7867
& of the Lord Iesus Christ ▪
& of the Lord Iesus christ ▪
cc pp-f dt n1 np1 np1 ▪
(38) lecture (DIV2)
461
Image 186
1289
if they continew, die shall they.
if they continue, die shall they.
cs pns32 vvb, vvb vmb pns32.
(10) lecture (DIV2)
88
Image 8
3155
A Majestie would haue feare and reuerence.
A Majesty would have Fear and Reverence.
dt n1 vmd vhi n1 cc n1.
(18) lecture (DIV2)
209
Image 58
4930
what matter, to fall in mans hands:
what matter, to fallen in men hands:
r-crq n1, pc-acp vvi p-acp ng1 n2:
(24) lecture (DIV2)
301
Image 58
9000
an adulterer, and to commit other sinnes.
an adulterer, and to commit other Sins.
dt n1, cc pc-acp vvi j-jn n2.
(42) lecture (DIV2)
522
Image 186
10114
a cursse and no blessing followes such men.
a curse and no blessing follows such men.
dt vvi cc dx n1 vvz d n2.
(47) lecture (DIV2)
593
Image 186
849
for al the world they would not do so as they do:
for all the world they would not do so as they do:
c-acp d dt n1 pns32 vmd xx vdi av c-acp pns32 vdb:
(9) lecture (DIV2)
60
Image 8
2188
for the same Spirite that dytes the matter dytes the style;
for the same Spirit that dytes the matter dytes the style;
c-acp dt d n1 cst n2 dt n1 n2 dt n1;
(14) lecture (DIV2)
143
Image 58
2642
and he shall be a sweete smell in the sight of God:
and he shall be a sweet smell in the sighed of God:
cc pns31 vmb vbi dt j n1 p-acp dt n1 pp-f np1:
(16) lecture (DIV2)
174
Image 58
7300
And euery one should thanke God for others blessinges.
And every one should thank God for Others blessings.
cc d pi vmd vvi np1 p-acp n2-jn n2.
(36) lecture (DIV2)
425
Image 183
7890
And so they shall euer be doing and neuer be dead.
And so they shall ever be doing and never be dead.
cc av pns32 vmb av vbi vdg cc av vbi j.
(38) lecture (DIV2)
462
Image 186
7969
No, but faith in Christ must be the ground;
No, but faith in christ must be the ground;
uh-dx, cc-acp n1 p-acp np1 vmb vbi dt n1;
(38) lecture (DIV2)
466
Image 186
8096
That joy surpasses all joy, that euer was.
That joy Surpasses all joy, that ever was.
cst n1 vvz d n1, cst av vbds.
(38) lecture (DIV2)
472
Image 186
10221
Now, to come to the end, why he did this.
Now, to come to the end, why he did this.
av, pc-acp vvi p-acp dt n1, c-crq pns31 vdd d.
(47) lecture (DIV2)
598
Image 186
10264
but, he telles, he had authoritie, to take.
but, he tells, he had Authority, to take.
cc-acp, pns31 vvz, pns31 vhd n1, pc-acp vvi.
(47) lecture (DIV2)
599
Image 186
10388
but vouchafes a part of his winning vpon others.
but vouchsafes a part of his winning upon Others.
cc-acp vvz dt n1 pp-f po31 n-vvg p-acp n2-jn.
(48) lecture (DIV2)
611
Image 186
661
Ye thinke of duetie ye shold seek your aduantage & marchandice:
You think of duty you should seek your advantage & merchandise:
pn22 vvb pp-f n1 pn22 vmd vvi po22 n1 cc n1:
(8) lecture (DIV2)
46
Image 8
7740
The Lord in his second comming he shal not come his alone; The Lord in his second coming he shall not come his alone;
dt n1 p-acp po31 ord vvg pns31 vmb xx vvi po31 j;
(37) lecture (DIV2)
452
Image 186
9968
The thing that is made straight must be directed to a pointe. The thing that is made straight must be directed to a point.
dt n1 cst vbz vvn av vmb vbi vvn p-acp dt n1.
(46) lecture (DIV2)
583
Image 186
10642
and Col. 3. 15. Let the peace of God rule in your harts.
and Col. 3. 15. Let the peace of God Rule in your hearts.
cc np1 crd crd vvb dt n1 pp-f np1 vvi p-acp po22 n2.
(49) lecture (DIV2)
624
Image 186
790
Sinner repent thee, turne thee to the Lord Christ and thou shalt •inde mercy.
Sinner Repent thee, turn thee to the Lord christ and thou shalt •inde mercy.
n1 vvb pno21, vvb pno21 p-acp dt n1 np1 cc pns21 vm2 vvi n1.
(8) lecture (DIV2)
53
Image 8
894
for throgh many tribulations thou must enter into the kingdom of heauen. for through many tribulations thou must enter into the Kingdom of heaven.
p-acp p-acp d n2 pns21 vmb vvi p-acp dt n1 pp-f n1.
(9) lecture (DIV2)
62
Image 8
1768
The word conformed the Thessalonians to the christian Church of the Iewes.
The word conformed the Thessalonians to the christian Church of the Iewes.
dt n1 vvn dt njp2 p-acp dt njp n1 pp-f dt np2.
(12) lecture (DIV2)
118
Image 8
1769
Al this was by the povver of the vvord of God in the mouthes of men.
All this was by the power of the word of God in the mouths of men.
d d vbds p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n2 pp-f n2.
(12) lecture (DIV2)
118
Image 8
1791
It is good to haue an aduantage beside the word, to draw thee in.
It is good to have an advantage beside the word, to draw thee in.
pn31 vbz j pc-acp vhi dt n1 p-acp dt n1, pc-acp vvi pno21 p-acp.
(12) lecture (DIV2)
118
Image 8
2228
Onelie Iesus Christ is our lyfe, onelie Christ is our solace, he hes no companion:
Only Iesus christ is our life, only christ is our solace, he hes no Companion:
j np1 np1 vbz po12 n1, j np1 vbz po12 n1, pns31 zz dx n1:
(14) lecture (DIV2)
145
Image 58
2664
This is vvonderfull, the Lord hes euer disappointed him, and shall to the end:
This is wonderful, the Lord hes ever disappointed him, and shall to the end:
d vbz j, dt n1 zz av vvn pno31, cc vmb p-acp dt n1:
(16) lecture (DIV2)
175
Image 58
2894
so he addes to, and showes that as he thanked, he prayed and asked more.
so he adds to, and shows that as he thanked, he prayed and asked more.
av pns31 vvz p-acp, cc vvz d c-acp pns31 vvd, pns31 vvd cc vvd av-dc.
(17) lecture (DIV2)
193
Image 58
4717
They shall stand with the Angles, as assessours to judge the reprobate.
They shall stand with the Angles, as assessors to judge the Reprobate.
pns32 vmb vvi p-acp dt np2, c-acp n2 pc-acp vvi dt n-jn.
(23) lecture (DIV2)
289
Image 58
4801
yea more it pertaines not to you to know it.
yea more it pertains not to you to know it.
uh n1 pn31 vvz xx p-acp pn22 pc-acp vvi pn31.
(24) lecture (DIV2)
296
Image 58
5284
The day hes the actions of the day. The night hes the actions of the night.
The day hes the actions of the day. The night hes the actions of the night.
dt n1 zz dt n2 pp-f dt n1. dt n1 zz dt n2 pp-f dt n1.
(25) lecture (DIV2)
319
Image 58
5328
and the hope of saluation for an helmet.
and the hope of salvation for an helmet.
cc dt n1 pp-f n1 p-acp dt n1.
(26) lecture (DIV2)
320
Image 58
5370
and yet will sleepe and be drunken in thy soule, and haue thy senses closed,
and yet will sleep and be drunken in thy soul, and have thy Senses closed,
cc av vmb vvi cc vbi j p-acp po21 n1, cc vhb po21 n2 vvn,
(26) lecture (DIV2)
324
Image 58
5430
Looke if thou hast Faith, looke if thou hast a loue to thy nighbor.
Look if thou hast Faith, look if thou hast a love to thy nighbor.
n1 cs pns21 vh2 n1, vvb cs pns21 vh2 dt n1 p-acp po21 n1.
(26) lecture (DIV2)
325
Image 58
5934
a Minister, a priuate Christian, man, or, woman, aswell, as a Minister:
a Minister, a private Christian, man, or, woman, aswell, as a Minister:
dt n1, dt j njp, n1, cc, n1, av, c-acp dt n1:
(28) lecture (DIV2)
352
Image 58
6017
But, to come to the precept it selfe.
But, to come to the precept it self.
p-acp, pc-acp vvi p-acp dt n1 pn31 n1.
(28) lecture (DIV2)
355
Image 58
6168
either haue all, or, want all.
either have all, or, want all.
d vhb d, cc, vvb d.
(29) lecture (DIV2)
360
Image 58
6959
but all stands in the hands of God, who is the giuer of all grace.
but all Stands in the hands of God, who is the giver of all grace.
cc-acp d vvz p-acp dt n2 pp-f np1, r-crq vbz dt n1 pp-f d n1.
(32) lecture (DIV2)
401
Image 168
6961
and he would stir them vp to seek that same grace at the hands of God;
and he would stir them up to seek that same grace At the hands of God;
cc pns31 vmd vvi pno32 a-acp pc-acp vvi cst d n1 p-acp dt n2 pp-f np1;
(32) lecture (DIV2)
401
Image 168
6962
for it is vanity to stryue to any grace without God.
for it is vanity to strive to any grace without God.
p-acp pn31 vbz n1 pc-acp vvi p-acp d n1 p-acp np1.
(32) lecture (DIV2)
401
Image 168
7476
and if this anchor of Faith be not anchored on Christ, Patience will not hold off the jaw:
and if this anchor of Faith be not anchored on christ, Patience will not hold off the jaw:
cc cs d n1 pp-f n1 vbb xx vvn p-acp np1, n1 vmb xx vvi a-acp dt n1:
(36) lecture (DIV2)
434
Image 186
7223
Except thou craue this, thou shalt neuer haue solide joy in thy hart.
Except thou crave this, thou shalt never have solid joy in thy heart.
c-acp pns21 vvb d, pns21 vm2 av-x vhi j n1 p-acp po21 n1.
(32) lecture (DIV2)
411
Image 168
7429
So, let God haue al the praise of any grace he hes giuen to any man;
So, let God have all the praise of any grace he hes given to any man;
np1, vvb np1 vhb d dt n1 pp-f d n1 pns31 po31 vvn p-acp d n1;
(36) lecture (DIV2)
432
Image 186
7495
and yet there was neuer gold so f•ire but it wil perrish;
and yet there was never gold so f•ire but it will perish;
cc av a-acp vbds av-x n1 av j p-acp pn31 vmb vvi;
(36) lecture (DIV2)
435
Image 186
9521
and now he sayes, I pray the Lord Iesus that he would comfort you.
and now he Says, I pray the Lord Iesus that he would Comfort you.
cc av pns31 vvz, pns11 vvb dt n1 np1 cst pns31 vmd vvi pn22.
(44) lecture (DIV2)
557
Image 186
9605
Now the first admonition concernes prayer:
Now the First admonition concerns prayer:
av dt ord n1 vvz n1:
(45) lecture (DIV2)
564
Image 186
9761
for others that hes no care of it, they wil not be moued with tentations,
for Others that hes no care of it, they will not be moved with tentations,
c-acp n2-jn cst zz dx n1 pp-f pn31, pns32 vmb xx vbi vvn p-acp n2,
(45) lecture (DIV2)
572
Image 186
9825
then say, Lord keep me from these bodily enemies.
then say, Lord keep me from these bodily enemies.
av vvb, n1 vvb pno11 p-acp d j n2.
(45) lecture (DIV2)
573
Image 186
10743
I reade not of such a commendation of any people as of these Thessalonians.
I read not of such a commendation of any people as of these Thessalonians.
pns11 vvb xx pp-f d dt n1 pp-f d n1 c-acp pp-f d njp2.
(49) lecture (DIV2)
629
Image 186
2147
He sayes, I vvould once or tvvise haue come vnto you. First he entred into journey and he got a stay:
He Says, I would once or twice have come unto you. First he entered into journey and he god a stay:
pns31 vvz, pns11 vmd a-acp cc av vhb vvn p-acp pn22. ord pns31 vvd p-acp n1 cc pns31 vvd dt n1:
(14) lecture (DIV2)
141
Image 58
2148
then he entred againe, and yet he got an impediment: he leaues not off at the first. Mark this.
then he entered again, and yet he god an impediment: he leaves not off At the First. Mark this.
cs pns31 vvd av, cc av pns31 vvd dt n1: pns31 vvz xx a-acp p-acp dt ord. n1 d.
(14) lecture (DIV2)
141
Image 58
2149
We must not leaue off to do well for one stay or impediment:
We must not leave off to do well for one stay or impediment:
pns12 vmb xx vvi a-acp pc-acp vdi av p-acp crd n1 cc n1:
(14) lecture (DIV2)
141
Image 58
119
Euen so it is this day with prophaine men, who knowes not God, nor Christ nor the Church,
Eve so it is this day with Profane men, who knows not God, nor christ nor the Church,
np1 av pn31 vbz d n1 p-acp j n2, r-crq vvz xx np1, ccx np1 ccx dt n1,
(6) lecture (DIV2)
12
Image 8
0
THE ARGVMENT OF THE FIRST EPISTLE TO THE THESSALONIANS.
THE ARGUMENT OF THE FIRST EPISTLE TO THE THESSALONIANS.
dt n1 pp-f dt ord n1 p-acp dt njp2.
(5) argument (DIV2)
0
Image 7
1
THESSALONICA was a cheefe City of Macedonia, rich, populous, and puissant, builded by Philip the father of Alexander the great, King of Macedonia,
THESSALONICA was a chief city of Macedonia, rich, populous, and puissant, built by Philip the father of Alexander the great, King of Macedonia,
np1 vbds dt j-jn n1 pp-f np1, j, j, cc j, vvn p-acp np1 dt n1 pp-f np1 dt j, n1 pp-f np1,
(5) argument (DIV2)
1
Image 7
2
after the victory he had gotten ouer Thessalia inuaded by him at vnawares.
After the victory he had got over Thessalia invaded by him At unawares.
p-acp dt n1 pns31 vhd vvn p-acp np1 vvd p-acp pno31 p-acp av-j.
(5) argument (DIV2)
1
Image 7
3
For returning home victorious he builded a Citty and named it Thessalonica, that it might be a perpetuall memoriall of that great and excellent victory he had obtained.
For returning home victorious he built a city and nam it Thessalonica, that it might be a perpetual memorial of that great and excellent victory he had obtained.
p-acp vvg av-an j pns31 vvd dt n1 cc vvd pn31 np1, cst pn31 vmd vbi dt j n1 pp-f cst j cc j n1 pns31 vhd vvn.
(5) argument (DIV2)
1
Image 7
4
Paul (as ye may read Act. 16. and 17. chapters) in his peregrination together with Sylas (who in this Epistle is named Syl•a•••) the sixteenth yeere after his conuersion, being called by a vision to preach the Gospell in Macedonia came first to Philippi,Paul (as you may read Act. 16. and 17. Chapters) in his peregrination together with Silas (who in this Epistle is nam Syl•a•••) the sixteenth year After his conversion, being called by a vision to preach the Gospel in Macedonia Come First to Philippi,
np1 (c-acp pn22 vmb vvi n1 crd cc crd n2) p-acp po31 n1 av p-acp np1 (r-crq p-acp d n1 vbz vvn np1) dt ord n1 p-acp po31 n1, vbg vvn p-acp dt n1 pc-acp vvi dt n1 p-acp np1 vvd ord p-acp np1,
(5) argument (DIV2)
1
Image 7
5
and next passing through Amphipolis and Apollonia came to this Cittie Thessalonica, and entering in the Synagogue of the Iewes three Sabboth dayes disputed with them, prouing by the Scriptures that it behoued the Messias to suffer and rise againe from the dead,
and next passing through Amphipolis and Apollonia Come to this city Thessalonica, and entering in the Synagogue of the Iewes three Sabbath days disputed with them, proving by the Scriptures that it behooved the Messias to suffer and rise again from the dead,
cc ord vvg p-acp np1 cc np1 vvd p-acp d n1 np1, cc vvg p-acp dt n1 pp-f dt np2 crd n1 n2 vvn p-acp pno32, vvg p-acp dt n2 cst pn31 vvd dt np1 pc-acp vvi cc vvi av p-acp dt j,
(5) argument (DIV2)
1
Image 7
6
and therefore that Christ whom he preached was the true Messias and Redeemer of the world.
and Therefore that christ whom he preached was the true Messias and Redeemer of the world.
cc av cst np1 ro-crq pns31 vvd vbds dt j np1 cc n1 pp-f dt n1.
(5) argument (DIV2)
1
Image 7
7
At the which preaching of Paul, sundrie of the Iewes that dwelt at Thessalonica beleeued and joyned company with Paul and Sylas together with a great multitude of the Grecians,
At the which preaching of Paul, sundry of the Iewes that dwelled At Thessalonica believed and joined company with Paul and Silas together with a great multitude of the Greeks,
p-acp dt r-crq vvg pp-f np1, j pp-f dt np2 cst vvd p-acp np1 vvd cc vvn n1 p-acp np1 cc np1 av p-acp dt j n1 pp-f dt njp2,
(5) argument (DIV2)
1
Image 7
8
and many of the cheefe wemen of the Cittie.
and many of the chief women of the city.
cc d pp-f dt j-jn n2 pp-f dt n1.
(5) argument (DIV2)
1
Image 7
9
But the Iewes that beleeued not, moued with inuy, raised a great persecution against Paul, whereby he was forced to flee to Berea:
But the Iewes that believed not, moved with inuy, raised a great persecution against Paul, whereby he was forced to flee to Berea:
p-acp dt np2 cst vvd xx, vvd p-acp n1, vvd dt j n1 p-acp np1, c-crq pns31 vbds vvn pc-acp vvi p-acp np1:
(5) argument (DIV2)
1
Image 7
10
where he preached the Gospell with better successe:
where he preached the Gospel with better success:
c-crq pns31 vvd dt n1 p-acp jc n1:
(5) argument (DIV2)
1
Image 7
11
For the Iewes of that Synagogue receiued the word with al readines, and tryed his doctrine by the Scriptures,
For the Iewes of that Synagogue received the word with all readiness, and tried his Doctrine by the Scriptures,
c-acp dt np2 pp-f cst n1 vvd dt n1 p-acp d n1, cc vvd po31 n1 p-acp dt n2,
(5) argument (DIV2)
1
Image 7
12
so that many of them, & likewise many men and wemen among the Grecians were conuerted.
so that many of them, & likewise many men and women among the Greeks were converted.
av cst d pp-f pno32, cc av d n2 cc n2 p-acp dt njp2 vbdr vvn.
(5) argument (DIV2)
1
Image 7
13
Yet the obstinate Iewes there also mouing persecution against him, he is brought to the brethren to Athens, where he waited for Sylas and Timotheus, who returned vnto him when he was in Corinth in Achaia Act. 18. 5. Therefore it was reported to him that the brethren that beleued at Thessalonica wer heauily persecuted by the obstinate Iewes:
Yet the obstinate Iewes there also moving persecution against him, he is brought to the brothers to Athens, where he waited for Silas and Timothy, who returned unto him when he was in Corinth in Achaia Act. 18. 5. Therefore it was reported to him that the brothers that believed At Thessalonica were heavily persecuted by the obstinate Iewes:
av dt j np2 pc-acp av vvg n1 p-acp pno31, pns31 vbz vvn p-acp dt n2 p-acp np1, c-crq pns31 vvd p-acp np1 cc np1, r-crq vvd p-acp pno31 c-crq pns31 vbds p-acp np1 p-acp np1 n1 crd crd av pn31 vbds vvn p-acp pno31 cst dt n2 cst vvd p-acp np1 vbdr av-j vvn p-acp dt j np2:
(5) argument (DIV2)
1
Image 7
14
where-vpon the Apostle was moued with an earnest desire to come to them, but he was hundred by Satan. 1. Thessa. 2. 18. Therefore tarying himselfe at Athens he sent Timothie to them (1. Thessa. 3. 2.) to comforte them in their trouble,
whereupon the Apostle was moved with an earnest desire to come to them, but he was hundred by Satan. 1. Thessa 2. 18. Therefore tarrying himself At Athens he sent Timothy to them (1. Thessa 3. 2.) to Comfort them in their trouble,
j dt n1 vbds vvn p-acp dt j n1 pc-acp vvi p-acp pno32, cc-acp pns31 vbds crd p-acp np1. crd np1 crd crd av vvg px31 p-acp np1 pns31 vvd np1 p-acp pno32 (crd np1 crd crd) pc-acp vvi pno32 p-acp po32 n1,
(5) argument (DIV2)
1
Image 7
15
and confirme them in the trueth.
and confirm them in the truth.
cc vvi pno32 p-acp dt n1.
(5) argument (DIV2)
1
Image 7
16
Timothie returning and bringing good tydinges to him of the great grace of God that he found with them,Timothy returning and bringing good tidings to him of the great grace of God that he found with them,
np1 vvg cc vvg j n2 p-acp pno31 pp-f dt j n1 pp-f np1 cst pns31 vvd p-acp pno32,
(5) argument (DIV2)
1
Image 7
17
because he could not come himselfe;
Because he could not come himself;
c-acp pns31 vmd xx vvi px31;
(5) argument (DIV2)
1
Image 7
18
the more to comfort, confirme and encouradge them to continue in the trueth, he writes vnto them this Epistle, which by the judgement of learned men is thought to be the first this Apostle wrote.
the more to Comfort, confirm and encouradge them to continue in the truth, he writes unto them this Epistle, which by the judgement of learned men is Thought to be the First this Apostle wrote.
dt dc pc-acp vvi, vvi cc vvi pno32 pc-acp vvi p-acp dt n1, pns31 vvz p-acp pno32 d n1, r-crq p-acp dt n1 pp-f j n2 vbz vvn pc-acp vbi dt ord d n1 vvd.
(5) argument (DIV2)
1
Image 7
19
There are foure parts of this Epistle: The first part is the Salutation.
There Are foure parts of this Epistle: The First part is the Salutation.
pc-acp vbr crd n2 pp-f d n1: dt ord n1 vbz dt n1.
(5) argument (DIV2)
2
Image 7
20
chapter. 1. verse 1. The second is a Congratulation and rejoycing with them for the graces that by Timothies reporte he vnderstood to be in them, wherein he insisles very largely,
chapter. 1. verse 1. The second is a Congratulation and rejoicing with them for the graces that by Timothies report he understood to be in them, wherein he insisles very largely,
n1. crd n1 crd dt ord vbz dt n1 cc vvg p-acp pno32 p-acp dt n2 cst p-acp npg1 vvb pns31 vvd pc-acp vbi p-acp pno32, c-crq pns31 n2 av av-j,
(5) argument (DIV2)
2
Image 7
21
euen from the 2. verse of the first chapter vnto the fourth chapter.
even from the 2. verse of the First chapter unto the fourth chapter.
av-j p-acp dt crd n1 pp-f dt ord n1 p-acp dt ord n1.
(5) argument (DIV2)
2
Image 7
22
Yet oft-tymes he breakes o•• this Congratulation by occasion casting in sund•y purposes needful to be entreated.
Yet ofttimes he breaks o•• this Congratulation by occasion casting in sund•y Purposes needful to be entreated.
av n2 pns31 vvz n1 d n1 p-acp n1 vvg p-acp j n2 j pc-acp vbi vvn.
(5) argument (DIV2)
2
Image 7
23
First, he falles out in a discourse of himself, and the successe the Lord gaue him in his 〈 ◊ 〉 towards them,
First, he falls out in a discourse of himself, and the success the Lord gave him in his 〈 ◊ 〉 towards them,
ord, pns31 vvz av p-acp dt n1 pp-f px31, cc dt n1 dt n1 vvd pno31 p-acp po31 〈 sy 〉 p-acp pno32,
(5) argument (DIV2)
2
Image 7
24
and his sinceritie in his ministrie, he remooues from himselfe all suspicion of vnsinceritie, eyther by decease, by vncleannessen or by guyle, together with the fountaines from whence it proceedes,
and his sincerity in his Ministry, he removes from himself all suspicion of unsincerity, either by decease, by vncleannessen or by guile, together with the fountains from whence it proceeds,
cc po31 n1 p-acp po31 n1, pns31 vvz p-acp px31 d n1 pp-f n1, av-d p-acp n1, p-acp vvi cc p-acp n1, av p-acp dt n2 p-acp c-crq pn31 vvz,
(5) argument (DIV2)
2
Image 7
120
nor knowes not his conjunction, their salutations are not worthie a stray;
nor knows not his conjunction, their salutations Are not worthy a stray;
ccx vvz xx po31 n1, po32 n2 vbr xx j dt n1;
(6) lecture (DIV2)
12
Image 8
25
as flatterie, auarice, ambition, and 〈 ◊ 〉 his in•eere affection towardes them, from the beginning of the second chapter to the 12. verse.
as flattery, avarice, ambition, and 〈 ◊ 〉 his in•eere affection towards them, from the beginning of the second chapter to the 12. verse.
c-acp n1, n1, n1, cc 〈 sy 〉 po31 j-jn n1 p-acp pno32, p-acp dt n-vvg pp-f dt ord n1 p-acp dt crd n1.
(5) argument (DIV2)
2
Image 7
26
Next he excuses himselfe that he came not to them, from the 17. verse of the second chapter, to the last part of the verse of the third chapter, where he falles out in an exhortation to them to suffer afflictions patiently vnto the 5. verse of the third chapters, there be brings a new reason to excuse his not comming to them vnto the 9 verse of the third chapter:
Next he excuses himself that he Come not to them, from the 17. verse of the second chapter, to the last part of the verse of the third chapter, where he falls out in an exhortation to them to suffer afflictions patiently unto the 5. verse of the third Chapters, there be brings a new reason to excuse his not coming to them unto the 9 verse of the third chapter:
ord pns31 n2 px31 cst pns31 vvd xx p-acp pno32, p-acp dt crd n1 pp-f dt ord n1, p-acp dt ord n1 pp-f dt n1 pp-f dt ord n1, c-crq pns31 vvz av p-acp dt n1 p-acp pno32 pc-acp vvi n2 av-j p-acp dt crd n1 pp-f dt ord n2, pc-acp vbi vvz dt j n1 pc-acp vvi po31 xx vvg p-acp pno32 p-acp dt crd n1 pp-f dt ord n1:
(5) argument (DIV2)
2
Image 7
27
then returning to the congratulation in the end of the third chapter he concludes it with a pr••er for the Thessalonians.
then returning to the congratulation in the end of the third chapter he concludes it with a pr••er for the Thessalonians.
av vvg p-acp dt n1 p-acp dt n1 pp-f dt ord n1 pns31 vvz pn31 p-acp dt n1 p-acp dt njp2.
(5) argument (DIV2)
2
Image 7
28
The third part of the Epistle is anexhortation to holinesse of life ▪ He exhorts first generally to sanctification, in the first three vers.
The third part of the Epistle is anexhortation to holiness of life ▪ He exhorts First generally to sanctification, in the First three vers.
dt ord n1 pp-f dt n1 vbz n1 p-acp n1 pp-f n1 ▪ pns31 vvz ord av-j p-acp n1, p-acp dt ord crd fw-la.
(5) argument (DIV2)
2
Image 8
29
of the 4. chap. Then he commes more particularly to the parts of sanctification, and insistes 〈 ◊ 〉 them to the 23 verse of the last chapter.
of the 4. chap. Then he comes more particularly to the parts of sanctification, and insistes 〈 ◊ 〉 them to the 23 verse of the last chapter.
pp-f dt crd n1 cs pns31 vvz av-dc av-j p-acp dt n2 pp-f n1, cc vvz 〈 sy 〉 pno32 p-acp dt crd n1 pp-f dt ord n1.
(5) argument (DIV2)
2
Image 8
30
In this part of the Epistle the Apostle to comfort the Thessalonians who sorrowed aboue measure for the departure of their friendes, by the way falles out in a discourse of the estate of the faithfull departed this life, of the comming of the Lord of the rysing againe of the dead, of the tyme of the Lords comming, from the 13. verse of the fourth chapter to the 6 verse of the fifth chapter.
In this part of the Epistle the Apostle to Comfort the Thessalonians who sorrowed above measure for the departure of their Friends, by the Way falls out in a discourse of the estate of the faithful departed this life, of the coming of the Lord of the rising again of the dead, of the time of the lords coming, from the 13. verse of the fourth chapter to the 6 verse of the fifth chapter.
p-acp d n1 pp-f dt n1 dt n1 pc-acp vvi dt njp2 r-crq vvd p-acp n1 p-acp dt n1 pp-f po32 n2, p-acp dt n1 vvz av p-acp dt n1 pp-f dt n1 pp-f dt j vvd d n1, pp-f dt n-vvg pp-f dt n1 pp-f dt n-vvg av pp-f dt j, pp-f dt n1 pp-f dt n2 vvg, p-acp dt crd n1 pp-f dt ord n1 p-acp dt crd n1 pp-f dt ord n1.
(5) argument (DIV2)
2
Image 8
31
The fourth part of the Epistle is the Conclusion, containing a prayer for them, a promise of sanctification made to them, with some other purposes, from the 23. verse of the fifth chapter to the end of the Epistle.
The fourth part of the Epistle is the Conclusion, containing a prayer for them, a promise of sanctification made to them, with Some other Purposes, from the 23. verse of the fifth chapter to the end of the Epistle.
dt ord n1 pp-f dt n1 vbz dt n1, vvg dt n1 p-acp pno32, dt n1 pp-f n1 vvn p-acp pno32, p-acp d j-jn n2, p-acp dt crd n1 pp-f dt ord n1 p-acp dt n1 pp-f dt n1.
(5) argument (DIV2)
2
Image 8
32
MAISTER ROLLOCKS LECTVRES VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. THE FIRST LECTVRE. THESSA. CHAP. 1. Vers. 1. 2. 3.
MAISTER ROLLOCKS LECTVRES UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. THE FIRST LECTURE. THESSA. CHAP. 1. Vers. 1. 2. 3.
n1 n2 n2 p-acp dt ord n1 pp-f np1 p-acp dt njp2. dt ord n1. np1. np1 crd np1 crd crd crd
(6) lecture (DIV2)
2
Image 8
33
1. Paul and Siluanus, and Timotheus, vnto the Church of the Thessalonians, which is in God the Father,
1. Paul and Silvanus, and Timothy, unto the Church of the Thessalonians, which is in God the Father,
crd np1 cc np1, cc np1, p-acp dt n1 pp-f dt njp2, r-crq vbz p-acp np1 dt n1,
(6) lecture (DIV2)
3
Image 8
34
and in the Lord Iesus Christ:
and in the Lord Iesus christ:
cc p-acp dt n1 np1 np1:
(6) lecture (DIV2)
3
Image 8
35
Grace be vvith you, and peace from God our Father, and from the Lord Iesus Christ.
Grace be with you, and peace from God our Father, and from the Lord Iesus christ.
n1 vbb p-acp pn22, cc n1 p-acp np1 po12 n1, cc p-acp dt n1 np1 np1.
(6) lecture (DIV2)
3
Image 8
36
VVe giue God thanks alvvayes for you all, making mention of you in our prayers,
We give God thanks always for you all, making mention of you in our Prayers,
pns12 vvb np1 n2 av p-acp pn22 d, vvg n1 pp-f pn22 p-acp po12 n2,
(6) lecture (DIV2)
4
Image 8
37
3. Without ceasing, remembring your effectuall faith, and diligent loue, and the patience of your hope in our Lord Iesus Christ, in the sight of God, euen our Father.
3. Without ceasing, remembering your effectual faith, and diligent love, and the patience of your hope in our Lord Iesus christ, in the sighed of God, even our Father.
crd p-acp vvg, vvg po22 j n1, cc j n1, cc dt n1 pp-f po22 vvb p-acp po12 n1 np1 np1, p-acp dt n1 pp-f np1, av po12 n1.
(6) lecture (DIV2)
5
Image 8
38
WE purpose (welbeloued in the Lord Iesus Christ) by the grace of God,
WE purpose (well-beloved in the Lord Iesus christ) by the grace of God,
pns12 vvb (j p-acp dt n1 np1 np1) p-acp dt n1 pp-f np1,
(6) lecture (DIV2)
6
Image 8
39
as his Spirite shall assist vs, to expone this Epistle, which is the first Paul doth write to the Thessalonians:
as his Spirit shall assist us, to expone this Epistle, which is the First Paul does write to the Thessalonians:
c-acp po31 n1 vmb vvi pno12, p-acp fw-la d n1, r-crq vbz dt ord np1 vdz vvi p-acp dt njp2:
(6) lecture (DIV2)
6
Image 8
40
Which furnishes to vs doctrine seruing for vnderstanding, instruction, admonition, consolation, &c. Then to come to the purpose shortlie:
Which furnishes to us Doctrine serving for understanding, instruction, admonition, consolation, etc. Then to come to the purpose shortly:
r-crq vvz p-acp pno12 n1 vvg p-acp n1, n1, n1, n1, av cs pc-acp vvi p-acp dt n1 av-j:
(6) lecture (DIV2)
6
Image 8
41
We shall speak something of these Thessalonians to whom he wrytes; of the Argument of this Epistle, and the purpose of the Apostle in it.
We shall speak something of these Thessalonians to whom he writes; of the Argument of this Epistle, and the purpose of the Apostle in it.
pns12 vmb vvi pi pp-f d njp2 p-acp r-crq pns31 vvz; pp-f dt n1 pp-f d n1, cc dt n1 pp-f dt n1 p-acp pn31.
(6) lecture (DIV2)
6
Image 8
42
The Thessalonians were those, who inhabited a towne called Thessalonica, which (as the Historie •eares) was a chiefe towne in the Countrie of Macedonia, sounded and builded by Philip King of Macedonia,
The Thessalonians were those, who inhabited a town called Thessalonica, which (as the History •eares) was a chief town in the Country of Macedonia, sounded and built by Philip King of Macedonia,
dt njp2 vbdr d, r-crq vvd dt n1 vvn np1, r-crq (c-acp dt n1 vvz) vbds dt j-jn n1 p-acp dt n1 pp-f np1, vvn cc vvn p-acp np1 n1 pp-f np1,
(6) lecture (DIV2)
6
Image 8
43
after the victorie he had gotten ouer Thessalia;
After the victory he had got over Thessalia;
p-acp dt n1 pns31 vhd vvn p-acp np1;
(6) lecture (DIV2)
6
Image 8
44
for returning home victorious he builded at towne, and named it Thessalonica, to be a perpetuall memorie of that excellent victorie he had obtayned. But to leaue this:
for returning home victorious he built At town, and nam it Thessalonica, to be a perpetual memory of that excellent victory he had obtained. But to leave this:
c-acp vvg av-an j pns31 vvd p-acp n1, cc vvd pn31 np1, pc-acp vbi dt j n1 pp-f cst j n1 pns31 vhd vvn. p-acp pc-acp vvi d:
(6) lecture (DIV2)
6
Image 8
45
Paul (as ye may read, in the 17. Chap. of the Acts of the Apost.) in his peregrination together with Sylas, who is heere named Siluanus, comes to this towne in Macedonia, called Thessalonica,Paul (as you may read, in the 17. Chap. of the Acts of the Apost.) in his peregrination together with Silas, who is Here nam Silvanus, comes to this town in Macedonia, called Thessalonica,
np1 (c-acp pn22 vmb vvi, p-acp dt crd np1 pp-f dt n2 pp-f dt n1.) p-acp po31 n1 av p-acp np1, r-crq vbz av vvn np1, vvz p-acp d n1 p-acp np1, vvn np1,
(6) lecture (DIV2)
6
Image 8
46
and entring into the Synagogue of the Iewes, three Saboth dayes preached vnto them, and all his preaching tended to this, to proue that it behoued the Messias when he should come in the World,
and entering into the Synagogue of the Iewes, three Sabbath days preached unto them, and all his preaching tended to this, to prove that it behooved the Messias when he should come in the World,
cc vvg p-acp dt n1 pp-f dt np2, crd np1 n2 vvn p-acp pno32, cc d po31 vvg vvd p-acp d, pc-acp vvi cst pn31 vvd dt np1 c-crq pns31 vmd vvi p-acp dt n1,
(6) lecture (DIV2)
6
Image 8
47
first to suffer, then to ryse againe in glorie:
First to suffer, then to rise again in glory:
ord pc-acp vvi, cs pc-acp vvi av p-acp n1:
(6) lecture (DIV2)
6
Image 8
48
Vpon this he subsumes that that Iesus whom he preached, had suffered, had risen vp in glorie;
Upon this he subsumes that that Iesus whom he preached, had suffered, had risen up in glory;
p-acp d pns31 vvz cst d np1 ro-crq pns31 vvd, vhd vvn, vhd vvn a-acp p-acp n1;
(6) lecture (DIV2)
6
Image 8
49
And therfore he concludes, that Iesus, and no other, to be the Messias and Redeemer of the World.
And Therefore he concludes, that Iesus, and no other, to be the Messias and Redeemer of the World.
cc av pns31 vvz, cst np1, cc dx n-jn, pc-acp vbi dt np1 cc n1 pp-f dt n1.
(6) lecture (DIV2)
6
Image 8
50
At Paules preaching, sundrie of the Iewes who dwelt in Thessalonica were conuerted:
At Paul's preaching, sundry of the Iewes who dwelled in Thessalonica were converted:
p-acp npg1 vvg, j pp-f dt np2 r-crq vvd p-acp np1 vbdr vvn:
(6) lecture (DIV2)
6
Image 8
51
a great multitude also of the Grecians who abode there, and of the chiefe women of the towne, not a few:
a great multitude also of the Greeks who Abided there, and of the chief women of the town, not a few:
dt j n1 av pp-f dt njp2 r-crq vvd a-acp, cc pp-f dt j-jn n2 pp-f dt n1, xx dt d:
(6) lecture (DIV2)
6
Image 8
52
Yet, notwithstanding of all this, sedition is moued against the Apostle, and that by certaine obstinate Iewes, who would not be conuerted:
Yet, notwithstanding of all this, sedition is moved against the Apostle, and that by certain obstinate Iewes, who would not be converted:
av, c-acp pp-f d d, n1 vbz vvn p-acp dt n1, cc cst p-acp j j np2, r-crq vmd xx vbi vvn:
(6) lecture (DIV2)
6
Image 8
53
so he is compelled to flee out of Thessalonica, fleeing he comes to Beroea, where he gets better entertainment, and conuertes sundrie:
so he is compelled to flee out of Thessalonica, fleeing he comes to Beroea, where he gets better entertainment, and converts sundry:
av pns31 vbz vvn pc-acp vvi av pp-f np1, vvg pns31 vvz p-acp np1, c-crq pns31 vvz jc n1, cc vvz j:
(6) lecture (DIV2)
6
Image 8
54
Yet persecution ryses, and he is led to Athens, where he abiding, word comes to him, that the Brethren who were conuerted at Thessalonica, were heauilie troubled, Yet persecution rises, and he is led to Athens, where he abiding, word comes to him, that the Brothers who were converted At Thessalonica, were heavily troubled,
av n1 vvz, cc pns31 vbz vvn p-acp np1, c-crq pns31 vvg, n1 vvz p-acp pno31, cst dt n2 r-crq vbdr vvn p-acp np1, vbdr av-j vvn,
(6) lecture (DIV2)
6
Image 8
55
and persecuted by the obstinate Iewes there.
and persecuted by the obstinate Iewes there.
cc vvn p-acp dt j np2 a-acp.
(6) lecture (DIV2)
6
Image 8
56
Vpon this the Apostle sendeth Timothie to them, to confirme them, and comfort them in their trouble.
Upon this the Apostle sends Timothy to them, to confirm them, and Comfort them in their trouble.
p-acp d dt n1 vvz np1 p-acp pno32, pc-acp vvi pno32, cc vvi pno32 p-acp po32 n1.
(6) lecture (DIV2)
6
Image 8
57
Timothie returning, and reporting the grace of God he saw there, Paul would haue gone to Thessalonica,Timothy returning, and reporting the grace of God he saw there, Paul would have gone to Thessalonica,
np1 vvg, cc vvg dt n1 pp-f np1 pns31 vvd a-acp, np1 vmd vhi vvn p-acp np1,
(6) lecture (DIV2)
6
Image 8
58
but as he sayeth, Sathan withstoode him, and therefore he takes purpose to write this Epistle vnto them, which should be in steede of his presence.
but as he Saith, Sathan withstood him, and Therefore he Takes purpose to write this Epistle unto them, which should be in steed of his presence.
cc-acp c-acp pns31 vvz, np1 vvd pno31, cc av pns31 vvz n1 pc-acp vvi d n1 p-acp pno32, r-crq vmd vbi p-acp n1 pp-f po31 n1.
(6) lecture (DIV2)
6
Image 8
59
This is the occasion of the writing of this Epistle. Then to come to the Epistle it selfe, and to speak of the parts thereof. First, there is a salutation:
This is the occasion of the writing of this Epistle. Then to come to the Epistle it self, and to speak of the parts thereof. First, there is a salutation:
d vbz dt n1 pp-f dt n-vvg pp-f d n1. av pc-acp vvi p-acp dt n1 pn31 n1, cc pc-acp vvi pp-f dt n2 av. ord, pc-acp vbz dt n1:
(6) lecture (DIV2)
6
Image 8
60
after the salutation, he hath a congratulation, and rejoysing with them, for the graces he vnderstoode to be in them, by the report of Timothie. He continewes his congratulation a long tyme, almost to the end of the second chapter.
After the salutation, he hath a congratulation, and rejoysing with them, for the graces he understood to be in them, by the report of Timothy. He continues his congratulation a long time, almost to the end of the second chapter.
c-acp dt n1, pns31 vhz dt n1, cc vvg p-acp pno32, p-acp dt n2 pns31 vvd pc-acp vbi p-acp pno32, p-acp dt n1 pp-f np1. pns31 vvz po31 n1 dt j n1, av p-acp dt n1 pp-f dt ord n1.
(6) lecture (DIV2)
7
Image 8
61
Then he comes to his exhortation, and exhorts them (notwithstanding of al trouble) to preseuere constantlie to the end.
Then he comes to his exhortation, and exhorts them (notwithstanding of all trouble) to preseuere constantly to the end.
cs pns31 vvz p-acp po31 n1, cc vvz pno32 (c-acp pp-f d n1) pc-acp vvi av-j p-acp dt n1.
(6) lecture (DIV2)
7
Image 8
62
This he doth in the third chapter: In the fourth and fift chapters he comes to the matter;
This he does in the third chapter: In the fourth and fift Chapters he comes to the matter;
d pns31 vdz p-acp dt ord n1: p-acp dt ord cc ord n2 pns31 vvz p-acp dt n1;
(6) lecture (DIV2)
7
Image 8
63
and as before he had exhorted them to perseuerance:
and as before he had exhorted them to perseverance:
cc c-acp c-acp pns31 vhd vvn pno32 p-acp n1:
(6) lecture (DIV2)
7
Image 8
64
so he exhorts them to godlinesse and holinesse of life, such as becomes them, who haue receyued the Lord Iesus.
so he exhorts them to godliness and holiness of life, such as becomes them, who have received the Lord Iesus.
av pns31 vvz pno32 p-acp n1 cc n1 pp-f n1, d c-acp vvz pno32, r-crq vhb vvn dt n1 np1.
(6) lecture (DIV2)
7
Image 8
65
This is the substance of the Epistle. Now in this chapter:
This is the substance of the Epistle. Now in this chapter:
d vbz dt n1 pp-f dt n1. av p-acp d n1:
(6) lecture (DIV2)
7
Image 8
66
First, we haue the salutation, then the congratulation, and rejoysing for the graces of God in them;
First, we have the salutation, then the congratulation, and rejoysing for the graces of God in them;
ord, pns12 vhb dt n1, cs dt n1, cc vvg p-acp dt n2 pp-f np1 p-acp pno32;
(6) lecture (DIV2)
8
Image 8
67
which continewes all this chapter, and the most part of the next chapter. Now to come to the salutation, wherein the Apostle salutes the Thessalonians:
which continues all this chapter, and the most part of the next chapter. Now to come to the salutation, wherein the Apostle salutes the Thessalonians:
r-crq vvz d d n1, cc dt av-ds n1 pp-f dt ord n1. av pc-acp vvi p-acp dt n1, c-crq dt n1 vvz dt njp2:
(6) lecture (DIV2)
8
Image 8
68
I will speake shortlie of it, because it is a common forme vsed by the Apostle in his Epistles, and hath beene oft exponed.
I will speak shortly of it, Because it is a Common Form used by the Apostle in his Epistles, and hath been oft Expound.
pns11 vmb vvi av-j pp-f pn31, c-acp pn31 vbz dt j n1 vvn p-acp dt n1 p-acp po31 n2, cc vhz vbn av vvn.
(6) lecture (DIV2)
8
Image 8
69
The persons from whom this salutation comes, are Paul an Apostle, Siluanus & Timotheus, two Euangelists:
The Persons from whom this salutation comes, Are Paul an Apostle, Silvanus & Timothy, two Evangelists:
dt n2 p-acp ro-crq d n1 vvz, vbr np1 dt n1, np1 cc np1, crd n2:
(6) lecture (DIV2)
8
Image 8
70
They who are saluted, are the Thessalonians, that is, the Church of God, that was made vp of the Thessalonians, who were inhabitants of this towne of Thessalonica ▪ The blessings,
They who Are saluted, Are the Thessalonians, that is, the Church of God, that was made up of the Thessalonians, who were inhabitants of this town of Thessalonica ▪ The blessings,
pns32 r-crq vbr vvn, vbr dt njp2, cst vbz, dt n1 pp-f np1, cst vbds vvn a-acp pp-f dt njp2, r-crq vbdr n2 pp-f d n1 pp-f np1 ▪ dt n2,
(6) lecture (DIV2)
8
Image 8
71
or good things that are wished from Paul and the rest, to the Church at Thessalonica, are grace, and peace:
or good things that Are wished from Paul and the rest, to the Church At Thessalonica, Are grace, and peace:
cc j n2 cst vbr vvn p-acp np1 cc dt n1, p-acp dt n1 p-acp np1, vbr n1, cc n1:
(6) lecture (DIV2)
8
Image 8
72
the Author of this grace and peace, from whom, as from the fountaine, Paul with the rest of his associates, wisheth these things to the Thessalonians, is the Father first:
the Author of this grace and peace, from whom, as from the fountain, Paul with the rest of his associates, wishes these things to the Thessalonians, is the Father First:
dt n1 pp-f d n1 cc n1, p-acp ro-crq, c-acp p-acp dt n1, np1 p-acp dt n1 pp-f po31 n2, vvz d n2 p-acp dt njp2, vbz dt n1 ord:
(6) lecture (DIV2)
8
Image 8
73
the Sonne our Lord Iesus next.
the Son our Lord Iesus next.
dt n1 po12 n1 np1 ord.
(6) lecture (DIV2)
8
Image 8
74
The cause wherefore grace and peace is wished from the Father and the Sonne to the Thessalonians, is,
The cause Wherefore grace and peace is wished from the Father and the Son to the Thessalonians, is,
dt n1 c-crq n1 cc n1 vbz vvn p-acp dt n1 cc dt n1 p-acp dt njp2, vbz,
(6) lecture (DIV2)
8
Image 8
75
because the Thessalonians stoode in that blessed conjunction with the Father, and the Sonne, and therefore it is said in the text, To the Church of Thessalonica, which is in God the Father, and in the Lord Iesus Christ, that is to say, which is in that holie societie,
Because the Thessalonians stood in that blessed conjunction with the Father, and the Son, and Therefore it is said in the text, To the Church of Thessalonica, which is in God the Father, and in the Lord Iesus christ, that is to say, which is in that holy society,
c-acp dt njp2 vvd p-acp d j-vvn n1 p-acp dt n1, cc dt n1, cc av pn31 vbz vvn p-acp dt n1, p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 dt n1, cc p-acp dt n1 np1 np1, cst vbz pc-acp vvi, r-crq vbz p-acp d j n1,
(6) lecture (DIV2)
8
Image 8
76
and conjunction with the Father and the Sonne. Now to marke something of the salutation.
and conjunction with the Father and the Son. Now to mark something of the salutation.
cc n1 p-acp dt n1 cc dt n1. av pc-acp vvi pi pp-f dt n1.
(6) lecture (DIV2)
8
Image 8
77
This forme of salutation that is vsed in this place, and in other places, by this & other Apostles: This Form of salutation that is used in this place, and in other places, by this & other Apostles:
d n1 pp-f n1 cst vbz vvn p-acp d n1, cc p-acp j-jn n2, p-acp d cc j-jn n2:
(6) lecture (DIV2)
9
Image 8
78
al these general salutations vsed by godlie men, vnto godlie men;
all these general salutations used by godly men, unto godly men;
d d j n2 vvn p-acp j n2, p-acp j n2;
(6) lecture (DIV2)
9
Image 8
79
what are they? they are testimonies of that good minde, and good-will, that the godlie beares to the godly: They are more too;
what Are they? they Are testimonies of that good mind, and goodwill, that the godly bears to the godly: They Are more too;
q-crq vbr pns32? pns32 vbr n2 pp-f d j n1, cc n1, cst dt j n2 p-acp dt j: pns32 vbr dc av;
(6) lecture (DIV2)
9
Image 8
80
they are meanes and powerful instruments ordained by God, wherby the grace of God, the mercie of God in Christ, is conuoyed from God,
they Are means and powerful Instruments ordained by God, whereby the grace of God, the mercy of God in christ, is convoyed from God,
pns32 vbr n2 cc j n2 vvn p-acp np1, c-crq dt n1 pp-f np1, dt n1 pp-f np1 p-acp np1, vbz vvn p-acp np1,
(6) lecture (DIV2)
9
Image 8
81
& Christ to them, to whom the salutation is directed.
& christ to them, to whom the salutation is directed.
cc np1 p-acp pno32, p-acp ro-crq dt n1 vbz vvn.
(6) lecture (DIV2)
9
Image 8
82
There are many meanes, whereby grace is conuoyed from God to man, amongst all the rest, these salutations are meanes ordained by God, to that end.
There Are many means, whereby grace is convoyed from God to man, among all the rest, these salutations Are means ordained by God, to that end.
pc-acp vbr d n2, c-crq n1 vbz vvn p-acp np1 p-acp n1, p-acp d dt n1, d n2 vbr n2 vvn p-acp np1, p-acp d n1.
(6) lecture (DIV2)
9
Image 8
83
Brethren, it is no small matter to wishe well to a man or woman, if thou haue a godlie heart when thou wishes well to a godlie person, of necessitie the affection of thy heart and mouth must bee effectuall. The to goe fordward. Grace and Peace, is wished.
Brothers, it is no small matter to wish well to a man or woman, if thou have a godly heart when thou wishes well to a godly person, of necessity the affection of thy heart and Mouth must be effectual. The to go fordward. Grace and Peace, is wished.
n1, pn31 vbz dx j n1 pc-acp vvi av p-acp dt n1 cc n1, cs pns21 vhb dt j n1 c-crq pns21 vvz av p-acp dt j n1, pp-f n1 dt n1 pp-f po21 n1 cc n1 vmb vbi j. av pc-acp vvi av. n1 cc n1, vbz vvn.
(6) lecture (DIV2)
9
Image 8
84
But from whome? From God the Father, and from the Sonne Iesus Christ.
But from whom? From God the Father, and from the Son Iesus christ.
p-acp p-acp ro-crq? p-acp np1 dt n1, cc p-acp dt n1 np1 np1.
(6) lecture (DIV2)
10
Image 8
85
The Sonne must not bee forgote heere, because all grace is geuen in him by the Father;
The Son must not be forgot Here, Because all grace is given in him by the Father;
dt n1 vmb xx vbi vvn av, c-acp d n1 vbz vvn p-acp pno31 p-acp dt n1;
(6) lecture (DIV2)
10
Image 8
86
in such sorte, that if any man will seeke grace without Christ, hee shall neuer get it.
in such sort, that if any man will seek grace without christ, he shall never get it.
p-acp d n1, cst cs d n1 vmb vvi n1 p-acp np1, pns31 vmb av-x vvi pn31.
(6) lecture (DIV2)
10
Image 8
87
Therefore he who would haue grace, let him seeke it at God, through Christ: that he may receyue it of that fulnesse that is in the Sonne.
Therefore he who would have grace, let him seek it At God, through christ: that he may receive it of that fullness that is in the Son.
av pns31 r-crq vmd vhi n1, vvb pno31 vvi pn31 p-acp np1, p-acp np1: cst pns31 vmb vvi pn31 pp-f d n1 cst vbz p-acp dt n1.
(6) lecture (DIV2)
10
Image 8
88
The Iew that will seeke to the Father without the Sonne, shall neuer see grace. Whom to is this grace and peace wished? to the Church at Thessalonica. Wherefore? Marke this ground.
The Iew that will seek to the Father without the Son, shall never see grace. Whom to is this grace and peace wished? to the Church At Thessalonica. Wherefore? Mark this ground.
dt np1 cst vmb vvi p-acp dt n1 p-acp dt n1, vmb av-x vvi n1. ro-crq p-acp vbz d n1 cc n1 vvn? p-acp dt n1 p-acp np1. q-crq? n1 d n1.
(6) lecture (DIV2)
10
Image 8
89
Because this Church is ingraft in the Father and in the Sonne by faith. Then first I see here:
Because this Church is ingraft in the Father and in the Son by faith. Then First I see Here:
p-acp d n1 vbz vvn p-acp dt n1 cc p-acp dt n1 p-acp n1. av ord pns11 vvb av:
(6) lecture (DIV2)
11
Image 8
90
there is no grace, but from the Father and the sonne:
there is no grace, but from the Father and the son:
pc-acp vbz dx n1, cc-acp p-acp dt n1 cc dt n1:
(6) lecture (DIV2)
11
Image 8
91
and therefore there no wishing of grace to man or woman, but from the Father and the sonne, who are the fontaine of all grace.
and Therefore there no wishing of grace to man or woman, but from the Father and the son, who Are the fontaine of all grace.
cc av a-acp av-d vvg pp-f n1 p-acp n1 cc n1, cc-acp p-acp dt n1 cc dt n1, r-crq vbr dt n1 pp-f d n1.
(6) lecture (DIV2)
11
Image 8
92
Againe I see grace, mercie and peace pertaines to none, but to so many as are in this happie conjunction with the Father and the Son. Art thou in the Father? Art thou in the son, ingraft in him by a liuelie faith? Then grace pertaines to thee:
Again I see grace, mercy and peace pertains to none, but to so many as Are in this happy conjunction with the Father and the Son. Art thou in the Father? Art thou in the son, ingraft in him by a lively faith? Then grace pertains to thee:
av pns11 vvb n1, n1 cc n1 vvz p-acp pix, cc-acp p-acp av av-d c-acp vbr p-acp d j n1 p-acp dt n1 cc dt n1 vb2r pns21 p-acp dt n1? vb2r pns21 p-acp dt n1, vvn p-acp pno31 p-acp dt j n1? av n1 vvz p-acp pno21:
(6) lecture (DIV2)
11
Image 8
93
mercie and peace pertaines to thee.
mercy and peace pertains to thee.
n1 cc n1 vvz p-acp pno21.
(6) lecture (DIV2)
11
Image 8
94
Art thou out of him, and not ingraft in him by faith? Let men wish welfare and peace to thee as they will, no grace, mercie nor peace pertaines to thee.
Art thou out of him, and not ingraft in him by faith? Let men wish welfare and peace to thee as they will, no grace, mercy nor peace pertains to thee.
vb2r pns21 av pp-f pno31, cc xx vvn p-acp pno31 p-acp n1? vvb n2 vvi n1 cc n1 p-acp pno21 a-acp pns32 vmb, dx n1, n1 ccx n1 vvz p-acp pno21.
(6) lecture (DIV2)
11
Image 8
95
By grace & peace is vnderstood whatsoeuer blessings of God that followes on that conjunction and vnion that is with God the Father, and the Son Iesus Christ; As for exemple:
By grace & peace is understood whatsoever blessings of God that follows on that conjunction and Union that is with God the Father, and the Son Iesus christ; As for exemple:
p-acp n1 cc n1 vbz vvn r-crq n2 pp-f np1 cst vvz p-acp d n1 cc n1 cst vbz p-acp np1 dt n1, cc dt n1 np1 np1; c-acp p-acp n1:
(6) lecture (DIV2)
11
Image 8
96
Remission of sins, Iustification before the Tribunall of God, Regeneration & clensing of this foull nature, peace, joy in the holie Ghost, & life euerlasting: all flowes from this conjunction:
Remission of Sins, Justification before the Tribunal of God, Regeneration & cleansing of this foul nature, peace, joy in the holy Ghost, & life everlasting: all flows from this conjunction:
n1 pp-f n2, n1 p-acp dt n1 pp-f np1, n1 cc vvg pp-f d j n1, n1, n1 p-acp dt j n1, cc n1 j: d vvz p-acp d n1:
(6) lecture (DIV2)
11
Image 8
97
and therfore it must follow, that to him who is out of this conjunction with the Father and the Sonne, there is no remission of sinnes:
and Therefore it must follow, that to him who is out of this conjunction with the Father and the Son, there is no remission of Sins:
cc av pn31 vmb vvi, cst p-acp pno31 r-crq vbz av pp-f d n1 p-acp dt n1 cc dt n1, pc-acp vbz dx n1 pp-f n2:
(6) lecture (DIV2)
11
Image 8
98
if thou be not vnited to the Father and the Sonne by faith; no saluation, no regeneration, no life euerlasting, no peace for thee:
if thou be not united to the Father and the Son by faith; no salvation, no regeneration, no life everlasting, no peace for thee:
cs pns21 vbb xx vvn p-acp dt n1 cc dt n1 p-acp n1; dx n1, dx n1, dx n1 j, dx n1 p-acp pno21:
(6) lecture (DIV2)
11
Image 8
99
all thy peace is false peace, and thou shalt curse the tyme that euer thou had that peace.
all thy peace is false peace, and thou shalt curse the time that ever thou had that peace.
d po21 n1 vbz j n1, cc pns21 vm2 vvi dt n1 cst av pns21 vhn cst n1.
(6) lecture (DIV2)
11
Image 8
100
Then it must follow that this forme of salutation, pertaines not to the Iew this day, who is out of this conjunction,
Then it must follow that this Form of salutation, pertains not to the Iew this day, who is out of this conjunction,
cs pn31 vmb vvi cst d n1 pp-f n1, vvz xx p-acp dt np1 d n1, r-crq vbz av pp-f d n1,
(6) lecture (DIV2)
11
Image 8
101
neither I, nor no man can say to the Iew this day, Peace and grace to thee from God the Father and from Christ Iesus his Sonne:
neither I, nor no man can say to the Iew this day, Peace and grace to thee from God the Father and from christ Iesus his Son:
dx pns11, ccx dx n1 vmb vvi p-acp dt np1 d n1, n1 cc n1 p-acp pno21 p-acp np1 dt n1 cc p-acp np1 np1 po31 n1:
(6) lecture (DIV2)
11
Image 8
102
neither pertaines it to the Turke or Pagane, who are out of this vnion with God and Christ by faith.
neither pertains it to the Turk or Pagane, who Are out of this Union with God and christ by faith.
av-dx vvz pn31 p-acp dt np1 cc np1, r-crq vbr av pp-f d n1 p-acp np1 cc np1 p-acp n1.
(6) lecture (DIV2)
11
Image 8
103
More then this, it will not be the name of any thing that will do the turne:
More then this, it will not be the name of any thing that will do the turn:
dc cs d, pn31 vmb xx vbi dt n1 pp-f d n1 cst vmb vdi dt n1:
(6) lecture (DIV2)
11
Image 8
104
there are many that taks vpon them the name of a christian, & so will seeme to be in the vnion with the Father and the Sonne, that in heart haue no conjunction with them:
there Are many that Takes upon them the name of a christian, & so will seem to be in the Union with the Father and the Son, that in heart have no conjunction with them:
a-acp vbr d cst vvz p-acp pno32 dt n1 pp-f dt njp, cc av vmb vvi pc-acp vbi p-acp dt n1 p-acp dt n1 cc dt n1, cst p-acp n1 vhb dx n1 p-acp pno32:
(6) lecture (DIV2)
11
Image 8
105
But I say to thee, it will not be the outwarde conjunction with them, in the name of a Christian, it will not be the wishing of good dayes and good euenings that wil do thee good,
But I say to thee, it will not be the outward conjunction with them, in the name of a Christian, it will not be the wishing of good days and good evening's that will do thee good,
cc-acp pns11 vvb p-acp pno21, pn31 vmb xx vbi dt j n1 p-acp pno32, p-acp dt n1 pp-f dt njp, pn31 vmb xx vbi dt vvg pp-f j n2 cc j n2 cst vmb vdi pno21 j,
(6) lecture (DIV2)
11
Image 8
106
except thou find thy hart bound vp in that blessed vnion with the Father and the Sonne Iesus Christ. Marke an other thing.
except thou find thy heart bound up in that blessed Union with the Father and the Son Iesus christ. Mark an other thing.
c-acp pns21 vvb po21 n1 vvn a-acp p-acp d j-vvn n1 p-acp dt n1 cc dt n1 np1 np1. vvb dt j-jn n1.
(6) lecture (DIV2)
11
Image 8
107
Learne heere a forme of an effectuall and pithie salutation that the godlie should vse:
Learn Here a Form of an effectual and pithy salutation that the godly should use:
vvb av dt n1 pp-f dt j cc j n1 cst dt j vmd vvi:
(6) lecture (DIV2)
12
Image 8
108
first, when the godlie salutes, as Paul, Siluanus and Timothie, when they wishe any thing to thee, what wish they? Not any thing thou deserues,
First, when the godly salutes, as Paul, Silvanus and Timothy, when they wish any thing to thee, what wish they? Not any thing thou deserves,
ord, c-crq dt j vvz, c-acp np1, np1 cc np1, c-crq pns32 vvb d n1 p-acp pno21, q-crq vvb pns32? xx d n1 pns21 vvz,
(6) lecture (DIV2)
12
Image 8
109
if thou were neuer so holie, but free grace, without any merite, as Paul heere doth:
if thou were never so holy, but free grace, without any merit, as Paul Here does:
cs pns21 vbdr av av j, cc-acp j n1, p-acp d n1, c-acp np1 av vdz:
(6) lecture (DIV2)
12
Image 8
110
then againe, they wish it from them that hes this grace in their handes, from the Father and the Sonne.
then again, they wish it from them that hes this grace in their hands, from the Father and the Son.
av av, pns32 vvb pn31 p-acp pno32 cst po31 d n1 p-acp po32 n2, p-acp dt n1 cc dt n1.
(6) lecture (DIV2)
12
Image 8
111
And last, they wishe it to them who stands in the vnion and conjunction with the Father and the Sonne:
And last, they wish it to them who Stands in the Union and conjunction with the Father and the Son:
cc ord, pns32 vvb pn31 p-acp pno32 r-crq n2 p-acp dt n1 cc n1 p-acp dt n1 cc dt n1:
(6) lecture (DIV2)
12
Image 8
112
for this vnion will draw down the droppes of grace from the Heauen, from Iesus that is full of all grace.
for this Union will draw down the drops of grace from the Heaven, from Iesus that is full of all grace.
c-acp d n1 vmb vvi a-acp dt n2 pp-f n1 p-acp dt n1, p-acp np1 cst vbz j pp-f d n1.
(6) lecture (DIV2)
12
Image 8
113
Therefore Brethren, these salutations of the Heathen & Gentiles, and of prophaine men now, are nothing worth; they were neuer of valure:
Therefore Brothers, these salutations of the Heathen & Gentiles, and of Profane men now, Are nothing worth; they were never of valour:
av n2, d n2 pp-f dt j-jn cc np1, cc pp-f j n2 av, vbr pix j; pns32 vbdr av pp-f n1:
(6) lecture (DIV2)
12
Image 8
114
I will not giue a pennie for Cicero his salutem dicit; nor Plato his NONLATINALPHABET, because in wishing well, they knew not what they wished, they called it welfare, well doing:
I will not give a penny for Cicero his salutem dicit; nor Plato his, Because in wishing well, they knew not what they wished, they called it welfare, well doing:
pns11 vmb xx vvi dt n1 p-acp np1 po31 fw-la fw-la; ccx np1 po31, c-acp p-acp vvg av, pns32 vvd xx r-crq pns32 vvd, pns32 vvd pn31 n1, av vdg:
(6) lecture (DIV2)
12
Image 8
115
they knew not grace, nor the free mercie of God:
they knew not grace, nor the free mercy of God:
pns32 vvd xx n1, ccx dt j n1 pp-f np1:
(6) lecture (DIV2)
12
Image 8
116
they knew not God, the fountaine of all grace, nor Christ his Son, from whom all grace flowes:
they knew not God, the fountain of all grace, nor christ his Son, from whom all grace flows:
pns32 vvd xx np1, dt n1 pp-f d n1, ccx np1 po31 n1, p-acp ro-crq d n1 vvz:
(6) lecture (DIV2)
12
Image 8
117
they knew not a Church, nor the conjunction of the bodie, or the members with the head:
they knew not a Church, nor the conjunction of the body, or the members with the head:
pns32 vvd xx dt n1, ccx dt n1 pp-f dt n1, cc dt n2 p-acp dt n1:
(6) lecture (DIV2)
12
Image 8
118
so their salutations were of no value.
so their salutations were of no valve.
av po32 n2 vbdr pp-f dx n1.
(6) lecture (DIV2)
12
Image 8
121
all their good dayes and good euenings are deare of right noght, for their salutations are only prophaine words,
all their good days and good evening's Are deer of right nought, for their salutations Are only Profane words,
d po32 j n2 cc j n2 vbr j-jn pp-f n-jn pix, c-acp po32 n2 vbr av-j j n2,
(6) lecture (DIV2)
12
Image 8
122
and when they are blessing with their mouthes, they are cursing in their hearts.
and when they Are blessing with their mouths, they Are cursing in their hearts.
cc c-crq pns32 vbr vvg p-acp po32 n2, pns32 vbr vvg p-acp po32 n2.
(6) lecture (DIV2)
12
Image 8
123
Now, brethren, to goe fordward to the next part, which containes this congratulation & rejoysing together with the Thessalonians,
Now, brothers, to go fordward to the next part, which contains this congratulation & rejoysing together with the Thessalonians,
av, n2, pc-acp vvi av p-acp dt ord n1, r-crq vvz d n1 cc vvg av p-acp dt njp2,
(6) lecture (DIV2)
13
Image 8
124
for those graces of God which were bestowed on them Ye se the words: We giue God alvvayes thanks for you, making mention of you in our prayers.
for those graces of God which were bestowed on them You see the words: We give God always thanks for you, making mention of you in our Prayers.
p-acp d n2 pp-f np1 r-crq vbdr vvn p-acp pno32 pn22 vvi dt n2: pns12 vvb np1 av vvz p-acp pn22, vvg n1 pp-f pn22 p-acp po12 n2.
(6) lecture (DIV2)
13
Image 8
125
In this congratulation he rejoyses together with them, for the graces the Lord hath showne on them:
In this congratulation he rejoyses together with them, for the graces the Lord hath shown on them:
p-acp d n1 pns31 n2 av p-acp pno32, p-acp dt n2 dt n1 vhz vvn p-acp pno32:
(6) lecture (DIV2)
13
Image 8
126
in rejoysing for the graces showne on them he forgets not God the geuer of all grace,
in rejoysing for the graces shown on them he forgets not God the giver of all grace,
p-acp vvg p-acp dt n2 vvn p-acp pno32 pns31 vvz xx np1 dt n1 pp-f d n1,
(6) lecture (DIV2)
13
Image 8
127
but in rejoysing with them, he glorifies God & thanks him for them, and so acknowledges al the graces that were in the Thessalonians, to flow out of this fountaine, he acknowledges their faith, their charitie, their hope, not to come of themselues, but to be of God:
but in rejoysing with them, he Glorifies God & thanks him for them, and so acknowledges all the graces that were in the Thessalonians, to flow out of this fountain, he acknowledges their faith, their charity, their hope, not to come of themselves, but to be of God:
cc-acp p-acp vvg p-acp pno32, pns31 vvz np1 cc vvz pno31 p-acp pno32, cc av vvz d dt n2 cst vbdr p-acp dt njp2, pc-acp vvi av pp-f d n1, pns31 vvz po32 n1, po32 n1, po32 n1, xx pc-acp vvi pp-f px32, cc-acp pc-acp vbi pp-f np1:
(6) lecture (DIV2)
13
Image 8
128
and therefore in rejoysing with them, hee geues God the glorie of all the graces that was in them.
and Therefore in rejoysing with them, he gives God the glory of all the graces that was in them.
cc av p-acp vvg p-acp pno32, pns31 vvz np1 dt n1 pp-f d dt n2 cst vbds p-acp pno32.
(6) lecture (DIV2)
13
Image 8
129
Why should wee not congratulate and rejoise for the graces of God we se in others? we are bound to doe it.
Why should we not congratulate and rejoise for the graces of God we see in Others? we Are bound to do it.
q-crq vmd pns12 xx vvi cc vvi p-acp dt n2 pp-f np1 pns12 vvb p-acp n2-jn? pns12 vbr vvn pc-acp vdi pn31.
(6) lecture (DIV2)
13
Image 8
130
Thou art oblisht to rejoise with him that rejoyses for the graces of God geuen him,
Thou art oblisht to rejoise with him that rejoyses for the graces of God given him,
pns21 vb2r vvn p-acp n1 p-acp pno31 d n2 p-acp dt n2 pp-f np1 vvn pno31,
(6) lecture (DIV2)
13
Image 8
131
as if they were geuen to thy selfe. Paul sayes, Reioyce vvith them that reioyses: mourne vvith them that mournes.
as if they were given to thy self. Paul Says, Rejoice with them that rejoices: mourn with them that mourns.
c-acp cs pns32 vbdr vvn p-acp po21 n1. np1 vvz, vvb p-acp pno32 cst vvz: vvb p-acp pno32 cst vvz.
(6) lecture (DIV2)
13
Image 8
132
Rom. 12. 15. Wee are bounde when wee see the grace of God in anie people or nation, to commend it in them:
Rom. 12. 15. we Are bound when we see the grace of God in any people or Nation, to commend it in them:
np1 crd crd pns12 vbr vvn c-crq pns12 vvb dt n1 pp-f np1 p-acp d n1 cc n1, pc-acp vvi pn31 p-acp pno32:
(6) lecture (DIV2)
13
Image 8
133
for it is said trewlie, vvhen grace or vertew is commended, it growes.
for it is said truly, when grace or virtue is commended, it grows.
c-acp pn31 vbz vvn av-j, c-crq n1 cc n1 vbz vvn, pn31 vvz.
(6) lecture (DIV2)
13
Image 8
134
But looke that thy rejoysing, thy commendation of men for the grace thou sees in them, be to the end that thou may glorifie God, who is the Author and fountaine of all the grace, looke that in commending of men,
But look that thy rejoysing, thy commendation of men for the grace thou sees in them, be to the end that thou may Glorify God, who is the Author and fountain of all the grace, look that in commending of men,
p-acp n1 cst po21 vvg, po21 n1 pp-f n2 p-acp dt n1 pns21 vvz p-acp pno32, vbb p-acp dt n1 cst pns21 vmb vvi np1, r-crq vbz dt n1 cc n1 pp-f d dt n1, vvb cst p-acp vvg pp-f n2,
(6) lecture (DIV2)
13
Image 8
135
if it were all the Monarchs in the earth, on paine of thy lyfe thou forget not God.
if it were all the Monarchs in the earth, on pain of thy life thou forget not God.
cs pn31 vbdr d dt n2 p-acp dt n1, p-acp n1 pp-f po21 n1 pns21 vvb xx np1.
(6) lecture (DIV2)
13
Image 8
136
Looke first vp to the geuer, and then to him who hath receyued:
Looke First up to the giver, and then to him who hath received:
np1 ord p-acp p-acp dt n1, cc av p-acp pno31 r-crq vhz vvn:
(6) lecture (DIV2)
13
Image 8
137
say not, Sir, or my Lord, I commend you for your good witte, and gouernance, I commend you for your man-hood and wisdome.
say not, Sir, or my Lord, I commend you for your good wit, and governance, I commend you for your manhood and Wisdom.
vvb xx, n1, cc po11 n1, pns11 vvb pn22 p-acp po22 j n1, cc n1, pns11 vvb pn22 p-acp po22 n1 cc n1.
(6) lecture (DIV2)
13
Image 8
138
The flattering Gentiles that knew not God sayes so: but thou who art a Christian speake not so to any man:
The flattering Gentiles that knew not God Says so: but thou who art a Christian speak not so to any man:
dt j-vvg np1 cst vvd xx np1 vvz av: cc-acp pns21 r-crq vb2r dt njp vvi xx av p-acp d n1:
(6) lecture (DIV2)
13
Image 8
139
but say, I giue thanks to God who is the fountaine of all grace, for the grace he hes geuen to thee:
but say, I give thanks to God who is the fountain of all grace, for the grace he hes given to thee:
cc-acp vvb, pns11 vvb n2 p-acp np1 r-crq vbz dt n1 pp-f d n1, p-acp dt n1 pns31 zz vvn p-acp pno21:
(6) lecture (DIV2)
13
Image 8
140
thou hast no good grace no wisdom, no manhood, &c. but that which God the Author of grace hes geuen thee:
thou hast no good grace no Wisdom, no manhood, etc. but that which God the Author of grace hes given thee:
pns21 vh2 dx j n1 dx n1, dx n1, av p-acp cst r-crq np1 dt n1 pp-f n1 zz vvn pno21:
(6) lecture (DIV2)
13
Image 8
141
as euer thou would see the glorie of that God, who euer thou be haue thy eye first of al, in al thy speaking and doing on the glorie of that God.
as ever thou would see the glory of that God, who ever thou be have thy eye First of all, in all thy speaking and doing on the glory of that God.
c-acp av pns21 vmd vvi dt n1 pp-f cst np1, r-crq av pns21 vbi vhi po21 n1 ord pp-f d, p-acp d po21 vvg cc vdg p-acp dt n1 pp-f cst np1.
(6) lecture (DIV2)
13
Image 8
142
I confesse there are many impediments casten in betwixt thy eyes and the glorie of God,
I confess there Are many impediments casten in betwixt thy eyes and the glory of God,
pns11 vvb pc-acp vbr d n2 vvb p-acp p-acp po21 n2 cc dt n1 pp-f np1,
(6) lecture (DIV2)
13
Image 8
143
but striue to get a sight of that glorie, or else thou shall neuer be partaker of that glorie.
but strive to get a sighed of that glory, or Else thou shall never be partaker of that glory.
cc-acp vvb pc-acp vvi dt n1 pp-f d n1, cc av pns21 vmb av-x vbi n1 pp-f d n1.
(6) lecture (DIV2)
13
Image 8
144
Thou may haue a shadow of glorie in the world for a while, but as the must before the Sunne vanishes away,
Thou may have a shadow of glory in the world for a while, but as the must before the Sun Vanishes away,
pns21 vmb vhi dt n1 pp-f n1 p-acp dt n1 p-acp dt n1, cc-acp c-acp dt vmb p-acp dt n1 vvz av,
(6) lecture (DIV2)
13
Image 8
145
so shall thou and thy glorie vanish away, to thy euerlasting confusion, if thou striue not to haue the glorie of God before thy eyes.
so shall thou and thy glory vanish away, to thy everlasting confusion, if thou strive not to have the glory of God before thy eyes.
av vmb pns21 cc po21 n1 vvb av, p-acp po21 j n1, cs pns21 vvb xx pc-acp vhi dt n1 pp-f np1 p-acp po21 n2.
(6) lecture (DIV2)
13
Image 8
146
Then hes thou anie good graces in thy selfe? giue God the glory: What hast thou, that thou hast not receyued?.
Then hes thou any good graces in thy self? give God the glory: What hast thou, that thou hast not received?.
av zz pns21 d j n2 p-acp po21 n1? vvb np1 dt n1: q-crq vh2 pns21, cst pns21 vh2 xx vvn?.
(6) lecture (DIV2)
13
Image 8
147
1. Cor. 4. 7. Giue him the glorie and praise of all: if it were eating and drinking at thy dinner:
1. Cor. 4. 7. Give him the glory and praise of all: if it were eating and drinking At thy dinner:
crd np1 crd crd vvb pno31 dt n1 cc n1 pp-f d: cs pn31 vbdr vvg cc vvg p-acp po21 n1:
(6) lecture (DIV2)
13
Image 8
148
looke that thou eat to his glorie, and drinke to his glorie 1. Cor. 10. 31. And say in the meane-tyme, I doe not this so much to feede this mortall bodie,
look that thou eat to his glory, and drink to his glory 1. Cor. 10. 31. And say in the meantime, I do not this so much to feed this Mortal body,
vvb cst pns21 vvb p-acp po31 n1, cc vvi p-acp po31 n1 crd np1 crd crd cc vvb p-acp dt n1, pns11 vdb xx d av av-d pc-acp vvi d j-jn n1,
(6) lecture (DIV2)
13
Image 8
149
as I doe it to glorifie thy Majestie. When thou liues, liue to him: deying, die to him;
as I do it to Glorify thy Majesty. When thou lives, live to him: deying, die to him;
c-acp pns11 vdb pn31 pc-acp vvi po21 n1. c-crq pns21 vvz, vvb p-acp pno31: vvg, vvb p-acp pno31;
(6) lecture (DIV2)
13
Image 8
150
consecrate thy life and death to him.
consecrate thy life and death to him.
vvb po21 n1 cc n1 p-acp pno31.
(6) lecture (DIV2)
13
Image 8
151
Fye on vs that can not learne to giue the glorie of all to our Redeemer.
Fie on us that can not Learn to give the glory of all to our Redeemer.
uh p-acp pno12 cst vmb xx vvi pc-acp vvi dt n1 pp-f d p-acp po12 n1.
(6) lecture (DIV2)
13
Image 8
152
As for mee, brethren, I craue nothing more, nor that the glorie of God may shine before my eyes in my vocation, that when I speake or thinke, all maye be to his glorie, that in the end I may haue this assurance that I shall bee glorified vvith him for euer.
As for me, brothers, I crave nothing more, nor that the glory of God may shine before my eyes in my vocation, that when I speak or think, all may be to his glory, that in the end I may have this assurance that I shall be glorified with him for ever.
p-acp p-acp pno11, n2, pns11 vvb pix av-dc, ccx d dt n1 pp-f np1 vmb vvi p-acp po11 n2 p-acp po11 n1, cst c-crq pns11 vvb cc vvi, d vmb vbi p-acp po31 n1, cst p-acp dt n1 pns11 vmb vhi d n1 cst pns11 vmb vbi vvn p-acp pno31 p-acp av.
(6) lecture (DIV2)
13
Image 8
153
But yet to sticke to the wordes: He sayes not; I giue thanks, but vve giue thankes, I, and Siluanus and Timotheus giue thanks:
But yet to stick to the words: He Says not; I give thanks, but we give thanks, I, and Silvanus and Timothy give thanks:
p-acp av pc-acp vvi p-acp dt n2: pns31 vvz xx; pns11 vvb n2, cc-acp pns12 vvb n2, pns11, cc np1 cc npg1 vvb n2:
(6) lecture (DIV2)
13
Image 8
154
Hee sayes not for an handfull or a certaine nomber of you, but for you all. He sayes not for a tyme,
He Says not for an handful or a certain number of you, but for you all. He Says not for a time,
pns31 vvz xx p-acp dt n1 cc dt j n1 pp-f pn22, cc-acp p-acp pn22 d. pns31 vvz xx p-acp dt n1,
(6) lecture (DIV2)
13
Image 8
155
but alvvayes. Marke all these wordes: He sayes, vve all, and that for all, vve thanke euer.
but always. Mark all these words: He Says, we all, and that for all, we thank ever.
cc-acp av. vvb d d n2: pns31 vvz, pns12 d, cc cst p-acp d, pns12 vvb av.
(6) lecture (DIV2)
13
Image 8
156
It is a large thanking, and it testifies that the graces shovvne on the Thessalonians vvere large.
It is a large thanking, and it Testifies that the graces shown on the Thessalonians were large.
pn31 vbz dt j n-vvg, cc pn31 vvz cst dt n2 vvn p-acp dt njp2 vbdr j.
(6) lecture (DIV2)
13
Image 8
157
When the graces of God are shovvne on me, on thee, or on anie people, thy heart must not bee narrovv,
When the graces of God Are shown on me, on thee, or on any people, thy heart must not be narrow,
c-crq dt n2 pp-f np1 vbr vvn p-acp pno11, p-acp pno21, cc p-acp d n1, po21 n1 vmb xx vbi j,
(6) lecture (DIV2)
13
Image 8
158
but it must bee enlarged, and thy mouth must be oppenned vvyde to praise and magnifie God the geuer of all.
but it must be enlarged, and thy Mouth must be oppenned wide to praise and magnify God the giver of all.
cc-acp pn31 vmb vbi vvn, cc po21 n1 vmb vbi j av-j pc-acp vvi cc vvi np1 dt n1 pp-f d.
(6) lecture (DIV2)
13
Image 8
159
Or else I assure thee, vvhen his grace is large, if thy heart be narrovv,
Or Else I assure thee, when his grace is large, if thy heart be narrow,
cc av pns11 vvb pno21, c-crq po31 n1 vbz j, cs po21 n1 vbi j,
(6) lecture (DIV2)
13
Image 8
160
and thy mouth be oppenned but a little, the Lord shal draw in his hand & diminish his grace to thee.
and thy Mouth be oppenned but a little, the Lord shall draw in his hand & diminish his grace to thee.
cc po21 n1 vbi j p-acp dt j, dt n1 vmb vvi p-acp po31 n1 cc vvi po31 n1 p-acp pno21.
(6) lecture (DIV2)
13
Image 8
249
labouring, not for her selfe, but, for me and thee, and those, that are about her,
labouring, not for her self, but, for me and thee, and those, that Are about her,
vvg, xx p-acp po31 n1, cc-acp, p-acp pno11 cc pno21, cc d, cst vbr p-acp pno31,
(6) lecture (DIV2)
19
Image 8
161
So is sene of it in Edinburgh this day, the graces of god on thee ô Edinburgh were large,
So is seen of it in Edinburgh this day, the graces of god on thee o Edinburgh were large,
np1 vbz vvn pp-f pn31 p-acp np1 d n1, dt n2 pp-f n1 p-acp pno21 uh np1 vbdr j,
(6) lecture (DIV2)
13
Image 8
162
but thy heart was narrow, and thy mouh was not oppened wide. Therefore the Lord is pinching his graces;
but thy heart was narrow, and thy mouh was not opened wide. Therefore the Lord is pinching his graces;
cc-acp po21 n1 vbds j, cc po21 n1 vbds xx vvn av-j. av dt n1 vbz vvg po31 n2;
(6) lecture (DIV2)
13
Image 8
163
if it so continew, woe will be to thee.
if it so continue, woe will be to thee.
cs pn31 av vvi, n1 vmb vbi p-acp pno21.
(6) lecture (DIV2)
13
Image 8
164
Go this grace of the Ministrie away, and the Lord close mens mouthes and let them not speak to thee, all thy grace is gone;
Go this grace of the Ministry away, and the Lord close men's mouths and let them not speak to thee, all thy grace is gone;
vvb d n1 pp-f dt n1 av, cc dt n1 av-j ng2 n2 cc vvb pno32 xx vvi p-acp pno21, d po21 n1 vbz vvn;
(6) lecture (DIV2)
13
Image 8
165
and I thinke the Lord is beginning to pinche his graces on vs, for that glorious Gospell which was preached with great libertie,
and I think the Lord is beginning to pinch his graces on us, for that glorious Gospel which was preached with great liberty,
cc pns11 vvb dt n1 vbz vvg p-acp n1 po31 n2 p-acp pno12, c-acp cst j n1 r-crq vbds vvn p-acp j n1,
(6) lecture (DIV2)
13
Image 8
166
and was so powerfull in the land, hes lost the power:
and was so powerful in the land, hes lost the power:
cc vbds av j p-acp dt n1, pns31|vhz vvn dt n1:
(6) lecture (DIV2)
13
Image 8
167
and the nomber of the godlie of the land is contracted, for the one depends vpon the other:
and the number of the godly of the land is contracted, for the one depends upon the other:
cc dt n1 pp-f dt j pp-f dt n1 vbz vvn, p-acp dt pi vvz p-acp dt n-jn:
(6) lecture (DIV2)
13
Image 8
168
therefore cry, that the Lord may make his grace abound, and that he would continew with vs the light of his Euangell. Now to the next words. He joynes with thankes-geuing, prayer:
Therefore cry, that the Lord may make his grace abound, and that he would continue with us the Light of his Evangel. Now to the next words. He joins with thanksgiving, prayer:
av vvb, cst dt n1 vmb vvi po31 n1 vvi, cc cst pns31 vmd vvi p-acp pno12 dt n1 pp-f po31 np1. av p-acp dt ord n2. pns31 vvz p-acp j, n1:
(6) lecture (DIV2)
13
Image 8
169
Making mention of you in our prayers: Making mention of you in our Prayers:
vvg n1 pp-f pn22 p-acp po12 n2:
(6) lecture (DIV2)
14
Image 8
170
It is not aneugh to thank God for the grace that eyther we, or others haue receyued, but also thou must pray:
It is not aneugh to thank God for the grace that either we, or Others have received, but also thou must pray:
pn31 vbz xx av-d pc-acp vvi np1 p-acp dt n1 cst d pns12, cc n2-jn vhb vvn, cc-acp av pns21 vmb vvi:
(6) lecture (DIV2)
14
Image 8
171
Cry for grace and continuance of grace;
Cry for grace and Continuance of grace;
vvb p-acp n1 cc n1 pp-f n1;
(6) lecture (DIV2)
14
Image 8
172
for I assure thee, if vvith thankes-geuing there be not prayer for continuance, the grace receyued shall decay.
for I assure thee, if with thanksgiving there be not prayer for Continuance, the grace received shall decay.
c-acp pns11 vvb pno21, cs p-acp j pc-acp vbb xx n1 p-acp n1, dt n1 vvn vmb vvi.
(6) lecture (DIV2)
14
Image 8
173
Amongst all the rest of the meanes the Lord hes appoynted for continuance of grace, earnest prayer to God is an especiall meane.
among all the rest of the means the Lord hes appointed for Continuance of grace, earnest prayer to God is an especial mean.
p-acp d dt n1 pp-f dt n2 dt n1 pns31|vhz vvn p-acp n1 pp-f n1, j n1 p-acp np1 vbz dt j n1.
(6) lecture (DIV2)
14
Image 8
174
So as thou vvouldst haue thy selfe standing in grace, pray euer for grace, for there is no moment,
So as thou Wouldst have thy self standing in grace, pray ever for grace, for there is no moment,
av c-acp pns21 vmd2 vhi po21 n1 vvg p-acp n1, vvb av p-acp n1, c-acp pc-acp vbz dx n1,
(6) lecture (DIV2)
14
Image 8
175
but vve are readie to fall away, except the Lord hold vs vp. The meane to entertaine grace, is, earnest prayer.
but we Are ready to fallen away, except the Lord hold us up. The mean to entertain grace, is, earnest prayer.
cc-acp pns12 vbr j pc-acp vvi av, c-acp dt n1 vvb pno12 a-acp. dt j pc-acp vvi n1, vbz, j n1.
(6) lecture (DIV2)
14
Image 8
176
The Lord holde vs vp and let vs not fall:
The Lord hold us up and let us not fallen:
dt n1 vvb pno12 a-acp cc vvb pno12 xx vvi:
(6) lecture (DIV2)
14
Image 8
177
but if the meane be not vsed, fall shall vve, thogh all the vvorld had said the contrair.
but if the mean be not used, fallen shall we, though all the world had said the contrair.
cc-acp cs dt n1 vbb xx vvn, n1 vmb pns12, c-acp d dt n1 vhd vvn dt j-jn.
(6) lecture (DIV2)
14
Image 8
178
It is to be marked farther.
It is to be marked farther.
pn31 vbz pc-acp vbi vvn jc.
(6) lecture (DIV2)
15
Image 8
179
He sayes, in our prayers. As hee would say, in our daylie prayers we are accustomed to pray to God;
He Says, in our Prayers. As he would say, in our daily Prayers we Are accustomed to pray to God;
pns31 vvz, p-acp po12 n2. c-acp pns31 vmd vvi, p-acp po12 j n2 pns12 vbr vvn pc-acp vvi p-acp np1;
(6) lecture (DIV2)
15
Image 8
180
in our daylie prayers we forget you not, but we remember you. Marke this, Brethren.
in our daily Prayers we forget you not, but we Remember you. Mark this, Brothers.
p-acp po12 j n2 pns12 vvb pn22 xx, cc-acp pns12 vvb pn22. n1 d, n2.
(6) lecture (DIV2)
15
Image 8
181
He is not meete to pray for others, that can not pray for himselfe, nor hes no acquaintance nor accesse to God.
He is not meet to pray for Others, that can not pray for himself, nor hes no acquaintance nor access to God.
pns31 vbz xx j pc-acp vvi p-acp n2-jn, cst vmb xx vvi p-acp px31, ccx zz dx n1 ccx n1 p-acp np1.
(6) lecture (DIV2)
15
Image 8
182
Who can solist for any man, when he hes no accesse to him vvhom hee folists? Canst thou pray for me to my God,
Who can solist for any man, when he hes no access to him whom he folists? Canst thou pray for me to my God,
q-crq vmb n1 p-acp d n1, c-crq pns31 zz dx n1 p-acp pno31 r-crq pns31 n2? vm2 pns21 vvi p-acp pno11 p-acp po11 np1,
(6) lecture (DIV2)
15
Image 8
183
and thou haue no accesse to him? He vvho vvill pray for others, must be vvell acquainted vvith God,
and thou have no access to him? He who will pray for Others, must be well acquainted with God,
cc pns21 vhi dx n1 p-acp pno31? pns31 r-crq vmb vvi p-acp n2-jn, vmb vbi av vvn p-acp np1,
(6) lecture (DIV2)
15
Image 8
184
and haue a daylie accesse to him.
and have a daily access to him.
cc vhb dt j n1 p-acp pno31.
(6) lecture (DIV2)
15
Image 8
185
And hovv svveete a thing is it to haue familiar accesse to him? for all the joy of the world is not comparable to that joy, which the soule findes when it is exercised with the Lorde familiarlie:
And how sweet a thing is it to have familiar access to him? for all the joy of the world is not comparable to that joy, which the soul finds when it is exercised with the Lord familiarly:
cc c-crq j dt n1 vbz pn31 pc-acp vhi j-jn n1 p-acp pno31? p-acp d dt n1 pp-f dt n1 vbz xx j p-acp d n1, r-crq dt n1 vvz c-crq pn31 vbz vvn p-acp dt n1 av-jn:
(6) lecture (DIV2)
15
Image 8
186
for when thy heart is with him, no doubt he is with thee.
for when thy heart is with him, no doubt he is with thee.
c-acp c-crq po21 n1 vbz p-acp pno31, dx n1 pns31 vbz p-acp pno21.
(6) lecture (DIV2)
15
Image 8
187
Alasse, beastlie man, fy on thee that euer thou was borne, and thou haue not that svveete sense of joy that flowes from the meditation on the Lord:
Alas, beastly man, fie on thee that ever thou was born, and thou have not that sweet sense of joy that flows from the meditation on the Lord:
uh, j n1, uh p-acp pno21 cst av pns21 vbds vvn, cc pns21 vhi xx d j n1 pp-f n1 cst vvz p-acp dt n1 p-acp dt n1:
(6) lecture (DIV2)
15
Image 8
188
wilt thou let thy soule be euer stupide and senslesse? vvilt thou neuer be a Citizen of Heauen, expecting for the glorious comming of Christ,
wilt thou let thy soul be ever stupid and senseless? wilt thou never be a Citizen of Heaven, expecting for the glorious coming of christ,
vm2 pns21 vvi po21 n1 vbb av j cc j? vm2 pns21 av-x vbi dt n1 pp-f n1, vvg p-acp dt j n-vvg pp-f np1,
(6) lecture (DIV2)
15
Image 8
189
but ay ly as a sowe, muzling and grountling vpon the earth? vvilt thou neuer look vp with thy eyes to Heauen? vvilt thou ay be looking dovvn? If thou doe so thou shalt fall dovvn at last to that euerlasting damnation.
but ay lie as a sow, muzzling and grountling upon the earth? wilt thou never look up with thy eyes to Heaven? wilt thou ay be looking down? If thou do so thou shalt fallen down At last to that everlasting damnation.
cc-acp uh vvb p-acp dt n1, vvg cc n-vvg p-acp dt n1? vm2 pns21 av-x vvi a-acp p-acp po21 n2 p-acp n1? vm2 pns21 av vbi vvg a-acp? cs pns21 vdb av pns21 vm2 vvi a-acp p-acp ord p-acp d j n1.
(6) lecture (DIV2)
15
Image 8
190
The Lord raise vs vp, for heauy are we: we are dead lumps ay tending downward & can get no rising vp:
The Lord raise us up, for heavy Are we: we Are dead lumps ay tending downward & can get no rising up:
dt n1 vvb pno12 a-acp, p-acp j vbr pns12: pns12 vbr j n2 av vvg av-j cc vmb vvi dx n-vvg a-acp:
(6) lecture (DIV2)
15
Image 8
191
the Lord raise vp our soules therfore to heuen. Now followes the cause wherefore he rejoyses with them, in the next verse.
the Lord raise up our Souls Therefore to heaven. Now follows the cause Wherefore he rejoyses with them, in the next verse.
dt n1 vvb a-acp po12 n2 av p-acp n1. av vvz dt n1 c-crq pns31 n2 p-acp pno32, p-acp dt ord n1.
(6) lecture (DIV2)
15
Image 8
192
Without ceasing, remembring your effectuall faith. That is one, and diligent loue; that is tvvo:Without ceasing, remembering your effectual faith. That is one, and diligent love; that is tvvo:
p-acp vvg, vvg po22 j n1. cst vbz pi, cc j n1; cst vbz crd:
(6) lecture (DIV2)
16
Image 8
193
the third is, and the patience of your hope in the Lord Iesus Christ, in the sight of God, euen, our Father.
the third is, and the patience of your hope in the Lord Iesus christ, in the sighed of God, even, our Father.
dt ord vbz, cc dt n1 pp-f po22 n1 p-acp dt n1 np1 np1, p-acp dt n1 pp-f np1, av, po12 n1.
(6) lecture (DIV2)
16
Image 8
194
Heere, brethren, not to escape the wordes, I see, first, an vncessant and perfite remembrance of the graces, God hes geuen his people, as Faith, Charitie and Patience.
Here, brothers, not to escape the words, I see, First, an uncessant and perfect remembrance of the graces, God hes given his people, as Faith, Charity and Patience.
av, n2, xx pc-acp vvi dt n2, pns11 vvb, ord, dt j-u cc j n1 pp-f dt n2, np1 zz vvn po31 n1, c-acp n1, n1 cc n1.
(6) lecture (DIV2)
16
Image 8
195
I see, then, in the example of Paul, Siluanus and Timotheus, that, in the memorie and heart of the godlie, the graces of God showen, eyther on themselues,
I see, then, in the Exampl of Paul, Silvanus and Timothy, that, in the memory and heart of the godly, the graces of God shown, either on themselves,
pns11 vvb, av, p-acp dt n1 pp-f np1, np1 cc np1, cst, p-acp dt n1 cc n1 pp-f dt j, dt n2 pp-f np1 vvn, av-d p-acp px32,
(6) lecture (DIV2)
16
Image 8
196
or others, makes a deepe impression; when they see the graces of God, they take a deepe apprehension of them.
or Others, makes a deep impression; when they see the graces of God, they take a deep apprehension of them.
cc n2-jn, vvz dt j-jn n1; c-crq pns32 vvb dt n2 pp-f np1, pns32 vvb dt j-jn n1 pp-f pno32.
(6) lecture (DIV2)
16
Image 8
197
In the wicked it is otherwise:
In the wicked it is otherwise:
p-acp dt j pn31 vbz av:
(6) lecture (DIV2)
16
Image 8
198
let God raine down graces from Heauen on them selues and others also, as they come,
let God rain down graces from Heaven on them selves and Others also, as they come,
vvb np1 vvi a-acp n2 p-acp n1 p-acp pno32 n2 cc n2-jn av, c-acp pns32 vvb,
(6) lecture (DIV2)
16
Image 8
199
so they goe, they remember neuer a good turne doen to them.
so they go, they Remember never a good turn done to them.
av pns32 vvb, pns32 vvb av dt j n1 vdn p-acp pno32.
(6) lecture (DIV2)
16
Image 8
200
Now, on this remembrance followes prayer, they remember with joy, euer praying, remembring by night, euer praying, remēbring by day, euer praying, at lest, in the hart, if not outwardly in words. Marke it:
Now, on this remembrance follows prayer, they Remember with joy, ever praying, remembering by night, ever praying, remembering by day, ever praying, At lest, in the heart, if not outwardly in words. Mark it:
av, p-acp d n1 vvz n1, pns32 vvb p-acp n1, av vvg, vvg p-acp n1, av vvg, vvg p-acp n1, av vvg, p-acp ds, p-acp dt n1, cs xx av-j p-acp n2. n1 pn31:
(6) lecture (DIV2)
16
Image 8
201
a man that would pray wel to God, must be of a good remembrance: vvould thou pray well? remember well:
a man that would pray well to God, must be of a good remembrance: would thou pray well? Remember well:
dt n1 cst vmd vvi av p-acp np1, vmb vbi pp-f dt j n1: vmd pns21 vvi av? vvb av:
(6) lecture (DIV2)
16
Image 8
202
Prepare thee to pray, by remembrance of the blessings of God and pray then.
Prepare thee to pray, by remembrance of the blessings of God and pray then.
vvb pno21 pc-acp vvi, p-acp n1 pp-f dt n2 pp-f np1 cc vvb av.
(6) lecture (DIV2)
16
Image 8
203
What matter hast thou of prayer, when thou remembers not his blessings? So, all tends to this;
What matter hast thou of prayer, when thou remembers not his blessings? So, all tends to this;
q-crq n1 vh2 pns21 pp-f n1, c-crq pns21 vvz xx po31 n2? np1, d vvz p-acp d;
(6) lecture (DIV2)
16
Image 8
204
that, thou be carefull to remember the blessings of God: and as thou remembers, say, Lord, I thanke thee for that blessing.
that, thou be careful to Remember the blessings of God: and as thou remembers, say, Lord, I thank thee for that blessing.
cst, pns21 vbi j pc-acp vvi dt n2 pp-f np1: cc c-acp pns21 vvz, vvb, n1, pns11 vvb pno21 p-acp d n1.
(6) lecture (DIV2)
16
Image 8
205
I tell thee, the losing of remembrance of the grace of God, showne to thee and others, hes lost many graces to thee:
I tell thee, the losing of remembrance of the grace of God, shown to thee and Others, hes lost many graces to thee:
pns11 vvb pno21, dt n-vvg pp-f n1 pp-f dt n1 pp-f np1, vvn p-acp pno21 cc n2-jn, pns31|vhz vvn d n2 p-acp pno21:
(6) lecture (DIV2)
16
Image 8
206
if thou remember not the graces bygone, and be not thankfull for them, the grace of God will grow narrow, and become barren and turne away from thee.
if thou Remember not the graces bygone, and be not thankful for them, the grace of God will grow narrow, and become barren and turn away from thee.
cs pns21 vvb xx dt n2 j, cc vbb xx j p-acp pno32, dt n1 pp-f np1 vmb vvi j, cc vvi j cc vvi av p-acp pno21.
(6) lecture (DIV2)
16
Image 8
207
Now to come to the end shortlie, let vs touch the cause of this joy;
Now to come to the end shortly, let us touch the cause of this joy;
av pc-acp vvi p-acp dt n1 av-j, vvb pno12 vvi dt n1 pp-f d n1;
(6) lecture (DIV2)
17
Image 8
208
first here are thre graces of god that comes to the Thessalonians, wherfore Paul thankes God in their behalfe, to witte faith, charitie and hope.
First Here Are Three graces of god that comes to the Thessalonians, Wherefore Paul thanks God in their behalf, to wit faith, charity and hope.
ord av vbr crd n2 pp-f n1 cst vvz p-acp dt njp2, c-crq np1 vvz np1 p-acp po32 n1, p-acp n1 n1, n1 cc n1.
(6) lecture (DIV2)
17
Image 8
209
I see these thre graces recounted by the Apostle in other places:
I see these Three graces recounted by the Apostle in other places:
pns11 vvb d crd n2 vvn p-acp dt n1 p-acp j-jn n2:
(6) lecture (DIV2)
17
Image 8
210
in the 1. to the Cor. cha. 13. 13. And novv sayes he, abyds thre things, faith, hope and charitie,
in the 1. to the Cor. cham. 13. 13. And now Says he, abyds Three things, faith, hope and charity,
p-acp dt crd p-acp dt np1 pns11|vhb. crd crd cc av vvz pns31, vvz crd n2, n1, n1 cc n1,
(6) lecture (DIV2)
17
Image 8
211
but the cheefest of of those is charitie, because when the rest go away, it abides in the life to come:but the chiefest of of those is charity, Because when the rest go away, it abides in the life to come:
cc-acp dt js-jn pp-f pp-f d vbz n1, c-acp c-crq dt n1 vvb av, pn31 vvz p-acp dt n1 pc-acp vvi:
(6) lecture (DIV2)
17
Image 8
212
in these thre stands the perfection of the life of a christian man, in faith towards God and the Lord Iesus:
in these Three Stands the perfection of the life of a christian man, in faith towards God and the Lord Iesus:
p-acp d crd vvz dt n1 pp-f dt n1 pp-f dt njp n1, p-acp n1 p-acp np1 cc dt n1 np1:
(6) lecture (DIV2)
17
Image 8
213
begin at them in this life, begin at God & Christ his Son, & be joyned to him by faith:
begin At them in this life, begin At God & christ his Son, & be joined to him by faith:
vvb p-acp pno32 p-acp d n1, vvb p-acp np1 cc np1 po31 n1, cc vbi vvn p-acp pno31 p-acp n1:
(6) lecture (DIV2)
17
Image 8
214
then come on to loue towards thy neighbour, loue thy neighbour: woe to thee that loues not thy neighbour:
then come on to love towards thy neighbour, love thy neighbour: woe to thee that loves not thy neighbour:
av vvb a-acp pc-acp vvi p-acp po21 n1, vvb po21 n1: n1 p-acp pno21 cst vvz xx po21 n1:
(6) lecture (DIV2)
17
Image 8
215
thou loues not God if thou loue not thy neighbour.
thou loves not God if thou love not thy neighbour.
pns21 vvz xx np1 cs pns21 vvb xx po21 n1.
(6) lecture (DIV2)
17
Image 8
216
And because our life is not here, but it is hid vp with God in Christ, thou must await for thy life in him,
And Because our life is not Here, but it is hid up with God in christ, thou must await for thy life in him,
cc c-acp po12 n1 vbz xx av, cc-acp pn31 vbz vvn a-acp p-acp np1 p-acp np1, pns21 vmb vvi p-acp po21 n1 p-acp pno31,
(6) lecture (DIV2)
17
Image 8
217
and so comes in hope, hope for thy life in him: these thre must conuoy & accompany thee heer, till thou possesse that life.
and so comes in hope, hope for thy life in him: these Three must convoy & accompany thee her, till thou possess that life.
cc av vvz p-acp n1, vvb p-acp po21 n1 p-acp pno31: d crd vmb n1 cc vvi pno21 av, c-acp pns21 vvb d n1.
(6) lecture (DIV2)
17
Image 8
218
So faith is the beginning of grace, faith joynes thee with God throgh Christ, with a sweet conjunction, whereby all flowes out of him to thee,
So faith is the beginning of grace, faith joins thee with God through christ, with a sweet conjunction, whereby all flows out of him to thee,
av n1 vbz dt n1 pp-f n1, n1 vvz pno21 p-acp np1 p-acp np1, p-acp dt j n1, c-crq d vvz av pp-f pno31 p-acp pno21,
(6) lecture (DIV2)
17
Image 8
219
for as we said in the beginning, no blessing but in that conjunction with him. Faith brings forth charitie, the bud of faith is charitie;
for as we said in the beginning, no blessing but in that conjunction with him. Faith brings forth charity, the bud of faith is charity;
c-acp c-acp pns12 vvd p-acp dt n1, dx n1 cc-acp p-acp d n1 p-acp pno31. n1 vvz av n1, dt n1 pp-f n1 vbz n1;
(6) lecture (DIV2)
17
Image 8
220
and there is such a sure bond betwene faith and charitie, that the one can not be without the other.
and there is such a sure bound between faith and charity, that the one can not be without the other.
cc pc-acp vbz d dt j n1 p-acp n1 cc n1, cst dt pi vmb xx vbi p-acp dt n-jn.
(6) lecture (DIV2)
17
Image 8
221
If thou say, thou hast faith to God, and haue not loue to the Church, & the rest of the members of the body, thou art a lyar.
If thou say, thou hast faith to God, and have not love to the Church, & the rest of the members of the body, thou art a liar.
cs pns21 vvb, pns21 vh2 n1 p-acp np1, cc vhb xx n1 p-acp dt n1, cc dt n1 pp-f dt n2 pp-f dt n1, pns21 vb2r dt n1.
(6) lecture (DIV2)
17
Image 8
222
Now the end of all grace in this life, is hope; hope of saluation and glorie, grace in this life ends in hope:
Now the end of all grace in this life, is hope; hope of salvation and glory, grace in this life ends in hope:
av dt n1 pp-f d n1 p-acp d n1, vbz n1; vvb pp-f n1 cc n1, vvb p-acp d n1 vvz p-acp n1:
(6) lecture (DIV2)
17
Image 8
223
it begins at faith, grows in loue, and ends in hope; & that is the last degre, it goes no farther:
it begins At faith, grows in love, and ends in hope; & that is the last degree, it Goes no farther:
pn31 vvz p-acp n1, vvz p-acp n1, cc vvz p-acp n1; cc d vbz dt ord n1, pn31 vvz av-dx av-jc:
(6) lecture (DIV2)
17
Image 8
224
for as to saluation, thou can not get it heere;
for as to salvation, thou can not get it Here;
c-acp c-acp p-acp n1, pns21 vmb xx vvi pn31 av;
(6) lecture (DIV2)
17
Image 8
225
the farthest thou can reach to, is to hope, reaching vp to heauen, expecting that glorie that is appointed to thee there.
the farthest thou can reach to, is to hope, reaching up to heaven, expecting that glory that is appointed to thee there.
dt js pns21 vmb vvi p-acp, vbz pc-acp vvi, vvg a-acp p-acp n1, vvg d n1 cst vbz vvn p-acp pno21 a-acp.
(6) lecture (DIV2)
17
Image 8
226
The Apostle recounting the armor of a christian man. 1. Thes. 5. 8. ends in hope, he begins at faith,
The Apostle recounting the armour of a christian man. 1. Thebes 5. 8. ends in hope, he begins At faith,
dt n1 vvg dt n1 pp-f dt njp n1. crd np1 crd crd n2 p-acp n1, pns31 vvz p-acp n1,
(6) lecture (DIV2)
17
Image 8
227
& thē to loue, & ends at hope: & speaking of the graces we haue in the Gospell, as temperance, righteousnes and godlines; Tit. 2. 13. He subjoines:
& them to love, & ends At hope: & speaking of the graces we have in the Gospel, as temperance, righteousness and godliness; Tit. 2. 13. He subjoines:
cc pno32 pc-acp vvi, cc vvz p-acp n1: cc vvg pp-f dt n2 pns12 vhb p-acp dt n1, c-acp n1, n1 cc n1; np1 crd crd pns31 vvz:
(6) lecture (DIV2)
17
Image 8
228
Avvaiting for that hope and appearing of that glorie of that great God, and of our Sauior Iesus Christ. Avvaiting for that hope and appearing of that glory of that great God, and of our Saviour Iesus christ.
vvg p-acp d n1 cc vvg pp-f d n1 pp-f cst j np1, cc pp-f po12 n1 np1 np1.
(6) lecture (DIV2)
17
Image 8
229
Where ye see he puts on hope as it were a crowne on the rest of the graces:
Where you see he puts on hope as it were a crown on the rest of the graces:
c-crq pn22 vvb pns31 vvz p-acp n1 c-acp pn31 vbdr dt n1 p-acp dt n1 pp-f dt n2:
(6) lecture (DIV2)
17
Image 8
230
hope, I say, is the last of all the graces in this earth, and we can go no farther,
hope, I say, is the last of all the graces in this earth, and we can go no farther,
vvb, pns11 vvb, vbz dt ord pp-f d dt n2 p-acp d n1, cc pns12 vmb vvi av-dx av-jc,
(6) lecture (DIV2)
17
Image 8
231
but in that life to come farewell hope:
but in that life to come farewell hope:
cc-acp p-acp d n1 pc-acp vvi n1 n1:
(6) lecture (DIV2)
17
Image 8
232
for we shall get the full sight and fruition of all the graces that now we looke for:
for we shall get the full sighed and fruition of all the graces that now we look for:
c-acp pns12 vmb vvi dt j n1 cc n1 pp-f d dt n2 cst av pns12 vvb p-acp:
(6) lecture (DIV2)
17
Image 8
233
my eyes shall se my Sa•iour the Lord Iesus Christ. So there the grace of graces in the other life, sight:
my eyes shall see my Sa•iour the Lord Iesus christ. So there the grace of graces in the other life, sighed:
po11 n2 vmb vvi po11 n1 dt n1 np1 np1. av a-acp dt n1 pp-f n2 p-acp dt j-jn n1, n1:
(6) lecture (DIV2)
17
Image 8
234
for we liue heerby faith, and not by sight, but then we shall get that full sight of glorie, for vve shall se him as he is. 1. Ioh. 3. 2.
for we live hereby faith, and not by sighed, but then we shall get that full sighed of glory, for we shall see him as he is. 1. John 3. 2.
c-acp pns12 vvb av n1, cc xx p-acp n1, cc-acp av pns12 vmb vvi d j n1 pp-f n1, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz. crd np1 crd crd
(6) lecture (DIV2)
17
Image 8
235
Yet to stick to the words:
Yet to stick to the words:
av pc-acp vvi p-acp dt n2:
(6) lecture (DIV2)
18
Image 8
236
he sets out these vertues & graces, not simplie, but, he descriues some one vvay, some another way:
he sets out these Virtues & graces, not simply, but, he descrives Some one Way, Some Another Way:
pns31 vvz av d n2 cc n2, xx av-j, cc-acp, pns31 vvz d crd n1, d j-jn n1:
(6) lecture (DIV2)
18
Image 8
237
and so, he cals it not faith, but, effectuall faith, or, vvorking faith: he sayes not, loue simplie;
and so, he calls it not faith, but, effectual faith, or, working faith: he Says not, love simply;
cc av, pns31 vvz pn31 xx n1, cc-acp, j n1, cc, vvg n1: pns31 vvz xx, vvb av-j;
(6) lecture (DIV2)
18
Image 8
238
but, a diligent and labouring loue: and he cals it not hope simplie, but, the patience of your hope:
but, a diligent and labouring love: and he calls it not hope simply, but, the patience of your hope:
cc-acp, dt j cc j-vvg n1: cc pns31 vvz pn31 xx vvi av-j, cc-acp, dt n1 pp-f po22 n1:
(6) lecture (DIV2)
18
Image 8
239
a patient hope, a vvorking faith, a laborious loue. Novv, let vs consider the exercises of euerie one of them.
a patient hope, a working faith, a laborious love. Now, let us Consider the exercises of every one of them.
dt j n1, dt vvg n1, dt j n1. av, vvb pno12 vvi dt n2 pp-f d crd pp-f pno32.
(6) lecture (DIV2)
18
Image 8
240
Faith hes her excerise, in vvorking:
Faith hes her excerise, in working:
n1 pns31|vhz po31 n1, p-acp vvg:
(6) lecture (DIV2)
18
Image 8
241
what vvorks she? working out the filth of nature: (fy on the foull nature of men & wemen):
what works she? working out the filth of nature: (fie on the foul nature of men & women):
r-crq vvz pns31? vvg av dt n1 pp-f n1: (uh a-acp dt j n1 pp-f n2 cc n2):
(6) lecture (DIV2)
18
Image 8
242
so, that, the exercise of faith in Iesus, is in cleansing the foull heart and euerie corner of it.
so, that, the exercise of faith in Iesus, is in cleansing the foul heart and every corner of it.
av, cst, dt n1 pp-f n1 p-acp np1, vbz p-acp vvg dt j n1 cc d n1 pp-f pn31.
(6) lecture (DIV2)
18
Image 8
243
And therefore, in the chap. 15. vers. 9. of the Acts, faith is said to purge the heart:
And Therefore, in the chap. 15. vers. 9. of the Acts, faith is said to purge the heart:
cc av, p-acp dt n1 crd zz. crd pp-f dt n2, n1 vbz vvn pc-acp vvi dt n1:
(6) lecture (DIV2)
18
Image 8
244
for, by faith, Iesus dwelles in the heart, and Christ can not be idle, hee will be exercised,
for, by faith, Iesus dwells in the heart, and christ can not be idle, he will be exercised,
c-acp, p-acp n1, np1 vvz p-acp dt n1, cc np1 vmb xx vbi j, pns31 vmb vbi vvn,
(6) lecture (DIV2)
18
Image 8
245
and he purges out the foull stinke of nature that lyes hid in euerie corner of the heart.
and he purges out the foul stink of nature that lies hid in every corner of the heart.
cc pns31 vvz av dt j n1 pp-f n1 cst vvz vvn p-acp d n1 pp-f dt n1.
(6) lecture (DIV2)
18
Image 8
246
Hee that is not exercised in cleansing of his heart vtters euidentlie, that, he neuer had faith, say vvhat he vvill.
He that is not exercised in cleansing of his heart utters evidently, that, he never had faith, say what he will.
pns31 cst vbz xx vvn p-acp vvg pp-f po31 n1 vvz av-j, cst, pns31 av-x vhd n1, vvb r-crq pns31 vmb.
(6) lecture (DIV2)
18
Image 8
247
This is the vvorke of faith. Novv, to come to Charitie.
This is the work of faith. Now, to come to Charity.
d vbz dt n1 pp-f n1. av, pc-acp vvi p-acp n1.
(6) lecture (DIV2)
18
Image 8
248
Faith is exercised inwardlie, in the hart, Charitie is exercised outwardlie, in the hand, and can not be idle:
Faith is exercised inwardly, in the heart, Charity is exercised outwardly, in the hand, and can not be idle:
n1 vbz vvn av-j, p-acp dt n1, n1 vbz vvn av-j, p-acp dt n1, cc vmb xx vbi j:
(6) lecture (DIV2)
19
Image 8
250
and he who hes charitie, or, he should not doe good to his neighbour, he will rather want his hand:
and he who hes charity, or, he should not do good to his neighbour, he will rather want his hand:
cc pns31 r-crq po31 n1, cc, pns31 vmd xx vdi j p-acp po31 n1, pns31 vmb av-c vvi po31 n1:
(6) lecture (DIV2)
19
Image 8
251
fy on them, who will not worke with their hands, to helpe others.
fie on them, who will not work with their hands, to help Others.
uh p-acp pno32, r-crq vmb xx vvi p-acp po32 n2, pc-acp vvi n2-jn.
(6) lecture (DIV2)
19
Image 8
252
This land is full of idle men, & so, it can not be without judgement, thowsands going idle, in all parts,
This land is full of idle men, & so, it can not be without judgement, thowsands going idle, in all parts,
d n1 vbz j pp-f j n2, cc av, pn31 vmb xx vbi p-acp n1, crd vvg j, p-acp d n2,
(6) lecture (DIV2)
19
Image 8
253
and how can charitie be keeped, without labour? if thou were a Lord, put to thy hand,
and how can charity be keeped, without labour? if thou were a Lord, put to thy hand,
cc q-crq vmb n1 vbi vvn, p-acp n1? cs pns21 vbdr dt n1, vvn p-acp po21 n1,
(6) lecture (DIV2)
19
Image 8
254
and call to God, for to sanctifie thy labour, it is vanitie to sit idle, put to thy hand and doe good to thy selfe,
and call to God, for to sanctify thy labour, it is vanity to fit idle, put to thy hand and do good to thy self,
cc vvb p-acp np1, c-acp pc-acp vvi po21 n1, pn31 vbz n1 pc-acp vvi j, vvn p-acp po21 n1 cc vdb j p-acp po21 n1,
(6) lecture (DIV2)
19
Image 8
255
or, some others, or, else, sore shall that count be, that thou shall make. Now, come to hope.
or, Some Others, or, Else, soar shall that count be, that thou shall make. Now, come to hope.
cc, d n2-jn, cc, av, av-j vmb d n1 vbi, cst pns21 vmb vvi. av, vvb pc-acp vvi.
(6) lecture (DIV2)
19
Image 8
256
What is sho doing? She is bound vnder the Crosse, lying in patience, looking for that glorious reuelation of God:
What is sho doing? She is bound under the Cross, lying in patience, looking for that glorious Revelation of God:
q-crq vbz fw-mi vdg? pns31 vbz vvn p-acp dt n1, vvg p-acp n1, vvg p-acp d j n1 pp-f np1:
(6) lecture (DIV2)
20
Image 8
257
I tell thee, either be exercised in suffering for the glorious appearance of Iesus christ or else thou shalt lose hope: I tell thee, either be exercised in suffering for the glorious appearance of Iesus Christ or Else thou shalt loose hope:
pns11 vvb pno21, d vbb vvn p-acp vvg p-acp dt j n1 pp-f np1 np1 cc av pns21 vm2 vvi n1:
(6) lecture (DIV2)
20
Image 8
258
for as concerning hope she must be a sufferer;
for as Concerning hope she must be a sufferer;
c-acp c-acp vvg n1 pns31 vmb vbi dt n1;
(6) lecture (DIV2)
20
Image 8
259
for it is said, It behoued vs throgh many tribulations to enter in the kingdome of God.
for it is said, It behooved us through many tribulations to enter in the Kingdom of God.
p-acp pn31 vbz vvn, pn31 vvd pno12 p-acp d n2 pc-acp vvi p-acp dt n1 pp-f np1.
(6) lecture (DIV2)
20
Image 8
260
Act. 14. 22. So thy hope that awaits for the kingdome of God, must be endewed with patience, otherwayes,
Act. 14. 22. So thy hope that awaits for the Kingdom of God, must be endued with patience, otherways,
n1 crd crd np1 po21 n1 cst vvz p-acp dt n1 pp-f np1, vmb vbi vvn p-acp n1, av,
(6) lecture (DIV2)
20
Image 8
261
if it be not joyned with patience, to endure tribulation, that the Lord shall lay on thee thou and thy hope shall both •all.
if it be not joined with patience, to endure tribulation, that the Lord shall lay on thee thou and thy hope shall both •all.
cs pn31 vbb xx vvn p-acp n1, pc-acp vvi n1, cst dt n1 vmb vvi p-acp pno21 pns21 cc po21 n1 vmb av-d vvi.
(6) lecture (DIV2)
20
Image 8
262
And therfore when thou thinkest on hope, joyne euer the companion thereof, pati•nce to it. 〈 ◊ 〉 Rom. 8. 25. with hope joynes patience.
And Therefore when thou Thinkest on hope, join ever the Companion thereof, pati•nce to it. 〈 ◊ 〉 Rom. 8. 25. with hope joins patience.
cc av c-crq pns21 vv2 p-acp n1, vvb av dt n1 av, av p-acp pn31. 〈 sy 〉 np1 crd crd p-acp n1 vvz n1.
(6) lecture (DIV2)
20
Image 8
263
Heb. 6. 15. Abraham avvaited patientlie: and therafter enioyed the promise: hope on, indure all, with the power of God, thou shall enjoy all, and preuail:
Hebrew 6. 15. Abraham avvaited patiently: and thereafter enjoyed the promise: hope on, endure all, with the power of God, thou shall enjoy all, and prevail:
np1 crd crd np1 vvd av-j: cc av vvd dt n1: vvb a-acp, vvb d, p-acp dt n1 pp-f np1, pns21 vmb vvi d, cc vvi:
(6) lecture (DIV2)
20
Image 8
264
for hope neuer made man to be ashamed, hope in God for saluation, for he hath promised. and is able to performe:
for hope never made man to be ashamed, hope in God for salvation, for he hath promised. and is able to perform:
p-acp n1 av-x vvd n1 pc-acp vbi j, vvb p-acp np1 p-acp n1, c-acp pns31 vhz vvn. cc vbz j pc-acp vvi:
(6) lecture (DIV2)
20
Image 8
265
and hope makes not ashamed. Rom. 5. 5. Then to take vp this matter, I see all the graces of God are quick;
and hope makes not ashamed. Rom. 5. 5. Then to take up this matter, I see all the graces of God Are quick;
cc n1 vvz xx j. np1 crd crd cs pc-acp vvi a-acp d n1, pns11 vvb d dt n2 pp-f np1 vbr j;
(6) lecture (DIV2)
20
Image 8
266
a dead grace is naught, all are liuelie, either exercised in one exercise or other:
a dead grace is nought, all Are lively, either exercised in one exercise or other:
dt j n1 vbz pix, d vbr j, av-d vvn p-acp crd n1 cc n-jn:
(6) lecture (DIV2)
20
Image 8
267
Faith is working, Charitie is laborious, Hope is suffering, each one hes their owne exercise and therefore let not an ydle bodie that is not exercised in sanctifying of the heart by faith, of the hand by charitie, that refuses suffering in hope, let him not thinke he hes these graces of God.
Faith is working, Charity is laborious, Hope is suffering, each one hes their own exercise and Therefore let not an idle body that is not exercised in sanctifying of the heart by faith, of the hand by charity, that refuses suffering in hope, let him not think he hes these graces of God.
n1 vbz vvg, n1 vbz j, n1 vbz vvg, d crd zz po32 d n1 cc av vvb xx dt j n1 cst vbz xx vvn p-acp vvg pp-f dt n1 p-acp n1, pp-f dt n1 p-acp n1, cst vvz vvg p-acp n1, vvb pno31 xx vvi pns31 zz d n2 pp-f np1.
(6) lecture (DIV2)
20
Image 8
268
Thou that hast no work, no faith, no laboring, no charitie, thou that can not beare patientlie,
Thou that hast no work, no faith, no labouring, no charity, thou that can not bear patiently,
pns21 cst vh2 dx n1, dx n1, av-dx vvg, dx n1, pns21 cst vmb xx vvi av-j,
(6) lecture (DIV2)
20
Image 8
269
and who at euerie thing comming to thee art readie to dispare, thou that can not ly vnder the crosse, thou hes no hope.
and who At every thing coming to thee art ready to dispare, thou that can not lie under the cross, thou hes not hope.
cc r-crq p-acp d n1 vvg p-acp pno21 n1 av-j pc-acp vvi, pns21 cst vmb xx vvi p-acp dt n1, pns21 zz xx vvi.
(6) lecture (DIV2)
20
Image 8
270
And therefore as thou would finde grace in the life to come, looke that thou be exercised in this life,
And Therefore as thou would find grace in the life to come, look that thou be exercised in this life,
cc av c-acp pns21 vmd vvi n1 p-acp dt n1 pc-acp vvi, vvb cst pns21 vbb vvn p-acp d n1,
(6) lecture (DIV2)
20
Image 8
271
for if thou be not exercised heere, thou shalt enter in that damnation, where there shall be no end of thy labour:
for if thou be not exercised Here, thou shalt enter in that damnation, where there shall be no end of thy labour:
c-acp cs pns21 vbb xx vvn av, pns21 vm2 vvi p-acp d n1, c-crq a-acp vmb vbi dx n1 pp-f po21 n1:
(6) lecture (DIV2)
20
Image 8
272
& thou that wil be exercised in faith, charitie, and hope, assure thee in the life to come, thou shall not be pyned with worke, thou shalt cease from thy labour,
& thou that will be exercised in faith, charity, and hope, assure thee in the life to come, thou shall not be pined with work, thou shalt cease from thy labour,
cc pns21 cst vmb vbi vvn p-acp n1, n1, cc n1, vvb pno21 p-acp dt n1 pc-acp vvi, pns21 vmb xx vbi j-vvn p-acp n1, pns21 vm2 vvi p-acp po21 n1,
(6) lecture (DIV2)
20
Image 8
273
and the teares shall be wyped from thy eyes, all paine and anguish shall be put away.
and the tears shall be wiped from thy eyes, all pain and anguish shall be put away.
cc dt n2 vmb vbi vvd p-acp po21 n2, d n1 cc n1 vmb vbi vvn av.
(6) lecture (DIV2)
20
Image 8
274
Looke then how ye will spend a moment, to eschew an eternitie, if thou passe thy tyme idle,
Look then how you will spend a moment, to eschew an eternity, if thou pass thy time idle,
n1 av c-crq pn22 vmb vvi dt n1, pc-acp vvi dt n1, cs pns21 vvb po21 n1 j,
(6) lecture (DIV2)
20
Image 8
275
and do no good heere, neither to thy selfe, nor to thy neighbor, thy labour shall endure euerlastinglie.
and do no good Here, neither to thy self, nor to thy neighbour, thy labour shall endure everlastingly.
cc vdb dx j av, av-dx p-acp po21 n1, ccx p-acp po21 n1, po21 n1 vmb vvi av-j.
(6) lecture (DIV2)
20
Image 8
276
Thou who wilt not spend a moment in labour, looke not to obtaine rest for euer.
Thou who wilt not spend a moment in labour, look not to obtain rest for ever.
pns21 r-crq vm2 xx vvi dt n1 p-acp n1, vvb xx pc-acp vvi n1 p-acp av.
(6) lecture (DIV2)
20
Image 8
277
In the end of the verse he places, and groundes this patient hope on Iesus Christ;
In the end of the verse he places, and grounds this patient hope on Iesus christ;
p-acp dt n1 pp-f dt n1 pns31 vvz, cc n2 d j vvb p-acp np1 np1;
(6) lecture (DIV2)
21
Image 8
278
there is her ground & foundation. Looke the words.
there is her ground & Foundation. Look the words.
pc-acp vbz po31 n1 cc n1. n1 dt n2.
(6) lecture (DIV2)
21
Image 8
279
And the patience of your hope, in our Lord Iesus Christ, in the sight of God the Father. And the patience of your hope, in our Lord Iesus christ, in the sighed of God the Father.
cc dt n1 pp-f po22 n1, p-acp po12 n1 np1 np1, p-acp dt n1 pp-f np1 dt n1.
(6) lecture (DIV2)
21
Image 8
280
The faith and hope being begunne on Iesus, a ground immoueable, all the worlde can not shake it.
The faith and hope being begun on Iesus, a ground immovable, all the world can not shake it.
dt n1 cc n1 vbg vvn p-acp np1, dt n1 j, d dt n1 vmb xx vvi pn31.
(6) lecture (DIV2)
21
Image 8
281
He setteth to her witnesse God the Father: He must be witnesse, and must stand looking into the heart, to see what sinceritie is in the heart.
He sets to her witness God the Father: He must be witness, and must stand looking into the heart, to see what sincerity is in the heart.
pns31 vvz p-acp po31 n1 np1 dt n1: pns31 vmb vbi n1, cc vmb vvi vvg p-acp dt n1, pc-acp vvi r-crq n1 vbz p-acp dt n1.
(6) lecture (DIV2)
21
Image 8
282
So beside the patience wherewith hope must be indewed, she must be enarmed to dree out this destinie, she can not sustaine trouble, except she be grounded.
So beside the patience wherewith hope must be endued, she must be enarm to dree out this destiny, she can not sustain trouble, except she be grounded.
av p-acp dt n1 c-crq n1 vmb vbi vvd, pns31 vmb vbi vvn pc-acp vvi av d n1, pns31 vmb xx vvi n1, c-acp pns31 vbb vvn.
(6) lecture (DIV2)
21
Image 8
283
The ground is the Lord Iesus, immoueable for euer:
The ground is the Lord Iesus, immovable for ever:
dt n1 vbz dt n1 np1, j c-acp av:
(6) lecture (DIV2)
21
Image 8
284
who is able to shake him? If my hope be set on Iesus, I defye all the worlde:
who is able to shake him? If my hope be Set on Iesus, I defy all the world:
r-crq vbz j pc-acp vvi pno31? cs po11 n1 vbi vvn p-acp np1, pns11 vvb d dt n1:
(6) lecture (DIV2)
21
Image 8
285
shake me as thou wilt, no more nor thou is able to moue him out of his place, no more art thou able to moue my hope out of my hart.
shake me as thou wilt, no more nor thou is able to move him out of his place, no more art thou able to move my hope out of my heart.
vvb pno11 c-acp pns21 vm2, av-dx dc ccx pns21 vbz j pc-acp vvi pno31 av pp-f po31 n1, av-dx dc vb2r pns21 j pc-acp vvi po11 n1 av pp-f po11 n1.
(6) lecture (DIV2)
21
Image 8
286
There is the foundation she must haue.
There is the Foundation she must have.
pc-acp vbz dt n1 pns31 vmb vhi.
(6) lecture (DIV2)
21
Image 8
287
Yet more, she must haue a witnesse, & he who hopes must hope before the Father:
Yet more, she must have a witness, & he who hope's must hope before the Father:
av av-dc, pns31 vmb vhi dt n1, cc pns31 r-crq n2 vmb vvi p-acp dt n1:
(6) lecture (DIV2)
21
Image 8
288
for the Father seeth all, and there is no sinceritie but in the Spirit of God;
for the Father sees all, and there is no sincerity but in the Spirit of God;
c-acp dt n1 vvz d, cc pc-acp vbz dx n1 cc-acp p-acp dt n1 pp-f np1;
(6) lecture (DIV2)
21
Image 8
289
and thou who wilt hope, consider God is before thee looking into thine heart, and haue him euer before thy eyes:
and thou who wilt hope, Consider God is before thee looking into thine heart, and have him ever before thy eyes:
cc pns21 r-crq vm2 vvi, vvb np1 vbz p-acp pno21 vvg p-acp po21 n1, cc vhb pno31 av p-acp po21 n2:
(6) lecture (DIV2)
21
Image 8
290
otherwayes, thou shalt do nothing in thy life-tyme sincerelie, but all thy cogitations, motions, and actions of thy hand are all in hypocrisie.
otherways, thou shalt do nothing in thy lifetime sincerely, but all thy cogitations, motions, and actions of thy hand Are all in hypocrisy.
av, pns21 vm2 vdi pix p-acp po21 n1 av-j, cc-acp d po21 n2, n2, cc n2 pp-f po21 n1 vbr d p-acp n1.
(6) lecture (DIV2)
21
Image 8
291
Therefore when thou doest any thing do it sincerelie, and say, My God is looking on me:
Therefore when thou dost any thing do it sincerely, and say, My God is looking on me:
av c-crq pns21 vd2 d n1 vdb pn31 av-j, cc vvi, po11 np1 vbz vvg p-acp pno11:
(6) lecture (DIV2)
21
Image 8
292
and therefore Lord prepare my heart to doe it sincerely:
and Therefore Lord prepare my heart to do it sincerely:
cc av n1 vvb po11 n1 pc-acp vdi pn31 av-j:
(6) lecture (DIV2)
21
Image 8
293
let me not seeke no approbation of men, but let me seek the approbation of thee my God.
let me not seek no approbation of men, but let me seek the approbation of thee my God.
vvb pno11 xx vvi dx n1 pp-f n2, cc-acp vvb pno11 vvi dt n1 pp-f pno21 po11 np1.
(6) lecture (DIV2)
21
Image 8
294
It is a miserie to se men in the world, they wil steale from God as it were to a backside,
It is a misery to see men in the world, they will steal from God as it were to a backside,
pn31 vbz dt n1 pc-acp vvi n2 p-acp dt n1, pns32 vmb vvi p-acp np1 c-acp pn31 vbdr p-acp dt n1,
(6) lecture (DIV2)
21
Image 8
295
because they can not abide his eye: euery man taketh counsaile, at it were, to hate God, and he flyes from God,
Because they can not abide his eye: every man Takes counsel, At it were, to hate God, and he flies from God,
c-acp pns32 vmb xx vvi po31 n1: d n1 vvz n1, p-acp pn31 vbdr, pc-acp vvi np1, cc pns31 vvz p-acp np1,
(6) lecture (DIV2)
21
Image 8
296
because his pleasure is in hypocrisie:
Because his pleasure is in hypocrisy:
c-acp po31 n1 vbz p-acp n1:
(6) lecture (DIV2)
21
Image 8
297
and thou vaine man likes neuer to do any thing in sincerity, but would, as it wer, •yle thy own eyes and Gods eyes,
and thou vain man likes never to do any thing in sincerity, but would, as it were, •yle thy own eyes and God's eyes,
cc pns21 j n1 vvz av-x pc-acp vdi d n1 p-acp n1, cc-acp vmd, c-acp pn31 vbdr, vvb po21 d n2 cc ng1 n2,
(6) lecture (DIV2)
21
Image 8
298
and the eyes of all the world with thy counterfaite falshood: therfore as thou would be approued in conscience, flee not from the sight of God,
and the eyes of all the world with thy counterfeit falsehood: Therefore as thou would be approved in conscience, flee not from the sighed of God,
cc dt n2 pp-f d dt n1 p-acp po21 n-jn n1: av c-acp pns21 vmd vbi vvn p-acp n1, vvb xx p-acp dt n1 pp-f np1,
(6) lecture (DIV2)
21
Image 8
299
but craue his presence, that light may come from him & lighten thee, that in that light thou may walke and studie to be acceptable to God, with whom thou must be & bid all this world farewell.
but crave his presence, that Light may come from him & lighten thee, that in that Light thou may walk and study to be acceptable to God, with whom thou must be & bid all this world farewell.
cc-acp vvb po31 n1, cst n1 vmb vvi p-acp pno31 cc vvi pno21, cst p-acp d n1 pns21 vmb vvi cc vvi pc-acp vbi j p-acp np1, p-acp ro-crq pns21 vmb vbi cc vvb d d n1 n1.
(6) lecture (DIV2)
21
Image 8
300
Wo to them that studies not to be approued of God, & gettes not that approbation in their consciences.
Woe to them that studies not to be approved of God, & gettes not that approbation in their Consciences.
n1 p-acp pno32 cst vvz xx pc-acp vbi vvn pp-f np1, cc vvz xx d n1 p-acp po32 n2.
(6) lecture (DIV2)
21
Image 8
301
To this God the Father, with the Son and the holy Spirite, be all praise for euer. AMEN.
To this God the Father, with the Son and the holy Spirit, be all praise for ever. AMEN.
p-acp d np1 dt n1, p-acp dt n1 cc dt j n1, vbb d n1 c-acp av. uh-n.
(6) lecture (DIV2)
21
Image 8
302
THE SECOND LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. THESSA. CHAP. 1. vers. 4. 5. 6. 4. Knovving, beloued brethren, that ye are the elect of God.
THE SECOND LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. THESSA. CHAP. 1. vers. 4. 5. 6. 4. Knowing, Beloved brothers, that you Are the elect of God.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. np1. np1 crd fw-la. crd crd crd crd vvg, j-vvn n2, cst pn22 vbr dt j-vvn pp-f np1.
(7) lecture (DIV2)
21
Image 8
303
5. For our Gospell vvas not vnto you in vvord onely, but also in povver,
5. For our Gospel was not unto you in word only, but also in power,
crd p-acp po12 n1 vbds xx p-acp pn22 p-acp n1 av-j, cc-acp av p-acp n1,
(7) lecture (DIV2)
23
Image 8
304
and in the holie Ghost, and in much assurance, as ye knovv after vvhat maner vve vvere among you for your sakes.
and in the holy Ghost, and in much assurance, as you know After what manner we were among you for your sakes.
cc p-acp dt j n1, cc p-acp d n1, c-acp pn22 vvb p-acp r-crq n1 pns12 vbdr p-acp pn22 p-acp po22 n2.
(7) lecture (DIV2)
23
Image 8
305
6. And ye became follovvers of vs, and of the Lord, and receyued the vvord in much affliction, vvith ioy of the holie Ghost.
6. And you became followers of us, and of the Lord, and received the word in much affliction, with joy of the holy Ghost.
crd cc pn22 vvd n2 pp-f pno12, cc pp-f dt n1, cc vvd dt n1 p-acp d n1, p-acp n1 pp-f dt j n1.
(7) lecture (DIV2)
24
Image 8
306
THE last day, Brethren, we spake of the first part of this Epistle, written to the Thessalonians, to witte, the salutation that the Apostle, with Siluanus and Timotheus directs to them.
THE last day, Brothers, we spoke of the First part of this Epistle, written to the Thessalonians, to wit, the salutation that the Apostle, with Silvanus and Timothy directs to them.
dt ord n1, n2, pns12 vvd pp-f dt ord n1 pp-f d n1, vvn p-acp dt njp2, p-acp n1, dt n1 cst dt n1, p-acp np1 cc npg1 vvz p-acp pno32.
(7) lecture (DIV2)
25
Image 8
307
We entered in the second part, which continewes the congratulation, wherein he rejoyses together with them,
We entered in the second part, which continues the congratulation, wherein he rejoyses together with them,
pns12 vvd p-acp dt ord n1, r-crq vvz dt n1, c-crq pns31 n2 av p-acp pno32,
(7) lecture (DIV2)
25
Image 8
308
for the graces of God bestowed on them: geuing God the glorie of all, making him the chiefe Author of all grace:
for the graces of God bestowed on them: giving God the glory of all, making him the chief Author of all grace:
p-acp dt n2 pp-f np1 vvd p-acp pno32: vvg np1 dt n1 pp-f d, vvg pno31 dt j-jn n1 pp-f d n1:
(7) lecture (DIV2)
25
Image 8
309
Namelie, for their faith which is imployed in clensing and purifying their hearts, for their loue and charitie, which was imployed in laboring with painefulnesse for their brethren and nighbours, to their profite and well:
Namely, for their faith which is employed in cleansing and purifying their hearts, for their love and charity, which was employed in labouring with painfulness for their brothers and neighbours, to their profit and well:
av, p-acp po32 n1 r-crq vbz vvn p-acp vvg cc n-vvg po32 n2, p-acp po32 n1 cc n1, r-crq vbds vvn p-acp vvg p-acp n1 p-acp po32 n2 cc n2, p-acp po32 n1 cc av:
(7) lecture (DIV2)
25
Image 8
310
and last, for their hope, which was imployed in suffering, and taking things patientlie, grounded on the Lorde Iesus Christ;
and last, for their hope, which was employed in suffering, and taking things patiently, grounded on the Lord Iesus christ;
cc ord, p-acp po32 n1, r-crq vbds vvn p-acp vvg, cc vvg n2 av-j, vvn p-acp dt n1 np1 np1;
(7) lecture (DIV2)
25
Image 8
311
hauing God the Father for an witnesse of her sinceritie. This far for the matter going before.
having God the Father for an witness of her sincerity. This Far for the matter going before.
vhg np1 dt n1 p-acp dt n1 pp-f po31 n1. np1 av-j p-acp dt n1 vvg a-acp.
(7) lecture (DIV2)
25
Image 8
312
Now followes in the fourth verse, an other cause of this thankes-geuing to God, and of this rejoysing:
Now follows in the fourth verse, an other cause of this thanksgiving to God, and of this rejoysing:
av vvz p-acp dt ord n1, dt j-jn n1 pp-f d j p-acp np1, cc pp-f d vvg:
(7) lecture (DIV2)
26
Image 8
313
a more effectuall cause nor any that was named yet: their eternall election before all worlds.
a more effectual cause nor any that was nam yet: their Eternal election before all world's.
dt av-dc j n1 ccx d cst vbds vvn av: po32 j n1 p-acp d n2.
(7) lecture (DIV2)
26
Image 8
314
All the graces told before were in tyme, but, as for this election, it is before all tyme, from all eterni•e:
All the graces told before were in time, but, as for this election, it is before all time, from all eterni•e:
av-d dt n2 vvd a-acp vbdr p-acp n1, cc-acp, c-acp p-acp d n1, pn31 vbz p-acp d n1, p-acp d n1:
(7) lecture (DIV2)
26
Image 8
315
Vpon this, as vpon a foundation, all grace that is receyued by vs in tyme is grounded,
Upon this, as upon a Foundation, all grace that is received by us in time is grounded,
p-acp d, c-acp p-acp dt n1, d n1 cst vbz vvn p-acp pno12 p-acp n1 vbz vvn,
(7) lecture (DIV2)
26
Image 8
316
as ye would ground an house vpon an fondation: None getteth faith, but those that are chosen of God from all eternitie:
as you would ground an house upon an Foundation: None gets faith, but those that Are chosen of God from all eternity:
c-acp pn22 vmd vvi dt n1 p-acp dt n1: pix vvz n1, cc-acp d cst vbr vvn pp-f np1 p-acp d n1:
(7) lecture (DIV2)
26
Image 8
317
None true loue, but those whom God loueth from all eternitie: None hope of lyfe, but those who are chosen of God from all eternitie:
None true love, but those whom God loves from all eternity: None hope of life, but those who Are chosen of God from all eternity:
pi j n1, cc-acp d r-crq np1 vvz p-acp d n1: pi n1 pp-f n1, cc-acp d r-crq vbr vvn pp-f np1 p-acp d n1:
(7) lecture (DIV2)
26
Image 8
318
So all grace geuen in tyme, is grounded on this ground of election that was before all tyme.
So all grace given in time, is grounded on this ground of election that was before all time.
av d n1 vvn p-acp n1, vbz vvn p-acp d n1 pp-f n1 cst vbds p-acp d n1.
(7) lecture (DIV2)
26
Image 8
319
But to come to the words: Knovving (saith the Apost.) brethren beloued of God, your election.
But to come to the words: Knowing (Says the Apost.) brothers Beloved of God, your election.
p-acp pc-acp vvi p-acp dt n2: vvg (vvz dt n1.) n2 vvn pp-f np1, po22 n1.
(7) lecture (DIV2)
26
Image 8
320
He styles them brethren first, then he calleth them beloued of God (for, I lyke that reading best.) The second is the cause of the first.
He styles them brothers First, then he calls them Beloved of God (for, I like that reading best.) The second is the cause of the First.
pns31 vvz pno32 n2 ord, cs pns31 vvz pno32 vvn pp-f np1 (c-acp, pns11 av-j cst vvg av-j.) dt ord vbz dt n1 pp-f dt ord.
(7) lecture (DIV2)
26
Image 8
321
Because they are beloued of God, therefore they are Brethren to him, to Timothie, and to Siluanus: Marke this.
Because they Are Beloved of God, Therefore they Are Brothers to him, to Timothy, and to Silvanus: Mark this.
p-acp pns32 vbr vvn pp-f np1, av pns32 vbr n2 p-acp pno31, pc-acp np1, cc p-acp np1: vvb d.
(7) lecture (DIV2)
26
Image 8
322
Whom God loueth and vpon whom he powreth forth his grace, as he did on these Thessalonians, we are bound to loue them, to powre out our affections vpon them, to call them Brethren in Iesus Christ, to speake kindlie and louinglie to them: Whom God loves and upon whom he poureth forth his grace, as he did on these Thessalonians, we Are bound to love them, to pour out our affections upon them, to call them Brothers in Iesus christ, to speak kindly and lovingly to them:
ro-crq np1 vvz cc p-acp ro-crq pns31 vvz av po31 n1, c-acp pns31 vdd p-acp d njp2, pns12 vbr vvn pc-acp vvi pno32, pc-acp vvi av po12 n2 p-acp pno32, pc-acp vvi pno32 n2 p-acp np1 np1, pc-acp vvi av-j cc av-vvg pc-acp pno32:
(7) lecture (DIV2)
26
Image 8
323
for, the graces of God we see in men, hes force to conciliate the loue of men;
for, the graces of God we see in men, hes force to conciliate the love of men;
c-acp, dt n2 pp-f np1 pns12 vvb p-acp n2, po31 n1 pc-acp vvi dt n1 pp-f n2;
(7) lecture (DIV2)
26
Image 8
324
so that, men when they see them in others are bound of dewtie to loue them.
so that, men when they see them in Others Are bound of duty to love them.
av cst, n2 c-crq pns32 vvb pno32 p-acp n2-jn vbr vvn pp-f n1 pc-acp vvi pno32.
(7) lecture (DIV2)
26
Image 8
325
If thou see the grace of God in any man;
If thou see the grace of God in any man;
cs pns21 vvb dt n1 pp-f np1 p-acp d n1;
(7) lecture (DIV2)
26
Image 8
326
thou art bound to loue the man for the grace, as thou would vtter thou louest God, the geuer of the grace.
thou art bound to love the man for the grace, as thou would utter thou love God, the giver of the grace.
pns21 vb2r vvn pc-acp vvi dt n1 p-acp dt n1, c-acp pns21 vmd vvi pns21 vvb np1, dt n1 pp-f dt n1.
(7) lecture (DIV2)
26
Image 8
327
The loue thou carries to a man for the graces of God thou sees in him, vtters the loue thou carries to God the geuer.
The love thou carries to a man for the graces of God thou sees in him, utters the love thou carries to God the giver.
dt n1 pns21 vvz p-acp dt n1 p-acp dt n2 pp-f np1 pns21 vvz p-acp pno31, vvz dt n1 pns21 vvz p-acp np1 dt n1.
(7) lecture (DIV2)
26
Image 8
328
Then we should learne to craue grace, to vtter holie affections to them to whom the Lord hath geuen his graces,
Then we should Learn to crave grace, to utter holy affections to them to whom the Lord hath given his graces,
cs pns12 vmd vvi pc-acp vvi n1, pc-acp vvi j n2 p-acp pno32 pc-acp ro-crq dt n1 vhz vvn po31 n2,
(7) lecture (DIV2)
26
Image 8
329
and that, for the graces God hath bestowed on them. But to go forward. The next thing heere that Paul vtters, is a knowledge of their election. Knovving your election, sayeth he. This is a farre sight.
and that, for the graces God hath bestowed on them. But to go forward. The next thing Here that Paul utters, is a knowledge of their election. Knowing your election, Saith he. This is a Far sighed.
cc cst, p-acp dt n2 np1 vhz vvn p-acp pno32. p-acp pc-acp vvi av-j. dt ord n1 av cst np1 vvz, vbz dt n1 pp-f po32 n1. vvg po22 n1, vvz pns31. d vbz dt j n1.
(7) lecture (DIV2)
26
Image 8
330
Then it is true, brethren, the godlie who are able through the Spirite of discretion, to take vp the grace of God in others, they haue a great insight,
Then it is true, brothers, the godly who Are able through the Spirit of discretion, to take up the grace of God in Others, they have a great insight,
cs pn31 vbz j, n2, dt j r-crq vbr j p-acp dt n1 pp-f n1, pc-acp vvi a-acp dt n1 pp-f np1 p-acp n2-jn, pns32 vhb dt j n1,
(7) lecture (DIV2)
27
Image 8
331
yea euen to the eternall election, and predestination to that life and glorie, wherevnto they are appointed,
yea even to the Eternal election, and predestination to that life and glory, whereunto they Are appointed,
uh av p-acp dt j n1, cc n1 p-acp d n1 cc n1, c-crq pns32 vbr vvn,
(7) lecture (DIV2)
27
Image 8
332
and they will vtter an wonderfull assurance thereof. (For the word signifies, Knovving perfitelie your election) Indeed a man will haue a greater certaintie of his own election,
and they will utter an wonderful assurance thereof. (For the word signifies, Knowing perfectly your election) Indeed a man will have a greater certainty of his own election,
cc pns32 vmb vvi dt j n1 av. (c-acp dt n1 vvz, vvg av-j po22 n1) av dt n1 vmb vhi dt jc n1 pp-f po31 d n1,
(7) lecture (DIV2)
27
Image 8
333
then of the election of any other, because the warrand of his owne election is within him in his owne heart; his heart is stamped therewith:
then of the election of any other, Because the warrant of his own election is within him in his own heart; his heart is stamped therewith:
av pp-f dt n1 pp-f d n-jn, c-acp dt vvb pp-f po31 d n1 vbz p-acp pno31 p-acp po31 d n1; po31 n1 vbz vvn av:
(7) lecture (DIV2)
27
Image 8
334
he findes the seale thereof in his owne conscience:
he finds the seal thereof in his own conscience:
pns31 vvz dt n1 av p-acp po31 d n1:
(7) lecture (DIV2)
27
Image 8
335
as for the election of others, it is onelie outward, as in his actions and behauiour:
as for the election of Others, it is only outward, as in his actions and behaviour:
c-acp p-acp dt n1 pp-f n2-jn, pn31 vbz av-j j, c-acp p-acp po31 n2 cc n1:
(7) lecture (DIV2)
27
Image 8
336
by the eye of the godlie, by the words of the godly and the works of the godlie,
by the eye of the godly, by the words of the godly and the works of the godly,
p-acp dt n1 pp-f dt j, p-acp dt n2 pp-f dt j cc dt n2 pp-f dt j,
(7) lecture (DIV2)
27
Image 8
337
and such like thinges the visible tokens of the mercie of God in men is showen:
and such like things the visible tokens of the mercy of God in men is shown:
cc d j n2 dt j n2 pp-f dt n1 pp-f np1 p-acp n2 vbz vvn:
(7) lecture (DIV2)
27
Image 8
338
and so the Lord makes by some outward tokens their election from all eternitie to appeare.
and so the Lord makes by Some outward tokens their election from all eternity to appear.
cc av dt n1 vvz p-acp d j n2 po32 n1 p-acp d n1 pc-acp vvi.
(7) lecture (DIV2)
27
Image 8
339
There are two things, whereof it is verie hard to judge vpon, and to vtter assurance of:
There Are two things, whereof it is very hard to judge upon, and to utter assurance of:
pc-acp vbr crd n2, c-crq pn31 vbz av j pc-acp vvi p-acp, cc pc-acp vvi n1 pp-f:
(7) lecture (DIV2)
28
Image 8
340
the first is the eternall election of others: the other is, the perseuerance of others in grace to the end:
the First is the Eternal election of Others: the other is, the perseverance of Others in grace to the end:
dt ord vbz dt j n1 pp-f n2-jn: dt n-jn vbz, dt n1 pp-f n2-jn p-acp n1 p-acp dt n1:
(7) lecture (DIV2)
28
Image 8
341
the one bygone from all eternitie, the other to come to the end. It is very hard to judge of these two, in other men especiallie:
the one bygone from all eternity, the other to come to the end. It is very hard to judge of these two, in other men especially:
dt crd j p-acp d n1, dt j-jn pc-acp vvi p-acp dt n1. pn31 vbz av j pc-acp vvi pp-f d crd, p-acp j-jn n2 av-j:
(7) lecture (DIV2)
28
Image 8
342
Yet I see the Apostle takes on him to judge of both, and he vtters an assurance of both.
Yet I see the Apostle Takes on him to judge of both, and he utters an assurance of both.
av pns11 vvb dt n1 vvz p-acp pno31 pc-acp vvi pp-f d, cc pns31 vvz dt n1 pp-f d.
(7) lecture (DIV2)
28
Image 8
343
Ye see in this place, he knowes the election of the Thessalonians.
You see in this place, he knows the election of the Thessalonians.
pn22 vvb p-acp d n1, pns31 vvz dt n1 pp-f dt njp2.
(7) lecture (DIV2)
28
Image 8
344
In the Epistle to the Philippians 1. 6. he is perswaded, that he who had begun with them (which is God) would perfite the worke he had begun, to the comming of Christ, that is, that they should perseuere in the grace they had receyued vnto the end.
In the Epistle to the Philippians 1. 6. he is persuaded, that he who had begun with them (which is God) would perfect the work he had begun, to the coming of christ, that is, that they should persevere in the grace they had received unto the end.
p-acp dt n1 p-acp dt njp2 crd crd pns31 vbz vvn, cst pns31 r-crq vhd vvn p-acp pno32 (r-crq vbz n1) vmd j dt n1 pns31 vhd vvn, p-acp dt n-vvg pp-f np1, cst vbz, cst pns32 vmd vvi p-acp dt n1 pns32 vhd vvn p-acp dt n1.
(7) lecture (DIV2)
28
Image 8
345
The ground of all was, because of the grace of God he saw in tyme of the Thessalolians and Philippians:
The ground of all was, Because of the grace of God he saw in time of the Thessalonians and Philippians:
dt n1 pp-f d vbds, c-acp pp-f dt n1 pp-f np1 pns31 vvd p-acp n1 pp-f dt njp2 cc njp2:
(7) lecture (DIV2)
28
Image 8
346
therefore he knowes perfitelie the Thessalonians is elected, and is assured the Philippians will perseuere and stand in grace.
Therefore he knows perfectly the Thessalonians is elected, and is assured the Philippians will persevere and stand in grace.
av pns31 vvz av-j dt njp2 vbz vvn, cc vbz vvn dt njp2 vmb vvi cc vvi p-acp n1.
(7) lecture (DIV2)
28
Image 8
347
So all tends to this, the grace of God bestowed on any (if we sawe but a sparke of grace in them) should euer moue vs to judge charitablie, that those persons are the elect of God,
So all tends to this, the grace of God bestowed on any (if we saw but a spark of grace in them) should ever move us to judge charitably, that those Persons Are the elect of God,
av d vvz p-acp d, dt n1 pp-f np1 vvd p-acp d (cs pns12 vvd p-acp dt n1 pp-f n1 p-acp pno32) vmd av vvi pno12 pc-acp vvi av-j, cst d n2 vbr dt j-vvn pp-f np1,
(7) lecture (DIV2)
28
Image 8
348
and will stand and perseuere in grace to the end. Away then with hard judgements of men.
and will stand and persevere in grace to the end. Away then with hard Judgments of men.
cc vmb vvi cc vvi p-acp n1 p-acp dt n1. av av p-acp j n2 pp-f n2.
(7) lecture (DIV2)
28
Image 8
349
More then this (Brethren) ye see the Thessalonians are elected:
More then this (Brothers) you see the Thessalonians Are elected:
av-dc cs d (n2) pn22 vvb dt njp2 vbr vvn:
(7) lecture (DIV2)
29
Image 8
350
yet he prayes for them, Making mention (sayeth he) of you in our prayers. And for this same cause; knowing that ye are elected. Marke this.
yet he prays for them, Making mention (Saith he) of you in our Prayers. And for this same cause; knowing that you Are elected. Mark this.
av pns31 vvz p-acp pno32, vvg n1 (vvz pns31) pp-f pn22 p-acp po12 n2. cc p-acp d d n1; vvg cst pn22 vbr vvn. n1 d.
(7) lecture (DIV2)
29
Image 8
351
The election of God, that sure ground and foundation of lyfe and saluation, prejudges not prayer.
The election of God, that sure ground and Foundation of life and salvation, prejudges not prayer.
dt n1 pp-f np1, cst j n1 cc n1 pp-f n1 cc n1, vvz xx n1.
(7) lecture (DIV2)
29
Image 8
431
and aboue all men, a Minister that stands vp and speaks to others, shoulde haue this assurance,
and above all men, a Minister that Stands up and speaks to Others, should have this assurance,
cc p-acp d n2, dt n1 cst vvz a-acp cc vvz pc-acp n2-jn, vmd vhi d n1,
(7) lecture (DIV2)
33
Image 8
352
Therefore, say not, I am elected, my saluation can not faile, saued must I be• therefore, what needs me to pray my selfe,
Therefore, say not, I am elected, my salvation can not fail, saved must I be• Therefore, what needs me to pray my self,
av, vvb xx, pns11 vbm vvn, po11 n1 vmb xx vvi, vvn vmb pns11 n1 av, r-crq vvz pno11 pc-acp vvi po11 n1,
(7) lecture (DIV2)
29
Image 8
353
or cause any other pray for me? No, by the contrair, say, I am elected, therefore, I will pray:
or cause any other pray for me? No, by the contrair, say, I am elected, Therefore, I will pray:
cc vvi d j-jn vvi p-acp pno11? uh-dx, p-acp dt j-jn, vvb, pns11 vbm vvn, av, pns11 vmb vvi:
(7) lecture (DIV2)
29
Image 8
354
ye are the elect, therefore, I will pray for you: that is Paule reason.
you Are the elect, Therefore, I will pray for you: that is Paul reason.
pn22 vbr dt j-vvn, av, pns11 vmb vvi p-acp pn22: d vbz np1 n1.
(7) lecture (DIV2)
29
Image 8
355
For, as saluation, and life is predestinate and appointed by God, so are the meanes of saluation appointed by God, which thou must vse,
For, as salvation, and life is predestinate and appointed by God, so Are the means of salvation appointed by God, which thou must use,
p-acp, c-acp n1, cc n1 vbz j cc vvn p-acp np1, av vbr dt n2 pp-f n1 vvn p-acp np1, r-crq pns21 vmb vvi,
(7) lecture (DIV2)
29
Image 8
356
if euer thou wouldst attaine to lyfe, notwithstanding of thy election. And among all the rest of the meanes, Prayer is one:
if ever thou Wouldst attain to life, notwithstanding of thy election. And among all the rest of the means, Prayer is one:
cs av pns21 vmd2 vvi p-acp n1, c-acp pp-f po21 n1. cc p-acp d dt n1 pp-f dt n2, n1 vbz pi:
(7) lecture (DIV2)
29
Image 8
357
thou who art chosen to life, prayers is a meane to thee, to be vsed before thou come to life:
thou who art chosen to life, Prayers is a mean to thee, to be used before thou come to life:
pns21 r-crq vb2r vvn p-acp n1, n2 vbz dt j p-acp pno21, pc-acp vbi vvn c-acp pns21 vvb p-acp n1:
(7) lecture (DIV2)
29
Image 8
358
Pray must thou, and others must pray for thee, or else, thou was neuer chosen to lyfe.
Pray must thou, and Others must pray for thee, or Else, thou was never chosen to life.
vvb vmb pns21, cc n2-jn vmb vvi p-acp pno21, cc av, pns21 vbds av-x vvn p-acp n1.
(7) lecture (DIV2)
29
Image 8
359
There was neuer man chosen to life from all eternitie; but the Lord appoynted that he should vse prayer;
There was never man chosen to life from all eternity; but the Lord appointed that he should use prayer;
pc-acp vbds av-x n1 vvn p-acp n1 p-acp d n1; cc-acp dt n1 vvd cst pns31 vmd vvi n1;
(7) lecture (DIV2)
29
Image 8
360
also God ordained that he should liue in holinesse, and vvorke good vvorkes, vvhich is an other meane must be vsed.
also God ordained that he should live in holiness, and work good works, which is an other mean must be used.
av np1 vvd cst pns31 vmd vvi p-acp n1, cc vvb j n2, r-crq vbz dt j-jn n1 vmb vbi vvn.
(7) lecture (DIV2)
29
Image 8
361
Ephes. 2. 10. For, if prayer be not vsed, if hee liue not holie, if he liue vvithout loue, vvithout charitie and goode vvorkes,
Ephesians 2. 10. For, if prayer be not used, if he live not holy, if he live without love, without charity and good works,
np1 crd crd p-acp, cs n1 vbb xx vvn, cs pns31 vvb xx j, cs pns31 vvb p-acp n1, p-acp n1 cc j n2,
(7) lecture (DIV2)
29
Image 8
362
if he continevve so to the end, he shall finde that he was neuer chosen. Now in the next verse, he falles to and proues their election:
if he continue so to the end, he shall find that he was never chosen. Now in the next verse, he falls to and Proves their election:
cs pns31 vvb av p-acp dt n1, pns31 vmb vvi cst pns31 vbds av-x vvn. av p-acp dt ord n1, pns31 vvz p-acp cc vvz po32 n1:
(7) lecture (DIV2)
29
Image 8
363
he vtters not this assurance of their election without goode warrands. There are two arguments in the text.
he utters not this assurance of their election without good warrants. There Are two Arguments in the text.
pns31 vvz xx d n1 pp-f po32 n1 p-acp j n2. pc-acp vbr crd n2 p-acp dt n1.
(7) lecture (DIV2)
30
Image 8
364
The first is, from that vertew and power he founde in himselfe, vvhile he preached to them.
The First is, from that virtue and power he found in himself, while he preached to them.
dt ord vbz, p-acp d n1 cc n1 pns31 vvd p-acp px31, cs pns31 vvd p-acp pno32.
(7) lecture (DIV2)
30
Image 8
365
The other is, from the effectualnesse and force of his Ministrie in them. The first is in Paul himselfe, the second in the Thessalonians:
The other is, from the effectualness and force of his Ministry in them. The First is in Paul himself, the second in the Thessalonians:
dt n-jn vbz, p-acp dt n1 cc n1 pp-f po31 n1 p-acp pno32. dt ord vbz p-acp np1 px31, dt ord p-acp dt njp2:
(7) lecture (DIV2)
30
Image 8
366
the first is contained in these words.
the First is contained in these words.
dt ord vbz vvn p-acp d n2.
(7) lecture (DIV2)
30
Image 8
367
For, sayes he, our Gospell, that is the Euangell preached to you, the Gospell of God: (there is no Preacher but he may take it and call it his Gospell,For, Says he, our Gospel, that is the Evangel preached to you, the Gospel of God: (there is no Preacher but he may take it and call it his Gospel,
p-acp, vvz pns31, po12 n1, cst vbz dt np1 vvd p-acp pn22, dt n1 pp-f np1: (a-acp vbz dx n1 cc-acp pns31 vmb vvi pn31 cc vvb pn31 po31 n1,
(7) lecture (DIV2)
30
Image 8
368
and except thou be saued by it, as it is the Gospell ministered by the Preacher, thou shalt neuer get saluation:
and except thou be saved by it, as it is the Gospel ministered by the Preacher, thou shalt never get salvation:
cc c-acp pns21 vbi vvn p-acp pn31, c-acp pn31 vbz dt n1 vvn p-acp dt n1, pns21 vm2 av-x vvi n1:
(7) lecture (DIV2)
30
Image 8
369
Wilt thou goe to God immediatlie, and not heare of them, but contemne them thou shalt neuer be saued.
Wilt thou go to God immediately, and not hear of them, but contemn them thou shalt never be saved.
vm2 pns21 vvi p-acp np1 av-j, cc xx vvi pp-f pno32, cc-acp vvb pno32 pns21 vm2 av-x vbi vvn.
(7) lecture (DIV2)
30
Image 8
370
It is Paul and Peters Gospell, and the Gospell of the preachers of it, ere it serue to thy well (this by the way.) This Gospell stoode not in bare language and vvords onelie, but also in povver. As he would say:
It is Paul and Peter's Gospel, and the Gospel of the Preachers of it, ere it serve to thy well (this by the Way.) This Gospel stood not in bore language and words only, but also in power. As he would say:
pn31 vbz np1 cc npg1 n1, cc dt n1 pp-f dt n2 pp-f pn31, c-acp pn31 vvi p-acp po21 n1 (d p-acp dt n1.) d n1 vvd xx p-acp j n1 cc n2 av-j, cc-acp av p-acp n1. c-acp pns31 vmd vvi:
(7) lecture (DIV2)
30
Image 8
429
and at that last day shall liue, and be glorified: and vpon this assurance of mine, I preache to you this resurrection. All tends to this:
and At that last day shall live, and be glorified: and upon this assurance of mine, I preach to you this resurrection. All tends to this:
cc p-acp d ord n1 vmb vvi, cc vbi vvn: cc p-acp d n1 pp-f png11, pns11 vvi p-acp pn22 d n1. av-d vvz p-acp d:
(7) lecture (DIV2)
33
Image 8
371
when I preached to you, I vttered the Gospel in libertie and power, and therefore vpon the graces and power I found in my selfe in vttering the Gospell to you, I gather, they to whom I preached are chosen of God. Then brethren:
when I preached to you, I uttered the Gospel in liberty and power, and Therefore upon the graces and power I found in my self in uttering the Gospel to you, I gather, they to whom I preached Are chosen of God. Then brothers:
c-crq pns11 vvd p-acp pn22, pns11 vvd dt n1 p-acp n1 cc n1, cc av p-acp dt n2 cc n1 pns11 vvd p-acp po11 n1 p-acp vvg dt n1 p-acp pn22, pns11 vvb, pns32 p-acp ro-crq pns11 vvd vbr vvn pp-f np1. cs n2:
(7) lecture (DIV2)
30
Image 8
372
when the Lord sends out men to preache in power, it is neuer in vaine;
when the Lord sends out men to preach in power, it is never in vain;
c-crq dt n1 vvz av n2 pc-acp vvi p-acp n1, pn31 vbz av p-acp j;
(7) lecture (DIV2)
30
Image 8
373
but it is a sure argument amongst them to whom they are ent, there are some chosen of God to life euerlasting:
but it is a sure argument among them to whom they Are ent, there Are Some chosen of God to life everlasting:
cc-acp pn31 vbz dt j n1 p-acp pno32 pc-acp ro-crq pns32 vbr j, pc-acp vbr d vvn pp-f np1 p-acp n1 j:
(7) lecture (DIV2)
30
Image 8
374
and the man who finds himselfe sent out with power to preache the Gospell, he may say certainlie, there is some I preach to chosen.
and the man who finds himself sent out with power to preach the Gospel, he may say Certainly, there is Some I preach to chosen.
cc dt n1 r-crq vvz px31 vvn av p-acp n1 pc-acp vvi dt n1, pns31 vmb vvi av-j, pc-acp vbz d pns11 vvb pc-acp vvn.
(7) lecture (DIV2)
30
Image 8
375
Who will send out a reaper except there be some haruest to be reaped? Will the Lord send out a man instructed with power to any place,
Who will send out a reaper except there be Some harvest to be reaped? Will the Lord send out a man instructed with power to any place,
q-crq vmb vvi av dt n1 c-acp pc-acp vbi d n1 pc-acp vbi vvn? n1 dt n1 vvb av dt n1 vvn p-acp n1 p-acp d n1,
(7) lecture (DIV2)
30
Image 8
376
except there be some to be win to him there.
except there be Some to be win to him there.
c-acp pc-acp vbi d pc-acp vbi vvi p-acp pno31 a-acp.
(7) lecture (DIV2)
30
Image 8
377
The Lord sayes Matth. 9. 37. 38. The haruest is great, it is comming to maturitie, but the laborers are few:
The Lord Says Matthew 9. 37. 38. The harvest is great, it is coming to maturity, but the laborers Are few:
dt n1 vvz np1 crd crd crd dt n1 vbz j, pn31 vbz vvg p-acp n1, cc-acp dt n2 vbr d:
(7) lecture (DIV2)
30
Image 8
378
therefore pray the Lord of the haruest to send out reapers. Therefore pray the Lord of the harvest to send out reapers.
av vvb dt n1 pp-f dt n1 pc-acp vvi av n2.
(7) lecture (DIV2)
30
Image 8
379
And euerbefore any man be sent out to preache, the men to whom he is sent are rype to be instructed,
And euerbefore any man be sent out to preach, the men to whom he is sent Are ripe to be instructed,
cc n1 d n1 vbi vvn av pc-acp vvi, dt n2 p-acp ro-crq pns31 vbz vvn vbr j pc-acp vbi vvn,
(7) lecture (DIV2)
30
Image 8
380
so that he is sent out to gather them in to the barn-yarde. And by the contrair, when God takes away graces, and drawes away power from preachers,
so that he is sent out to gather them in to the barn-yarde. And by the contrair, when God Takes away graces, and draws away power from Preachers,
av cst pns31 vbz vvn av pc-acp vvi pno32 p-acp p-acp dt n1. cc p-acp dt j-jn, c-crq np1 vvz av n2, cc vvz av n1 p-acp n2,
(7) lecture (DIV2)
30
Image 8
381
when he lets them vtter nothing but dead and emptie talke without power, or when he closes mens mouthes to speake, it is a token that the nomber of the chosen is growing narrow,
when he lets them utter nothing but dead and empty talk without power, or when he closes men's mouths to speak, it is a token that the number of the chosen is growing narrow,
c-crq pns31 vvz pno32 vvi pix cc-acp j cc j n1 p-acp n1, cc c-crq pns31 vvz ng2 n2 pc-acp vvi, pn31 vbz dt n1 cst dt n1 pp-f dt n-vvn vbz vvg j,
(7) lecture (DIV2)
30
Image 8
382
and the Church is begun to be barren.
and the Church is begun to be barren.
cc dt n1 vbz vvn pc-acp vbi j.
(7) lecture (DIV2)
30
Image 8
383
Well, go this Ministrie away, and if this power be taken away from vs to an other part, there was neuer a surer argument of the drawing in of the godlie in a narrow bounds then this is,
Well, go this Ministry away, and if this power be taken away from us to an other part, there was never a Surer argument of the drawing in of the godly in a narrow bounds then this is,
uh-av, vvb d n1 av, cc cs d n1 vbi vvn av p-acp pno12 p-acp dt j-jn n1, pc-acp vbds av-x dt jc n1 pp-f dt vvg p-acp pp-f dt j p-acp dt j n2 av d vbz,
(7) lecture (DIV2)
30
Image 8
384
and that the remanent are left onelie as miserable catiffes appointed to damnation.
and that the remanent Are left only as miserable Catiffs appointed to damnation.
cc cst dt j vbr vvn av-j p-acp j n2 vvn p-acp n1.
(7) lecture (DIV2)
30
Image 8
385
What auailes this life and al that we haue, if we misse that glorie to come.
What avails this life and all that we have, if we miss that glory to come.
q-crq vvz d n1 cc d cst pns12 vhb, cs pns12 vvb d n1 pc-acp vvi.
(7) lecture (DIV2)
30
Image 8
386
In all our proceedings, looke what serues for the life to come; for all our liues will away, our life is not heere:
In all our proceedings, look what serves for the life to come; for all our lives will away, our life is not Here:
p-acp d po12 n2-vvg, vvb r-crq vvz p-acp dt n1 pc-acp vvi; p-acp d po12 n2 vmb av, po12 n1 vbz xx av:
(7) lecture (DIV2)
30
Image 8
387
this death temporall is not death;
this death temporal is not death;
d n1 j vbz xx n1;
(7) lecture (DIV2)
30
Image 8
388
this life temporall is not life, but death eternall is death, and life eternall is life.
this life temporal is not life, but death Eternal is death, and life Eternal is life.
d n1 j vbz xx n1, cc-acp n1 j vbz n1, cc n1 j vbz n1.
(7) lecture (DIV2)
30
Image 8
389
But to come to the words, and marke them. For our Gospell saieth he, vvas not vnto you in vvordes onelie, but in povver.
But to come to the words, and mark them. For our Gospel Saith he, was not unto you in words only, but in power.
p-acp pc-acp vvi p-acp dt n2, cc vvi pno32. p-acp po12 n1 vvz pns31, vbds xx p-acp pn22 p-acp n2 av-j, cc-acp p-acp n1.
(7) lecture (DIV2)
31
Image 8
390
Then it is not preaching in vvordes onelie that vvorkes saluation. I see there are tvvo sortes of preachings:
Then it is not preaching in words only that works salvation. I see there Are tvvo sorts of preachings:
av pn31 vbz xx vvg p-acp n2 av-j cst n2 n1. pns11 vvb pc-acp vbr crd n2 pp-f n2-vvg:
(7) lecture (DIV2)
31
Image 8
430
He who speakes of God to vs would be a man, that in his owne heart hes a full assurance of grace:
He who speaks of God to us would be a man, that in his own heart hes a full assurance of grace:
pns31 r-crq vvz pp-f np1 p-acp pno12 vmd vbi dt n1, cst p-acp po31 d n1 zz dt j n1 pp-f n1:
(7) lecture (DIV2)
33
Image 8
391
some preachings in vvordes onelie, as these Orators vvho preached to the Corinthians for inuy of Paul, had nothing but vvordes. There he sayeth.
Some preachings in words only, as these Orators who preached to the Corinthians for inuy of Paul, had nothing but words. There he Saith.
d n2-vvg p-acp n2 av-j, c-acp d n2 r-crq vvd p-acp dt njp2 p-acp n1 pp-f np1, vhd pix cc-acp n2. a-acp pns31 vvz.
(7) lecture (DIV2)
31
Image 8
392
When I come I vvill cognosce these men, not in their vvordes, but in their povver (if they haue anie) for the Kingdome of God standes not in vvordes, When I come I will cognosce these men, not in their words, but in their power (if they have any) for the Kingdom of God Stands not in words,
c-crq pns11 vvb pns11 vmb vvi d n2, xx p-acp po32 n2, cc-acp p-acp po32 n1 (cs pns32 vhb d) p-acp dt n1 pp-f np1 vvz xx p-acp n2,
(7) lecture (DIV2)
31
Image 8
393
but in povver of the Spirite. but in power of the Spirit.
cc-acp p-acp n1 pp-f dt n1.
(7) lecture (DIV2)
31
Image 8
394
1. Corinth. 4. 19. 20. There is an other preaching of the Gospell, not in vvordes onelie, but vvith vvisdome and povver.
1. Corinth. 4. 19. 20. There is an other preaching of the Gospel, not in words only, but with Wisdom and power.
crd np1. crd crd crd pc-acp vbz dt n-jn vvg pp-f dt n1, xx p-acp n2 av-j, cc-acp p-acp n1 cc n1.
(7) lecture (DIV2)
31
Image 8
395
Theefore seeing this difference is in preaching, that some preachinges are in vvordes onelie, and some preachings in vvordes vvith power, I must confesse the cause wherefore there is onelie vvordes vvithout povver geuen to the teachers, is oft tymes not onelie in the people themselues,
Theefore seeing this difference is in preaching, that Some preachings Are in words only, and Some preachings in words with power, I must confess the cause Wherefore there is only words without power given to the Teachers, is oft times not only in the people themselves,
np1 vvg d n1 vbz p-acp vvg, cst d n2-vvg vbr p-acp n2 av-j, cc d n2-vvg p-acp n2 p-acp n1, pns11 vmb vvi dt n1 c-crq pc-acp vbz j n2 p-acp n1 vvn p-acp dt n2, vbz av n2 xx av-j p-acp dt n1 px32,
(7) lecture (DIV2)
31
Image 8
396
although they be wicked, but in the preacher that vtters nothing but wordes without power, to worke into the hearts of the hearers.
although they be wicked, but in the preacher that utters nothing but words without power, to work into the hearts of the hearers.
cs pns32 vbb j, cc-acp p-acp dt n1 cst vvz pix cc-acp n2 p-acp n1, pc-acp vvi p-acp dt n2 pp-f dt n2.
(7) lecture (DIV2)
31
Image 8
397
Therefore he that speakes in the name of the Lord, looke that he haue power,
Therefore he that speaks in the name of the Lord, look that he have power,
av pns31 cst vvz p-acp dt n1 pp-f dt n1, vvb cst pns31 vhb n1,
(7) lecture (DIV2)
31
Image 8
398
and aske power of God, that his words may be effectual in the hearts of the hearers to saluation,
and ask power of God, that his words may be effectual in the hearts of the hearers to salvation,
cc vvi n1 pp-f np1, cst po31 n2 vmb vbi j p-acp dt n2 pp-f dt n2 p-acp n1,
(7) lecture (DIV2)
31
Image 8
399
or else let him holde him silent.
or Else let him hold him silent.
cc av vvb pno31 vvi pno31 j.
(7) lecture (DIV2)
31
Image 8
400
Either seeke that power of God may be joyned with words, or else close thy mouth,
Either seek that power of God may be joined with words, or Else close thy Mouth,
av-d vvb cst n1 pp-f np1 vmb vbi vvn p-acp n2, cc av vvb po21 n1,
(7) lecture (DIV2)
31
Image 8
401
and speake not one word in the name of the Lord. This power is not gotten lightlie, looke to the groundes of this power: Paul sets them down heer.
and speak not one word in the name of the Lord. This power is not got lightly, look to the grounds of this power: Paul sets them down her.
cc vvb xx crd n1 p-acp dt n1 pp-f dt n1. d n1 vbz xx vvn av-j, vvb p-acp dt n2 pp-f d n1: np1 vvz pno32 a-acp av.
(7) lecture (DIV2)
31
Image 8
402
In the holie Spirite, there is one, and in full assurance, there is an other. The first, the preaching of the Spirite:In the holy Spirit, there is one, and in full assurance, there is an other. The First, the preaching of the Spirit:
p-acp dt j n1, a-acp vbz pi, cc p-acp j n1, a-acp vbz dt n-jn. dt ord, dt vvg pp-f dt n1:
(7) lecture (DIV2)
32
Image 8
403
the second, a full assurance that is in the heart of man that speaks to the hearers. the second, a full assurance that is in the heart of man that speaks to the hearers.
dt ord, dt j n1 cst vbz p-acp dt n1 pp-f n1 cst vvz p-acp dt n2.
(7) lecture (DIV2)
32
Image 8
404
Looke that he haue assurance in his owne heart, that remission which he preaches to others is gotteu to himselfe.
Look that he have assurance in his own heart, that remission which he Preaches to Others is gotteu to himself.
n1 cst pns31 vhb n1 p-acp po31 d n1, cst n1 r-crq pns31 vvz pc-acp n2-jn vbz n1 p-acp px31.
(7) lecture (DIV2)
32
Image 8
405
Is he promising life to the people? looke that he haue assurance that that lyfe is in him.
Is he promising life to the people? look that he have assurance that that life is in him.
vbz pns31 vvg n1 p-acp dt n1? vvb cst pns31 vhb n1 cst d n1 vbz p-acp pno31.
(7) lecture (DIV2)
32
Image 8
406
The first and chiefe ground of all power is the holie Spirite of Christ:
The First and chief ground of all power is the holy Spirit of christ:
dt ord cc j-jn n1 pp-f d n1 vbz dt j n1 pp-f np1:
(7) lecture (DIV2)
32
Image 8
407
if the Spirite of Christ speake not, but onlie the spirite of man, the humane power in the teacher, there shall be no power, no vertew in that word to edifie.
if the Spirit of christ speak not, but only the Spirit of man, the humane power in the teacher, there shall be no power, no virtue in that word to edify.
cs dt n1 pp-f np1 vvb xx, cc-acp av-j dt n1 pp-f n1, dt j n1 p-acp dt n1, pc-acp vmb vbi dx n1, dx n1 p-acp d n1 pc-acp vvi.
(7) lecture (DIV2)
32
Image 8
408
And therefore Paul 1. Cor. chap. 2. vers. 13. when he hes spoken of the mysterie of Christ, which the wisdome of the vvorlde could not comprehende, he subjoynes, The vvhich vve speake not vvith speaches,
And Therefore Paul 1. Cor. chap. 2. vers. 13. when he hes spoken of the mystery of christ, which the Wisdom of the world could not comprehend, he subjoins, The which we speak not with Speeches,
cc av np1 crd np1 n1 crd zz. crd c-crq pns31 po31 vvn pp-f dt n1 pp-f np1, r-crq dt n1 pp-f dt n1 vmd xx vvi, pns31 vvz, dt r-crq pns12 vvb xx p-acp n2,
(7) lecture (DIV2)
32
Image 8
409
and vvordes, vvhich the vvisdome of man teaches, but vvith vvordes, vvhich the holie Spirit teaches vs, ioyning spirituall vvords vvith spirituall matters. and words, which the Wisdom of man Teaches, but with words, which the holy Spirit Teaches us, joining spiritual words with spiritual matters.
cc n2, r-crq dt n1 pp-f n1 vvz, cc-acp p-acp n2, r-crq dt j n1 vvz pno12, vvg j n2 p-acp j n2.
(7) lecture (DIV2)
32
Image 8
474
But to come to the words.
But to come to the words.
p-acp pc-acp vvi p-acp dt n2.
(7) lecture (DIV2)
36
Image 8
410
By the which words he meanes plainly, that except the Spirit of Christ be the principall speaker of a spirituall matter, be the matter neuer so true of it selfe, it shall haue no power,
By the which words he means plainly, that except the Spirit of christ be the principal speaker of a spiritual matter, be the matter never so true of it self, it shall have no power,
p-acp dt r-crq n2 pns31 vvz av-j, cst c-acp dt n1 pp-f np1 vbb dt j-jn n1 pp-f dt j n1, vbb dt n1 av-x av j pp-f pn31 n1, pn31 vmb vhi dx n1,
(7) lecture (DIV2)
32
Image 8
411
yea farther in the 1. cha. v. 17. he saieth, the preaching of Christ, with the wisdom of words & humane eloquence makes the crosse of Christ ineffectual. 1. Cor. 2. 5. he saieth, that faith stands not in the vvisdom of mē and therfore, who euer teaches in the name of christ, let him beg earnestlie that that holy Spirite may be in the heart, to tune the heart;
yea farther in the 1. cham. v. 17. he Saith, the preaching of christ, with the Wisdom of words & humane eloquence makes the cross of christ ineffectual. 1. Cor. 2. 5. he Saith, that faith Stands not in the Wisdom of men and Therefore, who ever Teaches in the name of Christ, let him beg earnestly that that holy Spirit may be in the heart, to tune the heart;
uh av-jc p-acp dt crd pns11|vhb. n1 crd pns31 vvz, dt vvg pp-f np1, p-acp dt n1 pp-f n2 cc j n1 vvz dt n1 pp-f np1 j. crd np1 crd crd pns31 vvz, cst n1 vvz xx p-acp dt n1 pp-f n2 cc av, r-crq av vvz p-acp dt n1 pp-f np1, vvb pno31 vvi av-j cst d j n1 vmb vbi p-acp dt n1, pc-acp vvi dt n1;
(7) lecture (DIV2)
32
Image 8
412
may be in the tongue, to tune the tongue, that the matter and words that he vtters may both be of the holie Spirite.
may be in the tongue, to tune the tongue, that the matter and words that he utters may both be of the holy Spirit.
vmb vbi p-acp dt n1, pc-acp vvi dt n1, cst dt n1 cc n2 cst pns31 vvz vmb d vbb pp-f dt j n1.
(7) lecture (DIV2)
32
Image 8
413
It is a dangerous thing to a man to speake in the name of the Lord,
It is a dangerous thing to a man to speak in the name of the Lord,
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1,
(7) lecture (DIV2)
32
Image 8
414
except first he pray and say, I am going to this place, Lord giue me matter, giue me words,
except First he pray and say, I am going to this place, Lord give me matter, give me words,
c-acp ord pns31 vvb cc vvi, pns11 vbm vvg p-acp d n1, n1 vvb pno11 n1, vvb pno11 n2,
(7) lecture (DIV2)
32
Image 8
415
and let not the speach be so much my speache, as the speache of thy Spirite in my heart.
and let not the speech be so much my speech, as the speech of thy Spirit in my heart.
cc vvb xx dt n1 vbb av av-d po11 n1, c-acp dt n1 pp-f po21 n1 p-acp po11 n1.
(7) lecture (DIV2)
32
Image 8
416
If the Spirite be in thy heart, he will speake, but if he be out of thy heart, it will be the voice of a man onelie.
If the Spirit be in thy heart, he will speak, but if he be out of thy heart, it will be the voice of a man only.
cs dt n1 vbb p-acp po21 n1, pns31 vmb vvi, cc-acp cs pns31 vbb av pp-f po21 n1, pn31 vmb vbi dt n1 pp-f dt n1 av-j.
(7) lecture (DIV2)
32
Image 8
417
No, nothing will conuert men, but that which comes of the Spirit.
No, nothing will convert men, but that which comes of the Spirit.
uh-dx, pix vmb vvi n2, cc-acp cst r-crq vvz pp-f dt n1.
(7) lecture (DIV2)
32
Image 8
418
A natural eare may take pleasure to heare a naturall thing, a naturall heart to speak of a naturall matter:
A natural ear may take pleasure to hear a natural thing, a natural heart to speak of a natural matter:
dt j n1 vmb vvi n1 pc-acp vvi dt j n1, dt j n1 pc-acp vvi pp-f dt j n1:
(7) lecture (DIV2)
32
Image 8
419
but a spirituall eare and hart wil take pleasure in a spirituall matter, which comes from the heart of a spirituall man.
but a spiritual ear and heart will take pleasure in a spiritual matter, which comes from the heart of a spiritual man.
cc-acp dt j n1 cc n1 vmb vvi n1 p-acp dt j n1, r-crq vvz p-acp dt n1 pp-f dt j n1.
(7) lecture (DIV2)
32
Image 8
420
Now to come to the second ground of this power:
Now to come to the second ground of this power:
av pc-acp vvi p-acp dt ord n1 pp-f d n1:
(7) lecture (DIV2)
33
Image 8
421
It is the full assurance of grace and mercie, that he preaches by his own feeling, he speaks nothing but of faith and particular assurance: a generall assurance is naught;
It is the full assurance of grace and mercy, that he Preaches by his own feeling, he speaks nothing but of faith and particular assurance: a general assurance is nought;
pn31 vbz dt j n1 pp-f n1 cc n1, cst pns31 vvz p-acp po31 d n-vvg, pns31 vvz pix cc-acp pp-f n1 cc j n1: dt j n1 vbz pix;
(7) lecture (DIV2)
33
Image 8
422
for before I preache the grace of Christ, I must seeke my warrand in my heart, that that grace, righteousnes & life I teach, is setled in my minde,
for before I preach the grace of christ, I must seek my warrant in my heart, that that grace, righteousness & life I teach, is settled in my mind,
c-acp c-acp pns11 vvi dt n1 pp-f np1, pns11 vmb vvi po11 vvb p-acp po11 n1, cst d n1, n1 cc n1 pns11 vvb, vbz vvn p-acp po11 n1,
(7) lecture (DIV2)
33
Image 8
423
and vpon this assurance I must speake to others;
and upon this assurance I must speak to Others;
cc p-acp d n1 pns11 vmb vvi p-acp n2-jn;
(7) lecture (DIV2)
33
Image 8
424
and if the speaker (albeit the grace were neuer so good) haue not in his heart an assurance of that grace, all his words will be vnsauory words.
and if the speaker (albeit the grace were never so good) have not in his heart an assurance of that grace, all his words will be unsavoury words.
cc cs dt n1 (cs dt n1 vbdr av-x av j) vhi xx p-acp po31 n1 dt n1 pp-f d n1, d po31 n2 vmb vbi j n2.
(7) lecture (DIV2)
33
Image 8
425
So he must striue alwayes to participate of that grace he teaches to you, either in teaching, or before.
So he must strive always to participate of that grace he Teaches to you, either in teaching, or before.
av pns31 vmb vvi av pc-acp vvi pp-f d n1 pns31 vvz p-acp pn22, av-d p-acp vvg, cc a-acp.
(7) lecture (DIV2)
33
Image 8
426
Dauid sayes I beleued and therefore I spake. David Says I believed and Therefore I spoke.
np1 vvz pns11 vvd cc av pns11 vvd.
(7) lecture (DIV2)
33
Image 8
427
Psal. 116. 10. And Paul sayes, We beleue to ryse againe, and to be joyned to Christ, and therfore vve speake. 2. Cor. 4. 13. As he would say, I am speaking to you of the rysing of the bodie,
Psalm 116. 10. And Paul Says, We believe to rise again, and to be joined to christ, and Therefore we speak. 2. Cor. 4. 13. As he would say, I am speaking to you of the rising of the body,
np1 crd crd np1 np1 vvz, pns12 vvb pc-acp vvi av, cc pc-acp vbi vvn p-acp np1, cc av pns12 vvb. crd np1 crd crd p-acp pns31 vmd vvi, pns11 vbm vvg p-acp pn22 pp-f dt n-vvg pp-f dt n1,
(7) lecture (DIV2)
33
Image 8
428
but all this comes of an assurance in my hart, that this bodie of mine shall be dissolued,
but all this comes of an assurance in my heart, that this body of mine shall be dissolved,
cc-acp d d vvz pp-f dt n1 p-acp po11 n1, cst d n1 pp-f png11 vmb vbi vvn,
(7) lecture (DIV2)
33
Image 8
432
and shoulde seeke all vvarrandes of his ovvne saluation. And of the assurance of his heart, he should speake and say:
and should seek all vvarrandes of his own salvation. And of the assurance of his heart, he should speak and say:
cc vmd vvi d n2 pp-f po31 d n1. cc pp-f dt n1 pp-f po31 n1, pns31 vmd vvi cc vvi:
(7) lecture (DIV2)
33
Image 8
433
Because I haue felt remison of sins in Christ Iesus, and lyfe in him, therefore I may assure you of them in him,
Because I have felt remison of Sins in christ Iesus, and life in him, Therefore I may assure you of them in him,
c-acp pns11 vhb vvn n1 pp-f n2 p-acp np1 np1, cc n1 p-acp pno31, av pns11 vmb vvi pn22 pp-f pno32 p-acp pno31,
(7) lecture (DIV2)
33
Image 8
434
if ye earnestlie by faith seeke them.
if you earnestly by faith seek them.
cs pn22 av-j p-acp n1 vvi pno32.
(7) lecture (DIV2)
33
Image 8
435
So look that none that is faithles, on pain of his life stand vp to vtter one word in the name of Iesus, to offer life,
So look that none that is faithless, on pain of his life stand up to utter one word in the name of Iesus, to offer life,
av vvb cst pix cst vbz j, p-acp n1 pp-f po31 n1 vvi a-acp pc-acp vvi crd n1 p-acp dt n1 pp-f np1, pc-acp vvi n1,
(7) lecture (DIV2)
33
Image 8
436
or remission of sinnes ▪ his speaking is but like the clattering of a Parocket, his heart is dead, and his head onelie sounds.
or remission of Sins ▪ his speaking is but like the clattering of a Parocket, his heart is dead, and his head only sounds.
cc n1 pp-f n2 ▪ po31 n-vvg vbz cc-acp av-j dt j-vvg pp-f dt np1, po31 n1 vbz j, cc po31 n1 av-j vvz.
(7) lecture (DIV2)
33
Image 8
437
The Apostle sayes, Because I am assured in my heart of this, therfore I spake vvith a great libertie Then there are the two groundes: first, the holie Spirite: secoundlie, the assurance;
The Apostle Says, Because I am assured in my heart of this, Therefore I spoke with a great liberty Then there Are the two grounds: First, the holy Spirit: secoundlie, the assurance;
dt n1 vvz, c-acp pns11 vbm vvn p-acp po11 n1 pp-f d, av pns11 vvd p-acp dt j n1 av pc-acp vbr dt crd n2: ord, dt j n1: ord, dt n1;
(7) lecture (DIV2)
33
Image 8
438
if these two be of necessitie the worde must be profitable: and thogh a man can not get the ful measure of these two;
if these two be of necessity the word must be profitable: and though a man can not get the full measure of these two;
cs d crd vbb pp-f n1 dt n1 vmb vbi j: cc cs dt n1 vmb xx vvi dt j n1 pp-f d crd;
(7) lecture (DIV2)
33
Image 8
439
well is he that can sigh and say, Lord giue mee an assurance in my heart, ere euer I vtter it to others.
well is he that can sighs and say, Lord give me an assurance in my heart, ere ever I utter it to Others.
av vbz pns31 cst vmb vvi cc vvi, n1 vvb pno11 dt n1 p-acp po11 n1, c-acp av pns11 vvb pn31 p-acp n2-jn.
(7) lecture (DIV2)
33
Image 8
440
In the end of the verse, he takes them to be witnesses of his doing, manner of speaking,
In the end of the verse, he Takes them to be Witnesses of his doing, manner of speaking,
p-acp dt n1 pp-f dt n1, pns31 vvz pno32 pc-acp vbi n2 pp-f po31 vdg, n1 pp-f vvg,
(7) lecture (DIV2)
34
Image 8
441
and povver they savv in his preaching. As ye knovv after vvhat manner I vvas among you for your sake. As ye know: then they knew the power.
and power they saw in his preaching. As you know After what manner I was among you for your sake. As you know: then they knew the power.
cc n1 pns32 vvd p-acp po31 vvg. c-acp pn22 vvb p-acp r-crq n1 pns11 vbds p-acp pn22 p-acp po22 n1. c-acp pn22 vvb: cs pns32 vvd dt n1.
(7) lecture (DIV2)
34
Image 8
442
So brethren, there will be no Congregation of the Lord that will be so senslesse and dead,
So brothers, there will be no Congregation of the Lord that will be so senseless and dead,
av n2, pc-acp vmb vbi dx n1 pp-f dt n1 cst vmb vbi av j cc j,
(7) lecture (DIV2)
34
Image 8
443
but there wil be some that vvill haue that Spirite of discretion in them, know who speakes with power, and who not.
but there will be Some that will have that Spirit of discretion in them, know who speaks with power, and who not.
cc-acp a-acp vmb vbi d cst vmb vhi d n1 pp-f n1 p-acp pno32, vvb r-crq vvz p-acp n1, cc q-crq xx.
(7) lecture (DIV2)
34
Image 8
444
Euerie man in the Congregation will not haue it;
Every man in the Congregation will not have it;
d n1 p-acp dt n1 vmb xx vhi pn31;
(7) lecture (DIV2)
34
Image 8
445
but certainlie in all congregations there will be some that will know emptie words, and discerne them.
but Certainly in all congregations there will be Some that will know empty words, and discern them.
cc-acp av-j p-acp d n2 a-acp vmb vbi d cst vmb vvi j n2, cc vvi pno32.
(7) lecture (DIV2)
34
Image 8
446
And therefore let euerie man that speakes in the name of the Lord, speake so, that he may take the people to whom this discretion is geuen to be witnesse of the power,
And Therefore let every man that speaks in the name of the Lord, speak so, that he may take the people to whom this discretion is given to be witness of the power,
cc av vvb d n1 cst vvz p-acp dt n1 pp-f dt n1, vvb av, cst pns31 vmb vvi dt n1 p-acp ro-crq d n1 vbz vvn pc-acp vbi n1 pp-f dt n1,
(7) lecture (DIV2)
34
Image 8
447
and the Spirite where-with he preached.
and the Spirit wherewith he preached.
cc dt n1 c-crq pns31 vvd.
(7) lecture (DIV2)
34
Image 8
448
Now all this is for their cause, all the graces Paul had, was for their cause, they were not for himselfe:
Now all this is for their cause, all the graces Paul had, was for their cause, they were not for himself:
av d d vbz p-acp po32 n1, d dt n2 np1 vhd, vbds p-acp po32 n1, pns32 vbdr xx p-acp px31:
(7) lecture (DIV2)
35
Image 8
449
Matter, word, power, spirite, all was for their cause, what euer grace any member gets, all is gotten and geuen for the whole bodie:
Matter, word, power, Spirit, all was for their cause, what ever grace any member gets, all is got and given for the Whole body:
n1, n1, n1, n1, d vbds p-acp po32 n1, r-crq av vvb d n1 vvz, d vbz vvn cc vvn p-acp dt j-jn n1:
(7) lecture (DIV2)
35
Image 8
450
the grace that the eye of the bodie gets, the grace the hand gets, all is for vpholding the bodie and if the Lord had had no other regarde,
the grace that the eye of the body gets, the grace the hand gets, all is for upholding the body and if the Lord had had no other regard,
dt n1 cst dt n1 pp-f dt n1 vvz, dt n1 dt n1 vvz, d vbz p-acp vvg dt n1 cc cs dt n1 vhd vhn dx j-jn n1,
(7) lecture (DIV2)
35
Image 8
451
but of the hand onelie, he would not haue geuen it the grace to grip. So is it in the bodie of Christ:
but of the hand only, he would not have given it the grace to grip. So is it in the body of christ:
cc-acp pp-f dt n1 av-j, pns31 vmd xx vhi vvn pn31 dt n1 pc-acp vvi. np1 vbz pn31 p-acp dt n1 pp-f np1:
(7) lecture (DIV2)
35
Image 8
452
for if he had not had an other respect to Paul, but for himselfe onelie, he had neuer receyued these graces.
for if he had not had an other respect to Paul, but for himself only, he had never received these graces.
c-acp cs pns31 vhd xx vhn dt j-jn n1 p-acp np1, p-acp p-acp px31 av-j, pns31 vhd av-x vvn d n2.
(7) lecture (DIV2)
35
Image 8
453
So Iames, Peter, Iohn, &c. all their graces are for the well of the Church.
So James, Peter, John, etc. all their graces Are for the well of the Church.
np1 np1, np1, np1, av d po32 n2 vbr p-acp dt n1 pp-f dt n1.
(7) lecture (DIV2)
35
Image 8
454
The Apostle. 1. Cor. 3. 21. sayes, All is yours, whither it be Paul, Apollos or C•phas, al is yours,
The Apostle. 1. Cor. 3. 21. Says, All is yours, whither it be Paul, Apollos or C•phas, all is yours,
dt n1. crd np1 crd crd vvz, d vbz png22, c-crq pn31 vbb np1, npg1 cc n2, d vbz png22,
(7) lecture (DIV2)
35
Image 8
455
and ye are Christs, and Christ is Gods. Then the man that hath gotten the Spirite,
and you Are Christ, and christ is God's Then the man that hath got the Spirit,
cc pn22 vbr npg1, cc np1 vbz n2 av dt n1 cst vhz vvn dt n1,
(7) lecture (DIV2)
35
Image 8
456
and excels aboue his neighbours in graces, looke that in pride he contemne not the least menber of the bodie;
and excels above his neighbours in graces, look that in pride he contemn not the least menber of the body;
cc vvz p-acp po31 n2 p-acp n2, vvb cst p-acp n1 pns31 vvb xx dt ds vvb pp-f dt n1;
(7) lecture (DIV2)
35
Image 8
457
the eye must not lightlie the foote, for if it looke to the skyes and let the foote stumble, it shall perishe it selfe:
the eye must not lightly the foot, for if it look to the skies and let the foot Stumble, it shall perish it self:
dt n1 vmb xx av-j dt n1, c-acp cs pn31 vvb p-acp dt n2 cc vvb dt n1 vvb, pn31 vmb vvi pn31 n1:
(7) lecture (DIV2)
35
Image 8
458
so who hes gotten great graces, let him take them, and lay all down at the feete of the Church,
so who hes got great graces, let him take them, and lay all down At the feet of the Church,
av r-crq zz j-vvn j n2, vvb pno31 vvi pno32, cc vvd d a-acp p-acp dt n2 pp-f dt n1,
(7) lecture (DIV2)
35
Image 8
459
and distribute them to the well of the Church, and say, I got them all for your cause.
and distribute them to the well of the Church, and say, I god them all for your cause.
cc vvi pno32 p-acp dt n1 pp-f dt n1, cc vvi, pns11 vvd pno32 d p-acp po22 n1.
(7) lecture (DIV2)
35
Image 8
460
The Apostle hauing gotten a reuelation and assurance, he sayeth, God gaue it for the Church.
The Apostle having got a Revelation and assurance, he Saith, God gave it for the Church.
dt np1 vhg vvn dt n1 cc n1, pns31 vvz, np1 vvd pn31 p-acp dt n1.
(7) lecture (DIV2)
35
Image 8
461
So when thou hast gotten any grace, giue it out to the Church in humilitie, whither the gift be spirituall or temporall,
So when thou hast got any grace, give it out to the Church in humility, whither the gift be spiritual or temporal,
av c-crq pns21 vh2 vvn d n1, vvb pn31 av p-acp dt n1 p-acp n1, c-crq dt n1 vbb j cc j,
(7) lecture (DIV2)
35
Image 8
462
or else it had beene better thou had neuer receyued it:
or Else it had been better thou had never received it:
cc av pn31 vhd vbn jc pns21 vhn av-x vvn pn31:
(7) lecture (DIV2)
35
Image 8
463
yea, let a King bestow all his graces vpon the Church, for his calling is for the Church,
yea, let a King bestow all his graces upon the Church, for his calling is for the Church,
uh, vvb dt n1 vvi d po31 n2 p-acp dt n1, p-acp po31 n-vvg vbz p-acp dt n1,
(7) lecture (DIV2)
35
Image 8
464
and except there wer a Church, there should not be a King:
and except there were a Church, there should not be a King:
cc vvi a-acp vbdr dt n1, pc-acp vmd xx vbi dt n1:
(7) lecture (DIV2)
35
Image 8
465
woe to them that knowe not this end, that all Kingdomes and policies standes for the well of the Church.
woe to them that know not this end, that all Kingdoms and policies Stands for the well of the Church.
n1 p-acp pno32 cst vvb xx d n1, cst d n2 cc n2 vvz p-acp dt n1 pp-f dt n1.
(7) lecture (DIV2)
35
Image 8
466
Daniel tolde Nabuchadnezar an heathen King, that his Kingdome was for the standing of the Church. daniel told Nebuchadnezzar an heathen King, that his Kingdom was for the standing of the Church.
np1 vvd np1 dt j-jn n1, cst po31 n1 vbds p-acp dt n-vvg pp-f dt n1.
(7) lecture (DIV2)
35
Image 8
467
The Lord oppen the eyes of men, to se that they do their duetie in their vocation, that at that last day they may be found to be members of that bodie.
The Lord open the eyes of men, to see that they do their duty in their vocation, that At that last day they may be found to be members of that body.
dt n1 vvi dt n2 pp-f n2, pc-acp vvi cst pns32 vdb po32 n1 p-acp po32 n1, cst p-acp d ord n1 pns32 vmb vbi vvn pc-acp vbi n2 pp-f d n1.
(7) lecture (DIV2)
35
Image 8
468
To goe forward, the Apostle gathers the election of the Thessalonians: first, from that power he had to vtter the word, & that for their cause:
To go forward, the Apostle gathers the election of the Thessalonians: First, from that power he had to utter the word, & that for their cause:
pc-acp vvi av-j, dt n1 vvz dt n1 pp-f dt njp2: ord, p-acp d n1 pns31 vhd pc-acp vvi dt n1, cc cst p-acp po32 n1:
(7) lecture (DIV2)
36
Image 8
469
secondly, by the effectualnes & powerful working of this God within them.
secondly, by the effectualness & powerful working of this God within them.
ord, p-acp dt n1 cc j n-vvg pp-f d np1 p-acp pno32.
(7) lecture (DIV2)
36
Image 8
470
Brethren, if the power that God hes geuen the preacher, for vttering of his Gospell for their well, be an argument to them of their saluation,
Brothers, if the power that God hes given the preacher, for uttering of his Gospel for their well, be an argument to them of their salvation,
n1, cs dt n1 cst np1 zz vvn dt n1, p-acp vvg pp-f po31 n1 p-acp po32 n1, vbb dt n1 p-acp pno32 pp-f po32 n1,
(7) lecture (DIV2)
36
Image 8
471
hovv much more must the effectual working of the Gospell be an argument of their well? Ioyne these two together, the powerfull preaching of the Spirit & the working therof, these two makes the assurance of the election of the hearers.
how much more must the effectual working of the Gospel be an argument of their well? Join these two together, the powerful preaching of the Spirit & the working thereof, these two makes the assurance of the election of the hearers.
c-crq d dc vmb dt j n-vvg pp-f dt n1 vbb dt n1 pp-f po32 n1? vvb d crd av, dt j vvg pp-f dt n1 cc dt n-vvg av, d crd vvz dt n1 pp-f dt n1 pp-f dt n2.
(7) lecture (DIV2)
36
Image 8
472
And by the contrair if there be nothing but speaking without power, & no effectualnesse in the heart, it will not be the speaker that will auaile, it wil be ineffectuall to them to their saluation.
And by the contrair if there be nothing but speaking without power, & no effectualness in the heart, it will not be the speaker that will avail, it will be ineffectual to them to their salvation.
cc p-acp dt j-jn cs a-acp vbb pix p-acp vvg p-acp n1, cc dx n1 p-acp dt n1, pn31 vmb xx vbi dt n1 cst vmb vvi, pn31 vmb vbi j p-acp pno32 p-acp po32 n1.
(7) lecture (DIV2)
36
Image 8
473
So thou must finde the effectuall working of the Spirite in thee, which must be thy warrand.
So thou must find the effectual working of the Spirit in thee, which must be thy warrant.
np1 pns21 vmb vvi dt j n-vvg pp-f dt n1 p-acp pno21, r-crq vmb vbi po21 vvb.
(7) lecture (DIV2)
36
Image 8
475
And ye are become follovvers of vs, and of the Lord, and receyued the vvord in great affliction, And you Are become followers of us, and of the Lord, and received the word in great affliction,
cc pn22 vbr vvn n2 pp-f pno12, cc pp-f dt n1, cc vvd dt n1 p-acp j n1,
(7) lecture (DIV2)
36
Image 8
476
and vvith ioy of the holie Ghost. These are the words:and with joy of the holy Ghost. These Are the words:
cc p-acp n1 pp-f dt j n1. d vbr dt n2:
(7) lecture (DIV2)
36
Image 8
477
ye se this effectualnesse in the Thessalonians stands in imitation and following, not so much of him,
you see this effectualness in the Thessalonians Stands in imitation and following, not so much of him,
pn22 vvb d n1 p-acp dt njp2 vvz p-acp n1 cc vvg, xx av av-d pp-f pno31,
(7) lecture (DIV2)
36
Image 8
478
as of the Lord, of whom he was a follower. Well to be short:
as of the Lord, of whom he was a follower. Well to be short:
c-acp pp-f dt n1, pp-f ro-crq pns31 vbds dt n1. n1 pc-acp vbi j:
(7) lecture (DIV2)
36
Image 8
479
the effectualnesse of the Gospell in the hearer ye fe consists in the imitation of the speaker,
the effectualness of the Gospel in the hearer you fe consists in the imitation of the speaker,
dt n1 pp-f dt n1 p-acp dt n1 pn22 zz vvz p-acp dt n1 pp-f dt n1,
(7) lecture (DIV2)
36
Image 8
480
when the hearer imitates in lyfe the preacher;
when the hearer imitates in life the preacher;
c-crq dt n1 vvz p-acp n1 dt n1;
(7) lecture (DIV2)
36
Image 8
481
and aboue all, imitates in life and conuersation the Lord Iesus Christ, & followes Pastors as they follow the Lorde onelie, and no otherwise.
and above all, imitates in life and Conversation the Lord Iesus christ, & follows Pastors as they follow the Lord only, and no otherwise.
cc p-acp d, vvz p-acp n1 cc n1 dt n1 np1 np1, cc vvz ng1 c-acp pns32 vvb dt n1 av-j, cc dx av.
(7) lecture (DIV2)
36
Image 8
482
If then the effectualnesse of the Gospel in the people, stands to imitate thee, looke thou that there be matter of imitation of thee, looke how thy mouth speaks, looke thou speake as Christ speaks, otherwise speake not,
If then the effectualness of the Gospel in the people, Stands to imitate thee, look thou that there be matter of imitation of thee, look how thy Mouth speaks, look thou speak as christ speaks, otherwise speak not,
cs av dt n1 pp-f dt n1 p-acp dt n1, vvz pc-acp vvi pno21, vvb pns21 d pc-acp vbi n1 pp-f n1 pp-f pno21, vvb c-crq po21 n1 vvz, vvb pns21 vvb p-acp np1 vvz, av vvb xx,
(7) lecture (DIV2)
36
Image 8
483
except thou may say as Paul sayes, when he hes preached to the people, ye are followers of me, I am made a guide to you going before, ye are followers:
except thou may say as Paul Says, when he hes preached to the people, you Are followers of me, I am made a guide to you going before, you Are followers:
c-acp pns21 vmb vvi p-acp np1 vvz, c-crq pns31 zz vvd p-acp dt n1, pn22 vbr n2 pp-f pno11, pns11 vbm vvn dt n1 p-acp pn22 vvg a-acp, pn22 vbr n2:
(7) lecture (DIV2)
36
Image 8
484
at the least, if they wil not follow thee, look that thy life be good, thogh they shold run away, go thou forward in the way of life.
At the least, if they will not follow thee, look that thy life be good, though they should run away, go thou forward in the Way of life.
p-acp dt ds, cs pns32 vmb xx vvi pno21, vvb d po21 n1 vbi j, cs pns32 vmd vvi av, vvb pns21 av-j p-acp dt n1 pp-f n1.
(7) lecture (DIV2)
36
Image 8
485
Preaching wil not do the turne, if thou be not a light going before the people, all thy words shall do no good,
Preaching will not do the turn, if thou be not a Light going before the people, all thy words shall do no good,
vvg vmb xx vdi dt n1, cs pns21 vbb xx dt n1 vvg p-acp dt n1, d po21 n2 vmb vdi dx j,
(7) lecture (DIV2)
36
Image 8
486
and thou shalt neuer be partaker of that glorie thou speaks of. Then mark againe. Wherin stands this imitation? And receyued, sayes he, the vvord vvith great affliction.
and thou shalt never be partaker of that glory thou speaks of. Then mark again. Wherein Stands this imitation? And received, Says he, the word with great affliction.
cc pns21 vm2 av-x vbi n1 pp-f d n1 pns21 vvz pp-f. av vvi av. c-crq vvz d n1? cc vvd, vvz pns31, dt n1 p-acp j n1.
(7) lecture (DIV2)
36
Image 8
487
There the imitation of the Preacher, not only in receyuing the word deliuered by him, not onlie by following him in doing,
There the imitation of the Preacher, not only in receiving the word Delivered by him, not only by following him in doing,
a-acp dt n1 pp-f dt n1, xx av-j p-acp vvg dt n1 vvn p-acp pno31, xx av-j p-acp vvg pno31 p-acp vdg,
(7) lecture (DIV2)
37
Image 8
488
but chieflie by following him in suffering affliction.
but chiefly by following him in suffering affliction.
cc-acp av-jn p-acp vvg pno31 p-acp vvg n1.
(7) lecture (DIV2)
37
Image 8
489
Is he afflicted for the delyuering of it? thou that receiues it follow him in affliction.
Is he afflicted for the delivering of it? thou that receives it follow him in affliction.
vbz pns31 vvn p-acp dt n-vvg pp-f pn31? pns21 cst vvz pn31 vvi pno31 p-acp n1.
(7) lecture (DIV2)
37
Image 8
490
I remēber Paul in the second Epist. to Timothie. Cha. 3. v. 10. 11. 12. where he layes downe many things in himselfe to be followed,
I Remember Paul in the second Epistle to Timothy. Cha. 3. v. 10. 11. 12. where he lays down many things in himself to be followed,
pns11 vvb np1 p-acp dt ord np1 p-acp np1. np1 crd n1 crd crd crd n1 pns31 vvz a-acp d n2 p-acp px31 pc-acp vbi vvn,
(7) lecture (DIV2)
37
Image 8
491
but chieflie his doctrine, maner of liuing, his purpose, his life, lenitie, patience: then he sayes, my persecution and affliction in Christ.
but chiefly his Doctrine, manner of living, his purpose, his life, lenity, patience: then he Says, my persecution and affliction in christ.
cc-acp av-jn po31 n1, n1 pp-f vvg, po31 n1, po31 n1, n1, n1: cs pns31 vvz, po11 n1 cc n1 p-acp np1.
(7) lecture (DIV2)
37
Image 8
492
Now he sticks on this last, & he specially bound Timothie to that, and he sayes in generall (as it were to euery godlie man) All that is vvilling to liue godlie in Christ, shall suffer affliction, & thou must be one of that nomber, Timothie. Brethren, we will be all content to follow in doing the Pastor.
Now he sticks on this last, & he specially bound Timothy to that, and he Says in general (as it were to every godly man) All that is willing to live godly in christ, shall suffer affliction, & thou must be one of that number, Timothy. Brothers, we will be all content to follow in doing the Pastor.
av pns31 vvz p-acp d ord, cc pns31 av-j vvd np1 p-acp d, cc pns31 vvz p-acp n1 (c-acp pn31 vbdr p-acp d j n1) d cst vbz j pc-acp vvi j p-acp np1, vmb vvi n1, cc pns21 vmb vbi crd pp-f d n1, np1. n2, pns12 vmb vbi d j pc-acp vvi p-acp vdg dt n1.
(7) lecture (DIV2)
37
Image 8
493
Hes he faith? we will follow his faith: hes he any other thing in him? we follow him in it:
Hes he faith? we will follow his faith: hes he any other thing in him? we follow him in it:
pns31|vhz pns31 n1? pns12 vmb vvi po31 n1: zz pns31 d j-jn n1 p-acp pno31? pns12 vvb pno31 p-acp pn31:
(7) lecture (DIV2)
37
Image 8
494
but whē it comes to the crosse, then we will leaue him; we will let him alone:
but when it comes to the cross, then we will leave him; we will let him alone:
cc-acp c-crq pn31 vvz p-acp dt n1, cs pns12 vmb vvi pno31; pns12 vmb vvi pno31 av-j:
(7) lecture (DIV2)
37
Image 8
495
no, if it were Christ himself going out of Ierusalem to Golgatha wher he suffered, we wil let him go all alone & will abide in Ierusalem.
no, if it were christ himself going out of Ierusalem to Golgotha where he suffered, we will let him go all alone & will abide in Ierusalem.
uh-dx, cs pn31 vbdr np1 px31 vvg av pp-f np1 p-acp np1 c-crq pns31 vvd, pns12 vmb vvi pno31 vvi d j cc vmb vvi p-acp np1.
(7) lecture (DIV2)
37
Image 8
496
It is vaine to thinke that affliction onlie pertaines to the speaker, and not to the hearers.
It is vain to think that affliction only pertains to the speaker, and not to the hearers.
pn31 vbz j pc-acp vvi d n1 av-j vvz p-acp dt n1, cc xx p-acp dt n2.
(7) lecture (DIV2)
37
Image 8
497
The Apostle sayes, hauing receyued the word of God with great affliction. No, affliction is the vnseparable companiō of the Gospel in this life:
The Apostle Says, having received the word of God with great affliction. No, affliction is the unseparable Companion of the Gospel in this life:
dt n1 vvz, vhg vvn dt n1 pp-f np1 p-acp j n1. uh-dx, n1 vbz av j-u n1 pp-f dt n1 p-acp d n1:
(7) lecture (DIV2)
37
Image 8
498
heares thou and receiues thou the word, make thee for affliction. And so Paul to Timothie makes affliction the necessare companion of the Gospell.
hears thou and receives thou the word, make thee for affliction. And so Paul to Timothy makes affliction the necessare Companion of the Gospel.
vvz pns21 cc vvz pns21 dt n1, vvb pno21 p-acp n1. cc av np1 p-acp np1 vvz n1 dt vvb n1 pp-f dt n1.
(7) lecture (DIV2)
37
Image 8
499
2. Timoth,. 1. 8. It bydes with thee heere on the earth with a crosse on the backe of it,2. Timothy,. 1. 8. It bides with thee Here on the earth with a cross on the back of it,
crd np1,. crd crd pn31 vvz p-acp pno21 av p-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f pn31,
(7) lecture (DIV2)
37
Image 8
500
for thou shalt not brooke it without a crosse.
for thou shalt not brook it without a cross.
c-acp pns21 vm2 xx vvi pn31 p-acp dt n1.
(7) lecture (DIV2)
37
Image 8
501
Therefore maruaile not at this affliction, for it is a meruaile that the Gospell should haue remainde so long without affliction in Scotland,
Therefore marvel not At this affliction, for it is a marvel that the Gospel should have remained so long without affliction in Scotland,
av vvb xx p-acp d n1, c-acp pn31 vbz dt n1 cst dt n1 vmd vhi vvd av av-j p-acp n1 p-acp np1,
(7) lecture (DIV2)
37
Image 8
502
and all this affliction in Scotland is nothing in respect of other parts where affliction is.
and all this affliction in Scotland is nothing in respect of other parts where affliction is.
cc d d n1 p-acp np1 vbz pix p-acp n1 pp-f j-jn n2 c-crq n1 vbz.
(7) lecture (DIV2)
37
Image 8
503
And therefore if we brooke this Gospell, looke for greater afflictions, then these; for who hes striuen yet to the blood, for the libertie of the Gospell?
And Therefore if we brook this Gospel, look for greater afflictions, then these; for who hes striven yet to the blood, for the liberty of the Gospel?
cc av cs pns12 vvi d n1, vvb p-acp jc n2, cs d; p-acp r-crq pns31|vhz vvn av p-acp dt n1, p-acp dt n1 pp-f dt n1?
(7) lecture (DIV2)
37
Image 8
504
Now in the last words, with the affliction he joynes the holy Spirite, An••oy sayes he, of the holie Spirite. Ye receyued the Gospell with affliction,
Now in the last words, with the affliction he joins the holy Spirit, An••oy Says he, of the holy Spirit. You received the Gospel with affliction,
av p-acp dt ord n2, p-acp dt n1 pns31 vvz dt j n1, vvb vvz pns31, pp-f dt j n1. pn22 vvd dt n1 p-acp n1,
(7) lecture (DIV2)
38
Image 8
505
and with affliction ye receyued joy of the holie Spirite. Looke how surelie affliction is the companion of the Gospell;
and with affliction you received joy of the holy Spirit. Look how surely affliction is the Companion of the Gospel;
cc p-acp n1 pn22 vvd n1 pp-f dt j n1. vvb c-crq av-j n1 vbz dt n1 pp-f dt n1;
(7) lecture (DIV2)
38
Image 8
506
as surelie is the joy of the Spirite the companion of affliction, and this is most sure, that the affliction of the Gospell is most joyfull.
as surely is the joy of the Spirit the Companion of affliction, and this is most sure, that the affliction of the Gospel is most joyful.
c-acp av-j vbz dt n1 pp-f dt n1 dt n1 pp-f n1, cc d vbz av-ds j, cst dt n1 pp-f dt n1 vbz av-ds j.
(7) lecture (DIV2)
38
Image 8
507
aboue all other things in the world.
above all other things in the world.
p-acp d j-jn n2 p-acp dt n1.
(7) lecture (DIV2)
38
Image 8
508
A man that suffers as an euill doer, a man that suffers for theft, a murtherer that suffers for murther,
A man that suffers as an evil doer, a man that suffers for theft, a murderer that suffers for murder,
dt n1 cst vvz p-acp dt j-jn n1, dt n1 cst vvz p-acp n1, dt n1 cst vvz p-acp n1,
(7) lecture (DIV2)
38
Image 8
509
an adulterer for adulterie, he hes no joye in suffering, he is ashamed and hangs dovvne his head,
an adulterer for adultery, he hes no joy in suffering, he is ashamed and hangs down his head,
dt n1 p-acp n1, pns31 zz dx n1 p-acp vvg, pns31 vbz j cc vvz a-acp po31 n1,
(7) lecture (DIV2)
38
Image 8
510
because the querrell for which he suffers bringes an euill conscience: theft bringes an euill conscience, murther bringes an euill conscience, adulterie brings an euill conscience,
Because the querrell for which he suffers brings an evil conscience: theft brings an evil conscience, murder brings an evil conscience, adultery brings an evil conscience,
c-acp dt n1 p-acp r-crq pns31 vvz vvz dt j-jn n1: n1 vvz dt j-jn n1, n1 vvz dt j-jn n1, n1 vvz dt j-jn n1,
(7) lecture (DIV2)
38
Image 8
511
& therfore he hes no joy in suffering.
& Therefore he hes no joy in suffering.
cc av pns31 zz dx n1 p-acp vvg.
(7) lecture (DIV2)
38
Image 8
512
It is true, a man that is to be execute for his his euill deedes, in his execution will rejoyce, but marke the ground.
It is true, a man that is to be execute for his his evil Deeds, in his execution will rejoice, but mark the ground.
pn31 vbz j, dt n1 cst vbz pc-acp vbi vvi p-acp po31 po31 j-jn n2, p-acp po31 n1 vmb vvi, cc-acp vvb dt n1.
(7) lecture (DIV2)
38
Image 8
513
It is it not the euill cause that bringes that joy, but it is the assurance of the remission of sinnes in Christ that bringes the joy:
It is it not the evil cause that brings that joy, but it is the assurance of the remission of Sins in christ that brings the joy:
pn31 vbz pn31 xx dt j-jn n1 cst vvz d n1, cc-acp pn31 vbz dt n1 pp-f dt n1 pp-f n2 p-acp np1 cst vvz dt n1:
(7) lecture (DIV2)
38
Image 8
575
they that will run to vvickednes will run to hell after them that runne before them thereto:
they that will run to wickedness will run to hell After them that run before them thereto:
pns32 cst vmb vvi p-acp n1 vmb vvi p-acp n1 p-acp pno32 cst vvb p-acp pno32 av:
(8) lecture (DIV2)
43
Image 8
514
the euill turne bringes euer an horror of conscience: but vvhen one suffers for Christ and the Gospels sake, there is joye and comfort:
the evil turn brings ever an horror of conscience: but when one suffers for christ and the Gospels sake, there is joy and Comfort:
dt j-jn n1 vvz av dt n1 pp-f n1: cc-acp c-crq pi vvz p-acp np1 cc dt ng1 n1, pc-acp vbz n1 cc n1:
(7) lecture (DIV2)
38
Image 8
515
and they that hes suffered for Christs sake, in suffering haue greater joy in the spirite,
and they that hes suffered for Christ sake, in suffering have greater joy in the Spirit,
cc pns32 d zz vvn p-acp npg1 n1, p-acp vvg vhb jc n1 p-acp dt n1,
(7) lecture (DIV2)
38
Image 8
516
nor euer they had in the fulnesse of their pleasures in the world.
nor ever they had in the fullness of their pleasures in the world.
ccx av pns32 vhd p-acp dt n1 pp-f po32 n2 p-acp dt n1.
(7) lecture (DIV2)
38
Image 8
517
Peter in his first Epist. 1. 8. sayes, In the midst of their suffring they suffred joyfully:
Peter in his First Epistle 1. 8. Says, In the midst of their suffering they suffered joyfully:
np1 p-acp po31 ord np1 crd crd vvz, p-acp dt n1 pp-f po32 vvg pns32 vvd av-j:
(7) lecture (DIV2)
38
Image 8
518
when there is a good conscience, when men suffer for Iesus sake, there was neuer joye comparable to that joy, it is such a joye as vvill swalow vp al paine & terror.
when there is a good conscience, when men suffer for Iesus sake, there was never joy comparable to that joy, it is such a joy as will swallow up all pain & terror.
c-crq pc-acp vbz dt j n1, c-crq n2 vvb p-acp np1 n1, pc-acp vbds av-x n1 j p-acp d n1, pn31 vbz d dt n1 c-acp vmb vvi a-acp d n1 cc n1.
(7) lecture (DIV2)
38
Image 8
519
Experience of this we haue in manie godlie Martyres:
Experience of this we have in many godly Martyrs:
n1 pp-f d pns12 vhb p-acp d j n2:
(7) lecture (DIV2)
38
Image 8
520
not that affliction brings joy with it, for it is naturall to the affliction to worke sorrow and griefe,
not that affliction brings joy with it, for it is natural to the affliction to work sorrow and grief,
xx cst n1 vvz n1 p-acp pn31, c-acp pn31 vbz j p-acp dt n1 pc-acp vvi n1 cc n1,
(7) lecture (DIV2)
38
Image 8
521
but it is the good conscience that makes joye, and the good conscience comes of the good cause.
but it is the good conscience that makes joy, and the good conscience comes of the good cause.
cc-acp pn31 vbz dt j n1 cst vvz n1, cc dt j n1 vvz pp-f dt j n1.
(7) lecture (DIV2)
38
Image 8
522
When the conscience sayes, Thou art suffering for Christ that suffered for thee, and be assured after suffering thou shalt be glorified, ô the joye that that man shall finde!
When the conscience Says, Thou art suffering for christ that suffered for thee, and be assured After suffering thou shalt be glorified, o the joy that that man shall find!
c-crq dt n1 vvz, pns21 vb2r vvg p-acp np1 cst vvd p-acp pno21, cc vbi vvn p-acp vvg pns21 vm2 vbi vvn, uh dt n1 cst d n1 vmb vvi!
(7) lecture (DIV2)
38
Image 8
523
The Lord giues euerie man joye that suffers any thinge lesse or more for Christ:
The Lord gives every man joy that suffers any thing less or more for christ:
dt n1 vvz d n1 n1 cst vvz d n1 av-dc cc av-dc p-acp np1:
(7) lecture (DIV2)
38
Image 8
524
the furnisher of the joye is the Spirite, who will not suffer anie persone to beare anie thing for Christ,
the furnisher of the joy is the Spirit, who will not suffer any person to bear any thing for christ,
dt n1 pp-f dt n1 vbz dt n1, r-crq vmb xx vvi d n1 pc-acp vvi d n1 p-acp np1,
(7) lecture (DIV2)
38
Image 8
525
but he will giue comfort and joy therein.
but he will give Comfort and joy therein.
cc-acp pns31 vmb vvi n1 cc n1 av.
(7) lecture (DIV2)
38
Image 8
526
Brethren, ye heare it commonlie said, It is the cause or the querrell, and not the paine that makes the martyre:
Brothers, you hear it commonly said, It is the cause or the querrell, and not the pain that makes the martyr:
n1, pn22 vvb pn31 av-j vvd, pn31 vbz dt n1 cc dt n1, cc xx dt n1 cst vvz dt n1:
(7) lecture (DIV2)
38
Image 8
527
the paine & the torment, were they neuer so greuous will not make a man a martyre:
the pain & the torment, were they never so grievous will not make a man a martyr:
dt n1 cc dt n1, vbdr pns32 av-x av j vmb xx vvi dt n1 dt n1:
(7) lecture (DIV2)
38
Image 8
528
the ground is the good cause & quarrel that they suffer for, the Gospel & Christ.
the ground is the good cause & quarrel that they suffer for, the Gospel & christ.
dt n1 vbz dt j n1 cc n1 cst pns32 vvb p-acp, dt n1 cc np1.
(7) lecture (DIV2)
38
Image 8
529
But I say farther, if there be no more nor the cause or the querrell, that makes not martyrdome,
But I say farther, if there be no more nor the cause or the querrell, that makes not martyrdom,
p-acp pns11 vvb av-jc, cs pc-acp vbb dx dc ccx dt n1 cc dt n1, cst vvz xx n1,
(7) lecture (DIV2)
38
Image 8
530
if when thou art suffering for Iesus sake, thou hast no joy, no patience, no faith and tolerance, no joye in the holie Spirite,
if when thou art suffering for Iesus sake, thou hast no joy, no patience, no faith and tolerance, no joy in the holy Spirit,
cs c-crq pns21 vb2r vvg p-acp np1 n1, pns21 vh2 dx n1, dx n1, dx n1 cc n1, dx n1 p-acp dt j n1,
(7) lecture (DIV2)
38
Image 8
531
and reioyse more in suffering and bonds, nor he that goes free, it is no martyrdome.
and rejoice more in suffering and bonds, nor he that Goes free, it is no martyrdom.
cc vvb av-dc p-acp vvg cc n2, ccx pns31 cst vvz j, pn31 vbz dx n1.
(7) lecture (DIV2)
38
Image 8
532
Ioyne me joye and the good cause vvith patience in torment all three together, these make a Martyre.
Join me joy and the good cause with patience in torment all three together, these make a Martyr.
vvb pno11 n1 cc dt j n1 p-acp n1 p-acp n1 d crd av, d vvb dt n1.
(7) lecture (DIV2)
38
Image 8
533
Peter sets downe the rules of suffring, saying.
Peter sets down the rules of suffering, saying.
np1 vvz a-acp dt n2 pp-f vvg, vvg.
(7) lecture (DIV2)
38
Image 8
534
Let no man suffer as a murtherer, as a theefe, as an euill doer, or as a busie bodie in other mens matters. Let no man suffer as a murderer, as a thief, as an evil doer, or as a busy body in other men's matters.
vvb dx n1 vvi p-acp dt n1, c-acp dt n1, c-acp dt j-jn n1, cc p-acp dt j n1 p-acp j-jn ng2 n2.
(7) lecture (DIV2)
38
Image 8
535
Then he subjoynes, If anie man suffer as a christian for a good cause, let him not be ashamed therein, but let him glorifie God.
Then he subjoins, If any man suffer as a christian for a good cause, let him not be ashamed therein, but let him Glorify God.
av pns31 vvz, cs d n1 vvi p-acp dt njp p-acp dt j n1, vvb pno31 xx vbi j av, cc-acp vvb pno31 vvi np1.
(7) lecture (DIV2)
38
Image 8
536
1. Epist. 4. 15. 16. As in the I. Cha V. 8. he sayes, They haue in suffering for a good cause a ioy ••speakable and glorious:
1. Epistle 4. 15. 16. As in the I Cham V. 8. he Says, They have in suffering for a good cause a joy ••speakable and glorious:
crd np1 crd crd crd p-acp p-acp dt uh zf n1 crd pns31 vvz, pns32 vhb p-acp vvg p-acp dt j n1 dt n1 j cc j:
(7) lecture (DIV2)
38
Image 8
537
So here he forbids them to be ashamed in suffering, but to reioyce and glorifie God who hes called them to that honour:
So Here he forbids them to be ashamed in suffering, but to rejoice and Glorify God who hes called them to that honour:
av av pns31 vvz pno32 pc-acp vbi j p-acp vvg, cc-acp pc-acp vvi cc vvi np1 r-crq zz vvd pno32 p-acp d n1:
(7) lecture (DIV2)
38
Image 8
538
for this is the highest honour of all, to suffer for Christ as the Apostles did. Marke all these grounds:
for this is the highest honour of all, to suffer for christ as the Apostles did. Mark all these grounds:
c-acp d vbz dt js n1 pp-f d, pc-acp vvi p-acp np1 p-acp dt n2 vdd. n1 d d n2:
(7) lecture (DIV2)
38
Image 8
539
These examples and rules commending suffering, are not set downe in vaine: and let none thinke to be a christian and to be exeemed from suffering.
These Examples and rules commending suffering, Are not Set down in vain: and let none think to be a christian and to be exeemed from suffering.
d n2 cc n2 vvg n1, vbr xx vvn a-acp p-acp j: cc vvb pix vvi pc-acp vbi dt njp cc pc-acp vbi vvn p-acp vvg.
(7) lecture (DIV2)
38
Image 8
540
Away with them who will say, they will preach and receiue the word gladlie in calmnes,
Away with them who will say, they will preach and receive the word gladly in calmness,
av p-acp pno32 r-crq vmb vvi, pns32 vmb vvi cc vvi dt n1 av-j p-acp n1,
(7) lecture (DIV2)
38
Image 8
541
but they will haue nothing to do with suffering:
but they will have nothing to do with suffering:
cc-acp pns32 vmb vhi pix pc-acp vdi p-acp vvg:
(7) lecture (DIV2)
38
Image 8
542
but I say, if thou prepare thee not for suffering after so long a calmnesse of the Gospell, the end shall prooue that thou shalt curse the time that euer thou heard the Gospell.
but I say, if thou prepare thee not for suffering After so long a calmness of the Gospel, the end shall prove that thou shalt curse the time that ever thou herd the Gospel.
cc-acp pns11 vvb, cs pns21 vvb pno21 xx c-acp vvg a-acp av j dt n1 pp-f dt n1, dt n1 vmb vvi cst pns21 vm2 vvi dt n1 cst av pns21 vvd dt n1.
(7) lecture (DIV2)
38
Image 8
543
Therfore in purpose let vs prepare our selues to suffer, that nothing come to vs vnawares:
Therefore in purpose let us prepare our selves to suffer, that nothing come to us unawares:
av p-acp n1 vvb pno12 vvi po12 n2 pc-acp vvi, cst pix vvb p-acp pno12 av-j:
(7) lecture (DIV2)
38
Image 8
544
and let vs say when we rise, here I am readie, if it please thee, ô Lord, to lay any thing on me for the Gospell ere euening, Lord giue me grace not to be ashamed;
and let us say when we rise, Here I am ready, if it please thee, o Lord, to lay any thing on me for the Gospel ere evening, Lord give me grace not to be ashamed;
cc vvb pno12 vvi c-crq pns12 vvb, av pns11 vbm j, cs pn31 vvb pno21, uh n1, pc-acp vvi d n1 p-acp pno11 p-acp dt n1 p-acp n1, n1 vvb pno11 vvb xx pc-acp vbi j;
(7) lecture (DIV2)
38
Image 8
545
but to suffer in joy, my life is not heere, but my life must be laid down.
but to suffer in joy, my life is not Here, but my life must be laid down.
cc-acp pc-acp vvi p-acp n1, po11 n1 vbz xx av, cc-acp po11 n1 vmb vbi vvn a-acp.
(7) lecture (DIV2)
38
Image 8
546
And wel is him can be this way prepared and lookes for greater affliction:
And well is him can be this Way prepared and looks for greater affliction:
cc av vbz pn31 vmb vbi d n1 vvn cc vvz p-acp jc n1:
(7) lecture (DIV2)
38
Image 8
547
for no doubt, after so great calmnesse, affliction must follow, and all our suffering is but childrens play yet.
for no doubt, After so great calmness, affliction must follow, and all our suffering is but Children's play yet.
c-acp dx n1, c-acp av j n1, n1 vmb vvi, cc d po12 n1 vbz p-acp ng2 n1 av.
(7) lecture (DIV2)
38
Image 8
548
The Lord prepare vs for it, and make vs readie when he pleases to visite vs. To this God be all praise for euer. Amen.
The Lord prepare us for it, and make us ready when he Pleases to visit us To this God be all praise for ever. Amen.
dt n1 vvb pno12 p-acp pn31, cc vvb pno12 av-j c-crq pns31 vvz pc-acp vvi pno12 p-acp d n1 vbb d n1 c-acp av. uh-n.
(7) lecture (DIV2)
38
Image 8
549
THE THRIDE LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 1. vers. 7. 8. 9. 7 So that ye vvere as ensamples to all that beleeue in Macedonia and Achaia.
THE THRIDE LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 1. vers. 7. 8. 9. 7 So that you were as ensamples to all that believe in Macedonia and Achaia.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd av cst pn22 vbdr c-acp n2 p-acp d cst vvb p-acp np1 cc np1.
(8) lecture (DIV2)
38
Image 8
550
8 For from you sounded out the vvorde of the Lord, not in Macedonia and in Achaia onelie:
8 For from you sounded out the word of the Lord, not in Macedonia and in Achaia only:
crd p-acp p-acp pn22 vvd av dt n1 pp-f dt n1, xx p-acp np1 cc p-acp np1 av-j:
(8) lecture (DIV2)
40
Image 8
551
but your faith also vvhich is tovvarde God, spread abroad in all quarters, that vve neede not to speake any thing.
but your faith also which is toward God, spread abroad in all quarters, that we need not to speak any thing.
cc-acp po22 n1 av r-crq vbz p-acp np1, vvb av p-acp d n2, cst pns12 vvb xx pc-acp vvi d n1.
(8) lecture (DIV2)
40
Image 8
552
9 For they themselues shevv of vs vvhat maner of entring in vve had vnto you,
9 For they themselves show of us what manner of entering in we had unto you,
crd c-acp pns32 px32 vvi pp-f pno12 r-crq n1 pp-f vvg p-acp pns12 vhd p-acp pn22,
(8) lecture (DIV2)
41
Image 8
553
and hovv ye turned to God from idols, IN this part of this Epistle, which presentlie we haue in hand:
and how you turned to God from Idols, IN this part of this Epistle, which presently we have in hand:
cc c-crq pn22 vvd p-acp np1 p-acp n2, p-acp d n1 pp-f d n1, r-crq av-j pns12 vhb p-acp n1:
(8) lecture (DIV2)
41
Image 8
554
ye haue heard (brethren) the Apostle rejoyses together with the Thessalonians, for those graces of God, which he vnderstood and knew to be in them, geuing God thanks therefore, rendering him the whole glorie thereof.
you have herd (brothers) the Apostle rejoyses together with the Thessalonians, for those graces of God, which he understood and knew to be in them, giving God thanks Therefore, rendering him the Whole glory thereof.
pn22 vhb vvn (n2) dt n1 n2 av p-acp dt njp2, p-acp d n2 pp-f np1, r-crq pns31 vvd cc vvd pc-acp vbi p-acp pno32, vvg np1 vvz av, vvg pno31 dt j-jn n1 av.
(8) lecture (DIV2)
42
Image 8
555
The graces wer, as ye heard, namely first, their effectuall faith: secondlie, their laborious loue and charity: thirdly, their patient hope.
The graces were, as you herd, namely First, their effectual faith: Secondly, their laborious love and charity: Thirdly, their patient hope.
dt n2 vbdr, c-acp pn22 vvd, av ord, po32 j n1: ord, po32 j n1 cc n1: ord, po32 j n1.
(8) lecture (DIV2)
42
Image 8
576
so that our vvell and woe stands greatlie in imitation of others:
so that our well and woe Stands greatly in imitation of Others:
av cst po12 av cc n1 vvz av-j p-acp n1 pp-f n2-jn:
(8) lecture (DIV2)
43
Image 8
556
Then he comes to the ground of all these graces, their election which was from all eternitie, vttering an assurance of their election and of the chusing of them before the world was made.
Then he comes to the ground of all these graces, their election which was from all eternity, uttering an assurance of their election and of the choosing of them before the world was made.
cs pns31 vvz p-acp dt n1 pp-f d d n2, po32 n1 r-crq vbds p-acp d n1, vvg dt n1 pp-f po32 n1 cc pp-f dt vvg pp-f pno32 p-acp dt n1 vbds vvn.
(8) lecture (DIV2)
42
Image 8
557
The grounds of his assurance of their eternal election wer two: the first in himself: the second in the Thessalonians:
The grounds of his assurance of their Eternal election were two: the First in himself: the second in the Thessalonians:
dt n2 pp-f po31 n1 pp-f po32 j n1 vbdr crd: dt ord p-acp px31: dt ord p-acp dt njp2:
(8) lecture (DIV2)
42
Image 8
558
the ground in himselfe, was that grace of God, that libertie, that power which he had in preaching Christ when he came among them, which assured him, the Lord had his chosen amongst thē.
the ground in himself, was that grace of God, that liberty, that power which he had in preaching christ when he Come among them, which assured him, the Lord had his chosen among them.
dt n1 p-acp px31, vbds d n1 pp-f np1, cst n1, cst n1 r-crq pns31 vhd p-acp vvg np1 c-crq pns31 vvd p-acp pno32, r-crq vvd pno31, dt n1 vhd po31 j-vvn p-acp pno32.
(8) lecture (DIV2)
42
Image 8
559
The ground in them was a faire meeting, receiuing the word, & that with affliction;
The ground in them was a fair meeting, receiving the word, & that with affliction;
dt n1 p-acp pno32 vbds dt j n1, vvg dt n1, cc cst p-acp n1;
(8) lecture (DIV2)
42
Image 8
560
as he deliuered the word with affliction so they wer followers of him, and receiued the word with great affliction, but yet with joy also;
as he Delivered the word with affliction so they were followers of him, and received the word with great affliction, but yet with joy also;
c-acp pns31 vvd dt n1 p-acp n1 av pns32 vbdr n2 pp-f pno31, cc vvd dt n1 p-acp j n1, cc-acp av p-acp n1 av;
(8) lecture (DIV2)
42
Image 8
561
for as affliction accompanies the word, so the joy of the holie Ghost accompanies the affliction.
for as affliction Accompanies the word, so the joy of the holy Ghost Accompanies the affliction.
c-acp c-acp n1 vvz dt n1, av dt n1 pp-f dt j n1 vvz dt n1.
(8) lecture (DIV2)
42
Image 8
562
This shortlie for that which ye haue heard alreadie. Now to come to the text we haue red.
This shortly for that which you have herd already. Now to come to the text we have read.
np1 av-j p-acp d r-crq pn22 vhb vvn av. av pc-acp vvi p-acp dt n1 pns12 vhb vvn.
(8) lecture (DIV2)
42
Image 8
563
In the first verse therof the Apostle amplifies the grace that God had geuen to them in receyuing the word with great affliction:
In the First verse thereof the Apostle amplifies the grace that God had given to them in receiving the word with great affliction:
p-acp dt ord n1 av dt n1 vvz dt n1 cst np1 vhd vvn p-acp pno32 p-acp vvg dt n1 p-acp j n1:
(8) lecture (DIV2)
43
Image 8
564
yea (saith he) yee haue receiued the word with such affliction that ye vvere examples to all that beleeued in Macedonia, that is, in the countrie round about you: (for Thessalonica where they dwelt, it was chiefe Cittie in Macedonia,) and not onelie were ye examples to them in Macedonia,
yea (Says he) ye have received the word with such affliction that you were Examples to all that believed in Macedonia, that is, in the country round about you: (for Thessalonica where they dwelled, it was chief city in Macedonia,) and not only were you Examples to them in Macedonia,
uh (vvz pns31) pn22 vhb vvn dt n1 p-acp d n1 cst pn22 vbdr n2 p-acp d cst vvd p-acp np1, cst vbz, p-acp dt n1 av-j p-acp pn22: (c-acp np1 c-crq pns32 vvd, pn31 vbds j-jn n1 p-acp np1,) cc xx av-j vbdr pn22 n2 p-acp pno32 p-acp np1,
(8) lecture (DIV2)
43
Image 8
565
but to them in Achaia, that is in the countrie next adjacent to Macedonia:
but to them in Achaia, that is in the country next adjacent to Macedonia:
cc-acp p-acp pno32 p-acp np1, cst vbz p-acp dt n1 ord j p-acp np1:
(8) lecture (DIV2)
43
Image 8
566
so that euen as the Thessalonians in patience and grace followed Paul, who was the teacher of grace to them:
so that even as the Thessalonians in patience and grace followed Paul, who was the teacher of grace to them:
av cst av-j c-acp dt njp2 p-acp n1 cc n1 vvd np1, r-crq vbds dt n1 pp-f n1 p-acp pno32:
(8) lecture (DIV2)
43
Image 8
567
so the Thessalonians wants not their ovvne followers: all those that beleued in Macedonia and Achaia followes them as examples of faith, patience, & al graces.
so the Thessalonians Wants not their own followers: all those that believed in Macedonia and Achaia follows them as Examples of faith, patience, & all graces.
av dt njp2 n2 xx po32 d n2: d d cst vvd p-acp np1 cc np1 vvz pno32 p-acp n2 pp-f n1, n1, cc d n2.
(8) lecture (DIV2)
43
Image 8
568
Marke it, Paul goeth before them in good example, they againe go before al the Macedonians & those of Achaia in their good exāple.
Mark it, Paul Goes before them in good Exampl, they again go before all the Macedonians & those of Achaia in their good Exampl.
n1 pn31, np1 vvz p-acp pno32 p-acp j n1, pns32 av vvb p-acp d dt njp2 cc d pp-f np1 p-acp po32 j n1.
(8) lecture (DIV2)
43
Image 8
569
Then ye see examples of life hes great force, either to well doing or euil doing:
Then you see Examples of life hes great force, either to well doing or evil doing:
cs pn22 vvb n2 pp-f n1 po31 j n1, av-d p-acp av vdg cc j-jn vdg:
(8) lecture (DIV2)
43
Image 8
570
for wel doing & euil doing in this world come for the most part by example & imitation following others:
for well doing & evil doing in this world come for the most part by Exampl & imitation following Others:
c-acp av vdg cc j-jn vdg p-acp d n1 vvn p-acp dt av-ds n1 p-acp n1 cc n1 vvg n2-jn:
(8) lecture (DIV2)
43
Image 8
571
a good man wil follow a good man, a wel doer wil follow a wel doer, a thefe wil follow a theefe,
a good man will follow a good man, a well doer will follow a well doer, a thief will follow a thief,
dt j n1 vmb vvi dt j n1, dt av n1 vmb vvi dt av n1, dt n1 vmb vvi dt n1,
(8) lecture (DIV2)
43
Image 8
572
& a murtherer wil folow a murtherer:
& a murderer will follow a murderer:
cc dt n1 vmb vvi dt n1:
(8) lecture (DIV2)
43
Image 8
573
they that are inclinde to harlotrie and filthines will follow them that exercise harlotrie and filthines:
they that Are inclined to harlotry and filthiness will follow them that exercise harlotry and filthiness:
pns32 cst vbr vvn p-acp n1 cc n1 vmb vvi pno32 cst vvb n1 cc n1:
(8) lecture (DIV2)
43
Image 8
574
so they that intend to haue grace will followe them that are gratious, they who doe long and thirst for heauen wil follow them whome they thinke to be going to heauen:
so they that intend to have grace will follow them that Are gracious, they who do long and thirst for heaven will follow them whom they think to be going to heaven:
av pns32 cst vvb pc-acp vhi n1 vmb vvi pno32 cst vbr j, pns32 r-crq vdb av-j cc vvi p-acp n1 vmb vvi pno32 r-crq pns32 vvb pc-acp vbi vvg p-acp n1:
(8) lecture (DIV2)
43
Image 8
577
and therefore, he who walks let him take head to euerie foote-step, especiallie he that is in any high rowme, in the sight of the people, let him take good head to his walking,
and Therefore, he who walks let him take head to every footstep, especially he that is in any high room, in the sighed of the people, let him take good head to his walking,
cc av, pns31 r-crq vvz vvb pno31 vvi n1 p-acp d n1, av-j pns31 cst vbz p-acp d j n1, p-acp dt n1 pp-f dt n1, vvb pno31 vvi j n1 p-acp po31 n-vvg,
(8) lecture (DIV2)
43
Image 8
578
and to euerie foote he sets down, how he goes, where he goes, what he is doing:
and to every foot he sets down, how he Goes, where he Goes, what he is doing:
cc p-acp d n1 pns31 vvz a-acp, c-crq pns31 vvz, c-crq pns31 vvz, r-crq pns31 vbz vdg:
(8) lecture (DIV2)
43
Image 8
579
for certainlie, he shall not goe alone: walks he well? he shall haue followers: walks he euill? he shall haue followers:
for Certainly, he shall not go alone: walks he well? he shall have followers: walks he evil? he shall have followers:
p-acp av-j, pns31 vmb xx vvi av-j: vvz pns31 av? pns31 vmb vhi n2: vvz pns31 j-jn? pns31 vmb vhi n2:
(8) lecture (DIV2)
43
Image 8
580
falles he in the myre? moe shall fall with him:
falls he in the mire? more shall fallen with him:
vvz pns31 p-acp dt n1? dc vmb vvi p-acp pno31:
(8) lecture (DIV2)
43
Image 8
581
breaks he his neck? some shall follow him who shall break their necks with him:
breaks he his neck? Some shall follow him who shall break their necks with him:
vvz pns31 po31 n1? d vmb vvi pno31 r-crq vmb vvi po32 n2 p-acp pno31:
(8) lecture (DIV2)
43
Image 8
582
stands he vpright? moe shall follow him and stand vpright. Therefore the Apostle doubles ouer the precept, Walke vviselie, vvalke circumspectlie.
Stands he upright? more shall follow him and stand upright. Therefore the Apostle doubles over the precept, Walk wisely, walk circumspectly.
vvz pns31 av-j? dc vmb vvi pno31 cc vvb av-j. av dt n1 vvz p-acp dt n1, vvb av-j, vvb av-j.
(8) lecture (DIV2)
43
Image 8
583
Eph. 5. 15. 17. Colloss. 4. 5. Each foote thou sets to the earth, looke where thou sets it, and looke who followes thee. And Christ sayes.
Ephesians 5. 15. 17. Colossus. 4. 5. Each foot thou sets to the earth, look where thou sets it, and look who follows thee. And christ Says.
np1 crd crd crd np1. crd crd d n1 pns21 vvz p-acp dt n1, vvb c-crq pns21 vvz pn31, cc vvb r-crq vvz pno21. cc np1 vvz.
(8) lecture (DIV2)
43
Image 8
584
Matth. 18. 7. Woe be to that man by vvhom offence commeth, that is, that walks not warelie but runnes himself to destruction,
Matthew 18. 7. Woe be to that man by whom offence comes, that is, that walks not warely but runs himself to destruction,
np1 crd crd n1 vbb p-acp d n1 p-acp r-crq n1 vvz, cst vbz, cst vvz xx av-j p-acp vvz px31 p-acp n1,
(8) lecture (DIV2)
43
Image 8
585
and drawes men and wemen thereto. This is a world wherein men had need to take head to their walking:
and draws men and women thereto. This is a world wherein men had need to take head to their walking:
cc vvz n2 cc n2 av. d vbz dt n1 c-crq n2 vhd n1 pc-acp vvi n1 p-acp po32 n-vvg:
(8) lecture (DIV2)
43
Image 8
586
God graunt that they who are in high rowmes, may take head to their walking, for they that goes before others may saue many, if they walke well;
God grant that they who Are in high rooms, may take head to their walking, for they that Goes before Others may save many, if they walk well;
np1 vvb cst pns32 r-crq vbr p-acp j n2, vmb vvi n1 p-acp po32 n-vvg, c-acp pns32 cst vvz p-acp n2-jn vmb vvi d, cs pns32 vvb av;
(8) lecture (DIV2)
43
Image 8
587
and may lose many by their walking and going in wickednesse, if they walke euill. Farther marke.
and may loose many by their walking and going in wickedness, if they walk evil. Farther mark.
cc vmb vvi d p-acp po32 n-vvg cc vvg p-acp n1, cs pns32 vvb j-jn. jc n1.
(8) lecture (DIV2)
43
Image 8
588
Who are these that followes the Thessalonians? or to whom are they patterns of grace & patience in suffering? The Macedonians, the Contrie about them:
Who Are these that follows the Thessalonians? or to whom Are they patterns of grace & patience in suffering? The Macedonians, the Country about them:
q-crq vbr d cst vvz dt njp2? cc p-acp ro-crq vbr pns32 n2 pp-f n1 cc n1 p-acp vvg? dt njp2, dt n1 p-acp pno32:
(8) lecture (DIV2)
44
Image 8
589
& beside that, the Achaians, they of the nighbour Countrie: for Achaia is next to Macedonia.
& beside that, the Achaians, they of the neighbour Country: for Achaia is next to Macedonia.
cc p-acp d, dt njp2, pns32 pp-f dt n1 n1: c-acp np1 vbz ord p-acp np1.
(8) lecture (DIV2)
44
Image 8
590
And vvho vvere these? They that beleeued in Christ before the Thessalonians were called: they who were called first, followed them who were called to grace last.
And who were these? They that believed in christ before the Thessalonians were called: they who were called First, followed them who were called to grace last.
cc q-crq vbdr d? pns32 cst vvd p-acp np1 p-acp dt njp2 vbdr vvn: pns32 r-crq vbdr vvn ord, vvd pno32 r-crq vbdr vvn p-acp n1 ord.
(8) lecture (DIV2)
44
Image 8
591
Marke then, the Thessalonians who were called last, outranne in the course of grace the rest of the Macedonians and Achaians,
Mark then, the Thessalonians who were called last, outran in the course of grace the rest of the Macedonians and Achaians,
n1 av, dt njp2 r-crq vbdr vvn ord, vvd p-acp dt n1 pp-f n1 dt n1 pp-f dt njp2 cc njp2,
(8) lecture (DIV2)
44
Image 8
592
and left them behinde them, albeit they broke off before them. It is to be noted:
and left them behind them, albeit they broke off before them. It is to be noted:
cc vvd pno32 p-acp pno32, cs pns32 vvd a-acp p-acp pno32. pn31 vbz pc-acp vbi vvn:
(8) lecture (DIV2)
44
Image 8
593
We are all running in one course and we are all in one rinke, running towards the marke:
We Are all running in one course and we Are all in one rink, running towards the mark:
pns12 vbr av-d vvg p-acp crd n1 cc pns12 vbr d p-acp crd n1, vvg p-acp dt n1:
(8) lecture (DIV2)
44
Image 8
594
for in the tyme of our lyfe there is none sitting:
for in the time of our life there is none sitting:
c-acp p-acp dt n1 pp-f po12 n1 a-acp vbz pix vvg:
(8) lecture (DIV2)
44
Image 8
595
thou deceaues thy selfe that sayes thou hast a stablisht mansion heere, all must be on foote,
thou deceives thy self that Says thou hast a established mansion Here, all must be on foot,
pns21 vvz po21 n1 cst vvz pns21 vh2 dt vvn n1 av, d vmb vbi p-acp n1,
(8) lecture (DIV2)
44
Image 8
596
and all must be running, and we must runne to the place where our mansion is, to the But of our glorious resurrection and life euerlasting:
and all must be running, and we must run to the place where our mansion is, to the But of our glorious resurrection and life everlasting:
cc d vmb vbi vvg, cc pns12 vmb vvi p-acp dt n1 c-crq po12 n1 vbz, p-acp dt cc-acp pp-f po12 j n1 cc n1 j:
(8) lecture (DIV2)
44
Image 8
597
if thou sit still, thou shalt stinke, rotte and perishe:
if thou fit still, thou shalt stink, rotten and perish:
cs pns21 vvb av, pns21 vm2 n1, j-vvn cc vvi:
(8) lecture (DIV2)
44
Image 8
598
but if thou run, and runne on while thou come to the But, thou shalt, be safe in the end,
but if thou run, and run on while thou come to the But, thou shalt, be safe in the end,
cc-acp cs pns21 vvb, cc vvi p-acp cs pns21 vvb p-acp dt p-acp, pns21 vm2, vbb j p-acp dt n1,
(8) lecture (DIV2)
44
Image 8
599
and shalt receyue the Crowne and pryce of immortall glorie.
and shalt receive the Crown and price of immortal glory.
cc vm2 vvi dt n1 cc n1 pp-f j n1.
(8) lecture (DIV2)
44
Image 8
600
Now in this course and rinke of christianitie, it falles out so, that they that start last, shall out-runne them that start and break off a good space of tyme before them;
Now in this course and rink of christianity, it falls out so, that they that start last, shall outrun them that start and break off a good Molle of time before them;
av p-acp d n1 cc n1 pp-f n1, pn31 vvz av av, cst pns32 cst vvb ord, vmb vvi pno32 cst vvb cc vvi a-acp dt j n1 pp-f n1 p-acp pno32;
(8) lecture (DIV2)
44
Image 8
601
and ouercome them in faith, patience, affliction, and joy. Ye se this plainlie in this example of the Thessalonians with the rest the Macedonians, and them of Achaia.
and overcome them in faith, patience, affliction, and joy. the se this plainly in this Exampl of the Thessalonians with the rest the Macedonians, and them of Achaia.
cc vvi pno32 p-acp n1, n1, n1, cc n1. dt zz d av-j p-acp d n1 pp-f dt njp2 p-acp dt n1 dt njp2, cc pno32 pp-f np1.
(8) lecture (DIV2)
44
Image 8
602
So that is most true which Iesus said, The last is first and the first is last.
So that is most true which Iesus said, The last is First and the First is last.
av cst vbz av-ds j r-crq np1 vvd, dt ord vbz ord cc dt ord vbz ord.
(8) lecture (DIV2)
44
Image 8
603
Math. 20. 16. There is a great alteration: the last outrunning them who brake off firste:
Math. 20. 16. There is a great alteration: the last outrunning them who brake off First:
np1 crd crd pc-acp vbz dt j n1: dt ord n1 pno32 r-crq vvd a-acp ord:
(8) lecture (DIV2)
44
Image 8
604
they that broke off first are made last. and ly behinde, and is ouercomde in grace.
they that broke off First Are made last. and lie behind, and is ouercomde in grace.
pns32 cst vvd a-acp ord vbr vvn ord. cc vvb a-acp, cc vbz vvd p-acp n1.
(8) lecture (DIV2)
44
Image 8
605
The Iewes entred in this rinke long before, yea many hundreth yeeres ere the Gentiles thought of any rink, or to come to heauen:
The Iewes entered in this rink long before, yea many Hundredth Years ere the Gentiles Thought of any rink, or to come to heaven:
dt np2 vvd p-acp d n1 av-j a-acp, uh d ord n2 p-acp dt n2-j vvd pp-f d n1, cc pc-acp vvi p-acp n1:
(8) lecture (DIV2)
44
Image 8
606
but so soone as the Gentiles come in and breakes off in the rinke they did outrun the Iewes,
but so soon as the Gentiles come in and breaks off in the rink they did outrun the Iewes,
cc-acp av av c-acp dt n2-j vvb p-acp cc vvz a-acp p-acp dt n1 pns32 vdd vvi dt np2,
(8) lecture (DIV2)
44
Image 8
607
& left them behind them as far as they might look to them: they were speedie in the beginning.
& left them behind them as Far as they might look to them: they were speedy in the beginning.
cc vvd pno32 p-acp pno32 c-acp av-j c-acp pns32 vmd vvi p-acp pno32: pns32 vbdr j p-acp dt n1.
(8) lecture (DIV2)
44
Image 8
608
After Iesus came in the world and the Apostles were teaching, it is wonder to thinke hovv speedie they were:
After Iesus Come in the world and the Apostles were teaching, it is wonder to think how speedy they were:
p-acp np1 vvd p-acp dt n1 cc dt n2 vbdr vvg, pn31 vbz n1 pc-acp vvi c-crq j pns32 vbdr:
(8) lecture (DIV2)
44
Image 8
609
So this hath beene oft times seene that in the Church of God, they who were called last hes ouercomde them who were called first.
So this hath been oft times seen that in the Church of God, they who were called last hes ouercomde them who were called First.
av d vhz vbn av n2 vvn cst p-acp dt n1 pp-f np1, pns32 r-crq vbdr vvn ord zz vvd pno32 r-crq vbdr vvn ord.
(8) lecture (DIV2)
44
Image 8
610
And I thinke that nation of France hath ouercomde all the Churches in Europe, in suffering a continuall & frequent affliction:
And I think that Nation of France hath ouercomde all the Churches in Europe, in suffering a continual & frequent affliction:
cc pns11 vvb d n1 pp-f np1 vhz vvd d dt n2 p-acp np1, p-acp vvg dt j cc j n1:
(8) lecture (DIV2)
44
Image 8
611
thinke not they are behinde vs in our course, no:
think not they Are behind us in our course, no:
vvb xx pns32 vbr a-acp pno12 p-acp po12 n1, dx:
(8) lecture (DIV2)
44
Image 8
612
they are farre before vs. And as to our nation in this part of affliction that Paul speakes of, I thinke it is behinde all nations.
they Are Far before us And as to our Nation in this part of affliction that Paul speaks of, I think it is behind all Nations.
pns32 vbr av-j p-acp pno12 cc p-acp p-acp po12 n1 p-acp d n1 pp-f n1 cst np1 vvz pp-f, pns11 vvb pn31 vbz p-acp d n2.
(8) lecture (DIV2)
44
Image 8
613
Alas, what haue we suffered? our tyme is yet abyding vs. The Lord prepare vs thereto:
Alas, what have we suffered? our time is yet abiding us The Lord prepare us thereto:
np1, q-crq vhb pns12 vvn? po12 n1 vbz av vvg pno12 dt n1 vvb pno12 av:
(8) lecture (DIV2)
44
Image 8
614
and I thinke it is comming on; yea, it is a wonder we should haue heard the word so long without affliction.
and I think it is coming on; yea, it is a wonder we should have herd the word so long without affliction.
cc pns11 vvb pn31 vbz vvg p-acp; uh, pn31 vbz dt n1 pns12 vmd vhi vvn dt n1 av av-j p-acp n1.
(8) lecture (DIV2)
44
Image 8
615
Yet to the words, he calles them examples, patterns going before others.
Yet to the words, he calls them Examples, patterns going before Others.
av p-acp dt n2, pns31 vvz pno32 n2, n2 vvg p-acp n2-jn.
(8) lecture (DIV2)
45
Image 8
616
He sayes not ye were a patterne singularlie, (the words hes a great force) but ye were patterns:
He Says not you were a pattern singularly, (the words hes a great force) but you were patterns:
pns31 vvz xx pn22 vbdr dt n1 av-j, (dt n2 zz dt j n1) cc-acp pn22 vbdr n2:
(8) lecture (DIV2)
45
Image 8
617
meaning, that so many heads of men and wemen, as there were of the Thessalonians, they were as many patterns, euerie person was a pattern;
meaning, that so many Heads of men and women, as there were of the Thessalonians, they were as many patterns, every person was a pattern;
vvg, cst av d n2 pp-f n2 cc n2, c-acp pc-acp vbdr pp-f dt njp2, pns32 vbdr p-acp d n2, d n1 vbds dt n1;
(8) lecture (DIV2)
45
Image 8
618
a patterne in grace, in faith, in patience and suffering.
a pattern in grace, in faith, in patience and suffering.
dt n1 p-acp n1, p-acp n1, p-acp n1 cc n1.
(8) lecture (DIV2)
45
Image 8
640
runnes he before me? he should vvalken mee vp to follow and runne after:
runs he before me? he should vvalken me up to follow and run After:
vvz pns31 p-acp pno11? pns31 vmd n1 pno11 a-acp pc-acp vvi cc vvi a-acp:
(8) lecture (DIV2)
45
Image 8
619
So that ye may marke, when Iesus come in the world, when the Apostles went out to the Nations, to draw the Nations to Christ, to conuert them, the Haruest was great, the world was full of chosen vessels: So that you may mark, when Iesus come in the world, when the Apostles went out to the nations, to draw the nations to christ, to convert them, the Harvest was great, the world was full of chosen vessels:
av cst pn22 vmb vvi, c-crq np1 vvn p-acp dt n1, c-crq dt n2 vvd av p-acp dt n2, pc-acp vvi dt n2 p-acp np1, pc-acp vvi pno32, dt n1 vbds j, dt n1 vbds j pp-f j-vvn n2:
(8) lecture (DIV2)
45
Image 8
620
when Iesus came the world was full of men and wemen to be safe:
when Iesus Come the world was full of men and women to be safe:
c-crq np1 vvd dt n1 vbds j pp-f n2 cc n2 pc-acp vbi j:
(8) lecture (DIV2)
45
Image 8
621
ther was neuer so many before his cōming, & I wote not if euer there was so manie since:
there was never so many before his coming, & I wot not if ever there was so many since:
pc-acp vbds av-x av av-d c-acp po31 n-vvg, cc pns11 vvb xx cs av a-acp vbds av d a-acp:
(8) lecture (DIV2)
45
Image 8
622
and that was it that Christ meaned when he said, The haruest is great but the laborer: are fevv:
and that was it that christ meaned when he said, The harvest is great but the laborer: Are few:
cc cst vbds pn31 cst np1 vvd c-crq pns31 vvd, dt n1 vbz j p-acp dt n1: vbr d:
(8) lecture (DIV2)
45
Image 8
623
Therefore pray ye the Lord of the haruest to send out laborer• to his Wyne-yarde. Therefore pray you the Lord of the harvest to send out laborer• to his Wyne-yarde.
av vvb pn22 dt n1 pp-f dt n1 pc-acp vvi av n1 p-acp po31 n1.
(8) lecture (DIV2)
45
Image 8
624
Matth. 9. 37. It is a wounder to heare howe hastilie at one preaching so manie thovvsandes were conuerted.
Matthew 9. 37. It is a wonder to hear how hastily At one preaching so many thovvsandes were converted.
np1 crd crd pn31 vbz dt n1 pc-acp vvi c-crq av-j p-acp pi vvg av d crd vbdr vvn.
(8) lecture (DIV2)
45
Image 8
625
Reade the Acts of the Apostles, the second and third chapters, ye vvill vvonder at the zeale, loue, patience and joye of them.
Reade the Acts of the Apostles, the second and third Chapters, you will wonder At the zeal, love, patience and joy of them.
np1 dt n2 pp-f dt n2, dt ord cc ord n2, pn22 vmb n1 p-acp dt n1, n1, n1 cc n1 pp-f pno32.
(8) lecture (DIV2)
45
Image 8
626
Brethren, this vvas the beginning and infancy of the Church, but since that number hes begun to be drawne in narrow bounds,
Brothers, this was the beginning and infancy of the Church, but since that number hes begun to be drawn in narrow bounds,
n1, d vbds dt n1 cc n1 pp-f dt n1, cc-acp c-acp cst n1 pns31|vhz vvn pc-acp vbi vvn p-acp j n2,
(8) lecture (DIV2)
45
Image 8
627
& in processe of time these Thessalonians who are now so praised by the Apostle, they are so drawne in, that vve heare it not told that Christ is professed among them.
& in process of time these Thessalonians who Are now so praised by the Apostle, they Are so drawn in, that we hear it not told that christ is professed among them.
cc p-acp n1 pp-f n1 d njp2 r-crq vbr av av vvn p-acp dt n1, pns32 vbr av vvn p-acp, cst pns12 vvb pn31 xx vvn cst np1 vbz vvn p-acp pno32.
(8) lecture (DIV2)
45
Image 8
628
So it was in the beginning heere amongst vs after the reformation, when papistrie was put avvay:
So it was in the beginning Here among us After the Reformation, when papistry was put away:
av pn31 vbds p-acp dt n-vvg av p-acp pno12 p-acp dt n1, c-crq n1 vbds vvn av:
(8) lecture (DIV2)
45
Image 8
629
it vvas a vvonder to see how men and vvemen did thring in, and vvere glad to indure great labour,
it was a wonder to see how men and women did thring in, and were glad to endure great labour,
pn31 vbds dt n1 pc-acp vvi c-crq n2 cc n2 vdd j-vvg n1, cc vbdr j pc-acp vvi j n1,
(8) lecture (DIV2)
45
Image 8
630
and suffer afflictions for the Religion.
and suffer afflictions for the Religion.
cc vvi n2 p-acp dt n1.
(8) lecture (DIV2)
45
Image 8
631
So, no question but that reformation fell when the Lord had manie rype to be called in this land.
So, no question but that Reformation fell when the Lord had many ripe to be called in this land.
np1, dx n1 cc-acp cst n1 vvd c-crq dt n1 vhd d j pc-acp vbi vvn p-acp d n1.
(8) lecture (DIV2)
45
Image 8
632
But I vvill speake my opinion, I thinke in these dayes the number of the faithfull be dravvne in,
But I will speak my opinion, I think in these days the number of the faithful be drawn in,
p-acp pns11 vmb vvi po11 n1, pns11 vvb p-acp d n2 dt n1 pp-f dt j vbi vvn p-acp,
(8) lecture (DIV2)
45
Image 8
633
and (except the Lord say it) they shall grow fewer, and peece & peece they shall go away.
and (except the Lord say it) they shall grow fewer, and piece & piece they shall go away.
cc (c-acp dt n1 vvb pn31) pns32 vmb vvi d, cc n1 cc n1 pns32 vmb vvi av.
(8) lecture (DIV2)
45
Image 8
634
Now when all the elect shal be gathered in to the last person, then the Lord Iesus shall come and put an end to this vvorld:
Now when all the elect shall be gathered in to the last person, then the Lord Iesus shall come and put an end to this world:
av c-crq d dt j-vvn vmb vbi vvn p-acp p-acp dt ord n1, cs dt n1 np1 vmb vvi cc vvi dt n1 p-acp d n1:
(8) lecture (DIV2)
45
Image 8
635
and I trow it shal not be long to it. To returne: So manie Thessalonians, as manie patternes of grace to Macedonia & Achaia.
and I trow it shall not be long to it. To return: So many Thessalonians, as many patterns of grace to Macedonia & Achaia.
cc pns11 vvb pn31 vmb xx vbi j p-acp pn31. p-acp n1: av d njp2, c-acp d n2 pp-f n1 p-acp np1 cc np1.
(8) lecture (DIV2)
45
Image 8
636
I aske a question ere I leaue this.
I ask a question ere I leave this.
pns11 vvb dt n1 c-acp pns11 vvb d.
(8) lecture (DIV2)
45
Image 8
637
Receiued the Macedonians & Achaians anye hurt by this superioritie and prefement the Thessalonians had ouer them, they vvere casten behind, the Thessalonians before, were the Macedonians hurt therby? No:
Received the Macedonians & Achaians any hurt by this superiority and prefement the Thessalonians had over them, they were casten behind, the Thessalonians before, were the Macedonians hurt thereby? No:
vvn dt njp2 cc njp2 d n1 p-acp d n1 cc n1 dt njp2 vhd p-acp pno32, pns32 vbdr vvi p-acp, dt njp2 p-acp, vbdr dt njp2 vvd av? uh-dx:
(8) lecture (DIV2)
45
Image 8
638
the grace that God giues to a man, if he vse it rightly, neuer hurts another man but furthers him:
the grace that God gives to a man, if he use it rightly, never hurts Another man but furthers him:
dt n1 cst np1 vvz p-acp dt n1, cs pns31 vvb pn31 av-jn, av-x vvz j-jn n1 cc-acp vvz pno31:
(8) lecture (DIV2)
45
Image 8
639
ouer comes he me in this grace? I am nothing impared in that, because he is a patterne to me, whom I should follovv in that grace:
over comes he me in this grace? I am nothing impaired in that, Because he is a pattern to me, whom I should follow in that grace:
a-acp vvz pns31 pno11 p-acp d n1? pns11 vbm pix vvn p-acp d, c-acp pns31 vbz dt n1 p-acp pno11, ro-crq pns11 vmd vvi p-acp d n1:
(8) lecture (DIV2)
45
Image 8
641
for this is one meane among all the rest of the meanes the Lord vses to dravv vs forvvard in the course of grace:
for this is one mean among all the rest of the means the Lord uses to draw us forward in the course of grace:
c-acp d vbz pi j p-acp d dt n1 pp-f dt n2 dt n1 vvz pc-acp vvi pno12 av-j p-acp dt n1 pp-f n1:
(8) lecture (DIV2)
45
Image 8
642
for we are slovv in running, & euerie one of vs by nature is inclyned to sluggishnes,
for we Are slow in running, & every one of us by nature is inclined to sluggishness,
c-acp pns12 vbr j p-acp vvg, cc d crd pp-f pno12 p-acp n1 vbz vvn p-acp n1,
(8) lecture (DIV2)
45
Image 8
643
& ay looking ouer our shoulder to stay our course, as Lots vvife did.
& ay looking over our shoulder to stay our course, as Lots wife did.
cc av vvg p-acp po12 n1 pc-acp vvi po12 n1, c-acp n2 n1 vdd.
(8) lecture (DIV2)
45
Image 8
644
Therefore the Lord hes appointed this meane to draw thee forward, he wil set out one behinde thee, long after thee,
Therefore the Lord hes appointed this mean to draw thee forward, he will Set out one behind thee, long After thee,
av dt n1 pns31|vhz vvn d j pc-acp vvi pno21 av-j, pns31 vmb vvi av crd p-acp pno21, av-j p-acp pno21,
(8) lecture (DIV2)
45
Image 8
645
and vvill cause him to come by thy eare vvith all speedines, and runne out before hee, to prouoke thee to emulatiō:
and will cause him to come by thy ear with all speediness, and run out before he, to provoke thee to emulation:
cc vmb vvi pno31 pc-acp vvi p-acp po21 n1 p-acp d n1, cc vvi av c-acp pns31, pc-acp vvi pno21 p-acp n1:
(8) lecture (DIV2)
45
Image 8
646
so thou sholdest say, This man began after me, I was in faith before him, he hes outrunne me, it is shame to me:
so thou Shouldst say, This man began After me, I was in faith before him, he hes outrun me, it is shame to me:
av pns21 vmd2 vvi, d n1 vvd p-acp pno11, pns11 vbds p-acp n1 p-acp pno31, pns31 zz vvb pno11, pn31 vbz n1 p-acp pno11:
(8) lecture (DIV2)
45
Image 8
647
& so thou should take thee to thy foote & run: otherwise thou hast no part with the runners in this rinke.
& so thou should take thee to thy foot & run: otherwise thou hast no part with the runners in this rink.
cc av pns21 vmb vvi pno21 p-acp po21 n1 cc vvi: av pns21 vh2 dx n1 p-acp dt n2 p-acp d n1.
(8) lecture (DIV2)
45
Image 8
648
So did he with the Iewes: they were all lingring at the comming of Christ, the Gētiles comes out after them,
So did he with the Iewes: they were all lingering At the coming of christ, the Gentiles comes out After them,
av vdd pns31 p-acp dt np2: pns32 vbdr d j-vvg p-acp dt n-vvg pp-f np1, dt n2-j vvz av p-acp pno32,
(8) lecture (DIV2)
45
Image 8
649
and runnes by them, that they might be prouoked to follow:
and runs by them, that they might be provoked to follow:
cc vvz p-acp pno32, cst pns32 vmd vbi vvn pc-acp vvi:
(8) lecture (DIV2)
45
Image 8
650
so that both Iew and Gentile might run on together to that But, which is Christ. Rom. 11. Now to the next verse: The words are plaine.
so that both Iew and Gentile might run on together to that But, which is christ. Rom. 11. Now to the next verse: The words Are plain.
av cst d np1 cc j vmd vvi p-acp av p-acp d cc-acp, r-crq vbz np1. np1 crd av p-acp dt ord n1: dt n2 vbr j.
(8) lecture (DIV2)
45
Image 8
651
He makes this more cleare, to wit, That they were examples to them of Macedonia & Achaia.
He makes this more clear, to wit, That they were Examples to them of Macedonia & Achaia.
pns31 vvz d dc j, pc-acp vvi, cst pns32 vbdr n2 p-acp pno32 pp-f np1 cc np1.
(8) lecture (DIV2)
46
Image 8
652
And he sayes, For from you sounded out the vvord of the Lord, not in Macedonia and Achaia onelie.
And he Says, For from you sounded out the word of the Lord, not in Macedonia and Achaia only.
cc pns31 vvz, p-acp p-acp pn22 vvd av dt n1 pp-f dt n1, xx p-acp np1 cc np1 av-j.
(8) lecture (DIV2)
46
Image 8
653
Euen as, at the beginning this blessed Gospell sounded out from Zion (for they that preached it came from Zion, which is Ierusalem) and spread it abroad through the vvhole world.
Even as, At the beginning this blessed Gospel sounded out from Zion (for they that preached it Come from Zion, which is Ierusalem) and spread it abroad through the Whole world.
av a-acp, p-acp dt n1 d j-vvn n1 vvd av p-acp np1 (c-acp pns32 cst vvd pn31 vvd p-acp np1, r-crq vbz np1) cc vvd pn31 av p-acp dt j-jn n1.
(8) lecture (DIV2)
46
Image 8
654
So from the Thessalonians the word sounded out, & spread to Macedonia & Achaia. Who wer these that sounded the vvord to Macedonia? Novv certainlie it appeares vvell,
So from the Thessalonians the word sounded out, & spread to Macedonia & Achaia. Who were these that sounded the word to Macedonia? Now Certainly it appears well,
av p-acp dt njp2 dt n1 vvd av, cc vvn p-acp np1 cc np1. q-crq vbdr d cst vvd dt n1 p-acp np1? av av-j pn31 vvz av,
(8) lecture (DIV2)
46
Image 8
655
euen trauelling men, so journers, passingers, marchants, traffiquers, that had trauelling in Macedonia (as men that vvould go out of Edinburgh to other parts of this Realme) & so from Macedonia to Achaia.
even travelling men, so journers, passengers, Merchants, traffickers, that had travelling in Macedonia (as men that would go out of Edinburgh to other parts of this Realm) & so from Macedonia to Achaia.
av vvg n2, av n2, n2, n2, n2, cst vhd vvg p-acp np1 (c-acp n2 cst vmd vvi av pp-f np1 p-acp j-jn n2 pp-f d n1) cc av p-acp np1 p-acp np1.
(8) lecture (DIV2)
46
Image 8
656
These men as they so journed they so journed not vvith close mouthes, but they euer sounded as Heraulds and Trumpettars sounding,
These men as they so journed they so journed not with close mouths, but they ever sounded as Heralds and Trumpettars sounding,
np1 n2 c-acp pns32 av vvd pns32 av vvd xx p-acp j n2, cc-acp pns32 av vvd p-acp n2 cc n2 vvg,
(8) lecture (DIV2)
46
Image 8
657
and vvhere euer they found occasion, they spake of Christ, and of that grace vvhich vvas in him, to them that knevv him not.
and where ever they found occasion, they spoke of christ, and of that grace which was in him, to them that knew him not.
cc c-crq av pns32 vvd n1, pns32 vvd pp-f np1, cc pp-f d n1 r-crq vbds p-acp pno31, p-acp pno32 cst vvd pno31 xx.
(8) lecture (DIV2)
46
Image 8
658
So that they had conference euer of spiritual things.
So that they had conference ever of spiritual things.
av cst pns32 vhd n1 av pp-f j n2.
(8) lecture (DIV2)
46
Image 8
659
Then ye who trauels frō toun to town, & from Country to Country, ye haue your lesson here, ye should not trauell with a close mouth,
Then you who travels from town to town, & from Country to Country, you have your Lesson Here, you should not travel with a close Mouth,
cs pn22 r-crq n2 p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, pn22 vhb po22 n1 av, pn22 vmd xx vvi p-acp dt j n1,
(8) lecture (DIV2)
46
Image 8
660
& all your speach should not be of marchandice and traffique; but of some grace ye haue gotten at home, disperse and speake of it.
& all your speech should not be of merchandise and traffic; but of Some grace you have got At home, disperse and speak of it.
cc d po22 n1 vmd xx vbi pp-f n1 cc vvi; cc-acp pp-f d n1 pn22 vhb vvn p-acp n1-an, vvb cc vvi pp-f pn31.
(8) lecture (DIV2)
46
Image 8
662
the Lord hes bound your consciences as it wer with bondes to speake & oppen the grace of god,
the Lord hes bound your Consciences as it were with bonds to speak & open the grace of god,
dt n1 pns31|vhz vvn po22 n2 c-acp pn31 vbdr p-acp n2 pc-acp vvi cc vvi dt n1 pp-f n1,
(8) lecture (DIV2)
46
Image 8
663
& going to places wher there is fredome to speak the Lord bids you speak, he bids you be lamps & lights to blind people, where euer ye resort:
& going to places where there is freedom's to speak the Lord bids you speak, he bids you be lamps & lights to blind people, where ever you resort:
cc vvg p-acp n2 c-crq pc-acp vbz ng1 pc-acp vvi dt n1 vvz pn22 vvb, pns31 vvz pn22 vbb n2 cc n2 pc-acp vvi n1, c-crq av pn22 vvb:
(8) lecture (DIV2)
46
Image 8
664
for besides all other meanes, the Lord hes appointed this as a mean to win soules to Christ, that ye who trauailes and haue heard of grace should communicate that grace,
for beside all other means, the Lord hes appointed this as a mean to win Souls to christ, that you who travails and have herd of grace should communicate that grace,
c-acp p-acp d j-jn n2, dt n1 pns31|vhz vvn d p-acp dt j pc-acp vvi n2 p-acp np1, cst pn22 r-crq n2 cc vhb vvn pp-f n1 vmd vvi d n1,
(8) lecture (DIV2)
46
Image 8
665
and haue conference thereof to all persones where ye come, that you may vvinne your poore brother & sister that haue not heard of it.
and have conference thereof to all Persons where you come, that you may win your poor brother & sister that have not herd of it.
cc vhb n1 av p-acp d n2 c-crq pn22 vvb, cst pn22 vmb vvi po22 j n1 cc n1 cst vhb xx vvn pp-f pn31.
(8) lecture (DIV2)
46
Image 8
666
Alas, our consciences may accuse vs verie sore for the neglect of our duetie herein:
Alas, our Consciences may accuse us very soar for the neglect of our duty herein:
np1, po12 n2 vmb vvi pno12 av av-j p-acp dt n1 pp-f po12 n1 av:
(8) lecture (DIV2)
46
Image 8
667
And I trow, because vvhen men are abroad trauailing, they trauaile with close mouthes, neuer speaking of the grace they got at home, the Lorde hes begun to close the mouthes of the preachers of grace in this Towne heere.
And I trow, Because when men Are abroad travailing, they travail with close mouths, never speaking of the grace they god At home, the Lord hes begun to close the mouths of the Preachers of grace in this Town Here.
cc pns11 vvb, c-acp c-crq n2 vbr av vvg, pns32 vvi p-acp j n2, av-x vvg pp-f dt n1 pns32 vvd p-acp n1-an, dt n1 pns31|vhz vvn pc-acp vvi dt n2 pp-f dt n2 pp-f n1 p-acp d n1 av.
(8) lecture (DIV2)
46
Image 8
668
He goes forward in the next part of the verse and he amplifies this grace of the Thessalonians:
He Goes forward in the next part of the verse and he amplifies this grace of the Thessalonians:
pns31 vvz av-j p-acp dt ord n1 pp-f dt n1 cc pns31 vvz d n1 pp-f dt njp2:
(8) lecture (DIV2)
47
Image 8
669
Not onelie hes the vvorde soūded to Macedonia, but he sayes, your faith also vvhich is tovvards God, is spread abroad in all quarters.
Not only hes the word sounded to Macedonia, but he Says, your faith also which is towards God, is spread abroad in all quarters.
xx av-j zz dt n1 vvd p-acp np1, cc-acp pns31 vvz, po22 n1 av r-crq vbz p-acp np1, vbz vvn av p-acp d n2.
(8) lecture (DIV2)
47
Image 8
670
So that the Apostle trauailed to no part but the brute of their faith met him:
So that the Apostle travailed to no part but the brutus of their faith met him:
av cst dt n1 vvn p-acp dx n1 p-acp dt n1 pp-f po32 n1 vvd pno31:
(8) lecture (DIV2)
47
Image 8
671
The brute of a man will go farther nor his voice vvil be heard.
The brutus of a man will go farther nor his voice will be herd.
dt n1 pp-f dt n1 vmb vvi av-jc ccx po31 n1 vmb vbi vvn.
(8) lecture (DIV2)
47
Image 8
672
Thou then shouldst take heade to thy name and fame, and trauaile to get a a good fame:
Thou then Shouldst take head to thy name and fame, and travail to get a a good fame:
pns21 av vmd2 vvi n1 p-acp po21 n1 cc n1, cc n1 pc-acp vvi dt dt j n1:
(8) lecture (DIV2)
47
Image 8
673
for I tell thee, as thy presence is either good or bad to them that see thee,
for I tell thee, as thy presence is either good or bad to them that see thee,
c-acp pns11 vvb pno21, c-acp po21 n1 vbz d j cc j p-acp pno32 cst vvb pno21,
(8) lecture (DIV2)
47
Image 8
674
and vvith vvhom thou art conuersant, so is thy fame to them that see thee not.
and with whom thou art conversant, so is thy fame to them that see thee not.
cc p-acp ro-crq pns21 vb2r j, av vbz po21 n1 p-acp pno32 cst vvb pno21 xx.
(8) lecture (DIV2)
47
Image 8
675
If thou die bearing the name of a good man, thy name doth good to the posteritie:
If thou die bearing the name of a good man, thy name does good to the posterity:
cs pns21 vvb vvg dt n1 pp-f dt j n1, po21 n1 vdz av-j p-acp dt n1:
(8) lecture (DIV2)
47
Image 8
676
but if thou die an euill man, thy euill name destroyes manie.
but if thou die an evil man, thy evil name Destroys many.
cc-acp cs pns21 vvb dt j-jn n1, po21 j-jn n1 vvz d.
(8) lecture (DIV2)
47
Image 8
677
Woe to them therefore that leaues an euill name behinde them, especiallie if they be in high places:
Woe to them Therefore that leaves an evil name behind them, especially if they be in high places:
n1 p-acp pno32 av cst vvz dt j-jn n1 p-acp pno32, av-j cs pns32 vbb p-acp j n2:
(8) lecture (DIV2)
47
Image 8
678
and amongst all the rest of the meanes God vses to enlarge Christs Kingdome with,
and among all the rest of the means God uses to enlarge Christ Kingdom with,
cc p-acp d dt n1 pp-f dt n2 np1 vvz pc-acp vvi npg1 n1 p-acp,
(8) lecture (DIV2)
47
Image 8
679
and to bring men to Heauen, as the presence of a man and his voice is one mean,
and to bring men to Heaven, as the presence of a man and his voice is one mean,
cc pc-acp vvi n2 p-acp n1, c-acp dt n1 pp-f dt n1 cc po31 n1 vbz pi j,
(8) lecture (DIV2)
47
Image 8
680
so the name and fame of the grace of God in a man, is an other meane.
so the name and fame of the grace of God in a man, is an other mean.
av dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp dt n1, vbz dt j-jn n1.
(8) lecture (DIV2)
47
Image 8
681
Take head to thy name and fame;
Take head to thy name and fame;
vvb n1 p-acp po21 n1 cc n1;
(8) lecture (DIV2)
47
Image 8
682
for either it shall turne to thy consolation or to thy damnation, accordinglie as thou liuest:
for either it shall turn to thy consolation or to thy damnation, accordingly as thou Livest:
p-acp d pn31 vmb vvi p-acp po21 n1 cc p-acp po21 n1, av-vvg c-acp pns21 vv2:
(8) lecture (DIV2)
47
Image 8
683
and thou making men to follow thy euill example in doing, shalt aggredge thy judgement: looke how little a thing will do much euill:
and thou making men to follow thy evil Exampl in doing, shalt aggredge thy judgement: look how little a thing will do much evil:
cc pns21 vvg n2 pc-acp vvi po21 j-jn n1 p-acp vdg, vm2 vvi po21 n1: vvb c-crq av-j dt n1 vmb vdi d n-jn:
(8) lecture (DIV2)
47
Image 8
684
we should then walke warelie, this life will away, blessed is he that can make his name to serue to the glorifying of God.
we should then walk warely, this life will away, blessed is he that can make his name to serve to the glorifying of God.
pns12 vmd av vvi av-j, d n1 vmb av, j-vvn vbz pns31 cst vmb vvi po31 n1 pc-acp vvi p-acp dt vvg pp-f np1.
(8) lecture (DIV2)
47
Image 8
685
Thou Scotland hadst a glorious name in many Countreyes: the rose-garland of Scotland was the puritie of the Gospell of Christ taught therein;
Thou Scotland Hadst a glorious name in many Countries: the rosegarland of Scotland was the purity of the Gospel of christ taught therein;
pns21 np1 vhd2 dt j n1 p-acp d n2: dt n1 pp-f np1 vbds dt n1 pp-f dt n1 pp-f np1 vvd av;
(8) lecture (DIV2)
47
Image 8
686
and goe it away, the Kings honour shall passe, and I feare grace also shall goe avvay.
and go it away, the Kings honour shall pass, and I Fear grace also shall go away.
cc vvb pn31 av, dt ng1 n1 vmb vvi, cc pns11 vvb n1 av vmb vvi av.
(8) lecture (DIV2)
47
Image 8
687
The Lord oppen mens eyes to see this, and lette vs not lose this name vvhich vve haue in the mouthes of good men in other countries.
The Lord open men's eyes to see this, and let us not loose this name which we have in the mouths of good men in other countries.
dt n1 j ng2 n2 pc-acp vvi d, cc vvb pno12 xx vvi d n1 r-crq pns12 vhb p-acp dt n2 pp-f j n2 p-acp j-jn n2.
(8) lecture (DIV2)
47
Image 8
688
Novve the last vvordes of this verse. That vve need not to speake any thing. As he would say:
Now the last words of this verse. That we need not to speak any thing. As he would say:
av dt ord n2 pp-f d n1. cst pns12 vvb xx pc-acp vvi d n1. c-acp pns31 vmd vvi:
(8) lecture (DIV2)
48
Image 8
689
the fame of your faith spred so abroade, that vvhere euer I come, it mette me,
the fame of your faith spread so abroad, that where ever I come, it met me,
dt n1 pp-f po22 n1 vvd av av, cst c-crq av pns11 vvb, pn31 vvd pno11,
(8) lecture (DIV2)
48
Image 8
690
so that my mouth vvas closed, that I needed not to speake of your graces.
so that my Mouth was closed, that I needed not to speak of your graces.
av cst po11 n1 vbds vvn, cst pns11 vvd xx pc-acp vvi pp-f po22 n2.
(8) lecture (DIV2)
48
Image 8
691
The Apostle vvhen he had conuerted anie people he euer commended them to the people he vvent to,
The Apostle when he had converted any people he ever commended them to the people he went to,
dt n1 c-crq pns31 vhd vvn d n1 pns31 av vvd pno32 p-acp dt n1 pns31 vvd p-acp,
(8) lecture (DIV2)
48
Image 8
692
and tolde of their graces, as the Acts beares.
and told of their graces, as the Acts bears.
cc vvd pp-f po32 n2, c-acp dt n2 vvz.
(8) lecture (DIV2)
48
Image 8
693
Novv comming to other Countries, after the conuerting of the Thessalonians, before he coulde speake one vvorde of them, the brute of them mette him so the Thessalonians did holde in that parte of his trauaile.
Now coming to other Countries, After the converting of the Thessalonians, before he could speak one word of them, the brutus of them met him so the Thessalonians did hold in that part of his travail.
av vvg p-acp j-jn n2, p-acp dt vvg pp-f dt njp2, c-acp pns31 vmd vvi crd n1 pp-f pno32, dt n1 pp-f pno32 vvd pno31 av dt njp2 vdd vvi p-acp d n1 pp-f po31 n1.
(8) lecture (DIV2)
48
Image 8
694
It is most true, the people may disburdeene the Pastor of many thinges:
It is most true, the people may disburdeene the Pastor of many things:
pn31 vbz av-ds j, dt n1 vmb vbi dt n1 pp-f d n2:
(8) lecture (DIV2)
48
Image 8
695
for euerie one of them shoulde edifie an other, as he preaches & and edifyes in publict:
for every one of them should edify an other, as he Preaches & and Edifies in publict:
c-acp d crd pp-f pno32 vmd vvi dt n-jn, c-acp pns31 vvz cc cc vvz p-acp n1:
(8) lecture (DIV2)
48
Image 8
696
if euerie one of them would edifie others in priuate conference, they vvoulde releeue him of a great burdene.
if every one of them would edify Others in private conference, they would relieve him of a great burden.
cs d crd pp-f pno32 vmd vvi n2-jn p-acp j n1, pns32 vmd vvi pno31 pp-f dt j n1.
(8) lecture (DIV2)
48
Image 8
697
The end of his whole trauailes is to edifie, and if euerie one of you edifie others, yee releeue him of a great part of his burdene.
The end of his Whole travails is to edify, and if every one of you edify Others, ye relieve him of a great part of his burden.
dt n1 pp-f po31 j-jn n2 vbz pc-acp vvi, cc cs d crd pp-f pn22 vvi n2-jn, pn22 vvb pno31 pp-f dt j n1 pp-f po31 n1.
(8) lecture (DIV2)
48
Image 8
698
His office is to builde vp the house of the Lorde, and euerie one of you is bound to take a stone in your armes to lay vpon the building,
His office is to build up the house of the Lord, and every one of you is bound to take a stone in your arms to lay upon the building,
po31 n1 vbz pc-acp vvi a-acp dt n1 pp-f dt n1, cc d crd pp-f pn22 vbz vvn pc-acp vvi dt n1 p-acp po22 n2 pc-acp vvi p-acp dt n1,
(8) lecture (DIV2)
48
Image 8
699
and euerie one in their own vocation is bounde to helpe vp the building of the house of the Lord by conference communication, and such other meanes.
and every one in their own vocation is bound to help up the building of the house of the Lord by conference communication, and such other means.
cc d pi p-acp po32 d n1 vbz vvn pc-acp vvi a-acp dt n-vvg pp-f dt n1 pp-f dt n1 p-acp n1 n1, cc d j-jn n2.
(8) lecture (DIV2)
48
Image 8
700
But, alas, hovv is this practised in this nation? they burdene the builder, not onelie to build,
But, alas, how is this practised in this Nation? they burden the builder, not only to built,
p-acp, uh, c-crq vbz d vvn p-acp d n1? pns32 n1 dt n1, xx av-j pc-acp vvi,
(8) lecture (DIV2)
48
Image 8
701
but also to build without an helper, for none there is that builds with him, The bloodie murtherer, will come in with a foul slander,
but also to built without an helper, for none there is that builds with him, The bloody murderer, will come in with a foul slander,
cc-acp av pc-acp vvi p-acp dt n1, c-acp pi a-acp vbz cst vvz p-acp pno31, dt j n1, vmb vvi p-acp p-acp dt j n1,
(8) lecture (DIV2)
48
Image 8
702
and will beat down all that the builder hes builded in the hearts of many:
and will beatrice down all that the builder hes built in the hearts of many:
cc vmb vvi a-acp d cst dt n1 pns31|vhz vvn p-acp dt n2 pp-f d:
(8) lecture (DIV2)
48
Image 8
703
the foull adulterer with a foull slander, and he will beat down that which the builder hes builded:
the foul adulterer with a foul slander, and he will beatrice down that which the builder hes built:
dt j n1 p-acp dt j n1, cc pns31 vmb vvi a-acp d r-crq dt n1 pns31|vhz vvd:
(8) lecture (DIV2)
48
Image 8
704
the blasphemer with a foull mouth, and he will beat down that which is builded. This is the fashiō of Scotland in building the house of the Lord.
the blasphemer with a foul Mouth, and he will beatrice down that which is built. This is the fashion of Scotland in building the house of the Lord.
dt n1 p-acp dt j n1, cc pns31 vmb vvi a-acp d r-crq vbz vvn. d vbz dt n1 pp-f np1 p-acp vvg dt n1 pp-f dt n1.
(8) lecture (DIV2)
48
Image 8
705
Woe to thee adulterer, murtherer, blasphemer, &c. thou art a destroier of the house of God,
Woe to thee adulterer, murderer, blasphemer, etc. thou art a destroyed of the house of God,
n1 p-acp pno21 n1, n1, n1, av pns21 vb2r dt vvn pp-f dt n1 pp-f np1,
(8) lecture (DIV2)
48
Image 8
706
and shalt be chalenged in that great day therefore. Now he make, 〈 ◊ 〉 more plain in the next verse.
and shalt be challenged in that great day Therefore. Now he make, 〈 ◊ 〉 more plain in the next verse.
cc vm2 vbi vvd p-acp d j n1 av. av pns31 vvb, 〈 sy 〉 av-dc j p-acp dt ord n1.
(8) lecture (DIV2)
48
Image 8
707
I neded not to speak any thing:
I needed not to speak any thing:
pns11 vvd xx pc-acp vvi d n1:
(8) lecture (DIV2)
49
Image 8
708
for ere• open my mouth, he or she comes to tel me that thing, I should haue spoke,
for ere• open my Mouth, he or she comes to tell me that thing, I should have spoke,
p-acp n1 vvb po11 n1, pns31 cc pns31 vvz pc-acp vvi pno11 d n1, pns11 vmd vhi vvn,
(8) lecture (DIV2)
49
Image 8
709
& so he brings in their narration vvich spoke of his labour in conuerting the Thessalonians.
& so he brings in their narration which spoke of his labour in converting the Thessalonians.
cc av pns31 vvz p-acp po32 n1 r-crq vvd pp-f po31 n1 p-acp vvg dt njp2.
(8) lecture (DIV2)
49
Image 8
710
For they themselues shevv vnto vs, vvhat manner of entering vve had vnto you, and hovv yeturned to God from Idols. For they themselves show unto us, what manner of entering we had unto you, and how yeturned to God from Idols.
c-acp pns32 px32 vvi p-acp pno12, r-crq n1 pp-f vvg pns12 vhd p-acp pn22, cc c-crq vvn p-acp np1 p-acp n2.
(8) lecture (DIV2)
49
Image 8
711
Ere they spoke of you Thessalonians, they spoke of my selfe, vvhat manner of entering I had amongst you, vvith povverfull preaching and libertie,
Ere they spoke of you Thessalonians, they spoke of my self, what manner of entering I had among you, with powerful preaching and liberty,
c-acp pns32 vvd pp-f pn22 njp2, pns32 vvd pp-f po11 n1, r-crq n1 pp-f vvg pns11 vhd p-acp pn22, p-acp j vvg cc n1,
(8) lecture (DIV2)
49
Image 8
712
as I haue tolde you before. There is his part.
as I have told you before. There is his part.
c-acp pns11 vhb vvn pn22 a-acp. pc-acp vbz po31 n1.
(8) lecture (DIV2)
49
Image 8
713
So that vvhere euer the Country-men amongst whom he was, spoke to him of the Thessalonians,
So that where ever the Countrymen among whom he was, spoke to him of the Thessalonians,
av cst c-crq av dt n2 p-acp ro-crq pns31 vbds, vvd p-acp pno31 pp-f dt njp2,
(8) lecture (DIV2)
49
Image 8
714
and of the grace they receyued by his preaching, they spake to him of him selfe, of the grace God had geuen them by him.
and of the grace they received by his preaching, they spoke to him of him self, of the grace God had given them by him.
cc pp-f dt n1 pns32 vvd p-acp po31 vvg, pns32 vvd p-acp pno31 pp-f pno31 n1, pp-f dt n1 np1 vhd vvn pno32 p-acp pno31.
(8) lecture (DIV2)
49
Image 8
715
The commendation of grace, patience and charitie in the people, should not be without commendation of the Pastor, whom God hes imployed as his instrument to their well.
The commendation of grace, patience and charity in the people, should not be without commendation of the Pastor, whom God hes employed as his Instrument to their well.
dt n1 pp-f n1, n1 cc n1 p-acp dt n1, vmd xx vbi p-acp n1 pp-f dt n1, ro-crq np1 zz vvn p-acp po31 n1 p-acp po32 n1.
(8) lecture (DIV2)
49
Image 8
716
This commendation ye se beginnes at Paul, they speake of the grace of God in him ere they speake of the Theslalonians.
This commendation you see begins At Paul, they speak of the grace of God in him ere they speak of the Theslalonians.
d n1 pn22 vvb vvz p-acp np1, pns32 vvb pp-f dt n1 pp-f np1 p-acp pno31 c-acp pns32 vvb pp-f dt njp2.
(8) lecture (DIV2)
49
Image 8
717
And in that great day when the true praise shall be, the people shall not be glorified without the Pastor.
And in that great day when the true praise shall be, the people shall not be glorified without the Pastor.
cc p-acp d j n1 c-crq dt j n1 vmb vbi, dt n1 vmb xx vbi vvn p-acp dt n1.
(8) lecture (DIV2)
49
Image 8
718
If he hes had care in winning of you to Christ he shal be crowned standing by you.
If he hes had care in winning of you to christ he shall be crowned standing by you.
cs pns31 zz vhn n1 p-acp vvg pp-f pn22 p-acp np1 pns31 vmb vbi vvn vvg p-acp pn22.
(8) lecture (DIV2)
49
Image 8
719
Paul saith A Crovvn of righteousnesse•• as laid vp for him. 2. Tim 4. 8. and in this same Epist. to the Thess. 2. 19. What is my hope, my ioy my Crovv• ye are my glory & my ioy. Paul Says A Crown of righteousnesse•• as laid up for him. 2. Tim 4. 8. and in this same Epistle to the Thess 2. 19. What is my hope, my joy my Crovv• you Are my glory & my joy.
np1 vvz dt n1 pp-f n1 c-acp vvn a-acp p-acp pno31. crd np1 crd crd cc p-acp d d np1 p-acp dt np1 crd crd q-crq vbz po11 n1, po11 n1 po11 np1 pn22 vbr po11 n1 cc po11 n1.
(8) lecture (DIV2)
49
Image 8
720
Meaning they could not be glorified without him, and his glorie and joy consisted in their glorie.
Meaning they could not be glorified without him, and his glory and joy consisted in their glory.
vvg pns32 vmd xx vbi vvn p-acp pno31, cc po31 n1 cc n1 vvd p-acp po32 n1.
(8) lecture (DIV2)
49
Image 8
721
All this telles vs in that great day what glorie and honour the faithfull Ministers of Christ shall haue,
All this tells us in that great day what glory and honour the faithful Ministers of christ shall have,
av-d d vvz pno12 p-acp d j n1 r-crq n1 cc vvi dt j n2 pp-f np1 vmb vhi,
(8) lecture (DIV2)
49
Image 8
722
for they shall shine as starres: byde a little while, it is not long to.
for they shall shine as Stars: bide a little while, it is not long to.
c-acp pns32 vmb vvi p-acp n2: vvb dt j n1, pn31 vbz xx av-j p-acp.
(8) lecture (DIV2)
49
Image 8
723
If thou be an instrument to make the people faithfull, if they get a crowne, thou shalt get a crowne also. This for his own part.
If thou be an Instrument to make the people faithful, if they get a crown, thou shalt get a crown also. This for his own part.
cs pns21 vbb dt n1 pc-acp vvi dt n1 j, cs pns32 vvb dt n1, pns21 vm2 vvi dt n1 av. np1 p-acp po31 d n1.
(8) lecture (DIV2)
49
Image 8
724
Then he comes on to their part.
Then he comes on to their part.
av pns31 vvz a-acp p-acp po32 n1.
(8) lecture (DIV2)
50
Image 8
725
And as concerning you, vvhere euer I trauelled, they shevv me the manner of your conuersion,
And as Concerning you, where ever I traveled, they show me the manner of your conversion,
cc c-acp vvg pn22, c-crq av pns11 vvd, pns32 vvi pno11 dt n1 pp-f po22 n1,
(8) lecture (DIV2)
50
Image 8
726
and hovv ye turned from Idols, to serue the true God. So the thing that was reported to the Apostle of the Thessalonians, is their turning.
and how you turned from Idols, to serve the true God. So the thing that was reported to the Apostle of the Thessalonians, is their turning.
cc c-crq pn22 vvd p-acp n2, pc-acp vvi dt j np1. np1 dt n1 cst vbds vvn p-acp dt n1 pp-f dt njp2, vbz po32 n-vvg.
(8) lecture (DIV2)
50
Image 8
727
Brethren, the first effect that is required in a man or woman in this world, is to turne them round about, to turne their face where their backe was, to turne them off the course they were on, they are in an euill course, running to destruction,
Brothers, the First Effect that is required in a man or woman in this world, is to turn them round about, to turn their face where their back was, to turn them off the course they were on, they Are in an evil course, running to destruction,
n1, dt ord n1 cst vbz vvn p-acp dt n1 cc n1 p-acp d n1, vbz pc-acp vvi pno32 av-j a-acp, pc-acp vvi po32 n1 c-crq po32 n1 vbds, pc-acp vvi pno32 a-acp dt n1 pns32 vbdr a-acp, pns32 vbr p-acp dt j-jn n1, vvg p-acp n1,
(8) lecture (DIV2)
50
Image 8
728
and their eye is on Hell. There is the first effect of the Gospell, to turne them about;
and their eye is on Hell. There is the First Effect of the Gospel, to turn them about;
cc po32 n1 vbz p-acp n1. pc-acp vbz dt ord n1 pp-f dt n1, pc-acp vvi pno32 a-acp;
(8) lecture (DIV2)
50
Image 8
729
to take their eye off the Deuill, and set it on God:
to take their eye off the devil, and Set it on God:
pc-acp vvi po32 n1 a-acp dt n1, cc vvd pn31 p-acp np1:
(8) lecture (DIV2)
50
Image 8
730
thy heart, thy soule and thy affection that is set on the Deuill, must be turned about within thy breast,
thy heart, thy soul and thy affection that is Set on the devil, must be turned about within thy breast,
po21 n1, po21 n1 cc po21 n1 cst vbz vvn p-acp dt n1, vmb vbi vvn a-acp p-acp po21 n1,
(8) lecture (DIV2)
50
Image 8
731
and set on God, & if this turning be not wroght in thee by the Gospel, looke not for grace, remission of sinnes and lyfe euerlasting.
and Set on God, & if this turning be not wrought in thee by the Gospel, look not for grace, remission of Sins and life everlasting.
cc vvn p-acp np1, cc cs d n1 vbb xx vvn p-acp pno21 p-acp dt n1, vvb xx p-acp n1, n1 pp-f n2 cc n1 j.
(8) lecture (DIV2)
50
Image 8
732
Art thou a murtherer, and hast thy heart set on blood-shed? at the hearing of the Gospell,
Art thou a murderer, and hast thy heart Set on bloodshed? At the hearing of the Gospel,
vb2r pns21 dt n1, cc vvb po21 n1 vvn p-acp n1? p-acp dt n-vvg pp-f dt n1,
(8) lecture (DIV2)
50
Image 8
733
if thy heart be not turned, thy sinne shall neuer be taken avvay.
if thy heart be not turned, thy sin shall never be taken away.
cs po21 n1 vbb xx vvn, po21 n1 vmb av-x vbi vvn av.
(8) lecture (DIV2)
50
Image 8
734
He vvho is nevv comde from murther, he vvill come in and holde vp his eare to the Gospell,
He who is new comde from murder, he will come in and hold up his ear to the Gospel,
pns31 r-crq vbz j vvd p-acp n1, pns31 vmb vvi p-acp cc vvi a-acp po31 n1 p-acp dt n1,
(8) lecture (DIV2)
50
Image 8
735
and heare of remission of sinnes and lyfe euerlasting through Christ, and he will take all to him,
and hear of remission of Sins and life everlasting through christ, and he will take all to him,
cc vvi pp-f n1 pp-f n2 cc n1 j p-acp np1, cc pns31 vmb vvi d p-acp pno31,
(8) lecture (DIV2)
50
Image 8
736
and in the meane tyme he will haue his foull heart stuffed with murther and reuenge. Away with thee ô foole:
and in the mean time he will have his foul heart stuffed with murder and revenge. Away with thee o fool:
cc p-acp dt j n1 pns31 vmb vhi po31 j n1 vvn p-acp n1 cc n1. av p-acp pno21 uh n1:
(8) lecture (DIV2)
50
Image 8
737
it is impossible to get pardon & remission of sinnes, when thy heart remaines yet vnturned from sinne:
it is impossible to get pardon & remission of Sins, when thy heart remains yet unturned from sin:
pn31 vbz j pc-acp vvi n1 cc n1 pp-f n2, c-crq po21 n1 vvz av j p-acp n1:
(8) lecture (DIV2)
50
Image 8
738
thou hast no part in Iesus, I debar thee from him.
thou hast no part in Iesus, I debar thee from him.
pns21 vh2 dx n1 p-acp np1, pns11 vvi pno21 p-acp pno31.
(8) lecture (DIV2)
50
Image 8
739
Trowest thou to get remission and lyfe vvhen thy heart bydes vnturned, lying still in that stincking filth? In a vvord, thou shalt get no effect of the Gospell except thy heart be turned to God.
Trowest thou to get remission and life when thy heart bides unturned, lying still in that stinking filth? In a word, thou shalt get no Effect of the Gospel except thy heart be turned to God.
vv2 pns21 pc-acp vvi n1 cc n1 c-crq po21 n1 vvz j, vvg av p-acp d j-vvg n1? p-acp dt n1, pns21 vm2 vvi dx n1 pp-f dt n1 p-acp po21 n1 vbi vvn p-acp np1.
(8) lecture (DIV2)
50
Image 8
740
So as thou vvoulde haue lyfe after this lyfe, looke thy heart be turned avvay from sinne, and turned to God.
So as thou would have life After this life, look thy heart be turned away from sin, and turned to God.
av c-acp pns21 vmd vhi n1 p-acp d n1, vvb po21 n1 vbi vvn av p-acp n1, cc vvd p-acp np1.
(8) lecture (DIV2)
50
Image 8
741
So then there is the first effect that the Gospell vvorkes, Repentance and turning. Wherein stands it? Looke to the vvordes:
So then there is the First Effect that the Gospel works, Repentance and turning. Wherein Stands it? Look to the words:
av av pc-acp vbz dt ord n1 cst dt n1 n2, n1 cc vvg. q-crq vvz pn31? n1 p-acp dt n2:
(8) lecture (DIV2)
50
Image 8
742
it stands first in this pointe, in leauing off Idols: if thou be an Idolater, turne thy backe on an Idoll.
it Stands First in this point, in leaving off Idols: if thou be an Idolater, turn thy back on an Idol.
pn31 vvz ord p-acp d n1, p-acp vvg a-acp n2: cs pns21 vbb dt n1, vvb po21 n1 p-acp dt n1.
(8) lecture (DIV2)
50
Image 8
743
Thou makes an Idoll to thee of thy foull affection, as murther, theft, adulterie, vvhen thou obeyes them:
Thou makes an Idol to thee of thy foul affection, as murder, theft, adultery, when thou obeys them:
pns21 vv2 dt n1 p-acp pno21 pp-f po21 j n1, c-acp n1, n1, n1, c-crq pns21 vvz pno32:
(8) lecture (DIV2)
50
Image 8
744
turne thy back on these Idoles.
turn thy back on these Idols.
vvb po21 n1 p-acp d n2.
(8) lecture (DIV2)
50
Image 8
745
Many thinkes to come to God in an instant vvith his Idole in his armes, they vvill present to God prayers, vvith the Idoll in their bosomes,
Many thinks to come to God in an instant with his Idol in his arms, they will present to God Prayers, with the Idol in their bosoms,
av-d vvz pc-acp vvi p-acp np1 p-acp dt n-jn p-acp po31 n1 p-acp po31 n2, pns32 vmb vvi p-acp np1 n2, p-acp dt n1 p-acp po32 n2,
(8) lecture (DIV2)
50
Image 8
746
as Rachell would come dovvne from Padan-Aram and vvorshippe God, but she keeped her Idoll.
as Rachel would come down from Padan-aram and worship God, but she keeped her Idol.
c-acp np1 vmd vvi a-acp p-acp j cc n1 np1, cc-acp pns31 vvd po31 n1.
(8) lecture (DIV2)
50
Image 8
747
No, be not deceiued, if thou leaue not the Idole behinde thee, (vvhither it be an Idole in deede,
No, be not deceived, if thou leave not the Idol behind thee, (whither it be an Idol in deed,
uh-dx, vbb xx vvn, cs pns21 vvb xx dt n1 p-acp pno21, (c-crq pn31 vbb dt n1 p-acp n1,
(8) lecture (DIV2)
50
Image 8
748
or a foull affection that thou settest vppe in the rovvme of God) I discharge thee of the Connention of the Sanctes of God,
or a foul affection that thou settest up in the rovvme of God) I discharge thee of the Connention of the Sanctes of God,
cc dt j n1 cst pns21 vv2 a-acp p-acp dt n1 pp-f np1) pns11 vvb pno21 pp-f dt n1 pp-f dt n2 pp-f np1,
(8) lecture (DIV2)
50
Image 8
749
for thou scornes him, and one daye he shall be auenged on thee for it. Turne thee therefore from that vvicked Idoll or else byde away.
for thou scorns him, and one day he shall be avenged on thee for it. Turn thee Therefore from that wicked Idol or Else bide away.
c-acp pns21 vvz pno31, cc crd n1 pns31 vmb vbi vvn p-acp pno21 p-acp pn31. vvb pno21 av p-acp cst j n1 cc av vvb av.
(8) lecture (DIV2)
50
Image 8
750
Nowe followes the second part of the conuersion.
Now follows the second part of the conversion.
av vvz dt ord n1 pp-f dt n1.
(8) lecture (DIV2)
51
Image 8
751
It is not eneugh to turne from an Idoll (a false dead stocke, vvhich is nothing but the inuention of thy ovvne braine.
It is not eneugh to turn from an Idol (a false dead stock, which is nothing but the invention of thy own brain.
pn31 vbz xx av-d pc-acp vvi p-acp dt n1 (dt j j n1, r-crq vbz pix p-acp dt n1 pp-f po21 d n1.
(8) lecture (DIV2)
51
Image 8
752
Paul to the Corinthians cal•es it nothing. 1. Corinth. 10. 19.) but thou must turne to the true God.Paul to the Corinthians cal•es it nothing. 1. Corinth. 10. 19.) but thou must turn to the true God.
np1 p-acp dt njp2 n2 pn31 pix. crd np1. crd crd) cc-acp pns21 vmb vvi p-acp dt j np1.
(8) lecture (DIV2)
51
Image 8
753
Turne thee from Sathan to God.
Turn thee from Sathan to God.
vvb pno21 p-acp np1 p-acp np1.
(8) lecture (DIV2)
51
Image 8
754
Alas, filthie creature, whome to will thou turne thee if thou will not turne thee to thy ovvne Redeemer? The lesson is.
Alas, filthy creature, whom to will thou turn thee if thou will not turn thee to thy own Redeemer? The Lesson is.
np1, j n1, r-crq p-acp n1 pns21 vvi pno21 cs pns21 vmb xx vvi pno21 p-acp po21 d n1? dt n1 vbz.
(8) lecture (DIV2)
51
Image 8
755
It is not eneugh to turne from an Idole, except thou turne to the true God of glorie, the liuing God.
It is not eneugh to turn from an Idol, except thou turn to the true God of glory, the living God.
pn31 vbz xx av-d pc-acp vvi p-acp dt n1, c-acp pns21 vvb p-acp dt j n1 pp-f n1, dt j-vvg np1.
(8) lecture (DIV2)
51
Image 8
756
Brethren many men hes bene deceyed with this.
Brothers many men hes be deceyed with this.
n1 d n2 zz vbn vvn p-acp d.
(8) lecture (DIV2)
51
Image 8
757
Amongst the Nations there were many who would scorne Iupiter, condemne Apollo, as Diogenes, but they turned not to God, but turned to plaine Atheiseme.
among the nations there were many who would scorn Iupiter, condemn Apollo, as Diogenes, but they turned not to God, but turned to plain Atheism.
p-acp dt n2 a-acp vbdr d r-crq vmd vvi np1, vvb np1, c-acp np1, p-acp pns32 vvd xx p-acp np1, cc-acp vvd pc-acp vvi vvi.
(8) lecture (DIV2)
51
Image 8
758
So there are many in these dayes who will mocke all the vanities of the Masse,
So there Are many in these days who will mock all the vanities of the Mass,
av a-acp vbr d p-acp d n2 r-crq vmb vvi d dt n2 pp-f dt n1,
(8) lecture (DIV2)
51
Image 8
759
and yet for all this, they will abyde Atheists, and all Religion will be alyke to them.
and yet for all this, they will abide Atheists, and all Religion will be alike to them.
cc av p-acp d d, pns32 vmb vvi n2, cc d n1 vmb vbi av-j p-acp pno32.
(8) lecture (DIV2)
51
Image 8
760
Is he amongst the Papists? he will scorne them:
Is he among the Papists? he will scorn them:
vbz pns31 p-acp dt njp2? pns31 vmb vvi pno32:
(8) lecture (DIV2)
51
Image 8
761
amongst the Protestants? he will scorne them also? This is an euill sort of men.
among the Protestants? he will scorn them also? This is an evil sort of men.
p-acp dt n2? pns31 vmb vvi pno32 av? d vbz dt j-jn n1 pp-f n2.
(8) lecture (DIV2)
51
Image 8
762
Except thou be of mynde to •mbra••, the true God; holde thee with thy Idoll, be a Papist still;
Except thou be of mind to •mbra••, the true God; hold thee with thy Idol, be a Papist still;
j pns21 vbi pp-f n1 p-acp n1, dt j np1; vvb pno21 p-acp po21 n1, vbb dt njp n1;
(8) lecture (DIV2)
51
Image 8
763
an Athei•t is most wicked and most dangerous, for the scornes all men ▪ He is worse then an Idolater,
an Athei•t is most wicked and most dangerous, for the scorns all men ▪ He is Worse then an Idolater,
dt n1 vbz av-ds j cc av-ds j, p-acp dt n2 d n2 ▪ pns31 vbz jc cs dt n1,
(8) lecture (DIV2)
51
Image 8
764
and he can not eschew a judgement.
and he can not eschew a judgement.
cc pns31 vmb xx vvi dt n1.
(8) lecture (DIV2)
51
Image 8
765
For, the Histories recordes that God oft-tymes hes punished euen the verie cont•mners of the idoles, that is, such as preased to blot out of their heartes all sense of the Godhoode.
For, the Histories records that God ofttimes hes punished even the very cont•mners of the Idols, that is, such as pressed to blot out of their hearts all sense of the Godhoode.
p-acp, dt n2 n2 cst np1 n2 zz vvn av-j dt j n1 pp-f dt n2, cst vbz, d c-acp vvd pc-acp vvi av pp-f po32 n2 d n1 pp-f dt n1.
(8) lecture (DIV2)
51
Image 8
766
Learne here in these words, that miserable estate that men lay into before their conuersion The Thessalonians what wer they before Paul came among them? dead in sin, dead in lustes, without any sight of God or saluation.
Learn Here in these words, that miserable estate that men lay into before their conversion The Thessalonians what were they before Paul Come among them? dead in since, dead in lusts, without any sighed of God or salvation.
vvb av p-acp d n2, cst j n1 cst n2 vvb p-acp p-acp po32 n1 dt njp2 r-crq vbdr pns32 p-acp np1 vvd p-acp pno32? j p-acp n1, j p-acp n2, p-acp d n1 pp-f np1 cc n1.
(8) lecture (DIV2)
52
Image 8
767
I shall tell you how all mens sonnes, (euen the Kings sonnes) are borne, (so that we haue no cause to glorie in our selues:) When he is borne first,
I shall tell you how all men's Sons, (even the Kings Sons) Are born, (so that we have no cause to glory in our selves:) When he is born First,
pns11 vmb vvi pn22 c-crq d ng2 n2, (av-j dt ng1 n2) vbr vvn, (av cst pns12 vhb dx n1 pc-acp vvi p-acp po12 n2:) c-crq pns31 vbz vvn ord,
(8) lecture (DIV2)
52
Image 8
768
and comes out of his Mothers vvombe, the backe of him is to God, and his face to the Deuill,
and comes out of his Mother's womb, the back of him is to God, and his face to the devil,
cc vvz av pp-f po31 ng1 n1, dt n1 pp-f pno31 vbz p-acp np1, cc po31 n1 p-acp dt n1,
(8) lecture (DIV2)
52
Image 8
769
and the burning eye of God is vppon him.
and the burning eye of God is upon him.
cc dt j-vvg n1 pp-f np1 vbz p-acp pno31.
(8) lecture (DIV2)
52
Image 8
770
No infant, vvhat estate so euer hee be, is borne otherwise, his face is to Hell, his backe on God his Redeemer,
No infant, what estate so ever he be, is born otherwise, his face is to Hell, his back on God his Redeemer,
dx n1, r-crq n1 av av pns31 vbb, vbz vvn av, po31 n1 vbz p-acp n1, po31 n1 p-acp np1 po31 n1,
(8) lecture (DIV2)
52
Image 8
771
and thee seede of hatred, vvith the gall of bitternesse against God in his heart,
and thee seed of hatred, with the Gall of bitterness against God in his heart,
cc pno21 n1 pp-f n1, p-acp dt n1 pp-f n1 p-acp np1 p-acp po31 n1,
(8) lecture (DIV2)
52
Image 8
772
and if hee remaine in nature, there is no day he liues, but there is in his heart some augmentation of the hatred of God.
and if he remain in nature, there is no day he lives, but there is in his heart Some augmentation of the hatred of God.
cc cs pns31 vvb p-acp n1, pc-acp vbz dx n1 pns31 vvz, cc-acp pc-acp vbz p-acp po31 n1 d n1 pp-f dt n1 pp-f np1.
(8) lecture (DIV2)
52
Image 8
773
Now in the meane tyme the eare of him is ay pulde, the light of reasone beginnes not so soone in him,
Now in the mean time the ear of him is ay pulde, the Light of reason begins not so soon in him,
av p-acp dt j n1 dt n1 pp-f pno31 vbz av vvn, dt n1 pp-f n1 vvz xx av av p-acp pno31,
(8) lecture (DIV2)
52
Image 8
774
but the conscience will round in his eare, there is a God that created this world,
but the conscience will round in his ear, there is a God that created this world,
cc-acp dt n1 vmb av-j p-acp po31 n1, pc-acp vbz dt n1 cst vvd d n1,
(8) lecture (DIV2)
52
Image 8
775
and oft he will looke ouer his shoulder to get a blenk of that God his Creator,
and oft he will look over his shoulder to get a blink of that God his Creator,
cc av pns31 vmb vvi p-acp po31 n1 pc-acp vvi dt n1 pp-f cst np1 po31 n1,
(8) lecture (DIV2)
52
Image 8
776
and seeing him, faine would he be quite of that Creator, and of that sight of God that reason chalenges his soule with: (looke to this our nature, fy on them that begins to extoll this nature in their doctrine) yet he can not be quite of the sight of God,
and seeing him, feign would he be quite of that Creator, and of that sighed of God that reason challenges his soul with: (look to this our nature, fie on them that begins to extol this nature in their Doctrine) yet he can not be quite of the sighed of God,
cc vvg pno31, av-j vmd pns31 vbi av pp-f d n1, cc pp-f d n1 pp-f np1 cst n1 n2 po31 n1 p-acp: (n1 p-acp d po12 n1, uh p-acp pno32 cst vvz pc-acp vvi d n1 p-acp po32 n1) av pns31 vmb xx vbi av pp-f dt n1 pp-f np1,
(8) lecture (DIV2)
52
Image 8
777
and he findes that nature pushes him to seeke a God. And then he saieth:
and he finds that nature pushes him to seek a God. And then he Saith:
cc pns31 vvz d n1 vvz pno31 pc-acp vvi dt n1. cc av pns31 vvz:
(8) lecture (DIV2)
52
Image 8
778
seeing I can not be quite of God, I shall make to my selfe a God,
seeing I can not be quite of God, I shall make to my self a God,
vvg pns11 vmb xx vbi av pp-f np1, pns11 vmb vvi p-acp po11 n1 dt np1,
(8) lecture (DIV2)
52
Image 8
779
and then he will change the glory of the true God in the Image of a foure-footed beast, &c. Rom 1. 23. Then the Lord seeing this malitiousnesse in the heart of man, who sees a God and will not see him;
and then he will change the glory of the true God in the Image of a fourfooted beast, etc. Rom 1. 23. Then the Lord seeing this malitiousnesse in the heart of man, who sees a God and will not see him;
cc av pns31 vmb vvi dt n1 pp-f dt j np1 p-acp dt n1 pp-f dt j n1, av np1 crd crd av dt n1 vvg d n1 p-acp dt n1 pp-f n1, r-crq vvz dt n1 cc vmb xx vvi pno31;
(8) lecture (DIV2)
52
Image 8
780
he putteth out his eyes, & geues him ouer to a reprobate sense and minde without all judgement:
he putteth out his eyes, & gives him over to a Reprobate sense and mind without all judgement:
pns31 vvz av po31 n2, cc vvz pno31 a-acp p-acp dt j-jn n1 cc n1 p-acp d n1:
(8) lecture (DIV2)
52
Image 8
781
the Lord makes him both blinde and wod as a blinde bodie running like as he were mad, and waits not what way:
the Lord makes him both blind and wood as a blind body running like as he were mad, and waits not what Way:
dt n1 vvz pno31 av-d j cc n1 p-acp dt j n1 vvg av-j c-acp pns31 vbdr j, cc vvz xx r-crq n1:
(8) lecture (DIV2)
52
Image 8
782
for he that is an Idolater, is by nature a wod wauering bodie, and all his race in that broad way, adulterie, murther,
for he that is an Idolater, is by nature a wood wavering body, and all his raze in that broad Way, adultery, murder,
c-acp pns31 cst vbz dt n1, vbz p-acp n1 dt n1 vvg n1, cc d po31 n1 p-acp d j n1, n1, n1,
(8) lecture (DIV2)
52
Image 8
783
and all other vices, and •unne where he will, Hell is the end of his running.
and all other vices, and •unne where he will, Hell is the end of his running.
cc d j-jn n2, cc vvb c-crq pns31 vmb, n1 vbz dt n1 pp-f po31 n-vvg.
(8) lecture (DIV2)
52
Image 8
784
Looke then to this nature that we are borne in, it is worse nor I or the tongue of any man can expresse.
Look then to this nature that we Are born in, it is Worse nor I or the tongue of any man can express.
vvb av p-acp d n1 cst pns12 vbr vvn p-acp, pn31 vbz jc cc pns11 cc dt n1 pp-f d n1 vmb vvi.
(8) lecture (DIV2)
53
Image 8
785
Then how is this matter remedied? when the blinde man is running on in his fury, there ryses a noyse that followes him:
Then how is this matter remedied? when the blind man is running on in his fury, there rises a noise that follows him:
av q-crq vbz d n1 vvn? c-crq dt j n1 vbz vvg a-acp p-acp po31 n1, a-acp vvz dt n1 cst vvz pno31:
(8) lecture (DIV2)
53
Image 8
786
see the mercie of God! what manner of noyse is this? It is the voice of the Law, crying, ô miserable bodie, thou art condemned, Hell is thy lotte and portion,
see the mercy of God! what manner of noise is this? It is the voice of the Law, crying, o miserable body, thou art condemned, Hell is thy lot and portion,
vvb dt n1 pp-f np1 r-crq n1 pp-f n1 vbz d? pn31 vbz dt n1 pp-f dt n1, vvg, uh j n1, pns21 vb2r vvn, n1 vbz po21 n1 cc n1,
(8) lecture (DIV2)
53
Image 8
787
and this begins to awalk him (a terrible walking.) Now if God let him alone in this manner, desperation would be his, end.
and this begins to awalk him (a terrible walking.) Now if God let him alone in this manner, desperation would be his, end.
cc d vvz pc-acp vvi pno31 (dt j n-vvg.) av cs np1 vvb pno31 av-j p-acp d n1, n1 vmd vbi png31, n1.
(8) lecture (DIV2)
53
Image 8
788
But, if it pleases God to haue mercie on that cati••e:
But, if it Pleases God to have mercy on that cati••e:
p-acp, cs pn31 vvz np1 pc-acp vhi n1 p-acp d n1:
(8) lecture (DIV2)
53
Image 8
789
there followes an other sweete voice, (alas, no other thing see I in Scotland but damnation if the Gospell be remoued.) This cry is out of the Gospell with 〈 ◊ 〉 the Baptist:
there follows an other sweet voice, (alas, no other thing see I in Scotland but damnation if the Gospel be removed.) This cry is out of the Gospel with 〈 ◊ 〉 the Baptist:
a-acp vvz dt j-jn j n1, (uh, dx j-jn n1 vvb pns11 p-acp np1 p-acp n1 cs dt n1 vbb vvn.) d n1 vbz av pp-f dt n1 p-acp 〈 sy 〉 dt n1:
(8) lecture (DIV2)
53
Image 8
791
There is the cry of the Gospell, Thy sinne shall be forgeuen thee, thou shalt be safe. There is the cry of the Gospel, Thy sin shall be forgiven thee, thou shalt be safe.
pc-acp vbz dt n1 pp-f dt n1, po21 n1 vmb vbi vvn pno21, pns21 vm2 vbi j.
(8) lecture (DIV2)
53
Image 8
792
D•eth he heare this? if the Lord be powerfull vnto him, he will turne himselfe immediatlie about,
D•eth he hear this? if the Lord be powerful unto him, he will turn himself immediately about,
np1 pns31 vvb d? cs dt n1 vbb j p-acp pno31, pns31 vmb vvi px31 av-j p-acp,
(8) lecture (DIV2)
53
Image 8
793
and looke with his face to that God and Christ with such a joy and mourning that no tongue can expresse it.
and look with his face to that God and christ with such a joy and mourning that no tongue can express it.
cc vvi p-acp po31 n1 p-acp cst np1 cc np1 p-acp d dt n1 cc n1 cst dx n1 vmb vvi pn31.
(8) lecture (DIV2)
53
Image 8
794
A joy beginnes in the conuersion, because of Gods presence assuring him of the remission of all his sinnes:
A joy begins in the conversion, Because of God's presence assuring him of the remission of all his Sins:
dt n1 vvz p-acp dt n1, c-acp pp-f ng1 n1 vvg pno31 pp-f dt n1 pp-f d po31 n2:
(8) lecture (DIV2)
53
Image 8
795
a sorrovve beginnes because of the offending of God in tyme bypast. So I crye this day, Beleeue in God miserable men, and ye shall finde mercie.
a sorrow begins Because of the offending of God in time bypast. So I cry this day, Believe in God miserable men, and you shall find mercy.
dt n1 vvz p-acp pp-f dt n-vvg pp-f np1 p-acp n1 vvn. av pns11 vvb d n1, vvb p-acp np1 j n2, cc pn22 vmb vvi n1.
(8) lecture (DIV2)
53
Image 8
796
And if the idolaters in our North-countrie were heere, I woulde crye to them, Fy on thee idolater, that hast runne on so long in diuelish wayes, turne you from your idolatrie and vvicked nature to the veritie of the Gospell of Christ, and you shall be saued:
And if the Idolaters in our North-country were Here, I would cry to them, Fie on thee idolater, that hast run on so long in devilish ways, turn you from your idolatry and wicked nature to the verity of the Gospel of christ, and you shall be saved:
cc cs dt n2 p-acp po12 n1 vbdr av, pns11 vmd vvi p-acp pno32, uh p-acp pno21 n1, cst vh2 vvn p-acp av av-j p-acp j n2, vvb pn22 p-acp po22 n1 cc j n1 p-acp dt n1 pp-f dt n1 pp-f np1, cc pn22 vmb vbi vvn:
(8) lecture (DIV2)
53
Image 8
797
but if you turne not, damnation shall ouertake you, and thou shalt be casten in vtter darknesse vvhere there shall be nothing but vveeping and gnashing of teeth.
but if you turn not, damnation shall overtake you, and thou shalt be casten in utter darkness where there shall be nothing but weeping and gnashing of teeth.
cc-acp cs pn22 vvb xx, n1 vmb vvi pn22, cc pns21 vm2 vbi vvi p-acp j n1 c-crq pc-acp vmb vbi pix p-acp vvg cc vvg pp-f n2.
(8) lecture (DIV2)
53
Image 8
798
The Lorde saue out of their vvicked and detestable companie all them that in their heart longes to see the most comfortable countenance of their blessed Sauiour Iesus Christ:
The Lord save out of their wicked and detestable company all them that in their heart longes to see the most comfortable countenance of their blessed Saviour Iesus christ:
dt n1 vvb av pp-f po32 j cc j n1 d pno32 cst p-acp po32 n1 vvz pc-acp vvi dt av-ds j n1 pp-f po32 j-vvn n1 np1 np1:
(8) lecture (DIV2)
53
Image 8
799
and the Lord concurre by his heauenlie Spirite vvith the Gospell that is preached, that wee may be all in tyme conuerted thereby,
and the Lord concur by his heavenly Spirit with the Gospel that is preached, that we may be all in time converted thereby,
cc dt n1 vvb p-acp po31 j n1 p-acp dt n1 cst vbz vvn, cst pns12 vmb vbi d p-acp n1 vvn av,
(8) lecture (DIV2)
53
Image 8
800
and see God in Christ, and serue him in this life, that at last we may haue the full sight of his face for euer. AMEN.
and see God in christ, and serve him in this life, that At last we may have the full sighed of his face for ever. AMEN.
cc vvi np1 p-acp np1, cc vvi pno31 p-acp d n1, cst p-acp ord pns12 vmb vhi dt j n1 pp-f po31 n1 c-acp av. uh-n.
(8) lecture (DIV2)
53
Image 8
801
THE FOVRTH LEC. TVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 1. vers. 9. 10.
THE FOURTH LET TYRE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 1. vers. 9. 10.
dt ord np1 n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd
(9) lecture (DIV2)
53
Image 8
802
To serue the liuing and true God. 10 And to looke for his Sonne from Heauen, vvhome hee raised from the dead, euen Iesus, vvhich delyuereth vs from the vvrath to come. 1. THESSA. CHAP. 2. vers. 1. 2. 1. For ye your selues knovve, brethren, that our enterance in vnto you vvas not in vaine.
To serve the living and true God. 10 And to look for his Son from Heaven, whom he raised from the dead, even Iesus, which Delivereth us from the wrath to come. 1. THESSA. CHAP. 2. vers. 1. 2. 1. For you your selves know, brothers, that our Entrance in unto you was not in vain.
pc-acp vvi dt n-vvg cc j np1. crd cc p-acp n1 p-acp po31 n1 p-acp n1, ro-crq pns31 vvd p-acp dt j, av-j np1, r-crq vvz pno12 p-acp dt n1 pc-acp vvi. crd np1. np1 crd fw-la. crd crd crd p-acp pn22 po22 n2 vvb, n2, cst po12 n1 p-acp p-acp pn22 vbds xx p-acp j.
(9) lecture (DIV2)
54
Image 8
803
2. But euen after vvee had suffered before, and vvere shamefullie entreated at Philippi (as ye knovve) vvee vvere bolde in our God, to speake vnto you the Gospell of God vvith much stryuing.
2. But even After we had suffered before, and were shamefully entreated At Philippi (as you know) we were bold in our God, to speak unto you the Gospel of God with much striving.
crd p-acp av-j c-acp pns12 vhd vvn a-acp, cc vbdr av-j vvn p-acp np1 (c-acp pn22 vvb) pns12 vbdr j p-acp po12 n1, pc-acp vvi p-acp pn22 dt n1 pp-f np1 p-acp d vvg.
(9) lecture (DIV2)
56
Image 8
804
THE purpose we haue in hand, brethren, is that rejoysing of the Apostle Paul, together with the Thessalonians, whom he had conuerted to Christ,
THE purpose we have in hand, brothers, is that rejoysing of the Apostle Paul, together with the Thessalonians, whom he had converted to christ,
dt n1 pns12 vhb p-acp n1, n2, vbz d vvg pp-f dt n1 np1, av p-acp dt njp2, r-crq pns31 vhd vvn p-acp np1,
(9) lecture (DIV2)
57
Image 8
805
for these graces of God which Paul vnderstood to be in them:
for these graces of God which Paul understood to be in them:
p-acp d n2 pp-f np1 r-crq np1 vvd pc-acp vbi p-acp pno32:
(9) lecture (DIV2)
57
Image 8
806
namelie, their faith, their loue, their hope, their election eternal, of the which he was assured,
namely, their faith, their love, their hope, their election Eternal, of the which he was assured,
av, po32 n1, po32 n1, po32 n1, po32 n1 j, pp-f dt r-crq pns31 vbds vvn,
(9) lecture (DIV2)
57
Image 8
807
and that by sundry arguments and tokens.
and that by sundry Arguments and tokens.
cc cst p-acp j n2 cc n2.
(9) lecture (DIV2)
57
Image 8
848
The adulterer the oppressor if they had a conscience that God sawe them and marked their doings,
The adulterer the oppressor if they had a conscience that God saw them and marked their doings,
dt n1 dt n1 cs pns32 vhd dt n1 cst np1 vvd pno32 cc vvd po32 n2-vdg,
(9) lecture (DIV2)
60
Image 8
808
Now the last day we entred into a narration, which the Apostle showes was made to him in the Countries in the which he trauailed, both far & neere concerning the Thessalonians and first of all concerning himselfe, what manner of entrie he had vnto them, with what libertie, with vvhat affliction, and as concerning them,
Now the last day we entered into a narration, which the Apostle shows was made to him in the Countries in the which he travailed, both Far & near Concerning the Thessalonians and First of all Concerning himself, what manner of entry he had unto them, with what liberty, with what affliction, and as Concerning them,
av dt ord n1 pns12 vvd p-acp dt n1, r-crq dt n1 vvz vbds vvn p-acp pno31 p-acp dt n2 p-acp dt r-crq pns31 vvn, av-d av-j cc av-j vvg dt njp2 cc ord pp-f d vvg px31, r-crq n1 pp-f n1 pns31 vhd p-acp pno32, p-acp r-crq n1, p-acp r-crq n1, cc a-acp vvg pno32,
(9) lecture (DIV2)
57
Image 8
809
how they were conuerted and turned by his preaching from the Idoles, false Gods which they vvorshipped before, vnto God. This much alreadie.
how they were converted and turned by his preaching from the Idols, false God's which they worshipped before, unto God. This much already.
c-crq pns32 vbdr vvn cc vvn p-acp po31 vvg p-acp dt n2, j n2 r-crq pns32 vvd a-acp, p-acp np1. d d av.
(9) lecture (DIV2)
57
Image 8
810
Now in this text we haue the vses and ends of their conuersion and turning to the true and liuing God: There are tvvo of them:
Now in this text we have the uses and ends of their conversion and turning to the true and living God: There Are tvvo of them:
av p-acp d n1 pns12 vhb dt n2 cc n2 pp-f po32 n1 cc vvg p-acp dt j cc j-vvg np1: a-acp vbr crd pp-f pno32:
(9) lecture (DIV2)
58
Image 8
811
the first is, that they should serue the liuing and true God:
the First is, that they should serve the living and true God:
dt ord vbz, cst pns32 vmd vvi dt n-vvg cc j np1:
(9) lecture (DIV2)
58
Image 8
812
The second is, that they shoulde looke for his sonne, vvhom he, meaning the father, had raised from the death,
The second is, that they should look for his son, whom he, meaning the father, had raised from the death,
dt ord vbz, cst pns32 vmd vvi p-acp po31 n1, ro-crq pns31, vvg dt n1, vhd vvn p-acp dt n1,
(9) lecture (DIV2)
58
Image 8
813
euen Iesus, vvho delyuereth vs from the vvraith to come. Nowe to come to the first end, and to marke euerie worde: even Iesus, who Delivereth us from the vvraith to come. Now to come to the First end, and to mark every word:
av np1, r-crq vvz pno12 p-acp dt n1 pc-acp vvi. av pc-acp vvi p-acp dt ord n1, cc pc-acp vvi d n1:
(9) lecture (DIV2)
58
Image 8
814
Ye are conuerted, saves he, from idoles to God:
You Are converted, saves he, from Idols to God:
pn22 vbr vvn, vvz pns31, p-acp n2 p-acp np1:
(9) lecture (DIV2)
58
Image 8
815
and to what end? to serue the liuing and true God, whereas before ye serued but dead and false Gods, beeing miserable slaues:
and to what end? to serve the living and true God, whereas before you served but dead and false God's, being miserable slaves:
cc p-acp r-crq n1? pc-acp vvi dt n-vvg cc j np1, cs p-acp pn22 vvd p-acp j cc j n2, vbg j n2:
(9) lecture (DIV2)
58
Image 8
816
ye are turned and conuerted from these false Gods to imploy that seruice on the liuing and true God.
you Are turned and converted from these false God's to employ that service on the living and true God.
pn22 vbr vvn cc vvn p-acp d j n2 pc-acp vvi d n1 p-acp dt n-vvg cc j np1.
(9) lecture (DIV2)
58
Image 8
817
Then brethren, to marke shortlie the lessons, for the Text is plaine.
Then brothers, to mark shortly the Lessons, for the Text is plain.
av n2, pc-acp vvi av-j dt n2, p-acp dt n1 vbz j.
(9) lecture (DIV2)
59
Image 8
818
Our conuersion & turning to God, is not that we should stand vp idle before him or play the vvanton in his eyes:
Our conversion & turning to God, is not that we should stand up idle before him or play the wanton in his eyes:
po12 n1 cc vvg p-acp np1, vbz xx cst pns12 vmd vvi a-acp j c-acp pno31 cc vvi dt j-jn p-acp po31 n2:
(9) lecture (DIV2)
59
Image 8
819
but it is to be humbled before him, to honour him, and to consecrate our whole life, (if we did liue ten thousand yeeres) to his seruice.
but it is to be humbled before him, to honour him, and to consecrate our Whole life, (if we did live ten thousand Years) to his service.
cc-acp pn31 vbz pc-acp vbi vvn p-acp pno31, pc-acp vvi pno31, cc pc-acp vvi po12 j-jn n1, (cs pns12 vdd vvi crd crd n2) p-acp po31 n1.
(9) lecture (DIV2)
59
Image 8
820
Manie men, vvhen for the fashion they haue turned from Idolatrie to God and to the Gospell, where he is present, employ their vvhole life (as ye see by experience) to displease and dishonour God in his face.
Many men, when for the fashion they have turned from Idolatry to God and to the Gospel, where he is present, employ their Whole life (as you see by experience) to displease and dishonour God in his face.
d n2, c-crq p-acp dt n1 pns32 vhb vvn p-acp n1 p-acp np1 cc p-acp dt n1, c-crq pns31 vbz j, vvb po32 j-jn n1 (c-acp pn22 vvb p-acp n1) pc-acp vvi cc vvi np1 p-acp po31 n1.
(9) lecture (DIV2)
59
Image 8
821
In the light of the Gospell hee vvill come out and playe the murtherer:
In the Light of the Gospel he will come out and play the murderer:
p-acp dt n1 pp-f dt n1 pns31 vmb vvi av cc vvi dt n1:
(9) lecture (DIV2)
59
Image 8
822
in the face of Christ in the Gospell she vvill playe the harlote, the thirde will oppresse, the fourth will steale, the fifth will spew out blasphemie.
in the face of christ in the Gospel she will play the harlot, the Third will oppress, the fourth will steal, the fifth will spew out blasphemy.
p-acp dt n1 pp-f np1 p-acp dt n1 pns31 vmb vvi dt n1, dt ord vmb vvi, dt ord vmb vvi, dt ord vmb vvi av n1.
(9) lecture (DIV2)
59
Image 8
823
Now why wouldst thou not do this when thou didst serue idoles? the lesse judgement shoulde haue falne vpon thee to haue done these things in the face of an Idole that savve thee not,
Now why Wouldst thou not do this when thou didst serve Idols? the less judgement should have fallen upon thee to have done these things in the face of an Idol that saw thee not,
av q-crq vmd2 pns21 xx vdi d c-crq pns21 vdd2 vvi n2? dt av-dc n1 vmd vhi vvn p-acp pno21 pc-acp vhi vdn d n2 p-acp dt n1 pp-f dt n1 cst vvd pno21 xx,
(9) lecture (DIV2)
59
Image 8
824
nor in the face of God vvho sees thee.
nor in the face of God who sees thee.
ccx p-acp dt n1 pp-f np1 r-crq vvz pno21.
(9) lecture (DIV2)
59
Image 8
825
O hypocrite, it had beene better for thee thou hadst neuer beene conuerted to the Gospell,
O hypocrite, it had been better for thee thou Hadst never been converted to the Gospel,
sy n1, pn31 vhd vbn jc p-acp pno21 pns21 vhd2 av-x vbn vvn p-acp dt n1,
(9) lecture (DIV2)
59
Image 8
826
nor hadst neuer heard the sound of the Gospell, nor when thou hearest it to contemne God by thy life therein.
nor Hadst never herd the found of the Gospel, nor when thou Hearst it to contemn God by thy life therein.
ccx vhd2 av-x vvd dt n1 pp-f dt n1, ccx c-crq pns21 vv2 pn31 p-acp n1 np1 p-acp po21 n1 av.
(9) lecture (DIV2)
59
Image 8
827
Fy on thee, go backe againe to idolatrie, except thou behaue thy selfe comelie standing before the face of that Majestie of God.
Fie on thee, go back again to idolatry, except thou behave thy self comely standing before the face of that Majesty of God.
uh p-acp pno21, vvb av av p-acp n1, c-acp pns21 vvi po21 n1 j vvg p-acp dt n1 pp-f d n1 pp-f np1.
(9) lecture (DIV2)
59
Image 8
828
Brethren, it is the thinge I haue beene thinking on:
Brothers, it is the thing I have been thinking on:
n1, pn31 vbz dt n1 pns11 vhb vbn vvg p-acp:
(9) lecture (DIV2)
59
Image 8
829
This Gospell shall serue to the greater condemnation of the multitude of people in this world,
This Gospel shall serve to the greater condemnation of the multitude of people in this world,
d n1 vmb vvi p-acp dt jc n1 pp-f dt n1 pp-f n1 p-acp d n1,
(9) lecture (DIV2)
59
Image 8
830
& that for the contempt thereof:
& that for the contempt thereof:
cc cst p-acp dt n1 av:
(9) lecture (DIV2)
59
Image 8
831
fy that such villanie should be daylie and hourelie committed in the sight of God, in so great a light of the Gospell.
fie that such villainy should be daily and hourly committed in the sighed of God, in so great a Light of the Gospel.
uh cst d n1 vmd vbi j cc av-j vvn p-acp dt n1 pp-f np1, p-acp av j dt n1 pp-f dt n1.
(9) lecture (DIV2)
59
Image 8
832
He joynes some properties to this God, and calles him the liuing and trew God, and that to put a difference betweene him and Idoles:
He joins Some properties to this God, and calls him the living and true God, and that to put a difference between him and Idols:
pns31 vvz d n2 p-acp d np1, cc vvz pno31 dt j-vvg cc j np1, cc cst pc-acp vvi dt n1 p-acp pno31 cc n2:
(9) lecture (DIV2)
60
Image 8
833
an Idole is dead, the Papists idole is dead and the Papist turnes the liuing God in an idole.
an Idol is dead, the Papists idol is dead and the Papist turns the living God in an idol.
dt n1 vbz j, dt njp2 n1 vbz j cc dt njp n2 dt j-vvg n1 p-acp dt n1.
(9) lecture (DIV2)
60
Image 8
834
An idole is dead, without life, breath, feeling, motion or s•irring, without, all kind of quicknes:
an idol is dead, without life, breath, feeling, motion or s•irring, without, all kind of quickness:
dt n1 vbz j, p-acp n1, n1, n1, n1 cc vvg, p-acp, d n1 pp-f n1:
(9) lecture (DIV2)
60
Image 8
835
our God is liuing, an idole is but a false and sordged thing, a thing that a vaine head vvill inuent: our God is living, an idol is but a false and sordged thing, a thing that a vain head will invent:
po12 n1 vbz vvg, dt n1 vbz p-acp dt j cc j-vvn n1, dt n1 cst dt j n1 vmb vvi:
(9) lecture (DIV2)
60
Image 8
836
fy on the 〈 ◊ 〉 of an idole:
fie on the 〈 ◊ 〉 of an idol:
uh p-acp dt 〈 sy 〉 pp-f dt n1:
(9) lecture (DIV2)
60
Image 8
837
but our God is the true God, God in verie deede, and in the end vvill be found the onelie true God.
but our God is the true God, God in very deed, and in the end will be found the only true God.
cc-acp po12 n1 vbz dt j np1, np1 p-acp j n1, cc p-acp dt n1 vmb vbi vvn dt j j np1.
(9) lecture (DIV2)
60
Image 8
838
There are •vvo properties that are geuen to him: Marke the vse of them: They are reasones mouing the Thessalonians to serue him:
There Are •vvo properties that Are given to him: Mark the use of them: They Are Reasons moving the Thessalonians to serve him:
pc-acp vbr n1 n2 cst vbr vvn p-acp pno31: vvb dt n1 pp-f pno32: pns32 vbr n2 vvg dt njp2 pc-acp vvi pno31:
(9) lecture (DIV2)
60
Image 8
839
He is liuing, why should they not serue him? he is the true God,
He is living, why should they not serve him? he is the true God,
pns31 vbz vvg, q-crq vmd pns32 xx vvi pno31? pns31 vbz dt j np1,
(9) lecture (DIV2)
60
Image 8
840
why should they not serue him? The life that is in God, the veritie that is in him is more then matter to moue all mankinde to honour him.
why should they not serve him? The life that is in God, the verity that is in him is more then matter to move all mankind to honour him.
q-crq vmd pns32 xx vvi pno31? dt n1 cst vbz p-acp np1, dt n1 cst vbz p-acp pno31 vbz dc cs n1 pc-acp vvi d n1 pc-acp vvi pno31.
(9) lecture (DIV2)
60
Image 8
841
Man cannot be honoured, but by others nor himselfe: take men away from a man, no honour to that man.
Man cannot be honoured, but by Others nor himself: take men away from a man, no honour to that man.
n1 vmbx vbi vvn, cc-acp p-acp n2-jn ccx px31: vvb n2 av p-acp dt n1, dx n1 p-acp d n1.
(9) lecture (DIV2)
60
Image 8
842
It is not so with God, for, if all the creatures of the earth were turned to nothing, the honour and glorie of that God stands sure and absolutelie perfite.
It is not so with God, for, if all the creatures of the earth were turned to nothing, the honour and glory of that God Stands sure and absolutely perfect.
pn31 vbz xx av p-acp np1, c-acp, cs d dt n2 pp-f dt n1 vbdr vvn p-acp pix, dt n1 cc n1 pp-f cst np1 vvz j cc av-j j.
(9) lecture (DIV2)
60
Image 8
843
Then, if notwithstanding of the honour in him, of the life in him, of the trueth in him, which all are matter of all seruice to be geuen to him, thou wilt not be moued to honour God, he is but an Idole to thee,
Then, if notwithstanding of the honour in him, of the life in him, of the truth in him, which all Are matter of all service to be given to him, thou wilt not be moved to honour God, he is but an Idol to thee,
av, cs a-acp pp-f dt n1 p-acp pno31, pp-f dt n1 p-acp pno31, pp-f dt n1 p-acp pno31, r-crq d vbr n1 pp-f d n1 pc-acp vbi vvn p-acp pno31, pns21 vm2 xx vbi vvn p-acp n1 np1, pns31 vbz p-acp dt n1 p-acp pno21,
(9) lecture (DIV2)
60
Image 8
844
an idole without life to thee, without sense or feeling, without hearing seeing, without all prouidence & care in gouerning these things in heauen and earth:
an idol without life to thee, without sense or feeling, without hearing seeing, without all providence & care in governing these things in heaven and earth:
dt n1 p-acp n1 p-acp pno21, p-acp n1 cc n1, p-acp vvg vvg, p-acp d n1 cc n1 p-acp vvg d n2 p-acp n1 cc n1:
(9) lecture (DIV2)
60
Image 8
845
thou that serues and honour him not in this life thou makes him an idole.
thou that serves and honour him not in this life thou makes him an idol.
pns21 cst vvz cc vvi pno31 xx p-acp d n1 pns21 vv2 pno31 dt n1.
(9) lecture (DIV2)
60
Image 8
846
If you thought he had an eye to see the inward of thy heart, an eare to heare what thou art speaking in thy secrete chamber,
If you Thought he had an eye to see the inward of thy heart, an ear to hear what thou art speaking in thy secret chamber,
cs pn22 vvd pns31 vhd dt n1 pc-acp vvi dt j pp-f po21 n1, dt n1 pc-acp vvi r-crq pns21 vb2r vvg p-acp po21 j-jn n1,
(9) lecture (DIV2)
60
Image 8
847
if thou thought he had a prouidence ouer this world, for all the world thou wouldst not do as thou doest.
if thou Thought he had a providence over this world, for all the world thou Wouldst not do as thou dost.
cs pns21 vvd pns31 vhd dt n1 p-acp d n1, p-acp d dt n1 pns21 vmd2 xx vdi c-acp pns21 vd2.
(9) lecture (DIV2)
60
Image 8
850
but because thou makes an idole of him, thinking him neyther to see nor know anie thing: therefore thou playest the wanton:
but Because thou makes an idol of him, thinking him neither to see nor know any thing: Therefore thou playest the wanton:
cc-acp c-acp pns21 vv2 dt n1 pp-f pno31, vvg pno31 av-dx p-acp vvb ccx vvi d n1: av pns21 vv2 dt j-jn:
(9) lecture (DIV2)
60
Image 8
851
thinke not but this shal be layde to thy charge, Thou was an adulterer, a murtherer, an oppressor:
think not but this shall be laid to thy charge, Thou was an adulterer, a murderer, an oppressor:
vvb xx p-acp d vmb vbi vvn p-acp po21 n1, pns21 vbds dt n1, dt n1, dt n1:
(9) lecture (DIV2)
60
Image 8
852
thinke not that this shall be the chiefe cryme thou shalt be accused for, that thou art an adulte•er, murtherer, an oppressour:
think not that this shall be the chief crime thou shalt be accused for, that thou art an adulte•er, murderer, an oppressor:
vvb xx d d vmb vbi dt j-jn n1 pns21 vm2 vbi vvn p-acp, cst pns21 vb2r dt n1, n1, dt n1:
(9) lecture (DIV2)
60
Image 8
853
no, no, but the Lord shall say, catiffe, thou made an Idole of me in thy adulterie,
no, no, but the Lord shall say, caitiff, thou made an Idol of me in thy adultery,
dx, uh-dx, cc-acp dt n1 vmb vvi, n1, pns21 vvn dt n1 pp-f pno11 p-acp po21 n1,
(9) lecture (DIV2)
60
Image 8
854
and closed me in Heauen, without life, sense or vnderstanding, or prouidence to take care of the things of the world, catiffe, thy damnation is for this, thou dishonoured me in the profession of my name.
and closed me in Heaven, without life, sense or understanding, or providence to take care of the things of the world, caitiff, thy damnation is for this, thou dishonoured me in the profession of my name.
cc vvd pno11 p-acp n1, p-acp n1, n1 cc n1, cc n1 pc-acp vvi n1 pp-f dt n2 pp-f dt n1, n1, po21 n1 vbz p-acp d, pns21 vvn pno11 p-acp dt n1 pp-f po11 n1.
(9) lecture (DIV2)
60
Image 8
855
Yet there is more in these wordes.
Yet there is more in these words.
av pc-acp vbz av-dc p-acp d n2.
(9) lecture (DIV2)
61
Image 8
856
He lets them se that greater advauntage they had in seruing God, nor euer they had before:
He lets them see that greater advantage they had in serving God, nor ever they had before:
pns31 vvz pno32 vvi cst jc n1 pns32 vhd p-acp vvg np1, ccx av pns32 vhd a-acp:
(9) lecture (DIV2)
61
Image 8
857
before they serued dead and false things, now saieth he, ye serue not a dead & false thing,
before they served dead and false things, now Saith he, you serve not a dead & false thing,
c-acp pns32 vvd j cc j n2, av vvz pns31, pn22 vvb xx dt j cc j n1,
(9) lecture (DIV2)
61
Image 8
858
but a liuing and true God. There is great vauntage heere: Brethren, there are many sortes of slaueries in this world:
but a living and true God. There is great vantage Here: Brothers, there Are many sorts of slaveries in this world:
cc-acp dt n-vvg cc j np1. pc-acp vbz j n1 av: n2, pc-acp vbr d n2 pp-f n2 p-acp d n1:
(9) lecture (DIV2)
61
Image 8
859
but to be addicted to an Idole, or a false God, to fall down before a stock or stone, of all slaueries this is the greatest:
but to be addicted to an Idol, or a false God, to fallen down before a stock or stone, of all slaveries this is the greatest:
cc-acp pc-acp vbi vvn p-acp dt n1, cc dt j np1, pc-acp vvi a-acp p-acp dt n1 cc n1, pp-f d n2 d vbz dt js:
(9) lecture (DIV2)
61
Image 8
860
it is true, it is a slauerie to be subject to a tyrannous man in this worlde, to his foull affections, to abyde all things he will injoine thee,
it is true, it is a slavery to be Subject to a tyrannous man in this world, to his foul affections, to abide all things he will enjoin thee,
pn31 vbz j, pn31 vbz dt n1 pc-acp vbi j-jn p-acp dt j n1 p-acp d n1, p-acp po31 j n2, pc-acp vvi d n2 pns31 vmb vvi pno21,
(9) lecture (DIV2)
61
Image 8
861
but in the meane tyme, while as thou serues the liuing and true God, thou art a free man,
but in the mean time, while as thou serves the living and true God, thou art a free man,
cc-acp p-acp dt j n1, cs c-acp pns21 vvz dt j-vvg cc j np1, pns21 vb2r dt j n1,
(9) lecture (DIV2)
61
Image 8
862
and thou hast a singulare comfort and consolation in thy heart:
and thou hast a singular Comfort and consolation in thy heart:
cc pns21 vh2 dt j n1 cc n1 p-acp po21 n1:
(9) lecture (DIV2)
61
Image 8
863
and if anie will call the a slaue, care not for that, for thou art a free man to God. 1 Cor. 7. 21. but,
and if any will call the a slave, care not for that, for thou art a free man to God. 1 Cor. 7. 21. but,
cc cs d vmb vvi dt dt n1, vvb xx p-acp d, c-acp pns21 vb2r dt j n1 p-acp np1. crd np1 crd crd p-acp,
(9) lecture (DIV2)
61
Image 8
864
albeit he were a King, and had all the vvorld vnder his dominion, if he be a slaue to a false fained God,
albeit he were a King, and had all the world under his dominion, if he be a slave to a false feigned God,
cs pns31 vbdr dt n1, cc vhd d dt n1 p-acp po31 n1, cs pns31 vbb dt n1 p-acp dt j j-vvn np1,
(9) lecture (DIV2)
61
Image 8
865
an Idole, of all slaues he is the greatest slaue: for not to knovve the true God is the greatest slauerie that is:
an Idol, of all slaves he is the greatest slave: for not to know the true God is the greatest slavery that is:
dt n1, pp-f d n2 pns31 vbz dt js n1: c-acp xx pc-acp vvi dt j np1 vbz dt js n1 cst vbz:
(9) lecture (DIV2)
61
Image 8
866
for there is no consolation but in God:
for there is no consolation but in God:
c-acp pc-acp vbz dx n1 cc-acp p-acp np1:
(9) lecture (DIV2)
61
Image 8
867
if thou had all the libertie in the vvorld, thy soule is in slauerie, if thou serue not the liuing and true God.
if thou had all the liberty in the world, thy soul is in slavery, if thou serve not the living and true God.
cs pns21 vhn d dt n1 p-acp dt n1, po21 n1 vbz p-acp n1, cs pns21 vvb xx dt j-vvg cc j np1.
(9) lecture (DIV2)
61
Image 8
868
I will not call a Nation a free Nation, a King a free King, if they serue not that liuing God.
I will not call a nation a free nation, a King a free King, if they serve not that living God.
pns11 vmb xx vvi dt n1 dt j n1, dt n1 dt j n1, cs pns32 vvb xx d j-vvg np1.
(9) lecture (DIV2)
61
Image 8
869
Will I call a Kingdome a free Kingdome that is subject to a miserable slauerie of Idolatrie? Woe to that slauerie:
Will I call a Kingdom a free Kingdom that is Subject to a miserable slavery of Idolatry? Woe to that slavery:
n1 pns11 vvi dt n1 dt j n1 cst vbz j-jn p-acp dt j n1 pp-f n1? n1 p-acp d n1:
(9) lecture (DIV2)
61
Image 8
870
and thou Scotland, if thou lose the seruice of the liuing God, of all slaues thou shalt be the greatest,
and thou Scotland, if thou loose the service of the living God, of all slaves thou shalt be the greatest,
cc pns21 np1, cs pns21 vvb dt n1 pp-f dt j-vvg np1, pp-f d n2 pns21 vm2 vbi dt js,
(9) lecture (DIV2)
61
Image 8
871
because so shamefullie thou hast lost it.
Because so shamefully thou hast lost it.
c-acp av av-j pns21 vh2 vvn pn31.
(9) lecture (DIV2)
61
Image 8
872
Dauid in the 16. Psal. vers. 4. telles of the miserie of the Idolaters, and of the libertie of them who serues Iehouah.David in the 16. Psalm vers. 4. tells of the misery of the Idolaters, and of the liberty of them who serves Jehovah.
np1 p-acp dt crd np1 fw-la. crd vvz pp-f dt n1 pp-f dt n2, cc pp-f dt n1 pp-f pno32 r-crq vvz np1.
(9) lecture (DIV2)
61
Image 8
873
As for the Idolaters saieth he, They multiple sorrovv vpon sorrovv to themselues: then he rejoyses in his owne felicitie:
As for the Idolaters Saith he, They multiple sorrow upon sorrow to themselves: then he rejoyses in his own felicity:
p-acp p-acp dt n2 vvz pns31, pns32 vvb n1 p-acp n1 p-acp px32: av pns31 n2 p-acp po31 d n1:
(9) lecture (DIV2)
61
Image 8
874
who serues the liuing God Iehouah? the Lord, saieth he, is the portion of my inheritance.
who serves the living God Jehovah? the Lord, Saith he, is the portion of my inheritance.
r-crq vvz dt j-vvg np1 np1? dt n1, vvz pns31, vbz dt n1 pp-f po11 n1.
(9) lecture (DIV2)
61
Image 8
875
Therefore ere thou lose the seruice of this true God, and Christ his Sonne, lose thy life,
Therefore ere thou loose the service of this true God, and christ his Son, loose thy life,
av c-acp pns21 vvb dt n1 pp-f d j np1, cc np1 po31 n1, vvb po21 n1,
(9) lecture (DIV2)
61
Image 8
876
and all that thou hast in this world. This is the onelie liberty to serue the liuing and true God.
and all that thou hast in this world. This is the only liberty to serve the living and true God.
cc d cst pns21 vh2 p-acp d n1. d vbz dt j n1 pc-acp vvi dt n-vvg cc j np1.
(9) lecture (DIV2)
61
Image 8
877
Now followes the second end of their conuersion, which is to looke for the Sonne and his comming;
Now follows the second end of their conversion, which is to look for the Son and his coming;
av vvz dt ord n1 pp-f po32 n1, r-crq vbz pc-acp vvi p-acp dt n1 cc po31 n-vvg;
(9) lecture (DIV2)
62
Image 8
878
the first was, to serue the Father of this life; the second is to awaite for the comming of the Son. Marke euerie word.
the First was, to serve the Father of this life; the second is to await for the coming of the Son. Mark every word.
dt ord vbds, pc-acp vvi dt n1 pp-f d n1; dt ord vbz pc-acp vvi p-acp dt n-vvg pp-f dt n1 vvb d n1.
(9) lecture (DIV2)
62
Image 8
879
It is not eneugh, brethren, to serue the Father, the liuing and true God, in faith, in loue, in all seruice that pertaines to him in this lyfe,
It is not eneugh, brothers, to serve the Father, the living and true God, in faith, in love, in all service that pertains to him in this life,
pn31 vbz xx av-d, n2, pc-acp vvi dt n1, dt j-vvg cc j np1, p-acp n1, p-acp n1, p-acp d n1 cst vvz p-acp pno31 p-acp d n1,
(9) lecture (DIV2)
62
Image 8
880
except thy eye throgh hope reach out beyonde this lyfe in the meane tyme of thy seruice.
except thy eye through hope reach out beyond this life in the mean time of thy service.
c-acp po21 n1 p-acp n1 vvi av p-acp d n1 p-acp dt j n1 pp-f po21 n1.
(9) lecture (DIV2)
62
Image 8
881
Thou art heere novv seruing him, looke that thy eye reach out beyonde this life, to see and to hope for an other life. Thou art Here now serving him, look that thy eye reach out beyond this life, to see and to hope for an other life.
pns21 vb2r av av vvg pno31, vvb d po21 n1 vvi av p-acp d n1, pc-acp vvi cc pc-acp vvi p-acp dt j-jn n1.
(9) lecture (DIV2)
62
Image 8
882
There are many in wealth, in honour, in ease, in healthe of bodie in this worlde, that vvould make a Couenant with God,
There Are many in wealth, in honour, in ease, in health of body in this world, that would make a Covenant with God,
pc-acp vbr d p-acp n1, p-acp n1, p-acp n1, p-acp n1 pp-f n1 p-acp d n1, cst vmd vvi dt n1 p-acp np1,
(9) lecture (DIV2)
62
Image 8
883
and say, Lorde, Let mee dwell still to serue thee heere, and it were for euer,
and say, Lord, Let me dwell still to serve thee Here, and it were for ever,
cc vvi, n1, vvb pno11 vvi av pc-acp vvi pno21 av, cc pn31 vbdr p-acp av,
(9) lecture (DIV2)
62
Image 8
884
and I oblishe me neuer to looke for more at thy hand:
and I oblishe me never to look for more At thy hand:
cc pns11 vvi pno11 av pc-acp vvi p-acp av-dc p-acp po21 n1:
(9) lecture (DIV2)
62
Image 8
885
giue me this lyfe, and wealthe and pleasure thereof, I shall serue thee to let me liue heere for euer,
give me this life, and wealth and pleasure thereof, I shall serve thee to let me live Here for ever,
vvb pno11 d n1, cc n1 cc n1 av, pns11 vmb vvi pno21 pc-acp vvi pno11 vvi av c-acp av,
(9) lecture (DIV2)
62
Image 8
886
and I shall binde my selfe neuer to craue more of thee: alas, I trovv there be many of this sort.
and I shall bind my self never to crave more of thee: alas, I trow there be many of this sort.
cc pns11 vmb vvi po11 n1 av-x pc-acp vvi dc pp-f pno21: uh, pns11 vvb pc-acp vbi d pp-f d n1.
(9) lecture (DIV2)
62
Image 8
887
Fy on it, this can not be rooted out of the hearts of the most godlie,
Fie on it, this can not be rooted out of the hearts of the most godly,
uh p-acp pn31, d vmb xx vbi vvn av pp-f dt n2 pp-f dt av-ds j,
(9) lecture (DIV2)
62
Image 8
888
euen as if either God had gotten glorie sufficientlie, or we could get perfite happinesse in this life.
even as if either God had got glory sufficiently, or we could get perfect happiness in this life.
av c-acp cs d np1 vhd vvn n1 av-j, cc pns12 vmd vvi j n1 p-acp d n1.
(9) lecture (DIV2)
62
Image 8
889
Alas, if our hope were onelie in this lyfe, and our blessednesse reached not out beyonde this life, of all men the christian man wer most miserable.
Alas, if our hope were only in this life, and our blessedness reached not out beyond this life, of all men the christian man were most miserable.
np1, cs po12 n1 vbdr av-j p-acp d n1, cc po12 n1 vvd xx av p-acp d n1, pp-f d n2 dt njp n1 vbdr av-ds j.
(9) lecture (DIV2)
62
Image 8
890
I had rather chuse to be a Turke nor a Christian, except my hope reache out beyond this life,
I had rather choose to be a Turk nor a Christian, except my hope reach out beyond this life,
pns11 vhd av-c vvi pc-acp vbi dt np1 ccx dt np1, c-acp po11 n1 vvi av p-acp d n1,
(9) lecture (DIV2)
62
Image 8
891
& all the pleasure and seruice I can do to God in it.
& all the pleasure and service I can do to God in it.
cc d dt n1 cc n1 pns11 vmb vdi p-acp np1 p-acp pn31.
(9) lecture (DIV2)
62
Image 8
892
If thou prease to be a true christian, think not with thy self, I shall driue ouer this life quietly,
If thou press to be a true christian, think not with thy self, I shall driven over this life quietly,
cs pns21 vvb pc-acp vbi dt j njp, vvb xx p-acp po21 n1, pns11 vmb vvi p-acp d n1 av-jn,
(9) lecture (DIV2)
62
Image 8
893
& shal stand fast in al trouble, but thou must bide tossing & toyling, otherwise thou can not be a christian:
& shall stand fast in all trouble, but thou must bide tossing & toiling, otherwise thou can not be a christian:
cc vmb vvi av-j p-acp d n1, cc-acp pns21 vmb vvi vvg cc j-vvg, av pns21 vmb xx vbi dt njp:
(9) lecture (DIV2)
62
Image 8
895
Act. 14. 22. Thē ye who wold serue God, serue him as pilgrimes in a strange country far frō him:
Act. 14. 22. Them you who would serve God, serve him as Pilgrims in a strange country Far from him:
n1 crd crd cs pn22 r-crq vmd vvi np1, vvb pno31 p-acp n2 p-acp dt j n1 av-j p-acp pno31:
(9) lecture (DIV2)
62
Image 8
896
what euer thou be doing here in his seruice walking in thy godly exercise, in the mean time let thy hart be with Christ:
what ever thou be doing Here in his service walking in thy godly exercise, in the mean time let thy heart be with christ:
r-crq av pns21 vbi vdg av p-acp po31 n1 vvg p-acp po21 j n1, p-acp dt j n1 vvb po21 n1 vbi p-acp np1:
(9) lecture (DIV2)
62
Image 8
897
let thy hart be wher thy life is hid vp with Christ.
let thy heart be where thy life is hid up with christ.
vvb po21 n1 vbi c-crq po21 n1 vbz vvn a-acp p-acp np1.
(9) lecture (DIV2)
62
Image 8
898
Paul giues an example of this in his own person saying, I liue here as a Citizen of Heauen.Paul gives an Exampl of this in his own person saying, I live Here as a Citizen of Heaven.
np1 vvz dt n1 pp-f d p-acp po31 d n1 vvg, pns11 vvb av c-acp dt n1 pp-f n1.
(9) lecture (DIV2)
62
Image 8
899
Philip. 3. 20. A Citizen in the heauen is a pilgrime on the earth.
Philip. 3. 20. A Citizen in the heaven is a pilgrim on the earth.
np1. crd crd dt n1 p-acp dt n1 vbz dt n1 p-acp dt n1.
(9) lecture (DIV2)
62
Image 8
900
And therfore he subjoynes, liuing as a pilgrime heere, and a Citizen of Heauen, I hope for my saluation in Christ.
And Therefore he subjoins, living as a pilgrim Here, and a Citizen of Heaven, I hope for my salvation in christ.
cc av pns31 vvz, vvg p-acp dt n1 av, cc dt n1 pp-f n1, pns11 vvb p-acp po11 n1 p-acp np1.
(9) lecture (DIV2)
62
Image 8
901
A pilgrime hes euer his eye out of this world.
A pilgrim hes ever his eye out of this world.
dt n1 zz av po31 n1 av pp-f d n1.
(9) lecture (DIV2)
62
Image 8
902
The second Epistle to the Corinthians. Chap. 5. vers. 7. 8. he shovves that in this lyfe he walked in faith and confidence,
The second Epistle to the Corinthians. Chap. 5. vers. 7. 8. he shows that in this life he walked in faith and confidence,
dt ord n1 p-acp dt njp2. np1 crd fw-la. crd crd pns31 vvz cst p-acp d n1 pns31 vvd p-acp n1 cc n1,
(9) lecture (DIV2)
62
Image 8
903
but saieth he, I chuse rather to flit and remoue out of the bodie, and to dvvell vvith my Lord Iesus.
but Saith he, I choose rather to flit and remove out of the body, and to dwell with my Lord Iesus.
cc-acp vvz pns31, pns11 vvb av-c pc-acp vvi cc vvi av pp-f dt n1, cc pc-acp vvi p-acp po11 n1 np1.
(9) lecture (DIV2)
62
Image 8
904
Fy on thee, that is so nailde throgh head and heart to this world, that thou hes euer thy heart and sight heere.
Fie on thee, that is so nailde through head and heart to this world, that thou hes ever thy heart and sighed Here.
uh p-acp pno21, cst vbz av vvn p-acp n1 cc n1 p-acp d n1, cst pns21 zz av po21 n1 cc n1 av.
(9) lecture (DIV2)
62
Image 8
905
Certainelie I am of this minde, that the thing that euerie one of vs should most care for, should be to steale away peece & peece from this earth.
Certainly I am of this mind, that the thing that every one of us should most care for, should be to steal away piece & piece from this earth.
av-j pns11 vbm pp-f d n1, cst dt n1 cst d crd pp-f pno12 vmd av-ds n1 p-acp, vmd vbi pc-acp vvi av n1 cc n1 p-acp d n1.
(9) lecture (DIV2)
62
Image 8
906
Lowse thy heart peece and peece, and free thee from this wofull life. Now this hope and looking is for the Sonne:
Louse thy heart piece and piece, and free thee from this woeful life. Now this hope and looking is for the Son:
n1 po21 n1 n1 cc n1, cc vvb pno21 p-acp d j n1. av d n1 cc vvg vbz p-acp dt n1:
(9) lecture (DIV2)
62
Image 8
907
something pertaines to the Father, thou must serue the liuing and true God: something pertaines to the Son, thou must looke for him from Heauen.
something pertains to the Father, thou must serve the living and true God: something pertains to the Son, thou must look for him from Heaven.
pi vvz p-acp dt n1, pns21 vmb vvi dt j-vvg cc j np1: pi vvz p-acp dt n1, pns21 vmb vvi p-acp pno31 p-acp n1.
(9) lecture (DIV2)
63
Image 8
908
Thinke not to honour the Father without the Sonne.
Think not to honour the Father without the Son.
vvb xx pc-acp vvi dt n1 p-acp dt n1.
(9) lecture (DIV2)
63
Image 8
909
The Iew is vaine that thinks to honour the Father without the Sonne, No, it will not be:
The Iew is vain that thinks to honour the Father without the Son, No, it will not be:
dt np1 vbz j cst vvz pc-acp vvi dt n1 p-acp dt n1, uh-dx, pn31 vmb xx vbi:
(9) lecture (DIV2)
63
Image 8
910
serue the Father, but honour the Son also, or else the Father shall accept no honour at thy hand.
serve the Father, but honour the Son also, or Else the Father shall accept no honour At thy hand.
vvb dt n1, cc-acp vvb dt n1 av, cc av dt n1 vmb vvi dx n1 p-acp po21 n1.
(9) lecture (DIV2)
63
Image 8
911
Ioh. 5. 23. For all the honour of the Fathers is in the Sonne. But marke the speciall honour that is geuen to the Sonne in this life.
John 5. 23. For all the honour of the Father's is in the Son. But mark the special honour that is given to the Son in this life.
np1 crd crd p-acp d dt n1 pp-f dt n2 vbz p-acp dt n1. p-acp n1 dt j n1 cst vbz vvn p-acp dt n1 p-acp d n1.
(9) lecture (DIV2)
63
Image 8
912
The Sonne is honoured in faith in this life, in beleeuing that he is alreadie come in the world, that he is come in our nature and suffered the death for our sins:
The Son is honoured in faith in this life, in believing that he is already come in the world, that he is come in our nature and suffered the death for our Sins:
dt n1 vbz vvn p-acp n1 p-acp d n1, p-acp vvg cst pns31 vbz av vvn p-acp dt n1, cst pns31 vbz vvn p-acp po12 n1 cc vvd dt n1 p-acp po12 n2:
(9) lecture (DIV2)
63
Image 8
913
that he died ▪ was buried, rose againe from the death, thou honoures him in beleeuing this.
that he died ▪ was buried, rose again from the death, thou honours him in believing this.
cst pns31 vvd ▪ vbds vvn, vvd av p-acp dt n1, pns21 ng1 pno31 p-acp vvg d.
(9) lecture (DIV2)
63
Image 8
914
But this is the speciall pointe of this honour, to hope that he shall come againe:
But this is the special point of this honour, to hope that he shall come again:
p-acp d vbz dt j n1 pp-f d n1, pc-acp vvi cst pns31 vmb vvi av:
(9) lecture (DIV2)
63
Image 8
915
as he come once, so looke that he shall come againe.
as he come once, so look that he shall come again.
c-acp pns31 vvb a-acp, av vvb cst pns31 vmb vvi av.
(9) lecture (DIV2)
63
Image 8
916
But brethren, neither hes his glorie yet appeared, as it is in deed, and shall appeare:
But brothers, neither hes his glory yet appeared, as it is in deed, and shall appear:
p-acp n2, dx zz po31 n1 av vvd, c-acp pn31 vbz p-acp n1, cc vmb vvi:
(9) lecture (DIV2)
63
Image 8
917
neither yet your grace appeares as it shall when he shall come againe.
neither yet your grace appears as it shall when he shall come again.
dx av po22 n1 vvz p-acp pn31 vmb c-crq pns31 vmb vvi av.
(9) lecture (DIV2)
63
Image 8
918
And therefore the speciall seruice we can doe, is to await for his comming, ad to glorie vnder that hope.
And Therefore the special service we can do, is to await for his coming, and to glory under that hope.
cc av dt j n1 pns12 vmb vdi, vbz pc-acp vvi p-acp po31 n-vvg, cc pc-acp vvi p-acp d n1.
(9) lecture (DIV2)
63
Image 8
919
No, beleeue thou in the Father as thou wilt, if thou hope not for that glorious returning of the Sonne, thou honours him not.
No, believe thou in the Father as thou wilt, if thou hope not for that glorious returning of the Son, thou honours him not.
uh-dx, vvb pns21 p-acp dt n1 c-acp pns21 vm2, cs pns21 vvb xx p-acp d j vvg pp-f dt n1, pns21 ng1 pno31 xx.
(9) lecture (DIV2)
63
Image 8
920
This is all to stirre vs vp by hope, to looke for an other life: for all these things;
This is all to stir us up by hope, to look for an other life: for all these things;
d vbz d pc-acp vvi pno12 a-acp p-acp n1, pc-acp vvi p-acp dt j-jn n1: c-acp d d n2;
(9) lecture (DIV2)
63
Image 8
921
King and Kingdome vvill avvay, and they who hoped for him in this lyfe, shall shine in glorie with him in that life eternall.
King and Kingdom will away, and they who hoped for him in this life, shall shine in glory with him in that life Eternal.
n1 cc n1 vmb av, cc pns32 r-crq vvd p-acp pno31 p-acp d n1, vmb vvi p-acp n1 p-acp pno31 p-acp d n1 j.
(9) lecture (DIV2)
63
Image 8
922
Fromwhence shal we hope that he comes? where shal we cast our eye (if we looke for a man to come from one part, our eye will euer be on that part where from he should come, whither it be East or West, South or North) Where then should we cast our eye? Neither to the East, West, South nor North,
Fromwhence shall we hope that he comes? where shall we cast our eye (if we look for a man to come from one part, our eye will ever be on that part where from he should come, whither it be East or West, South or North) Where then should we cast our eye? Neither to the East, West, South nor North,
av vmb pns12 vvi cst pns31 vvz? q-crq vmb pns12 vvi po12 n1 (cs pns12 vvb p-acp dt n1 pc-acp vvi p-acp crd n1, po12 n1 vmb av vbi p-acp d n1 c-crq p-acp pns31 vmd vvi, c-crq pn31 vbb n1 cc n1, n1 cc n1) c-crq av vmd pns12 vvi po12 n1? av-d p-acp dt n1, n1, n1 ccx n1,
(9) lecture (DIV2)
64
Image 8
923
nor to any part of this earth, but cast thy eye vpward to Heauen, Iesus is in Heauen,
nor to any part of this earth, but cast thy eye upward to Heaven, Iesus is in Heaven,
ccx p-acp d n1 pp-f d n1, cc-acp vvb po21 n1 av-j p-acp n1, np1 vbz p-acp n1,
(9) lecture (DIV2)
64
Image 8
924
and he shall come from Heauen, he is not in the earth:
and he shall come from Heaven, he is not in the earth:
cc pns31 vmb vvi p-acp n1, pns31 vbz xx p-acp dt n1:
(9) lecture (DIV2)
64
Image 8
925
and therefore ye see in him that hopes, as the hart breakes vpward, so will the eye looke vpward, the hand, the head will be raised vpward:
and Therefore you see in him that hope's, as the heart breaks upward, so will the eye look upward, the hand, the head will be raised upward:
cc av pn22 vvb p-acp pno31 cst vvz, c-acp dt n1 vvz av-j, av vmb dt n1 vvb av-j, dt n1, dt n1 vmb vbi vvn av-j:
(9) lecture (DIV2)
64
Image 8
926
as Christ sayeth, lift vp your heads. Luke 21. 28. so his behauiour will tell thee from whence Christ shall come.
as christ Saith, lift up your Heads. Luke 21. 28. so his behaviour will tell thee from whence christ shall come.
c-acp np1 vvz, vvb a-acp po22 n2. zz crd crd av po31 n1 vmb vvi pno21 p-acp c-crq np1 vmb vvi.
(9) lecture (DIV2)
64
Image 8
927
And againe thy behauiour wil tell that thou hast no hope when thou tends altogether downewards, thy face euer towards the earth,
And again thy behaviour will tell that thou hast no hope when thou tends altogether downwards, thy face ever towards the earth,
cc av po21 n1 vmb vvi cst pns21 vh2 dx n1 c-crq pns21 vvz av av-j, po21 n1 av p-acp dt n1,
(9) lecture (DIV2)
64
Image 8
928
& thy hart moyling in the earth:
& thy heart moiling in the earth:
cc po21 n1 j-vvg p-acp dt n1:
(9) lecture (DIV2)
64
Image 8
929
when any man sees al thy care and minde onelie vpon the earth he may say, this bodie hes no hope, he lookes not for the returning of the sonne of God.
when any man sees all thy care and mind only upon the earth he may say, this body hes no hope, he looks not for the returning of the son of God.
c-crq d n1 vvz d po21 n1 cc n1 av-j p-acp dt n1 pns31 vmb vvi, d n1 pns31|vhz dx n1, pns31 vvz xx p-acp dt vvg pp-f dt n1 pp-f np1.
(9) lecture (DIV2)
64
Image 8
930
Then followes Whom he raised from the death, meaning the sonne of God: the Father raised him.
Then follows Whom he raised from the death, meaning the son of God: the Father raised him.
av vvz ro-crq pns31 vvd p-acp dt n1, vvg dt n1 pp-f np1: dt n1 vvd pno31.
(9) lecture (DIV2)
65
Image 8
931
I will not insist, but so farre onelie as the text will beare me. Beleeue that Iesus is raised from the dead, and that he is in heauen;
I will not insist, but so Far only as the text will bear me. Believe that Iesus is raised from the dead, and that he is in heaven;
pns11 vmb xx vvi, cc-acp av av-j j c-acp dt n1 vmb vvi pno11. vvb cst np1 vbz vvn p-acp dt j, cc cst pns31 vbz p-acp n1;
(9) lecture (DIV2)
65
Image 8
932
beleue the thing done & past, and then hope that he shall come againe: first be a beleeuer, and then hope:
believe the thing done & passed, and then hope that he shall come again: First be a believer, and then hope:
vvb dt n1 vdn cc vvn, cc av vvb cst pns31 vmb vvi av: ord vbi dt n1, cc av vvb:
(9) lecture (DIV2)
65
Image 8
933
he that hopes for a thing to come must be a beleeuer of the thing by gone.
he that hope's for a thing to come must be a believer of the thing by gone.
pns31 cst vvz p-acp dt n1 pc-acp vvi vmb vbi dt n1 pp-f dt n1 p-acp vvn.
(9) lecture (DIV2)
65
Image 8
934
Fasten thy beleef on the things bygone, that Christ died, was buried, and rose vp by the power of God, and ascended to the heauen;
Fasten thy belief on the things bygone, that christ died, was buried, and rose up by the power of God, and ascended to the heaven;
vvb po21 n1 p-acp dt n2 j, cst np1 vvd, vbds vvn, cc vvd a-acp p-acp dt n1 pp-f np1, cc vvn p-acp dt n1;
(9) lecture (DIV2)
65
Image 8
935
beleeuing all these things by gone, hope shall take hold on things to come;
believing all these things by gone, hope shall take hold on things to come;
vvg d d n2 p-acp vvn, n1 vmb vvi n1 p-acp n2 pc-acp vvi;
(9) lecture (DIV2)
65
Image 8
936
but if thou beleeue not these things bygone, thou shalt neuer hope that Christ shal come againe to thy deliuerie.
but if thou believe not these things bygone, thou shalt never hope that christ shall come again to thy delivery.
cc-acp cs pns21 vvb xx d n2 j, pns21 vm2 av-x vvi cst np1 vmb vvi av p-acp po21 n1.
(9) lecture (DIV2)
65
Image 8
937
All these things bygone goe before the thing to come:
All these things bygone go before the thing to come:
av-d d n2 j vvi p-acp dt n1 pc-acp vvi:
(9) lecture (DIV2)
65
Image 8
938
he hes told all the articles of the beleefe, ere he come to this cōming of Christ againe;
he hes told all the Articles of the belief, ere he come to this coming of christ again;
pns31 zz vvd d dt n2 pp-f dt n1, c-acp pns31 vvb p-acp d n-vvg pp-f np1 av;
(9) lecture (DIV2)
65
Image 8
939
therfore thou must beleue these things bygone ere thou hope for Christs cōming. Then he brings in a descriptiō of the son of God;
Therefore thou must believe these things bygone ere thou hope for Christ coming. Then he brings in a description of the son of God;
av pns21 vmb vvi d n2 j c-acp pns21 vvb p-acp npg1 n-vvg. cs pns31 vvz p-acp dt n1 pp-f dt n1 pp-f np1;
(9) lecture (DIV2)
65
Image 8
940
from his name, a Sauior ▪ from his office, a deliuerer:
from his name, a Saviour ▪ from his office, a deliverer:
p-acp po31 n1, dt n1 ▪ p-acp po31 n1, dt n1:
(9) lecture (DIV2)
65
Image 8
941
a sauior must be a deliuerer, his name bears his office, for Iesus must be a sauior of men.
a Saviour must be a deliverer, his name bears his office, for Iesus must be a Saviour of men.
dt n1 vmb vbi dt n1, po31 n1 vvz po31 n1, c-acp np1 vmb vbi dt n1 pp-f n2.
(9) lecture (DIV2)
65
Image 8
942
There are two things joined together, Christs comming and our eternall deliuerie:
There Are two things joined together, Christ coming and our Eternal delivery:
pc-acp vbr crd n2 vvn av, npg1 vvg cc po12 j n1:
(9) lecture (DIV2)
65
Image 8
943
when he came first in the world, he began with deliuerie, and by his death redeemed vs;
when he Come First in the world, he began with delivery, and by his death redeemed us;
c-crq pns31 vvd ord p-acp dt n1, pns31 vvd p-acp n1, cc p-acp po31 n1 vvd pno12;
(9) lecture (DIV2)
65
Image 8
944
when hee shall come againe he wil make an end of our deliuery & there shal be no more sin, death, trouble or sorow.
when he shall come again he will make an end of our delivery & there shall be no more since, death, trouble or sorrow.
c-crq pns31 vmb vvi av pns31 vmb vvi dt n1 pp-f po12 n1 cc pc-acp vmb vbi dx dc n1, n1, n1 cc n1.
(9) lecture (DIV2)
65
Image 8
945
So al our deliuerie depends so on christs cōming, that if he return not we shal neuer be fully deliuered:
So all our delivery depends so on Christ's coming, that if he return not we shall never be Fully Delivered:
av d po12 n1 vvz av p-acp n2 vvg, cst cs pns31 vvb xx pns12 vmb av-x vbi av-j vvn:
(9) lecture (DIV2)
65
Image 8
946
& by the contrair, Iesus returning, of necessitie thou must get a full deliuerance.
& by the contrair, Iesus returning, of necessity thou must get a full deliverance.
cc p-acp dt j-jn, np1 vvg, pp-f n1 pns21 vmb vvi dt j n1.
(9) lecture (DIV2)
65
Image 8
947
They that looke for deliuerie (there is the order of hope) their hope is euer first in the comming of Christ, vpon the which their deliuerance dependes,
They that look for delivery (there is the order of hope) their hope is ever First in the coming of christ, upon the which their deliverance depends,
pns32 cst vvb p-acp n1 (a-acp vbz dt n1 pp-f n1) po32 n1 vbz av ord p-acp dt n-vvg pp-f np1, p-acp dt r-crq po32 n1 vvz,
(9) lecture (DIV2)
65
Image 8
948
then in the seconde rowme, they looke for their deliuerance. They are fooles that look first to be deliuered, that is a backward order:
then in the seconde room, they look for their deliverance. They Are Fools that look First to be Delivered, that is a backward order:
av p-acp dt ord n1, pns32 vvb p-acp po32 n1. pns32 vbr n2 cst vvb ord pc-acp vbi vvn, cst vbz dt j n1:
(9) lecture (DIV2)
65
Image 8
949
therefore say, I hope Iesus shall come againe, and then say, I hope to be deliuered:
Therefore say, I hope Iesus shall come again, and then say, I hope to be Delivered:
av vvb, pns11 vvb np1 vmb vvi av, cc av vvb, pns11 vvb pc-acp vbi vvn:
(9) lecture (DIV2)
65
Image 8
950
& ye see in the Reuelation the cry of him who lookes for saluation, is Come Lord Iesus. Reuel. 22. 20. The meaning is,
& you see in the Revelation the cry of him who looks for salvation, is Come Lord Iesus. Revel. 22. 20. The meaning is,
cc pn22 vvb p-acp dt n1 dt n1 pp-f pno31 r-crq vvz p-acp n1, vbz vvn n1 np1. vvb. crd crd dt n1 vbz,
(9) lecture (DIV2)
65
Image 8
951
When vve desire Christ to come, we desire the performance of our deliuerance:
When we desire christ to come, we desire the performance of our deliverance:
c-crq pns12 vvb np1 pc-acp vvi, pns12 vvb dt n1 pp-f po12 n1:
(9) lecture (DIV2)
65
Image 8
952
when we desire Doomes-day, vve desire the perfection of our eternall deliuerie, and it will not be vntill that day:
when we desire Doomsday, we desire the perfection of our Eternal delivery, and it will not be until that day:
c-crq pns12 vvb n1, pns12 vvb dt n1 pp-f po12 j n1, cc pn31 vmb xx vbi p-acp d n1:
(9) lecture (DIV2)
65
Image 8
953
if thou be founde in Iesus thy deliuerance shall then come in the full accomplishment thereof.
if thou be found in Iesus thy deliverance shall then come in the full accomplishment thereof.
cs pns21 vbb vvn p-acp np1 po21 n1 vmb av vvi p-acp dt j n1 av.
(9) lecture (DIV2)
65
Image 8
954
Now, from what should he deliuer vs? From the vvraith to come. That is, from all paine and vexation.
Now, from what should he deliver us? From the vvraith to come. That is, from all pain and vexation.
av, p-acp r-crq vmd pns31 vvi pno12? p-acp dt n1 pc-acp vvi. cst vbz, p-acp d n1 cc n1.
(9) lecture (DIV2)
66
Image 8
955
All the terrors, & hell that shall follow on the wrath of that great God that shal be reuealed in that great day (for, that effectuall wrath of God shall strike in that great day) are called the vvrath to come. No doubt the Apostle by this word would stirre vp our mindes to looke for a greater wrath,
All the terrors, & hell that shall follow on the wrath of that great God that shall be revealed in that great day (for, that effectual wrath of God shall strike in that great day) Are called the wrath to come. No doubt the Apostle by this word would stir up our minds to look for a greater wrath,
av-d dt n2, cc n1 cst vmb vvi p-acp dt n1 pp-f cst j n1 cst vmb vbi vvn p-acp d j n1 (c-acp, cst j n1 pp-f np1 vmb vvi p-acp d j n1) vbr vvn dt n1 pc-acp vvi. dx n1 dt n1 p-acp d n1 vmd vvi a-acp po12 n2 pc-acp vvi p-acp dt jc n1,
(9) lecture (DIV2)
66
Image 8
956
then euer was seene in this world:
then ever was seen in this world:
av av vbds vvn p-acp d n1:
(9) lecture (DIV2)
66
Image 8
957
there was neuer since the first day to the last, such a wrath of God seene in the world,
there was never since the First day to the last, such a wrath of God seen in the world,
pc-acp vbds av-x p-acp dt ord n1 p-acp dt ord, d dt n1 pp-f np1 vvn p-acp dt n1,
(9) lecture (DIV2)
66
Image 8
958
as shall be seene in that last day.
as shall be seen in that last day.
c-acp vmb vbi vvn p-acp d ord n1.
(9) lecture (DIV2)
66
Image 8
1022
It stands in a libertie, boldnesse & freedome, in vttring the Gospell, and speaking of Christ.
It Stands in a liberty, boldness & freedom, in uttering the Gospel, and speaking of christ.
pn31 vvz p-acp dt n1, n1 cc n1, p-acp vvg dt n1, cc vvg pp-f np1.
(9) lecture (DIV2)
69
Image 8
959
The Lordes vvrath hes bene vttered oft times in great measure since the beginning, as in that great deludge, in the burning of Sodome and Gomorrha with fire and brimstone, in the particulare destruction of manie people and sundrie nations:
The lords wrath hes be uttered oft times in great measure since the beginning, as in that great deluge, in the burning of Sodom and Gomorrha with fire and brimstone, in the particular destruction of many people and sundry Nations:
dt ng1 n1 pns31|vhz vbn vvn av n2 p-acp j n1 p-acp dt n1, c-acp p-acp cst j n1, p-acp dt j-vvg pp-f np1 cc np1 p-acp n1 cc n1, p-acp dt j n1 pp-f d n1 cc j n2:
(9) lecture (DIV2)
66
Image 8
960
but all is nothing to that great wrath, all is but play, in respect of that last wrath.
but all is nothing to that great wrath, all is but play, in respect of that last wrath.
cc-acp d vbz pix p-acp cst j n1, d vbz p-acp n1, p-acp n1 pp-f cst ord n1.
(9) lecture (DIV2)
66
Image 8
961
And therefore, they are fooles, who measures the greatnesse of the wrath of God, by the selie momentaneall afflictions, that is laid on men and wemen in this earth.
And Therefore, they Are Fools, who measures the greatness of the wrath of God, by the silly momentaneall afflictions, that is laid on men and women in this earth.
cc av, pns32 vbr n2, r-crq vvz dt n1 pp-f dt n1 pp-f np1, p-acp dt j j n2, cst vbz vvn p-acp n2 cc n2 p-acp d n1.
(9) lecture (DIV2)
66
Image 8
962
Some thinkes, God can not powre a greater wrathe, nor when he casts a man in great sicknesse,
some thinks, God can not pour a greater wrath, nor when he Cast a man in great sickness,
d vvz, np1 vmb xx vvi dt jc n1, ccx c-crq pns31 vvz dt n1 p-acp j n1,
(9) lecture (DIV2)
66
Image 8
963
when he causes one to be rugged in sunder one part from an other, when he causes one to be burnt with fire:
when he Causes one to be rugged in sunder one part from an other, when he Causes one to be burned with fire:
c-crq pns31 vvz pi pc-acp vbi j p-acp av crd n1 p-acp dt n-jn, c-crq pns31 vvz pi pc-acp vbi vvn p-acp n1:
(9) lecture (DIV2)
66
Image 8
964
and foolishe wretches will say, What can God doe more to me? Knowest thou not, that, there is an euerlasting wrath in God? or euer it light on thee, it shal make each member shake in sunder,
and foolish wretches will say, What can God do more to me? Knowest thou not, that, there is an everlasting wrath in God? or ever it Light on thee, it shall make each member shake in sunder,
cc j n2 vmb vvi, q-crq vmb np1 vdb av-dc p-acp pno11? vv2 pns21 xx, cst, pc-acp vbz dt j n1 p-acp np1? cc av pn31 n1 p-acp pno21, pn31 vmb vvi d n1 vvi p-acp av,
(9) lecture (DIV2)
66
Image 8
965
& when thou sees it comming down on thee, thou shalt cry, Mountaines and Hilles fall downe on me,
& when thou sees it coming down on thee, thou shalt cry, Mountains and Hills fallen down on me,
cc c-crq pns21 vvz pn31 vvg a-acp p-acp pno21, pns21 vm2 vvi, n2 cc n2 vvb a-acp p-acp pno11,
(9) lecture (DIV2)
66
Image 8
966
and couer me from the wrathe of the Lambe Reuel. 6. 16. Againe, mercie is not, to be measured, by the mercie we get heere:
and cover me from the wrath of the Lamb Revel. 6. 16. Again, mercy is not, to be measured, by the mercy we get Here:
cc vvb pno11 p-acp dt n1 pp-f dt n1 vvb. crd crd av, n1 vbz xx, pc-acp vbi vvn, p-acp dt n1 pns12 vvb av:
(9) lecture (DIV2)
66
Image 8
967
it is a blasphemie, to thinke, that God hes no greater mercie to shovv on thee, nor he shows here.
it is a blasphemy, to think, that God hes no greater mercy to show on thee, nor he shows Here.
pn31 vbz dt n1, pc-acp vvi, cst np1 zz dx jc n1 pc-acp vvi p-acp pno21, ccx pns31 vvz av.
(9) lecture (DIV2)
66
Image 8
968
So the greatest affliction that can fall on vs heere, is nothing in respect of that last wrath.
So the greatest affliction that can fallen on us Here, is nothing in respect of that last wrath.
np1 dt js n1 cst vmb vvi p-acp pno12 av, vbz pix p-acp n1 pp-f cst ord n1.
(9) lecture (DIV2)
66
Image 8
969
Therefore, that last day is called 2. Rom. vers. 5. the day of vvrathe. There was no day before called the day of wrathe.
Therefore, that last day is called 2. Rom. vers. 5. the day of wrath. There was no day before called the day of wrath.
av, cst ord n1 vbz vvn crd np1 fw-la. crd dt n1 pp-f n1. a-acp vbds dx n1 a-acp vvd dt n1 pp-f n1.
(9) lecture (DIV2)
66
Image 8
970
Now, brethren, as the greatest wrath shall be powred out that day: so, the greatest mercie shall be showne to the godlie that day.
Now, brothers, as the greatest wrath shall be poured out that day: so, the greatest mercy shall be shown to the godly that day.
av, n2, c-acp dt js n1 vmb vbi vvn av d n1: av, dt js n1 vmb vbi vvn p-acp dt j cst n1.
(9) lecture (DIV2)
66
Image 8
971
And they, who shal be founde vnder the couert of the wings of this Iesus the Sauiour, wrath shall passe by them:
And they, who shall be found under the covert of the wings of this Iesus the Saviour, wrath shall pass by them:
cc pns32, r-crq vmb vbi vvn p-acp dt n1 pp-f dt n2 pp-f d np1 dt n1, n1 vmb vvi p-acp pno32:
(9) lecture (DIV2)
66
Image 8
972
but, they, who shall not be found vnder his winges, the wrath shall tumble on them.
but, they, who shall not be found under his wings, the wrath shall tumble on them.
cc-acp, pns32, r-crq vmb xx vbi vvn p-acp po31 n2, dt n1 vmb vvi p-acp pno32.
(9) lecture (DIV2)
66
Image 8
973
Alas, if we could consider this. Learne to seek Iesus in tyme.
Alas, if we could Consider this. Learn to seek Iesus in time.
np1, cs pns12 vmd vvi d. vvb pc-acp vvi np1 p-acp n1.
(9) lecture (DIV2)
66
Image 8
974
The way to find Iesus a couerture in that day, it must not be to beginne then, thou wilt not get him then,
The Way to find Iesus a coverture in that day, it must not be to begin then, thou wilt not get him then,
dt n1 pc-acp vvi np1 dt n1 p-acp d n1, pn31 vmb xx vbi p-acp vvi av, pns21 vm2 xx vvi pno31 av,
(9) lecture (DIV2)
66
Image 8
975
if thou got him not before: thinke not to cry, then, Iesus couer mee: but, the waye to make Christ a couertour to thee must be in this lyfe:
if thou god him not before: think not to cry, then, Iesus cover me: but, the Way to make christ a couertour to thee must be in this life:
cs pns21 vvn pno31 xx a-acp: vvb xx pc-acp vvi, av, np1 vvb pno11: cc-acp, dt n1 pc-acp vvi np1 dt n1 p-acp pno21 vmb vbi p-acp d n1:
(9) lecture (DIV2)
66
Image 8
976
beleeue in him heere, beleeue, that, he came into the worlde to releeue thee from this great wrathe that day:
believe in him Here, believe, that, he Come into the world to relieve thee from this great wrath that day:
vvb p-acp pno31 av, vvb, cst, pns31 vvd p-acp dt n1 pc-acp vvi pno21 p-acp d j n1 cst n1:
(9) lecture (DIV2)
66
Image 8
977
beleeue, that, he died for thee, rose againe for thee and hope, that, he shall come againe to that eternall deliuerance. Misse not this hope.
believe, that, he died for thee, rose again for thee and hope, that, he shall come again to that Eternal deliverance. Miss not this hope.
vvb, cst, pns31 vvd p-acp pno21, vvd av p-acp pno21 cc vvi, cst, pns31 vmb vvi av p-acp cst j n1. vvb xx d n1.
(9) lecture (DIV2)
66
Image 8
978
Paul to Timothie 2. Epist. 4. 8. speaking of that crown of righteousnesse he shall receyue, he communicates that crown with others:Paul to Timothy 2. Epistle 4. 8. speaking of that crown of righteousness he shall receive, he communicates that crown with Others:
np1 p-acp np1 crd np1 crd crd vvg pp-f d n1 pp-f n1 pns31 vmb vvi, pns31 n2 d n1 p-acp n2-jn:
(9) lecture (DIV2)
66
Image 8
979
but, who are they? they, that hopes for his comming.
but, who Are they? they, that hope's for his coming.
cc-acp, r-crq vbr pns32? pns32, cst vvz p-acp po31 n-vvg.
(9) lecture (DIV2)
66
Image 8
980
If thou, in some measure, hunger not and thirst not for his comming in this life, looke not to be couered by him hereafter:
If thou, in Some measure, hunger not and thirst not for his coming in this life, look not to be covered by him hereafter:
cs pns21, p-acp d n1, n1 xx cc vvb xx p-acp po31 n-vvg p-acp d n1, vvb xx pc-acp vbi vvn p-acp pno31 av:
(9) lecture (DIV2)
66
Image 8
981
grone therefore, and thirst for Iesus, in some measure, that he may keepe thee in that great day from the fearce wrath of God.
groan Therefore, and thirst for Iesus, in Some measure, that he may keep thee in that great day from the fierce wrath of God.
vvb av, cc vvb p-acp np1, p-acp d n1, cst pns31 vmb vvi pno21 p-acp d j n1 p-acp dt j n1 pp-f np1.
(9) lecture (DIV2)
66
Image 8
982
Consider this, the world bindes vp mens eyes, that, they should not see Christes comming, and it makes vs, neuer to desire, to heare, nor, know of an other life, or, of Christs comming.
Consider this, the world binds up men's eyes, that, they should not see Christ's coming, and it makes us, never to desire, to hear, nor, know of an other life, or, of Christ coming.
np1 d, dt n1 vvz a-acp ng2 n2, cst, pns32 vmd xx vvi npg1 vvg, cc pn31 vvz pno12, av-x pc-acp vvi, pc-acp vvi, ccx, vvi pp-f dt j-jn n1, cc, pp-f npg1 n-vvg.
(9) lecture (DIV2)
66
Image 8
983
Therefore, take vp this necessitie, and let all this lyfe be a preparation to a better life,
Therefore, take up this necessity, and let all this life be a preparation to a better life,
av, vvb a-acp d n1, cc vvb d d n1 vbb dt n1 p-acp dt jc n1,
(9) lecture (DIV2)
66
Image 8
984
& in al thy exercise in this life, say, Lord, I am exercisde heere, in this vocation,
& in all thy exercise in this life, say, Lord, I am exercised Here, in this vocation,
cc p-acp d po21 n1 p-acp d n1, vvb, n1, pns11 vbm vvn av, p-acp d n1,
(9) lecture (DIV2)
66
Image 8
985
or, that vocation at thy command:
or, that vocation At thy command:
cc, cst n1 p-acp po21 n1:
(9) lecture (DIV2)
66
Image 8
986
but, Lord, for all this bussines, I am a pilgrime here, my life is not in this world,
but, Lord, for all this bussines, I am a pilgrim Here, my life is not in this world,
cc-acp, n1, p-acp d d n1, pns11 vbm dt n1 av, po11 n1 vbz xx p-acp d n1,
(9) lecture (DIV2)
66
Image 8
987
and my heart and eye is beyond this worlde vvith thee. The Lord giue vs grace, to haue this hope:
and my heart and eye is beyond this world with thee. The Lord give us grace, to have this hope:
cc po11 n1 cc n1 vbz p-acp d n1 p-acp pno21. dt n1 vvb pno12 vvi, pc-acp vhi d n1:
(9) lecture (DIV2)
66
Image 8
988
woe to that soule, that must departe, and hes no hope of a better life. Now I will go forward in the Chapter following.
woe to that soul, that must depart, and hes no hope of a better life. Now I will go forward in the Chapter following.
n1 p-acp d n1, cst vmb vvi, cc zz dx n1 pp-f dt jc n1. av pns11 vmb vvi av-j p-acp dt n1 vvg.
(9) lecture (DIV2)
66
Image 8
989
Wherein first the Apostle sets out a discourse of himselfe, and of his own Ministrie, and the successe the Lord gaue him in his Ministrie towards the Thessalonians.
Wherein First the Apostle sets out a discourse of himself, and of his own Ministry, and the success the Lord gave him in his Ministry towards the Thessalonians.
c-crq ord dt n1 vvz av dt n1 pp-f px31, cc pp-f po31 d n1, cc dt n1 dt n1 vvd pno31 p-acp po31 n1 p-acp dt njp2.
(9) lecture (DIV2)
67
Image 8
990
This he telles in the two first verse• of this chapter.
This he tells in the two First verse• of this chapter.
d pns31 vvz p-acp dt crd ord n1 pp-f d n1.
(9) lecture (DIV2)
67
Image 8
991
Then he comes to the recounting of the graces of God wrought in them by his ministrie, to the 17. verse. Then he comes to the recounting of the graces of God wrought in them by his Ministry, to the 17. verse.
av pns31 vvz p-acp dt n-vvg pp-f dt n2 pp-f np1 vvd p-acp pno32 p-acp po31 n1, p-acp dt crd n1.
(9) lecture (DIV2)
67
Image 8
992
Then vntill the end of the chapter he telles the great sorrow he had that he could not win to thē,
Then until the end of the chapter he tells the great sorrow he had that he could not win to them,
av c-acp dt n1 pp-f dt n1 pns31 vvz dt j n1 pns31 vhd d pns31 vmd xx vvi p-acp pno32,
(9) lecture (DIV2)
67
Image 8
993
& shewes the impediments, Sathan vvithstoode him. These are the three parts of the chapter.
& shows the impediments, Sathan withstood him. These Are the three parts of the chapter.
cc vvz dt n2, np1 vvd pno31. d vbr dt crd n2 pp-f dt n1.
(9) lecture (DIV2)
67
Image 8
994
To come to the first part, he sayes For ye your selues knovve, brethren, that our entrance in vnto you vvas not in vaine.
To come to the First part, he Says For you your selves know, brothers, that our Entrance in unto you was not in vain.
p-acp vvi p-acp dt ord n1, pns31 vvz p-acp pn22 po22 n2 vvb, n2, cst po12 n1 p-acp p-acp pn22 vbds xx p-acp j.
(9) lecture (DIV2)
67
Image 8
995
When I came to Macedonia to vvin a number of soules that God had there my entrie was not in vaine, without effect or power:
When I Come to Macedonia to win a number of Souls that God had there my entry was not in vain, without Effect or power:
c-crq pns11 vvd p-acp np1 pc-acp vvi dt n1 pp-f n2 cst np1 vhd a-acp po11 n1 vbds xx p-acp j, p-acp n1 cc n1:
(9) lecture (DIV2)
67
Image 8
996
the reasone is in the next verse followinge.
the reason is in the next verse following.
dt n1 vbz p-acp dt ord n1 vvg.
(9) lecture (DIV2)
67
Image 8
997
For saieth hee, vvee vvere boulde in our GOD, to speake vnto you the Gospell of God, vvith great stryuing. For Saith he, we were bold in our GOD, to speak unto you the Gospel of God, with great striving.
p-acp vvz pns31, pns12 vbdr j p-acp po12 np1, pc-acp vvi p-acp pn22 dt n1 pp-f np1, p-acp j vvg.
(9) lecture (DIV2)
67
Image 8
998
The power of God vvas perceyued in my preaching, and all my libertie in preaching of the gospell was of God.
The power of God was perceived in my preaching, and all my liberty in preaching of the gospel was of God.
dt n1 pp-f np1 vbds vvn p-acp po11 vvg, cc d po11 n1 p-acp vvg pp-f dt n1 vbds pp-f np1.
(9) lecture (DIV2)
67
Image 8
999
He aggreadges this his libertie by telling of the stayes and impediments he got ere he came to them:
He aggreadges this his liberty by telling of the stays and impediments he god ere he Come to them:
pns31 n2 d po31 n1 p-acp vvg pp-f dt n2 cc n2 pns31 vvd c-acp pns31 vvd p-acp pno32:
(9) lecture (DIV2)
67
Image 8
1000
he suffered manie afflictions, and was euill entertained at Philippi, and comming to them he was not free of affliction,
he suffered many afflictions, and was evil entertained At Philippi, and coming to them he was not free of affliction,
pns31 vvd d n2, cc vbds av-jn vvn p-acp np1, cc vvg p-acp pno32 pns31 vbds xx j pp-f n1,
(9) lecture (DIV2)
67
Image 8
1001
but all his preaching was with fighting and daylie battell: there is the meaning of these verses.
but all his preaching was with fighting and daily battle: there is the meaning of these Verses.
cc-acp d po31 vvg vbds p-acp vvg cc j n1: pc-acp vbz dt n1 pp-f d n2.
(9) lecture (DIV2)
67
Image 8
1002
To come then shortlie to the lessons.
To come then shortly to the Lessons.
pc-acp vvi av av-j p-acp dt n2.
(9) lecture (DIV2)
68
Image 8
1003
First Ise the people that hes beene grounded and edified in faith by the ministrie of the Pastor,
First I'm the people that hes been grounded and edified in faith by the Ministry of the Pastor,
ord pns11|vmb dt n1 cst pns31|vhz vbn vvn cc vvn p-acp n1 p-acp dt n1 pp-f dt n1,
(9) lecture (DIV2)
68
Image 8
1004
and by the grace and power of God, they should not forget the graces of God they got by him;
and by the grace and power of God, they should not forget the graces of God they god by him;
cc p-acp dt n1 cc n1 pp-f np1, pns32 vmd xx vvi dt n2 pp-f np1 pns32 vvd p-acp pno31;
(9) lecture (DIV2)
68
Image 8
1005
and ere they should forget, the Pastor him selfe is bound by the example of Paule, for to stand vp and to bring them in remembrance of the grace:
and ere they should forget, the Pastor him self is bound by the Exampl of Paul, for to stand up and to bring them in remembrance of the grace:
cc c-acp pns32 vmd vvi, dt n1 pno31 n1 vbz vvn p-acp dt n1 pp-f np1, p-acp pc-acp vvi a-acp cc pc-acp vvi pno32 p-acp n1 pp-f dt n1:
(9) lecture (DIV2)
68
Image 8
1006
not for his owne praise, but for the glorie of God, who hes geuen thee grace, that the grace of God be not obscured,
not for his own praise, but for the glory of God, who hes given thee grace, that the grace of God be not obscured,
xx c-acp po31 d n1, cc-acp p-acp dt n1 pp-f np1, r-crq pns31|vhz vvn pno21 n1, cst dt n1 pp-f np1 vbb xx vvn,
(9) lecture (DIV2)
68
Image 8
1007
but that his glorie may shine.
but that his glory may shine.
cc-acp cst po31 n1 vmb vvi.
(9) lecture (DIV2)
68
Image 8
1008
I will lay you a ground in the first Epistle Corinth. 2. 4. 5. Your faith is builded vpon the power of God, that is geuen to the Ministrie:
I will lay you a ground in the First Epistle Corinth. 2. 4. 5. Your faith is built upon the power of God, that is given to the Ministry:
pns11 vmb vvi pn22 dt n1 p-acp dt ord n1 np1. crd crd crd po22 n1 vbz vvn p-acp dt n1 pp-f np1, cst vbz vvn p-acp dt n1:
(9) lecture (DIV2)
68
Image 8
1009
To the Ministrie? yea to the Ministrie, to the Ministrie man, or else thou shalt neuer haue a ground of faith.
To the Ministry? yea to the Ministry, to the Ministry man, or Else thou shalt never have a ground of faith.
p-acp dt n1? uh p-acp dt n1, p-acp dt n1 n1, cc av pns21 vm2 av-x vhi dt n1 pp-f n1.
(9) lecture (DIV2)
68
Image 8
1010
The Apostle sayes, that your faith stands not in the vvisdome of men, but vpon the povver of God.
The Apostle Says, that your faith Stands not in the Wisdom of men, but upon the power of God.
dt n1 vvz, cst po22 n1 vvz xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f np1.
(9) lecture (DIV2)
68
Image 8
1011
And therefore, brethren Faith stands vpon that same verie ground the power of God geuen to the Ministrie.
And Therefore, brothers Faith Stands upon that same very ground the power of God given to the Ministry.
cc av, n2 n1 vvz p-acp d d j n1 dt n1 pp-f np1 vvn p-acp dt n1.
(9) lecture (DIV2)
68
Image 8
1012
Thy eye should be drawn back to see the ground where-vpon thy faith hath beene grounded:
Thy eye should be drawn back to see the ground whereupon thy faith hath been grounded:
po21 n1 vmd vbi vvn av pc-acp vvi dt n1 j po21 n1 vhz vbn vvn:
(9) lecture (DIV2)
68
Image 8
1013
if thou forget to looke of it, Pastors should draw thy 〈 ◊ 〉 about,
if thou forget to look of it, Pastors should draw thy 〈 ◊ 〉 about,
cs pns21 vvb pc-acp vvi pp-f pn31, ng1 vmd vvi po21 〈 sy 〉 a-acp,
(9) lecture (DIV2)
68
Image 8
1014
and let thee see that thy faith was grounded on the power of the word in the Ministrie, I challenge your experience how oft ye remember the power of God in the ministrie, whither ye rejoice or not:
and let thee see that thy faith was grounded on the power of the word in the Ministry, I challenge your experience how oft you Remember the power of God in the Ministry, whither you rejoice or not:
cc vvb pno21 vvi cst po21 n1 vbds vvn p-acp dt n1 pp-f dt n1 p-acp dt n1, pns11 vvb po22 n1 c-crq av pn22 vvb dt n1 pp-f np1 p-acp dt n1, c-crq pn22 vvb cc xx:
(9) lecture (DIV2)
68
Image 8
1015
saying, well is me, I haue not my faith grounded vpon the wisdom of man, but vpon the power of God;
saying, well is me, I have not my faith grounded upon the Wisdom of man, but upon the power of God;
vvg, av vbz pno11, pns11 vhb xx po11 n1 vvn p-acp dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1;
(9) lecture (DIV2)
68
Image 8
1016
seeke it for the fondation of your faith, that it be firme and sure:
seek it for the Foundation of your faith, that it be firm and sure:
vvb pn31 p-acp dt n1 pp-f po22 n1, cst pn31 vbb j cc j:
(9) lecture (DIV2)
68
Image 8
1017
for if thou haue not a sure foundation to ground thy faith on, it shall fall.
for if thou have not a sure Foundation to ground thy faith on, it shall fallen.
c-acp cs pns21 vhi xx dt j n1 pc-acp vvi po21 n1 a-acp, pn31 vmb vvi.
(9) lecture (DIV2)
68
Image 8
1018
And that thou may find it. I counsell thee that thou neglect not the Pastor:
And that thou may find it. I counsel thee that thou neglect not the Pastor:
cc cst pns21 vmb vvi pn31. pns11 vvb pno21 cst pns21 vvb xx dt n1:
(9) lecture (DIV2)
68
Image 8
1019
for if thou forget the Pastor & his ministrie, thou shalt not come to the fondation of thy faith.
for if thou forget the Pastor & his Ministry, thou shalt not come to the Foundation of thy faith.
c-acp cs pns21 vvb dt n1 cc po31 n1, pns21 vm2 xx vvi p-acp dt n1 pp-f po21 n1.
(9) lecture (DIV2)
68
Image 8
1020
I put it out of question, the power of Gods word by his ministry is a ground wher vppon your faith is grounded.
I put it out of question, the power of God's word by his Ministry is a ground where upon your faith is grounded.
pns11 vvb pn31 av pp-f n1, dt n1 pp-f npg1 n1 p-acp po31 n1 vbz dt n1 c-crq p-acp po22 n1 vbz vvn.
(9) lecture (DIV2)
68
Image 8
1021
If this ministrie go awaye, faith, saluation, and all graces in this land will decay. The second thing wheron stands this power, is in the second verse.
If this Ministry go away, faith, salvation, and all graces in this land will decay. The second thing whereon Stands this power, is in the second verse.
cs d n1 vvb av, n1, n1, cc d n2 p-acp d n1 vmb vvi. dt ord n1 c-crq vvz d n1, vbz p-acp dt ord n1.
(9) lecture (DIV2)
68
Image 8
1023
So, brethren, wher liberty, wher boldnes in preaching the Gospell is, there is effectualnes in it,
So, brothers, where liberty, where boldness in preaching the Gospel is, there is effectualness in it,
np1, n2, c-crq n1, c-crq n1 p-acp vvg dt n1 vbz, pc-acp vbz n1 p-acp pn31,
(9) lecture (DIV2)
69
Image 8
1024
& the man who hes this boldnes, is a fectfull man, & his entry shall neuer be in vaine.
& the man who hes this boldness, is a fectfull man, & his entry shall never be in vain.
cc dt n1 r-crq zz d n1, vbz dt j n1, cc po31 n1 vmb av-x vbi p-acp j.
(9) lecture (DIV2)
69
Image 8
1025
If the Lord giue thee libertie, if all the worlde had said the contrair, the effect shall not be in vaine,
If the Lord give thee liberty, if all the world had said the contrair, the Effect shall not be in vain,
cs dt n1 vvb pno21 n1, cs d dt n1 vhd vvn dt j-jn, dt n1 vmb xx vbi p-acp j,
(9) lecture (DIV2)
69
Image 8
1026
and where the Lord geues not this libertie, all the preaching is fectlesse and without frute.
and where the Lord gives not this liberty, all the preaching is fectlesse and without fruit.
cc c-crq dt n1 vvz xx d n1, d dt vvg vbz j cc p-acp n1.
(9) lecture (DIV2)
69
Image 8
1027
I shall say nothing but that which Paul saieth:
I shall say nothing but that which Paul Saith:
pns11 vmb vvi pix cc-acp cst r-crq np1 vvz:
(9) lecture (DIV2)
69
Image 8
1028
where there is no liberty in the speaking of Iesus, of his mercie and grace, no freedome of mouth &c. there is nothing but a dead Gospell Where there is no libertie in vsing all the parts of the ministrie, in rebuking, admonishing and comforting, there is nothing but a dead Gospell. (I meane euer of a libertie grounded on God, not on mans vaine affections) where this liberte is not there is nothing but a dead ministrie.
where there is no liberty in the speaking of Iesus, of his mercy and grace, no freedom of Mouth etc. there is nothing but a dead Gospel Where there is no liberty in using all the parts of the Ministry, in rebuking, admonishing and comforting, there is nothing but a dead Gospel. (I mean ever of a liberty grounded on God, not on men vain affections) where this liberte is not there is nothing but a dead Ministry.
c-crq pc-acp vbz dx n1 p-acp dt n-vvg pp-f np1, pp-f po31 n1 cc n1, dx n1 pp-f n1 av pc-acp vbz pix p-acp dt j n1 c-crq pc-acp vbz dx n1 p-acp vvg d dt n2 pp-f dt n1, p-acp vvg, vvg cc vvg, pc-acp vbz pix p-acp dt j n1. (pns11 vvb av pp-f dt n1 vvn p-acp np1, xx p-acp ng1 j n2) c-crq d fw-fr vbz xx pc-acp vbz pix p-acp dt j n1.
(9) lecture (DIV2)
69
Image 8
1029
I beleue this nation be come alreadie to the hight of this liberty, not of the mouth only, but of the heart.
I believe this Nation be come already to the hight of this liberty, not of the Mouth only, but of the heart.
pns11 vvb d n1 vbi vvn av p-acp dt n1 pp-f d n1, xx pp-f dt n1 av-j, cc-acp pp-f dt n1.
(9) lecture (DIV2)
69
Image 8
1030
And I think the Lord is binding vp the harts of men that they are not loused with that liberty,
And I think the Lord is binding up the hearts of men that they Are not loused with that liberty,
cc pns11 vvb dt n1 vbz vvg a-acp dt n2 pp-f n2 cst pns32 vbr xx vvn p-acp d n1,
(9) lecture (DIV2)
69
Image 8
1031
if it were but in preaching the Gospel, as they wer. Lord be mercifull to vs. I beleue this worke be drawing to an end: ye haue keped it long:
if it were but in preaching the Gospel, as they were. Lord be merciful to us I believe this work be drawing to an end: you have keeped it long:
cs pn31 vbdr cc-acp p-acp vvg dt n1, c-acp pns32 vbdr. n1 vbb j p-acp pno12 pns11 vvb d n1 vbb vvg p-acp dt n1: pn22 vhb vvn pn31 av-j:
(9) lecture (DIV2)
69
Image 8
1032
& blessed shall they be that dies in the light.
& blessed shall they be that die in the Light.
cc vvn vmb pns32 vbb cst vvz p-acp dt n1.
(9) lecture (DIV2)
69
Image 8
1033
And so when I looke a far off, I pittie the posterity, which appearantly shal be dep•iued of that liberty;
And so when I look a Far off, I pity the posterity, which appearantly shall be dep•iued of that liberty;
cc av c-crq pns11 vvb dt av-j a-acp, pns11 vvb dt n1, r-crq av-j vmb vbi vvn pp-f d n1;
(9) lecture (DIV2)
69
Image 8
1034
al for our ingratitude, we had a grace, & libertie which we contemned. So God in justice is drawing it away. Next marke againe.
all for our ingratitude, we had a grace, & liberty which we contemned. So God in Justice is drawing it away. Next mark again.
d p-acp po12 n1, pns12 vhd dt n1, cc n1 r-crq pns12 vvd. av np1 p-acp n1 vbz vvg pn31 av. ord n1 av.
(9) lecture (DIV2)
69
Image 8
1035
In God, sayes he, not in man. That is we vsed that libertie which God gaue vs. The libertie of the affection of man is nothing worth.In God, Says he, not in man. That is we used that liberty which God gave us The liberty of the affection of man is nothing worth.
p-acp np1, vvz pns31, xx p-acp n1. cst vbz po12 vvn cst n1 r-crq np1 vvd pno12 dt n1 pp-f dt n1 pp-f n1 vbz pix j.
(9) lecture (DIV2)
70
Image 8
1036
Looke then what euer be spoken by the Minister, it be warranded by the word of God.
Look then what ever be spoken by the Minister, it be warranted by the word of God.
n1 av q-crq av vbb vvn p-acp dt n1, pn31 vbi vvn p-acp dt n1 pp-f np1.
(9) lecture (DIV2)
70
Image 8
1037
And looke againe, that it ryse of the inward motions of the Spirite in the hart.
And look again, that it rise of the inward motions of the Spirit in the heart.
cc vvb av, cst pn31 vvi pp-f dt j n2 pp-f dt n1 p-acp dt n1.
(9) lecture (DIV2)
70
Image 8
1038
If a man speake of his owne priuate affection (ô Lord if he should not haue a well sanctified affection that speaks in the name of the Lord) it is better to him not to speake, he indangers himselfe & hes much to make account of.
If a man speak of his own private affection (o Lord if he should not have a well sanctified affection that speaks in the name of the Lord) it is better to him not to speak, he endangers himself & hes much to make account of.
cs dt n1 vvb pp-f po31 d j-jn n1 (uh n1 cs pns31 vmd xx vhi dt av j-vvn n1 cst vvz p-acp dt n1 pp-f dt n1) pn31 vbz jc p-acp pno31 xx pc-acp vvi, pns31 vvz px31 cc po31 d pc-acp vvi n1 pp-f.
(9) lecture (DIV2)
70
Image 8
1039
But if thou hast warrands in the word, break out with it with liberty:
But if thou hast warrants in the word, break out with it with liberty:
p-acp cs pns21 vh2 n2 p-acp dt n1, vvb av p-acp pn31 p-acp n1:
(9) lecture (DIV2)
70
Image 8
1040
for it is as great danger to thee to conceale it when thou hast a warrand,
for it is as great danger to thee to conceal it when thou hast a warrant,
c-acp pn31 vbz a-acp j n1 p-acp pno21 pc-acp vvi pn31 c-crq pns21 vh2 dt vvb,
(9) lecture (DIV2)
70
Image 8
1041
as it is to speake it of thy owne affection. And without question the Lord will controll them that will controll thy libertie here.
as it is to speak it of thy own affection. And without question the Lord will control them that will control thy liberty Here.
c-acp pn31 vbz pc-acp vvi pn31 a-acp po21 d n1. cc p-acp n1 dt n1 vmb vvi pno32 cst vmb vvi po21 n1 av.
(9) lecture (DIV2)
70
Image 8
1042
The Lord giue eyes to men that they may see what danger they incurre by controlling the libertie of the worde in the Church.
The Lord give eyes to men that they may see what danger they incur by controlling the liberty of the word in the Church.
dt n1 vvb n2 p-acp n2 cst pns32 vmb vvi r-crq n1 pns32 vvi p-acp vvg dt n1 pp-f dt n1 p-acp dt n1.
(9) lecture (DIV2)
70
Image 8
1043
There is his moderation in teaching. Now one thing more. Al this power is in the beginning in his enterance to them.
There is his moderation in teaching. Now one thing more. All this power is in the beginning in his Entrance to them.
pc-acp vbz po31 n1 p-acp vvg. av crd n1 av-dc. d d n1 vbz p-acp dt n1 p-acp po31 n1 p-acp pno32.
(9) lecture (DIV2)
70
Image 8
1044
The Apostle is now afflicted in Macedonia, when he comes to Theslalonica, all his preaching is but a battaile:
The Apostle is now afflicted in Macedonia, when he comes to Thessalonica, all his preaching is but a battle:
dt n1 vbz av vvn p-acp np1, c-crq pns31 vvz p-acp np1, d po31 vvg vbz p-acp dt n1:
(9) lecture (DIV2)
71
Image 8
1045
& last shamefully is he put away, and goes to Ber••a.
& last shamefully is he put away, and Goes to Ber••a.
cc vvi av-j vbz pns31 vvn av, cc vvz p-acp np1.
(9) lecture (DIV2)
71
Image 8
1046
What shall I say of this? If Paul had had no more but the spirite of a man, he would not haue immediatlie gone to Thessalonica, and there teached:
What shall I say of this? If Paul had had no more but the Spirit of a man, he would not have immediately gone to Thessalonica, and there teached:
q-crq vmb pns11 vvi pp-f d? cs np1 vhd vhn dx dc p-acp dt n1 pp-f dt n1, pns31 vmd xx vhi av-j vvn p-acp np1, cc a-acp vvd:
(9) lecture (DIV2)
71
Image 8
1047
and being in Thessalonica he would not haue vttered any thing that would haue displeased them: No, but he does otherwise:
and being in Thessalonica he would not have uttered any thing that would have displeased them: No, but he does otherwise:
cc vbg p-acp np1 pns31 vmd xx vhi vvn d n1 cst vmd vhi vvn pno32: dx, cc-acp pns31 vdz av:
(9) lecture (DIV2)
71
Image 8
1048
the power of God neuer so well appears in men as vnder affliction, for when man is weakest God is strongest in them.
the power of God never so well appears in men as under affliction, for when man is Weakest God is Strongest in them.
dt n1 pp-f np1 av-x av av vvz p-acp n2 c-acp p-acp n1, c-acp c-crq n1 vbz js n1 vbz js p-acp pno32.
(9) lecture (DIV2)
71
Image 8
1049
My strength, sayes the Lord, 〈 ◊ 〉 shovven in infirmitie. My strength, Says the Lord, 〈 ◊ 〉 shown in infirmity.
po11 n1, vvz dt n1, 〈 sy 〉 vvn p-acp n1.
(9) lecture (DIV2)
71
Image 8
1050
2. Cor. 12. 9. And in the fourth chapter of the same Epistle vers. 7. he showes, the Lord hes put a treasure in earthen veshels, that the excellencie of his povver may be knovven.
2. Cor. 12. 9. And in the fourth chapter of the same Epistle vers. 7. he shows, the Lord hes put a treasure in earthen veshels, that the excellency of his power may be known.
crd np1 crd crd cc p-acp dt ord n1 pp-f dt d n1 zz. crd pns31 vvz, dt n1 pns31|vhz vvn dt n1 p-acp j n2, cst dt n1 pp-f po31 n1 vmb vbi vvn.
(9) lecture (DIV2)
71
Image 8
1051
Then he falles out in a probation of this power: My bodie is daylie slaine where euer I go, there is nothing but afflictiō. But saith he:
Then he falls out in a probation of this power: My body is daily slain where ever I go, there is nothing but affliction. But Says he:
av pns31 vvz av p-acp dt n1 pp-f d n1: po11 n1 vbz j vvn c-crq av pns11 vvb, pc-acp vbz pix p-acp n1. p-acp vvz pns31:
(9) lecture (DIV2)
71
Image 8
1052
by this I know, the lyfe of Iesus is manifest in me. He hes not a better token to knowe the life of Iesus, nor by affliction:
by this I know, the life of Iesus is manifest in me. He hes not a better token to know the life of Iesus, nor by affliction:
p-acp d pns11 vvb, dt n1 pp-f np1 vbz j p-acp pno11. pns31 pns31|vhz xx dt jc n1 pc-acp vvi dt n1 pp-f np1, ccx p-acp n1:
(9) lecture (DIV2)
71
Image 8
1053
and none can know the life of Iesus so well as in the last agonie of death.
and none can know the life of Iesus so well as in the last agony of death.
cc pix vmb vvi dt n1 pp-f np1 av av c-acp p-acp dt ord n1 pp-f n1.
(9) lecture (DIV2)
71
Image 8
1054
Other countries hes experimented this power of God that appeares in affliction better then we haue done.
Other countries hes experimented this power of God that appears in affliction better then we have done.
av-jn n2 zz vvd d n1 pp-f np1 cst vvz p-acp n1 av-jc cs pns12 vhb vdn.
(9) lecture (DIV2)
71
Image 8
1055
Scotland hes no manifestation thereof in respect of other Churches. Well brethren, our tyme is comming fast on.
Scotland hes no manifestation thereof in respect of other Churches. Well brothers, our time is coming fast on.
np1 zz dx n1 av p-acp n1 pp-f j-jn n2. uh-av n2, po12 n1 vbz vvg av-j a-acp.
(9) lecture (DIV2)
71
Image 8
1056
The Lord of Heauen that is strongest when man weakest, giue vs strength and courage to abyde that tyme and holde vs vp in our infirmities, that he may be glorifyed in our affliction.
The Lord of Heaven that is Strongest when man Weakest, give us strength and courage to abide that time and hold us up in our infirmities, that he may be glorified in our affliction.
dt n1 pp-f n1 cst vbz js c-crq n1 js, vvb pno12 n1 cc n1 pc-acp vvi d n1 cc vvb pno12 a-acp p-acp po12 n2, cst pns31 vmb vbi vvn p-acp po12 n1.
(9) lecture (DIV2)
71
Image 8
1057
To this God, the Father, Son and the holie Spirite, be honour and praise for euer. AMEN.
To this God, the Father, Son and the holy Spirit, be honour and praise for ever. AMEN.
p-acp d np1, dt n1, n1 cc dt j n1, vbb n1 cc vvi p-acp av. uh-n.
(9) lecture (DIV2)
71
Image 8
1058
THE FIFTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 3. 4 ▪ 5. 6. 7. 3 For our exhortation vvas not by deceite, nor by vncleannesse, nor by guile.
THE FIFTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 3. 4 ▪ 5. 6. 7. 3 For our exhortation was not by deceit, nor by uncleanness, nor by guile.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd ▪ crd crd crd crd p-acp po12 n1 vbds xx p-acp n1, ccx p-acp n1, ccx p-acp n1.
(10) lecture (DIV2)
71
Image 8
1059
4 But as vve vvere allovved of God, that the Gospell should be committed vnto vs, so vve speake, not as they that please men,
4 But as we were allowed of God, that the Gospel should be committed unto us, so we speak, not as they that please men,
crd p-acp c-acp pns12 vbdr vvn pp-f np1, cst dt n1 vmd vbi vvn p-acp pno12, av pns12 vvb, xx c-acp pns32 cst vvb n2,
(10) lecture (DIV2)
73
Image 8
1060
but God, •v•o trieth the hearts.
but God, •v•o trieth the hearts.
cc-acp np1, av vvz dt n2.
(10) lecture (DIV2)
73
Image 8
1061
5 Neither did vve euer vse stattering vvordes, as ye knovve, nor coloured couetousnesse, God is record.
5 Neither did we ever use stattering words, as you know, nor coloured covetousness, God is record.
crd av-dx vdd pns12 av vvb vvg n2, c-acp pn22 vvb, ccx j-vvn n1, np1 vbz n1.
(10) lecture (DIV2)
74
Image 8
1062
6 Neither soght vve praise of men, neither of you, nor of others. 7 Whe• vve might haue bene chargeable, as the Apostles of Christ:
6 Neither sought we praise of men, neither of you, nor of Others. 7 Whe• we might have be chargeable, as the Apostles of christ:
crd av-d vvn pns12 vvb pp-f n2, av-dx pp-f pn22, ccx pp-f n2-jn. crd np1 pns12 vmd vhi vbn j, c-acp dt n2 pp-f np1:
(10) lecture (DIV2)
75
Image 8
1063
but vve vver gentle amōg you, euen as a nource cherisheth her childrē.
but we vver gentle among you, even as a nurse Cherishes her children.
cc-acp pns12 n1 av-j p-acp pn22, av c-acp dt n1 vvz po31 n2.
(10) lecture (DIV2)
76
Image 8
1064
BRETHREN the purpose we haue in hand, and hes had these dayes bygone is the rejoysing of the Apostle together with the Thessalonians,
BRETHREN the purpose we have in hand, and hes had these days bygone is the rejoysing of the Apostle together with the Thessalonians,
n2 dt n1 pns12 vhb p-acp n1, cc zz vhd d n2 j vbz dt vvg pp-f dt n1 av p-acp dt njp2,
(10) lecture (DIV2)
77
Image 8
1065
for the graces of God bestowed on thē. The Apost.
for the graces of God bestowed on them. The Apost.
p-acp dt n2 pp-f np1 vvd p-acp pno32. dt n1.
(10) lecture (DIV2)
77
Image 8
1066
falles out in a narration concerning himself & the manner of his entrie among the Thessalonians, setting out the grace of God that vvas vvith him,
falls out in a narration Concerning himself & the manner of his entry among the Thessalonians, setting out the grace of God that was with him,
vvz av p-acp dt n1 vvg px31 cc dt n1 pp-f po31 n1 p-acp dt njp2, vvg av dt n1 pp-f np1 cst vbds p-acp pno31,
(10) lecture (DIV2)
77
Image 8
1067
vvhen he entered in among them to this end, to let them see the ground wherevpon their faith vvas builded vvas not faire vvordes,
when he entered in among them to this end, to let them see the ground whereupon their faith was built was not fair words,
c-crq pns31 vvd p-acp p-acp pno32 p-acp d n1, pc-acp vvi pno32 vvi dt n1 c-crq po32 n1 vbds vvn vbds xx j n2,
(10) lecture (DIV2)
77
Image 8
1068
but that effectuall grace of God that was hid vp in the 〈 ◊ 〉.
but that effectual grace of God that was hid up in the 〈 ◊ 〉.
cc-acp cst j n1 pp-f np1 cst vbds vvn a-acp p-acp dt 〈 sy 〉.
(10) lecture (DIV2)
77
Image 8
1069
The last day vve shevve the Apostle proponed his manner of his entrie among them, it vvas not in vaine, it vvas not fectlesse,
The last day we show the Apostle proponed his manner of his entry among them, it was not in vain, it was not fectlesse,
dt ord n1 pns12 vvb dt n1 vvn po31 n1 pp-f po31 n1 p-acp pno32, pn31 vbds xx p-acp j, pn31 vbds xx j,
(10) lecture (DIV2)
77
Image 8
1070
but fectfull, and when he come and entered amongst them, he come vvith a libertie and boldnesse, vttering the Gospell of Christ,
but fectfull, and when he come and entered among them, he come with a liberty and boldness, uttering the Gospel of christ,
cc-acp j, cc c-crq pns31 vvn cc vvn p-acp pno32, pns31 vvn p-acp dt n1 cc n1, vvg dt n1 pp-f np1,
(10) lecture (DIV2)
77
Image 8
1071
and a libertie not grounded on man, or on his ovvne affection, but on the power of God.
and a liberty not grounded on man, or on his own affection, but on the power of God.
cc dt n1 xx vvn p-acp n1, cc p-acp po31 d n1, cc-acp p-acp dt n1 pp-f np1.
(10) lecture (DIV2)
77
Image 8
1072
This boldnesse he amplifies in respect of the afflictions vvhich before he had suffered at Philippi,
This boldness he amplifies in respect of the afflictions which before he had suffered At Philippi,
d n1 pns31 vvz p-acp n1 pp-f dt n2 r-crq c-acp pns31 vhd vvn p-acp np1,
(10) lecture (DIV2)
77
Image 8
1073
& in respect of that suffering he had, while he preached that word of the Gospell with libertie among them.
& in respect of that suffering he had, while he preached that word of the Gospel with liberty among them.
cc p-acp n1 pp-f d n1 pns31 vhd, cs pns31 vvd cst n1 pp-f dt n1 p-acp n1 p-acp pno32.
(10) lecture (DIV2)
77
Image 8
1074
Now to come to this text we haue in hand. The Apostle in the third verse of this chapt.
Now to come to this text we have in hand. The Apostle in the third verse of this Chapter.
av pc-acp vvi p-acp d n1 pns12 vhb p-acp n1. dt n1 p-acp dt ord n1 pp-f d j.
(10) lecture (DIV2)
78
Image 8
1075
answeres to that which might haue bene thoght and objected by the Thessalonians (for he meetes the thoght of the heart) Thou sayes thy entrie amonge vs was with libertie & boldnes,
answers to that which might have be Thought and objected by the Thessalonians (for he meets the Thought of the heart) Thou Says thy entry among us was with liberty & boldness,
n2 p-acp d r-crq vmd vhi vbn vvd cc vvn p-acp dt njp2 (c-acp pns31 vvz dt vvd pp-f dt n1) pns21 vvz po21 n1 p-acp pno12 vbds p-acp n1 cc n1,
(10) lecture (DIV2)
78
Image 8
1076
but looke with what sincerity thou entered among vs:
but look with what sincerity thou entered among us:
cc-acp vvb p-acp r-crq n1 pns21 vvn p-acp pno12:
(10) lecture (DIV2)
78
Image 8
1077
it is not eneugh to preach with boldnes & libertie, but there must be sinceritie, looke that thy preaching hes not bene with deceat to deceiue vs, with vncleānes, with guile.
it is not eneugh to preach with boldness & liberty, but there must be sincerity, look that thy preaching hes not be with deceat to deceive us, with vncleamnes, with guile.
pn31 vbz xx av-d pc-acp vvi p-acp n1 cc n1, cc-acp a-acp vmb vbi n1, vvb d po21 vvg zz xx vbn p-acp fw-la pc-acp vvi pno12, p-acp n1, p-acp n1.
(10) lecture (DIV2)
78
Image 8
1078
If any of these thre things haue concurred with thy preacing & exhorting, al thy liberty in preaching & exhorting auails not.
If any of these Three things have concurred with thy pressing & exhorting, all thy liberty in preaching & exhorting avails not.
cs d pp-f d crd n2 vhb vvn p-acp po21 vvg cc vvg, d po21 n1 p-acp vvg cc vvg vvz xx.
(10) lecture (DIV2)
78
Image 8
1079
The Apostle answeres (marke euerie word) for our exhortation vvas not by deceit, nor by vncleannes, nor by guile. Look to the vvords.
The Apostle answers (mark every word) for our exhortation was not by deceit, nor by uncleanness, nor by guile. Look to the words.
dt n1 n2 (vvb d n1) p-acp po12 n1 vbds xx p-acp n1, ccx p-acp n1, ccx p-acp n1. vvb p-acp dt n2.
(10) lecture (DIV2)
78
Image 8
1080
Our exhortation, our doctrine or preaching (for by a speciall part of the doctrine, which is exhortation he vnderstandes the whole,
Our exhortation, our Doctrine or preaching (for by a special part of the Doctrine, which is exhortation he understands the Whole,
po12 n1, po12 n1 cc vvg (c-acp p-acp dt j n1 pp-f dt n1, r-crq vbz n1 pns31 vvz dt j-jn,
(10) lecture (DIV2)
78
Image 8
1081
and that because all doctrin ends in exhorting.
and that Because all Doctrine ends in exhorting.
cc d c-acp d n1 vvz p-acp vvg.
(10) lecture (DIV2)
78
Image 8
1082
Exhortation is the cōclusion of all doctrine) exhortation, sayeth he, was not with deceat, with vncleannes,
Exhortation is the conclusion of all Doctrine) exhortation, Saith he, was not with deceat, with uncleanness,
n1 vbz dt n1 pp-f d n1) n1, vvz pns31, vbds xx p-acp fw-la, p-acp n1,
(10) lecture (DIV2)
78
Image 8
1083
nor with guile, that is to say, was not with any kind of fainednes, neither in substance of doctrin, which is called deceat (false doctrine deceiues.) Neither in affection, in vttering the Gospell, which is called vncleannesse,
nor with guile, that is to say, was not with any kind of fainednes, neither in substance of Doctrine, which is called deceat (false Doctrine deceives.) Neither in affection, in uttering the Gospel, which is called uncleanness,
ccx p-acp n1, cst vbz pc-acp vvi, vbds xx p-acp d n1 pp-f n1, av-dx p-acp n1 pp-f n1, r-crq vbz vvn fw-la (j n1 vvz.) av-d p-acp n1, p-acp vvg dt n1, r-crq vbz vvn n1,
(10) lecture (DIV2)
78
Image 8
1084
neither in the manner of delyuerie, which here is called guile. In a word our exhortation was voide of all sort of vnsinceritie: no part was simulate.
neither in the manner of delyuerie, which Here is called guile. In a word our exhortation was void of all sort of unsincerity: no part was simulate.
av-dx p-acp dt n1 pp-f n1, r-crq av vbz vvn n1. p-acp dt n1 po12 n1 vbds j pp-f d n1 pp-f n1: dx n1 vbds vvi.
(10) lecture (DIV2)
78
Image 8
1085
Marke the lesson on this verse. Ye see here this meeting the Apostle makes to the verie thoght of the heart,
Mark the Lesson on this verse. You see Here this meeting the Apostle makes to the very Thought of the heart,
n1 dt n1 p-acp d n1. pn22 vvb av d n1 dt n1 vvz p-acp dt av vvd pp-f dt n1,
(10) lecture (DIV2)
78
Image 8
1086
and to the opinion they might haue conceyued, that he was not sincere in doctrine, vtters plainlie that there is oft-tymes a verie opinion and suspition in the heartes of the hearers, that there is vnsinceritie in the teacher, in delyuering the doctrine,
and to the opinion they might have conceived, that he was not sincere in Doctrine, utters plainly that there is ofttimes a very opinion and suspicion in the hearts of the hearers, that there is unsincerity in the teacher, in delivering the Doctrine,
cc p-acp dt n1 pns32 vmd vhi vvn, cst pns31 vbds xx j p-acp n1, vvz av-j cst pc-acp vbz n2 dt j n1 cc n1 p-acp dt n2 pp-f dt n2, cst pc-acp vbz n1 p-acp dt n1, p-acp vvg dt n1,
(10) lecture (DIV2)
78
Image 8
1087
and this will make such a doubt in the heart, that it will hinder edification and faith.
and this will make such a doubt in the heart, that it will hinder edification and faith.
cc d vmb vvi d dt n1 p-acp dt n1, cst pn31 vmb vvi n1 cc n1.
(10) lecture (DIV2)
78
Image 8
1088
And therefore the teacher had much neede to take head to himselfe in teaching, to his affection,
And Therefore the teacher had much need to take head to himself in teaching, to his affection,
cc av dt n1 vhd d n1 pc-acp vvi n1 p-acp px31 p-acp vvg, p-acp po31 n1,
(10) lecture (DIV2)
78
Image 8
1089
and to eschew all sort of vncleannesse, if it were but in his thoght and affections:
and to eschew all sort of uncleanness, if it were but in his Thought and affections:
cc pc-acp vvi d n1 pp-f n1, cs pn31 vbdr cc-acp p-acp po31 vvd cc n2:
(10) lecture (DIV2)
78
Image 8
1090
before he speake he should striue to get a sanctifyed heart, and in word let him meete the verie thoght and suspition of the people, to remoue all blame of vnsinceritie in preaching and vttering the Gospell, that edification and faith may increase.
before he speak he should strive to get a sanctified heart, and in word let him meet the very Thought and suspicion of the people, to remove all blame of unsincerity in preaching and uttering the Gospel, that edification and faith may increase.
c-acp pns31 vvb pns31 vmd vvi pc-acp vvi dt vvn n1, cc p-acp n1 vvb pno31 vvi dt av vvd cc n1 pp-f dt n1, pc-acp vvi d n1 pp-f n1 p-acp vvg cc vvg dt n1, cst n1 cc n1 vmb vvi.
(10) lecture (DIV2)
78
Image 8
1091
His end in preaching is faith, that the people may beleeue and be edified:
His end in preaching is faith, that the people may believe and be edified:
po31 n1 p-acp vvg vbz n1, cst dt n1 vmb vvi cc vbi vvn:
(10) lecture (DIV2)
78
Image 8
1092
Let him therefore put away all occasions that may stay the edification of the people, that the worke and building may goe vp and faith may grow.
Let him Therefore put away all occasions that may stay the edification of the people, that the work and building may go up and faith may grow.
vvb pno31 av vvd av d n2 cst vmb vvi dt n1 pp-f dt n1, cst dt n1 cc n1 vmb vvi a-acp cc n1 vmb vvi.
(10) lecture (DIV2)
78
Image 8
1093
Then secondlie ye se, there are sundrie sorts of vnsinceritie: A man may be vnsincere in teaching many wayes:
Then Secondly the se, there Are sundry sorts of unsincerity: A man may be unsincere in teaching many ways:
av ord dt fw-la, pc-acp vbr j n2 pp-f n1: dt n1 vmb vbi j p-acp vvg d n2:
(10) lecture (DIV2)
79
Image 8
1094
he may teache, and yet teache false doctrine: he may be vnsincere in his heart in teaching:
he may teach, and yet teach false Doctrine: he may be unsincere in his heart in teaching:
pns31 vmb vvi, cc av vvi j n1: pns31 vmb vbi j p-acp po31 n1 p-acp vvg:
(10) lecture (DIV2)
79
Image 8
1095
he may be vasincere in delyuering, and thereby deceyue thee.
he may be vasincere in delivering, and thereby deceive thee.
pns31 vmb vbi j p-acp vvg, cc av vvi pno21.
(10) lecture (DIV2)
79
Image 8
1096
And there is none of these wayes, but they will stay edification, if the people take a suspition,
And there is none of these ways, but they will stay edification, if the people take a suspicion,
cc pc-acp vbz pix pp-f d n2, cc-acp pns32 vmb vvi n1, cs dt n1 vvb dt n1,
(10) lecture (DIV2)
79
Image 8
1097
if it were of an vnsinceritie of the heart, it will stay the worke.
if it were of an unsincerity of the heart, it will stay the work.
cs pn31 vbdr pp-f dt n1 pp-f dt n1, pn31 vmb vvi dt n1.
(10) lecture (DIV2)
79
Image 8
1098
And therefore, in all manner of way the teacher should striue to be sincere in vttering the Gospell:
And Therefore, in all manner of Way the teacher should strive to be sincere in uttering the Gospel:
cc av, p-acp d n1 pp-f n1 dt n1 vmd vvi pc-acp vbi j p-acp vvg dt n1:
(10) lecture (DIV2)
79
Image 8
1099
that if there be any stop, it may be in him that heares, and not in him who teaches:
that if there be any stop, it may be in him that hears, and not in him who Teaches:
cst cs pc-acp vbb d n1, pn31 vmb vbi p-acp pno31 cst vvz, cc xx p-acp pno31 r-crq vvz:
(10) lecture (DIV2)
79
Image 8
1100
for if the preachers stryue not for his part to sinceritie, and the people for their part to sinceritie in hearing, it will be a great stay to the worke.
for if the Preachers strive not for his part to sincerity, and the people for their part to sincerity in hearing, it will be a great stay to the work.
c-acp cs dt n2 vvb xx p-acp po31 n1 p-acp n1, cc dt n1 p-acp po32 n1 p-acp n1 p-acp vvg, pn31 vmb vbi dt j n1 p-acp dt n1.
(10) lecture (DIV2)
79
Image 8
1101
Now into the next verse, when he hes remoued from him the opinion of all kinde of vnsinceritie,
Now into the next verse, when he hes removed from him the opinion of all kind of unsincerity,
av p-acp dt ord n1, c-crq pns31 zz vvd p-acp pno31 dt n1 pp-f d n1 pp-f n1,
(10) lecture (DIV2)
80
Image 8
1102
and hes purged himself thereof, either in doctrine, affection, or in manner of delyuerie: He sets downe the contrair, to wit, the sinceritie he vsed in doctrine.
and hes purged himself thereof, either in Doctrine, affection, or in manner of delyuerie: He sets down the contrair, to wit, the sincerity he used in Doctrine.
cc zz vvn px31 av, av-d p-acp n1, n1, cc p-acp n1 pp-f n1: pns31 vvz a-acp dt j-jn, p-acp n1, dt n1 pns31 vvd p-acp n1.
(10) lecture (DIV2)
80
Image 8
1103
The sinceritie he vsed was this, that he spake:
The sincerity he used was this, that he spoke:
dt n1 pns31 vvd vbds d, cst pns31 vvd:
(10) lecture (DIV2)
80
Image 8
1104
how spake he? Not as they doe who are set to please men, but to please God.
how spoke he? Not as they do who Are Set to please men, but to please God.
c-crq vvd pns31? xx c-acp pns32 vdb r-crq vbr vvn pc-acp vvi n2, cc-acp pc-acp vvi np1.
(10) lecture (DIV2)
80
Image 8
1105
There is the sinceritie in speaking: he had not men before his eyes, he respected not the pleasure of men:
There is the sincerity in speaking: he had not men before his eyes, he respected not the pleasure of men:
pc-acp vbz dt n1 p-acp vvg: pns31 vhd xx n2 p-acp po31 n2, pns31 vvd xx dt n1 pp-f n2:
(10) lecture (DIV2)
80
Image 8
1106
but in speaking and preaching his God was before his eye, and his heart was set to please God.
but in speaking and preaching his God was before his eye, and his heart was Set to please God.
cc-acp p-acp vvg cc vvg po31 n1 vbds p-acp po31 n1, cc po31 n1 vbds vvn pc-acp vvi np1.
(10) lecture (DIV2)
80
Image 8
1107
Sinceritie in preaching and hearing is to be measured by the end that thou respects in doing thereof:
Sincerity in preaching and hearing is to be measured by the end that thou respects in doing thereof:
n1 p-acp vvg cc vvg vbz pc-acp vbi vvn p-acp dt n1 cst pns21 vvz p-acp vdg av:
(10) lecture (DIV2)
80
Image 8
1108
for if God and his glorie be not before thy eyes, as the Butte wherat thou shootes,
for if God and his glory be not before thy eyes, as the Butt whereat thou shoots,
c-acp cs np1 cc po31 n1 vbb xx p-acp po21 n2, c-acp dt n1 c-crq pns21 vvz,
(10) lecture (DIV2)
80
Image 8
1109
albeit that which thou doest and speakest had neuer so faire a face, yet al is vnsincere and vncleane.
albeit that which thou dost and Speakest had never so fair a face, yet all is unsincere and unclean.
cs d r-crq pns21 vd2 cc vv2 vhn av-x av j dt n1, av d vbz j cc j.
(10) lecture (DIV2)
80
Image 8
1110
The thing I marke heere speciallie is, a Pastor that stryues to be sincere in speaking and preaching must set himselfe to please some in his speaking:
The thing I mark Here specially is, a Pastor that stryues to be sincere in speaking and preaching must Set himself to please Some in his speaking:
dt n1 pns11 vvb av av-j vbz, dt n1 cst vvz pc-acp vbi j p-acp vvg cc vvg vmb vvi px31 pc-acp vvi d p-acp po31 n-vvg:
(10) lecture (DIV2)
80
Image 8
1111
but heere a caueat to be keeped, in the persone whom thou studies to please, either by doing, or by speaking:
but Here a caveat to be keeped, in the person whom thou studies to please, either by doing, or by speaking:
cc-acp av dt n1 pc-acp vbi vvn, p-acp dt n1 ro-crq pns21 vvz pc-acp vvi, av-d p-acp vdg, cc p-acp vvg:
(10) lecture (DIV2)
80
Image 8
1112
this is all the weight of the matter;
this is all the weight of the matter;
d vbz d dt n1 pp-f dt n1;
(10) lecture (DIV2)
80
Image 8
1113
if thy heart be set in speaking, preaching and doing, to please men and to satisfie the humours of men first of all:
if thy heart be Set in speaking, preaching and doing, to please men and to satisfy the humours of men First of all:
cs po21 n1 vbi vvn p-acp vvg, vvg cc vdg, pc-acp vvi n2 cc pc-acp vvi dt n2 pp-f n2 ord pp-f d:
(10) lecture (DIV2)
80
Image 8
1114
if that be the butte thou shootes at, because this man likes of this speaking therefore I wil speake this:
if that be the butt thou shoots At, Because this man likes of this speaking Therefore I will speak this:
cs d vbb dt n1 pns21 vvz p-acp, c-acp d n1 vvz pp-f d vvg av pns11 vmb vvi d:
(10) lecture (DIV2)
80
Image 8
1115
if this speaking please this woman, therefore I will speake this. If that be the end of thy speaking, all thy speaking is vnceritie & flattery:
if this speaking please this woman, Therefore I will speak this. If that be the end of thy speaking, all thy speaking is vnceritie & flattery:
cs d j-vvg vvb d n1, av pns11 vmb vvi d. cs d vbb dt n1 pp-f po21 vvg, d po21 n-vvg vbz n1 cc n1:
(10) lecture (DIV2)
80
Image 8
1116
if thou seeke to pleasure any creature, if it were the Angels, let be a man, all thy pleasant talke is but vaine talke and flatterie.
if thou seek to pleasure any creature, if it were the Angels, let be a man, all thy pleasant talk is but vain talk and flattery.
cs pns21 vvb pc-acp vvi d n1, cs pn31 vbdr dt n2, vvb vbi dt n1, d po21 j n1 vbz p-acp j n1 cc n1.
(10) lecture (DIV2)
80
Image 8
1117
I deny not but men may be pleasured to, Rom. 12. 18. but looke that thy butte be not to please men, of what estate so euer they be, but onelie to please God.
I deny not but men may be pleasured to, Rom. 12. 18. but look that thy butt be not to please men, of what estate so ever they be, but only to please God.
pns11 vvb xx p-acp n2 vmb vbi vvn p-acp, np1 crd crd p-acp vvi d po21 n1 vbb xx pc-acp vvi n2, pp-f r-crq n1 av av pns32 vbb, cc-acp av-j pc-acp vvi np1.
(10) lecture (DIV2)
80
Image 8
1118
First please God, and in God please them, & then thou can not go wrong.
First please God, and in God please them, & then thou can not go wrong.
ord vvb np1, cc p-acp np1 vvb pno32, cc cs pns21 vmb xx vvi j-jn.
(10) lecture (DIV2)
80
Image 8
1119
If men and wemen (what rank so euer they be of) can not be pleased in God,
If men and women (what rank so ever they be of) can not be pleased in God,
cs n2 cc n2 (r-crq n1 av av pns32 vbb pp-f) vmb xx vbi vvn p-acp np1,
(10) lecture (DIV2)
80
Image 8
1120
and will not let God haue the first place, then please thou God, and anger all the world.
and will not let God have the First place, then please thou God, and anger all the world.
cc vmb xx vvi np1 vhb dt ord n1, av vvb pns21 np1, cc vvi d dt n1.
(10) lecture (DIV2)
80
Image 8
1121
If thou studies to please any persone onelie in God in speaking and doing, there can be nothing there but sinceritie.
If thou studies to please any person only in God in speaking and doing, there can be nothing there but sincerity.
cs pns21 vvz pc-acp vvi d n1 av-j p-acp np1 p-acp vvg cc vdg, pc-acp vmb vbi pix pc-acp p-acp n1.
(10) lecture (DIV2)
80
Image 8
1122
A sure rule, a man can neuer faile in setting his heart to please God, in thoght, word and deed.
A sure Rule, a man can never fail in setting his heart to please God, in Thought, word and deed.
dt j n1, dt n1 vmb av-x vvi p-acp vvg po31 n1 pc-acp vvi np1, p-acp vvd, n1 cc n1.
(10) lecture (DIV2)
80
Image 8
1123
The Lord giue vs vpright hearts to study to please our God, and then all creatures onelie in him.
The Lord give us upright hearts to study to please our God, and then all creatures only in him.
dt n1 vvb pno12 av-j n2 pc-acp vvi pc-acp vvi po12 n1, cc av d n2 av-j p-acp pno31.
(10) lecture (DIV2)
80
Image 8
1124
Now he layes down a good ground, why in his preaching he stryued to please his God, it was not without a good cause:
Now he lays down a good ground, why in his preaching he strived to please his God, it was not without a good cause:
av pns31 vvz a-acp dt j n1, c-crq p-acp po31 vvg pns31 vvd pc-acp vvi po31 n1, pn31 vbds xx p-acp dt j n1:
(10) lecture (DIV2)
81
Image 8
1125
and the ground is, God pleased him first, & why should he not indeuour himself to do all things to please him againe,
and the ground is, God pleased him First, & why should he not endeavour himself to do all things to please him again,
cc dt n1 vbz, np1 vvd pno31 ord, cc q-crq vmd pns31 xx vvi px31 pc-acp vdi d n2 pc-acp vvi pno31 av,
(10) lecture (DIV2)
81
Image 8
1126
& render him the lyke duetie.
& render him the like duty.
cc vvi pno31 dt av-j n1.
(10) lecture (DIV2)
81
Image 8
1127
But as vve, saieth he, vvere allovved of God in such sort, that the Gospell should be committed vnto vs, so vve speake. But as we, Saith he, were allowed of God in such sort, that the Gospel should be committed unto us, so we speak.
p-acp c-acp pns12, vvz pns31, vbdr vvn pp-f np1 p-acp d n1, cst dt n1 vmd vbi vvn p-acp pno12, av pns12 vvb.
(10) lecture (DIV2)
81
Image 8
1128
That is, that he hes placed vs in this calling, made vs Apostles who wer vnworthie bodies:
That is, that he hes placed us in this calling, made us Apostles who were unworthy bodies:
cst vbz, cst pns31 zz vvd pno12 p-acp d n-vvg, vvd pno12 np1 r-crq vbdr j n2:
(10) lecture (DIV2)
81
Image 8
1129
of one who was vnable of such a calling, hes made vs able:
of one who was unable of such a calling, hes made us able:
a-acp pi r-crq vbds j pp-f d dt n1, pns31|vhz j-vvn pno12 j:
(10) lecture (DIV2)
81
Image 8
1130
as it hes pleased him so to please me, and as he hes allowed of me, who was altogether vnworthie, my speaking shall be to please him.
as it hes pleased him so to please me, and as he hes allowed of me, who was altogether unworthy, my speaking shall be to please him.
c-acp pn31 zz vvd pno31 av pc-acp vvi pno11, cc c-acp pns31 zz vvd pp-f pno11, r-crq vbds av j-u, po11 j-vvg vmb vbi pc-acp vvi pno31.
(10) lecture (DIV2)
81
Image 8
1131
There was neuer a Minister that euer receiued grace for that calling at the hands of men,
There was never a Minister that ever received grace for that calling At the hands of men,
pc-acp vbds av-x dt n1 cst av vvd n1 p-acp d vvg p-acp dt n2 pp-f n2,
(10) lecture (DIV2)
81
Image 8
1132
neither at king nor subject, but onlie at Gods hand:
neither At King nor Subject, but only At God's hand:
av-dx p-acp n1 ccx n-jn, cc-acp av-j p-acp npg1 n1:
(10) lecture (DIV2)
81
Image 8
1133
and therefore let him studie to please, not men, but God, who geues him al graces:
and Therefore let him study to please, not men, but God, who gives him all graces:
cc av vvb pno31 vvi pc-acp vvi, xx n2, cc-acp np1, r-crq vvz pno31 d n2:
(10) lecture (DIV2)
81
Image 8
1134
and if men can not be pleased in God, let him not studie to please thē.
and if men can not be pleased in God, let him not study to please them.
cc cs n2 vmb xx vbi vvn p-acp np1, vvb pno31 xx vvi pc-acp vvi pno32.
(10) lecture (DIV2)
81
Image 8
1135
Now to speake of this allowance, there is a difference betwene the allowance of men, when they allow of men, and God when he allowes of men:
Now to speak of this allowance, there is a difference between the allowance of men, when they allow of men, and God when he allows of men:
av pc-acp vvi pp-f d n1, pc-acp vbz dt n1 p-acp dt n1 pp-f n2, c-crq pns32 vvb pp-f n2, cc np1 c-crq pns31 vvz pp-f n2:
(10) lecture (DIV2)
81
Image 8
1136
man allowes of man, because he sees some good qualities in him, which qualities he neuer gaue him, for God gaue him them.
man allows of man, Because he sees Some good qualities in him, which qualities he never gave him, for God gave him them.
n1 vvz pp-f n1, c-acp pns31 vvz d j n2 p-acp pno31, r-crq n2 pns31 av-x vvd pno31, c-acp np1 vvd pno31 pno32.
(10) lecture (DIV2)
81
Image 8
1137
But when God allowes of man, he allowes not for any good thing he sees in him, to moue him to allow of him,
But when God allows of man, he allows not for any good thing he sees in him, to move him to allow of him,
p-acp c-crq np1 vvz pp-f n1, pns31 vvz xx p-acp d j n1 pns31 vvz p-acp pno31, pc-acp vvi pno31 pc-acp vvi pp-f pno31,
(10) lecture (DIV2)
81
Image 8
1138
but al the allowing of God is of fre grace, all is according to the good pleasure of his will:
but all the allowing of God is of from grace, all is according to the good pleasure of his will:
cc-acp d dt vvg pp-f np1 vbz a-acp p-acp n1, d vbz vvg p-acp dt j n1 pp-f po31 n1:
(10) lecture (DIV2)
81
Image 8
1139
he allowes not of man because he is able to do good, but because God allowes of him, he allows not of man Because he is able to do good, but Because God allows of him,
pns31 vvz xx pp-f n1 c-acp pns31 vbz j pc-acp vdi j, cc-acp c-acp np1 vvz pp-f pno31,
(10) lecture (DIV2)
81
Image 8
1140
therfore he is made meet and able to do good:
Therefore he is made meet and able to do good:
av pns31 vbz vvn j cc j pc-acp vdi j:
(10) lecture (DIV2)
81
Image 8
1141
when God choised thee before all eternitie to glorie, what saw he in thee? The Apostle saieth. He predestinate vs in himselfe.
when God choised thee before all eternity to glory, what saw he in thee? The Apostle Saith. He predestinate us in himself.
c-crq np1 vvd pno21 p-acp d n1 p-acp n1, r-crq vvd pns31 p-acp pno21? dt n1 vvz. pns31 vvb pno12 p-acp px31.
(10) lecture (DIV2)
81
Image 8
1142
Eph. 1. 5. Of his own fre loue he called vs to grace.
Ephesians 1. 5. Of his own from love he called us to grace.
np1 crd crd pp-f po31 d p-acp n1 pns31 vvd pno12 p-acp n1.
(10) lecture (DIV2)
81
Image 8
1143
Before he called vs to grace, what saw he in vs to moue him to make vs partakers of his grace? He saw matter of hell and damnation in vs. And therfore his allowance of vs was not for any grace was in vs:
Before he called us to grace, what saw he in us to move him to make us partakers of his grace? He saw matter of hell and damnation in us And Therefore his allowance of us was not for any grace was in us:
p-acp pns31 vvd pno12 p-acp n1, r-crq vvd pns31 p-acp pno12 pc-acp vvi pno31 pc-acp vvi pno12 n2 pp-f po31 n1? pns31 vvd n1 pp-f n1 cc n1 p-acp pno12 cc av po31 n1 pp-f pno12 vbds xx p-acp d n1 vbds p-acp pno12:
(10) lecture (DIV2)
81
Image 8
1144
if he had allowed of vs conforme to that which was in vs, he would haue shot vs with his hand to hel for euer.
if he had allowed of us conform to that which was in us, he would have shot us with his hand to hell for ever.
cs pns31 vhd vvn pp-f pno12 vvi p-acp d r-crq vbds p-acp pno12, pns31 vmd vhi vvn pno12 p-acp po31 n1 p-acp n1 c-acp av.
(10) lecture (DIV2)
81
Image 8
1165
but he hes called me to be a minister, therfore I wil please him in speaking.
but he hes called me to be a minister, Therefore I will please him in speaking.
cc-acp pns31 zz vvd pno11 pc-acp vbi dt n1, av pns11 vmb vvi pno31 p-acp vvg.
(10) lecture (DIV2)
82
Image 8
1145
So when he calles one to be a Minister and teacher of the Gospell, allowes he of him because he hes a grace before hand? No, the best Minister that is chosen he hes no more grace by nature to this holy function,
So when he calls one to be a Minister and teacher of the Gospel, allows he of him Because he hes a grace before hand? No, the best Minister that is chosen he hes no more grace by nature to this holy function,
av c-crq pns31 vvz pi pc-acp vbi dt n1 cc n1 pp-f dt n1, vvz pns31 pp-f pno31 c-acp pns31 zz dt n1 p-acp n1? uh-dx, dt js n1 cst vbz vvn pns31 po31 av-dx dc n1 p-acp n1 p-acp d j n1,
(10) lecture (DIV2)
81
Image 8
1146
nor the vildest sinner in the world. So it is the allowance of God himselfe that makes man meet to that office:
nor the vildest sinner in the world. So it is the allowance of God himself that makes man meet to that office:
ccx dt js n1 p-acp dt n1. av pn31 vbz dt n1 pp-f np1 px31 cst vvz n1 vvi p-acp d n1:
(10) lecture (DIV2)
81
Image 8
1147
so this allowance of God was in himself:
so this allowance of God was in himself:
av d n1 pp-f np1 vbds p-acp px31:
(10) lecture (DIV2)
81
Image 8
1148
no matter thereof in Paul, matter contrarie to grace was in him, he was a blasphemer. 1. Tim. 1. 12. Paul had neuer bene an Apostle,
no matter thereof in Paul, matter contrary to grace was in him, he was a blasphemer. 1. Tim. 1. 12. Paul had never be an Apostle,
dx n1 av p-acp np1, n1 j-jn p-acp n1 vbds p-acp pno31, pns31 vbds dt n1. crd np1 crd crd np1 vhd av-x vbn dt n1,
(10) lecture (DIV2)
81
Image 8
1149
but an impe of the Deuill, if God had not allowed of him first.
but an imp of the devil, if God had not allowed of him First.
cc-acp dt n1 pp-f dt n1, cs np1 vhd xx vvn pp-f pno31 ord.
(10) lecture (DIV2)
81
Image 8
1150
The note is, the vndeserued loue of God, when he allowes of vs, when he calles vs to faith,
The note is, the undeserved love of God, when he allows of us, when he calls us to faith,
dt n1 vbz, dt j n1 pp-f np1, c-crq pns31 vvz pp-f pno12, c-crq pns31 vvz pno12 p-acp n1,
(10) lecture (DIV2)
81
Image 8
1151
or places vs in any calling (if it were a King in his calling,) either in Church or common-wel bindes & oblishes vs to spende our liues in that calling, that God may be pleased.
or places us in any calling (if it were a King in his calling,) either in Church or commonwel binds & oblishes us to spend our lives in that calling, that God may be pleased.
cc vvz pno12 p-acp d vvg (cs pn31 vbdr dt n1 p-acp po31 n-vvg,) d p-acp n1 cc j vvz cc vvz pno12 pc-acp vvi po12 n2 p-acp d n-vvg, cst np1 vmb vbi vvn.
(10) lecture (DIV2)
81
Image 8
1152
If euer thing bound thee, this vndeserued lyking God had of thee, who first lyked thee when thou was full of •inne, bindes thee to set thy heart to please God:
If ever thing bound thee, this undeserved liking God had of thee, who First liked thee when thou was full of •inne, binds thee to Set thy heart to please God:
cs av n1 vvn pno21, d j n-vvg np1 vhd pp-f pno21, r-crq ord vvd pno21 c-crq pns21 vbds j pp-f n1, vvz pno21 pc-acp vvi po21 n1 pc-acp vvi np1:
(10) lecture (DIV2)
81
Image 8
1153
for thy blessednesse, joy and felicitie is to please him: and he that studies not to please him, knew neuer what joy was.
for thy blessedness, joy and felicity is to please him: and he that studies not to please him, knew never what joy was.
p-acp po21 n1, n1 cc n1 vbz pc-acp vvi pno31: cc pns31 cst vvz xx pc-acp vvi pno31, vvd av r-crq n1 vbds.
(10) lecture (DIV2)
81
Image 8
1154
Alas, if we coulde apprehend our owne miserie before Gods allowance of vs: (We are not placed so soone in any calling,
Alas, if we could apprehend our own misery before God's allowance of us: (We Are not placed so soon in any calling,
np1, cs pns12 vmd vvi po12 d n1 p-acp npg1 n1 pp-f pno12: (pns12 vbr xx vvn av av p-acp d n-vvg,
(10) lecture (DIV2)
81
Image 8
1155
but immediatlie we conceate vvith our selues, that God hes seene in vs something worthie of it,) and then againe,
but immediately we conceate with our selves, that God hes seen in us something worthy of it,) and then again,
cc-acp av-j pns12 vvb p-acp po12 n2, cst np1 zz vvn p-acp pno12 pi j-jn pp-f pn31,) cc av av,
(10) lecture (DIV2)
81
Image 8
1156
if we could apprehend that free mercy of God, after the sight of our own vnworthines,
if we could apprehend that free mercy of God, After the sighed of our own unworthiness,
cs pns12 vmd vvi d j n1 pp-f np1, p-acp dt n1 pp-f po12 d n1,
(10) lecture (DIV2)
81
Image 8
1157
then we would set our hearts to pleasure him.
then we would Set our hearts to pleasure him.
cs pns12 vmd vvi po12 n2 pc-acp vvi pno31.
(10) lecture (DIV2)
81
Image 8
1158
For, neuer apprehending our miserie and Gods mercie and free calling, we set our selues in our calling to please men and our owne foull affections.
For, never apprehending our misery and God's mercy and free calling, we Set our selves in our calling to please men and our own foul affections.
p-acp, av-x vvg po12 n1 cc ng1 n1 cc j n-vvg, pns12 vvb po12 n2 p-acp po12 n-vvg pc-acp vvi n2 cc po12 d j n2.
(10) lecture (DIV2)
81
Image 8
1159
The Lorde waken vs, for appearantlie the tyme of tryall drawes neere:
The Lord waken us, for appearantlie the time of trial draws near:
dt n1 vvb pno12, c-acp av-j dt n1 pp-f n1 vvz av-j:
(10) lecture (DIV2)
81
Image 8
1160
we haue beene vnthankfull for the vndeserued graces of God bestowed on vs. Therefore he is begun to draw them from vs,
we have been unthankful for the undeserved graces of God bestowed on us Therefore he is begun to draw them from us,
pns12 vhb vbn j p-acp dt j n2 pp-f np1 vvd p-acp pno12 av pns31 vbz vvn pc-acp vvi pno32 p-acp pno12,
(10) lecture (DIV2)
81
Image 8
1161
and lets vs follow our own affections.
and lets us follow our own affections.
cc vvb|pno12 pno12 vvi po12 d n2.
(10) lecture (DIV2)
81
Image 8
1162
Now next, In what thing striues Paul to please God? what was his calling? He sayes, The Gospell vvas committed to me. That is his calling.
Now next, In what thing strives Paul to please God? what was his calling? He Says, The Gospel was committed to me. That is his calling.
av ord, p-acp r-crq n1 vvz np1 pc-acp vvi np1? q-crq vbds po31 n-vvg? pns31 vvz, dt n1 vbds vvn p-acp pno11. cst vbz po31 n1.
(10) lecture (DIV2)
82
Image 8
1163
Therefore, saye he, so vve speake. Looke what is euery mans calling? Euery man in a faithful discharge of his own calling is bounde to please God.
Therefore, say he, so we speak. Look what is every men calling? Every man in a faithful discharge of his own calling is bound to please God.
av, vvb pns31, av pns12 vvb. vvb r-crq vbz d ng1 n1? d n1 p-acp dt j n1 pp-f po31 d n-vvg vbz vvn pc-acp vvi np1.
(10) lecture (DIV2)
82
Image 8
1164
He saieth not, God allowed of me, therefore I please him in playing the part of a king or magistrate:
He Saith not, God allowed of me, Therefore I please him in playing the part of a King or magistrate:
pns31 vvz xx, np1 vvd pp-f pno11, av pns11 vvb pno31 p-acp vvg dt n1 pp-f dt n1 cc n1:
(10) lecture (DIV2)
82
Image 8
1166
Then let euerie man set his heart to please God in his owne calling. So there are two things vve should respect in seruing God:
Then let every man Set his heart to please God in his own calling. So there Are two things we should respect in serving God:
av vvb d n1 vvd po31 n1 pc-acp vvi np1 p-acp po31 d n-vvg. av a-acp vbr crd n2 pns12 vmd vvi p-acp vvg np1:
(10) lecture (DIV2)
82
Image 8
1167
First do all to please him; Secondlie, in the calling he hath placed thee into chieflie studie to please him.
First do all to please him; Secondly, in the calling he hath placed thee into chiefly study to please him.
ord vdb d pc-acp vvi pno31; ord, p-acp dt vvg pns31 vhz vvn pno21 p-acp av-jn n1 pc-acp vvi pno31.
(10) lecture (DIV2)
82
Image 8
1168
Keep these tvvo, and then thou shalt be acceptable vnto him.
Keep these tvvo, and then thou shalt be acceptable unto him.
np1 d crd, cc cs pns21 vm2 vbi j p-acp pno31.
(10) lecture (DIV2)
82
Image 8
1169
In the end of the verse he subjoynes, But God vvho approoueth our hearts ▪ These vvordes containe an assurance that Paule had in his heart, that in speaking and discharging of his calling hee pleased God.
In the end of the verse he subjoins, But God who approveth our hearts ▪ These words contain an assurance that Paul had in his heart, that in speaking and discharging of his calling he pleased God.
p-acp dt n1 pp-f dt n1 pns31 vvz, p-acp np1 r-crq vvz po12 n2 ▪ d n2 vvi dt n1 cst np1 vhd p-acp po31 n1, cst p-acp vvg cc vvg pp-f po31 n-vvg pns31 vvd np1.
(10) lecture (DIV2)
83
Image 8
1170
God within me had his secreete allowance, God in my hart as he allowed of me first, ere I had grace,
God within me had his secreete allowance, God in my heart as he allowed of me First, ere I had grace,
np1 p-acp pno11 vhd po31 j n1, np1 p-acp po11 n1 c-acp pns31 vvd pp-f pno11 ord, c-acp pns11 vhd n1,
(10) lecture (DIV2)
83
Image 8
1171
and placed me in the Ministrie, so now when he has geuen me grace to please him, he allowes of me There are two sorts of Gods allowing.
and placed me in the Ministry, so now when he has given me grace to please him, he allows of me There Are two sorts of God's allowing.
cc vvd pno11 p-acp dt n1, av av c-crq pns31 vhz vvn pno11 n1 pc-acp vvi pno31, pns31 vvz pp-f pno11 pc-acp vbr crd n2 pp-f n2 vvg.
(10) lecture (DIV2)
83
Image 8
1172
The first is when God allowes of any man before he haue anie grace, and by his allovvance makes him able to doe good:
The First is when God allows of any man before he have any grace, and by his allowance makes him able to do good:
dt ord vbz c-crq np1 vvz pp-f d n1 c-acp pns31 vhb d n1, cc p-acp po31 n1 vvz pno31 j pc-acp vdi j:
(10) lecture (DIV2)
83
Image 8
1173
the second is, vvhen he allowes of him in the vvorke he hes geuen him by his grace.
the second is, when he allows of him in the work he hes given him by his grace.
dt ord vbz, c-crq pns31 vvz pp-f pno31 p-acp dt n1 pns31 po31 vvn pno31 p-acp po31 n1.
(10) lecture (DIV2)
83
Image 8
1174
The first allowance moues a man to serue his God and to do all things in his calling:
The First allowance moves a man to serve his God and to do all things in his calling:
dt ord n1 vvz dt n1 pc-acp vvi po31 n1 cc pc-acp vdi d n2 p-acp po31 n-vvg:
(10) lecture (DIV2)
83
Image 8
1175
the second allowance is a warrand to him that he hes done well. Alwaies the lesson is.
the second allowance is a warrant to him that he hes done well. Always the Lesson is.
dt ord n1 vbz dt vvb p-acp pno31 cst pns31 zz vdi av. av dt n1 vbz.
(10) lecture (DIV2)
83
Image 8
1176
If thou set thy selfe to please God thou shalt neuer vvant a vvitnesse of thy doings, thou shalt neuer want a secreete testimonie within thy selfe, (albeit all the vvorld should close their mouth,
If thou Set thy self to please God thou shalt never want a witness of thy doings, thou shalt never want a secreete testimony within thy self, (albeit all the world should close their Mouth,
cs pns21 vvb po21 n1 pc-acp vvi np1 pns21 vm2 av-x n1 dt vvi pp-f po21 n2-vdg, pns21 vm2 av-x vvi dt j n1 p-acp po21 n1, (cs d dt n1 vmd vvi po32 n1,
(10) lecture (DIV2)
83
Image 8
1177
and neuer speake to thee) thou doest well:
and never speak to thee) thou dost well:
cc av-x vvb p-acp pno21) pns21 vd2 vvi:
(10) lecture (DIV2)
83
Image 8
1178
settest thou thy selfe to serue God, he shall round in thy eare and tell thee of thy weldoing, and giue thee a secreete joye.
settest thou thy self to serve God, he shall round in thy ear and tell thee of thy welldoing, and give thee a secreete joy.
vv2 pns21 po21 n1 pc-acp vvi np1, pns31 vmb av-j p-acp po21 n1 cc vvb pno21 pp-f po21 n1, cc vvb pno21 dt j n1.
(10) lecture (DIV2)
83
Image 8
1179
By the contrair, doest thou euill? art thou an harlote? settest thou thy selfe to displease God, who hes geuen thee all things? thou shalt get a bitter witnesse in thy hart, saying, false villaine, thy pleasure is in displeasing God;
By the contrair, dost thou evil? art thou an harlot? settest thou thy self to displease God, who hes given thee all things? thou shalt get a bitter witness in thy heart, saying, false villain, thy pleasure is in displeasing God;
p-acp dt j-jn, vd2 pns21 j-jn? vb2r pns21 dt n1? vv2 pns21 po21 n1 pc-acp vvi np1, r-crq pns31|vhz vvn pno21 d n2? pns21 vm2 vvi dt j n1 p-acp po21 n1, vvg, j n1, po21 n1 vbz p-acp vvg np1;
(10) lecture (DIV2)
83
Image 8
1180
ô catiffe, thou art adjudged to condemnation.
o caitiff, thou art adjudged to condemnation.
uh n1, pns21 vb2r vvn p-acp n1.
(10) lecture (DIV2)
83
Image 8
1181
Iohn 1. Epist. 3. 20. sayes, If thy heart condemne thee, God is greater then thy heart, much more will he condemne thee: take head to thy conscience;John 1. Epistle 3. 20. Says, If thy heart condemn thee, God is greater then thy heart, much more will he condemn thee: take head to thy conscience;
np1 crd np1 crd crd vvz, cs po21 n1 vvi pno21, np1 vbz jc cs po21 n1, d dc vmb pns31 vvi pno21: vvb n1 p-acp po21 n1;
(10) lecture (DIV2)
83
Image 8
1182
if thy conscience tell thee thou doest well, the Lord approues thy doing: otherwise, if thy conscience telles thee thou does euill, the Lord disallowes thee.
if thy conscience tell thee thou dost well, the Lord approves thy doing: otherwise, if thy conscience tells thee thou does evil, the Lord disallows thee.
cs po21 n1 vvb pno21 pns21 vd2 av, dt n1 vvz po21 vdg: av, cs po21 n1 vvz pno21 pns21 vdz n-jn, dt n1 vvz pno21.
(10) lecture (DIV2)
83
Image 8
1183
Now as he hes remooued from him before, all sortes of vnsincere doing, and tooke to him sinceritie in speaking, to please God in all things who gaue him his allowance:
Now as he hes removed from him before, all sorts of unsincere doing, and took to him sincerity in speaking, to please God in all things who gave him his allowance:
av c-acp pns31 zz vvd p-acp pno31 a-acp, d n2 pp-f j vdg, cc vvd p-acp pno31 n1 p-acp vvg, pc-acp vvi np1 p-acp d n2 r-crq vvd pno31 po31 n1:
(10) lecture (DIV2)
84
Image 8
1202
The Lord keepe vs from such flatterers, & lighten our eies vs grace that we may discerne them. The next verse.
The Lord keep us from such Flatterers, & lighten our eyes us grace that we may discern them. The next verse.
dt n1 vvb pno12 p-acp d n2, cc vvi po12 n2 pno12 n1 cst pns12 vmb vvi pno32. dt ord n1.
(10) lecture (DIV2)
84
Image 8
1184
he goes deeper in the verse following, and he remoues from him the soull vyces, out of the which springs the vnsinceritie in dealing.
he Goes Deeper in the verse following, and he removes from him the soul vices, out of the which springs the unsincerity in dealing.
pns31 vvz avc-jn p-acp dt n1 vvg, cc pns31 vvz p-acp pno31 dt n1 n2, av pp-f dt r-crq vvz dt n1 p-acp vvg.
(10) lecture (DIV2)
84
Image 8
1185
The first is called flattering words: the second auarice: the third, ambition, insatiable greed of honour and estimation.
The First is called flattering words: the second avarice: the third, ambition, insatiable greed of honour and estimation.
dt ord vbz vvn vvg n2: dt ord n1: dt ord, n1, j vvn pp-f n1 cc n1.
(10) lecture (DIV2)
84
Image 8
1186
He remoues all these three, which are as as many fountaines, wherefrom vnsinceritie springs. It is not my purpose to insist largelie on these vices. He removes all these three, which Are as as many fountains, wherefrom unsincerity springs. It is not my purpose to insist largely on these vices.
pns31 vvz d d crd, r-crq vbr p-acp c-acp d n2, av n1 vvz. pn31 vbz xx po11 n1 pc-acp vvi av-j p-acp d n2.
(10) lecture (DIV2)
84
Image 8
1187
Onelie I shall speake as accords to this place. The first then is flatterie, for no man vsed he anie flattering wordes in preaching. Marke the lesson.
Only I shall speak as accords to this place. The First then is flattery, for no man used he any flattering words in preaching. Mark the Lesson.
j pns11 vmb vvi p-acp n2 p-acp d n1. dt ord av vbz n1, p-acp dx n1 vvd pns31 d vvg n2 p-acp vvg. n1 dt n1.
(10) lecture (DIV2)
84
Image 8
1188
When a Preacher is inclyned to flatter and fletche on earth, either King, Queene, Councell, or subject, man or woman, he is not sincere in his calling.
When a Preacher is inclined to flatter and fletche on earth, either King, Queen, Council, or Subject, man or woman, he is not sincere in his calling.
c-crq dt n1 vbz vvn pc-acp vvi cc vvi p-acp n1, d n1, n1, n1, cc n-jn, n1 cc n1, pns31 vbz xx j p-acp po31 n-vvg.
(10) lecture (DIV2)
84
Image 8
1189
There is none of vs in no degree, but we may be, yea, and would be flattered.
There is none of us in no degree, but we may be, yea, and would be flattered.
pc-acp vbz pix pp-f pno12 p-acp dx n1, cc-acp pns12 vmb vbi, uh, cc vmd vbi vvn.
(10) lecture (DIV2)
84
Image 8
1190
The Apostle is speaking heere of flatterie, not of Kings, or Princes, but of the flattering of the Thessalonians, Neither did vve vse flattering vvordes, sayes he.
The Apostle is speaking Here of flattery, not of Kings, or Princes, but of the flattering of the Thessalonians, Neither did we use flattering words, Says he.
dt n1 vbz vvg av pp-f n1, xx pp-f n2, cc n2, cc-acp pp-f dt j-vvg pp-f dt njp2, d vdd pns12 vvi j-vvg n2, vvz pns31.
(10) lecture (DIV2)
84
Image 8
1191
But my lesson is, Where any Minister is set to flatter and fletche on the earth, that man ere all be done, will fall out in false doctrine, he will frame himself so to the affection of them whom he would flatter that he wil be vnsincere in doctrine.
But my Lesson is, Where any Minister is Set to flatter and fletche on the earth, that man ere all be done, will fallen out in false Doctrine, he will frame himself so to the affection of them whom he would flatter that he will be unsincere in Doctrine.
p-acp po11 n1 vbz, c-crq d n1 vbz vvn pc-acp vvi cc vvi p-acp dt n1, cst n1 c-acp d vbb vdn, vmb vvi av p-acp j n1, pns31 vmb vvi px31 av p-acp dt n1 pp-f pno32 r-crq pns31 vmd vvi cst pns31 vmb vbi j p-acp n1.
(10) lecture (DIV2)
84
Image 8
1192
Why? The fountaine of flatterie is the foull crooked affection of man or woman:
Why? The fountain of flattery is the foul crooked affection of man or woman:
q-crq? dt n1 pp-f n1 vbz dt j j n1 pp-f n1 cc n1:
(10) lecture (DIV2)
84
Image 8
1193
and so, if the vaine man wil apply himself to the crooked affection of man, the doctrine shall be crooked:
and so, if the vain man will apply himself to the crooked affection of man, the Doctrine shall be crooked:
cc av, cs dt j n1 vmb vvi px31 p-acp dt j n1 pp-f n1, dt n1 vmb vbi j:
(10) lecture (DIV2)
84
Image 8
1194
ere he faile in flatterie, he shall fall out in false doctrine.
ere he fail in flattery, he shall fallen out in false Doctrine.
c-acp pns31 vvb p-acp n1, pns31 vmb vvi av p-acp j n1.
(10) lecture (DIV2)
84
Image 8
1195
The heart of them who speakes in the name of the Lord Iesus, must be set onelie on God,
The heart of them who speaks in the name of the Lord Iesus, must be Set only on God,
dt n1 pp-f pno32 r-crq vvz p-acp dt n1 pp-f dt n1 np1, vmb vbi vvn av-j p-acp np1,
(10) lecture (DIV2)
84
Image 8
1196
and not vpon any man on earth, Well, the Apostle takes them to be witnesses of this, and sayes, As ye knovv. It easie to knowe a flatterer, his wordes will bewray him, he will commonlie call God to witnesse, but not men.
and not upon any man on earth, Well, the Apostle Takes them to be Witnesses of this, and Says, As you know. It easy to know a flatterer, his words will bewray him, he will commonly call God to witness, but not men.
cc xx p-acp d n1 p-acp n1, av, dt n1 vvz pno32 pc-acp vbi n2 pp-f d, cc vvz, p-acp pn22 vvb. pn31 j pc-acp vvi dt n1, po31 n2 vmb vvi pno31, pns31 vmb av-j vvi np1 pc-acp vvi, cc-acp xx n2.
(10) lecture (DIV2)
84
Image 8
1197
Men shold behaue themselues so, that they take not ay God onelie, but also good men to be witnesses to their doinges:
Men should behave themselves so, that they take not ay God only, but also good men to be Witnesses to their doings:
np1 vmd vvi px32 av, cst pns32 vvb xx uh np1 av-j, cc-acp av j n2 pc-acp vbi n2 p-acp po32 n2-vdg:
(10) lecture (DIV2)
84
Image 8
1198
Paul heere takes not God, but the people of Thessalonica to be witnesse, saying, ye knovv. It is true, brethren,Paul Here Takes not God, but the people of Thessalonica to be witness, saying, you know. It is true, brothers,
np1 av vvz xx np1, cc-acp dt n1 pp-f np1 pc-acp vbi n1, vvg, pn22 vvb. pn31 vbz j, n2,
(10) lecture (DIV2)
84
Image 8
1199
albeit the words wil bewray the flatterer;
albeit the words will bewray the flatterer;
cs dt n2 vmb vvi dt n1;
(10) lecture (DIV2)
84
Image 8
1200
yet such is the blindnes of man, who vvith selfe-loue is set to pleasure his foull affection, that if a man wold neuer so plainelie flatter him in his face,
yet such is the blindness of man, who with Self-love is Set to pleasure his foul affection, that if a man would never so plainly flatter him in his face,
av d vbz dt n1 pp-f n1, r-crq p-acp n1 vbz vvn pc-acp vvi po31 j n1, cst cs dt n1 vmd av-x av av-j vvi pno31 p-acp po31 n1,
(10) lecture (DIV2)
84
Image 8
1201
yet oft times he can not perceiue the flattery, and he beleues this fained flatterer to be his greatest friend.
yet oft times he can not perceive the flattery, and he beleues this feigned flatterer to be his greatest friend.
av av n2 pns31 vmb xx vvi dt n1, cc pns31 vvz d j-vvn n1 pc-acp vbi po31 js n1.
(10) lecture (DIV2)
84
Image 8
1203
The seconde vice is auarice, and he calles it the pretence of auarie;
The seconde vice is avarice, and he calls it the pretence of auarie;
dt ord n1 vbz n1, cc pns31 vvz pn31 dt n1 pp-f n1;
(10) lecture (DIV2)
85
Image 8
1204
your books turnes it, nor coloured couetousnes. Auarice in anie man is dangerous, but chieflie in a Minister; your books turns it, nor coloured covetousness. Avarice in any man is dangerous, but chiefly in a Minister;
po22 n2 vvz pn31, ccx j-vvn n1. n1 p-acp d n1 vbz j, cc-acp av-jn p-acp dt n1;
(10) lecture (DIV2)
85
Image 8
1205
it will make him to do much euill:
it will make him to do much evil:
pn31 vmb vvi pno31 pc-acp vdi d n-jn:
(10) lecture (DIV2)
85
Image 8
1206
for if his heart be set on auarice, and that be his end and purpose to vvin the worlde, he will in the end fall out in corrupt doctrine:
for if his heart be Set on avarice, and that be his end and purpose to win the world, he will in the end fallen out in corrupt Doctrine:
c-acp cs po31 n1 vbi vvn p-acp n1, cc d vbb po31 n1 cc n1 pc-acp vvi dt n1, pns31 vmb p-acp dt n1 vvb av p-acp j n1:
(10) lecture (DIV2)
85
Image 8
1207
for the rule of his teaching being his ovvne bellie and gaine, ere he faile to get his purpose, hee will teach false doctrine.
for the Rule of his teaching being his own belly and gain, ere he fail to get his purpose, he will teach false Doctrine.
c-acp dt n1 pp-f po31 n-vvg vbg po31 d n1 cc n1, c-acp pns31 vvb pc-acp vvi po31 n1, pns31 vmb vvi j n1.
(10) lecture (DIV2)
85
Image 8
1208
It maye be there be some men in this lande vvhose hearts are so set on this sort of auarice, that they vvould say masse, ere they should vvant their gaine.
It may be there be Some men in this land whose hearts Are so Set on this sort of avarice, that they would say mass, ere they should want their gain.
pn31 vmb vbi pc-acp vbi d n2 p-acp d n1 rg-crq n2 vbr av vvn p-acp d n1 pp-f n1, cst pns32 vmd vvi n1, c-acp pns32 vmd n1 po32 n1.
(10) lecture (DIV2)
85
Image 8
1209
After that this vice of auarice raigne in anie man, it vvill misguide him maruellouslie, he wil leaue nothing vndone to get his filthy hart satisfied:
After that this vice of avarice Reign in any man, it will misguide him marvellously, he will leave nothing undone to get his filthy heart satisfied:
p-acp cst d n1 pp-f n1 vvi p-acp d n1, pn31 vmb vvi pno31 av-j, pns31 vmb vvi pix vvn pc-acp vvi po31 j n1 vvn:
(10) lecture (DIV2)
85
Image 8
1210
in anie estate in the vvorld an auaritious heart workes much mischiefe.
in any estate in the world an Avaricious heart works much mischief.
p-acp d n1 p-acp dt n1 dt j n1 vvz d n1.
(10) lecture (DIV2)
85
Image 8
1211
In the next words he takes God to be witnes, & sayes, God is my record Auarice is not sodanely perceiued,
In the next words he Takes God to be witness, & Says, God is my record Avarice is not sodanely perceived,
p-acp dt ord n2 pns31 vvz np1 pc-acp vbi n1, cc vvz, np1 vbz po11 n1 n1 vbz xx av-j vvn,
(10) lecture (DIV2)
85
Image 8
1212
because it comes in with so faire a colour, the colour of godlines, the fairest colour that is,
Because it comes in with so fair a colour, the colour of godliness, the Fairest colour that is,
c-acp pn31 vvz p-acp p-acp av j dt n1, dt n1 pp-f n1, dt js n1 cst vbz,
(10) lecture (DIV2)
85
Image 8
1213
and the sight of man is so short that it can not looke in to the corners of the heart full of guile.
and the sighed of man is so short that it can not look in to the corners of the heart full of guile.
cc dt n1 pp-f n1 vbz av j cst pn31 vmb xx vvi p-acp p-acp dt n2 pp-f dt n1 j pp-f n1.
(10) lecture (DIV2)
85
Image 8
1214
But the Lorde hes an eye that can looke through thy bodie in to thy hart,
But the Lord hes an eye that can look through thy body in to thy heart,
p-acp dt n1 zz dt n1 cst vmb vvi p-acp po21 n1 p-acp p-acp po21 n1,
(10) lecture (DIV2)
85
Image 8
1215
and he can tell thee whether auarice be in thee or not. And therfore Paule takes God to be vvitnes that his heart was cleane of auarice. Then learne;
and he can tell thee whither avarice be in thee or not. And Therefore Paul Takes God to be witness that his heart was clean of avarice. Then Learn;
cc pns31 vmb vvi pno21 cs n1 vbb p-acp pno21 cc xx. cc av np1 vvz np1 pc-acp vbi vvi cst po31 n1 vbds j pp-f n1. av vvb;
(10) lecture (DIV2)
85
Image 8
1216
there is nothing so hid in man but he will get a witnes thereof;
there is nothing so hid in man but he will get a witness thereof;
pc-acp vbz pix av vvn p-acp n1 cc-acp pns31 vmb vvi dt n1 av;
(10) lecture (DIV2)
85
Image 8
1217
if man can not be vvitnes, God vvho sees all things, hee shall be vvitnes to thee,
if man can not be witness, God who sees all things, he shall be witness to thee,
cs n1 vmb xx vbi vvi, np1 r-crq vvz d n2, pns31 vmb vbi vvi p-acp pno21,
(10) lecture (DIV2)
85
Image 8
1218
and in that great day he vvill reueale all, and discouer the secreetes of all hearts:
and in that great day he will reveal all, and discover the secreetes of all hearts:
cc p-acp d j n1 pns31 vmb vvi d, cc vvi dt n2 pp-f d n2:
(10) lecture (DIV2)
85
Image 8
1219
thou shalt not vvant a vvitnesse: thinke nor, vvhen thou art sinning, thou shalt ay lurke still in sinne;
thou shalt not want a witness: think nor, when thou art sinning, thou shalt ay lurk still in sin;
pns21 vm2 xx n1 dt vvi: vvb ccx, c-crq pns21 vb2r vvg, pns21 vm2 av vvi av p-acp n1;
(10) lecture (DIV2)
85
Image 8
1220
no, the Lord at last will take thee out and make thee a spectacle to the vvorld.
no, the Lord At last will take thee out and make thee a spectacle to the world.
uh-dx, dt n1 p-acp ord vmb vvi pno21 av cc vvb pno21 dt n1 p-acp dt n1.
(10) lecture (DIV2)
85
Image 8
1221
The last vice here is ambition.
The last vice Here is ambition.
dt ord n1 av vbz n1.
(10) lecture (DIV2)
86
Image 8
1222
Neyther sayes he, sought I the praise of men, I sought no honor, neyther of you, nor of others; Neither Says he, sought I the praise of men, I sought no honour, neither of you, nor of Others;
dx vvz pns31, vvd pns11 dt n1 pp-f n2, pns11 vvd dx n1, dx pp-f pn22, ccx pp-f n2-jn;
(10) lecture (DIV2)
86
Image 8
1223
and so, I am free of all kinde of ambition. To speake this by the vvaye:
and so, I am free of all kind of ambition. To speak this by the Way:
cc av, pns11 vbm j pp-f d n1 pp-f n1. p-acp vvi d p-acp dt n1:
(10) lecture (DIV2)
86
Image 8
1224
It is not eneugh to be free of anie sinne in anie respect, at this time onelie, in this place onelie, in the sight of some onelie;
It is not eneugh to be free of any sin in any respect, At this time only, in this place only, in the sighed of Some only;
pn31 vbz xx av-d pc-acp vbi j pp-f d n1 p-acp d n1, p-acp d n1 av-j, p-acp d n1 av-j, p-acp dt n1 pp-f d j;
(10) lecture (DIV2)
86
Image 8
1225
but, he that vvould be free of anie vice, as ambition, let him in all respects be free of it;
but, he that would be free of any vice, as ambition, let him in all respects be free of it;
cc-acp, pns31 cst vmd vbi j pp-f d n1, c-acp n1, vvb pno31 p-acp d n2 vbb j pp-f pn31;
(10) lecture (DIV2)
86
Image 8
1268
and so the course of mans saluation left off.
and so the course of men salvation left off.
cc av dt n1 pp-f ng1 n1 vvn a-acp.
(10) lecture (DIV2)
87
Image 8
1226
in respect of all persones, all times, all places: for, otherwise, he is an hypocrite and he vvill begyle men.
in respect of all Persons, all times, all places: for, otherwise, he is an hypocrite and he will beguile men.
p-acp n1 pp-f d n2, d n2, d n2: c-acp, av, pns31 vbz dt n1 cc pns31 vmb vvi n2.
(10) lecture (DIV2)
86
Image 8
1227
So, we should studie to please God in all wayes, in respect of all places and persones,
So, we should study to please God in all ways, in respect of all places and Persons,
np1, pns12 vmd vvi pc-acp vvi np1 p-acp d n2, p-acp n1 pp-f d n2 cc n2,
(10) lecture (DIV2)
86
Image 8
1228
and as if there vvere in the vvorld no moe but thy selfe allone, thou shouldst doe as he commanded thee.
and as if there were in the world no more but thy self alone, thou Shouldst do as he commanded thee.
cc c-acp cs pc-acp vbdr p-acp dt n1 av-dx dc p-acp po21 n1 av-j, pns21 vmd2 vdi a-acp pns31 vvd pno21.
(10) lecture (DIV2)
86
Image 8
1229
The lessone is, It is dangerous for anie man to be ambitious;
The lessone is, It is dangerous for any man to be ambitious;
dt n1 vbz, pn31 vbz j p-acp d n1 pc-acp vbi j;
(10) lecture (DIV2)
86
Image 8
1230
but, in him that teaches the Gospell in the name of the Lord, whose calling should be, to seeke the Lord & his glorie, ambition is most dangerous:
but, in him that Teaches the Gospel in the name of the Lord, whose calling should be, to seek the Lord & his glory, ambition is most dangerous:
cc-acp, p-acp pno31 cst vvz dt n1 p-acp dt n1 pp-f dt n1, rg-crq n1 vmd vbi, pc-acp vvi dt n1 cc po31 n1, n1 vbz av-ds j:
(10) lecture (DIV2)
86
Image 8
1231
if this man be ambitious, if the thinge he seekes by his preaching, be his honour and estimation,
if this man be ambitious, if the thing he seeks by his preaching, be his honour and estimation,
cs d n1 vbi j, cs dt n1 pns31 vvz p-acp po31 vvg, vbi po31 n1 cc n1,
(10) lecture (DIV2)
86
Image 8
1232
if his heart be inclyned that way, in the end, if occasion serue, he will proue an euil man;
if his heart be inclined that Way, in the end, if occasion serve, he will prove an evil man;
cs po31 n1 vbi vvn cst n1, p-acp dt n1, cs n1 vvi, pns31 vmb vvi dt j-jn n1;
(10) lecture (DIV2)
86
Image 8
1233
he will be a papist, an hereticke, and so forth.
he will be a papist, an heretic, and so forth.
pns31 vmb vbi dt njp, dt n1, cc av av.
(10) lecture (DIV2)
86
Image 8
1234
It is a most sure thing, he that is geuen to ambition will applye all his actions to obtaine honour,
It is a most sure thing, he that is given to ambition will apply all his actions to obtain honour,
pn31 vbz dt av-ds j n1, pns31 cst vbz vvn p-acp n1 vmb vvi d po31 n2 pc-acp vvi n1,
(10) lecture (DIV2)
86
Image 8
1235
because he serues that sinne as a slaue.
Because he serves that sin as a slave.
c-acp pns31 vvz d n1 p-acp dt n1.
(10) lecture (DIV2)
86
Image 8
1236
I confesse, there are none free of vice, we are all borne in sinne, (except the Lord Iesus) and naturallie we are inclyned to al vyce, to auarice to ambition, we woulde all be Kings, and rulers &c. no, none of vs is free thereof:
I confess, there Are none free of vice, we Are all born in sin, (except the Lord Iesus) and naturally we Are inclined to all vice, to avarice to ambition, we would all be Kings, and Rulers etc. no, none of us is free thereof:
pns11 vvb, pc-acp vbr pix j pp-f n1, pns12 vbr d vvn p-acp n1, (c-acp dt n1 np1) cc av-j pns12 vbr vvn p-acp d n1, p-acp n1 p-acp n1, pns12 vmd d vbi n2, cc n2 av av-dx, pix pp-f pno12 vbz j av:
(10) lecture (DIV2)
86
Image 8
1237
but, blessed is that soule that getteth a peece of mortification, that his sinnes raigne not ouer him, as lords;
but, blessed is that soul that gets a piece of mortification, that his Sins Reign not over him, as Lords;
cc-acp, vvn vbz d n1 cst vvz dt n1 pp-f n1, cst po31 n2 vvi xx p-acp pno31, c-acp n2;
(10) lecture (DIV2)
86
Image 8
1238
for, if sinne raigne ouer thee, thou shalt be compelled to serue thy appetite.
for, if sin Reign over thee, thou shalt be compelled to serve thy appetite.
p-acp, cs n1 n1 p-acp pno21, pns21 vm2 vbi vvn pc-acp vvi po21 n1.
(10) lecture (DIV2)
86
Image 8
1239
Wee are all foull, aswell ministers as people, but, the Lord keepe vs from ambition raigning in vs and tyrannizing ouer vs. For,
we Are all foul, aswell Ministers as people, but, the Lord keep us from ambition reigning in us and tyrannizing over us For,
pns12 vbr d j, av n2 p-acp n1, cc-acp, dt n1 vvb pno12 p-acp n1 vvg p-acp pno12 cc vvg p-acp pno12 p-acp,
(10) lecture (DIV2)
86
Image 8
1240
then, there is no vyce nor mischeefein ths worlde that can be deuised, but we shall be compelled to commit it,
then, there is no vice nor mischeefein this world that can be devised, but we shall be compelled to commit it,
av, pc-acp vbz dx n1 ccx av d n1 cst vmb vbi vvn, cc-acp pns12 vmb vbi vvn pc-acp vvi pn31,
(10) lecture (DIV2)
86
Image 8
1241
and all, to serue that foull sinne;
and all, to serve that foul sin;
cc d, pc-acp vvi d j n1;
(10) lecture (DIV2)
86
Image 8
1242
and a Minister in his calling of all men ought to haue the greatest care to flee this ambition.
and a Minister in his calling of all men ought to have the greatest care to flee this ambition.
cc dt n1 p-acp po31 n-vvg pp-f d n2 vmd pc-acp vhi dt js n1 pc-acp vvi d n1.
(10) lecture (DIV2)
86
Image 8
1243
Alas, the raigning of these sinnes what they haue wroght in this age, experience hes told:
Alas, the reigning of these Sins what they have wrought in this age, experience hes told:
np1, dt j-vvg pp-f d n2 r-crq pns32 vhb vvn p-acp d n1, n1 zz vvd:
(10) lecture (DIV2)
86
Image 8
1244
this black darknes and this corruption that is in the kingdome of Antichrist hes risen on flattery, auarice & ambition:
this black darkness and this corruption that is in the Kingdom of Antichrist hes risen on flattery, avarice & ambition:
d j-jn n1 cc d n1 cst vbz p-acp dt n1 pp-f np1 zz vvn p-acp n1, n1 cc n1:
(10) lecture (DIV2)
86
Image 8
1245
among all the Princes on earth, who ouercomes this Antichrist in auarice? who ouercomes him in ambition? who goes before him in flatterie? Miserable experience showes well eneugh, that these vyces hes broght in all heresies,
among all the Princes on earth, who overcomes this Antichrist in avarice? who overcomes him in ambition? who Goes before him in flattery? Miserable experience shows well eneugh, that these vices hes brought in all heresies,
p-acp d dt n2 p-acp n1, r-crq vvz d np1 p-acp n1? q-crq vvz pno31 p-acp n1? q-crq vvz p-acp pno31 p-acp n1? j n1 vvz av av-d, cst d n2 zz vvn p-acp d n2,
(10) lecture (DIV2)
86
Image 8
1246
and darknes, and these are thre rootes to all other vices.
and darkness, and these Are Three roots to all other vices.
cc n1, cc d vbr crd n2 p-acp d j-jn n2.
(10) lecture (DIV2)
86
Image 8
1247
Now in the wordes following, he amplifies that which he hes spoken of the sins of auarice and ambition.
Now in the words following, he amplifies that which he hes spoken of the Sins of avarice and ambition.
av p-acp dt n2 vvg, pns31 vvz cst r-crq pns31 po31 vvn pp-f dt n2 pp-f n1 cc n1.
(10) lecture (DIV2)
87
Image 8
1248
He saieth I soght not goods, nor honour of you, nor no others: he amplifies it In deed I might haue ben chargeable to you.
He Saith I sought not goods, nor honour of you, nor no Others: he amplifies it In deed I might have been chargeable to you.
pns31 vvz pns11 vvd xx n2-j, ccx n1 pp-f pn22, ccx dx ng2-jn: pns31 vvz pn31 p-acp n1 pns11 vmd vhi vbn j p-acp pn22.
(10) lecture (DIV2)
87
Image 8
1249
I might haue soght goods of you, being the Apostle of Christ:
I might have sought goods of you, being the Apostle of christ:
pns11 vmd vhi vvn n2-j pp-f pn22, vbg dt n1 pp-f np1:
(10) lecture (DIV2)
87
Image 8
1250
my calling might haue made me chargeable to you, to haue taken goods and honour or you: but I did it not.
my calling might have made me chargeable to you, to have taken goods and honour or you: but I did it not.
po11 n1 vmd vhi vvn pno11 j p-acp pn22, pc-acp vhi vvn n2-j cc n1 cc pn22: cc-acp pns11 vdd pn31 xx.
(10) lecture (DIV2)
87
Image 8
1251
Brethren this is a maruellous thing. Men hes this sentence in their mouth.
Brothers this is a marvelous thing. Men hes this sentence in their Mouth.
n1 d vbz dt j n1. np1 zz d n1 p-acp po32 n1.
(10) lecture (DIV2)
87
Image 8
1252
The Minister of God hes no right nor title to these thinges which other men enjoyes. The Minister of God hes no right nor title to these things which other men enjoys.
dt n1 pp-f np1 zz dx j-jn ccx n1 p-acp d n2 r-crq j-jn n2 vvz.
(10) lecture (DIV2)
87
Image 8
1253
But I say to thee, he hes a title to the riches and goods of this world, to his own share of the honour of this world in his calling.
But I say to thee, he hes a title to the riches and goods of this world, to his own share of the honour of this world in his calling.
p-acp pns11 vvb p-acp pno21, pns31 zz dt n1 p-acp dt n2 cc n2-j pp-f d n1, p-acp po31 d n1 pp-f dt n1 pp-f d n1 p-acp po31 n-vvg.
(10) lecture (DIV2)
87
Image 8
1254
Yea, Paul in the first Epistle to the Corinthians, 9. 11. sayes, If vve haue sovve vnto you spirituall things, is it a great thing,
Yea, Paul in the First Epistle to the Corinthians, 9. 11. Says, If we have sow unto you spiritual things, is it a great thing,
uh, np1 p-acp dt ord n1 p-acp dt njp2, crd crd vvz, cs pns12 vhb n1 p-acp pn22 j n2, vbz pn31 dt j n1,
(10) lecture (DIV2)
87
Image 8
1255
if vve reape your carnal things? If or hers vvith you be partakers of this povver, are not vve rather? Which wordes importes a greater right we haue nor other men hes.if we reap your carnal things? If or hers with you be partakers of this power, Are not we rather? Which words imports a greater right we have nor other men hes.
cs pns12 vvb po22 j n2? cs cc png31 p-acp pn22 vbb n2 pp-f d n1, vbr xx pns12 av? r-crq n2 vvz dt jc n-jn pns12 vhb ccx j-jn n2 zz.
(10) lecture (DIV2)
87
Image 8
1256
If ye be addebted in any of these things to any man, much more to him that ministers spirituall things.
If you be addebted in any of these things to any man, much more to him that Ministers spiritual things.
cs pn22 vbb vvn p-acp d pp-f d n2 p-acp d n1, av-d av-dc p-acp pno31 cst vvz j n2.
(10) lecture (DIV2)
87
Image 8
1257
And Paul charges Philemon vers. 19. not with a common pleasure or goods: but with a debt of himselfe:
And Paul charges Philemon vers. 19. not with a Common pleasure or goods: but with a debt of himself:
np1 np1 vvz np1 zz. crd xx p-acp dt j n1 cc n2-j: cc-acp p-acp dt n1 pp-f px31:
(10) lecture (DIV2)
87
Image 8
1258
a Minister hes a right in a man to his lyfe if he be faithfull.
a Minister hes a right in a man to his life if he be faithful.
dt n1 zz dt n-jn p-acp dt n1 p-acp po31 n1 cs pns31 vbb j.
(10) lecture (DIV2)
87
Image 8
1259
But that ye should not thinke this maruelous, the things, as Paul sayes, that are geuen by the Minister, are things spirituall:
But that you should not think this marvelous, the things, as Paul Says, that Are given by the Minister, Are things spiritual:
p-acp cst pn22 vmd xx vvi d j, dt n2, c-acp np1 vvz, cst vbr vvn p-acp dt n1, vbr n2 j:
(10) lecture (DIV2)
87
Image 8
1260
he ministers to thee that spirituall lyfe, and woe is to that man that gettes not this spirituall lyfe:
he Ministers to thee that spiritual life, and woe is to that man that gettes not this spiritual life:
pns31 vvz p-acp pno21 d j n1, cc n1 vbz pc-acp d n1 cst vvz xx d j n1:
(10) lecture (DIV2)
87
Image 8
1261
and thou may say, cursed be the houre that euer I was born in, thogh thou were the Monarch of the whole earth,
and thou may say, cursed be the hour that ever I was born in, though thou were the Monarch of the Whole earth,
cc pns21 vmb vvi, j-vvn vbb dt n1 cst av pns11 vbds vvn p-acp, cs pns21 vbdr dt n1 pp-f dt j-jn n1,
(10) lecture (DIV2)
87
Image 8
1262
if thou get not this spirituall lyfe, the lyfe of God, the lyfe of Christ.
if thou get not this spiritual life, the life of God, the life of christ.
cs pns21 vvb xx d j n1, dt n1 pp-f np1, dt n1 pp-f np1.
(10) lecture (DIV2)
87
Image 8
1263
Then he sayes, as by Ironia: is it a faire matter to thee to minister to them temporal things? this world thinks they get ouermuch if they get a drinke of colde water, or an aiker of land:
Then he Says, as by Ironia: is it a fair matter to thee to minister to them temporal things? this world thinks they get overmuch if they get a drink of cold water, or an aiker of land:
cs pns31 vvz, c-acp p-acp fw-la: vbz pn31 dt j n1 p-acp pno21 pc-acp vvi p-acp pno32 j n2? d n1 vvz pns32 vvb av cs pns32 vvb dt n1 pp-f j-jn n1, cc dt n1 pp-f n1:
(10) lecture (DIV2)
87
Image 8
1264
but would to God men had an eye to see what these spirituall things meanes.
but would to God men had an eye to see what these spiritual things means.
cc-acp vmd p-acp np1 n2 vhd dt n1 pc-acp vvi r-crq d j n2 n2.
(10) lecture (DIV2)
87
Image 8
1265
There is no sense of heauenlie things amongst the most part of men now in those dayes.
There is no sense of heavenly things among the most part of men now in those days.
pc-acp vbz dx n1 pp-f j n2 p-acp dt av-ds n1 pp-f n2 av p-acp d n2.
(10) lecture (DIV2)
87
Image 8
1266
Yet againe the speciall commendation a Minister can haue, is euen for Christs sake, and for the Gospels sake, to renounce some part of this right he hes to worldlie thinges, ere the Gospell should be slandered.
Yet again the special commendation a Minister can have, is even for Christ sake, and for the Gospels sake, to renounce Some part of this right he hes to worldly things, ere the Gospel should be slandered.
av av dt j n1 dt n1 vmb vhi, vbz av-j p-acp npg1 n1, cc p-acp dt ng1 n1, pc-acp vvi d n1 pp-f d n-jn pns31 zz p-acp j n2, p-acp dt n1 vmd vbi vvn.
(10) lecture (DIV2)
87
Image 8
1267
And therefore Paul sayes, we haue not vsed our right, but we suffer all thinges, that in no maner of vvay the Gospell shoulde be stayed,
And Therefore Paul Says, we have not used our right, but we suffer all things, that in no manner of Way the Gospel should be stayed,
cc av np1 vvz, pns12 vhb xx vvn po12 n-jn, cc-acp pns12 vvb d n2, cst p-acp dx n1 pp-f n1 dt n1 vmd vbi vvn,
(10) lecture (DIV2)
87
Image 8
1269
Marke it, If anie man for the Gospels sake let a peece of his right passe, (aswell an other man as a Minister) that the Gospel may be furthered,
Mark it, If any man for the Gospels sake let a piece of his right pass, (aswell an other man as a Minister) that the Gospel may be furthered,
n1 pn31, cs d n1 p-acp dt ng1 n1 vvb dt n1 pp-f po31 j-jn n1, (p-acp dt j-jn n1 p-acp dt n1) cst dt n1 vmb vbi vvn,
(10) lecture (DIV2)
87
Image 8
1270
and the course of mans saluation goe forvvard, it is vvell done.
and the course of men salvation go forward, it is well done.
cc dt n1 pp-f ng1 n1 vvi av-j, pn31 vbz av vdn.
(10) lecture (DIV2)
87
Image 8
1271
The Apostle sayes, Why suffer ye not vvronge rather nor before heathen magistrates ye shoulde cause the Gospell to be slandered? 1. Corinth. 6. 7. Well is hee that can let some part of these vvorldlie goodes goe, that the Gospell may encrease:
The Apostle Says, Why suffer you not wrong rather nor before heathen Magistrates you should cause the Gospel to be slandered? 1. Corinth. 6. 7. Well is he that can let Some part of these worldly goods go, that the Gospel may increase:
dt n1 vvz, uh-crq vvb pn22 xx n-jn av-c ccx a-acp j-jn n2 pn22 vmd vvi dt n1 pc-acp vbi vvn? crd np1. crd crd n1 vbz pns31 cst vmb vvi d n1 pp-f d j n2-j vvb, cst dt n1 vmb vvi:
(10) lecture (DIV2)
87
Image 8
1272
hee shall receyue a faire recompence, and he shall get a part of that heauenlie inheritance with Christ his Sauiour. Novv to end:
he shall receive a fair recompense, and he shall get a part of that heavenly inheritance with christ his Saviour. Now to end:
pns31 vmb vvi dt j n1, cc pns31 vmb vvi dt n1 pp-f cst j n1 p-acp np1 po31 n1. av pc-acp vvi:
(10) lecture (DIV2)
87
Image 8
1273
In the last verse we red he sets downe a vertue contrarie to auarice and ambition;
In the last verse we read he sets down a virtue contrary to avarice and ambition;
p-acp dt ord n1 pns12 vvd pns31 vvz a-acp dt n1 j-jn p-acp n1 cc n1;
(10) lecture (DIV2)
88
Image 8
1274
leauing auarice, leauing ambition, what follovved? he sayes, But vve vvere gentle among you, euen as a nource cherisheth her children.
leaving avarice, leaving ambition, what followed? he Says, But we were gentle among you, even as a nurse Cherishes her children.
vvg n1, vvg n1, r-crq vvd? pns31 vvz, p-acp pns12 vbdr j p-acp pn22, av c-acp dt n1 vvz po31 n2.
(10) lecture (DIV2)
88
Image 8
1275
So the vertue that Paul vsed contrarie to these two vices, is pleasantnes:
So the virtue that Paul used contrary to these two vices, is pleasantness:
av dt n1 cst np1 vvd j-jn p-acp d crd n2, vbz n1:
(10) lecture (DIV2)
88
Image 8
1276
this pleasantnes, vnderstand what it is, it is a gentlenes in all manner of dealing, in behauiour submitting him selfe to them,
this pleasantness, understand what it is, it is a gentleness in all manner of dealing, in behaviour submitting him self to them,
d n1, vvb r-crq pn31 vbz, pn31 vbz dt n1 p-acp d n1 pp-f vvg, p-acp n1 vvg pno31 n1 p-acp pno32,
(10) lecture (DIV2)
88
Image 8
1277
for the winning of them, submitting him selfe to al kinde of trauell and paine;
for the winning of them, submitting him self to all kind of travel and pain;
p-acp dt n-vvg pp-f pno32, vvg pno31 n1 p-acp d n1 pp-f n1 cc n1;
(10) lecture (DIV2)
88
Image 8
1278
as the paine the nource takes for the childe, to be a seruant to them that he might vvinne them, not respecting the honour and care of the world,
as the pain the nurse Takes for the child, to be a servant to them that he might win them, not respecting the honour and care of the world,
c-acp dt n1 dt n1 vvz p-acp dt n1, pc-acp vbi dt n1 p-acp pno32 cst pns31 vmd vvi pno32, xx vvg dt n1 cc n1 pp-f dt n1,
(10) lecture (DIV2)
88
Image 8
1279
but onlie vpon such affection as the mother hes to her childe; & so he takes a similitude from a mother toward her infant:
but only upon such affection as the mother hes to her child; & so he Takes a similitude from a mother towards her infant:
cc-acp av-j p-acp d n1 p-acp dt n1 zz p-acp po31 n1; cc av pns31 vvz dt n1 p-acp dt n1 p-acp po31 n1:
(10) lecture (DIV2)
88
Image 8
1280
there is no busines nor care the mother wil leaue vndone for the infant, nor respecting her hyre or gaine,
there is no business nor care the mother will leave undone for the infant, nor respecting her hire or gain,
pc-acp vbz dx n1 ccx n1 dt n1 vmb vvi vvn p-acp dt n1, ccx vvg po31 n1 cc vvi,
(10) lecture (DIV2)
88
Image 8
1281
but vpon an inteere affection to the infant. Then learne shortlie; A pastor must be like a mother: Paul Gall.
but upon an inteere affection to the infant. Then Learn shortly; A pastor must be like a mother: Paul Gall.
cc-acp p-acp dt j n1 p-acp dt n1. av vvb av-j; dt n1 vmb vbi av-j dt n1: np1 n1.
(10) lecture (DIV2)
88
Image 8
1282
chapter 4. verse 19. compares him selfe to a mother trauailing in birth, vntill Christ be reformed in them;
chapter 4. verse 19. compares him self to a mother travailing in birth, until christ be reformed in them;
n1 crd n1 crd vvz pno31 n1 p-acp dt n1 vvg p-acp n1, c-acp np1 vbb vvn p-acp pno32;
(10) lecture (DIV2)
88
Image 8
1283
O my little children, vvith vvhom I trauaile in birth, vvhile Christ be reformed in you. Oh my little children, with whom I travail in birth, while christ be reformed in you.
uh po11 j n2, p-acp ro-crq pns11 vvi p-acp n1, cs np1 vbb vvn p-acp pn22.
(10) lecture (DIV2)
88
Image 8
1284
Novv he cōpares the pastor to a nource taking paines to nourish them when they are borne vpon a motherlie affection, without eyther respect to goods or honor;
Now he compares the pastor to a nurse taking pains to nourish them when they Are born upon a motherly affection, without either respect to goods or honour;
av pns31 vvz dt n1 p-acp dt n1 vvg n2 pc-acp vvi pno32 c-crq pns32 vbr vvn p-acp dt j n1, p-acp d n1 p-acp n2-j cc n1;
(10) lecture (DIV2)
88
Image 8
1285
and he compares the people, who by the pastor are fed in Christ, & nourished by the sincere milk of the vvord to infants.
and he compares the people, who by the pastor Are fed in christ, & nourished by the sincere milk of the word to Infants.
cc pns31 vvz dt n1, r-crq p-acp dt n1 vbr vvn p-acp np1, cc vvn p-acp dt j n1 pp-f dt n1 p-acp n2.
(10) lecture (DIV2)
88
Image 8
1286
As a yong infant craues no other nourishment but milke;
As a young infant craves no other nourishment but milk;
p-acp dt j n1 vvz dx j-jn n1 p-acp n1;
(10) lecture (DIV2)
88
Image 8
1287
no more shouldst thou craue to be nourished with any other food but the sinceere milke of the word:
no more Shouldst thou crave to be nourished with any other food but the sincere milk of the word:
dx dc vmd2 pns21 vvi pc-acp vbi vvn p-acp d j-jn n1 p-acp dt j n1 pp-f dt n1:
(10) lecture (DIV2)
88
Image 8
1288
and as the infant would die, except he be fed with milke: so all they that refuses to be nourished with this sincere milke of the word,
and as the infant would die, except he be fed with milk: so all they that refuses to be nourished with this sincere milk of the word,
cc c-acp dt n1 vmd vvi, c-acp pns31 vbb vvn p-acp n1: av d pns32 cst vvz pc-acp vbi vvn p-acp d j n1 pp-f dt n1,
(10) lecture (DIV2)
88
Image 8
1290
Thou Lord, Laird, or Barron, Husband-man, die shall thou, if thou be not nourished with this sincere milke of the worde.
Thou Lord, Laird, or Baron, Husbandman, die shall thou, if thou be not nourished with this sincere milk of the word.
pns21 n1, np1, cc n1, n1, vvb vmb pns21, cs pns21 vbb xx vvn p-acp d j n1 pp-f dt n1.
(10) lecture (DIV2)
88
Image 8
1291
If it be so betweene the people and the Pastor, as betwene the childe and the mother: the Pastors lesson is.
If it be so between the people and the Pastor, as between the child and the mother: the Pastors Lesson is.
cs pn31 vbb av p-acp dt n1 cc dt n1, c-acp p-acp dt n1 cc dt n1: dt ng1 n1 vbz.
(10) lecture (DIV2)
88
Image 8
1292
Looke what tender affection the mother hes to her birth, to cherishe it, to take paines and trauaile, to wake and watch ouer it,
Look what tender affection the mother hes to her birth, to cherish it, to take pains and travail, to wake and watch over it,
n1 q-crq j n1 dt n1 zz p-acp po31 n1, pc-acp vvi pn31, pc-acp vvi n2 cc n1, pc-acp vvi cc vvi p-acp pn31,
(10) lecture (DIV2)
88
Image 8
1293
and all vpon a motherly affection, without respect of honour or gaine:
and all upon a motherly affection, without respect of honour or gain:
cc d p-acp dt j n1, p-acp n1 pp-f n1 cc vvi:
(10) lecture (DIV2)
88
Image 8
1294
the lyke shoulde thy affection be towards thy flocke, and on paine of thy lyfe looke thou seeke them, and not theirs.
the like should thy affection be towards thy flock, and on pain of thy life look thou seek them, and not theirs.
dt av-j vmd po21 n1 vbi p-acp po21 n1, cc p-acp n1 pp-f po21 n1 vvb pns21 vvb pno32, cc xx png32.
(10) lecture (DIV2)
88
Image 8
1295
The Mother seekes the well of her childe, and not his goods, nor honour:
The Mother seeks the well of her child, and not his goods, nor honour:
dt n1 vvz dt n1 pp-f po31 n1, cc xx po31 n2-j, ccx n1:
(10) lecture (DIV2)
88
Image 8
1296
so seeke thou the well of thy flocke, and not their goods, nor honour, and let thy affection be motherlie:
so seek thou the well of thy flock, and not their goods, nor honour, and let thy affection be motherly:
av vvb pns21 dt n1 pp-f po21 n1, cc xx po32 n2-j, ccx n1, cc vvb po21 n1 vbi j:
(10) lecture (DIV2)
88
Image 8
1297
and when thou sees the motherlie affection of the mother to the childe, say, The Lord giue me such an affection to my people as this mother hes to her childe,
and when thou sees the motherly affection of the mother to the child, say, The Lord give me such an affection to my people as this mother hes to her child,
cc c-crq pns21 vvz dt j n1 pp-f dt n1 p-acp dt n1, vvb, dt n1 vvb pno11 d dt n1 p-acp po11 n1 c-acp d n1 zz p-acp po31 n1,
(10) lecture (DIV2)
88
Image 8
1298
& let my honour and gaine be to get them nourished.
& let my honour and gain be to get them nourished.
cc vvb po11 n1 cc n1 vbb pc-acp vvi pno32 vvn.
(10) lecture (DIV2)
88
Image 8
1299
The honour of a Minister is in Heauen, and not in earth, his gaine is in Heauen.
The honour of a Minister is in Heaven, and not in earth, his gain is in Heaven.
dt n1 pp-f dt n1 vbz p-acp n1, cc xx p-acp n1, po31 n1 vbz p-acp n1.
(10) lecture (DIV2)
88
Image 8
1300
So Paul sayeth, 1. Thess. 219. What is our hope, or ioy, or crovvn of reioysing? are not euen you it in the presence of our Lord Iesus Christ at his comming to glorifie his elect.
So Paul Saith, 1. Thess 219. What is our hope, or joy, or crown of rejoicing? Are not even you it in the presence of our Lord Iesus christ At his coming to Glorify his elect.
np1 np1 vvz, crd np1 crd q-crq vbz po12 n1, cc n1, cc n1 pp-f vvg? vbr xx j pn22 pn31 p-acp dt n1 pp-f po12 n1 np1 np1 p-acp po31 vvg pc-acp vvi po31 j-vvn.
(10) lecture (DIV2)
88
Image 8
1301
To this Christ with the Father and the holy Spirite, be glorie and honour for euer. AMEN.
To this christ with the Father and the holy Spirit, be glory and honour for ever. AMEN.
p-acp d np1 p-acp dt n1 cc dt j n1, vbb n1 cc n1 p-acp av. uh-n.
(10) lecture (DIV2)
88
Image 8
1302
THE SIXT LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 8. 9. 10. 11. 12.
THE SIXT LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 8. 9. 10. 11. 12.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd
(11) lecture (DIV2)
88
Image 8
1303
8 Thus being affectioned tovvard you, our good vvill vvas to haue dealt vnto you not the Gospell of God onelie,
8 Thus being affectioned toward you, our good will was to have dealt unto you not the Gospel of God only,
crd av vbg j-vvn p-acp pn22, po12 j n1 vbds pc-acp vhi vvn p-acp pn22 xx dt n1 pp-f np1 av-j,
(11) lecture (DIV2)
89
Image 8
1304
but also our ovvne soules, because ye vvere deare vnto vs. 9 For ye remember, brethren, our labour and trauaile:
but also our own Souls, Because you were deer unto us 9 For you Remember, brothers, our labour and travail:
cc-acp av po12 d n2, c-acp pn22 vbdr j-jn p-acp pno12 crd c-acp pn22 vvb, n2, po12 n1 cc n1:
(11) lecture (DIV2)
89
Image 8
1305
for vve laboured day and night, because vve vvould not be chargeable vnto any of you,
for we laboured day and night, Because we would not be chargeable unto any of you,
c-acp pns12 vvd n1 cc n1, c-acp pns12 vmd xx vbi j p-acp d pp-f pn22,
(11) lecture (DIV2)
90
Image 8
1306
and preached vnto you the Gospell of God.
and preached unto you the Gospel of God.
cc vvd p-acp pn22 dt n1 pp-f np1.
(11) lecture (DIV2)
90
Image 8
1307
10 Ye are vvitnesses and God also, hovv bolilie and iustlie and vnblameablie vve behaued our selues among you that beleeue.
10 You Are Witnesses and God also, how bolilie and justly and unblamably we behaved our selves among you that believe.
crd pn22 vbr n2 cc np1 av, c-crq av-j cc av-j cc av-j pns12 vvd po12 n2 p-acp pn22 cst vvb.
(11) lecture (DIV2)
91
Image 8
1308
11 As ye knovve hovv that vve exhorted you, and comforted, and besoght euerie one of you (as a father his children)
11 As you know how that we exhorted you, and comforted, and besoght every one of you (as a father his children)
d c-acp pn22 vvb c-crq cst pns12 vvd pn22, cc vvn, cc j-vvn-u d crd pp-f pn22 (c-acp dt n1 po31 n2)
(11) lecture (DIV2)
92
Image 8
1309
12 That ye vvoulde vvalke vvorthie of God, vvho hath called you vnto his kingdome and glorie.
12 That you would walk worthy of God, who hath called you unto his Kingdom and glory.
crd cst pn22 vmd vvi j-jn pp-f np1, r-crq vhz vvn pn22 p-acp po31 n1 cc n1.
(11) lecture (DIV2)
93
Image 8
1310
THE Apostle (ye remember brethren) leauing off for a tyme the purpose that was in hand, to witte, that rejoysing he had with them,
THE Apostle (you Remember brothers) leaving off for a time the purpose that was in hand, to wit, that rejoysing he had with them,
dt n1 (pn22 vvb n2) vvg a-acp p-acp dt n1 dt n1 cst vbds p-acp n1, p-acp n1, cst vvg pns31 vhd p-acp pno32,
(11) lecture (DIV2)
94
Image 8
1311
for the graces of God was in them.
for the graces of God was in them.
p-acp dt n2 pp-f np1 vbds p-acp pno32.
(11) lecture (DIV2)
94
Image 8
1312
In the second chapter he falles out to a discourse concerning himselfe, making mention of his manner of entrie among them,
In the second chapter he falls out to a discourse Concerning himself, making mention of his manner of entry among them,
p-acp dt ord n1 pns31 vvz av p-acp dt n1 vvg px31, vvg n1 pp-f po31 n1 pp-f n1 p-acp pno32,
(11) lecture (DIV2)
94
Image 8
1313
how it was not in vaine.
how it was not in vain.
c-crq pn31 vbds xx p-acp j.
(11) lecture (DIV2)
94
Image 8
1314
For when he entred among them, he entred with libertie, although that hee had suffered immediatlie before at Philippi, notwithstanding of the battaile he had in the meane tyme while he preached to them.
For when he entered among them, he entered with liberty, although that he had suffered immediately before At Philippi, notwithstanding of the battle he had in the mean time while he preached to them.
p-acp c-crq pns31 vvd p-acp pno32, pns31 vvd p-acp n1, cs cst pns31 vhd vvn av-j a-acp p-acp np1, c-acp pp-f dt n1 pns31 vhd p-acp dt j n1 cs pns31 vvd p-acp pno32.
(11) lecture (DIV2)
94
Image 8
1315
Thereafter ye heard the last day, he remoued from him selfe all suspition of vnsincere dealing in preaching the Gospell, chalenging to him self sincerity in preaching.
Thereafter you herd the last day, he removed from him self all suspicion of unsincere dealing in preaching the Gospel, challenging to him self sincerity in preaching.
av pn22 vvd dt ord n1, pns31 vvd p-acp pno31 n1 d n1 pp-f j n-vvg p-acp vvg dt n1, vvg p-acp pno31 n1 n1 p-acp vvg.
(11) lecture (DIV2)
94
Image 8
1316
Seing in preaching and speaking he had not man before his eyes, but God;
Sing in preaching and speaking he had not man before his eyes, but God;
vvb p-acp vvg cc vvg pns31 vhd xx n1 p-acp po31 n2, cc-acp np1;
(11) lecture (DIV2)
94
Image 8
1317
not content onlie to remoue from him vnsinceritie in 〈 ◊ 〉, he discends to the fountaines of vnsinceritie and vncleane dealing; which are three:
not content only to remove from him unsincerity in 〈 ◊ 〉, he descends to the fountains of unsincerity and unclean dealing; which Are three:
xx j av-j pc-acp vvi p-acp pno31 n1 p-acp 〈 sy 〉, pns31 vvz p-acp dt n2 pp-f n1 cc j n-vvg; r-crq vbr crd:
(11) lecture (DIV2)
94
Image 8
1318
namelie, flatterie, auarice, 〈 ◊ 〉, and these three rootes of vnsincere and vncleane dealing in the 〈 ◊ 〉, he remoues from him:
namely, flattery, avarice, 〈 ◊ 〉, and these three roots of unsincere and unclean dealing in the 〈 ◊ 〉, he removes from him:
av, n1, n1, 〈 sy 〉, cc d crd n2 pp-f j cc j n-vvg p-acp dt 〈 sy 〉, pns31 vvz p-acp pno31:
(11) lecture (DIV2)
94
Image 8
1319
he flattered them not he was not greedie of their goods, he was not greedie of honour.
he flattered them not he was not greedy of their goods, he was not greedy of honour.
pns31 vvd pno32 xx pns31 vbds xx j pp-f po32 n2-j, pns31 vbds xx j pp-f n1.
(11) lecture (DIV2)
94
Image 8
1320
Albert, saieth he, I might haue beene chargeable to you, as the Apostle of Christ ye were addebted to me both of your goods and honour,
Albert, Saith he, I might have been chargeable to you, as the Apostle of christ you were addebted to me both of your goods and honour,
np1, vvz pns31, pns11 vmd vhi vbn j p-acp pn22, c-acp dt n1 pp-f np1 pn22 vbdr vvn p-acp pno11 d pp-f po22 n2-j cc n1,
(11) lecture (DIV2)
94
Image 8
1321
yet I would haue none of them, but I liued in the midst of you, vnburdensome, submit•ing my selfe to all fash•ie and paines for your sakes,
yet I would have none of them, but I lived in the midst of you, unburdensome, submit•ing my self to all fash•ie and pains for your sakes,
av pns11 vmd vhi pix pp-f pno32, cc-acp pns11 vvd p-acp dt n1 pp-f pn22, j, vvg po11 n1 p-acp d n1 cc n2 p-acp po22 n2,
(11) lecture (DIV2)
94
Image 8
1322
as a mother nourishing her childe, will vndertake all paines for the childe: so did I for you.
as a mother nourishing her child, will undertake all pains for the child: so did I for you.
c-acp dt n1 vvg po31 n1, vmb vvi d n2 p-acp dt n1: av vdd pns11 p-acp pn22.
(11) lecture (DIV2)
94
Image 8
1323
Now in the first vvords of this text we haue red, that vvhich he spoke of the nource cherishing her childe, he applyes to him selfe.
Now in the First words of this text we have read, that which he spoke of the nurse cherishing her child, he Applies to him self.
av p-acp dt ord n2 pp-f d n1 pns12 vhb vvn, cst r-crq pns31 vvd pp-f dt n1 vvg po31 n1, pns31 vvz p-acp pno31 n1.
(11) lecture (DIV2)
95
Image 8
1324
Th•• sayes he, 〈 … 〉 tovvard• you. The vvord is in the first language, I was desirous of you, I had a longing desire of you;Th•• Says he, 〈 … 〉 tovvard• you. The word is in the First language, I was desirous of you, I had a longing desire of you;
np1 vvz pns31, 〈 … 〉 n1 pn22. dt n1 vbz p-acp dt ord n1, pns11 vbds j pp-f pn22, pns11 vhd dt j-vvg n1 pp-f pn22;
(11) lecture (DIV2)
95
Image 8
1325
such desire as a mother hes to her infant:
such desire as a mother hes to her infant:
d n1 p-acp dt n1 zz p-acp po31 n1:
(11) lecture (DIV2)
95
Image 8
1326
she can not suffer her infant to be out of her sight, to be absent from her, incontinent she grie•es for it, she is not well vvhile thee haue it in her sight.
she can not suffer her infant to be out of her sighed, to be absent from her, incontinent she grie•es for it, she is not well while thee have it in her sighed.
pns31 vmb xx vvi po31 n1 pc-acp vbi av pp-f po31 n1, pc-acp vbi j p-acp pno31, j pns31 vvz p-acp pn31, pns31 vbz xx av n1 pno21 vhb pn31 p-acp po31 n1.
(11) lecture (DIV2)
95
Image 8
1327
The same affection, (sayes the Apostle) I beare tovvards you, I loue you, I can searcelie vvant your presence:
The same affection, (Says the Apostle) I bear towards you, I love you, I can searcelie want your presence:
dt d n1, (vvz dt n1) pns11 vvb p-acp pn22, pns11 vvb pn22, pns11 vmb av-j n1 po22 n1:
(11) lecture (DIV2)
95
Image 8
1328
for being absent from you, I haue a continual care of you.
for being absent from you, I have a continual care of you.
c-acp vbg j p-acp pn22, pns11 vhb dt j n1 pp-f pn22.
(11) lecture (DIV2)
95
Image 8
1329
There is the meaning of the wordes in the which ye see that loue, that motherlie affection to call it so the Apostle bare to this Church of Thessalonica.
There is the meaning of the words in the which you see that love, that motherly affection to call it so the Apostle bore to this Church of Thessalonica.
pc-acp vbz dt n1 pp-f dt n2 p-acp dt r-crq pn22 vvb d n1, cst j n1 pc-acp vvi pn31 av dt n1 vvd p-acp d n1 pp-f np1.
(11) lecture (DIV2)
95
Image 8
1330
The first grace in the Pastor, is to loue his flock:
The First grace in the Pastor, is to love his flock:
dt ord n1 p-acp dt n1, vbz pc-acp vvi po31 n1:
(11) lecture (DIV2)
95
Image 8
1331
this is the ground of all the rest, if he want it all the rest is deare of the hauing,
this is the ground of all the rest, if he want it all the rest is deer of the having,
d vbz dt n1 pp-f d dt n1, cs pns31 vvb pn31 d dt n1 vbz j-jn pp-f dt j-vvg,
(11) lecture (DIV2)
95
Image 8
1332
if he had all the learning and eloquence and vt•••ance of men and Angels, all is nothing if there be not loue and affection in his heart to his flock Paul 2 Cor. 6. recounting our many marks of the Apostle which he bare, amongst the rest in the 6. verse of that chapter, he account• vnfamed loue to be one:
if he had all the learning and eloquence and vt•••ance of men and Angels, all is nothing if there be not love and affection in his heart to his flock Paul 2 Cor. 6. recounting our many marks of the Apostle which he bore, among the rest in the 6. verse of that chapter, he account• unfamed love to be one:
cs pns31 vhd d dt n1 cc n1 cc n1 pp-f n2 cc n2, d vbz pix cs pc-acp vbb xx n1 cc n1 p-acp po31 n1 p-acp po31 n1 np1 crd np1 crd vvg po12 d n2 pp-f dt n1 r-crq pns31 vvd, p-acp dt n1 p-acp dt crd n1 pp-f d n1, pns31 n1 j n1 pc-acp vbi pi:
(11) lecture (DIV2)
95
Image 8
1333
for nombring those marks, he declares what spirituall loue he bare to the Corinthians, saying in the 11. verse.
for numbering those marks, he declares what spiritual love he bore to the Corinthians, saying in the 11. verse.
c-acp vvg d n2, pns31 vvz r-crq j n1 pns31 vvd p-acp dt njp2, vvg p-acp dt crd n1.
(11) lecture (DIV2)
95
Image 8
1334
O 〈 ◊ 〉, my mouth is open to you, our heart is made large, so that if it were possible, I vvould take you in my heart, ye dvvell not narrovvlie in me, Oh 〈 ◊ 〉, my Mouth is open to you, our heart is made large, so that if it were possible, I would take you in my heart, you dwell not narrovvlie in me,
uh 〈 sy 〉, po11 n1 vbz j p-acp pn22, po12 n1 vbz vvn j, av cst cs pn31 vbdr j, pns11 vmd vvi pn22 p-acp po11 n1, pn22 vvb xx av-j p-acp pno11,
(11) lecture (DIV2)
95
Image 8
1335
but ye dvve•l 〈 ◊ 〉 in your ovvne bovvelles. I loue you, but ye loue not me so intirelie as I doe you.but you dvve•l 〈 ◊ 〉 in your own bowels. I love you, but you love not me so entirely as I do you.
cc-acp pn22 vmb 〈 sy 〉 p-acp po22 d n2. pns11 vvb pn22, cc-acp pn22 vvb xx pno11 av av-j c-acp pns11 vdb pn22.
(11) lecture (DIV2)
95
Image 8
1336
In the 11. chapter of that Epistle verse 28. stryuing vvith the •alse Apostles, he shovves vvhat carefulnesse he had of the Church.
In the 11. chapter of that Epistle verse 28. striving with the •alse Apostles, he shows what carefulness he had of the Church.
p-acp dt crd n1 pp-f d n1 n1 crd vvg p-acp dt j n2, pns31 vvz r-crq n1 pns31 vhd pp-f dt n1.
(11) lecture (DIV2)
95
Image 8
1337
Beside, sayeth he, 〈 … 〉, I haue the care for 〈 … 〉 of the vvorlde.Beside, Saith he, 〈 … 〉, I have the care for 〈 … 〉 of the world.
a-acp, vvz pns31, 〈 … 〉, pns11 vhb dt n1 p-acp 〈 … 〉 pp-f dt n1.
(11) lecture (DIV2)
95
Image 8
1338
〈 … 〉 but I am afflicted, I vnderstand there are none afflicted, but I am afflicted vvith him.
〈 … 〉 but I am afflicted, I understand there Are none afflicted, but I am afflicted with him.
〈 … 〉 cc-acp pns11 vbm vvn, pns11 vvb pc-acp vbr pix vvn, cc-acp pns11 vbm vvn p-acp pno31.
(11) lecture (DIV2)
95
Image 8
1339
〈 … 〉 It is vvonderfull to knovve vvhat affection hee bare to the Church of Christ.
〈 … 〉 It is wonderful to know what affection he bore to the Church of christ.
〈 … 〉 pn31 vbz j pc-acp vvi r-crq n1 pns31 vvd p-acp dt n1 pp-f np1.
(11) lecture (DIV2)
95
Image 8
1340
Ye vvho reades his vvorkes will vvonder that there coulde be such an affection in his heart to the Church of God.
the who reads his works will wonder that there could be such an affection in his heart to the Church of God.
dt r-crq vvz po31 n2 vmb n1 cst a-acp vmd vbi d dt n1 p-acp po31 n1 p-acp dt n1 pp-f np1.
(11) lecture (DIV2)
95
Image 8
1341
Well brethren, all grace 〈 … 〉 loue: all the blessinges of God in Christ 〈 … 〉 of God.
Well brothers, all grace 〈 … 〉 love: all the blessings of God in christ 〈 … 〉 of God.
uh-av n2, d n1 〈 … 〉 n1: d dt n2 pp-f np1 p-acp np1 〈 … 〉 pp-f np1.
(11) lecture (DIV2)
95
Image 8
1342
〈 … 〉 Iohn 3. 16. The giuing and death of Christ and all the blessinges in Christ came or the loue of God to vs 〈 ◊ 〉 Christ.
〈 … 〉 John 3. 16. The giving and death of christ and all the blessings in christ Come or the love of God to us 〈 ◊ 〉 christ.
〈 … 〉 np1 crd crd dt vvg cc n1 pp-f np1 cc d dt n2 p-acp np1 vvd cc dt n1 pp-f np1 p-acp pno12 〈 sy 〉 np1.
(11) lecture (DIV2)
95
Image 8
1343
All 〈 ◊ 〉 and duetie of men, that man can doe to 〈 … 〉 of the loue of the heart, otherwise it•, all a van••hing 〈 ◊ 〉, not a thing in deed,
All 〈 ◊ 〉 and duty of men, that man can do to 〈 … 〉 of the love of the heart, otherwise it•, all a van••hing 〈 ◊ 〉, not a thing in deed,
av-d 〈 sy 〉 cc n1 pp-f n2, cst n1 vmb vdi pc-acp 〈 … 〉 pp-f dt n1 pp-f dt n1, av n1, d dt n1 〈 sy 〉, xx dt n1 p-acp n1,
(11) lecture (DIV2)
95
Image 8
1344
but a vaine s•o•e, albeit it be ne•er so glistring in the eyes of men:
but a vain s•o•e, albeit it be ne•er so glistering in the eyes of men:
cc-acp dt j n1, cs pn31 vbb av av vvg p-acp dt n2 pp-f n2:
(11) lecture (DIV2)
95
Image 8
1345
if thou would giue all that thou hast to the poore, i• it come not of loue and affection of the heart, all is lost all i• for noght.
if thou would give all that thou hast to the poor, i• it come not of love and affection of the heart, all is lost all i• for nought.
cs pns21 vmd vvi d cst pns21 vh2 p-acp dt j, n1 pn31 vvb xx pp-f n1 cc n1 pp-f dt n1, d vbz vvn d n1 p-acp pix.
(11) lecture (DIV2)
95
Image 8
1346
Now in the word• following, to the end of the tenth verse, the Apostle bring• in 〈 ◊ 〉 arguments, testifying his in•re affection he had to them:
Now in the word• following, to the end of the tenth verse, the Apostle bring• in 〈 ◊ 〉 Arguments, testifying his in•re affection he had to them:
av p-acp dt n1 vvg, p-acp dt n1 pp-f dt ord n1, dt n1 n1 p-acp 〈 sy 〉 n2, vvg po31 j n1 pns31 vhd p-acp pno32:
(11) lecture (DIV2)
96
Image 8
1347
Loue must not stand in words, but it must be v•tered in testimonies so that the world may see it in very deed.
Love must not stand in words, but it must be v•tered in testimonies so that the world may see it in very deed.
n1 vmb xx vvi p-acp n2, cc-acp pn31 vmb vbi vvn p-acp n2 av cst dt n1 vmb vvi pn31 p-acp j n1.
(11) lecture (DIV2)
96
Image 8
1348
The worke wil• let men see the hart, albeit it be God who is the 〈 ◊ 〉 sear•her of the heart.
The work wil• let men see the heart, albeit it be God who is the 〈 ◊ 〉 sear•her of the heart.
dt n1 n1 vvb n2 vvi dt n1, cs pn31 vbb n1 r-crq vbz dt 〈 sy 〉 av-c pp-f dt n1.
(11) lecture (DIV2)
96
Image 8
1385
It is necessare to the people to be perswaded of the loue of the Pastor, otherwise except they be assured of his loue,
It is necessare to the people to be persuaded of the love of the Pastor, otherwise except they be assured of his love,
pn31 vbz vvb p-acp dt n1 pc-acp vbi vvn pp-f dt n1 pp-f dt n1, av c-acp pns32 vbb vvn pp-f po31 n1,
(11) lecture (DIV2)
98
Image 8
1349
Men will not be so blinde, but in the hand they 〈 … 〉 hand be closed thy ha•• is closed 〈 … 〉 testifying his loue & affection is a good-wil• he haue to them:
Men will not be so blind, but in the hand they 〈 … 〉 hand be closed thy ha•• is closed 〈 … 〉 testifying his love & affection is a good-wil• he have to them:
np1 vmb xx vbi av j, cc-acp p-acp dt n1 pns32 〈 … 〉 n1 vbi vvn po21 n1 vbz vvn 〈 … 〉 vvg po31 n1 cc n1 vbz dt j pns31 vhb p-acp pno32:
(11) lecture (DIV2)
96
Image 8
1350
such a good-will that he was 〈 ◊ 〉 to imparte and de••ie to them, 〈 … 〉 precio•s 〈 … 〉 and all because of the loue he bare to them 〈 … 〉 〈 ◊ 〉 heere the first argument of the 〈 … 〉 〈 … 〉 and liberall 〈 … 〉 〈 ◊ 〉.
such a goodwill that he was 〈 ◊ 〉 to impart and de••ie to them, 〈 … 〉 precio•s 〈 … 〉 and all Because of the love he bore to them 〈 … 〉 〈 ◊ 〉 Here the First argument of the 〈 … 〉 〈 … 〉 and liberal 〈 … 〉 〈 ◊ 〉.
d dt n1 cst pns31 vbds 〈 sy 〉 pc-acp vvi cc vvi p-acp pno32, 〈 … 〉 vbz 〈 … 〉 cc d c-acp pp-f dt n1 pns31 vvd p-acp pno32 〈 … 〉 〈 sy 〉 av dt ord n1 pp-f dt 〈 … 〉 〈 … 〉 cc j 〈 … 〉 〈 sy 〉.
(11) lecture (DIV2)
96
Image 8
1351
A 〈 ◊ 〉 vvho loue 〈 … 〉 〈 ◊ 〉, he vvill giue them 〈 … 〉 comparision.
A 〈 ◊ 〉 who love 〈 … 〉 〈 ◊ 〉, he will give them 〈 … 〉 comparison.
dt 〈 sy 〉 r-crq vvi 〈 … 〉 〈 sy 〉, pns31 vmb vvi pno32 〈 … 〉 n1.
(11) lecture (DIV2)
96
Image 8
1352
A mother who loues her childe, she will not be sparing to him, but liberall: so a Pastor that hath anie tender affection to his flocke, will not be sparing,
A mother who loves her child, she will not be sparing to him, but liberal: so a Pastor that hath any tender affection to his flock, will not be sparing,
dt n1 r-crq vvz po31 n1, pns31 vmb xx vbi vvg p-acp pno31, cc-acp j: av dt n1 cst vhz d j n1 p-acp po31 n1, vmb xx vbi vvg,
(11) lecture (DIV2)
96
Image 8
1353
but liberall and free to them.
but liberal and free to them.
cc-acp j cc j p-acp pno32.
(11) lecture (DIV2)
96
Image 8
1354
When the heart of man is open with the affection of loue, it will open the hand also,
When the heart of man is open with the affection of love, it will open the hand also,
c-crq dt n1 pp-f n1 vbz j p-acp dt n1 pp-f n1, pn31 vmb vvi dt n1 av,
(11) lecture (DIV2)
96
Image 8
1355
and if he be niggard-handed sparing on his flocke those graces God hes geuen him, it is a sure argument there is no loue in his heart.
and if he be niggard-handed sparing on his flock those graces God hes given him, it is a sure argument there is no love in his heart.
cc cs pns31 vbb j vvg p-acp po31 n1 d n2 np1 zz vvn pno31, pn31 vbz dt j n1 a-acp vbz dx n1 p-acp po31 n1.
(11) lecture (DIV2)
96
Image 8
1356
But come to the good things whereof the Apostle was liberall.
But come to the good things whereof the Apostle was liberal.
p-acp vvi p-acp dt j n2 c-crq dt n1 vbds j.
(11) lecture (DIV2)
97
Image 8
1357
The first thing was the Gospell of God, a pretious thing, the glorious Gospell of the blessed Lord.
The First thing was the Gospel of God, a precious thing, the glorious Gospel of the blessed Lord.
dt ord n1 vbds dt n1 pp-f np1, dt j n1, dt j n1 pp-f dt j-vvn n1.
(11) lecture (DIV2)
97
Image 8
1358
That is the thing that is concredite to him, and it is the foode of the soule of man:
That is the thing that is concredite to him, and it is the food of the soul of man:
cst vbz dt n1 cst vbz n1 p-acp pno31, cc pn31 vbz dt n1 pp-f dt n1 pp-f n1:
(11) lecture (DIV2)
97
Image 8
1359
so that his liberalitie beginnes at the foode of the soule, he must be liberall of the foode of the soule of men, which is concredite to him, to giue it to his flock.
so that his liberality begins At the food of the soul, he must be liberal of the food of the soul of men, which is concredite to him, to give it to his flock.
av cst po31 n1 vvz p-acp dt n1 pp-f dt n1, pns31 vmb vbi j pp-f dt n1 pp-f dt n1 pp-f n2, r-crq vbz n1 p-acp pno31, pc-acp vvi pn31 p-acp po31 n1.
(11) lecture (DIV2)
97
Image 8
1360
The mother beginnes to nourish her childe with the milke of her owne breast, her own substance.
The mother begins to nourish her child with the milk of her own breast, her own substance.
dt n1 vvz pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 d n1, po31 d n1.
(11) lecture (DIV2)
97
Image 8
1361
So the Pastor must beginne at the foode of the soule, he must begin at the sincere milke of the word, without the which there is no growing,
So the Pastor must begin At the food of the soul, he must begin At the sincere milk of the word, without the which there is no growing,
np1 dt n1 vmb vvi p-acp dt n1 pp-f dt n1, pns31 vmb vvi p-acp dt j n1 pp-f dt n1, p-acp dt r-crq a-acp vbz dx vvg,
(11) lecture (DIV2)
97
Image 8
1362
and if they be not fed with this milk of the word first, they shal neuer come to the grouth & stature of man, but shall be like dwarsses:
and if they be not fed with this milk of the word First, they shall never come to the grouth & stature of man, but shall be like dwarsses:
cc cs pns32 vbb xx vvn p-acp d n1 pp-f dt n1 ord, pns32 vmb av-x vvi p-acp dt n1 cc n1 pp-f n1, cc-acp vmb vbi j n2:
(11) lecture (DIV2)
97
Image 8
1363
and we so long as we dwell heere are onelie infants in heauenlie things; and all our thinking of heauen is but infancie;
and we so long as we dwell Here Are only Infants in heavenly things; and all our thinking of heaven is but infancy;
cc pns12 av av-j c-acp pns12 vvb av vbr j n2 p-acp j n2; cc d po12 vvg pp-f n1 vbz p-acp n1;
(11) lecture (DIV2)
97
Image 8
1364
all our speaking thereof, the blabling of infancie.
all our speaking thereof, the blabling of infancy.
d po12 vvg av, dt n-vvg pp-f n1.
(11) lecture (DIV2)
97
Image 8
1365
So we must be fed with that milk or else we shal neuer come to the stature of men, and perfection of heauenlie things.
So we must be fed with that milk or Else we shall never come to the stature of men, and perfection of heavenly things.
av pns12 vmb vbi vvn p-acp d n1 cc av pns12 vmb av-x vvi p-acp dt n1 pp-f n2, cc n1 pp-f j n2.
(11) lecture (DIV2)
97
Image 8
1366
The Apostle counts this but a smal thing, to deale the gospel of God (albeit it be pretious) in respect of the other thing, his soule he had to deale to them. 1. Cor. 9. 16. He saieth, if I preach not the Gospell, I haue not vvherin to reicice,
The Apostle counts this but a small thing, to deal the gospel of God (albeit it be precious) in respect of the other thing, his soul he had to deal to them. 1. Cor. 9. 16. He Saith, if I preach not the Gospel, I have not wherein to reicice,
dt n1 vvz d p-acp dt j n1, pc-acp vvi dt n1 pp-f np1 (cs pn31 vbb j) p-acp n1 pp-f dt j-jn n1, po31 n1 pns31 vhd pc-acp vvi p-acp pno32. crd np1 crd crd pns31 vvz, cs pns11 vvb xx dt n1, pns11 vhb xx c-crq pc-acp n1,
(11) lecture (DIV2)
97
Image 8
1386
albeit he should vtter the fairest doctrine that is, there will be no edifying.
albeit he should utter the Fairest Doctrine that is, there will be no edifying.
cs pns31 vmd vvi dt js n1 cst vbz, pc-acp vmb vbi dx vvg.
(11) lecture (DIV2)
98
Image 8
1367
and vvoe is to me if I preach not the Gospell, He who will not be liberall in preaching of the Gospell, which coast him not a penny, it will be long ere he geue his life for his flock ▪ if they were in Hell he would neuer redeeme them with his 〈 ◊ 〉 Then the next thing whereof he is liberall, it is his 〈 … 〉 the liberalitie of a louing Pastor will end in 〈 … 〉 It will begiane at the preaching of the 〈 … 〉 his life which is more:and woe is to me if I preach not the Gospel, He who will not be liberal in preaching of the Gospel, which coast him not a penny, it will be long ere he give his life for his flock ▪ if they were in Hell he would never Redeem them with his 〈 ◊ 〉 Then the next thing whereof he is liberal, it is his 〈 … 〉 the liberality of a loving Pastor will end in 〈 … 〉 It will begiane At the preaching of the 〈 … 〉 his life which is more:
cc n1 vbz p-acp pno11 cs pns11 vvb xx dt n1, pns31 r-crq vmb xx vbi j p-acp vvg pp-f dt n1, r-crq n1 pno31 xx dt n1, pn31 vmb vbi j c-acp pns31 vvb po31 n1 p-acp po31 n1 ▪ cs pns32 vbdr p-acp n1 pns31 vmd av-x vvi pno32 p-acp po31 〈 sy 〉 av dt ord n1 c-crq pns31 vbz j, pn31 vbz po31 〈 … 〉 dt n1 pp-f dt j-vvg n1 vmb vvi p-acp 〈 … 〉 pn31 vmb n1 p-acp dt vvg pp-f dt 〈 … 〉 po31 n1 r-crq vbz n1:
(11) lecture (DIV2)
97
Image 8
1368
if it be 〈 … 〉 This is the affection of 〈 … 〉 to her childe, she 〈 ◊ 〉 for 〈 … 〉 affection, he 〈 … 〉 for his flock.
if it be 〈 … 〉 This is the affection of 〈 … 〉 to her child, she 〈 ◊ 〉 for 〈 … 〉 affection, he 〈 … 〉 for his flock.
cs pn31 vbb 〈 … 〉 d vbz dt n1 pp-f 〈 … 〉 pc-acp po31 n1, pns31 〈 sy 〉 c-acp 〈 … 〉 n1, pns31 〈 … 〉 p-acp po31 n1.
(11) lecture (DIV2)
97
Image 8
1369
This is counted a greater thing not the other, to die for the flocke, greater not to deale the Gospell.
This is counted a greater thing not the other, to die for the flock, greater not to deal the Gospel.
d vbz vvn dt jc n1 xx dt n-jn, pc-acp vvi p-acp dt n1, jc xx pc-acp vvi dt n1.
(11) lecture (DIV2)
97
Image 8
1370
Not that Pauls soule was more pretious then the Gospel of God:
Not that Paul's soul was more precious then the Gospel of God:
xx cst npg1 n1 vbds av-dc j cs dt n1 pp-f np1:
(11) lecture (DIV2)
97
Image 8
1371
no, the Gospel of God was more precious then the soules of Paul, Peter, and of all the Apostles,
no, the Gospel of God was more precious then the Souls of Paul, Peter, and of all the Apostles,
dx, dt n1 pp-f np1 vbds av-dc j cs dt n2 pp-f np1, np1, cc pp-f d dt n2,
(11) lecture (DIV2)
97
Image 8
1372
and of all the men in the world: but he counts it greater, because it was an harder thing to him to do:
and of all the men in the world: but he counts it greater, Because it was an harder thing to him to do:
cc pp-f d dt n2 p-acp dt n1: cc-acp pns31 vvz pn31 jc, c-acp pn31 vbds dt jc n1 p-acp pno31 pc-acp vdi:
(11) lecture (DIV2)
97
Image 8
1373
it was an easier thing to him to preache the Gospell, nor to giue his lyfe for them.
it was an Easier thing to him to preach the Gospel, nor to give his life for them.
pn31 vbds dt jc n1 p-acp pno31 pc-acp vvi dt n1, ccx pc-acp vvi po31 n1 p-acp pno32.
(11) lecture (DIV2)
97
Image 8
1374
Yet brethren, albeit it was an easier thing to a man to preache the Gospell,
Yet brothers, albeit it was an Easier thing to a man to preach the Gospel,
av n2, cs pn31 vbds dt jc n1 p-acp dt n1 pc-acp vvi dt n1,
(11) lecture (DIV2)
97
Image 8
1375
nor to giue his life, thinges will fall out so, that all the bygone preaching shall be in vaine,
nor to give his life, things will fallen out so, that all the bygone preaching shall be in vain,
ccx pc-acp vvi po31 n1, n2 vmb vvi av av, cst d dt j vvg vmb vbi p-acp j,
(11) lecture (DIV2)
97
Image 8
1376
except in the end thou seale vp thy bygone preaching with thy bloude, if God call thee therevnto, the Gospell shall not haue that sweet smell except it haue the perfume or thy bloude.
except in the end thou seal up thy bygone preaching with thy blood, if God call thee thereunto, the Gospel shall not have that sweet smell except it have the perfume or thy blood.
c-acp p-acp dt n1 pns21 vvi a-acp po21 j vvg p-acp po21 n1, cs np1 vvb pno21 av, dt n1 vmb xx vhi d j n1 c-acp pn31 vhb dt n1 cc po21 n1.
(11) lecture (DIV2)
97
Image 8
1377
The Apostle to the Philipp. 2. 17. sayes that the vvould rejoyce If he vvere offered vp vpon the perfume of their faith.
The Apostle to the Philip. 2. 17. Says that the would rejoice If he were offered up upon the perfume of their faith.
dt n1 p-acp dt np1. crd crd vvz d dt vmd vvi cs pns31 vbdr vvn a-acp p-acp dt n1 pp-f po32 n1.
(11) lecture (DIV2)
97
Image 8
1378
When the Lord thinks it expedient, he must lay dovvne his soule, and vvith his bloud he must perfume the Gospell he hes preached, otherwise he hes lost all his trauell and his life to;
When the Lord thinks it expedient, he must lay down his soul, and with his blood he must perfume the Gospel he hes preached, otherwise he hes lost all his travel and his life to;
c-crq dt n1 vvz pn31 j, pns31 vmb vvi a-acp po31 n1, cc p-acp po31 n1 pns31 vmb vvi dt n1 pns31 zz vvd, av pns31 zz vvd d po31 n1 cc po31 n1 p-acp;
(11) lecture (DIV2)
97
Image 8
1379
and it is better to suffer then to lose all his trauaile, and in the end his life.
and it is better to suffer then to loose all his travail, and in the end his life.
cc pn31 vbz jc pc-acp vvi av pc-acp vvi d po31 n1, cc p-acp dt n1 po31 n1.
(11) lecture (DIV2)
97
Image 8
1380
This tyme is yet to come to vs, the Lorde knovves hovv neare it is.
This time is yet to come to us, the Lord knows how near it is.
d n1 vbz av pc-acp vvi p-acp pno12, dt n1 vvz c-crq av-j pn31 vbz.
(11) lecture (DIV2)
97
Image 8
1381
The Lorde giue vs grace that vvee lose not our tyme bygone, but that vve may laye dovvne our lyfe for the Gospell, if that neede requyre.
The Lord give us grace that we loose not our time bygone, but that we may say down our life for the Gospel, if that need require.
dt n1 vvb pno12 vvi cst pns12 vvb xx po12 n1 j, cc-acp cst pns12 vmb vvi a-acp po12 n1 p-acp dt n1, cs d n1 vvi.
(11) lecture (DIV2)
97
Image 8
1382
In the end of the verse he turnes againe to the ground of his liberall dealling.
In the end of the verse he turns again to the ground of his liberal dealing.
p-acp dt n1 pp-f dt n1 pns31 vvz av p-acp dt n1 pp-f po31 j n-vvg.
(11) lecture (DIV2)
98
Image 8
1383
This my liberalitie is not for any liberalitie of yours toward me, nor for any respect of commoditie I will get at your hands.
This my liberality is not for any liberality of yours towards me, nor for any respect of commodity I will get At your hands.
np1 po11 n1 vbz xx p-acp d n1 pp-f png22 p-acp pno11, ccx p-acp d n1 pp-f n1 pns11 vmb vvi p-acp po22 n2.
(11) lecture (DIV2)
98
Image 8
1384
This my liberalitie is set onelie vpon louing affection. So that hee declareth the cause thereof to be loue.
This my liberality is Set only upon loving affection. So that he Declareth the cause thereof to be love.
np1 po11 n1 vbz vvn av-j p-acp j-vvg n1. av cst pns31 vvz dt n1 av pc-acp vbi n1.
(11) lecture (DIV2)
98
Image 8
1387
And so I see Paul ay seekes to show them of his loue, that they might be edified.
And so I see Paul ay seeks to show them of his love, that they might be edified.
cc av pns11 vvb np1 av vvz pc-acp vvi pno32 pp-f po31 n1, cst pns32 vmd vbi vvn.
(11) lecture (DIV2)
98
Image 8
1388
Particular gaine will make a man preach: There are sundrie Ministers who wil be diligent to preache for game;
Particular gain will make a man preach: There Are sundry Ministers who will be diligent to preach for game;
j n1 vmb vvi dt n1 vvb: a-acp vbr j n2 r-crq vmb vbi j pc-acp vvi p-acp n1;
(11) lecture (DIV2)
98
Image 8
1389
but whē it comes to lyfe geuing they faile there.
but when it comes to life giving they fail there.
cc-acp c-crq pn31 vvz p-acp n1 vvg pns32 vvb a-acp.
(11) lecture (DIV2)
98
Image 8
1390
Worldlie gaine will neuer cause him be liberall of his lyfe, onelie loue makes a man liberall of his lyfe.
Worldly gain will never cause him be liberal of his life, only love makes a man liberal of his life.
j n1 vmb av-x vvi pno31 vbi j pp-f po31 n1, j n1 vvz dt n1 j pp-f po31 n1.
(11) lecture (DIV2)
98
Image 8
1391
And therefore Paul sayeth, It was onelie for loue, and not for gaine, because ye vvere deare vnto vs. He vvho hes not this loue, he may vvell flatter men a vvhile,
And Therefore Paul Saith, It was only for love, and not for gain, Because you were deer unto us He who hes not this love, he may well flatter men a while,
cc av np1 vvz, pn31 vbds av-j p-acp n1, cc xx p-acp n1, c-acp pn22 vbdr n1 p-acp pno12 pns31 r-crq pns31|vhz xx d n1, pns31 vmb av vvi n2 dt n1,
(11) lecture (DIV2)
98
Image 8
1392
but the end that •rye he had no true loue.
but the end that •rye he had no true love.
cc-acp dt n1 cst av pns31 vhd dx j n1.
(11) lecture (DIV2)
98
Image 8
1393
The Lord giue men, especiallie the Ministrie this affection, that in the end they may proue to bee true Pastors:
The Lord give men, especially the Ministry this affection, that in the end they may prove to be true Pastors:
dt n1 vvb n2, av-j dt n1 d n1, cst p-acp dt n1 pns32 vmb vvi pc-acp vbi j ng1:
(11) lecture (DIV2)
98
Image 8
1394
for if they haue not this loue, the end shall try they haue bene hyrelings.
for if they have not this love, the end shall try they have be hirelings.
c-acp cs pns32 vhb xx d n1, dt n1 vmb vvi pns32 vhb vbn n2.
(11) lecture (DIV2)
98
Image 8
1395
The Lord giue euerie man grace to trye-vvell, vvhat reaca•esle and resolution he hes to suffer,
The Lord give every man grace to trye-vvell, what reaca•esle and resolution he hes to suffer,
dt n1 vvb d n1 n1 p-acp j, r-crq j cc n1 pns31 zz pc-acp vvi,
(11) lecture (DIV2)
98
Image 8
1396
for there is no day that the Minister ryses but he is bound to take this resolution in his heart, to render his blonde vp for Christ:
for there is no day that the Minister rises but he is bound to take this resolution in his heart, to render his blonde up for christ:
c-acp pc-acp vbz dx n1 cst dt n1 vvz p-acp pns31 vbz vvn pc-acp vvi d n1 p-acp po31 n1, pc-acp vvi po31 n1 a-acp p-acp np1:
(11) lecture (DIV2)
98
Image 8
1397
And therefore albeit he die not, yet let him be dead in the resolution of his heart,
And Therefore albeit he die not, yet let him be dead in the resolution of his heart,
cc av cs pns31 vvb xx, av vvb pno31 vbi j p-acp dt n1 pp-f po31 n1,
(11) lecture (DIV2)
98
Image 8
1398
and say, Lord 〈 ◊ 〉 I am readie to die for thy vvorde, if it please thee so to call me.
and say, Lord 〈 ◊ 〉 I am ready to die for thy word, if it please thee so to call me.
cc vvi, n1 〈 sy 〉 pns11 vbm j pc-acp vvi p-acp po21 n1, cs pn31 vvb pno21 av pc-acp vvi pno11.
(11) lecture (DIV2)
98
Image 8
1399
This is the first argument whereby he showes his loue towards the Thessalonians. In the next verse he sayes, For ye remember, brethren, our labour 〈 … 〉.
This is the First argument whereby he shows his love towards the Thessalonians. In the next verse he Says, For you Remember, brothers, our labour 〈 … 〉.
d vbz dt ord n1 c-crq pns31 vvz po31 n1 p-acp dt njp2. p-acp dt ord n1 pns31 vvz, p-acp pn22 vvb, n2, po12 n1 〈 … 〉.
(11) lecture (DIV2)
98
Image 8
1400
I will not onelie talke to you of my goodvvill, but I will call to remembrance, what labour and trauaile, with what anguishe and gi•se I haue suffered for your cause.
I will not only talk to you of my goodwill, but I will call to remembrance, what labour and travail, with what anguish and gi•se I have suffered for your cause.
pns11 vmb xx av-j vvi p-acp pn22 pp-f po11 n1, cc-acp pns11 vmb vvi p-acp n1, r-crq n1 cc n1, p-acp r-crq n1 cc n1 pns11 vhb vvn p-acp po22 n1.
(11) lecture (DIV2)
99
Image 8
1401
The vvordes are verie weightie in their owne language, and speciallie the second, the words signifies such trauaile as a man takes on him, after he is vvearied vvith trauaile,
The words Are very weighty in their own language, and specially the second, the words signifies such travail as a man Takes on him, After he is wearied with travail,
dt n2 vbr av j p-acp po32 d n1, cc av-j dt ord, dt n2 vvz d n1 p-acp dt n1 vvz p-acp pno31, c-acp pns31 vbz vvn p-acp n1,
(11) lecture (DIV2)
99
Image 8
1402
vvhen he takes on him trauaile againe. This is great labour. He labours while he was wearied and then he laboures againe to get rest.
when he Takes on him travail again. This is great labour. He labours while he was wearied and then he labours again to get rest.
c-crq pns31 vvz p-acp pno31 n1 av. d vbz j n1. pns31 vvz cs pns31 vbds vvn cc av pns31 vvz av pc-acp vvi n1.
(11) lecture (DIV2)
99
Image 8
1403
He vses this vvord in sundrie places. Alvvayes marke. To testifie the inward affection of the heart, the Pastor beares to the flock:
He uses this word in sundry places. Always mark. To testify the inward affection of the heart, the Pastor bears to the flock:
pns31 vvz d n1 p-acp j n2. av n1. p-acp vvi dt j n1 pp-f dt n1, dt n1 vvz p-acp dt n1:
(11) lecture (DIV2)
99
Image 8
1404
it is not eneugh to professe a good-will, that he had a purpose to haue vsed liberall dealing with them,
it is not eneugh to profess a goodwill, that he had a purpose to have used liberal dealing with them,
pn31 vbz xx av-d pc-acp vvi dt n1, cst pns31 vhd dt n1 pc-acp vhi vvn j n-vvg p-acp pno32,
(11) lecture (DIV2)
99
Image 8
1405
and to say, I vvill deale liberallie vvith you: that is onelie vvordes:
and to say, I will deal liberally with you: that is only words:
cc pc-acp vvi, pns11 vmb vvi av-j p-acp pn22: d vbz j n2:
(11) lecture (DIV2)
99
Image 8
1406
but vvith the words, the flock must haue an experience thereof, an experience of bygone loue and of a good deed,
but with the words, the flock must have an experience thereof, an experience of bygone love and of a good deed,
cc-acp p-acp dt n2, dt n1 vmb vhi dt n1 av, dt n1 pp-f j n1 cc pp-f dt j n1,
(11) lecture (DIV2)
99
Image 8
1407
and there is nothing better to testifie the affection, then the labour and trauaile the Pastor suffers for the flock.
and there is nothing better to testify the affection, then the labour and travail the Pastor suffers for the flock.
cc pc-acp vbz pix jc pc-acp vvi dt n1, cs dt n1 cc vvi dt n1 vvz p-acp dt n1.
(11) lecture (DIV2)
99
Image 8
1408
Charitie is laborious and painefull chap. 1. vers. 2. a man who loues an other he will vndertake paines for him:
Charity is laborious and painful chap. 1. vers. 2. a man who loves an other he will undertake pains for him:
n1 vbz j cc j n1 crd fw-la. crd dt n1 r-crq vvz dt n-jn pns31 vmb vvi n2 p-acp pno31:
(11) lecture (DIV2)
99
Image 8
1409
His loue will not be in word, but in action, he will runne for him, he will ryde for him night and day.
His love will not be in word, but in actium, he will run for him, he will ride for him night and day.
po31 n1 vmb xx vbi p-acp n1, cc-acp p-acp n1, pns31 vmb vvi p-acp pno31, pns31 vmb vvi p-acp pno31 n1 cc n1.
(11) lecture (DIV2)
99
Image 8
1410
If a Pastor loue his flock, he vvith trauaile day and night for it: and it is a vvonder to see vvhat paines loue vvill endure.
If a Pastor love his flock, he with travail day and night for it: and it is a wonder to see what pains love will endure.
cs dt n1 vvb po31 n1, pns31 p-acp n1 n1 cc n1 p-acp pn31: cc pn31 vbz dt n1 pc-acp vvi r-crq vvz n1 vmb vvi.
(11) lecture (DIV2)
99
Image 8
1411
Ye knowe this all well eneugh. Farther the word is to be marked.
You know this all well eneugh. Farther the word is to be marked.
pn22 vvb d d av av-d. np1 dt n1 vbz pc-acp vbi vvn.
(11) lecture (DIV2)
99
Image 8
1412
Ye remember. He charges them with a remembrance, and if they will forget it, he will not let them forget it.You Remember. He charges them with a remembrance, and if they will forget it, he will not let them forget it.
pn22 vvb. pns31 vvz pno32 p-acp dt n1, cc cs pns32 vmb vvi pn31, pns31 vmb xx vvi pno32 vvi pn31.
(11) lecture (DIV2)
99
Image 8
1413
The people should remember of the paines of the pastor, thou art bound to remember vpon the care and prouidence of God for thee, thou should remember the Pastors paines:
The people should Remember of the pains of the pastor, thou art bound to Remember upon the care and providence of God for thee, thou should Remember the Pastors pains:
dt n1 vmd vvi pp-f dt n2 pp-f dt n1, pns21 vb2r vvn pc-acp vvi p-acp dt n1 cc n1 pp-f np1 p-acp pno21, pns21 vmd vvi dt ng1 n2:
(11) lecture (DIV2)
99
Image 8
1414
for if the Lord had not taken care on thee, he would neuer haue raised vp the Pastor, to take such a care on thee:
for if the Lord had not taken care on thee, he would never have raised up the Pastor, to take such a care on thee:
c-acp cs dt n1 vhd xx vvn n1 p-acp pno21, pns31 vmd av-x vhi vvn a-acp dt n1, pc-acp vvi d dt n1 p-acp pno21:
(11) lecture (DIV2)
99
Image 8
1415
and this is one of the ordinare meanes God vses to prouide for his people, by raising of Pastors to take paines on them,
and this is one of the ordinare means God uses to provide for his people, by raising of Pastors to take pains on them,
cc d vbz pi pp-f dt fw-la vvz np1 vvz pc-acp vvi p-acp po31 n1, p-acp vvg pp-f ng1 pc-acp vvi n2 p-acp pno32,
(11) lecture (DIV2)
99
Image 8
1416
and if thou remembers not on the mans paines, thou remembers not on the Lords prouidence.
and if thou remembers not on the men pains, thou remembers not on the lords providence.
cc cs pns21 vvz xx p-acp dt ng1 n2, pns21 vvz xx p-acp dt n2 n1.
(11) lecture (DIV2)
99
Image 8
1417
The remembrance of the Lordes prouidence, and paines of the Pastor for thee goe together, and thou who lightlies the paines of the man, thou lightlies Gods prouidence:
The remembrance of the lords providence, and pains of the Pastor for thee go together, and thou who lightlies the pains of the man, thou lightlies God's providence:
dt n1 pp-f dt ng1 n1, cc n2 pp-f dt n1 p-acp pno21 vvi av, cc pns21 r-crq vvz dt n2 pp-f dt n1, pns21 n2 n2 n1:
(11) lecture (DIV2)
99
Image 8
1418
contemning the one, thou contemnes the other; remembring the one, thou remembers the other.
contemning the one, thou contemnes the other; remembering the one, thou remembers the other.
vvg dt pi, pns21 vvz dt j-jn; vvg dt pi, pns21 vvz dt j-jn.
(11) lecture (DIV2)
99
Image 8
1419
Men •ill say, they remember on the Lords prouidence, and yet they speake nothing of the instrument God hes sent to winne them.
Men •ill say, they Remember on the lords providence, and yet they speak nothing of the Instrument God hes sent to win them.
np1 vmb vvi, pns32 vvb p-acp dt n2 n1, cc av pns32 vvb pix pp-f dt n1 np1 zz vvd pc-acp vvi pno32.
(11) lecture (DIV2)
99
Image 8
1420
No, he can not be thankfull to God that forgets his Minister.
No, he can not be thankful to God that forgets his Minister.
uh-dx, pns31 vmb xx vbi j p-acp np1 cst vvz po31 n1.
(11) lecture (DIV2)
99
Image 8
1421
Now in the wordes following, he makes plaine the labour & pain that he bestowed on them.
Now in the words following, he makes plain the labour & pain that he bestowed on them.
av p-acp dt n2 vvg, pns31 vvz av-j dt n1 cc n1 cst pns31 vvd p-acp pno32.
(11) lecture (DIV2)
100
Image 8
1422
First, sayes he, I preached vnto you the Gospell of God. There is a part of my labour: Preaching is a speciall labour:
First, Says he, I preached unto you the Gospel of God. There is a part of my labour: Preaching is a special labour:
ord, vvz pns31, pns11 vvd p-acp pn22 dt n1 pp-f np1. pc-acp vbz dt n1 pp-f po11 n1: vvg vbz dt j n1:
(11) lecture (DIV2)
100
Image 8
1423
what matter were it if there had bene no more but preaching.
what matter were it if there had be no more but preaching.
r-crq n1 vbdr pn31 cs a-acp vhd vbn dx dc p-acp vvg.
(11) lecture (DIV2)
100
Image 8
1424
I vvroght and laboured vvith my ovvn hands, not in the day onele, but in the night also: day and night I laboured. I wrought and laboured with my own hands, not in the day onele, but in the night also: day and night I laboured.
pns11 vvd cc vvn p-acp po11 d n2, xx p-acp dt n1 av-j, cc-acp p-acp dt n1 av: n1 cc n1 pns11 vvd.
(11) lecture (DIV2)
100
Image 8
1425
Paul was a craftsman, and had a handie-craft: he was a weuer of Tents and Pauilions:Paul was a craftsman, and had a handicraft: he was a Weuer of Tents and Pavilions:
np1 vbds dt n1, cc vhd dt n1: pns31 vbds dt n1 pp-f n2 cc n2:
(11) lecture (DIV2)
100
Image 8
1426
and vpon that came familiaritie betweene him and A•utla, and P••still•, who were of that same trade,
and upon that Come familiarity between him and A•utla, and P••still•, who were of that same trade,
cc p-acp cst vvd n1 p-acp pno31 cc np1, cc np1, r-crq vbdr pp-f d d n1,
(11) lecture (DIV2)
100
Image 8
1427
and he did dwell with them.
and he did dwell with them.
cc pns31 vdd vvi p-acp pno32.
(11) lecture (DIV2)
100
Image 8
1447
nor in any action vvith hand or foote, or by the vvinke of thy eye to say the progresse of the Gospell And of al men the Pastor is bound to walke most warelie.
nor in any actium with hand or foot, or by the wink of thy eye to say the progress of the Gospel And of all men the Pastor is bound to walk most warely.
ccx p-acp d n1 p-acp n1 cc n1, cc p-acp dt n1 pp-f po21 n1 pc-acp vvi dt n1 pp-f dt n1 cc pp-f d n2 dt n1 vbz vvn pc-acp vvi av-ds av-j.
(11) lecture (DIV2)
100
Image 8
1428
Act. 18. 3. Besides this he was a gentleman, and for other sciences he was wel broght vp, broght vp in the lawes at the feet of Gamahell, who was a chiefe lawyer, (and yet for all this he was a craftsman,) an Hebrew of the trybe of Beniaemin, of a good estimation, he that got that benefite to be a citizen of Rome, he was a gentleman.
Act. 18. 3. Beside this he was a gentleman, and for other sciences he was well brought up, brought up in the laws At the feet of Gamahell, who was a chief lawyer, (and yet for all this he was a craftsman,) an Hebrew of the tribe of Beniaemin, of a good estimation, he that god that benefit to be a citizen of Room, he was a gentleman.
n1 crd crd p-acp d pns31 vbds dt n1, cc p-acp j-jn n2 pns31 vbds av vvn a-acp, vvn a-acp p-acp dt n2 p-acp dt n2 pp-f np1, r-crq vbds dt j-jn n1, (cc av p-acp d d pns31 vbds dt n1,) dt njp pp-f dt n1 pp-f np1, pp-f dt j n1, pns31 cst vvd d n1 pc-acp vbi dt n1 pp-f n1, pns31 vbds dt n1.
(11) lecture (DIV2)
100
Image 8
1429
Wel, a gen•lemā nowadayes thinks it shame to put his sonne to any craft:
Well, a gen•leman nowadays thinks it shame to put his son to any craft:
uh-av, dt n1 av vvz pn31 n1 pc-acp vvi po31 n1 p-acp d n1:
(11) lecture (DIV2)
100
Image 8
1430
but perchance the next day he will be hanged for theft, or murther, if he haue not a craft to sustaine him.
but perchance the next day he will be hanged for theft, or murder, if he have not a craft to sustain him.
cc-acp av dt ord n1 pns31 vmb vbi vvn p-acp n1, cc n1, cs pns31 vhb xx dt n1 pc-acp vvi pno31.
(11) lecture (DIV2)
100
Image 8
1431
Fy on this idle nation, and thou Scotland bears the gree of idlenesse and loytering.
Fie on this idle Nation, and thou Scotland bears the gree of idleness and loitering.
uh p-acp d j n1, cc pns21 np1 vvz dt n1 pp-f n1 cc vvg.
(11) lecture (DIV2)
100
Image 8
1432
Wherefore was all this labouring? Because, saieth he, I should not be chargeable vnto you.
Wherefore was all this labouring? Because, Saith he, I should not be chargeable unto you.
q-crq vbds d d j-vvg? p-acp, vvz pns31, pns11 vmd xx vbi j p-acp pn22.
(11) lecture (DIV2)
100
Image 8
1433
Brethren, an end of his working was for his sustentation: an other end was, that the Gospell shoulde not be s••ndered.
Brothers, an end of his working was for his sustentation: an other end was, that the Gospel should not be s••ndered.
n2, dt n1 pp-f po31 n-vvg vbds p-acp po31 n1: dt j-jn n1 vbds, cst dt n1 vmd xx vbi vvn.
(11) lecture (DIV2)
100
Image 8
1434
We see he was sparing of these Thessalonians, and yet he preached carefully to them,
We see he was sparing of these Thessalonians, and yet he preached carefully to them,
pns12 vvb pns31 vbds vvg pp-f d njp2, cc av pns31 vvd av-j p-acp pno32,
(11) lecture (DIV2)
100
Image 8
1435
and al to this end, that the Gospel should not be slandered, he wroght with his own hands,
and all to this end, that the Gospel should not be slandered, he wrought with his own hands,
cc d p-acp d n1, cst dt n1 vmd xx vbi vvn, pns31 vvn p-acp po31 d n2,
(11) lecture (DIV2)
100
Image 8
1436
albeit they wer debt-bound to him.
albeit they were debt-bound to him.
cs pns32 vbdr j p-acp pno31.
(11) lecture (DIV2)
100
Image 8
1437
Marke here, the thing in the world all men should chieflie seeke, is that the Gospell of Christ should haue the own progresse, without any stop or stay.
Mark Here, the thing in the world all men should chiefly seek, is that the Gospel of christ should have the own progress, without any stop or stay.
n1 av, dt n1 p-acp dt n1 d n2 vmd av-jn vvi, vbz d dt n1 pp-f np1 vmd vhi dt d n1, p-acp d n1 cc vvi.
(11) lecture (DIV2)
100
Image 8
1438
And aboue al things a Pastor who is the instrument of this progresse, is bound that by no meane hee be the stay of the Gospell given to win soules to the kingdome of Iesus:
And above all things a Pastor who is the Instrument of this progress, is bound that by no mean he be the stay of the Gospel given to win Souls to the Kingdom of Iesus:
cc p-acp d n2 dt n1 r-crq vbz dt n1 pp-f d n1, vbz vvn cst p-acp dx j pns31 vbb dt n1 pp-f dt n1 vvn pc-acp vvi n2 p-acp dt n1 pp-f np1:
(11) lecture (DIV2)
100
Image 8
1439
left that which he is building vp with the one hand, be not casle downe with the other, as many doe:
left that which he is building up with the one hand, be not casle down with the other, as many doe:
vvd d r-crq pns31 vbz vvg a-acp p-acp dt crd n1, vbb xx j a-acp p-acp dt n-jn, c-acp d n1:
(11) lecture (DIV2)
100
Image 8
1440
they build on Sonday by their teach•ng, & all the week they cast down by their euill life:
they built on Sunday by their teach•ng, & all the Week they cast down by their evil life:
pns32 vvb p-acp np1 p-acp po32 n1, cc d dt n1 pns32 vvd a-acp p-acp po32 j-jn n1:
(11) lecture (DIV2)
100
Image 8
1441
they destroy more by their life & maner of liuing, nor they builde by their preaching.
they destroy more by their life & manner of living, nor they build by their preaching.
pns32 vvb av-dc p-acp po32 n1 cc n1 pp-f vvg, ccx pns32 vvi p-acp po32 vvg.
(11) lecture (DIV2)
100
Image 8
1442
The least offence in the world wil hinder the course of the Gospel; because of the infirmitie of men & wemen, for they will start at a stray.
The least offence in the world will hinder the course of the Gospel; Because of the infirmity of men & women, for they will start At a stray.
dt ds n1 p-acp dt n1 vmb vvi dt n1 pp-f dt n1; c-acp pp-f dt n1 pp-f n2 cc n2, c-acp pns32 vmb vvi p-acp dt n1.
(11) lecture (DIV2)
100
Image 8
1443
There was neuer a stumbling horse comparable in stumbling to the heart of man:
There was never a stumbling horse comparable in stumbling to the heart of man:
pc-acp vbds av-x dt j-vvg n1 j p-acp vvg p-acp dt n1 pp-f n1:
(11) lecture (DIV2)
100
Image 8
1444
considering that so little a thing will cause men take offence at the Gospell, and leape farther back nor they came forward. (We clim vp to Heauen verie softlie and slowlie:
considering that so little a thing will cause men take offence At the Gospel, and leap farther back nor they Come forward. (We clime up to Heaven very softly and slowly:
vvg cst av j dt n1 vmb vvi n2 vvb n1 p-acp dt n1, cc vvi jc av ccx pns32 vvd av-j. (pns12 vvb a-acp p-acp n1 av av-j cc av-j:
(11) lecture (DIV2)
100
Image 8
1445
but if vve runne to Hell, vve shall fall dovvn in an houre more then vve did climme in a yeare.) Therefore we are all bound to flee all kinde of offence and slander.
but if we run to Hell, we shall fallen down in an hour more then we did climme in a year.) Therefore we Are all bound to flee all kind of offence and slander.
cc-acp cs pns12 vvb p-acp n1, pns12 vmb vvi a-acp p-acp dt n1 av-dc cs pns12 vdd vvi p-acp dt n1.) av pns12 vbr d vvn pc-acp vvi d n1 pp-f n1 cc n1.
(11) lecture (DIV2)
100
Image 8
1446
Looke that thou offend not, offend not the infirme to cause them goe aback, neither in the word of thy mouth,
Look that thou offend not, offend not the infirm to cause them go aback, neither in the word of thy Mouth,
n1 cst pns21 vvb xx, vvb xx dt j pc-acp vvi pno32 vvi av, av-dx p-acp dt n1 pp-f po21 n1,
(11) lecture (DIV2)
100
Image 8
1448
Paul renounces his own right to flee this occasion of offence. The Thessalonians wer bound to giue him temporall thinges, who ministered to them spirituall things:Paul renounces his own right to flee this occasion of offence. The Thessalonians were bound to give him temporal things, who ministered to them spiritual things:
np1 vvz po31 d j-jn pc-acp vvi d n1 pp-f n1. dt njp2 vbdr vvn pc-acp vvi pno31 j n2, r-crq vvd p-acp pno32 j n2:
(11) lecture (DIV2)
100
Image 8
1449
but giuing ouer his right, he laboured night and day with his hands for his sustentation.
but giving over his right, he laboured night and day with his hands for his sustentation.
cc-acp vvg a-acp po31 n-jn, pns31 vvd n1 cc n1 p-acp po31 n2 p-acp po31 n1.
(11) lecture (DIV2)
100
Image 8
1450
Euerie man in their owne degree is bound to suffer all extremitie, ere they be a stay to the Gospell; but cheeflie the Minister.
Every man in their own degree is bound to suffer all extremity, ere they be a stay to the Gospel; but chiefly the Minister.
d n1 p-acp po32 d n1 vbz vvn pc-acp vvi d n1, c-acp pns32 vbb dt n1 p-acp dt n1; cc-acp av-jn dt n1.
(11) lecture (DIV2)
100
Image 8
1451
For Paul in the first Epistle to the Corinthians chap. 9. vers. 23. sayeth, If for the Gospell they absteene not from their ovvne right, they shall not be partakers of the Gospell.
For Paul in the First Epistle to the Corinthians chap. 9. vers. 23. Saith, If for the Gospel they absteene not from their own right, they shall not be partakers of the Gospel.
p-acp np1 p-acp dt ord n1 p-acp dt njp2 n1 crd fw-la. crd vvz, cs p-acp dt n1 pns32 vvb xx p-acp po32 d n-jn, pns32 vmb xx vbi n2 pp-f dt n1.
(11) lecture (DIV2)
100
Image 8
1452
Farther ye may perceiue in the person of Paul and his example, who was in such neede as he? Albeit he was the Apostle of Christ, he was pinched in his bellie. 2. Corinth. chap. 11. verse 27. I haue, sayes he, beene oft in hunger, oft in thirst ▪ oft in nakednesse, oft in fasting, and Philippians chapter 4. vers. 12. I haue learned to be hungrie.
Farther you may perceive in the person of Paul and his Exampl, who was in such need as he? Albeit he was the Apostle of christ, he was pinched in his belly. 2. Corinth. chap. 11. verse 27. I have, Says he, been oft in hunger, oft in thirst ▪ oft in nakedness, oft in fasting, and Philippians chapter 4. vers. 12. I have learned to be hungry.
np1 pn22 vmb vvi p-acp dt n1 pp-f np1 cc po31 n1, r-crq vbds p-acp d n1 c-acp pns31? cs pns31 vbds dt n1 pp-f np1, pns31 vbds vvn p-acp po31 n1. crd np1. n1 crd n1 crd pns11 vhb, vvz pns31, vbi av p-acp n1, av p-acp n1 ▪ av p-acp n1, av p-acp vvg, cc njp2 n1 crd zz. crd pns11 vhb vvn pc-acp vbi j.
(11) lecture (DIV2)
101
Image 8
1453
Then vve see by the example of Paul, God vvill let them vvhome he loues best oft tymes want their necessities.
Then we see by the Exampl of Paul, God will let them whom he loves best oft times want their necessities.
av pns12 vvb p-acp dt n1 pp-f np1, np1 vmb vvi pno32 r-crq pns31 vvz js av n2 vvb po32 n2.
(11) lecture (DIV2)
101
Image 8
1454
Measure not the grace of God by his outvvarde dealing vvith his, he vvill let his ovvne be as hungrie, as naked as anie other.
Measure not the grace of God by his outward dealing with his, he will let his own be as hungry, as naked as any other.
n1 xx dt n1 pp-f np1 p-acp po31 j n-vvg p-acp png31, pns31 vmb vvi po31 d vbb a-acp j, c-acp j c-acp d n-jn.
(11) lecture (DIV2)
101
Image 8
1455
And againe learne in the example of Paul, the remedie hovv a man that vvants shall supplie his vvant.
And again Learn in the Exampl of Paul, the remedy how a man that Wants shall supply his want.
cc av vvi p-acp dt n1 pp-f np1, dt n1 c-crq dt n1 cst vvz vmb vvi po31 n1.
(11) lecture (DIV2)
101
Image 8
1456
Paul vvanted, vvhat refuge had he? He biddes thee not goe steale, nor reaue from them that haue.Paul wanted, what refuge had he? He bids thee not go steal, nor reave from them that have.
np1 vvd, r-crq n1 vhd pns31? pns31 vvz pno21 xx vvi vvi, ccx vvi p-acp pno32 cst vhb.
(11) lecture (DIV2)
101
Image 8
1457
Thou vvho art able to vvorke, he biddes thee not goe begge: hast thou hands? canst thou delue man? canst thou keepe •heepe: Thou who art able to work, he bids thee not go beg: hast thou hands? Canst thou delve man? Canst thou keep •heepe:
pns21 r-crq vb2r j pc-acp vvi, pns31 vvz pno21 xx vvi vvi: vh2 pns21 n2? vm2 pns21 vvi n1? vm2 pns21 vvi n1:
(11) lecture (DIV2)
101
Image 8
1458
hast thou learned any craft? labour with thy hands as Paul did. Rather ere thou begge goe to the vyldest labor in the world.
hast thou learned any craft? labour with thy hands as Paul did. Rather ere thou beg go to the vyldest labour in the world.
vh2 pns21 vvn d n1? n1 p-acp po21 n2 c-acp np1 vdd. np1 c-acp pns21 vvb vvi p-acp dt js n1 p-acp dt n1.
(11) lecture (DIV2)
101
Image 8
1459
Idle raskals in this countrie, their labour all the day is crying, and begging.
Idle rascals in this country, their labour all the day is crying, and begging.
j n2 p-acp d n1, po32 n1 d dt n1 vbz vvg, cc vvg.
(11) lecture (DIV2)
101
Image 8
1460
Alas, it is a shame vvhen a stranger sets his foot in Scotland to see this great misorder, and that shamelesse begging.
Alas, it is a shame when a stranger sets his foot in Scotland to see this great misorder, and that shameless begging.
np1, pn31 vbz dt n1 c-crq dt n1 vvz po31 n1 p-acp np1 pc-acp vvi d j n1, cc cst j n-vvg.
(11) lecture (DIV2)
101
Image 8
1461
Then there is the remedie, labour.
Then there is the remedy, labour.
av a-acp vbz dt n1, n1.
(11) lecture (DIV2)
101
Image 8
1462
O but thou wilt say, I am a gentle man, a Lords son, a gentle-mans son;
O but thou wilt say, I am a gentle man, a lords son, a gentleman's son;
sy cc-acp pns21 vm2 vvi, pns11 vbm dt j n1, dt n2 n1, dt ng1 n1;
(11) lecture (DIV2)
101
Image 8
1463
it is shame to me to put my hand to vvorke:
it is shame to me to put my hand to work:
pn31 vbz n1 p-acp pno11 pc-acp vvi po11 n1 pc-acp vvi:
(11) lecture (DIV2)
101
Image 8
1464
fyle thy hands, or perchance thou wilt be hanged if thou wer a lords son, go to the vyldest exercise that is, ere thou be idle, thou glorifies God in thy doing & labouring:
file thy hands, or perchance thou wilt be hanged if thou were a Lords son, go to the vyldest exercise that is, ere thou be idle, thou Glorifies God in thy doing & labouring:
vvi po21 n2, cc av pns21 vm2 vbi vvn cs pns21 vbdr dt n2 n1, vvb p-acp dt js n1 cst vbz, c-acp pns21 vbi j, pns21 vvz np1 p-acp po21 vdg cc vvg:
(11) lecture (DIV2)
101
Image 8
1465
but in idlenes, thou glorifies not God: if thou be going at the pleugh, thou glorifies God.
but in idleness, thou Glorifies not God: if thou be going At the pleugh, thou Glorifies God.
cc-acp p-acp n1, pns21 vvz xx np1: cs pns21 vbi vvg p-acp dt uh, pns21 vvz np1.
(11) lecture (DIV2)
101
Image 8
1466
Eate thy bread vvith the sweat of thy browes, otherwise it shall not do thee good:
Eat thy bred with the sweat of thy brows, otherwise it shall not do thee good:
vvb po21 n1 p-acp dt n1 pp-f po21 n2, av pn31 vmb xx vdi pno21 j:
(11) lecture (DIV2)
101
Image 8
1467
thou who lyes on other mens labors, thou eats and drinkes their bloude. Woulde to God this matter could be mended, aswel as it is lamented:
thou who lies on other men's labors, thou eats and drinks their blood. Would to God this matter could be mended, aswell as it is lamented:
pns21 r-crq vvz p-acp j-jn ng2 n2, pns21 vvz cc vvz po32 n1. vmd p-acp np1 d n1 vmd vbi vvn, p-acp c-acp pn31 vbz vvn:
(11) lecture (DIV2)
101
Image 8
1468
alas that there is no remedie for idlenesse. Now when he labours, wherefore labours he? for himselfe onelie ' no brethren:
alas that there is no remedy for idleness. Now when he labours, Wherefore labours he? for himself only ' no brothers:
uh cst pc-acp vbz dx n1 p-acp n1. av c-crq pns31 vvz, q-crq vvz pns31? p-acp px31 av-j ' dx n1:
(11) lecture (DIV2)
101
Image 8
1469
euen to releeue the Thessalonians, that he should not be burden some to them Paul saies, Eph. 4. 28. He that steales let him steale no more.
even to relieve the Thessalonians, that he should not be burden Some to them Paul Says, Ephesians 4. 28. He that steals let him steal no more.
av pc-acp vvi dt njp2, cst pns31 vmd xx vbi n1 d p-acp pno32 np1 vvz, np1 crd crd pns31 cst vvz vvb pno31 vvi av-dx av-dc.
(11) lecture (DIV2)
101
Image 8
1470
(Alas, it is ouer long to liue one day in theft,) but goe and vvork vvith his hands, not to himselfe onelie, but also to helpe others.
(Alas, it is over long to live one day in theft,) but go and work with his hands, not to himself only, but also to help Others.
(uh, pn31 vbz a-acp j pc-acp vvi crd n1 p-acp n1,) p-acp vvi cc vvi p-acp po31 n2, xx p-acp px31 av-j, cc-acp av pc-acp vvi n2-jn.
(11) lecture (DIV2)
101
Image 8
1471
There are none that are bound to labour, but they are bound for the sustenance of others Thy labor is nothing worth if thou keepe all to thy selfe,
There Are none that Are bound to labour, but they Are bound for the sustenance of Others Thy labour is nothing worth if thou keep all to thy self,
pc-acp vbr pix cst vbr vvn pc-acp vvi, cc-acp pns32 vbr vvn p-acp dt n1 pp-f n2-jn po21 n1 vbz pix j cs pns21 vvb d p-acp po21 n1,
(11) lecture (DIV2)
101
Image 8
1472
& put it all in thy owne bellie.
& put it all in thy own belly.
cc vvd pn31 d p-acp po21 d n1.
(11) lecture (DIV2)
101
Image 8
1473
Now ye haue heard two of the arguments whereby he testifies his loue he bare to them.
Now you have herd two of the Arguments whereby he Testifies his love he bore to them.
av pn22 vhb vvn crd pp-f dt n2 c-crq pns31 vvz po31 n1 pns31 vvd p-acp pno32.
(11) lecture (DIV2)
101
Image 8
1474
The third argument whereby he testifies that loue and affection he bare to them, is not from this or that particulare,
The third argument whereby he Testifies that love and affection he bore to them, is not from this or that particular,
dt ord n1 c-crq pns31 vvz d n1 cc n1 pns31 vvd p-acp pno32, vbz xx p-acp d cc d j,
(11) lecture (DIV2)
102
Image 8
1475
but from his whole life & conuersation: ye are vvitnesses hovv I liued among gou.
but from his Whole life & Conversation: you Are Witnesses how I lived among Go.
cc-acp p-acp po31 j-jn n1 cc n1: pn22 vbr n2 c-crq pns11 vvd p-acp vvn.
(11) lecture (DIV2)
102
Image 8
1476
sholilie to my God, iustlie to my neighbour) and then hovv vnblameable, which followes on the other tvvo:
sholilie to my God, justly to my neighbour) and then how unblameable, which follows on the other tvvo:
av-j p-acp po11 np1, av-j p-acp po11 n1) cc av c-crq j-u, r-crq vvz p-acp dt j-jn crd:
(11) lecture (DIV2)
102
Image 8
1477
he who is holie to God and just to his neighbour, there is no blame in him.
he who is holy to God and just to his neighbour, there is no blame in him.
pns31 r-crq vbz j p-acp np1 cc j p-acp po31 n1, pc-acp vbz dx n1 p-acp pno31.
(11) lecture (DIV2)
102
Image 8
1478
A man that loues, be he pastor, or be what he will, he will showe his loue in going before others in a godlie life and conuersation.
A man that loves, be he pastor, or be what he will, he will show his love in going before Others in a godly life and Conversation.
dt n1 cst vvz, vbb pns31 n1, cc vbb r-crq pns31 vmb, pns31 vmb vvi po31 n1 p-acp vvg p-acp n2-jn p-acp dt j n1 cc n1.
(11) lecture (DIV2)
102
Image 8
1479
In his life and conuersation he wil be an example to others, and he liues not without vvitnes in the worlde:
In his life and Conversation he will be an Exampl to Others, and he lives not without witness in the world:
p-acp po31 n1 cc n1 pns31 vmb vbi dt n1 p-acp n2-jn, cc pns31 vvz xx p-acp vvi p-acp dt n1:
(11) lecture (DIV2)
102
Image 8
1480
when thou goest out the way, the eyes of manie are vpon thee;
when thou goest out the Way, the eyes of many Are upon thee;
c-crq pns21 vv2 av dt n1, dt n2 pp-f d vbr p-acp pno21;
(11) lecture (DIV2)
102
Image 8
1481
goest thou out like a murtherer? many followe thee, goest thou out like a thiefe,
goest thou out like a murderer? many follow thee, goest thou out like a thief,
vv2 pns21 av av-j dt n1? d vvi pno21, vv2 pns21 av av-j dt n1,
(11) lecture (DIV2)
102
Image 8
1482
an harlote• a number followes thee, and shall breake their necks on thee.
an harlote• a number follows thee, and shall break their necks on thee.
dt n1 dt n1 vvz pno21, cc vmb vvi po32 n2 p-acp pno21.
(11) lecture (DIV2)
102
Image 8
1483
Againe, a louing pastor will manifest his loue especiallie in going out before his flocke in an holie life:
Again, a loving pastor will manifest his love especially in going out before his flock in an holy life:
av, dt j-vvg n1 vmb vvi po31 n1 av-j p-acp vvg av p-acp po31 n1 p-acp dt j n1:
(11) lecture (DIV2)
102
Image 8
1484
and these that haue not an holie life I will not say they haue loue:
and these that have not an holy life I will not say they have love:
cc d cst vhb xx dt j n1 pns11 vmb xx vvi pns32 vhb n1:
(11) lecture (DIV2)
102
Image 8
1485
I will not say that the murtherer hath loue, no not to his owne wife and children ▪ and he is but a stumbling blocke to all them that looke on him.
I will not say that the murderer hath love, no not to his own wife and children ▪ and he is but a stumbling block to all them that look on him.
pns11 vmb xx vvi cst dt n1 vhz n1, uh-dx xx p-acp po31 d n1 cc n2 ▪ cc pns31 vbz p-acp dt j-vvg n1 p-acp d pno32 cst vvb p-acp pno31.
(11) lecture (DIV2)
102
Image 8
1486
An harlote hes no loue, she is but a stumbling blocke, & would haue al the world to follow her:
an harlot hes no love, she is but a stumbling block, & would have all the world to follow her:
dt n1 pns31|vhz dx n1, pns31 vbz p-acp dt j-vvg n1, cc vmd vhi d dt n1 pc-acp vvi pno31:
(11) lecture (DIV2)
102
Image 8
1487
these are destroyers of the building that shoulde be builded on Christ: woe to the destroyer of the Church of Christ. This is to be marked:
these Are destroyers of the building that should be built on christ: woe to the destroyer of the Church of christ. This is to be marked:
d vbr n2 pp-f dt n1 cst vmd vbi vvn p-acp np1: n1 p-acp dt n1 pp-f dt n1 pp-f np1. d vbz pc-acp vbi vvn:
(11) lecture (DIV2)
102
Image 8
1488
thou wilt not liue without vvitnesses in the world, liue as well as thou wilt.
thou wilt not live without Witnesses in the world, live as well as thou wilt.
pns21 vm2 xx vvi p-acp n2 p-acp dt n1, vvb a-acp av c-acp pns21 vm2.
(11) lecture (DIV2)
102
Image 8
1489
Paul had vvitnesses of his life and manner of conuersation, God was vvitnes and men were witnesses:Paul had Witnesses of his life and manner of Conversation, God was witness and men were Witnesses:
np1 vhd n2 pp-f po31 n1 cc n1 pp-f n1, np1 vbds vvi cc n2 vbdr n2:
(11) lecture (DIV2)
102
Image 8
1490
ye are vvitnesses and God 〈 ◊ 〉 vvitnes. There are two things in a mans conuersation;you Are Witnesses and God 〈 ◊ 〉 witness. There Are two things in a men Conversation;
pn22 vbr n2 cc np1 〈 sy 〉 vvi. pc-acp vbr crd n2 p-acp dt ng1 n1;
(11) lecture (DIV2)
102
Image 8
1491
the one within, the inward sinceritie of the heart; an other without, the outward behauior and doing.
the one within, the inward sincerity of the heart; an other without, the outward behaviour and doing.
dt pi p-acp, dt j n1 pp-f dt n1; dt n-jn p-acp, dt j n1 cc vdg.
(11) lecture (DIV2)
102
Image 8
1492
Therefore he must haue two witnesses The heart none can see but God, and therefore he is witnesse to it:
Therefore he must have two Witnesses The heart none can see but God, and Therefore he is witness to it:
av pns31 vmb vhi crd n2 dt n1 pix vmb vvi p-acp np1, cc av pns31 vbz n1 p-acp pn31:
(11) lecture (DIV2)
102
Image 8
1493
the outward actions men may be witnesses to them. The whole actions of man are seene by God and man:
the outward actions men may be Witnesses to them. The Whole actions of man Are seen by God and man:
dt j n2 n2 vmb vbi n2 p-acp pno32. dt j-jn n2 pp-f n1 vbr vvn p-acp np1 cc n1:
(11) lecture (DIV2)
102
Image 8
1494
God sees within, men sees without:
God sees within, men sees without:
np1 vvz a-acp, n2 vvz p-acp:
(11) lecture (DIV2)
102
Image 8
1495
both these witnesses are requisit• for if you haue not the approbation of God al thy approbatiō of men serues for nothing:
both these Witnesses Are requisit• for if you have not the approbation of God all thy approbation of men serves for nothing:
d d n2 vbr n1 p-acp cs pn22 vhb xx dt n1 pp-f np1 d po21 n1 pp-f n2 vvz p-acp pix:
(11) lecture (DIV2)
102
Image 8
1496
who can allow when God dislikes? So thou who can not nor dare not say, Lord be witnesse to my sincere heart, thou hast no witnesse of God.
who can allow when God dislikes? So thou who can not nor Dare not say, Lord be witness to my sincere heart, thou hast no witness of God.
r-crq vmb vvi c-crq np1 vvz? np1 pns21 r-crq vmb xx ccx vvb xx vvi, n1 vbb n1 p-acp po11 j n1, pns21 vh2 dx n1 pp-f np1.
(11) lecture (DIV2)
102
Image 8
1497
Againe it is needfull that the consciences of men among whom we liue in this worlde, should geue vs a testimonie of a goode life:
Again it is needful that the Consciences of men among whom we live in this world, should give us a testimony of a good life:
av pn31 vbz j cst dt n2 pp-f n2 p-acp ro-crq pns12 vvb p-acp d n1, vmd vvi pno12 dt n1 pp-f dt j n1:
(11) lecture (DIV2)
102
Image 8
1498
& if thou laikes the testimonie of men, thou laikes an approbation thou shouldest haue: and Paul euer seeks the approbation of men and appeales their consciences.
& if thou laikes the testimony of men, thou laikes an approbation thou Shouldst have: and Paul ever seeks the approbation of men and appeals their Consciences.
cc cs pns21 vvz dt n1 pp-f n2, pns21 vvz dt n1 pns21 vmd2 vhi: cc np1 av vvz dt n1 pp-f n2 cc vvz po32 n2.
(11) lecture (DIV2)
102
Image 8
1499
The worde in the end of the verse is to be marked. Among you that beleeue. That is, you that are faithful:
The word in the end of the verse is to be marked. Among you that believe. That is, you that Are faithful:
dt n1 p-acp dt n1 pp-f dt n1 vbz pc-acp vbi vvn. p-acp pn22 cst vvb. cst vbz, pn22 cst vbr j:
(11) lecture (DIV2)
102
Image 8
1500
he takes the approbation of the faithfull.
he Takes the approbation of the faithful.
pns31 vvz dt n1 pp-f dt j.
(11) lecture (DIV2)
102
Image 8
1501
It is faith that decernes, it is the eye of faith that sees good and euill,
It is faith that decernes, it is the eye of faith that sees good and evil,
pn31 vbz n1 cst vvz, pn31 vbz dt n1 pp-f n1 cst vvz j cc j-jn,
(11) lecture (DIV2)
102
Image 8
1502
and not the eye of the bodie.
and not the eye of the body.
cc xx dt n1 pp-f dt n1.
(11) lecture (DIV2)
102
Image 8
1503
The faithlesse man, if he were neuer so quick, can not take vp holinesse, if he be faithlesse, he can not decerne betweene the holie and vnholie. This will be his discretion:
The faithless man, if he were never so quick, can not take up holiness, if he be faithless, he can not decern between the holy and unholy. This will be his discretion:
dt j n1, cs pns31 vbdr av-x av j, vmb xx vvi a-acp n1, cs pns31 vbb j, pns31 vmb xx vvi p-acp dt j cc j. d vmb vbi po31 n1:
(11) lecture (DIV2)
102
Image 8
1504
the best man he will judge him worst, and the worst man he will judge him best.
the best man he will judge him worst, and the worst man he will judge him best.
dt js n1 pns31 vmb vvi pno31 av-js, cc dt js n1 pns31 vmb vvi pno31 av-js.
(11) lecture (DIV2)
102
Image 8
1505
And therefore with Paul let no man take him to the approbation of wicked men: but let him rejoice when wicked men speake euill of him:
And Therefore with Paul let no man take him to the approbation of wicked men: but let him rejoice when wicked men speak evil of him:
cc av p-acp np1 vvb dx n1 vvb pno31 p-acp dt n1 pp-f j n2: cc-acp vvb pno31 vvi c-crq j n2 vvb j-jn pp-f pno31:
(11) lecture (DIV2)
102
Image 8
1506
but take him to the approbat on of good men. The approbation of an vnsanctified bodie is of no valour.
but take him to the Approbat on of good men. The approbation of an unsanctified body is of no valour.
cc-acp vvb pno31 p-acp dt n1 a-acp pp-f j n2. dt n1 pp-f dt j n1 vbz pp-f dx n1.
(11) lecture (DIV2)
102
Image 8
1507
The true approbation is onelie of God, and of these who hes faith to take vp the trueth of good and euill.
The true approbation is only of God, and of these who hes faith to take up the truth of good and evil.
dt j n1 vbz j pp-f np1, cc pp-f d r-crq po31 n1 pc-acp vvi a-acp dt n1 pp-f j cc j-jn.
(11) lecture (DIV2)
102
Image 8
1508
Now the last argument that testifies of this loue, it is in such things as concernes his calling; namelie, in exhorting, comforting, beseeching.
Now the last argument that Testifies of this love, it is in such things as concerns his calling; namely, in exhorting, comforting, beseeching.
av dt ord n1 cst vvz pp-f d n1, pn31 vbz p-acp d n2 c-acp vvz po31 n-vvg; av, p-acp vvg, vvg, vvg.
(11) lecture (DIV2)
103
Image 8
1509
There are thre named, vnder the which thre are cōprehended the whole dueties of the Pastor,
There Are Three nam, under the which Three Are comprehended the Whole duties of the Pastor,
pc-acp vbr crd vvn, p-acp dt r-crq crd vbr vvn dt j-jn n2 pp-f dt n1,
(11) lecture (DIV2)
103
Image 8
1510
as the other duety was in doing, so, this is in speaking: and not onelie must the Pastor speak priuatlie, but openlie;
as the other duty was in doing, so, this is in speaking: and not only must the Pastor speak privately, but openly;
c-acp dt j-jn n1 vbds p-acp vdg, av, d vbz p-acp vvg: cc xx av-j vmb dt n1 vvb av-jn, cc-acp av-j;
(11) lecture (DIV2)
103
Image 8
1511
and not onlie openlie, but priuatlie. Wel then a louing Pastor wil not be dumbe: a dumbe Pastor is nothing worth:
and not only openly, but privately. Well then a loving Pastor will not be dumb: a dumb Pastor is nothing worth:
cc xx av-j av-j, cc-acp av-j. uh-av av dt j-vvg n1 vmb xx vbi j: dt j n1 vbz pix j:
(11) lecture (DIV2)
103
Image 8
1512
but as Paul makes the comparison, he must be as a father teaching his sonnes standing in the midst of them, exhorting, comforting, rebuking them;
but as Paul makes the comparison, he must be as a father teaching his Sons standing in the midst of them, exhorting, comforting, rebuking them;
cc-acp c-acp np1 vvz dt n1, pns31 vmb vbi p-acp dt n1 vvg po31 n2 vvg p-acp dt n1 pp-f pno32, vvg, vvg, vvg pno32;
(11) lecture (DIV2)
103
Image 8
1513
so must a Pastor stand in the midst of his flock, to exhort, comfort and rebuke them:
so must a Pastor stand in the midst of his flock, to exhort, Comfort and rebuke them:
av vmb dt n1 vvb p-acp dt n1 pp-f po31 n1, pc-acp vvi, n1 cc vvi pno32:
(11) lecture (DIV2)
103
Image 8
1514
loue must be in dealing with discretion, and all men must not be delt with alike, all men must not be exhorted,
love must be in dealing with discretion, and all men must not be dealt with alike, all men must not be exhorted,
n1 vmb vbi p-acp n-vvg p-acp n1, cc d n2 vmb xx vbi vvn p-acp av, d n2 vmb xx vbi vvn,
(11) lecture (DIV2)
103
Image 8
1515
because all lyes not back in the way: they who are sluggish must be exhorted:
Because all lies not back in the Way: they who Are sluggish must be exhorted:
c-acp d vvz xx av p-acp dt n1: pns32 r-crq vbr j vmb vbi vvn:
(11) lecture (DIV2)
103
Image 8
1516
all must not be comforted, there is some ouer proude and haue need of a reprofe, they onlie who mou•nes are to be comforted.
all must not be comforted, there is Some over proud and have need of a reproof, they only who mou•nes Are to be comforted.
d vmb xx vbi vvn, pc-acp vbz d p-acp j cc vhb n1 pp-f dt n1, pns32 av-j r-crq n2 vbr pc-acp vbi vvn.
(11) lecture (DIV2)
103
Image 8
1517
In a word (that which is spoken to Tim thie 2. Epist •.
In a word (that which is spoken to Tim Thief 2. Epistle •.
p-acp dt n1 (cst r-crq vbz vvn p-acp np1 j-jn crd vvn •.
(11) lecture (DIV2)
103
Image 8
1518
•5) there must be a right cutting of the word, a Pastor must be a cutter and caruer,
•5) there must be a right cutting of the word, a Pastor must be a cutter and carver,
n1) pc-acp vmb vbi dt n-jn vvg pp-f dt n1, dt n1 vmb vbi dt n1 cc n1,
(11) lecture (DIV2)
103
Image 8
1519
and according to his discretion, he must giue to euery man.
and according to his discretion, he must give to every man.
cc vvg p-acp po31 n1, pns31 vmb vvi p-acp d n1.
(11) lecture (DIV2)
103
Image 8
1520
Now I finde this, and ye see it, he takes God to be witnes, and the people among whom he dwelt, saying, ye know, ye are witnesses to me: Learne it.
Now I find this, and you see it, he Takes God to be witness, and the people among whom he dwelled, saying, you know, you Are Witnesses to me: Learn it.
av pns11 vvb d, cc pn22 vvb pn31, pns31 vvz np1 pc-acp vbi n1, cc dt n1 p-acp ro-crq pns31 vvd, vvg, pn22 vvb, pn22 vbr n2 p-acp pno11: vvb pn31.
(11) lecture (DIV2)
103
Image 8
1521
The flock amongst whom the Pastor hes bene, shall be witnesses to him in that great day, either to allow of him and his doing ▪ or to disalow: to absolue or to condemne.
The flock among whom the Pastor hes bene, shall be Witnesses to him in that great day, either to allow of him and his doing ▪ or to disallow: to absolve or to condemn.
dt n1 p-acp ro-crq dt n1 zz fw-la, vmb vbi n2 p-acp pno31 p-acp d j n1, av-d pc-acp vvi pp-f pno31 cc png31 vdg ▪ cc pc-acp vvi: pc-acp vvi cc pc-acp vvi.
(11) lecture (DIV2)
103
Image 8
1522
If he hes discharged a faithfull duetie in his life, his flock will stand vp before God and Christ and justifie him in their presence in that day:
If he hes discharged a faithful duty in his life, his flock will stand up before God and christ and justify him in their presence in that day:
cs pns31 zz vvd dt j n1 p-acp po31 n1, po31 n1 vmb vvi a-acp p-acp np1 cc np1 cc vvi pno31 p-acp po32 n1 p-acp d n1:
(11) lecture (DIV2)
103
Image 8
1523
if he hes bene vnfaithfull, they shall make a complaint of him, that he was an vnfaithfull Pastor who hes not done his duetie in his vocation.
if he hes be unfaithful, they shall make a complaint of him, that he was an unfaithful Pastor who hes not done his duty in his vocation.
cs pns31 zz vbn j, pns32 vmb vvi dt n1 pp-f pno31, cst pns31 vbds dt j n1 r-crq zz xx vdi po31 n1 p-acp po31 n1.
(11) lecture (DIV2)
103
Image 8
1524
Therefore let euery man take head hovv he behaueth himself vvith any people, for either they shall be condemners. or absoluers of him. Now he exhorts them.
Therefore let every man take head how he behaveth himself with any people, for either they shall be condemners. or absolvers of him. Now he exhorts them.
av vvb d n1 vvb n1 c-crq pns31 vvz px31 p-acp d n1, c-acp av-d pns32 vmb vbi n1. cc n2 pp-f pno31. av pns31 vvz pno32.
(11) lecture (DIV2)
103
Image 8
1525
To vvhat thing? To vvalke. Not to ly down, and sleep, but to get vp on foote and vvalke in this world,
To what thing? To walk. Not to lie down, and sleep, but to get up on foot and walk in this world,
p-acp r-crq n1? pc-acp vvi. xx pc-acp vvi a-acp, cc n1, cc-acp pc-acp vvi a-acp p-acp n1 cc vvi p-acp d n1,
(11) lecture (DIV2)
104
Image 8
1526
because this life is but a pilgrimage, and a sleeping pilgrime is nothing worth. If thou goe not on, thou shalt neuer come to thy journeyes end.
Because this life is but a pilgrimage, and a sleeping pilgrim is nothing worth. If thou go not on, thou shalt never come to thy journeys end.
c-acp d n1 vbz p-acp dt n1, cc dt j-vvg n1 vbz pix j. cs pns21 vvb xx p-acp, pns21 vm2 av-x vvi p-acp po21 n2 vvi.
(11) lecture (DIV2)
104
Image 8
1527
How should they vvalke? Not euerie vvay:
How should they walk? Not every Way:
q-crq vmd pns32 vvi? xx d n1:
(11) lecture (DIV2)
104
Image 8
1528
for, it were better for men to be sitting or sleeping then to be walking wrong.
for, it were better for men to be sitting or sleeping then to be walking wrong.
c-acp, pn31 vbdr jc p-acp n2 pc-acp vbi vvg cc vvg av pc-acp vbi n-vvg n-jn.
(11) lecture (DIV2)
104
Image 8
1529
Walke vvorthie of God. There is a kinde of comelinesse in going on the vvay:Walk worthy of God. There is a kind of comeliness in going on the Way:
vvb j-jn pp-f np1. pc-acp vbz dt n1 pp-f n1 p-acp vvg p-acp dt n1:
(11) lecture (DIV2)
104
Image 8
1637
and therfore, Peter meetes him, and wishes, that, he should perish and his money to.
and Therefore, Peter meets him, and wishes, that, he should perish and his money to.
cc av, np1 vvz pno31, cc n2, cst, pns31 vmd vvi cc po31 n1 p-acp.
(12) lecture (DIV2)
111
Image 8
1530
a man may goe on the vvay in a comelie manner, or else he may goe on the vvay in an vncomelie maner.
a man may go on the Way in a comely manner, or Else he may go on the Way in an uncomely manner.
dt n1 vmb vvi p-acp dt n1 p-acp dt j n1, cc av pns31 vmb vvi p-acp dt n1 p-acp dt j n1.
(11) lecture (DIV2)
104
Image 8
1531
What is the rule of this comelinesse? Walke vvorthie of God vvho hes called you to his Kingdome. What is the Rule of this comeliness? Walk worthy of God who hes called you to his Kingdom.
q-crq vbz dt n1 pp-f d n1? vvb j-jn pp-f np1 r-crq zz vvd pn22 p-acp po31 n1.
(11) lecture (DIV2)
104
Image 8
1532
In a vvorde, the rule is, this glorious calling of God to be a Christian man and to be partaker of his kingdome.
In a word, the Rule is, this glorious calling of God to be a Christian man and to be partaker of his Kingdom.
p-acp dt n1, dt n1 vbz, d j n-vvg pp-f np1 pc-acp vbi dt njp n1 cc pc-acp vbi n1 pp-f po31 n1.
(11) lecture (DIV2)
104
Image 8
1533
He vvho is called to be a christian man or vvoman, is also called to the Kingdome of God and Christ.
He who is called to be a christian man or woman, is also called to the Kingdom of God and christ.
pns31 r-crq vbz vvn pc-acp vbi dt njp n1 cc n1, vbz av vvn p-acp dt n1 pp-f np1 cc np1.
(11) lecture (DIV2)
104
Image 8
1534
Brethren, euerie mans life should be measured according to his calling, and as his calling is,
Brothers, every men life should be measured according to his calling, and as his calling is,
n1, d ng1 n1 vmd vbi vvn vvg p-acp po31 n-vvg, cc p-acp po31 n-vvg vbz,
(11) lecture (DIV2)
104
Image 8
1535
so should he walke, and that calling should be a measure of his life. The king should vvalke in Majestie, to command:
so should he walk, and that calling should be a measure of his life. The King should walk in Majesty, to command:
av vmd pns31 vvi, cc d n1 vmd vbi dt n1 pp-f po31 n1. dt n1 vmd vvi p-acp n1, pc-acp vvi:
(11) lecture (DIV2)
104
Image 8
1536
the people in loue and humilitie, to obey: the Minister in vprightnesse, to teache: the people in holinesse to vvalke before him:
the people in love and humility, to obey: the Minister in uprightness, to teach: the people in holiness to walk before him:
dt n1 p-acp n1 cc n1, pc-acp vvi: dt n1 p-acp n1, pc-acp vvi: dt n1 p-acp n1 pc-acp vvi p-acp pno31:
(11) lecture (DIV2)
104
Image 8
1537
a marchant, a man of law, each one of them is bound in their manner of liuing, according to the rule of their calling.
a merchant, a man of law, each one of them is bound in their manner of living, according to the Rule of their calling.
dt n1, dt n1 pp-f n1, d crd pp-f pno32 vbz vvn p-acp po32 n1 pp-f vvg, vvg p-acp dt n1 pp-f po32 n-vvg.
(11) lecture (DIV2)
104
Image 8
1538
So, they that haue their calling to be christians, should haue their walking according to their calling.
So, they that have their calling to be Christians, should have their walking according to their calling.
np1, pns32 cst vhb po32 n1 pc-acp vbi njpg2, vmd vhi po32 j-vvg vvg p-acp po32 n-vvg.
(11) lecture (DIV2)
104
Image 8
1539
Is thy calling to be a christian? Liue not as a Pagane then, but as a christian.
Is thy calling to be a christian? Live not as a Pagan then, but as a christian.
vbz po21 n1 pc-acp vbi dt njp? vvb xx p-acp dt j-jn av, cc-acp c-acp dt njp.
(11) lecture (DIV2)
104
Image 8
1540
Thou wilt say, thou art called to be a christian, and then thou wilt be in the meane tyme a murtherer, an harlote, a thiefe:
Thou wilt say, thou art called to be a christian, and then thou wilt be in the mean time a murderer, an harlot, a thief:
pns21 vm2 vvi, pns21 vb2r vvn pc-acp vbi dt njp, cc cs pns21 vm2 vbi p-acp dt j n1 dt n1, dt n1, dt n1:
(11) lecture (DIV2)
104
Image 8
1541
Is that thy walking in thy calling? No, this christian calling is to a Kingdome and glorie.
Is that thy walking in thy calling? No, this christian calling is to a Kingdom and glory.
vbz d po21 vvg p-acp po21 n-vvg? uh-dx, d njp n1 vbz p-acp dt n1 cc n1.
(11) lecture (DIV2)
104
Image 8
1542
There are none who are called to be a christian, but they are called to a glorie and Kingdome:
There Are none who Are called to be a christian, but they Are called to a glory and Kingdom:
pc-acp vbr pix r-crq vbr vvn pc-acp vbi dt njp, cc-acp pns32 vbr vvn p-acp dt n1 cc n1:
(11) lecture (DIV2)
104
Image 8
1543
they are trāslated from the power of darknesse, to the societie of Christ. Therefore, seeing, their calling is to a kingdome, they should walke like Kings sonnes:
they Are translated from the power of darkness, to the society of christ. Therefore, seeing, their calling is to a Kingdom, they should walk like Kings Sons:
pns32 vbr vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1. av, vvg, po32 n1 vbz p-acp dt n1, pns32 vmd vvi av-j n2 n2:
(11) lecture (DIV2)
104
Image 8
1544
we are all made by our calling the sonnes and daughters of God, adopted in Christ and heires of that glorie that God dwels in.
we Are all made by our calling the Sons and daughters of God, adopted in christ and Heirs of that glory that God dwells in.
pns12 vbr d vvn p-acp po12 n-vvg dt n2 cc n2 pp-f np1, vvn p-acp np1 cc n2 pp-f d n1 cst np1 vvz p-acp.
(11) lecture (DIV2)
104
Image 8
1545
Then, walke worthie of God and glorie.
Then, walk worthy of God and glory.
av, vvb j pp-f np1 cc n1.
(11) lecture (DIV2)
104
Image 8
1546
As our kingdome is aboue, flee and mount aboue this earth, in some measure, so far,
As our Kingdom is above, flee and mount above this earth, in Some measure, so Far,
p-acp po12 n1 vbz a-acp, vvb cc vvi p-acp d n1, p-acp d n1, av av-j,
(11) lecture (DIV2)
104
Image 8
1547
as the heauinesse of this corruption will fuffer: lift vp thy selfe, sinne holds thee down, cast off sin and preasse vpward:
as the heaviness of this corruption will fuffer: lift up thy self, sin holds thee down, cast off since and press upward:
c-acp dt n1 pp-f d n1 vmb vvi: vvb a-acp po21 n1, n1 vvz pno21 a-acp, vvd a-acp n1 cc vvi av-j:
(11) lecture (DIV2)
104
Image 8
1548
that life that is in God must be gotten aboue, in Christ:
that life that is in God must be got above, in christ:
cst n1 cst vbz p-acp np1 vmb vbi vvn a-acp, p-acp np1:
(11) lecture (DIV2)
104
Image 8
1549
otherwise, if our harts be not lifted vp to that kingdome & glorie, if our conuersation in some measure be not answerable to our calling, we are vnworthie of that calling,
otherwise, if our hearts be not lifted up to that Kingdom & glory, if our Conversation in Some measure be not answerable to our calling, we Are unworthy of that calling,
av, cs po12 n2 vbb xx vvn a-acp p-acp d n1 cc n1, cs po12 n1 p-acp d n1 vbb xx j p-acp po12 n-vvg, pns12 vbr j pp-f d n-vvg,
(11) lecture (DIV2)
104
Image 8
1550
and we haue neuer bene effectuallie called:
and we have never be effectually called:
cc pns12 vhb av-x vbn av-j vvn:
(11) lecture (DIV2)
104
Image 8
1551
thou was called by the eare onelie, thou heard the Gospell, thy heart neuer receyued the Gospell,
thou was called by the ear only, thou herd the Gospel, thy heart never received the Gospel,
pns21 vbds vvn p-acp dt n1 av-j, pns21 vvn dt n1, po21 n1 av-x vvd dt n1,
(11) lecture (DIV2)
104
Image 8
1552
nor saw this Kingdome and glorie that thou was called to. These wicked lyues of men showes vs, that, they were neuer effectuallie called.
nor saw this Kingdom and glory that thou was called to. These wicked lives of men shows us, that, they were never effectually called.
ccx vvd d n1 cc n1 cst pns21 vbds vvn p-acp. np1 j n2 pp-f n2 vvz pno12, cst, pns32 vbdr av av-j vvn.
(11) lecture (DIV2)
104
Image 8
1553
So as thou wouldst be a citizen of that heauenlie kingdome, and partaker of that glorious calling, liue an holie lyfe, that,
So as thou Wouldst be a citizen of that heavenly Kingdom, and partaker of that glorious calling, live an holy life, that,
av c-acp pns21 vmd2 vbi dt n1 pp-f cst j n1, cc n1 pp-f cst j n-vvg, vvb dt j n1, cst,
(11) lecture (DIV2)
104
Image 8
1554
after this lyfe, thou mayest be a king, & raigne with God for euer in Heauen.
After this life, thou Mayest be a King, & Reign with God for ever in Heaven.
p-acp d n1, pns21 vm2 vbi dt n1, cc vvi p-acp np1 c-acp av p-acp n1.
(11) lecture (DIV2)
104
Image 8
1555
To this God the Father, Son and the holie Ghost, be all praise for euer. AMEN.
To this God the Father, Son and the holy Ghost, be all praise for ever. AMEN.
p-acp d np1 dt n1, n1 cc dt j n1, vbb d n1 c-acp av. uh-n.
(11) lecture (DIV2)
104
Image 8
1556
THE SEVENTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 13. 14.
THE SEVENTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 13. 14.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd
(12) lecture (DIV2)
104
Image 8
1557
13 For this cause also thanke vve God vvithout ceasing, that vvhē ye receyued of vs the vvord of the preaching of God, ye receyued it not as the vvord of men,
13 For this cause also thank we God without ceasing, that when you received of us the word of the preaching of God, you received it not as the word of men,
crd c-acp d n1 av vvb pns12 n1 p-acp vvg, cst c-crq pn22 vvd pp-f pno12 dt n1 pp-f dt vvg pp-f np1, pn22 vvd pn31 xx p-acp dt n1 pp-f n2,
(12) lecture (DIV2)
105
Image 8
1558
but as it is in deede the vvord of God, vvhich also vvorketh you that beleeue.
but as it is in deed the word of God, which also worketh you that believe.
cc-acp c-acp pn31 vbz p-acp n1 dt n1 pp-f np1, r-crq av vvz pn22 cst vvb.
(12) lecture (DIV2)
105
Image 8
1559
14 For brethren, ye are become follovvers of the Churches of God, vvhich in Iudea are in Christ Iesus,
14 For brothers, you Are become followers of the Churches of God, which in Iudea Are in christ Iesus,
crd p-acp n2, pn22 vbr vvn n2 pp-f dt n2 pp-f np1, r-crq p-acp np1 vbr p-acp np1 np1,
(12) lecture (DIV2)
106
Image 8
1560
because ye haue also suffered the same thinges of your countrymen, euen as they haue of the Ievves.
Because you have also suffered the same things of your countrymen, even as they have of the Jewish.
c-acp pn22 vhb av vvn dt d n2 pp-f po22 n2, av c-acp pns32 vhb pp-f dt np2.
(12) lecture (DIV2)
106
Image 8
1561
THE Apostle (ye remember brethren) in the beginning of the second chapter, he digresses and he falles out in a discourse concerning himselfe, his entering among them, what it was, his sinceritie and vprightnesse in his whole dealing.
THE Apostle (you Remember brothers) in the beginning of the second chapter, he digresses and he falls out in a discourse Concerning himself, his entering among them, what it was, his sincerity and uprightness in his Whole dealing.
dt n1 (pn22 vvb n2) p-acp dt n-vvg pp-f dt ord n1, pns31 vvz cc pns31 vvz av p-acp dt n1 vvg px31, po31 vvg p-acp pno32, r-crq pn31 vbds, po31 n1 cc n1 p-acp po31 j-jn n-vvg.
(12) lecture (DIV2)
107
Image 8
1562
This he does in the second chapter vnto the 13. verse.
This he does in the second chapter unto the 13. verse.
d pns31 vdz p-acp dt ord n1 p-acp dt crd n1.
(12) lecture (DIV2)
107
Image 8
1563
In which verse he returnes to his principall purpose, that he had rejoysing together with them,
In which verse he returns to his principal purpose, that he had rejoysing together with them,
p-acp r-crq n1 pns31 n2 p-acp po31 j-jn n1, cst pns31 vhn vvg av p-acp pno32,
(12) lecture (DIV2)
107
Image 8
1564
for the graces of God bestowed on them through his ministrie.
for the graces of God bestowed on them through his Ministry.
p-acp dt n2 pp-f np1 vvd p-acp pno32 p-acp po31 n1.
(12) lecture (DIV2)
107
Image 8
1565
This rejoysing, as he shew you in the beginning, it stands in a thanks-geuing to God, who is the geuer of all grace:
This rejoysing, as he show you in the beginning, it Stands in a thanksgiving to God, who is the giver of all grace:
np1 vvg, c-acp pns31 vvb pn22 p-acp dt n1, pn31 vvz p-acp dt j p-acp np1, r-crq vbz dt n1 pp-f d n1:
(12) lecture (DIV2)
107
Image 8
1566
for without him no matter of rejoysing, all matter of rejoysing is in him, who is the geuer of all grace and mercie to vs. The occasion of his returning to the principall purpose is this:
for without him no matter of rejoysing, all matter of rejoysing is in him, who is the giver of all grace and mercy to us The occasion of his returning to the principal purpose is this:
c-acp p-acp pno31 dx n1 pp-f vvg, d n1 pp-f vvg vbz p-acp pno31, r-crq vbz dt n1 pp-f d n1 cc n1 p-acp pno12 dt n1 pp-f po31 vvg p-acp dt j-jn n1 vbz d:
(12) lecture (DIV2)
107
Image 8
1567
In the verse immediatlie going before he hes spoken of his evvne carefulnesse in teaching them all manner of waye, 〈 … 〉,
In the verse immediately going before he hes spoken of his evvne carefulness in teaching them all manner of Way, 〈 … 〉,
p-acp dt n1 av-j vvg a-acp pns31 po31 vvn pp-f po31 n1 n1 p-acp vvg pno32 d n1 pp-f n1, 〈 … 〉,
(12) lecture (DIV2)
107
Image 8
1568
and teaching them that they walk worthie of God, that had called them to his kingdome and glorie. Nowe in this xiij. verse he thankes God for that meeting againe he found in them.
and teaching them that they walk worthy of God, that had called them to his Kingdom and glory. Now in this xiij. verse he thanks God for that meeting again he found in them.
cc vvg pno32 cst pns32 vvb j pp-f np1, cst vhd vvn pno32 p-acp po31 n1 cc n1. av p-acp d crd. n1 pns31 vvz np1 p-acp d n1 av pns31 vvd p-acp pno32.
(12) lecture (DIV2)
107
Image 8
1569
He teached, he instructed exhorted, •nd comforted: the effect;
He teached, he instructed exhorted, •nd comforted: the Effect;
pns31 vvd, pns31 vvd vvn, av-j vvn: dt n1;
(12) lecture (DIV2)
108
Image 8
1570
They beleeued, they 〈 … 〉, they heard and receiued the thing he spoke, they embraced it ▪ not as the vvord of man,
They believed, they 〈 … 〉, they herd and received the thing he spoke, they embraced it ▪ not as the word of man,
pns32 vvd, pns32 〈 … 〉, pns32 vvd cc vvd dt n1 pns31 vvd, pns32 vvd pn31 ▪ xx c-acp dt n1 pp-f n1,
(12) lecture (DIV2)
108
Image 8
1571
but as the vvorde of God, as it vvas in very deede.
but as the word of God, as it was in very deed.
cc-acp c-acp dt n1 pp-f np1, c-acp pn31 vbds p-acp j n1.
(12) lecture (DIV2)
108
Image 8
1572
It was not ineffectuall in them, but as they embraced it, so it vvrought in so manie as beleeued:
It was not ineffectual in them, but as they embraced it, so it wrought in so many as believed:
pn31 vbds xx j p-acp pno32, cc-acp c-acp pns32 vvd pn31, av pn31 vvd p-acp av d c-acp vvd:
(12) lecture (DIV2)
108
Image 8
1573
it was powerfull and made in them a wonderfull alteration;
it was powerful and made in them a wonderful alteration;
pn31 vbds j cc vvn p-acp pno32 dt j n1;
(12) lecture (DIV2)
108
Image 8
1574
and 〈 ◊ 〉 the operation thereof it shewe the selfe to be the word of God.
and 〈 ◊ 〉 the operation thereof it show the self to be the word of God.
cc 〈 sy 〉 dt n1 av pn31 vvi dt n1 pc-acp vbi dt n1 pp-f np1.
(12) lecture (DIV2)
108
Image 8
1575
The meaning of the text is plaine. And therfore let vs come to some obseruations.
The meaning of the text is plain. And Therefore let us come to Some observations.
dt n1 pp-f dt n1 vbz j. cc av vvb pno12 vvi p-acp d n2.
(12) lecture (DIV2)
108
Image 8
1576
Ye see heere first of all great matter of thanksgiuing to God, when this sweete harmonie is betweene the pastor and the people,
You see Here First of all great matter of thanksgiving to God, when this sweet harmony is between the pastor and the people,
pn22 vvb av ord pp-f d j n1 pp-f n1 p-acp np1, c-crq d j n1 vbz p-acp dt n1 cc dt n1,
(12) lecture (DIV2)
108
Image 8
1577
when as he teaches and instructs them louingly and faithfullie, they receiue that worde he deliuers to them and therto they conforme their life & conuersation. There is a sweet meetting:
when as he Teaches and instructs them lovingly and faithfully, they receive that word he delivers to them and thereto they conform their life & Conversation. There is a sweet meeting:
c-crq c-acp pns31 vvz cc vvz pno32 av-vvg cc av-j, pns32 vvb cst n1 pns31 vvz p-acp pno32 cc av pns32 vvi po32 n1 cc n1. pc-acp vbz dt j n1:
(12) lecture (DIV2)
108
Image 8
1578
and if euer there was matter of thanksgiuing in this world heere is matter;
and if ever there was matter of thanksgiving in this world Here is matter;
cc cs av a-acp vbds n1 pp-f n1 p-acp d n1 av vbz n1;
(12) lecture (DIV2)
108
Image 8
1579
in the faithfulnes of the pastor and in the faith of the people meetting that faithfull discharge of the Pastor in his office.
in the faithfulness of the pastor and in the faith of the people meeting that faithful discharge of the Pastor in his office.
p-acp dt n1 pp-f dt n1 cc p-acp dt n1 pp-f dt n1 vvg d j n1 pp-f dt n1 p-acp po31 n1.
(12) lecture (DIV2)
108
Image 8
1580
It is true, when the pastor findeth the grace of God in him selfe allone, albeit he finde no meeting in the people, he hes matter of thanks-giuing to God:
It is true, when the pastor finds the grace of God in him self alone, albeit he find no meeting in the people, he hes matter of thanksgiving to God:
pn31 vbz j, c-crq dt n1 vvz dt n1 pp-f np1 p-acp pno31 n1 av-j, cs pns31 vvb dx n1 p-acp dt n1, pns31 zz n1 pp-f j p-acp np1:
(12) lecture (DIV2)
108
Image 8
1581
for hovve so euer it be, if that he doe playe the part of a faithfull pastor, he is a sweet smell to God,
for how so ever it be, if that he do play the part of a faithful pastor, he is a sweet smell to God,
c-acp c-crq av av pn31 vbb, cs cst pns31 vdb vvi dt n1 pp-f dt j n1, pns31 vbz dt j n1 p-acp np1,
(12) lecture (DIV2)
108
Image 8
1582
as vvell in them that perishe as in them that shall be saued by the vvord. 2. Cor. 2. 15. If ye meete him not he will be safe,
as well in them that perish as in them that shall be saved by the word. 2. Cor. 2. 15. If you meet him not he will be safe,
c-acp av p-acp pno32 d vvi a-acp p-acp pno32 cst vmb vbi vvn p-acp dt n1. crd np1 crd crd cs pn22 vvb pno31 xx pns31 vmb vbi j,
(12) lecture (DIV2)
108
Image 8
1583
if that hee discharge a faithfull dewtie; but your bloude shall be vpon you owne heades:
if that he discharge a faithful duty; but your blood shall be upon you own Heads:
cs cst pns31 vvb dt j n1; cc-acp po22 n1 vmb vbi p-acp pn22 d n2:
(12) lecture (DIV2)
108
Image 8
1584
So he hath matte through the grace he hath receiued, to rejoyce in God.
So he hath Mathew through the grace he hath received, to rejoice in God.
av pns31 vhz n1 p-acp dt n1 pns31 vhz vvn, pc-acp vvi p-acp np1.
(12) lecture (DIV2)
108
Image 8
1585
But (brethren) when grace meetes grace, when the faith of the people doth meete the faithfulnes of the pastor,
But (brothers) when grace meets grace, when the faith of the people does meet the faithfulness of the pastor,
cc-acp (n2) c-crq n1 vvz n1, c-crq dt n1 pp-f dt n1 vdz vvi dt n1 pp-f dt n1,
(12) lecture (DIV2)
108
Image 8
1586
when hee is not onelie a svveete smell to God, but he is the sauour of life to life to the people;
when he is not only a sweet smell to God, but he is the savour of life to life to the people;
c-crq pns31 vbz xx av-j dt j n1 p-acp np1, cc-acp pns31 vbz dt n1 pp-f n1 p-acp n1 p-acp dt n1;
(12) lecture (DIV2)
108
Image 8
1587
there is the double matter of reioysing and thankesgiuing to God:
there is the double matter of rejoicing and thanksgiving to God:
pc-acp vbz dt j-jn n1 pp-f vvg cc n1 p-acp np1:
(12) lecture (DIV2)
108
Image 8
1588
double grace and meetinge of grace craue double rejoysinge and thankes-giuing to God for the mercie double bestovved vppon them.
double grace and meeting of grace crave double rejoysinge and thanksgiving to God for the mercy double bestowed upon them.
j-jn n1 cc n1 pp-f n1 vvi j-jn vvg cc n1 p-acp np1 p-acp dt n1 j-jn vvn p-acp pno32.
(12) lecture (DIV2)
108
Image 8
1589
If anie man had euer anie grace, Paule had it;
If any man had ever any grace, Paul had it;
cs d n1 vhd av d n1, np1 vhd pn31;
(12) lecture (DIV2)
108
Image 8
1590
yet the man is neuer satisfied in his owne persone, except he finde grace in those to whom he vttered grace meeting his grace,
yet the man is never satisfied in his own person, except he find grace in those to whom he uttered grace meeting his grace,
av dt n1 vbz av-x vvn p-acp po31 d n1, c-acp pns31 vvb n1 p-acp d p-acp ro-crq pns31 vvd n1 vvg po31 n1,
(12) lecture (DIV2)
108
Image 8
1591
& except he finde his ministrie povverfull to them whom he teaches: for otherwise he counts all his labour and running to be in vaine.
& except he find his Ministry powerful to them whom he Teaches: for otherwise he counts all his labour and running to be in vain.
cc c-acp pns31 vvb po31 n1 j p-acp pno32 r-crq pns31 vvz: c-acp av pns31 vvz d po31 n1 cc vvg pc-acp vbi p-acp j.
(12) lecture (DIV2)
108
Image 8
1592
Therefore all teachers should striue to finde the povver of the worde in the people;
Therefore all Teachers should strive to find the power of the word in the people;
av d n2 vmd vvi pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1;
(12) lecture (DIV2)
108
Image 8
1593
for wherefore are Ministers sent in the worlde? but to see that that word be effectuall in the people to vvinne them to God:
for Wherefore Are Ministers sent in the world? but to see that that word be effectual in the people to win them to God:
p-acp c-crq vbr n2 vvn p-acp dt n1? cc-acp pc-acp vvi cst d n1 vbi j p-acp dt n1 pc-acp vvi pno32 p-acp np1:
(12) lecture (DIV2)
108
Image 8
1594
and in verie deede he may rejoice when he sees the saluation of the people wrought by his teachinge. This in generall.
and in very deed he may rejoice when he sees the salvation of the people wrought by his teaching. This in general.
cc p-acp j n1 pns31 vmb vvi c-crq pns31 vvz dt n1 pp-f dt n1 vvn p-acp po31 n-vvg. np1 p-acp n1.
(12) lecture (DIV2)
108
Image 8
1595
Now to come to the words. Their faith is set downe in sundrie degrees; and marke them: the first degree is hearing;
Now to come to the words. Their faith is Set down in sundry Degrees; and mark them: the First degree is hearing;
av pc-acp vvi p-acp dt n2. po32 n1 vbz vvn a-acp p-acp j n2; cc vvb pno32: dt ord n1 vbz vvg;
(12) lecture (DIV2)
109
Image 8
1596
they heare the word of the Apostle;
they hear the word of the Apostle;
pns32 vvb dt n1 pp-f dt n1;
(12) lecture (DIV2)
109
Image 8
1597
there is the first grace in the people meetting the pastor, when they giue their presence & heare him patientlie. there is the First grace in the people meeting the pastor, when they give their presence & hear him patiently.
pc-acp vbz dt ord n1 p-acp dt n1 vvg dt n1, c-crq pns32 vvb po32 n1 cc vvi pno31 av-j.
(12) lecture (DIV2)
109
Image 8
1598
It is of the grace of God that a man or woman can sit and heare the vvord of God:
It is of the grace of God that a man or woman can fit and hear the word of God:
pn31 vbz pp-f dt n1 pp-f np1 cst dt n1 cc n1 vmb vvi cc vvi dt n1 pp-f np1:
(12) lecture (DIV2)
109
Image 8
1599
and it appeares that it is the grace of God;
and it appears that it is the grace of God;
cc pn31 vvz cst pn31 vbz dt n1 pp-f np1;
(12) lecture (DIV2)
109
Image 8
1600
ye see manie in Scotland that gets neuer the grace to heare, no preaching, no hearing in many parts of the land:
you see many in Scotland that gets never the grace to hear, no preaching, not hearing in many parts of the land:
pn22 vvb d p-acp np1 cst vvz av dt n1 pc-acp vvi, av-dx vvg, xx vvg p-acp d n2 pp-f dt n1:
(12) lecture (DIV2)
109
Image 8
1601
miserable are they without preaching, without hearing No question what euer other causes be of the lacke of preaching & hearing, it is a just judgement of God on the people:
miserable Are they without preaching, without hearing No question what ever other Causes be of the lack of preaching & hearing, it is a just judgement of God on the people:
j vbr pns32 p-acp vvg, p-acp vvg dx n1 r-crq av j-jn n2 vbb pp-f dt n1 pp-f vvg cc vvg, pn31 vbz dt j n1 pp-f np1 p-acp dt n1:
(12) lecture (DIV2)
109
Image 8
1602
and woe be to them that drawes away the moyen of preaching and hearing from the people: miserable shall their end be.
and woe be to them that draws away the moyen of preaching and hearing from the people: miserable shall their end be.
cc n1 vbb p-acp pno32 cst vvz av dt n1 pp-f vvg cc vvg p-acp dt n1: j vmb po32 n1 vbi.
(12) lecture (DIV2)
109
Image 8
1603
For, I see not, how saluation shall be, without preaching and hearing.
For, I see not, how salvation shall be, without preaching and hearing.
p-acp, pns11 vvb xx, q-crq n1 vmb vbi, p-acp vvg cc vvg.
(12) lecture (DIV2)
109
Image 8
1604
There are many againe, that albeit occasion of hearing bee offred to them, and the teacher be at hand,
There Are many again, that albeit occasion of hearing be offered to them, and the teacher be At hand,
pc-acp vbr d av, cst cs n1 pp-f n-vvg vbb vvn p-acp pno32, cc dt n1 vbb p-acp n1,
(12) lecture (DIV2)
109
Image 8
1605
yet they will not come to heare, they may heare and will not heare.
yet they will not come to hear, they may hear and will not hear.
av pns32 vmb xx vvi pc-acp vvi, pns32 vmb vvi cc vmb xx vvi.
(12) lecture (DIV2)
109
Image 8
1606
Some will come to sit down, but if any thing touch their affection, they will heare with impatience:
some will come to fit down, but if any thing touch their affection, they will hear with impatience:
d vmb vvi pc-acp vvi a-acp, cc-acp cs d n1 vvi po32 n1, pns32 vmb vvi p-acp n1:
(12) lecture (DIV2)
109
Image 8
1607
all this showes you, hearing is of grace. First, to get the occasion of hearing, is, grace:
all this shows you, hearing is of grace. First, to get the occasion of hearing, is, grace:
d d n2 pn22, vvg vbz pp-f n1. ord, pc-acp vvi dt n1 pp-f vvg, vbz, n1:
(12) lecture (DIV2)
109
Image 8
1608
next, to heare patientlie, to heare sin and vice rebuked in all estates of men and vvomen it is a grace;
next, to hear patiently, to hear since and vice rebuked in all estates of men and women it is a grace;
ord, pc-acp vvi av-j, pc-acp vvi n1 cc n1 vvn p-acp d n2 pp-f n2 cc n2 pn31 vbz dt n1;
(12) lecture (DIV2)
109
Image 8
1609
for, some, in hearing their sinne rebuked, they heare impatiently with grudging, and as soone as they remoue and go out, that impatience breakes out in bitter vvords,
for, Some, in hearing their sin rebuked, they hear impatiently with grudging, and as soon as they remove and go out, that impatience breaks out in bitter words,
p-acp, d, p-acp vvg po32 n1 vvd, pns32 vvb av-j p-acp vvg, cc c-acp av c-acp pns32 vvb cc vvi av, cst n1 vvz av p-acp j n2,
(12) lecture (DIV2)
109
Image 8
1610
As, when Steue• in the 7. chap. Acts ver. 57. 58. is speaking to that Councell of the Iewes that vvere conueened;
As, when Steue• in the 7. chap. Acts ver. 57. 58. is speaking to that Council of the Iewes that were convened;
c-acp, c-crq np1 p-acp dt crd n1 n2 fw-la. crd crd vbz vvg p-acp d n1 pp-f dt np2 cst vbdr j;
(12) lecture (DIV2)
109
Image 8
1611
as soone as he speakes against them, they put their fingers in their eares, and rus•ing on him stone him to death. The 19. chapt.
as soon as he speaks against them, they put their fingers in their ears, and rus•ing on him stone him to death. The 19. Chapter.
c-acp av c-acp pns31 vvz p-acp pno32, pns32 vvd po32 n2 p-acp po32 n2, cc vvg p-acp pno31 n1 pno31 p-acp n1. dt crd j.
(12) lecture (DIV2)
109
Image 8
1612
Acts verse 33. when Alexander stands vp among the Ephesians, certaine people beeing conueened together,
Acts verse 33. when Alexander Stands up among the Ephesians, certain people being convened together,
np1 n1 crd c-crq np1 vvz a-acp p-acp dt njp2, j n1 vbg j av,
(12) lecture (DIV2)
109
Image 8
1613
when he begins to speake to them of the way of God against Demetrius, they cry out all vvith one shoute immediatlie, Great is Diana of the Ephesians.
when he begins to speak to them of the Way of God against Demetrius, they cry out all with one shout immediately, Great is Diana of the Ephesians.
c-crq pns31 vvz pc-acp vvi p-acp pno32 pp-f dt n1 pp-f np1 p-acp np1, pns32 vvb av av-d p-acp crd n1 av-j, j vbz np1 pp-f dt njp2.
(12) lecture (DIV2)
109
Image 8
1614
The 22. chapter Acts verse 23. when Paul makes a discourse of his ovvne life and comes to this, that, he vvas called to be a teacher to the Gentiles, they rent their clothes and cast dust vp in the aire.
The 22. chapter Acts verse 23. when Paul makes a discourse of his own life and comes to this, that, he was called to be a teacher to the Gentiles, they rend their clothes and cast dust up in the air.
dt crd n1 vvz n1 crd c-crq np1 vvz dt n1 pp-f po31 d n1 cc vvz p-acp d, cst, pns31 vbds vvn pc-acp vbi dt n1 p-acp dt n2-j, pns32 vvb po32 n2 cc j-vvn n1 a-acp p-acp dt n1.
(12) lecture (DIV2)
109
Image 8
1615
All this telles vs the fury and rage of the heart, against God, against Christ & his word. And by the contrair;
All this tells us the fury and rage of the heart, against God, against christ & his word. And by the contrair;
av-d d vvz pno12 dt n1 cc n1 pp-f dt n1, p-acp np1, p-acp np1 cc po31 n1. cc p-acp dt j-jn;
(12) lecture (DIV2)
109
Image 8
1616
it is a speciall grace of God, that men and vvemen gets, when they can sit still and heare the word of God patiently. There is the first degree.
it is a special grace of God, that men and women gets, when they can fit still and hear the word of God patiently. There is the First degree.
pn31 vbz dt j n1 pp-f np1, cst n2 cc n2 vvz, c-crq pns32 vmb vvi av cc vvi dt n1 pp-f np1 av-j. pc-acp vbz dt ord n1.
(12) lecture (DIV2)
109
Image 8
1617
The second degre of their faith and meeting of the Apostle, is receyuing of the vvord.
The second degree of their faith and meeting of the Apostle, is receiving of the word.
dt ord n1 pp-f po32 n1 cc n1 pp-f dt n1, vbz vvg pp-f dt n1.
(12) lecture (DIV2)
110
Image 8
1618
That is to say, a receyuing and approuing of the word of God, to be true and good, euen, a generall allowance therof.
That is to say, a receiving and approving of the word of God, to be true and good, even, a general allowance thereof.
cst vbz pc-acp vvi, dt vvg cc vvg pp-f dt n1 pp-f np1, pc-acp vbi j cc j, av, dt j n1 av.
(12) lecture (DIV2)
110
Image 8
1619
When this man will say vvithin himselfe, this is true that is spoken. Many gets not this grace:
When this man will say within himself, this is true that is spoken. Many gets not this grace:
c-crq d n1 vmb vvi p-acp px31, d vbz j cst vbz vvn. av-d vvz xx d n1:
(12) lecture (DIV2)
110
Image 8
1620
for, many when they heare, suppose they lend their eare to the vvorde, in their minde they disalovv that which is spoken:
for, many when they hear, suppose they lend their ear to the word, in their mind they disalovv that which is spoken:
c-acp, d c-crq pns32 vvb, vvb pns32 vvb po32 n1 p-acp dt n1, p-acp po32 n1 pns32 vvi cst r-crq vbz vvn:
(12) lecture (DIV2)
110
Image 8
1621
and albeit thy mouth be close, yet the minde vvill be making contradiction The naturall man saies the Apostle. 1. Cor. 2. 14. vvhen he heares of heauenlie things, he vnderstands them not:
and albeit thy Mouth be close, yet the mind will be making contradiction The natural man Says the Apostle. 1. Cor. 2. 14. when he hears of heavenly things, he understands them not:
cc cs po21 n1 vbi j, av dt n1 vmb vbi vvg n1 dt j n1 vvz dt n1. crd np1 crd crd c-crq pns31 vvz pp-f j n2, pns31 vvz pno32 xx:
(12) lecture (DIV2)
110
Image 8
1622
yea, more, he thinks them all but foolishnesse.
yea, more, he thinks them all but foolishness.
uh, av-dc, pns31 vvz pno32 d p-acp n1.
(12) lecture (DIV2)
110
Image 8
1623
Set vp a naturall man, he will scorne all that is spoken of Christ and of spirituall things,
Set up a natural man, he will scorn all that is spoken of christ and of spiritual things,
vvb a-acp dt j n1, pns31 vmb vvi d cst vbz vvn pp-f np1 cc pp-f j n2,
(12) lecture (DIV2)
110
Image 8
1624
and will laugh at them in his owne heart.
and will laugh At them in his own heart.
cc vmb vvi p-acp pno32 p-acp po31 d n1.
(12) lecture (DIV2)
110
Image 8
1625
When Paul came to Athens Act. 17. vers. 18. and entered among those high headed Philosophers,
When Paul Come to Athens Act. 17. vers. 18. and entered among those high headed Philosophers,
c-crq np1 vvd p-acp np1 n1 crd zz. crd cc vvn p-acp d j j-vvn n2,
(12) lecture (DIV2)
110
Image 8
1626
and begouth to speake of the way of God.
and begouth to speak of the Way of God.
cc n1 pc-acp vvi pp-f dt n1 pp-f np1.
(12) lecture (DIV2)
110
Image 8
1627
They met him againe with scorning, and they said, What meanes this bablor? they thought all that he spoke babling.
They met him again with scorning, and they said, What means this bablor? they Thought all that he spoke babbling.
pns32 vvd pno31 av p-acp vvg, cc pns32 vvd, q-crq vvz d uh? pns32 vvd d cst pns31 vvd vvg.
(12) lecture (DIV2)
110
Image 8
1628
There are many of them in Scotland, who thinks, vvhen a man speaks of Christ, that, all is but babling.
There Are many of them in Scotland, who thinks, when a man speaks of christ, that, all is but babbling.
pc-acp vbr d pp-f pno32 p-acp np1, r-crq vvz, c-crq dt n1 vvz pp-f np1, cst, d vbz cc-acp vvg.
(12) lecture (DIV2)
110
Image 8
1629
Then, it is a grace of God, to geue an allowance to that vvhich is spoken. There is farther heere.
Then, it is a grace of God, to give an allowance to that which is spoken. There is farther Here.
av, pn31 vbz dt n1 pp-f np1, pc-acp vvi dt n1 p-acp d r-crq vbz vvn. pc-acp vbz jc av.
(12) lecture (DIV2)
110
Image 8
1630
The third degree of grace, is, embracing the word in the heart. There are many that can heare, that is a grace: The third degree of grace, is, embracing the word in the heart. There Are many that can hear, that is a grace:
dt ord n1 pp-f n1, vbz, vvg dt n1 p-acp dt n1. pc-acp vbr d cst vmb vvi, cst vbz dt n1:
(12) lecture (DIV2)
111
Image 8
1631
when they haue heard will giue a generall allowance, that, all is good, all is true;
when they have herd will give a general allowance, that, all is good, all is true;
c-crq pns32 vhb vvn vmb vvi dt j n1, cst, d vbz j, d vbz j;
(12) lecture (DIV2)
111
Image 8
1632
there is the second grace, but, in the meane tyme, they will shoote it all out of their heart:
there is the second grace, but, in the mean time, they will shoot it all out of their heart:
pc-acp vbz dt ord n1, cc-acp, p-acp dt j n1, pns32 vmb vvi pn31 d av pp-f po32 n1:
(12) lecture (DIV2)
111
Image 8
1633
they will say, it is true and good, but, what is that to me? they neuer emembrace it in their owne heart.
they will say, it is true and good, but, what is that to me? they never emembrace it in their own heart.
pns32 vmb vvi, pn31 vbz j cc j, cc-acp, q-crq vbz d p-acp pno11? pns32 av-x vvb pn31 p-acp po32 d n1.
(12) lecture (DIV2)
111
Image 8
1634
Simon Magus (as it is tolde, Acts 8. 21. allowed of that which was spoken,Simon Magus (as it is told, Acts 8. 21. allowed of that which was spoken,
np1 np1 (c-acp pn31 vbz vvn, vvz crd crd vvn pp-f d r-crq vbds vvn,
(12) lecture (DIV2)
111
Image 8
1635
& it is said, he had faith;
& it is said, he had faith;
cc pn31 vbz vvn, pns31 vhd n1;
(12) lecture (DIV2)
111
Image 8
1636
in the meane time, no application in his ovvne heart, for, shortlie after he vttered that gall of bitternesse which was in his heart & he wold haue bought the graces of the holie spirit:
in the mean time, no application in his own heart, for, shortly After he uttered that Gall of bitterness which was in his heart & he would have bought the graces of the holy Spirit:
p-acp dt j n1, dx n1 p-acp po31 d n1, c-acp, av-j c-acp pns31 vvd cst n1 pp-f n1 r-crq vbds p-acp po31 n1 cc pns31 vmd vhi vvn dt n2 pp-f dt j n1:
(12) lecture (DIV2)
111
Image 8
1638
There are manie of this sort, who vvill be content to heare & allovve it to, & say.
There Are many of this sort, who will be content to hear & allow it to, & say.
pc-acp vbr d pp-f d n1, r-crq vmb vbi j pc-acp vvi cc vvb pn31 p-acp, cc vvi.
(12) lecture (DIV2)
111
Image 8
1639
The Minister hes said vvel this day, all is true:
The Minister hes said well this day, all is true:
dt n1 pns31|vhz vvd av d n1, d vbz j:
(12) lecture (DIV2)
111
Image 8
1640
yea but what hast thou reported, and what hast thou applyed to thy heart? Thou heard to thy condemnation,
yea but what hast thou reported, and what hast thou applied to thy heart? Thou herd to thy condemnation,
uh p-acp q-crq vh2 pns21 vvn, cc q-crq vh2 pns21 vvd p-acp po21 n1? pns21 vvn p-acp po21 n1,
(12) lecture (DIV2)
111
Image 8
1641
except thou apply some thing to thy self of that grace thou didst heare. Yet ther is a fourth degree;
except thou apply Some thing to thy self of that grace thou didst hear. Yet there is a fourth degree;
c-acp pns21 vvb d n1 p-acp po21 n1 pp-f d n1 pns21 vdd2 vvi. av pc-acp vbz dt ord n1;
(12) lecture (DIV2)
111
Image 8
1642
to receiue it as God vvord, Not onlie to heare, allow, embrace; but to receiue it as the word of God.to receive it as God word, Not only to hear, allow, embrace; but to receive it as the word of God.
pc-acp vvi pn31 p-acp np1 n1, xx av-j pc-acp vvi, vvb, vvb; cc-acp pc-acp vvi pn31 p-acp dt n1 pp-f np1.
(12) lecture (DIV2)
112
Image 8
1643
Albeit, Paul spoke it, yet, they looked vp, aboue Paul, and tooke it out of his hand, not as his vvord,
Albeit, Paul spoke it, yet, they looked up, above Paul, and took it out of his hand, not as his word,
cs, np1 vvd pn31, av, pns32 vvd a-acp, p-acp np1, cc vvd pn31 av pp-f po31 n1, xx p-acp po31 n1,
(12) lecture (DIV2)
112
Image 8
1644
but as the vvord of God: that is a greater grace.
but as the word of God: that is a greater grace.
cc-acp c-acp dt n1 pp-f np1: cst vbz dt jc n1.
(12) lecture (DIV2)
112
Image 8
1645
There are manie that rest to much vpon the man that teaches, and set their hearts on the mouth of him that speakes more nor on God that giues the speaker the grace.
There Are many that rest to much upon the man that Teaches, and Set their hearts on the Mouth of him that speaks more nor on God that gives the speaker the grace.
pc-acp vbr d cst vvb p-acp d p-acp dt n1 cst vvz, cc vvi po32 n2 p-acp dt n1 pp-f pno31 cst vvz av-dc ccx p-acp np1 cst vvz dt n1 dt n1.
(12) lecture (DIV2)
112
Image 8
1646
Manie will heare this vvritten vvorde, allow it, embrace it, but they make it to them the vvord of man, rather nor the word of God;
Many will hear this written word, allow it, embrace it, but they make it to them the word of man, rather nor the word of God;
d vmb vvi d j-vvn n1, vvb pn31, vvb pn31, cc-acp pns32 vvb pn31 p-acp pno32 dt n1 pp-f n1, av-c ccx dt n1 pp-f np1;
(12) lecture (DIV2)
112
Image 8
1647
because they count the Scripture to be authentick, not because God did speake it, but because the Church sayes it,
Because they count the Scripture to be authentic, not Because God did speak it, but Because the Church Says it,
c-acp pns32 vvb dt n1 pc-acp vbi j, xx c-acp np1 vdd vvi pn31, cc-acp c-acp dt n1 vvz pn31,
(12) lecture (DIV2)
112
Image 8
1648
as the Papists do say, this day. So they make the New and old Testament to be the vvord of men.
as the Papists do say, this day. So they make the New and old Testament to be the word of men.
c-acp dt njp2 vdb vvi, d n1. av pns32 vvb dt j cc j n1 pc-acp vbi dt n1 pp-f n2.
(12) lecture (DIV2)
112
Image 8
1649
The Lord keepe vs from such an error: for it is not possible to builde faith vpon that ground.
The Lord keep us from such an error: for it is not possible to build faith upon that ground.
dt n1 vvb pno12 p-acp d dt n1: c-acp pn31 vbz xx j pc-acp vvi n1 p-acp d n1.
(12) lecture (DIV2)
112
Image 8
1650
I appeale thy conscience that sayest this, if euer thou didst finde that constant faith in thy heart:
I appeal thy conscience that Sayest this, if ever thou didst find that constant faith in thy heart:
pns11 vvb po21 n1 cst vv2 d, cs av pns21 vdd2 vvi d j n1 p-acp po21 n1:
(12) lecture (DIV2)
112
Image 8
1651
faith can not rest, except it haue an assurance, that, the word is from God and not from men:
faith can not rest, except it have an assurance, that, the word is from God and not from men:
n1 vmb xx vvi, c-acp pn31 vhb dt n1, cst, dt n1 vbz p-acp np1 cc xx p-acp n2:
(12) lecture (DIV2)
112
Image 8
1652
how manie in this countrie faile in this? There are manie that receiue and embrace it, not with that reuerence they should:
how many in this country fail in this? There Are many that receive and embrace it, not with that Reverence they should:
c-crq d p-acp d n1 vvi p-acp d? pc-acp vbr d cst vvb cc vvi pn31, xx p-acp d n1 pns32 vmd:
(12) lecture (DIV2)
112
Image 8
1653
when they hear it spoken they giue no reuerence nor obedience thereto, more nor it were the word of man,
when they hear it spoken they give no Reverence nor Obedience thereto, more nor it were the word of man,
c-crq pns32 vvb pn31 vvn pns32 vvb dx n1 ccx n1 av, av-dc cc pn31 vbdr dt n1 pp-f n1,
(12) lecture (DIV2)
112
Image 8
1654
for when they goe out, they are as wanton in wickednesse as euer they were before.
for when they go out, they Are as wanton in wickedness as ever they were before.
c-acp c-crq pns32 vvb av, pns32 vbr a-acp j-jn p-acp n1 c-acp av pns32 vbdr a-acp.
(12) lecture (DIV2)
112
Image 8
1655
This testifies their want of due reuerence, If this were setled in the hearts of men, that, the word that is spoken were the word of God,
This Testifies their want of due Reverence, If this were settled in the hearts of men, that, the word that is spoken were the word of God,
np1 vvz po32 n1 pp-f j-jn n1, cs d vbdr vvn p-acp dt n2 pp-f n2, cst, dt n1 cst vbz vvn vbdr dt n1 pp-f np1,
(12) lecture (DIV2)
112
Image 8
1656
and that it is not the man that speaks it, but Gods Spirite in the man• they would receiue it, embrace it,
and that it is not the man that speaks it, but God's Spirit in the man• they would receive it, embrace it,
cc cst pn31 vbz xx dt n1 cst vvz pn31, cc-acp ng1 n1 p-acp dt n1 pns32 vmd vvi pn31, vvb pn31,
(12) lecture (DIV2)
112
Image 8
1657
and obey it with greater reuerence. O, the obedience he would giue to that word.
and obey it with greater Reverence. O, the Obedience he would give to that word.
cc vvi pn31 p-acp jc n1. sy, dt n1 pns31 vmd vvi p-acp d n1.
(12) lecture (DIV2)
112
Image 8
1658
There is naturallie such a reuerence of God in the heart, that when they are assured it is of God, they will reuerence it.
There is naturally such a Reverence of God in the heart, that when they Are assured it is of God, they will Reverence it.
pc-acp vbz av-j d dt n1 pp-f np1 p-acp dt n1, cst c-crq pns32 vbr vvn pn31 vbz pp-f np1, pns32 vmb vvi pn31.
(12) lecture (DIV2)
112
Image 8
1659
Now brethren, ye see in all these degrees nothing but faith. All is expressed in faith:
Now brothers, you see in all these Degrees nothing but faith. All is expressed in faith:
av n2, pn22 vvb p-acp d d n2 pix cc-acp n1. av-d vbz vvn p-acp n1:
(12) lecture (DIV2)
113
Image 8
1660
ye see the beginning of it, the progresse of it, the ending where it rests. It begins at the outward senses: It begins at the eare.
you see the beginning of it, the progress of it, the ending where it rests. It begins At the outward Senses: It begins At the ear.
pn22 vvb dt n-vvg pp-f pn31, dt n1 pp-f pn31, dt n-vvg c-crq pn31 vvz. pn31 vvz p-acp dt j n2: pn31 vvz p-acp dt n1.
(12) lecture (DIV2)
113
Image 8
1661
Faith is by hearing. Rom. 10. 17. Then it goes next, to the minde, which allowes and approues it.Faith is by hearing. Rom. 10. 17. Then it Goes next, to the mind, which allows and approves it.
n1 vbz p-acp vvg. np1 crd crd cs pn31 vvz ord, p-acp dt n1, r-crq vvz cc vvz pn31.
(12) lecture (DIV2)
113
Image 8
1662
It sticks not there, but it goes downe to the heart; and there in very deed is the right sait of faith:
It sticks not there, but it Goes down to the heart; and there in very deed is the right sait of faith:
pn31 vvz xx a-acp, cc-acp pn31 vvz a-acp p-acp dt n1; cc a-acp p-acp j n1 vbz dt j-jn fw-fr pp-f n1:
(12) lecture (DIV2)
113
Image 8
1663
there is the proper loding of faith.
there is the proper loading of faith.
pc-acp vbz dt j vvg pp-f n1.
(12) lecture (DIV2)
113
Image 8
1664
Look, that, thy faith be not in thy head and eare onelie (there are many hes it so,
Look, that, thy faith be not in thy head and ear only (there Are many hes it so,
n1, cst, po21 n1 vbb xx p-acp po21 n1 cc n1 av-j (a-acp vbr d zz pn31 av,
(12) lecture (DIV2)
113
Image 8
1665
and it goes away with the winde) Looke, that it goe to the minde, and be not content with that, but see, that, it goe down to thy hart.
and it Goes away with the wind) Look, that it go to the mind, and be not content with that, but see, that, it go down to thy heart.
cc pn31 vvz av p-acp dt n1) vvb, cst pn31 vvb p-acp dt n1, cc vbb xx j p-acp d, cc-acp vvb, cst, pn31 vvi a-acp p-acp po21 n1.
(12) lecture (DIV2)
113
Image 8
1666
This faith, ye, see, then, it exercises the whole soule of man: it exercises both the reasonable powers & the affections. Take head to it.
This faith, you, see, then, it exercises the Whole soul of man: it exercises both the reasonable Powers & the affections. Take head to it.
d n1, pn22, vvb, av, pn31 n2 dt j-jn n1 pp-f n1: pn31 n2 d dt j n2 cc dt n2. vvb n1 p-acp pn31.
(12) lecture (DIV2)
113
Image 8
1667
The thing whereinto this faith is exercised, is the word of God.
The thing whereinto this faith is exercised, is the word of God.
dt n1 c-crq d n1 vbz vvn, vbz dt n1 pp-f np1.
(12) lecture (DIV2)
113
Image 8
1668
Faith in the eare is exercised about the word, faith in the minde is exercised about the word, faith in the heart is exercised about the word of God.
Faith in the ear is exercised about the word, faith in the mind is exercised about the word, faith in the heart is exercised about the word of God.
n1 p-acp dt n1 vbz vvn p-acp dt n1, n1 p-acp dt n1 vbz vvn p-acp dt n1, n1 p-acp dt n1 vbz vvn p-acp dt n1 pp-f np1.
(12) lecture (DIV2)
113
Image 8
1669
The word of God should fill the whole head, mynde and heart.
The word of God should fill the Whole head, mind and heart.
dt n1 pp-f np1 vmd vvi dt j-jn n1, n1 cc n1.
(12) lecture (DIV2)
113
Image 8
1670
This is it that the Apostle to the Coloss. sayes. chap. 3, 16. Let the vvord of God dvvell in you plenteouslie: not sparinglie, but powerfullie.
This is it that the Apostle to the Coloss. Says. chap. 3, 16. Let the word of God dwell in you plenteously: not sparingly, but powerfully.
d vbz pn31 cst dt n1 p-acp dt np1 vvz. n1 crd, crd vvb dt n1 pp-f np1 vvb p-acp pn22 av-j: xx av-vvg, cc-acp av-j.
(12) lecture (DIV2)
113
Image 8
1671
And certainelie thinke on, I tell you, if thou stryue not, so long as thou art heere, to be filled with the word of God, looke not after this lyfe for his presence:
And Certainly think on, I tell you, if thou strive not, so long as thou art Here, to be filled with the word of God, look not After this life for his presence:
cc av-j vvi a-acp, pns11 vvb pn22, cs pns21 vvb xx, av av-j c-acp pns21 vb2r av, pc-acp vbi vvn p-acp dt n1 pp-f np1, vvb xx p-acp d n1 p-acp po31 n1:
(12) lecture (DIV2)
113
Image 8
1672
if thou preasse not, in some measure, in this lyfe, to haue thy soule filled with him:
if thou press not, in Some measure, in this life, to have thy soul filled with him:
cs pns21 n1 xx, p-acp d n1, p-acp d n1, pc-acp vhi po21 n1 vvn p-acp pno31:
(12) lecture (DIV2)
113
Image 8
1673
looke not, that, God shall be a father to thee in the life to come.
look not, that, God shall be a father to thee in the life to come.
vvb xx, cst, np1 vmb vbi dt n1 p-acp pno21 p-acp dt n1 pc-acp vvi.
(12) lecture (DIV2)
113
Image 8
1674
Alas, we can not get that fulnesse and our soules so wel exercised as we should haue by the word:
Alas, we can not get that fullness and our Souls so well exercised as we should have by the word:
np1, pns12 vmb xx vvi d n1 cc po12 n2 av av vvn c-acp pns12 vmd vhi p-acp dt n1:
(12) lecture (DIV2)
113
Image 8
1675
but if we striue to this, our willingnesse is acceptable to God.
but if we strive to this, our willingness is acceptable to God.
cc-acp cs pns12 vvb p-acp d, po12 n1 vbz j p-acp np1.
(12) lecture (DIV2)
113
Image 8
1676
Where there is a desire to thinke and meditate of it, and to repent that thou canst not haue that desire therof as thou wouldst, it repares that want we haue of that fulnesse.
Where there is a desire to think and meditate of it, and to Repent that thou Canst not have that desire thereof as thou Wouldst, it repares that want we have of that fullness.
c-crq pc-acp vbz dt n1 pc-acp vvi cc vvi pp-f pn31, cc pc-acp vvi cst pns21 vm2 xx vhi d n1 av c-acp pns21 vmd2, pn31 vvz d n1 pns12 vhb pp-f d n1.
(12) lecture (DIV2)
113
Image 8
1677
There is yet one thing heere to be marked.
There is yet one thing Here to be marked.
pc-acp vbz av crd n1 av pc-acp vbi vvn.
(12) lecture (DIV2)
114
Image 8
1678
The speciall ground of his thanks-giuing, is, for the imbracing of this word, not as the worde of men,
The special ground of his thanksgiving, is, for the embracing of this word, not as the word of men,
dt j n1 pp-f po31 j, vbz, p-acp dt vvg pp-f d n1, xx p-acp dt n1 pp-f n2,
(12) lecture (DIV2)
114
Image 8
1679
but as the worde of God.
but as the word of God.
cc-acp c-acp dt n1 pp-f np1.
(12) lecture (DIV2)
114
Image 8
1680
Wherein ye see, it is a rare thing and a speciall blessing of God, vvhen a man is not offended vvith that goode vvorde of God.
Wherein you see, it is a rare thing and a special blessing of God, when a man is not offended with that good word of God.
c-crq pn22 vvb, pn31 vbz dt j n1 cc dt j n1 pp-f np1, c-crq dt n1 vbz xx vvn p-acp d j n1 pp-f np1.
(12) lecture (DIV2)
114
Image 8
1681
What care I for him, some vvill say oft-tymes, I vvill heare the vvord of God,
What care I for him, Some will say ofttimes, I will hear the word of God,
q-crq vvb pns11 p-acp pno31, d vmb vvi n2, pns11 vmb vvi dt n1 pp-f np1,
(12) lecture (DIV2)
114
Image 8
1682
and receyue it, but this companion vvho teaches, hes offended me, I vvill not heare him.
and receive it, but this Companion who Teaches, hes offended me, I will not hear him.
cc vvi pn31, cc-acp d n1 r-crq vvz, pns31|vhz vvn pno11, pns11 vmb xx vvi pno31.
(12) lecture (DIV2)
114
Image 8
1683
Againe, he is of so meane graces, he can not speake two words right, he is babling. Well thou art stumbling:
Again, he is of so mean graces, he can not speak two words right, he is babbling. Well thou art stumbling:
av, pns31 vbz pp-f av j n2, pns31 vmb xx vvi crd n2 av-jn, pns31 vbz vvg. n1 pns21 vb2r vvg:
(12) lecture (DIV2)
114
Image 8
1684
and thou wilt breake thy neck if thou doest so:
and thou wilt break thy neck if thou dost so:
cc pns21 vm2 vvi po21 n1 cs pns21 vd2 av:
(12) lecture (DIV2)
114
Image 8
1685
for thou must not thank that the word of God hangs on the mouth of man,
for thou must not thank that the word of God hangs on the Mouth of man,
c-acp pns21 vmb xx vvi cst dt n1 pp-f np1 vvz p-acp dt n1 pp-f n1,
(12) lecture (DIV2)
114
Image 8
1686
but the mouth of man doth hang on the word of God.
but the Mouth of man does hang on the word of God.
cc-acp dt n1 pp-f n1 vdz vvi p-acp dt n1 pp-f np1.
(12) lecture (DIV2)
114
Image 8
1687
This is the fault, we measure euer the word of God by the instrument, and counts ay of the word of God,
This is the fault, we measure ever the word of God by the Instrument, and counts ay of the word of God,
d vbz dt n1, pns12 vvb av dt n1 pp-f np1 p-acp dt n1, cc vvz av pp-f dt n1 pp-f np1,
(12) lecture (DIV2)
114
Image 8
1688
as of the word of man that speakes it and preaches it. 2. Cor. 10. 7. Enter in comparison, and I will let you see, Gods doing is far from mans doing,
as of the word of man that speaks it and Preaches it. 2. Cor. 10. 7. Enter in comparison, and I will let you see, God's doing is Far from men doing,
c-acp pp-f dt n1 pp-f n1 cst vvz pn31 cc vvz pn31. crd np1 crd crd vvb p-acp n1, cc pns11 vmb vvi pn22 vvb, ng1 vdg vbz av-j p-acp ng1 vdg,
(12) lecture (DIV2)
114
Image 8
1689
and mans doing is contrair to Gods doing. There is the wisdome of God.
and men doing is contrair to God's doing. There is the Wisdom of God.
cc vvz vdg vbz j-jn p-acp ng1 vdg. pc-acp vbz dt n1 pp-f np1.
(12) lecture (DIV2)
114
Image 8
1690
It hes pleased him from the beginning to put his power in the weakest creature, in the silliest and basest to looke to the hes not chosen the wise in the world, the potent and noble, to put his power in them,
It hes pleased him from the beginning to put his power in the Weakest creature, in the silliest and Basest to look to the hes not chosen the wise in the world, the potent and noble, to put his power in them,
pn31 pns31|vhz vvd pno31 p-acp dt n1 pc-acp vvi po31 n1 p-acp dt js n1, p-acp dt js cc js pc-acp vvi p-acp dt zz xx vvn dt j p-acp dt n1, dt j cc j, pc-acp vvi po31 n1 p-acp pno32,
(12) lecture (DIV2)
114
Image 8
1691
when it pleased him to vtter his omnipotent power.
when it pleased him to utter his omnipotent power.
c-crq pn31 vvd pno31 pc-acp vvi po31 j n1.
(12) lecture (DIV2)
114
Image 8
1692
When he vttered his power against Pharao, he puts his power in frogs, in lyce, in flees,
When he uttered his power against Pharaoh, he puts his power in frogs, in lice, in flees,
c-crq pns31 vvd po31 n1 p-acp np1, pns31 vvz po31 n1 p-acp n2, p-acp n1, p-acp vvz,
(12) lecture (DIV2)
114
Image 8
1693
and he is auenged on proude Pharac, by those vylde things.
and he is avenged on proud Pharac, by those vild things.
cc pns31 vbz vvn p-acp j np1, p-acp d j n2.
(12) lecture (DIV2)
114
Image 8
1694
All this is, and was, that his power shoulde be seene, that men should not thinke, this is the power of a frogge, louce or flee:
All this is, and was, that his power should be seen, that men should not think, this is the power of a frog, louce or flee:
av-d d vbz, cc vbds, cst po31 n1 vmd vbi vvn, cst n2 vmd xx vvi, d vbz dt n1 pp-f dt n1, zz cc vvi:
(12) lecture (DIV2)
114
Image 8
1695
but is the power of the great God that made all thinges.
but is the power of the great God that made all things.
cc-acp vbz dt n1 pp-f dt j n1 cst vvd d n2.
(12) lecture (DIV2)
114
Image 8
1696
And when he meanes to destroy Goliath, he will not haue the armie of the Israelites,
And when he means to destroy Goliath, he will not have the army of the Israelites,
cc c-crq pns31 vvz pc-acp vvi np1, pns31 vmb xx vhi dt n1 pp-f dt np2,
(12) lecture (DIV2)
114
Image 8
1697
nor Saul• slaying him, but he will haue sillie Dauid slaying him, without armour, with a sling onelie.
nor Saul• slaying him, but he will have silly David slaying him, without armour, with a sling only.
ccx np1 vvg pno31, cc-acp pns31 vmb vhi j np1 vvg pno31, p-acp n1, p-acp dt n1 av-j.
(12) lecture (DIV2)
114
Image 8
1698
All this was that the world might see, it was not Dauids power, but Gods that slew Goliath. So, the richest treasure that God hes in Heauen, vvhich is Christ Iesus in the word, he puts it in vylde veshelles, the Ministers thereof.
All this was that the world might see, it was not David power, but God's that slew Goliath. So, the Richest treasure that God hes in Heaven, which is christ Iesus in the word, he puts it in vild veshelles, the Ministers thereof.
av-d d vbds d dt n1 vmd vvi, pn31 vbds xx npg1 n1, cc-acp n2 cst vvd np1. av, dt js n1 cst np1 zz p-acp n1, r-crq vbz np1 np1 p-acp dt n1, pns31 vvz pn31 p-acp j n2, dt n2 av.
(12) lecture (DIV2)
114
Image 8
1699
The vnsearchable riches of Christ, the power and justice of God in Christ, and all the glorie of God in Christ, he takes it and puts it not in veshelles of siluer, and golde:
The unsearchable riches of christ, the power and Justice of God in christ, and all the glory of God in christ, he Takes it and puts it not in veshelles of silver, and gold:
dt j n2 pp-f np1, dt n1 cc n1 pp-f np1 p-acp np1, cc d dt n1 pp-f np1 p-acp np1, pns31 vvz pn31 cc vvz pn31 xx p-acp n2 pp-f n1, cc n1:
(12) lecture (DIV2)
114
Image 8
1700
no, but in a veshell of earth. 2. Corinth. 4. 7. and all this is, that, the vvorlde shoulde not esteeme the treasure according to the veshell.
no, but in a veshell of earth. 2. Corinth. 4. 7. and all this is, that, the world should not esteem the treasure according to the veshell.
dx, cc-acp p-acp dt n1 pp-f n1. crd np1. crd crd cc d d vbz, cst, dt n1 vmd xx vvi dt n1 vvg p-acp dt n1.
(12) lecture (DIV2)
114
Image 8
1701
Therefore, the Lorde will put in a veshell of claye the treasure that is Heauen in Christ.
Therefore, the Lord will put in a veshell of clay the treasure that is Heaven in christ.
av, dt n1 vmb vvi p-acp dt n1 pp-f n1 dt n1 cst vbz n1 p-acp np1.
(12) lecture (DIV2)
114
Image 8
1702
Now will ye see mans famous wisdome.
Now will you see men famous Wisdom.
av vmb pn22 vvi ng1 j n1.
(12) lecture (DIV2)
114
Image 8
1725
And when the Angels came and cryed to men this word of God, they got a singulare honour.
And when the Angels Come and cried to men this word of God, they god a singular honour.
cc c-crq dt n2 vvd cc vvd p-acp n2 d n1 pp-f np1, pns32 vvd dt j n1.
(12) lecture (DIV2)
115
Image 8
1703
When he heares the vvord comming out of this base and infirme man, he sayes, the veshell is nothing worth, it is made of clay, it serues for no purpose;
When he hears the word coming out of this base and infirm man, he Says, the veshell is nothing worth, it is made of clay, it serves for no purpose;
c-crq pns31 vvz dt n1 vvg av pp-f d j cc j n1, pns31 vvz, dt n1 vbz pix j, pn31 vbz vvn pp-f n1, pn31 vvz p-acp dx n1;
(12) lecture (DIV2)
114
Image 8
1704
a sillie fellow, from whence came he? therefore this word that is in his mouth, it can not be the word of God:
a silly fellow, from whence Come he? Therefore this word that is in his Mouth, it can not be the word of God:
dt j n1, p-acp c-crq vvd pns31? av d n1 cst vbz p-acp po31 n1, pn31 vmb xx vbi dt n1 pp-f np1:
(12) lecture (DIV2)
114
Image 8
1705
would euer he haue put so pretious a thing in so vylde a veshell? O rebellious man, that is euer contrarie to God in all thinges, and speciallie in the Gospell!
would ever he have put so precious a thing in so vild a veshell? O rebellious man, that is ever contrary to God in all things, and specially in the Gospel!
vmd av pns31 vhb vvn av j dt n1 p-acp av j dt n1? sy j n1, cst vbz av j-jn p-acp np1 p-acp d n2, cc av-j p-acp dt n1!
(12) lecture (DIV2)
114
Image 8
1706
Experience teaches vs of the enimitie, that the wicked men in this Realme caries in their heart against God and his Ministers:
Experience Teaches us of the enmity, that the wicked men in this Realm caries in their heart against God and his Ministers:
n1 vvz pno12 pp-f dt n1, cst dt j n2 p-acp d n1 vvz p-acp po32 n1 p-acp np1 cc po31 n2:
(12) lecture (DIV2)
114
Image 8
1707
they will not let God be wise in his wisdome he hes in his Ministerie, but they will be wiser.
they will not let God be wise in his Wisdom he hes in his Ministry, but they will be Wiser.
pns32 vmb xx vvi np1 vbi j p-acp po31 n1 pns31 zz p-acp po31 n1, cc-acp pns32 vmb vbi jc.
(12) lecture (DIV2)
114
Image 8
1708
Well, fight on, his wisdome will winne the fielde, and thou wilt lose it to thy euerlasting destruction. Now to goe forward.
Well, fight on, his Wisdom will win the field, and thou wilt loose it to thy everlasting destruction. Now to go forward.
uh-av, vvb a-acp, po31 n1 vmb vvi dt n1, cc pns21 vm2 vvi pn31 p-acp po21 j n1. av pc-acp vvi av-j.
(12) lecture (DIV2)
114
Image 8
1709
He casteth in a parenthesis, saying, As it is in deed, the vvord of God.
He Cast in a parenthesis, saying, As it is in deed, the word of God.
pns31 vvz p-acp dt n1, vvg, p-acp pn31 vbz p-acp n1, dt n1 pp-f np1.
(12) lecture (DIV2)
115
Image 8
1710
Ye esteemed it not as the word of men, but of God, as it is in deed:
You esteemed it not as the word of men, but of God, as it is in deed:
pn22 vvd pn31 xx p-acp dt n1 pp-f n2, cc-acp pp-f np1, c-acp pn31 vbz p-acp n1:
(12) lecture (DIV2)
115
Image 8
1711
Receyue it as ye please, account it Gods vvorde, or mans, as ye please, it is and shall abyde Gods vvord;
Receive it as you please, account it God's word, or men, as you please, it is and shall abide God's word;
vvb pn31 c-acp pn22 vvb, vvb pn31 npg1 n1, cc n2, c-acp pn22 vvb, pn31 vbz cc vmb vvi npg1 n1;
(12) lecture (DIV2)
115
Image 8
1712
and thy mouth in the end shall be shutte vp, so, that thou shalt not vtter one vvord if thou account anie otherwise of it.
and thy Mouth in the end shall be shut up, so, that thou shalt not utter one word if thou account any otherwise of it.
cc po21 n1 p-acp dt n1 vmb vbi vvn a-acp, av, cst pns21 vm2 xx vvi crd n1 cs pns21 vvb d av pp-f pn31.
(12) lecture (DIV2)
115
Image 8
1713
So vvhat euer be the opinion of men in the vvorlde, and their speaches, their saying, or gainesaying alters nothing:
So what ever be the opinion of men in the world, and their Speeches, their saying, or gainsaying alters nothing:
av q-crq av vbb dt n1 pp-f n2 p-acp dt n1, cc po32 n2, po32 n-vvg, cc vvg vvz pix:
(12) lecture (DIV2)
115
Image 8
1714
The vvord of Iesus abydes, and shall abyde the true vvord, and shall retaine the ovvne authoritie and glorie: The word of Iesus abides, and shall abide the true word, and shall retain the own Authority and glory:
dt n1 pp-f np1 vvz, cc vmb vvi dt j n1, cc vmb vvi dt d n1 cc n1:
(12) lecture (DIV2)
115
Image 8
1715
thy vvordes vvill neuer be able to make any change.
thy words will never be able to make any change.
po21 n2 vmb av-x vbi j pc-acp vvi d n1.
(12) lecture (DIV2)
115
Image 8
1716
No, brethren, the mouth of man for as infirme and gracelesse as it is, will not be able to impare a jot of the glorie of that God:
No, brothers, the Mouth of man for as infirm and graceless as it is, will not be able to impare a jot of the glory of that God:
uh-dx, n2, dt n1 pp-f n1 p-acp p-acp j cc j c-acp pn31 vbz, vmb xx vbi j pc-acp vvi dt n1 pp-f dt n1 pp-f cst np1:
(12) lecture (DIV2)
115
Image 8
1717
and by the contrair, put it in the mouth of neuer so glorious a creature,
and by the contrair, put it in the Mouth of never so glorious a creature,
cc p-acp dt j-jn, vvb pn31 p-acp dt n1 pp-f av av j dt n1,
(12) lecture (DIV2)
115
Image 8
1718
if it wer in the mouth of an Angell, nothing will be added to the glorie of it:
if it were in the Mouth of an Angel, nothing will be added to the glory of it:
cs pn31 vbdr p-acp dt n1 pp-f dt n1, pix vmb vbi vvn p-acp dt n1 pp-f pn31:
(12) lecture (DIV2)
115
Image 8
1719
it is powerfull in the selfe, the creature will not be able to make any alteration.
it is powerful in the self, the creature will not be able to make any alteration.
pn31 vbz j p-acp dt n1, dt n1 vmb xx vbi j pc-acp vvi d n1.
(12) lecture (DIV2)
115
Image 8
1720
In deed, it will honour the mouth, when it is put in the mouth of a man it will make him honourable,
In deed, it will honour the Mouth, when it is put in the Mouth of a man it will make him honourable,
p-acp n1, pn31 vmb vvi dt n1, c-crq pn31 vbz vvn p-acp dt n1 pp-f dt n1 pn31 vmb vvi pno31 j,
(12) lecture (DIV2)
115
Image 8
1721
but he can not honour it, if he were neuer so noble or eloquent. Set vp a king to preache, trow ye he will honour the Gospell? no,
but he can not honour it, if he were never so noble or eloquent. Set up a King to preach, trow you he will honour the Gospel? no,
cc-acp pns31 vmb xx vvi pn31, cs pns31 vbdr av-x av j cc j. j-vvn a-acp dt n1 pc-acp vvi, vvb pn22 pns31 vmb vvi dt n1? uh-dx,
(12) lecture (DIV2)
115
Image 8
1722
but he shall get honour by the preaching of it.
but he shall get honour by the preaching of it.
cc-acp pns31 vmb vvi n1 p-acp dt vvg pp-f pn31.
(12) lecture (DIV2)
115
Image 8
1723
No, if it were all the Angels of Heauen that would preache this glorious Gospell they can not giue it honour,
No, if it were all the Angels of Heaven that would preach this glorious Gospel they can not give it honour,
uh-dx, cs pn31 vbdr d dt n2 pp-f n1 cst vmd vvi d j n1 pns32 vmb xx vvi pn31 n1,
(12) lecture (DIV2)
115
Image 8
1724
but they are honoured by it.
but they Are honoured by it.
cc-acp pns32 vbr vvn p-acp pn31.
(12) lecture (DIV2)
115
Image 8
1747
He sayes, not that workes in euerie one of you:
He Says, not that works in every one of you:
pns31 vvz, xx cst vvz p-acp d crd pp-f pn22:
(12) lecture (DIV2)
117
Image 8
1726
Paul to the Galat. chap. 4. vers. 14. sayes, ye receiued me as an Angell of God, yea, as Christ Iesus. Wherefore was this? for Pauls ovvne presence? no,Paul to the Galatians chap. 4. vers. 14. Says, you received me as an Angel of God, yea, as christ Iesus. Wherefore was this? for Paul's own presence? no,
np1 p-acp dt np1 n1 crd fw-la. crd vvz, pn22 vvd pno11 p-acp dt n1 pp-f np1, uh, p-acp np1 np1. q-crq vbds d? p-acp npg1 d n1? uh-dx,
(12) lecture (DIV2)
115
Image 8
1727
but for the word of God in his mouth, which made him to be accounted as an Angell of God.
but for the word of God in his Mouth, which made him to be accounted as an Angel of God.
cc-acp p-acp dt n1 pp-f np1 p-acp po31 n1, r-crq vvd pno31 pc-acp vbi vvn p-acp dt n1 pp-f np1.
(12) lecture (DIV2)
115
Image 8
1728
Neuer man shall be able to ad any honour to the word, or diminishe the honour thereof.
Never man shall be able to and any honour to the word, or diminish the honour thereof.
av-x n1 vmb vbi j pc-acp vvi d n1 p-acp dt n1, cc vvi dt n1 av.
(12) lecture (DIV2)
115
Image 8
1729
Now blessed is he who gets this grace to deliuer this word with an earnest zeale, to glorifie God and Christ by preaching thereof.
Now blessed is he who gets this grace to deliver this word with an earnest zeal, to Glorify God and christ by preaching thereof.
av vvn vbz pns31 r-crq vvz d n1 pc-acp vvi d n1 p-acp dt j n1, pc-acp vvi np1 cc np1 p-acp vvg av.
(12) lecture (DIV2)
115
Image 8
1730
Now in the end of the verse.
Now in the end of the verse.
av p-acp dt n1 pp-f dt n1.
(12) lecture (DIV2)
116
Image 8
1731
He thinkes it not eneugh to call it the word of God, but he giues a proofe of it.
He thinks it not eneugh to call it the word of God, but he gives a proof of it.
pns31 vvz pn31 xx av-d pc-acp vvi pn31 dt n1 pp-f np1, cc-acp pns31 vvz dt n1 pp-f pn31.
(12) lecture (DIV2)
116
Image 8
1732
The vvord of God vvher euer it be, will euer prooue it selfe to be the vvord of God:
The word of God where ever it be, will ever prove it self to be the word of God:
dt n1 pp-f np1 c-crq av pn31 vbb, vmb av vvi pn31 n1 pc-acp vbi dt n1 pp-f np1:
(12) lecture (DIV2)
116
Image 8
1733
it can not be idle, it must be quicke and effectuall in the hearer, it must vvorke liuelie, it vvill pearce lyke a tvvo edged svvord, and therefore, it is said:
it can not be idle, it must be quick and effectual in the hearer, it must work lively, it will pierce like a tvvo edged sword, and Therefore, it is said:
pn31 vmb xx vbi j, pn31 vmb vbi j cc j p-acp dt n1, pn31 vmb vvi j, pn31 vmb vvi av-j dt crd j-vvn n1, cc av, pn31 vbz vvn:
(12) lecture (DIV2)
116
Image 8
1734
vvhich also vvorketh in you that beleeue. which also worketh in you that believe.
r-crq av vvz p-acp pn22 cst vvb.
(12) lecture (DIV2)
116
Image 8
1735
Hovvbeit it vvas vttered by an infirme man, yet, the vveakenesse of the persone hinderes not the povverfull operation of the vvorde.
Howbeit it was uttered by an infirm man, yet, the weakness of the person hinderes not the powerful operation of the word.
a-acp pn31 vbds vvn p-acp dt j n1, av, dt n1 pp-f dt n1 n1 xx dt j n1 pp-f dt n1.
(12) lecture (DIV2)
116
Image 8
1736
It vvill not be the mouth of the speaker that vvill holde back povver from the vvord of God.
It will not be the Mouth of the speaker that will hold back power from the word of God.
pn31 vmb xx vbi dt n1 pp-f dt n1 cst vmb vvi av n1 p-acp dt n1 pp-f np1.
(12) lecture (DIV2)
116
Image 8
1737
But vvhen the Lord puts his vvord in his mouth, and sayes, I will put my vvord in thy mouth, go thy vvay,
But when the Lord puts his word in his Mouth, and Says, I will put my word in thy Mouth, go thy Way,
p-acp c-crq dt n1 vvz po31 n1 p-acp po31 n1, cc vvz, pns11 vmb vvi po11 n1 p-acp po21 n1, vvb po21 n1,
(12) lecture (DIV2)
116
Image 8
1738
if all the world had said the contrare, that vvord shal be powerfull. Well is that man in whose mouth this word is put:
if all the world had said the Contraire, that word shall be powerful. Well is that man in whose Mouth this word is put:
cs d dt n1 vhd vvn dt n1, cst n1 vmb vbi j. n1 vbz d n1 p-acp rg-crq n1 d n1 vbz vvn:
(12) lecture (DIV2)
116
Image 8
1739
and vvell is that people that hes a man in vvhose mouth the Lord hes put his word, the basnesse and infirmitie of the man, will not be able to hinder the povver thereof.
and well is that people that hes a man in whose Mouth the Lord hes put his word, the baseness and infirmity of the man, will not be able to hinder the power thereof.
cc av vbz d n1 cst zz dt n1 p-acp rg-crq n1 dt n1 pns31|vhz vvn po31 n1, dt n1 cc n1 pp-f dt n1, vmb xx vbi j pc-acp vvi dt n1 av.
(12) lecture (DIV2)
116
Image 8
1740
If the Lorde once put his vvorde in his mouth (it is so vvonderfull a thing.) Set vp eloquent Dememosthenes, diuine Plato, facunde Cicero, &c. vvho vvere like as manie vvonders in the vvorld:
If the Lord once put his word in his Mouth (it is so wonderful a thing.) Set up eloquent Dememosthenes, divine Plato, facunde Cicero, etc. who were like as many wonders in the world:
cs dt n1 a-acp vvd po31 n1 p-acp po31 n1 (pn31 vbz av j dt n1.) j-vvn a-acp j np1, j-jn np1, j np1, av r-crq vbdr av-j c-acp d vvz p-acp dt n1:
(12) lecture (DIV2)
116
Image 8
1741
let them come in vvith their eloquence, they shal not haue such operation in the harts of men,
let them come in with their eloquence, they shall not have such operation in the hearts of men,
vvb pno32 vvi p-acp p-acp po32 n1, pns32 vmb xx vhi d n1 p-acp dt n2 pp-f n2,
(12) lecture (DIV2)
116
Image 8
1742
as a sillie fellow, and simple of speache shall haue, vvhen he speakes the vvord in the name of the Lord.
as a silly fellow, and simple of speech shall have, when he speaks the word in the name of the Lord.
c-acp dt j n1, cc j pp-f n1 vmb vhi, c-crq pns31 vvz dt n1 p-acp dt n1 pp-f dt n1.
(12) lecture (DIV2)
116
Image 8
1743
And if there vvas euer a vvorke in the vvorlde maruellous, that vvorke vvhich the Minister by the Spirite,
And if there was ever a work in the world marvelous, that work which the Minister by the Spirit,
cc cs a-acp vbds av dt n1 p-acp dt n1 j, cst n1 r-crq dt n1 p-acp dt n1,
(12) lecture (DIV2)
116
Image 8
1744
and vvorde of God workes, is most maruelous.
and word of God works, is most marvelous.
cc n1 pp-f np1 vvz, vbz av-ds j.
(12) lecture (DIV2)
116
Image 8
1745
For, to regenerate a man, vvho vvas once dead, it is not a mans tongue, his eloquence, his instancie that can doe it,
For, to regenerate a man, who was once dead, it is not a men tongue, his eloquence, his instancy that can do it,
p-acp, p-acp j-vvn dt n1, r-crq vbds a-acp j, pn31 vbz xx dt ng1 n1, po31 n1, po31 n1 cst vmb vdi pn31,
(12) lecture (DIV2)
116
Image 8
1746
but onelie that powerfull, and blessed vvord of God: that all glorie and praise of his povverfull operation may be giuen to his Majestie. Marke a word farther.
but only that powerful, and blessed word of God: that all glory and praise of his powerful operation may be given to his Majesty. Mark a word farther.
cc-acp av-j cst j, cc j-vvn n1 pp-f np1: cst d n1 cc n1 pp-f po31 j n1 vmb vbi vvn p-acp po31 n1. vvb dt n1 av-jc.
(12) lecture (DIV2)
116
Image 8
1748
but he sayes, in you vvho beleeues. In the 1. chap. Rom. vers. 16. The Gospell is called the povver of God to saluation, to them that beleeues.
but he Says, in you who believes. In the 1. chap. Rom. vers. 16. The Gospel is called the power of God to salvation, to them that believes.
cc-acp pns31 vvz, p-acp pn22 r-crq vvz. p-acp dt crd n1 np1 fw-la. crd dt n1 vbz vvn dt n1 pp-f np1 p-acp n1, p-acp pno32 cst vvz.
(12) lecture (DIV2)
117
Image 8
1749
In the first to the Corinthians chap. 1 vers. 24. It is the povver and vvisdome of God to them that hes that effectuall calling, and hes gotten the heart oppinned to take head,
In the First to the Corinthians chap. 1 vers. 24. It is the power and Wisdom of God to them that hes that effectual calling, and hes got the heart oppinned to take head,
p-acp dt ord p-acp dt njp2 n1 crd zz. crd pn31 vbz dt n1 cc n1 pp-f np1 p-acp pno32 cst po31 d j n-vvg, cc zz vvn dt n1 j-vvn pc-acp vvi n1,
(12) lecture (DIV2)
117
Image 8
1750
and drinke in the worde, onelie in these is the worde of God effectuall to saluation.
and drink in the word, only in these is the word of God effectual to salvation.
cc vvi p-acp dt n1, av-j p-acp d vbz dt n1 pp-f np1 j p-acp n1.
(12) lecture (DIV2)
117
Image 8
1751
Brethren, it is true, it is offered with power to the vnbeleeuers, as well as to the beleeuers, but this is the difference.
Brothers, it is true, it is offered with power to the unbelievers, as well as to the believers, but this is the difference.
n1, pn31 vbz j, pn31 vbz vvn p-acp n1 p-acp dt n2, c-acp av c-acp p-acp dt n2, cc-acp d vbz dt n1.
(12) lecture (DIV2)
117
Image 8
1752
If thou hast not an heart & hand to take it when it is offred to thee with power, thou shalt neuer receiue its thou wantst power to receiue it,
If thou hast not an heart & hand to take it when it is offered to thee with power, thou shalt never receive its thou Wantest power to receive it,
cs pns21 vh2 xx dt n1 cc n1 pc-acp vvi pn31 c-crq pn31 vbz vvn p-acp pno21 p-acp n1, pns21 vm2 av-x vvi po31 pns21 vv2 n1 pc-acp vvi pn31,
(12) lecture (DIV2)
117
Image 8
1753
but there is power in the word very sufficient vnto saluation.
but there is power in the word very sufficient unto salvation.
cc-acp pc-acp vbz n1 p-acp dt n1 av j p-acp n1.
(12) lecture (DIV2)
117
Image 8
1754
Alas, how manie heare the vvord with their heart so hardened, that the word strikes on their hart as an hammer on the studdie.
Alas, how many hear the word with their heart so hardened, that the word strikes on their heart as an hammer on the study.
np1, c-crq d vvb dt n1 p-acp po32 n1 av vvn, cst dt n1 vvz p-acp po32 n1 p-acp dt n1 p-acp dt vvi.
(12) lecture (DIV2)
117
Image 8
1755
The hardnes of thy heart beats it backe againe, so, that it is not powerfull to thee.
The hardness of thy heart beats it back again, so, that it is not powerful to thee.
dt n1 pp-f po21 n1 vvz pn31 av av, av, cst pn31 vbz xx j p-acp pno21.
(12) lecture (DIV2)
117
Image 8
1756
My counsell is, except thou preasse to haue thy heart mollified, and crauest at God to mollifie it, hear not the word,
My counsel is, except thou press to have thy heart mollified, and cravest At God to mollify it, hear not the word,
po11 n1 vbz, c-acp pns21 n1 pc-acp vhi po21 n1 vvn, cc vv2 p-acp np1 pc-acp vvi pn31, vvb xx dt n1,
(12) lecture (DIV2)
117
Image 8
1757
or Ile assure thee, the more thou hearest, the more thou vvilt be hardened. Manie make a showe of hearing:
or I'll assure thee, the more thou Hearst, the more thou wilt be hardened. Many make a show of hearing:
cc pns11|vmb vvi pno21, dt av-dc pns21 vv2, dt av-dc pns21 vm2 vbi vvn. d vvb dt n1 pp-f vvg:
(12) lecture (DIV2)
117
Image 8
1758
the Lord and the Laird will come and sit in their daskes and heare the worde,
the Lord and the Laird will come and fit in their daskes and hear the word,
dt n1 cc dt np1 vmb vvi cc vvi p-acp po32 n2 cc vvi dt n1,
(12) lecture (DIV2)
117
Image 8
1759
and will come forth without anie profite, because their hearts were not attentiue to heare.
and will come forth without any profit, Because their hearts were not attentive to hear.
cc vmb vvi av p-acp d n1, c-acp po32 n2 vbdr xx j pc-acp vvi.
(12) lecture (DIV2)
117
Image 8
1760
Ieast not with the word, it shall eyther saue thee or slay thee, and in the day of damnation thou shalt cursse the time, that thou euer didst heare the word of Christ,
Jest not with the word, it shall either save thee or slay thee, and in the day of damnation thou shalt curse the time, that thou ever didst hear the word of christ,
n1 xx p-acp dt n1, pn31 vmb d vvi pno21 cc vvi pno21, cc p-acp dt n1 pp-f n1 pns21 vm2 vvi dt n1, cst pns21 av vdd2 vvi dt n1 pp-f np1,
(12) lecture (DIV2)
117
Image 8
1761
if thou finde it not powerfull in thee. Come, in a minde to renew thy sinfull life, or, else, bide away:
if thou find it not powerful in thee. Come, in a mind to renew thy sinful life, or, Else, bide away:
cs pns21 vvb pn31 xx j p-acp pno21. np1, p-acp dt n1 pc-acp vvi po21 j n1, cc, av, vvb av:
(12) lecture (DIV2)
117
Image 8
1762
come to be humbled vnder this word and reuerence it, if that thou were a King,
come to be humbled under this word and Reverence it, if that thou were a King,
vvb pc-acp vbi vvn p-acp d n1 cc n1 pn31, cs cst pns21 vbdr dt n1,
(12) lecture (DIV2)
117
Image 8
1763
or else bide away, vnlesse thou vvouldst heap on thy selfe an intolerable damnation. Now brethren, I shall end shortlie in the next verse.
or Else bide away, unless thou Wouldst heap on thy self an intolerable damnation. Now brothers, I shall end shortly in the next verse.
cc av vvi av, cs pns21 vmd2 vvi p-acp po21 n1 dt j n1. av n2, pns11 vmb vvi av-j p-acp dt ord n1.
(12) lecture (DIV2)
117
Image 8
1764
He thinkes it not eneugh to set downe this in generall, what the vvord of God wroght in them that beleeued,
He thinks it not eneugh to Set down this in general, what the word of God wrought in them that believed,
pns31 vvz pn31 xx av-d pc-acp vvi a-acp d p-acp n1, r-crq dt n1 pp-f np1 vvn p-acp pno32 cst vvd,
(12) lecture (DIV2)
118
Image 8
1765
but he comes to the particulare. It will not be the generall word will do thee good but a particulare.
but he comes to the particular. It will not be the general word will do thee good but a particular.
cc-acp pns31 vvz p-acp dt j. pn31 vmb xx vbi dt j n1 vmb vdi pno21 j p-acp dt j.
(12) lecture (DIV2)
118
Image 8
1766
The speciall effect is, It made them to be follovvers. It is good to followe them that goe the right way:
The special Effect is, It made them to be followers. It is good to follow them that go the right Way:
dt j n1 vbz, pn31 vvd pno32 pc-acp vbi n2. pn31 vbz j pc-acp vvi pno32 cst vvb dt j-jn n1:
(12) lecture (DIV2)
118
Image 8
1767
they vvere followers of the Church that was in Iudea, followers of the Ievves that were conuerted and beleeued in Christ.
they were followers of the Church that was in Iudea, followers of the Jewish that were converted and believed in christ.
pns32 vbdr n2 pp-f dt n1 cst vbds p-acp np1, n2 pp-f dt np2 cst vbdr vvn cc vvn p-acp np1.
(12) lecture (DIV2)
118
Image 8
1770
Looke not for an Angell from heauen to speake to thee, nor for a sound from heauen:
Look not for an Angel from heaven to speak to thee, nor for a found from heaven:
n1 xx p-acp dt n1 p-acp n1 pc-acp vvi p-acp pno21, ccx p-acp dt n1 p-acp n1:
(12) lecture (DIV2)
118
Image 8
1771
but looke for it out of the mouth of men. We wearie fast of this ministrie;
but look for it out of the Mouth of men. We weary fast of this Ministry;
cc-acp vvb p-acp pn31 av pp-f dt n1 pp-f n2. pns12 j n1 pp-f d n1;
(12) lecture (DIV2)
118
Image 8
1772
what ministrie vvill vve haue next? will ye haue Papist••e againe? will ye haue Angels? No,
what Ministry will we have next? will you have Papist••e again? will you have Angels? No,
r-crq n1 vmb pns12 vhi ord? vmb pn22 vhb vdn av? vmb pn22 vhb n2? uh-dx,
(12) lecture (DIV2)
118
Image 8
1773
if ye contemne this ministrie, if this ministrie be put out of the land, thou shalt neuer finde anie ministrie powerfull to saluation. Then I marke:
if you contemn this Ministry, if this Ministry be put out of the land, thou shalt never find any Ministry powerful to salvation. Then I mark:
cs pn22 vvb d n1, cs d n1 vbi vvn av pp-f dt n1, pns21 vm2 av-x vvi d n1 j p-acp n1. av pns11 vvb:
(12) lecture (DIV2)
118
Image 8
1774
this is the power of the word of God, a conformitie & like affection in sundry persons:
this is the power of the word of God, a conformity & like affection in sundry Persons:
d vbz dt n1 pp-f dt n1 pp-f np1, dt n1 cc j n1 p-acp j n2:
(12) lecture (DIV2)
118
Image 8
1775
to make me like thee, and thee like me, the godlie like other:
to make me like thee, and thee like me, the godly like other:
pc-acp vvi pno11 vvi pno21, cc pno21 vvb pno11, dt j j n-jn:
(12) lecture (DIV2)
118
Image 8
1776
this is the power of Gods word, to cause a church follow one an other, to joine man with man, to draw in a bloodie wolfe to the sheep-fold of the Lord Iesus and to make him a sillie lambe:
this is the power of God's word, to cause a Church follow one an other, to join man with man, to draw in a bloody wolf to the sheepfold of the Lord Iesus and to make him a silly lamb:
d vbz dt n1 pp-f npg1 n1, pc-acp vvi dt n1 vvb pi dt n-jn, pc-acp vvi n1 p-acp n1, pc-acp vvi p-acp dt j n1 p-acp dt n1 pp-f dt n1 np1 cc pc-acp vvi pno31 dt j n1:
(12) lecture (DIV2)
118
Image 8
1777
He that now was raging to draw him to Christ & to cause him sit down,
He that now was raging to draw him to christ & to cause him fit down,
pns31 cst av vbds j-vvg pc-acp vvi pno31 p-acp np1 cc pc-acp vvi pno31 vvi a-acp,
(12) lecture (DIV2)
118
Image 8
1778
and joine himself to Gods people in holinesse and godlines. This is a maruelous effect that the word hes.
and join himself to God's people in holiness and godliness. This is a marvelous Effect that the word hes.
cc vvi px31 p-acp npg1 n1 p-acp n1 cc n1. d vbz dt j n1 cst dt n1 zz.
(12) lecture (DIV2)
118
Image 8
1779
It is not the proper effect of the word, to cut men from good men,
It is not the proper Effect of the word, to Cut men from good men,
pn31 vbz xx dt j n1 pp-f dt n1, pc-acp vvi n2 p-acp j n2,
(12) lecture (DIV2)
118
Image 8
1780
but to make a conformitie to joine good mē with good mē, & draw al together to the church.
but to make a conformity to join good men with good men, & draw all together to the Church.
cc-acp pc-acp vvi dt n1 pc-acp vvi j n2 p-acp j n2, cc vvi d av p-acp dt n1.
(12) lecture (DIV2)
118
Image 8
1781
The Lord, the great Pastor, he joynes all the members of the bodie together, and all to make a whole body to the head christ.
The Lord, the great Pastor, he joins all the members of the body together, and all to make a Whole body to the head Christ.
dt n1, dt j n1, pns31 vvz d dt n2 pp-f dt n1 av, cc d pc-acp vvi dt j-jn n1 p-acp dt n1 np1.
(12) lecture (DIV2)
118
Image 8
1782
In a word, it is the force of Gods word, to worke our felicitie & blessednesse,
In a word, it is the force of God's word, to work our felicity & blessedness,
p-acp dt n1, pn31 vbz dt n1 pp-f npg1 n1, pc-acp vvi po12 n1 cc n1,
(12) lecture (DIV2)
118
Image 8
1783
and I assure thee, thou who art a contemner of the word of Iesus, thou shalt neuer be happie,
and I assure thee, thou who art a contemner of the word of Iesus, thou shalt never be happy,
cc pns11 vvb pno21, pns21 r-crq vb2r dt n1 pp-f dt n1 pp-f np1, pns21 vm2 av-x vbi j,
(12) lecture (DIV2)
118
Image 8
1784
neither in this life, nor in the life come. All stands first in a conjunction with Christ the head, and then, with the members.
neither in this life, nor in the life come. All Stands First in a conjunction with christ the head, and then, with the members.
av-dx p-acp d n1, ccx p-acp dt n1 vvb. av-d vvz ord p-acp dt n1 p-acp np1 dt n1, cc av, p-acp dt n2.
(12) lecture (DIV2)
118
Image 8
1785
Step out of the societie of the church as you wil (what is the church to thee) I denounce the terrible judgement of God against thee,
Step out of the society of the Church as you will (what is the Church to thee) I denounce the terrible judgement of God against thee,
n1 av pp-f dt n1 pp-f dt n1 c-acp pn22 vmb (r-crq vbz dt n1 p-acp pno21) pns11 vvb dt j n1 pp-f np1 p-acp pno21,
(12) lecture (DIV2)
118
Image 8
1786
if thou seek not to haue that conjunction & societie of the church of God, thou shalt neuer get a portion in Iesus:
if thou seek not to have that conjunction & society of the Church of God, thou shalt never get a portion in Iesus:
cs pns21 vvb xx pc-acp vhi d n1 cc n1 pp-f dt n1 pp-f np1, pns21 vm2 av-x vvi dt n1 p-acp np1:
(12) lecture (DIV2)
118
Image 8
1787
there is thy doome, if thou repent not. This conformitie is not al wroght at once:
there is thy doom, if thou Repent not. This conformity is not all wrought At once:
pc-acp vbz po21 n1, cs pns21 vvb xx. d n1 vbz xx d vvn p-acp a-acp:
(12) lecture (DIV2)
118
Image 8
1788
but, the word of God, by the power thereof, will bring one first in, then, an other man, then, the thrid man: then, one Church; secondly, an other church; thridlie, the thrid church;
but, the word of God, by the power thereof, will bring one First in, then, an other man, then, the thrid man: then, one Church; secondly, an other Church; Thirdly, the thrid Church;
cc-acp, dt n1 pp-f np1, p-acp dt n1 av, vmb vvi crd ord p-acp, av, dt j-jn n1, av, dt ord n1: av, crd n1; ord, dt j-jn n1; av, dt ord n1;
(12) lecture (DIV2)
118
Image 8
1789
and so, draw them al together.
and so, draw them all together.
cc av, vvb pno32 d av.
(12) lecture (DIV2)
118
Image 8
1790
So, that they who comes last, haue no disaduantage, they both haue that same word to draw them in that the first had and then also they haue examples before them, drawing them in.
So, that they who comes last, have no disadvantage, they both have that same word to draw them in that the First had and then also they have Examples before them, drawing them in.
np1, cst pns32 r-crq vvz ord, vhb dx n1, pns32 d vhb d d n1 pc-acp vvi pno32 p-acp d dt ord vhd cc av av pns32 vhb n2 p-acp pno32, vvg pno32 p-acp.
(12) lecture (DIV2)
118
Image 8
1792
Brethren, we that are now in the world we haue this last vauntage, we haue these patternes:
Brothers, we that Are now in the world we have this last vantage, we have these patterns:
n1, pns12 cst vbr av p-acp dt n1 pns12 vhb d vvi n1, pns12 vhb d n2:
(12) lecture (DIV2)
118
Image 8
1793
looke how many haue bene called, they are as many vauntages and patternes to draw vs to God.
look how many have be called, they Are as many vantages and patterns to draw us to God.
vvb c-crq d vhb vbn vvn, pns32 vbr p-acp d n2 cc n2 pc-acp vvi pno12 p-acp np1.
(12) lecture (DIV2)
118
Image 8
1794
And looke that thou heare not of a godlie man, but preasse to follovv him, and say, God make me lyke him:
And look that thou hear not of a godly man, but press to follow him, and say, God make me like him:
cc vvb cst pns21 vvb xx pp-f dt j n1, cc-acp n1 pc-acp vvi pno31, cc vvi, np1 vvb pno11 av-j pno31:
(12) lecture (DIV2)
118
Image 8
1795
for, among the rest of the meanes God hes ordained to winne soules, the setting vp of patternes before men is one meane.
for, among the rest of the means God hes ordained to win Souls, the setting up of patterns before men is one mean.
c-acp, p-acp dt n1 pp-f dt n2 np1 zz vvn pc-acp vvi n2, dt vvg a-acp pp-f n2 p-acp n2 vbz pi j.
(12) lecture (DIV2)
118
Image 8
1796
This nature of ours is backward, (For, vve are all borne naturallie Woolfes and Tigers) so, that, it makes vs that vve break avvay so fast from the sheepe-•old of Christ, that we haue great neede of many meanes to draw vs in:
This nature of ours is backward, (For, we Are all born naturally Wolves and Tigers) so, that, it makes us that we break away so fast from the sheepe-•old of christ, that we have great need of many means to draw us in:
d n1 pp-f png12 vbz j, (c-acp, pns12 vbr d vvn av-j n2 cc n2) av, cst, pn31 vvz pno12 cst pns12 vvb av av av-j p-acp dt j pp-f np1, cst pns12 vhb j n1 pp-f d n2 pc-acp vvi pno12 p-acp:
(12) lecture (DIV2)
118
Image 8
1797
And therefore, the Lorde some-tymes vses, by the word, and some-tymes by the examples of others to draw vs in to Christ Iesus.
And Therefore, the Lord sometimes uses, by the word, and sometimes by the Examples of Others to draw us in to christ Iesus.
cc av, dt n1 n2 n2, p-acp dt n1, cc n2 p-acp dt n2 pp-f n2-jn pc-acp vvi pno12 p-acp p-acp np1 np1.
(12) lecture (DIV2)
118
Image 8
1798
Yet againe this conformitie that is set down wold be marked. The conformity is in suffering, ye are followers of the church in Iudea:
Yet again this conformity that is Set down would be marked. The conformity is in suffering, you Are followers of the Church in Iudea:
av av d n1 cst vbz vvn a-acp vmd vbi vvn. dt n1 vbz p-acp vvg, pn22 vbr n2 pp-f dt n1 p-acp np1:
(12) lecture (DIV2)
119
Image 8
1799
in what? in suffering alike with them: the same persecution they suffered, ye suffer: yea, more;
in what? in suffering alike with them: the same persecution they suffered, you suffer: yea, more;
p-acp q-crq? p-acp vvg av-j p-acp pno32: dt d n1 pns32 vvd, pn22 vvb: uh, av-dc;
(12) lecture (DIV2)
119
Image 8
1800
he amplifies their sufferinges, in that they did suffer of such like persecutores as the Church of Iudea did: euen of their own countrie-men:
he amplifies their sufferings, in that they did suffer of such like persecutores as the Church of Iudea did: even of their own countrymen:
pns31 vvz po32 n2, p-acp cst pns32 vdd vvi pp-f d j fw-la p-acp dt n1 pp-f np1 vdd: av pp-f po32 d n2:
(12) lecture (DIV2)
119
Image 8
1801
the Iewes it was that persecuted the Iewes who were conuerted: it is the Thessalonians that persecutes you that are in Thessalonica. This is the persecution. Then, learne.
the Iewes it was that persecuted the Iewes who were converted: it is the Thessalonians that persecutes you that Are in Thessalonica. This is the persecution. Then, Learn.
dt np2 pn31 vbds d vvn dt np2 r-crq vbdr vvn: pn31 vbz dt njp2 cst vvz pn22 cst vbr p-acp np1. d vbz dt n1. av, vvb.
(12) lecture (DIV2)
119
Image 8
1802
The conformitie that ought to be among men and vvemen in the world, stands not in doing onelie, to make others doe vvell, as he doeth well:
The conformity that ought to be among men and women in the world, Stands not in doing only, to make Others doe well, as he doth well:
dt n1 cst vmd pc-acp vbi p-acp n2 cc n2 p-acp dt n1, vvz xx p-acp vdg j, pc-acp vvi n2-jn n1 av, c-acp pns31 vdz av:
(12) lecture (DIV2)
119
Image 8
1803
As one Church liues holilie, so, to cause one an other liue holily: but, it must be a conformitie in suffering also, that, as one man suffred, so, an other shoulde suffer:
As one Church lives holily, so, to cause one an other live holily: but, it must be a conformity in suffering also, that, as one man suffered, so, an other should suffer:
c-acp crd n1 vvz av-j, av, pc-acp vvi pi dt n-jn vvb av-j: cc-acp, pn31 vmb vbi dt n1 p-acp vvg av, cst, c-acp crd n1 vvd, av, dt n-jn vmd vvi:
(12) lecture (DIV2)
119
Image 8
1804
as one Church suffered, so an other Church should suffer: it wil not only be actiue, in doing, but, passiue, in suffering.
as one Church suffered, so an other Church should suffer: it will not only be active, in doing, but, passive, in suffering.
c-acp crd n1 vvd, av dt j-jn n1 vmd vvi: pn31 vmb xx av-j vbi j, p-acp vdg, cc-acp, j, p-acp vvg.
(12) lecture (DIV2)
119
Image 8
1805
There is a faire effect, conformitie in suffering.
There is a fair Effect, conformity in suffering.
pc-acp vbz dt j n1, n1 p-acp vvg.
(12) lecture (DIV2)
119
Image 8
1806
Brethren, men oft tymes are readie eneugh to follow others in doing, but, they are loath to suffer:
Brothers, men oft times Are ready eneugh to follow Others in doing, but, they Are loath to suffer:
n1, n2 av n2 vbr j av-d pc-acp vvi n2-jn p-acp vdg, cc-acp, pns32 vbr j pc-acp vvi:
(12) lecture (DIV2)
119
Image 8
1807
all godlie men would be like other godlie men in doing: I see not a godlie person, but, I would be lyke him:
all godly men would be like other godly men in doing: I see not a godly person, but, I would be like him:
d j n2 vmd vbi av-j j-jn j n2 p-acp vdg: pns11 vvb xx dt j n1, cc-acp, pns11 vmd vbi av-j pno31:
(12) lecture (DIV2)
119
Image 8
1808
and one Church would be like an other godlie Church, in doing.
and one Church would be like an other godly Church, in doing.
cc crd n1 vmd vbi av-j dt j-jn j n1, p-acp vdg.
(12) lecture (DIV2)
119
Image 8
1809
But, if I see a godlie man suffer before me, I wil hold aback and shrink to follow him.
But, if I see a godly man suffer before me, I will hold aback and shrink to follow him.
p-acp, cs pns11 vvb dt j n1 vvi p-acp pno11, pns11 vmb vvi av cc vvb pc-acp vvi pno31.
(12) lecture (DIV2)
119
Image 8
1810
If thou see one martyred before thee, thou wilt leaue him and not take part of his burden.
If thou see one martyred before thee, thou wilt leave him and not take part of his burden.
cs pns21 vvb crd vvn p-acp pno21, pns21 vm2 vvi pno31 cc xx vvi n1 pp-f po31 n1.
(12) lecture (DIV2)
119
Image 8
1811
There is not a flourishing Church in Europe, but this would be like it:
There is not a flourishing Church in Europe, but this would be like it:
pc-acp vbz xx dt j-vvg n1 p-acp np1, cc-acp d vmd vbi j pn31:
(12) lecture (DIV2)
119
Image 8
1812
but it hes no desire to be like that Church in France, that hes bene so long vnder affliction,
but it hes not desire to be like that Church in France, that hes be so long under affliction,
cc-acp pn31 zz xx vvi pc-acp vbi av-j d n1 p-acp np1, cst pns31|vhz vbn av av-j p-acp n1,
(12) lecture (DIV2)
119
Image 8
1813
and can not get vp the head of it.
and can not get up the head of it.
cc vmb xx vvi a-acp dt n1 pp-f pn31.
(12) lecture (DIV2)
119
Image 8
1814
It is in deed an hard matter to the word of God, to worke doing good in the heart of man:
It is in deed an hard matter to the word of God, to work doing good in the heart of man:
pn31 vbz p-acp n1 dt j n1 p-acp dt n1 pp-f np1, pc-acp vvi vdg j p-acp dt n1 pp-f n1:
(12) lecture (DIV2)
119
Image 8
1815
but, a harder matter, to worke patience and suffering of affliction: but, if the word be not effectual, as well to work suffering, as doing;
but, a harder matter, to work patience and suffering of affliction: but, if the word be not effectual, as well to work suffering, as doing;
cc-acp, dt jc n1, pc-acp vvi n1 cc n1 pp-f n1: cc-acp, cs dt n1 vbb xx j, c-acp av pc-acp vvi vvg, c-acp vdg;
(12) lecture (DIV2)
119
Image 8
1816
I can not say, it hes that force and power in vs that it should haue.
I can not say, it hes that force and power in us that it should have.
pns11 vmb xx vvi, pn31 zz d n1 cc n1 p-acp pno12 cst pn31 vmd vhi.
(12) lecture (DIV2)
119
Image 8
1817
And therefore, albeit thou be not as yet at suffering; yet, prepare thee for suffring:
And Therefore, albeit thou be not as yet At suffering; yet, prepare thee for suffering:
cc av, cs pns21 vbb xx c-acp av p-acp vvg; av, vvb pno21 p-acp vvg:
(12) lecture (DIV2)
119
Image 8
1818
resolue not thy self for doing alone euery day, but, for suffring also whatsoeuer crosse the Lord will lay on thy back.
resolve not thy self for doing alone every day, but, for suffering also whatsoever cross the Lord will lay on thy back.
vvb xx po21 n1 p-acp vdg j d n1, cc-acp, p-acp vvg av r-crq p-acp dt n1 vmb vvi p-acp po21 n1.
(12) lecture (DIV2)
119
Image 8
1819
And let this be part of thy prayer: Lord strengthen me in suffering.
And let this be part of thy prayer: Lord strengthen me in suffering.
cc vvb d vbi n1 pp-f po21 n1: n1 vvb pno11 p-acp vvg.
(12) lecture (DIV2)
119
Image 8
1820
For, as thou wouldst raigne with him, so thou must take a resolution to suffer with him.
For, as thou Wouldst Reign with him, so thou must take a resolution to suffer with him.
p-acp, c-acp pns21 vmd2 vvi p-acp pno31, av pns21 vmb vvi dt n1 pc-acp vvi p-acp pno31.
(12) lecture (DIV2)
119
Image 8
1821
Who will not suffer, let him neuer looke to be an heyre of Heauen. It is now due time to learne to be prepared for suffering for Christs cause.
Who will not suffer, let him never look to be an heir of Heaven. It is now due time to Learn to be prepared for suffering for Christ cause.
q-crq vmb xx vvi, vvb pno31 av-x vvi pc-acp vbi dt n1 pp-f n1. pn31 vbz av j-jn n1 pc-acp vvi pc-acp vbi vvn p-acp vvg p-acp npg1 n1.
(12) lecture (DIV2)
119
Image 8
1822
The Lord giue vs grace that we may suffer patientlie, that he may be glorified in our suffering.
The Lord give us grace that we may suffer patiently, that he may be glorified in our suffering.
dt n1 vvb pno12 vvi cst pns12 vmb vvi av-j, cst pns31 vmb vbi vvn p-acp po12 n1.
(12) lecture (DIV2)
119
Image 8
1823
To this God be glorie and praise for euer. AMEN.
To this God be glory and praise for ever. AMEN.
p-acp d n1 vbi n1 cc vvi p-acp av. uh-n.
(12) lecture (DIV2)
119
Image 8
1824
THE EIGHT LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 15. 16.
THE EIGHT LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 15. 16.
dt crd n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd
(13) lecture (DIV2)
119
Image 8
1825
15 Who both killed the Lord Iesus and their ovvne Prophets, and haue persecuted vs, and God they please not, and are contrary to all mē.
15 Who both killed the Lord Iesus and their own prophets, and have persecuted us, and God they please not, and Are contrary to all men.
crd r-crq av-d vvd dt n1 np1 cc po32 d n2, cc vhb vvn pno12, cc np1 pns32 vvb xx, cc vbr j-jn p-acp d n2.
(13) lecture (DIV2)
120
Image 8
1826
16 And forbid vs to preach vnto the Gentiles, that they might be saued, to fulfil their sinnes alvvaies:
16 And forbid us to preach unto the Gentiles, that they might be saved, to fulfil their Sins always:
crd cc vvb pno12 pc-acp vvi p-acp dt n2-j, cst pns32 vmd vbi vvn, pc-acp vvi po32 n2 av:
(13) lecture (DIV2)
121
Image 8
1827
for the vvrath of God is come on them, to the vtmost.
for the wrath of God is come on them, to the utmost.
c-acp dt n1 pp-f np1 vbz vvn p-acp pno32, p-acp dt j.
(13) lecture (DIV2)
121
Image 8
1828
IN this rejoysing of the Apostle Paull together with the Thessalonians, for the graces of God that were bestowed vpon them, ye haue heard brethren. the Apost.
IN this rejoysing of the Apostle Paul together with the Thessalonians, for the graces of God that were bestowed upon them, you have herd brothers. the Apost.
p-acp d vvg pp-f dt n1 np1 av p-acp dt njp2, p-acp dt n2 pp-f np1 cst vbdr vvn p-acp pno32, pn22 vhb vvn n2. dt n1.
(13) lecture (DIV2)
122
Image 8
1829
thanked God instantlie for that meeting he founde in them when he preached to to them, exhorted, comforted & besought them to walke as worthie of that God that had called them to his kingdome and glorie. Their meeting was:
thanked God instantly for that meeting he found in them when he preached to to them, exhorted, comforted & besought them to walk as worthy of that God that had called them to his Kingdom and glory. Their meeting was:
vvn np1 av-jn p-acp cst n1 pns31 vvd p-acp pno32 c-crq pns31 vvd p-acp p-acp pno32, vvd, vvn cc vvd pno32 pc-acp vvi c-acp j pp-f cst np1 cst vhd vvn pno32 p-acp po31 n1 cc n1. po32 n1 vbds:
(13) lecture (DIV2)
122
Image 8
1830
they heard him, and not onelie they heard him, but they receiued the thing they heard,
they herd him, and not only they herd him, but they received the thing they herd,
pns32 vvd pno31, cc xx av-j pns32 vvd pno31, cc-acp pns32 vvd dt n1 pns32 vvd,
(13) lecture (DIV2)
122
Image 8
1831
and not onelie receiued it, but in heart embraced it and laide it vp as a treasure and the seede of life and immortalitie:
and not only received it, but in heart embraced it and laid it up as a treasure and the seed of life and immortality:
cc xx av-j vvn pn31, cc-acp p-acp n1 vvd pn31 cc vvd pn31 a-acp p-acp dt n1 cc dt n1 pp-f n1 cc n1:
(13) lecture (DIV2)
122
Image 8
1832
they imbraced it, not as the word of man, but as the word of God, as it is indeede:
they embraced it, not as the word of man, but as the word of God, as it is indeed:
pns32 vvd pn31, xx p-acp dt n1 pp-f n1, cc-acp c-acp dt n1 pp-f np1, c-acp pn31 vbz av:
(13) lecture (DIV2)
122
Image 8
1833
and not onelie imbraced they it as the word of God but in life and conuersation vttered it:
and not only embraced they it as the word of God but in life and Conversation uttered it:
cc xx av-j vvn pns32 pn31 p-acp dt n1 pp-f np1 cc-acp p-acp n1 cc n1 vvd pn31:
(13) lecture (DIV2)
122
Image 8
1834
it was effectual in their life He proued this, because they were followers of the Church in Iudea, conuerted to Iesus Christ.
it was effectual in their life He proved this, Because they were followers of the Church in Iudea, converted to Iesus christ.
pn31 vbds j p-acp po32 n1 pns31 vvd d, c-acp pns32 vbdr n2 pp-f dt n1 p-acp np1, vvn p-acp np1 np1.
(13) lecture (DIV2)
122
Image 8
1835
The speciall thing wherein they followed them was, that euen as these Churches were troubled by their owne Countrie the Iewes:
The special thing wherein they followed them was, that even as these Churches were troubled by their own Country the Iewes:
dt j n1 c-crq pns32 vvd pno32 vbds, cst av-j c-acp d n2 vbdr vvn p-acp po32 d n1 dt np2:
(13) lecture (DIV2)
122
Image 8
1836
euen so they that were conuerted at Thessalonica were troubled, not by forrainers but by their o•ne Citizens.
even so they that were converted At Thessalonica were troubled, not by foreigners but by their o•ne Citizens.
av av pns32 cst vbdr vvn p-acp np1 vbdr vvn, xx p-acp n2 cc-acp p-acp po32 j n2.
(13) lecture (DIV2)
122
Image 8
1837
Not to repeat any thing we spak the last day, but to go to the text red.
Not to repeat any thing we spoke the last day, but to go to the text read.
xx pc-acp vvi d n1 pns12 vvd dt ord n1, cc-acp pc-acp vvi p-acp dt n1 j-jn.
(13) lecture (DIV2)
123
Image 8
1838
In this text the Apostle hauing spoken of these Iewes malicious and obstinate doing, wherby they euer impeaded the progresse of the Gospell of Christ and hindered mans saluation, scattring themselues among the Gentiles, throgh al the •••mane Prouinces:
In this text the Apostle having spoken of these Iewes malicious and obstinate doing, whereby they ever impeaded the progress of the Gospel of christ and hindered men salvation, scattering themselves among the Gentiles, through all the •••mane Provinces:
p-acp d n1 dt n1 vhg vvn pp-f d np2 j cc j vdg, c-crq pns32 av vvd dt n1 pp-f dt n1 pp-f np1 cc vvd ng1 n1, j-vvg px32 p-acp dt n2-j, p-acp d dt j n2:
(13) lecture (DIV2)
123
Image 8
1839
and when anie of the Apostles came, stirring vp insurrection, and not suffring the Gospell to haue place,
and when any of the Apostles Come, stirring up insurrection, and not suffering the Gospel to have place,
cc c-crq d pp-f dt n2 vvd, vvg a-acp n1, cc xx vvg dt n1 pc-acp vhi n1,
(13) lecture (DIV2)
123
Image 8
1840
so farre as they might stop it.
so Far as they might stop it.
av av-j c-acp pns32 vmd vvi pn31.
(13) lecture (DIV2)
123
Image 8
1841
Therefore he digresses heere and agg•eages the sinne of these malicious Iewes, making vp a dittay against them,
Therefore he digresses Here and agg•eages the sin of these malicious Iewes, making up a dittay against them,
av pns31 vvz av cc n2 dt n1 pp-f d j np2, vvg a-acp dt n1 p-acp pno32,
(13) lecture (DIV2)
123
Image 8
1842
and therafter he giues out the doome, and pronounces the sentence of wraith and condemnation against them.
and thereafter he gives out the doom, and pronounces the sentence of wraith and condemnation against them.
cc av pns31 vvz av dt n1, cc vvz dt n1 pp-f n1 cc n1 p-acp pno32.
(13) lecture (DIV2)
123
Image 8
1843
And therefore to returne, and to oppen vp euerie sentence.
And Therefore to return, and to open up every sentence.
cc av pc-acp vvi, cc pc-acp vvi a-acp d n1.
(13) lecture (DIV2)
123
Image 8
1844
They haue slaine, sayes he, the Lord Iesus. There is the first point of their dittay.They have slain, Says he, the Lord Iesus. There is the First point of their dittay.
pns32 vhb vvn, vvz pns31, dt n1 np1. pc-acp vbz dt ord n1 pp-f po32 n1.
(13) lecture (DIV2)
123
Image 8
1845
These men the Iewes, that trouble the Church of Christ in Iudea, are they that haue slaine the Lord Iesus himself.
These men the Iewes, that trouble the Church of christ in Iudea, Are they that have slain the Lord Iesus himself.
np1 n2 dt np2, cst vvb dt n1 pp-f np1 p-acp np1, vbr pns32 cst vhb vvn dt n1 np1 px31.
(13) lecture (DIV2)
123
Image 8
1846
They haue in their extreame persecution slaine and crucified to the death the Lord of glory. 1. Cor. 2. 8. That is, they haue dispatched him, not after a common manner,
They have in their extreme persecution slain and Crucified to the death the Lord of glory. 1. Cor. 2. 8. That is, they have dispatched him, not After a Common manner,
pns32 vhb p-acp po32 j-jn n1 vvn cc vvn p-acp dt n1 dt n1 pp-f n1. crd np1 crd crd cst vbz, pns32 vhb vvn pno31, xx p-acp dt j n1,
(13) lecture (DIV2)
123
Image 8
1847
but after a most cruell and shamefull manner, by a cruell, sore and shamefull death. Whom haue they slaine? the Lord of glorie:
but After a most cruel and shameful manner, by a cruel, soar and shameful death. Whom have they slain? the Lord of glory:
cc-acp p-acp dt av-ds j cc j n1, p-acp dt j, j cc j n1. ro-crq vhb pns32 vvn? dt n1 pp-f n1:
(13) lecture (DIV2)
123
Image 8
1848
and honourable personage, all the glorie of God, is, & dwels in him as it wer.
and honourable personage, all the glory of God, is, & dwells in him as it were.
cc j n1, d dt n1 pp-f np1, vbz, cc vvz p-acp pno31 c-acp pn31 vbdr.
(13) lecture (DIV2)
123
Image 8
1849
Who is this by name? It is Iesus, the Sauior of the world: euerie word aggreages their fault.
Who is this by name? It is Iesus, the Saviour of the world: every word aggreages their fault.
q-crq vbz d p-acp n1? pn31 vbz np1, dt n1 pp-f dt n1: d n1 n2 po32 n1.
(13) lecture (DIV2)
123
Image 8
1850
There is the first point of their dittay.
There is the First point of their dittay.
pc-acp vbz dt ord n1 pp-f po32 n1.
(13) lecture (DIV2)
123
Image 8
1851
The first crime laid to their charge, is the crucifying of the Lord Iesus Christ, this is the thing he begins at:
The First crime laid to their charge, is the crucifying of the Lord Iesus christ, this is the thing he begins At:
dt ord n1 vvn p-acp po32 n1, vbz dt n-vvg pp-f dt n1 np1 np1, d vbz dt n1 pns31 vvz p-acp:
(13) lecture (DIV2)
123
Image 8
1852
there are mo pointes of dittay laid against them, but he beginnes at this, the persecution of the Lord himself ▪ Persecution beginnes not at the bodie,
there Are more points of dittay laid against them, but he begins At this, the persecution of the Lord himself ▪ Persecution begins not At the body,
a-acp vbr dc n2 pp-f n1 vvn p-acp pno32, cc-acp pns31 vvz p-acp d, dt n1 pp-f dt n1 px31 ▪ n1 vvz xx p-acp dt n1,
(13) lecture (DIV2)
123
Image 8
1853
nor at the members of the bodie, nor at the seruants;
nor At the members of the body, nor At the Servants;
ccx p-acp dt n2 pp-f dt n1, ccx p-acp dt n2;
(13) lecture (DIV2)
123
Image 8
1854
but it beginnes at the head, the Lord Iesus him selfe, if not in action & in deede, yet in intention;
but it begins At the head, the Lord Iesus him self, if not in actium & in deed, yet in intention;
cc-acp pn31 vvz p-acp dt n1, dt n1 np1 pno31 n1, cs xx p-acp n1 cc p-acp n1, av p-acp n1;
(13) lecture (DIV2)
123
Image 8
1855
in the malice and hatred of the heart.
in the malice and hatred of the heart.
p-acp dt n1 cc n1 pp-f dt n1.
(13) lecture (DIV2)
123
Image 8
1856
The Prophetes in deede were slaine and persecuted in action, and died before the Lorde Iesus came in the world:
The prophets in deed were slain and persecuted in actium, and died before the Lord Iesus Come in the world:
dt n2 p-acp n1 vbdr vvn cc vvn p-acp n1, cc vvd p-acp dt n1 np1 vvd p-acp dt n1:
(13) lecture (DIV2)
123
Image 8
1857
but these same men that slew the Prophets with their hand, ere they slew the Prophets they slew the Lord of the Prophets, the Lord Iesus in their hearts:
but these same men that slew the prophets with their hand, ere they slew the prophets they slew the Lord of the prophets, the Lord Iesus in their hearts:
cc-acp d d n2 cst vvd dt n2 p-acp po32 n1, c-acp pns32 vvd dt n2 pns32 vvd dt n1 pp-f dt n2, dt n1 np1 p-acp po32 n2:
(13) lecture (DIV2)
123
Image 8
1858
because that all the Prophets that were slaine were his seruants sent before him that was to come. Now to come forward.
Because that all the prophets that were slain were his Servants sent before him that was to come. Now to come forward.
c-acp cst d dt n2 cst vbdr vvn vbdr po31 n2 vvn p-acp pno31 cst vbds pc-acp vvi. av pc-acp vvi av-j.
(13) lecture (DIV2)
123
Image 8
1859
The second thing is, They slevv the Lord Iesus, they slew the Lord of glorie, that in his slaughter,
The second thing is, They slew the Lord Iesus, they slew the Lord of glory, that in his slaughter,
dt ord n1 vbz, pns32 vvd dt n1 np1, pns32 vvd dt n1 pp-f n1, cst p-acp po31 n1,
(13) lecture (DIV2)
124
Image 8
1860
so farre as in them lyes, the worlde should be slaine:
so Far as in them lies, the world should be slain:
av av-j c-acp p-acp pno32 vvz, dt n1 vmd vbi vvn:
(13) lecture (DIV2)
124
Image 8
1861
for they that vvoulde slay Iesus vvould slay all men, so farre as lyes in them,
for they that would slay Iesus would slay all men, so Far as lies in them,
c-acp pns32 cst vmd vvi np1 vmd vvi d n2, av av-j c-acp vvz p-acp pno32,
(13) lecture (DIV2)
124
Image 8
1862
and they slay him after a most cruell and shamefull manner. Brethren, this is the ingyne and nature of persecutors:
and they slay him After a most cruel and shameful manner. Brothers, this is the engine and nature of persecutors:
cc pns32 vvb pno31 p-acp dt av-ds j cc j n1. n2, d vbz dt n1 cc n1 pp-f n2:
(13) lecture (DIV2)
124
Image 8
1863
the worthier the personage be who is persecuted, the greater grace of God be in him, the greater glorie and innocencie be in him, the greater will be the extremitie of their persecution.
the Worthier the personage be who is persecuted, the greater grace of God be in him, the greater glory and innocence be in him, the greater will be the extremity of their persecution.
dt jc dt n1 vbi r-crq vbz vvn, dt jc n1 pp-f np1 vbb p-acp pno31, dt jc n1 cc n1 vbb p-acp pno31, dt jc vmb vbi dt n1 pp-f po32 n1.
(13) lecture (DIV2)
124
Image 8
1864
None of the Prophets of olde were so extremelie persecuted as the Lord Iesus was; neither yet the Apostles that followed him were so persecuted as he was:
None of the prophets of old were so extremely persecuted as the Lord Iesus was; neither yet the Apostles that followed him were so persecuted as he was:
pix pp-f dt n2 pp-f j vbdr av av-jn vvn p-acp dt n1 np1 vbds; d av dt n2 cst vvd pno31 vbdr av vvn c-acp pns31 vbds:
(13) lecture (DIV2)
124
Image 8
1865
and all because of the greatnesse of the glorie of his personage.
and all Because of the greatness of the glory of his personage.
cc d c-acp pp-f dt n1 pp-f dt n1 pp-f po31 n1.
(13) lecture (DIV2)
124
Image 8
1866
If ye will search the grounde of this, it must, no question, come of great blindnes,
If you will search the ground of this, it must, no question, come of great blindness,
cs pn22 vmb vvi dt n1 pp-f d, pn31 vmb, dx n1, vvb pp-f j n1,
(13) lecture (DIV2)
124
Image 8
1867
for if men savv vvell the grace and the glorie of God that is in the persones of them that are persecuted,
for if men saw well the grace and the glory of God that is in the Persons of them that Are persecuted,
c-acp cs n2 vvd av dt n1 cc dt n1 pp-f np1 cst vbz p-acp dt n2 pp-f pno32 cst vbr vvn,
(13) lecture (DIV2)
124
Image 8
1868
for all the vvorlde they durst not persecute them.
for all the world they durst not persecute them.
p-acp d dt n1 pns32 vvd xx vvi pno32.
(13) lecture (DIV2)
124
Image 8
1869
And therefore he sayes in the 1. Corinth. 2. chap. 8. verse, If they had knovvne they had not crucified the Lord of glorie.
And Therefore he Says in the 1. Corinth. 2. chap. 8. verse, If they had known they had not Crucified the Lord of glory.
cc av pns31 vvz p-acp dt crd np1. crd n1 crd n1, cs pns32 vhd vvn pns32 vhd xx vvn dt n1 pp-f n1.
(13) lecture (DIV2)
124
Image 8
1870
No if the glorie of the Church were seene, vvicked men durst not stirre her. There is yet a greater and an higher ground;
No if the glory of the Church were seen, wicked men durst not stir her. There is yet a greater and an higher ground;
av-dx cs dt n1 pp-f dt n1 vbdr vvn, j n2 vvd xx vvi pno31. pc-acp vbz av dt jc cc dt jc n1;
(13) lecture (DIV2)
124
Image 8
1871
The malice of the heart comes in and blindes and putteth out the eye of the minde, Eph. 4. 18. Throgh ignorance sayes Paul, that comes through the hardnes of the heart, for this is the nature of the hardnes of the heart to hate the light and to delite in darknes, which is enemie to the light of God:
The malice of the heart comes in and blinds and putteth out the eye of the mind, Ephesians 4. 18. Through ignorance Says Paul, that comes through the hardness of the heart, for this is the nature of the hardness of the heart to hate the Light and to delight in darkness, which is enemy to the Light of God:
dt n1 pp-f dt n1 vvz p-acp cc vvz cc vvz av dt n1 pp-f dt n1, np1 crd crd p-acp n1 vvz np1, cst vvz p-acp dt n1 pp-f dt n1, p-acp d vbz dt n1 pp-f dt n1 pp-f dt n1 pc-acp vvi dt n1 cc pc-acp vvi p-acp n1, r-crq vbz n1 p-acp dt n1 pp-f np1:
(13) lecture (DIV2)
124
Image 8
1872
All our pleasure is in darknes by nature, and so it is caried against the light,
All our pleasure is in darkness by nature, and so it is carried against the Light,
d po12 n1 vbz p-acp n1 p-acp n1, cc av pn31 vbz vvn p-acp dt n1,
(13) lecture (DIV2)
124
Image 8
1873
and the first thing it does it puts out the light of the minde yea euen the very natural light,
and the First thing it does it puts out the Light of the mind yea even the very natural Light,
cc dt ord n1 pn31 vdz pn31 vvz av dt n1 pp-f dt n1 uh av dt j j n1,
(13) lecture (DIV2)
124
Image 8
1874
and so when the heart is blinded it caries him against all light, and chieflie against the light of God and the Lorde of light him selfe.
and so when the heart is blinded it caries him against all Light, and chiefly against the Light of God and the Lord of Light him self.
cc av c-crq dt n1 vbz vvn pn31 vvz pno31 p-acp d n1, cc av-jn p-acp dt n1 pp-f np1 cc dt n1 pp-f n1 pno31 n1.
(13) lecture (DIV2)
124
Image 8
1875
And this is the vvorke of this fa•e nature of man so highlie accounted of by the Philosophers.
And this is the work of this fa•e nature of man so highly accounted of by the Philosophers.
cc d vbz dt n1 pp-f d j n1 pp-f n1 av av-j vvn pp-f p-acp dt n2.
(13) lecture (DIV2)
124
Image 8
1876
Seeke therefore to shutte out of thy heart this maliciousnes that blindes it, or else thou shalt be blind folde throvvne down to hell.
Seek Therefore to shut out of thy heart this maliciousness that blinds it, or Else thou shalt be blind fold thrown down to hell.
vvb av pc-acp vvi av pp-f po21 n1 d n1 cst vvz pn31, cc av pns21 vm2 vbi j n1 vvn a-acp p-acp n1.
(13) lecture (DIV2)
124
Image 8
1877
The thride thing to be marked heere is.
The thride thing to be marked Here is.
dt ord n1 pc-acp vbi vvn av vbz.
(13) lecture (DIV2)
125
Image 8
1878
When he is laying out this persecution before the Thessalonians he is comforting thē that wer afflicted.
When he is laying out this persecution before the Thessalonians he is comforting them that were afflicted.
c-crq pns31 vbz vvg av d n1 p-acp dt njp2 pns31 vbz vvg pno32 cst vbdr vvn.
(13) lecture (DIV2)
125
Image 8
1879
Haue they not slain your Lord? &c. what vvounder is it hovvbeit they persecute you? Brethren, all the affliction is not layde vpon one man,
Have they not slave your Lord? etc. what vvounder is it howbeit they persecute you? Brothers, all the affliction is not laid upon one man,
vhb pns32 xx vvn po22 n1? av q-crq n1 vbz pn31 a-acp pns32 vvi pn22? n1, d dt n1 vbz xx vvn p-acp crd n1,
(13) lecture (DIV2)
125
Image 8
1880
hovvbeit he get his burdene heauie enough. The Lord hes measured to euerie one his owne part:
howbeit he get his burden heavy enough. The Lord hes measured to every one his own part:
a-acp pns31 vvb po31 n1 j av-d. dt n1 pns31|vhz vvn p-acp d crd po31 d n1:
(13) lecture (DIV2)
125
Image 8
1881
and he vvho is afflicted should looke ouer his shulder and see who hes beene afflicted before him,
and he who is afflicted should look over his shoulder and see who hes been afflicted before him,
cc pns31 r-crq vbz vvn vmd vvi p-acp po31 n1 cc vvi r-crq zz vbn vvn p-acp pno31,
(13) lecture (DIV2)
125
Image 8
1882
and scarcelie shall he see a godlie man but vvith his burdene on his backe, all is not laid on him alone.
and scarcely shall he see a godly man but with his burden on his back, all is not laid on him alone.
cc av-j vmb pns31 vvi dt j n1 cc-acp p-acp po31 n1 p-acp po31 n1, d vbz xx vvn p-acp pno31 av-j.
(13) lecture (DIV2)
125
Image 8
1883
But aboue all let the persone that is afflicted first set his eye on the Lord Iesus.
But above all let the person that is afflicted First Set his eye on the Lord Iesus.
p-acp p-acp d vvb dt n1 cst vbz vvn ord vvn po31 n1 p-acp dt n1 np1.
(13) lecture (DIV2)
125
Image 8
1884
Let him looke ouer to Golgotha vvhere Christ is hanging on the Crosse, and in Christ let him looke to tvvo thinges:
Let him look over to Golgotha where christ is hanging on the Cross, and in christ let him look to tvvo things:
vvb pno31 vvi a-acp p-acp np1 c-crq np1 vbz vvg p-acp dt n1, cc p-acp np1 vvb pno31 vvi p-acp crd n2:
(13) lecture (DIV2)
125
Image 8
1885
first to the glorie & worthinesse of that personage who sufferes: next, to the extremitie and ignominie of that passion:
First to the glory & worthiness of that personage who sufferes: next, to the extremity and ignominy of that passion:
ord p-acp dt n1 cc n1 pp-f d n1 r-crq n2: ord, p-acp dt n1 cc n1 pp-f d n1:
(13) lecture (DIV2)
125
Image 8
1886
looke to these two things in him, and then looke down to thy selfe, and looke what thou art first, not a Lord,
look to these two things in him, and then look down to thy self, and look what thou art First, not a Lord,
vvb p-acp d crd n2 p-acp pno31, cc av vvb a-acp p-acp po21 n1, cc vvb r-crq pns21 vb2r ord, xx dt n1,
(13) lecture (DIV2)
125
Image 8
1887
if thou were a King, but a seruant (all the Kings on the earth are but seruants in respect of him:) then go to the affliction thou suffers,
if thou were a King, but a servant (all the Kings on the earth Are but Servants in respect of him:) then go to the affliction thou suffers,
cs pns21 vbdr dt n1, cc-acp dt n1 (d dt n2 p-acp dt n1 vbr p-acp n2 p-acp n1 pp-f pno31:) av vvb p-acp dt n1 pns21 vvz,
(13) lecture (DIV2)
125
Image 8
1888
and thou shalt finde thou suffers not the thowsand part of the affliction he suffred for thee, there is great inequalitie betweene thee and him, and then beginne to reason.
and thou shalt find thou suffers not the thowsand part of the affliction he suffered for thee, there is great inequality between thee and him, and then begin to reason.
cc pns21 vm2 vvi pns21 vvz xx dt crd n1 pp-f dt n1 pns31 vvd p-acp pno21, pc-acp vbz j n1 p-acp pno21 cc pno31, cc av vvb p-acp n1.
(13) lecture (DIV2)
125
Image 8
1889
The seruant is not greater nor his Lord, the disciple is not greater nor his Maister.
The servant is not greater nor his Lord, the disciple is not greater nor his Master.
dt n1 vbz xx jc ccx po31 n1, dt n1 vbz xx jc ccx po31 n1.
(13) lecture (DIV2)
125
Image 8
1890
The Lord Iesus is my Lord I am not but a seruant: yet the Lord Iesus my Lord suffers and in such great extremity;
The Lord Iesus is my Lord I am not but a servant: yet the Lord Iesus my Lord suffers and in such great extremity;
dt n1 np1 vbz po11 n1 pns11 vbm xx p-acp dt n1: av dt n1 np1 po11 n1 vvz cc p-acp d j n1;
(13) lecture (DIV2)
125
Image 8
1891
then may I not be content to suffer the thousand part of his suffering? Of this comes contentment of heart,
then may I not be content to suffer the thousand part of his suffering? Of this comes contentment of heart,
av vmb pns11 xx vbi j pc-acp vvi dt crd n1 pp-f po31 n1? pp-f d vvz n1 pp-f n1,
(13) lecture (DIV2)
125
Image 8
1892
and patience to suffer for the Lord.
and patience to suffer for the Lord.
cc n1 pc-acp vvi p-acp dt n1.
(13) lecture (DIV2)
125
Image 8
1893
For except thy eye be set vpon that personage of Iesus Christ, it is not possible for thee to suffer with joy the simplest crosse that is for the Lords sake.
For except thy eye be Set upon that personage of Iesus christ, it is not possible for thee to suffer with joy the simplest cross that is for the lords sake.
p-acp p-acp po21 n1 vbi vvn p-acp d n1 pp-f np1 np1, pn31 vbz xx j p-acp pno21 pc-acp vvi p-acp n1 dt js n1 cst vbz p-acp dt n2 n1.
(13) lecture (DIV2)
125
Image 8
1894
The next point of their dittay, they haue slaine their ovvn Prophets. This they did ere they slevv the Lord;
The next point of their dittay, they have slain their own prophets. This they did ere they slew the Lord;
dt ord n1 pp-f po32 n1, pns32 vhb vvn po32 d n2. d pns32 vdd c-acp pns32 vvd dt n1;
(13) lecture (DIV2)
126
Image 8
1895
albeit it be set in the second rovv••e. They haue slaine: vvhom? Prophetes, vvorthie men.
albeit it be Set in the second rovv••e. They have slain: whom? prophets, worthy men.
cs pn31 vbb vvn p-acp dt ord n1. pns32 vhb vvn: r-crq? ng1, j-jn n2.
(13) lecture (DIV2)
126
Image 8
1914
These Iewes that slew the Lord Iesus, are counted to haue slaine the Prophets before them.
These Iewes that slew the Lord Iesus, Are counted to have slain the prophets before them.
np1 npg1 cst vvd dt n1 np1, vbr vvn pc-acp vhi vvn dt n2 p-acp pno32.
(13) lecture (DIV2)
126
Image 8
1896
Whose Prophets? not strangers, but men of then own nation, Iewes as they vvere, their ovvne Prophets sent by God to them, to teach and prophecie to them, to bring them to the way of life:
Whose prophets? not Strangers, but men of then own Nation, Iewes as they were, their own prophets sent by God to them, to teach and prophecy to them, to bring them to the Way of life:
rg-crq n2? xx n2, cc-acp n2 pp-f av d n1, npg1 p-acp pns32 vbdr, po32 d n2 vvn p-acp np1 p-acp pno32, pc-acp vvi cc n1 p-acp pno32, pc-acp vvi pno32 p-acp dt n1 pp-f n1:
(13) lecture (DIV2)
126
Image 8
1897
yet they haue runne vpon them, and haue slaine them, all aggreages their fact.
yet they have run upon them, and have slain them, all aggreages their fact.
av pns32 vhb vvn p-acp pno32, cc vhb vvn pno32, d n2 po32 n1.
(13) lecture (DIV2)
126
Image 8
1898
Ye vvill aske, vvas these Ievves that slevv the Prophets the same that slevv the Lord Iesus, they wer not in the Prophets dayes, they came long after? I answer, he vnderstands the whole bodie of that people, fathers and children, which makes vp a bodie.
You will ask, was these Jewish that slew the prophets the same that slew the Lord Iesus, they were not in the prophets days, they Come long After? I answer, he understands the Whole body of that people, Father's and children, which makes up a body.
pn22 vmb vvi, vbds d np2 cst vvd dt n2 dt d cst vvd dt n1 np1, pns32 vbdr xx p-acp dt ng1 n2, pns32 vvd av-j p-acp? pns11 vvb, pns31 vvz dt j-jn n1 pp-f d n1, n2 cc n2, r-crq vvz a-acp dt n1.
(13) lecture (DIV2)
126
Image 8
1899
The fathers slew the Prophets, Therfore Steuen. sayes Act. 7. 52. Which of them is he vvhom your fathers haue not persecuted? Then he comes to the children:
The Father's slew the prophets, Therefore Stephen. Says Act. 7. 52. Which of them is he whom your Father's have not persecuted? Then he comes to the children:
dt n2 vvd dt n2, av np1. vvz n1 crd crd r-crq pp-f pno32 vbz pns31 ro-crq po22 n2 vhb xx vvn? av pns31 vvz p-acp dt n2:
(13) lecture (DIV2)
126
Image 8
1900
& as for you that are children, ye haue betrayed and slaine the iust one.
& as for you that Are children, you have betrayed and slain the just one.
cc c-acp p-acp pn22 cst vbr n2, pn22 vhb vvn cc vvn dt j pi.
(13) lecture (DIV2)
126
Image 8
1901
This is it that Christ sayes in the 23. chap. of Matt. vers. 32. Ful 〈 ◊ 〉 out that or follow out that, that your fathers haue left vndone slay me and my Apostles.
This is it that christ Says in the 23. chap. of Matt. vers. 32. Full 〈 ◊ 〉 out that or follow out that, that your Father's have left undone slay me and my Apostles.
d vbz pn31 cst np1 vvz p-acp dt crd n1 pp-f np1 fw-la. crd j 〈 sy 〉 av d cc vvb av d, cst po22 n2 vhb vvn vvn vvi pno11 cc po11 n2.
(13) lecture (DIV2)
126
Image 8
1902
Yet there may be an other answere made to this.
Yet there may be an other answer made to this.
av a-acp vmb vbi dt j-jn n1 vvn p-acp d.
(13) lecture (DIV2)
126
Image 8
1903
It may be that he will lay to the charge of them that slew the Lord Iesus, the slaughter of the Prophets,
It may be that he will lay to the charge of them that slew the Lord Iesus, the slaughter of the prophets,
pn31 vmb vbi cst pns31 vmb vvi p-acp dt n1 pp-f pno32 cst vvd dt n1 np1, dt n1 pp-f dt n2,
(13) lecture (DIV2)
126
Image 8
1904
as though they had slaine them with their owne hands.
as though they had slain them with their own hands.
c-acp cs pns32 vhd vvn pno32 p-acp po32 d n2.
(13) lecture (DIV2)
126
Image 8
1905
For ye must vnderstand that the children that come after their Fathers, are inuolued in the whole guiltinesse that their fathers were in before them. For you must understand that the children that come After their Father's, Are involved in the Whole guiltiness that their Father's were in before them.
c-acp pn22 vmb vvi d dt n2 cst vvb p-acp po32 n2, vbr vvn p-acp dt j-jn n1 cst po32 n2 vbdr p-acp p-acp pno32.
(13) lecture (DIV2)
126
Image 8
1906
Was he a murtherer? thou art guiltie of murther: were thy Grandfather and his father murtherers? thou art inuolued in the same guiltinesse:
Was he a murderer? thou art guilty of murder: were thy Grandfather and his father murderers? thou art involved in the same guiltiness:
vbds pns31 dt n1? pns21 vb2r j pp-f n1: vbdr po21 n1 cc po31 n1 n2? pns21 vb2r vvn p-acp dt d n1:
(13) lecture (DIV2)
126
Image 8
1907
and except thou by grace be transplanted out of the rotten stock of thy fore-fathers in Iesus, thou shalt die for that murther of thy fathers.
and except thou by grace be transplanted out of the rotten stock of thy Forefathers in Iesus, thou shalt die for that murder of thy Father's.
cc c-acp pns21 p-acp n1 vbi vvn av pp-f dt j-vvn n1 pp-f po21 n2 p-acp np1, pns21 vm2 vvi p-acp d n1 pp-f po21 n2.
(13) lecture (DIV2)
126
Image 8
1908
All the sinnes of thy progenitors shalbe hung about thy neck if thou be not exeemed and •lanted in Iesus Christ.
All the Sins of thy progenitors shall hung about thy neck if thou be not exeemed and •lanted in Iesus christ.
av-d dt n2 pp-f po21 n2 vmb|vbi vvn p-acp po21 n1 cs pns21 vbb xx vvn cc vvn p-acp np1 np1.
(13) lecture (DIV2)
126
Image 8
1909
Yea that sinne of Adam for eating of the frute shall be laid to thy charge,
Yea that sin of Adam for eating of the fruit shall be laid to thy charge,
uh cst n1 pp-f np1 p-acp vvg pp-f dt n1 vmb vbi vvn p-acp po21 n1,
(13) lecture (DIV2)
126
Image 8
1910
and thou shalt pay for it, if thou be not transplanted out of rotten Adam, and ingraft in Iesus Christ, the second Adam. Rom. 5. 14. Not onelie is this naturall corruption drawen to children throgh propagation,
and thou shalt pay for it, if thou be not transplanted out of rotten Adam, and ingraft in Iesus christ, the second Adam. Rom. 5. 14. Not only is this natural corruption drawn to children through propagation,
cc pns21 vm2 vvi p-acp pn31, cs pns21 vbb xx vvn av pp-f j-vvn np1, cc vvn p-acp np1 np1, dt ord np1. np1 crd crd xx j vbz d j n1 vvn p-acp n2 p-acp n1,
(13) lecture (DIV2)
126
Image 8
1911
but the children are inuolued in the guiltinesse of the verie action of the progenitours. All serues to this;
but the children Are involved in the guiltiness of the very actium of the progenitors. All serves to this;
cc-acp dt n2 vbr vvn p-acp dt n1 pp-f dt j n1 pp-f dt n2. av-d vvz p-acp d;
(13) lecture (DIV2)
126
Image 8
1912
to make fathers to be waie and to take head to their actions, that they slay not themselues allone,
to make Father's to be Way and to take head to their actions, that they slay not themselves alone,
pc-acp vvi n2 pc-acp vbi n1 cc pc-acp vvi n1 p-acp po32 n2, cst pns32 vvb xx px32 av-j,
(13) lecture (DIV2)
126
Image 8
1913
but the multitude of their posteritie, as Adam slew vs all. Yet there is an other ground and answere to this.
but the multitude of their posterity, as Adam slew us all. Yet there is an other ground and answer to this.
cc-acp dt n1 pp-f po32 n1, c-acp np1 vvd pno12 d. av a-acp vbz dt j-jn n1 cc vvi p-acp d.
(13) lecture (DIV2)
126
Image 8
1998
He would haue all eyes put out, that neuer a man might see one jote.
He would have all eyes put out, that never a man might see one Jote.
pns31 vmd vhi d n2 vvd av, cst av-x dt n1 vmd vvi crd n1.
(13) lecture (DIV2)
130
Image 8
1915
The ground and cause is this (I would that all murthereis did heare this:) Slayest thou an innocent man such as Abel? the whole innocent bloud that was shed since the beginning lights vpon thee, thou art guiltie of it.
The ground and cause is this (I would that all murthereis did hear this:) Slayest thou an innocent man such as Abel? the Whole innocent blood that was shed since the beginning lights upon thee, thou art guilty of it.
dt n1 cc n1 vbz d (pns11 vmd d d n2 vdd vvi d:) vv2 pns21 dt j-jn n1 d c-acp np1? dt j-jn j-jn n1 cst vbds vvn p-acp dt n1 vvz p-acp pno21, pns21 vb2r j pp-f pn31.
(13) lecture (DIV2)
126
Image 8
1916
And therefore Christ Matt. 23. 36. layes to the Ievves charge the whole innocent bloud shedde since Abell vnto Zacharias that vvas slaine betweene the temple and the altar.
And Therefore christ Matt. 23. 36. lays to the Jewish charge the Whole innocent blood shed since Abel unto Zacharias that was slain between the temple and the altar.
cc av np1 np1 crd crd n2 p-acp dt np2 n1 dt j-jn j-jn n1 vvi p-acp np1 p-acp np1 cst vbds vvn p-acp dt n1 cc dt n1.
(13) lecture (DIV2)
126
Image 8
1917
Therfore murtherer take head, thou shalt drowne in bloud, for by thy act thou giuest approbauen to al those murtherers that were from the beginning.
Therefore murderer take head, thou shalt drown in blood, for by thy act thou givest approbauen to all those murderers that were from the beginning.
av n1 vvb n1, pns21 vm2 vvi p-acp n1, c-acp p-acp po21 n1 pns21 vv2 n1 p-acp d d n2 cst vbdr p-acp dt n1.
(13) lecture (DIV2)
126
Image 8
1918
Thou makest it a pastime to dip thy hand in innocent bloud: but wo to thee if thou be not washed in the bloud of christ.
Thou Makest it a pastime to dip thy hand in innocent blood: but woe to thee if thou be not washed in the blood of Christ.
pns21 vv2 pn31 dt n1 pc-acp vvi po21 n1 p-acp j-jn n1: cc-acp n1 p-acp pno21 cs pns21 vbb xx vvn p-acp dt n1 pp-f np1.
(13) lecture (DIV2)
126
Image 8
1919
This for the answer to the question. Now marke, brethren.
This for the answer to the question. Now mark, brothers.
np1 p-acp dt n1 p-acp dt n1. av n1, n2.
(13) lecture (DIV2)
126
Image 8
1920
When he speakes of the slaughter of the Lord Iesus committed by these Iewes, he forgets not the old Prophets:
When he speaks of the slaughter of the Lord Iesus committed by these Iewes, he forgets not the old prophets:
c-crq pns31 vvz pp-f dt n1 pp-f dt n1 np1 vvn p-acp d np2, pns31 vvz xx dt j n2:
(13) lecture (DIV2)
126
Image 8
1921
and with the Lords he joines his seruants, neither forgets he the Apostles, and vs also haue they persecuted:
and with the lords he joins his Servants, neither forgets he the Apostles, and us also have they persecuted:
cc p-acp dt n2 pns31 vvz po31 n2, av-dx vvz pns31 dt n2, cc pno12 av vhb pns32 vvn:
(13) lecture (DIV2)
126
Image 8
1922
al are put in one catalogue, the olde Prophetes, the Lord Iesus, the Apostles and Martyres that were slaine.
all Are put in one catalogue, the old prophets, the Lord Iesus, the Apostles and Martyrs that were slain.
d vbr vvn p-acp crd n1, dt j n2, dt n1 np1, dt n2 cc n2 cst vbdr vvn.
(13) lecture (DIV2)
126
Image 8
1923
And who doeth this? It is not so much Paul as the holie Spirite that doth it:
And who doth this? It is not so much Paul as the holy Spirit that does it:
cc q-crq vdz d? pn31 vbz xx av d np1 p-acp dt j n1 cst vdz pn31:
(13) lecture (DIV2)
126
Image 8
1924
which is a token that all the martyrdomes that haue bene, is, and to be; was not, is not, nor shal not be forgot of the Lord:
which is a token that all the martyrdoms that have be, is, and to be; was not, is not, nor shall not be forgotten of the Lord:
r-crq vbz dt n1 cst d dt n2 cst vhb vbn, vbz, cc pc-acp vbi; vbds xx, vbz xx, ccx vmb xx vbi vvn pp-f dt n1:
(13) lecture (DIV2)
126
Image 8
1925
they are all in recent memorie.
they Are all in recent memory.
pns32 vbr d p-acp j n1.
(13) lecture (DIV2)
126
Image 8
1926
And suppose there were not a booke of Martyres vvritten in the earth, yet there is a booke in Heauen written,
And suppose there were not a book of Martyrs written in the earth, yet there is a book in Heaven written,
cc vvb a-acp vbdr xx dt n1 pp-f n2 vvn p-acp dt n1, av pc-acp vbz dt n1 p-acp n1 vvn,
(13) lecture (DIV2)
126
Image 8
1927
and all the Martyres from the beginning are registrate in it: and that book shall be laid oppen before man & Angels:
and all the Martyrs from the beginning Are registrate in it: and that book shall be laid open before man & Angels:
cc d dt n2 p-acp dt n1 vbr n1 p-acp pn31: cc d n1 vmb vbi vvn j p-acp n1 cc n2:
(13) lecture (DIV2)
126
Image 8
1928
ye shall see them, not in pictures but in face. And again, he remembers the Iewes who did it:
you shall see them, not in pictures but in face. And again, he remembers the Iewes who did it:
pn22 vmb vvi pno32, xx p-acp n2 cc-acp p-acp n1. cc av, pns31 vvz dt np2 r-crq vdd pn31:
(13) lecture (DIV2)
126
Image 8
1929
so as there is a booke of Martyres in heauen, so is there a booke of persecuters, wherein all their names are written,
so as there is a book of Martyrs in heaven, so is there a book of persecuters, wherein all their names Are written,
av c-acp pc-acp vbz dt n1 pp-f n2 p-acp n1, av vbz pc-acp dt n1 pp-f n2, c-crq d po32 n2 vbr vvn,
(13) lecture (DIV2)
126
Image 8
1930
and in that great day the booke shall be laide oppen, and shall be presented to their eyes, to their rebuke, shame and eternall confusion.
and in that great day the book shall be laid open, and shall be presented to their eyes, to their rebuke, shame and Eternal confusion.
cc p-acp d j n1 dt n1 vmb vbi vvn j, cc vmb vbi vvn p-acp po32 n2, p-acp po32 n1, n1 cc j n1.
(13) lecture (DIV2)
126
Image 8
1931
So the Lord hes all in remembrance, the Lord hes a recent memorie:
So the Lord hes all in remembrance, the Lord hes a recent memory:
np1 dt n1 zz d p-acp n1, dt n1 zz dt j n1:
(13) lecture (DIV2)
126
Image 8
1932
a thousand yeeres are but like a day to him, and a day as a thousand yeeres:
a thousand Years Are but like a day to him, and a day as a thousand Years:
dt crd n2 vbr p-acp av-j dt n1 p-acp pno31, cc dt n1 p-acp dt crd n2:
(13) lecture (DIV2)
126
Image 8
1933
albeit we will forget all, yet all is recent in his memorie. And this is verie comfortable to the afflicted, and it is terrible to the persecutors.
albeit we will forget all, yet all is recent in his memory. And this is very comfortable to the afflicted, and it is terrible to the persecutors.
cs pns12 vmb vvi d, av d vbz j p-acp po31 n1. cc d vbz av j p-acp dt j-vvn, cc pn31 vbz j p-acp dt n2.
(13) lecture (DIV2)
126
Image 8
1934
Woe is that man that hath not his sinnes forgote and pardoned of the Lord.
Woe is that man that hath not his Sins forgot and pardoned of the Lord.
n1 vbz d n1 cst vhz xx po31 n2 vvn cc vvn pp-f dt n1.
(13) lecture (DIV2)
126
Image 8
1935
There is not one teare of the sufferer but it is put vp in his bottle.
There is not one tear of the sufferer but it is put up in his Bottle.
pc-acp vbz xx crd n1 pp-f dt n1 p-acp pn31 vbz vvn a-acp p-acp po31 n1.
(13) lecture (DIV2)
126
Image 8
1936
This for the second point of their dittay. Let vs novve come to the third point.
This for the second point of their dittay. Let us now come to the third point.
np1 p-acp dt ord n1 pp-f po32 n1. vvb pno12 av vvi p-acp dt ord n1.
(13) lecture (DIV2)
126
Image 8
1937
The Iewes vvere not content with the slaying of the Prophetes and of the Lord Iesus himself,
The Iewes were not content with the slaying of the prophets and of the Lord Iesus himself,
dt np2 vbdr xx j p-acp dt vvg pp-f dt n2 cc pp-f dt n1 np1 px31,
(13) lecture (DIV2)
127
Image 8
1938
but when he is away they persecute his Apostles. A wonderful thing that this people can not hold vp their hand:
but when he is away they persecute his Apostles. A wondered thing that this people can not hold up their hand:
cc-acp c-crq pns31 vbz av pns32 vvi po31 n2. dt j n1 cst d n1 vmb xx vvi a-acp po32 n1:
(13) lecture (DIV2)
127
Image 8
1939
the fathers slay the Prophets, the children slay the Lord, & then the Apostles. Ere I goe forvvard marke this:
the Father's slay the prophets, the children slay the Lord, & then the Apostles. Ere I go forward mark this:
dt n2 vvb dt n2, dt n2 vvb dt n1, cc av dt n2. p-acp pns11 vvb av-j vvi d:
(13) lecture (DIV2)
127
Image 8
1940
iniquitie, in••ietie & vngodlines, when once it enters in anie familie or clan, in any race of men in the vvorld,
iniquity, in••ietie & ungodliness, when once it enters in any family or clan, in any raze of men in the world,
n1, n1 cc n1, c-crq a-acp pn31 vvz p-acp d n1 cc n1, p-acp d n1 pp-f n2 p-acp dt n1,
(13) lecture (DIV2)
127
Image 8
1941
howe hard a thing it is to get it out againe.
how hard a thing it is to get it out again.
c-crq av-j dt n1 pn31 vbz pc-acp vvi pn31 av av.
(13) lecture (DIV2)
127
Image 8
1942
Oft times when the fathers begin with it, it followes on so vpon the whole race of them, that it makes an end of them and their race both Beginnest thou that art a father? thy sonne and thy vvhole posteritie vvill follow,
Oft times when the Father's begin with it, it follows on so upon the Whole raze of them, that it makes an end of them and their raze both Beginnest thou that art a father? thy son and thy Whole posterity will follow,
av n2 c-crq dt n2 vvb p-acp pn31, pn31 vvz a-acp av p-acp dt j-jn n1 pp-f pno32, cst pn31 vvz dt n1 pp-f pno32 cc po32 n1 av-d vv2 pns21 cst vb2r dt n1? po21 n1 cc po21 j-jn n1 vmb vvi,
(13) lecture (DIV2)
127
Image 8
1943
while in end the judgement of God light and destroy all together. Is the father a murtherer and slew he one? the sonne will double it:
while in end the judgement of God Light and destroy all together. Is the father a murderer and slew he one? the son will double it:
cs p-acp n1 dt n1 pp-f np1 j cc vvi d av. vbz dt n1 dt n1 cc vvd pns31 pi? dt n1 vmb vvi pn31:
(13) lecture (DIV2)
127
Image 8
1944
and so forth of other vices: and then the Lord throwes dovvne the house and cuttes off all the generation.
and so forth of other vices: and then the Lord throws down the house and cuts off all the generation.
cc av av pp-f j-jn n2: cc av dt n1 vvz a-acp dt n1 cc n2 p-acp d dt n1.
(13) lecture (DIV2)
127
Image 8
1945
And the Lord did so vvith these Ievves, It is said in the second command, that the Lord visites the th••d & fourth generation of them that hate him.
And the Lord did so with these Jewish, It is said in the second command, that the Lord visits the th••d & fourth generation of them that hate him.
cc dt n1 vdd av p-acp d np2, pn31 vbz vvn p-acp dt ord n1, cst dt n1 n2 dt n1 cc ord n1 pp-f pno32 cst vvb pno31.
(13) lecture (DIV2)
127
Image 8
1946
What is the gro•nde of this? because the iniquitie of the fathers is driuen to the children to the thrid and fourth generation.
What is the gro•nde of this? Because the iniquity of the Father's is driven to the children to the thrid and fourth generation.
q-crq vbz dt n1 pp-f d? c-acp dt n1 pp-f dt n2 vbz vvn p-acp dt n2 p-acp dt ord cc ord n1.
(13) lecture (DIV2)
127
Image 8
1947
Therefore the vengeance of God lights on all. Ye fathers therefore take head to your selues, and purge you frō iniquitie:
Therefore the vengeance of God lights on all. the Father's Therefore take head to your selves, and purge you from iniquity:
av dt n1 pp-f np1 vvz p-acp d. dt n2 av vvb n1 p-acp po22 n2, cc vvb pn22 p-acp n1:
(13) lecture (DIV2)
127
Image 8
1948
for if ye be carelesse of your selues, the vengeance of God shall be on you and your children both.
for if you be careless of your selves, the vengeance of God shall be on you and your children both.
c-acp cs pn22 vbb j pp-f po22 n2, dt n1 pp-f np1 vmb vbi p-acp pn22 cc po22 n2 av-d.
(13) lecture (DIV2)
127
Image 8
1949
The example of the Iewes might be a spectacle to al the world;
The Exampl of the Iewes might be a spectacle to all the world;
dt n1 pp-f dt np2 vmd vbi dt n1 p-acp d dt n1;
(13) lecture (DIV2)
127
Image 8
1950
the verie iniquitie proceeding from the fathers to the sonnes, till all were cutted off, might nowe suffice to exhort all fathers to leaue sinne,
the very iniquity proceeding from the Father's to the Sons, till all were cutted off, might now suffice to exhort all Father's to leave sin,
dt j n1 vvg p-acp dt n2 p-acp dt n2, c-acp d vbdr vvn a-acp, vmd av vvi pc-acp vvi d n2 pc-acp vvi n1,
(13) lecture (DIV2)
127
Image 8
1951
as they woulde not be destroyed and their vvhole race after them. Marke an other thing heere.
as they would not be destroyed and their Whole raze After them. Mark an other thing Here.
c-acp pns32 vmd xx vbi vvn cc po32 j-jn n1 p-acp pno32. n1 dt j-jn n1 av.
(13) lecture (DIV2)
127
Image 8
1952
There is nothing that can not content this people: there is no kinde of message that can please them.
There is nothing that can not content this people: there is no kind of message that can please them.
pc-acp vbz pix cst vmb xx vvi d n1: pc-acp vbz dx n1 pp-f n1 cst vmb vvi pno32.
(13) lecture (DIV2)
127
Image 8
1953
First the Lord sends Prophets to them:
First the Lord sends prophets to them:
np1 dt n1 vvz n2 p-acp pno32:
(13) lecture (DIV2)
127
Image 8
1954
then he s•ids his Sonne (as it is said in the parable) that they might reuerence him Matt. 21. 37. Last he sends the Apostles his seruants,then he s•ids his Son (as it is said in the parable) that they might Reverence him Matt. 21. 37. Last he sends the Apostles his Servants,
av pns31 vvz po31 n1 (c-acp pn31 vbz vvn p-acp dt n1) d pns32 vmd vvi pno31 np1 crd crd ord pns31 vvz dt n2 po31 n2,
(13) lecture (DIV2)
127
Image 8
1955
and they are as rigorous against them, as they could: so no sort of message could content them.
and they Are as rigorous against them, as they could: so no sort of message could content them.
cc pns32 vbr a-acp j p-acp pno32, c-acp pns32 vmd: av dx n1 pp-f n1 vmd vvi pno32.
(13) lecture (DIV2)
127
Image 8
1956
〈 ◊ 〉 Act. 7. 51. layes downe the ground of this. 〈 … 〉 So there is the ground:
〈 ◊ 〉 Act. 7. 51. lays down the ground of this. 〈 … 〉 So there is the ground:
〈 sy 〉 n1 crd crd n2 a-acp dt n1 pp-f d. 〈 … 〉 av pc-acp vbz dt n1:
(13) lecture (DIV2)
127
Image 8
1957
because all come with the light of the holie Spirite, therefore they persecuted all. The malice of a persecuter, is euer against the light of the Spirite of God.
Because all come with the Light of the holy Spirit, Therefore they persecuted all. The malice of a Persecutor, is ever against the Light of the Spirit of God.
c-acp d vvb p-acp dt n1 pp-f dt j n1, av pns32 vvn d. dt n1 pp-f dt n1, vbz av p-acp dt n1 pp-f dt n1 pp-f np1.
(13) lecture (DIV2)
127
Image 8
1958
So let euerie man be sure, so long as the Spirite of light is, there must euer be persecution.
So let every man be sure, so long as the Spirit of Light is, there must ever be persecution.
av vvb d n1 vbi j, av av-j c-acp dt n1 pp-f n1 vbz, pc-acp vmb av vbi n1.
(13) lecture (DIV2)
127
Image 8
1959
Had I an other man (will the prophaine man say) I would heare him.
Had I an other man (will the Profane man say) I would hear him.
vhd pns11 dt j-jn n1 (n1 dt j n1 vvi) pns11 vmd vvi pno31.
(13) lecture (DIV2)
127
Image 8
1960
No, if thou hast this hatred of the light of the spirite in thy heart, if Paul should come and preach thou vvouldst persecute him:
No, if thou hast this hatred of the Light of the Spirit in thy heart, if Paul should come and preach thou Wouldst persecute him:
uh-dx, cs pns21 vh2 d n1 pp-f dt n1 pp-f dt n1 p-acp po21 n1, cs np1 vmd vvi cc vvb pns21 vmd2 vvi pno31:
(13) lecture (DIV2)
127
Image 8
1961
yea if Christ him selfe should come in proper person, thou wouldst persecute him: take therefore head not so much to the preacher as to thine owne heart:
yea if christ him self should come in proper person, thou Wouldst persecute him: take Therefore head not so much to the preacher as to thine own heart:
uh cs np1 pno31 n1 vmd vvi p-acp j n1, pns21 vmd2 vvi pno31: vvb av n1 xx av av-d p-acp dt n1 c-acp p-acp po21 d n1:
(13) lecture (DIV2)
127
Image 8
1962
if thou hast the loue of the light, the preacher can not be disliked by thee,
if thou hast the love of the Light, the preacher can not be disliked by thee,
cs pns21 vh2 dt n1 pp-f dt n1, dt n1 vmb xx vbi vvn p-acp pno21,
(13) lecture (DIV2)
127
Image 8
1963
and by the contrair if thou hast not the loue of the light, thou wilt persecute all that come to thee.
and by the contrair if thou hast not the love of the Light, thou wilt persecute all that come to thee.
cc p-acp dt j-jn cs pns21 vh2 xx dt n1 pp-f dt n1, pns21 vm2 vvi d cst vvb p-acp pno21.
(13) lecture (DIV2)
127
Image 8
1964
This for the thrid point of their dittay. Now comes on the fourth part of their dittay.
This for the thrid point of their dittay. Now comes on the fourth part of their dittay.
np1 p-acp dt ord n1 pp-f po32 n1. av vvz p-acp dt ord n1 pp-f po32 n1.
(13) lecture (DIV2)
127
Image 8
1965
God •hey please 〈 ◊ 〉. This followes the other three. The slaying of the Lord:God •hey please 〈 ◊ 〉. This follows the other three. The slaying of the Lord:
np1 n1 vvb 〈 sy 〉. np1 vvz dt j-jn crd. dt vvg pp-f dt n1:
(13) lecture (DIV2)
128
Image 8
1966
the slaying of his Prophets, and the persecuting of his Apostles. They that slew the Lord, and his Prophetes, and persecuted the Apostles:
the slaying of his prophets, and the persecuting of his Apostles. They that slew the Lord, and his prophets, and persecuted the Apostles:
dt vvg pp-f po31 n2, cc dt vvg pp-f po31 n2. pns32 cst vvd dt n1, cc po31 n2, cc vvn dt n2:
(13) lecture (DIV2)
128
Image 8
1967
How could they please God that was the sender of them? And so in these wordes he takes off the couer of their faces.
How could they please God that was the sender of them? And so in these words he Takes off the cover of their faces.
q-crq vmd pns32 vvb np1 cst vbds dt n1 pp-f pno32? cc av p-acp d n2 pns31 vvz a-acp dt n1 pp-f po32 n2.
(13) lecture (DIV2)
128
Image 8
1968
For these malicious Iewes when they were doing all this euill, they boasted of themselues they pleased God,
For these malicious Iewes when they were doing all this evil, they boasted of themselves they pleased God,
p-acp d j np2 c-crq pns32 vbdr vdg d d n-jn, pns32 vvd pp-f px32 pns32 vvd np1,
(13) lecture (DIV2)
128
Image 8
1969
& they wer his people saying. We are the Church and all these are enemies to God.
& they were his people saying. We Are the Church and all these Are enemies to God.
cc pns32 vbdr po31 n1 vvg. pns12 vbr dt n1 cc d d vbr n2 p-acp np1.
(13) lecture (DIV2)
128
Image 8
1970
Paul pulles off this couer, and he showes that they in doing of this, were nothing but enemies to God Ye knowe in these dayes men will come in and say, It is we that are the true Church, it is we who are seruing God aright and in the meane tyme they will be persecuting burning •ormenting the children of God? But what are they? will ye haue them deciphered? they are enemies to God:Paul pulls off this cover, and he shows that they in doing of this, were nothing but enemies to God You know in these days men will come in and say, It is we that Are the true Church, it is we who Are serving God aright and in the mean time they will be persecuting burning •ormenting the children of God? But what Are they? will you have them deciphered? they Are enemies to God:
np1 vvz a-acp d n1, cc pns31 vvz cst pns32 p-acp vdg pp-f d, vbdr pix cc-acp n2 p-acp np1 pn22 vvb p-acp d ng2 n2 vmb vvi p-acp cc vvi, pn31 vbz pns12 cst vbr dt j n1, pn31 vbz pns12 r-crq vbr vvg n1 av cc p-acp dt j n1 pns32 vmb vbi vvg j-vvg j dt n2 pp-f np1? p-acp r-crq vbr pns32? vmb pn22 vhi pno32 vvn? pns32 vbr n2 p-acp np1:
(13) lecture (DIV2)
128
Image 8
1971
the Pope is the Antichrist, and this shall be ratified in that great day.
the Pope is the Antichrist, and this shall be ratified in that great day.
dt n1 vbz dt np1, cc d vmb vbi vvn p-acp d j n1.
(13) lecture (DIV2)
128
Image 8
1972
But to let them alone there are many amongst our selues, who will ay be doing euill, and are enemies to God:
But to let them alone there Are many among our selves, who will ay be doing evil, and Are enemies to God:
p-acp pc-acp vvi pno32 av-j pc-acp vbr d p-acp po12 n2, r-crq vmb av vbi vdg n-jn, cc vbr n2 p-acp np1:
(13) lecture (DIV2)
128
Image 8
1973
for thou that art an enemie to his seruants, thou pleases not God:
for thou that art an enemy to his Servants, thou Pleases not God:
c-acp pns21 cst vb2r dt n1 p-acp po31 n2, pns21 vvz xx np1:
(13) lecture (DIV2)
128
Image 8
1974
for heere is a ground, There is no glorifying of the Lord, but in his ministrie.
for Here is a ground, There is no glorifying of the Lord, but in his Ministry.
c-acp av vbz dt n1, pc-acp vbz dx vvg pp-f dt n1, cc-acp p-acp po31 n1.
(13) lecture (DIV2)
128
Image 8
1975
Contemne thou this ministrie by little and little in end thou shalt be an enemie to God,
Contemn thou this Ministry by little and little in end thou shalt be an enemy to God,
vvb pns21 d n1 p-acp j cc j p-acp n1 pns21 vm2 vbi dt n1 p-acp np1,
(13) lecture (DIV2)
128
Image 8
1976
if thou hadst sworne the contrair.
if thou Hadst sworn the contrair.
cs pns21 vhd2 vvn dt j-jn.
(13) lecture (DIV2)
128
Image 8
1977
If thou seuere the glorie of God and this ministrie, and be a contemner of it, thou shalt neuer be glorified of God.
If thou severe the glory of God and this Ministry, and be a contemner of it, thou shalt never be glorified of God.
cs pns21 j dt n1 pp-f np1 cc d n1, cc vbb dt n1 pp-f pn31, pns21 vm2 av-x vbi vvn pp-f np1.
(13) lecture (DIV2)
128
Image 8
1978
Ye haue heard foure pointes of their dittay. Now to come to the fift. They are contrai• to all men; Iew and Gentile.
You have herd foure points of their dittay. Now to come to the fift. They Are contrai• to all men; Iew and Gentile.
pn22 vhb vvn crd n2 pp-f po32 n1. av pc-acp vvi p-acp dt ord. pns32 vbr n1 p-acp d n2; np1 cc j.
(13) lecture (DIV2)
128
Image 8
1979
This is a consequent of the first three:
This is a consequent of the First three:
d vbz dt j pp-f dt ord crd:
(13) lecture (DIV2)
129
Image 8
1980
slayers of the Lord, and of his Prophets, persecuters of the Apostles & pastors, they are enemies to the saluation of all mankinde:
slayers of the Lord, and of his prophets, persecuters of the Apostles & Pastors, they Are enemies to the salvation of all mankind:
n2 pp-f dt n1, cc pp-f po31 n2, n2 pp-f dt n2 cc n2, pns32 vbr n2 p-acp dt n1 pp-f d n1:
(13) lecture (DIV2)
129
Image 8
1981
〈 ◊ 〉 what they wil;
〈 ◊ 〉 what they will;
〈 sy 〉 q-crq pns32 vmb;
(13) lecture (DIV2)
129
Image 8
1982
enemies to the seruants of God, to the ministrie 〈 … 〉 which saluation is wrought,
enemies to the Servants of God, to the Ministry 〈 … 〉 which salvation is wrought,
n2 p-acp dt n2 pp-f np1, p-acp dt n1 〈 … 〉 r-crq n1 vbz vvn,
(13) lecture (DIV2)
129
Image 8
1983
and without it thou shalt neuer obtaine saluation, nor see the face of God) they are enemies to all mankindes saluation.
and without it thou shalt never obtain salvation, nor see the face of God) they Are enemies to all mankinds salvation.
cc p-acp pn31 pns21 vm2 av-x vvi n1, ccx vvb dt n1 pp-f np1) pns32 vbr n2 p-acp d ng1 n1.
(13) lecture (DIV2)
129
Image 8
1984
Come to the last point of their dittay. They forbid vs to speak to the Gentiles:
Come to the last point of their dittay. They forbid us to speak to the Gentiles:
vvn p-acp dt ord n1 pp-f po32 n1. pns32 vvb pno12 pc-acp vvi p-acp dt n2-j:
(13) lecture (DIV2)
130
Image 8
1985
they are enemies to the saluation of the Gentiles that by our ministrie shoulde be wonne to God and to his Church:
they Are enemies to the salvation of the Gentiles that by our Ministry should be won to God and to his Church:
pns32 vbr n2 p-acp dt n1 pp-f dt n2-j cst p-acp po12 n1 vmd vbi vvn p-acp np1 cc p-acp po31 n1:
(13) lecture (DIV2)
130
Image 8
1986
the porple-wall is broken down that did hold out the Gentiles before, yet they wil hold thē out of the fold.
the porple-wall is broken down that did hold out the Gentiles before, yet they will hold them out of the fold.
dt n1 vbz vvn a-acp cst vdd vvi av dt n2-j p-acp, av pns32 vmb vvi pno32 av pp-f dt n1.
(13) lecture (DIV2)
130
Image 8
1987
There are sundrie sortes of Iewes that hindered the saluation of men:
There Are sundry sorts of Iewes that hindered the salvation of men:
pc-acp vbr j n2 pp-f np2 cst vvd dt n1 pp-f n2:
(13) lecture (DIV2)
130
Image 8
1988
there is one sort of them that vvould not suffer Christ to be preached to the Gentiles at all,
there is one sort of them that would not suffer christ to be preached to the Gentiles At all,
pc-acp vbz crd n1 pp-f pno32 cst vmd xx vvi np1 pc-acp vbi vvn p-acp dt n2-j p-acp d,
(13) lecture (DIV2)
130
Image 8
1989
but euer raised vp sedition to impead that vvorke.
but ever raised up sedition to impead that work.
cc-acp av vvn a-acp n1 p-acp n1 cst n1.
(13) lecture (DIV2)
130
Image 8
1990
Of these ye may read in the 13. of the Acts. There was another sort of the Iewes that suffered the Gospel to be preached to the Gentiles,
Of these you may read in the 13. of the Acts. There was Another sort of the Iewes that suffered the Gospel to be preached to the Gentiles,
pp-f d pn22 vmb vvi p-acp dt crd pp-f dt n2 a-acp vbds j-jn n1 pp-f dt np2 cst vvd dt n1 pc-acp vbi vvn p-acp dt n2-j,
(13) lecture (DIV2)
130
Image 8
1991
but added to it circumcision and the law of Moses: of whom read Act. 15. The first sort is worst.
but added to it circumcision and the law of Moses: of whom read Act. 15. The First sort is worst.
cc-acp vvd p-acp pn31 n1 cc dt n1 pp-f np1: pp-f ro-crq vvb n1 crd dt ord n1 vbz js.
(13) lecture (DIV2)
130
Image 8
1992
Now the Apostle heere meanes chieflie of this first sort;
Now the Apostle Here means chiefly of this First sort;
av dt n1 av vvz av-jn pp-f d ord n1;
(13) lecture (DIV2)
130
Image 8
1993
who, as the Lord himselfe sayes, vvould neither enter them selues into the kingdome of heauē, nor suffer others to enter.
who, as the Lord himself Says, would neither enter them selves into the Kingdom of heaven, nor suffer Others to enter.
r-crq, c-acp dt n1 px31 vvz, vmd av-dx vvi pno32 n2 p-acp dt n1 pp-f n1, ccx vvb n2-jn p-acp vvi.
(13) lecture (DIV2)
130
Image 8
1994
For this is a sure thing, euen as a man that hes gotten his own heart enlightned by the loue of the trueth, would haue that light to be imparted to all the world and wishes from his heart that all were partakers of it,
For this is a sure thing, even as a man that hes got his own heart enlightened by the love of the truth, would have that Light to be imparted to all the world and wishes from his heart that all were partakers of it,
p-acp d vbz dt j n1, av c-acp dt n1 cst zz vvn po31 d n1 vvd p-acp dt n1 pp-f dt n1, vmd vhi d n1 pc-acp vbi vvn p-acp d dt n1 cc n2 p-acp po31 n1 cst d vbdr n2 pp-f pn31,
(13) lecture (DIV2)
130
Image 8
1995
as Paul wished to Agrippa. and the rest that heard him, that they were lyke vnto him sauing his bondes.
as Paul wished to Agrippa. and the rest that herd him, that they were like unto him Saving his bonds.
c-acp np1 vvn p-acp np1. cc dt n1 cst vvd pno31, cst pns32 vbdr av-j p-acp pno31 vvg po31 n2.
(13) lecture (DIV2)
130
Image 8
1996
Acts 26. 29. Well had they bene, thogh they had bene chainde, to haue had the light of Iesus:
Acts 26. 29. Well had they be, though they had be chainde, to have had the Light of Iesus:
np1 crd crd np1 vhd pns32 vbn, cs pns32 vhd vbn vvn, pc-acp vhi vhn dt n1 pp-f np1:
(13) lecture (DIV2)
130
Image 8
1997
yet he puts to these wordes, for reuerence cause sauing these bandes.) Euen so, a man who hes the hatred of the trueth and light, he would haue all the world blinded as he is, he woulde haue all mouthes closed as his mouth is closed, that neuer man should name Christ to the world:
yet he puts to these words, for Reverence cause Saving these bands.) Even so, a man who hes the hatred of the truth and Light, he would have all the world blinded as he is, he would have all mouths closed as his Mouth is closed, that never man should name christ to the world:
av pns31 vvz p-acp d n2, p-acp n1 n1 vvg d n2.) av av, dt n1 q-crq zz dt n1 pp-f dt n1 cc n1, pns31 vmd vhi d dt n1 vvn c-acp pns31 vbz, pns31 vmd vhi d n2 vvn p-acp po31 n1 vbz vvn, cst av-x n1 vmd vvi np1 p-acp dt n1:
(13) lecture (DIV2)
130
Image 8
1999
In a word he that is in Heauen translated out of this darknesse of nature, he woulde haue all in Heauen with him. And by the contrair:
In a word he that is in Heaven translated out of this darkness of nature, he would have all in Heaven with him. And by the contrair:
p-acp dt n1 pns31 cst vbz p-acp n1 vvn av pp-f d n1 pp-f n1, pns31 vmd vhi d p-acp n1 p-acp pno31. cc p-acp dt j-jn:
(13) lecture (DIV2)
130
Image 8
2000
He that is yet in darknesse, and so in Hell, he would haue all with him.
He that is yet in darkness, and so in Hell, he would have all with him.
pns31 cst vbz av p-acp n1, cc av p-acp n1, pns31 vmd vhi d p-acp pno31.
(13) lecture (DIV2)
130
Image 8
2001
So looke what condition the man is of he would haue all lyke to him.
So look what condition the man is of he would have all like to him.
av vvb r-crq n1 dt n1 vbz pp-f pns31 vmd vhi d av-j p-acp pno31.
(13) lecture (DIV2)
130
Image 8
2002
Therefore I will neuer thinke well of men that impeades the progresse of the Gospell of Christ:
Therefore I will never think well of men that impeades the progress of the Gospel of christ:
av pns11 vmb av-x vvi av pp-f n2 cst vvz dt n1 pp-f dt n1 pp-f np1:
(13) lecture (DIV2)
130
Image 8
2003
they argue what is within them:
they argue what is within them:
pns32 vvb r-crq vbz p-acp pno32:
(13) lecture (DIV2)
130
Image 8
2004
for were this loue of the light within their hearts, for all this worlde would they not hinder the progresse of the Gospel Alas, ye shall finde this ouer true in the end:
for were this love of the Light within their hearts, for all this world would they not hinder the progress of the Gospel Alas, you shall find this over true in the end:
c-acp vbdr d n1 pp-f dt n1 p-acp po32 n2, p-acp d d n1 vmd pns32 xx vvi dt n1 pp-f dt n1 uh, pn22 vmb vvi d p-acp j p-acp dt n1:
(13) lecture (DIV2)
130
Image 8
2005
woe, woe, to them that hinders the planting of the Gospell.
woe, woe, to them that hinders the planting of the Gospel.
n1, uh-n, p-acp pno32 cst vvz dt n-vvg pp-f dt n1.
(13) lecture (DIV2)
130
Image 8
2006
Alas, if there were this loue of the light in their hearts, there would not be so many churches vnplanted,
Alas, if there were this love of the Light in their hearts, there would not be so many Churches unplanted,
np1, cs pc-acp vbdr d n1 pp-f dt n1 p-acp po32 n2, pc-acp vmd xx vbi av d n2 j,
(13) lecture (DIV2)
130
Image 8
2007
& so many soules fuffred to perishe. Now I draw to an end.
& so many Souls fuffred to perish. Now I draw to an end.
cc av d n2 vvd pc-acp vvi. av pns11 vvb p-acp dt n1.
(13) lecture (DIV2)
130
Image 8
2008
When he hes set down these six points of their dittay, whereof the least is worthie damnation:
When he hes Set down these six points of their dittay, whereof the least is worthy damnation:
c-crq pns31 zz vvd a-acp d crd n2 pp-f po32 n1, c-crq dt ds vbz j-jn n1:
(13) lecture (DIV2)
131
Image 8
2009
for what judgement must light on the slayers of the Lord, of the Prophets and Apostles? He sets down the end of all, that euer they should I fill out their sinnes.
for what judgement must Light on the slayers of the Lord, of the prophets and Apostles? He sets down the end of all, that ever they should I fill out their Sins.
p-acp r-crq n1 vmb vvi p-acp dt n2 pp-f dt n1, pp-f dt n2 cc n2? pns31 vvz a-acp dt n1 pp-f d, cst av pns32 vmd pns11 vvi av po32 n2.
(13) lecture (DIV2)
131
Image 8
2010
As though he said, they are euer exercised this vvay to this end that the measure of their sins should be filled out ▪ and then the judgement should ouertake them, This is the end of the counsell of God. They had an other end. But to make this plaine.
As though he said, they Are ever exercised this Way to this end that the measure of their Sins should be filled out ▪ and then the judgement should overtake them, This is the end of the counsel of God. They had an other end. But to make this plain.
c-acp cs pns31 vvd, pns32 vbr av vvn d n1 p-acp d n1 cst dt n1 pp-f po32 n2 vmd vbi vvn av ▪ cc av dt n1 vmd vvi pno32, d vbz dt n1 pp-f dt n1 pp-f np1. pns32 vhd dt j-jn n1. p-acp pc-acp vvi d n1.
(13) lecture (DIV2)
131
Image 8
2011
All thinges that fall as it vvere out of Heauen out of the counsell of God vpon men ▪ fall in a measure, and in a quantitie. All things that fallen as it were out of Heaven out of the counsel of God upon men ▪ fallen in a measure, and in a quantity.
d n2 cst vvb c-acp pn31 vbdr av pp-f n1 av pp-f dt n1 pp-f np1 p-acp n2 ▪ vvb p-acp dt n1, cc p-acp dt n1.
(13) lecture (DIV2)
131
Image 8
2012
The grace of God in Iesus Christ is giuon in a measure to euerie one.
The grace of God in Iesus christ is giuon in a measure to every one.
dt n1 pp-f np1 p-acp np1 np1 vbz vvn p-acp dt n1 p-acp d crd.
(13) lecture (DIV2)
131
Image 8
2013
Ephes• 4. 7. The afflictions of the godlie is giuen in a measure, and peece and peece this measure is filled out,
Ephes• 4. 7. The afflictions of the godly is given in a measure, and piece and piece this measure is filled out,
np1 crd crd dt n2 pp-f dt j vbz vvn p-acp dt n1, cc n1 cc n1 d n1 vbz vvn av,
(13) lecture (DIV2)
131
Image 8
2014
vntill it come to the heape, and then the affliction shall cease.
until it come to the heap, and then the affliction shall cease.
c-acp pn31 vvb p-acp dt n1, cc av dt n1 vmb vvi.
(13) lecture (DIV2)
131
Image 8
2015
The filling of them did begin at the creation, and Abell felt them first, and euer since the measure of them hes beene incressing vntill it came to Iesus;
The filling of them did begin At the creation, and Abel felt them First, and ever since the measure of them hes been increasing until it Come to Iesus;
dt n-vvg pp-f pno32 vdd vvi p-acp dt n1, cc np1 vvd pno32 ord, cc av c-acp dt n1 pp-f pno32 zz vbi vvg c-acp pn31 vvd p-acp np1;
(13) lecture (DIV2)
131
Image 8
2016
and he tooke an heauier vveight of affliction vpon him nor euer was before him. Yet the measure of the afflictions of the Church is not filled out.
and he took an Heavier weight of affliction upon him nor ever was before him. Yet the measure of the afflictions of the Church is not filled out.
cc pns31 vvd dt jc n1 pp-f n1 p-acp pno31 ccx av vbds p-acp pno31. av dt n1 pp-f dt n2 pp-f dt n1 vbz xx vvn av.
(13) lecture (DIV2)
131
Image 8
2017
In comes the Apostles and they get their part: after them comes the Pastores, and they get their part:
In comes the Apostles and they get their part: After them comes the Pastors, and they get their part:
p-acp vvz dt n2 cc pns32 vvb po32 n1: p-acp pno32 vvz dt ng1, cc pns32 vvb po32 n1:
(13) lecture (DIV2)
131
Image 8
2018
and enerie persone that is in Christ gets his part, and so euerie one hes his ovvne burdene.
and enerie person that is in christ gets his part, and so every one hes his own burden.
cc n1 n1 cst vbz p-acp np1 vvz po31 n1, cc av d crd zz po31 d n1.
(13) lecture (DIV2)
131
Image 8
2019
So long as the world shall stand this measure shall be in filling out:
So long as the world shall stand this measure shall be in filling out:
av av-j c-acp dt n1 vmb vvi d n1 vmb vbi p-acp vvg av:
(13) lecture (DIV2)
131
Image 8
2020
when it shall be full the world shall fail, and the pillers of it shall be cutted,
when it shall be full the world shall fail, and the pillars of it shall be cutted,
c-crq pn31 vmb vbi av-j dt n1 vmb vvi, cc dt n2 pp-f pn31 vmb vbi vvn,
(13) lecture (DIV2)
131
Image 8
2021
and an end shall be put to all teares. Reuel. 21. 4. This measure is long in filling.
and an end shall be put to all tears. Revel. 21. 4. This measure is long in filling.
cc dt n1 vmb vbi vvn p-acp d n2. vvb. crd crd d n1 vbz av-j p-acp vvg.
(13) lecture (DIV2)
131
Image 8
2022
It did begin soone, it must be 〈 ◊ 〉 out, sayes 〈 … 〉. 1. Epist. 5. 9. So euerie one hes his owne part.
It did begin soon, it must be 〈 ◊ 〉 out, Says 〈 … 〉. 1. Epistle 5. 9. So every one hes his own part.
pn31 vdd vvi av, pn31 vmb vbi 〈 sy 〉 av, vvz 〈 … 〉. crd np1 crd crd av d crd zz po31 d n1.
(13) lecture (DIV2)
131
Image 8
2023
Likewise, some goe by a measure and since the beginning this measure hes beene in filling:
Likewise, Some go by a measure and since the beginning this measure hes been in filling:
av, d vvb p-acp dt n1 cc p-acp dt n1 d n1 pns31|vhz vbn p-acp vvg:
(13) lecture (DIV2)
131
Image 8
2024
euerie age hes casten to their their owne part. It is not one age that hath ••lled vp the measure of sinne;
every age hes casten to their their own part. It is not one age that hath ••lled up the measure of sin;
d n1 zz vvi p-acp po32 po32 d n1. pn31 vbz xx crd n1 cst vhz vvn a-acp dt n1 pp-f n1;
(13) lecture (DIV2)
131
Image 8
2025
but euerie generation hes casten to the ovvne part to fill vp sinne: and in this age euerie one is bearing their arme-fall and burdene of sinne:
but every generation hes casten to the own part to fill up sin: and in this age every one is bearing their arme-fall and burden of sin:
cc-acp d n1 zz vvi p-acp dt d n1 pc-acp vvi a-acp n1: cc p-acp d n1 d pi vbz vvg po32 j cc n1 pp-f n1:
(13) lecture (DIV2)
131
Image 8
2026
he vvith murther, the with harlotrie, and he with oppression and persecution, and he comes in with blasphemie:
he with murder, the with harlotry, and he with oppression and persecution, and he comes in with blasphemy:
pns31 p-acp n1, dt p-acp n1, cc pns31 p-acp n1 cc n1, cc pns31 vvz p-acp p-acp n1:
(13) lecture (DIV2)
131
Image 8
2027
yet the cup is not full, and the measure of sinne shall not be filled vp so long as the worlde doeth stand.
yet the cup is not full, and the measure of sin shall not be filled up so long as the world doth stand.
av dt n1 vbz xx j, cc dt n1 pp-f n1 vmb xx vbi vvn a-acp av av-j c-acp dt n1 vdz vvi.
(13) lecture (DIV2)
131
Image 8
2028
When the father dies, the sonne will liue to fill out this measure:
When the father die, the son will live to fill out this measure:
c-crq dt n1 vvz, dt n1 vmb vvi pc-acp vvi av d n1:
(13) lecture (DIV2)
131
Image 8
2029
he makes his testament, yet the sin is not filled vp, but the thing he could not doe himselfe, he bids his sonne do it,
he makes his Testament, yet the since is not filled up, but the thing he could not do himself, he bids his son do it,
pns31 vvz po31 n1, av dt n1 vbz xx vvn a-acp, cc-acp dt n1 pns31 vmd xx vdi px31, pns31 vvz po31 n1 vdb pn31,
(13) lecture (DIV2)
131
Image 8
2030
and he will say to his sonne:
and he will say to his son:
cc pns31 vmb vvi p-acp po31 n1:
(13) lecture (DIV2)
131
Image 8
2031
Sonne I could not get this man slaine, nor this euill deed nor that euill deed ouertaken,
Son I could not get this man slain, nor this evil deed nor that evil deed overtaken,
n1 pns11 vmd xx vvi d n1 vvn, ccx d j-jn n1 ccx d j-jn n1 vvn,
(13) lecture (DIV2)
131
Image 8
2032
if I had liued, I should haue done this or that: doe thou therefore that I coulde not do.
if I had lived, I should have done this or that: do thou Therefore that I could not do.
cs pns11 vhd vvn, pns11 vmd vhi vdn d cc d: vdb pns21 av d pns11 vmd xx vdi.
(13) lecture (DIV2)
131
Image 8
2033
So doe the Iewes, and therefore the Lord sayes, Fill out the measure of your fathers sinnes, Matt. 23. 32. Now when this measure is full, the vvorld shall take an end and all shall fall down,
So do the Iewes, and Therefore the Lord Says, Fill out the measure of your Father's Sins, Matt. 23. 32. Now when this measure is full, the world shall take an end and all shall fallen down,
av vdb dt np2, cc av dt n1 vvz, vvb av dt n1 pp-f po22 ng1 n2, np1 crd crd av c-crq d n1 vbz j, dt n1 vmb vvi dt n1 cc d vmb vvi a-acp,
(13) lecture (DIV2)
131
Image 8
2034
but vvoe is the sinner, and vvell is the godlie: for the sinner shall be destroyed for euer, and the afflicted bodie shall finde saluation. Take head.
but woe is the sinner, and well is the godly: for the sinner shall be destroyed for ever, and the afflicted body shall find salvation. Take head.
cc-acp n1 vbz dt n1, cc av vbz dt j: c-acp dt n1 vmb vbi vvn p-acp av, cc dt j-vvn n1 vmb vvi n1. vvb n1.
(13) lecture (DIV2)
131
Image 8
2035
There are none that knovve when this measure shall be filled out, but he who in his vnsearchable counsell hes appointed this measure of sinne, that is God:
There Are none that know when this measure shall be filled out, but he who in his unsearchable counsel hes appointed this measure of sin, that is God:
pc-acp vbr pix cst vvb c-crq d n1 vmb vbi vvn av, cc-acp pns31 r-crq p-acp po31 j n1 zz vvn d n1 pp-f n1, cst vbz np1:
(13) lecture (DIV2)
131
Image 8
2036
I know it not, thou knovvest it not, and therefore it is ouer presiumptuous a thing,
I know it not, thou Knowest it not, and Therefore it is over presiumptuous a thing,
pns11 vvb pn31 xx, pns21 vv2 pn31 xx, cc av pn31 vbz a-acp j dt n1,
(13) lecture (DIV2)
131
Image 8
2037
when thou seest a man i• sin to say, this man hath filled the measure of sinne:
when thou See a man i• since to say, this man hath filled the measure of sin:
c-crq pns21 vv2 dt n1 n1 n1 pc-acp vvi, d n1 vhz vvn dt n1 pp-f n1:
(13) lecture (DIV2)
131
Image 8
2038
for it may be the Lord will let him hue to commit greater sinne.
for it may be the Lord will let him hue to commit greater sin.
c-acp pn31 vmb vbi dt n1 vmb vvi pno31 n1 pc-acp vvi jc n1.
(13) lecture (DIV2)
131
Image 8
2039
And in deed it is a vvonder to consider the patience of God in suffering of sinne,
And in deed it is a wonder to Consider the patience of God in suffering of sin,
cc p-acp n1 pn31 vbz dt n1 pc-acp vvi dt n1 pp-f np1 p-acp vvg pp-f n1,
(13) lecture (DIV2)
131
Image 8
2040
and so it is called the ri•hes of the •enignitie of God.
and so it is called the ri•hes of the •enignitie of God.
cc av pn31 vbz vvn dt n2 pp-f dt n1 pp-f np1.
(13) lecture (DIV2)
131
Image 8
2041
Rom. 2. 4. And this should learne vs patience to sit still and abyde Gods leasure, and glorifie him.
Rom. 2. 4. And this should Learn us patience to fit still and abide God's leisure, and Glorify him.
np1 crd crd cc d vmd vvi pno12 n1 pc-acp vvi av cc vvi npg1 n1, cc vvi pno31.
(13) lecture (DIV2)
131
Image 8
2042
Farther this vvould be marked heere: there are sundrie measures of sinne: one of all the wicked that euer vvas, is, or shall be to the end:
Farther this would be marked Here: there Are sundry measures of sin: one of all the wicked that ever was, is, or shall be to the end:
np1 d vmd vbi vvn av: a-acp vbr j n2 pp-f n1: pi pp-f d dt j cst av vbds, vbz, cc vmb vbi p-acp dt n1:
(13) lecture (DIV2)
131
Image 8
2043
an other is of any certaine nation or countie, as of the Ievves heere: the thrid is of the particulare persone vvhereof Paul speakes.
an other is of any certain Nation or county, as of the Jewish Here: the thrid is of the particular person whereof Paul speaks.
dt n-jn vbz pp-f d j n1 cc n1, c-acp pp-f dt np2 av: dt ord vbz pp-f dt j n1 c-crq np1 vvz.
(13) lecture (DIV2)
131
Image 8
2044
Act. 3. 10. And in lyke manner vve may consider the same measure of grace. There is now the dittay.
Act. 3. 10. And in like manner we may Consider the same measure of grace. There is now the dittay.
n1 crd crd cc p-acp av-j n1 pns12 vmb vvi dt d n1 pp-f n1. pc-acp vbz av dt n1.
(13) lecture (DIV2)
131
Image 8
2045
Will ye heare the doome? the vvrath of God is come on them to the vtmost.
Will you hear the doom? the wrath of God is come on them to the utmost.
vmb pn22 vvi dt n1? dt n1 pp-f np1 vbz vvn p-acp pno32 p-acp dt j.
(13) lecture (DIV2)
132
Image 8
2046
As he would say the vvrath of God ouertooke them long since. It holdes on, and shall holde on.
As he would say the wrath of God overtook them long since. It holds on, and shall hold on.
c-acp pns31 vmd vvi dt n1 pp-f np1 vvd pno32 av-j a-acp. pn31 vvz a-acp, cc vmb vvi a-acp.
(13) lecture (DIV2)
132
Image 8
2047
vntill it bring them to a miserable end. There is the doome and judgement.
until it bring them to a miserable end. There is the doom and judgement.
c-acp pn31 vvb pno32 p-acp dt j n1. pc-acp vbz dt n1 cc n1.
(13) lecture (DIV2)
132
Image 8
2048
It is set dovvne as a cause of the filling vp of their sinne, because the wrath of God leaues them not.
It is Set down as a cause of the filling up of their sin, Because the wrath of God leaves them not.
pn31 vbz vvn a-acp p-acp dt n1 pp-f dt n-vvg a-acp pp-f po32 n1, p-acp dt n1 pp-f np1 vvz pno32 xx.
(13) lecture (DIV2)
132
Image 8
2049
When once Gods wrath begins to light on a bodie, that bodie will neuer doe a good turne,
When once God's wrath begins to Light on a body, that body will never do a good turn,
c-crq a-acp npg1 n1 vvz pc-acp vvi p-acp dt n1, cst n1 vmb av-x vdi dt j n1,
(13) lecture (DIV2)
132
Image 8
2050
but sinne on still, vntill in end the vvrath light on him and bea•e •ut all his b•aines.
but sin on still, until in end the wrath Light on him and bea•e •ut all his b•aines.
cc-acp n1 p-acp av, c-acp p-acp n1 dt n1 n1 p-acp pno31 cc vbi vvn d po31 n2.
(13) lecture (DIV2)
132
Image 8
2051
And againe, when once God beginnes to looke on a creature vvith a fauourable eye, that creature will be exercised in vvell doing:
And again, when once God begins to look on a creature with a favourable eye, that creature will be exercised in well doing:
cc av, c-crq c-acp np1 vvz pc-acp vvi p-acp dt n1 p-acp dt j n1, cst n1 vmb vbi vvn p-acp av vdg:
(13) lecture (DIV2)
132
Image 8
2052
for it is the mercifull face of God that makes the man to doe vvell.
for it is the merciful face of God that makes the man to do well.
c-acp pn31 vbz dt j n1 pp-f np1 cst vvz dt n1 pc-acp vdi av.
(13) lecture (DIV2)
132
Image 8
2053
And for this cause it is said that God hated Esau, and therefore he neuer did a goode turne:
And for this cause it is said that God hated Esau, and Therefore he never did a good turn:
cc p-acp d n1 pn31 vbz vvn cst np1 vvd np1, cc av pns31 av-x vdd dt j n1:
(13) lecture (DIV2)
132
Image 8
2054
and againe he loued Iacob, and therefore hee did all to pleasure his God.
and again he loved Iacob, and Therefore he did all to pleasure his God.
cc av pns31 vvd np1, cc av pns31 vdd d pc-acp vvi po31 n1.
(13) lecture (DIV2)
132
Image 8
2055
All serues to this end, that men and vvemen should seeke to stand in the fauour of God: seeke tokens of his loue.
All serves to this end, that men and women should seek to stand in the favour of God: seek tokens of his love.
av-d vvz p-acp d n1, cst n2 cc n2 vmd vvi pc-acp vvi p-acp dt n1 pp-f np1: vvb n2 pp-f po31 n1.
(13) lecture (DIV2)
132
Image 8
2056
And on the other part seeke to be free of the vvrath of God:
And on the other part seek to be free of the wrath of God:
cc p-acp dt j-jn n1 vvi pc-acp vbi j pp-f dt n1 pp-f np1:
(13) lecture (DIV2)
132
Image 8
2057
for if it possesse thee, thou shalt doe nothing but sinne vnder it, and as thou sinnest, vvraith after vvraith shall follovv on thee,
for if it possess thee, thou shalt do nothing but sin under it, and as thou Sinnest, vvraith After vvraith shall follow on thee,
c-acp cs pn31 vvb pno21, pns21 vm2 vdi pix cc-acp n1 p-acp pn31, cc c-acp pns21 vv2, uh p-acp n1 vmb vvi p-acp pno21,
(13) lecture (DIV2)
132
Image 8
2058
vntill it come to an height, and then it shall be heaped on thee, to thy euerlasting destruction:
until it come to an height, and then it shall be heaped on thee, to thy everlasting destruction:
c-acp pn31 vvb p-acp dt n1, cc av pn31 vmb vbi vvn p-acp pno21, p-acp po21 j n1:
(13) lecture (DIV2)
132
Image 8
2059
vvhen thou art crying peace, peace, the vvrath of God vvill come on, tumbling on thee as a Mountaine:
when thou art crying peace, peace, the wrath of God will come on, tumbling on thee as a Mountain:
c-crq pns21 vb2r vvg n1, n1, dt n1 pp-f np1 vmb vvi a-acp, vvg p-acp pno21 p-acp dt n1:
(13) lecture (DIV2)
132
Image 8
2060
as vvas seene on these Ievves fourtie yeeres after this. Novv to end.
as was seen on these Jewish fourtie Years After this. Now to end.
c-acp vbds vvn p-acp d np2 crd n2 p-acp d. av p-acp n1.
(13) lecture (DIV2)
132
Image 8
2061
The Lord giue vs euer grace, to seeke to be vnder his fauourable countenance, and that the countenance of his terrible vvraith may be turned from vs, that that vve may studie to please him in our lyfe and conuersation through Iesus Christ.
The Lord give us ever grace, to seek to be under his favourable countenance, and that the countenance of his terrible vvraith may be turned from us, that that we may study to please him in our life and Conversation through Iesus christ.
dt n1 vvb pno12 av vvi, pc-acp vvi pc-acp vbi p-acp po31 j n1, cc cst dt n1 pp-f po31 j n1 vmb vbi vvn p-acp pno12, d cst pns12 vmb vvi pc-acp vvi pno31 p-acp po12 n1 cc n1 p-acp np1 np1.
(13) lecture (DIV2)
132
Image 8
2062
To vvhome vvith the Father, and the holie Spirite, be al praise, honour and glorie, for euer and euer. AMEN.
To whom with the Father, and the holy Spirit, be all praise, honour and glory, for ever and ever. AMEN.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1 cc n1, c-acp av cc av. uh-n.
(13) lecture (DIV2)
132
Image 8
2122
In deed if he could haue gotten the desyre and langor away, he had gotten a great victorie:
In deed if he could have got the desire and langor away, he had got a great victory:
p-acp n1 cs pns31 vmd vhi vvn dt n1 cc n1 av, pns31 vhd vvn dt j n1:
(14) lecture (DIV2)
140
Image 58
2063
THE NINTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 17. 18. 19 ▪ 20. 17 Forasmuch brethrer, as vve vvere keept from you 〈 … 〉, concerning •ight, but not in the heart, vve enforced the more to see your face vvith great desire.
THE NINTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 2. vers. 17. 18. 19 ▪ 20. 17 Forasmuch brethrer, as we were kept from you 〈 … 〉, Concerning •ight, but not in the heart, we Enforced the more to see your face with great desire.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd ▪ crd crd av n1, c-acp pns12 vbdr vvn p-acp pn22 〈 … 〉, vvg n1, cc-acp xx p-acp dt n1, pns12 vvd dt dc pc-acp vvi po22 n1 p-acp j n1.
(14) lecture (DIV2)
132
Image 58
2064
18 Therefore vve vvould haue come vnto you (I Paul, at least once or tvvyse) but Sathan hindered vs. 19 For vvhat is our hope or ioy, or stovvne of reioy forgiune not 〈 ◊ 〉 you it in the presence of our Lord Iesus Christ at his comming.
18 Therefore we would have come unto you (I Paul, At lest once or twice) but Sathan hindered us 19 For what is our hope or joy, or stovvne of reioy forgiune not 〈 ◊ 〉 you it in the presence of our Lord Iesus christ At his coming.
crd av pns12 vmd vhi vvn p-acp pn22 (pns11 np1, p-acp cs a-acp cc av) p-acp np1 vvd pno12 crd c-acp r-crq vbz po12 n1 cc n1, cc n1 pp-f j n1 xx 〈 sy 〉 pn22 pn31 p-acp dt n1 pp-f po12 n1 np1 np1 p-acp po31 n-vvg.
(14) lecture (DIV2)
134
Image 58
2065
20 Yes, ye are our glorie and ioy.
20 Yes, you Are our glory and joy.
crd uh, pn22 vbr po12 n1 cc n1.
(14) lecture (DIV2)
136
Image 58
2066
THESE dayes bygone (brethren) we haue insisted vpon this rejoysing of the Apostle together with the Thessalonians,
THESE days bygone (brothers) we have insisted upon this rejoysing of the Apostle together with the Thessalonians,
d n2 j (n2) pns12 vhb vvd p-acp d vvg pp-f dt n1 av p-acp dt njp2,
(14) lecture (DIV2)
137
Image 58
2067
for the graces of God he vnderstoode to be in them:
for the graces of God he understood to be in them:
p-acp dt n2 pp-f np1 pns31 vvd pc-acp vbi p-acp pno32:
(14) lecture (DIV2)
137
Image 58
2068
and so we haue alie•die ended his part of the Epistle, which ••ands in a ••ngratulation.
and so we have alie•die ended his part of the Epistle, which ••ands in a ••ngratulation.
cc av pns12 vhb av vvn po31 n1 pp-f dt n1, r-crq vvz p-acp dt n1.
(14) lecture (DIV2)
137
Image 58
2069
Now in this text presenlie red, the Apostle excuseth himselfe to the Thessalonians, because he came not to them to vis•e them after that tyme that first he planted the Gospell among them For they might haue said to the Apostle.
Now in this text presently read, the Apostle excuseth himself to the Thessalonians, Because he Come not to them to vis•e them After that time that First he planted the Gospel among them For they might have said to the Apostle.
av p-acp d n1 av-j vvn, dt n1 vvz px31 p-acp dt njp2, c-acp pns31 vvd xx p-acp pno32 pc-acp vvi pno32 p-acp d n1 cst ord pns31 vvd dt n1 p-acp pno32 c-acp pns32 vmd vhi vvn p-acp dt n1.
(14) lecture (DIV2)
137
Image 58
2070
Well, thou professest a great loue towards vs and giuest vs a goode 〈 ◊ 〉,
Well, thou professest a great love towards us and givest us a good 〈 ◊ 〉,
uh-av, pns21 vv2 dt j n1 p-acp pno12 cc vv2 pno12 av j 〈 sy 〉,
(14) lecture (DIV2)
137
Image 58
2071
and vtterst a great 〈 … 〉 vs and the graces we 〈 ◊ 〉 of God;
and vtterst a great 〈 … 〉 us and the graces we 〈 ◊ 〉 of God;
cc vv2 dt j 〈 … 〉 pno12 cc dt n2 pns12 〈 sy 〉 pp-f np1;
(14) lecture (DIV2)
137
Image 58
2072
yet then 〈 … 〉 the Gospel. 〈 … 〉 confirme the worke begun. This 〈 … 〉 of vs, notwithstanding of all pres••• inword.
yet then 〈 … 〉 the Gospel. 〈 … 〉 confirm the work begun. This 〈 … 〉 of us, notwithstanding of all pres••• inword.
av cs 〈 … 〉 dt n1. 〈 … 〉 vvi dt n1 vvn. d 〈 … 〉 pp-f pno12, c-acp pp-f d n1 n1.
(14) lecture (DIV2)
137
Image 58
2073
The Apastle answeres this, and giues two excuses. The first is, from that earnest desire he had to visite them:
The Apostle answers this, and gives two excuses. The First is, from that earnest desire he had to visit them:
dt n1 n2 d, cc vvz crd n2. dt ord vbz, p-acp cst j n1 pns31 vhd pc-acp vvi pno32:
(14) lecture (DIV2)
137
Image 58
2074
the second is from that purpose he tooke after the desire to come to them and visite them;
the second is from that purpose he took After the desire to come to them and visit them;
dt ord vbz p-acp d n1 pns31 vvd p-acp dt n1 pc-acp vvi p-acp pno32 cc vvi pno32;
(14) lecture (DIV2)
137
Image 58
2075
yea, for that purpose he made once or twise to come: for once or twyse he was on his journey, and was impeaded by Sathan.
yea, for that purpose he made once or twice to come: for once or twice he was on his journey, and was impeaded by Sathan.
uh, p-acp d n1 pns31 vvd a-acp cc av pc-acp vvi: c-acp a-acp cc av pns31 vbds p-acp po31 n1, cc vbds vvn p-acp np1.
(14) lecture (DIV2)
137
Image 58
2076
In the end of the chapter, he giues a reason of that desire and purpose he tooke to come to them.
In the end of the chapter, he gives a reason of that desire and purpose he took to come to them.
p-acp dt n1 pp-f dt n1, pns31 vvz dt n1 pp-f d n1 cc n1 pns31 vvd pc-acp vvi p-acp pno32.
(14) lecture (DIV2)
137
Image 58
2077
Because, sayes he, Ye are my hope, my ioy, and the coovvne of my glorying, in the presence of the Lord Iesus Christ, at his comming.
Because, Says he, You Are my hope, my joy, and the coovvne of my glorying, in the presence of the Lord Iesus christ, At his coming.
p-acp, vvz pns31, pn22 vbr po11 n1, po11 n1, cc dt n1 pp-f po11 vvg, p-acp dt n1 pp-f dt n1 np1 np1, p-acp po31 n-vvg.
(14) lecture (DIV2)
137
Image 58
2078
And therefore, why should not I desire and take purpose to visite you? There is the summe of this present text.
And Therefore, why should not I desire and take purpose to visit you? There is the sum of this present text.
cc av, q-crq vmd xx pns11 vvi cc vvi n1 pc-acp vvi pn22? pc-acp vbz dt n1 pp-f d j n1.
(14) lecture (DIV2)
137
Image 58
2079
Now to returne and passe throgh euery verse, and expone it, as God shall giue the grace.
Now to return and pass through every verse, and expone it, as God shall give the grace.
av pc-acp vvi cc vvi p-acp d n1, cc fw-la fw-la, c-acp np1 vmb vvi dt n1.
(14) lecture (DIV2)
138
Image 58
2080
His first excuse is, that earnest desire he had to see them In the beginning of the 17. verse, he giues the reason thereof.
His First excuse is, that earnest desire he had to see them In the beginning of the 17. verse, he gives the reason thereof.
po31 ord n1 vbz, cst j n1 pns31 vhd pc-acp vvi pno32 p-acp dt n-vvg pp-f dt crd n1, pns31 vvz dt n1 av.
(14) lecture (DIV2)
138
Image 58
2119
I enforced my selfe to see your face, not content of this presence of my heart that is with you: There is an other vauntage. I Enforced my self to see your face, not content of this presence of my heart that is with you: There is an other vantage.
pns11 vvd po11 n1 pc-acp vvi po22 n1, xx j pp-f d n1 pp-f po11 n1 cst vbz p-acp pn22: a-acp vbz dt j-jn n1.
(14) lecture (DIV2)
140
Image 58
2081
Because on a sodaine he was rest from them, otherwise then he expected & the more sodanlie he was rest frō them the greater was his desire to see them and to visite them.
Because on a sudden he was rest from them, otherwise then he expected & the more suddenly he was rest from them the greater was his desire to see them and to visit them.
p-acp p-acp dt j pns31 vbds n1 p-acp pno32, av cs pns31 vvd cc dt av-dc av-j pns31 vbds n1 p-acp pno32 dt jc vbds po31 n1 pc-acp vvi pno32 cc pc-acp vvi pno32.
(14) lecture (DIV2)
138
Image 58
2082
Of this parting and seuering of the Apostle from the Thessalonians, after that he had bene with them a certaine space of tyme ye may read Act. 17. The obstinate Iewes, seeing that Christ and his Gospell was receiued of the Thessalonians,
Of this parting and severing of the Apostle from the Thessalonians, After that he had be with them a certain Molle of time you may read Act. 17. The obstinate Iewes, seeing that christ and his Gospel was received of the Thessalonians,
pp-f d n-vvg cc n-vvg pp-f dt n1 p-acp dt njp2, c-acp cst pns31 vhd vbn p-acp pno32 dt j n1 pp-f n1 pn22 vmb vvi n1 crd dt j np2, vvg cst np1 cc po31 n1 vbds vvn pp-f dt njp2,
(14) lecture (DIV2)
138
Image 58
2083
and the Lord blessed Pauls trauels among them, by the instigation of the Diuell stirred vp such a vehement sedition, that Paul is compelled to slee to Beroea.
and the Lord blessed Paul's travels among them, by the instigation of the devil stirred up such a vehement sedition, that Paul is compelled to slee to Beroea.
cc dt n1 j-vvn npg1 n2 p-acp pno32, p-acp dt n1 pp-f dt n1 vvd a-acp d dt j n1, cst np1 vbz vvn pc-acp vvi p-acp np1.
(14) lecture (DIV2)
138
Image 58
2084
The word he vses heere hes a great pith.
The word he uses Here hes a great pith.
dt n1 pns31 vvz av zz dt j n1.
(14) lecture (DIV2)
138
Image 58
2085
It signifies not onelie to be seuered, but it signifies to be made an orphanne, a puple destitute of father and mother, and spoiled of his parents:
It signifies not only to be severed, but it signifies to be made an orphanne, a puple destitute of father and mother, and spoiled of his Parents:
pn31 vvz xx av-j pc-acp vbi vvn, cc-acp pn31 vvz pc-acp vbi vvn dt n1, dt n1 j pp-f n1 cc n1, cc vvn pp-f po31 n2:
(14) lecture (DIV2)
138
Image 58
2086
and therefore the seuering of him, was as the spoyling of an orphane or puple from the father whom he loued best in the world.
and Therefore the severing of him, was as the spoiling of an orphan or puple from the father whom he loved best in the world.
cc av dt n-vvg pp-f pno31, vbds p-acp dt vvg pp-f dt n1 cc n1 p-acp dt n1 ro-crq pns31 vvd js p-acp dt n1.
(14) lecture (DIV2)
138
Image 58
2087
The text is easie, and the obseruations fall out as easie.
The text is easy, and the observations fallen out as easy.
dt n1 vbz j, cc dt n2 vvb av p-acp j.
(14) lecture (DIV2)
138
Image 58
2088
Ye may se first the delite and pleasure the godly haue to dwell with other to haue a mutuall presence one of an other, that euerie one may receiue of other consolation in Iesus Christ.
You may see First the delight and pleasure the godly have to dwell with other to have a mutual presence one of an other, that every one may receive of other consolation in Iesus christ.
pn22 vmb vvi ord dt n1 cc vvi dt j n1 pc-acp vvi p-acp n-jn pc-acp vhi dt j n1 crd pp-f dt n-jn, cst d pi vmb vvi pp-f j-jn n1 p-acp np1 np1.
(14) lecture (DIV2)
138
Image 58
2089
Rom. 1. 11. 12. especiallie a Pastor, or a Minister when he see the Lord hes blessed his laboures among any people or congregation, his pleasure is to abyde with that people, his delyte is in the presence of that people,
Rom. 1. 11. 12. especially a Pastor, or a Minister when he see the Lord hes blessed his labours among any people or congregation, his pleasure is to abide with that people, his delight is in the presence of that people,
np1 crd crd crd av-j dt n1, cc dt n1 c-crq pns31 vvb dt n1 pns31|vhz vvn po31 n2 p-acp d n1 cc n1, po31 n1 vbz pc-acp vvi p-acp d n1, po31 n1 vbz p-acp dt n1 pp-f d n1,
(14) lecture (DIV2)
138
Image 58
2090
and when he is seuered from that people, it is as sore to him, as to a childe,
and when he is severed from that people, it is as soar to him, as to a child,
cc c-crq pns31 vbz vvn p-acp d n1, pn31 vbz a-acp j p-acp pno31, c-acp p-acp dt n1,
(14) lecture (DIV2)
138
Image 58
2091
or young one, when he is seuered from the parents, and spoiled of the presence of father and mother. Againe we may note.
or young one, when he is severed from the Parents, and spoiled of the presence of father and mother. Again we may note.
cc j pi, c-crq pns31 vbz vvn p-acp dt n2, cc vvn pp-f dt n1 pp-f n1 cc n1. av pns12 vmb vvi.
(14) lecture (DIV2)
138
Image 58
2092
The Deuill the enemie of mans saluation muyes nothing more then the mutuall societie of the godlie:
The devil the enemy of men salvation muyes nothing more then the mutual society of the godly:
dt n1 dt n1 pp-f ng1 n1 vvz pix av-dc cs dt j n1 pp-f dt j:
(14) lecture (DIV2)
138
Image 58
2093
and especiailie aboue all other societies, he inuyes the presence of a faithfull Pastor vvith his people:
and especiailie above all other societies, he inuyes the presence of a faithful Pastor with his people:
cc av-j p-acp d j-jn n2, pns31 vvz dt n1 pp-f dt j n1 p-acp po31 n1:
(14) lecture (DIV2)
138
Image 58
2094
for he knows that by this ministrie saluation is vvrought. Novv would to God men and wemen knew aswell this ministrie as he does.
for he knows that by this Ministry salvation is wrought. Now would to God men and women knew aswell this Ministry as he does.
c-acp pns31 vvz cst p-acp d n1 n1 vbz vvn. av vmd p-acp np1 n2 cc n2 vvd av d n1 c-acp pns31 vdz.
(14) lecture (DIV2)
138
Image 58
2095
He knowes this ministrie of saluation is so necestarie that if thou conten•ne it thou shalt neuer be safe, thou shalt neuer see the face of God.
He knows this Ministry of salvation is so necestarie that if thou conten•ne it thou shalt never be safe, thou shalt never see the face of God.
pns31 vvz d n1 pp-f n1 vbz av n1 cst cs pns21 vvb pn31 pns21 vm2 av-x vbi j, pns21 vm2 av-x vvi dt n1 pp-f np1.
(14) lecture (DIV2)
138
Image 58
2096
I haue giuen this doome ofttymes.
I have given this doom ofttymes.
pns11 vhb vvn d n1 av.
(14) lecture (DIV2)
138
Image 58
2097
Therefore he invying mans saluation, his whole indeuore is to seuere him that is the Pastour 〈 ◊ 〉 his people:
Therefore he invying men salvation, his Whole indeuore is to severe him that is the Pastor 〈 ◊ 〉 his people:
av pns31 vvg vvz n1, po31 j-jn vvi vbz p-acp j pno31 cst vbz dt n1 〈 sy 〉 po31 n1:
(14) lecture (DIV2)
138
Image 58
2098
knowing that hee being seuered, the people shall be a pray to him. This is his oulde craft, and no noueltie.
knowing that he being severed, the people shall be a prey to him. This is his old craft, and no novelty.
vvg cst pns31 vbg vvn, dt n1 vmb vbi dt n1 p-acp pno31. d vbz po31 j n1, cc dx n1.
(14) lecture (DIV2)
138
Image 58
2120
The enemie for all his inuy, yet he could not get his heart away, and when the bodie was seuered,
The enemy for all his inuy, yet he could not get his heart away, and when the body was severed,
dt n1 p-acp d po31 n1, av pns31 vmd xx vvi po31 n1 av, cc c-crq dt n1 vbds vvn,
(14) lecture (DIV2)
140
Image 58
2099
Now the Deuill is euer lyke himselfe, he can raise seditions and trmults, and that to seuere the ministrie, that caries the message of saluation before the people, that they being seuered, the people may be a pray to him.
Now the devil is ever like himself, he can raise seditions and trmults, and that to severe the Ministry, that caries the message of salvation before the people, that they being severed, the people may be a prey to him.
av dt n1 vbz av av-j px31, pns31 vmb vvi n2 cc n2, cc cst p-acp j dt n1, cst vvz dt n1 pp-f n1 p-acp dt n1, cst pns32 vbg vvn, dt n1 vmb vbi dt n1 p-acp pno31.
(14) lecture (DIV2)
138
Image 58
2100
Now the word vsed heere is to be marked.
Now the word used Here is to be marked.
av dt n1 vvd av vbz pc-acp vbi vvn.
(14) lecture (DIV2)
139
Image 58
2101
He sayes, he was seuered in the momēt of an hour. Meaning he was seuered vpon a sodantie, far from their & his expectation, sodainly he and they wer seuered:
He Says, he was severed in the moment of an hour. Meaning he was severed upon a sodantie, Far from their & his expectation, suddenly he and they were severed:
pns31 vvz, pns31 vbds vvn p-acp dt n1 pp-f dt n1. vvg pns31 vbds vvn p-acp dt n1, av-j p-acp po32 cc po31 n1, av-j pns31 cc pns32 vbdr vvn:
(14) lecture (DIV2)
139
Image 58
2102
well, an euil turne is soone done, & in the twinkling of an eye a breake will be made:
well, an evil turn is soon done, & in the twinkling of an eye a break will be made:
av, dt j-jn n1 vbz av vdn, cc p-acp dt n-vvg pp-f dt n1 dt n1 vmb vbi vvn:
(14) lecture (DIV2)
139
Image 58
2103
euill, is soone done, but not so soone mended. Paul could not come so soone to them againe, as he was put from them,
evil, is soon done, but not so soon mended. Paul could not come so soon to them again, as he was put from them,
n-jn, vbz av vdn, cc-acp xx av av vvn. np1 vmd xx vvi av av p-acp pno32 av, c-acp pns31 vbds vvn p-acp pno32,
(14) lecture (DIV2)
139
Image 58
2104
and when he is aback, the Deuill holdes him aback; and when he would haue c•mde to them, he did cast in impedimēts.
and when he is aback, the devil holds him aback; and when he would have c•mde to them, he did cast in impediments.
cc c-crq pns31 vbz av, dt n1 vvz pno31 av; cc c-crq pns31 vmd vhi vvn p-acp pno32, pns31 vdd vvi p-acp n2.
(14) lecture (DIV2)
139
Image 58
2105
Yet albeit he seuered Paul in body, his hart abode with the Thessalonians: they possest his hart, the enemie could not get it seuered from them.
Yet albeit he severed Paul in body, his heart Abided with the Thessalonians: they possessed his heart, the enemy could not get it severed from them.
av cs pns31 vvd np1 p-acp n1, po31 n1 vvd p-acp dt njp2: pns32 vvd po31 n1, dt n1 vmd xx vvi pn31 vvn p-acp pno32.
(14) lecture (DIV2)
139
Image 58
2106
Then there are two sorts of profences of men with mē;
Then there Are two sorts of profences of men with men;
av a-acp vbr crd n2 pp-f n2 pp-f n2 p-acp n2;
(14) lecture (DIV2)
139
Image 58
2107
as there are two sorts of absence of men frō one in bodie, an other in spirite:
as there Are two sorts of absence of men from one in body, an other in Spirit:
c-acp pc-acp vbr crd n2 pp-f n1 pp-f n2 p-acp crd p-acp n1, dt n-jn p-acp n1:
(14) lecture (DIV2)
139
Image 58
2108
a mans heart will be where his bodie is not:
a men heart will be where his body is not:
dt ng1 n1 vmb vbi c-crq po31 n1 vbz xx:
(14) lecture (DIV2)
139
Image 58
2109
and by the contrare, the bodie will be present 〈 ◊ 〉 he heart 〈 ◊ 〉 not.
and by the Contraire, the body will be present 〈 ◊ 〉 he heart 〈 ◊ 〉 not.
cc p-acp dt n1, dt n1 vmb vbi j 〈 sy 〉 pns31 n1 〈 sy 〉 xx.
(14) lecture (DIV2)
139
Image 58
2110
It is easie to seuere the godlie in bodie 〈 … 〉 Deuill will easilie do that. It is easie to him:
It is easy to severe the godly in body 〈 … 〉 devil will Easily do that. It is easy to him:
pn31 vbz j p-acp j dt j p-acp n1 〈 … 〉 n1 vmb av-j vdi d. pn31 vbz j p-acp pno31:
(14) lecture (DIV2)
139
Image 58
2111
to seuere 〈 … 〉 of the vngodlie (for there is no true con••ction but in Christ 〈 … 〉 the hearts of the godlie, it is not easie 〈 … 〉 The bonde that joynes them is not naturall, 〈 … 〉 it comes not of 〈 … 〉 of the Spirite of God, vvho 〈 … 〉 member vvith an other member.
to severe 〈 … 〉 of the ungodly (for there is no true con••ction but in christ 〈 … 〉 the hearts of the godly, it is not easy 〈 … 〉 The bond that joins them is not natural, 〈 … 〉 it comes not of 〈 … 〉 of the Spirit of God, who 〈 … 〉 member with an other member.
p-acp j 〈 … 〉 pp-f dt j (c-acp pc-acp vbz dx j n1 cc-acp p-acp np1 〈 … 〉 dt n2 pp-f dt j, pn31 vbz xx j 〈 … 〉 dt n1 cst vvz pno32 vbz xx j, 〈 … 〉 pn31 vvz xx pp-f 〈 … 〉 pp-f dt n1 pp-f np1, r-crq 〈 … 〉 n1 p-acp dt j-jn n1.
(14) lecture (DIV2)
139
Image 58
2112
As it is an hard matter to breake that bonde that joynes the members vvith the head, vvhich is faith:
As it is an hard matter to break that bond that joins the members with the head, which is faith:
p-acp pn31 vbz dt j n1 p-acp vvb d n1 cst vvz dt n2 p-acp dt n1, r-crq vbz n1:
(14) lecture (DIV2)
139
Image 58
2113
so it is an hard matter to breake that bond that joynes the member vvith the member, that is loue and charitie, vvhich joynes vs together.
so it is an hard matter to break that bound that joins the member with the member, that is love and charity, which joins us together.
av pn31 vbz dt j n1 pc-acp vvi d n1 cst vvz dt n1 p-acp dt n1, cst vbz n1 cc n1, r-crq vvz pno12 av.
(14) lecture (DIV2)
139
Image 58
2114
Who shall seuere vs from the loue of Corist. Rom. 8. 35. A naturall bond is soone cutted:Who shall severe us from the love of Corist. Rom. 8. 35. A natural bound is soon cutted:
q-crq vmb j pno12 p-acp dt n1 pp-f np1. np1 crd crd dt j n1 vbz av vvn:
(14) lecture (DIV2)
139
Image 58
2115
but no hammering will breake the bonde of Christ.
but no hammering will break the bond of christ.
cc-acp dx vvg vmb vvi dt n1 pp-f np1.
(14) lecture (DIV2)
139
Image 58
2116
Therefore seeke not to stand in nature, but seeke to stand in Christ by his Spirit, that will holde vs together,
Therefore seek not to stand in nature, but seek to stand in christ by his Spirit, that will hold us together,
av vvb xx pc-acp vvi p-acp n1, cc-acp vvb pc-acp vvi p-acp np1 p-acp po31 n1, cst vmb vvi pno12 av,
(14) lecture (DIV2)
139
Image 58
2117
vntill that societie that neuer shall be dissolued in our head the Lord Iesus Christ be accomplished.
until that society that never shall be dissolved in our head the Lord Iesus christ be accomplished.
c-acp cst n1 cst av-x vmb vbi vvn p-acp po12 n1 dt n1 np1 np1 vbb vvn.
(14) lecture (DIV2)
139
Image 58
2118
In the end of the verse comes in his desire.
In the end of the verse comes in his desire.
p-acp dt n1 pp-f dt n1 vvz p-acp po31 n1.
(14) lecture (DIV2)
140
Image 58
2121
yet he could not get the desire of the Apostle to haue a bodilie presence seuered from them.
yet he could not get the desire of the Apostle to have a bodily presence severed from them.
av pns31 vmd xx vvi dt n1 pp-f dt n1 pc-acp vhi dt j n1 vvn p-acp pno32.
(14) lecture (DIV2)
140
Image 58
2123
but as the heart abode with them; so his desire was to haue a bodilie presence, to see them face to face.
but as the heart Abided with them; so his desire was to have a bodily presence, to see them face to face.
cc-acp c-acp dt n1 vvd p-acp pno32; av po31 n1 vbds pc-acp vhi dt j n1, pc-acp vvi pno32 n1 p-acp n1.
(14) lecture (DIV2)
140
Image 58
2124
And brethren, trow ye that the desire that the godlie hes to be with other be in vaine,
And brothers, trow you that the desire that the godly hes to be with other be in vain,
cc n2, vvb pn22 d dt n1 cst dt j zz pc-acp vbi p-acp j-jn vbi p-acp j,
(14) lecture (DIV2)
140
Image 58
2125
or can be in vaine? no, the desire of fleshe and bloud will be vaine:
or can be in vain? no, the desire of Flesh and blood will be vain:
cc vmb vbi p-acp j? uh-dx, dt n1 pp-f n1 cc n1 vmb vbi j:
(14) lecture (DIV2)
140
Image 58
2126
and that which it will desire most, it will not artaine to it.
and that which it will desire most, it will not artaine to it.
cc cst r-crq pn31 vmb vvi av-ds, pn31 vmb xx vvi p-acp pn31.
(14) lecture (DIV2)
140
Image 58
2127
But if the Spirite of Iesus worke a desire, it shall be effectuall, either one tyme or other.
But if the Spirit of Iesus work a desire, it shall be effectual, either one time or other.
p-acp cs dt n1 pp-f np1 vvi dt n1, pn31 vmb vbi j, d crd n1 cc n-jn.
(14) lecture (DIV2)
140
Image 58
2128
Desirest thou to see Iesus and his face? (for thou feest it not yet) desirest thou to see that glorious presence? thou with thy eyes shalt see it certainelie.
Desirest thou to see Iesus and his face? (for thou feest it not yet) Desirest thou to see that glorious presence? thou with thy eyes shalt see it Certainly.
vv2 pns21 pc-acp vvi np1 cc po31 n1? (c-acp pns21 vv2 pn31 xx av) vv2 pns21 pc-acp vvi d j n1? pns21 p-acp po21 n2 vm2 vvi pn31 av-j.
(14) lecture (DIV2)
140
Image 58
2129
Desires thou to be of the societie of the faithfull? thou shalt be with them.
Desires thou to be of the society of the faithful? thou shalt be with them.
ng1 pns21 pc-acp vbi pp-f dt n1 pp-f dt j? pns21 vm2 vbi p-acp pno32.
(14) lecture (DIV2)
140
Image 58
2130
There is not, nor there was neuer a godlie man, whose presence thou thirstest for,
There is not, nor there was never a godly man, whose presence thou thirstest for,
pc-acp vbz xx, ccx a-acp vbds av-x dt j n1, rg-crq n1 pns21 vv2 p-acp,
(14) lecture (DIV2)
140
Image 58
2131
but if not in this lyfe, yet in the lyfe to come thou shalt see him.
but if not in this life, yet in the life to come thou shalt see him.
cc-acp cs xx p-acp d n1, av p-acp dt n1 pc-acp vvi pns21 vm2 vvi pno31.
(14) lecture (DIV2)
140
Image 58
2132
There was neuer a godlie man of olde but thou shalt see him ▪ and haue his societie which shall ind•re for euer. All comes to this.
There was never a godly man of old but thou shalt see him ▪ and have his society which shall ind•re for ever. All comes to this.
pc-acp vbds av-x dt j n1 pp-f j p-acp pns21 vm2 vvi pno31 ▪ cc vhb po31 n1 r-crq vmb vvi p-acp av. av-d vvz p-acp d.
(14) lecture (DIV2)
140
Image 58
2133
The desire of the godlie shall neuer be vaine.
The desire of the godly shall never be vain.
dt n1 pp-f dt j vmb av-x vbi j.
(14) lecture (DIV2)
140
Image 58
2134
There is not a surer argument of lyfe euerlasting then is an earnest desyre of it.
There is not a Surer argument of life everlasting then is an earnest desire of it.
pc-acp vbz xx dt jc n1 pp-f n1 j av vbz dt j n1 pp-f pn31.
(14) lecture (DIV2)
140
Image 58
2135
Blessed are they 〈 ◊ 〉 thirst, for they shall be filled. Matt. 5. 6. To come to the next verse.Blessed Are they 〈 ◊ 〉 thirst, for they shall be filled. Matt. 5. 6. To come to the next verse.
vvn vbr pns32 〈 sy 〉 vvb, c-acp pns32 vmb vbi vvn. np1 crd crd pc-acp vvi p-acp dt ord n1.
(14) lecture (DIV2)
140
Image 58
2136
In it is contained the second part of his excuse:
In it is contained the second part of his excuse:
p-acp pn31 vbz vvn dt ord n1 pp-f po31 n1:
(14) lecture (DIV2)
141
Image 58
2137
he had not onelie a desire, but he sayes, 〈 ◊ 〉 purpose and vvas vvilling.
he had not only a desire, but he Says, 〈 ◊ 〉 purpose and was willing.
pns31 vhd xx av-j dt n1, cc-acp pns31 vvz, 〈 sy 〉 n1 cc vbds j.
(14) lecture (DIV2)
141
Image 58
2138
That is, I entred in a deliberation and set my selfe to come vnto you.
That is, I entered in a deliberation and Set my self to come unto you.
cst vbz, pns11 vvd p-acp dt n1 cc vvi po11 n1 pc-acp vvi p-acp pn22.
(14) lecture (DIV2)
141
Image 58
2139
Yet more, I addressed my selfe to the iourney and neuer stayed while Sathan hindred me: There is the meaning shortlie.
Yet more, I addressed my self to the journey and never stayed while Sathan hindered me: There is the meaning shortly.
av av-dc, pns11 vvd po11 n1 p-acp dt n1 cc av-x vvd n1 np1 vvd pno11: pc-acp vbz dt n1 av-j.
(14) lecture (DIV2)
141
Image 58
2140
In well doing brethren, in doing that of duety we are bound to doe, it is not enough to desire to doe it,
In well doing brothers, in doing that of duty we Are bound to do, it is not enough to desire to do it,
p-acp av vdg n2, p-acp vdg d pp-f n1 pns12 vbr vvn pc-acp vdi, pn31 vbz xx av-d pc-acp vvi pc-acp vdi pn31,
(14) lecture (DIV2)
141
Image 58
2141
but thou must enter in deliberation and purpose & lay a conclusion with thy selfe, I vvill do it.
but thou must enter in deliberation and purpose & lay a conclusion with thy self, I will do it.
cc-acp pns21 vmb vvi p-acp n1 cc n1 cc vvi dt n1 p-acp po21 n1, pns11 vmb vdi pn31.
(14) lecture (DIV2)
141
Image 58
2142
Yet it is not enough to purpose, but as thou takest purpose goe to the action:
Yet it is not enough to purpose, but as thou Takest purpose go to the actium:
av pn31 vbz xx av-d pc-acp vvi, cc-acp c-acp pns21 vv2 n1 vvb p-acp dt n1:
(14) lecture (DIV2)
141
Image 58
2143
begin to doe well, go forward in well doing ay while thou getst a stay. Manie doe vvishe well and woulde well, but do no more:
begin to do well, go forward in well doing ay while thou gettest a stay. Many do wish well and would well, but do not more:
vvb pc-acp vdi av, vvb av-j p-acp av vdg av cs pns21 vv2 dt n1. d vdb vvi av cc vmd av, cc-acp vdb xx av-dc:
(14) lecture (DIV2)
141
Image 58
2144
he or she vvill wishe vvell, & faine would haue all vvell, and in the meane time they sit still.
he or she will wish well, & feign would have all well, and in the mean time they fit still.
pns31 cc pns31 vmb vvi av, cc av-j vmd vhi d av, cc p-acp dt j n1 pns32 vvb av.
(14) lecture (DIV2)
141
Image 58
2145
This is a token thy desire was not ardent:
This is a token thy desire was not Ardent:
d vbz dt n1 po21 n1 vbds xx j:
(14) lecture (DIV2)
141
Image 58
2146
thou that wilt not enter in action and be ay going forward while thou getst a staye, thou hadst neuer an he rtlie desire to do well.
thou that wilt not enter in actium and be ay going forward while thou gettest a stay, thou Hadst never an he rtlie desire to do well.
pns21 cst vm2 xx vvi p-acp n1 cc vbb av vvg av-j cs pns21 vv2 dt n1, pns21 vhd2 av-x cs pns31 av-j vvi pc-acp vdi av.
(14) lecture (DIV2)
141
Image 58
2150
yea not for two, nor for three, nor for foure, if it be a good turne that is in hand:
yea not for two, nor for three, nor for foure, if it be a good turn that is in hand:
uh xx p-acp crd, ccx p-acp crd, ccx p-acp crd, cs pn31 vbb dt j n1 cst vbz p-acp n1:
(14) lecture (DIV2)
141
Image 58
2151
but we must euer goe forward that we may be excused both before God and man:
but we must ever go forward that we may be excused both before God and man:
cc-acp pns12 vmb av vvi av-j cst pns12 vmb vbi vvn av-d p-acp np1 cc n1:
(14) lecture (DIV2)
141
Image 58
2152
and this is the excuse of the Apostle, he could do no more.
and this is the excuse of the Apostle, he could do no more.
cc d vbz dt n1 pp-f dt n1, pns31 vmd vdi dx av-dc.
(14) lecture (DIV2)
141
Image 58
2153
Paul sayes The dayes are euill. Ephes. 5. 16. that is, there are manie impediments casten in to him that vvould do vvell in in this life.Paul Says The days Are evil. Ephesians 5. 16. that is, there Are many impediments casten in to him that would do well in in this life.
np1 vvz dt n2 vbr j-jn. np1 crd crd cst vbz, pc-acp vbr d n2 vvb p-acp p-acp pno31 cst vmd vdi av p-acp p-acp d n1.
(14) lecture (DIV2)
141
Image 58
2154
It is the godlie man that gets greatest hinderance, but the vvicked will ay forward and will prosper:
It is the godly man that gets greatest hindrance, but the wicked will ay forward and will prosper:
pn31 vbz dt j n1 cst vvz js n1, cc-acp dt j n1 uh j cc vmb vvi:
(14) lecture (DIV2)
141
Image 58
2155
but if thou be a godlie man, if thou be in thy journey, thou shalt not go one mile but thou shalt get a stay:
but if thou be a godly man, if thou be in thy journey, thou shalt not go one mile but thou shalt get a stay:
cc-acp cs pns21 vbb dt j n1, cs pns21 vbb p-acp po21 n1, pns21 vm2 xx vvi crd n1 cc-acp pns21 vm2 vvi dt n1:
(14) lecture (DIV2)
141
Image 58
2156
what at then? should all these impedimēts stay vs from doing good? No, the Apostle giues the an other counsell, Redeeme the tyme. Play the part of a good marchant, that will redeeme his vauntage with the paines and trauell of his bodie.
what At then? should all these impediments stay us from doing good? No, the Apostle gives the an other counsel, redeem the time. Play the part of a good merchant, that will Redeem his vantage with the pains and travel of his body.
r-crq p-acp av? vmd d d n2 vvb pno12 p-acp vdg j? uh-dx, dt n1 vvz dt dt j-jn n1, vvb dt n1. vvb dt n1 pp-f dt j n1, cst vmb vvi po31 n1 p-acp dt n2 cc n1 pp-f po31 n1.
(14) lecture (DIV2)
141
Image 58
2157
Buy the tyme by well doing, and giue thy life for it, and thou shalt lose nothing.
Buy the time by well doing, and give thy life for it, and thou shalt loose nothing.
vvb dt n1 p-acp av vdg, cc vvb po21 n1 p-acp pn31, cc pns21 vm2 vvi pix.
(14) lecture (DIV2)
141
Image 58
2158
Thou that canst lose thy life in well doing, shalt get a better lyfe for it.
Thou that Canst loose thy life in well doing, shalt get a better life for it.
pns21 cst vm2 vvi po21 n1 p-acp av vdg, vm2 vvi dt jc n1 p-acp pn31.
(14) lecture (DIV2)
141
Image 58
2159
He layes the fault on Sathan, Sathan hindred vs. How was this? appeared he to him;
He lays the fault on Sathan, Sathan hindered us How was this? appeared he to him;
pns31 vvz dt n1 p-acp np1, np1 vvd pno12 c-crq vbds d? vvd pns31 p-acp pno31;
(14) lecture (DIV2)
142
Image 58
2160
and in his owne persone c•mde opposition to him? How he impeaded him it is not expressed:
and in his own person c•mde opposition to him? How he impeaded him it is not expressed:
cc p-acp po31 d n1 vvd n1 p-acp pno31? c-crq pns31 vvd pno31 pn31 vbz xx vvn:
(14) lecture (DIV2)
142
Image 58
2161
appearantlie as he stirred vp the Iewes to cast him out, so he stirred them vp now to beset the way.
appearantlie as he stirred up the Iewes to cast him out, so he stirred them up now to beset the Way.
av-j c-acp pns31 vvd a-acp dt np2 pc-acp vvi pno31 av, av pns31 vvd pno32 a-acp av pc-acp vvi dt n1.
(14) lecture (DIV2)
142
Image 58
2162
It may be he inraged their hartshighly against him, or else that he rased a storme in the aire.
It may be he enraged their hartshighly against him, or Else that he rased a storm in the air.
pn31 vmb vbi pns31 vvd po32 j p-acp pno31, cc av cst pns31 vvd dt n1 p-acp dt n1.
(14) lecture (DIV2)
142
Image 58
2163
Wel what euer be the instrument or meane, we may see when we are stayed from well doing, Sathan is euer the author,
Well what ever be the Instrument or mean, we may see when we Are stayed from well doing, Sathan is ever the author,
uh-av q-crq av vbb dt n1 cc j, pns12 vmb vvi c-crq pns12 vbr vvn p-acp av vdg, np1 vbz av dt n1,
(14) lecture (DIV2)
142
Image 58
2164
and that by permission of God, for without his permission he can do nothing) he is thē the author & stayer of well doing.
and that by permission of God, for without his permission he can do nothing) he is them the author & stayer of well doing.
cc cst p-acp n1 pp-f np1, c-acp p-acp po31 n1 pns31 vmb vdi pix) pns31 vbz pno32 dt n1 cc n1 pp-f av vdg.
(14) lecture (DIV2)
142
Image 58
2165
Therefore what euer impediment thou getst, take thee euer to the chiefe doer.
Therefore what ever impediment thou gettest, take thee ever to the chief doer.
av q-crq av n1 pns21 vv2, vvb pno21 av p-acp dt j-jn n1.
(14) lecture (DIV2)
142
Image 58
2166
Eph. 6. 12. It is not vvith 〈 ◊ 〉, he and bloude vve haue to d•e.
Ephesians 6. 12. It is not with 〈 ◊ 〉, he and blood we have to d•e.
np1 crd crd pn31 vbz xx p-acp 〈 sy 〉, pns31 cc n1 pns12 vhb pc-acp vvi.
(14) lecture (DIV2)
142
Image 58
2167
(how be it they be instruments) but 〈 ◊ 〉 vvith 〈 ◊ 〉 and 〈 ◊ 〉, that is, the Deuil.
(how be it they be Instruments) but 〈 ◊ 〉 with 〈 ◊ 〉 and 〈 ◊ 〉, that is, the devil.
(c-crq vbi pn31 pns32 vbb n2) p-acp 〈 sy 〉 p-acp 〈 sy 〉 cc 〈 sy 〉, cst vbz, dt n1.
(14) lecture (DIV2)
142
Image 58
2168
And therfore he giues counsel, not to take thee to thy co•slet and steel-bonnet, wherewith thou armest thy selfe against a man:
And Therefore he gives counsel, not to take thee to thy co•slet and steel-bonnet, wherewith thou armest thy self against a man:
cc av pns31 vvz n1, xx pc-acp vvi pno21 p-acp po21 n1 cc n1, c-crq pns21 vv2 po21 n1 p-acp dt n1:
(14) lecture (DIV2)
142
Image 58
2169
but that thou shouldst take thee to that spirituall armour, Faith, Hope and the word of God,
but that thou Shouldst take thee to that spiritual armour, Faith, Hope and the word of God,
cc-acp cst pns21 vmd2 vvi pno21 p-acp d j n1, n1, vvb cc dt n1 pp-f np1,
(14) lecture (DIV2)
142
Image 58
2170
and set thy selfe, not to resist this man or that man, but the common enemy of mans saluation who would slay thy soule.
and Set thy self, not to resist this man or that man, but the Common enemy of men salvation who would slay thy soul.
cc vvb po21 n1, xx pc-acp vvi d n1 cc d n1, cc-acp dt j n1 pp-f ng1 n1 r-crq vmd vvi po21 n1.
(14) lecture (DIV2)
142
Image 58
7477
for the solide ground to rest on is Christ. Where faith is not, Christ is not;
for the solid ground to rest on is christ. Where faith is not, christ is not;
c-acp dt j n1 pc-acp vvi a-acp vbz np1. q-crq n1 vbz xx, np1 vbz xx;
(36) lecture (DIV2)
434
Image 186
2171
Trowest thou this be the resisting to resist man? No, the Deuill is laughing in his sleue when thou doest that, that is the hie way to goe on his course.
Trowest thou this be the resisting to resist man? No, the devil is laughing in his sleeve when thou dost that, that is the high Way to go on his course.
vv2 pns21 d vbb dt j-vvg pc-acp vvi n1? uh-dx, dt n1 vbz vvg p-acp po31 n1 c-crq pns21 vd2 d, cst vbz dt j n1 pc-acp vvi p-acp po31 n1.
(14) lecture (DIV2)
142
Image 58
2172
As he forced these men to doe wrong to Paul: so thou, if thou goe to be reuenged on man that is the instrument, thou giuest place to the Deuill to doe his worke. Last marke:
As he forced these men to do wrong to Paul: so thou, if thou go to be revenged on man that is the Instrument, thou givest place to the devil to do his work. Last mark:
p-acp pns31 vvd d n2 pc-acp vdi n-jn p-acp np1: av pns21, cs pns21 vvb pc-acp vbi vvn p-acp n1 cst vbz dt n1, pns21 vv2 n1 p-acp dt n1 pc-acp vdi po31 n1. ord n1:
(14) lecture (DIV2)
142
Image 58
2173
whē once he seuered Paul from them, looke how busilie he holdes him aback. When he is preassing to goe to them, he caste in a stay.
when once he severed Paul from them, look how busily he holds him aback. When he is pressing to go to them, he cast in a stay.
c-crq a-acp pns31 vvd np1 p-acp pno32, vvb c-crq av-j pns31 vvz pno31 av. c-crq pns31 vbz vvg pc-acp vvi p-acp pno32, pns31 vvd p-acp dt n1.
(14) lecture (DIV2)
142
Image 58
2174
And againe when he is preassing to make forward, he castes in an other stay,
And again when he is pressing to make forward, he Cast in an other stay,
cc av c-crq pns31 vbz vvg pc-acp vvi av-j, pns31 vvz p-acp dt j-jn n1,
(14) lecture (DIV2)
142
Image 58
2175
when once he gets godlie men sundered from other there will be cast in many hinders to stay them from meeting againe.
when once he gets godly men sundered from other there will be cast in many hinders to stay them from meeting again.
c-crq a-acp pns31 vvz j n2 vvn p-acp j-jn zz vmb vbi vvn p-acp d vvz pc-acp vvi pno32 p-acp vvg av.
(14) lecture (DIV2)
142
Image 58
2176
And this testifies, that all our blessednesse is a societie and conjunction, first with our head Christ,
And this Testifies, that all our blessedness is a society and conjunction, First with our head christ,
cc d vvz, cst d po12 n1 vbz dt n1 cc n1, ord p-acp po12 n1 np1,
(14) lecture (DIV2)
142
Image 58
2177
and secondlie with the members of his bodie. Looke not for lyfe and blessednesse, if there be not a communion with the Sancts.
and Secondly with the members of his body. Look not for life and blessedness, if there be not a communion with the Sancts.
cc ord p-acp dt n2 pp-f po31 n1. vvb xx p-acp n1 cc n1, cs pc-acp vbb xx dt n1 p-acp dt np1.
(14) lecture (DIV2)
142
Image 58
2178
Now the Deuill knowes this, and therefore the chiefe thing he sets himselfe on, is to rent a sunder this communion,
Now the devil knows this, and Therefore the chief thing he sets himself on, is to rend a sunder this communion,
av dt n1 vvz d, cc av dt j-jn n1 pns31 vvz px31 p-acp, vbz pc-acp vvi dt av d n1,
(14) lecture (DIV2)
142
Image 58
2179
and who euer would breake this vnion, and hes a pleasure in diuision, take him to be an imp of the Deuil:
and who ever would break this Union, and hes a pleasure in division, take him to be an imp of the devil:
cc r-crq av vmd vvi d n1, cc zz dt n1 p-acp n1, vvb pno31 pc-acp vbi dt n1 pp-f dt n1:
(14) lecture (DIV2)
142
Image 58
2180
for it is a worke of the Deuill, to seuere them that should be joined, as it is the worke of God to joine them together.
for it is a work of the devil, to severe them that should be joined, as it is the work of God to join them together.
c-acp pn31 vbz dt n1 pp-f dt n1, p-acp j pno32 cst vmd vbi vvn, c-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi pno32 av.
(14) lecture (DIV2)
142
Image 58
2181
Now let vs goe to the last part of this text, containing a weightie reason: first of his desire, and next of his purpose to come to them.
Now let us go to the last part of this text, containing a weighty reason: First of his desire, and next of his purpose to come to them.
av vvb pno12 vvi p-acp dt ord n1 pp-f d n1, vvg dt j n1: ord pp-f po31 n1, cc ord pp-f po31 n1 pc-acp vvi p-acp pno32.
(14) lecture (DIV2)
143
Image 58
2182
These are the wordes, For vvhat is our h•pe ioy? vvhat is crovvne of my glorying? There is the question and demand.
These Are the words, For what is our h•pe joy? what is crown of my glorying? There is the question and demand.
d vbr dt n2, p-acp r-crq vbz po12 n1 n1? q-crq vbz n1 pp-f po11 vvg? pc-acp vbz dt n1 cc vvi.
(14) lecture (DIV2)
143
Image 58
2183
The answere of it is, Are not ye in the presence of our Lord Iesus at his comming? Then he doubles it:
The answer of it is, are not you in the presence of our Lord Iesus At his coming? Then he doubles it:
dt n1 pp-f pn31 vbz, vbr xx pn22 p-acp dt n1 pp-f po12 n1 np1 p-acp po31 n-vvg? av pns31 vvz pn31:
(14) lecture (DIV2)
143
Image 58
2184
yea, sayes he, yee are my ioy and my glorie; and so he endes. Where a mans hope is, there is the thinge he hopes and lookes for:
yea, Says he, ye Are my joy and my glory; and so he ends. Where a men hope is, there is the thing he hope's and looks for:
uh, vvz pns31, pn22 vbr po11 n1 cc po11 n1; cc av pns31 n2. c-crq dt ng1 n1 vbz, pc-acp vbz dt n1 pns31 vvz cc vvz p-acp:
(14) lecture (DIV2)
143
Image 58
2185
where his joye and crowne and glorie is, there he would be: that is to say, where his bless•••, is there wold he be. No• Paul vvold say.
where his joy and crown and glory is, there he would be: that is to say, where his bless•••, is there would he be. No• Paul vvold say.
c-crq po31 n1 cc n1 cc n1 vbz, a-acp pns31 vmd vbi: cst vbz pc-acp vvi, c-crq po31 n1, vbz pc-acp vmd pns31 vbi. np1 np1 vmd vvi.
(14) lecture (DIV2)
143
Image 58
2186
Ye Thessalonians are my hope my joy, my crown of the which I glorie, & therefore I woulde be with you.
the Thessalonians Are my hope my joy, my crown of the which I glory, & Therefore I would be with you.
dt njp2 vbr po11 n1 po11 n1, po11 n1 pp-f dt r-crq pns11 n1, cc av pns11 vmd vbi p-acp pn22.
(14) lecture (DIV2)
143
Image 58
2187
There is the force of the argument. Now the style of the language would be marked:
There is the force of the argument. Now the style of the language would be marked:
pc-acp vbz dt n1 pp-f dt n1. av dt n1 pp-f dt n1 vmd vbi vvn:
(14) lecture (DIV2)
143
Image 58
2189
and spirituall matter craues a Spirituall style, 1. Cor. 2. 13. The holie spirite of Iesus must be the speaker as wel as the dyter.
and spiritual matter craves a Spiritual style, 1. Cor. 2. 13. The holy Spirit of Iesus must be the speaker as well as the dyter.
cc j n1 vvz dt j n1, crd np1 crd crd dt j n1 pp-f np1 vmb vbi dt n1 c-acp av c-acp dt n1.
(14) lecture (DIV2)
143
Image 58
2190
His language ryses vp by degree by degree, the lowest degree is in the vvord, hope;
His language rises up by degree by degree, the lowest degree is in the word, hope;
po31 n1 vvz a-acp p-acp n1 p-acp n1, dt js n1 vbz p-acp dt n1, vvb;
(14) lecture (DIV2)
143
Image 58
7478
and take him away no standing.
and take him away no standing.
cc vvb pno31 av dx n-vvg.
(36) lecture (DIV2)
434
Image 186
2191
the next degree is in the word joy: the last and hiest degree is in the vvord, crowne:
the next degree is in the word joy: the last and highest degree is in the word, crown:
dt ord n1 vbz p-acp dt n1 n1: dt ord cc js n1 vbz p-acp dt n1, n1:
(14) lecture (DIV2)
143
Image 58
2192
vvhereby is meaned a most high and excellent glorie. This learnes vs this lesson.
whereby is meaned a most high and excellent glory. This learns us this Lesson.
c-crq vbz vvd dt av-ds j cc j n1. np1 vvz pno12 d n1.
(14) lecture (DIV2)
143
Image 58
2193
Heauen would haue an high style, that crowne would haue an hie style, the grace of Iesus Christ woulde haue an hie style when it is spoken of.
Heaven would have an high style, that crown would have an high style, the grace of Iesus christ would have an high style when it is spoken of.
n1 vmd vhi dt j n1, cst n1 vmd vhi dt j n1, dt n1 pp-f np1 np1 vmd vhi dt j n1 c-crq pn31 vbz vvn pp-f.
(14) lecture (DIV2)
143
Image 58
2194
And brethren, if Heauen be in the heart, as it is in the mouth, and if glorie be in the heart as it is in the mouth and if the Crovvne of glorie be in the heart as it is in the mouth, the mouth vvill euer be readie to speake of grace, of joye and of glorie in a glorious style:
And brothers, if Heaven be in the heart, as it is in the Mouth, and if glory be in the heart as it is in the Mouth and if the Crown of glory be in the heart as it is in the Mouth, the Mouth will ever be ready to speak of grace, of joy and of glory in a glorious style:
cc n2, cs n1 vbb p-acp dt n1, c-acp pn31 vbz p-acp dt n1, cc cs n1 vbb p-acp dt n1 c-acp pn31 vbz p-acp dt n1 cc cs dt n1 pp-f n1 vbb p-acp dt n1 c-acp pn31 vbz p-acp dt n1, dt n1 vmb av vbi j pc-acp vvi pp-f n1, pp-f n1 cc pp-f n1 p-acp dt j n1:
(14) lecture (DIV2)
143
Image 58
2195
for it is true, Of the abound•nce of the heart, the mouth speaketh.
for it is true, Of the abound•nce of the heart, the Mouth speaks.
c-acp pn31 vbz j, pp-f dt n1 pp-f dt n1, dt n1 vvz.
(14) lecture (DIV2)
143
Image 58
2196
And I vvould demaund of you, what is the occasion that men doe speake so couldlie and careleslie of the Lord of glorie,
And I would demand of you, what is the occasion that men do speak so coldly and carelessly of the Lord of glory,
cc pns11 vmd vvi pp-f pn22, q-crq vbz dt n1 cst n2 vdb vvi av av-jn cc av-j pp-f dt n1 pp-f n1,
(14) lecture (DIV2)
143
Image 58
2197
and so baselie of so glorious thinges, as of heauen and of the joye thereinto? Alas, the occasion is the vvant of sense in the heart the heart is not filled with such thinges,
and so basely of so glorious things, as of heaven and of the joy thereinto? Alas, the occasion is the want of sense in the heart the heart is not filled with such things,
cc av av-j pp-f av j n2, c-acp pp-f n1 cc pp-f dt n1 av? np1, dt n1 vbz dt n1 pp-f n1 p-acp dt n1 dt n1 vbz xx vvn p-acp d n2,
(14) lecture (DIV2)
143
Image 58
2198
and therefore an emptie heart, an emptie mouth:
and Therefore an empty heart, an empty Mouth:
cc av dt j n1, dt j n1:
(14) lecture (DIV2)
143
Image 58
2199
if thy hear be full of vanitie, thy mouth vvill be full of vanitie and euanish in painting out of vanitie:
if thy hear be full of vanity, thy Mouth will be full of vanity and evanish in painting out of vanity:
cs po21 zz vbi j pp-f n1, po21 n1 vmb vbi j pp-f n1 cc vvi p-acp vvg av pp-f n1:
(14) lecture (DIV2)
143
Image 58
2200
for looke as thou art disposed in heart, in like manner shalt thou bee disposed in mouthe.
for look as thou art disposed in heart, in like manner shalt thou be disposed in Mouth.
p-acp n1 c-acp pns21 vb2r vvn p-acp n1, p-acp j n1 vm2 pns21 vbi vvn p-acp n1.
(14) lecture (DIV2)
143
Image 58
2201
Therefore seeke to haue thy heart furnished fullie vvith the Spirite of Iesus. No man, (sayes the Apostle) can call Iesus Lord, but by the Spirite.
Therefore seek to have thy heart furnished Fully with the Spirit of Iesus. No man, (Says the Apostle) can call Iesus Lord, but by the Spirit.
av vvb pc-acp vhi po21 n1 vvn av-j p-acp dt n1 pp-f np1. dx n1, (vvz dt n1) vmb vvi np1 n1, cc-acp p-acp dt n1.
(14) lecture (DIV2)
143
Image 58
2202
1. Epist. Corin. 〈 ◊ 〉. 12. 3. Yee more. Speaking of this joye, he passes vp by degrees. The lowest is hope:
1. Epistle Corin. 〈 ◊ 〉. 12. 3. Ye more. Speaking of this joy, he passes up by Degrees. The lowest is hope:
crd np1 np1 〈 sy 〉. crd crd pn22 n1. vvg pp-f d n1, pns31 vvz a-acp p-acp n2. dt js vbz n1:
(14) lecture (DIV2)
143
Image 58
2203
then he comes to an higher, my •oy: then the highest is 〈 … 〉 on their glorie.
then he comes to an higher, my •oy: then the highest is 〈 … 〉 on their glory.
cs pns31 vvz p-acp dt jc, po11 n1: av dt js vbz 〈 … 〉 a-acp po32 n1.
(14) lecture (DIV2)
144
Image 58
2204
The greatest glorie in the earth is a crowne, and when a man is crowned in the earth, he can be no higher. But there is the difference.
The greatest glory in the earth is a crown, and when a man is crowned in the earth, he can be no higher. But there is the difference.
dt js n1 p-acp dt n1 vbz dt n1, cc c-crq dt n1 vbz vvn p-acp dt n1, pns31 vmb vbi dx jc. p-acp pc-acp vbz dt n1.
(14) lecture (DIV2)
144
Image 58
2205
The crowne in the earth is corruptible, but the crowne of heauen is incorruptible. It is of this crown of heauen he speaks. Yet not these three degrees:
The crown in the earth is corruptible, but the crown of heaven is incorruptible. It is of this crown of heaven he speaks. Yet not these three Degrees:
dt n1 p-acp dt n1 vbz j, cc-acp dt n1 pp-f n1 vbz j. pn31 vbz pp-f d n1 pp-f n1 pns31 vvz. av xx d crd n2:
(14) lecture (DIV2)
144
Image 58
2206
for I marke this passing vp by degrees in sundry 〈 ◊ 〉 parts:
for I mark this passing up by Degrees in sundry 〈 ◊ 〉 parts:
c-acp pns11 vvb d vvg a-acp p-acp n2 p-acp j 〈 sy 〉 n2:
(14) lecture (DIV2)
144
Image 58
2207
for when the Apostle begi••nes to speake of Iesus, he can be satisfie himselfe in vvords and 〈 … 〉 Praying i• God, 〈 ◊ 〉 yee may 〈 ◊ 〉, sayes hee, vvhat is the• hope of his calling, there is the first step:
for when the Apostle begi••nes to speak of Iesus, he can be satisfy himself in words and 〈 … 〉 Praying i• God, 〈 ◊ 〉 ye may 〈 ◊ 〉, Says he, what is the• hope of his calling, there is the First step:
c-acp c-crq dt n1 vvz pc-acp vvi pp-f np1, pns31 vmb vbi vvi px31 p-acp n2 cc 〈 … 〉 vvg n1 np1, 〈 sy 〉 pn22 vmb 〈 sy 〉, vvz pns31, r-crq vbz n1 n1 pp-f po31 n-vvg, a-acp vbz dt ord n1:
(14) lecture (DIV2)
144
Image 58
2208
he stands not there, he goes vp to see, what the 〈 … 〉 his glorie: what glorie? of his 〈 … 〉 〈 ◊ 〉 among his saints:
he Stands not there, he Goes up to see, what the 〈 … 〉 his glory: what glory? of his 〈 … 〉 〈 ◊ 〉 among his Saints:
pns31 vvz xx a-acp, pns31 vvz a-acp pc-acp vvi, r-crq dt 〈 … 〉 po31 n1: r-crq n1? pp-f po31 〈 … 〉 〈 sy 〉 p-acp po31 n2:
(14) lecture (DIV2)
144
Image 58
2209
this is the second degree: (yet he stands not there:) and vvhat is that excellent greatnes of his power, according to the efficacie of his strong strength. There he stands.
this is the second degree: (yet he Stands not there:) and what is that excellent greatness of his power, according to the efficacy of his strong strength. There he Stands.
d vbz dt ord n1: (av pns31 vvz xx a-acp:) cc r-crq vbz d j n1 pp-f po31 n1, vvg p-acp dt n1 pp-f po31 j n1. a-acp pns31 vvz.
(14) lecture (DIV2)
144
Image 58
2210
Brethren, these are not vvords, but this rising vp tels vs, the hight of the glory of heauē is wonderful:
Brothers, these Are not words, but this rising up tells us, the hight of the glory of heaven is wondered:
n1, d vbr xx n2, cc-acp d vvg p-acp vvz pno12, dt n1 pp-f dt n1 pp-f n1 vbz j:
(14) lecture (DIV2)
144
Image 58
2211
& that thou mayest attaine to it, thou must rise to it by degrees:
& that thou Mayest attain to it, thou must rise to it by Degrees:
cc cst pns21 vm2 vvi p-acp pn31, pns21 vmb vvi p-acp pn31 p-acp n2:
(14) lecture (DIV2)
144
Image 58
2212
that is, thou must passe from sense to sense, from grace to grace, from light to light, from oye to joye, from glorie to glorie,
that is, thou must pass from sense to sense, from grace to grace, from Light to Light, from oye to joy, from glory to glory,
d vbz, pns21 vmb vvi p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi, p-acp n1 p-acp n1, p-acp n1 p-acp n1,
(14) lecture (DIV2)
144
Image 58
2213
as the Apostle speakes 2. Corinth. 3. 18. So long as thou liuest thou must finde this climming of thy heart sensiblie, that thou growest in joye,
as the Apostle speaks 2. Corinth. 3. 18. So long as thou Livest thou must find this climming of thy heart sensibly, that thou Growest in joy,
c-acp dt n1 vvz crd np1. crd crd av av-j c-acp pns21 vv2 pns21 vmb vvi d n-vvg pp-f po21 n1 av-j, cst pns21 vv2 p-acp n1,
(14) lecture (DIV2)
144
Image 58
2214
and that thou hast more joye this yeere then before:
and that thou hast more joy this year then before:
cc cst pns21 vh2 dc n1 d n1 av a-acp:
(14) lecture (DIV2)
144
Image 58
2215
and so striue continually, vntil thou come to the point, euer striuing for perfection in this lyfe, which shall be compleat when we shall see our Lord Iesus Christ.
and so strive continually, until thou come to the point, ever striving for perfection in this life, which shall be complete when we shall see our Lord Iesus christ.
cc av vvb av-j, c-acp pns21 vvb p-acp dt n1, av vvg p-acp n1 p-acp d n1, r-crq vmb vbi j c-crq pns12 vmb vvi po12 n1 np1 np1.
(14) lecture (DIV2)
144
Image 58
2216
Now he calles it the crowne of glorying, that is, that makes him to glorie in God who crownes him.
Now he calls it the crown of glorying, that is, that makes him to glory in God who crowns him.
av pns31 vvz pn31 dt n1 pp-f vvg, cst vbz, cst vvz pno31 pc-acp vvi p-acp np1 r-crq vvz pno31.
(14) lecture (DIV2)
144
Image 58
2217
Brethren, when the heart is filled with glorie in Iesus christ, the mouth shall not be dumbe,
Brothers, when the heart is filled with glory in Iesus Christ, the Mouth shall not be dumb,
n1, c-crq dt n1 vbz vvn p-acp n1 p-acp np1 np1, dt n1 vmb xx vbi j,
(14) lecture (DIV2)
144
Image 58
2218
but it shall oppin and vtter that passing joy, and the persone shall euer glorie in him, vvho hes set that crowne on him.
but it shall oppin and utter that passing joy, and the person shall ever glory in him, who hes Set that crown on him.
cc-acp pn31 vmb fw-mi cc j cst j-vvg n1, cc dt n1 vmb av vvi p-acp pno31, r-crq zz vvd d n1 p-acp pno31.
(14) lecture (DIV2)
144
Image 58
2219
O that infinite glorie and rejoysing that shall be in that glorious Majestie!
O that infinite glory and rejoysing that shall be in that glorious Majesty!
sy cst j n1 cc vvg cst vmb vbi p-acp d j n1!
(14) lecture (DIV2)
144
Image 58
2220
now we tyre, searcelie are we begun to glorie in him, but the heart beginnes as soone to tyre,
now we tyre, searcelie Are we begun to glory in him, but the heart begins as soon to tyre,
av pns12 vvb, av-j vbr pns12 vvn p-acp n1 p-acp pno31, cc-acp dt n1 vvz a-acp av pc-acp vvi,
(14) lecture (DIV2)
144
Image 58
2221
but then there shall be no tyring nor wearying, the voice shall neuer cease, but glorie in that Creator for euer and ever.
but then there shall be no tiring nor wearying, the voice shall never cease, but glory in that Creator for ever and ever.
cc-acp av pc-acp vmb vbi dx vvg ccx vvg, dt n1 vmb av-x vvi, cc-acp n1 p-acp d n1 c-acp av cc av.
(14) lecture (DIV2)
144
Image 58
2222
Byde in patience while ye attaine vnto this glorie, and in all troubles let the hope of this glorie comfort thee.
Bide in patience while you attain unto this glory, and in all Troubles let the hope of this glory Comfort thee.
vvi p-acp n1 cs pn22 vvb p-acp d n1, cc p-acp d n2 vvb dt n1 pp-f d n1 vvi pno21.
(14) lecture (DIV2)
144
Image 58
2223
Rom. 5. 2. For there is nothing that abydes but this glorie.
Rom. 5. 2. For there is nothing that abides but this glory.
np1 crd crd p-acp pc-acp vbz pix cst vvz p-acp d n1.
(14) lecture (DIV2)
144
Image 58
2224
Now if hope made vs to rejoyce, how much more, present sight, present joy, and the crovvne put on our heads vvill make vs to rejoyce, Now if hope made us to rejoice, how much more, present sighed, present joy, and the crown put on our Heads will make us to rejoice,
av cs n1 vvd pno12 pc-acp vvi, c-crq d dc, j n1, j n1, cc dt n1 vvd p-acp po12 n2 vmb vvi pno12 pc-acp vvi,
(14) lecture (DIV2)
144
Image 58
2225
and vvith gladnesse and loude voyce to praise him who ••es crowned vs for euer.
and with gladness and loud voice to praise him who ••es crowned us for ever.
cc p-acp n1 cc j n1 pc-acp vvi pno31 r-crq vvz vvn pno12 p-acp av.
(14) lecture (DIV2)
144
Image 58
2226
In the latter end of the verse, he makes an answer to his owne demand, are not ye, sayes he, &c. He calles the Church •is•oy, and his crowne:
In the latter end of the verse, he makes an answer to his own demand, Are not you, Says he, etc. He calls the Church •is•oy, and his crown:
p-acp dt d n1 pp-f dt n1, pns31 vvz dt n1 p-acp po31 d n1, vbr xx pn22, vvz pns31, av pns31 vvz dt n1 n1, cc po31 n1:
(14) lecture (DIV2)
145
Image 58
2227
not that properlie his blessednesse was in them, for, onelie Iesus Christ is called our hope, our joy, our glorie and crowne.
not that properly his blessedness was in them, for, only Iesus christ is called our hope, our joy, our glory and crown.
xx d av-j po31 n1 vbds p-acp pno32, c-acp, j np1 np1 vbz vvn po12 n1, po12 n1, po12 n1 cc n1.
(14) lecture (DIV2)
145
Image 58
2229
but he calles them his hope and joy in an other sense Because they wer the meane and matter wherby he attained to the joy, solace and crowne, which is in Iesus Christ.
but he calls them his hope and joy in an other sense Because they were the mean and matter whereby he attained to the joy, solace and crown, which is in Iesus christ.
cc-acp pns31 vvz pno32 po31 n1 cc n1 p-acp dt j-jn n1 c-acp pns32 vbdr dt j cc n1 c-crq pns31 vvd p-acp dt n1, n1 cc n1, r-crq vbz p-acp np1 np1.
(14) lecture (DIV2)
145
Image 58
2230
It is then an improper fashion of speaking:
It is then an improper fashion of speaking:
pn31 vbz av dt j n1 pp-f vvg:
(14) lecture (DIV2)
145
Image 58
2231
for the people in whom our ministrie is effectuall to saluation is the meane whereby we shal be glorified in the Heauen.
for the people in whom our Ministry is effectual to salvation is the mean whereby we shall be glorified in the Heaven.
c-acp dt n1 p-acp ro-crq po12 n1 vbz j p-acp n1 vbz dt j c-crq pns12 vmb vbi vvn p-acp dt n1.
(14) lecture (DIV2)
145
Image 58
2232
Marke this speaking of the matter of his joy.
Mark this speaking of the matter of his joy.
n1 d vvg pp-f dt n1 pp-f po31 n1.
(14) lecture (DIV2)
145
Image 58
2233
He speakes not of his Apostleship, and sayes not, it is the meane of my joy:
He speaks not of his Apostleship, and Says not, it is the mean of my joy:
pns31 vvz xx pp-f po31 n1, cc vvz xx, pn31 vbz dt j pp-f po11 n1:
(14) lecture (DIV2)
145
Image 58
2234
but he sayes, the blessing giuen me in my Apostleship in sauing you, is the meane of my joy.
but he Says, the blessing given me in my Apostleship in Saving you, is the mean of my joy.
cc-acp pns31 vvz, dt n1 vvn pno11 p-acp po11 n1 p-acp vvg pn22, vbz dt j pp-f po11 n1.
(14) lecture (DIV2)
145
Image 58
2235
The matter of thy joy in the lyfe to come, and of thy crowne where-with thou shalt be crowned in Heauen, it is not so much a calling: The matter of thy joy in the life to come, and of thy crown wherewith thou shalt be crowned in Heaven, it is not so much a calling:
dt n1 pp-f po21 n1 p-acp dt n1 pc-acp vvi, cc pp-f po21 n1 c-crq pns21 vm2 vbi vvn p-acp n1, pn31 vbz xx av av-d dt n1:
(14) lecture (DIV2)
145
Image 58
2236
if it were the calling of a King, it will not be that that wil make thee be crowned in Heauen:
if it were the calling of a King, it will not be that that will make thee be crowned in Heaven:
cs pn31 vbdr dt vvg pp-f dt n1, pn31 vmb xx vbi d cst vmb vvi pno21 vbb vvn p-acp n1:
(14) lecture (DIV2)
145
Image 58
2237
no, it must be the faithfull discharge of thy calling toward them with whom thou hast adoe.
no, it must be the faithful discharge of thy calling towards them with whom thou hast ado.
uh-dx, pn31 vmb vbi dt j n1 pp-f po21 n1 p-acp pno32 p-acp ro-crq pns21 vh2 n1.
(14) lecture (DIV2)
145
Image 58
2238
Art thou a King? the faithfull discharge of a King in keeping the people in good order and peace will be the meane of thy crowning in heauen.
Art thou a King? the faithful discharge of a King in keeping the people in good order and peace will be the mean of thy crowning in heaven.
vb2r pns21 dt n1? dt j n1 pp-f dt n1 p-acp vvg dt n1 p-acp j n1 cc n1 vmb vbi dt j pp-f po21 vvg p-acp n1.
(14) lecture (DIV2)
145
Image 58
2239
Art thou a pastor intending to win manie soules to the kingdome of heauen? it shall be a meane of thy crowning in that great day.
Art thou a pastor intending to win many Souls to the Kingdom of heaven? it shall be a mean of thy crowning in that great day.
vb2r pns21 dt n1 vvg pc-acp vvi d n2 p-acp dt n1 pp-f n1? pn31 vmb vbi dt j pp-f po21 vvg p-acp d j n1.
(14) lecture (DIV2)
145
Image 58
2240
When a crowne shall be set on a kings head, or a pastors head, it shal not be his calling that shal be the cause of his crowning:
When a crown shall be Set on a Kings head, or a Pastors head, it shall not be his calling that shall be the cause of his crowning:
c-crq dt n1 vmb vbi vvn p-acp dt ng1 n1, cc dt n2 n1, pn31 vmb xx vbi po31 n-vvg cst vmb vbi dt n1 pp-f po31 vvg:
(14) lecture (DIV2)
145
Image 58
2241
he was an Emperor, therefore he must haue a crovvne in heauen; it vvill not follow, if there be no more:
he was an Emperor, Therefore he must have a crown in heaven; it will not follow, if there be no more:
pns31 vbds dt n1, av pns31 vmb vhi dt n1 p-acp n1; pn31 vmb xx vvi, cs pc-acp vbb dx av-dc:
(14) lecture (DIV2)
145
Image 58
2242
He vvas a pastor, therfore he must haue a crovvne in heauen:
He was a pastor, Therefore he must have a crown in heaven:
pns31 vbds dt n1, av pns31 vmb vhi dt n1 p-acp n1:
(14) lecture (DIV2)
145
Image 58
2243
no, it shall be that blessing and frute that God gaue thee in the faithfull discharge in thy calling heere, that shall be the meane of thy crowning.
no, it shall be that blessing and fruit that God gave thee in the faithful discharge in thy calling Here, that shall be the mean of thy crowning.
dx, pn31 vmb vbi d n1 cc n1 cst np1 vvd pno21 p-acp dt j n1 p-acp po21 vvg av, cst vmb vbi dt j pp-f po21 vvg.
(14) lecture (DIV2)
145
Image 58
2244
And therefore let neuer fleshe glorie in any calling, if there be no more, if the blessing of the Lord be not with thy calling, thou hast cause of mourning,
And Therefore let never Flesh glory in any calling, if there be no more, if the blessing of the Lord be not with thy calling, thou hast cause of mourning,
cc av vvb av n1 n1 p-acp d n-vvg, cs pc-acp vbb dx av-dc, cs dt n1 pp-f dt n1 vbb xx p-acp po21 n1, pns21 vh2 n1 pp-f n1,
(14) lecture (DIV2)
145
Image 58
2245
and thou shalt say in that day, woe to me, that euer I was a King,
and thou shalt say in that day, woe to me, that ever I was a King,
cc pns21 vm2 vvi p-acp d n1, n1 p-acp pno11, cst av pns11 vbds dt n1,
(14) lecture (DIV2)
145
Image 58
2246
an Emperour, a Pastor, if there be not a faithfull discharge of thy calling the greater damnation falles vnto thee, the greater thy calling be. Now to end:
an Emperor, a Pastor, if there be not a faithful discharge of thy calling the greater damnation falls unto thee, the greater thy calling be. Now to end:
dt n1, dt n1, cs pc-acp vbb xx dt j n1 pp-f po21 n1 dt jc n1 vvz p-acp pno21, dt jc av vvg vbi. av pc-acp vvi:
(14) lecture (DIV2)
145
Image 58
2247
he is speaking of this rewarde that he was to receiue at Christs comming, and he speakes not of these earthlie stipends,
he is speaking of this reward that he was to receive At Christ coming, and he speaks not of these earthly Stipends,
pns31 vbz vvg pp-f d n1 cst pns31 vbds pc-acp vvi p-acp npg1 n-vvg, cc pns31 vvz xx pp-f d j vvz,
(14) lecture (DIV2)
146
Image 58
2248
how beit their be much adoe and stryfe for them in the land, if they wer neuer so selie:
how beit their be much ado and strife for them in the land, if they were never so silly:
c-crq cs pc-acp vbb d n1 cc n1 p-acp pno32 p-acp dt n1, cs pns32 vbdr av-x av j:
(14) lecture (DIV2)
146
Image 58
2270
And therefore, if ever thou looke for joy and glorie, addresse thy selfe for Ieses Christ ▪ and as thou wouldst liue, either here,
And Therefore, if ever thou look for joy and glory, address thy self for Jesus christ ▪ and as thou Wouldst live, either Here,
cc av, cs av pns21 vvb p-acp n1 cc n1, vvi po21 n1 p-acp n2 np1 ▪ cc c-acp pns21 vmd2 vvi, av-d av,
(14) lecture (DIV2)
147
Image 58
2249
he speakes not of these goods or anie thing that pertained to them, but the reward of his Apostleship he speaks of, is, that he claimes themselues.
he speaks not of these goods or any thing that pertained to them, but the reward of his Apostleship he speaks of, is, that he claims themselves.
pns31 vvz xx pp-f d n2-j cc d n1 cst vvd p-acp pno32, cc-acp dt n1 pp-f po31 n1 pns31 vvz pp-f, vbz, cst pns31 vvz px32.
(14) lecture (DIV2)
146
Image 58
2250
ye are my hope sayes he, ye are my ioy, euen ye your selues.you Are my hope Says he, you Are my joy, even you your selves.
pn22 vbr po11 n1 vvz pns31, pn22 vbr po11 n1, av-j pn22 po22 n2.
(14) lecture (DIV2)
146
Image 58
2251
So, in one worde, the rewarde of a faithfull Apostle shall not be the 〈 ◊ 〉 of this earth, (for as niggard as men are of it:
So, in one word, the reward of a faithful Apostle shall not be the 〈 ◊ 〉 of this earth, (for as niggard as men Are of it:
np1, p-acp crd n1, dt n1 pp-f dt j n1 vmb xx vbi dt 〈 sy 〉 pp-f d n1, (c-acp p-acp n1 p-acp n2 vbr pp-f pn31:
(14) lecture (DIV2)
146
Image 58
2252
no, it shall not be his man•e ▪ his 〈 ◊ 〉, two or three •halders of •••uall, or an hndreth marke;
no, it shall not be his man•e ▪ his 〈 ◊ 〉, two or three •halders of •••uall, or an hndreth mark;
uh-dx, pn31 vmb xx vbi po31 n1 ▪ po31 〈 sy 〉, crd cc crd n2 pp-f n1, cc dt vvz n1;
(14) lecture (DIV2)
146
Image 58
2253
rest all not be this, but it shall be the soules of all them hee did vvinne heere on earth:
rest all not be this, but it shall be the Souls of all them he did win Here on earth:
vvb d xx vbi d, cc-acp pn31 vmb vbi dt n2 pp-f d pno32 pns31 vdd vvi av p-acp n1:
(14) lecture (DIV2)
146
Image 58
2254
and the Lord shall say to him, take them and let them be a matter of joy, of glorie and honour for euer to thee.
and the Lord shall say to him, take them and let them be a matter of joy, of glory and honour for ever to thee.
cc dt n1 vmb vvi p-acp pno31, vvb pno32 cc vvb pno32 vbi dt n1 pp-f n1, pp-f n1 cc n1 p-acp av p-acp pno21.
(14) lecture (DIV2)
146
Image 58
2255
Well, he will not wishe ought of the durt of the earth, but their owne selues, whom he will professe as the rewarde of his faithfull calling to his euerlasting joy.
Well, he will not wish ought of the dirt of the earth, but their own selves, whom he will profess as the reward of his faithful calling to his everlasting joy.
uh-av, pns31 vmb xx vvi pi pp-f dt n1 pp-f dt n1, cc-acp po32 d n2, ro-crq pns31 vmb vvi p-acp dt n1 pp-f po31 j n-vvg p-acp po31 j n1.
(14) lecture (DIV2)
146
Image 58
2256
I goe forward ▪ before whom and in whose presence shall this joy and crowne of glorying be? He sayes, before the Lord Iesus Christ:
I go forward ▪ before whom and in whose presence shall this joy and crown of glorying be? He Says, before the Lord Iesus christ:
pns11 vvb av-j ▪ p-acp ro-crq cc p-acp rg-crq n1 vmb d n1 cc n1 pp-f vvg vbi? pns31 vvz, p-acp dt n1 np1 np1:
(14) lecture (DIV2)
147
Image 58
2257
it must be done in his sight, hee must be before, hee must be the doer of all:
it must be done in his sighed, he must be before, he must be the doer of all:
pn31 vmb vbi vdn p-acp po31 n1, pns31 vmb vbi a-acp, pns31 vmb vbi dt n1 pp-f d:
(14) lecture (DIV2)
147
Image 58
2258
it must be he that shall take thee by the hand, and giue thee to the Apostle and pastor,
it must be he that shall take thee by the hand, and give thee to the Apostle and pastor,
pn31 vmb vbi pns31 cst vmb vvi pno21 p-acp dt n1, cc vvb pno21 p-acp dt n1 cc n1,
(14) lecture (DIV2)
147
Image 58
2259
and saye, Take, man, there is the matter of thy glorie and crowne make it a matter to thee of thy joy for euer.
and say, Take, man, there is the matter of thy glory and crown make it a matter to thee of thy joy for ever.
cc vvi, vvb, n1, pc-acp vbz dt n1 pp-f po21 n1 cc n1 vvi pn31 dt n1 p-acp pno21 pp-f po21 n1 c-acp av.
(14) lecture (DIV2)
147
Image 58
2260
Brethren, there is no joy but in the face and presence of Iesus: there is no light but that that comes from his face and countenance.
Brothers, there is no joy but in the face and presence of Iesus: there is no Light but that that comes from his face and countenance.
n1, pc-acp vbz dx n1 cc-acp p-acp dt n1 cc n1 pp-f np1: pc-acp vbz dx n1 p-acp d cst vvz p-acp po31 n1 cc n1.
(14) lecture (DIV2)
147
Image 58
2261
It is true, the pastor ministers light, but if in the meane time the light of Iesus shine not in thy heart, all is but vaine and lost labour.
It is true, the pastor Ministers Light, but if in the mean time the Light of Iesus shine not in thy heart, all is but vain and lost labour.
pn31 vbz j, dt n1 vvz n1, cc-acp cs p-acp dt j n1 dt n1 pp-f np1 vvb xx p-acp po21 n1, d vbz cc-acp j cc j-vvn n1.
(14) lecture (DIV2)
147
Image 58
2262
And therefore, Paul 2. Cor. 4. 6. sayes, all this light must come from Iesus Christ,
And Therefore, Paul 2. Cor. 4. 6. Says, all this Light must come from Iesus christ,
cc av, np1 crd np1 crd crd vvz, d d n1 vmb vvi p-acp np1 np1,
(14) lecture (DIV2)
147
Image 58
2263
and thou must holde vp that heart of thine, that the light of Iesus may shine in it.
and thou must hold up that heart of thine, that the Light of Iesus may shine in it.
cc pns21 vmb vvi a-acp d n1 pp-f png21, cst dt n1 pp-f np1 vmb vvi p-acp pn31.
(14) lecture (DIV2)
147
Image 58
2264
And he sayes also, as soone as the heart is turned, the va•le is remoued 2. Cor. 3. 16. and the face of the Lord illuminates thee.
And he Says also, as soon as the heart is turned, the va•le is removed 2. Cor. 3. 16. and the face of the Lord illuminates thee.
cc pns31 vvz av, c-acp av c-acp dt n1 vbz vvn, dt n1 vbz vvn crd np1 crd crd cc dt n1 pp-f dt n1 vvz pno21.
(14) lecture (DIV2)
147
Image 58
2265
For what trow you the light be, the joy be, the glorie be that we shall receiue:
For what trow you the Light be, the joy be, the glory be that we shall receive:
p-acp q-crq vvb pn22 dt n1 vbb, dt n1 vbi, dt n1 vbb cst pns12 vmb vvi:
(14) lecture (DIV2)
147
Image 58
2266
& in one word, vvhat trow you heauen be:
& in one word, what trow you heaven be:
cc p-acp crd n1, r-crq vvb pn22 n1 vbi:
(14) lecture (DIV2)
147
Image 58
2267
Al the light in heauen is nothing but as a reflexe of that light that is in Iesus Christ:
All the Light in heaven is nothing but as a reflex of that Light that is in Iesus christ:
d dt n1 p-acp n1 vbz pix cc-acp p-acp dt n1 pp-f d n1 cst vbz p-acp np1 np1:
(14) lecture (DIV2)
147
Image 58
2268
al the light and glory of heauen is 〈 ◊ 〉 like sparkles scattred from him,
all the Light and glory of heaven is 〈 ◊ 〉 like sparkles scattered from him,
d dt n1 cc n1 pp-f n1 vbz 〈 sy 〉 av-j n2 vvn p-acp pno31,
(14) lecture (DIV2)
147
Image 58
2269
for all glorie is in him.
for all glory is in him.
c-acp d n1 vbz p-acp pno31.
(14) lecture (DIV2)
147
Image 58
2353
The great necessitie joyned to euerie one of vs, to do the thing we should do must not be left off,
The great necessity joined to every one of us, to do the thing we should do must not be left off,
dt j n1 vvn p-acp d crd pp-f pno12, pc-acp vdi dt n1 pns12 vmd vdi vmb xx vbi vvn a-acp,
(15) lecture (DIV2)
156
Image 58
2271
or hence, 〈 ◊ 〉 to his presence, and thinke neuer thou art well, vntill you get 〈 … 〉 that presence.
or hence, 〈 ◊ 〉 to his presence, and think never thou art well, until you get 〈 … 〉 that presence.
cc av, 〈 sy 〉 pc-acp po31 n1, cc vvb av pns21 vb2r av, c-acp pn22 vvb 〈 … 〉 cst n1.
(14) lecture (DIV2)
147
Image 58
6148
then, he commes to patience in suffering wrong, let your patient minde, let your moderation be knovvne 〈 ◊ 〉 all men:
then, he comes to patience in suffering wrong, let your patient mind, let your moderation be known 〈 ◊ 〉 all men:
av, pns31 vvz p-acp n1 p-acp vvg n-jn, vvb po22 j n1, vvb po22 n1 vbi vvn 〈 sy 〉 d n2:
(29) lecture (DIV2)
360
Image 58
2272
Let nothing so bewitch thee, 〈 … 〉 of heart ▪ vntill thou getst some light of Iesus Christ, 〈 … 〉 is no life nor joye within him.
Let nothing so bewitch thee, 〈 … 〉 of heart ▪ until thou gettest Some Light of Iesus christ, 〈 … 〉 is no life nor joy within him.
vvb pix av vvi pno21, 〈 … 〉 pp-f n1 ▪ c-acp pns21 vv2 d n1 pp-f np1 np1, 〈 … 〉 vbz dx n1 ccx n1 p-acp pno31.
(14) lecture (DIV2)
147
Image 58
2273
I aske thy conscience, Didst thou euer feele that solide joy and life, but when thy heart was set on that countenance of Iesus? Foole, thou mayst rejoice,
I ask thy conscience, Didst thou ever feel that solid joy and life, but when thy heart was Set on that countenance of Iesus? Fool, thou Mayest rejoice,
pns11 vvb po21 n1, vdd2 pns21 av vvi d j n1 cc n1, cc-acp c-crq po21 n1 vbds vvn p-acp d n1 pp-f np1? n1, pns21 vm2 vvi,
(14) lecture (DIV2)
147
Image 58
2274
like a dog or beast with a sensuall pleasure, but woe to thy joye and peace:
like a dog or beast with a sensual pleasure, but woe to thy joy and peace:
av-j dt n1 cc n1 p-acp dt j n1, cc-acp n1 p-acp po21 n1 cc n1:
(14) lecture (DIV2)
147
Image 58
2275
there is no peace to the vvicked;
there is no peace to the wicked;
pc-acp vbz dx n1 p-acp dt j;
(14) lecture (DIV2)
147
Image 58
2276
for when thou art so passing thy time out of Iesus, the judgement shall sodainelie ouertake thee:
for when thou art so passing thy time out of Iesus, the judgement shall suddenly overtake thee:
p-acp c-crq pns21 vb2r av vvg po21 n1 av pp-f np1, dt n1 vmb av-j vvi pno21:
(14) lecture (DIV2)
147
Image 58
2277
for there is no saluation out of Iesus. When shal this be? At this comming.
for there is no salvation out of Iesus. When shall this be? At this coming.
c-acp pc-acp vbz dx n1 av pp-f np1. c-crq vmb d vbi? p-acp d n-vvg.
(14) lecture (DIV2)
147
Image 58
2278
It is true we vvalke heere in his presence, and that joye that comes downe from Heauen it comes through that glorious bodie wherewith he is cled:
It is true we walk Here in his presence, and that joy that comes down from Heaven it comes through that glorious body wherewith he is cled:
pn31 vbz j pns12 vvb av p-acp po31 n1, cc d n1 cst vvz a-acp p-acp n1 pn31 vvz p-acp d j n1 c-crq pns31 vbz vvn:
(14) lecture (DIV2)
148
Image 58
2279
but the sacietie of all shall not be, vntill the eye see it, thy glorie shall not be perfited while then.
but the satiety of all shall not be, until the eye see it, thy glory shall not be perfited while then.
cc-acp dt n1 pp-f d vmb xx vbi, c-acp dt n1 vvb pn31, po21 n1 vmb xx vbi vvn cs av.
(14) lecture (DIV2)
148
Image 58
2280
I tell you, all the light we haue now, the Apostle calles it the light of the Euangell of the glorie of God:
I tell you, all the Light we have now, the Apostle calls it the Light of the Evangel of the glory of God:
pns11 vvb pn22, d dt n1 pns12 vhb av, dt n1 vvz pn31 dt n1 pp-f dt np1 pp-f dt n1 pp-f np1:
(14) lecture (DIV2)
148
Image 58
2281
it is his face that shines in a mirror, thou seest him no otherwise:
it is his face that shines in a mirror, thou See him not otherwise:
pn31 vbz po31 n1 cst vvz p-acp dt n1, pns21 vv2 pno31 xx av:
(14) lecture (DIV2)
148
Image 58
2282
but then this mirror shall be taine avvay, and the face of Iesus shall be holden vp in your sight.
but then this mirror shall be taine away, and the face of Iesus shall be held up in your sighed.
cc-acp av d n1 vmb vbi vvn av, cc dt n1 pp-f np1 vmb vbi vvn a-acp p-acp po22 n1.
(14) lecture (DIV2)
148
Image 58
2283
Brethren, while we are here, the light cōmes from heauen ▪ and ouer shadowes and transformes the soule onlie,
Brothers, while we Are Here, the Light comes from heaven ▪ and over shadows and transforms the soul only,
n1, cs pns12 vbr av, dt n1 vvz p-acp n1 ▪ cc p-acp n2 cc vvz dt n1 av-j,
(14) lecture (DIV2)
148
Image 58
2284
and that, not fullie, but in a part:
and that, not Fully, but in a part:
cc cst, xx av-j, cc-acp p-acp dt n1:
(14) lecture (DIV2)
148
Image 58
2285
but, when he shall come, he shall transforme not the soule onelie, but these vilde bodies,
but, when he shall come, he shall transform not the soul only, but these vild bodies,
cc-acp, c-crq pns31 vmb vvi, pns31 vmb vvi xx dt n1 av-j, cc-acp d j n2,
(14) lecture (DIV2)
148
Image 58
2286
and make them conforme to his glorious bodie. Phil. 3. 21. And so, there must be a greater force in his owne presence,
and make them conform to his glorious body. Philip 3. 21. And so, there must be a greater force in his own presence,
cc vvi pno32 vvi p-acp po31 j n1. np1 crd crd cc av, pc-acp vmb vbi dt jc n1 p-acp po31 d n1,
(14) lecture (DIV2)
148
Image 58
2287
nor is in the mirror of the Gospell. And thou that takest a pleasure to see Iesus in the mirror of the Gospell,
nor is in the mirror of the Gospel. And thou that Takest a pleasure to see Iesus in the mirror of the Gospel,
ccx vbz p-acp dt n1 pp-f dt n1. cc pns21 cst vv2 dt n1 pc-acp vvi np1 p-acp dt n1 pp-f dt n1,
(14) lecture (DIV2)
148
Image 58
2288
and to be ouershadowed with the light of the Gospell, the face of Iesus shall shine on thee:
and to be overshadowed with the Light of the Gospel, the face of Iesus shall shine on thee:
cc pc-acp vbi vvn p-acp dt n1 pp-f dt n1, dt n1 pp-f np1 vmb vvi p-acp pno21:
(14) lecture (DIV2)
148
Image 58
2289
and by the contrair, thou that takest no pleasure in the mirror of the Gospell, thou shalt neuer attaine to the sight of Iesus.
and by the contrair, thou that Takest no pleasure in the mirror of the Gospel, thou shalt never attain to the sighed of Iesus.
cc p-acp dt j-jn, pns21 cst vv2 dx n1 p-acp dt n1 pp-f dt n1, pns21 vm2 av-x vvi p-acp dt n1 pp-f np1.
(14) lecture (DIV2)
148
Image 58
2290
Wilt thou continue in hatred of the ministrie of Iesus Christ, thou shalt neuer see the glorious countenance of Iesus.
Wilt thou continue in hatred of the Ministry of Iesus christ, thou shalt never see the glorious countenance of Iesus.
vm2 pns21 vvi p-acp n1 pp-f dt n1 pp-f np1 np1, pns21 vm2 av-x vvi dt j n1 pp-f np1.
(14) lecture (DIV2)
148
Image 58
2291
In the end of this chapter, not being content to tell this once, he sayes it againe, yes, ye are my ioy.
In the end of this chapter, not being content to tell this once, he Says it again, yes, you Are my joy.
p-acp dt n1 pp-f d n1, xx vbg j pc-acp vvi d a-acp, pns31 vvz pn31 av, uh, pn22 vbr po11 n1.
(14) lecture (DIV2)
149
Image 58
2292
This doubling proceedes of a persuasion that he had of that glorie:
This doubling proceeds of a persuasion that he had of that glory:
d vvg vvz pp-f dt n1 cst pns31 vhd pp-f d n1:
(14) lecture (DIV2)
149
Image 58
2354
for one, or two, or three, or foure impediments:
for one, or two, or three, or foure impediments:
c-acp pi, cc crd, cc crd, cc crd n2:
(15) lecture (DIV2)
156
Image 58
2293
in a word, let a Minister be faithfull to winne many soules, to pleasure God and Iesus Christ, who will recompence him so aboundantlie.
in a word, let a Minister be faithful to win many Souls, to pleasure God and Iesus christ, who will recompense him so abundantly.
p-acp dt n1, vvb dt n1 vbi j pc-acp vvi d n2, p-acp n1 np1 cc np1 np1, r-crq vmb vvi pno31 av av-j.
(14) lecture (DIV2)
149
Image 58
2294
The glorie is sure, the joy is sure, and if he finde faithfulnesse, and a blessing in his calling in this lyfe:
The glory is sure, the joy is sure, and if he find faithfulness, and a blessing in his calling in this life:
dt n1 vbz j, dt n1 vbz j, cc cs pns31 vvb n1, cc dt n1 p-acp po31 n-vvg p-acp d n1:
(14) lecture (DIV2)
149
Image 58
2295
as the joye and glorie is certaine, so when he is going out of this lyfe, he may be sure,
as the joy and glory is certain, so when he is going out of this life, he may be sure,
c-acp dt n1 cc n1 vbz j, av c-crq pns31 vbz vvg av pp-f d n1, pns31 vmb vbi j,
(14) lecture (DIV2)
149
Image 58
2296
and may say with confidence, I shall enter in my joy, and my soule and bodie shall be crowned with his crowne of joy and glorie,
and may say with confidence, I shall enter in my joy, and my soul and body shall be crowned with his crown of joy and glory,
cc vmb vvi p-acp n1, pns11 vmb vvi p-acp po11 n1, cc po11 n1 cc n1 vmb vbi vvn p-acp po31 n1 pp-f n1 cc n1,
(14) lecture (DIV2)
149
Image 58
2297
and all in the presence of the Lord Iesus. To whom with the Father & the holie Spirite be all praise. AMEN.
and all in the presence of the Lord Iesus. To whom with the Father & the holy Spirit be all praise. AMEN.
cc d p-acp dt n1 pp-f dt n1 np1. p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1. uh-n.
(14) lecture (DIV2)
149
Image 58
2298
THE TENTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 1. 2. 3. 4. 1 Wherefore since vve could no longer forbeare, vve though it good to remaine at Athens alone.
THE TENTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 1. 2. 3. 4. 1 Wherefore since we could not longer forbear, we though it good to remain At Athens alone.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd vvn c-crq a-acp pns12 vmd xx av-jc vvi, pns12 cs pn31 j pc-acp vvi p-acp np1 av-j.
(15) lecture (DIV2)
149
Image 58
2299
2 And haue sent Timothius our brother and minister of God, and our labour-fellovve in the Gospell of Christ, to establishe you,
2 And have sent Timothius our brother and minister of God, and our labour-fellovve in the Gospel of christ, to establish you,
crd cc vhb vvn np1 po12 n1 cc n1 pp-f np1, cc po12 j p-acp dt n1 pp-f np1, pc-acp vvi pn22,
(15) lecture (DIV2)
151
Image 58
2300
and to comfort you touching your faith. 3 That no man should be moued vvith these afflictions:
and to Comfort you touching your faith. 3 That no man should be moved with these afflictions:
cc pc-acp vvi pn22 vvg po22 n1. crd cst dx n1 vmd vbi vvn p-acp d n2:
(15) lecture (DIV2)
151
Image 58
2301
for ye your selues knovve, that vve are appointed therevnto.
for you your selves know, that we Are appointed thereunto.
c-acp pn22 po22 n2 vvb, cst pns12 vbr vvn av.
(15) lecture (DIV2)
152
Image 58
2302
4 For verely vvhen vve vvere vvith you, vve told you before that vve should suffer tribulations,
4 For verily when we were with you, we told you before that we should suffer tribulations,
crd c-acp av-j c-crq pns12 vbdr p-acp pn22, pns12 vvd pn22 a-acp cst pns12 vmd vvi n2,
(15) lecture (DIV2)
153
Image 58
2303
euen as it came to passe, & ye knovv it.
even as it Come to pass, & you know it.
av c-acp pn31 vvd pc-acp vvi, cc pn22 vvb pn31.
(15) lecture (DIV2)
153
Image 58
2304
AFTER the salutation ye haue heard (brethren) a congratulation and rejoising of the Apostle with the Thessalonians,
AFTER the salutation you have herd (brothers) a congratulation and rejoising of the Apostle with the Thessalonians,
p-acp dt n1 pn22 vhb vvn (n2) dt n1 cc vvg pp-f dt n1 p-acp dt njp2,
(15) lecture (DIV2)
154
Image 58
2305
for the graces of God in Christ, that were bestowed on them. Thereafter followed an excuse of the Apostle, wherfore he came not to visie the Thessalonians:
for the graces of God in christ, that were bestowed on them. Thereafter followed an excuse of the Apostle, Wherefore he Come not to visie the Thessalonians:
p-acp dt n2 pp-f np1 p-acp np1, cst vbdr vvn p-acp pno32. av vvd dt n1 pp-f dt n1, c-crq pns31 vvd xx pc-acp vvi dt njp2:
(15) lecture (DIV2)
154
Image 58
2306
he excused himself, from that great desire & purpose he had to visite them face to face.
he excused himself, from that great desire & purpose he had to visit them face to face.
pns31 vvd px31, p-acp cst j n1 cc n1 pns31 vhd pc-acp vvi pno32 n1 p-acp n1.
(15) lecture (DIV2)
154
Image 58
2307
He entred in the journey once, he was impeaded: he entred the second tyme, Sathan impeaded him: he could do no more.
He entered in the journey once, he was impeaded: he entered the second time, Sathan impeaded him: he could do no more.
pns31 vvd p-acp dt n1 a-acp, pns31 vbds vvn: pns31 vvd dt ord n1, np1 vvd pno31: pns31 vmd vdi dx av-dc.
(15) lecture (DIV2)
154
Image 58
2308
Now shortly to come this text.
Now shortly to come this text.
av av-j pc-acp vvi d n1.
(15) lecture (DIV2)
154
Image 58
2309
He followes out the same purpose, and continewes his excuse, showing them the desire yet left him not,
He follows out the same purpose, and continues his excuse, showing them the desire yet left him not,
pns31 vvz av dt d n1, cc vvz po31 n1, vvg pno32 dt n1 av vvd pno31 xx,
(15) lecture (DIV2)
154
Image 58
2310
but albeit he was impeaded in his owne person to come to them, yet his desire was 〈 ◊ 〉 toward them.
but albeit he was impeaded in his own person to come to them, yet his desire was 〈 ◊ 〉 towards them.
cc-acp cs pns31 vbds vvn p-acp po31 d n1 pc-acp vvi p-acp pno32, av po31 n1 vbds 〈 sy 〉 p-acp pno32.
(15) lecture (DIV2)
154
Image 58
2311
And therefore, that which he could not bring to passe in his owne person, he thought good to performe by another, by a deare brother, and fellow laborer Timothie.
And Therefore, that which he could not bring to pass in his own person, he Thought good to perform by Another, by a deer brother, and fellow laborer Timothy.
cc av, cst r-crq pns31 vmd xx vvi pc-acp vvi p-acp po31 d n1, pns31 vvd j pc-acp vvi p-acp j-jn, p-acp dt j-jn n1, cc n1 n1 np1.
(15) lecture (DIV2)
154
Image 58
2312
Therfore he tooke purpose, being at Athens in Grecia, and Timothie with him, to abyde at Athens himselfe alone,
Therefore he took purpose, being At Athens in Greece, and Timothy with him, to abide At Athens himself alone,
av pns31 vvd n1, vbg p-acp np1 p-acp np1, cc np1 p-acp pno31, pc-acp vvi p-acp np1 px31 av-j,
(15) lecture (DIV2)
154
Image 58
2313
and to send away Timothie to them, and all to this end to establishe them in that word which they had receiued:
and to send away Timothy to them, and all to this end to establish them in that word which they had received:
cc pc-acp vvi av np1 p-acp pno32, cc d p-acp d n1 pc-acp vvi pno32 p-acp d n1 r-crq pns32 vhd vvn:
(15) lecture (DIV2)
154
Image 58
2314
To exhort them that they should not be commoued or dasht with the afflictions which ouertooke them and wherewith they were exercised.
To exhort them that they should not be commoved or dashed with the afflictions which overtook them and wherewith they were exercised.
pc-acp vvi pno32 cst pns32 vmd xx vbi vvn cc vvn p-acp dt n2 r-crq vvd pno32 cc c-crq pns32 vbdr vvn.
(15) lecture (DIV2)
154
Image 58
2315
Vpon this, he salles out in an exhortation: exhorting them to beare patientlie those afflictions that fell vpon them.
Upon this, he salles out in an exhortation: exhorting them to bear patiently those afflictions that fell upon them.
p-acp d, pns31 vvz av p-acp dt n1: vvg pno32 pc-acp vvi av-j d n2 cst vvd p-acp pno32.
(15) lecture (DIV2)
154
Image 58
2316
The first argument to moue them thereto is, knowing well they were appointed thereto.
The First argument to move them thereto is, knowing well they were appointed thereto.
dt ord n1 pc-acp vvi pno32 av vbz, vvg av pns32 vbdr vvn av.
(15) lecture (DIV2)
154
Image 58
2317
God had ordained from all etern••ie those afflictions for them, a necessitie was imposed vpon them,
God had ordained from all etern••ie those afflictions for them, a necessity was imposed upon them,
np1 vhd vvn p-acp d n1 d n2 p-acp pno32, dt n1 vbds vvn p-acp pno32,
(15) lecture (DIV2)
154
Image 58
2318
and why should they not then suffer and beare them patientlie? The next argument wherewith he comfortes them.
and why should they not then suffer and bear them patiently? The next argument wherewith he comforts them.
cc q-crq vmd pns32 xx av vvi cc vvi pno32 av-j? dt ord n1 c-crq pns31 n2 pno32.
(15) lecture (DIV2)
154
Image 58
2319
There is nothing come to vs (sayes he) but that wherewith ye were forewarned. Therefore take it patientlie.
There is nothing come to us (Says he) but that wherewith you were forewarned. Therefore take it patiently.
pc-acp vbz pix vvn p-acp pno12 (vvz pns31) cc-acp cst c-crq pn22 vbdr vvn. av vvb pn31 av-j.
(15) lecture (DIV2)
154
Image 58
2320
This is shortlie the summe of the text standing in these two partes:
This is shortly the sum of the text standing in these two parts:
d vbz av-j dt n1 pp-f dt n1 vvg p-acp d crd n2:
(15) lecture (DIV2)
154
Image 58
2321
in a purpose he tooke (because of his owne not comming to them) to send Timothie to them,
in a purpose he took (Because of his own not coming to them) to send Timothy to them,
p-acp dt n1 pns31 vvd (c-acp pp-f po31 d xx vvg p-acp pno32) p-acp vvi np1 p-acp pno32,
(15) lecture (DIV2)
154
Image 58
2322
and in an exhortation to beare affliction patientlie. Now to make euerie sentence.
and in an exhortation to bear affliction patiently. Now to make every sentence.
cc p-acp dt n1 pc-acp vvi n1 av-j. av pc-acp vvi d n1.
(15) lecture (DIV2)
154
Image 58
2323
The na••ation is verie plaine, and therefore it farnishes plaine doctrine 〈 ◊ 〉 sayes the Apostle I thought it best 〈 … 〉 to send him to you,
The na••ation is very plain, and Therefore it farnishes plain Doctrine 〈 ◊ 〉 Says the Apostle I Thought it best 〈 … 〉 to send him to you,
dt n1 vbz av j, cc av pn31 n2 j n1 〈 sy 〉 vvz dt n1 pns11 vvd pn31 js 〈 … 〉 pc-acp vvi pno31 p-acp pn22,
(15) lecture (DIV2)
155
Image 58
2324
so to remaine al•ue at Athen; This is to be marked;
so to remain al•ue At Athena; This is to be marked;
av pc-acp vvi n1 p-acp j-jn; d vbz pc-acp vbi vvn;
(15) lecture (DIV2)
155
Image 58
2325
this earnest desire of the Apostle to doe that which became him in vi•ying these Thessalonians it les• him not, notwithstanding or any opposition he got:
this earnest desire of the Apostle to do that which became him in vi•ying these Thessalonians it les• him not, notwithstanding or any opposition he god:
d j n1 pp-f dt n1 pc-acp vdi d r-crq vvd pno31 p-acp vvg d njp2 pn31 n1 pno31 xx, a-acp cc d n1 pns31 vvd:
(15) lecture (DIV2)
155
Image 58
2326
S•han did cast in stayes to hinder him, he stayed him to come to Thessalonica:
S•han did cast in stays to hinder him, he stayed him to come to Thessalonica:
np1 vdd vvi p-acp vvz pc-acp vvi pno31, pns31 vvd pno31 pc-acp vvi p-acp np1:
(15) lecture (DIV2)
155
Image 58
2327
yet Sathan could not get the desire of his heart stayed, he desired 〈 … 〉 he is not able to performe that which he desired so earnestlie.
yet Sathan could not get the desire of his heart stayed, he desired 〈 … 〉 he is not able to perform that which he desired so earnestly.
av np1 vmd xx vvi dt n1 pp-f po31 n1 vvd, pns31 vvd 〈 … 〉 pns31 vbz xx j pc-acp vvi d r-crq pns31 vvd av av-j.
(15) lecture (DIV2)
155
Image 58
2328
It is a hard matter to put out of the heart of the godlie an holy desire to doe well, to do that which they should doe of 〈 ◊ 〉: It is a hard matter to put out of the heart of the godly an holy desire to do well, to do that which they should do of 〈 ◊ 〉:
pn31 vbz dt j n1 pc-acp vvi av pp-f dt n1 pp-f dt j dt j n1 pc-acp vdi av, pc-acp vdi d r-crq pns32 vmd vdi pp-f 〈 sy 〉:
(15) lecture (DIV2)
155
Image 58
2329
yea, it is an hard matter to Sathan himselfe to quench the holie desyre of the heart of the godlie, Paul in the Rom. 7. 18. vvhere he sets out the battell he had betvvene the Spirite and the fleshe, he confesses in plaine wordes, that he could not get that thing done that he would haue done.
yea, it is an hard matter to Sathan himself to quench the holy desire of the heart of the godly, Paul in the Rom. 7. 18. where he sets out the battle he had between the Spirit and the Flesh, he Confesses in plain words, that he could not get that thing done that he would have done.
uh, pn31 vbz dt j n1 p-acp np1 px31 p-acp vvb dt j n1 pp-f dt n1 pp-f dt j, np1 p-acp dt np1 crd crd c-crq pns31 vvz av dt n1 pns31 vhd p-acp dt n1 cc dt n1, pns31 vvz p-acp j n2, cst pns31 vmd xx vvi d n1 vdn d pns31 vmd vhi vdn.
(15) lecture (DIV2)
155
Image 58
2330
In the meane tyme he sayes, To vvill is prese•t to me, that is say:
In the mean time he Says, To will is prese•t to me, that is say:
p-acp dt j n1 pns31 vvz, p-acp n1 vbz vvn p-acp pno11, cst vbz vvn:
(15) lecture (DIV2)
155
Image 58
2331
I haue in the meane tyme a good vvill to doe vvell, albeit I can not attaine to the performance of vvell doing:
I have in the mean time a good will to do well, albeit I can not attain to the performance of well doing:
pns11 vhb p-acp dt j n1 dt j n1 pc-acp vdi av, cs pns11 vmb xx vvi p-acp dt n1 pp-f av vdg:
(15) lecture (DIV2)
155
Image 58
2332
the flesh in Paul stayed the action and perseuerance in well doing, but the flesh vvas notable to quenche the good-vvill he had to doe vvell.
the Flesh in Paul stayed the actium and perseverance in well doing, but the Flesh was notable to quench the goodwill he had to do well.
dt n1 p-acp np1 vvd dt n1 cc n1 p-acp av vdg, cc-acp dt n1 vbds j pc-acp vvi dt j pns31 vhd pc-acp vdi av.
(15) lecture (DIV2)
155
Image 58
2355
and when we are not able in our ovvne persone to doe it, then prouide some other meane to doe it:
and when we Are not able in our own person to do it, then provide Some other mean to do it:
cc c-crq pns12 vbr xx j p-acp po12 d n1 pc-acp vdi pn31, av vvb d j-jn j pc-acp vdi pn31:
(15) lecture (DIV2)
156
Image 58
4822
for, immediatlie before the ascension of our Lord, they vttered this curiositie, asking the tymes and seasons of his comming againe. for, immediately before the Ascension of our Lord, they uttered this curiosity, asking the times and seasons of his coming again.
p-acp, av-j p-acp dt n1 pp-f po12 n1, pns32 vvd d n1, vvg dt n2 cc n2 pp-f po31 vvg av.
(24) lecture (DIV2)
297
Image 58
2333
And brethren, most certaine it is, vvhere the desyre abydes in the heart, vvhen a vvillingnesse to doe well abydes, the battell is not lost, the Diuell hes not gotten the victorie, the flesh hes not gotten the victorie.
And brothers, most certain it is, where the desire abides in the heart, when a willingness to do well abides, the battle is not lost, the devil hes not got the victory, the Flesh hes not got the victory.
cc n2, av-ds j pn31 vbz, c-crq dt n1 vvz p-acp dt n1, c-crq dt n1 pc-acp vdi av vvz, dt n1 vbz xx vvn, dt n1 zz xx vvn dt n1, dt n1 zz xx vvn dt n1.
(15) lecture (DIV2)
155
Image 58
2334
Lose thou once the desyre, and will of well-doing:
Loose thou once the desire, and will of welldoing:
vvb pns21 a-acp dt n1, cc n1 pp-f n1:
(15) lecture (DIV2)
155
Image 58
2335
if there be in thee no repugnance to Sathan, but his worke goes forward 〈 … 〉, the Diuell then hes gotten the vpper hand, the 〈 ◊ 〉 is lost and thou art gone:
if there be in thee no repugnance to Sathan, but his work Goes forward 〈 … 〉, the devil then hes got the upper hand, the 〈 ◊ 〉 is lost and thou art gone:
cs pc-acp vbi p-acp pno21 dx n1 p-acp np1, cc-acp po31 n1 vvz av-j 〈 … 〉, dt n1 av zz vvn dt jc n1, dt 〈 sy 〉 vbz vvn cc pns21 vb2r vvn:
(15) lecture (DIV2)
155
Image 58
2336
keep well therfore the desire in the heart to do well:
keep well Therefore the desire in the heart to do well:
vvb av av dt n1 p-acp dt n1 pc-acp vdi av:
(15) lecture (DIV2)
155
Image 58
2337
how euer thy hand & feet be bound, so that thou canst not do with thy hand any good,
how ever thy hand & feet be bound, so that thou Canst not do with thy hand any good,
c-crq av po21 n1 cc n2 vbb vvn, av cst pns21 vm2 xx vdi p-acp po21 n1 d j,
(15) lecture (DIV2)
155
Image 58
2338
nor can not go with thy foote to do good:
nor can not go with thy foot to do good:
ccx vmb xx vvi p-acp po21 n1 pc-acp vdi j:
(15) lecture (DIV2)
155
Image 58
2339
yet it this will of well doing remaine, the victorie shall be thine in the end.
yet it this will of well doing remain, the victory shall be thine in the end.
av pn31 d n1 pp-f av vdg n1, dt n1 vmb vbi png21 p-acp dt n1.
(15) lecture (DIV2)
155
Image 58
2340
It is most certaine the desire of the godlie albeit it be impeaded for a time,
It is most certain the desire of the godly albeit it be impeaded for a time,
pn31 vbz av-ds j dt n1 pp-f dt j cs pn31 vbb vvn p-acp dt n1,
(15) lecture (DIV2)
155
Image 58
2341
yet in the end it shall be victorious. Therefore the Lord himselfe promises them certaine victorie.
yet in the end it shall be victorious. Therefore the Lord himself promises them certain victory.
av p-acp dt n1 pn31 vmb vbi j. av dt n1 px31 vvz pno32 j n1.
(15) lecture (DIV2)
155
Image 58
2342
Blessed are they vvho hungers, and thrists for righteousnedsse.Blessed Are they who hunger's, and thrists for righteousnedsse.
vvn vbr pns32 r-crq n2, cc n2 p-acp n1.
(15) lecture (DIV2)
155
Image 58
2343
Matt. 5. 6. (there is the desire) for they 〈 … 〉, (there is the victorie) The heart that desires grace, continewing in the desyre, shall be filled with grace and glorie. This for the first.
Matt. 5. 6. (there is the desire) for they 〈 … 〉, (there is the victory) The heart that Desires grace, Continuing in the desire, shall be filled with grace and glory. This for the First.
np1 crd crd (a-acp vbz dt n1) p-acp pns32 〈 … 〉, (pc-acp vbz dt n1) dt n1 cst vvz n1, vvg p-acp dt n1, vmb vbi vvn p-acp n1 cc n1. np1 p-acp dt ord.
(15) lecture (DIV2)
155
Image 58
2344
The desyre continevving vvith Paul, vvhen he is not able to visie the Thessalonians in his ovvne persone he takes him to the next best,
The desire continevving with Paul, when he is not able to visie the Thessalonians in his own person he Takes him to the next best,
dt n1 vvg p-acp np1, c-crq pns31 vbz xx j pc-acp vvi dt njp2 p-acp po31 d n1 pns31 vvz pno31 p-acp dt ord js,
(15) lecture (DIV2)
156
Image 58
2345
and that vvhich he could not doe by himselfe, he tooke purpose to doe by Timothie, vvhich vvas his fellovv-labourers ▪ Where there is an earnest desyro to doe well in the heart of any man, that thing he can not attaine to at the first, he assayes it ouer againe,
and that which he could not do by himself, he took purpose to do by Timothy, which was his fellovv-labourers ▪ Where there is an earnest desyro to doe well in the heart of any man, that thing he can not attain to At the First, he assays it over again,
cc cst r-crq pns31 vmd xx vdi p-acp px31, pns31 vvd n1 pc-acp vdi p-acp np1, r-crq vbds po31 n2 ▪ c-crq pc-acp vbz dt n1 fw-la p-acp n1 av p-acp dt n1 pp-f d n1, cst n1 pns31 vmb xx vvi p-acp p-acp dt ord, pns31 n2 pn31 a-acp av,
(15) lecture (DIV2)
156
Image 58
2346
and if he can not get it done in his ovvne person, he preasses to doe it in an other.
and if he can not get it done in his own person, he preasses to do it in an other.
cc cs pns31 vmb xx vvi pn31 vdn p-acp po31 d n1, pns31 n2 p-acp vdi pn31 p-acp dt n-jn.
(15) lecture (DIV2)
156
Image 58
2347
As Paul assayed the first and second tyme in his ovvne persone, and vvas tvvyse in the journey:
As Paul assayed the First and second time in his own person, and was twice in the journey:
p-acp np1 vvd dt ord cc ord n1 p-acp po31 d n1, cc vbds av p-acp dt n1:
(15) lecture (DIV2)
156
Image 58
2348
vvhen he is impeaded in his ovvne persone, that he is not able to performe it himselfe, he purposes to doe it by others,
when he is impeaded in his own person, that he is not able to perform it himself, he Purposes to do it by Others,
c-crq pns31 vbz vvn p-acp po31 d n1, cst pns31 vbz xx j pc-acp vvi pn31 px31, pns31 vvz pc-acp vdi pn31 p-acp n2-jn,
(15) lecture (DIV2)
156
Image 58
2349
and so he sends Timothie to performe that which he might not doe himselfe. Then ye may see:
and so he sends Timothy to perform that which he might not do himself. Then you may see:
cc av pns31 vvz np1 pc-acp vvi d r-crq pns31 vmd xx vdi px31. cs pn22 vmb vvi:
(15) lecture (DIV2)
156
Image 58
2350
an earnest holie desyre hes such a force that it rests not, it must break out in some effect at one tyme or other, by one way or other:
an earnest holy desire hes such a force that it rests not, it must break out in Some Effect At one time or other, by one Way or other:
dt j j vvi po31 d dt n1 cst pn31 vvz xx, pn31 vmb vvi av p-acp d n1 p-acp crd n1 cc n-jn, p-acp crd n1 cc n-jn:
(15) lecture (DIV2)
156
Image 58
2351
it can not still remaine in the heart; nor the Deuill will not be able to impead the action for euer.
it can not still remain in the heart; nor the devil will not be able to impead the actium for ever.
pn31 vmb xx av vvi p-acp dt n1; ccx dt n1 vmb xx vbi j p-acp n1 dt n1 c-acp av.
(15) lecture (DIV2)
156
Image 58
2352
No, but an holie desyre of goode in the heart, shall take effect once, in despite of all the worlde. Then marke.
No, but an holy desire of good in the heart, shall take Effect once, in despite of all the world. Then mark.
uh-dx, cc-acp dt j n1 pp-f j p-acp dt n1, vmb vvi n1 a-acp, p-acp n1 pp-f d dt n1. av n1.
(15) lecture (DIV2)
156
Image 58
6149
for, the Lord is at hand; for, the Lord is At hand;
c-acp, dt n1 vbz p-acp n1;
(29) lecture (DIV2)
360
Image 58
2356
for it may be the Deuill will not be so busie to impead others, as he will be to impead thy selfe:
for it may be the devil will not be so busy to impead Others, as he will be to impead thy self:
c-acp pn31 vmb vbi dt n1 vmb xx vbi av j p-acp n1 n2-jn, c-acp pns31 vmb vbi p-acp n1 po21 n1:
(15) lecture (DIV2)
156
Image 58
2357
for it is certaine the Deuill is euer busie working, but he was not so busie to stay Timothie, as he was to stay Paul.
for it is certain the devil is ever busy working, but he was not so busy to stay Timothy, as he was to stay Paul.
c-acp pn31 vbz j dt n1 vbz av j n-vvg, cc-acp pns31 vbds xx av j pc-acp vvi np1, c-acp pns31 vbds pc-acp vvi np1.
(15) lecture (DIV2)
156
Image 58
2358
Now in the next wordes, he sayes, he thoght it best to abyde solitare, all alone at Athens, where he was for the tyme, (for from Thessalonica he went to Beroea,
Now in the next words, he Says, he Thought it best to abide solitare, all alone At Athens, where he was for the time, (for from Thessalonica he went to Beroea,
av p-acp dt ord n2, pns31 vvz, pns31 vvd pn31 js pc-acp vvi n1, d j p-acp np1, c-crq pns31 vbds p-acp dt n1, (c-acp p-acp np1 pns31 vvd p-acp np1,
(15) lecture (DIV2)
157
Image 58
2359
and from Beroea to Athens, and there he abode) as he would say to the Thessalonians:
and from Beroea to Athens, and there he Abided) as he would say to the Thessalonians:
cc p-acp np1 p-acp np1, cc a-acp pns31 vvd) c-acp pns31 vmd vvi p-acp dt njp2:
(15) lecture (DIV2)
157
Image 58
2360
I tooke purpose to hurt my selfe for you, I forgot my selfe for your profite and the care which I had of you, that ye shoulde haue good companie, I choosed to be alone my selfe among the infidels, without fellow-helpers. The lesson is plaine.
I took purpose to hurt my self for you, I forgotten my self for your profit and the care which I had of you, that you should have good company, I choosed to be alone my self among the Infidels, without Fellow-helpers. The Lesson is plain.
pns11 vvd n1 pc-acp vvi po11 n1 p-acp pn22, pns11 vvd po11 n1 p-acp po22 n1 cc dt n1 r-crq pns11 vhd pp-f pn22, cst pn22 vmd vhi j n1, pns11 vvn pc-acp vbi j po11 n1 p-acp dt n2, p-acp n2. dt n1 vbz j.
(15) lecture (DIV2)
157
Image 58
2361
Where there is loue in the heart of the Pastor to the church, or any person ▪ he will be content to be solitare, without good company,
Where there is love in the heart of the Pastor to the Church, or any person ▪ he will be content to be solitare, without good company,
c-crq pc-acp vbz n1 p-acp dt n1 pp-f dt n1 p-acp dt n1, cc d n1 ▪ pns31 vmb vbi j pc-acp vbi n1, p-acp j n1,
(15) lecture (DIV2)
157
Image 58
2362
euen in the midst of infidels, that that Church may haue good companie: he will be content to be poore, that the Church may be riche:
even in the midst of Infidels, that that Church may have good company: he will be content to be poor, that the Church may be rich:
av p-acp dt n1 pp-f n2, cst d n1 vmb vhi j n1: pns31 vmb vbi j pc-acp vbi j, cst dt n1 vmb vbi j:
(15) lecture (DIV2)
157
Image 58
2363
he will be content to die, that the Church may liue:
he will be content to die, that the Church may live:
pns31 vmb vbi j pc-acp vvi, cst dt n1 vmb vvi:
(15) lecture (DIV2)
157
Image 58
2364
he will wishe to be an Anathema, and accursed for his brethren, that the Lord may be glorified in the saluation of his Church.
he will wish to be an Anathema, and accursed for his brothers, that the Lord may be glorified in the salvation of his Church.
pns31 vmb vvi pc-acp vbi dt n1, cc j-vvn p-acp po31 n2, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f po31 n1.
(15) lecture (DIV2)
157
Image 58
2365
No it is an vnspeakable loue, that a faithfull Pastor hes, first to the Lord Iesus, who hes sent him:
No it is an unspeakable love, that a faithful Pastor hes, First to the Lord Iesus, who hes sent him:
uh-dx pn31 vbz dt j n1, cst dt j n1 zz, ord p-acp dt n1 np1, r-crq zz vvd pno31:
(15) lecture (DIV2)
157
Image 58
2366
and next to the Church, that is bought with the bloude of Iesus:
and next to the Church, that is bought with the blood of Iesus:
cc ord p-acp dt n1, cst vbz vvn p-acp dt n1 pp-f np1:
(15) lecture (DIV2)
157
Image 58
2367
he will forget himselfe to remember them, he will not not onelie seuere from good companie for their cause,
he will forget himself to Remember them, he will not not only severe from good company for their cause,
pns31 vmb vvi px31 pc-acp vvi pno32, pns31 vmb xx xx j j p-acp j n1 p-acp po32 n1,
(15) lecture (DIV2)
157
Image 58
2368
but he will forget his owne lyfe to haue them well. Marke next.
but he will forget his own life to have them well. Mark next.
cc-acp pns31 vmb vvi po31 d n1 pc-acp vhi pno32 av. n1 ord.
(15) lecture (DIV2)
157
Image 58
2369
Ere he comes heere to the sending of Timothie, to the Thessalonians, he telles of the purpose he tooke.
Ere he comes Here to the sending of Timothy, to the Thessalonians, he tells of the purpose he took.
p-acp pns31 vvz av p-acp dt n-vvg pp-f np1, p-acp dt njp2, pns31 vvz pp-f dt n1 pns31 vvd.
(15) lecture (DIV2)
158
Image 58
2370
I thought it best to abyde at Athens myne alone. And vpon this purpose, I entered in action and sent him.I Thought it best to abide At Athens mine alone. And upon this purpose, I entered in actium and sent him.
pns11 vvd pn31 js pc-acp vvi p-acp np1 po11 j. cc p-acp d n1, pns11 vvd p-acp n1 cc vvd pno31.
(15) lecture (DIV2)
158
Image 58
2371
Ye shall finde this commonlie in Paul, vvhen he speakes of his doing, he speakes euer of a purpose and decree going before, and then the action follovving.
You shall find this commonly in Paul, when he speaks of his doing, he speaks ever of a purpose and Decree going before, and then the actium following.
pn22 vmb vvi d av-j p-acp np1, c-crq pns31 vvz pp-f po31 vdg, pns31 vvz av pp-f dt n1 cc n1 vvg a-acp, cc av dt n1 j-vvg.
(15) lecture (DIV2)
158
Image 58
2372
I decreed to knovve nothing among you, but Christ and him crucified. 1. Cor. 2. 2. All vvell doing should proceede of a purpose of the mynde:
I decreed to know nothing among you, but christ and him Crucified. 1. Cor. 2. 2. All well doing should proceed of a purpose of the mind:
pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 cc pno31 vvd. crd np1 crd crd av-d av vdg vmb vvi pp-f dt n1 pp-f dt n1:
(15) lecture (DIV2)
158
Image 58
2373
well doing would not come rashlie to our hand, but as the Lorde hes giuen a man a mynde to conclude and resolue: well doing would not come rashly to our hand, but as the Lord hes given a man a mind to conclude and resolve:
av vdg vmd xx vvi av-j p-acp po12 n1, cc-acp c-acp dt n1 pns31|vhz vvn dt n1 dt n1 pc-acp vvi cc vvi:
(15) lecture (DIV2)
158
Image 58
2374
so well doing should come of the resolute purpose of the mynde:
so well doing should come of the resolute purpose of the mind:
av av vdg vmb vvi pp-f dt j n1 pp-f dt n1:
(15) lecture (DIV2)
158
Image 58
2375
without the purpose of the mynde in well doing, the action hes not the full praise.
without the purpose of the mind in well doing, the actium hes not the full praise.
p-acp dt n1 pp-f dt n1 p-acp av vdg, dt n1 zz xx dt j n1.
(15) lecture (DIV2)
158
Image 58
2376
God himselfe did nothing, but by purpose and counsell preceeding: He elected vs of a purpose, before all eternitie:
God himself did nothing, but by purpose and counsel preceding: He elected us of a purpose, before all eternity:
np1 px31 vdd pix, cc-acp p-acp n1 cc n1 vvg: pns31 vvd pno12 pp-f dt n1, p-acp d n1:
(15) lecture (DIV2)
158
Image 58
2377
in tyme of purpose he calles vs, of purpose he justifies vs, and of purpose he glorifies vs. In a vvord, he does all things according to the purpose of his will.
in time of purpose he calls us, of purpose he Justifies us, and of purpose he Glorifies us In a word, he does all things according to the purpose of his will.
p-acp n1 pp-f n1 pns31 vvz pno12, pp-f n1 pns31 vvz pno12, cc pp-f n1 pns31 vvz pno12 p-acp dt n1, pns31 vdz d n2 vvg p-acp dt n1 pp-f po31 n1.
(15) lecture (DIV2)
158
Image 58
2378
Ye may read this in the first chapter of the Epistle to the Ephesians. So vvhen God giues grace to any man, to doe anie thing:
You may read this in the First chapter of the Epistle to the Ephesians. So when God gives grace to any man, to do any thing:
pn22 vmb vvi d p-acp dt ord n1 pp-f dt n1 p-acp dt njp2. av c-crq np1 vvz n1 p-acp d n1, pc-acp vdi d n1:
(15) lecture (DIV2)
158
Image 58
2379
the first grace he giues, is a willingnesse in the mynde to doe well. Grace beginnes at the heart and mynde, and not at the hand.
the First grace he gives, is a willingness in the mind to do well. Grace begins At the heart and mind, and not At the hand.
dt ord n1 pns31 vvz, vbz dt n1 p-acp dt n1 pc-acp vdi av. n1 vvz p-acp dt n1 cc n1, cc xx p-acp dt n1.
(15) lecture (DIV2)
158
Image 58
2380
Philipp. 2. 13. it is said, God is he, vvho giues the inward vvill and purpose, that is first:
Philip. 2. 13. it is said, God is he, who gives the inward will and purpose, that is First:
np1. crd crd pn31 vbz vvn, np1 vbz pns31, r-crq vvz dt j n1 cc n1, cst vbz ord:
(15) lecture (DIV2)
158
Image 58
2381
and the performance, that is next.
and the performance, that is next.
cc dt n1, cst vbz ord.
(15) lecture (DIV2)
158
Image 58
2382
Ere he giue thee the performance of vvell doing, he giues thee the purpose of the heart to doe it.
Ere he give thee the performance of well doing, he gives thee the purpose of the heart to do it.
p-acp pns31 vvb pno21 dt n1 pp-f av vdg, pns31 vvz pno21 dt n1 pp-f dt n1 pc-acp vdi pn31.
(15) lecture (DIV2)
158
Image 58
2383
Therefore before thou put out thy hand to doe vvell, looke thou haue the purpose in thy heart,
Therefore before thou put out thy hand to do well, look thou have the purpose in thy heart,
av c-acp pns21 vvb av po21 n1 pc-acp vdi av, vvb pns21 vhb dt n1 p-acp po21 n1,
(15) lecture (DIV2)
158
Image 58
2384
and then the vvell-doing is perfite: otherwise not.
and then the welldoing is perfect: otherwise not.
cc av dt j vbz j: av xx.
(15) lecture (DIV2)
158
Image 58
2385
Many will put out their hand to doe some good thing, vvhen the heart will be fighting against the hand.
Many will put out their hand to do Some good thing, when the heart will be fighting against the hand.
av-d vmb vvi av po32 n1 pc-acp vdi d j n1, c-crq dt n1 vmb vbi vvg p-acp dt n1.
(15) lecture (DIV2)
158
Image 58
2386
Put both purpose in minde and action in hand together to do well, or else hold altogether to thy selfe. Now to the next verse.
Put both purpose in mind and actium in hand together to do well, or Else hold altogether to thy self. Now to the next verse.
vvb d n1 p-acp n1 cc n1 p-acp n1 av pc-acp vdi av, cc av vvb av p-acp po21 n1. av p-acp dt ord n1.
(15) lecture (DIV2)
158
Image 58
2387
Hauing taken a purpose, he sayes: He sent Timothie. Hauing taken purpose he goes to the action: he sends him. The lesson is easie.
Having taken a purpose, he Says: He sent Timothy. Having taken purpose he Goes to the actium: he sends him. The Lesson is easy.
vhg vvn dt n1, pns31 vvz: pns31 vvd np1. vhg vvn n1 pns31 vvz p-acp dt n1: pns31 vvz pno31. dt n1 vbz j.
(15) lecture (DIV2)
159
Image 58
2388
After purpose is taken, then goe to the action: aduyse thee well, and then stay not, but goe to, and execute thy purpose.
After purpose is taken, then go to the actium: advise thee well, and then stay not, but go to, and execute thy purpose.
p-acp n1 vbz vvn, av vvb p-acp dt n1: vvb pno21 av, cc av vvb xx, cc-acp vvb p-acp, cc vvi po21 n1.
(15) lecture (DIV2)
159
Image 58
2389
There are manie vvho are ay purposing and consulting, but their purpose is ay fectlesse: and vvhen they haue taken purpose, they stand still there, their purpose in nothing vvorth.
There Are many who Are ay purposing and consulting, but their purpose is ay fectlesse: and when they have taken purpose, they stand still there, their purpose in nothing worth.
pc-acp vbr d r-crq vbr av vvg cc vvg, cc-acp po32 n1 vbz av j: cc c-crq pns32 vhb vvn n1, pns32 vvb av a-acp, po32 n1 p-acp pix j.
(15) lecture (DIV2)
159
Image 58
2390
It is verie true, euen as the purpose to doe vvell is of grace, it is not of mans selfe to doe it, it is God vvho giues the purpose:
It is very true, even as the purpose to do well is of grace, it is not of men self to do it, it is God who gives the purpose:
pn31 vbz av j, av-j c-acp dt n1 pc-acp vdi av vbz pp-f n1, pn31 vbz xx pp-f ng1 n1 pc-acp vdi pn31, pn31 vbz np1 r-crq vvz dt n1:
(15) lecture (DIV2)
159
Image 58
2391
so the action of the hand is of God, in such sort, that when thou hast gotten grace to will well, thy hand shall be bound hard and fast, that thou shalt not be able to doe it,
so the actium of the hand is of God, in such sort, that when thou hast got grace to will well, thy hand shall be bound hard and fast, that thou shalt not be able to do it,
av dt n1 pp-f dt n1 vbz pp-f np1, p-acp d n1, cst c-crq pns21 vh2 vvn n1 pc-acp vmb av, po21 n1 vmb vbi vvn av-j cc av-j, cst pns21 vm2 xx vbi j pc-acp vdi pn31,
(15) lecture (DIV2)
159
Image 58
2392
except thou be furnished with an other grace also.
except thou be furnished with an other grace also.
c-acp pns21 vbb vvn p-acp dt j-jn n1 av.
(15) lecture (DIV2)
159
Image 58
2393
When God hes giuen thee the purpose, except he also giue thee the performance, thou shalt neuer doe it:
When God hes given thee the purpose, except he also give thee the performance, thou shalt never do it:
c-crq np1 zz vvn pno21 dt n1, c-acp pns31 av vvi pno21 dt n1, pns21 vm2 av-x vdi pn31:
(15) lecture (DIV2)
159
Image 58
2394
for the Apostle saies, 〈 ◊ 〉 God vvho giues the purpose and the doing vvell.
for the Apostle Says, 〈 ◊ 〉 God who gives the purpose and the doing well.
c-acp dt n1 vvz, 〈 sy 〉 uh-np r-crq vvz dt n1 cc dt vdg av.
(15) lecture (DIV2)
159
Image 58
2395
Whereto speak • this? euen to learne vs, that euer in all our actions and lyfe we continue in begging of grace, begge good purpose by prayer:
Whereto speak • this? even to Learn us, that ever in all our actions and life we continue in begging of grace, beg good purpose by prayer:
c-crq vvi • d? av-j pc-acp vvi pno12, cst av p-acp d po12 n2 cc n1 pns12 vvb p-acp vvg pp-f n1, vvb j n1 p-acp n1:
(15) lecture (DIV2)
159
Image 58
2560
and therfore they should haue him excused.
and Therefore they should have him excused.
cc av pns32 vmd vhi pno31 vvn.
(16) lecture (DIV2)
170
Image 58
2396
then stand not there, thinke not thou hast gotten all, there are many graces, begge the meanes to effectuate it begge earnestlie the 〈 ◊ 〉.
then stand not there, think not thou hast got all, there Are many graces, beg the means to effectuate it beg earnestly the 〈 ◊ 〉.
av vvb xx a-acp, vvb xx pns21 vh2 vvn d, pc-acp vbr d n2, vvb dt n2 pc-acp vvi pn31 vvi av-j dt 〈 sy 〉.
(15) lecture (DIV2)
159
Image 58
2397
When thou hast begged the purpose and gotten it, begged the performance, and gotten it: begge the blessing to continue in it, or else all shall faile.
When thou hast begged the purpose and got it, begged the performance, and got it: beg the blessing to continue in it, or Else all shall fail.
c-crq pns21 vh2 vvn dt n1 cc vvn pn31, vvd dt n1, cc vvn pn31: vvb dt n1 pc-acp vvi p-acp pn31, cc av d vmb vvi.
(15) lecture (DIV2)
159
Image 58
2398
If grace 〈 ◊ 〉 not multiplied, grace after grace, we shall fall:
If grace 〈 ◊ 〉 not multiplied, grace After grace, we shall fallen:
cs n1 〈 sy 〉 xx vvn, vvb p-acp n1, pns12 vmb vvi:
(15) lecture (DIV2)
159
Image 58
2399
when we haue gotten the fast grace, we shall 〈 ◊ 〉, the second grace, we shall 〈 ◊ 〉 yea, the third grace, we shalt 〈 ◊ 〉 except God vp holde 〈 ◊ 〉 and the 〈 ◊ 〉 graces,
when we have got the fast grace, we shall 〈 ◊ 〉, the second grace, we shall 〈 ◊ 〉 yea, the third grace, we shalt 〈 ◊ 〉 except God up hold 〈 ◊ 〉 and thee 〈 ◊ 〉 graces,
c-crq pns12 vhb vvn dt j n1, pns12 vmb 〈 sy 〉, dt ord n1, pns12 vmb 〈 sy 〉 uh, dt ord n1, pns12 vmb 〈 sy 〉 c-acp np1 a-acp vvi 〈 sy 〉 cc pno32 〈 sy 〉 np2-n,
(15) lecture (DIV2)
159
Image 58
2400
except we continue, the greater is our fall.
except we continue, the greater is our fallen.
c-acp pns12 vvb, dt jc vbz po12 n1.
(15) lecture (DIV2)
159
Image 58
2401
And so begge grace after grace, that we may be filled with his fulnes in Christ,
And so beg grace After grace, that we may be filled with his fullness in christ,
cc av vvb n1 p-acp n1, cst pns12 vmb vbi vvn p-acp po31 n1 p-acp np1,
(15) lecture (DIV2)
159
Image 58
2402
and get the perfection of all.
and get the perfection of all.
cc vvi dt n1 pp-f d.
(15) lecture (DIV2)
159
Image 58
2403
〈 … 〉 What man is this Timothie? He is set on• in his owne styles:
〈 … 〉 What man is this Timothy? He is Set on• in his own styles:
〈 … 〉 q-crq n1 vbz d np1? pns31 vbz vvn n1 p-acp po31 d n2:
(15) lecture (DIV2)
160
Image 58
2404
he calles him hast our brother, from that common calling of all Christian men and wemen:
he calls him haste our brother, from that Common calling of all Christian men and women:
pns31 vvz pno31 n1 po12 n1, p-acp cst j n-vvg pp-f d njp n2 cc n2:
(15) lecture (DIV2)
160
Image 58
2405
for in Christ we all are brethren and sisters a Minister must first be a brother, before hee be a Minister.
for in christ we all Are brothers and Sisters a Minister must First be a brother, before he be a Minister.
c-acp p-acp np1 pns12 d vbr n2 cc n2 dt n1 vmb ord vbi dt n1, c-acp pns31 vbb dt n1.
(15) lecture (DIV2)
160
Image 58
2406
Then secondlie, he is sette 〈 … 〉 that particulare calling, and he is called, the Minister of 〈 ◊ 〉 and vvhat 〈 … 〉 Paul. In vvhat 〈 … 〉 Christ. There is a faire Ministrie, a faire exercise hee is exercised in the seruice of God, in the glorious Gospell of Iesus Christ.
Then Secondly, he is Set 〈 … 〉 that particular calling, and he is called, the Minister of 〈 ◊ 〉 and what 〈 … 〉 Paul. In what 〈 … 〉 christ. There is a fair Ministry, a fair exercise he is exercised in the service of God, in the glorious Gospel of Iesus christ.
av ord, pns31 vbz vvn 〈 … 〉 cst j n-vvg, cc pns31 vbz vvn, dt n1 pp-f 〈 sy 〉 cc r-crq 〈 … 〉 np1. p-acp r-crq 〈 … 〉 np1. pc-acp vbz dt j n1, dt j n1 pns31 vbz vvn p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f np1 np1.
(15) lecture (DIV2)
160
Image 58
2407
Then he sends this Timothie. Then vvhat man is this Timothie that he puttes in his place to visie the The 〈 ◊ 〉, to confirme and establishe them in that faith? A good man, 〈 ◊ 〉 man,
Then he sends this Timothy. Then what man is this Timothy that he puts in his place to visie the The 〈 ◊ 〉, to confirm and establish them in that faith? A good man, 〈 ◊ 〉 man,
cs pns31 vvz d np1. av r-crq n1 vbz d np1 cst pns31 vvz p-acp po31 n1 pc-acp vvi dt dt 〈 sy 〉, pc-acp vvi cc vvi pno32 p-acp d n1? dt j n1, 〈 sy 〉 n1,
(15) lecture (DIV2)
160
Image 58
2408
and a brother, and yet more then that, a Minister of God, and a 〈 ◊ 〉 labouret vvith Paul in the Gospel of Iesus Christ. Then the lesson is.
and a brother, and yet more then that, a Minister of God, and a 〈 ◊ 〉 labouret with Paul in the Gospel of Iesus christ. Then the Lesson is.
cc dt n1, cc av av-dc cs d, dt n1 pp-f np1, cc dt 〈 sy 〉 j-jn p-acp np1 p-acp dt n1 pp-f np1 np1. av dt n1 vbz.
(15) lecture (DIV2)
160
Image 58
2409
That vvhich vvee can not get done in our ovvne persone, vve must doe it by others,
That which we can not get done in our own person, we must do it by Others,
d r-crq pns12 vmb xx vvi vdi p-acp po12 d n1, pns12 vmb vdi pn31 p-acp n2-jn,
(15) lecture (DIV2)
160
Image 58
2410
whether 〈 … 〉 or in the Common vvealthe.
whither 〈 … 〉 or in the Common wealth.
cs 〈 … 〉 cc p-acp dt j n1.
(15) lecture (DIV2)
160
Image 58
2411
But looke that euer thy 〈 … 〉 whom thou appointest to do that which thou shouldest doe in thy own person, be a godlie man like Timothie. M•ses when he could not ouertake all the affaires of the people himselfe, he chose out (at the desire of Iethro his father in law) good men to doe the turne: send not out a cyphere:
But look that ever thy 〈 … 〉 whom thou appointest to do that which thou Shouldst do in thy own person, be a godly man like Timothy. M•ses when he could not overtake all the affairs of the people himself, he chosen out (At the desire of Jethro his father in law) good men to do the turn: send not out a cyphere:
p-acp n1 cst av po21 〈 … 〉 ro-crq pns21 vv2 p-acp vdi d r-crq pns21 vmd2 vdi a-acp po21 d n1, vbb dt j n1 av-j np1. np1 c-crq pns31 vmd xx vvi d dt n2 pp-f dt n1 px31, pns31 vvd av (p-acp dt n1 pp-f np1 po31 n1 p-acp n1) j n2 pc-acp vdi dt n1: vvb xx av dt n1:
(15) lecture (DIV2)
160
Image 58
2412
appoint men that are able to doe it, as thou wilt be answerable to God.
appoint men that Are able to do it, as thou wilt be answerable to God.
vvb n2 cst vbr j pc-acp vdi pn31, c-acp pns21 vm2 vbi j p-acp np1.
(15) lecture (DIV2)
160
Image 58
2413
In the worke of the Lord do nothing negligentlie, but earnestly, hauing euer thy God before thy eyes.
In the work of the Lord do nothing negligently, but earnestly, having ever thy God before thy eyes.
p-acp dt n1 pp-f dt n1 vdb pix av-j, cc-acp av-j, vhg av po21 n1 p-acp po21 n2.
(15) lecture (DIV2)
160
Image 58
2414
Woe to that man, that does the vvorke of the Lord negligentlie. Woe to that man, that does the work of the Lord negligently.
n1 p-acp d n1, cst vdz dt n1 pp-f dt n1 av-j.
(15) lecture (DIV2)
160
Image 58
2415
Ierem. 48. 10. Let men therefore take head to their own doings, and to those men whom they set vnder them:
Jeremiah 48. 10. Let men Therefore take head to their own doings, and to those men whom they Set under them:
np1 crd crd vvb n2 av vvb n1 p-acp po32 d n2-vdg, cc p-acp d n2 r-crq pns32 vvd p-acp pno32:
(15) lecture (DIV2)
160
Image 58
2416
that they be not cyphers, but meete to do the work of the Lord. Alas ▪ this is far from the forme of this countrie.
that they be not ciphers, but meet to do the work of the Lord. Alas ▪ this is Far from the Form of this country.
cst pns32 vbb xx n2, cc-acp vvb pc-acp vdi dt n1 pp-f dt n1. np1 ▪ d vbz av-j p-acp dt n1 pp-f d n1.
(15) lecture (DIV2)
160
Image 58
2417
They thinke it eneugh here if they put in any man to be a show in their offices, ô if thou knew what count thou must giue to the Lord for thy doing, thou wouldest doe the worke of the Lord more carefullie.
They think it eneugh Here if they put in any man to be a show in their Offices, o if thou knew what count thou must give to the Lord for thy doing, thou Wouldst do the work of the Lord more carefully.
pns32 vvb pn31 av-d av cs pns32 vvd p-acp d n1 pc-acp vbi dt n1 p-acp po32 n2, uh cs pns21 vvd r-crq n1 pns21 vmb vvi p-acp dt n1 p-acp po21 vdg, pns21 vmd2 vdi dt n1 pp-f dt n1 av-dc av-j.
(15) lecture (DIV2)
160
Image 58
2418
Yet to insist on this commendation of Timothie. It is an high commendation, and all tends to this, that he shoulde be well accepted of the Thessalonians, to whom he was directed, that so he might doe them the more good.
Yet to insist on this commendation of Timothy. It is an high commendation, and all tends to this, that he should be well accepted of the Thessalonians, to whom he was directed, that so he might do them the more good.
av pc-acp vvi p-acp d n1 pp-f np1. pn31 vbz dt j n1, cc d vvz p-acp d, cst pns31 vmd vbi av vvn pp-f dt njp2, p-acp ro-crq pns31 vbds vvn, cst av pns31 vmd vdi pno32 dt av-dc j.
(15) lecture (DIV2)
160
Image 58
2419
Therefore the Apostle sent him adorned with this faire testimone.
Therefore the Apostle sent him adorned with this fair testimone.
av dt n1 vvd pno31 vvd p-acp d j vvi.
(15) lecture (DIV2)
160
Image 58
2420
Brethren, When we see good men in Church or common-weal, we should giue them their own commendation; Brothers, When we see good men in Church or commonweal, we should give them their own commendation;
n2, c-crq pns12 vvb j n2 p-acp n1 cc n1, pns12 vmd vvi pno32 po32 d n1;
(15) lecture (DIV2)
160
Image 58
2421
why should not the Prince haue his ovvne commendation in sight of the people vvithout flattrie? why should not the Pastor haue his honour? but to this end Paul looked to, that they might be well accepted among the people:
why should not the Prince have his own commendation in sighed of the people without flattery? why should not the Pastor have his honour? but to this end Paul looked to, that they might be well accepted among the people:
q-crq vmd xx dt n1 vhi po31 d n1 p-acp n1 pp-f dt n1 p-acp n1? q-crq vmd xx dt n1 vhi po31 n1? cc-acp p-acp d n1 np1 vvd p-acp, cst pns32 vmd vbi av vvn p-acp dt n1:
(15) lecture (DIV2)
160
Image 58
2422
the next end, that being honoured among them, they may get obedience.
the next end, that being honoured among them, they may get Obedience.
dt ord n1, cst vbg vvn p-acp pno32, pns32 vmb vvi n1.
(15) lecture (DIV2)
160
Image 58
2423
So euerie good man should haue his owne authoritie among the people to doe his goode turnes.
So every good man should have his own Authority among the people to do his good turns.
av d j n1 vmd vhi po31 d n1 p-acp dt n1 pc-acp vdi po31 j n2.
(15) lecture (DIV2)
160
Image 58
2424
The Lord grant that euerie man who hes office, may haue matter of recommendation within himselfe, that when he is praised he be not flattered.
The Lord grant that every man who hes office, may have matter of recommendation within himself, that when he is praised he be not flattered.
dt n1 vvb cst d n1 r-crq po31 n1, vmb vhi n1 pp-f n1 p-acp px31, cst c-crq pns31 vbz vvn pns31 vbi xx vvn.
(15) lecture (DIV2)
160
Image 58
2425
The Lord grant that the Prince may haue matter of his commendation;
The Lord grant that the Prince may have matter of his commendation;
dt n1 vvb cst dt n1 vmb vhi n1 pp-f po31 n1;
(15) lecture (DIV2)
160
Image 58
2426
and the Pastor matter of his commendation, to this end, that their labours be not in vaine.
and the Pastor matter of his commendation, to this end, that their labours be not in vain.
cc dt n1 n1 pp-f po31 n1, p-acp d n1, cst po32 n2 vbb xx p-acp j.
(15) lecture (DIV2)
160
Image 58
2427
Now to go forward with the words.
Now to go forward with the words.
av pc-acp vvi av-j p-acp dt n2.
(15) lecture (DIV2)
161
Image 58
2428
Wherefore is this good man Timothie sent to the Thessalonians? not to play him not to looke about him:
Wherefore is this good man Timothy sent to the Thessalonians? not to play him not to look about him:
q-crq vbz d j n1 np1 vvn p-acp dt njp2? xx pc-acp vvi pno31 xx pc-acp vvi p-acp pno31:
(15) lecture (DIV2)
161
Image 58
2429
but to confirme the Thessalonians in that faith in the which they were grounded by the Apostle.
but to confirm the Thessalonians in that faith in the which they were grounded by the Apostle.
cc-acp pc-acp vvi dt njp2 p-acp cst n1 p-acp dt r-crq pns32 vbdr vvn p-acp dt n1.
(15) lecture (DIV2)
161
Image 58
2430
The office of the Euangelist vvas to confirme men in that faith which was had down by the Apostles, to watter that which the Apostles had planted.
The office of the Evangelist was to confirm men in that faith which was had down by the Apostles, to water that which the Apostles had planted.
dt n1 pp-f dt np1 vbds pc-acp vvi n2 p-acp d n1 r-crq vbds vhn p-acp p-acp dt n2, p-acp n1 cst r-crq dt n2 vhd vvn.
(15) lecture (DIV2)
161
Image 58
2431
Paul planted, Apollo vvattred, 1. Cor. 3. 6. So Timothie was sent to do his ovvne office:Paul planted, Apollo vvattred, 1. Cor. 3. 6. So Timothy was sent to do his own office:
np1 vvn, np1 vvd, crd np1 crd crd np1 np1 vbds vvn pc-acp vdi po31 d n1:
(15) lecture (DIV2)
161
Image 58
2432
his owne office was to confirme them vvho were grounded.
his own office was to confirm them who were grounded.
po31 d n1 vbds pc-acp vvi pno32 r-crq vbdr vvn.
(15) lecture (DIV2)
161
Image 58
2433
Brethren, ye haue heard heere before a great deale spoken of that singulare faith which the Thessalonians had:
Brothers, you have herd Here before a great deal spoken of that singular faith which the Thessalonians had:
n1, pn22 vhb vvn av p-acp dt j n1 vvn pp-f cst j n1 r-crq dt njp2 vhd:
(15) lecture (DIV2)
161
Image 58
2434
and read in the whole Epistles of Paul, ye shall not finde such a commendation giuen to anie Church as to these Thessalonians:
and read in the Whole Epistles of Paul, you shall not find such a commendation given to any Church as to these Thessalonians:
cc vvb p-acp dt j-jn n2 pp-f np1, pn22 vmb xx vvi d dt n1 vvn p-acp d n1 c-acp p-acp d njp2:
(15) lecture (DIV2)
161
Image 58
2435
they were examples to the whole Churches about them, as to Macedonia, Achaia, &c. the word of them went abroad to all people:
they were Examples to the Whole Churches about them, as to Macedonia, Achaia, etc. the word of them went abroad to all people:
pns32 vbdr n2 p-acp dt j-jn n2 p-acp pno32, c-acp p-acp np1, np1, av dt n1 pp-f pno32 vvd av p-acp d n1:
(15) lecture (DIV2)
161
Image 58
2436
and yet Timothie must be sent to them to establishe them. Marke it.
and yet Timothy must be sent to them to establish them. Mark it.
cc av np1 vmb vbi vvn p-acp pno32 pc-acp vvi pno32. n1 pn31.
(15) lecture (DIV2)
161
Image 58
2437
There is none in this life so vvell grounded on the faith of Iesus, but night and day they haue neede of confirmation:
There is none in this life so well grounded on the faith of Iesus, but night and day they have need of confirmation:
pc-acp vbz pix p-acp d n1 av av vvn p-acp dt n1 pp-f np1, p-acp n1 cc n1 pns32 vhb n1 pp-f n1:
(15) lecture (DIV2)
161
Image 58
2438
yea, euen at the last breathe, when thou art going out of this world, thou must craue a confirmation:
yea, even At the last breathe, when thou art going out of this world, thou must crave a confirmation:
uh, av p-acp dt ord vvi, c-crq pns21 vb2r vvg av pp-f d n1, pns21 vmb vvi dt n1:
(15) lecture (DIV2)
161
Image 58
2439
for there is no perfection in this lyfe, nothing in this lyfe but beginning of grace.
for there is no perfection in this life, nothing in this life but beginning of grace.
c-acp pc-acp vbz dx n1 p-acp d n1, pix p-acp d n1 p-acp n1 pp-f n1.
(15) lecture (DIV2)
161
Image 58
2440
Let none thinke he standes, if he thinks so, he deceyues himselfe, and the man who thinkes he stands, he is readiest to fall.
Let none think he Stands, if he thinks so, he deceives himself, and the man who thinks he Stands, he is Readiest to fallen.
vvb pix vvi pns31 vvz, cs pns31 vvz av, pns31 vvz px31, cc dt n1 r-crq vvz pns31 vvz, pns31 vbz js pc-acp vvi.
(15) lecture (DIV2)
161
Image 58
2441
There is nothing heere but either to grow or decay, no standing. So we haue neede continuallie of a confirmation:
There is nothing Here but either to grow or decay, no standing. So we have need continually of a confirmation:
pc-acp vbz pix av cc-acp d pc-acp vvi cc vvi, av-dx vvg. av pns12 vhb n1 av-j pp-f dt n1:
(15) lecture (DIV2)
161
Image 58
2442
faith in Christ is set downe to vs, as a ground wherevpon we are established. Continuallie euerie houre and moment we craue a setling on that ground:
faith in christ is Set down to us, as a ground whereupon we Are established. Continually every hour and moment we crave a settling on that ground:
n1 p-acp np1 vbz vvn a-acp p-acp pno12, c-acp dt n1 c-crq pns12 vbr vvn. av-j d n1 cc n1 pns12 vvb dt vvg p-acp d n1:
(15) lecture (DIV2)
161
Image 58
2443
for why? the sea, of the ovvne nature is not so subject to commotion and slovving,
for why? the sea, of the own nature is not so Subject to commotion and slovving,
p-acp q-crq? dt n1, pp-f dt d n1 vbz xx av j-jn p-acp n1 cc j-vvg,
(15) lecture (DIV2)
161
Image 58
2444
as the heart of a man.
as the heart of a man.
c-acp dt n1 pp-f dt n1.
(15) lecture (DIV2)
161
Image 58
2445
When it is set dovvne once in that faith vvhich is the foundation, leaue it there, it shall returne to the ovvn nature againe.
When it is Set down once in that faith which is the Foundation, leave it there, it shall return to the own nature again.
c-crq pn31 vbz vvn a-acp a-acp p-acp d n1 r-crq vbz dt n1, vvb pn31 a-acp, pn31 vmb vvi p-acp dt d n1 av.
(15) lecture (DIV2)
161
Image 58
2446
Then ye see, the sea, vvhen it flowes on a rock, immediatlie the jaw returnes backe againe in the sea:
Then you see, the sea, when it flows on a rock, immediately the jaw returns back again in the sea:
cs pn22 vvb, dt n1, c-crq pn31 vvz p-acp dt n1, av-j dt n1 n2 av av p-acp dt n1:
(15) lecture (DIV2)
161
Image 58
2447
So, our heart set on Christ, except by grace it be daylie, hourlie, momentlie setled, it vvill returne backe againe to the ovvne nature of it.
So, our heart Set on christ, except by grace it be daily, hourly, momentlie settled, it will return back again to the own nature of it.
av, po12 n1 vvn p-acp np1, c-acp p-acp n1 pn31 vbi j, j, av-j vvn, pn31 vmb vvi av av p-acp dt d n1 pp-f pn31.
(15) lecture (DIV2)
161
Image 58
2448
There vvas neuer moe vvindes nor stormes on the sea, to cause it rage, nor is daylie,
There was never more winds nor storms on the sea, to cause it rage, nor is daily,
pc-acp vbds av-x dc n2 ccx n2 p-acp dt n1, pc-acp vvi pn31 n1, ccx vbz j,
(15) lecture (DIV2)
161
Image 58
2449
and hourelie brangling our faith, if it were possible to beate thy faith off the groūd-stone.
and hourly brangling our faith, if it were possible to beat thy faith off the groundstone.
cc av-j vvg po12 n1, cs pn31 vbdr j pc-acp vvi po21 n1 p-acp dt n1.
(15) lecture (DIV2)
161
Image 58
2450
Thou neuer seest thing with thy eye, but it is a blast of wind, to beat thee off thy ground:
Thou never See thing with thy eye, but it is a blast of wind, to beatrice thee off thy ground:
pns21 av-x vv2 n1 p-acp po21 n1, cc-acp pn31 vbz dt n1 pp-f n1, pc-acp vvi pno21 p-acp po21 n1:
(15) lecture (DIV2)
161
Image 58
2451
thou neuer hearst thing, but it is a blast to beate thee off thy ground. Prosperitie a blast of wind to thee:
thou never hearst thing, but it is a blast to beat thee off thy ground. Prosperity a blast of wind to thee:
pns21 av-x vv2 n1, cc-acp pn31 vbz dt n1 pc-acp vvi pno21 p-acp po21 n1. n1 dt n1 pp-f n1 p-acp pno21:
(15) lecture (DIV2)
161
Image 58
2452
aduersitie, a blast off winde to beate thee off thy rocke Christ Iesus: the scorning vvorld is a winde to beate thee from Christ;
adversity, a blast off wind to beat thee off thy rock christ Iesus: the scorning world is a wind to beat thee from christ;
n1, dt n1 a-acp n1 pc-acp vvi pno21 p-acp po21 n1 np1 np1: dt vvg n1 vbz dt n1 pc-acp vvi pno21 p-acp np1;
(15) lecture (DIV2)
161
Image 58
2453
all ••n•ations are as manie windes to tosse thee heere and there that thou settle not.
all ••n•ations Are as many winds to toss thee Here and there that thou settle not.
d n2 vbr p-acp d n2 pc-acp vvi pno21 av cc a-acp cst pns21 vvb xx.
(15) lecture (DIV2)
161
Image 58
2454
Looke then if we haue neede to be confirmed more and more in the faith of Christ.
Look then if we have need to be confirmed more and more in the faith of christ.
n1 av cs pns12 vhb n1 pc-acp vbi vvn av-dc cc av-dc p-acp dt n1 pp-f np1.
(15) lecture (DIV2)
161
Image 58
2455
The next words telles the maner of the establishing of our faith. And to comfort. The first word was borrowed:
The next words tells the manner of the establishing of our faith. And to Comfort. The First word was borrowed:
dt ord n2 vvz dt n1 pp-f dt n-vvg pp-f po12 n1. cc pc-acp vvi. dt ord n1 vbds vvn:
(15) lecture (DIV2)
162
Image 58
2456
the next vvorde makes it plaine. The maner is, seeing the heart of man is ay fleeting.
the next word makes it plain. The manner is, seeing the heart of man is ay fleeting.
dt ord n1 vvz pn31 av-j. dt n1 vbz, vvg dt n1 pp-f n1 vbz av j-vvg.
(15) lecture (DIV2)
162
Image 58
2457
Therefore we haue sent to comfort you touching your faith. The verie same ministrie which Paul had for the tyme, Timothie for his tyme;
Therefore we have sent to Comfort you touching your faith. The very same Ministry which Paul had for the time, Timothy for his time;
av pns12 vhb vvn pc-acp vvi pn22 vvg po22 n1. dt av d n1 r-crq np1 vhd p-acp dt n1, np1 p-acp po31 n1;
(15) lecture (DIV2)
162
Image 58
2458
the Pastors and Doctors hes this day:
the Pastors and Doctors hes this day:
dt ng1 cc ng1 zz d n1:
(15) lecture (DIV2)
162
Image 58
2459
That same ministrie which consistes in instructing, exhorting, comforting, admonishing, and rebuking them for their misdeedes:
That same Ministry which consists in instructing, exhorting, comforting, admonishing, and rebuking them for their misdeeds:
cst d n1 r-crq vvz p-acp vvg, vvg, vvg, vvg, cc vvg pno32 p-acp po32 n2:
(15) lecture (DIV2)
162
Image 58
2460
for all are included within this word exhorting, and all these serues to confirme men in the faith of Christ.
for all Are included within this word exhorting, and all these serves to confirm men in the faith of christ.
c-acp d vbr vvd p-acp d n1 vvg, cc d d vvz pc-acp vvi n2 p-acp dt n1 pp-f np1.
(15) lecture (DIV2)
162
Image 58
2461
Paul to the Ephesians, 4. 11. sayes, When the Lord Iesus ascended to heauen, after that glorious resurrection, leauing this earth, he left behinde him some to be Apostles, some Euangelists, some Pastours, Paul to the Ephesians, 4. 11. Says, When the Lord Iesus ascended to heaven, After that glorious resurrection, leaving this earth, he left behind him Some to be Apostles, Some Evangelists, Some Pastors,
np1 p-acp dt njp2, crd crd vvz, c-crq dt n1 np1 vvn p-acp n1, p-acp cst j n1, vvg d n1, pns31 vvd p-acp pno31 d pc-acp vbi n2, d n2, d ng1,
(15) lecture (DIV2)
162
Image 58
2462
and Doctours, to the end vve should not be ay children, fleeting, flovving, and caried avvay vvith euerie light vvinde of doctrine. and Doctors, to the end we should not be ay children, fleeting, flowing, and carried away with every Light wind of Doctrine.
cc n2, p-acp dt n1 pns12 vmd xx vbi av n2, vvg, vvg, cc vvd av p-acp d j n1 pp-f n1.
(15) lecture (DIV2)
162
Image 58
2463
What meanes all this? That the vse of the ministrie is to establishe the heart of man, to holde the heart, that the winde of affliction and tentation blovve it not avvay,
What means all this? That the use of the Ministry is to establish the heart of man, to hold the heart, that the wind of affliction and tentation blow it not away,
q-crq vvz d d? cst dt n1 pp-f dt n1 vbz pc-acp vvi dt n1 pp-f n1, pc-acp vvi dt n1, cst dt n1 pp-f n1 cc n1 vvb pn31 xx av,
(15) lecture (DIV2)
162
Image 58
2464
and to settle it on Christ, vvho is the ground-stone. Then, turne it ouer:
and to settle it on christ, who is the groundstone. Then, turn it over:
cc pc-acp vvi pn31 p-acp np1, r-crq vbz dt n1. av, vvb pn31 a-acp:
(15) lecture (DIV2)
162
Image 58
2465
take avvay the ministrie, that men vvoulde haue so faine avvay (giue men their teyndes, they vvould be content neuer to heare a Minister) no stablitie shall be in the heartes of the people, thy heart shall be blovvne avvay from Christ, and thou shalt perishe.
take away the Ministry, that men would have so feign away (give men their teyndes, they would be content never to hear a Minister) no stablitie shall be in the hearts of the people, thy heart shall be blown away from christ, and thou shalt perish.
vvb av dt n1, cst n2 vmd vhi av av-j av (vvi n2 po32 n2, pns32 vmd vbi j av-x pc-acp vvi dt n1) dx n1 vmb vbi p-acp dt n2 pp-f dt n1, po21 n1 vmb vbi vvn av p-acp np1, cc pns21 vm2 vvi.
(15) lecture (DIV2)
162
Image 58
2466
Alas, vve haue ouer great experience of this, and especiallie in this Cittie of Edinburgh, the Lord amende it.
Alas, we have over great experience of this, and especially in this city of Edinburgh, the Lord amend it.
np1, pns12 vhb p-acp j n1 pp-f d, cc av-j p-acp d n1 pp-f np1, dt n1 vvi pn31.
(15) lecture (DIV2)
162
Image 58
2467
Count all thinges vanitie, but to be established in Christ. Alas, that vvee are so senslesse of this.
Count all things vanity, but to be established in christ. Alas, that we Are so senseless of this.
n1 d n2 n1, cc-acp pc-acp vbi vvn p-acp np1. np1, cst pns12 vbr av j pp-f d.
(15) lecture (DIV2)
162
Image 58
2468
A vaine heart vvaites not vvhat this word meanes, but a solide heart mournes for the vvant of the meanes of the vvorde.
A vain heart waits not what this word means, but a solid heart mourns for the want of the means of the word.
dt j n1 vvz xx r-crq d n1 vvz, cc-acp dt j n1 vvz p-acp dt n1 pp-f dt n2 pp-f dt n1.
(15) lecture (DIV2)
162
Image 58
2469
Now to come to the next verse.
Now to come to the next verse.
av pc-acp vvi p-acp dt ord n1.
(15) lecture (DIV2)
163
Image 58
2470
The end of this establishing, confirming and exhorting of these people by the ministrie of Timothie is this, that none of them should be commoued for the affliction, vvherevvith they vvere exercised for the present:
The end of this establishing, confirming and exhorting of these people by the Ministry of Timothy is this, that none of them should be commoved for the affliction, wherewith they were exercised for the present:
dt n1 pp-f d n-vvg, vvg cc vvg pp-f d n1 p-acp dt n1 pp-f np1 vbz d, cst pix pp-f pno32 vmd vbi vvn p-acp dt n1, c-crq pns32 vbdr vvn p-acp dt j:
(15) lecture (DIV2)
163
Image 58
2471
For, the Thessalonians at that tyme were afflicted by the Iewes, enemies to God and man.
For, the Thessalonians At that time were afflicted by the Iewes, enemies to God and man.
c-acp, dt njp2 p-acp cst n1 vbdr vvn p-acp dt np2, n2 p-acp np1 cc n1.
(15) lecture (DIV2)
163
Image 58
2472
Then, the end is, that they should not be commoued with the afflictions, that laye on them.
Then, the end is, that they should not be commoved with the afflictions, that say on them.
av, dt n1 vbz, cst pns32 vmd xx vbi vvn p-acp dt n2, cst vvd p-acp pno32.
(15) lecture (DIV2)
163
Image 58
2473
It is easie to a man to stand in a calme: but when winde blowes it is hard to stand sure:
It is easy to a man to stand in a Cam: but when wind blows it is hard to stand sure:
pn31 vbz j p-acp dt n1 pc-acp vvi p-acp dt j-jn: cc-acp q-crq n1 vvz pn31 vbz j pc-acp vvi j:
(15) lecture (DIV2)
163
Image 58
2474
It is easie to professe Christ in calmnesse, but, when the blast of tentation strikes on thee,
It is easy to profess christ in calmness, but, when the blast of tentation strikes on thee,
pn31 vbz j pc-acp vvi np1 p-acp n1, cc-acp, c-crq dt n1 pp-f n1 vvz p-acp pno21,
(15) lecture (DIV2)
163
Image 58
2475
then, it is much to stand and hold Christ. We are not yet wel acquainted with this. So all tends to this:
then, it is much to stand and hold christ. We Are not yet well acquainted with this. So all tends to this:
av, pn31 vbz av-d pc-acp vvi cc vvi np1. pns12 vbr xx av av vvn p-acp d. av d vvz p-acp d:
(15) lecture (DIV2)
163
Image 58
2476
Albeit the waues of the sea dashed on them, they shoulde stand fast in the faith of Christ.
Albeit the waves of the sea dashed on them, they should stand fast in the faith of christ.
cs dt n2 pp-f dt n1 vvn p-acp pno32, pns32 vmd vvi av-j p-acp dt n1 pp-f np1.
(15) lecture (DIV2)
163
Image 58
2477
Brethren, all this worlde is full of tentations: the diuell blowes, and all his impes are euer blovving and raising a storme:
Brothers, all this world is full of tentations: the Devil blows, and all his imps Are ever blowing and raising a storm:
n1, d d n1 vbz j pp-f n2: dt n1 vvz, cc d po31 n2 vbr av vvg cc vvg dt n1:
(15) lecture (DIV2)
163
Image 58
2478
it is a stormie world, and all the thuds light on the sillie creature. Alas, if we knevv the stumbering estate we stand into:
it is a stormy world, and all the thuds Light on the silly creature. Alas, if we knew the stumbering estate we stand into:
pn31 vbz dt j n1, cc d dt n2 j p-acp dt j n1. np1, cs pns12 vvd dt j-vvg n1 pns12 vvb p-acp:
(15) lecture (DIV2)
163
Image 58
2479
vvhat tentations are to assaile vs; the windes of tentation from the East, West, North & South, all meeting:
what tentations Are to assail us; the winds of tentation from the East, West, North & South, all meeting:
r-crq n2 vbr pc-acp vvi pno12; dt n2 pp-f n1 p-acp dt n1, n1, n1 cc n1, d n1:
(15) lecture (DIV2)
163
Image 58
2480
aduersitie on one side, prosperitie on the other side, all meeting, to dravve thee from Christ.
adversity on one side, Prosperity on the other side, all meeting, to draw thee from christ.
n1 p-acp crd n1, n1 p-acp dt j-jn n1, d n1, pc-acp vvi pno21 p-acp np1.
(15) lecture (DIV2)
163
Image 58
2481
What remedie can be sought of this wofull estate we stand in by nature? if we stand not in grace, vve shall cursse the tyme, that euer vve vvere borne and liued in this vvorld. The remedie is Stablishing.
What remedy can be sought of this woeful estate we stand in by nature? if we stand not in grace, we shall curse the time, that ever we were born and lived in this world. The remedy is Establishing.
q-crq n1 vmb vbi vvn pp-f d j n1 pns12 vvb p-acp p-acp n1? cs pns12 vvb xx p-acp n1, pns12 vmb vvi dt n1, cst av pns12 vbdr vvn cc vvn p-acp d n1. dt n1 vbz vvg.
(15) lecture (DIV2)
163
Image 58
2482
What remedie for a ship when windes blovv? Stablishing.
What remedy for a ship when winds blow? Establishing.
q-crq n1 p-acp dt n1 c-crq n2 vvi? vvg.
(15) lecture (DIV2)
163
Image 58
2483
And hovv shall the heart be established? How is the ship made sure? By casting the ankor in the sea:
And how shall the heart be established? How is the ship made sure? By casting the anchor in the sea:
cc c-crq vmb dt n1 vbb vvn? q-crq vbz dt n1 vvd j? p-acp vvg dt n1 p-acp dt n1:
(15) lecture (DIV2)
163
Image 58
2484
the ankor of the soule is faith, and hope; thou must then cast it vpon Christ.
the anchor of the soul is faith, and hope; thou must then cast it upon christ.
dt n1 pp-f dt n1 vbz n1, cc n1; pns21 vmb av vvi pn31 p-acp np1.
(15) lecture (DIV2)
163
Image 58
2485
Cast it not down in the sand, but, vpward through the vaill, to Iesus the sure ground of it:
Cast it not down in the sand, but, upward through the vaill, to Iesus the sure ground of it:
n1 pn31 xx a-acp p-acp dt n1, cc-acp, av-j p-acp dt n1, p-acp np1 dt j n1 pp-f pn31:
(15) lecture (DIV2)
163
Image 58
2486
and then, all the windes, how beit they may shake thee, yet, they shall not seuere thee from him.
and then, all the winds, how beit they may shake thee, yet, they shall not severe thee from him.
cc av, d dt n2, c-crq cs pns32 vmb vvi pno21, av, pns32 vmb xx j pno21 p-acp pno31.
(15) lecture (DIV2)
163
Image 58
2487
Then where shall we get this ankor faith? Faith is by hearing, as is said.
Then where shall we get this anchor faith? Faith is by hearing, as is said.
av q-crq vmb pns12 vvi d n1 n1? n1 vbz p-acp vvg, c-acp vbz vvn.
(15) lecture (DIV2)
163
Image 58
2488
Rom. 10. 17. Thou must hold to thy eare, or else thou shalt be blowne away. Hearing is by preaching.
Rom. 10. 17. Thou must hold to thy ear, or Else thou shalt be blown away. Hearing is by preaching.
np1 crd crd pns21 vmb vvi p-acp po21 n1, cc av pns21 vm2 vbi vvn av. vvg vbz p-acp vvg.
(15) lecture (DIV2)
163
Image 58
2489
So all resolves in this same ministrie, the preaching of this glorious Gospell of the blessed God:
So all resolves in this same Ministry, the preaching of this glorious Gospel of the blessed God:
av d vvz p-acp d d n1, dt vvg pp-f d j n1 pp-f dt j-vvn np1:
(15) lecture (DIV2)
163
Image 58
2490
let this ministrie be heard, and thou shalt get faith:
let this Ministry be herd, and thou shalt get faith:
vvb d n1 vbi vvn, cc pns21 vm2 vvi n1:
(15) lecture (DIV2)
163
Image 58
2491
getting faith the ankor of the soule, thou shalt stand fast, and shalt not be thrust from the Rock Christ.
getting faith the anchor of the soul, thou shalt stand fast, and shalt not be thrust from the Rock christ.
vvg n1 dt n1 pp-f dt n1, pns21 vm2 vvi av-j, cc vm2 xx vbi vvn p-acp dt n1 np1.
(15) lecture (DIV2)
163
Image 58
2492
But, cast away preaching, as euer a ship was tossed to and fro, vntill she perishe, thou shalt be tossed, vntill thou perishe euerlastinglie.
But, cast away preaching, as ever a ship was tossed to and from, until she perish, thou shalt be tossed, until thou perish everlastingly.
p-acp, vvd av vvg, c-acp av dt n1 vbds vvn p-acp cc av, c-acp pns31 vvi, pns21 vm2 vbi vvn, c-acp pns21 vvi av-j.
(15) lecture (DIV2)
163
Image 58
2493
Now to go forward in the second part of the text, in which he exhorts them, patientlie to beare affliction.
Now to go forward in the second part of the text, in which he exhorts them, patiently to bear affliction.
av pc-acp vvi av-j p-acp dt ord n1 pp-f dt n1, p-acp r-crq pns31 vvz pno32, av-j pc-acp vvi n1.
(15) lecture (DIV2)
164
Image 58
2494
And so he falles from the last purpose and goes to the former, patience in affliction.
And so he falls from the last purpose and Goes to the former, patience in affliction.
cc av pns31 vvz p-acp dt ord n1 cc vvz p-acp dt j, n1 p-acp n1.
(15) lecture (DIV2)
164
Image 58
2495
Sand fast be patient, taken in patience what euer is laide on thee: the reason is• because vve are appointed to affliction.
Sand fast be patient, taken in patience what ever is laid on thee: the reason is• Because we Are appointed to affliction.
np1 av-j vbi j, vvn p-acp n1 r-crq av vbz vvn p-acp pno21: dt n1 n1 c-acp pns12 vbr vvn p-acp n1.
(15) lecture (DIV2)
164
Image 58
2496
As God hes appointed vs in the vvoulde and ordained vs for glorie, in the life to come;
As God hes appointed us in the would and ordained us for glory, in the life to come;
p-acp np1 po31 j-vvn pno12 p-acp dt vmd cc vvn pno12 p-acp n1, p-acp dt n1 pc-acp vvi;
(15) lecture (DIV2)
164
Image 58
2497
so, as certainelie hes he appointed vs to suffer in the meane time, that, by ignominie and crosses we may passe to glorie.
so, as Certainly hes he appointed us to suffer in the mean time, that, by ignominy and Crosses we may pass to glory.
av, c-acp av-j zz pns31 vvn pno12 pc-acp vvi p-acp dt j n1, cst, p-acp n1 cc n2 pns12 vmb vvi p-acp n1.
(15) lecture (DIV2)
164
Image 58
2498
Heare this, and looke the vvay to heauen;
Hear this, and look the Way to heaven;
vvb d, cc vvb dt n1 p-acp n1;
(15) lecture (DIV2)
164
Image 58
2499
that by ignominie, tribulation, vexation and affliction thou must come to heauen, our place of long rest. The Lord hes ordained this; therfore, beare it patiently.
that by ignominy, tribulation, vexation and affliction thou must come to heaven, our place of long rest. The Lord hes ordained this; Therefore, bear it patiently.
cst p-acp n1, n1, n1 cc n1 pns21 vmb vvi p-acp n1, po12 n1 pp-f j n1. dt n1 pns31|vhz vvn d; av, vvb pn31 av-j.
(15) lecture (DIV2)
164
Image 58
2500
Ther is the forme of the argument:
There is the Form of the argument:
pc-acp vbz dt n1 pp-f dt n1:
(15) lecture (DIV2)
164
Image 58
2501
learne then, It is of the will and decree of God from all eternitie, that the creature shold suffer in this life, in one mesure, or other. Thē againe:
Learn then, It is of the will and Decree of God from all eternity, that the creature should suffer in this life, in one measure, or other. Them again:
vvb av, pn31 vbz pp-f dt n1 cc n1 pp-f np1 p-acp d n1, cst dt n1 vmd vvi p-acp d n1, p-acp crd n1, cc j-jn. cs av:
(15) lecture (DIV2)
164
Image 58
2502
the creature should haue such reuerence to Gods will, that, when it thinkes, that, it is the will of God it should suffer, it make no whispering; but, stoup there.
the creature should have such Reverence to God's will, that, when it thinks, that, it is the will of God it should suffer, it make no whispering; but, stoup there.
dt n1 vmd vhi d n1 p-acp n2 vmb, cst, c-crq pn31 vvz, cst, pn31 vbz dt n1 pp-f np1 pn31 vmd vvi, pn31 vvb dx n-vvg; cc-acp, vvb a-acp.
(15) lecture (DIV2)
164
Image 58
2503
Paul Rom. 9. 20. speaking of the indured reprobate ▪ anent the induration, reprobation and condemnation;Paul Rom. 9. 20. speaking of the endured Reprobate ▪ anent the induration, reprobation and condemnation;
np1 np1 crd crd vvg pp-f dt vvn j-jn ▪ p-acp dt n1, n1 cc n1;
(15) lecture (DIV2)
164
Image 58
2504
He teaches them, that the reprobates when they are tolde, it is Gods will that they shoulde goe to Hell, their mouth should be shut vp, that they querrell not the Lord.
He Teaches them, that the Reprobates when they Are told, it is God's will that they should go to Hell, their Mouth should be shut up, that they querrell not the Lord.
pns31 vvz pno32, cst dt n2-jn c-crq pns32 vbr vvn, pn31 vbz ng1 vmb cst pns32 vmd vvi p-acp n1, po32 n1 vmd vbi vvn a-acp, cst pns32 n1 xx dt n1.
(15) lecture (DIV2)
164
Image 58
2505
And he sayes in anger, What art thou that vvhispers against God's vvill the put stand vp and speake to the potter that made it,
And he Says in anger, What art thou that whispers against God's will the put stand up and speak to the potter that made it,
cc pns31 vvz p-acp n1, q-crq vb2r pns21 cst vvz p-acp npg1 n1 dt vvb vvb a-acp cc vvi p-acp dt n1 cst vvd pn31,
(15) lecture (DIV2)
164
Image 58
2506
and say, vvhy hast thou made me a veshell of dishonow? No more should thou reprobate stand vp,and say, why hast thou made me a veshell of dishonow? No more should thou Reprobate stand up,
cc vvi, q-crq vh2 pns21 vvn pno11 dt n1 pp-f n1? av-dx dc vmd pns21 vvi vvi a-acp,
(15) lecture (DIV2)
164
Image 58
2507
and say to thy maker, why hast thou made me a reprobate? o that reuerence we should haue to that blessed will:
and say to thy maker, why hast thou made me a Reprobate? oh that Reverence we should have to that blessed will:
cc vvb p-acp po21 n1, q-crq vh2 pns21 vvn pno11 dt n-jn? sy cst n1 pns12 vmd vhi p-acp d j-vvn n1:
(15) lecture (DIV2)
164
Image 58
2508
and albeit the reprobates speakes now against Gods wil;
and albeit the Reprobates speaks now against God's will;
cc cs dt n2-jn vvz av p-acp ng1 n1;
(15) lecture (DIV2)
164
Image 58
2509
yet, at last, in the end, their mouth shal be closde & they shal not haue one word to say against the wil of God;
yet, At last, in the end, their Mouth shall be closed & they shall not have one word to say against the will of God;
av, p-acp ord, p-acp dt n1, po32 n1 vmb vbi vvn cc pns32 vmb xx vhi crd n1 pc-acp vvi p-acp dt n1 pp-f np1;
(15) lecture (DIV2)
164
Image 58
2510
but in Hel shall be compelled to reuerence that solide will of God. Now if the reprobate should reuerence this holie will of God.
but in Hell shall be compelled to Reverence that solid will of God. Now if the Reprobate should Reverence this holy will of God.
cc-acp p-acp n1 vmb vbi vvn p-acp n1 cst j n1 pp-f np1. av cs dt n-jn vmd vvi d j n1 pp-f np1.
(15) lecture (DIV2)
164
Image 58
2511
then who art chosen of God, and art afflicted for thy owne well (for it is for thy sanctification) and knowing well, that there is a glorious prospect to thee therein, wilt thou not reuerence Gods wil? wilt thou not reuerence it vnder such a little burdene, the moment•neall lightnesse of affliction,
then who art chosen of God, and art afflicted for thy own well (for it is for thy sanctification) and knowing well, that there is a glorious prospect to thee therein, wilt thou not Reverence God's will? wilt thou not Reverence it under such a little burden, the moment•neall lightness of affliction,
av q-crq vb2r vvn pp-f np1, cc vb2r vvn p-acp po21 d av (c-acp pn31 vbz p-acp po21 n1) cc vvg av, cst pc-acp vbz dt j n1 p-acp pno21 av, vm2 pns21 xx vvi n2 vmb? vm2 pns21 xx vvi pn31 p-acp d dt j n1, dt j n1 pp-f n1,
(15) lecture (DIV2)
164
Image 58
2512
when the reprobate shall doe it in such paine? All is to this end.
when the Reprobate shall do it in such pain? All is to this end.
c-crq dt n-jn vmb vdi pn31 p-acp d n1? av-d vbz p-acp d n1.
(15) lecture (DIV2)
164
Image 58
2513
That, euerie onely with patience vnder Gods hand, in affliction, vntill the tyme come the Lord releeue them.
That, every only with patience under God's hand, in affliction, until the time come the Lord relieve them.
cst, d av-j p-acp n1 p-acp npg1 n1, p-acp n1, c-acp dt n1 vvb dt n1 vvb pno32.
(15) lecture (DIV2)
164
Image 58
2514
Then, ye see heere a great necessitie of afflictions suffer must we. Paul sayes, we are appointed to suffer, before al time. Then, you see Here a great necessity of afflictions suffer must we. Paul Says, we Are appointed to suffer, before all time.
av, pn22 vvb av dt j n1 pp-f n2 vvi vmb pns12. np1 vvz, pns12 vbr vvn pc-acp vvi, p-acp d n1.
(15) lecture (DIV2)
164
Image 58
2515
Peter sayes, we are called to suffer in time. 1. Epist. 2. 21. So, when the Lord calles thee to glorie, he calles thee, by suffering and he sayes;Peter Says, we Are called to suffer in time. 1. Epistle 2. 21. So, when the Lord calls thee to glory, he calls thee, by suffering and he Says;
np1 vvz, pns12 vbr vvn pc-acp vvi p-acp n1. crd np1 crd crd np1, c-crq dt n1 vvz pno21 p-acp n1, pns31 vvz pno21, p-acp vvg cc pns31 vvz;
(15) lecture (DIV2)
164
Image 58
2516
Come to the torment and sworde, and sire, and so, by that way thou must euter in glorie.
Come to the torment and sword, and sire, and so, by that Way thou must euter in glory.
vvb p-acp dt n1 cc n1, cc n1, cc av, p-acp d n1 pns21 vmb n1 p-acp n1.
(15) lecture (DIV2)
164
Image 58
2619
And therefore the Lord woulde haue vs learne that there is not one man he sends out,
And Therefore the Lord would have us Learn that there is not one man he sends out,
cc av dt n1 vmd vhi pno12 vvi cst pc-acp vbz xx crd n1 pns31 vvz av,
(16) lecture (DIV2)
173
Image 58
2517
Christ our head entred by the crosse to glorie: so must thou. Well, then, knowing this necessitie, what should we do then? Make vs for patience,
christ our head entered by the cross to glory: so must thou. Well, then, knowing this necessity, what should we do then? Make us for patience,
np1 po12 n1 vvn p-acp dt n1 pc-acp vvi: av vmb pns21. uh-av, av, vvg d n1, r-crq vmd pns12 vdi av? n1 pno12 p-acp n1,
(15) lecture (DIV2)
164
Image 58
2518
and ay prepare vs, in the morning, at euening & at our meate and ay cry, The Lord prepare vs for suffring:
and ay prepare us, in the morning, At evening & At our meat and ay cry, The Lord prepare us for suffering:
cc av vvb pno12, p-acp dt n1, p-acp n1 cc p-acp po12 n1 cc av vvb, dt n1 vvb pno12 p-acp vvg:
(15) lecture (DIV2)
164
Image 58
2519
I am going out, I knowe not what shall befall me before my comming in: Lord conduct me in this miserable life, that I may raigne vvith thee.
I am going out, I know not what shall befall me before my coming in: Lord conduct me in this miserable life, that I may Reign with thee.
pns11 vbm vvg av, pns11 vvb xx r-crq vmb vvi pno11 p-acp po11 n-vvg p-acp: n1 vvb pno11 p-acp d j n1, cst pns11 vmb vvi p-acp pno21.
(15) lecture (DIV2)
164
Image 58
2520
I knowe there is nothing but trouble in this life:
I know there is nothing but trouble in this life:
pns11 vvb pc-acp vbz pix cc-acp vvi p-acp d n1:
(15) lecture (DIV2)
164
Image 58
2521
in trouble Lord, comfort me and conduct me, while I raigne with thee, and rest from all troubles.
in trouble Lord, Comfort me and conduct me, while I Reign with thee, and rest from all Troubles.
p-acp n1 n1, vvb pno11 cc vvb pno11, cs pns11 vvb p-acp pno21, cc n1 p-acp d n2.
(15) lecture (DIV2)
164
Image 58
2522
This should be our daylie prayer.
This should be our daily prayer.
d vmd vbi po12 j n1.
(15) lecture (DIV2)
164
Image 58
2523
Alas, the vanities of this worlde so ouerrunnes our eyes, that we can not see the tottering estate we are in.
Alas, the vanities of this world so ouerrunnes our eyes, that we can not see the tottering estate we Are in.
np1, dt n2 pp-f d n1 av vvz po12 n2, cst pns12 vmb xx vvi dt j-vvg n1 pns12 vbr p-acp.
(15) lecture (DIV2)
164
Image 58
2524
There is no ankoring but in Christ. The Lord oppin our eyes to see this more and more.
There is no anchoring but in christ. The Lord oppin our eyes to see this more and more.
pc-acp vbz dx j-vvg p-acp p-acp np1. dt n1 fw-mi po12 n2 pc-acp vvi d dc cc av-dc.
(15) lecture (DIV2)
164
Image 58
2525
Now one word on the next argument: the second argument is from the forewarning of the Apostle.
Now one word on the next argument: the second argument is from the forewarning of the Apostle.
av crd n1 p-acp dt ord n1: dt ord n1 vbz p-acp dt n-vvg pp-f dt n1.
(15) lecture (DIV2)
165
Image 58
2526
For the first time vve vvere vvith you, vve tolde you vve should all suffer. The Gospell can not be without affliction, for, affliction is an vnseparable companion thereof:For the First time we were with you, we told you we should all suffer. The Gospel can not be without affliction, for, affliction is an unseparable Companion thereof:
p-acp dt ord n1 pns12 vbdr p-acp pn22, pns12 vvd pn22 pns12 vmd d vvi. dt n1 vmb xx vbi p-acp n1, c-acp, n1 vbz dt j-u n1 av:
(15) lecture (DIV2)
165
Image 58
2527
and therefore, I tolde you before, that ye might be patient. It is a common prouerbe, Once warned halfe armed:
and Therefore, I told you before, that you might be patient. It is a Common proverb, Once warned half armed:
cc av, pns11 vvd pn22 a-acp, cst pn22 vmd vbi j. pn31 vbz dt j n1, a-acp vvd av-jn vvn:
(15) lecture (DIV2)
165
Image 58
2528
an euill that is foreseene to come, ere it light, will hurt the lesse:
an evil that is foreseen to come, ere it Light, will hurt the less:
dt n-jn cst vbz vvn pc-acp vvi, c-acp pn31 n1, vmb vvi dt av-dc:
(15) lecture (DIV2)
165
Image 58
2529
when it comes not to vs contrair our expectation, vve will take it in better part:
when it comes not to us contrair our expectation, we will take it in better part:
c-crq pn31 vvz xx p-acp pno12 j-jn po12 n1, pns12 vmb vvi pn31 p-acp jc n1:
(15) lecture (DIV2)
165
Image 58
2530
but this euill that lights on a man sudainlie contrair his expectation, ô, it is a sore and heauie trouble,
but this evil that lights on a man sudainlie contrair his expectation, o, it is a soar and heavy trouble,
cc-acp d n-jn cst vvz p-acp dt n1 av-j j-jn po31 n1, uh, pn31 vbz dt j cc j n1,
(15) lecture (DIV2)
165
Image 58
2531
and will make him to shake.
and will make him to shake.
cc vmb vvi pno31 pc-acp vvi.
(15) lecture (DIV2)
165
Image 58
2532
When a man is crying peace, and thinkes all sure, then saies the Apostle 1. Thess. 3. 5. when the trouble ouertakes him vpon a sodainetie, vvhat shall be his dolour? His dolour shall be like to a vvomans trauailing in child-birth, which is compared to the paine of hell for the exceeding fiercenesse and sharpnesse.
When a man is crying peace, and thinks all sure, then Says the Apostle 1. Thess 3. 5. when the trouble overtakes him upon a sodainetie, what shall be his dolour? His dolour shall be like to a woman's travailing in childbirth, which is compared to the pain of hell for the exceeding fierceness and sharpness.
c-crq dt n1 vbz vvg n1, cc vvz d j, av vvz dt n1 crd np1 crd crd c-crq dt n1 vvz pno31 p-acp dt n1, r-crq vmb vbi po31 n1? po31 n1 vmb vbi j p-acp dt ng1 vvg p-acp n1, r-crq vbz vvn p-acp dt n1 pp-f n1 p-acp dt j-vvg n1 cc n1.
(15) lecture (DIV2)
165
Image 58
2533
The Apostle knowing this, vvhere euer he came to preache the Gospell of Christ, vvith the Gospell he preached affliction,
The Apostle knowing this, where ever he Come to preach the Gospel of christ, with the Gospel he preached affliction,
dt n1 vvg d, c-crq av pns31 vvd pc-acp vvi dt n1 pp-f np1, p-acp dt n1 pns31 vvd n1,
(15) lecture (DIV2)
165
Image 58
2534
and he did euer say, O people, prepare you for suffering; thinke not but yee shall suffer:
and he did ever say, Oh people, prepare you for suffering; think not but ye shall suffer:
cc pns31 vdd av vvi, uh n1, vvb pn22 p-acp vvg; vvb xx p-acp pn22 vmb vvi:
(15) lecture (DIV2)
165
Image 58
2535
that beeing forewarned, they should not stoupe and let afliction passe ouer them.
that being forewarned, they should not stoop and let affliction pass over them.
cst vbg vvn, pns32 vmd xx vvi cc vvi n1 vvi p-acp pno32.
(15) lecture (DIV2)
165
Image 58
2536
No, he assures them, that, it behoues them, through many afflictions, to enter in the kingdome of heauen. No, he assures them, that, it behooves them, through many afflictions, to enter in the Kingdom of heaven.
av-dx, pns31 vvz pno32, cst, pn31 vvz pno32, p-acp d n2, pc-acp vvi p-acp dt n1 pp-f n1.
(15) lecture (DIV2)
165
Image 58
2537
Act. 14. 22. Euerie one who liues godlie shall suffer. 2. Timoth. 3. 12. The Apostle so warnes them, that when the people are warned, the affliction shoulde not come vnto them vnarmed:
Act. 14. 22. Every one who lives godly shall suffer. 2. Timothy 3. 12. The Apostle so warns them, that when the people Are warned, the affliction should not come unto them unarmed:
n1 crd crd d crd r-crq vvz j vmb vvi. crd np1 crd crd dt n1 av vvz pno32, cst c-crq dt n1 vbr vvn, dt n1 vmd xx vvi p-acp pno32 vvn:
(15) lecture (DIV2)
165
Image 58
2538
but that, when they see it, they should say, I looked euer for affliction: Now, welcome affliction.
but that, when they see it, they should say, I looked ever for affliction: Now, welcome affliction.
cc-acp cst, c-crq pns32 vvb pn31, pns32 vmd vvi, pns11 vvd av p-acp n1: av, j-jn n1.
(15) lecture (DIV2)
165
Image 58
2539
He that is prepared for it, and knowes perfitelie, affliction wil follow the gospel, he wil tak it in his aimes, & say, welcome affliction;
He that is prepared for it, and knows perfectly, affliction will follow the gospel, he will taken it in his aims, & say, welcome affliction;
pns31 cst vbz vvn p-acp pn31, cc vvz av-j, n1 vmb vvi dt n1, pns31 vmb vvn pn31 p-acp po31 n2, cc vvi, j-jn n1;
(15) lecture (DIV2)
165
Image 58
2540
and he wil receiue it with such patience, as the tongue of man can not report,
and he will receive it with such patience, as the tongue of man can not report,
cc pns31 vmb vvi pn31 p-acp d n1, c-acp dt n1 pp-f n1 vmb xx vvi,
(15) lecture (DIV2)
165
Image 58
2541
and where patience is joyned with affliction, it is but halfe affliction:
and where patience is joined with affliction, it is but half affliction:
cc c-crq n1 vbz vvn p-acp n1, pn31 vbz p-acp j-jn n1:
(15) lecture (DIV2)
165
Image 58
2542
but, a man who lyes sighting and waltring in trouble, ô, that man hes double disease.
but, a man who lies sighting and waltering in trouble, o, that man hes double disease.
cc-acp, dt n1 r-crq vvz vvg cc vvg p-acp n1, uh, cst n1 po31 j-jn n1.
(15) lecture (DIV2)
165
Image 58
2543
Therefore, brethren, since it is, that we must suffer, either in one measure, or, other, let not the things of this worlde make vs forget, that we are appointed to suffer:
Therefore, brothers, since it is, that we must suffer, either in one measure, or, other, let not the things of this world make us forget, that we Are appointed to suffer:
av, n2, c-acp pn31 vbz, cst pns12 vmb vvi, av-d p-acp crd n1, cc, j-jn, vvb xx dt n2 pp-f d n1 vvb pno12 vvi, cst pns12 vbr vvn pc-acp vvi:
(15) lecture (DIV2)
165
Image 58
2544
but, when prosperitie comes, let vs say, this world will decay: thou art mounted vp this day, thou may be casten down the morne:
but, when Prosperity comes, let us say, this world will decay: thou art mounted up this day, thou may be casten down the morn:
cc-acp, c-crq n1 vvz, vvb pno12 vvi, d n1 vmb vvi: pns21 vb2r vvn a-acp d n1, pns21 vmb vbi vvi a-acp dt n1:
(15) lecture (DIV2)
165
Image 58
2545
thou art whole this day, thou may be sicke the morne;
thou art Whole this day, thou may be sick the morn;
pns21 vb2r j-jn d n1, pns21 vmb vbi j dt n1;
(15) lecture (DIV2)
165
Image 58
2546
and so, I will not be deceyued with anie thing, but, will prepair me for aduersitie.
and so, I will not be deceived with any thing, but, will prepair me for adversity.
cc av, pns11 vmb xx vbi vvn p-acp d n1, cc-acp, vmb vvi pno11 p-acp n1.
(15) lecture (DIV2)
165
Image 58
2547
The Lord prepair vs for it, for Christs sake.
The Lord prepair us for it, for Christ sake.
dt n1 vvb pno12 p-acp pn31, p-acp npg1 n1.
(15) lecture (DIV2)
165
Image 58
2548
To this Christ, the Father and the holie Spirite, be all praise and honour, now and euer.
To this christ, the Father and the holy Spirit, be all praise and honour, now and ever.
p-acp d np1, dt n1 cc dt j n1, vbb d n1 cc n1, av cc av.
(15) lecture (DIV2)
165
Image 58
2549
THE ELEVENTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 5. 6. 7. 8.
THE ELEVENTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 5. 6. 7. 8.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd
(16) lecture (DIV2)
165
Image 58
2550
5 Euen for this cause, vvhen I could no longer forheare, I sent him that I might knovve of your faith,
5 Even for this cause, when I could no longer forheare, I sent him that I might know of your faith,
crd av p-acp d n1, c-crq pns11 vmd av-dx av-jc vvi, pns11 vvd pno31 cst pns11 vmd vvi pp-f po22 n1,
(16) lecture (DIV2)
166
Image 58
2551
lest the tempter had tempted you in any sort, and that our labour had bene in vaine.
lest the tempter had tempted you in any sort, and that our labour had be in vain.
cs dt n1 vhd vvn pn22 p-acp d n1, cc d po12 n1 vhd vbn p-acp j.
(16) lecture (DIV2)
166
Image 58
2552
6 But novv lately vvhen Timotheus came from you vnto vs, and brought vs good tidings of your faith and loue,
6 But now lately when Timothy Come from you unto us, and brought us good tidings of your faith and love,
crd p-acp av av-j c-crq np1 vvd p-acp pn22 p-acp pno12, cc vvd pno12 j n2 pp-f po22 n1 cc n1,
(16) lecture (DIV2)
167
Image 58
2553
and that ye haue good remembrance of vs alvvayes, desiring to see vs, as vve also doe you.
and that you have good remembrance of us always, desiring to see us, as we also do you.
cc cst pn22 vhb j n1 pp-f pno12 av, vvg pc-acp vvi pno12, c-acp pns12 av vdb pn22.
(16) lecture (DIV2)
167
Image 58
2554
7 Therefore brethren, vve had consolation in you, in all our affliction and necessitie through your faith.
7 Therefore brothers, we had consolation in you, in all our affliction and necessity through your faith.
crd av n1, pns12 vhd n1 p-acp pn22, p-acp d po12 n1 cc n1 p-acp po22 n1.
(16) lecture (DIV2)
168
Image 58
2555
8 For novv are vve aliue, if ye stand fast in the Lord.
8 For now Are we alive, if you stand fast in the Lord.
crd c-acp av vbr pns12 j, cs pn22 vvb av-j p-acp dt n1.
(16) lecture (DIV2)
169
Image 58
2556
IN the beginning of this chapter (Brethren) the Apostle Paul telles of the purpose he did take to send Timothie to the Thessalonians, to establishe them in the faith and to exhort them;
IN the beginning of this chapter (Brothers) the Apostle Paul tells of the purpose he did take to send Timothy to the Thessalonians, to establish them in the faith and to exhort them;
p-acp dt n-vvg pp-f d n1 (n2) dt n1 np1 vvz pp-f dt n1 pns31 vdd vvi pc-acp vvi np1 p-acp dt njp2, pc-acp vvi pno32 p-acp dt n1 cc pc-acp vvi pno32;
(16) lecture (DIV2)
170
Image 58
2557
and of the accomplishment of that purpose: that as he tooke purpose to send Timothie to them, so he sent him.
and of the accomplishment of that purpose: that as he took purpose to send Timothy to them, so he sent him.
cc pp-f dt n1 pp-f d n1: cst c-acp pns31 vvd n1 pc-acp vvi np1 p-acp pno32, av pns31 vvd pno31.
(16) lecture (DIV2)
170
Image 58
2558
And this was one of the Arguments whereby he excuses him selfe for that hee did not come to them himselfe, being impeaded by Sathan.
And this was one of the Arguments whereby he excuses him self for that he did not come to them himself, being impeaded by Sathan.
cc d vbds pi pp-f dt n2 c-crq pns31 vvz pno31 n1 p-acp cst pns31 vdd xx vvi p-acp pno32 px31, vbg vvn p-acp np1.
(16) lecture (DIV2)
170
Image 58
2559
The next he could do was to send that brother Timothie, who was a faithfull man in the ministrie of the Lord:
The next he could do was to send that brother Timothy, who was a faithful man in the Ministry of the Lord:
dt ord pns31 vmd vdi vbds pc-acp vvi d n1 np1, r-crq vbds dt j n1 p-acp dt n1 pp-f dt n1:
(16) lecture (DIV2)
170
Image 58
2561
Then thereafter ye heard he fell out in a short exhortation, exhorting them to beare patientlie those afflictions and crosses that they suffer in this life.
Then thereafter you herd he fell out in a short exhortation, exhorting them to bear patiently those afflictions and Crosses that they suffer in this life.
av av pn22 vvd pns31 vvd av p-acp dt j n1, vvg pno32 pc-acp vvi av-j d n2 cc n2 cst pns32 vvb p-acp d n1.
(16) lecture (DIV2)
170
Image 58
2562
The first argument vvas from the appointment of God: God had so appointed from all eternitie that they should suffer:
The First argument was from the appointment of God: God had so appointed from all eternity that they should suffer:
dt ord n1 vbds p-acp dt n1 pp-f np1: np1 vhd av vvn p-acp d n1 cst pns32 vmd vvi:
(16) lecture (DIV2)
170
Image 58
2563
therefore seeing that necessitie was imposed on them, why shold they not bear the burden pauentlie? The second argument was from his fore warning of them of the troubles for the Gospels sake.
Therefore seeing that necessity was imposed on them, why should they not bear the burden pauentlie? The second argument was from his before warning of them of the Troubles for the Gospels sake.
av vvg d n1 vbds vvn p-acp pno32, q-crq vmd pns32 xx vvi dt n1 av-j? dt ord n1 vbds p-acp po31 n1 vvg pp-f pno32 pp-f dt n2 p-acp dt ng1 n1.
(16) lecture (DIV2)
170
Image 58
2564
There is nothing come but that I did forewarne you of; therefore when they are come what rests but that ye should beare them patientlie?
There is nothing come but that I did forewarn you of; Therefore when they Are come what rests but that you should bear them patiently?
pc-acp vbz pix vvn cc-acp cst pns11 vdd vvi pn22 pp-f; av c-crq pns32 vbr vvn r-crq vvz cc-acp cst pn22 vmd vvi pno32 av-j?
(16) lecture (DIV2)
170
Image 58
2565
Now, leauing that which we spok the last day vpon the text preceeding, I come to this present text.
Now, leaving that which we spoke the last day upon the text preceding, I come to this present text.
av, vvg d r-crq pns12 vvd dt ord n1 p-acp dt n1 vvg, pns11 vvb p-acp d j n1.
(16) lecture (DIV2)
171
Image 58
2566
The Apostle in the fift verse of this chapter returnes again to that which he spoke concerning Timothie and the sending of him to the Thessalonians.
The Apostle in the fift verse of this chapter returns again to that which he spoke Concerning Timothy and the sending of him to the Thessalonians.
dt n1 p-acp dt ord n1 pp-f d n1 n2 av p-acp d r-crq pns31 vvd vvg np1 cc dt n-vvg pp-f pno31 p-acp dt njp2.
(16) lecture (DIV2)
171
Image 58
2567
In the next verse he hes a narratiue of Timothie his returning againe, and of that good report he made in his returning of the Thessalonians, of their faith, loue and remembrance they had of Paul. After that in the verse following he showes what effect that report of Timothie wrought in him:
In the next verse he hes a narrative of Timothy his returning again, and of that good report he made in his returning of the Thessalonians, of their faith, love and remembrance they had of Paul. After that in the verse following he shows what Effect that report of Timothy wrought in him:
p-acp dt ord n1 pns31 zz dt j-jn pp-f np1 po31 vvg av, cc pp-f d j n1 pns31 vvd p-acp po31 vvg pp-f dt njp2, pp-f po32 n1, n1 cc n1 pns32 vhd pp-f np1. p-acp cst p-acp dt n1 vvg pns31 vvz r-crq n1 d n1 pp-f np1 vvn p-acp pno31:
(16) lecture (DIV2)
171
Image 58
2568
it brought to him joye and consolation, notwithstanding of all his affliction he was in for the present. The reasone is giuen:
it brought to him joy and consolation, notwithstanding of all his affliction he was in for the present. The reason is given:
pn31 vvd p-acp pno31 n1 cc n1, c-acp pp-f d po31 n1 pns31 vbds p-acp p-acp dt j. dt n1 vbz vvn:
(16) lecture (DIV2)
171
Image 58
2569
because we liue when ye stand in the faith: your perseuerance is our life;
Because we live when you stand in the faith: your perseverance is our life;
c-acp pns12 vvb c-crq pn22 vvb p-acp dt n1: po22 n1 vbz po12 n1;
(16) lecture (DIV2)
171
Image 58
2570
and therefore what maruell if vve rejoice in your faith? And thereafter he vtters that he can not thanke God eneugh for that grace they had gotten of God. Now to come back againe.
and Therefore what marvel if we rejoice in your faith? And thereafter he utters that he can not thank God eneugh for that grace they had got of God. Now to come back again.
cc av q-crq n1 cs pns12 vvb p-acp po22 n1? cc av pns31 vvz cst pns31 vmb xx vvi np1 av-d p-acp cst n1 pns32 vhd vvn pp-f np1. av pc-acp vvi av av.
(16) lecture (DIV2)
171
Image 58
2571
The text containes a plaine narratiue. Wherefore saies he, vvhen I could no longer forbeare, I sent Timothie to you.
The text contains a plain narrative. Wherefore Says he, when I could no longer forbear, I sent Timothy to you.
dt n1 vvz dt j j-jn. c-crq vvz pns31, c-crq pns11 vmd av-dx av-jc vvi, pns11 vvd np1 p-acp pn22.
(16) lecture (DIV2)
172
Image 58
2572
Of this vve spoke the last day in the beginning of the chapter: and therfore vve goe forward.
Of this we spoke the last day in the beginning of the chapter: and Therefore we go forward.
pp-f d pns12 vvd dt ord n1 p-acp dt n-vvg pp-f dt n1: cc av pns12 vvb av-j.
(16) lecture (DIV2)
172
Image 58
2573
The end is set down wherefore he sent Timothie, to vnderstand of your faith.
The end is Set down Wherefore he sent Timothy, to understand of your faith.
dt n1 vbz vvn a-acp c-crq pns31 vvd np1, pc-acp vvi pp-f po22 n1.
(16) lecture (DIV2)
172
Image 58
2574
That is, of your perseueeing, of your abiding and of your standing in that faith yee haue receyued.
That is, of your perseueeing, of your abiding and of your standing in that faith ye have received.
cst vbz, pp-f po22 vvg, pp-f po22 n-vvg cc pp-f po22 n-vvg p-acp d n1 pn22 vhb vvn.
(16) lecture (DIV2)
172
Image 58
2575
This is an other end from that which vvas before. Before he sent Timothie to establish and to comfort them:
This is an other end from that which was before. Before he sent Timothy to establish and to Comfort them:
d vbz dt j-jn n1 p-acp d r-crq vbds a-acp. p-acp pns31 vvd np1 pc-acp vvi cc pc-acp vvi pno32:
(16) lecture (DIV2)
172
Image 58
2576
nowe he sends Timothie to vnderstand of their faith and perseuerance.
now he sends Timothy to understand of their faith and perseverance.
av pns31 vvz np1 pc-acp vvi pp-f po32 n1 cc n1.
(16) lecture (DIV2)
172
Image 58
2577
No matter albeit there be sundrie ends wherefore he sent Timothie; one for their cause, to establishe them:
No matter albeit there be sundry ends Wherefore he sent Timothy; one for their cause, to establish them:
dx n1 cs pc-acp vbi j n2 c-crq pns31 vvd np1; pi p-acp po32 n1, pc-acp vvi pno32:
(16) lecture (DIV2)
172
Image 58
2578
an other for his owne cause, that hee him selfe might vnderstand of their per•euerance in faith,
an other for his own cause, that he him self might understand of their per•euerance in faith,
dt n-jn p-acp po31 d n1, cst pns31 pno31 n1 vmd vvi pp-f po32 n1 p-acp n1,
(16) lecture (DIV2)
172
Image 58
2579
and might haue joye in the report of their perseuerance therein.
and might have joy in the report of their perseverance therein.
cc vmd vhi n1 p-acp dt n1 pp-f po32 n1 av.
(16) lecture (DIV2)
172
Image 58
2580
So ye see, the Apostle, brethren, is euer carefull of this Church at Thessalonica planted and begun by him there.
So you see, the Apostle, brothers, is ever careful of this Church At Thessalonica planted and begun by him there.
av pn22 vvb, dt n1, n2, vbz av j pp-f d n1 p-acp np1 vvd cc vvn p-acp pno31 a-acp.
(16) lecture (DIV2)
172
Image 58
2581
So that in the beginning he vvas carefull to lowe the seede of the vvorde amongst them, to conuert them and turne them to the faith of Christ.
So that in the beginning he was careful to low the seed of the word among them, to convert them and turn them to the faith of christ.
av cst p-acp dt n1 pns31 vbds j p-acp j dt n1 pp-f dt n1 p-acp pno32, pc-acp vvi pno32 cc vvi pno32 p-acp dt n1 pp-f np1.
(16) lecture (DIV2)
172
Image 58
2582
When he hes done this he leaues not off his care;
When he hes done this he leaves not off his care;
c-crq pns31 zz vdi d pns31 vvz xx p-acp po31 n1;
(16) lecture (DIV2)
172
Image 58
2583
but that vvorke he had begunne he is carefull that it bee brought to some perfection in Christe:
but that work he had begun he is careful that it be brought to Some perfection in Christ:
cc-acp cst n1 pns31 vhd vvn pns31 vbz j cst pn31 vbb vvn p-acp d n1 p-acp np1:
(16) lecture (DIV2)
172
Image 58
2584
So that he leaues behinde him this lesson vnto all pastors and vnto all that trauaile in that calling:
So that he leaves behind him this Lesson unto all Pastors and unto all that travail in that calling:
av cst pns31 vvz p-acp pno31 d n1 p-acp d n2 cc p-acp d cst n1 p-acp d n1:
(16) lecture (DIV2)
172
Image 58
2585
to haue a continuall care ouer the people that are committed to them; to haue a care of their perseuerance and continuance in faith to the end. to have a continual care over the people that Are committed to them; to have a care of their perseverance and Continuance in faith to the end.
pc-acp vhi dt j n1 p-acp dt n1 cst vbr vvn p-acp pno32; pc-acp vhi dt n1 pp-f po32 n1 cc n1 p-acp n1 p-acp dt n1.
(16) lecture (DIV2)
172
Image 58
2586
It is not enengh to raise them vp once, and to set them on their feete and thereafter to plucke away his hand from them,
It is not enengh to raise them up once, and to Set them on their feet and thereafter to pluck away his hand from them,
pn31 vbz xx n1 pc-acp vvi pno32 a-acp a-acp, cc pc-acp vvi pno32 p-acp po32 n2 cc av pc-acp vvi av po31 n1 p-acp pno32,
(16) lecture (DIV2)
172
Image 58
2587
and to let them stand as it were them allone: but hee must striue to holde them vp;
and to let them stand as it were them alone: but he must strive to hold them up;
cc pc-acp vvi pno32 vvi c-acp pn31 vbdr dt j: cc-acp pns31 vmb vvi pc-acp vvi pno32 a-acp;
(16) lecture (DIV2)
172
Image 58
2588
as he hes laide the foundation of faith, so he must build vpon that foundation continuallie,
as he hes laid the Foundation of faith, so he must built upon that Foundation continually,
c-acp pns31 zz vvd dt n1 pp-f n1, av pns31 vmb vvi p-acp d n1 av-j,
(16) lecture (DIV2)
172
Image 58
2589
so far as lies in him, while the building be ended.
so Far as lies in him, while the building be ended.
av av-j c-acp vvz p-acp pno31, cs dt n1 vbb vvn.
(16) lecture (DIV2)
172
Image 58
2590
He is an euil workman that wil lay the foundation of an house & then leape away:
He is an evil workman that will lay the Foundation of an house & then leap away:
pns31 vbz dt j-jn n1 cst vmb vvi dt n1 pp-f dt n1 cc av vvi av:
(16) lecture (DIV2)
172
Image 58
2591
he is an euill teacher that will found any people on faith, and then goes away and leaues them Brethren, the beginning of faith is by the 〈 … 〉 way this ministrie there shall be no foundation on 〈 … 〉 persseuerance in saith is by this ministry;
he is an evil teacher that will found any people on faith, and then Goes away and leaves them Brothers, the beginning of faith is by the 〈 … 〉 Way this Ministry there shall be no Foundation on 〈 … 〉 persseuerance in Says is by this Ministry;
pns31 vbz dt j-jn n1 cst vmb vvi d n1 p-acp n1, cc av vvz av cc vvz pno32 n2, dt n1 pp-f n1 vbz p-acp dt 〈 … 〉 n1 d n1 a-acp vmb vbi dx n1 a-acp 〈 … 〉 n1 p-acp vvz vbz p-acp d n1;
(16) lecture (DIV2)
172
Image 58
2592
take it avvay, 〈 … 〉 once founded shall fall dovvne againe 〈 … 〉 〈 ◊ 〉 preaching of the Gospel 〈 … 〉 of God from the Congregations,
take it away, 〈 … 〉 once founded shall fallen down again 〈 … 〉 〈 ◊ 〉 preaching of the Gospel 〈 … 〉 of God from the Congregations,
vvb pn31 av, 〈 … 〉 a-acp vvn vmb vvi a-acp av 〈 … 〉 〈 sy 〉 vvg pp-f dt n1 〈 … 〉 pp-f np1 p-acp dt n2,
(16) lecture (DIV2)
172
Image 58
2593
and leaue 〈 … 〉 your owne reaching & meditation, thogh ye be 〈 … 〉 shall ye:
and leave 〈 … 〉 your own reaching & meditation, though you be 〈 … 〉 shall you:
cc vvi 〈 … 〉 po22 d vvg cc n1, cs pn22 vbb 〈 … 〉 vmb pn22:
(16) lecture (DIV2)
172
Image 58
2594
all your reading and meditation shall not holde you vp for that is the onelie meane whereby perseuerance in faith is effectuate,
all your reading and meditation shall not hold you up for that is the only mean whereby perseverance in faith is effectuate,
d po22 n-vvg cc n1 vmb xx vvi pn22 a-acp p-acp d vbz dt j j c-crq n1 p-acp n1 vbz vvi,
(16) lecture (DIV2)
172
Image 58
2595
& without the which thou shalt not perseuere in faith, but shalt fall, and the last fall shall be worsle then the first.
& without the which thou shalt not persevere in faith, but shalt fallen, and the last fallen shall be worsle then the First.
cc p-acp dt r-crq pns21 vm2 xx vvi p-acp n1, cc-acp vm2 vvi, cc dt ord n1 vmb vbi vvb cs dt ord.
(16) lecture (DIV2)
172
Image 58
2596
The cause is subjoined in the next vvords wherfore he wold vnderstand of their faith & their perseuerance in faith, Lest saith he, in anie sort the tempter had tempted you.
The cause is subjoined in the next words Wherefore he would understand of their faith & their perseverance in faith, Lest Says he, in any sort the tempter had tempted you.
dt n1 vbz vvn p-acp dt ord n2 c-crq pns31 vmd vvi pp-f po32 n1 cc po32 n1 p-acp n1, cs vvz pns31, p-acp d n1 dt n1 vhd vvn pn22.
(16) lecture (DIV2)
173
Image 58
2597
As he wold say, I know well eneugh the craft of the diuell, and if there be not a wattring after the planting, I knowe his temptation,
As he would say, I know well eneugh the craft of the Devil, and if there be not a wattring After the planting, I know his temptation,
c-acp pns31 vmd vvi, pns11 vvb av av-d dt n1 pp-f dt n1, cc cs pc-acp vbb xx dt j-vvg p-acp dt n-vvg, pns11 vvb po31 n1,
(16) lecture (DIV2)
173
Image 58
2598
hovve busie he is to roote out that which is planted:
how busy he is to root out that which is planted:
c-crq j pns31 vbz pc-acp vvi av cst r-crq vbz vvn:
(16) lecture (DIV2)
173
Image 58
2599
and therefore fearing he had tempted you and drawne you from faith, I vvas verie carefull to vnderstand of your faith and perseuerance therein.
and Therefore fearing he had tempted you and drawn you from faith, I was very careful to understand of your faith and perseverance therein.
cc av vvg pns31 vhd vvn pn22 cc vvn pn22 p-acp n1, pns11 vbds av j pc-acp vvi pp-f po22 n1 cc n1 av.
(16) lecture (DIV2)
173
Image 58
2600
Then vvhat should haue falne to me through your falling by the temptation of the Enimie? I Paul who had grounded you in the faith should haue lost trauaile,
Then what should have fallen to me through your falling by the temptation of the Enemy? I Paul who had grounded you in the faith should have lost travail,
av q-crq vmd vhi vvn p-acp pno11 p-acp po22 n-vvg p-acp dt n1 pp-f dt n1? sy np1 r-crq vhd vvn pn22 p-acp dt n1 vmd vhi vvn n1,
(16) lecture (DIV2)
173
Image 58
2601
and all my labour in planting you in that faith should haue beene lost. This is the meaning of all.
and all my labour in planting you in that faith should have been lost. This is the meaning of all.
cc d po11 n1 p-acp vvg pn22 p-acp d n1 vmd vhi vbn vvn. d vbz dt n1 pp-f d.
(16) lecture (DIV2)
173
Image 58
2602
Then vvhat made Paul so carefull of the standing and perseuerance of the Thessalonians? the tempter, the diuell, Sathan that neuer ceasses from tempting the faithfull made Paul so carefull to vnderstand of their perseuerance in faith.
Then what made Paul so careful of the standing and perseverance of the Thessalonians? the tempter, the Devil, Sathan that never ceasses from tempting the faithful made Paul so careful to understand of their perseverance in faith.
cs r-crq vvd np1 av j pp-f dt n-vvg cc n1 pp-f dt njp2? dt n1, dt n1, np1 cst av-x n2 p-acp vvg dt j vvd np1 av j pc-acp vvi pp-f po32 n1 p-acp n1.
(16) lecture (DIV2)
173
Image 58
2603
What should make a pastor carefull and vvalkeryfe, to vvalke when others sleepe? There is a tempter in the vvorlde, What should make a pastor careful and vvalkeryfe, to walk when Others sleep? There is a tempter in the world,
q-crq vmd vvi dt n1 j cc n1, pc-acp vvi c-crq n2-jn vvi? pc-acp vbz dt n1 p-acp dt n1,
(16) lecture (DIV2)
173
Image 58
2604
and there is not a Church in the vvorlde but there is a tempter in it,
and there is not a Church in the world but there is a tempter in it,
cc pc-acp vbz xx dt n1 p-acp dt n1 cc-acp pc-acp vbz dt n1 p-acp pn31,
(16) lecture (DIV2)
173
Image 58
2605
and there is no person in it but he hes a tempter. Goe where thou vvilt go thy tempter followes thee:
and there is no person in it but he hes a tempter. Go where thou wilt go thy tempter follows thee:
cc pc-acp vbz dx n1 p-acp pn31 p-acp pns31 zz dt n1. vvb c-crq pns21 vm2 vvi po21 n1 vvz pno21:
(16) lecture (DIV2)
173
Image 58
2606
sit, ly, rise, doe what thou wilt doe thou shalt not vvant thy tempter.
fit, lie, rise, do what thou wilt do thou shalt not want thy tempter.
vvb, vvb, vvb, vdb r-crq pns21 vm2 vdb pns21 vm2 xx n1 po21 n1.
(16) lecture (DIV2)
173
Image 58
2607
So long as the diuell is in the world, so long there is necessity requyred of walkryfenesse:
So long as the Devil is in the world, so long there is necessity required of walkryfenesse:
av av-j c-acp dt n1 vbz p-acp dt n1, av av-j a-acp vbz n1 vvd pp-f n1:
(16) lecture (DIV2)
173
Image 58
2608
pastors must be walkryfe, people must be walkeryfe, and euerie man and woman must be on their gua•rd VValke saith the Lord in the Gospell of sanct Matth. 26. 41. lest ye enter into temptation.
Pastors must be walkryfe, people must be walkeryfe, and every man and woman must be on their gua•rd Walk Says the Lord in the Gospel of sanct Matthew 26. 41. lest you enter into temptation.
n2 vmb vbi n1, n1 vmb vbi n1, cc d n1 cc n1 vmb vbi p-acp po32 j vvb vvz dt n1 p-acp dt n1 pp-f j np1 crd crd cs pn22 vvb p-acp n1.
(16) lecture (DIV2)
173
Image 58
2609
Ther is a tempter at your eare that vvill tempt you:
There is a tempter At your ear that will tempt you:
pc-acp vbz dt n1 p-acp po22 n1 cst vmb vvi pn22:
(16) lecture (DIV2)
173
Image 58
2610
be walkeryfe therefore, be sober and vvatch saith Peter in his first Epist. 5. 8. Wherefore? For the enemie the diuell is going about like a roaring lyon seeking vvhome be may denoure.
be walkeryfe Therefore, be Sobrium and watch Says Peter in his First Epistle 5. 8. Wherefore? For the enemy the Devil is going about like a roaring Lion seeking whom be may denoure.
vbb n1 av, vbb j cc vvb vvz np1 p-acp po31 ord np1 crd crd q-crq? p-acp dt n1 dt n1 vbz vvg a-acp av-j dt j-vvg n1 vvg r-crq vbi vmb vvi.
(16) lecture (DIV2)
173
Image 58
2611
Goe thou where thou wilt, he is about thee: thy eye beginnes not so soone to vvinke and lose the presence of the Lord,
Go thou where thou wilt, he is about thee: thy eye begins not so soon to wink and loose the presence of the Lord,
vvb pns21 c-crq pns21 vm2, pns31 vbz p-acp pno21: po21 n1 vvz xx av av pc-acp vvi cc vvi dt n1 pp-f dt n1,
(16) lecture (DIV2)
173
Image 58
2612
but as soone his mouth is oppin to deuoure.
but as soon his Mouth is oppin to devour.
cc-acp c-acp av po31 n1 vbz fw-mi p-acp vvi.
(16) lecture (DIV2)
173
Image 58
2613
A slipperie bodie, be he pastor, be he anie of the people, he knowes not that there is a Diuell, a tempter.
A slippery body, be he pastor, be he any of the people, he knows not that there is a devil, a tempter.
dt j n1, vbb pns31 n1, vbb pns31 d pp-f dt n1, pns31 vvz xx d pc-acp vbz dt n1, dt n1.
(16) lecture (DIV2)
173
Image 58
2614
Would all this slumbring and fleshlie securitie be trow ye, if men were perswaded that ther is a diuell readie to deuoure ▪ So when men sleepe in sinne, in murther, in harlotrie, in theft, in blasphemie, in all the rest of those sinnes, they testifie that they know not there is a diuell in the world.
Would all this slumbering and fleshly security be trow you, if men were persuaded that there is a Devil ready to devour ▪ So when men sleep in sin, in murder, in harlotry, in theft, in blasphemy, in all the rest of those Sins, they testify that they know not there is a Devil in the world.
vmd d d vvg cc j n1 vbb vvb pn22, cs n2 vbdr vvn cst pc-acp vbz dt n1 j pc-acp vvi ▪ av c-crq n2 vvb p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp d dt n1 pp-f d n2, pns32 vvb cst pns32 vvb xx pc-acp vbz dt n1 p-acp dt n1.
(16) lecture (DIV2)
173
Image 58
2615
Alas, manie neuer knovv that there is a tempter vvhile they be swallovved vp and be in his grip pes:
Alas, many never know that there is a tempter while they be swallowed up and be in his grip pes:
np1, d av-x vvi cst pc-acp vbz dt n1 cs pns32 vbb vvn a-acp cc vbb p-acp po31 vvi fw-la:
(16) lecture (DIV2)
173
Image 58
2616
manie neuer know that there is an hell.
many never know that there is an hell.
d av vvb cst pc-acp vbz dt n1.
(16) lecture (DIV2)
173
Image 58
2617
Of all sorts of men in the vvorld a slipprie pastor, a carelesse man in the ministrie is the vvorst, he loses both him selfe and manie others:
Of all sorts of men in the world a slippery pastor, a careless man in the Ministry is the worst, he loses both him self and many Others:
pp-f d n2 pp-f n2 p-acp dt n1 dt j n1, dt j n1 p-acp dt n1 vbz dt js, pns31 vvz av-d pno31 n1 cc d n2-jn:
(16) lecture (DIV2)
173
Image 58
2618
a carelesse man in the ministrie is vnmeete for that calling, avvay with him.
a careless man in the Ministry is unmeet for that calling, away with him.
dt j n1 p-acp dt n1 vbz j p-acp d n-vvg, av p-acp pno31.
(16) lecture (DIV2)
173
Image 58
2620
but besides all other properties giuen him, he giues him this walkryfenes, this vigilancie for one propertie:
but beside all other properties given him, he gives him this walkryfenes, this vigilancy for one property:
cc-acp p-acp d j-jn n2 vvn pno31, pns31 vvz pno31 d n1, d n1 p-acp crd n1:
(16) lecture (DIV2)
173
Image 58
2621
and more then this, the Lord vvill acquaint him with tentation, and let him see a tempter going vp and downe:
and more then this, the Lord will acquaint him with tentation, and let him see a tempter going up and down:
cc dc cs d, dt n1 vmb vvi pno31 p-acp n1, cc vvb pno31 vvi dt n1 vvg a-acp cc a-acp:
(16) lecture (DIV2)
173
Image 58
2622
& will assure him in his hart that there is a Diuell going about with euerie man.
& will assure him in his heart that there is a devil going about with every man.
cc vmb vvi pno31 p-acp po31 n1 cst pc-acp vbz dt n1 vvg a-acp p-acp d n1.
(16) lecture (DIV2)
173
Image 58
2623
Paul therefore speaking of the incestuous man saies, Comfort him, lest the tempter deuoure him. Paul Therefore speaking of the incestuous man Says, Comfort him, lest the tempter devour him.
np1 av vvg pp-f dt j n1 vvz, vvb pno31, cs dt n1 vvb pno31.
(16) lecture (DIV2)
173
Image 58
2624
2. Corinth. 2. 10. and in his ovvne person 2. Cor. 12. 7. that the messi•ger of Sathan vvas sent to buffet him.
2. Corinth. 2. 10. and in his own person 2. Cor. 12. 7. that the messi•ger of Sathan was sent to buffet him.
crd np1. crd crd cc p-acp po31 d n1 crd np1 crd crd cst dt n1 pp-f np1 vbds vvn pc-acp vvi pno31.
(16) lecture (DIV2)
173
Image 58
2625
The Lord vvill let the minister see in his ovvne person there is a tempter, that he may be the more careful of the people:
The Lord will let the minister see in his own person there is a tempter, that he may be the more careful of the people:
dt n1 vmb vvi dt n1 vvb p-acp po31 d n1 a-acp vbz dt n1, cst pns31 vmb vbi dt av-dc j pp-f dt n1:
(16) lecture (DIV2)
173
Image 58
2626
as Christ himselfe was subject to all tentations that he should pittie them that are tempted. Then to returne.
as christ himself was Subject to all tentations that he should pity them that Are tempted. Then to return.
c-acp np1 px31 vbds j-jn p-acp d n2 cst pns31 vmd vvi pno32 cst vbr vvn. av pc-acp vvi.
(16) lecture (DIV2)
173
Image 58
2627
By your defection and falling away, what should I haue lost? He sayes, and that our labour had bene in vaine.
By your defection and falling away, what should I have lost? He Says, and that our labour had be in vain.
p-acp po22 n1 cc vvg av, q-crq vmd pns11 vhi vvn? pns31 vvz, cc d po12 n1 vhd vbn p-acp j.
(16) lecture (DIV2)
174
Image 58
2628
Therefore labours he, that he should not lose them. It is a paine to a man to take trauell, to labour night and day,
Therefore labours he, that he should not loose them. It is a pain to a man to take travel, to labour night and day,
av vvz pns31, cst pns31 vmd xx vvi pno32. pn31 vbz dt n1 p-acp dt n1 pc-acp vvi n1, pc-acp vvi n1 cc n1,
(16) lecture (DIV2)
174
Image 58
2629
and then in the end to lose all, and not to receiue frute of his trauell.
and then in the end to loose all, and not to receive fruit of his travel.
cc av p-acp dt n1 pc-acp vvi d, cc xx pc-acp vvi n1 pp-f po31 n1.
(16) lecture (DIV2)
174
Image 58
2630
It is a paine to a man to suffer for the Gospell, and then in the end to lose all.
It is a pain to a man to suffer for the Gospel, and then in the end to loose all.
pn31 vbz dt n1 p-acp dt n1 pc-acp vvi p-acp dt n1, cc av p-acp dt n1 pc-acp vvi d.
(16) lecture (DIV2)
174
Image 58
2631
Alwayes I marke of this place.
Always I mark of this place.
av pns11 vvb pp-f d n1.
(16) lecture (DIV2)
174
Image 58
2632
When any people makes defection from the faith of Christ, not onelie the people them selues who makes defection,
When any people makes defection from the faith of christ, not only the people them selves who makes defection,
c-crq d n1 vvz n1 p-acp dt n1 pp-f np1, xx av-j dt n1 pno32 n2 r-crq vvz n1,
(16) lecture (DIV2)
174
Image 58
2633
but also the Pastor who trauels among them, makes lose in their defection.
but also the Pastor who travels among them, makes loose in their defection.
cc-acp av dt n1 r-crq vvz p-acp pno32, vvz vvi p-acp po32 n1.
(16) lecture (DIV2)
174
Image 58
2634
Paul professes in the Epistle to the Galathians, 4. 11. that he feared his labour had bene in vaine, saying, I haue feared concerning you, that I haue vvearied my selfe in vaine. Paul Professes in the Epistle to the Galatians, 4. 11. that he feared his labour had be in vain, saying, I have feared Concerning you, that I have wearied my self in vain.
np1 vvz p-acp dt n1 p-acp dt np2, crd crd cst pns31 vvd po31 n1 vhd vbn p-acp j, vvg, pns11 vhb vvn vvg pn22, cst pns11 vhb vvn po11 n1 p-acp j.
(16) lecture (DIV2)
174
Image 58
2635
I feare my paines and trauell toward you be in vaine: yea brethren, the carefullest and walkryfest man in the ministrie loses his paine and labour,
I Fear my pains and travel towards you be in vain: yea brothers, the carefullest and walkryfest man in the Ministry loses his pain and labour,
pns11 vvb po11 n2 cc n1 p-acp pn22 vbb p-acp j: uh n2, dt js cc js n1 p-acp dt n1 vvz po31 n1 cc n1,
(16) lecture (DIV2)
174
Image 58
2636
when he attaines not to that end that he sets before him, to wit, saluation of the people.
when he attains not to that end that he sets before him, to wit, salvation of the people.
c-crq pns31 vvz xx p-acp d n1 cst pns31 vvz p-acp pno31, p-acp n1, n1 pp-f dt n1.
(16) lecture (DIV2)
174
Image 58
2637
Well then if a faithfull Pastor lose by the falling away or the people:
Well then if a faithful Pastor loose by the falling away or the people:
uh-av av cs dt j n1 vvi p-acp dt n-vvg av cc dt n1:
(16) lecture (DIV2)
174
Image 58
2638
what lose makes an vncarefull Pastor, when through his default any people falles away to defection? Iudge ye then, vvhat is his lose and damage:
what loose makes an uncareful Pastor, when through his default any people falls away to defection? Judge you then, what is his loose and damage:
q-crq vvi vvz dt j-u n1, c-crq p-acp po31 n1 d n1 vvz av p-acp n1? n1 pn22 av, r-crq vbz po31 vvb cc vvi:
(16) lecture (DIV2)
174
Image 58
2639
he loses not onelie the people, but himselfe:
he loses not only the people, but himself:
pns31 vvz xx av-j dt n1, cc-acp px31:
(16) lecture (DIV2)
174
Image 58
2640
the people perishes, and the bloude of the people is craued at his hand, and so he loses himselfe too.
the people Perishes, and the blood of the people is craved At his hand, and so he loses himself too.
dt n1 vvz, cc dt n1 pp-f dt n1 vbz vvn p-acp po31 n1, cc av pns31 vvz px31 av.
(16) lecture (DIV2)
174
Image 58
2641
A faithfull man in whose default the people falles not away shall triumphe, their fall shall not take away his triumphe,
A faithful man in whose default the people falls not away shall triumph, their fallen shall not take away his triumph,
dt j n1 p-acp rg-crq n1 dt n1 vvz xx av vmb n1, po32 n1 vmb xx vvi av po31 n1,
(16) lecture (DIV2)
174
Image 58
2643
fall who will fall if it be not in his default, he shall not lose his laboures, his labours and paines shall euer stand before God, as acceptable to him:
fallen who will fallen if it be not in his default, he shall not loose his labours, his labours and pains shall ever stand before God, as acceptable to him:
vvb r-crq vmb vvi cs pn31 vbb xx p-acp po31 n1, pns31 vmb xx vvi po31 n2, po31 n2 cc n2 vmb av vvi p-acp np1, c-acp j p-acp pno31:
(16) lecture (DIV2)
174
Image 58
2644
but as so a carelesse bodie, by whose defaulte any people or persone is lost in the Church of God, there is no triumphe for him;
but as so a careless body, by whose default any people or person is lost in the Church of God, there is no triumph for him;
cc-acp c-acp av dt j n1, p-acp rg-crq n1 d n1 cc n1 vbz vvn p-acp dt n1 pp-f np1, pc-acp vbz dx n1 p-acp pno31;
(16) lecture (DIV2)
174
Image 58
2645
neither in this lyfe, nor in the lyfe to come, if he repent not; he shall be no sweete sm•ll in Christ to God, he is a stincking creature.
neither in this life, nor in the life to come, if he Repent not; he shall be no sweet sm•ll in christ to God, he is a stinking creature.
av-d p-acp d n1, ccx p-acp dt n1 pc-acp vvi, cs pns31 vvb xx; pns31 vmb vbi dx j av-d p-acp np1 p-acp np1, pns31 vbz dt j-vvg n1.
(16) lecture (DIV2)
174
Image 58
2646
Therfore let euery man that is in that charge studie to walkrifenesse, that no man perish through his default,
Therefore let every man that is in that charge study to walkrifenesse, that no man perish through his default,
av vvb d n1 cst vbz p-acp d n1 n1 p-acp n1, cst dx n1 vvi p-acp po31 n1,
(16) lecture (DIV2)
174
Image 58
2647
and so he shall be a sweete smell to God, both in them that are safe,
and so he shall be a sweet smell to God, both in them that Are safe,
cc av pns31 vmb vbi dt j n1 p-acp np1, av-d p-acp pno32 cst vbr j,
(16) lecture (DIV2)
174
Image 58
2648
and in them who perishe. 2. Cor. 2 ▪ 14. In the next verse we haue the narratiue of Timothie. returning backe againe from the Thessalonians to Paul who abode at Athens:
and in them who perish. 2. Cor. 2 ▪ 14. In the next verse we have the narrative of Timothy. returning back again from the Thessalonians to Paul who Abided At Athens:
cc p-acp pno32 r-crq vvi. crd np1 crd ▪ crd p-acp dt ord n1 pns12 vhb dt j-jn pp-f np1. vvg av av p-acp dt njp2 p-acp np1 r-crq vvd p-acp np1:
(16) lecture (DIV2)
174
Image 58
2649
he reported againe to Paul good nevves of the Thessalomans and their perseuera•ce, to his great joy and consolation.
he reported again to Paul good news of the Thessalomans and their perseuera•ce, to his great joy and consolation.
pns31 vvd av p-acp np1 j n1 pp-f dt njp2 cc po32 n1, p-acp po31 j n1 cc n1.
(16) lecture (DIV2)
175
Image 58
2650
But novv latelie, sayes he, vvhen Timothie came from ye• vnto vs, and brought vs good tidings of your faith and loue, But now lately, Says he, when Timothy Come from ye• unto us, and brought us good tidings of your faith and love,
p-acp av av-j, vvz pns31, c-crq np1 vvd p-acp n1 p-acp pno12, cc vvd pno12 j n2 pp-f po22 n1 cc n1,
(16) lecture (DIV2)
175
Image 58
2651
and that ye haue good remembrance of vs alvvaies desiring to see vs, as vve desire to see you.
and that you have good remembrance of us always desiring to see us, as we desire to see you.
cc cst pn22 vhb j n1 pp-f pno12 av j-vvg pc-acp vvi pno12, c-acp pns12 vvb pc-acp vvi pn22.
(16) lecture (DIV2)
175
Image 58
2652
Paul vvas impeaded in his owne person from going vnto Thessalonica, but he sent Timothies who is not impeaded,Paul was impeaded in his own person from going unto Thessalonica, but he sent Timothies who is not impeaded,
np1 vbds vvn p-acp po31 d n1 p-acp vvg p-acp np1, cc-acp pns31 vvd npg1 r-crq vbz xx j,
(16) lecture (DIV2)
175
Image 58
2653
but goes forward, and does his turne among them: he watters that which Paul had planted in Thessalonica.
but Goes forward, and does his turn among them: he watters that which Paul had planted in Thessalonica.
cc-acp vvz av-j, cc vdz po31 n1 p-acp pno32: pns31 n2 d r-crq np1 vhd vvn p-acp np1.
(16) lecture (DIV2)
175
Image 58
2654
Timothie in sa•ene returnes back to Paul with good newes, that all was well:Timothy in sa•ene returns back to Paul with good news, that all was well:
np1 p-acp j-jn n2 av p-acp np1 p-acp j n1, cst d vbds av:
(16) lecture (DIV2)
175
Image 58
2655
Paul rejoyses greatlie in the report of Timothie, and in the meane time Paul remaning at Athens, does his turne,Paul rejoyses greatly in the report of Timothy, and in the mean time Paul remaining At Athens, does his turn,
np1 n2 av-j p-acp dt n1 pp-f np1, cc p-acp dt j n1 np1 vvg p-acp np1, vdz po31 n1,
(16) lecture (DIV2)
175
Image 58
2656
and brings some to the faith of Christ there.
and brings Some to the faith of christ there.
cc vvz d p-acp dt n1 pp-f np1 a-acp.
(16) lecture (DIV2)
175
Image 58
2657
Now brethren, I aske, hes Sathan gotten any vantage heere by staying Paul, to goe to Thessalonica? Hes he hindered the Gospell? No the Gospell is furthered thereby:
Now brothers, I ask, hes Sathan got any vantage Here by staying Paul, to go to Thessalonica? Hes he hindered the Gospel? No the Gospel is furthered thereby:
av n2, pns11 vvb, zz np1 vvn d n1 av p-acp vvg np1, pc-acp vvi p-acp np1? pns31|vhz pns31 vvd dt n1? dx dt n1 vbz vvn av:
(16) lecture (DIV2)
175
Image 58
2658
Paul abydes and does his turne at Athens:Paul abides and does his turn At Athens:
np1 vvz cc vdz po31 n1 p-acp np1:
(16) lecture (DIV2)
175
Image 58
2659
Timothie goes and does his turne at Thessalonica, and filles Paul with good tidings that he brought from Thessalonica.Timothy Goes and does his turn At Thessalonica, and fills Paul with good tidings that he brought from Thessalonica.
np1 vvz cc vdz po31 n1 p-acp np1, cc vvz np1 p-acp j n2 cst pns31 vvd p-acp np1.
(16) lecture (DIV2)
175
Image 58
2660
Learne Sathan when he thinkes to hinder the progresse of the Gospell most, he furthers it most.
Learn Sathan when he thinks to hinder the progress of the Gospel most, he furthers it most.
vvb np1 c-crq pns31 vvz pc-acp vvi dt n1 pp-f dt n1 av-ds, pns31 vvz pn31 av-ds.
(16) lecture (DIV2)
175
Image 58
2661
When he thinkes he is most against the Church, he is most vvith the Church:
When he thinks he is most against the Church, he is most with the Church:
c-crq pns31 vvz pns31 vbz av-ds p-acp dt n1, pns31 vbz av-ds p-acp dt n1:
(16) lecture (DIV2)
175
Image 58
2662
yea, if he should haue set himselfe of purpose to further the Gospell if he had taken counsell thereto,
yea, if he should have Set himself of purpose to further the Gospel if he had taken counsel thereto,
uh, cs pns31 vmd vhi vvn px31 pp-f n1 p-acp jc dt n1 cs pns31 vhd vvn n1 av,
(16) lecture (DIV2)
175
Image 58
2663
vvhen he impeaded Paul to goe to Thessalonica, he could not haue deuysed a better vvay.
when he impeaded Paul to go to Thessalonica, he could not have devised a better Way.
c-crq pns31 vvd np1 pc-acp vvi p-acp np1, pns31 vmd xx vhi vvn dt jc n1.
(16) lecture (DIV2)
175
Image 58
2665
he vvho vvorkes light out of darknesse ouerturnes and vvhirles about so all his interpr•ses, that in despyte of the Diuell, he makes all the thinges, the Diuell thought to doe to the dishonour of God and hurt or the Church, to serue to his glorie and the vvell of his Church, I tell you in one vvord, Sathan neuer yet gotte the aduauntage of the Church nor of no godlie man no not in the sl•ughter of Abel, he neuer got it, nor shall get it:
he who works Light out of darkness overturns and whirls about so all his interpr•ses, that in despite of the devil, he makes all the things, the devil Thought to do to the dishonour of God and hurt or the Church, to serve to his glory and the well of his Church, I tell you in one word, Sathan never yet got the advantage of the Church nor of no godly man no not in the sl•ughter of Abel, he never god it, nor shall get it:
pns31 r-crq n2 vvb av pp-f n1 vvz cc vvz a-acp av d po31 n2, cst p-acp n1 pp-f dt n1, pns31 vvz d dt n2, dt n1 vvd pc-acp vdi p-acp dt n1 pp-f np1 cc n1 cc dt n1, pc-acp vvi p-acp po31 n1 cc dt av pp-f po31 n1, pns11 vvb pn22 p-acp crd n1, np1 av-x av vvd dt n1 pp-f dt n1 ccx pp-f dx j n1 av-dx xx p-acp dt n1 pp-f np1, pns31 av-x vvd pn31, ccx vmb vvi pn31:
(16) lecture (DIV2)
175
Image 58
2666
but that vvhereby the vvicked men thinkes they get victorie ouer the Church the Lord turnes about so that one day ye shal see, it shal be the profite and honour of the Church.
but that whereby the wicked men thinks they get victory over the Church the Lord turns about so that one day you shall see, it shall be the profit and honour of the Church.
cc-acp cst c-crq dt j n2 vvb pns32 vvb n1 p-acp dt n1 dt n1 vvz a-acp av d crd n1 pn22 vmb vvi, pn31 vmb vbi dt n1 cc n1 pp-f dt n1.
(16) lecture (DIV2)
175
Image 58
2667
To goe to the wordes he saies, after Timothies returning he broght him good newes.
To go to the words he Says, After Timothies returning he brought him good news.
pc-acp vvi p-acp dt n2 pns31 vvz, p-acp npg1 vvg pns31 vvn pno31 j n1.
(16) lecture (DIV2)
176
Image 58
2668
Of whom wer they? of yo• Thessalonians What wer they? that ye wer in a good estate, floorishing, full of wealthe, full of honour, all things going well and prospering with you, all things succeeding to your hearts desyre? were these the newes that Timothie tolde to Paul? no, no neuer one word or syllabe of this:
Of whom were they? of yo• Thessalonians What were they? that you were in a good estate, flourishing, full of wealth, full of honour, all things going well and prospering with you, all things succeeding to your hearts desire? were these the news that Timothy told to Paul? no, no never one word or syllable of this:
pp-f r-crq vbdr pns32? pp-f n1 njp2 r-crq vbdr pns32? cst pn22 vbdr p-acp dt j n1, vvg, j pp-f n1, j pp-f n1, d n2 vvg av cc vvg p-acp pn22, d n2 vvg p-acp po22 n2 vvi? vbdr d dt n1 cst np1 vvd p-acp np1? av-dx, av-dx av crd n1 cc n1 pp-f d:
(16) lecture (DIV2)
176
Image 58
2669
what were they then? He telles me good tydings of your faith, that ye perseuere in faith in Christ, that is the first.
what were they then? He tells me good tidings of your faith, that you persevere in faith in christ, that is the First.
r-crq vbdr pns32 av? pns31 vvz pno11 j n2 pp-f po22 n1, cst pn22 vvi p-acp n1 p-acp np1, cst vbz dt ord.
(16) lecture (DIV2)
176
Image 58
2670
He telles me of your loue and that bond whereby ye are bound together in loue:
He tells me of your love and that bound whereby you Are bound together in love:
pns31 vvz pno11 pp-f po22 n1 cc d n1 c-crq pn22 vbr vvn av p-acp n1:
(16) lecture (DIV2)
176
Image 58
2671
there is an other he telles me of that speciall affection ye beare to me. These are all his nevves.
there is an other he tells me of that special affection you bear to me. These Are all his news.
pc-acp vbz dt n-jn pns31 vvz pno11 pp-f cst j n1 pn22 vvb p-acp pno11. d vbr d po31 n1.
(16) lecture (DIV2)
176
Image 58
2672
Why then (I as••) vvhat are the best nevves that can be reported of any people Common vveale and Cittie? It is not of their flourishing estate in this vvorld,
Why then (I as••) what Are the best news that can be reported of any people Common weal and city? It is not of their flourishing estate in this world,
uh-crq av (pns11 n1) q-crq vbr dt js n1 cst vmb vbi vvn pp-f d n1 j n1 cc n1? pn31 vbz xx pp-f po32 j-vvg n1 p-acp d n1,
(16) lecture (DIV2)
176
Image 58
2673
nor of their vvealth and riches, nor of their honour in this world al these things are transicprious all the honour of this vvorld vvill avvay, the riches of this vvorld vvill avvay.
nor of their wealth and riches, nor of their honour in this world all these things Are transicprious all the honour of this world will away, the riches of this world will away.
ccx pp-f po32 n1 cc n2, ccx pp-f po32 n1 p-acp d n1 d d n2 vbr j d dt n1 pp-f d n1 vmb av, dt n2 pp-f d n1 vmb av.
(16) lecture (DIV2)
176
Image 58
2674
The best nevves of any people are vvhen those thinges are reported of them that abydes for euer.
The best news of any people Are when those things Are reported of them that abides for ever.
dt js n1 pp-f d n1 vbr c-crq d n2 vbr vvn pp-f pno32 cst vvz p-acp av.
(16) lecture (DIV2)
176
Image 58
2675
When faith and loue is reported ▪ vvhich they will take to Heauen with them:
When faith and love is reported ▪ which they will take to Heaven with them:
c-crq n1 cc n1 vbz vvn ▪ r-crq pns32 vmb vvi p-acp n1 p-acp pno32:
(16) lecture (DIV2)
176
Image 58
2676
〈 ◊ 〉 in Iesus gripped in thy heart vvil goe to Heauen vvith thee, loue vvill goe to Heauen vvith thee.
〈 ◊ 〉 in Iesus gripped in thy heart will go to Heaven with thee, love will go to Heaven with thee.
〈 sy 〉 p-acp np1 vvd p-acp po21 n1 vmb vvi p-acp n1 p-acp pno21, n1 vmb vvi p-acp n1 p-acp pno21.
(16) lecture (DIV2)
176
Image 58
2677
The best nevves that euer vvas tolde is the Gospell of peace to the worlde in God the Father through Christ.
The best news that ever was told is the Gospel of peace to the world in God the Father through christ.
dt js n1 cst av vbds vvn vbz dt n1 pp-f n1 p-acp dt n1 p-acp np1 dt n1 p-acp np1.
(16) lecture (DIV2)
176
Image 58
2678
Fyon thee that receyues not these newes.
Fyom thee that receives not these news.
n1 pno21 cst vvz xx d n1.
(16) lecture (DIV2)
176
Image 58
2679
As this Gospell and Euangell is nothing but these glad tydings of Gods mercie through Christ.
As this Gospel and Evangel is nothing but these glad tidings of God's mercy through christ.
p-acp d n1 cc np1 vbz pix p-acp d j n2 pp-f npg1 n1 p-acp np1.
(16) lecture (DIV2)
176
Image 58
2680
So lykewise the best newes that can come of any people is, that the people hes receyued the Gospell and that faith in Christ.
So likewise the best news that can come of any people is, that the people hes received the Gospel and that faith in christ.
av av dt js n1 cst vmb vvi pp-f d n1 vbz, cst dt n1 pns31|vhz vvn dt n1 cc d n1 p-acp np1.
(16) lecture (DIV2)
176
Image 58
2681
There is great matter of joye vvhen vve heare that grace, mercie and peace is preached to any people:
There is great matter of joy when we hear that grace, mercy and peace is preached to any people:
pc-acp vbz j n1 pp-f n1 c-crq pns12 vvb d n1, n1 cc n1 vbz vvn p-acp d n1:
(16) lecture (DIV2)
176
Image 58
2682
There was neuer such joy, if we knew what is true joy, but alas we are lying on the earth, we haue no sense of heauenlie things, our eye is ay on the earth,
There was never such joy, if we knew what is true joy, but alas we Are lying on the earth, we have no sense of heavenly things, our eye is ay on the earth,
pc-acp vbds av-x d n1, cs pns12 vvd r-crq vbz j n1, cc-acp uh pns12 vbr vvg p-acp dt n1, pns12 vhb dx n1 pp-f j n2, po12 n1 vbz av p-acp dt n1,
(16) lecture (DIV2)
176
Image 58
2683
as thogh there were no grace nor glorie, but in this lyfe.
as though there were no grace nor glory, but in this life.
c-acp cs pc-acp vbdr dx n1 ccx n1, cc-acp p-acp d n1.
(16) lecture (DIV2)
176
Image 58
2684
But brethren to goe to euerie word, and to speake of these things Timothie reportes to Paul. The first pointe of these tydinges is faith; he beginnes at faith. Timothie sayes:
But brothers to go to every word, and to speak of these things Timothy reports to Paul. The First point of these tidings is faith; he begins At faith. Timothy Says:
p-acp n2 pc-acp vvi p-acp d n1, cc pc-acp vvi pp-f d n2 np1 n2 p-acp np1. dt ord n1 pp-f d n2 vbz n1; pns31 vvz p-acp n1. np1 vvz:
(16) lecture (DIV2)
177
Image 58
2685
Paul, the Thessalonians continewes still in that faith of Christ, and embraces that Gospell of Christ, which thou taught them.Paul, the Thessalonians continues still in that faith of christ, and embraces that Gospel of christ, which thou taught them.
np1, dt njp2 vvz j p-acp d n1 pp-f np1, cc vvz d n1 pp-f np1, r-crq pns21 vvn pno32.
(16) lecture (DIV2)
177
Image 58
2686
There is the first part of the newes. Then ye see plainlie heere.
There is the First part of the news. Then you see plainly Here.
pc-acp vbz dt ord n1 pp-f dt n1. cs pn22 vvb av-j av.
(16) lecture (DIV2)
177
Image 58
2687
the first part of the good tydinges that can be reported of any people, is that they holde fast the faith of Christ.
the First part of the good tidings that can be reported of any people, is that they hold fast the faith of christ.
dt ord n1 pp-f dt j n2 cst vmb vbi vvn pp-f d n1, vbz d pns32 vvb av-j dt n1 pp-f np1.
(16) lecture (DIV2)
177
Image 58
2688
and embrace the Gospell of Christ. There is the first and best •ydinges that can be reported of any people.
and embrace the Gospel of christ. There is the First and best •ydinges that can be reported of any people.
cc vvb dt n1 pp-f np1. pc-acp vbz dt ord cc js n2 cst vmb vbi vvn pp-f d n1.
(16) lecture (DIV2)
177
Image 58
2689
And learne, He that hes not and keepes not this faith, I say in a vvorde there can be no good tale tolde of him.
And Learn, He that hes not and keeps not this faith, I say in a word there can be no good tale told of him.
cc vvb, pns31 cst pns31|vhz xx cc vvz xx d n1, pns11 vvb p-acp dt n1 a-acp vmb vbi dx j n1 vvd pp-f pno31.
(16) lecture (DIV2)
177
Image 58
2690
If he had all the vvorlde, vvithout this Gospell, it is all in vaine, because he hes no goode propertie,
If he had all the world, without this Gospel, it is all in vain, Because he hes no good property,
cs pns31 vhd d dt n1, p-acp d n1, pn31 vbz d p-acp j, c-acp pns31 zz dx j n1,
(16) lecture (DIV2)
177
Image 58
2691
and there is no blessing of God in him: That vvhich seemes to be a blessing is a verie curssing to him.
and there is no blessing of God in him: That which seems to be a blessing is a very cursing to him.
cc pc-acp vbz dx n1 pp-f np1 p-acp pno31: cst r-crq vvz pc-acp vbi dt n1 vbz dt av vvg p-acp pno31.
(16) lecture (DIV2)
177
Image 58
2692
The more honour and riches he hes in this world, the mo are the maledictions of God,
The more honour and riches he hes in this world, the more Are the maledictions of God,
dt av-dc n1 cc n2 pns31 zz p-acp d n1, dt dc vbr dt n2 pp-f np1,
(16) lecture (DIV2)
177
Image 58
2693
and all his actiones, all his speakinges, or vvhat euer he does or thinkes, all is sinne.
and all his actiones, all his speakings, or what ever he does or thinks, all is sin.
cc d po31 fw-la, d po31 n2-vvg, cc r-crq av pns31 vdz cc vvz, d vbz n1.
(16) lecture (DIV2)
177
Image 58
2694
What euer flovves not from faith in Christ, is sinne, if it vvere neuer so glistering.
What ever flows not from faith in christ, is sin, if it were never so glistering.
q-crq av vvz xx p-acp n1 p-acp np1, vbz n1, cs pn31 vbdr av av j-vvg.
(16) lecture (DIV2)
177
Image 58
2695
Rom. 14. 13. So then I holde this ground.
Rom. 14. 13. So then I hold this ground.
np1 crd crd av cs pns11 vvb d n1.
(16) lecture (DIV2)
177
Image 58
2696
Thou canst not tell a goode taile of anie man that embraces not Christ and his Gospell.
Thou Canst not tell a good tail of any man that embraces not christ and his Gospel.
pns21 vm2 xx vvi dt j n1 pp-f d n1 cst vvz xx np1 cc po31 n1.
(16) lecture (DIV2)
177
Image 58
2697
They will say, he is a stoutman, he is a riche man, the vvorlde goes vvell vvith him,
They will say, he is a stoutman, he is a rich man, the world Goes well with him,
pns32 vmb vvi, pns31 vbz dt n1, pns31 vbz dt j n1, dt n1 vvz av p-acp pno31,
(16) lecture (DIV2)
177
Image 58
2698
but all is curssing to him, except hee haue faith in Christ: faith blesses all, and therefore no lyfe to thee, except that thou haue faith.
but all is cursing to him, except he have faith in christ: faith Blesses all, and Therefore no life to thee, except that thou have faith.
cc-acp d vbz vvg p-acp pno31, c-acp pns31 vhb n1 p-acp np1: n1 vvz d, cc av dx n1 p-acp pno21, c-acp cst pns21 vhi n1.
(16) lecture (DIV2)
177
Image 58
2699
What is the next pointe of the tydings? Loue. Faith beginnes and she goes forvvard as the Queene of all grace.
What is the next point of the tidings? Love. Faith begins and she Goes forward as the Queen of all grace.
q-crq vbz dt ord n1 pp-f dt n2? n1. n1 vvz cc pns31 vvz av-j p-acp dt n1 pp-f d n1.
(16) lecture (DIV2)
178
Image 58
2700
Next to her comes in loue, she is next in honour, and among all the rest of the graces that accompanies with faith, loue is the chiefest, Then in one vvord.
Next to her comes in love, she is next in honour, and among all the rest of the graces that Accompanies with faith, love is the chiefest, Then in one word.
ord p-acp pno31 vvz p-acp n1, pns31 vbz ord p-acp n1, cc p-acp d dt n1 pp-f dt n2 cst vvz p-acp n1, n1 vbz dt js-jn, av p-acp crd n1.
(16) lecture (DIV2)
178
Image 58
2701
The next pointe of good tydinges of any people, is to be a louing people, a people that intertaines loue and charitie:
The next point of good tidings of any people, is to be a loving people, a people that entertains love and charity:
dt ord n1 pp-f j n2 pp-f d n1, vbz pc-acp vbi dt j-vvg n1, dt n1 cst vvz n1 cc n1:
(16) lecture (DIV2)
178
Image 58
2702
no oppression among them, but euere one is readie bent to helpe an other: such kyndnesse, lenitie and loue, that the tongue of man can not expresse it.
no oppression among them, but euere one is ready bent to help an other: such kindness, lenity and love, that the tongue of man can not express it.
dx n1 p-acp pno32, cc-acp d pi vbz av-j vvn pc-acp vvi dt n-jn: d n1, n1 cc n1, cst dt n1 pp-f n1 vmb xx vvi pn31.
(16) lecture (DIV2)
178
Image 58
2703
I tell you (as I haue said before) vvhere these tydings can not be tolde, that a people intertaines loue and charitie, it is impossible thou canst tell a good taile of them.
I tell you (as I have said before) where these tidings can not be told, that a people entertains love and charity, it is impossible thou Canst tell a good tail of them.
pns11 vvb pn22 (c-acp pns11 vhb vvn a-acp) c-crq d n2 vmb xx vbi vvn, cst dt n1 vvz n1 cc n1, pn31 vbz j pns21 vm2 vvi dt j n1 pp-f pno32.
(16) lecture (DIV2)
178
Image 58
2704
Tell me he is not charitable: I will conclude, there is no grace in that persone. O but ye will say:
Tell me he is not charitable: I will conclude, there is no grace in that person. O but you will say:
vvb pno11 pns31 vbz xx j: pns11 vmb vvi, pc-acp vbz dx n1 p-acp d n1. sy p-acp pn22 vmb vvi:
(16) lecture (DIV2)
178
Image 58
2705
yet he beleeues, and vvho hes bene so instant an hearer of the Gospell as he? but all is vanitie; thy lyfe shovves the contrare:
yet he believes, and who hes be so instant an hearer of the Gospel as he? but all is vanity; thy life shows the Contraire:
av pns31 vvz, cc r-crq zz vbn av j-jn dt n1 pp-f dt n1 c-acp pns31? p-acp d vbz n1; po21 n1 vvz dt n1:
(16) lecture (DIV2)
178
Image 58
2706
for vvho loues not their nighbour, and saies that they loue God, they lye sayes Ioha in his first Epistle 4. 20. For certainlie loue is an vnseparable companion of faith,
for who loves not their neighbour, and Says that they love God, they lie Says John in his First Epistle 4. 20. For Certainly love is an unseparable Companion of faith,
c-acp r-crq vvz xx po32 n1, cc vvz cst pns32 vvb np1, pns32 vvb vvz np1 p-acp po31 ord n1 crd crd p-acp av-j n1 vbz dt j-u n1 pp-f n1,
(16) lecture (DIV2)
178
Image 58
2707
as the shadovve is of the bodie, so that if loue be seuered from it, thy faith is of no value.
as the shadow is of the body, so that if love be severed from it, thy faith is of no valve.
c-acp dt n1 vbz pp-f dt n1, av cst cs n1 vbb vvn p-acp pn31, po21 n1 vbz pp-f dx n1.
(16) lecture (DIV2)
178
Image 58
2708
Where charitie is not, there is no true faith, and therefore bee charitable, and loue thy neighbour, othervvvise thou hast no good propertie.
Where charity is not, there is no true faith, and Therefore be charitable, and love thy neighbour, othervvvise thou hast no good property.
q-crq n1 vbz xx, pc-acp vbz dx j n1, cc av vbi j, cc vvb po21 n1, av pns21 vh2 dx j n1.
(16) lecture (DIV2)
178
Image 58
2709
The thrid pointe of the nevves, is, concerning Paul in speciall, that remembrance they had of him in his absence,
The thrid point of the news, is, Concerning Paul in special, that remembrance they had of him in his absence,
dt ord n1 pp-f dt n1, vbz, vvg np1 p-acp j, cst n1 pns32 vhd pp-f pno31 p-acp po31 n1,
(16) lecture (DIV2)
179
Image 58
2710
and of this rememberance a desyre to see him:
and of this remembrance a desire to see him:
cc pp-f d n1 dt n1 pc-acp vvi pno31:
(16) lecture (DIV2)
179
Image 58
2711
and that because he had grounded them in that faith in Iesus Christ, and that loue to their neighbour.
and that Because he had grounded them in that faith in Iesus christ, and that love to their neighbour.
cc d c-acp pns31 vhd vvn pno32 p-acp d n1 p-acp np1 np1, cc d n1 p-acp po32 n1.
(16) lecture (DIV2)
179
Image 58
2712
Brethren, as the first pointe of goode tydinges that can bee reported of anie, is the imbracing of this Gospell of Christ and Christ in the Gospell:
Brothers, as the First point of good tidings that can be reported of any, is the embracing of this Gospel of christ and christ in the Gospel:
n1, c-acp dt ord n1 pp-f j n2 cst vmb vbi vvn pp-f d, vbz dt vvg pp-f d n1 pp-f np1 cc np1 p-acp dt n1:
(16) lecture (DIV2)
179
Image 58
2713
So the last thing that can bee reported, is the imbracing of the Ministers of this Gospell, the imbracing of them in their presence, the remembring of them,
So the last thing that can be reported, is the embracing of the Ministers of this Gospel, the embracing of them in their presence, the remembering of them,
av dt ord n1 cst vmb vbi vvn, vbz dt vvg pp-f dt n2 pp-f d n1, dt vvg pp-f pno32 p-acp po32 n1, dt vvg pp-f pno32,
(16) lecture (DIV2)
179
Image 58
2714
and the desyring of them in their absence. These are Paules ovvne vvordes.
and the desiring of them in their absence. These Are Paul's own words.
cc dt vvg pp-f pno32 p-acp po32 n1. d vbr npg1 d n2.
(16) lecture (DIV2)
179
Image 58
2715
And I affirme if anie people haue no lyking of the Minister of the Gospell, no man can tell one good vvord of good tydinges of them.
And I affirm if any people have no liking of the Minister of the Gospel, no man can tell one good word of good tidings of them.
cc pns11 vvb cs d n1 vhb dx n-vvg pp-f dt n1 pp-f dt n1, dx n1 vmb vvi crd j n1 pp-f j n2 pp-f pno32.
(16) lecture (DIV2)
179
Image 58
2716
If Timothie could not haue reported this farre of the Thessalonians concerning Paul that they had remembrance of him:
If Timothy could not have reported this Far of the Thessalonians Concerning Paul that they had remembrance of him:
cs np1 vmd xx vhi vvn d av-j pp-f dt njp2 vvg np1 cst pns32 vhd n1 pp-f pno31:
(16) lecture (DIV2)
179
Image 58
2717
but had said that they remembred not of Paul; Trovvye that Paul vvould haue counted of the report of their faith and charitie? No he vvould haue said, they had no faith nor charitie:
but had said that they remembered not of Paul; Trovvye that Paul would have counted of the report of their faith and charity? No he would have said, they had no faith nor charity:
cc-acp vhd vvn cst pns32 vvd xx pp-f np1; j cst np1 vmd vhi vvn pp-f dt n1 pp-f po32 n1 cc n1? uh-dx pns31 vmd vhi vvn, pns32 vhd dx n1 ccx n1:
(16) lecture (DIV2)
179
Image 58
2718
for where there is not a loue to the Minister of the Gospell, no faith nor loue there.
for where there is not a love to the Minister of the Gospel, no faith nor love there.
c-acp c-crq pc-acp vbz xx dt n1 p-acp dt n1 pp-f dt n1, dx n1 ccx n1 a-acp.
(16) lecture (DIV2)
179
Image 58
2719
Many vvill say, I loue the Gospell. I loue my nighbour: but vvhen it comes to the ministrie;
Many will say, I love the Gospel. I love my neighbour: but when it comes to the Ministry;
av-d vmb vvi, pns11 vvb dt n1. pns11 vvb po11 n1: cc-acp c-crq pn31 vvz p-acp dt n1;
(16) lecture (DIV2)
179
Image 58
2720
then if there be any vyle and contemptible speaking it will be of them.
then if there be any vile and contemptible speaking it will be of them.
av cs pc-acp vbb d j cc j vvg pn31 vmb vbi pp-f pno32.
(16) lecture (DIV2)
179
Image 58
2721
My Lord or the laird will sit vp and speak of that calling with such disdaine and despite that the verse Ethnick can not go beyond him;
My Lord or the laird will fit up and speak of that calling with such disdain and despite that the verse Ethnic can not go beyond him;
po11 n1 cc dt j vmb vvi a-acp cc vvi pp-f d vvg p-acp d n1 cc n1 cst dt n1 j-jn vmb xx vvi p-acp pno31;
(16) lecture (DIV2)
179
Image 58
2722
and in scoffing will say, away with these fellowes, wherefore serue they? they holde the countrie in ado.
and in scoffing will say, away with these Fellows, Wherefore serve they? they hold the country in ado.
cc p-acp j-vvg vmb vvi, av p-acp d n2, q-crq vvb pns32? pns32 vvb dt n1 p-acp n1.
(16) lecture (DIV2)
179
Image 58
2723
Fyon thee, that euer thou sholdst take the name of Christ in thy mouth, when thou so heatst his seruants For it is impossible where the loue of Christ and the Gospell is to seuere thee from the loue of the seruants of Christ.
Fyom thee, that ever thou Shouldst take the name of christ in thy Mouth, when thou so heatst his Servants For it is impossible where the love of christ and the Gospel is to severe thee from the love of the Servants of christ.
n1 pno21, cst av pns21 vmd2 vvi dt n1 pp-f np1 p-acp po21 n1, c-crq pns21 av vv2 po31 n2 c-acp pn31 vbz j c-crq dt n1 pp-f np1 cc dt n1 vbz p-acp j pno21 p-acp dt n1 pp-f dt n2 pp-f np1.
(16) lecture (DIV2)
179
Image 58
2724
Thou deceiuest thy self, thou neuer louest the master when thou heatst his seruants: thou neuer louest God, when thou heatst the faithfull Minister he sends to thee.
Thou deceivest thy self, thou never love the master when thou heatst his Servants: thou never love God, when thou heatst the faithful Minister he sends to thee.
pns21 vv2 po21 n1, pns21 av-x vvb dt n1 c-crq pns21 vv2 po31 n2: pns21 av-x vvb np1, c-crq pns21 vv2 dt j n1 pns31 vvz p-acp pno21.
(16) lecture (DIV2)
179
Image 58
2725
Alas, among all the curses that procures heauie judgement at Gods hand. this is one. the contempt of this ministrie:
Alas, among all the curses that procures heavy judgement At God's hand. this is one. the contempt of this Ministry:
np1, p-acp d dt n2 cst vvz j n1 p-acp npg1 n1. d vbz pi. dt n1 pp-f d n1:
(16) lecture (DIV2)
179
Image 58
2726
God is (as it were) wrestling with vs in this great contempt to hold in this light but if we continue, we shall lose this light, to our vtter ruyne:
God is (as it were) wrestling with us in this great contempt to hold in this Light but if we continue, we shall loose this Light, to our utter ruin:
np1 vbz (c-acp pn31 vbdr) vvg p-acp pno12 p-acp d j n1 pc-acp vvi p-acp d n1 cc-acp cs pns12 vvb, pns12 vmb vvi d n1, p-acp po12 j n1:
(16) lecture (DIV2)
179
Image 58
2727
for God will not wrestle ay vvith vs. Take heed to this, and learne this lesson vvith Paule. As ye would haue a report of well doing, looke that this report may be tolde of you, that ye haue a remembrance and desyre of your faithfull ministrie, otherwise all other reports is nothing worth.
for God will not wrestle ay with us Take heed to this, and Learn this Lesson with Paul. As you would have a report of well doing, look that this report may be told of you, that you have a remembrance and desire of your faithful Ministry, otherwise all other reports is nothing worth.
c-acp np1 vmb xx vvi av p-acp pno12 vvb n1 p-acp d, cc vvi d n1 p-acp np1. c-acp pn22 vmd vhi dt n1 pp-f av vdg, vvb cst d n1 vmb vbi vvn pp-f pn22, cst pn22 vhb dt n1 cc n1 pp-f po22 j n1, av d j-jn n2 vbz pix j.
(16) lecture (DIV2)
179
Image 58
2728
For where there can not be a report of your lyking of the good Ministers, it can not be possible that a goode tale can be tolde of you.
For where there can not be a report of your liking of the good Ministers, it can not be possible that a good tale can be told of you.
p-acp q-crq a-acp vmb xx vbi dt n1 pp-f po22 n-vvg pp-f dt j n2, pn31 vmb xx vbi j cst dt j n1 vmb vbi vvn pp-f pn22.
(16) lecture (DIV2)
179
Image 58
2729
The wordes in the end of the verse is to be marked. Desyring to see vs as vve also doe you. There is a meeting. Marke the vvord.
The words in the end of the verse is to be marked. Desiring to see us as we also do you. There is a meeting. Mark the word.
dt n2 p-acp dt n1 pp-f dt n1 vbz pc-acp vbi vvn. vvg pc-acp vvi pno12 c-acp pns12 av vdb pn22. pc-acp vbz dt n1. n1 dt n1.
(16) lecture (DIV2)
180
Image 58
2730
There is a mutuall duetie craued betvveene the Pastor and the stock, a mutuall desyre and remembrance euerie one of other, a mutuall lyking euerie one of others.
There is a mutual duty craved between the Pastor and the stock, a mutual desire and remembrance every one of other, a mutual liking every one of Others.
pc-acp vbz dt j n1 vvd p-acp dt n1 cc dt n1, dt j n1 cc n1 d crd pp-f n-jn, dt j n-vvg d crd pp-f n2-jn.
(16) lecture (DIV2)
180
Image 58
2731
Kyndneste vvill not stand on the one part onelie.
Kyndneste will not stand on the one part only.
np1 vmb xx vvi p-acp dt crd n1 av-j.
(16) lecture (DIV2)
180
Image 58
2732
Now who should beginne? one must beginne Paul beginnes he remembers of them before they remember of him, he desyres their presence, ere they desyre his presence, he lykes of them ere they lyke of 〈 ◊ 〉. Speaking to the Corinthians: Epist. 6. 1•. he sayes, Our mouth hes 〈 ◊ 〉 opened vnto 〈 ◊ 〉, our heart 〈 … 〉 made large, 〈 ◊ 〉 haue not dvvelt narrovvlie in our bovvels. Then he sayes.
Now who should begin? one must begin Paul begins he remembers of them before they Remember of him, he Desires their presence, ere they desire his presence, he likes of them ere they like of 〈 ◊ 〉. Speaking to the Corinthians: Epistle 6. 1•. he Says, Our Mouth hes 〈 ◊ 〉 opened unto 〈 ◊ 〉, our heart 〈 … 〉 made large, 〈 ◊ 〉 have not dwelt narrovvlie in our bowels. Then he Says.
av q-crq vmd vvi? pi vmb vvi np1 vvz pns31 vvz pp-f pno32 c-acp pns32 vvb pp-f pno31, pns31 vvz po32 n1, c-acp pns32 vvi po31 n1, pns31 vvz pp-f pno32 c-acp pns32 av-j pp-f 〈 sy 〉. vvg p-acp dt njp2: np1 crd n1. pns31 vvz, po12 n1 zz 〈 sy 〉 vvd p-acp 〈 sy 〉, po12 n1 〈 … 〉 vvd j, 〈 sy 〉 vhi xx vvn av-j p-acp po12 n2. av pns31 vvz.
(16) lecture (DIV2)
180
Image 58
2733
〈 … 〉 to you 〈 … 〉 be children, desiring 〈 ◊ 〉 lyke recompence. 〈 … 〉 to you 〈 … 〉 be children, desiring 〈 ◊ 〉 like recompense.
〈 … 〉 pc-acp pn22 〈 … 〉 vbi n2, vvg 〈 sy 〉 av-j n1.
(16) lecture (DIV2)
180
Image 58
2734
And teiles them as he was the beginner to loue them, he desyred a rendring of the lyke loue to him.
And teiles them as he was the beginner to love them, he desired a rendering of the like love to him.
cc vvz pno32 c-acp pns31 vbds dt n1 pc-acp vvi pno32, pns31 vvn dt n-vvg pp-f dt av-j n1 p-acp pno31.
(16) lecture (DIV2)
180
Image 58
2735
Gal. 4. 12. Be ye as I am, for I am as ye are. I craue not first of you, but I shal beginne with loue to you: render ye me the lyke.
Gal. 4. 12. Be you as I am, for I am as you Are. I crave not First of you, but I shall begin with love to you: render you me the like.
np1 crd crd vbb pn22 c-acp pns11 vbm, c-acp pns11 vbm p-acp pn22 vbr. pns11 vvb xx ord pp-f pn22, cc-acp pns11 vmb vvi p-acp n1 p-acp pn22: vvb pn22 pno11 dt av-j.
(16) lecture (DIV2)
180
Image 58
2736
And certainelie when the Pastor beginnes not loue to the flock, the people is not to be accused for not louing of their Pastor. So the Pastor must beginne;
And Certainly when the Pastor begins not love to the flock, the people is not to be accused for not loving of their Pastor. So the Pastor must begin;
cc av-j c-crq dt n1 vvz xx vvi p-acp dt n1, dt n1 vbz xx pc-acp vbi vvn c-acp xx vvg pp-f po32 n1. np1 dt n1 vmb vvi;
(16) lecture (DIV2)
180
Image 58
2737
and when they follow him not, be it betweene them and their God: and without question it will not goe away without judgement.
and when they follow him not, be it between them and their God: and without question it will not go away without judgement.
cc c-crq pns32 vvb pno31 xx, vbb pn31 p-acp pno32 cc po32 n1: cc p-acp n1 pn31 vmb xx vvi av p-acp n1.
(16) lecture (DIV2)
180
Image 58
2738
Now to goe to the effect of these things.
Now to go to the Effect of these things.
av pc-acp vvi p-acp dt n1 pp-f d n2.
(16) lecture (DIV2)
181
Image 58
2739
Therefore brethren, sayes he, vve had co•s•lation (and to aggreadge this consolation he sayes) when he tolde me these good tydings, my miserie was great.Therefore brothers, Says he, we had co•s•lation (and to aggreadge this consolation he Says) when he told me these good tidings, my misery was great.
av n2, vvz pns31, pns12 vhd n1 (cc pc-acp vvi d n1 pns31 vvz) c-crq pns31 vvd pno11 d j n2, po11 n1 vbds j.
(16) lecture (DIV2)
181
Image 58
2740
I was lying at Athens miserable:
I was lying At Athens miserable:
pns11 vbds vvg p-acp np1 j:
(16) lecture (DIV2)
181
Image 58
2741
but when Timothie reported these good newes to me, I vvas quickned in hearing of your faith, perseuerance, loue among your selues, and towards vs. So brethren, these tydings are not without great joy, they minister comfort.
but when Timothy reported these good news to me, I was quickened in hearing of your faith, perseverance, love among your selves, and towards us So brothers, these tidings Are not without great joy, they minister Comfort.
cc-acp c-crq np1 vvn d j n1 p-acp pno11, pns11 vbds vvn p-acp vvg pp-f po22 n1, n1, vvb p-acp po22 n2, cc p-acp pno12 av n2, d n2 vbr xx p-acp j n1, pns32 vvb n1.
(16) lecture (DIV2)
181
Image 58
2742
Neuer one of these things are tolde, but joy and comfort breaks vp in the heart.
Never one of these things Are told, but joy and Comfort breaks up in the heart.
av-x pi pp-f d n2 vbr vvn, cc-acp n1 cc n1 vvz a-acp p-acp dt n1.
(16) lecture (DIV2)
181
Image 58
2743
Trow ye that it was the good report that raised this consolation in the heart? No, there was an higher ground.
Trow you that it was the good report that raised this consolation in the heart? No, there was an higher ground.
np1 pn22 cst pn31 vbds dt j n1 cst vvd d n1 p-acp dt n1? uh-dx, pc-acp vbds dt jc n1.
(16) lecture (DIV2)
181
Image 58
2744
If Paul had not had an greater loue to the Thessalonians, all the good tydings that was reported by Timothie of them to him, should not haue wakned joy in his heart.
If Paul had not had an greater love to the Thessalonians, all the good tidings that was reported by Timothy of them to him, should not have wakened joy in his heart.
cs np1 vhd xx vhn dt jc n1 p-acp dt njp2, d dt j n2 cst vbds vvn p-acp np1 pp-f pno32 p-acp pno31, vmd xx vhi vvn n1 p-acp po31 n1.
(16) lecture (DIV2)
181
Image 58
2745
It is true in deed, when we heare of the grace of God to be in any other, there is matter of joy to vs, we should not heare so soone that the grace of God is in any man or woman,
It is true in deed, when we hear of the grace of God to be in any other, there is matter of joy to us, we should not hear so soon that the grace of God is in any man or woman,
pn31 vbz j p-acp n1, c-crq pns12 vvb pp-f dt n1 pp-f np1 pc-acp vbi p-acp d n-jn, pc-acp vbz n1 pp-f n1 p-acp pno12, pns12 vmd xx vvi av av cst dt n1 pp-f np1 vbz p-acp d n1 cc n1,
(16) lecture (DIV2)
181
Image 58
2746
but we should rejoyce therein, euen as it were in our selues. When thou hearest of faith or loue in any man or woman, thou shouldst rejoice:
but we should rejoice therein, even as it were in our selves. When thou Hearst of faith or love in any man or woman, thou Shouldst rejoice:
cc-acp pns12 vmd vvi av, av c-acp pn31 vbdr p-acp po12 n2. c-crq pns21 vv2 pp-f n1 cc n1 p-acp d n1 cc n1, pns21 vmd2 vvi:
(16) lecture (DIV2)
181
Image 58
2747
when thou hearest of any sinner that is penitent, & turnes to God, rejoyce when thou hearest of any loue in any person, there is matter of joy, all is true. But brethren:
when thou Hearst of any sinner that is penitent, & turns to God, rejoice when thou Hearst of any love in any person, there is matter of joy, all is true. But brothers:
c-crq pns21 vv2 pp-f d n1 cst vbz j-jn, cc vvz p-acp np1, vvb c-crq pns21 vv2 pp-f d n1 p-acp d n1, pc-acp vbz n1 pp-f n1, d vbz j. p-acp n2:
(16) lecture (DIV2)
181
Image 58
2748
Who rejoyces when it is reported that any grace is in any person? I answere. None but the louer;
Who rejoices when it is reported that any grace is in any person? I answer. None but the lover;
r-crq vvz c-crq pn31 vbz vvn cst d n1 vbz p-acp d n1? pns11 vvb. pix p-acp dt n1;
(16) lecture (DIV2)
181
Image 58
2749
he that loues that people or person will rejoice.
he that loves that people or person will rejoice.
pns31 cst vvz d n1 cc n1 vmb vvi.
(16) lecture (DIV2)
181
Image 58
2750
As for others that haue no loue to the persone the more is tolde to them of the grace of God in him, either spirituall or temporall, the more they inuy it. This is all our nature.
As for Others that have no love to the person the more is told to them of the grace of God in him, either spiritual or temporal, the more they inuy it. This is all our nature.
p-acp p-acp n2-jn cst vhb dx n1 p-acp dt n1 dt dc vbz vvn p-acp pno32 pp-f dt n1 pp-f np1 p-acp pno31, av-d j cc j, dt av-dc pns32 vvb pn31. d vbz d po12 n1.
(16) lecture (DIV2)
181
Image 58
2751
What is it that inuyes not? Paul sayes, Charitie inuyes not 1. Cor. 13. 4. And vnderstand this, he who loues, rejoyes when he heares of any others well.
What is it that inuyes not? Paul Says, Charity inuyes not 1. Cor. 13. 4. And understand this, he who loves, rejoy when he hears of any Others well.
q-crq vbz pn31 cst vvz xx? np1 vvz, n1 vvz xx crd np1 crd crd cc vvb d, pns31 r-crq vvz, vvz c-crq pns31 vvz pp-f d n2-jn av.
(16) lecture (DIV2)
181
Image 58
2752
Take me away loue and charitie no rejoysing in the heart of any man for an others well.
Take me away love and charity not rejoysing in the heart of any man for an Others well.
vvb pno11 av n1 cc n1 xx vvg p-acp dt n1 pp-f d n1 p-acp dt n2-jn av.
(16) lecture (DIV2)
181
Image 58
2753
Alas, this inuy that is among men of the prosperitie of an other testifies there is no loue.
Alas, this inuy that is among men of the Prosperity of an other Testifies there is no love.
np1, d n1 cst vbz p-acp n2 pp-f dt n1 pp-f dt n-jn vvz a-acp vbz dx n1.
(16) lecture (DIV2)
181
Image 58
2754
When thou hearest the report of the graces of thy nighbour, a••mnyes it, and speakes euill of thy nighbour, thou vttest thou hast no loue to God and thou depryuest day selfe of a great grace:
When thou Hearst the report of the graces of thy neighbour, a••mnyes it, and speaks evil of thy neighbour, thou vttest thou hast no love to God and thou depryuest day self of a great grace:
c-crq pns21 vv2 dt n1 pp-f dt n2 pp-f po21 n1, n2 pn31, cc vvz j-jn pp-f po21 n1, pns21 vv2 pns21 vh2 dx n1 p-acp np1 cc pns21 vv2 n1 n1 pp-f dt j n1:
(16) lecture (DIV2)
181
Image 58
2755
for thou depriuest thy self of that joy thou shouldst haue of the grace of God:
for thou deprivest thy self of that joy thou Shouldst have of the grace of God:
c-acp pns21 vv2 po21 n1 pp-f d n1 pns21 vmd2 vhi pp-f dt n1 pp-f np1:
(16) lecture (DIV2)
181
Image 58
2756
thou rejoysing, thou getst part of that grace, he that hes the grace gets not all that grace his alone,
thou rejoysing, thou gettest part of that grace, he that hes the grace gets not all that grace his alone,
pns21 vvg, pns21 vv2 n1 pp-f d n1, pns31 cst zz dt n1 vvz xx d cst vvb po31 j,
(16) lecture (DIV2)
181
Image 58
2757
but when thou rejoycest, thougetst a part of that grace. By the contrare, if thou inuy, thou spoiles thy selfe of that joy:
but when thou Rejoicest, thougetst a part of that grace. By the Contraire, if thou inuy, thou spoils thy self of that joy:
cc-acp c-crq pns21 vv2, vv2 dt n1 pp-f d n1. p-acp dt n1, cs pns21 vvb, pns21 vvz po21 n1 pp-f d n1:
(16) lecture (DIV2)
181
Image 58
2758
the joy thou shalt haue in Heauen shall not be of the grace thou shalt haue in thy self onlie (and assure thee as thou shalt haue joy in Heauen thou must haue joy in earth) but it shall rise of the graces of god bestowed on others on the earth:
the joy thou shalt have in Heaven shall not be of the grace thou shalt have in thy self only (and assure thee as thou shalt have joy in Heaven thou must have joy in earth) but it shall rise of the graces of god bestowed on Others on the earth:
dt n1 pns21 vm2 vhi p-acp n1 vmb xx vbi pp-f dt n1 pns21 vm2 vhi p-acp po21 n1 av-j (cc vvb pno21 c-acp pns21 vm2 vhi n1 p-acp n1 pns21 vmb vhi n1 p-acp n1) cc-acp pn31 vmb vvi pp-f dt n2 pp-f n1 vvn p-acp n2-jn p-acp dt n1:
(16) lecture (DIV2)
181
Image 58
2759
and thou shalt not see a glorious member beside thee, but of sight of it thou shalt haue such joy as no tongue can tell.
and thou shalt not see a glorious member beside thee, but of sighed of it thou shalt have such joy as no tongue can tell.
cc pns21 vm2 xx vvi dt j n1 p-acp pno21, cc-acp pp-f n1 pp-f pn31 pns21 vm2 vhi d n1 p-acp dx n1 vmb vvi.
(16) lecture (DIV2)
181
Image 58
2760
So I beseech you as ye would rejoice in Heauen, beginne to joy, and learne in tyme to rejoyce for the graces of God bestowed on others here,
So I beseech you as you would rejoice in Heaven, begin to joy, and Learn in time to rejoice for the graces of God bestowed on Others Here,
av pns11 vvb pn22 c-acp pn22 vmd vvi p-acp n1, vvb p-acp n1, cc vvi p-acp n1 pc-acp vvi p-acp dt n2 pp-f np1 vvd p-acp n2-jn av,
(16) lecture (DIV2)
181
Image 58
2761
and learne in time to loue thy nighbour•ó thou licentious bodie learne to loue, ô contemner, learne to loue, thou back byter, learne to loue, thou who wouldst rejoice with a true joy, learne to loue,
and Learn in time to love thy nighbour•ó thou licentious body Learn to love, o contemner, Learn to love, thou back byter, Learn to love, thou who Wouldst rejoice with a true joy, Learn to love,
cc vvi p-acp n1 pc-acp vvi po21 n1 pns21 j n1 vvi pc-acp vvi, uh n1, vvb pc-acp vvi, pns21 n1 n1, vvb pc-acp vvi, pns21 r-crq vmd2 vvi p-acp dt j n1, vvb pc-acp vvi,
(16) lecture (DIV2)
181
Image 58
2762
or thou shalt neuer rejoyce in Heauen. What trow ye ` Paul is doing now when Timothie is turned back to him,
or thou shalt never rejoice in Heaven. What trow you ` Paul is doing now when Timothy is turned back to him,
cc pns21 vm2 av-x vvi p-acp n1. q-crq vvb pn22 ` np1 vbz vdg av c-crq np1 vbz vvn av p-acp pno31,
(16) lecture (DIV2)
181
Image 58
2763
and makes this good report of this charitie and is rejoysing? I tell you, he is gathering vp the frutes of his trauell, taking vp his rent and stipend from the Thessalonians.
and makes this good report of this charity and is rejoysing? I tell you, he is gathering up the fruits of his travel, taking up his rend and stipend from the Thessalonians.
cc vvz d j n1 pp-f d n1 cc vbz vvg? pns11 vvb pn22, pns31 vbz vvg a-acp dt n2 pp-f po31 n1, vvg a-acp po31 n1 cc n1 p-acp dt njp2.
(16) lecture (DIV2)
181
Image 58
2764
What is the rewarde of a faithfull Pastor and his proper stipend? Is it this little thing on the earth, his gleab and manse, two or three chalders of victuall? no. What is the reward of a faithful Pastor and his proper stipend? Is it this little thing on the earth, his gleab and manse, two or three chalders of victual? no.
q-crq vbz dt n1 pp-f dt j n1 cc po31 j n1? vbz pn31 d j n1 p-acp dt n1, po31 n1 cc vvi, crd cc crd n2 pp-f n1? uh-dx.
(16) lecture (DIV2)
181
Image 58
2765
What then is the proper rewarde of the Pastor? It filles not the hand, but the heart;
What then is the proper reward of the Pastor? It fills not the hand, but the heart;
q-crq av vbz dt j n1 pp-f dt n1? pn31 vvz xx dt n1, cc-acp dt n1;
(16) lecture (DIV2)
181
Image 58
2766
not the mouth of this world, but the mouth of the soule with joy.
not the Mouth of this world, but the Mouth of the soul with joy.
xx dt n1 pp-f d n1, cc-acp dt n1 pp-f dt n1 p-acp n1.
(16) lecture (DIV2)
181
Image 58
2767
Fill out my ioy (sayes Paul Philipp. 2. 2.) fill it out, I haue not gotten it all.Fill out my joy (Says Paul Philip. 2. 2.) fill it out, I have not got it all.
vvb av po11 n1 (vvz np1 np1. crd crd) vvb pn31 av, pns11 vhb xx vvn pn31 d.
(16) lecture (DIV2)
181
Image 58
2768
What is that that fils the hart of the Pastor with joy? ye heare not that Timothie bringes any substance from the Thessalonians.
What is that that fills the heart of the Pastor with joy? you hear not that Timothy brings any substance from the Thessalonians.
q-crq vbz d cst vvz dt n1 pp-f dt n1 p-acp n1? pn22 vvb xx d np1 vvz d n1 p-acp dt njp2.
(16) lecture (DIV2)
181
Image 58
2769
But the thing that filles Pauls heart, is the grace of God in the Thessalonians the saith of the Thessalonians, the loue and good affection the Thessalonians bare to him.
But the thing that fills Paul's heart, is the grace of God in the Thessalonians the Says of the Thessalonians, the love and good affection the Thessalonians bore to him.
p-acp dt n1 cst vvz npg1 n1, vbz dt n1 pp-f np1 p-acp dt njp2 av vvz pp-f dt njp2, dt n1 cc j n1 dt njp2 vvd p-acp pno31.
(16) lecture (DIV2)
181
Image 58
2770
That is the matter of his joy. Men standes on this earth, and is loath to giue one penny to an other,
That is the matter of his joy. Men Stands on this earth, and is loath to give one penny to an other,
cst vbz dt n1 pp-f po31 n1. np1 vvz p-acp d n1, cc vbz j pc-acp vvi crd n1 p-acp dt n-jn,
(16) lecture (DIV2)
181
Image 58
2771
but to draw al in to them selues:
but to draw all in to them selves:
cc-acp pc-acp vvi d p-acp p-acp pno32 n2:
(16) lecture (DIV2)
181
Image 58
2772
but I say to thee, if thou be one of Gods, and of his people, he shall get more of thee,
but I say to thee, if thou be one of God's, and of his people, he shall get more of thee,
cc-acp pns11 vvb p-acp pno21, cs pns21 vbb crd pp-f n2, cc pp-f po31 n1, pns31 vmb vvi av-dc pp-f pno21,
(16) lecture (DIV2)
181
Image 58
2937
but if thou lay not to thine eare to heare in time, thou shalt neuer see them.
but if thou lay not to thine ear to hear in time, thou shalt never see them.
cc-acp cs pns21 vvb xx p-acp po21 n1 pc-acp vvi p-acp n1, pns21 vm2 av-x vvi pno32.
(17) lecture (DIV2)
195
Image 58
2773
nor al thy heritage, nor all thy lands and riches in the world, if he be a faithfull Pastor he shall get more of thee:
nor all thy heritage, nor all thy Lands and riches in the world, if he be a faithful Pastor he shall get more of thee:
ccx d po21 n1, ccx d po21 n2 cc n2 p-acp dt n1, cs pns31 vbb dt j n1 pns31 vmb vvi dc pp-f pno21:
(16) lecture (DIV2)
181
Image 58
2774
For thou shalt haue no grace, nor faith, nor charitie, but he shall get the glorie of it:
For thou shalt have no grace, nor faith, nor charity, but he shall get the glory of it:
c-acp pns21 vm2 vhi dx n1, ccx n1, ccx n1, cc-acp pns31 vmb vvi dt n1 pp-f pn31:
(16) lecture (DIV2)
181
Image 58
2775
thou shalt haue no glorie in Heauen, but that glorie shall redound to his glorie:
thou shalt have no glory in Heaven, but that glory shall redound to his glory:
pns21 vm2 vhi dx n1 p-acp n1, cc-acp cst n1 vmb vvi p-acp po31 n1:
(16) lecture (DIV2)
181
Image 58
2776
for that chiefe Pastor of al Pastors hes communicate this to his Pastors, that all the graces bestowed by him on the people shal redound to their glorie.
for that chief Pastor of all Pastors hes communicate this to his Pastors, that all the graces bestowed by him on the people shall redound to their glory.
c-acp cst j-jn n1 pp-f d ng1 zz vvi d p-acp po31 ng1, cst d dt n2 vvn p-acp pno31 p-acp dt n1 vmb vvi p-acp po32 n1.
(16) lecture (DIV2)
181
Image 58
2777
So he will haue all the trauels bestowed on the people by his Pastour to redound the glorie of his Pastor.
So he will have all the travels bestowed on the people by his Pastor to redound the glory of his Pastor.
av pns31 vmb vhi d dt n2 vvn p-acp dt n1 p-acp po31 n1 pc-acp vvi dt n1 pp-f po31 n1.
(16) lecture (DIV2)
181
Image 58
2778
Paul sayes. 1. Thessa. 2. 19. What is our ioy, or crovvne of 〈 ◊ 〉? are not ye (Thessalonians) my glorie and my joy? The Lord shall take you by the hand, giue you to me, and say:Paul Says. 1. Thessa 2. 19. What is our joy, or crown of 〈 ◊ 〉? Are not you (Thessalonians) my glory and my joy? The Lord shall take you by the hand, give you to me, and say:
np1 vvz. crd np1 crd crd q-crq vbz po12 n1, cc n1 pp-f 〈 sy 〉? vbr xx pn22 (njp2) po11 n1 cc po11 n1? dt n1 vmb vvi pn22 p-acp dt n1, vvb pn22 p-acp pno11, cc vvi:
(16) lecture (DIV2)
181
Image 58
2779
haue there the man thou hast win, take the glorie thereof to thee, and giue me the whole glorie of him, and of all:
have there the man thou hast win, take the glory thereof to thee, and give me the Whole glory of him, and of all:
vhb a-acp dt n1 pns21 vh2 vvi, vvb dt n1 av p-acp pno21, cc vvb pno11 dt j-jn n1 pp-f pno31, cc pp-f d:
(16) lecture (DIV2)
181
Image 58
2780
ô the shinning glorie that Paul shall haue in Heauen!
o the shinning glory that Paul shall have in Heaven!
uh dt j-vvg n1 cst np1 vmb vhi p-acp n1!
(16) lecture (DIV2)
181
Image 58
2781
ô the shinning glorie of these men, who hes trauelled on earth to get soules to God! they haue a glorious preferment,
o the shinning glory of these men, who hes traveled on earth to get Souls to God! they have a glorious preferment,
uh dt j-vvg n1 pp-f d n2, r-crq zz vvd p-acp n1 pc-acp vvi n2 p-acp np1 pns32 vhb dt j n1,
(16) lecture (DIV2)
181
Image 58
2782
but it is not seene heere, in that day ye shall see it clearlie.
but it is not seen Here, in that day you shall see it clearly.
cc-acp pn31 vbz xx vvn av, p-acp d n1 pn22 vmb vvi pn31 av-j.
(16) lecture (DIV2)
181
Image 58
2783
Now he aggreadges that joy he receiued of that report, from the great trouble he had in Athens:
Now he aggreadges that joy he received of that report, from the great trouble he had in Athens:
av pns31 n2 d n1 pns31 vvd pp-f d n1, p-acp dt j n1 pns31 vhd p-acp np1:
(16) lecture (DIV2)
182
Image 58
2784
and sayes, vve had consolation in all our affliction and necessitie.
and Says, we had consolation in all our affliction and necessity.
cc vvz, pns12 vhd n1 p-acp d po12 n1 cc n1.
(16) lecture (DIV2)
182
Image 58
2785
In Athens he was troubled by the Epicurian and Stoick Philosophers (Alas, worldlie-wise men are not meete for the kingdome of God ▪ he that would be wise in God let him be a foole) So he is in trouble:
In Athens he was troubled by the Epicurean and Stoic Philosophers (Alas, worldly-wise men Are not meet for the Kingdom of God ▪ he that would be wise in God let him be a fool) So he is in trouble:
p-acp np1 pns31 vbds vvn p-acp dt jp cc jp n2 (uh, j n2 vbr xx j p-acp dt n1 pp-f np1 ▪ pns31 cst vmd vbi j p-acp np1 vvb pno31 vbi dt n1) av pns31 vbz p-acp n1:
(16) lecture (DIV2)
182
Image 58
2786
yet this consolation through the report of Timothie, swalowes vp the trouble: yet this consolation through the report of Timothy, Swallows up the trouble:
av d n1 p-acp dt n1 pp-f np1, vvz a-acp dt n1:
(16) lecture (DIV2)
182
Image 58
2787
ô that heauenlie consolation and joy, how it will swalow vp the displeasure and heauines of the soule!
o that heavenly consolation and joy, how it will swallow up the displeasure and heaviness of the soul!
uh cst j n1 cc n1, c-crq pn31 vmb vvi a-acp dt n1 cc n1 pp-f dt n1!
(16) lecture (DIV2)
182
Image 58
2788
Albeit the soule wer filled with sorrow, when this heauenlie joy comes in, it swalowes vp that heauinesse:
Albeit the soul were filled with sorrow, when this heavenly joy comes in, it Swallows up that heaviness:
cs dt n1 vbdr vvn p-acp n1, c-crq d j n1 vvz p-acp, pn31 vvz a-acp d n1:
(16) lecture (DIV2)
182
Image 58
2789
it is true that this is not without a battell, and a hard battell but in the end the spirituall joye vvill get the victorie.
it is true that this is not without a battle, and a hard battle but in the end the spiritual joy will get the victory.
pn31 vbz j cst d vbz xx p-acp dt n1, cc dt j n1 cc-acp p-acp dt n1 dt j n1 vmb vvi dt n1.
(16) lecture (DIV2)
182
Image 58
2790
Therfore thou vvho art in heauines, prease to get some spark of that heauenlie joy, prease to rejoice in Christ, grow in rejoycing in God.
Therefore thou who art in heaviness, press to get Some spark of that heavenly joy, press to rejoice in christ, grow in rejoicing in God.
av pns21 r-crq vb2r p-acp n1, vvb pc-acp vvi d n1 pp-f cst j n1, vvb pc-acp vvi p-acp np1, vvb p-acp vvg p-acp np1.
(16) lecture (DIV2)
182
Image 58
2791
Thou who wouldst haue any paine mitigate that is laid on thy bodie, if it were sicknesse or death it selfe,
Thou who Wouldst have any pain mitigate that is laid on thy body, if it were sickness or death it self,
pns21 r-crq vmd2 vhi d n1 vvi cst vbz vvn p-acp po21 n1, cs pn31 vbdr n1 cc n1 pn31 n1,
(16) lecture (DIV2)
182
Image 58
2792
if thou wouldst haue it made light, seeke that spirituall joy, for as it swalowes the dolor and displeasure of the hart,
if thou Wouldst have it made Light, seek that spiritual joy, for as it Swallows the dolour and displeasure of the heart,
cs pns21 vmd2 vhi pn31 vvn n1, vvb d j n1, c-acp c-acp pn31 vvz dt n1 cc n1 pp-f dt n1,
(16) lecture (DIV2)
182
Image 58
2793
so it swalowes vp the paine of the bodie:
so it Swallows up the pain of the body:
av pn31 vvz a-acp dt n1 pp-f dt n1:
(16) lecture (DIV2)
182
Image 58
2794
trow ye tha• the Martyres could haue suffred so great paine as they did, if that the joy of the heart had not swalowed vp the half of the paine? No,
trow you tha• the Martyrs could have suffered so great pain as they did, if that the joy of the heart had not swallowed up the half of the pain? No,
vvb pn22 n1 dt n2 vmd vhi vvn av j n1 c-acp pns32 vdd, cs cst dt n1 pp-f dt n1 vhd xx j-vvn p-acp dt n-jn pp-f dt n1? uh-dx,
(16) lecture (DIV2)
182
Image 58
2795
if the joy had not impared the paine, they vvould haue curssed God and man,
if the joy had not impaired the pain, they would have cursed God and man,
cs dt n1 vhd xx vvn dt n1, pns32 vmd vhi j-vvn np1 cc n1,
(16) lecture (DIV2)
182
Image 58
2796
So let a man or vvoman vvho would haue their paine mitigate seeke to get this joy.
So let a man or woman who would have their pain mitigate seek to get this joy.
av vvb dt n1 cc n1 r-crq vmd vhi po32 n1 vvi vvi pc-acp vvi d n1.
(16) lecture (DIV2)
182
Image 58
2797
We see how sweetlie they vvill depart out of this life vvho hes that joy in Christ,
We see how sweetly they will depart out of this life who hes that joy in christ,
pns12 vvb c-crq av-j pns32 vmb vvi av pp-f d n1 r-crq zz d n1 p-acp np1,
(16) lecture (DIV2)
182
Image 58
2798
and therefore differre not till the last houre, thinking to get joy then, but in tyme vvhen thou art neither sicke nor sore, in soule nor bodie, prepare thee to get a sense of that joye that may be steadable in trouble:
and Therefore differre not till the last hour, thinking to get joy then, but in time when thou art neither sick nor soar, in soul nor body, prepare thee to get a sense of that joy that may be steadable in trouble:
cc av fw-la xx p-acp dt ord n1, vvg pc-acp vvi n1 av, cc-acp p-acp n1 c-crq pns21 vb2r dx j ccx j, p-acp n1 ccx n1, vvb pno21 pc-acp vvi dt n1 pp-f d n1 cst vmb vbi j p-acp n1:
(16) lecture (DIV2)
182
Image 58
2799
acquaint thee vvith heauen, as euer thou vvouldst goe to heauen.
acquaint thee with heaven, as ever thou Wouldst go to heaven.
vvb pno21 p-acp n1, c-acp av pns21 vmd2 vvi p-acp n1.
(16) lecture (DIV2)
182
Image 58
2800
Avvaye with the securitie of men who playe the vvanton, and will promise to them selues heauen,
Away with the security of men who play the wanton, and will promise to them selves heaven,
av p-acp dt n1 pp-f n2 r-crq n1 dt j-jn, cc vmb vvi p-acp pno32 n2 n1,
(16) lecture (DIV2)
182
Image 58
2801
if they get but leaue to aske mercie in their last breath. Fy on them, they shall be deceyued.
if they get but leave to ask mercy in their last breath. Fie on them, they shall be deceived.
cs pns32 vvb p-acp n1 pc-acp vvi n1 p-acp po32 ord n1. uh p-acp pno32, pns32 vmb vbi vvn.
(16) lecture (DIV2)
182
Image 58
2802
It is true, the theefe that hung at Christs right hand got mercie; but the other theefe got none.
It is true, the thief that hung At Christ right hand god mercy; but the other thief god none.
pn31 vbz j, dt n1 cst vvd p-acp npg1 j-jn n1 vvd n1; cc-acp dt j-jn n1 vvd pix.
(16) lecture (DIV2)
182
Image 58
2803
Therefore repent & amend your liues in time:
Therefore Repent & amend your lives in time:
av vvb cc vvi po22 n2 p-acp n1:
(16) lecture (DIV2)
182
Image 58
2804
for vvhere one gets repentance at the last houre of their death, a thousand wants it.
for where one gets Repentance At the last hour of their death, a thousand Wants it.
c-acp c-crq crd vvz n1 p-acp dt ord n1 pp-f po32 n1, dt crd n2 pn31.
(16) lecture (DIV2)
182
Image 58
2805
Now ere I leaue this marke. Certainelie it appeares that Paul loued the Thessalonians well:
Now ere I leave this mark. Certainly it appears that Paul loved the Thessalonians well:
av c-acp pns11 vvb d n1. av-j pn31 vvz cst np1 vvd dt njp2 av:
(16) lecture (DIV2)
183
Image 58
2806
for vvhen he heares the report of these good newes, he who was in trouble is reuiued:
for when he hears the report of these good news, he who was in trouble is revived:
c-acp c-crq pns31 vvz dt n1 pp-f d j n1, pns31 r-crq vbds p-acp n1 vbz vvn:
(16) lecture (DIV2)
183
Image 58
2807
and if he had not loued the Thessalonians exceeding well hee had not receiued such exceeding joye.
and if he had not loved the Thessalonians exceeding well he had not received such exceeding joy.
cc cs pns31 vhd xx vvn dt njp2 vvg av pns31 vhd xx vvn d j-vvg n1.
(16) lecture (DIV2)
183
Image 58
2808
Ye see, who loues a man vvell, when anie good report is made of him he will rejoice for it. You see, who loves a man well, when any good report is made of him he will rejoice for it.
pn22 vvb, r-crq vvz dt n1 av, c-crq d j n1 vbz vvn pp-f pno31 pns31 vmb vvi p-acp pn31.
(16) lecture (DIV2)
183
Image 58
2809
O the great loue of Paul in all parts! it may be a mirror to all pastors.
O the great love of Paul in all parts! it may be a mirror to all Pastors.
sy dt j n1 pp-f np1 p-acp d n2! pn31 vmb vbi dt n1 p-acp d n2.
(16) lecture (DIV2)
183
Image 58
2810
Woulde to God that such loue or halfe loue were in our hearts:
Would to God that such love or half love were in our hearts:
vmd p-acp np1 cst d n1 cc j-jn n1 vbdr p-acp po12 n2:
(16) lecture (DIV2)
183
Image 58
2811
wee are bounde to a Congregation, and yet we can not loue them as he did hauing manie Congregations:
we Are bound to a Congregation, and yet we can not love them as he did having many Congregations:
pns12 vbr vvn p-acp dt n1, cc av pns12 vmb xx vvi pno32 c-acp pns31 vdd vhg d n2:
(16) lecture (DIV2)
183
Image 58
2812
for he vvas minister as well at Corinthus, Galatia, Ephesus &c. as Thessalonica.
for he was minister as well At Corinthus, Galatia, Ephesus etc. as Thessalonica.
c-acp pns31 vbds n1 p-acp av p-acp np1, np1, np1 av p-acp np1.
(16) lecture (DIV2)
183
Image 58
2813
Neuer did any man loue a sonne begotten of himself more intirelie nor Paul did all his Churches.
Never did any man love a son begotten of himself more entirely nor Paul did all his Churches.
av-x vdd d n1 vvi dt n1 vvn pp-f px31 av-dc av-j ccx np1 vdd d po31 n2.
(16) lecture (DIV2)
183
Image 58
2814
Surelie a Pastor should loue his flock so well, that he should giue his life for them.
Surely a Pastor should love his flock so well, that he should give his life for them.
av-j dt n1 vmd vvi po31 n1 av av, cst pns31 vmd vvi po31 n1 p-acp pno32.
(16) lecture (DIV2)
183
Image 58
2815
In the end of the verse he giues the reason wherefore he rejoyced, vve liue (sayes he) if ye stand in the Lord. Ioy comes of life;
In the end of the verse he gives the reason Wherefore he rejoiced, we live (Says he) if you stand in the Lord. Joy comes of life;
p-acp dt n1 pp-f dt n1 pns31 vvz dt n1 c-crq pns31 vvd, pns12 vvb (vvz pns31) cs pn22 vvb p-acp dt n1. n1 vvz pp-f n1;
(16) lecture (DIV2)
184
Image 58
2816
and naturall life brings naturall joy: that heauenlie lyfe begun in this life brings joye vnspeakable. He reasones; Ye are n•y life:
and natural life brings natural joy: that heavenly life begun in this life brings joy unspeakable. He Reasons; You Are n•y life:
cc j n1 vvz j n1: cst j n1 vvn p-acp d n1 vvz n1 j. pns31 n2; pn22 vbr j n1:
(16) lecture (DIV2)
184
Image 58
2817
what wounder then that hearing of your standing in the Lord, which is my life, I rejoice? Then if he be a louing Pastor, who loues the soule of the people well.
what wonder then that hearing of your standing in the Lord, which is my life, I rejoice? Then if he be a loving Pastor, who loves the soul of the people well.
r-crq n1 av d n-vvg pp-f po22 n-vvg p-acp dt n1, r-crq vbz po11 n1, pns11 vvb? av cs pns31 vbb dt j-vvg n1, r-crq vvz dt n1 pp-f dt n1 av.
(16) lecture (DIV2)
184
Image 58
2818
as Paul did, the grace that the people gets of God it is a quickning grace to him, it is a viuifying of him,
as Paul did, the grace that the people gets of God it is a quickening grace to him, it is a vivifying of him,
c-acp np1 vdd, dt n1 cst dt n1 vvz pp-f np1 pn31 vbz dt j-vvg n1 p-acp pno31, pn31 vbz dt n-vvg pp-f pno31,
(16) lecture (DIV2)
184
Image 58
2819
if he be in dolour and distiesse it is a walkning of him. Therefore looke what aduantage thou gettest through loue.
if he be in dolour and distiesse it is a walkning of him. Therefore look what advantage thou gettest through love.
cs pns31 vbb p-acp n1 cc n1 pn31 vbz dt j-vvg pp-f pno31. av vvb r-crq n1 pns21 vv2 p-acp n1.
(16) lecture (DIV2)
184
Image 58
2820
Art thou a pastor? thou shalt get life. Art thou one of the people? if thou loue thou shalt get life to:
Art thou a pastor? thou shalt get life. Art thou one of the people? if thou love thou shalt get life to:
vb2r pns21 dt n1? pns21 vm2 vvi n1. vb2r pns21 crd pp-f dt n1? cs pns21 vvb pns21 vm2 vvi n1 p-acp:
(16) lecture (DIV2)
184
Image 58
2821
and thy loue shall euer report to thee a joye in thy greatest dolour.
and thy love shall ever report to thee a joy in thy greatest dolour.
cc po21 n1 vmb av vvi p-acp pno21 dt n1 p-acp po21 js n1.
(16) lecture (DIV2)
184
Image 58
2822
If thou be departing off this life, and hast beene a faithfull pastor, the report of the standing of thy flocke shall comfort thee:
If thou be departing off this life, and hast been a faithful pastor, the report of the standing of thy flock shall Comfort thee:
cs pns21 vbi vvg a-acp d n1, cc vh2 vbn dt j n1, dt n1 pp-f dt n-vvg pp-f po21 n1 vmb vvi pno21:
(16) lecture (DIV2)
184
Image 58
2823
if thou be one of the people, thou shalt euer haue comfort:
if thou be one of the people, thou shalt ever have Comfort:
cs pns21 vbb crd pp-f dt n1, pns21 vm2 av vhi n1:
(16) lecture (DIV2)
184
Image 58
2824
for the grace of any member of the Church reported to thee shall bring joy to thee.
for the grace of any member of the Church reported to thee shall bring joy to thee.
c-acp dt n1 pp-f d n1 pp-f dt n1 vvn p-acp pno21 vmb vvi n1 p-acp pno21.
(16) lecture (DIV2)
184
Image 58
2825
But the man who hes nothinge but inuie can haue no joye: hee knowes not what this spirituall joye meanes.
But the man who hes nothing but envy can have no joy: he knows not what this spiritual joy means.
p-acp dt n1 r-crq zz pi2 p-acp n1 vmb vhi dx n1: pns31 vvz xx r-crq d j n1 vvz.
(16) lecture (DIV2)
184
Image 58
2826
Therefore as thou wouldst liue in joye and consolation striue to be louing, charitable and tender hearted to euerie one in whome thou •eest the graces of God:
Therefore as thou Wouldst live in joy and consolation strive to be loving, charitable and tender hearted to every one in whom thou •eest the graces of God:
av c-acp pns21 vmd2 vvi p-acp n1 cc n1 vvb pc-acp vbi vvg, j cc j j-vvn p-acp d pi p-acp ro-crq pns21 vv2 dt n2 pp-f np1:
(16) lecture (DIV2)
184
Image 58
2827
and so thou shalt get infinite matter of joy; thou shalt get peace heere and life euerlasting hereafter.
and so thou shalt get infinite matter of joy; thou shalt get peace Here and life everlasting hereafter.
cc av pns21 vm2 vvi j n1 pp-f n1; pns21 vm2 vvi n1 av cc n1 j av.
(16) lecture (DIV2)
184
Image 58
2828
The Lorde for his great mercies sake bring vs to this life through Christ: To whom be all praise and honour for euer. Amen.
The Lord for his great Mercies sake bring us to this life through christ: To whom be all praise and honour for ever. Amen.
dt n1 p-acp po31 j ng1 n1 vvb pno12 p-acp d n1 p-acp np1: p-acp ro-crq vbb d n1 cc n1 p-acp av. uh-n.
(16) lecture (DIV2)
184
Image 58
2829
THE TWELFTH LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 9. 10. 11. 12. 9 For vvhat thanks can vve recompense to God againe for you, for all the ioy vvherevvith vve reioyce for your sakes before our God.
THE TWELFTH LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 9. 10. 11. 12. 9 For what thanks can we recompense to God again for you, for all the joy wherewith we rejoice for your sakes before our God.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd c-acp r-crq n2 vmb pns12 vvi p-acp np1 av p-acp pn22, c-acp d dt n1 c-crq pns12 vvb p-acp po22 n2 p-acp po12 n1.
(17) lecture (DIV2)
184
Image 58
2830
10 Night, day, praying exceedinglie that vve might see your face, and might accomplish that vvhich is lacking i• your faith.
10 Night, day, praying exceedingly that we might see your face, and might accomplish that which is lacking i• your faith.
crd n1, n1, vvg av-vvg cst pns12 vmd vvi po22 n1, cc vmd vvi d r-crq vbz vvg n1 po22 n1.
(17) lecture (DIV2)
186
Image 58
2831
11 Novv God himselfe, euen our Father, and our Lord Iesus Christ guide our iourney vnto you:
11 Now God himself, even our Father, and our Lord Iesus christ guide our journey unto you:
crd av np1 px31, av po12 n1, cc po12 n1 np1 np1 vvi po12 n1 p-acp pn22:
(17) lecture (DIV2)
187
Image 58
2832
12 And the Lord increase you, and make you abound in loue one tovvard an other,
12 And the Lord increase you, and make you abound in love one toward an other,
crd cc dt n1 vvb pn22, cc vvb pn22 vvb p-acp n1 crd p-acp dt n-jn,
(17) lecture (DIV2)
188
Image 58
2833
and tovvard all men, as vve doe tovvard you,
and toward all men, as we do toward you,
cc p-acp d n2, c-acp pns12 vdb p-acp pn22,
(17) lecture (DIV2)
188
Image 58
2834
IN the Text immediatlie going before, welbeloued in Christ, wee heard of the sending forth of Timothie to the Thessalonians, we heard of his returning, and what tidings he brought:
IN the Text immediately going before, well-beloved in christ, we herd of the sending forth of Timothy to the Thessalonians, we herd of his returning, and what tidings he brought:
p-acp dt n1 av-j vvg a-acp, j p-acp np1, pns12 vvd pp-f dt n-vvg av pp-f np1 p-acp dt njp2, pns12 vvd pp-f po31 vvg, cc r-crq n2 pns31 vvd:
(17) lecture (DIV2)
189
Image 58
2835
hee reported to Paul of the Thessalonians, concerning their faith and perseuerance in faith, concerning their loue;
he reported to Paul of the Thessalonians, Concerning their faith and perseverance in faith, Concerning their love;
pns31 vvd p-acp np1 pp-f dt njp2, vvg po32 n1 cc n1 p-acp n1, vvg po32 n1;
(17) lecture (DIV2)
189
Image 58
2938
Brethren, ye will wonder at this earnest desyre he had to see them:
Brothers, you will wonder At this earnest desire he had to see them:
n1, pn22 vmb vvi p-acp d n1 vvi pns31 vhd pc-acp vvi pno32:
(17) lecture (DIV2)
195
Image 58
2836
and particularlie of that remembrance they had of Paul, who had founded them in the faith of Christ, in his absence desiring most earnestly to haue his presence againe.
and particularly of that remembrance they had of Paul, who had founded them in the faith of christ, in his absence desiring most earnestly to have his presence again.
cc av-jn pp-f d n1 pns32 vhd pp-f np1, r-crq vhd vvn pno32 p-acp dt n1 pp-f np1, p-acp po31 n1 vvg av-ds av-j pc-acp vhi po31 n1 av.
(17) lecture (DIV2)
189
Image 58
2837
Last ye heard what effect these tidings reported by Timothie vvrought in Paul: they wrought consolation and joy, notwithstanding all the afflictions and miserie he lay in in Athens for the present.
Last you herd what Effect these tidings reported by Timothy wrought in Paul: they wrought consolation and joy, notwithstanding all the afflictions and misery he lay in in Athens for the present.
ord pn22 vvd r-crq n1 d n2 vvn p-acp np1 vvn p-acp np1: pns32 vvd n1 cc n1, c-acp d dt n2 cc n1 pns31 vvd p-acp p-acp np1 p-acp dt j.
(17) lecture (DIV2)
189
Image 58
2838
Now brethren, to come to the text vve haue in hand. In this text he does two things:
Now brothers, to come to the text we have in hand. In this text he does two things:
av n2, pc-acp vvi p-acp dt n1 pns12 vhb p-acp n1. p-acp d n1 pns31 vdz crd n2:
(17) lecture (DIV2)
190
Image 58
2839
first he showes vvhat thanksgiuing he gaue to God for them and for all that joye he had conceiued of the glad newes he heard of them:
First he shows what thanksgiving he gave to God for them and for all that joy he had conceived of the glad news he herd of them:
ord pns31 vvz r-crq n1 pns31 vvd p-acp np1 p-acp pno32 cc p-acp d cst n1 pns31 vhd vvn pp-f dt j n1 pns31 vvd pp-f pno32:
(17) lecture (DIV2)
190
Image 58
2840
he showes how earnest & instant he was in prayer for them, crauing day and night that hee might see them face to face, notwithstāding that report he heard of them by Timothie. Then in the secound part of the text he falles out in a prayer continewing to the end of the chapter,
he shows how earnest & instant he was in prayer for them, craving day and night that he might see them face to face, notwithstanding that report he herd of them by Timothy. Then in the secound part of the text he falls out in a prayer Continuing to the end of the chapter,
pns31 vvz c-crq j cc n-jn pns31 vbds p-acp n1 p-acp pno32, vvg n1 cc n1 cst pns31 vmd vvi pno32 n1 p-acp n1, c-acp cst n1 pns31 vvd pp-f pno32 p-acp np1. av p-acp dt ord n1 pp-f dt n1 pns31 vvz av p-acp dt n1 vvg p-acp dt n1 pp-f dt n1,
(17) lecture (DIV2)
190
Image 58
2841
first beseeching God the Father and the Lord Iesus Christ to direct his journey toward them:
First beseeching God the Father and the Lord Iesus christ to Direct his journey towards them:
ord vvg n1 dt n1 cc dt n1 np1 np1 pc-acp vvi po31 n1 p-acp pno32:
(17) lecture (DIV2)
190
Image 58
2842
next desiring God to increase them, and make them to abound in loue euerie one toward an other,
next desiring God to increase them, and make them to abound in love every one towards an other,
ord vvg n1 pc-acp vvi pno32, cc vvi pno32 pc-acp vvi p-acp n1 d pi p-acp dt n-jn,
(17) lecture (DIV2)
190
Image 58
2843
and toward all men in the worlde:
and towards all men in the world:
cc p-acp d n2 p-acp dt n1:
(17) lecture (DIV2)
190
Image 58
2844
thridlie beseeching God that he would establish their hearts before him in all holinesse at the comming of Iesus Christ with his Sancts.
Thirdly beseeching God that he would establish their hearts before him in all holiness At the coming of Iesus christ with his Sancts.
av-j vvg np1 cst pns31 vmd vvi po32 n2 p-acp pno31 p-acp d n1 p-acp dt n-vvg pp-f np1 np1 p-acp po31 np1.
(17) lecture (DIV2)
190
Image 58
2845
There is the effect of the text shortlie. Novv to returne and to speake of the first part:
There is the Effect of the text shortly. Now to return and to speak of the First part:
pc-acp vbz dt n1 pp-f dt n1 av-j. av pc-acp vvi cc pc-acp vvi pp-f dt ord n1:
(17) lecture (DIV2)
190
Image 58
2846
he shovves his thanks-giuing and prayer to God for them.
he shows his thanksgiving and prayer to God for them.
pns31 vvz po31 j cc n1 p-acp np1 p-acp pno32.
(17) lecture (DIV2)
190
Image 58
2847
He sayes, For vvhat thanks can vve recompense to God againe for you, for all the ioy vvherevvith vve reioyce for your sakes before our God.
He Says, For what thanks can we recompense to God again for you, for all the joy wherewith we rejoice for your sakes before our God.
pns31 vvz, p-acp r-crq n2 vmb pns12 vvi p-acp np1 av p-acp pn22, c-acp d dt n1 c-crq pns12 vvb p-acp po22 n2 p-acp po12 n1.
(17) lecture (DIV2)
190
Image 58
2848
I can not get a heart (would he say) to thanke my God for it, as I shoulde doe. The text is verie plaine. So the doctrine is easie. First heere vve see.
I can not get a heart (would he say) to thank my God for it, as I should do. The text is very plain. So the Doctrine is easy. First Here we see.
pns11 vmb xx vvi dt n1 (vmd pns31 vvi) pc-acp vvi po11 n1 p-acp pn31, c-acp pns11 vmd vdi. dt n1 vbz av j. np1 dt n1 vbz j. np1 av pns12 vvb.
(17) lecture (DIV2)
190
Image 58
2849
vvhen the heart of any man conceaues a spirituall joy for the grace of God, eyther bestowed on him selfe,
when the heart of any man conceives a spiritual joy for the grace of God, either bestowed on him self,
c-crq dt n1 pp-f d n1 vvz dt j n1 p-acp dt n1 pp-f np1, av-d vvn p-acp pno31 n1,
(17) lecture (DIV2)
190
Image 58
2850
or vpon others, it is not able to conteine that joy, but it must breake out,
or upon Others, it is not able to contain that joy, but it must break out,
cc p-acp n2-jn, pn31 vbz xx j pc-acp vvi d n1, cc-acp pn31 vmb vvi av,
(17) lecture (DIV2)
190
Image 58
2851
and it must open the mouth to giue thankes and praise to the Lord: for of the ab•ndance of the heart, the mouth must speake.
and it must open the Mouth to give thanks and praise to the Lord: for of the ab•ndance of the heart, the Mouth must speak.
cc pn31 vmb vvi dt n1 pc-acp vvi n2 cc n1 p-acp dt n1: c-acp pp-f dt n1 pp-f dt n1, dt n1 vmb vvi.
(17) lecture (DIV2)
190
Image 58
2852
If the heart 〈 … 〉, be it good or euill, the har• must opened mouth,
If the heart 〈 … 〉, be it good or evil, the har• must opened Mouth,
cs dt n1 〈 … 〉, vbb pn31 j cc j-jn, dt n1 vmb vvn n1,
(17) lecture (DIV2)
190
Image 58
2853
and 〈 … 〉 must speake either good or euill.
and 〈 … 〉 must speak either good or evil.
cc 〈 … 〉 vmb vvi d j cc j-jn.
(17) lecture (DIV2)
190
Image 58
2854
Then the second thing • be marked in this text, is w•ē the joy of the hart opens the mouth to vtter thankes, what euer be the 〈 ◊ 〉 and meane of joy, the first thanks that are giuen will not be giuen to it especially.
Then the second thing • be marked in this text, is w•en the joy of the heart Opens the Mouth to utter thanks, what ever be the 〈 ◊ 〉 and mean of joy, the First thanks that Are given will not be given to it especially.
av dt ord n1 • vbi vvn p-acp d n1, vbz vvn dt n1 pp-f dt n1 vvz dt n1 pc-acp vvi n2, r-crq av vbb dt 〈 sy 〉 cc j pp-f n1, dt ord n2 cst vbr vvn vmb xx vbi vvn p-acp pn31 av-j.
(17) lecture (DIV2)
190
Image 58
2855
(Paul heere giues not the glorie of this joy to the Thessalonians) but the mouth will be opened to glorifie the author of all grace and joy, which is God:(Paul Here gives not the glory of this joy to the Thessalonians) but the Mouth will be opened to Glorify the author of all grace and joy, which is God:
(np1 av vvz xx dt n1 pp-f d n1 p-acp dt njp2) p-acp dt n1 vmb vbi vvn pc-acp vvi dt n1 pp-f d n1 cc n1, r-crq vbz np1:
(17) lecture (DIV2)
190
Image 58
2856
for without him there is no grace, neither haue we our selues any grace, neither hes any other any grace in him selfe:
for without him there is no grace, neither have we our selves any grace, neither hes any other any grace in him self:
c-acp p-acp pno31 pc-acp vbz dx n1, dx vhb pns12 po12 n2 d n1, dx zz d j-jn d n1 p-acp pno31 n1:
(17) lecture (DIV2)
190
Image 58
2857
and without God there is no joy; except he worke the joy, there can be no joy in the heart. and without God there is no joy; except he work the joy, there can be no joy in the heart.
cc p-acp np1 pc-acp vbz dx n1; c-acp pns31 vvb dt n1, pc-acp vmb vbi dx n1 p-acp dt n1.
(17) lecture (DIV2)
190
Image 58
2858
Yea, albeit the grace be giuen, yet if he giue not a new grace to worke joy in the heart for the grace, there can be no joy.
Yea, albeit the grace be given, yet if he give not a new grace to work joy in the heart for the grace, there can be no joy.
uh, cs dt n1 vbb vvn, av cs pns31 vvb xx dt j n1 pc-acp vvi n1 p-acp dt n1 p-acp dt n1, pc-acp vmb vbi dx n1.
(17) lecture (DIV2)
190
Image 58
2859
And therefore the mouth when it is opened, to praise & glorifie, first of al it shold be opened to glorifie him who is the giuer of all:
And Therefore the Mouth when it is opened, to praise & Glorify, First of all it should be opened to Glorify him who is the giver of all:
cc av dt n1 c-crq pn31 vbz vvn, pc-acp vvi cc vvi, ord pp-f d pn31 vmd vbi vvn pc-acp vvi pno31 r-crq vbz dt n1 pp-f d:
(17) lecture (DIV2)
190
Image 58
2860
honour the instrument as the instrument, honour the Minister as the Minister, but let the author & worker of al haue the glory & thanks. Then thridlie mark.
honour the Instrument as the Instrument, honour the Minister as the Minister, but let the author & worker of all have the glory & thanks. Then Thirdly mark.
vvb dt n1 p-acp dt n1, vvb dt n1 p-acp dt n1, cc-acp vvb dt n1 cc n1 pp-f d vhb dt n1 cc n2. av j n1.
(17) lecture (DIV2)
190
Image 58
2861
In a maner he complaines that he can not get a mouth to thanke God sufficientlie for all that grace they had receiued,
In a manner he complains that he can not get a Mouth to thank God sufficiently for all that grace they had received,
p-acp dt n1 pns31 vvz cst pns31 vmb xx vvi dt n1 pc-acp vvi np1 av-j p-acp d cst n1 pns32 vhd vvn,
(17) lecture (DIV2)
190
Image 58
2862
and joy he had receiued and gotten through their graces.
and joy he had received and got through their graces.
cc n1 pns31 vhd vvn cc vvn p-acp po32 n2.
(17) lecture (DIV2)
190
Image 58
2863
Marke then, our thanking and glorifying of God for the grace receiued and joy conceiued in heart, it is not answerable in greatnes to the grace, nor to the joy receiued.
Mark then, our thanking and glorifying of God for the grace received and joy conceived in heart, it is not answerable in greatness to the grace, nor to the joy received.
n1 av, po12 vvg cc vvg pp-f np1 p-acp dt n1 vvn cc n1 vvn p-acp n1, pn31 vbz xx j p-acp n1 p-acp dt n1, ccx p-acp dt n1 vvd.
(17) lecture (DIV2)
190
Image 58
2864
For will ye cōpare these two together, the grace of God, and thy thankfulnes for it, the grace of God passes thy thankfulnes,
For will you compare these two together, the grace of God, and thy thankfulness for it, the grace of God passes thy thankfulness,
p-acp n1 pn22 vvi d crd av, dt n1 pp-f np1, cc po21 n1 p-acp pn31, dt n1 pp-f np1 vvz po21 n1,
(17) lecture (DIV2)
190
Image 58
2865
yea, the verie joy that we haue in heart for the grace bestowed on vs or others, will be greater nor the thankfulnesse can be:
yea, the very joy that we have in heart for the grace bestowed on us or Others, will be greater nor the thankfulness can be:
uh, dt j n1 cst pns12 vhb p-acp n1 p-acp dt n1 vvn p-acp pno12 cc n2-jn, vmb vbi jc cc dt n1 vmb vbi:
(17) lecture (DIV2)
190
Image 58
2866
and the tongue of man is not able to vtter all that joy conceiued, nor to thank God sufficientlie for it.
and the tongue of man is not able to utter all that joy conceived, nor to thank God sufficiently for it.
cc dt n1 pp-f n1 vbz xx j pc-acp vvi d cst n1 vvd, ccx pc-acp vvi np1 av-j p-acp pn31.
(17) lecture (DIV2)
190
Image 58
2867
Peter 1. Epist. 1. 8. he calles it a joy vnspeakable: The joy the faithfull heart will conceiue, is an vnspeakable joy.Peter 1. Epistle 1. 8. he calls it a joy unspeakable: The joy the faithful heart will conceive, is an unspeakable joy.
np1 crd np1 crd crd pns31 vvz pn31 dt n1 j: dt n1 dt j n1 vmb vvi, vbz dt j n1.
(17) lecture (DIV2)
190
Image 58
2868
So Paul of the sighs of the godly.
So Paul of the sighs of the godly.
np1 np1 pp-f dt n2 pp-f dt j.
(17) lecture (DIV2)
190
Image 58
2869
Rom. 8. 28. The mouth of man is not so wyde, nor so capable of grace as the heart is.
Rom. 8. 28. The Mouth of man is not so wide, nor so capable of grace as the heart is.
np1 crd crd dt n1 pp-f n1 vbz xx av av-j, ccx av j pp-f n1 p-acp dt n1 vbz.
(17) lecture (DIV2)
190
Image 58
2870
I meane of the regenerate man.
I mean of the regenerate man.
pns11 vvb pp-f dt j-vvn n1.
(17) lecture (DIV2)
190
Image 58
2871
If the spirit of Iesus dwel in the heart, all the tongues of men and Angels, can not be able to tell nor expresse the thousand part of that joy the hart wil haue in Gods grace for all that ioy saies he, vvhat thanks shall • giue to God? As he wold say, my mouth can not get words to vtter thanks to God the author for the graces receiued,
If the Spirit of Iesus dwell in the heart, all the tongues of men and Angels, can not be able to tell nor express the thousand part of that joy the heart will have in God's grace for all that joy Says he, what thanks shall • give to God? As he would say, my Mouth can not get words to utter thanks to God the author for the graces received,
cs dt n1 pp-f np1 vvi p-acp dt n1, d dt n2 pp-f n2 cc n2, vmb xx vbi j pc-acp vvi ccx vvi dt crd n1 pp-f d n1 dt n1 vmb vhi p-acp n2 vvb p-acp d cst vvb vvz pns31, r-crq n2 vmb • vvi p-acp np1? c-acp pns31 vmd vvi, po11 n1 vmb xx vvi n2 pc-acp vvi n2 p-acp np1 dt n1 p-acp dt n2 vvn,
(17) lecture (DIV2)
190
Image 58
2872
and joy that is conceiued there throgh. Now farther we haue to learne in the wordes.
and joy that is conceived there through. Now farther we have to Learn in the words.
cc n1 cst vbz vvn a-acp p-acp. av av-jc pns12 vhi pc-acp vvi p-acp dt n2.
(17) lecture (DIV2)
190
Image 58
2873
He sayes, all this joy is before God, all the joy that the heart conceyues is in the sight of God and in his presence, it is all in the sight of christ.
He Says, all this joy is before God, all the joy that the heart conceives is in the sighed of God and in his presence, it is all in the sighed of Christ.
pns31 vvz, d d n1 vbz p-acp np1, d dt n1 cst dt n1 vvz vbz p-acp dt n1 pp-f np1 cc p-acp po31 n1, pn31 vbz d p-acp dt n1 pp-f np1.
(17) lecture (DIV2)
191
Image 58
2874
No libertie sayes Paul, but when the heart is turned to God, and laid oppin to him. 1. Cor. 3. 16. 17. No, no light of the knowledge of the glorie of God,
No liberty Says Paul, but when the heart is turned to God, and laid oppin to him. 1. Cor. 3. 16. 17. No, no Light of the knowledge of the glory of God,
dx n1 vvz np1, p-acp c-crq dt n1 vbz vvn p-acp np1, cc j-jn fw-mi pc-acp pno31. crd np1 crd crd crd uh-dx, dx n1 pp-f dt n1 pp-f dt n1 pp-f np1,
(17) lecture (DIV2)
191
Image 58
2875
but in the face of Iesus Christ. 2. Cor. 46. No sacretie of joy, but in his countenance, sayes Da••d Psal. 16. 11. And Peter in his 1. Epist. 7. 8. sayes, that beleeuing in Iesus, and keeping him in our presence, vve reioyce vvith a ioy vnspeak 〈 ◊ 〉 and glorious.
but in the face of Iesus christ. 2. Cor. 46. No sacretie of joy, but in his countenance, Says Da••d Psalm 16. 11. And Peter in his 1. Epistle 7. 8. Says, that believing in Iesus, and keeping him in our presence, we rejoice with a joy unspeak 〈 ◊ 〉 and glorious.
cc-acp p-acp dt n1 pp-f np1 np1. crd np1 crd dx n1 pp-f n1, cc-acp p-acp po31 n1, vvz j np1 crd crd np1 np1 p-acp po31 crd np1 crd crd vvz, cst vvg p-acp np1, cc vvg pno31 p-acp po12 n1, pns12 vvb p-acp dt n1 vvb 〈 sy 〉 cc j.
(17) lecture (DIV2)
191
Image 58
2876
So, no joye for thee, except thy eye be fixt in some measure on the face of Iesus.
So, no joy for thee, except thy eye be fixed in Some measure on the face of Iesus.
av, dx n1 p-acp pno21, c-acp po21 n1 vbi vvn p-acp d n1 p-acp dt n1 pp-f np1.
(17) lecture (DIV2)
191
Image 58
2877
Looke not for it, turne thou thy back to him, and thy face from him, no joy for thee,
Look not for it, turn thou thy back to him, and thy face from him, no joy for thee,
n1 xx p-acp pn31, vvb pns21 po21 n1 p-acp pno31, cc po21 n1 p-acp pno31, dx n1 p-acp pno21,
(17) lecture (DIV2)
191
Image 58
2878
if thou were all the Monarches in the earth: No, no joye, peace, nor tranquillitie of conscience but in the face of God.
if thou were all the Monarchs in the earth: No, no joy, peace, nor tranquillity of conscience but in the face of God.
cs pns21 vbdr d dt n2 p-acp dt n1: uh-dx, dx n1, n1, ccx n1 pp-f n1 cc-acp p-acp dt n1 pp-f np1.
(17) lecture (DIV2)
191
Image 58
2879
And therfore who euer would haue joy, and rejoyce, and be glad in heart in this world, let him cast an eye on Christ, and be humelie with him: for his face is joyfull.
And Therefore who ever would have joy, and rejoice, and be glad in heart in this world, let him cast an eye on christ, and be humelie with him: for his face is joyful.
cc av r-crq av vmd vhi n1, cc vvi, cc vbi j p-acp n1 p-acp d n1, vvb pno31 vvd dt n1 p-acp np1, cc vbi n1 p-acp pno31: c-acp po31 n1 vbz j.
(17) lecture (DIV2)
191
Image 58
2880
And what is all this joy we conceyue in heart? but as little sparkles of the plenitude and fulnesse of that heauenlie joy in Christ, all proceedes as blenks from it.
And what is all this joy we conceive in heart? but as little sparkles of the plenitude and fullness of that heavenly joy in christ, all proceeds as blenks from it.
cc q-crq vbz d d n1 pns12 vvi p-acp n1? cc-acp c-acp j n2 pp-f dt n1 cc n1 pp-f cst j n1 p-acp np1, d vvz p-acp n2 p-acp pn31.
(17) lecture (DIV2)
191
Image 58
2881
Experience teaches vs, that neither by day nor night can the soule rejoyce, but when it hes the presence of the liuing God, in the face of Christ:
Experience Teaches us, that neither by day nor night can the soul rejoice, but when it hes the presence of the living God, in the face of christ:
n1 vvz pno12, cst dx p-acp n1 ccx n1 vmb dt n1 vvb, cc-acp c-crq pn31 zz dt n1 pp-f dt j-vvg np1, p-acp dt n1 pp-f np1:
(17) lecture (DIV2)
191
Image 58
2882
for there is no sight of him but in Christ. Now last I gather of all this:
for there is no sighed of him but in christ. Now last I gather of all this:
c-acp pc-acp vbz dx n1 pp-f pno31 p-acp p-acp np1. av ord pns11 vvb pp-f d d:
(17) lecture (DIV2)
191
Image 58
2883
He can not thanke the Lord eneugh for their perseuerance.
He can not thank the Lord eneugh for their perseverance.
pns31 vmb xx vvi dt n1 av-d p-acp po32 n1.
(17) lecture (DIV2)
192
Image 58
2884
Then all perseuerance in faith and loue comes of God if thanks must be giuen to God for it, of necessitie it must follow that God is the giuer of it:
Then all perseverance in faith and love comes of God if thanks must be given to God for it, of necessity it must follow that God is the giver of it:
cs d n1 p-acp n1 cc n1 vvz pp-f np1 cs n2 vmb vbi vvn p-acp np1 p-acp pn31, pp-f n1 pn31 vmb vvi cst np1 vbz dt n1 pp-f pn31:
(17) lecture (DIV2)
192
Image 58
2885
and therefore it is a vaine tale to say that mans perseuerance is in his owne hand:
and Therefore it is a vain tale to say that men perseverance is in his own hand:
cc av pn31 vbz dt j n1 pc-acp vvi cst ng1 n1 vbz p-acp po31 d n1:
(17) lecture (DIV2)
192
Image 58
2886
he has a free will, he may stand if he will, he may fall if he will.
he has a free will, he may stand if he will, he may fallen if he will.
pns31 vhz dt j n1, pns31 vmb vvi cs pns31 vmb, pns31 vmb vvi cs pns31 vmb.
(17) lecture (DIV2)
192
Image 58
2887
All is vanitie, all our standing is onelie in God: if he holde vs in his hand we shall stand:
All is vanity, all our standing is only in God: if he hold us in his hand we shall stand:
av-d vbz n1, d po12 n-vvg vbz av-j p-acp np1: cs pns31 vvb pno12 p-acp po31 n1 pns12 vmb vvi:
(17) lecture (DIV2)
192
Image 58
2888
if he pull away his hand we shall fal: therefore seeke at God that we may stand and perseuere;
if he pull away his hand we shall fall: Therefore seek At God that we may stand and persevere;
cs pns31 vvb av po31 n1 pns12 vmb vvi: av vvb p-acp np1 cst pns12 vmb vvi cc vvi;
(17) lecture (DIV2)
192
Image 58
2889
for without him we shal not stand one moment:
for without him we shall not stand one moment:
c-acp p-acp pno31 pns12 vmb xx vvi crd n1:
(17) lecture (DIV2)
192
Image 58
2890
& euerie one who stands is bound to praise him, who is the author of all perseuerance.
& every one who Stands is bound to praise him, who is the author of all perseverance.
cc d crd r-crq vvz vbz vvn pc-acp vvi pno31, r-crq vbz dt n1 pp-f d n1.
(17) lecture (DIV2)
192
Image 58
2891
So brethren by Pauls example a Pastor when he sees his flock perseuere in the faith of Christ aboue all men he is bound to praise God.
So brothers by Paul's Exampl a Pastor when he sees his flock persevere in the faith of christ above all men he is bound to praise God.
av n2 p-acp npg1 n1 dt n1 c-crq pns31 vvz po31 n1 vvi p-acp dt n1 pp-f np1 p-acp d n2 pns31 vbz vvn pc-acp vvi np1.
(17) lecture (DIV2)
192
Image 58
2892
Now to the next verse shortlie.
Now to the next verse shortly.
av p-acp dt ord n1 av-j.
(17) lecture (DIV2)
193
Image 58
2893
As he hes showen he thanked God for that grace they haue gotten, and the joy he had conceiued of it,
As he hes shown he thanked God for that grace they have got, and the joy he had conceived of it,
p-acp pns31 po31 vvn pns31 vvd np1 p-acp d n1 pns32 vhb vvn, cc dt n1 pns31 vhd vvn pp-f pn31,
(17) lecture (DIV2)
193
Image 58
2895
Prayed, how long ▪ Night and day, After what maner? Excedinglie vvith all feruen••e. To whom pra•es lie? to God the Father and his Sonne Christ.
Prayed, how long ▪ Night and day, After what manner? Exceedingly with all feruen••e. To whom pra•es lie? to God the Father and his Son christ.
vvd, c-crq av-j ▪ n1 cc n1, p-acp r-crq n1? av-vvg p-acp d n1. p-acp ro-crq vdz vvi? p-acp np1 dt n1 cc po31 n1 np1.
(17) lecture (DIV2)
193
Image 58
2896
What prayed he? that he night see their face.
What prayed he? that he night see their face.
q-crq vvd pns31? cst pns31 n1 vvi po32 n1.
(17) lecture (DIV2)
193
Image 58
2897
And to what end? ha• he might accomplish that vvhich is looking in their faith.
And to what end? ha• he might accomplish that which is looking in their faith.
cc p-acp r-crq n1? n1 pns31 vmd vvi d r-crq vbz vvg p-acp po32 n1.
(17) lecture (DIV2)
193
Image 58
2898
That is the effect of his prayer. So the Apostle vvould haue prayer continualie joy•ed with thankes-giuing.
That is the Effect of his prayer. So the Apostle would have prayer continually joy•ed with thanksgiving.
cst vbz dt n1 pp-f po31 n1. np1 dt n1 vmd vhi n1 av-j vvn p-acp n1.
(17) lecture (DIV2)
193
Image 58
2899
And there is not so great matter of thankes-giuing for the grace which is receiued,
And there is not so great matter of thanksgiving for the grace which is received,
cc pc-acp vbz xx av j n1 pp-f n1 p-acp dt n1 r-crq vbz vvn,
(17) lecture (DIV2)
193
Image 58
2900
and for the joy that ry•es of the grace, but yet there rests great neede to seeke more grace and more joy.
and for the joy that ry•es of the grace, but yet there rests great need to seek more grace and more joy.
cc p-acp dt n1 cst vvz pp-f dt n1, p-acp av a-acp vvz j n1 pc-acp vvi dc n1 cc dc n1.
(17) lecture (DIV2)
193
Image 58
2901
So long as we liue heere, there is ay a want and inla•k in the best liuer in this world. Faith is not perfite heere. Reg•nerat:
So long as we live Here, there is ay a want and inla•k in the best liver in this world. Faith is not perfect Here. Reg•nerat:
av av-j c-acp pns12 vvb av, pc-acp vbz av dt n1 cc vvi p-acp dt js n1 p-acp d n1. n1 vbz xx j av. j:
(17) lecture (DIV2)
193
Image 58
2902
on & newnes of life is not perfite heere, no perfection in this life, and they who haue come farthest toward that glorious face of God;
on & newness of life is not perfect Here, no perfection in this life, and they who have come farthest towards that glorious face of God;
p-acp cc n1 pp-f n1 vbz xx j av, dx n1 p-acp d n1, cc pns32 r-crq vhb vvn js p-acp cst j n1 pp-f np1;
(17) lecture (DIV2)
193
Image 58
2903
yet they are farre from the marke.
yet they Are Far from the mark.
av pns32 vbr av-j p-acp dt n1.
(17) lecture (DIV2)
193
Image 58
2904
Albeit thou hast run before others, yet so long as thou liuest here thou art far frō the mark:
Albeit thou hast run before Others, yet so long as thou Livest Here thou art Far from the mark:
cs pns21 vh2 vvn p-acp n2-jn, av av av-j c-acp pns21 vv2 av pns21 vb2r av-j p-acp dt n1:
(17) lecture (DIV2)
193
Image 58
2905
and therefore night and day thou must ask grace and furtherance:
and Therefore night and day thou must ask grace and furtherance:
cc av n1 cc n1 pns21 vmb vvi n1 cc n1:
(17) lecture (DIV2)
193
Image 58
2906
& say, Lord further me fil out the grace, it is not ful yet Lord the thankes-giuing is not full,
& say, Lord further me fill out the grace, it is not full yet Lord the thanksgiving is not full,
cc vvb, n1 av-j pno11 vvi av dt n1, pn31 vbz xx j av n1 dt n1 vbz xx j,
(17) lecture (DIV2)
193
Image 58
2907
yea the faith is not perfite. Lord fill it out, Lord augment that heauenlie life in me.
yea the faith is not perfect. Lord fill it out, Lord augment that heavenly life in me.
uh dt n1 vbz xx j. n1 vvb pn31 av, n1 vvb cst j n1 p-acp pno11.
(17) lecture (DIV2)
193
Image 58
2908
Now, behold the maner of his prayer and his continuance of it.
Now, behold the manner of his prayer and his Continuance of it.
av, vvb dt n1 pp-f po31 n1 cc po31 n1 pp-f pn31.
(17) lecture (DIV2)
194
Image 58
2909
He sayes he prayed night and day instantlie After what maner? Not coldlie, but feruenthe, with exceeding great earnestnes in praying.
He Says he prayed night and day instantly After what manner? Not coldly, but feruenthe, with exceeding great earnestness in praying.
pns31 vvz pns31 vvd n1 cc n1 av-jn p-acp r-crq n1? xx av-jn, cc-acp n1, p-acp vvg j n1 p-acp vvg.
(17) lecture (DIV2)
194
Image 58
2910
So ye see Paul hes bene a man much exercised in praier partlie for himselfe, partly for others.
So you see Paul hes be a man much exercised in prayer partly for himself, partly for Others.
av pn22 vvb np1 zz vbn dt n1 av-d vvn p-acp n1 av p-acp px31, av p-acp n2-jn.
(17) lecture (DIV2)
194
Image 58
2911
And certainelie a Minister in his calling should be much exercised in prayer, not for himselfe onlie,
And Certainly a Minister in his calling should be much exercised in prayer, not for himself only,
cc av-j dt n1 p-acp po31 n-vvg vmd vbi av-d vvn p-acp n1, xx p-acp px31 av-j,
(17) lecture (DIV2)
194
Image 58
2912
but for the people he hes adoe with, night and day ▪ and not for the fashion, but with feruencie.
but for the people he hes ado with, night and day ▪ and not for the fashion, but with fervency.
cc-acp p-acp dt n1 pns31 zz n1 p-acp, n1 cc n1 ▪ cc xx p-acp dt n1, cc-acp p-acp n1.
(17) lecture (DIV2)
194
Image 58
2913
Then note two properties in praier The first in respect of the tyme, Praier would haue a instantnesse and continuance:
Then note two properties in prayer The First in respect of the time, Prayer would have a instantnesse and Continuance:
av vvb crd n2 p-acp n1 dt ord p-acp n1 pp-f dt n1, n1 vmd vhi dt n1 cc n1:
(17) lecture (DIV2)
194
Image 58
2914
〈 ◊ 〉 must not be one word and away: no but it must be 〈 … 〉 night and day.
〈 ◊ 〉 must not be one word and away: no but it must be 〈 … 〉 night and day.
〈 sy 〉 vmb xx vbi crd n1 cc av: dx p-acp pn31 vmb vbi 〈 … 〉 n1 cc n1.
(17) lecture (DIV2)
194
Image 58
2915
Then againe, Prayer would haue an 〈 … 〉 Be instant in tyme:
Then again, Prayer would have an 〈 … 〉 Be instant in time:
av av, n1 vmd vhi dt 〈 … 〉 vbb n-jn p-acp n1:
(17) lecture (DIV2)
194
Image 58
2916
be feruent and earnest 〈 … 〉 if it haue not feruencie it is little we use it is 〈 … 〉 on seem morning to euening 〈 ◊ 〉 thy beeds without 〈 … 〉 in the heart, al is vaine.
be fervent and earnest 〈 … 〉 if it have not fervency it is little we use it is 〈 … 〉 on seem morning to evening 〈 ◊ 〉 thy beeds without 〈 … 〉 in the heart, all is vain.
vbb j cc j 〈 … 〉 cs pn31 vhb xx n1 pn31 vbz j pns12 vvb pn31 vbz 〈 … 〉 a-acp vvi n1 p-acp n1 〈 sy 〉 po21 n2 p-acp 〈 … 〉 p-acp dt n1, d vbz j.
(17) lecture (DIV2)
194
Image 58
2917
Then againe feruencie without 〈 ◊ 〉 is but a vaine blast and will blaw away.
Then again fervency without 〈 ◊ 〉 is but a vain blast and will blaw away.
av av n1 p-acp 〈 sy 〉 vbz p-acp dt j n1 cc vmb zz av.
(17) lecture (DIV2)
194
Image 58
2918
So if thou wouldst pray to God, and vvo•ldst haue him to heare thee (for he of purpose holdes backe his eye to make thee instant and earnest) pray earnestlie and not for the fashion.
So if thou Wouldst pray to God, and vvo•ldst have him to hear thee (for he of purpose holds back his eye to make thee instant and earnest) pray earnestly and not for the fashion.
av cs pns21 vmd2 vvi p-acp np1, cc vmd2 vhi pno31 pc-acp vvi pno21 (c-acp pns31 pp-f n1 n2 av po31 n1 pc-acp vvi pno21 j-jn cc j) vvb av-j cc xx p-acp dt n1.
(17) lecture (DIV2)
194
Image 58
2919
And when thou commest before that Majestie, present thy selfe with an ardent desire of that that thou crauest:
And when thou Comest before that Majesty, present thy self with an Ardent desire of that that thou cravest:
cc c-crq pns21 vv2 p-acp d n1, vvb po21 n1 p-acp dt j n1 pp-f d cst pns21 vv2:
(17) lecture (DIV2)
194
Image 58
2920
wilt thou compeare before him, and not desire that thing thou crauest ' so thou scornest him.
wilt thou compear before him, and not desire that thing thou cravest ' so thou Scornest him.
vm2 pns21 vvi p-acp pno31, cc xx vvi d n1 pns21 vv2 pn31 av pns21 vv2 pno31.
(17) lecture (DIV2)
194
Image 58
2921
Novv the th••d thinge in this verse is, that he might see their face:
Now the th••d thing in this verse is, that he might see their face:
av dt j n1 p-acp d n1 vbz, cst pns31 vmd vvi po32 n1:
(17) lecture (DIV2)
195
Image 58
2922
and that to this end, that he might fill out that which vvas inlacking in their faith.
and that to this end, that he might fill out that which was inlacking in their faith.
cc cst p-acp d n1, cst pns31 vmd vvi av cst r-crq vbds j p-acp po32 n1.
(17) lecture (DIV2)
195
Image 58
2923
It may be demanded, Coulde not their faith be supplyed without Paule, that is, vvithout his ministrie? was it not eneugh that Paul had once grounded them in their faith,
It may be demanded, Could not their faith be supplied without Paul, that is, without his Ministry? was it not eneugh that Paul had once grounded them in their faith,
pn31 vmb vbi vvn, vmd xx po32 n1 vbb vvd p-acp np1, cst vbz, p-acp po31 n1? vbds pn31 xx av-d cst np1 vhd a-acp vvn pno32 p-acp po32 n1,
(17) lecture (DIV2)
195
Image 58
2924
and reuealed to them the counsell of God? No, marke this: No increase, no growing in the faith of Iesus Christ without this ministrie.
and revealed to them the counsel of God? No, mark this: No increase, no growing in the faith of Iesus christ without this Ministry.
cc vvd p-acp pno32 dt n1 pp-f np1? uh-dx, vvb d: uh-dx n1, av-dx vvg p-acp dt n1 pp-f np1 np1 p-acp d n1.
(17) lecture (DIV2)
195
Image 58
2925
In plaine wordes, contemnest thou it, thou shalt neuer grow one inche in faith, but thou shalt goe backward.
In plain words, contemnest thou it, thou shalt never grow one inch in faith, but thou shalt go backward.
p-acp j n2, vv2 pns21 pn31, pns21 vm2 av-x vvi crd n1 p-acp n1, cc-acp pns21 vm2 vvi av-j.
(17) lecture (DIV2)
195
Image 58
2926
It is true, it is God that giues thee the increase and growth, 1. Cor. 3. 7. but it is as true, he giues no growth in faith and grace, but by the ministry.
It is true, it is God that gives thee the increase and growth, 1. Cor. 3. 7. but it is as true, he gives no growth in faith and grace, but by the Ministry.
pn31 vbz j, pn31 vbz np1 cst vvz pno21 dt n1 cc n1, crd np1 crd crd p-acp pn31 vbz a-acp j, pns31 vvz dx n1 p-acp n1 cc n1, cc-acp p-acp dt n1.
(17) lecture (DIV2)
195
Image 58
2927
God giues the growth to the corne, but if the corne be not wattred vvith raine which is the ordinarie meane thereto, the corne will not grow.
God gives the growth to the corn, but if the corn be not wattred with rain which is the ordinary mean thereto, the corn will not grow.
np1 vvz dt n1 p-acp dt n1, cc-acp cs dt n1 vbb xx vvn p-acp n1 r-crq vbz dt j j av, dt n1 vmb xx vvi.
(17) lecture (DIV2)
195
Image 58
2928
So if thou be not continuallie wattred with this ministrie, thou shalt not growe, (I saye ordinarelie and not extraordinarelie.) The Lord let vs see the miserable estate vve are into through contempt of the ordinare meane that the Lord hes appointed.
So if thou be not continually wattred with this Ministry, thou shalt not grow, (I say ordinarily and not extraordinarelie.) The Lord let us see the miserable estate we Are into through contempt of the ordinare mean that the Lord hes appointed.
av cs pns21 vbb xx av-j vvn p-acp d n1, pns21 vm2 xx vvi, (pns11 vvb av-j cc xx av-j.) dt n1 vvb pno12 vvi dt j n1 pns12 vbr p-acp p-acp n1 pp-f dt fw-la n1 cst dt n1 pns31|vhz vvn.
(17) lecture (DIV2)
195
Image 58
2929
Paul Ephes. 4. 11. sayes When the Lord past vp to heauen, he gaue some to be Apostles, some to be Prophets. &c. And how long is it needfull that this ministrie shold abide with thee? for a day, a month a yeere,Paul Ephesians 4. 11. Says When the Lord passed up to heaven, he gave Some to be Apostles, Some to be prophets. etc. And how long is it needful that this Ministry should abide with thee? for a day, a Monn a year,
np1 np1 crd crd vvz c-crq dt n1 vvn a-acp p-acp n1, pns31 vvd d pc-acp vbi n2, d pc-acp vbi n2. av cc c-crq av-j vbz pn31 j cst d n1 vmd vvi p-acp pno21? p-acp dt n1, dt n1 dt n1,
(17) lecture (DIV2)
195
Image 58
2930
or twentie yeeres? No, it is not eneugh but it must abide with thee ay vntill thy breath go out,
or twentie Years? No, it is not eneugh but it must abide with thee ay until thy breath go out,
cc crd n2? uh-dx, pn31 vbz xx av-d p-acp pn31 vmb vvi p-acp pno21 uh c-acp po21 n1 vvb av,
(17) lecture (DIV2)
195
Image 58
2931
and vntil thou giuest vp the last gaspe: thou hast ay neede of the gospell.
and until thou givest up the last gasp: thou hast ay need of the gospel.
cc c-acp pns21 vv2 p-acp dt ord n1: pns21 vh2 av n1 pp-f dt n1.
(17) lecture (DIV2)
195
Image 58
2932
Therefore the Apostle in that place he limites the time, vvhile ye come altogether to the vnitie of the faith,
Therefore the Apostle in that place he Limits the time, while you come altogether to the unity of the faith,
av dt n1 p-acp d n1 pns31 n2 dt n1, cs pn22 vvb av p-acp dt n1 pp-f dt n1,
(17) lecture (DIV2)
195
Image 58
2933
and vnto the perfite man in Christ. and unto the perfect man in christ.
cc p-acp dt j n1 p-acp np1.
(17) lecture (DIV2)
195
Image 58
2934
When commest thou to that perfite man? Not so long as life is in thy lippe.
When Comest thou to that perfect man? Not so long as life is in thy lip.
c-crq vv2 pns21 p-acp d j n1? xx av av-j c-acp n1 vbz p-acp po21 n1.
(17) lecture (DIV2)
195
Image 58
2935
So thou hast need of the ministrie so long as thou liuest. But in deede when all thy senses goe away, when speaking and hearing go away;
So thou hast need of the Ministry so long as thou Livest. But in deed when all thy Senses go away, when speaking and hearing go away;
np1 pns21 vh2 n1 pp-f dt n1 av av-j c-acp pns21 vv2. p-acp p-acp n1 c-crq d po21 n2 vvb av, c-crq vvg cc vvg vvb av;
(17) lecture (DIV2)
195
Image 58
2936
then the ministrie leaues thee, & thou feellest a sense of these things that thou heardst before:
then the Ministry leaves thee, & thou feellest a sense of these things that thou heardst before:
av dt n1 vvz pno21, cc pns21 vv2 dt n1 pp-f d n2 cst pns21 vvd2 p-acp:
(17) lecture (DIV2)
195
Image 58
2939
Might not the sending of Timothie, and wryting of this Epistle satisfie him? No, he thinkes he can not doe them that goode that he would vntill he see them and speake them,
Might not the sending of Timothy, and writing of this Epistle satisfy him? No, he thinks he can not do them that good that he would until he see them and speak them,
vmd xx dt n-vvg pp-f np1, cc vvg pp-f d n1 vvi pno31? uh-dx, pns31 vvz pns31 vmb xx vdi pno32 d j cst pns31 vmd p-acp pns31 vvb pno32 cc vvi pno32,
(17) lecture (DIV2)
195
Image 58
2940
and that for this purpose to fill out then faith.
and that for this purpose to fill out then faith.
cc cst p-acp d n1 pc-acp vvi av av n1.
(17) lecture (DIV2)
195
Image 58
2941
Well brethren, when once Sathan gets a seuering of the pastor from the people it is hard to get them together againe.
Well brothers, when once Sathan gets a severing of the pastor from the people it is hard to get them together again.
uh-av n2, c-crq c-acp np1 vvz dt n-vvg pp-f dt n1 p-acp dt n1 pn31 vbz j pc-acp vvi pno32 av av.
(17) lecture (DIV2)
195
Image 58
2942
Do what Paul could do, he could not meete with these Thessalonians: For he sayes, Sathan held him away when he would haue bene at them.
Do what Paul could do, he could not meet with these Thessalonians: For he Says, Sathan held him away when he would have be At them.
vdb r-crq np1 vmd vdi, pns31 vmd xx vvi p-acp d njp2: c-acp pns31 vvz, np1 vvd pno31 av c-crq pns31 vmd vhi vbn p-acp pno32.
(17) lecture (DIV2)
195
Image 58
2943
Then ye see, the remedie against Sathan to stay his course is prayer, and instant prayer night and day. But to the purpose:
Then you see, the remedy against Sathan to stay his course is prayer, and instant prayer night and day. But to the purpose:
cs pn22 vvb, dt n1 p-acp np1 pc-acp vvi po31 n1 vbz n1, cc j-jn n1 n1 cc n1. cc-acp p-acp dt n1:
(17) lecture (DIV2)
195
Image 58
2944
There is much in the presence of him who hes the grace of God in him,
There is much in the presence of him who hes the grace of God in him,
pc-acp vbz av-d p-acp dt n1 pp-f pno31 r-crq zz dt n1 pp-f np1 p-acp pno31,
(17) lecture (DIV2)
195
Image 58
2945
for augmenting the faith and grace of God in men: his message will do much, but his presence will do more:
for augmenting the faith and grace of God in men: his message will do much, but his presence will do more:
p-acp vvg dt n1 cc n1 pp-f np1 p-acp n2: po31 n1 vmb vdi d, cc-acp po31 n1 vmb vdi av-dc:
(17) lecture (DIV2)
195
Image 58
2946
the lyuelie voice of man vvill be more effectuall, nor the written word will be: his presence will edifie more nor his letter.
the lively voice of man will be more effectual, nor the written word will be: his presence will edify more nor his Letter.
dt j n1 pp-f n1 vmb vbi av-dc j, ccx dt j-vvn n1 vmb vbi: png31 n1 vmb vvi n1 ccx po31 n1.
(17) lecture (DIV2)
195
Image 58
2947
And so it is no small matter to haue the presence of a man that is gratious Paul knew this well,
And so it is no small matter to have the presence of a man that is gracious Paul knew this well,
cc av pn31 vbz dx j n1 pc-acp vhi dt n1 pp-f dt n1 cst vbz j np1 vvd d av,
(17) lecture (DIV2)
195
Image 58
2948
and therefore he is so instant in praying to haue their presence.
and Therefore he is so instant in praying to have their presence.
cc av pns31 vbz av j-jn p-acp vvg pc-acp vhi po32 n1.
(17) lecture (DIV2)
195
Image 58
2949
If the Lord hes chosen out a man to win soules, there is nothing in that man,
If the Lord hes chosen out a man to win Souls, there is nothing in that man,
cs dt n1 pns31|vhz vvn av dt n1 pc-acp vvi n2, pc-acp vbz pix p-acp d n1,
(17) lecture (DIV2)
195
Image 58
2950
but it will edifie ▪ his tongue, his eye, his behauiour, his countenance, all will edifie and further men to Christ.
but it will edify ▪ his tongue, his eye, his behaviour, his countenance, all will edify and further men to christ.
cc-acp pn31 vmb vvi ▪ po31 n1, po31 n1, po31 n1, po31 n1, d vmb vvi cc jc n2 p-acp np1.
(17) lecture (DIV2)
195
Image 58
2951
Novv in the second part of this text he falles out in a prayer. There are thre parts thereof.
Now in the second part of this text he falls out in a prayer. There Are Three parts thereof.
av p-acp dt ord n1 pp-f d n1 pns31 vvz av p-acp dt n1. pc-acp vbr crd n2 av.
(17) lecture (DIV2)
196
Image 58
2952
The first part is, that yet God the Father and the Lord Iesus should direct his journey tovvard them, that he would giue him that grace to see them, and haue that mutuall presence.
The First part is, that yet God the Father and the Lord Iesus should Direct his journey toward them, that he would give him that grace to see them, and have that mutual presence.
dt ord n1 vbz, cst av np1 dt n1 cc dt n1 np1 vmd vvi po31 n1 p-acp pno32, cst pns31 vmd vvi pno31 d n1 pc-acp vvi pno32, cc vhb d j n1.
(17) lecture (DIV2)
196
Image 58
2953
Then when he is speaking of the prayer he vsed to God, looke what fell out.
Then when he is speaking of the prayer he used to God, look what fell out.
av c-crq pns31 vbz vvg pp-f dt n1 pns31 vvd p-acp np1, vvb r-crq vvd av.
(17) lecture (DIV2)
196
Image 58
2954
Showing them he vsed to pray instantlie for them:
Showing them he used to pray instantly for them:
vvg pno32 pns31 vvd pc-acp vvi av-jn p-acp pno32:
(17) lecture (DIV2)
196
Image 58
2955
in the meane tyme he leaues off this narratiue, and he bursts out in prayer to God. There is a sodaine change. Now take head.
in the mean time he leaves off this narrative, and he bursts out in prayer to God. There is a sudden change. Now take head.
p-acp dt j n1 pns31 vvz a-acp d j-jn, cc pns31 vvz av p-acp n1 p-acp np1. pc-acp vbz dt j n1. av vvb n1.
(17) lecture (DIV2)
196
Image 58
2956
If that earnestnesse and feruencie to pray be in the heart, the least occasion in the world wil walken it vp,
If that earnestness and fervency to pray be in the heart, the least occasion in the world will walken it up,
cs d n1 cc n1 pc-acp vvi vbb p-acp dt n1, dt ds n1 p-acp dt n1 vmb j pn31 a-acp,
(17) lecture (DIV2)
196
Image 58
2957
and make a man hold vp his hands, and fall on his knees immediatlie: The verie name of ardent prayer vvill raise him vp to prayer:
and make a man hold up his hands, and fallen on his knees immediately: The very name of Ardent prayer will raise him up to prayer:
cc vvi dt n1 vvb a-acp po31 n2, cc vvi p-acp po31 n2 av-j: dt j n1 pp-f j n1 vmb vvi pno31 a-acp p-acp n1:
(17) lecture (DIV2)
196
Image 58
2958
for as of the aboundance of the heart the mouth speakes, so the words in the mouth will walken the heart,
for as of the abundance of the heart the Mouth speaks, so the words in the Mouth will walken the heart,
c-acp c-acp pp-f dt n1 pp-f dt n1 dt n1 vvz, av dt n2 p-acp dt n1 vmb j dt n1,
(17) lecture (DIV2)
196
Image 58
2959
if there be anie spark of grace in it: and the hart being walkned the mouth will fall out immediatly to prayer.
if there be any spark of grace in it: and the heart being walkned the Mouth will fallen out immediately to prayer.
cs pc-acp vbb d n1 pp-f n1 p-acp pn31: cc dt n1 vbg vvn dt n1 vmb vvi av av-j p-acp n1.
(17) lecture (DIV2)
196
Image 58
2960
Looke to thy heart & mouth both. Looke that thy heart be filled with God: looke that godly speaches be in thy mouth;
Look to thy heart & Mouth both. Look that thy heart be filled with God: look that godly Speeches be in thy Mouth;
n1 p-acp po21 n1 cc n1 av-d. n1 cst po21 n1 vbi vvn p-acp np1: vvb cst j n2 vbb p-acp po21 n1;
(17) lecture (DIV2)
196
Image 58
2961
for certainlie as thou speakest so thou vvalknest the heart: speake well, a good affection will rise in thy hart:
for Certainly as thou Speakest so thou vvalknest the heart: speak well, a good affection will rise in thy heart:
c-acp av-j c-acp pns21 vv2 av pns21 vv2 dt n1: vvb av, dt j n1 vmb vvi p-acp po21 n1:
(17) lecture (DIV2)
196
Image 58
2962
speak euil a foul affection wil rise in thy hart;
speak evil a foul affection will rise in thy heart;
vvb j-jn dt j n1 vmb vvi p-acp po21 n1;
(17) lecture (DIV2)
196
Image 58
2963
and thy words shall be as bellowes to blow vp thine owne heart and the hearts of them that knovv the sinne and vncleannesse. To the purpose; he prayed:
and thy words shall be as bellows to blow up thine own heart and the hearts of them that know the sin and uncleanness. To the purpose; he prayed:
cc po21 n2 vmb vbi c-acp n2 pc-acp vvi a-acp po21 d n1 cc dt n2 pp-f pno32 cst vvb dt n1 cc n1. p-acp dt n1; pns31 vvd:
(17) lecture (DIV2)
196
Image 58
2964
to whom? To God the Father. To whom next? To Iesus Christ the Lord.
to whom? To God the Father. To whom next? To Iesus christ the Lord.
p-acp ro-crq? p-acp np1 dt n1. p-acp ro-crq ord? p-acp np1 np1 dt n1.
(17) lecture (DIV2)
197
Image 58
2965
He giues them both their owne styles.
He gives them both their own styles.
pns31 vvz pno32 av-d po32 d n2.
(17) lecture (DIV2)
197
Image 58
2966
Christ hes bought vs vvith his bloude, and so hee is our Lord and wee his seruanes:
christ hes bought us with his blood, and so he is our Lord and we his seruanes:
np1 zz vvn pno12 p-acp po31 n1, cc av pns31 vbz po12 n1 cc pns12 po31 n2:
(17) lecture (DIV2)
197
Image 58
2967
And the Apostle sayes, For this cause is Christ risen againe, that he should haue, 〈 ◊ 〉 ouer all creatures.
And the Apostle Says, For this cause is christ risen again, that he should have, 〈 ◊ 〉 over all creatures.
cc dt n1 vvz, p-acp d n1 vbz np1 vvn av, cst pns31 vmd vhi, 〈 sy 〉 a-acp d n2.
(17) lecture (DIV2)
197
Image 58
2968
Rom. 14. 9. Nowe brethren, marke their styles more narrowlie and shortlie. God is a name of majestie, but Father is a name of loue.
Rom. 14. 9. Now brothers, mark their styles more narrowly and shortly. God is a name of majesty, but Father is a name of love.
np1 crd crd av n2, vvb po32 n2 av-dc av-j cc av-j. np1 vbz dt n1 pp-f n1, cc-acp n1 vbz dt n1 pp-f n1.
(17) lecture (DIV2)
197
Image 58
2969
Paul vses to set downe the majestie of God vvith loue to cause vs to imbrace it.Paul uses to Set down the majesty of God with love to cause us to embrace it.
np1 n2 pc-acp vvi a-acp dt n1 pp-f np1 p-acp n1 pc-acp vvi pno12 pc-acp vvi pn31.
(17) lecture (DIV2)
197
Image 58
2970
This style the Lord, is a style of superioritie & dominion.
This style the Lord, is a style of superiority & dominion.
d n1 dt n1, vbz dt n1 pp-f n1 cc n1.
(17) lecture (DIV2)
197
Image 58
2971
The style then that Paul vses telles you what disposition was in his heart in praying:
The style then that Paul uses tells you what disposition was in his heart in praying:
dt n1 av d np1 n2 vvz pn22 r-crq n1 vbds p-acp po31 n1 p-acp vvg:
(17) lecture (DIV2)
197
Image 58
2972
he spoke to a Majestie, he spoke to a Lord: therefore reuerence was in his heart.
he spoke to a Majesty, he spoke to a Lord: Therefore Reverence was in his heart.
pns31 vvd p-acp dt n1, pns31 vvd p-acp dt n1: av n1 vbds p-acp po31 n1.
(17) lecture (DIV2)
197
Image 58
2973
He spoke to a louing father: therefore loue and homelines was in his heart.
He spoke to a loving father: Therefore love and homeliness was in his heart.
pns31 vvd p-acp dt j-vvg n1: av n1 cc n1 vbds p-acp po31 n1.
(17) lecture (DIV2)
197
Image 58
2974
This telles vs vvhat disposition shoulde be in our hearts is when vve speake to God ▪ In prayer thy heart shoulde be disposed with feare and reuerence, with loue and homelines.
This tells us what disposition should be in our hearts is when we speak to God ▪ In prayer thy heart should be disposed with Fear and Reverence, with love and homeliness.
np1 vvz pno12 r-crq n1 vmd vbi p-acp po12 n2 vbz c-crq pns12 vvb p-acp np1 ▪ p-acp n1 po21 n1 vmd vbi vvn p-acp n1 cc n1, p-acp n1 cc n1.
(17) lecture (DIV2)
197
Image 58
2975
Reuerence and feare would not be allone, for then it were a seruile feare. Loue and homelines woulde not be allone;
reverence and Fear would not be alone, for then it were a servile Fear. Love and homeliness would not be alone;
n1 cc n1 vmd xx vbi j, c-acp cs pn31 vbdr dt j n1. n1 cc n1 vmd xx vbi j;
(17) lecture (DIV2)
197
Image 58
2976
for then thou wouldst grow in contempt.
for then thou Wouldst grow in contempt.
c-acp cs pns21 vmd2 vvi p-acp n1.
(17) lecture (DIV2)
197
Image 58
2977
So joyne together homelines and feare, loue and reuerence, and then in exceeding sweetnes shall follow.
So join together homeliness and Fear, love and Reverence, and then in exceeding sweetness shall follow.
av vvb av n1 cc n1, n1 cc n1, cc av p-acp j-vvg n1 vmb vvi.
(17) lecture (DIV2)
197
Image 58
2978
And this was 〈 ◊ 〉 fashion;
And this was 〈 ◊ 〉 fashion;
cc d vbds 〈 sy 〉 n1;
(17) lecture (DIV2)
197
Image 58
2979
and the fashion of all the godlie fathers, and this should be our fashion in prayer.
and the fashion of all the godly Father's, and this should be our fashion in prayer.
cc dt n1 pp-f d dt j n2, cc d vmd vbi po12 n1 p-acp n1.
(17) lecture (DIV2)
197
Image 58
2980
Looke the persones he directs his prayer not to prayes not to the father allone, nor to the Sonne 〈 ◊ 〉 allone:
Look the Persons he directs his prayer not to prays not to the father alone, nor to the Son 〈 ◊ 〉 alone:
n1 dt n2 pns31 vvz po31 n1 xx p-acp vvz xx p-acp dt n1 av-j, ccx p-acp dt n1 〈 sy 〉 av-j:
(17) lecture (DIV2)
197
Image 58
2981
he prayes God the Father, 〈 ◊ 〉 Iesus Christ 〈 ◊ 〉 Lord.
he prays God the Father, 〈 ◊ 〉 Iesus christ 〈 ◊ 〉 Lord.
pns31 vvz np1 dt n1, 〈 sy 〉 np1 np1 〈 sy 〉 n1.
(17) lecture (DIV2)
197
Image 58
2982
What showes this to vs If there were no other place in the Scripture ▪ yet this declares ••sufficientlie vnto vs, Iesus the mediator is equal with God the father:
What shows this to us If there were no other place in the Scripture ▪ yet this declares ••sufficientlie unto us, Iesus the Mediator is equal with God the father:
q-crq vvz d p-acp pno12 cs pc-acp vbdr dx j-jn n1 p-acp dt n1 ▪ av d vvz av-j p-acp pno12, np1 dt n1 vbz j-jn p-acp np1 dt n1:
(17) lecture (DIV2)
197
Image 58
3156
So ther is the first thing, stand before this Majesty of God in feare and reuerence.
So there is the First thing, stand before this Majesty of God in Fear and Reverence.
av a-acp vbz dt ord n1, vvb a-acp d n1 pp-f np1 p-acp n1 cc n1.
(18) lecture (DIV2)
209
Image 58
2983
else 〈 ◊ 〉 had neuer prayed to him & joyned him with that glorious Majestie of the Father? Now to open this more plainelie to you.
Else 〈 ◊ 〉 had never prayed to him & joined him with that glorious Majesty of the Father? Now to open this more plainly to you.
av 〈 sy 〉 vhn av-x vvn p-acp pno31 cc vvd pno31 p-acp d j n1 pp-f dt n1? av pc-acp vvi d dc av-j p-acp pn22.
(17) lecture (DIV2)
197
Image 58
2984
The Father and the Sonne are one in nature, essence and substance: next as they are one in nature, so both their doing is but one:
The Father and the Son Are one in nature, essence and substance: next as they Are one in nature, so both their doing is but one:
dt n1 cc dt n1 vbr crd p-acp n1, n1 cc n1: ord c-acp pns32 vbr crd p-acp n1, av d po32 vdg vbz cc-acp pi:
(17) lecture (DIV2)
197
Image 58
2985
that that the father does the sonne does, and that that the sonne does the father does also.
that that the father does the son does, and that that the son does the father does also.
cst d dt n1 vdz dt n1 vdz, cc cst d dt n1 vdz dt n1 vdz av.
(17) lecture (DIV2)
197
Image 58
2986
In Iohn he sayes, My Father vvorkes to this day, and I vvorke vvith him.
In John he Says, My Father works to this day, and I work with him.
p-acp np1 pns31 vvz, po11 n1 n2 p-acp d n1, cc pns11 vvb p-acp pno31.
(17) lecture (DIV2)
197
Image 58
2987
Iohn. 5. 17. Farther, the Father vvorkes with the Sonne, when he is incarnate, cled with our nature:
John. 5. 17. Farther, the Father works with the Son, when he is incarnate, cled with our nature:
np1. crd crd np1, dt n1 n2 p-acp dt n1, c-crq pns31 vbz j, vvn p-acp po12 n1:
(17) lecture (DIV2)
197
Image 58
2988
and Iesus Christ, God and man, being in our nature workes together with the Father;
and Iesus christ, God and man, being in our nature works together with the Father;
cc np1 np1, np1 cc n1, vbg p-acp po12 n1 vvz av p-acp dt n1;
(17) lecture (DIV2)
197
Image 58
2989
and the Father giues vs all the graces out of the fleshlie hand of Christ the man:
and the Father gives us all the graces out of the fleshly hand of christ the man:
cc dt n1 vvz pno12 d dt n2 av pp-f dt j n1 pp-f np1 dt n1:
(17) lecture (DIV2)
197
Image 58
2990
all the goodnesse that flovves to thee, it flowes through the vaile of the man-hood of Christ.
all the Goodness that flows to thee, it flows through the veil of the manhood of christ.
d dt n1 cst vvz p-acp pno21, pn31 vvz p-acp dt n1 pp-f dt n1 pp-f np1.
(17) lecture (DIV2)
197
Image 58
2991
Looke their thou seuere not Christ and his Father; and look that all thy duetie thou doest to them, be a common duetie:
Look their thou severe not christ and his Father; and look that all thy duty thou dost to them, be a Common duty:
n1 po32 pns21 j xx np1 cc po31 n1; cc vvb cst d po21 n1 pns21 vd2 p-acp pno32, vbb dt j n1:
(17) lecture (DIV2)
197
Image 58
2992
beleeuest thou in the one, beleeue in the other Ioh. 14. 1. Praiest thou to the one, pray to the other:
Believest thou in the one, believe in the other John 14. 1. Prayest thou to the one, pray to the other:
vv2 pns21 p-acp dt pi, vvb p-acp dt j-jn np1 crd crd vv2 pns21 p-acp dt pi, vvb p-acp dt n-jn:
(17) lecture (DIV2)
197
Image 58
2993
seruest thou and glorifies thou on• glorifie and serue both together: honor euer the Father and the Son together;
servest thou and Glorifies thou on• Glorify and serve both together: honour ever the Father and the Son together;
vv2 pns21 cc vvz pns21 n1 vvi cc vvi d av: vvb av dt n1 cc dt n1 av;
(17) lecture (DIV2)
197
Image 58
2994
for if thou seuer the Sonne from the Father, or the nature of the man from the Sonne, Father nor Son shall doe thee no good.
for if thou sever the Son from the Father, or the nature of the man from the Son, Father nor Son shall do thee no good.
c-acp cs pns21 vvi dt n1 p-acp dt n1, cc dt n1 pp-f dt n1 p-acp dt n1, n1 ccx n1 vmb vdi pno21 dx j.
(17) lecture (DIV2)
197
Image 58
2995
For when thou praiest to the Father, seuering him from Christ, as the Iewes do;
For when thou Prayest to the Father, severing him from christ, as the Iewes doe;
p-acp c-crq pns21 vv2 p-acp dt n1, j-vvg pno31 p-acp np1, c-acp dt np2 n1;
(17) lecture (DIV2)
197
Image 58
2996
or to Iesus, seuering him from our nature, thou drawest down a plague in stead of a blessing.
or to Iesus, severing him from our nature, thou drawest down a plague in stead of a blessing.
cc p-acp np1, j-vvg pno31 p-acp po12 n1, pns21 vv2 p-acp dt n1 p-acp n1 pp-f dt n1.
(17) lecture (DIV2)
197
Image 58
2997
Then joyne all together in prayer.
Then join all together in prayer.
av vvb d av p-acp n1.
(17) lecture (DIV2)
197
Image 58
2998
Pray to God the Father, and the Son manifested in our nature, and looke in vnto God the Father throgh the Sonne.
prey to God the Father, and the Son manifested in our nature, and look in unto God the Father through the Son.
n1 p-acp np1 dt n1, cc dt n1 vvn p-acp po12 n1, cc vvi p-acp p-acp np1 dt n1 p-acp dt n1.
(17) lecture (DIV2)
197
Image 58
2999
Then he prayes to the Father, and to the Sonne.
Then he prays to the Father, and to the Son.
cs pns31 vvz p-acp dt n1, cc p-acp dt n1.
(17) lecture (DIV2)
197
Image 58
3000
What seekes he? In the first part of his praier he seeks, that his iourney should be directed to the. Thessalonians. Prouerb.
What seeks he? In the First part of his prayer he seeks, that his journey should be directed to thee. Thessalonians. Proverb.
q-crq vvz pns31? p-acp dt ord n1 pp-f po31 n1 pns31 vvz, cst po31 n1 vmd vbi vvn p-acp pno32. njp2. n1.
(17) lecture (DIV2)
198
Image 58
3001
cha. 16. vers. 9. The heart of man vvill dispone his ovvne vvay, but God vvill direct his steps.
cham. 16. vers. 9. The heart of man will dispone his own Way, but God will Direct his steps.
wd. crd fw-la. crd dt n1 pp-f n1 vmb vvi po31 d n1, cc-acp np1 vmb vvi po31 n2.
(17) lecture (DIV2)
198
Image 58
3002
Man will say, I will byde heere to morrow, and there other morrovv, and he vvill be at the fire side,
Man will say, I will bide Here to morrow, and there other morrow, and he will be At the fire side,
n1 vmb vvi, pns11 vmb vvi av p-acp n1, cc a-acp j-jn n1, cc pns31 vmb vbi p-acp dt n1 n1,
(17) lecture (DIV2)
198
Image 58
3003
and no thought of God who hes the journey in his hand. Man dispones his waies, but God directs them.
and no Thought of God who hes the journey in his hand. Man dispones his ways, but God directs them.
cc dx n1 pp-f np1 r-crq zz dt n1 p-acp po31 n1. n1 n2 po31 n2, cc-acp np1 vvz pno32.
(17) lecture (DIV2)
198
Image 58
3004
Without God, when thou hast taken all thy purposes, thou hast not a foote to lift to doe them:
Without God, when thou hast taken all thy Purposes, thou hast not a foot to lift to do them:
p-acp np1, c-crq pns21 vh2 vvn d po21 n2, pns21 vh2 xx dt n1 pc-acp vvi pc-acp vdi pno32:
(17) lecture (DIV2)
198
Image 58
3024
Then when thou canst not get that which first thou wouldst haue; leaue not off to pray for the next best.
Then when thou Canst not get that which First thou Wouldst have; leave not off to pray for the next best.
av c-crq pns21 vm2 xx vvi d r-crq ord pns21 vmd2 vhi; vvb xx a-acp pc-acp vvi p-acp dt ord js.
(17) lecture (DIV2)
199
Image 58
3005
and if he giue thee leaue to lift thy foote, vvithout him, and not knovving him, thou shalt not be able to set down thy foote in the hie way;
and if he give thee leave to lift thy foot, without him, and not knowing him, thou shalt not be able to Set down thy foot in the high Way;
cc cs pns31 vvi pno21 vvb pc-acp vvi po21 n1, p-acp pno31, cc xx vvg pno31, pns21 vm2 xx vbi j pc-acp vvi a-acp po21 n1 p-acp dt j n1;
(17) lecture (DIV2)
198
Image 58
3006
a curse shall be on thee, and thou shalt runne and ride to destruction: and either thou shalt goe back, or else goe to this side, or that side,
a curse shall be on thee, and thou shalt run and ride to destruction: and either thou shalt go back, or Else go to this side, or that side,
dt n1 vmb vbi p-acp pno21, cc pns21 vm2 vvi cc vvi p-acp n1: cc d pns21 vm2 vvi av, cc av vvb p-acp d n1, cc d n1,
(17) lecture (DIV2)
198
Image 58
3007
and not in the right vvay.
and not in the right Way.
cc xx p-acp dt j-jn n1.
(17) lecture (DIV2)
198
Image 58
3008
Brethren, vvaite ye not what ye haue to doe? When thou takest any journey in hand, thou wilt not come to the doore so soone in the morning,
Brothers, wait you not what you have to do? When thou Takest any journey in hand, thou wilt not come to the door so soon in the morning,
n1, vvb pn22 xx r-crq pn22 vhb pc-acp vdi? c-crq pns21 vv2 d n1 p-acp n1, pns21 vm2 xx vvi p-acp dt n1 av av p-acp dt n1,
(17) lecture (DIV2)
198
Image 58
3009
but the Deuill vvill meete thee ▪ and if Gods Angell doe not conuoye thee, the Deuill vvill conuoy thee.
but the devil will meet thee ▪ and if God's Angel do not convoy thee, the devil will convoy thee.
cc-acp dt n1 vmb vvi pno21 ▪ cc cs npg1 n1 vdb xx n1 pno21, dt n1 vmb n1 pno21.
(17) lecture (DIV2)
198
Image 58
3010
Alas, haue ye adoe vvith fleshe and bloode onelie? vvill ye not looke to him vvho is working aboue? All this telles vs, that we should hang on that holie will God, which is the rule of all our doing.
Alas, have you ado with Flesh and blood only? will you not look to him who is working above? All this tells us, that we should hang on that holy will God, which is the Rule of all our doing.
np1, vhb pn22 n1 p-acp n1 cc n1 j? vmb pn22 xx vvi p-acp pno31 r-crq vbz vvg p-acp? av-d d vvz pno12, cst pns12 vmd vvi p-acp d j n1 np1, r-crq vbz dt n1 pp-f d po12 vdg.
(17) lecture (DIV2)
198
Image 58
3011
Paul sayes Romanes 15. 32. I vvould be at you, if by any meane the vvill of God vvill permit. Paul sayes Romans 15. 32. I would be At you, if by any mean the will of God will permit.
np1 zz njp2 crd crd pns11 vmd vbi p-acp pn22, cs p-acp d vvb dt n1 pp-f np1 vmb vvi.
(17) lecture (DIV2)
198
Image 58
3012
Men vses this prophainnes•e in speaking, as ▪ Iames sayes 4. 13. 24. I vvill goe to 〈 ◊ 〉,
Men uses this prophainnes•e in speaking, as ▪ James Says 4. 13. 24. I will go to 〈 ◊ 〉,
n2 vvz d n1 p-acp vvg, c-acp ▪ np1 vvz crd crd crd pns11 vmb vvi pc-acp 〈 sy 〉,
(17) lecture (DIV2)
198
Image 58
3013
and buy and sell, &c. But he sayes to the, what art thou doing? hast thou thy journey in thy owne hand? thy lyfe is vncertaine.and buy and fell, etc. But he Says to thee, what art thou doing? hast thou thy journey in thy own hand? thy life is uncertain.
cc vvi cc vvi, av p-acp pns31 vvz p-acp pno32, q-crq vb2r pns21 vdg? vh2 pns21 po21 n1 p-acp po21 d n1? po21 n1 vbz j.
(17) lecture (DIV2)
198
Image 58
3014
I say farther then Iames. Suppose thou liue, vvhat if he giue thee not legges to trauell with? and suppose he giue thee legges, what if he curse thy journey,
I say farther then James Suppose thou live, what if he give thee not legs to travel with? and suppose he give thee legs, what if he curse thy journey,
pns11 vvb av-jc cs np1 vvb pns21 vvb, r-crq cs pns31 vvi pno21 xx n2 pc-acp vvi p-acp? cc vvb pns31 vvi pno21 n2, r-crq cs pns31 vvi po21 n1,
(17) lecture (DIV2)
198
Image 58
3015
and send Satan in the way? All this learnes vs to haue God before vs, and depend vpon him:
and send Satan in the Way? All this learns us to have God before us, and depend upon him:
cc vvi np1 p-acp dt n1? av-d d vvz pno12 pc-acp vhi np1 p-acp pno12, cc vvb p-acp pno31:
(17) lecture (DIV2)
198
Image 58
3016
and to speake with houes, •f it please God, I vvill doe this or that, Alwayes I submit my selfe to his holie vvill knovving that vvhether I goe or byde, all shall be to my well and comfort: Hang on God.
and to speak with hoves, •f it please God, I will do this or that, Always I submit my self to his holy will knowing that whether I go or bide, all shall be to my well and Comfort: Hang on God.
cc pc-acp vvi p-acp vvz, n1 pn31 vvi np1, pns11 vmb vdi d cc d, av pns11 vvb po11 n1 p-acp po31 j n1 vvg cst cs pns11 vvb cc vvi, d vmb vbi p-acp po11 n1 cc n1: vvb p-acp np1.
(17) lecture (DIV2)
198
Image 58
3017
for there is no prosperous succes, except thou striue to haue an hart lifted vp to God in all thy doinges.
for there is no prosperous success, except thou strive to have an heart lifted up to God in all thy doings.
c-acp pc-acp vbz dx j n1, c-acp pns21 vvb pc-acp vhi dt n1 vvd a-acp p-acp np1 p-acp d po21 n2-vdg.
(17) lecture (DIV2)
198
Image 58
3018
For all this vvorld vvill vanishe avvay, but to him who depends on God, what euer falles out al comes for the best, This is the rule of the Apostle.
For all this world will vanish away, but to him who depends on God, what ever falls out all comes for the best, This is the Rule of the Apostle.
p-acp d d n1 vmb vvi av, cc-acp p-acp pno31 r-crq vvz p-acp np1, r-crq av vvz av d vvz p-acp dt js, d vbz dt n1 pp-f dt n1.
(17) lecture (DIV2)
198
Image 58
3019
Now the second part of the Prayer is:
Now the second part of the Prayer is:
av dt ord n1 pp-f dt n1 vbz:
(17) lecture (DIV2)
199
Image 58
3020
Seing he can not come to them as he vvould, he prayes to God the Father,
Sing he can not come to them as he would, he prays to God the Father,
vvb pns31 vmb xx vvi p-acp pno32 c-acp pns31 vmd, pns31 vvz p-acp np1 dt n1,
(17) lecture (DIV2)
199
Image 58
3021
and to the Sonne the Lord Iesus Christ;
and to the Son the Lord Iesus christ;
cc p-acp dt n1 dt n1 np1 np1;
(17) lecture (DIV2)
199
Image 58
3022
that those thinges he could not get done by his prefence, the Lord wil do them in his absencer that is, That the Lord vvold make them abound in loue and charitie,
that those things he could not get done by his presence, the Lord will do them in his absencer that is, That the Lord vvold make them abound in love and charity,
cst d n2 pns31 vmd xx vvi vdi p-acp po31 n1, dt n1 vmb vdi pno32 p-acp po31 n1 cst vbz, cst dt n1 vmd vvi pno32 vvi p-acp n1 cc n1,
(17) lecture (DIV2)
199
Image 58
3023
first among them selues, and then among all men. The example he giues, is, euen as I loued you. First among them selves, and then among all men. The Exampl he gives, is, even as I loved you.
ord p-acp pno32 n2, cc av p-acp d n2. dt n1 pns31 vvz, vbz, av-j c-acp pns11 vvd pn22.
(17) lecture (DIV2)
199
Image 58
3068
loue the Domestickes of faith, but loue the strangers too:
love the Domestics of faith, but love the Strangers too:
vvb dt n2-jn pp-f n1, cc-acp vvb dt n2 av:
(17) lecture (DIV2)
201
Image 58
3025
There are many that when they pray for any thing, and cannot get it, they leaue off all praying.
There Are many that when they pray for any thing, and cannot get it, they leave off all praying.
pc-acp vbr d cst c-crq pns32 vvb p-acp d n1, cc vmbx vvi pn31, pns32 vvb a-acp d vvg.
(17) lecture (DIV2)
199
Image 58
3026
No, but vvhen thou canst not get that first thing thou prayest for, pray for the second;
No, but when thou Canst not get that First thing thou Prayest for, pray for the second;
uh-dx, cc-acp c-crq pns21 vm2 xx vvi cst ord n1 pns21 vv2 p-acp, vvb p-acp dt ord;
(17) lecture (DIV2)
199
Image 58
3027
it may be, if thou get not the first, thou shalt get the second: and well is the soule that gets any peece of grace.
it may be, if thou get not the First, thou shalt get the second: and well is the soul that gets any piece of grace.
pn31 vmb vbi, cs pns21 vvb xx dt ord, pns21 vm2 vvi dt ord: cc av vbz dt n1 cst vvz d n1 pp-f n1.
(17) lecture (DIV2)
199
Image 58
3028
So vvhen one thing failes thee, seeke an other, and neuer leaue off suting. Then he prayes for loue and charitie.
So when one thing fails thee, seek an other, and never leave off suiting. Then he prays for love and charity.
av c-crq crd n1 vvz pno21, vvb dt n-jn, cc av-x vvb a-acp vvg. cs pns31 vvz p-acp n1 cc n1.
(17) lecture (DIV2)
199
Image 58
3029
Alas for loue and charitie in this age: fare well loue, thou hast gone away out of Scotland.
Alas for love and charity in this age: fare well love, thou hast gone away out of Scotland.
np1 p-acp n1 cc n1 p-acp d n1: vvb av n1, pns21 vh2 vvn av av pp-f np1.
(17) lecture (DIV2)
199
Image 58
3030
There is a vaine name of faith among vs; he beleeues, and she beleeues: but, loue vvhich is the true vvitnesse of faith is gone. Fare vvell loue. These are the latter dayes: all loue is dead. But, to the purpose.
There is a vain name of faith among us; he believes, and she believes: but, love which is the true witness of faith is gone. Fare well love. These Are the latter days: all love is dead. But, to the purpose.
pc-acp vbz dt j n1 pp-f n1 p-acp pno12; pns31 vvz, cc pns31 vvz: cc-acp, vvb r-crq vbz dt j vvi pp-f n1 vbz vvn. n1 av n1. d vbr dt d n2: d n1 vbz j. p-acp, p-acp dt n1.
(17) lecture (DIV2)
199
Image 58
3031
Ye see that he begges loue from God to them. Then, it must follovve of necessitie.
You see that he begs love from God to them. Then, it must follow of necessity.
pn22 vvb cst pns31 vvz n1 p-acp np1 p-acp pno32. av, pn31 vmb vvb pp-f n1.
(17) lecture (DIV2)
199
Image 58
3032
As faith is the free gift onelie and grovves not in our foull stinking nature: so, loue and charitie is the gift of God, and growes not in nature.
As faith is the free gift only and grows not in our foul stinking nature: so, love and charity is the gift of God, and grows not in nature.
p-acp n1 vbz dt j n1 j cc vvz xx p-acp po12 j j-vvg n1: av, n1 cc n1 vbz dt n1 pp-f np1, cc vvz xx p-acp n1.
(17) lecture (DIV2)
199
Image 58
3033
Thy loue by nature is a foull stincking selfe loue, thou hast that rooted in thy heart, thou wilt hate God and all the world for that loue:
Thy love by nature is a foul stinking self love, thou hast that rooted in thy heart, thou wilt hate God and all the world for that love:
po21 n1 p-acp n1 vbz dt j j-vvg n1 n1, pns21 vh2 d vvn p-acp po21 n1, pns21 vm2 vvi np1 cc d dt n1 p-acp d n1:
(17) lecture (DIV2)
199
Image 58
3034
and if thou •akest a shovve of loue to any vvho is conjoyned to thee, all it for thy selfe, and not for Christ.
and if thou •akest a show of love to any who is conjoined to thee, all it for thy self, and not for christ.
cc cs pns21 vv2 av vvi pp-f n1 p-acp d r-crq vbz vvn p-acp pno21, d pn31 p-acp po21 n1, cc xx p-acp np1.
(17) lecture (DIV2)
199
Image 58
3035
Thou wilt loue thy vvyfe and children, but, not for Christ, but, for thy selfe. No sinceritie in that loue.
Thou wilt love thy wife and children, but, not for christ, but, for thy self. No sincerity in that love.
pns21 vm2 vvi po21 n1 cc n2, cc-acp, xx p-acp np1, cc-acp, p-acp po21 n1. dx n1 p-acp d n1.
(17) lecture (DIV2)
199
Image 58
3036
The Papist will say, God commands vs to loue: therefore it is in our owne hand to loue, or not to loue:
The Papist will say, God commands us to love: Therefore it is in our own hand to love, or not to love:
dt njp vmb vvi, np1 vvz pno12 pc-acp vvi: av pn31 vbz p-acp po12 d n1 pc-acp vvi, cc xx pc-acp vvi:
(17) lecture (DIV2)
199
Image 58
3037
Is this a faire argument? But, I reasone by the contraire, out of this place.
Is this a fair argument? But, I reason by the Contraire, out of this place.
vbz d dt j n1? p-acp, pns11 n1 p-acp dt fw-fr, av pp-f d n1.
(17) lecture (DIV2)
199
Image 58
3038
Paul begges loue at God to them; therefore it followes well, loue is the gift of God onelie.Paul begs love At God to them; Therefore it follows well, love is the gift of God only.
np1 vvz n1 p-acp np1 p-acp pno32; av pn31 vvz av, n1 vbz dt n1 pp-f np1 av-j.
(17) lecture (DIV2)
199
Image 58
3039
For, if it were in nature, whereto should I aske it from God? Marke one rule.
For, if it were in nature, whereto should I ask it from God? Mark one Rule.
p-acp, cs pn31 vbdr p-acp n1, q-crq vmd pns11 vvi pn31 p-acp np1? n1 crd n1.
(17) lecture (DIV2)
199
Image 58
3040
It is a foolish thing to measure the commaund of God by the strength of nature;
It is a foolish thing to measure the command of God by the strength of nature;
pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1;
(17) lecture (DIV2)
199
Image 58
3041
and the strength of nature by the command of God, and to reason, God hes bidden me doe this,
and the strength of nature by the command of God, and to reason, God hes bidden me do this,
cc dt n1 pp-f n1 p-acp dt n1 pp-f np1, cc p-acp n1, np1 zz vvn pno11 vdi d,
(17) lecture (DIV2)
199
Image 58
3042
therefore, I haue free-vvill vvithin my selfe to doe it; this reasoning will deceiue thee.
Therefore, I have freewill within my self to do it; this reasoning will deceive thee.
av, pns11 vhb j p-acp po11 n1 pc-acp vdi pn31; d vvg vmb vvi pno21.
(17) lecture (DIV2)
199
Image 58
3043
The Lord when he commaunds thee who stands in that Couenant made with vs in Christ;
The Lord when he commands thee who Stands in that Covenant made with us in christ;
dt n1 c-crq pns31 vvz pno21 r-crq vvz p-acp d n1 vvd p-acp pno12 p-acp np1;
(17) lecture (DIV2)
199
Image 58
3044
with the verie command, by his Spirite he workes in thy heart aboue nature the same thing he commaunds thee, he workes that loue that he commaunds thee.
with the very command, by his Spirit he works in thy heart above nature the same thing he commands thee, he works that love that he commands thee.
p-acp dt j n1, p-acp po31 n1 pns31 vvz p-acp po21 n1 p-acp n1 dt d n1 pns31 vvz pno21, pns31 vvz cst vvb cst pns31 vvz pno21.
(17) lecture (DIV2)
199
Image 58
3045
O the greatnesse of this loue of God. Say, Lord, doe that thing in me thou bidst me doe;
O the greatness of this love of God. Say, Lord, do that thing in me thou bidst me doe;
sy dt n1 pp-f d n1 pp-f np1. n1, n1, vdb d n1 p-acp pno11 pns21 vv2 pno11 n1;
(17) lecture (DIV2)
199
Image 58
3046
bid me doe nothing, Lord, but that vvhich thou vvorkest in me, for, I can doe nothing without thee.
bid me do nothing, Lord, but that which thou vvorkest in me, for, I can do nothing without thee.
vvb pno11 vdi pix, n1, cc-acp cst r-crq pns21 vv2 p-acp pno11, c-acp, pns11 vmb vdi pix p-acp pno21.
(17) lecture (DIV2)
199
Image 58
3047
The Lord open mens eyes to see this.
The Lord open men's eyes to see this.
dt n1 j ng2 n2 pc-acp vvi d.
(17) lecture (DIV2)
199
Image 58
3048
The next thing is the measure of loue, that he askes of God ▪ He seekes not loue in a small measure, he seeks not little loue, but aboundant loue.
The next thing is the measure of love, that he asks of God ▪ He seeks not love in a small measure, he seeks not little love, but abundant love.
dt ord n1 vbz dt n1 pp-f n1, cst pns31 vvz pp-f np1 ▪ pns31 vvz xx vvi p-acp dt j n1, pns31 vvz xx av-j vvi, cc-acp j n1.
(17) lecture (DIV2)
200
Image 58
3049
Seeke euer these spirituall giftes in as great measure as thou canst, seeke aboundance:
Seek ever these spiritual Gifts in as great measure as thou Canst, seek abundance:
vvb av d j n2 p-acp a-acp j n1 c-acp pns21 vm2, vvb n1:
(17) lecture (DIV2)
200
Image 58
3050
for, thou canst not seek so much with thy mouth, nor conceiue so much in thy heart,
for, thou Canst not seek so much with thy Mouth, nor conceive so much in thy heart,
c-acp, pns21 vm2 xx vvi av av-d p-acp po21 n1, ccx vvb av av-d p-acp po21 n1,
(17) lecture (DIV2)
200
Image 58
3051
as the Lord is able to giue thee. His hand is larger nor thy heart, and so be greedie of those spirituall graces,
as the Lord is able to give thee. His hand is larger nor thy heart, and so be greedy of those spiritual graces,
c-acp dt n1 vbz j pc-acp vvi pno21. po31 n1 vbz jc ccx po21 n1, cc av vbi j pp-f d j n2,
(17) lecture (DIV2)
200
Image 58
3052
and neuer leaue off to seeke, or to begge, till thou findst thy heart running ouer vvith grace;
and never leave off to seek, or to beg, till thou Findest thy heart running over with grace;
cc av-x vvb a-acp pc-acp vvi, cc pc-acp vvi, c-acp pns21 vv2 po21 n1 vvg a-acp p-acp n1;
(17) lecture (DIV2)
200
Image 58
3053
full of loue, full of knovvledge and light.
full of love, full of knowledge and Light.
j pp-f n1, j pp-f n1 cc n1.
(17) lecture (DIV2)
200
Image 58
3054
Paul to the Coloss. 3. 16. prayes that the Lord would fill them vvith knovvledge: Looke Ephes. 3. 10. 20. Col. 1. 9. For, our perfection standes in abundance, our glorie standes in fulnesse,Paul to the Coloss. 3. 16. prays that the Lord would fill them with knowledge: Look Ephesians 3. 10. 20. Col. 1. 9. For, our perfection Stands in abundance, our glory Stands in fullness,
np1 p-acp dt np1 crd crd n2 cst dt n1 vmd vvi pno32 p-acp n1: vvb np1 crd crd crd np1 crd crd p-acp, po12 n1 vvz p-acp n1, po12 n1 vvz p-acp n1,
(17) lecture (DIV2)
200
Image 58
3055
and our fulnesse goes forward degree by degree:
and our fullness Goes forward degree by degree:
cc po12 n1 vvz av-j n1 p-acp n1:
(17) lecture (DIV2)
200
Image 58
3056
There is nothing in this life but a growing in faith, in knowledge, &c, we are neuer filled with loue, knowledge, &c. but we must grow peece and peece,
There is nothing in this life but a growing in faith, in knowledge, etc., we Are never filled with love, knowledge, etc. but we must grow piece and piece,
pc-acp vbz pix p-acp d n1 p-acp dt vvg p-acp n1, p-acp n1, av, pns12 vbr av vvn p-acp n1, n1, av cc-acp pns12 vmb vvi n1 cc n1,
(17) lecture (DIV2)
200
Image 58
3057
vntill we see the Lord face to face:
until we see the Lord face to face:
c-acp pns12 vvb dt n1 n1 p-acp n1:
(17) lecture (DIV2)
200
Image 58
3058
and then we shall get saciety, then we shall be filled when God (who is loue himselfe) shall be all in all thinges. And therefore grovv euer;
and then we shall get satiety, then we shall be filled when God (who is love himself) shall be all in all things. And Therefore grow ever;
cc av pns12 vmb vvi n1, cs pns12 vmb vbi vvn c-crq np1 (r-crq vbz n1 px31) vmb vbi av-d p-acp d n2. cc av vvb av;
(17) lecture (DIV2)
200
Image 58
3059
get a peece of grouth this day, another peece to morrovve, and so day by day grovv,
get a piece of grouth this day, Another piece to morrow, and so day by day grow,
vvb dt n1 pp-f n1 d n1, j-jn n1 p-acp n1, cc av n1 p-acp n1 vvi,
(17) lecture (DIV2)
200
Image 58
3060
vntill thy heart be filled vvith the grace of Christ. As thou increasest in knovvledge, so thou must increase in loue:
until thy heart be filled with the grace of christ. As thou increasest in knowledge, so thou must increase in love:
c-acp po21 n1 vbi vvn p-acp dt n1 pp-f np1. p-acp pns21 vv2 p-acp n1, av pns21 vmb vvi p-acp n1:
(17) lecture (DIV2)
200
Image 58
3061
for, these must be joined together, knowledge and loue. Knowledge is in the mynde, and loue in the heart.
for, these must be joined together, knowledge and love. Knowledge is in the mind, and love in the heart.
c-acp, d vmb vbi vvn av, n1 cc n1. n1 vbz p-acp dt n1, cc vvi p-acp dt n1.
(17) lecture (DIV2)
200
Image 58
3062
Ye see how pleasant it is to see the Sunne, but the light of the mynde whereby we see the Sunne of glorie is more excellent;
You see how pleasant it is to see the Sun, but the Light of the mind whereby we see the Sun of glory is more excellent;
pn22 vvb c-crq j pn31 vbz pc-acp vvi dt n1, cc-acp dt n1 pp-f dt n1 c-crq pns12 vvb dt n1 pp-f n1 vbz av-dc j;
(17) lecture (DIV2)
200
Image 58
3063
it is the light that commeth from the Lord. Then joyne thereto the loue in the heart, these tvvo should ansvvere other in proportion.
it is the Light that comes from the Lord. Then join thereto the love in the heart, these tvvo should answer other in proportion.
pn31 vbz dt n1 cst vvz p-acp dt n1. av vvb av dt n1 p-acp dt n1, d crd vmd vvi j-jn p-acp n1.
(17) lecture (DIV2)
200
Image 58
3064
Growest thou in knovvledge of the vvay of Christ? looke thou grovv in loue to God and man:
Growest thou in knowledge of the Way of christ? look thou grow in love to God and man:
vv2 pns21 p-acp n1 pp-f dt n1 pp-f np1? vvb pns21 vvb p-acp n1 p-acp np1 cc n1:
(17) lecture (DIV2)
200
Image 58
3065
othervvayes, I say, thy knovvledge shall not auaile thee; and the greater knowledge, without loue grow there-with, the greater damnation.
otherways, I say, thy knowledge shall not avail thee; and the greater knowledge, without love grow therewith, the greater damnation.
av, pns11 vvb, po21 n1 vmb xx vvi pno21; cc dt jc n1, p-acp n1 vvb av, dt jc n1.
(17) lecture (DIV2)
200
Image 58
3066
Now whom should they loue? Loue euerie one among your selues, loue, next, all men in the vvorld. Loue all mankinde.
Now whom should they love? Love every one among your selves, love, next, all men in the world. Love all mankind.
av r-crq vmd pns32 vvi? n1 d pi p-acp po22 n2, n1, ord, d n2 p-acp dt n1. n1 d n1.
(17) lecture (DIV2)
201
Image 58
3067
Ye are Christians, loue together mutuallie. Be ye among the Heathen, loue them too, who knows not Christ:
You Are Christians, love together mutually. Be you among the Heathen, love them too, who knows not christ:
pn22 vbr np1, vvb av av-j. vbb pn22 p-acp dt j-jn, vvb pno32 av, r-crq vvz xx np1:
(17) lecture (DIV2)
201
Image 58
3069
loue the members of the bodie of Christ, but loue them also, vvho are out vvith the bodie: but, in a different maner.
love the members of the body of christ, but love them also, who Are out with the body: but, in a different manner.
vvb dt n2 pp-f dt n1 pp-f np1, cc-acp vvb pno32 av, r-crq vbr av p-acp dt n1: cc-acp, p-acp dt j n1.
(17) lecture (DIV2)
201
Image 58
3070
The words lets vs see, the loue of the domestick is mutuall. As thou louest me, so I loue thee:
The words lets us see, the love of the domestic is mutual. As thou love me, so I love thee:
dt n2 vvb|pno12 pno12 vvi, dt n1 pp-f dt j-jn vbz j. p-acp pns21 vvb pno11, av pns11 vvb pno21:
(17) lecture (DIV2)
201
Image 58
3071
as the hand loues the foote, so, the foote loues the hand. So among the members of Christs bodie, there is a mutuall loue.
as the hand loves the foot, so, the foot loves the hand. So among the members of Christ body, there is a mutual love.
c-acp dt n1 vvz dt n1, av, dt n1 vvz dt n1. av p-acp dt n2 pp-f npg1 n1, pc-acp vbz dt j n1.
(17) lecture (DIV2)
201
Image 58
3072
The band of loue goes from my hart to thee, and comes again from thy hart to me:
The band of love Goes from my heart to thee, and comes again from thy heart to me:
dt n1 pp-f n1 vvz p-acp po11 n1 p-acp pno21, cc vvz av p-acp po21 n1 p-acp pno11:
(17) lecture (DIV2)
201
Image 58
3073
but, it is otherwaies with the loue that reaches out beyond the body to strangers:
but, it is otherways with the love that reaches out beyond the body to Strangers:
cc-acp, pn31 vbz av p-acp dt n1 cst vvz av p-acp dt n1 p-acp n2:
(17) lecture (DIV2)
201
Image 58
3074
it is but a single loue going from my hart, and not returning againe from them.
it is but a single love going from my heart, and not returning again from them.
pn31 vbz p-acp dt j n1 vvg p-acp po11 n1, cc xx vvg av p-acp pno32.
(17) lecture (DIV2)
201
Image 58
3075
I loue him, but he loues not me: I loue the Iew, but he loues not me:
I love him, but he loves not me: I love the Iew, but he loves not me:
pns11 vvb pno31, cc-acp pns31 vvz xx pno11: pns11 vvb dt np1, cc-acp pns31 vvz xx pno11:
(17) lecture (DIV2)
201
Image 58
3076
I loue the Turke, but he loues not me; because he is not conjoined in a body with me:
I love the Turk, but he loves not me; Because he is not conjoined in a body with me:
pns11 vvb dt np1, cc-acp pns31 vvz xx pno11; c-acp pns31 vbz xx vvn p-acp dt n1 p-acp pno11:
(17) lecture (DIV2)
201
Image 58
3077
we should loue them to saluation.
we should love them to salvation.
pns12 vmd vvi pno32 p-acp n1.
(17) lecture (DIV2)
201
Image 58
3078
Then, learne, we should not be narrovv hearted in loue Say not, I loue not him because he loues not me:
Then, Learn, we should not be narrow hearted in love Say not, I love not him Because he loves not me:
av, vvb, pns12 vmd xx vbi j vvn p-acp n1 vvb xx, pns11 vvb xx pno31 c-acp pns31 vvz xx pno11:
(17) lecture (DIV2)
201
Image 58
3079
if Christ had done so, vvhen thou vvas an enemie, it had not beene well with thee.
if christ had done so, when thou was an enemy, it had not been well with thee.
cs np1 vhd vdn av, c-crq pns21 vbds dt n1, pn31 vhd xx vbn av p-acp pno21.
(17) lecture (DIV2)
201
Image 58
3080
He loued thee being his enemie. Loue them then vvho hates thee, and them, vvho would slay thee.
He loved thee being his enemy. Love them then who hates thee, and them, who would slay thee.
pns31 vvd pno21 vbg po31 n1. n1 pno32 av r-crq vvz pno21, cc pno32, r-crq vmd vvi pno21.
(17) lecture (DIV2)
201
Image 58
3081
I will not giue a penny for thy loue, if thou loue them onely vvho loues thee.
I will not give a penny for thy love, if thou love them only who loves thee.
pns11 vmb xx vvi dt n1 p-acp po21 n1, cs pns21 vvb pno32 j q-crq vvz pno21.
(17) lecture (DIV2)
201
Image 58
3082
And this telles that thou art a member of the bodie, when thy loue reaches out with the bodie to others.
And this tells that thou art a member of the body, when thy love reaches out with the body to Others.
cc d vvz cst pns21 vb2r dt n1 pp-f dt n1, c-crq po21 n1 vvz av p-acp dt n1 p-acp n2-jn.
(17) lecture (DIV2)
201
Image 58
3083
As Christ loues his enemie, so, thou, if thou be of Christs bodie, vvill loue thy enemie.
As christ loves his enemy, so, thou, if thou be of Christ body, will love thy enemy.
p-acp np1 vvz po31 n1, av, pns21, cs pns21 vbi pp-f npg1 n1, vmb vvi po21 n1.
(17) lecture (DIV2)
201
Image 58
3084
Alas, the canker of our nature against loue.
Alas, the canker of our nature against love.
np1, dt n1 pp-f po12 n1 p-acp n1.
(17) lecture (DIV2)
201
Image 58
3085
If thou striue not to loue thy enemie and to get that rancor of thy nature slaine, slaine shalt thou be.
If thou strive not to love thy enemy and to get that rancour of thy nature slain, slain shalt thou be.
cs pns21 vvb xx pc-acp vvi po21 n1 cc pc-acp vvi d n1 pp-f po21 n1 vvn, j-vvn vm2 pns21 vbi.
(17) lecture (DIV2)
201
Image 58
3086
Steuin when the Ievves vvere stoning him to death, sayes, Lord, let it not be laid to their charge. Steven when the Jewish were stoning him to death, Says, Lord, let it not be laid to their charge.
n1 c-crq dt np2 vbdr j-vvg pno31 p-acp n1, vvz, n1, vvb pn31 xx vbi vvn p-acp po32 n1.
(17) lecture (DIV2)
201
Image 58
3087
Act. 7. 60. Therefore, as thou wouldst haue thy soule safe, loue thy enemie. He layes downe his owne ensample:
Act. 7. 60. Therefore, as thou Wouldst have thy soul safe, love thy enemy. He lays down his own ensample:
n1 crd crd av, c-acp pns21 vmd2 vhi po21 n1 j, vvb po21 n1. pns31 vvz a-acp po31 d n1:
(17) lecture (DIV2)
201
Image 58
3088
as I doe you. He vses this commonlie when he bids them doe any thing. I craue nothing but that ye should resemble me:as I do you. He uses this commonly when he bids them doe any thing. I crave nothing but that you should resemble me:
c-acp pns11 vdb pn22. pns31 vvz d av-j c-crq pns31 vvz pno32 n1 d n1. pns11 vvb pix cc-acp cst pn22 vmd vvi pno11:
(17) lecture (DIV2)
202
Image 58
3089
I loue you, loue ye others.
I love you, love you Others.
pns11 vvb pn22, vvb pn22 n2-jn.
(17) lecture (DIV2)
202
Image 58
3090
There is a lesson Thou vvho vvilt bid anie other doe well, doe vvell thy selfe:
There is a Lesson Thou who wilt bid any other do well, do well thy self:
pc-acp vbz dt n1 pns21 r-crq vm2 vvi d n-jn vdi av, vdb av po21 n1:
(17) lecture (DIV2)
202
Image 58
3091
vvilt thou bid me loue? loue then first, thy selfe, and loue all men.
wilt thou bid me love? love then First, thy self, and love all men.
vm2 pns21 vvi pno11 n1? vvb av ord, po21 n1, cc vvb d n2.
(17) lecture (DIV2)
202
Image 58
3092
A Pastor vvho vvould teach his flock to loue, let him shovv loue first in his life and actions himselfe:
A Pastor who would teach his flock to love, let him show love First in his life and actions himself:
dt n1 r-crq vmd vvi po31 n1 pc-acp vvi, vvb pno31 vvi n1 ord p-acp po31 n1 cc n2 px31:
(17) lecture (DIV2)
202
Image 58
3238
Now he showes his loue, in speaking;
Now he shows his love, in speaking;
av pns31 vvz po31 n1, p-acp vvg;
(18) lecture (DIV2)
213
Image 58
3093
othervvaies, he shall not haue grace in his vvords: let him cast himselfe to be full of loue, and then, his vvords shall edifie:
otherways, he shall not have grace in his words: let him cast himself to be full of love, and then, his words shall edify:
av, pns31 vmb xx vhi n1 p-acp po31 n2: vvb pno31 vvi px31 pc-acp vbi j pp-f n1, cc av, po31 n2 vmb vvi:
(17) lecture (DIV2)
202
Image 58
3094
Let him euer seeke an hartie loue to their saluation, and craue loue to them, at the hands of the Father, and Christ Iesus his Sonne.
Let him ever seek an hearty love to their salvation, and crave love to them, At the hands of the Father, and christ Iesus his Son.
vvb pno31 av vvi dt j n1 p-acp po32 n1, cc vvi n1 p-acp pno32, p-acp dt n2 pp-f dt n1, cc np1 np1 po31 n1.
(17) lecture (DIV2)
202
Image 58
3095
To vvhom vvith the holie Spirite, be all praise, for novv and for euermore. AMEN.
To whom with the holy Spirit, be all praise, for now and for evermore. AMEN.
p-acp ro-crq p-acp dt j n1, vbb d n1, c-acp av cc p-acp av. uh-n.
(17) lecture (DIV2)
202
Image 58
3096
THE XIII.
THE XIII.
dt crd.
(18) lecture (DIV2)
202
Image 58
3097
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 13.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 3. vers. 13.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd
(18) lecture (DIV2)
202
Image 58
3098
13 To make your hearts stable and vnblameable in holinesse before God, euen our Father, at the comming of our Lord Iesus Christ vvith all his Saints. 1. THESSA. CHAP. 4. vers. 1. 2. 3.
13 To make your hearts stable and unblameable in holiness before God, even our Father, At the coming of our Lord Iesus christ with all his Saints. 1. THESSA. CHAP. 4. vers. 1. 2. 3.
crd pc-acp vvi po22 ng1 n1 cc j-u p-acp n1 p-acp np1, av po12 n1, p-acp dt n-vvg pp-f po12 n1 np1 np1 p-acp d po31 n2. crd np1. np1 crd fw-la. crd crd crd
(18) lecture (DIV2)
203
Image 58
3099
1 And furthermore vve beseech you brethren, and exhort you in the Lord Iesus, that ye increase more and more,
1 And furthermore we beseech you brothers, and exhort you in the Lord Iesus, that you increase more and more,
vvn cc av pns12 vvb pn22 n2, cc vvb pn22 p-acp dt n1 np1, cst pn22 vvb av-dc cc av-dc,
(18) lecture (DIV2)
204
Image 58
3100
as ye haue receiued of vs, hovv ye ought to vvalke and to please God. 2 For ye knovv vvhat commaundements vve gaue vnto you by the Lord Iesus.
as you have received of us, how you ought to walk and to please God. 2 For you know what Commandments we gave unto you by the Lord Iesus.
c-acp pn22 vhb vvn pp-f pno12, c-crq pn22 vmd pc-acp vvi cc pc-acp vvi np1. crd c-acp pn22 vvb r-crq n2 pns12 vvd p-acp pn22 p-acp dt n1 np1.
(18) lecture (DIV2)
204
Image 58
3101
3 For this is the vvill of God, euen your sanctification, and that ye should absteine from for•ication.
3 For this is the will of God, even your sanctification, and that you should abstain from for•ication.
crd c-acp d vbz dt n1 pp-f np1, av-j po22 n1, cc cst pn22 vmd vvi p-acp n1.
(18) lecture (DIV2)
206
Image 58
3102
IN the wordes going before, ye heard (brethren) the Apostle makes mention to the Thessalonians, of that earnest prayer he vsed to God for them:
IN the words going before, you herd (brothers) the Apostle makes mention to the Thessalonians, of that earnest prayer he used to God for them:
p-acp dt n2 vvg a-acp, pn22 vvd (n2) dt n1 vvz n1 p-acp dt njp2, pp-f cst j n1 pns31 vvd p-acp np1 p-acp pno32:
(18) lecture (DIV2)
207
Image 58
3103
that once it would please God to graunt him a prosperous journey to them. He fell out immediatly in a prayer. The prayer containes thre parts:
that once it would please God to grant him a prosperous journey to them. He fell out immediately in a prayer. The prayer contains Three parts:
cst a-acp pn31 vmd vvi np1 pc-acp vvi pno31 dt j n1 p-acp pno32. pns31 vvd av av-j p-acp dt n1. dt n1 vvz crd n2:
(18) lecture (DIV2)
207
Image 58
3104
the first part is, that God the Father and the Lord Iesus vvould direct his vvay tovvardes them.
the First part is, that God the Father and the Lord Iesus would Direct his Way towards them.
dt ord n1 vbz, cst np1 dt n1 cc dt n1 np1 vmd vvi po31 n1 p-acp pno32.
(18) lecture (DIV2)
207
Image 58
3105
The second part is, that how euer it should fall out, vvhether he should come to them or not, at Gods pleasure:
The second part is, that how ever it should fallen out, whether he should come to them or not, At God's pleasure:
dt ord n1 vbz, cst c-crq av pn31 vmd vvi av, cs pns31 vmd vvi p-acp pno32 cc xx, p-acp ng1 n1:
(18) lecture (DIV2)
207
Image 58
3106
yet that they shoulde abound in loue, euery one tovvardes another, and not that onelie, but in loue to all men: yea, tovvarde their ver•e enemies.
yet that they should abound in love, every one towards Another, and not that only, but in love to all men: yea, toward their ver•e enemies.
av cst pns32 vmd vvi p-acp n1, d pi p-acp n-jn, cc xx d j, cc-acp p-acp n1 p-acp d n2: uh, p-acp po32 j n2.
(18) lecture (DIV2)
207
Image 58
3107
Now shortly to come to our text. In the last verse of this chapter, ye haue the third head of his prayer:
Now shortly to come to our text. In the last verse of this chapter, you have the third head of his prayer:
av av-j pc-acp vvi p-acp po12 n1. p-acp dt ord n1 pp-f d n1, pn22 vhb dt ord n1 pp-f po31 n1:
(18) lecture (DIV2)
208
Image 58
3108
he beseeches God to giue them holinesse; holinesse in generall, all kinde of holinesse.
he Beseeches God to give them holiness; holiness in general, all kind of holiness.
pns31 vvz np1 pc-acp vvi pno32 n1; n1 p-acp n1, d n1 pp-f n1.
(18) lecture (DIV2)
208
Image 58
3109
As he prayed before that they might abound in loue and charitie, vvhich is a part of holinesse:
As he prayed before that they might abound in love and charity, which is a part of holiness:
p-acp pns31 vvd p-acp cst pns32 vmd vvi p-acp n1 cc n1, r-crq vbz dt n1 pp-f n1:
(18) lecture (DIV2)
208
Image 58
3110
So novv he prayes they should haue all sort of holinesse.
So now he prays they should have all sort of holiness.
av av pns31 vvz pns32 vmd vhi d n1 pp-f n1.
(18) lecture (DIV2)
208
Image 58
3111
Thereafter in the chapter following, he falles out in precepts of good maners, and holie lyfe and conuersation,
Thereafter in the chapter following, he falls out in Precepts of good manners, and holy life and Conversation,
av p-acp dt n1 vvg, pns31 vvz av p-acp n2 pp-f j n2, cc j n1 cc n1,
(18) lecture (DIV2)
208
Image 58
3112
and this he follovves out to the end of the Epistle:
and this he follows out to the end of the Epistle:
cc d pns31 vvz av p-acp dt n1 pp-f dt n1:
(18) lecture (DIV2)
208
Image 58
3113
sauing onely by the vvay he casts in one or tvvo informations resoluing them of certaine doubtes:
Saving only by the Way he Cast in one or tvvo informations resolving them of certain doubts:
vvg av-j p-acp dt n1 pns31 vvz p-acp crd cc crd n2 vvg pno32 pp-f j n2:
(18) lecture (DIV2)
208
Image 58
3114
the first concerning the mourning for the dead: the second concerning the day of Iudgement and the comming of the Lord Iesus. Novv to returne.
the First Concerning the mourning for the dead: the second Concerning the day of Judgement and the coming of the Lord Iesus. Now to return.
dt ord vvg dt n1 p-acp dt j: dt ord vvg dt n1 pp-f n1 cc dt n-vvg pp-f dt n1 np1. av pc-acp vvi.
(18) lecture (DIV2)
208
Image 58
3115
He prayes for holinesse to them.
He prays for holiness to them.
pns31 vvz p-acp n1 p-acp pno32.
(18) lecture (DIV2)
208
Image 58
3116
And vvhat should this holinesse doe? To make your hearts (sayes he) stable and vnblameable before God.
And what should this holiness do? To make your hearts (Says he) stable and unblameable before God.
cc q-crq vmd d n1 vdb? pc-acp vvi po22 n2 (vvz pns31) n1 cc j-u p-acp np1.
(18) lecture (DIV2)
208
Image 58
3117
And at vvhat tyme? especiallie at the comming of the Lord Iesus Christ.
And At what time? especially At the coming of the Lord Iesus christ.
cc p-acp r-crq n1? av-j p-acp dt n-vvg pp-f dt n1 np1 np1.
(18) lecture (DIV2)
208
Image 58
3118
In vvhat companie should they be established with holinesse? They alone? No, but vvith all his Saints: in that happie societie of the Church of God and the Saintes.
In what company should they be established with holiness? They alone? No, but with all his Saints: in that happy society of the Church of God and the Saints.
p-acp r-crq n1 vmd pns32 vbi vvn p-acp n1? pns32 av-j? uh-dx, cc-acp p-acp d po31 n2: p-acp cst j n1 pp-f dt n1 pp-f np1 cc dt n2.
(18) lecture (DIV2)
208
Image 58
3119
There is the effect shortlie of this thirtienth verse. Then brethren marke. It is holinesse, not a fashion of holinesse in outvvard behauiour;
There is the Effect shortly of this thirtienth verse. Then brothers mark. It is holiness, not a fashion of holiness in outward behaviour;
pc-acp vbz dt n1 av-j pp-f d ord n1. cs n2 vvb. pn31 vbz n1, xx dt n1 pp-f n1 p-acp j n1;
(18) lecture (DIV2)
208
Image 58
3120
but vvithin the heart of a man or vvoman, that makes them stand vp in the presence of God, that establishes them without feare, terrour, but within the heart of a man or woman, that makes them stand up in the presence of God, that establishes them without Fear, terror,
p-acp p-acp dt n1 pp-f dt n1 cc n1, cst vvz pno32 vvi a-acp p-acp dt n1 pp-f np1, cst vvz pno32 p-acp n1, n1,
(18) lecture (DIV2)
208
Image 58
3121
or trembling when they stand before the. Tribunall of a terrible Iudge.
or trembling when they stand before thee. Tribunal of a terrible Judge.
cc vvg c-crq pns32 vvb p-acp pno32. n1 pp-f dt j n1.
(18) lecture (DIV2)
208
Image 58
3122
Where there is no holinesse, no sinceritie of heart in man, but an heart filled vvith foull affections;
Where there is no holiness, no sincerity of heart in man, but an heart filled with foul affections;
c-crq pc-acp vbz dx n1, dx n1 pp-f n1 p-acp n1, cc-acp dt n1 vvn p-acp j n2;
(18) lecture (DIV2)
208
Image 58
3123
full of vncleannesse and filthinesse, there the heart dare not present the selfe before the face of God,
full of uncleanness and filthiness, there the heart Dare not present the self before the face of God,
j pp-f n1 cc n1, a-acp dt n1 vvb xx vvi dt n1 p-acp dt n1 pp-f np1,
(18) lecture (DIV2)
208
Image 58
3124
for feare that wrath come out from his angrie face, and burne it vp. The Apostle Heb. 12. 14. sayes, Without holinesse, no man shall see God;
for Fear that wrath come out from his angry face, and burn it up. The Apostle Hebrew 12. 14. Says, Without holiness, no man shall see God;
p-acp n1 cst n1 vvb av p-acp po31 j n1, cc vvb pn31 a-acp. dt n1 np1 crd crd vvz, p-acp n1, dx n1 vmb vvi np1;
(18) lecture (DIV2)
208
Image 58
3125
for if they see him, at shall be to their destruction. When he looks 〈 ◊ 〉 the heart, and findes not holinesse and cleannesse there;
for if they see him, At shall be to their destruction. When he looks 〈 ◊ 〉 the heart, and finds not holiness and cleanness there;
c-acp cs pns32 vvb pno31, p-acp vmb vbi p-acp po32 n1. c-crq pns31 vvz 〈 sy 〉 dt n1, cc vvz xx n1 cc n1 a-acp;
(18) lecture (DIV2)
208
Image 58
3126
his looke shall destroy the heart, and he shall make it tremble and shake at his presence.
his look shall destroy the heart, and he shall make it tremble and shake At his presence.
po31 n1 vmb vvi dt n1, cc pns31 vmb vvi pn31 vvi cc vvi p-acp po31 n1.
(18) lecture (DIV2)
208
Image 58
3127
Brethren, many hes experience of an euill conscience: vncleannesse makes euer an euill conscience:
Brothers, many hes experience of an evil conscience: uncleanness makes ever an evil conscience:
n1, d zz n1 pp-f dt j-jn n1: n1 vvz av dt j-jn n1:
(18) lecture (DIV2)
208
Image 58
3128
and a man with an euill conscience is not able to stand in the sight of God.
and a man with an evil conscience is not able to stand in the sighed of God.
cc dt n1 p-acp dt j-jn n1 vbz xx j pc-acp vvi p-acp dt n1 pp-f np1.
(18) lecture (DIV2)
208
Image 58
3129
There is not an vncleane body but he findes this in experience. They runne euer to some hole and cannot abide the holie sight of God: he is holie, thou vnholie:
There is not an unclean body but he finds this in experience. They run ever to Some hold and cannot abide the holy sighed of God: he is holy, thou unholy:
pc-acp vbz xx dt j n1 cc-acp pns31 vvz d p-acp n1. pns32 vvb av p-acp d n1 cc vmbx vvi dt j n1 pp-f np1: pns31 vbz j, pns21 j:
(18) lecture (DIV2)
208
Image 58
3130
he looks throgh thee, thou canst not abide his sight.
he looks through thee, thou Canst not abide his sighed.
pns31 vvz p-acp pno21, pns21 vm2 xx vvi po31 n1.
(18) lecture (DIV2)
208
Image 58
3131
Now it is true our compearance before God and his Tribunal, shall stand in the righteous merits of Christ Iesus,
Now it is true our compearance before God and his Tribunal, shall stand in the righteous merits of christ Iesus,
av pn31 vbz j po12 n1 p-acp np1 cc po31 n1, vmb vvi p-acp dt j n2 pp-f np1 np1,
(18) lecture (DIV2)
208
Image 58
3132
& except we be cled with that perfit righteousnesse of Christ, imputed to vs by faith, ther is no slanding for vs. Rom. 5. 1. But it is as true,
& except we be cled with that perfect righteousness of christ, imputed to us by faith, there is no slanding for us Rom. 5. 1. But it is as true,
cc c-acp pns12 vbb vvn p-acp d j n1 pp-f np1, vvn p-acp pno12 p-acp n1, pc-acp vbz dx vvg p-acp pno12 np1 crd crd p-acp pn31 vbz a-acp j,
(18) lecture (DIV2)
208
Image 58
3133
if thou findst not again in some measure some holinesse and cleannesse inherent in thy self;
if thou Findest not again in Some measure Some holiness and cleanness inherent in thy self;
cs pns21 vv2 xx av p-acp d n1 d n1 cc n1 j p-acp po21 n1;
(18) lecture (DIV2)
208
Image 58
3134
thou shalt neuer stand before God:
thou shalt never stand before God:
pns21 vm2 av-x vvi p-acp np1:
(18) lecture (DIV2)
208
Image 58
3154
& church, where his presence is. (We are now in his sight and presence.) He is a God in Majestie;
& Church, where his presence is. (We Are now in his sighed and presence.) He is a God in Majesty;
cc n1, c-crq po31 n1 vbz. (pns12 vbr av p-acp po31 n1 cc n1.) pns31 vbz dt n1 p-acp n1;
(18) lecture (DIV2)
209
Image 58
3135
for where the righteousnesse of Iesus is, wher remission of sins is in any man, there of necessitie must be some measure of holinesse & purenesse of life in him also.
for where the righteousness of Iesus is, where remission of Sins is in any man, there of necessity must be Some measure of holiness & pureness of life in him also.
c-acp c-crq dt n1 pp-f np1 vbz, c-crq n1 pp-f n2 vbz p-acp d n1, a-acp pp-f n1 vmb vbi d n1 pp-f n1 cc n1 pp-f n1 p-acp pno31 av.
(18) lecture (DIV2)
208
Image 58
3136
If thou be justified by the fre mercy of God in Christ, of necessitie thou must be sanctified & must haue some spark of godlinesse in thy selfe:
If thou be justified by thee from mercy of God in christ, of necessity thou must be sanctified & must have Some spark of godliness in thy self:
cs pns21 vbb vvn p-acp pno32 p-acp n1 pp-f np1 p-acp np1, pp-f n1 pns21 vmb vbi vvn cc vmb vhi d n1 pp-f n1 p-acp po21 n1:
(18) lecture (DIV2)
208
Image 58
3137
for those whom he hes justified, he also hes sanctified.
for those whom he hes justified, he also hes sanctified.
c-acp d r-crq pns31 zz vvd, pns31 av zz vvn.
(18) lecture (DIV2)
208
Image 58
3138
So when euer a man hes the justice of Christ imputed vnto him, of necessitie he must haue a share of this justice inherent in himself:
So when ever a man hes the Justice of christ imputed unto him, of necessity he must have a share of this Justice inherent in himself:
av c-crq av dt n1 zz dt n1 pp-f np1 vvd p-acp pno31, pp-f n1 pns31 vmb vhi dt n1 pp-f d n1 j p-acp px31:
(18) lecture (DIV2)
208
Image 58
3139
wants he a part of this holinesse, brag as he will, he hes no cleannesse throgh the blood of Christ.
Wants he a part of this holiness, brag as he will, he hes no cleanness through the blood of christ.
vvz pns31 dt n1 pp-f d n1, vvb c-acp pns31 vmb, pns31 zz dx n1 p-acp dt n1 pp-f np1.
(18) lecture (DIV2)
208
Image 58
3140
Iames sayes, If thou hast faith, let me se it thy vvorks. 2. 18. If any by grace be sanctified in Christ, let them vtter it in some measure in works: otherwaies they lie. So this holds sure.James Says, If thou hast faith, let me see it thy works. 2. 18. If any by grace be sanctified in christ, let them utter it in Some measure in works: otherways they lie. So this holds sure.
np1 vvz, cs pns21 vh2 n1, vvb pno11 vvi pn31 po21 n2. crd crd cs d p-acp n1 vbi vvn p-acp np1, vvb pno32 vvi pn31 p-acp d n1 p-acp n2: av pns32 vvb. av d vvz av-j.
(18) lecture (DIV2)
208
Image 58
3141
No standing to vs before God, except there be holinesse in vs. Now the stiles are to be marked in the text which are giuen to God;
No standing to us before God, except there be holiness in us Now the stile Are to be marked in the text which Are given to God;
dx vvg p-acp pno12 p-acp np1, c-acp pc-acp vbi n1 p-acp pno12 av dt n1 vbr pc-acp vbi vvn p-acp dt n1 r-crq vbr vvn p-acp np1;
(18) lecture (DIV2)
208
Image 58
3142
First he is called God: then our Father. The name of God, a name of Majestie and of great glorie.
First he is called God: then our Father. The name of God, a name of Majesty and of great glory.
ord pns31 vbz vvn np1: av po12 n1. dt n1 pp-f np1, dt n1 pp-f n1 cc pp-f j n1.
(18) lecture (DIV2)
209
Image 58
3143
The name of Father, a name of homelinesse and louingnesse. Marke it.
The name of Father, a name of homeliness and lovingness. Mark it.
dt n1 pp-f n1, dt n1 pp-f n1 cc n1. n1 pn31.
(18) lecture (DIV2)
209
Image 58
3144
If God vvere nothing else to vs but God, that is to say, but an high Maiestie, full of all glorie:
If God were nothing Else to us but God, that is to say, but an high Majesty, full of all glory:
cs np1 vbdr pix av p-acp pno12 p-acp np1, cst vbz pc-acp vvi, cc-acp dt j n1, j pp-f d n1:
(18) lecture (DIV2)
209
Image 58
3145
if that Majestie dimmitted not himselfe to be a louing Father to vs through Iesus, there were no standing for vs before him, our heart durst neuer present the selfe before him.
if that Majesty dimmitted not himself to be a loving Father to us through Iesus, there were no standing for us before him, our heart durst never present the self before him.
cs d n1 vvn xx px31 pc-acp vbi dt j-vvg n1 p-acp pno12 p-acp np1, pc-acp vbdr dx n-vvg p-acp pno12 p-acp pno31, po12 n1 vvd av j dt n1 p-acp pno31.
(18) lecture (DIV2)
209
Image 58
3146
A sinne is not able to looke vpon God, as he is God onelie, in Majestie, Honour, Glorie and Iustice. No, the whole Majesties of the world dare not face him as he is God onely.
A sin is not able to look upon God, as he is God only, in Majesty, Honour, Glory and Justice No, the Whole Majesties of the world Dare not face him as he is God only.
dt n1 vbz xx j pc-acp vvi p-acp np1, c-acp pns31 vbz np1 j, p-acp n1, n1, n1 cc n1 uh-dx, dt j-jn n2 pp-f dt n1 vvb xx vvi pno31 c-acp pns31 vbz np1 av-j.
(18) lecture (DIV2)
209
Image 58
3147
All our compearing before him is, because, as he is God in Majestie and glorie: so in Christ he is become a louing Father to vs:
All our compearing before him is, Because, as he is God in Majesty and glory: so in christ he is become a loving Father to us:
av-d po12 vvg p-acp pno31 vbz, c-acp, c-acp pns31 vbz np1 p-acp n1 cc n1: av p-acp np1 pns31 vbz vvn dt j-vvg n1 p-acp pno12:
(18) lecture (DIV2)
209
Image 58
3148
and if vve receiue not the Spirite (that is called the Spirite of adoption, testifying to our spirite, that he is become our Father in Iesus Christ,
and if we receive not the Spirit (that is called the Spirit of adoption, testifying to our Spirit, that he is become our Father in Iesus christ,
cc cs pns12 vvb xx dt n1 (cst vbz vvn dt n1 pp-f n1, vvg p-acp po12 n1, cst pns31 vbz vvn po12 n1 p-acp np1 np1,
(18) lecture (DIV2)
209
Image 58
3149
and we are adopted in Christ;
and we Are adopted in christ;
cc pns12 vbr vvn p-acp np1;
(18) lecture (DIV2)
209
Image 58
3150
and therefore opens our mouthes to cry Abba, Father) vve would neuer haue a face to looke to him,
and Therefore Opens our mouths to cry Abba, Father) we would never have a face to look to him,
cc av vvz po12 n2 pc-acp vvi np1, n1) pns12 vmd av-x vhi dt n1 pc-acp vvi p-acp pno31,
(18) lecture (DIV2)
209
Image 58
3151
nor a mouth to speake to him.
nor a Mouth to speak to him.
ccx dt n1 pc-acp vvi p-acp pno31.
(18) lecture (DIV2)
209
Image 58
3152
And so as he is become a Father to vs in Christ, so craue that thou mayst get that Spirite of adoption, that thy mouth may be opened wide, with sweetnesse, to cry, Abba, Father Moreouer, these very stiles learns vs,
And so as he is become a Father to us in christ, so crave that thou Mayest get that Spirit of adoption, that thy Mouth may be opened wide, with sweetness, to cry, Abba, Father Moreover, these very stile learns us,
cc av c-acp pns31 vbz vvn dt n1 p-acp pno12 p-acp np1, av vvb cst pns21 vm2 vvi d n1 pp-f n1, cst po21 n1 vmb vbi vvn av-j, p-acp n1, pc-acp vvi, np1, n1 av, d j n1 vvz pno12,
(18) lecture (DIV2)
209
Image 58
3153
how our harts should be disposed when we come and stand before him, euen heer in his congregation,
how our hearts should be disposed when we come and stand before him, even her in his congregation,
c-crq po12 n2 vmd vbi vvn c-crq pns12 vvb cc vvi p-acp pno31, av av p-acp po31 n1,
(18) lecture (DIV2)
209
Image 58
3157
Then there must be more then this: he is a Father, and therefore, thou shouldst loue him:
Then there must be more then this: he is a Father, and Therefore, thou Shouldst love him:
cs pc-acp vmb vbi av-dc cs d: pns31 vbz dt n1, cc av, pns21 vmd2 vvi pno31:
(18) lecture (DIV2)
209
Image 58
3158
so thou shouldst both reuerence and loue him together:
so thou Shouldst both Reverence and love him together:
av pns21 vmd2 d n1 cc vvi pno31 av:
(18) lecture (DIV2)
209
Image 58
3159
If these two be together, they shall mak thee to be in good temper to stand before God.
If these two be together, they shall make thee to be in good temper to stand before God.
cs d crd vbb av, pns32 vmb vvi pno21 pc-acp vbi p-acp j n1 pc-acp vvi p-acp np1.
(18) lecture (DIV2)
209
Image 58
3160
Now come to the time when the hart shal be established. It is, at the comming of our Lord Iesus Christ.
Now come to the time when the heart shall be established. It is, At the coming of our Lord Iesus christ.
av vvn p-acp dt n1 c-crq dt n1 vmb vbi vvn. pn31 vbz, p-acp dt n-vvg pp-f po12 n1 np1 np1.
(18) lecture (DIV2)
210
Image 58
3161
It is true brethren, euen in this life, before that glorious appearing of Christ, we stand before God in holinesse,
It is true brothers, even in this life, before that glorious appearing of christ, we stand before God in holiness,
pn31 vbz j n2, av p-acp d n1, c-acp cst j vvg pp-f np1, pns12 vvb p-acp np1 p-acp n1,
(18) lecture (DIV2)
210
Image 58
3162
and our hearts are established before him without rebuke in a manner:
and our hearts Are established before him without rebuke in a manner:
cc po12 n2 vbr vvn p-acp pno31 p-acp n1 p-acp dt n1:
(18) lecture (DIV2)
210
Image 58
3163
and euen now at this present time, who euer they be who hes holinesse in their hearts, they finde, in effect, their harts standing in his presence;
and even now At this present time, who ever they be who hes holiness in their hearts, they find, in Effect, their hearts standing in his presence;
cc av av p-acp d j n1, r-crq av pns32 vbb r-crq zz n1 p-acp po32 n2, pns32 vvb, p-acp n1, po32 n2 vvg p-acp po31 n1;
(18) lecture (DIV2)
210
Image 58
3164
when they looke to that face of his Majestie shining in the Gospell, with the eye of faith, the heart is established before the face of God,
when they look to that face of his Majesty shining in the Gospel, with the eye of faith, the heart is established before the face of God,
c-crq pns32 vvb p-acp d n1 pp-f po31 n1 vvg p-acp dt n1, p-acp dt n1 pp-f n1, dt n1 vbz vvn p-acp dt n1 pp-f np1,
(18) lecture (DIV2)
210
Image 58
3165
and God is pacified, and beholds them in quietnesse.
and God is pacified, and beholds them in quietness.
cc np1 vbz vvn, cc vvz pno32 p-acp n1.
(18) lecture (DIV2)
210
Image 58
3166
Let all men discend in their hearts, and if they haue holinesse, I assure them they will haue peace and quyetnesse in the hart,
Let all men descend in their hearts, and if they have holiness, I assure them they will have peace and quietness in the heart,
vvb d n2 vvi p-acp po32 n2, cc cs pns32 vhb n1, pns11 vvb pno32 pns32 vmb vhi n1 cc n1 p-acp dt n1,
(18) lecture (DIV2)
210
Image 58
3167
when they think on him, Then this is true. Euen in this life before the great day, we stand before him established in holinesse:
when they think on him, Then this is true. Eve in this life before the great day, we stand before him established in holiness:
c-crq pns32 vvb p-acp pno31, cs d vbz j. np1 p-acp d n1 p-acp dt j n1, pns12 vvb p-acp pno31 vvd p-acp n1:
(18) lecture (DIV2)
210
Image 58
3168
but it is as true, so long as we liue in this life, ther is euer a peece of vnquyetnes in the harts of the most godlie:
but it is as true, so long as we live in this life, there is ever a piece of unquietness in the hearts of the most godly:
cc-acp pn31 vbz a-acp j, av av-j c-acp pns12 vvb p-acp d n1, pc-acp vbz av dt n1 pp-f n1 p-acp dt n2 pp-f dt av-ds j:
(18) lecture (DIV2)
210
Image 58
3169
and there are none of vs who can find so peaceable an heart before God, as we should haue.
and there Are none of us who can find so peaceable an heart before God, as we should have.
cc pc-acp vbr pix pp-f pno12 r-crq vmb vvi av j dt n1 p-acp np1, c-acp pns12 vmd vhi.
(18) lecture (DIV2)
210
Image 58
3170
There is euer so long as we liue heere a peece of euill conscience for sinne.
There is ever so long as we live Here a piece of evil conscience for sin.
pc-acp vbz av av av-j c-acp pns12 vvb av dt n1 pp-f j-jn n1 p-acp n1.
(18) lecture (DIV2)
210
Image 58
3171
The cause is, because so long as we liue he•r, we are but holy in a part and that in a verie sober part:
The cause is, Because so long as we live he•r, we Are but holy in a part and that in a very Sobrium part:
dt n1 vbz, c-acp av j c-acp pns12 vvb n1, pns12 vbr p-acp j p-acp dt n1 cc cst p-acp dt j j n1:
(18) lecture (DIV2)
210
Image 58
3172
sinne leaues vs neuer, and therfore the prick in the conscience for sinne leaues vs neuer,
sin leaves us never, and Therefore the prick in the conscience for sin leaves us never,
n1 vvz pno12 av, cc av dt n1 p-acp dt n1 p-acp n1 vvz pno12 av,
(18) lecture (DIV2)
210
Image 58
3173
And where this euill conscience is, there must euer be a peece of feare and terrour to stand before that heauenlie presence.
And where this evil conscience is, there must ever be a piece of Fear and terror to stand before that heavenly presence.
cc c-crq d j-jn n1 vbz, pc-acp vmb av vbi dt n1 pp-f n1 cc n1 pc-acp vvi p-acp d j n1.
(18) lecture (DIV2)
210
Image 58
3174
But vvhen the Lord shall come in that latter day, which is called the day of judgement,
But when the Lord shall come in that latter day, which is called the day of judgement,
p-acp c-crq dt n1 vmb vvi p-acp d d n1, r-crq vbz vvn dt n1 pp-f n1,
(18) lecture (DIV2)
210
Image 58
3175
when Christ shall appeare in that great day, the heart of the godlie shall be established before him, without any feare or terrour.
when christ shall appear in that great day, the heart of the godly shall be established before him, without any Fear or terror.
c-crq np1 vmb vvi p-acp d j n1, dt n1 pp-f dt j vmb vbi vvn p-acp pno31, p-acp d n1 cc n1.
(18) lecture (DIV2)
210
Image 58
3176
If thou be one of the chosen of God, thou shalt stand before the face of God, vvith an heart in peace, vvithout any terrour. (But ô how great shall the feare of the heart of the wicked men be?) the cause is,
If thou be one of the chosen of God, thou shalt stand before the face of God, with an heart in peace, without any terror. (But o how great shall the Fear of the heart of the wicked men be?) the cause is,
cs pns21 vbb crd pp-f dt j-vvn pp-f np1, pns21 vm2 vvi p-acp dt n1 pp-f np1, p-acp dt n1 p-acp n1, p-acp d n1. (cc-acp uh q-crq j vmb dt n1 pp-f dt n1 pp-f dt j n2 vbi?) dt n1 vbz,
(18) lecture (DIV2)
210
Image 58
3177
because thou shalt not so soone see the face of the Lord Iesus, that faire glorious face,
Because thou shalt not so soon see the face of the Lord Iesus, that fair glorious face,
c-acp pns21 vm2 xx av av vvi dt n1 pp-f dt n1 np1, cst j j n1,
(18) lecture (DIV2)
210
Image 58
3178
but as soone in the moment of thy resurrection, thou shalt be transformed in a perfite holinesse, both in body and soule. And therefore the Apostle sayes.
but as soon in the moment of thy resurrection, thou shalt be transformed in a perfect holiness, both in body and soul. And Therefore the Apostle Says.
cc-acp c-acp av p-acp dt n1 pp-f po21 n1, pns21 vm2 vbi vvn p-acp dt j n1, av-d p-acp n1 cc n1. cc av dt n1 vvz.
(18) lecture (DIV2)
210
Image 58
3179
Philip. 3. 21. When we shall see him, We shall be transformed, and this vyle body of ours, shall be made conformable to his glorious body, and vvhen vve shall see him, vve shall be made like him in glorie and holinesse, vvithout any spot or vvrinckle,
Philip. 3. 21. When we shall see him, We shall be transformed, and this vile body of ours, shall be made conformable to his glorious body, and when we shall see him, we shall be made like him in glory and holiness, without any spot or wrinkle,
np1. crd crd c-crq pns12 vmb vvi pno31, pns12 vmb vbi vvn, cc d j n1 pp-f png12, vmb vbi vvn j p-acp po31 j n1, cc c-crq pns12 vmb vvi pno31, pns12 vmb vbi vvn av-j pno31 p-acp n1 cc n1, p-acp d n1 cc n1,
(18) lecture (DIV2)
210
Image 58
3180
or any part of deformitie in bodie or soule.
or any part of deformity in body or soul.
cc d n1 pp-f n1 p-acp n1 cc n1.
(18) lecture (DIV2)
210
Image 58
3181
What then is it, that puts this terrour in our heart to stand before God? Onely sinne.
What then is it, that puts this terror in our heart to stand before God? Only sin.
q-crq av vbz pn31, cst vvz d n1 p-acp po12 n1 pc-acp vvi p-acp np1? j n1.
(18) lecture (DIV2)
210
Image 58
3182
So when all sinne shall be taken away, all feare shall be taken away. Then, seeing there is no perfite quyetnesse vntill vve see him;
So when all sin shall be taken away, all Fear shall be taken away. Then, seeing there is no perfect quietness until we see him;
av c-crq d n1 vmb vbi vvn av, d n1 vmb vbi vvn av. av, vvg a-acp vbz dx j n1 c-acp pns12 vvb pno31;
(18) lecture (DIV2)
210
Image 58
3183
why should not our desire be to see him? wherefore should all this feare be of this latter day, seeing thou wilt neuer be established in heart,
why should not our desire be to see him? Wherefore should all this Fear be of this latter day, seeing thou wilt never be established in heart,
q-crq vmd xx po12 n1 vbb pc-acp vvi pno31? q-crq vmd d d n1 vbi pp-f d d n1, vvg pns21 vm2 av-x vbi vvn p-acp n1,
(18) lecture (DIV2)
210
Image 58
3184
nor get thy full glorie vntil his comming at that day? thy blessednesse shall be perfite there.
nor get thy full glory until his coming At that day? thy blessedness shall be perfect there.
ccx vvb po21 j n1 c-acp po31 n-vvg p-acp d n1? po21 n1 vmb vbi j a-acp.
(18) lecture (DIV2)
210
Image 58
3185
I finde in the Scripture the perfection of all graces differred vntill that time. Ye shall finde no grace, but the perfection thereof is remitted vntill that day.
I find in the Scripture the perfection of all graces differed until that time. You shall find no grace, but the perfection thereof is remitted until that day.
pns11 vvb p-acp dt n1 dt n1 pp-f d n2 vvd c-acp d n1. pn22 vmb vvi dx n1, p-acp dt n1 av vbz vvn p-acp d n1.
(18) lecture (DIV2)
210
Image 58
3186
Paul in the same Epistle. 2. chap. 19. vers. My joy is in the sight of God, and of Iesus Christ, at his comming:Paul in the same Epistle. 2. chap. 19. vers. My joy is in the sighed of God, and of Iesus christ, At his coming:
np1 p-acp dt d n1. crd n1 crd zz. po11 n1 vbz p-acp dt n1 pp-f np1, cc pp-f np1 np1, p-acp po31 n-vvg:
(18) lecture (DIV2)
210
Image 58
3187
He gets not perfection of joy, vntill he come. And therefore he will not promise to the Thessalonians their joy vntill that day;
He gets not perfection of joy, until he come. And Therefore he will not promise to the Thessalonians their joy until that day;
pns31 vvz xx n1 pp-f n1, c-acp pns31 vvb. cc av pns31 vmb xx vvi p-acp dt njp2 po32 n1 c-acp d n1;
(18) lecture (DIV2)
210
Image 58
3188
no perfection of grace, mercie and peace, vntill God put an end to sinne, to death, and wickednesse.
no perfection of grace, mercy and peace, until God put an end to sin, to death, and wickedness.
dx n1 pp-f n1, n1 cc n1, c-acp np1 vvd dt n1 p-acp n1, p-acp n1, cc n1.
(18) lecture (DIV2)
210
Image 58
3189
Looke then if we should long for that latter day; we looke heere and there for this thing and that thing;
Look then if we should long for that latter day; we look Here and there for this thing and that thing;
n1 av cs pns12 vmd av-j p-acp cst d n1; pns12 vvb av cc a-acp p-acp d n1 cc d n1;
(18) lecture (DIV2)
210
Image 58
3190
but who lookes for that comming of the Lord? Alas, if we knevv vvhat grace and joy Christs comming brought to vs, vve vvould looke for nothing so much, as for his comming.
but who looks for that coming of the Lord? Alas, if we knew what grace and joy Christ coming brought to us, we would look for nothing so much, as for his coming.
cc-acp q-crq vvz p-acp d n-vvg pp-f dt n1? np1, cs pns12 vvd r-crq n1 cc n1 npg1 n-vvg vvd p-acp pno12, pns12 vmd vvi p-acp pix av av-d, c-acp p-acp po31 n-vvg.
(18) lecture (DIV2)
210
Image 58
3191
We are earthlie, and therefore all our lookes are for earthlie thinges: we are not spirituall, and so we cannot looke for that spirituall grace.
We Are earthly, and Therefore all our looks Are for earthly things: we Are not spiritual, and so we cannot look for that spiritual grace.
pns12 vbr j, cc av d po12 n2 vbr p-acp j n2: pns12 vbr xx j, cc av pns12 vmbx vvi p-acp d j n1.
(18) lecture (DIV2)
210
Image 58
3192
The Lord prepare vs to looke for, and desire that glorious comming. All these earthlie thinges goes away; Heauen onelie abydes.
The Lord prepare us to look for, and desire that glorious coming. All these earthly things Goes away; Heaven only abides.
dt n1 vvb pno12 pc-acp vvi p-acp, cc vvb d j n-vvg. av-d d j n2 vvz av; n1 av-j vvz.
(18) lecture (DIV2)
210
Image 58
3193
What foolishnesse is this, seeing we are subject to mortality, that we should set our hearts on this world:
What foolishness is this, seeing we Are Subject to mortality, that we should Set our hearts on this world:
q-crq n1 vbz d, vvg pns12 vbr j-jn p-acp n1, cst pns12 vmd vvi po12 n2 p-acp d n1:
(18) lecture (DIV2)
210
Image 58
3194
our dwelling must not be here; but in Heauen in endliesse joy. Seeke it earnestly therefore.
our Dwelling must not be Here; but in Heaven in endliesse joy. Seek it earnestly Therefore.
po12 n-vvg vmb xx vbi av; cc-acp p-acp n1 p-acp j n1. vvb pn31 av-j av.
(18) lecture (DIV2)
210
Image 58
3195
Novv in the end of this verse he telles vs in vvhat company, and with whom we shal be established in holinesse before God:
Now in the end of this verse he tells us in what company, and with whom we shall be established in holiness before God:
av p-acp dt n1 pp-f d n1 pns31 vvz pno12 p-acp r-crq n1, cc p-acp ro-crq pns12 vmb vbi vvn p-acp n1 p-acp np1:
(18) lecture (DIV2)
211
Image 58
3196
thou shalt not be holy thy selfe alone:
thou shalt not be holy thy self alone:
pns21 vm2 xx vbi j po21 n1 av-j:
(18) lecture (DIV2)
211
Image 58
3197
thou shalt not be an a per se in holinesse, doe as thou wilt, either shalt thou be in a societie, in a companie vvith many more nor thou;
thou shalt not be an a per se in holiness, do as thou wilt, either shalt thou be in a society, in a company with many more nor thou;
pns21 vm2 xx vbi dt dt fw-la fw-la p-acp n1, vdb c-acp pns21 vm2, d vm2 pns21 vbi p-acp dt n1, p-acp dt n1 p-acp d n1 ccx pns21;
(18) lecture (DIV2)
211
Image 58
3198
or else thou shalt neuer be holie, nor see the face of God. This is plaine. or Else thou shalt never be holy, nor see the face of God. This is plain.
cc av pns21 vm2 av-x vbi j, ccx vvb dt n1 pp-f np1. d vbz j.
(18) lecture (DIV2)
211
Image 58
3199
Either thou shalt be in the Church, which is the communion of the Saintes of God,
Either thou shalt be in the Church, which is the communion of the Saints of God,
av-d pns21 vm2 vbi p-acp dt n1, r-crq vbz dt n1 pp-f dt n2 pp-f np1,
(18) lecture (DIV2)
211
Image 58
3200
or else thou shalt neuer see Gods presence. He will leape out of it at this side, and he at that side;
or Else thou shalt never see God's presence. He will leap out of it At this side, and he At that side;
cc av pns21 vm2 av-x vvi npg1 n1. pns31 vmb vvi av pp-f pn31 p-acp d n1, cc pns31 p-acp d n1;
(18) lecture (DIV2)
211
Image 58
3201
but if thou come not in again in that same societie (yea, and to the number of this church and of the Saintes that professes Christ this day in Scotland) thou shalt neuer see Gods face.
but if thou come not in again in that same society (yea, and to the number of this Church and of the Saints that Professes christ this day in Scotland) thou shalt never see God's face.
cc-acp cs pns21 vvb xx p-acp av p-acp cst d n1 (uh, cc p-acp dt n1 pp-f d n1 cc pp-f dt n2 cst vvz np1 d n1 p-acp np1) pns21 vm2 av-x vvi npg1 n1.
(18) lecture (DIV2)
211
Image 58
3202
All blessinges, grace, mercie, and peace euerlasting before God is in the companie of the Church, that professe the truth and puritie of the Gospell of Christ:
All blessings, grace, mercy, and peace everlasting before God is in the company of the Church, that profess the truth and purity of the Gospel of christ:
av-d n2, n1, n1, cc n1 j p-acp np1 vbz p-acp dt n1 pp-f dt n1, cst vvb dt n1 cc n1 pp-f dt n1 pp-f np1:
(18) lecture (DIV2)
211
Image 58
3203
not in the company of them, who will take the name of a Church, or that false Church, the Romane Church.
not in the company of them, who will take the name of a Church, or that false Church, the Roman Church.
xx p-acp dt n1 pp-f pno32, r-crq vmb vvi dt n1 pp-f dt n1, cc cst j n1, dt jp n1.
(18) lecture (DIV2)
211
Image 58
3204
So let him vvho vvill stand vvith holinesse in the number of the Saintes ▪ seuere from Babylon,
So let him who will stand with holiness in the number of the Saints ▪ severe from Babylon,
av vvb pno31 r-crq vmb vvi p-acp n1 p-acp dt n1 pp-f dt n2 ▪ j p-acp np1,
(18) lecture (DIV2)
211
Image 58
3205
or else he shall be partaker of the judgement.
or Else he shall be partaker of the judgement.
cc av pns31 vmb vbi n1 pp-f dt n1.
(18) lecture (DIV2)
211
Image 58
3206
So (brethren) to come againe, ye shall not read in the Scripture of any grace giuen to any man,
So (brothers) to come again, you shall not read in the Scripture of any grace given to any man,
np1 (n2) pc-acp vvi av, pn22 vmb xx vvi p-acp dt n1 pp-f d n1 vvn p-acp d n1,
(18) lecture (DIV2)
211
Image 58
3207
but ye shall finde that it is giuen to him as a member of that bodie,
but you shall find that it is given to him as a member of that body,
cc-acp pn22 vmb vvi cst pn31 vbz vvn p-acp pno31 p-acp dt n1 pp-f d n1,
(18) lecture (DIV2)
211
Image 58
3208
as one of the Saintes, in the societie of the Saintes.
as one of the Saints, in the society of the Saints.
c-acp pi pp-f dt n2, p-acp dt n1 pp-f dt n2.
(18) lecture (DIV2)
211
Image 58
3209
In the first to the Ephesians verse 18. speaking of the riches of the glorie of the inheritance of Heauen;
In the First to the Ephesians verse 18. speaking of the riches of the glory of the inheritance of Heaven;
p-acp dt ord p-acp dt njp2 n1 crd vvg pp-f dt n2 pp-f dt n1 pp-f dt n1 pp-f n1;
(18) lecture (DIV2)
211
Image 58
3210
he sayes, thou shalt neuer get it but among the Saintes. Then againe he sayes, chap. 3. vers. 18. Who shall vnderstand the loue and charitie of God? None but they that are in the societie of the Saintes.
he Says, thou shalt never get it but among the Saints. Then again he Says, chap. 3. vers. 18. Who shall understand the love and charity of God? None but they that Are in the society of the Saints.
pns31 vvz, pns21 vm2 av-x vvi pn31 p-acp p-acp dt n2. av av pns31 vvz, n1 crd fw-la. crd q-crq vmb vvi dt n1 cc n1 pp-f np1? pix p-acp pns32 cst vbr p-acp dt n1 pp-f dt n2.
(18) lecture (DIV2)
211
Image 58
3211
No light, mercie nor knowledge of God, but to them that stands knit vp as members in the bodye of Christ:
No Light, mercy nor knowledge of God, but to them that Stands knit up as members in the body of christ:
dx n1, n1 ccx n1 pp-f np1, cc-acp p-acp pno32 cst vvz vvn a-acp p-acp n2 p-acp dt n1 pp-f np1:
(18) lecture (DIV2)
211
Image 58
3212
ye see, cut off a member of the body and cast it away; no sap can follow from the body to it:
you see, Cut off a member of the body and cast it away; no sap can follow from the body to it:
pn22 vvb, vvb a-acp dt n1 pp-f dt n1 cc vvi pn31 av; dx n1 vmb vvi p-acp dt n1 p-acp pn31:
(18) lecture (DIV2)
211
Image 58
3213
So, if thou be cut off from the number of the Saintes, vvho are the Church of God, thou shalt neuer get any grace of Christ. Now to the next chapter.
So, if thou be Cut off from the number of the Saints, who Are the Church of God, thou shalt never get any grace of christ. Now to the next chapter.
av, cs pns21 vbb vvn a-acp p-acp dt n1 pp-f dt n2, r-crq vbr dt n1 pp-f np1, pns21 vm2 av-x vvi d n1 pp-f np1. av p-acp dt ord n1.
(18) lecture (DIV2)
211
Image 58
3214
In the fourth and fift chapters followes the last part of this Epistle, containing the doctrine of maners, exhorting to holinesse of lyfe, and godlinesse. But to the wordes.
In the fourth and fift Chapters follows the last part of this Epistle, containing the Doctrine of manners, exhorting to holiness of life, and godliness. But to the words.
p-acp dt ord cc ord n2 vvz dt ord n1 pp-f d n1, vvg dt n1 pp-f n2, vvg p-acp n1 pp-f n1, cc n1. p-acp p-acp dt n2.
(18) lecture (DIV2)
212
Image 58
3215
He sayes, And furthermore, As he would say, all is not tolde:
He Says, And furthermore, As he would say, all is not told:
pns31 vvz, cc av, c-acp pns31 vmd vvi, d vbz xx vvn:
(18) lecture (DIV2)
212
Image 58
3216
I will tell that which rests, which is the doctrine of maners, precepts of godlie lyfe and conuersation.
I will tell that which rests, which is the Doctrine of manners, Precepts of godly life and Conversation.
pns11 vmb vvi d r-crq vvz, r-crq vbz dt n1 pp-f n2, n2 pp-f j n1 cc n1.
(18) lecture (DIV2)
212
Image 58
3217
When we haue teached all the yeere ouer;
When we have teached all the year over;
c-crq pns12 vhb vvn d dt n1 a-acp;
(18) lecture (DIV2)
212
Image 58
3218
when we haue tolde you the doctrine of justification, sanctification, &c. so long as there is no speaking of a godly lyfe and conuersation;
when we have told you the Doctrine of justification, sanctification, etc. so long as there is no speaking of a godly life and Conversation;
c-crq pns12 vhb vvn pn22 dt n1 pp-f n1, n1, av av av-j c-acp pc-acp vbz dx vvg pp-f dt j n1 cc n1;
(18) lecture (DIV2)
212
Image 58
3219
and so long as we haue not tolde you, how ye should lead your lyfe; there is euer something behinde vnspoken of.
and so long as we have not told you, how you should led your life; there is ever something behind unspoken of.
cc av av-j c-acp pns12 vhb xx vvn pn22, c-crq pn22 vmd vvi po22 n1; pc-acp vbz av pi p-acp j-vvn pp-f.
(18) lecture (DIV2)
212
Image 58
3220
Neuer a full and perfite preaching, wher there is nothing spoken of a good or of an euill lyfe and conuersation.
Never a full and perfect preaching, where there is nothing spoken of a good or of an evil life and Conversation.
av-x dt j cc j vvg, c-crq pc-acp vbz pix vvn pp-f dt j cc pp-f dt j-jn n1 cc n1.
(18) lecture (DIV2)
212
Image 58
3221
For ▪ there is such a necessitie laid on men and wemen in this world, that all serues for nothing,
For ▪ there is such a necessity laid on men and women in this world, that all serves for nothing,
p-acp ▪ a-acp vbz d dt n1 vvn p-acp n2 cc n2 p-acp d n1, cst d vvz p-acp pix,
(18) lecture (DIV2)
212
Image 58
3222
except they liue a good & holy life: Thy profession of loue, righteousnesse, mercie, & all the rest is but vanitie and winde,
except they live a good & holy life: Thy profession of love, righteousness, mercy, & all the rest is but vanity and wind,
c-acp pns32 vvb dt j cc j n1: po21 n1 pp-f n1, n1, n1, cc d dt n1 vbz p-acp n1 cc n1,
(18) lecture (DIV2)
212
Image 58
3223
if thy conuersation toward thy neighbour be not aunswerable to thy profession:
if thy Conversation towards thy neighbour be not answerable to thy profession:
cs po21 n1 p-acp po21 n1 vbb xx j p-acp po21 n1:
(18) lecture (DIV2)
212
Image 58
3224
it is a shame to thee to speake of Christ, of holinesse, of righteousnesse, of life euerlasting, except thou liue conforme thereto.
it is a shame to thee to speak of christ, of holiness, of righteousness, of life everlasting, except thou live conform thereto.
pn31 vbz dt n1 p-acp pno21 pc-acp vvi pp-f np1, pp-f n1, pp-f n1, pp-f n1 j, c-acp pns21 vvb vvi av.
(18) lecture (DIV2)
212
Image 58
3225
And therefore, ye shall neuer read any Epistle of Paul, but euer vvhen he hes spoken of faith, justification, &c. then in the end he subjoynes precepts charging vs to liue a godlie lyfe. And more then this;
And Therefore, you shall never read any Epistle of Paul, but ever when he hes spoken of faith, justification, etc. then in the end he subjoins Precepts charging us to live a godly life. And more then this;
cc av, pn22 vmb av-x vvi d n1 pp-f np1, p-acp av c-crq pns31 po31 vvn pp-f n1, n1, av av p-acp dt n1 pns31 vvz n2 vvg pno12 pc-acp vvi dt j n1. cc av-dc cs d;
(18) lecture (DIV2)
212
Image 58
3226
Trow ye, in the end, at Christs comming to judgement, that the pretence of faith or righteousnes will be sufficient to thy eternal saluation.
Trow you, in the end, At Christ coming to judgement, that the pretence of faith or righteousness will be sufficient to thy Eternal salvation.
vvb pn22, p-acp dt n1, p-acp npg1 vvg p-acp n1, cst dt n1 pp-f n1 cc n1 vmb vbi j p-acp po21 j n1.
(18) lecture (DIV2)
212
Image 58
3227
No, but we must liue holie:
No, but we must live holy:
uh-dx, cc-acp pns12 vmb vvi j:
(18) lecture (DIV2)
212
Image 58
3228
for, al the blessinges of God in Christ tends to this end that we may liue holie:
for, all the blessings of God in christ tends to this end that we may live holy:
c-acp, d dt n2 pp-f np1 p-acp np1 vvz p-acp d n1 cst pns12 vmb vvi j:
(18) lecture (DIV2)
212
Image 58
3229
yea, this is the end of election it selfe. Ephes. 1. 4. Paul sayes. We are chosen from all eternitie that we should be holie.
yea, this is the end of election it self. Ephesians 1. 4. Paul Says. We Are chosen from all eternity that we should be holy.
uh, d vbz dt n1 pp-f n1 pn31 n1. np1 crd crd np1 vvz. pns12 vbr vvn p-acp d n1 cst pns12 vmd vbi j.
(18) lecture (DIV2)
212
Image 58
3230
Then we should liue soberlie and justlie with our neighbour.
Then we should live soberly and justly with our neighbour.
cs pns12 vmd vvi av-j cc av-j p-acp po12 n1.
(18) lecture (DIV2)
212
Image 58
3231
Tit. 2. 12. And therefore either cast avvay profession of Christianitie, and heare neuer a word of faith, righteousnesse, &c. or else striue to liue conforme thereto. This in generall. Now to the wordes.
Tit. 2. 12. And Therefore either cast away profession of Christianity, and hear never a word of faith, righteousness, etc. or Else strive to live conform thereto. This in general. Now to the words.
np1 crd crd cc av av-d vvn av n1 pp-f np1, cc vvi av dt n1 pp-f n1, n1, av cc av vvb pc-acp vvi vvi av. np1 p-acp n1. av p-acp dt n2.
(18) lecture (DIV2)
212
Image 58
3232
I beseech and exhort you, and that in the Lord Iesus Christ. What exhorts he? that they increase more and more in godlie lyfe and conuersation.I beseech and exhort you, and that in the Lord Iesus christ. What exhorts he? that they increase more and more in godly life and Conversation.
pns11 vvb cc vvb pn22, cc d p-acp dt n1 np1 np1. q-crq vvz pns31? cst pns32 vvb av-dc cc av-dc p-acp j n1 cc n1.
(18) lecture (DIV2)
213
Image 58
3233
As for the forme of your going forward, I haue tolde you the forme. hovv ye should vvalke in this world; walke conformable thereto.
As for the Form of your going forward, I have told you the Form. how you should walk in this world; walk conformable thereto.
p-acp p-acp dt n1 pp-f po22 n-vvg av-j, pns11 vhb vvn pn22 dt n1. c-crq pn22 vmd vvi p-acp d n1; vvb j av.
(18) lecture (DIV2)
213
Image 58
3234
The words would be well marked, I beseech and exhort you, sayes he, in the Lord Iesus. He might haue well said, I command you;
The words would be well marked, I beseech and exhort you, Says he, in the Lord Iesus. He might have well said, I command you;
dt n2 vmd vbi av vvn, pns11 vvb cc vvb pn22, vvz pns31, p-acp dt n1 np1. pns31 vmd vhi av vvn, pns11 vvb pn22;
(18) lecture (DIV2)
213
Image 58
3235
as wrytting to Philemon vers. 8. 9. he sayes, When I might command thee, in the name of Iesus:
as wrytting to Philemon vers. 8. 9. he Says, When I might command thee, in the name of Iesus:
c-acp vvg p-acp np1 fw-la. crd crd pns31 vvz, c-crq pns11 vmd vvi pno21, p-acp dt n1 pp-f np1:
(18) lecture (DIV2)
213
Image 58
3236
yet, rather, for loues sake, I pray thee. Loue turnes the command in a prayer.yet, rather, for loves sake, I pray thee. Love turns the command in a prayer.
av, av-c, c-acp ng1 n1, pns11 vvb pno21. n1 vvz dt n1 p-acp dt n1.
(18) lecture (DIV2)
213
Image 58
3237
All doctrin that comes from any person must come of loue, or else it is deare of the hearing.
All Doctrine that comes from any person must come of love, or Else it is deer of the hearing.
av-d n1 cst vvz p-acp d n1 vmb vvi pp-f n1, cc av pn31 vbz j-jn pp-f dt n-vvg.
(18) lecture (DIV2)
213
Image 58
3239
for the wordes comes from the heart, and so among al the rest of the wayes, whereby he vtters the loue he had in his heart, this is one,
for the words comes from the heart, and so among all the rest of the ways, whereby he utters the love he had in his heart, this is one,
p-acp dt n2 vvz p-acp dt n1, cc av p-acp d dt n1 pp-f dt n2, c-crq pns31 vvz dt n1 pns31 vhd p-acp po31 n1, d vbz pi,
(18) lecture (DIV2)
213
Image 58
3240
when precept and commaund is turned ouer to requeesting. When he may commaund he will not, but he turnes it ouer and exhortes.
when precept and command is turned over to requeesting. When he may command he will not, but he turns it over and exhorts.
c-crq n1 cc n1 vbz vvn a-acp p-acp vvg. c-crq pns31 vmb vvi pns31 vmb xx, cc-acp pns31 vvz pn31 a-acp cc vvz.
(18) lecture (DIV2)
213
Image 58
3241
Ye may marke this verie oft in the Epistles of Paul. Now the wordes are dowbled:
You may mark this very oft in the Epistles of Paul. Now the words Are doubled:
pn22 vmb vvi d av av p-acp dt n2 pp-f np1. av dt n2 vbr vvn:
(18) lecture (DIV2)
213
Image 58
3242
He is not content to say, I beseech you: but he sayes also, I exhort you. There is no vvord lost heere.
He is not content to say, I beseech you: but he Says also, I exhort you. There is no word lost Here.
pns31 vbz xx j pc-acp vvi, pns11 vvb pn22: cc-acp pns31 vvz av, pns11 vvb pn22. pc-acp vbz dx n1 vvn av.
(18) lecture (DIV2)
213
Image 58
3243
This doubling of the vvordes testifies of the earnestnesse that vvas in his heart to haue this people going forvvard in this godlie life:
This doubling of the words Testifies of the earnestness that was in his heart to have this people going forward in this godly life:
np1 vvg pp-f dt n2 vvz pp-f dt n1 cst vbds p-acp po31 n1 pc-acp vhi d n1 vvg av-j p-acp d j n1:
(18) lecture (DIV2)
213
Image 58
3244
and consequentlie of the necessitie that lyes on euerie one of vs, to liue holie in this life.
and consequently of the necessity that lies on every one of us, to live holy in this life.
cc av-j pp-f dt n1 cst vvz p-acp d crd pp-f pno12, pc-acp vvi j p-acp d n1.
(18) lecture (DIV2)
213
Image 58
3245
For, vvhere there is no necessitie, why should a man be earnest? but seeing there is a necessitie lying on all people, that either they must liue a godlie life in this worlde,
For, where there is no necessity, why should a man be earnest? but seeing there is a necessity lying on all people, that either they must live a godly life in this world,
p-acp, c-crq pc-acp vbz dx n1, q-crq vmd dt n1 vbi j? cc-acp vvg a-acp vbz dt n1 vvg p-acp d n1, cst d pns32 vmb vvi dt j n1 p-acp d n1,
(18) lecture (DIV2)
213
Image 58
3246
or else be damned, woe to that Pastor that is no busie to stirre vp the people to liue godlie and holilie.
or Else be damned, woe to that Pastor that is no busy to stir up the people to live godly and holily.
cc av vbi vvn, n1 p-acp d n1 cst vbz dx j pc-acp vvi a-acp dt n1 pc-acp vvi j cc av-j.
(18) lecture (DIV2)
213
Image 58
3247
As there is a necessitie in them to liue holie; so, there is a necessitie in him to charge them to liue holie.
As there is a necessity in them to live holy; so, there is a necessity in him to charge them to live holy.
p-acp pc-acp vbz dt n1 p-acp pno32 pc-acp vvi j; av, pc-acp vbz dt n1 p-acp pno31 pc-acp vvi pno32 pc-acp vvi j.
(18) lecture (DIV2)
213
Image 58
3248
And therefore, blame not the Pastor to be busie, eyther to pray, admonishe, or othervvayes to correct, and to reproue sinne.
And Therefore, blame not the Pastor to be busy, either to pray, admonish, or otherways to correct, and to reprove sin.
cc av, vvb xx dt n1 pc-acp vbi j, av-d pc-acp vvi, vvi, cc av pc-acp vvi, cc pc-acp vvi n1.
(18) lecture (DIV2)
213
Image 58
3249
For, he hes a necessitie laid on him, vnder the paine of damnation, to pushe you forvvard to Heauen.
For, he hes a necessity laid on him, under the pain of damnation, to push you forward to Heaven.
p-acp, pns31 zz dt n1 vvn p-acp pno31, p-acp dt n1 pp-f n1, pc-acp vvi pn22 av-j p-acp n1.
(18) lecture (DIV2)
213
Image 58
3250
For the Lord Iesus sake, that is, as euer they vvoulde looke for mercie and grace at Iesus hand;For the Lord Iesus sake, that is, as ever they would look for mercy and grace At Iesus hand;
p-acp dt n1 np1 n1, cst vbz, c-acp av pns32 vmd vvi p-acp n1 cc n1 p-acp np1 n1;
(18) lecture (DIV2)
213
Image 58
3251
as he would say, if ye liue wel, ye shall finde him to be a merciful God:
as he would say, if you live well, you shall find him to be a merciful God:
c-acp pns31 vmd vvi, cs pn22 vvb av, pn22 vmb vvi pno31 pc-acp vbi dt j np1:
(18) lecture (DIV2)
213
Image 58
3252
otherwaies, if ye liue euill, to be a terrible judge to you. This is some seueritie against them.
otherways, if you live evil, to be a terrible judge to you. This is Some severity against them.
av, cs pn22 vvb j-jn, pc-acp vbi dt j n1 p-acp pn22. d vbz d n1 p-acp pno32.
(18) lecture (DIV2)
213
Image 58
3253
Sweetnesse and sharpnesse must be joined together, thou must be moued to thy duetie, partlie by sweetnesse, & partly by sharpnesse:
Sweetness and sharpness must be joined together, thou must be moved to thy duty, partly by sweetness, & partly by sharpness:
n1 cc n1 vmb vbi vvn av, pns21 vmb vbi vvn p-acp po21 n1, av p-acp n1, cc av p-acp n1:
(18) lecture (DIV2)
213
Image 58
3254
therfore, with his request he joines this so weghty an obtestation;
Therefore, with his request he joins this so weghty an obtestation;
av, p-acp po31 n1 pns31 vvz d av j dt n1;
(18) lecture (DIV2)
213
Image 58
3255
& this is a common custome to this Apostle. 2. Cor. 10. 1. More, this telles that howbeit a man vse prayer and faire wordes where he might command,
& this is a Common custom to this Apostle. 2. Cor. 10. 1. More, this tells that howbeit a man use prayer and fair words where he might command,
cc d vbz dt j n1 p-acp d n1. crd np1 crd crd n1, d vvz cst a-acp dt n1 vvb n1 cc j n2 c-crq pns31 vmd vvi,
(18) lecture (DIV2)
213
Image 58
3256
yet, we should not abuse his lenitie and patience;
yet, we should not abuse his lenity and patience;
av, pns12 vmd xx vvi po31 n1 cc n1;
(18) lecture (DIV2)
213
Image 58
3257
for, if thou meete lenitie and patience with disobedience, it shall bring on a greater judgement:
for, if thou meet lenity and patience with disobedience, it shall bring on a greater judgement:
p-acp, cs pns21 vvb n1 cc n1 p-acp n1, pn31 vmb vvi p-acp dt jc n1:
(18) lecture (DIV2)
213
Image 58
3258
nor if he had vsed threatning and seueritie. The greater lenitie that a man vses to thee to winne thee;
nor if he had used threatening and severity. The greater lenity that a man uses to thee to win thee;
ccx cs pns31 vhd vvn vvg cc n1. dt jc n1 cst dt n1 n2 p-acp pno21 pc-acp vvi pno21;
(18) lecture (DIV2)
213
Image 58
3259
if thou wilt not be winne, the greater shall be thy condemnation, and thou heapst on coales on thy owne head.
if thou wilt not be win, the greater shall be thy condemnation, and thou heapst on coals on thy own head.
cs pns21 vm2 xx vbi vvi, dt jc vmb vbi po21 n1, cc pns21 vv2 p-acp n2 p-acp po21 d n1.
(18) lecture (DIV2)
213
Image 58
3260
Now what is this he exhorts them to? That they euer ease more and more.
Now what is this he exhorts them to? That they ever ease more and more.
av r-crq vbz d pns31 vvz pno32 p-acp? cst pns32 av vvi av-dc cc av-dc.
(18) lecture (DIV2)
214
Image 58
3261
That they goe forward still on with instantnesse, vntill they come to the mark: for, this course of holinesse hes a faire end.
That they go forward still on with instantnesse, until they come to the mark: for, this course of holiness hes a fair end.
cst pns32 vvb av-j av p-acp p-acp n1, c-acp pns32 vvb p-acp dt n1: c-acp, d n1 pp-f n1 zz dt j n1.
(18) lecture (DIV2)
214
Image 58
3262
Brethren, there is no standing for vs in this course of Christianitie and holinesse of life.
Brothers, there is no standing for us in this course of Christianity and holiness of life.
n1, pc-acp vbz dx vvg p-acp pno12 p-acp d n1 pp-f np1 cc n1 pp-f n1.
(18) lecture (DIV2)
214
Image 58
3263
When thou enterst once in the way, stand not there.
When thou enterest once in the Way, stand not there.
c-crq pns21 n1 a-acp p-acp dt n1, vvb xx a-acp.
(18) lecture (DIV2)
214
Image 58
3264
A man will begin and runne on till euening, and then set down his staff and rest him:
A man will begin and run on till evening, and then Set down his staff and rest him:
dt n1 vmb vvi cc vvi a-acp p-acp n1, cc av vvd a-acp po31 n1 cc vvi pno31:
(18) lecture (DIV2)
214
Image 58
3265
but we must ay runne, sleeping, waking, eating, drinking, &c. ay forward:
but we must ay run, sleeping, waking, eating, drinking, etc. ay forward:
cc-acp pns12 vmb av vvi, vvg, vvg, vvg, vvg, av av av-j:
(18) lecture (DIV2)
214
Image 58
3266
there is not an halfe houre granted thee, no, not so much tyme as to looke ouer thy shoulder to rest thee,
there is not an half hour granted thee, no, not so much time as to look over thy shoulder to rest thee,
pc-acp vbz xx dt j-jn n1 vvd pno21, uh-dx, xx av av-d n1 c-acp pc-acp vvi p-acp po21 n1 pc-acp vvi pno21,
(18) lecture (DIV2)
214
Image 58
3267
but ay thou ought to haue thy eie on the marke. And when thou runnest, striue, not onely to ouerrunne them that runnes with thee:
but ay thou ought to have thy eye on the mark. And when thou runnest, strive, not only to overrun them that runs with thee:
cc-acp uh pns21 pi pc-acp vhi po21 n1 p-acp dt n1. cc c-crq pns21 vv2, vvb, xx av-j pc-acp vvi pno32 cst vvz p-acp pno21:
(18) lecture (DIV2)
214
Image 58
3268
but more, the words meanes, that thou shouldst ouerrunne thy owne selfe;
but more, the words means, that thou Shouldst overrun thy own self;
cc-acp av-dc, dt n2 n2, cst pns21 vmd2 vvi po21 d n1;
(18) lecture (DIV2)
214
Image 58
3269
if thou runnest fast this day, runne faster to morrow, and ay prease to run forward,
if thou runnest fast this day, run faster to morrow, and ay press to run forward,
cs pns21 vv2 av-j d n1, vvb av-jc p-acp n1, cc av vvb pc-acp vvi av-j,
(18) lecture (DIV2)
214
Image 58
3270
and when thou art lying on dead-bed, runne fastest then, and so shalt thou finde exceeding great comfort in thy running.
and when thou art lying on dead-bed, run fastest then, and so shalt thou find exceeding great Comfort in thy running.
cc c-crq pns21 vb2r vvg p-acp n1, vvd av-js av, cc av vm2 pns21 vvi vvg j n1 p-acp po21 vvg.
(18) lecture (DIV2)
214
Image 58
3271
The Lord hes bidden thee run, and cryes out of Heauen, Run as thou wouldst saue thy selfe.
The Lord hes bidden thee run, and cries out of Heaven, Run as thou Wouldst save thy self.
dt n1 pns31|vhz vvn pno21 vvi, cc vvz av pp-f n1, vvb c-acp pns21 vmd2 vvi po21 n1.
(18) lecture (DIV2)
214
Image 58
3272
What is the Pastors office? Paul when the Thessalonians are running out before him, he cryes, Runne:
What is the Pastors office? Paul when the Thessalonians Are running out before him, he cries, Run:
q-crq vbz dt ng1 n1? np1 c-crq dt njp2 vbr vvg av p-acp pno31, pns31 vvz, vvb:
(18) lecture (DIV2)
214
Image 58
3273
ye are in the rinke, runne forward, excell your selfe, runne out before your selfe vntill ye come to the end of the rinke.
you Are in the rink, run forward, excel your self, run out before your self until you come to the end of the rink.
pn22 vbr p-acp dt n1, vvb av-j, vvb po22 n1, vvb av p-acp po22 n1 c-acp pn22 vvb p-acp dt n1 pp-f dt n1.
(18) lecture (DIV2)
214
Image 58
3274
This is the office of the Pastor, to cry behinde you when ye are running:
This is the office of the Pastor, to cry behind you when you Are running:
d vbz dt n1 pp-f dt n1, pc-acp vvi p-acp pn22 c-crq pn22 vbr vvg:
(18) lecture (DIV2)
214
Image 58
3275
and this shout of the Pastor behinde the people, when they are in the rinke, is so needfull, that except he cry continuallie, Run out and excell, they shall linger and ly down.
and this shout of the Pastor behind the people, when they Are in the rink, is so needful, that except he cry continually, Run out and excel, they shall linger and lie down.
cc d n1 pp-f dt n1 p-acp dt n1, c-crq pns32 vbr p-acp dt n1, vbz av j, cst c-acp pns31 vvb av-j, vvb av cc vvi, pns32 vmb vvi cc vvi a-acp.
(18) lecture (DIV2)
214
Image 58
3276
That all the world may see the great necessitie we haue, to haue this ministrie continuallie crying in our •are, runne, runne.
That all the world may see the great necessity we have, to have this Ministry continually crying in our •are, run, run.
cst d dt n1 vmb vvi dt j n1 pns12 vhb, pc-acp vhi d n1 av-j vvg p-acp po12 n1, vvb, vvb.
(18) lecture (DIV2)
214
Image 58
3277
Would to God we could let the necessitie of this cry (to runne) to sinke in our harts that we might obey it.
Would to God we could let the necessity of this cry (to run) to sink in our hearts that we might obey it.
vmd p-acp np1 pns12 vmd vvi dt n1 pp-f d n1 (pc-acp vvi) pc-acp vvi p-acp po12 n2 cst pns12 vmd vvi pn31.
(18) lecture (DIV2)
214
Image 58
3278
If ye would be safe, haue pleasure in this cry, and runne on identlie, vntill ye come to the high prease of our calling.
If you would be safe, have pleasure in this cry, and run on identlie, until you come to the high press of our calling.
cs pn22 vmd vbi j, vhb n1 p-acp d n1, cc vvi a-acp av-j, c-acp pn22 vvb p-acp dt j n1 pp-f po12 n1.
(18) lecture (DIV2)
214
Image 58
3279
Now followes the forme and manner of this running forward vntill they come to the end of their rinke.
Now follows the Form and manner of this running forward until they come to the end of their rink.
av vvz dt n1 cc n1 pp-f d vvg av-j c-acp pns32 vvb p-acp dt n1 pp-f po32 n1.
(18) lecture (DIV2)
215
Image 58
3280
No other forme but the forme set downe before, ye haue receiued of vs hovv ye ought to vvalke, and please your God.
No other Form but the Form Set down before, you have received of us how you ought to walk, and please your God.
dx j-jn n1 p-acp dt n1 vvd a-acp a-acp, pn22 vhb vvn pp-f pno12 c-crq pn22 vmd pc-acp vvi, cc vvb po22 n1.
(18) lecture (DIV2)
215
Image 58
3367
Lord keepe vs from it, vntill we come to the end of our journey, that we may be presented clean before christ.
Lord keep us from it, until we come to the end of our journey, that we may be presented clean before Christ.
n1 vvb pno12 p-acp pn31, c-acp pns12 vvb p-acp dt n1 pp-f po12 n1, cst pns12 vmb vbi vvn av-j p-acp np1.
(18) lecture (DIV2)
219
Image 58
3281
Brethren, as there is a running and an instant course craued of vs, so we must run, not in euerie sort ▪ nor after euerie manner,
Brothers, as there is a running and an instant course craved of us, so we must run, not in every sort ▪ nor After every manner,
n2, c-acp pc-acp vbz dt j-vvg cc dt j-jn n1 vvd pp-f pno12, av pns12 vmb vvi, xx p-acp d n1 ▪ ccx p-acp d n1,
(18) lecture (DIV2)
215
Image 58
3282
but we must runne with an ordor. There are rules prescryued to vs how we should runne.
but we must run with an ordor. There Are rules prescryued to us how we should run.
cc-acp pns12 vmb vvi p-acp dt n1. pc-acp vbr n2 vvn p-acp pno12 c-crq pns12 vmd vvi.
(18) lecture (DIV2)
215
Image 58
3283
The Apostle 1. Cor. chap. 9. verse 24. sayes, Runne so that thou mayest get a grip of the crovvne. The Apostle 1. Cor. chap. 9. verse 24. Says, Run so that thou Mayest get a grip of the crown.
dt n1 crd np1 n1 crd n1 crd vvz, vvb av cst pns21 vm2 vvi dt vvi pp-f dt n1.
(18) lecture (DIV2)
215
Image 58
3284
To Timothie he saies, ye who striues, and wrastles, and runnes, if ye striue not lavvfullie according to a good ordor, ye shall not winne. 2 Tim. 2. 5. So when we runne, we must runne according to good ordor, not rashlie, according to our owne fantasie,
To Timothy he Says, you who strives, and wrastles, and runs, if you strive not lawfully according to a good ordor, you shall not win. 2 Tim. 2. 5. So when we run, we must run according to good ordor, not rashly, according to our own fantasy,
p-acp np1 pns31 vvz, pn22 r-crq vvz, cc vvz, cc vvz, cs pn22 vvb xx av-j vvg p-acp dt j n1, pn22 vmb xx vvi. crd np1 crd crd av c-crq pns12 vvb, pns12 vmb vvi vvg p-acp j n1, xx av-j, vvg p-acp po12 d n1,
(18) lecture (DIV2)
215
Image 58
3285
but according to the good lawes of God.
but according to the good laws of God.
cc-acp vvg p-acp dt j n2 pp-f np1.
(18) lecture (DIV2)
215
Image 58
3286
There is no well ruled life on earth, but that life that is ruled by the rule of God.
There is no well ruled life on earth, but that life that is ruled by the Rule of God.
pc-acp vbz dx av vvn n1 p-acp n1, cc-acp cst n1 cst vbz vvn p-acp dt n1 pp-f np1.
(18) lecture (DIV2)
215
Image 58
3287
So we all running in this rinke, must be ruled by good lawes. As Paul besoght them to runne and cries, grow more and more:
So we all running in this rink, must be ruled by good laws. As Paul besoght them to run and cries, grow more and more:
av pns12 d vvg p-acp d n1, vmb vbi vvn p-acp j n2. p-acp np1 j-vvn-u pno32 pc-acp vvi cc n2, vvb dc cc av-dc:
(18) lecture (DIV2)
215
Image 58
3288
euen so he giues them the Lawes to runne by. So as the Minister is bound to cry to men to runne;
even so he gives them the Laws to run by. So as the Minister is bound to cry to men to run;
av av pns31 vvz pno32 dt n2 pc-acp vvi p-acp. av c-acp dt n1 vbz vvn pc-acp vvi p-acp n2 pc-acp vvi;
(18) lecture (DIV2)
215
Image 58
3289
so the word of God is giuen to him to tell thee thou shouldest runne by this rule, or that rule:
so the word of God is given to him to tell thee thou Shouldst run by this Rule, or that Rule:
av dt n1 pp-f np1 vbz vvn p-acp pno31 pc-acp vvi pno21 pns21 vmd2 vvi p-acp d n1, cc d n1:
(18) lecture (DIV2)
215
Image 58
3290
the King by his rules, the counseller in his own calling by his rules:
the King by his rules, the Counsellor in his own calling by his rules:
dt n1 p-acp po31 n2, dt n1 p-acp po31 d vvg p-acp po31 n2:
(18) lecture (DIV2)
215
Image 58
3291
what man that euer he be, except he run in his owne calling according to his rules he shall neuer attaine to the marke.
what man that ever he be, except he run in his own calling according to his rules he shall never attain to the mark.
r-crq n1 cst av pns31 vbb, c-acp pns31 vvb p-acp po31 d n-vvg vvg p-acp po31 n2 pns31 vmb av-x vvi p-acp dt n1.
(18) lecture (DIV2)
215
Image 58
3292
And if the Lord take away this word that telles vs the rule, whereby we should runne, miserable shall we be. This is plaine.
And if the Lord take away this word that tells us the Rule, whereby we should run, miserable shall we be. This is plain.
cc cs dt n1 vvb av d n1 cst vvz pno12 dt n1, c-crq pns12 vmd vvi, j vmb pns12 vbi. d vbz j.
(18) lecture (DIV2)
215
Image 58
3293
Take this word out of the land, all shall runne wrong. Yet there is one word heere to be marked.
Take this word out of the land, all shall run wrong. Yet there is one word Here to be marked.
vvb d n1 av pp-f dt n1, d vmb vvi j-jn. av a-acp vbz crd n1 av pc-acp vbi vvn.
(18) lecture (DIV2)
215
Image 58
3294
He calles their going forward walking: Borrowing the language from a man who is going a iourney.
He calls their going forward walking: Borrowing the language from a man who is going a journey.
pns31 vvz po32 vvg av-j vvg: vvg dt n1 p-acp dt n1 r-crq vbz vvg dt n1.
(18) lecture (DIV2)
215
Image 58
3295
Ye will see in the worde, many lawes, many commands, many admonitions to put men forward in the way, to go and run:
You will see in the word, many laws, many commands, many admonitions to put men forward in the Way, to go and run:
pn22 vmb vvi p-acp dt n1, d n2, d n2, d n2 pc-acp vvi n2 av-j p-acp dt n1, pc-acp vvi cc vvi:
(18) lecture (DIV2)
215
Image 58
3296
but ye heere no precept in the Scripture, to sit still, eat, drink, and take thy pleasure, seeing thy life is short.
but you Here no precept in the Scripture, to fit still, eat, drink, and take thy pleasure, seeing thy life is short.
cc-acp pn22 av dx n1 p-acp dt n1, pc-acp vvi av, vvb, vvb, cc vvb po21 n1, vvg po21 n1 vbz j.
(18) lecture (DIV2)
215
Image 58
3297
So we learne, the Lord bids vs walke. The Lord hes not ordained vs to rest heere.
So we Learn, the Lord bids us walk. The Lord hes not ordained us to rest Here.
av pns12 vvb, dt n1 vvz pno12 vvi. dt n1 zz xx vvn pno12 pc-acp vvi av.
(18) lecture (DIV2)
215
Image 58
3298
Whatsoeuer calling he hes giuen thee, he hes giuen thee a continuall walking and trauelling therein,
Whatsoever calling he hes given thee, he hes given thee a continual walking and travelling therein,
r-crq vvg pns31 po31 vvn pno21, pns31 po31 vvn pno21 dt j n-vvg cc vvg av,
(18) lecture (DIV2)
215
Image 58
3299
vntill thou come to the end of thy journey and then thou shalt rest: he is a foolishe bodie, who will promise to himselfe rest heere:
until thou come to the end of thy journey and then thou shalt rest: he is a foolish body, who will promise to himself rest Here:
c-acp pns21 vvb p-acp dt n1 pp-f po21 n1 cc cs pns21 vm2 vvi: pns31 vbz dt j n1, r-crq vmb vvi p-acp px31 vvi av:
(18) lecture (DIV2)
215
Image 58
3300
if thou rest before thy journey be complete, it shall be to thy vtter destruction. And therefore doe as he hes bidden thee;
if thou rest before thy journey be complete, it shall be to thy utter destruction. And Therefore do as he hes bidden thee;
cs pns21 vvb p-acp po21 n1 vbi j, pn31 vmb vbi p-acp po21 j n1. cc av vdb c-acp pns31 po31 vvn pno21;
(18) lecture (DIV2)
215
Image 58
3301
albeit it be painefull heere, yet in the end thou shalt find rest.
albeit it be painful Here, yet in the end thou shalt find rest.
cs pn31 vbb j av, av p-acp dt n1 pns21 vm2 vvi n1.
(18) lecture (DIV2)
215
Image 58
3302
Now in the next words he defines this (vvalking) and calles it to please God. It is a paine to a man to walke all day, from morning to euening,
Now in the next words he defines this (walking) and calls it to please God. It is a pain to a man to walk all day, from morning to evening,
av p-acp dt ord n2 pns31 vvz d (n-vvg) cc vvz pn31 pc-acp vvi np1. pn31 vbz dt n1 p-acp dt n1 pc-acp vvi d n1, p-acp n1 p-acp n1,
(18) lecture (DIV2)
216
Image 58
3303
and then to finde no rest, nor fruite of his labor at night:
and then to find no rest, nor fruit of his labour At night:
cc av pc-acp vvi dx n1, ccx n1 pp-f po31 n1 p-acp n1:
(18) lecture (DIV2)
216
Image 58
3304
but, I say to thee, if thy walking be not to please God, thou shalt neuer get any frute of thy walking:
but, I say to thee, if thy walking be not to please God, thou shalt never get any fruit of thy walking:
cc-acp, pns11 vvb p-acp pno21, cs po21 j-vvg vbb xx pc-acp vvi np1, pns21 vm2 av-x vvi d n1 pp-f po21 vvg:
(18) lecture (DIV2)
216
Image 58
3305
if thy walking be not euer to please thy God, thou shalt neuer get the right way, thou shalt goe like a doting bodie,
if thy walking be not ever to please thy God, thou shalt never get the right Way, thou shalt go like a doting body,
cs po21 j-vvg vbb xx av pc-acp vvi po21 n1, pns21 vm2 av-x vvi dt j-jn n1, pns21 vm2 vvi av-j dt j-vvg n1,
(18) lecture (DIV2)
216
Image 58
3306
and be the farther from that glorious butt, and in the end thou shalt effectuat nothing,
and be the farther from that glorious butt, and in the end thou shalt effectuat nothing,
cc vbb dt jc p-acp cst j n1, cc p-acp dt n1 pns21 vm2 fw-la pix,
(18) lecture (DIV2)
216
Image 58
3307
but in that great day thou shalt curse all thy labors and exercises; and thou shalt say, Alas my labours are all lost:
but in that great day thou shalt curse all thy labors and exercises; and thou shalt say, Alas my labours Are all lost:
cc-acp p-acp cst j n1 pns21 vm2 vvi d po21 n2 cc n2; cc pns21 vm2 vvi, uh po11 n2 vbr d vvn:
(18) lecture (DIV2)
216
Image 58
3308
I haue wearied my selfe, and now I am no better.
I have wearied my self, and now I am no better.
pns11 vhb vvn po11 n1, cc av pns11 vbm dx jc.
(18) lecture (DIV2)
216
Image 58
3309
But if thy walking be to please God, thou shalt finde a sweetnesse in thy labor,
But if thy walking be to please God, thou shalt find a sweetness in thy labour,
p-acp cs po21 j-vvg vbi p-acp vvb np1, pns21 vm2 vvi dt n1 p-acp po21 n1,
(18) lecture (DIV2)
216
Image 58
3310
and joy in the end thereof:
and joy in the end thereof:
cc n1 p-acp dt n1 av:
(18) lecture (DIV2)
216
Image 58
3311
And when that blessed day of resurrection shall come, thou shalt say, Blessed am I in my labours, that I wrought to please my God,
And when that blessed day of resurrection shall come, thou shalt say, Blessed am I in my labours, that I wrought to please my God,
cc c-crq cst j-vvn n1 pp-f n1 vmb vvi, pns21 vm2 vvi, j-vvn vbm pns11 p-acp po11 n2, cst pns11 vvd pc-acp vvi po11 n1,
(18) lecture (DIV2)
216
Image 58
3312
for now I haue gotten the butt: I finde the frute of my laboures. Paul sayes, 1. Cor. 9. 26. I runne, but not to an vncertaintie.
for now I have got the butt: I find the fruit of my labours. Paul Says, 1. Cor. 9. 26. I run, but not to an uncertainty.
c-acp av pns11 vhb vvn dt n1: pns11 vvb dt n1 pp-f po11 n2. np1 vvz, crd np1 crd crd pns11 vvb, cc-acp xx p-acp dt n1.
(18) lecture (DIV2)
216
Image 58
3313
Learne neuer to runne to an vncertaintie, but euer runne to a butt; effectuat something by your doing.
Learn never to run to an uncertainty, but ever run to a butt; effectuat something by your doing.
vvb av pc-acp vvi p-acp dt n1, cc-acp av vvn p-acp dt n1; fw-la pi p-acp po22 vdg.
(18) lecture (DIV2)
216
Image 58
3314
The onely way to make you runne well, is to please God.
The only Way to make you run well, is to please God.
dt j n1 pc-acp vvi pn22 vvb av, vbz pc-acp vvi np1.
(18) lecture (DIV2)
216
Image 58
3315
A Minister, or any other in the world, who woulde runne right, must run to pleasure their God,
A Minister, or any other in the world, who would run right, must run to pleasure their God,
dt n1, cc d n-jn p-acp dt n1, r-crq vmd vvi j-jn, vmb vvi pc-acp vvi po32 n1,
(18) lecture (DIV2)
216
Image 58
3316
and then they shall finde sweetnesse in their running. Now well is the soule that can endeuore the selfe to pleasure God:
and then they shall find sweetness in their running. Now well is the soul that can endeuore the self to pleasure God:
cc av pns32 vmb vvi n1 p-acp po32 n-vvg. av av vbz dt n1 cst vmb vvi dt n1 pc-acp vvi np1:
(18) lecture (DIV2)
216
Image 58
3317
for, ther is no joy in the creature, but when it is set to glorify God night and day in this world:
for, there is no joy in the creature, but when it is Set to Glorify God night and day in this world:
c-acp, pc-acp vbz dx n1 p-acp dt n1, cc-acp c-crq pn31 vbz vvn pc-acp vvi np1 n1 cc n1 p-acp d n1:
(18) lecture (DIV2)
216
Image 58
3318
for, to this end are we set in the world. 1. Cor. 10. 31. and if we doe this, he shal set vs in the heauens to glorifie him.
for, to this end Are we Set in the world. 1. Cor. 10. 31. and if we do this, he shall Set us in the heavens to Glorify him.
c-acp, p-acp d n1 vbr pns12 vvn p-acp dt n1. crd np1 crd crd cc cs pns12 vdb d, pns31 vmb vvi pno12 p-acp dt n2 pc-acp vvi pno31.
(18) lecture (DIV2)
216
Image 58
3319
Now in the next verse, he takes themselues to be witnesses that he had set before them the preceptes and lawes, whereby they should walke in the journey.
Now in the next verse, he Takes themselves to be Witnesses that he had Set before them the Precepts and laws, whereby they should walk in the journey.
av p-acp dt ord n1, pns31 vvz px32 pc-acp vbi n2 cst pns31 vhd vvn p-acp pno32 dt n2 cc n2, c-crq pns32 vmd vvi p-acp dt n1.
(18) lecture (DIV2)
217
Image 58
3320
Ye knovve vvhat commandement vve gaue you by the Lord Iesus. You know what Commandment we gave you by the Lord Iesus.
pn22 vvb r-crq n1 pns12 vvd pn22 p-acp dt n1 np1.
(18) lecture (DIV2)
217
Image 58
3321
It is an happie thing to a Minister in his calling, when with a good conscience, he appeals the consciences of the people, that he cried to them and saide, ô people I bade you goe, I prescriued you rules to goe into, your blood be on your owne head;
It is an happy thing to a Minister in his calling, when with a good conscience, he appeals the Consciences of the people, that he cried to them and said, o people I bade you go, I prescribed you rules to go into, your blood be on your own head;
pn31 vbz dt j n1 p-acp dt n1 p-acp po31 n-vvg, c-crq p-acp dt j n1, pns31 vvz dt n2 pp-f dt n1, cst pns31 vvd p-acp pno32 cc vvd, uh n1 pns11 vvd pn22 vvb, pns11 vvd pn22 n2 pc-acp vvi p-acp, po22 n1 vbb p-acp po22 d n1;
(18) lecture (DIV2)
217
Image 58
3322
I haue discharged a faithfull duetie to you.
I have discharged a faithful duty to you.
pns11 vhb vvn dt j n1 p-acp pn22.
(18) lecture (DIV2)
217
Image 58
3477
and thou shalt neuer come to Heauen that way, runne as long as thou wilt.
and thou shalt never come to Heaven that Way, run as long as thou wilt.
cc pns21 vm2 av-x vvi p-acp n1 cst n1, vvb a-acp av-j c-acp pns21 vm2.
(19) lecture (DIV2)
229
Image 58
3323
Brethren, what auailes it vs if we should euer preache the Gospell, if we be not saued thereby? And when we teache you the Gospell, we also stir our selues forward to come to that butt Christ;
Brothers, what avails it us if we should ever preach the Gospel, if we be not saved thereby? And when we teach you the Gospel, we also stir our selves forward to come to that butt christ;
n1, r-crq vvz pn31 pno12 cs pns12 vmd av vvi dt n1, cs pns12 vbb xx vvn av? cc c-crq pns12 vvb pn22 dt n1, pns12 av vvb po12 n2 av-j pc-acp vvi p-acp d n1 np1;
(18) lecture (DIV2)
217
Image 58
3324
our owne teaching is the meane whereby we are saued, as it is the meane whereby ye are saued.
our own teaching is the mean whereby we Are saved, as it is the mean whereby you Are saved.
po12 d n-vvg vbz dt j c-crq pns12 vbr vvn, c-acp pn31 vbz dt j c-crq pn22 vbr vvn.
(18) lecture (DIV2)
217
Image 58
3325
Therefore, let all goe forward together in the rinke.
Therefore, let all go forward together in the rink.
av, vvb d vvi av-j av p-acp dt n1.
(18) lecture (DIV2)
217
Image 58
3326
Now, in the verse following, he beginnes to set down to them the rules of walking and going forward.
Now, in the verse following, he begins to Set down to them the rules of walking and going forward.
av, p-acp dt n1 vvg, pns31 vvz pc-acp vvi a-acp p-acp pno32 dt n2 pp-f vvg cc vvg av-j.
(18) lecture (DIV2)
218
Image 58
3327
That which he had spoken by tongue, being at Thessalonica, the same thing he puts in writ, by his pen.
That which he had spoken by tongue, being At Thessalonica, the same thing he puts in writ, by his pen.
d r-crq pns31 vhd vvn p-acp n1, vbg p-acp np1, dt d n1 pns31 vvz p-acp n1, p-acp po31 n1.
(18) lecture (DIV2)
218
Image 58
3328
It is a foolish thing to a man, to say, The Apostle spoke one thing, and wrote another.
It is a foolish thing to a man, to say, The Apostle spoke one thing, and wrote Another.
pn31 vbz dt j n1 p-acp dt n1, pc-acp vvi, dt n1 vvd crd n1, cc vvd j-jn.
(18) lecture (DIV2)
218
Image 58
3329
No, brethren, Paul neuer spake one sentence to confirme any people, but it is registrate to vs. It is blasphemie, to thinke, that, Paul and Peter, &c. wrote not that, which they spoke: it is follie;
No, brothers, Paul never spoke one sentence to confirm any people, but it is registrate to us It is blasphemy, to think, that, Paul and Peter, etc. wrote not that, which they spoke: it is folly;
uh-dx, n2, np1 av-x vvd crd n1 pc-acp vvi d n1, cc-acp pn31 vbz n1 p-acp pno12 pn31 vbz n1, pc-acp vvi, cst, np1 cc np1, av vvd xx d, r-crq pns32 vvd: pn31 vbz n1;
(18) lecture (DIV2)
218
Image 58
3330
for, there was no sentence they spoke pertaining to our saluation, but it is written. Then, the rule is, The vvill of God, vvhich is your sanctification.
for, there was no sentence they spoke pertaining to our salvation, but it is written. Then, the Rule is, The will of God, which is your sanctification.
p-acp, pc-acp vbds dx n1 pns32 vvd vvg p-acp po12 n1, cc-acp pn31 vbz vvn. av, dt n1 vbz, dt n1 pp-f np1, r-crq vbz po22 n1.
(18) lecture (DIV2)
218
Image 58
3331
That is, that ye be holie in your soules, and the whole affections thereof;
That is, that you be holy in your Souls, and the Whole affections thereof;
cst vbz, cst pn22 vbb j p-acp po22 n2, cc dt j-jn n2 av;
(18) lecture (DIV2)
218
Image 58
3332
in your bodie, and all the members of your bodie, and all the actions of your members.
in your body, and all the members of your body, and all the actions of your members.
p-acp po22 n1, cc d dt n2 pp-f po22 n1, cc d dt n2 pp-f po22 n2.
(18) lecture (DIV2)
218
Image 58
3333
So, he drawes the whole rules, which are to be obserued in this course and rinke, we haue to Heauen and life euerlasting, to holinesse and sanctification.
So, he draws the Whole rules, which Are to be observed in this course and rink, we have to Heaven and life everlasting, to holiness and sanctification.
np1, pns31 vvz dt j-jn n2, r-crq vbr pc-acp vbi vvn p-acp d n1 cc vvi, pns12 vhb p-acp n1 cc n1 j, p-acp n1 cc n1.
(18) lecture (DIV2)
218
Image 58
3334
Then, in one word, there is the manner, how thou shalt goe forward to this butt.
Then, in one word, there is the manner, how thou shalt go forward to this butt.
av, p-acp crd n1, pc-acp vbz dt n1, c-crq pns21 vm2 vvi av-j p-acp d n1.
(18) lecture (DIV2)
218
Image 58
3335
Be holie, be holie, thou must be holie, holie in heart, hand, mouth, foot, in all the members of thy body:
Be holy, be holy, thou must be holy, holy in heart, hand, Mouth, foot, in all the members of thy body:
vbb j, vbb j, pns21 vmb vbi j, j p-acp n1, n1, n1, n1, p-acp d dt n2 pp-f po21 n1:
(18) lecture (DIV2)
218
Image 58
3336
separate thee from the worlde, which is full of sinne, full of foull affections, displeasing the eye of thy God, and put on holinesse.
separate thee from the world, which is full of sin, full of foul affections, displeasing the eye of thy God, and put on holiness.
vvb pno21 p-acp dt n1, r-crq vbz j pp-f n1, j pp-f j n2, vvg dt n1 pp-f po21 n1, cc vvd p-acp n1.
(18) lecture (DIV2)
218
Image 58
3337
Who euer they be, that goe forward in holinesse, assuredlie they shall come to the marke.
Who ever they be, that go forward in holiness, assuredly they shall come to the mark.
r-crq av pns32 vbb, cst vvb av-j p-acp n1, av-vvn pns32 vmb vvi p-acp dt n1.
(18) lecture (DIV2)
218
Image 58
3338
Liue thou an holie life, what vocation that euer it be in, assure thee ▪ thou shalt come to the prise of the high calling of God in Christ Iesus.
Live thou an holy life, what vocation that ever it be in, assure thee ▪ thou shalt come to the prize of the high calling of God in christ Iesus.
vvb pns21 dt j n1, r-crq n1 cst av pn31 vbb p-acp, vvb pno21 ▪ pns21 vm2 vvi p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1.
(18) lecture (DIV2)
218
Image 58
3339
Philipp. 3. 14. To turne it ouer againe.
Philip. 3. 14. To turn it over again.
np1. crd crd p-acp vvi pn31 a-acp av.
(18) lecture (DIV2)
218
Image 58
3340
Busie thy self as thou wilt, if that thy businesse be not in holinesse, thou art foolishe, the faster thou runnest, thou art the farther behinde.
Busy thy self as thou wilt, if that thy business be not in holiness, thou art foolish, the faster thou runnest, thou art the farther behind.
j po21 n1 c-acp pns21 vm2, cs cst po21 n1 vbb xx p-acp n1, pns21 vb2r j, dt av-jc pns21 vv2, pns21 vb2r dt av-jc a-acp.
(18) lecture (DIV2)
218
Image 58
3341
Alas, how many are there, who busies them selues in wickednesse, and the more they wearie themselues, the farther are they from Heauen:
Alas, how many Are there, who busies them selves in wickedness, and the more they weary themselves, the farther Are they from Heaven:
np1, c-crq d vbr a-acp, r-crq vvz pno32 n2 p-acp n1, cc dt av-dc pns32 av-j px32, dt jc vbr pns32 p-acp n1:
(18) lecture (DIV2)
218
Image 58
3342
Blessed are they, who can goe forward to Heauen. Stryue to holinesse, and say.
Blessed Are they, who can go forward to Heaven. Strive to holiness, and say.
vvn vbr pns32, r-crq vmb vvi av-j p-acp n1. vvb p-acp n1, cc vvi.
(18) lecture (DIV2)
218
Image 58
3343
Lord, I am on my journey, I cannot goe forward, except I finde an holie heart, to thinke; an holie mouth, to speake; an holy hand, to touch:
Lord, I am on my journey, I cannot go forward, except I find an holy heart, to think; an holy Mouth, to speak; an holy hand, to touch:
n1, pns11 vbm p-acp po11 n1, pns11 vmbx vvi av-j, c-acp pns11 vvb dt j n1, pc-acp vvi; dt j n1, pc-acp vvi; dt j n1, pc-acp vvi:
(18) lecture (DIV2)
218
Image 58
3344
Lord, sanctifie them, that I runne not in vaine.
Lord, sanctify them, that I run not in vain.
n1, vvb pno32, cst pns11 vvb xx p-acp j.
(18) lecture (DIV2)
218
Image 58
3345
The way to runne holilie, is to keepe euer before thy eies, God, that holie one, in the face of Iesus;
The Way to run holily, is to keep ever before thy eyes, God, that holy one, in the face of Iesus;
dt n1 pc-acp vvi av-j, vbz pc-acp vvi av p-acp po21 n2, np1, cst j pi, p-acp dt n1 pp-f np1;
(18) lecture (DIV2)
218
Image 58
3346
and to cry, O Lord, guide me in holinesse:
and to cry, Oh Lord, guide me in holiness:
cc pc-acp vvi, uh n1, vvb pno11 p-acp n1:
(18) lecture (DIV2)
218
Image 58
3347
And I assure thee, if thou wilt striue to liue holilie, and cry to God, to guide thee in holinesse, thou shalt come to that endlesse joy:
And I assure thee, if thou wilt strive to live holily, and cry to God, to guide thee in holiness, thou shalt come to that endless joy:
cc pns11 vvb pno21, cs pns21 vm2 vvi pc-acp vvi av-j, cc vvb p-acp np1, pc-acp vvi pno21 p-acp n1, pns21 vm2 vvi p-acp d j n1:
(18) lecture (DIV2)
218
Image 58
3348
But, if thou let God out of thy eye, thou shalt perishe.
But, if thou let God out of thy eye, thou shalt perish.
cc-acp, cs pns21 vvb np1 av pp-f po21 n1, pns21 vm2 vvi.
(18) lecture (DIV2)
218
Image 58
3349
Brethren, this life will away, and therefore, set your harts to run to that euerlasting life.
Brothers, this life will away, and Therefore, Set your hearts to run to that everlasting life.
n1, d n1 vmb av, cc av, vvb po22 n2 pc-acp vvi p-acp d j n1.
(18) lecture (DIV2)
218
Image 58
3350
Nowe, hauing set downe the generall, he deduces it in parts, and the first part, he takes vp, is cleannesse of the bodie:
Now, having Set down the general, he deduces it in parts, and the First part, he Takes up, is cleanness of the body:
av, vhg vvn a-acp dt n1, pns31 vvz pn31 p-acp n2, cc dt ord n1, pns31 vvz a-acp, vbz n1 pp-f dt n1:
(18) lecture (DIV2)
219
Image 58
3351
as he would say, fyle not the bodie with fornication;
as he would say, file not the body with fornication;
c-acp pns31 vmd vvi, vvi xx dt n1 p-acp n1;
(18) lecture (DIV2)
219
Image 58
3352
fyle thou thy bodie with fornication, thou shalt not thinke a cleane thought, speake a cleane word, or, doe any cleane deed.
file thou thy body with fornication, thou shalt not think a clean Thought, speak a clean word, or, do any clean deed.
n1 pns21 po21 n1 p-acp n1, pns21 vm2 xx vvi dt j n1, vvb dt j n1, cc, vdb d j n1.
(18) lecture (DIV2)
219
Image 58
3353
Surelie, all sinnes pollutes, and fyles:
Surely, all Sins pollutes, and fyles:
av-j, d n2 vvz, cc zz:
(18) lecture (DIV2)
219
Image 58
3354
The sinne, that comes from the heart, if it were but an euill motion, it goes back againe and leaues a foull blot behinde it:
The sin, that comes from the heart, if it were but an evil motion, it Goes back again and leaves a foul blot behind it:
dt n1, cst vvz p-acp dt n1, cs pn31 vbdr p-acp dt j-jn n1, pn31 vvz av av cc vvz dt j n1 p-acp pn31:
(18) lecture (DIV2)
219
Image 58
3355
a rotten deed, leaues a blot behinde it ▪ a foull worde in the mouth, goes back,
a rotten deed, leaves a blot behind it ▪ a foul word in the Mouth, Goes back,
dt j-vvn n1, vvz dt n1 p-acp pn31 ▪ dt j n1 p-acp dt n1, vvz av,
(18) lecture (DIV2)
219
Image 58
3356
and leaues a foull blot in the hart:
and leaves a foul blot in the heart:
cc vvz dt j n1 p-acp dt n1:
(18) lecture (DIV2)
219
Image 58
3357
when thou hast spoken a word, thou art not quite thereof, but, it comes back againe and fyles the soule.
when thou hast spoken a word, thou art not quite thereof, but, it comes back again and fyles the soul.
c-crq pns21 vh2 vvn dt n1, pns21 vb2r xx av av, cc-acp, pn31 vvz av av cc zz dt n1.
(18) lecture (DIV2)
219
Image 58
3358
It goes not from thee so lightlie as thou trowest, no, it leaues ay a foull blot behinde it. So, this corruption growes daily.
It Goes not from thee so lightly as thou Trowest, no, it leaves ay a foul blot behind it. So, this corruption grows daily.
pn31 vvz xx p-acp pno21 av av-j c-acp pns21 vv2, uh-dx, pn31 vvz av dt j n1 p-acp pn31. np1, d n1 vvz av-j.
(18) lecture (DIV2)
219
Image 58
3359
Brethren, I tell you, all sinnes fylles the bodie: yet, of all sinnes, harlotrie especiallie fyles the bodie.
Brothers, I tell you, all Sins fills the body: yet, of all Sins, harlotry especially fyles the body.
n1, pns11 vvb pn22, d n2 vvz dt n1: av, pp-f d n2, n1 av-j zz dt n1.
(18) lecture (DIV2)
219
Image 58
3360
Looke the comparison, the Apostle vses 1. Cor. 6. 18. The bodie of an harlote, of all bodies is the foullest.
Look the comparison, the Apostle uses 1. Cor. 6. 18. The body of an harlot, of all bodies is the foullest.
n1 dt n1, dt n1 n2 crd np1 crd crd dt n1 pp-f dt n1, pp-f d n2 vbz dt js.
(18) lecture (DIV2)
219
Image 58
3361
Alas, such a fyling of the bodie and soule, followes vpon adulterie, that it is wonderfull to tell.
Alas, such a fyling of the body and soul, follows upon adultery, that it is wonderful to tell.
np1, d dt n-vvg pp-f dt n1 cc n1, vvz p-acp n1, cst pn31 vbz j pc-acp vvi.
(18) lecture (DIV2)
219
Image 58
3362
Seeing, therefore, speciall pollution of the bodie, followes on fornication.
Seeing, Therefore, special pollution of the body, follows on fornication.
vvg, av, j n1 pp-f dt n1, vvz p-acp n1.
(18) lecture (DIV2)
219
Image 58
3363
I beseech you, (as ye would present your selfe before God in cleannesse) abstaine from harlotrie:
I beseech you, (as you would present your self before God in cleanness) abstain from harlotry:
pns11 vvb pn22, (c-acp pn22 vmd vvi po22 n1 p-acp np1 p-acp n1) vvb p-acp n1:
(18) lecture (DIV2)
219
Image 58
3364
An harlot will trauell long, ere he come to heauen, thy heart and bodie must be sanctified, before thou come to Heauen.
an harlot will travel long, ere he come to heaven, thy heart and body must be sanctified, before thou come to Heaven.
dt n1 vmb vvi av-j, c-acp pns31 vvb p-acp n1, po21 n1 cc n1 vmb vbi vvn, c-acp pns21 vvb p-acp n1.
(18) lecture (DIV2)
219
Image 58
3365
And so as thou would come forward to Heauen, stryue to keepe a cleane bodie and soule to God;
And so as thou would come forward to Heaven, strive to keep a clean body and soul to God;
cc av c-acp pns21 vmd vvi av-j p-acp n1, vvb pc-acp vvi dt j n1 cc n1 p-acp np1;
(18) lecture (DIV2)
219
Image 58
3366
and speciallie, abstaine from this vyce of fornication.
and specially, abstain from this vice of fornication.
cc av-j, vvb p-acp d n1 pp-f n1.
(18) lecture (DIV2)
219
Image 58
3368
To whom with the Father, and holie Spirit, be honour and praise for euer. AMEN.
To whom with the Father, and holy Spirit, be honour and praise for ever. AMEN.
p-acp ro-crq p-acp dt n1, cc j n1, vbb n1 cc vvi p-acp av. uh-n.
(18) lecture (DIV2)
219
Image 58
3369
THE XIIII.
THE XIIII.
dt crd.
(19) lecture (DIV2)
219
Image 58
3370
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 3. 4. 5. 6. 3 For, this is the vvill of God, euen ▪ your sanctification, and that ye should absteine from fornication.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 3. 4. 5. 6. 3 For, this is the will of God, even ▪ your sanctification, and that you should abstain from fornication.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd c-acp, d vbz dt n1 pp-f np1, av ▪ po22 n1, cc cst pn22 vmd vvi p-acp n1.
(19) lecture (DIV2)
219
Image 58
3371
4 That euerie one of you should knovve hovv to possesse his vessell in holinesse and honour.
4 That every one of you should know how to possess his vessel in holiness and honour.
crd d d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 cc n1.
(19) lecture (DIV2)
221
Image 58
3372
5 And not in the lust of concupiscence, euen, as the Gentiles, vvhich knovve not God.
5 And not in the lust of concupiscence, even, as the Gentiles, which know not God.
crd cc xx p-acp dt n1 pp-f n1, av, c-acp dt n2-j, r-crq vvb xx np1.
(19) lecture (DIV2)
222
Image 58
3373
6 That no man oppresse, o•, defraude his brother in any matter:
6 That no man oppress, o•, defraud his brother in any matter:
crd cst dx n1 vvi, n1, n1 po31 n1 p-acp d n1:
(19) lecture (DIV2)
223
Image 58
3374
for, the Lord is auenger of all such thinges, as vve also haue tolde you before time, and testified.
for, the Lord is avenger of all such things, as we also have told you before time, and testified.
c-acp, dt n1 vbz n1 pp-f d d n2, c-acp pns12 av vhb vvn pn22 p-acp n1, cc vvn.
(19) lecture (DIV2)
223
Image 58
3375
WE haue in hand, Brethren, the third parte of this Epistle, written by Paul, to the Thessalonians.
WE have in hand, Brothers, the third part of this Epistle, written by Paul, to the Thessalonians.
pns12 vhb p-acp n1, n2, dt ord n1 pp-f d n1, vvn p-acp np1, p-acp dt njp2.
(19) lecture (DIV2)
224
Image 58
3376
In this part, ye haue heard, the Apostle exhortes them to a godlie life and conuersation.
In this part, you have herd, the Apostle exhorts them to a godly life and Conversation.
p-acp d n1, pn22 vhb vvn, dt n1 vvz pno32 p-acp dt j n1 cc n1.
(19) lecture (DIV2)
224
Image 58
3377
This kynde of doctrine he vses verie oft, in the rest of his Epistles.
This kind of Doctrine he uses very oft, in the rest of his Epistles.
d n1 pp-f n1 pns31 vvz av av, p-acp dt n1 pp-f po31 n2.
(19) lecture (DIV2)
224
Image 58
3378
The exhortation, ye heard, that was in the beginning of this chapter, vvas, not onelie to liue vvell, to vvalke in holinesse,
The exhortation, you herd, that was in the beginning of this chapter, was, not only to live well, to walk in holiness,
dt n1, pn22 vvd, cst vbds p-acp dt n-vvg pp-f d n1, vbds, xx av-j pc-acp vvi av, pc-acp vvi p-acp n1,
(19) lecture (DIV2)
224
Image 58
3379
but, also, it vvas, to excell more and more, to stryue in that course of holinesse,
but, also, it was, to excel more and more, to strive in that course of holiness,
cc-acp, av, pn31 vbds, pc-acp vvi dc cc av-dc, pc-acp vvi p-acp d n1 pp-f n1,
(19) lecture (DIV2)
224
Image 58
3380
euen, to striue to ouercome, not onelie others, that ranne vvith them in the rinke, but, also, to ouercome themselues:
even, to strive to overcome, not only Others, that ran with them in the rink, but, also, to overcome themselves:
av, pc-acp vvi pc-acp vvi, xx av-j n2-jn, cst vvd p-acp pno32 p-acp dt n1, cc-acp, av, pc-acp vvi px32:
(19) lecture (DIV2)
224
Image 58
3381
if they ranne fast this day, that, they should run faster to morrow, and so, each day to increase and grow.
if they ran fast this day, that, they should run faster to morrow, and so, each day to increase and grow.
cs pns32 vvd av-j d n1, cst, pns32 vmd vvi av-jc p-acp n1, cc av, d n1 pc-acp vvi cc vvi.
(19) lecture (DIV2)
224
Image 58
3382
It is not eneugh, to run, not eu•ugh to striue, but we must runne ▪ and striue lawfullie,
It is not eneugh, to run, not eu•ugh to strive, but we must run ▪ and strive lawfully,
pn31 vbz xx av-d, pc-acp vvi, xx av-d pc-acp vvi, cc-acp pns12 vmb vvi ▪ cc vvi av-j,
(19) lecture (DIV2)
224
Image 58
3383
as he speakes to Timothie, 2. Timoth. 2. 5. There are certaine rules and lawes, according to the which we must runne in this present course.
as he speaks to Timothy, 2. Timothy 2. 5. There Are certain rules and laws, according to the which we must run in this present course.
c-acp pns31 vvz p-acp np1, crd np1 crd crd pc-acp vbr j n2 cc n2, vvg p-acp dt r-crq pns12 vmb vvi p-acp d j n1.
(19) lecture (DIV2)
224
Image 58
3384
As touching these rules according to the which we must runne, the Apostle showes to the Thessalonians, he hes prescryued them to them alreadie, vvhen he vvas among them.
As touching these rules according to the which we must run, the Apostle shows to the Thessalonians, he hes prescryued them to them already, when he was among them.
p-acp vvg d n2 vvg p-acp dt r-crq pns12 vmb vvi, dt n1 vvz p-acp dt njp2, pns31 zz vvd pno32 p-acp pno32 av, c-crq pns31 vbds p-acp pno32.
(19) lecture (DIV2)
224
Image 58
3385
Novve in the text vve haue presentlie red, hee beginnes to call the lawes to remembrance againe,
Now in the text we have presently read, he begins to call the laws to remembrance again,
av p-acp dt n1 pns12 vhb av-j vvn, pns31 vvz pc-acp vvi dt n2 p-acp n1 av,
(19) lecture (DIV2)
225
Image 58
3386
and to repeate them to to them. (For vvhat euer thing he spoke by worde being present, that same thing in effect he hes left behinde him, registrate in vvritte,
and to repeat them to to them. (For what ever thing he spoke by word being present, that same thing in Effect he hes left behind him, registrate in writ,
cc pc-acp vvi pno32 p-acp p-acp pno32. (c-acp r-crq av n1 pns31 vvd p-acp n1 vbg j, cst d n1 p-acp n1 pns31 zz vvd p-acp pno31, n1 p-acp n1,
(19) lecture (DIV2)
225
Image 58
3387
and this day by Gods grace it is come in our hands.) He dravves the vvhole rules and lavves to be keeped in this course, wherin we runne to this butt of saluation and to Heauen, to be partakers of that glorie:
and this day by God's grace it is come in our hands.) He draws the Whole rules and laws to be keeped in this course, wherein we run to this butt of salvation and to Heaven, to be partakers of that glory:
cc d n1 p-acp npg1 n1 pn31 vbz vvn p-acp po12 n2.) pns31 vvz dt j-jn n2 cc n2 pc-acp vbi vvn p-acp d n1, c-crq pns12 vvb p-acp d n1 pp-f n1 cc p-acp n1, pc-acp vbi n2 pp-f d n1:
(19) lecture (DIV2)
225
Image 58
3388
First to a generall law, which is, the law of sanctification and holinesse.
First to a general law, which is, the law of sanctification and holiness.
ord p-acp dt j n1, r-crq vbz, dt n1 pp-f n1 cc n1.
(19) lecture (DIV2)
225
Image 58
3389
For, this is the vvill of God (sayes he) euen your sanctification. Thereafter he commes to the speciall poyntes of sanctification.For, this is the will of God (Says he) even your sanctification. Thereafter he comes to the special points of sanctification.
p-acp, d vbz dt n1 pp-f np1 (vvz pns31) av po22 n1. av pns31 vvz p-acp dt j n2 pp-f n1.
(19) lecture (DIV2)
225
Image 58
3390
The first is, the abstaining from fornication.
The First is, the abstaining from fornication.
dt ord vbz, dt vvg p-acp n1.
(19) lecture (DIV2)
225
Image 58
3391
The next in the wordes red, is abstaining from doing wrong to ourneighbour, either by violence, craft or deceite.
The next in the words read, is abstaining from doing wrong to ourneighbour, either by violence, craft or deceit.
dt ord p-acp dt n2 j-jn, vbz vvg p-acp vdg n-jn p-acp n1, av-d p-acp n1, n1 cc n1.
(19) lecture (DIV2)
225
Image 58
3392
Now to speake of the first, as God shall giue vs grace, and to take vp euerie word.
Now to speak of the First, as God shall give us grace, and to take up every word.
av pc-acp vvi pp-f dt ord, c-acp np1 vmb vvi pno12 vvi, cc pc-acp vvi a-acp d n1.
(19) lecture (DIV2)
225
Image 58
3393
This is the vvill of God, sayes he, euen your sanctification. Learne then first.This is the will of God, Says he, even your sanctification. Learn then First.
d vbz dt n1 pp-f np1, vvz pns31, av po22 n1. vvb av ord.
(19) lecture (DIV2)
225
Image 58
3394
The vvhole lavves and rules according to the vvhich vve shoulde vvalke and runne in this rinke, vvherein the Lord hes placed vs in this lyfe, are resolued in a generall, called the Law of holinesse.
The Whole laws and rules according to the which we should walk and run in this rink, wherein the Lord hes placed us in this life, Are resolved in a general, called the Law of holiness.
dt j-jn n2 cc n2 vvg p-acp dt r-crq pns12 vmd vvi cc vvi p-acp d n1, c-crq dt n1 pns31|vhz vvn pno12 p-acp d n1, vbr vvn p-acp dt n1, vvd dt n1 pp-f n1.
(19) lecture (DIV2)
225
Image 58
3395
The law of a sanctified lyfe;
The law of a sanctified life;
dt n1 pp-f dt j-vvn n1;
(19) lecture (DIV2)
225
Image 58
3396
He or she, that in this course, or in this rinke will prease to be holie in all the pointes of their lyfe, shall run and striue (to speak vvith the Apostle) lawfullie:
He or she, that in this course, or in this rink will press to be holy in all the points of their life, shall run and strive (to speak with the Apostle) lawfully:
pns31 cc pns31, cst p-acp d n1, cc p-acp d n1 vmb vvi pc-acp vbi j p-acp d dt n2 pp-f po32 n1, vmb vvi cc vvb (p-acp vvi p-acp dt n1) av-j:
(19) lecture (DIV2)
225
Image 58
3397
and running and striuing lawfullie, in the end they shal be crowned.
and running and striving lawfully, in the end they shall be crowned.
cc vvg cc vvg av-j, p-acp dt n1 pns32 vmb vbi vvn.
(19) lecture (DIV2)
225
Image 58
3398
But they who in running towardes the marke, stryues not to an holinesse of lyfe, they runne not lawfullie;
But they who in running towards the mark, stryues not to an holiness of life, they run not lawfully;
p-acp pns32 r-crq p-acp vvg p-acp dt n1, vvz xx p-acp dt n1 pp-f n1, pns32 vvb xx av-j;
(19) lecture (DIV2)
225
Image 58
3399
they keepe no rule in their running. They runne and waits not how; they are miserable in their running.
they keep no Rule in their running. They run and waits not how; they Are miserable in their running.
pns32 vvb dx n1 p-acp po32 n-vvg. pns32 vvb cc vvz xx c-crq; pns32 vbr j p-acp po32 n-vvg.
(19) lecture (DIV2)
225
Image 58
3400
And as they runne vnlawfullie, so, they shall neuer be crowned with glory:
And as they run unlawfully, so, they shall never be crowned with glory:
cc c-acp pns32 vvb av-j, av, pns32 vmb av-x vbi vvn p-acp n1:
(19) lecture (DIV2)
225
Image 58
3401
they shall runne long ere they come to the marke and prise of that high calling to be with God.
they shall run long ere they come to the mark and prize of that high calling to be with God.
pns32 vmb vvi av-j c-acp pns32 vvb p-acp dt n1 cc n1 pp-f cst j n1 pc-acp vbi p-acp np1.
(19) lecture (DIV2)
225
Image 58
3402
Then in the course of this life, in this rinke which the Lord hes placed vnto runne in,
Then in the course of this life, in this rink which the Lord hes placed unto run in,
av p-acp dt n1 pp-f d n1, p-acp d n1 r-crq dt n1 pns31|vhz vvn p-acp vvi p-acp,
(19) lecture (DIV2)
225
Image 58
3403
vntill we come to the marke of that glorious resurrection, we must runne holilie, keep in holie heart,
until we come to the mark of that glorious resurrection, we must run holily, keep in holy heart,
c-acp pns12 vvb p-acp dt n1 pp-f d j n1, pns12 vmb vvi av-j, vvb p-acp j n1,
(19) lecture (DIV2)
225
Image 58
3404
an holie hand, keepe holie senses, keepe an holie foot in running;
an holy hand, keep holy Senses, keep an holy foot in running;
dt j n1, vvb j n2, vvb dt j n1 p-acp vvg;
(19) lecture (DIV2)
225
Image 58
3405
in a worde, we must be holie in the whole powers of the soule, be holie in the whole members of the bodie, seuer all from the pollution of this world, dedicate all to God,
in a word, we must be holy in the Whole Powers of the soul, be holy in the Whole members of the body, sever all from the pollution of this world, dedicate all to God,
p-acp dt n1, pns12 vmb vbi j p-acp dt j-jn n2 pp-f dt n1, vbb j p-acp dt j-jn n2 pp-f dt n1, vvb d p-acp dt n1 pp-f d n1, vvb d p-acp np1,
(19) lecture (DIV2)
225
Image 58
3406
and so, ye shall come to the end of the rinke. Now to goe forward in the text.
and so, you shall come to the end of the rink. Now to go forward in the text.
cc av, pn22 vmb vvi p-acp dt n1 pp-f dt n1. av pc-acp vvi av-j p-acp dt n1.
(19) lecture (DIV2)
225
Image 58
3407
To moue them to this sanctification, and to embrace this rule of running forward to the marke.
To move them to this sanctification, and to embrace this Rule of running forward to the mark.
p-acp vvi pno32 p-acp d n1, cc pc-acp vvi d n1 pp-f vvg av-j p-acp dt n1.
(19) lecture (DIV2)
226
Image 58
3408
He sayes, For, this is the vvill of God. He giues no other reason but this: He Says, For, this is the will of God. He gives no other reason but this:
pns31 vvz, p-acp, d vbz dt n1 pp-f np1. pns31 vvz dx j-jn n1 p-acp d:
(19) lecture (DIV2)
226
Image 58
3409
It is the will of God to be so. Howbeit we heare no word of any other reason but this:
It is the will of God to be so. Howbeit we hear no word of any other reason but this:
pn31 vbz dt n1 pp-f np1 pc-acp vbi av. a-acp pns12 vvb dx n1 pp-f d j-jn n1 p-acp d:
(19) lecture (DIV2)
226
Image 58
3410
it is the will of God to doe this worke, or that worke, it should suffice vs:
it is the will of God to do this work, or that work, it should suffice us:
pn31 vbz dt n1 pp-f np1 pc-acp vdi d n1, cc d n1, pn31 vmd vvi pno12:
(19) lecture (DIV2)
226
Image 58
3411
we are so oblist to that Lord, and so bound to his obedience, that, if we know of no other reason,
we Are so oblist to that Lord, and so bound to his Obedience, that, if we know of no other reason,
pns12 vbr av vvn p-acp d n1, cc av vvn p-acp po31 n1, cst, cs pns12 vvb pp-f dx j-jn n1,
(19) lecture (DIV2)
226
Image 58
3412
wherefore we should doe any thing, but onelie that it is his will, we should obey it.
Wherefore we should do any thing, but only that it is his will, we should obey it.
c-crq pns12 vmd vdi d n1, cc-acp av-j cst pn31 vbz po31 n1, pns12 vmd vvi pn31.
(19) lecture (DIV2)
226
Image 58
3413
And the man who vnderstandes it is the will of God when he is doing any thing,
And the man who understands it is the will of God when he is doing any thing,
cc dt n1 r-crq vvz pn31 vbz dt n1 pp-f np1 c-crq pns31 vbz vdg d n1,
(19) lecture (DIV2)
226
Image 58
3414
and wilclose his eies, lead captiue his own reason, subject his will to the will of his God,
and wilclose his eyes, led captive his own reason, Subject his will to the will of his God,
cc vvi po31 n2, vvb j-jn po31 d n1, j-jn po31 n1 p-acp dt n1 pp-f po31 n1,
(19) lecture (DIV2)
226
Image 58
3415
and goe and follow on him, if it were through Hell (if he bid thee goe throgh Hell, go throgh it, close thy eyes, follow on,
and go and follow on him, if it were through Hell (if he bid thee go through Hell, go through it, close thy eyes, follow on,
cc vvi cc vvi p-acp pno31, cs pn31 vbdr p-acp n1 (cs pns31 vvb pno21 vvi p-acp n1, vvb p-acp pn31, vvb po21 n2, vvb a-acp,
(19) lecture (DIV2)
226
Image 58
3416
howbeit thouknowest no out-sight) surely, that man shall get a blessed ishue, he shall get a crowne:
howbeit thouknowest no out-sight) surely, that man shall get a blessed ishue, he shall get a crown:
cs vv2 dx n1) av-j, cst n1 vmb vvi dt j-vvn vvi, pns31 vmb vvi dt n1:
(19) lecture (DIV2)
226
Image 58
3417
neuer soule vvas disapointed that set themselues to follow God.
never soul was disappointed that Set themselves to follow God.
av-x n1 vbds vvn cst vvb px32 pc-acp vvi np1.
(19) lecture (DIV2)
226
Image 58
3418
Who euer settes themselues against their affections to serue God, they come at last to Heauen.
Who ever sets themselves against their affections to serve God, they come At last to Heaven.
r-crq av vvz px32 p-acp po32 n2 pc-acp vvi np1, pns32 vvb p-acp ord p-acp n1.
(19) lecture (DIV2)
226
Image 58
3419
By the contrary, when a man thinks himselfe ouer wise, and will not followe on Gods will,
By the contrary, when a man thinks himself over wise, and will not follow on God's will,
p-acp dt n-jn, c-crq dt n1 vvz px31 p-acp j, cc vmb xx vvi p-acp ng1 n1,
(19) lecture (DIV2)
226
Image 58
3420
except he see a faire out-sight, and get great reasons wherefore he should doe this, or that, and thinkes it not eneugh to say, it is Gods will;
except he see a fair out-sight, and get great Reasons Wherefore he should do this, or that, and thinks it not eneugh to say, it is God's will;
c-acp pns31 vvb dt j n1, cc vvb j n2 c-crq pns31 vmd vdi d, cc cst, cc vvz pn31 xx av-d pc-acp vvi, pn31 vbz ng1 vmb;
(19) lecture (DIV2)
226
Image 58
3421
but will say, wherefore is it Gods will? The Lord will let him followe his owne will,
but will say, Wherefore is it God's will? The Lord will let him follow his own will,
cc-acp vmb vvi, q-crq vbz pn31 n2 n1? dt n1 vmb vvi pno31 vvi po31 d n1,
(19) lecture (DIV2)
226
Image 58
3422
and his will and reason will lead him to destruction.
and his will and reason will led him to destruction.
cc po31 n1 cc n1 vmb vvi pno31 p-acp n1.
(19) lecture (DIV2)
226
Image 58
3423
There was neuer man whom the Lord gaue ouer to his owne will but he ran to his owne destruction. Now to go forward.
There was never man whom the Lord gave over to his own will but he ran to his own destruction. Now to go forward.
pc-acp vbds av-x n1 r-crq dt n1 vvd a-acp p-acp po31 d n1 cc-acp pns31 vvd p-acp po31 d n1. av pc-acp vvi av-j.
(19) lecture (DIV2)
226
Image 58
3424
He comes next to the speciall pointes of this sanctification.
He comes next to the special points of this sanctification.
pns31 vvz ord p-acp dt j n2 pp-f d n1.
(19) lecture (DIV2)
227
Image 58
3425
There are sundrie sorts of holinesse, therefore, he will lay it down in parts, euerie part thereof in the owne order.
There Are sundry sorts of holiness, Therefore, he will lay it down in parts, every part thereof in the own order.
pc-acp vbr j n2 pp-f n1, av, pns31 vmb vvi pn31 a-acp p-acp n2, d n1 av p-acp dt d n1.
(19) lecture (DIV2)
227
Image 58
3426
And the first part of sanctification and holinesse of lyfe, he makes it to be absteening from fornication, absteening from harlotrie.
And the First part of sanctification and holiness of life, he makes it to be absteening from fornication, absteening from harlotry.
cc dt ord n1 pp-f n1 cc n1 pp-f n1, pns31 vvz pn31 pc-acp vbi vvg p-acp n1, vvg p-acp n1.
(19) lecture (DIV2)
227
Image 58
3427
It stands in keeping of an holie and cleane bodie.
It Stands in keeping of an holy and clean body.
pn31 vvz p-acp vvg pp-f dt j cc j n1.
(19) lecture (DIV2)
227
Image 58
3428
In running on this course, in the rinke that conuoyes to the last butt, and life euerlasting, thou must keepe an holie person.
In running on this course, in the rink that convoys to the last butt, and life everlasting, thou must keep an holy person.
p-acp vvg p-acp d n1, p-acp dt n1 cst n2 p-acp dt ord n1, cc n1 j, pns21 vmb vvi dt j n1.
(19) lecture (DIV2)
227
Image 58
3429
But to marke the wordes more natrovvlie.
But to mark the words more natrovvlie.
p-acp pc-acp vvi dt n2 av-dc av-j.
(19) lecture (DIV2)
227
Image 58
3430
First he recommendes abstinence. He vvho runnes in a rinke, and striues, sayes the Apostle 1. Corinth. chap. 9. verse 25. that man he is continent in all thinges, he keepes a goode dyet;
First he recommends abstinence. He who runs in a rink, and strives, Says the Apostle 1. Corinth. chap. 9. verse 25. that man he is continent in all things, he keeps a good diet;
ord pns31 vvz n1. pns31 r-crq vvz p-acp dt n1, cc vvz, vvz dt n1 crd np1. n1 crd n1 crd d n1 pns31 vbz n1 p-acp d n2, pns31 vvz dt j n1;
(19) lecture (DIV2)
227
Image 58
3431
ere he enter in the rinke he vvill dyet himselfe and abstaine from many thinges vvhich othervvayes he vvould vse:
ere he enter in the rink he will diet himself and abstain from many things which otherways he would use:
c-acp pns31 vvb p-acp dt n1 pns31 vmb n1 px31 cc vvi p-acp d n2 r-crq av pns31 vmd vvi:
(19) lecture (DIV2)
227
Image 58
3432
So we vvho runnes in this rinke of Christianitie to be partakers of that Crowne;
So we who runs in this rink of Christianity to be partakers of that Crown;
av pns12 r-crq vvz p-acp d n1 pp-f np1 pc-acp vbi n2 pp-f d n1;
(19) lecture (DIV2)
227
Image 58
3433
vve must abstaine, vve must not follow our appetites, vve must not put our hand to euerie thing our appetite biddes vs, we must not yeelde to the lustes of the fleshe, there must bee abstinence and dyet.
we must abstain, we must not follow our appetites, we must not put our hand to every thing our appetite bids us, we must not yield to the lusts of the Flesh, there must be abstinence and diet.
pns12 vmb vvi, pns12 vmb xx vvi po12 n2, pns12 vmb xx vvi po12 n1 p-acp d n1 po12 n1 vvz pno12, pns12 vmb xx vvi p-acp dt n2 pp-f dt n1, pc-acp vmb vbi n1 cc n1.
(19) lecture (DIV2)
227
Image 58
3434
And therefore Paul in that same ninth chapter to the Cor. verse 27. shovves how he vsed himselfe in running, to be an ensample to vs. He sayes, He held his bodie at vnder,
And Therefore Paul in that same ninth chapter to the Cor. verse 27. shows how he used himself in running, to be an ensample to us He Says, He held his body At under,
cc av np1 p-acp cst d ord n1 p-acp dt np1 n1 crd n2 c-crq pns31 vvd px31 p-acp vvg, pc-acp vbi dt n1 p-acp pno12 pns31 vvz, pns31 vvd po31 n1 p-acp p-acp,
(19) lecture (DIV2)
227
Image 58
3435
and redacted it in a seruitude, and vvoulde not let it be his master.and redacted it in a servitude, and would not let it be his master.
cc vvd pn31 p-acp dt n1, cc vmd xx vvi pn31 vbi po31 n1.
(19) lecture (DIV2)
227
Image 58
3436
Let thou thy bodie be thy master, I promise thee thou shalt neuer see the butt. But to come more speciallie.
Let thou thy body be thy master, I promise thee thou shalt never see the butt. But to come more specially.
vvb pns21 po21 n1 vbi po21 n1, pns11 vvb pno21 pns21 vm2 av-x vvi dt n1. p-acp pc-acp vvi av-dc av-j.
(19) lecture (DIV2)
227
Image 58
3437
What abstinence must it be? He names it from fornication. There are sundrie sortes of abstinence, vvhich is requyred of them that runnes in this rinke:
What abstinence must it be? He names it from fornication. There Are sundry sorts of abstinence, which is required of them that runs in this rink:
q-crq n1 vmb pn31 vbi? pns31 vvz pn31 p-acp n1. pc-acp vbr j n2 pp-f n1, r-crq vbz vvd pp-f pno32 cst vvz p-acp d n1:
(19) lecture (DIV2)
227
Image 58
3438
but among them all, this is a speciall, Abstaine from harlotrie, and pollution of the bodie vvith fornication.
but among them all, this is a special, Abstain from harlotry, and pollution of the body with fornication.
cc-acp p-acp pno32 d, d vbz dt j, vvb p-acp n1, cc n1 pp-f dt n1 p-acp n1.
(19) lecture (DIV2)
227
Image 58
3439
Among all the sinnes that defiles the bodie and the members of the bodie of anie man or vvoman, harlotrie is the cheefest sinne,
Among all the Sins that defiles the body and the members of the body of any man or woman, harlotry is the chiefest sin,
p-acp d dt n2 cst vvz dt n1 cc dt n2 pp-f dt n1 pp-f d n1 cc n1, n1 vbz dt js-jn n1,
(19) lecture (DIV2)
227
Image 58
3440
and makes all vncleane and polluted in Goddes sight.
and makes all unclean and polluted in Goddess sighed.
cc vvz d j cc vvn p-acp npg1 n1.
(19) lecture (DIV2)
227
Image 58
3441
The Apostle 1. Corinth. chap. 6. verse 18. sayes, All sinnes that a man committes, is out-vvith the bodie, but he vvho committe:
The Apostle 1. Corinth. chap. 6. verse 18. Says, All Sins that a man Committees, is outvvith the body, but he who commit:
dt n1 crd np1. n1 crd n1 crd vvz, d n2 cst dt n1 vvz, vbz j dt n1, cc-acp pns31 r-crq vvi:
(19) lecture (DIV2)
227
Image 58
3442
fornication, he sinnes against his ovvne bodie; he pollutes and defyles his bodie in a speciall manner.fornication, he Sins against his own body; he pollutes and defyles his body in a special manner.
n1, pns31 n2 p-acp po31 d n1; pns31 vvz cc vvz po31 n1 p-acp dt j n1.
(19) lecture (DIV2)
227
Image 58
3443
Brethren, the bodie of a man vvhich is not polluted vvith this filthinesse, is a meete bodie to runne in this course:
Brothers, the body of a man which is not polluted with this filthiness, is a meet body to run in this course:
n1, dt n1 pp-f dt n1 r-crq vbz xx vvn p-acp d n1, vbz dt j n1 pc-acp vvi p-acp d n1:
(19) lecture (DIV2)
227
Image 58
3444
it is svvift and readie to runne in this course:
it is swift and ready to run in this course:
pn31 vbz j cc j pc-acp vvi p-acp d n1:
(19) lecture (DIV2)
227
Image 58
3445
but if the bodie be de•yled vvith harlotrie, it is not svvift and meete for the course Learne it.
but if the body be de•yled with harlotry, it is not swift and meet for the course Learn it.
cc-acp cs dt n1 vbb vvn p-acp n1, pn31 vbz xx j cc j p-acp dt n1 vvb pn31.
(19) lecture (DIV2)
227
Image 58
3446
Ye shall see for common, a goode turne falles neuer out in the hands of an harlote:
You shall see for Common, a good turn falls never out in the hands of an harlot:
pn22 vmb vvi p-acp j, dt j n1 vvz av av p-acp dt n2 pp-f dt n1:
(19) lecture (DIV2)
227
Image 58
3447
There is nothing vnder the Sunne, that a bodie polluted vvith fornication can doe holilie. As the person is vncleane in Gods sight, so all thinges he does are polluted,
There is nothing under the Sun, that a body polluted with fornication can do holily. As the person is unclean in God's sighed, so all things he does Are polluted,
pc-acp vbz pix p-acp dt n1, cst dt n1 vvn p-acp n1 vmb vdi av-j. p-acp dt n1 vbz j p-acp ng1 n1, av d n2 pns31 vdz vbr vvn,
(19) lecture (DIV2)
227
Image 58
3448
yea, that same verie action that othervvayes is goode is sinne in Gods sight.
yea, that same very actium that otherways is good is sin in God's sighed.
uh, cst d j n1 cst av vbz j vbz n1 p-acp ng1 n1.
(19) lecture (DIV2)
227
Image 58
3449
Commest thou to the Church, and hearest the preaching, & if thou be an harlote, all is polluted in Gods sight.
Comest thou to the Church, and Hearst the preaching, & if thou be an harlot, all is polluted in God's sighed.
vv2 pns21 p-acp dt n1, cc vv2 dt vvg, cc cs pns21 vbb dt n1, d vbz vvn p-acp npg1 n1.
(19) lecture (DIV2)
227
Image 58
3450
Deale all that thou hast to the poore; lyest thou in harlotrie, all is sinne. So in a vvord, an harlot can doe no goode:
Deal all that thou hast to the poor; liest thou in harlotry, all is sin. So in a word, an harlot can do no good:
n1 d cst pns21 vh2 p-acp dt j; vv2 pns21 p-acp n1, d vbz n1. av p-acp dt n1, dt n1 vmb vdi dx j:
(19) lecture (DIV2)
227
Image 58
3451
and if he seeme to doe anie good, it is nothing but sinne in Gods sight.
and if he seem to do any good, it is nothing but sin in God's sighed.
cc cs pns31 vvb pc-acp vdi d j, pn31 vbz pix p-acp n1 p-acp ng1 n1.
(19) lecture (DIV2)
227
Image 58
3452
Looke then vvhat estate an harlote is in. Now to goe forward to the next verse.
Look then what estate an harlot is in. Now to go forward to the next verse.
n1 av r-crq n1 dt n1 vbz p-acp. av pc-acp vvi av-j p-acp dt ord n1.
(19) lecture (DIV2)
227
Image 58
3453
He sets downe the speciall remedie of this sinne and vyce, whereby they may keepe their bodie from this pollution.
He sets down the special remedy of this sin and vice, whereby they may keep their body from this pollution.
pns31 vvz a-acp dt j n1 pp-f d n1 cc n1, c-crq pns32 vmb vvi po32 n1 p-acp d n1.
(19) lecture (DIV2)
228
Image 58
3454
That euerie one of you should knovv hovv to possesse his vessell in holinesse and honour. That every one of you should know how to possess his vessel in holiness and honour.
cst d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 cc n1.
(19) lecture (DIV2)
228
Image 58
3455
The first thing, that is requyred heere, is a science, an habite in doing: not a light fassion in doing;
The First thing, that is required Here, is a science, an habit in doing: not a Light fashion in doing;
dt ord n1, cst vbz vvd av, vbz dt n1, dt n1 p-acp vdg: xx dt j n1 p-acp vdg;
(19) lecture (DIV2)
228
Image 58
3456
a doing, as it vvere, off hand: but, a setled doing, of a setled grace in the heart:
a doing, as it were, off hand: but, a settled doing, of a settled grace in the heart:
av vdg, c-acp pn31 vbdr, p-acp n1: cc-acp, dt j-vvn vdg, pp-f dt j-vvn n1 p-acp dt n1:
(19) lecture (DIV2)
228
Image 58
3457
a craft to possesse and to keepe the bodie in holinesse and godlinesse. Thou that vvould keepe thy bodie cleane, thou must haue an habite and setlednesse.
a craft to possess and to keep the body in holiness and godliness. Thou that would keep thy body clean, thou must have an habit and Settledness.
dt n1 pc-acp vvi cc pc-acp vvi dt n1 p-acp n1 cc n1. pns21 cst vmd vvi po21 n1 av-j, pns21 vmb vhi dt n1 cc n1.
(19) lecture (DIV2)
228
Image 58
3458
All thinges, we doe in this life should come of a constant habite in the soule, of an vse and setled grace in the hart to doe well:
All things, we do in this life should come of a constant habit in the soul, of an use and settled grace in the heart to do well:
av-d n2, pns12 vdb p-acp d n1 vmd vvi pp-f dt j n1 p-acp dt n1, pp-f dt n1 cc j-vvn n1 p-acp dt n1 pc-acp vdi av:
(19) lecture (DIV2)
228
Image 58
3459
For, as the thing a Craftis-man does is of his craft: the thing a Wright does, is of the science of his craft:
For, as the thing a Craftis-man does is of his craft: the thing a Wright does, is of the science of his craft:
c-acp, c-acp dt n1 dt n1 vdz vbz pp-f po31 n1: dt n1 dt n1 vdz, vbz pp-f dt n1 pp-f po31 n1:
(19) lecture (DIV2)
228
Image 58
3460
so, euerie one, that vvould intende to do vvell must haue an habite and a grace in the heart to doe vvell.
so, every one, that would intend to do well must have an habit and a grace in the heart to do well.
av, d pi, cst vmd vvi pc-acp vdi av vmb vhi dt n1 cc dt n1 p-acp dt n1 pc-acp vdi av.
(19) lecture (DIV2)
228
Image 58
3461
And speciallie, he, that vvould keepe his bodie in cleannesse, looke, that, he haue a craft of it:
And specially, he, that would keep his body in cleanness, look, that, he have a craft of it:
cc av-j, pns31, cst vmd vvi po31 n1 p-acp n1, vvb, cst, pns31 vhb dt n1 pp-f pn31:
(19) lecture (DIV2)
228
Image 58
3462
otherwayes, it may be, he vvill not play the harlote this night, or, that night,
otherways, it may be, he will not play the harlot this night, or, that night,
av, pn31 vmb vbi, pns31 vmb xx vvi dt n1 d n1, cc, cst n1,
(19) lecture (DIV2)
228
Image 58
3463
because he hes not the occasion, but, the first occasion offered, hee shall be an harlote. So, all resolues in this.
Because he hes not the occasion, but, the First occasion offered, he shall be an harlot. So, all resolves in this.
c-acp pns31 pns31|vhz xx dt n1, cc-acp, dt ord n1 vvd, pns31 vmb vbi dt n1. np1, d vvz p-acp d.
(19) lecture (DIV2)
228
Image 58
3464
The best thing in this vvorld to bannishe sinne, is, to get an heart setled and stablished vvith grace.
The best thing in this world to bannishe sin, is, to get an heart settled and established with grace.
dt js n1 p-acp d n1 pc-acp vvi n1, vbz, pc-acp vvi dt n1 vvn cc vvn p-acp n1.
(19) lecture (DIV2)
228
Image 58
3465
Get an heart once stablished vvith grace, then, thou shalt not be moued, but, thou shalt stand fast in all tentations,
Get an heart once established with grace, then, thou shalt not be moved, but, thou shalt stand fast in all tentations,
vvb dt n1 a-acp vvn p-acp n1, av, pns21 vm2 xx vbi vvn, cc-acp, pns21 vm2 vvi av-j p-acp d n2,
(19) lecture (DIV2)
228
Image 58
3466
and thou shalt keepe a solide course:
and thou shalt keep a solid course:
cc pns21 vm2 vvi dt j n1:
(19) lecture (DIV2)
228
Image 58
3467
Let the Deuill, the vvorlde, and all the enemies of thy saluation vse all the tentations to dravv thee avvay, thou shalt stand immoueable.
Let the devil, the world, and all the enemies of thy salvation use all the tentations to draw thee away, thou shalt stand immovable.
vvb dt n1, dt n1, cc d dt n2 pp-f po21 n1 vvi d dt n2 pc-acp vvi pno21 av, pns21 vm2 vvi j.
(19) lecture (DIV2)
228
Image 58
3468
And therefore, learne the craft of vvell doing, and get once the habite in the heart, of vvell doing,
And Therefore, Learn the craft of well doing, and get once the habit in the heart, of well doing,
cc av, vvb dt n1 pp-f av vdg, cc vvb a-acp dt n1 p-acp dt n1, pp-f av vdg,
(19) lecture (DIV2)
228
Image 58
3469
and then, vvell doing shall come with such facilitie to thee, that thou shalt maruell thereat.
and then, well doing shall come with such facility to thee, that thou shalt marvel thereat.
cc av, av vdg vmb vvi p-acp d n1 p-acp pno21, cst pns21 vm2 vvi av.
(19) lecture (DIV2)
228
Image 58
3470
Then, to come to the next words, That euerie one of you should knovv hovv to possesse his vessell in holinesse and honour.
Then, to come to the next words, That every one of you should know how to possess his vessel in holiness and honour.
av, pc-acp vvi p-acp dt ord n2, cst d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 cc n1.
(19) lecture (DIV2)
229
Image 58
3471
He sayes, euery one. He exeemes none, neither riche, nor, poore, high, nor, lovve, but he bindes euerie one, of vvhat ranke so euer he be of to the science of possessing the bodie with cleannesse and holinesse. Marke it brethren.
He Says, every one. He exeemes none, neither rich, nor, poor, high, nor, low, but he binds every one, of what rank so ever he be of to the science of possessing the body with cleanness and holiness. Mark it brothers.
pns31 vvz, d pi. pns31 vvz pix, dx j, ccx, j, j, ccx, j, cc-acp pns31 vvz d pi, pp-f r-crq n1 av av pns31 vbb pp-f p-acp dt n1 pp-f vvg dt n1 p-acp n1 cc n1. n1 pn31 n2.
(19) lecture (DIV2)
229
Image 58
3472
There are none priuiledged to be an harlot:
There Are none privileged to be an harlot:
pc-acp vbr pix vvn pc-acp vbi dt n1:
(19) lecture (DIV2)
229
Image 58
3473
not a King, nor Queen, nor Earle, nor Countesse, no none of no estate hes this priuiledge,
not a King, nor Queen, nor Earl, nor Countess, no none of no estate hes this privilege,
xx dt n1, ccx n1, ccx n1, ccx n1, dx pi pp-f dx n1 zz d n1,
(19) lecture (DIV2)
229
Image 58
3474
but all are bound to keep the bodie cleane;
but all Are bound to keep the body clean;
cc-acp d vbr vvn pc-acp vvi dt n1 av-j;
(19) lecture (DIV2)
229
Image 58
3475
and they who wil exeem themselues, and thinke their ranke to be a priuiledge to them, they shall exeeme themselues also from the rank of them who runnes in this rinke to Heauen.
and they who will exeem themselves, and think their rank to be a privilege to them, they shall exeeme themselves also from the rank of them who runs in this rink to Heaven.
cc pns32 r-crq vmb vvi px32, cc vvi po32 n1 pc-acp vbi dt n1 p-acp pno32, pns32 vmb vvi px32 av p-acp dt n1 pp-f pno32 r-crq vvz p-acp d n1 p-acp n1.
(19) lecture (DIV2)
229
Image 58
3476
Thou goest not so soone to be an harlote, but thou goest out of the right way,
Thou goest not so soon to be an harlot, but thou goest out of the right Way,
pns21 vv2 xx av av pc-acp vbi dt n1, cc-acp pns21 vv2 av pp-f dt j-jn n1,
(19) lecture (DIV2)
229
Image 58
3478
Now what should euerie one know? Euerie one should know to possesse his vessell that is, his bodie, not to be possessed of the bodie, but to possesse the bodie;
Now what should every one know? Every one should know to possess his vessel that is, his body, not to be possessed of the body, but to possess the body;
av q-crq vmd d pi vvb? d crd vmd vvi pc-acp vvi po31 n1 cst vbz, po31 n1, xx pc-acp vbi vvn pp-f dt n1, cc-acp pc-acp vvi dt n1;
(19) lecture (DIV2)
229
Image 58
3479
wilt thou be possessed of the bodie, and be a slaue to it? and wilt thou let the foule affections of the bodie possesse thee? thou shalt find woe in thy bodie for euer.
wilt thou be possessed of the body, and be a slave to it? and wilt thou let the foul affections of the body possess thee? thou shalt find woe in thy body for ever.
vm2 pns21 vbi vvn pp-f dt n1, cc vbb dt n1 p-acp pn31? cc vm2 pns21 vvi dt j n2 pp-f dt n1 vvb pno21? pns21 vm2 vvi n1 p-acp po21 n1 c-acp av.
(19) lecture (DIV2)
229
Image 58
3480
Paul sayes, I holde my bodie at vnder, and red•ct it in seruice, I will not let it be my Master. 1 Cor. 9. 27. Alwaies the thing that euerie one should know, is to possesse.Paul Says, I hold my body At under, and red•ct it in service, I will not let it be my Master. 1 Cor. 9. 27. Always the thing that every one should know, is to possess.
np1 vvz, pns11 vvb po11 n1 p-acp p-acp, cc vvb pn31 p-acp n1, pns11 vmb xx vvi pn31 vbi po11 n1. crd np1 crd crd av dt n1 cst d crd vmd vvi, vbz pc-acp vvi.
(19) lecture (DIV2)
229
Image 58
3481
To speake of this possession, it is a common saying:
To speak of this possession, it is a Common saying:
p-acp vvb pp-f d n1, pn31 vbz dt j n-vvg:
(19) lecture (DIV2)
229
Image 58
3482
it is no lesse practick to possesse a thing after it be gotten, nor to acquire and conquesse it.
it is no less practic to possess a thing After it be got, nor to acquire and conquesse it.
pn31 vbz av-dx av-dc j-jn pc-acp vvi dt n1 p-acp pn31 vbb vvn, ccx pc-acp vvi cc n1 pn31.
(19) lecture (DIV2)
229
Image 58
3483
Yea, I say, there is greater practick to possesse that well which is gotten, nor to get it.
Yea, I say, there is greater practic to possess that well which is got, nor to get it.
uh, pns11 vvb, pc-acp vbz jc n-jn pc-acp vvi cst av r-crq vbz vvn, ccx pc-acp vvi pn31.
(19) lecture (DIV2)
229
Image 58
3484
And there are moe in the world, that can find the way to get it, nor the way to keepe that which is gotten.
And there Are more in the world, that can find the Way to get it, nor the Way to keep that which is got.
cc pc-acp vbr dc p-acp dt n1, cst vmb vvi dt n1 pc-acp vvi pn31, ccx dt n1 pc-acp vvi d r-crq vbz vvn.
(19) lecture (DIV2)
229
Image 58
3485
But what thing is this they should knowe to possesse? There are many possessions in the world,
But what thing is this they should know to possess? There Are many possessions in the world,
p-acp r-crq n1 vbz d pns32 vmd vvi pc-acp vvi? pc-acp vbr d n2 p-acp dt n1,
(19) lecture (DIV2)
229
Image 58
3486
but among all possessions the cheef is, that a man possesse holilie his body, which is a vessell to keepe the soule.
but among all possessions the chief is, that a man possess holily his body, which is a vessel to keep the soul.
cc-acp p-acp d n2 dt j-jn vbz, cst dt n1 vvi av-j po31 n1, r-crq vbz dt n1 pc-acp vvi dt n1.
(19) lecture (DIV2)
229
Image 58
3487
So the first possession that euer one gettes in this world, is his own bodie, and it is the longest possession that any man keepes:
So the First possession that ever one gettes in this world, is his own body, and it is the longest possession that any man keeps:
np1 dt ord n1 cst av pi vvz p-acp d n1, vbz po31 d n1, cc pn31 vbz dt js n1 cst d n1 vvz:
(19) lecture (DIV2)
229
Image 58
3488
Thou shalt be pulled from thy heritage, lands, goods and riches;
Thou shalt be pulled from thy heritage, Lands, goods and riches;
pns21 vm2 vbi vvn p-acp po21 n1, n2, n2-j cc n2;
(19) lecture (DIV2)
229
Image 58
3489
but as for thy bodie, albeit for a time thou lay it down, yet thou shalt take it vp againe ▪ and thou shalt possesse it for euer;
but as for thy body, albeit for a time thou lay it down, yet thou shalt take it up again ▪ and thou shalt possess it for ever;
cc-acp c-acp p-acp po21 n1, cs p-acp dt n1 pns21 vvb pn31 a-acp, av pns21 vm2 vvi pn31 a-acp av ▪ cc pns21 vm2 vvi pn31 p-acp av;
(19) lecture (DIV2)
229
Image 58
3490
and it shall either be an house to honour, or else to dishonour to thee for euer.
and it shall either be an house to honour, or Else to dishonour to thee for ever.
cc pn31 vmb d vbi dt n1 pc-acp vvi, cc av pc-acp vvi p-acp pno21 p-acp av.
(19) lecture (DIV2)
229
Image 58
3491
And so seeing this bodie is the first possession and the longest we haue, therefore we should be carefull how we possesse this bodie.
And so seeing this body is the First possession and the longest we have, Therefore we should be careful how we possess this body.
cc av vvg d n1 vbz dt ord n1 cc dt js pns12 vhb, av pns12 vmd vbi j c-crq pns12 vvb d n1.
(19) lecture (DIV2)
229
Image 58
3492
Be not so carefull how thou keepest and possessest thy land, as how thou possessest thy bodie.
Be not so careful how thou Keepest and possessest thy land, as how thou possessest thy body.
vbb xx av j c-crq pns21 vv2 cc vv2 po21 n1, c-acp c-crq pns21 vv2 po21 n1.
(19) lecture (DIV2)
229
Image 58
3493
There are ouer many that are so carefull to possesse their lands, that they forget to possesse their bodies;
There Are over many that Are so careful to possess their Lands, that they forget to possess their bodies;
pc-acp vbr p-acp d cst vbr av j pc-acp vvi po32 n2, cst pns32 vvb pc-acp vvi po32 n2;
(19) lecture (DIV2)
229
Image 58
3494
and yet their land shall they leaue behinde them.
and yet their land shall they leave behind them.
cc av po32 n1 vmb pns32 vvi p-acp pno32.
(19) lecture (DIV2)
229
Image 58
3495
So the cheefest thing thou shouldst seek to possesse, is thy vessel thou cariest about with thee.
So the chiefest thing thou Shouldst seek to possess, is thy vessel thou carriest about with thee.
np1 dt js-jn n1 pns21 vmd2 vvi pc-acp vvi, vbz po21 n1 pns21 vv2 p-acp p-acp pno21.
(19) lecture (DIV2)
229
Image 58
3496
But, how should thou possesse thy vessell? First, he showes after what maner they should possesse it,
But, how should thou possess thy vessel? First, he shows After what manner they should possess it,
p-acp, q-crq vmd pns21 vvi po21 n1? ord, pns31 vvz p-acp r-crq n1 pns32 vmd vvi pn31,
(19) lecture (DIV2)
230
Image 58
3497
and then, after what maner they should not possesse it.
and then, After what manner they should not possess it.
cc av, p-acp r-crq n1 pns32 vmd xx vvi pn31.
(19) lecture (DIV2)
230
Image 58
3498
The maner how to possesse it is, vvith holinesse and honour. Fy on thee, thou wilt keepe thy pot,
The manner how to possess it is, with holiness and honour. Fie on thee, thou wilt keep thy pot,
dt n1 c-crq pc-acp vvi pn31 vbz, p-acp n1 cc n1. uh p-acp pno21, pns21 vm2 vvi po21 n1,
(19) lecture (DIV2)
230
Image 58
3499
or thy pan cleane to thy meat, the vyllest vessell in thy house, thou wilt keepe it cleane, and will haue it washen euerie day once;
or thy pan clean to thy meat, the vyllest vessel in thy house, thou wilt keep it clean, and will have it washen every day once;
cc po21 n1 av-j p-acp po21 n1, dt js n1 p-acp po21 n1, pns21 vm2 vvi pn31 av-j, cc vmb vhi pn31 vvi d n1 a-acp;
(19) lecture (DIV2)
230
Image 58
3500
and yet, thou wilt not be carefull to keep cleane that vessell, that keepes thy soule. And yet, more.
and yet, thou wilt not be careful to keep clean that vessel, that keeps thy soul. And yet, more.
cc av, pns21 vm2 xx vbi j pc-acp vvi av-j d n1, cst vvz po21 n1. cc av, av-dc.
(19) lecture (DIV2)
230
Image 58
3501
It is not en•ugh, to keepe it cleane, but, thou must keep it in honour.
It is not en•ugh, to keep it clean, but, thou must keep it in honour.
pn31 vbz xx av-d, pc-acp vvi pn31 av-j, cc-acp, pns21 vmb vvi pn31 p-acp n1.
(19) lecture (DIV2)
230
Image 58
3502
There are sundrie sort, of vessels in an house, some vessels to dishonor, and some, to honour.
There Are sundry sort, of vessels in an house, Some vessels to dishonour, and Some, to honour.
pc-acp vbr j n1, pp-f n2 p-acp dt n1, d n2 pc-acp vvi, cc d, pc-acp vvi.
(19) lecture (DIV2)
230
Image 58
3503
They that are euen to dishonour must be keeped cleane; but, they that are to honour, must both be keeped cleane and in honour.
They that Are even to dishonour must be keeped clean; but, they that Are to honour, must both be keeped clean and in honour.
pns32 cst vbr av p-acp n1 vmb vbi vvn av-j; cc-acp, pns32 cst vbr p-acp n1, vmb d vbi vvn av-j cc p-acp n1.
(19) lecture (DIV2)
230
Image 58
3504
Thy bodie, which is the vessell of thy soule, shoulde not be keeped cleane onely, but, in honour also:
Thy body, which is the vessel of thy soul, should not be keeped clean only, but, in honour also:
po21 n1, r-crq vbz dt n1 pp-f po21 n1, vmd xx vbi vvn av-j av-j, cc-acp, p-acp n1 av:
(19) lecture (DIV2)
230
Image 58
3505
for, it is the vessell of a honourable soule: Yea, Paul sayes 1. Cor. 6. 19. It is the dvvelling of the holie Spirit:
for, it is the vessel of a honourable soul: Yea, Paul Says 1. Cor. 6. 19. It is the Dwelling of the holy Spirit:
c-acp, pn31 vbz dt n1 pp-f dt j n1: uh, np1 vvz crd np1 crd crd pn31 vbz dt vvg pp-f dt j n1:
(19) lecture (DIV2)
230
Image 58
3506
which is more, nor thy soule. Thy body is dearer boght, nor al the vessels in this earth:
which is more, nor thy soul. Thy body is Dearer bought, nor all the vessels in this earth:
r-crq vbz av-dc, ccx po21 n1. po21 n1 vbz jc-jn vvn, ccx d dt n2 p-acp d n1:
(19) lecture (DIV2)
230
Image 58
3507
it is boght with the precious bloud of Christ;
it is bought with the precious blood of christ;
pn31 vbz vvn p-acp dt j n1 pp-f np1;
(19) lecture (DIV2)
230
Image 58
3508
fy on thee, who pollutes and defiles the bodie, which is boght with so precious a bloude.
fie on thee, who pollutes and defiles the body, which is bought with so precious a blood.
uh p-acp pno21, r-crq vvz cc vvz dt n1, r-crq vbz vvn p-acp av j dt n1.
(19) lecture (DIV2)
230
Image 58
3509
Aske some men and say to them; why defilest thou thy bodie? He will ansvvere, My bodie is my ovvne.
Ask Some men and say to them; why defilest thou thy body? He will answer, My body is my own.
vvb d n2 cc vvb p-acp pno32; q-crq vv2 pns21 po21 n1? pns31 vmb vvi, po11 n1 vbz po11 d.
(19) lecture (DIV2)
230
Image 58
3510
But, I say to thee, thy body is not thy ovvn, it is Christs, he hes boght it vvith his precious bloude;
But, I say to thee, thy body is not thy own, it is Christ, he hes bought it with his precious blood;
p-acp, pns11 vvb p-acp pno21, po21 n1 vbz xx po21 d, pn31 vbz npg1, pns31 zz vvd pn31 p-acp po31 j n1;
(19) lecture (DIV2)
230
Image 58
3511
if it be not Christs, it is the Deuils, and he shall possesse it in the end.
if it be not Christ, it is the Devils, and he shall possess it in the end.
cs pn31 vbb xx npg1, pn31 vbz dt n2, cc pns31 vmb vvi pn31 p-acp dt n1.
(19) lecture (DIV2)
230
Image 58
3512
And therefore, seeing, that bodie of thine is the Temple of the holie Spirit, boght vvith the bloud of Christ, keep it in holinesse and honour:
And Therefore, seeing, that body of thine is the Temple of the holy Spirit, bought with the blood of christ, keep it in holiness and honour:
cc av, vvg, cst n1 pp-f png21 vbz dt n1 pp-f dt j n1, vvn p-acp dt n1 pp-f np1, vvb pn31 p-acp n1 cc n1:
(19) lecture (DIV2)
230
Image 58
3513
and if there were no more to moue thee, but because it is the vessell of the soule, thou should keepe it holie and cleane:
and if there were no more to move thee, but Because it is the vessel of the soul, thou should keep it holy and clean:
cc cs pc-acp vbdr dx dc pc-acp vvi pno21, cc-acp c-acp pn31 vbz dt n1 pp-f dt n1, pns21 vmd vvi pn31 j cc j:
(19) lecture (DIV2)
230
Image 58
3514
For, an harlots bodie, as a priuy, stincks so in the nose of the soule, that the soule shall say, Lord,
For, an harlots body, as a privy, stinks so in the nose of the soul, that the soul shall say, Lord,
c-acp, dt ng1 n1, c-acp dt j, vvz av p-acp dt n1 pp-f dt n1, cst dt n1 vmb vvi, n1,
(19) lecture (DIV2)
230
Image 58
3515
if I vvere out of this stinking bodie: O, hovv much more vvill it stincke in the nose of the Lord.
if I were out of this stinking body: Oh, how much more will it stink in the nose of the Lord.
cs pns11 vbdr av pp-f d j-vvg n1: uh, c-crq d dc vmb pn31 vvi p-acp dt n1 pp-f dt n1.
(19) lecture (DIV2)
230
Image 58
3516
And vvhosoeuer keepes their bodies cleane, all that they haue is cleane, their heritage, their moueables and vnmoueables, all are cleane and honourable;
And whosoever keeps their bodies clean, all that they have is clean, their heritage, their moveables and unmoveables, all Are clean and honourable;
cc r-crq vvz po32 n2 av-j, d cst pns32 vhb vbz j, po32 n1, po32 n2-j cc n2, d vbr j cc j;
(19) lecture (DIV2)
230
Image 58
3517
but if thy bodie be polluted, thou art foull, all is foull: put thy finger to thy meate, it fyles it;
but if thy body be polluted, thou art foul, all is foul: put thy finger to thy meat, it fyles it;
cc-acp cs po21 n1 vbi vvn, pns21 vb2r j, d vbz j: vvb po21 n1 p-acp po21 n1, pn31 zz zz;
(19) lecture (DIV2)
230
Image 58
3518
all that goes out of thy body is foull, stinking and polluted, the verie earth thou goest on, thou fylest it with thy foull feete,
all that Goes out of thy body is foul, stinking and polluted, the very earth thou goest on, thou fylest it with thy foul feet,
d cst vvz av pp-f po21 n1 vbz j, j-vvg cc j-vvn, dt j n1 pns21 vv2 p-acp, pns21 vv2 pn31 p-acp po21 j n2,
(19) lecture (DIV2)
230
Image 58
3519
albeit they be finelie decored, and it grones vnder thee, because thou art heauie to it.
albeit they be finely decored, and it groans under thee, Because thou art heavy to it.
cs pns32 vbb av-j vvn, cc pn31 vvz p-acp pno21, c-acp pns21 vb2r j p-acp pn31.
(19) lecture (DIV2)
230
Image 58
3520
The Lord let vs see this ▪ and giue vs grace to abstaine from this filthie vice harlotrie.
The Lord let us see this ▪ and give us grace to abstain from this filthy vice harlotry.
dt n1 vvb pno12 vvi d ▪ cc vvb pno12 vvi pc-acp vvi p-acp d j n1 n1.
(19) lecture (DIV2)
230
Image 58
3521
Trowest thou thy vvhorishe eyes shall see that faire glorious face of God? No, no: they shall not see it.
Trowest thou thy vvhorishe eyes shall see that fair glorious face of God? No, no: they shall not see it.
vv2 pns21 po21 j n2 vmb vvi d j j n1 pp-f np1? uh-dx, uh-dx: pns32 vmb xx vvi pn31.
(19) lecture (DIV2)
230
Image 58
3522
Cry for the grace of sanctification, and for the bloud of Christ, that all may be cleansed,
Cry for the grace of sanctification, and for the blood of christ, that all may be cleansed,
n1 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f np1, cst d vmb vbi vvn,
(19) lecture (DIV2)
230
Image 58
3523
and thou •n the end may win to the end of the rinke, euen Christ, and liue in him, and be cleansed in him.
and thou •n the end may win to the end of the rink, even christ, and live in him, and be cleansed in him.
cc pns21 vvn dt n1 vmb vvi p-acp dt n1 pp-f dt n1, av np1, cc vvi p-acp pno31, cc vbi vvn p-acp pno31.
(19) lecture (DIV2)
230
Image 58
3524
Now to the next verse, which containes the vvrong vvay of possessing thy bodie. The vvordes are.
Now to the next verse, which contains the wrong Way of possessing thy body. The words Are.
av p-acp dt ord n1, r-crq vvz dt j-jn n1 pp-f vvg po21 n1. dt n2 vbr.
(19) lecture (DIV2)
231
Image 58
3525
Not in the lust of concupiscence. There is the vvrong vvay. Weigh the vvordes.Not in the lust of concupiscence. There is the wrong Way. Weigh the words.
xx p-acp dt n1 pp-f n1. pc-acp vbz dt j-jn n1. vvb dt n2.
(19) lecture (DIV2)
231
Image 58
3526
Not vvith the passion. The vvorde passion signifies a firy flame, which breakes out of the bodie, inflamed vvith foull lustes, vvhich proceedes from the heart,Not with the passion. The word passion signifies a firy flame, which breaks out of the body, inflamed with foul lusts, which proceeds from the heart,
xx p-acp dt n1. dt n1 n1 vvz dt j n1, r-crq vvz av pp-f dt n1, vvn p-acp j n2, r-crq vvz p-acp dt n1,
(19) lecture (DIV2)
231
Image 58
3527
and settes the bodie in a fire.
and sets the body in a fire.
cc vvz dt n1 p-acp dt n1.
(19) lecture (DIV2)
231
Image 58
3528
The lust beginnes at the heart, and breakes out through the whole members of the bodie, vvith extreame passions,
The lust begins At the heart, and breaks out through the Whole members of the body, with extreme passion,
dt n1 vvz p-acp dt n1, cc vvz av p-acp dt j-jn n2 pp-f dt n1, p-acp j-jn n2,
(19) lecture (DIV2)
231
Image 58
3529
and the bodie so exercised, is a sicke and suffering bodie: the bodie of an harlote is the seekest bodie that goes;
and the body so exercised, is a sick and suffering body: the body of an harlot is the Seekest body that Goes;
cc dt n1 av vvn, vbz dt j cc j-vvg n1: dt n1 pp-f dt n1 vbz dt vv2 n1 cst vvz;
(19) lecture (DIV2)
231
Image 58
3530
it is brunt vp vvith a fire within. The thing that is enemie to the bodie is sicknesse, and passions.
it is brunt up with a fire within. The thing that is enemy to the body is sickness, and passion.
pn31 vbz n1 a-acp p-acp dt n1 p-acp. dt n1 cst vbz n1 p-acp dt n1 vbz n1, cc n2.
(19) lecture (DIV2)
231
Image 58
3531
And therefore, who euer would possesse their bodie well, they must be carefull to keep the bodie from sicknesse and passions.
And Therefore, who ever would possess their body well, they must be careful to keep the body from sickness and passion.
cc av, r-crq av vmd vvi po32 n1 av, pns32 vmb vbi j pc-acp vvi dt n1 p-acp n1 cc n2.
(19) lecture (DIV2)
231
Image 58
3532
Novv among all the sicknesses that can come to a man, the sicknesse of foull lust is the vvorst and most consuming sicknesse:
Now among all the Sicknesses that can come to a man, the sickness of foul lust is the worst and most consuming sickness:
av p-acp d dt n2 cst vmb vvi p-acp dt n1, dt n1 pp-f j n1 vbz dt js cc av-ds j-vvg n1:
(19) lecture (DIV2)
231
Image 58
3533
another sicknesse may well waste the moisture of the bodie; but, if thou be sanctified, the Lorde shall make it a meane to sanctifie thee:
Another sickness may well waste the moisture of the body; but, if thou be sanctified, the Lord shall make it a mean to sanctify thee:
j-jn n1 vmb av vvi dt n1 pp-f dt n1; cc-acp, cs pns21 vbb vvn, dt n1 vmb vvi pn31 dt j pc-acp vvi pno21:
(19) lecture (DIV2)
231
Image 58
3534
And oft times there vvill not be a •holier bodie, nor that bodie, that is lying in sicknesse:
And oft times there will not be a •holier body, nor that body, that is lying in sickness:
cc av n2 a-acp vmb xx vbi dt jc n1, ccx d n1, cst vbz vvg p-acp n1:
(19) lecture (DIV2)
231
Image 58
3535
but, this sicknesse of luste, not onely vvastes the substance of the bodie, and dryes it vp;
but, this sickness of lust, not only vvastes the substance of the body, and dries it up;
cc-acp, d n1 pp-f n1, xx av-j vvz dt n1 pp-f dt n1, cc vvz pn31 a-acp;
(19) lecture (DIV2)
231
Image 58
3536
but, it destroyes the holinesse and honour thou shouldest haue: it is an enemie to holinesse.
but, it Destroys the holiness and honour thou Shouldst have: it is an enemy to holiness.
cc-acp, pn31 vvz dt n1 cc n1 pns21 vmd2 vhi: pn31 vbz dt n1 p-acp n1.
(19) lecture (DIV2)
231
Image 58
3537
It is a sicknesse that vvill neuer sanctifie thy bodie, but, destroy it; and the longer thou ly in that sicknesse, the fouller and vnholier art thou.
It is a sickness that will never sanctify thy body, but, destroy it; and the longer thou lie in that sickness, the Fowler and vnholier art thou.
pn31 vbz dt n1 cst vmb av-x vvi po21 n1, cc-acp, vvb pn31; cc dt av-jc pns21 vvi p-acp d n1, dt jc cc jc vb2r pns21.
(19) lecture (DIV2)
231
Image 58
3538
This is the nature of the sicknesse, thou shalt not onely be consumed in bodie with sicknesse,
This is the nature of the sickness, thou shalt not only be consumed in body with sickness,
d vbz dt n1 pp-f dt n1, pns21 vm2 xx av-j vbi vvn p-acp n1 p-acp n1,
(19) lecture (DIV2)
231
Image 58
3539
but, thou shalt lose thy holinesse in thy soule. And this is a fore matter.
but, thou shalt loose thy holiness in thy soul. And this is a before matter.
cc-acp, pns21 vm2 vvi po21 n1 p-acp po21 n1. cc d vbz dt n1 n1.
(19) lecture (DIV2)
231
Image 58
3540
A sicke man in another sicknesse vvill cry to the Lord, for comfort, but, in the sicknesse of harlotrie, he vvill neuer haue a voice to cry vnto the Lord for mercie, if he repent not.
A sick man in Another sickness will cry to the Lord, for Comfort, but, in the sickness of harlotry, he will never have a voice to cry unto the Lord for mercy, if he Repent not.
dt j n1 p-acp j-jn n1 vmb vvi p-acp dt n1, p-acp n1, cc-acp, p-acp dt n1 pp-f n1, pns31 vmb av-x vhi dt n1 pc-acp vvi p-acp dt n1 p-acp n1, cs pns31 vvb xx.
(19) lecture (DIV2)
231
Image 58
3541
So abhorre this sicknesse, aboue all other sicknesses. The Lord makes all sicknesses and deathe to vvorke to the best to his ovvne,
So abhor this sickness, above all other Sicknesses. The Lord makes all Sicknesses and death to work to the best to his own,
av vvi d n1, p-acp d j-jn n2. dt n1 vvz d n2 cc n1 pc-acp vvi p-acp dt js p-acp po31 d,
(19) lecture (DIV2)
231
Image 58
3542
but this sicknesse destroyes the soule and the bodie altogether. Novv to moue men to abhorre this sicknesse:
but this sickness Destroys the soul and the body altogether. Now to move men to abhor this sickness:
cc-acp d n1 vvz dt n1 cc dt n1 av. av pc-acp vvi n2 pc-acp vvi d n1:
(19) lecture (DIV2)
231
Image 58
3543
He bringes in the ensample of the Gentiles, and he sayes, euen as the Gentiles, vvho knevv not God.
He brings in the ensample of the Gentiles, and he Says, even as the Gentiles, who knew not God.
pns31 vvz p-acp dt n1 pp-f dt n2-j, cc pns31 vvz, av-j p-acp dt n2-j, r-crq vvd xx np1.
(19) lecture (DIV2)
232
Image 58
3544
As he vvoulde say, It is a shame to you to be like the Gentiles, among vvhom this foull vyce raigne first.
As he would say, It is a shame to you to be like the Gentiles, among whom this foul vice Reign First.
c-acp pns31 vmd vvi, pn31 vbz dt n1 p-acp pn22 pc-acp vbi av-j dt n2-j, p-acp ro-crq d j n1 vvi ord.
(19) lecture (DIV2)
232
Image 58
3545
It is shame to you, vvho are called to this holinesse, to be lyke these foull Gentiles:
It is shame to you, who Are called to this holiness, to be like these foul Gentiles:
pn31 vbz n1 p-acp pn22, r-crq vbr vvn p-acp d n1, pc-acp vbi av-j d j n2-j:
(19) lecture (DIV2)
232
Image 58
3546
Brethren, a bodie, vvho sees not God nor Christ, is a prophaine blinded bodie. And he seeing a murtherer, going before him in murther;
Brothers, a body, who sees not God nor christ, is a Profane blinded body. And he seeing a murderer, going before him in murder;
n2, dt n1, r-crq vvz xx np1 ccx np1, vbz dt j j-vvn n1. cc pns31 vvg dt n1, vvg p-acp pno31 p-acp n1;
(19) lecture (DIV2)
232
Image 58
3547
a thiefe in thiefrie, he vvill follovv and committe the lyke vvickednesse: and so the blinde following the blinde, both falles in the pit together.
a thief in thiefrie, he will follow and commit the like wickedness: and so the blind following the blind, both falls in the pit together.
dt n1 p-acp n1, pns31 vmb vvi cc vvi dt av-j n1: cc av dt j vvg dt j, d vvz p-acp dt n1 av.
(19) lecture (DIV2)
232
Image 58
3548
But he vvho hes gotten a sight of God, and a glance of the glorious face of Iesus Christ, in vvhose face, the glorie of that Majestie shinnes,
But he who hes got a sighed of God, and a glance of the glorious face of Iesus christ, in whose face, the glory of that Majesty shins,
p-acp pns31 r-crq pns31|vhz vvn dt n1 pp-f np1, cc dt n1 pp-f dt j n1 pp-f np1 np1, p-acp rg-crq n1, dt n1 pp-f d n1 n2,
(19) lecture (DIV2)
232
Image 58
3549
vvhen he seeth an harlote, he vvill bee so farre from following him, that he will scarcelie looke to him,
when he sees an harlot, he will be so Far from following him, that he will scarcely look to him,
c-crq pns31 vvz dt n1, pns31 vmb vbi av av-j p-acp vvg pno31, cst pns31 vmb av-j vvi p-acp pno31,
(19) lecture (DIV2)
232
Image 58
3550
but he vvill abhorre and detest him.
but he will abhor and detest him.
cc-acp pns31 vmb vvi cc vvi pno31.
(19) lecture (DIV2)
232
Image 58
3551
For, in the light of the face of God, that a man sees in the face of Iesus Christ,
For, in the Light of the face of God, that a man sees in the face of Iesus christ,
p-acp, p-acp dt n1 pp-f dt n1 pp-f np1, cst dt n1 vvz p-acp dt n1 pp-f np1 np1,
(19) lecture (DIV2)
232
Image 58
3552
as in a faire mirrour, he will see the filthinesse and foulnesse of sinne.
as in a fair mirror, he will see the filthiness and foulness of sin.
c-acp p-acp dt j n1, pns31 vmb vvi dt n1 cc n1 pp-f n1.
(19) lecture (DIV2)
232
Image 58
3553
None knowes how great a sinne the sinne of filthinesse and blasphemie, &c. is, but that soule that lookes in the glorious face of Iesus Christ.
None knows how great a sin the sin of filthiness and blasphemy, etc. is, but that soul that looks in the glorious face of Iesus christ.
pix vvz c-crq j dt n1 dt n1 pp-f n1 cc n1, av vbz, cc-acp cst n1 cst vvz p-acp dt j n1 pp-f np1 np1.
(19) lecture (DIV2)
232
Image 58
3554
That mirrour is so faire and glancing, that, looking thereto, and in it seeing the foulnesse of sinne, he will be mooued to hate and detest sinne and darknesse.
That mirror is so fair and glancing, that, looking thereto, and in it seeing the foulness of sin, he will be moved to hate and detest sin and darkness.
cst n1 vbz av j cc j-vvg, cst, vvg av, cc p-acp pn31 vvg dt n1 pp-f n1, pns31 vmb vbi vvn pc-acp vvi cc vvi n1 cc n1.
(19) lecture (DIV2)
232
Image 58
3555
And I say, there are none who are truelie illuminated with the light of God, but the more they see Idolatrie, harlotrie and sinne, the more they deteste them.
And I say, there Are none who Are truly illuminated with the Light of God, but the more they see Idolatry, harlotry and sin, the more they detest them.
cc pns11 vvb, pc-acp vbr pix r-crq vbr av-j vvn p-acp dt n1 pp-f np1, cc-acp dt av-dc pns32 vvb n1, n1 cc n1, dt av-dc pns32 vvb pno32.
(19) lecture (DIV2)
232
Image 58
3556
It will neuer giue me in my mynde, that they who will go out of this land ▪ and at the first hand can find in their hart to embrace and to kisse Idoles, wer euer truelie illuminated with that glorious face of Christ;
It will never give me in my mind, that they who will go out of this land ▪ and At the First hand can find in their heart to embrace and to kiss Idols, were ever truly illuminated with that glorious face of christ;
pn31 vmb av-x vvi pno11 p-acp po11 n1, cst pns32 r-crq vmb vvi av pp-f d n1 ▪ cc p-acp dt ord n1 vmb vvi p-acp po32 n1 pc-acp vvi cc pc-acp vvi n2, vbdr av av-j vvn p-acp d j n1 pp-f np1;
(19) lecture (DIV2)
232
Image 58
3557
for they that hes seene the glorious face of Iesus Christ, the more they see the vani•ies and filthe of the Papistrie, the more they will dispise it.
for they that hes seen the glorious face of Iesus christ, the more they see the vani•ies and filth of the Papistry, the more they will despise it.
c-acp pns32 d zz vvn dt j n1 pp-f np1 np1, dt av-dc pns32 vvb dt n2 cc n1 pp-f dt n1, dt av-dc pns32 vmb vvi pn31.
(19) lecture (DIV2)
232
Image 58
3558
Fy on thee that vvill jouke and kneele to an Idoll, thou neuer saw the face of Iesus Christ.
Fie on thee that will jouke and kneel to an Idol, thou never saw the face of Iesus christ.
uh p-acp pno21 cst vmb vvb cc vvi p-acp dt n1, pns21 av vvd dt n1 pp-f np1 np1.
(19) lecture (DIV2)
232
Image 58
3559
Thou, who wilt follow the harlot in 〈 ◊ 〉 the murtherer in murther, the drunkard in drunkennesse, the chiefe in thift, thou neuer saw the face of Christ.
Thou, who wilt follow the harlot in 〈 ◊ 〉 the murderer in murder, the drunkard in Drunkenness, the chief in thift, thou never saw the face of christ.
pns21, q-crq vm2 vvi dt n1 p-acp 〈 sy 〉 dt n1 p-acp n1, dt n1 p-acp n1, dt j-jn p-acp n1, pns21 av vvd dt n1 pp-f np1.
(19) lecture (DIV2)
232
Image 58
3560
So, the grounde of all mischief, is this darke ignorance in the soules of men, they know no more of God, nor the Gentiles did.
So, the ground of all mischief, is this dark ignorance in the Souls of men, they know no more of God, nor the Gentiles did.
np1, dt n1 pp-f d n1, vbz d j n1 p-acp dt n2 pp-f n2, pns32 vvb av-dx dc pp-f np1, ccx dt np1 vdd.
(19) lecture (DIV2)
232
Image 58
3561
Thou who wilt follovve an harlot knovves no more of God, nor a Pagane, or Heathen. Yet more I learne heere.
Thou who wilt follow an harlot knows no more of God, nor a Pagan, or Heathen. Yet more I Learn Here.
pns21 r-crq vm2 vvb dt n1 vvz av-dx dc pp-f np1, ccx dt j-jn, cc j-jn. av av-dc pns11 vvb av.
(19) lecture (DIV2)
232
Image 58
3562
The cheef vice that rang among the Gentiles, was the vice of lust. Read the Histories and ye shall finde it to be true.
The chief vice that rang among the Gentiles, was the vice of lust. Read the Histories and you shall find it to be true.
dt j-jn n1 cst vvd p-acp dt n2-j, vbds dt n1 pp-f n1. np1 dt n2 cc pn22 vmb vvi pn31 pc-acp vbi j.
(19) lecture (DIV2)
232
Image 58
3563
Looke the 1. chap. Rom. There the Apostle speakes of the pollution of the bodie that rang among the Gentiles.
Look the 1. chap. Rom. There the Apostle speaks of the pollution of the body that rang among the Gentiles.
n1 dt crd n1 np1 a-acp dt n1 vvz pp-f dt n1 pp-f dt n1 cst vvd p-acp dt n2-j.
(19) lecture (DIV2)
232
Image 58
3564
Will ye looke to murther, it raignes more in Scotland nor it did there; Will you look to murder, it reigns more in Scotland nor it did there;
vmb pn22 vvb pc-acp vvi, pn31 vvz av-dc p-acp np1 ccx pn31 vdd a-acp;
(19) lecture (DIV2)
232
Image 58
3565
oppression, falshood, and such sinnes raignes more in Scotland nor euer they did among the Gentiles.
oppression, falsehood, and such Sins reigns more in Scotland nor ever they did among the Gentiles.
n1, n1, cc d n2 vvz av-dc p-acp np1 ccx av pns32 vdd p-acp dt n2-j.
(19) lecture (DIV2)
232
Image 58
3566
So the chiefe sinne raigning among the Gentiles, was the pollution of their bodies one with another.
So the chief sin reigning among the Gentiles, was the pollution of their bodies one with Another.
np1 dt j-jn n1 vvg p-acp dt n2-j, vbds dt n1 pp-f po32 n2 pi p-acp n-jn.
(19) lecture (DIV2)
232
Image 58
3567
Now the ground of this, the Apostle makes the ignorance of God:
Now the ground of this, the Apostle makes the ignorance of God:
av dt n1 pp-f d, dt n1 vvz dt n1 pp-f np1:
(19) lecture (DIV2)
232
Image 58
3568
they saw not, nor knew not God, in Christ, and therefore, each one runne, and straue to pollution.
they saw not, nor knew not God, in christ, and Therefore, each one run, and strave to pollution.
pns32 vvd xx, ccx vvd xx np1, p-acp np1, cc av, d crd vvn, cc vvd p-acp n1.
(19) lecture (DIV2)
232
Image 58
3569
Paul Ephesians chap. 4. verse 18. 19 sayes. They had their mindes darkned, as strangers from the life of God; Paul Ephesians chap. 4. verse 18. 19 Says. They had their minds darkened, as Strangers from the life of God;
np1 np1 n1 crd n1 crd crd vvz. pns32 vhd po32 n2 vvn, c-acp n2 p-acp dt n1 pp-f np1;
(19) lecture (DIV2)
232
Image 58
3570
the light of God vvas not in them: the cause vvas throgh ignorance, vvhich vvas throgh hardnesse of heart:
the Light of God was not in them: the cause was through ignorance, which was through hardness of heart:
dt n1 pp-f np1 vbds xx p-acp pno32: dt n1 vbds p-acp n1, r-crq vbds p-acp n1 pp-f n1:
(19) lecture (DIV2)
232
Image 58
3571
and vvhen they had lost sense and lost conscience too, then, they gaue themselues to vvantonnesse, and to commit all kinde of vncleannesse,
and when they had lost sense and lost conscience too, then, they gave themselves to wantonness, and to commit all kind of uncleanness,
cc c-crq pns32 vhd vvn n1 cc j-vvn n1 av, av, pns32 vvd px32 p-acp n1, cc pc-acp vvi d n1 pp-f n1,
(19) lecture (DIV2)
232
Image 58
3572
and that, vvith all greedinesse, A vvanton bodie is greedie of filthinesse, it vvill svvallovv vp sinne, and can neuer be satisfied.and that, with all greediness, A wanton body is greedy of filthiness, it will swallow up sin, and can never be satisfied.
cc cst, p-acp d n1, dt j-jn n1 vbz j pp-f n1, pn31 vmb vvi a-acp n1, cc vmb av-x vbi vvn.
(19) lecture (DIV2)
232
Image 58
3573
In the 1. Rom. he telles, the Gentiles vvere vvilfullie ignorant, they vvould not knovv God, nor the light.
In the 1. Rom. he tells, the Gentiles were wilfully ignorant, they would not know God, nor the Light.
p-acp dt crd np1 pns31 vvz, dt n2-j vbdr av-j j, pns32 vmd xx vvi np1, ccx dt n1.
(19) lecture (DIV2)
232
Image 58
3574
Such vvas the maliciousnesse of their heart, they put out their eies and vvoulde not see him; they knevv him in nature:
Such was the maliciousness of their heart, they put out their eyes and would not see him; they knew him in nature:
d vbds dt n1 pp-f po32 n1, pns32 vvd av po32 n2 cc vmd xx vvi pno31; pns32 vvd pno31 p-acp n1:
(19) lecture (DIV2)
232
Image 58
3575
the Sunne, the Moone, the Heauens, all testifies, there is a God. Yet, the Gentiles, for all that sight they would not knowe God:
the Sun, the Moon, the Heavens, all Testifies, there is a God. Yet, the Gentiles, for all that sighed they would not know God:
dt n1, dt n1, dt n2, d vvz, pc-acp vbz dt np1. av, dt n2-j, p-acp d cst n1 pns32 vmd xx vvi np1:
(19) lecture (DIV2)
232
Image 58
3576
Therefore, the Lord gaue them vp to a reprobat sense, to follow their owne counsell and their foull affections.
Therefore, the Lord gave them up to a Reprobate sense, to follow their own counsel and their foul affections.
av, dt n1 vvd pno32 a-acp p-acp dt n1 n1, pc-acp vvi po32 d n1 cc po32 j n2.
(19) lecture (DIV2)
232
Image 58
3577
So the Apostle telles vs, that, the pollution of the bodie is the plague and vengence of God, that followes on impietie;
So the Apostle tells us, that, the pollution of the body is the plague and vengeance of God, that follows on impiety;
np1 dt n1 vvz pno12, cst, dt n1 pp-f dt n1 vbz dt n1 cc n1 pp-f np1, cst vvz p-acp n1;
(19) lecture (DIV2)
232
Image 58
3578
it is not onely a sinne, but, a punishment that followes vpon sinne.
it is not only a sin, but, a punishment that follows upon sin.
pn31 vbz xx av-j dt n1, cc-acp, dt n1 cst vvz p-acp n1.
(19) lecture (DIV2)
232
Image 58
3579
When one wil not know him, nor heare him, the Lord commonlie plague• that bodie vvith the sinne of pollution.
When one will not know him, nor hear him, the Lord commonly plague• that body with the sin of pollution.
c-crq pi vmb xx vvi pno31, ccx vvi pno31, dt n1 av-j n1 cst n1 p-acp dt n1 pp-f n1.
(19) lecture (DIV2)
232
Image 58
3580
It is the plague vvherewith the Lord plagues many of the Earles houses in Scotland:
It is the plague wherewith the Lord plagues many of the Earls houses in Scotland:
pn31 vbz dt n1 c-crq dt n1 vvz d pp-f dt n2 n2 p-acp np1:
(19) lecture (DIV2)
232
Image 58
3581
It is the plague that eates vp men, wyfe and children ▪ and all things that the great men of the land hes:
It is the plague that eats up men, wife and children ▪ and all things that the great men of the land hes:
pn31 vbz dt n1 cst vvz a-acp n2, n1 cc n2 ▪ cc d n2 cst dt j n2 pp-f dt n1 zz:
(19) lecture (DIV2)
232
Image 58
3582
because the Earle, the Lord, the Laird, the Ladie, they are prophaine, they will not heare God, nor know him.
Because the Earl, the Lord, the Laird, the Lady, they Are Profane, they will not hear God, nor know him.
c-acp dt n1, dt n1, dt np1, dt n1, pns32 vbr j, pns32 vmb xx vvi np1, ccx vvi pno31.
(19) lecture (DIV2)
232
Image 58
3583
Therefore, the Lord giues them ouer to pollution, to be a punishment to their bodie.
Therefore, the Lord gives them over to pollution, to be a punishment to their body.
av, dt n1 vvz pno32 a-acp p-acp n1, pc-acp vbi dt n1 p-acp po32 n1.
(19) lecture (DIV2)
232
Image 58
3584
The Lord will a great deale more plague vs, who haue so great a light of God & knovvledge offred to vs,
The Lord will a great deal more plague us, who have so great a Light of God & knowledge offered to us,
dt n1 vmb dt j n1 dc vvi pno12, r-crq vhb av j dt n1 pp-f np1 cc n1 vvn p-acp pno12,
(19) lecture (DIV2)
232
Image 58
3585
if we contemne God and his precepts; seeing the Gentiles had onelie that naturall light, and was plagued for the contempt thereof. Now, to go forward shortly.
if we contemn God and his Precepts; seeing the Gentiles had only that natural Light, and was plagued for the contempt thereof. Now, to go forward shortly.
cs pns12 vvb np1 cc po31 n2; vvg dt np1 vhd av-j d j n1, cc vbds vvn p-acp dt n1 av. av, pc-acp vvi av-j av-j.
(19) lecture (DIV2)
232
Image 58
3586
He hes done with the first point of holinesse that concernes a man himselfe, and his owne person in this rinke:
He hes done with the First point of holiness that concerns a man himself, and his own person in this rink:
pns31 zz vdi p-acp dt ord n1 pp-f n1 cst vvz dt n1 px31, cc po31 d n1 p-acp d n1:
(19) lecture (DIV2)
233
Image 58
3587
which is to keepe an holie bodie, and specially from harlotrie: Then, the next is, keepe thy heart and hand from wrong.
which is to keep an holy body, and specially from harlotry: Then, the next is, keep thy heart and hand from wrong.
r-crq vbz pc-acp vvi dt j n1, cc av-j p-acp n1: av, dt ord vbz, vvb po21 n1 cc n1 p-acp n-jn.
(19) lecture (DIV2)
233
Image 58
3588
The first is concerning thy owne selfe: the next is concerning thy neighbour:
The First is Concerning thy own self: the next is Concerning thy neighbour:
dt ord vbz vvg av d n1: dt ord vbz vvg po21 n1:
(19) lecture (DIV2)
233
Image 58
3589
He sayes, Let no m••oppresse, ouercome, ouerhaile, or, circumveen another man, or, defraude his brother, in any matter. He Says, Let not m••oppresse, overcome, ouerhaile, or, circumveen Another man, or, defraud his brother, in any matter.
pns31 vvz, vvb xx vvi, vvn, uh-n, cc, j-jn j-jn n1, cc, n1 po31 n1, p-acp d n1.
(19) lecture (DIV2)
233
Image 58
3590
Why? The Lord is the auenger of all such things.
Why? The Lord is the avenger of all such things.
q-crq? dt n1 vbz dt n1 pp-f d d n2.
(19) lecture (DIV2)
233
Image 58
3591
Then, ye see the first, It is not eneugh to him, that would runne in this rinke to Heauen, to be cleane one way,
Then, you see the First, It is not eneugh to him, that would run in this rink to Heaven, to be clean one Way,
av, pn22 vvb dt ord, pn31 vbz xx av-d p-acp pno31, cst vmd vvi p-acp d n1 p-acp n1, pc-acp vbi j crd n1,
(19) lecture (DIV2)
233
Image 58
3592
but, he must be cleane many waies.
but, he must be clean many ways.
cc-acp, pns31 vmb vbi av-j d n2.
(19) lecture (DIV2)
233
Image 58
3593
There are many who beguyles themselues, they thinke, if one vertue be in them, if they haue one grace, that that one grace will vpset many vyces and sinnes.
There Are many who beguiles themselves, they think, if one virtue be in them, if they have one grace, that that one grace will upset many vices and Sins.
pc-acp vbr d r-crq vvz px32, pns32 vvb, cs crd n1 vbb p-acp pno32, cs pns32 vhb crd n1, cst d crd n1 vmb vvi d n2 cc n2.
(19) lecture (DIV2)
233
Image 58
3594
If he be a courteous Gentle man, and haue a faire behauiour a liberall hand, he will thinke, what matter, although• be an harlote in bodie, this vertue will hide the vyce,
If he be a courteous Gentle man, and have a fair behaviour a liberal hand, he will think, what matter, although• be an harlot in body, this virtue will hide the vice,
cs pns31 vbb dt j j n1, cc vhb dt j n1 dt j n1, pns31 vmb vvi, q-crq n1, n1 vbb dt n1 p-acp n1, d n1 vmb vvi dt n1,
(19) lecture (DIV2)
233
Image 58
3595
and I will be borne with? Who will beare with thee? Men may well beare with thee,
and I will be born with? Who will bear with thee? Men may well bear with thee,
cc pns11 vmb vbi vvn p-acp? q-crq vmb vvi p-acp pno21? np1 vmb av vvi p-acp pno21,
(19) lecture (DIV2)
233
Image 58
3596
but, God will not beare with thee.
but, God will not bear with thee.
cc-acp, np1 vmb xx vvi p-acp pno21.
(19) lecture (DIV2)
233
Image 58
3597
Another man will pride him in abstinence and temperatnesse in mouth, and otherwaies abstaining from harlotrie also.
another man will pride him in abstinence and temperatnesse in Mouth, and otherways abstaining from harlotry also.
j-jn n1 vmb vvi pno31 p-acp n1 cc n1 p-acp n1, cc av vvg p-acp n1 av.
(19) lecture (DIV2)
233
Image 58
3598
In the meane time, he will be an oppressour and deceauer; and he will thinke, that this one vertue of temperance will hide all other vices.
In the mean time, he will be an oppressor and deceauer; and he will think, that this one virtue of temperance will hide all other vices.
p-acp dt j n1, pns31 vmb vbi dt n1 cc n1; cc pns31 vmb vvi, cst d crd n1 pp-f n1 vmb vvi d j-jn n2.
(19) lecture (DIV2)
233
Image 58
3599
No, brethren, the Apostle sayes, 1. Cor. 6. verse 9. Beguyle not your selues. He who suyes, the harlote shall neuer inherite the kingdom of God:
No, brothers, the Apostle Says, 1. Cor. 6. verse 9. Beguile not your selves. He who suyes, the harlot shall never inherit the Kingdom of God:
uh-dx, n2, dt n1 vvz, crd np1 crd n1 crd vvb xx po22 n2. pns31 r-crq vvz, dt n1 vmb av-x vvi dt n1 pp-f np1:
(19) lecture (DIV2)
233
Image 58
3600
he sayes also, the greedie auaritious man shall neuer inherite the kingdome of God.
he Says also, the greedy Avaricious man shall never inherit the Kingdom of God.
pns31 vvz av, dt j j n1 vmb av-x vvi dt n1 pp-f np1.
(19) lecture (DIV2)
233
Image 58
3601
Iames sayes chap. 2. verse 10. He who sinnes in one of the commandements is guiltie of all.James Says chap. 2. verse 10. He who Sins in one of the Commandments is guilty of all.
np1 vvz n1 crd n1 crd pns31 r-crq n2 p-acp crd pp-f dt n2 vbz j pp-f d.
(19) lecture (DIV2)
233
Image 58
3602
Count me all the preceptes of the commandements ouer; keepe nyne of them, breake the tenth of them, be a murtherer, or, an harlote;
Count me all the Precepts of the Commandments over; keep nyne of them, break the tenth of them, be a murderer, or, an harlot;
n1 pno11 d dt n2 pp-f dt n2 a-acp; vvb crd pp-f pno32, vvb dt ord pp-f pno32, vbb dt n1, cc, dt n1;
(19) lecture (DIV2)
233
Image 58
3603
breake one, thou art guiltie of all:
break one, thou art guilty of all:
vvb pi, pns21 vb2r j pp-f d:
(19) lecture (DIV2)
233
Image 58
3604
and if thou repent not, thou shalt die, as well, as if thou had broken all. I tell you truelie:
and if thou Repent not, thou shalt die, as well, as if thou had broken all. I tell you truly:
cc cs pns21 vvb xx, pns21 vm2 vvi, c-acp av, c-acp cs pns21 vhn j-vvn av-d. pns11 vvb pn22 av-j:
(19) lecture (DIV2)
233
Image 58
3605
if there be a foull affection, or, a raigning sinne, which hes dominion ouer the bodie, (as,
if there be a foul affection, or, a reigning sin, which hes dominion over the body, (as,
cs pc-acp vbi dt j n1, cc, dt j-vvg n1, r-crq po31 n1 p-acp dt n1, (c-acp,
(19) lecture (DIV2)
233
Image 58
3606
for ensample, If fornication raigne in thee, if murther raigne in thee) I cannot say thou hast any sparke of Regeneration, or true sanctification;
for ensample, If fornication Reign in thee, if murder Reign in thee) I cannot say thou hast any spark of Regeneration, or true sanctification;
p-acp n1, cs n1 vvb p-acp pno21, cs n1 n1 p-acp pno21) pns11 vmbx vvi pns21 vh2 d n1 pp-f n1, cc j n1;
(19) lecture (DIV2)
233
Image 58
3607
thou mayest play the hypocrite, thou in vvhom harlotrie raigneth, thou mayest counterfait liberalitie: but, I say, it is no true liberalitie;
thou Mayest play the hypocrite, thou in whom harlotry Reigneth, thou Mayest counterfeit liberality: but, I say, it is no true liberality;
pns21 vm2 vvi dt n1, pns21 p-acp ro-crq n1 vvz, pns21 vm2 vvi n1: cc-acp, pns11 vvb, pn31 vbz dx j n1;
(19) lecture (DIV2)
233
Image 58
3608
for if this vyce of harlotrie raigne and rule in thee, thou art an hypocrite for in him who is truelie renewed there is no affection in the bodie,
for if this vice of harlotry Reign and Rule in thee, thou art an hypocrite for in him who is truly renewed there is no affection in the body,
c-acp cs d n1 pp-f n1 n1 cc vvi p-acp pno21, pns21 vb2r dt n1 c-acp p-acp pno31 r-crq vbz av-j vvn a-acp vbz dx n1 p-acp dt n1,
(19) lecture (DIV2)
233
Image 58
3609
but in some measure it will be renevved. The vyce may be in thee, but looke that it raigne not in thee.
but in Some measure it will be renewed. The vice may be in thee, but look that it Reign not in thee.
cc-acp p-acp d n1 pn31 vmb vbi vvn. dt n1 vmb vbi p-acp pno21, cc-acp vvb cst pn31 vvb xx p-acp pno21.
(19) lecture (DIV2)
233
Image 58
3610
No, let no man thinke he hes anie true grace, all are but shadovves of grace,
No, let no man think he hes any true grace, all Are but shadows of grace,
uh-dx, vvb dx n1 vvi pns31 zz d j n1, d vbr p-acp n2 pp-f n1,
(19) lecture (DIV2)
233
Image 58
3611
if anie sinne raigne in thee. Now to marke euerie word shortlie. Let no man oppresse, or, circumveene his brother, in any matter. He exceptes no man.
if any sin Reign in thee. Now to mark every word shortly. Let no man oppress, or, circumveene his brother, in any matter. He exceptes no man.
cs d n1 vvi p-acp pno21. av pc-acp vvi d n1 av-j. vvb dx n1 vvi, cc, n1 po31 n1, p-acp d n1. pns31 n2 dx n1.
(19) lecture (DIV2)
233
Image 58
3612
The Earle, the Lord, the Laird, beleeues his power be giuen him to ouerhaile, to oppressemen.
The Earl, the Lord, the Laird, believes his power be given him to ouerhaile, to oppressemen.
dt n1, dt n1, dt np1, vvz po31 n1 vbi vvn pno31 p-acp n1, p-acp n2.
(19) lecture (DIV2)
234
Image 58
3613
No, no, if thou runnest so, thou shalt neuer win to Heauen. Thou thinkst the Lord hes strengthned thy hand to oppresse the poore;
No, no, if thou runnest so, thou shalt never win to Heaven. Thou Thinkest the Lord hes strengthened thy hand to oppress the poor;
uh-dx, uh-dx, cs pns21 vv2 av, pns21 vm2 av-x vvi p-acp n1. pns21 vv2 dt n1 pns31|vhz vvn po21 n1 pc-acp vvi dt j;
(19) lecture (DIV2)
234
Image 58
3614
no, not so, no man is exeemed, looke thou oppresse none, or, else, renounce the name of Christ;
no, not so, no man is exeemed, look thou oppress none, or, Else, renounce the name of christ;
uh-dx, xx av, dx n1 vbz vvn, vvb pns21 vvi pix, cc, av, vvb dt n1 pp-f np1;
(19) lecture (DIV2)
234
Image 58
3615
for, thou cannot be an oppressour and his member. The word signifies to climme vp vpon a bodie and to tread him downe.
for, thou cannot be an oppressor and his member. The word signifies to climme up upon a body and to tread him down.
p-acp, pns21 vmbx vbi dt n1 cc po31 n1. dt n1 vvz pc-acp vvi a-acp p-acp dt n1 cc pc-acp vvi pno31 a-acp.
(19) lecture (DIV2)
234
Image 58
3616
The second thing is, that, they shoulde not circumveene, not by deceite beguyle anie man. The first is, that none doe violence.
The second thing is, that, they should not circumveene, not by deceit beguile any man. The First is, that none doe violence.
dt ord n1 vbz, cst, pns32 vmd xx n1, xx p-acp n1 vvi d n1. dt ord vbz, cst pi n1 n1.
(19) lecture (DIV2)
234
Image 58
3617
The next is, that none deceyue. The one as euill as the other: and vve shall finde as many destroyed by deceit, as by violence;
The next is, that none deceive. The one as evil as the other: and we shall find as many destroyed by deceit, as by violence;
dt ord vbz, cst pix vvi. dt crd p-acp j-jn c-acp dt n-jn: cc pns12 vmb vvi p-acp d vvd p-acp n1, c-acp p-acp n1;
(19) lecture (DIV2)
234
Image 58
3618
and a faire clocke of justice casten ouer deceite.
and a fair clock of Justice casten over deceit.
cc dt j n1 pp-f n1 vvi p-acp n1.
(19) lecture (DIV2)
234
Image 58
3619
And in vvhat thing should they not circumveene? In any manner of dealling or, trafficking.
And in what thing should they not circumveene? In any manner of dealing or, trafficking.
cc p-acp r-crq n1 vmd pns32 xx n1? p-acp d n1 pp-f vvg cc, vvg.
(19) lecture (DIV2)
234
Image 58
3620
The Lord, so long as it pleases him that we remaine in this worlde, hes appointed a mutuall buying and selling, otherwayes, we could not liue:
The Lord, so long as it Pleases him that we remain in this world, hes appointed a mutual buying and selling, otherways, we could not live:
dt n1, av av-j c-acp pn31 vvz pno31 cst pns12 vvb p-acp d n1, pns31|vhz vvn dt j vvg cc vvg, av, pns12 vmd xx vvi:
(19) lecture (DIV2)
234
Image 58
3621
and he hes ordained this buying and selling to be so, that bothe the parties winne, the buyer winne, the seller-winne and he vvho blockes aright, and deales vvithin his neighbour;
and he hes ordained this buying and selling to be so, that both the parties win, the buyer win, the seller-winne and he who blocks aright, and deals within his neighbour;
cc pns31 zz vvd d vvg cc vvg pc-acp vbi av, cst d dt n2 vvi, dt n1 vvi, dt j cc pns31 r-crq n2 av, cc vvz p-acp po31 n1;
(19) lecture (DIV2)
234
Image 58
3622
according to the word of God aright, he vvill not be content to vvinne himselfe alone, No, the conscience of him will say,
according to the word of God aright, he will not be content to win himself alone, No, the conscience of him will say,
vvg p-acp dt n1 pp-f np1 av, pns31 vmb xx vbi j pc-acp vvi px31 av-j, uh-dx, dt n1 pp-f pno31 vmb vvi,
(19) lecture (DIV2)
234
Image 58
3623
and must say, I vnderstand, as I haue made my ovvne vauntage, so shoulde my brother make his vauntage also.
and must say, I understand, as I have made my own vantage, so should my brother make his vantage also.
cc vmb vvi, pns11 vvb, c-acp pns11 vhb vvn po11 d n1, av vmd po11 n1 vvi po31 n1 av.
(19) lecture (DIV2)
234
Image 58
3624
But, alas, such is our selfe loue, that, vve can neuer thinke, vve get aduauntage, except our brother get losse.
But, alas, such is our self love, that, we can never think, we get advantage, except our brother get loss.
p-acp, uh, d vbz po12 n1 n1, cst, pns12 vmb av-x vvi, pns12 vvb n1, c-acp po12 n1 vvb n1.
(19) lecture (DIV2)
234
Image 58
3625
Alas this sin is ouer much vsed in Scotland. The Lord amend it. The Lord is the auenger of sinne.
Alas this since is over much used in Scotland. The Lord amend it. The Lord is the avenger of sin.
np1 d n1 vbz p-acp av-d vvn p-acp np1. dt n1 vvi pn31. dt n1 vbz dt n1 pp-f n1.
(19) lecture (DIV2)
234
Image 58
3626
And if in blocking thou seeke not the aduauntage of thy neighbor that blocks with thee with thy aduantage, thy aduantage shall be a curse to thee,
And if in blocking thou seek not the advantage of thy neighbour that blocks with thee with thy advantage, thy advantage shall be a curse to thee,
cc cs p-acp vvg pno21 vvb xx dt n1 pp-f po21 n1 cst n2 p-acp pno21 p-acp po21 n1, po21 n1 vmb vbi dt n1 p-acp pno21,
(19) lecture (DIV2)
234
Image 58
3627
and thou shalt cursse the time that euer thou got that aduantage.
and thou shalt curse the time that ever thou god that advantage.
cc pns21 vm2 vvi dt n1 cst av pns21 vvd cst n1.
(19) lecture (DIV2)
234
Image 58
3628
Whom should they not deceaue? He sayes, a brother. Thou shouldst not beguyle any man,
Whom should they not deceive? He Says, a brother. Thou Shouldst not beguile any man,
r-crq vmd pns32 xx vvi? pns31 vvz, dt n1. pns21 vmd2 xx vvi d n1,
(19) lecture (DIV2)
235
Image 58
3629
neither Turke nor Pagane, much more shouldst thou beware to beguile a Christian a brother, or sister:
neither Turk nor Pagan, much more Shouldst thou beware to beguile a Christian a brother, or sister:
av-dx np1 ccx j-jn, av-d av-dc vmd2 pns21 vvi pc-acp vvi dt njp dt n1, cc n1:
(19) lecture (DIV2)
235
Image 58
3630
for, I assure thee, God will not see them wrongde. The Lord that is thy master, he vvill repaire the vvrong.
for, I assure thee, God will not see them wrongde. The Lord that is thy master, he will repair the wrong.
c-acp, pns11 vvb pno21, np1 vmb xx vvi pno32 vvn. dt n1 cst vbz po21 n1, pns31 vmb vvi dt n-jn.
(19) lecture (DIV2)
235
Image 58
3631
He that is made a brother to the first begotten of the Father, the Lord vvill not see that brother vvrongde.
He that is made a brother to the First begotten of the Father, the Lord will not see that brother vvrongde.
pns31 cst vbz vvn dt n1 p-acp dt ord vvn pp-f dt n1, dt n1 vmb xx vvi d n1 vvn.
(19) lecture (DIV2)
235
Image 58
3632
The Apostle 1. Corinth. chap. 6. verse 8. settes dovvne that matter as a great indignitie, saying, Ye doe injurie, ye doe hurt to your brother ▪ and them vvho hes giuen their names to Christ, ye shame your selues to beguyle your brethren.
The Apostle 1. Corinth. chap. 6. verse 8. sets down that matter as a great indignity, saying, You do injury, you do hurt to your brother ▪ and them who hes given their names to christ, you shame your selves to beguile your brothers.
dt n1 crd np1. n1 crd n1 crd vvz p-acp d n1 p-acp dt j n1, vvg, pn22 vdb n1, pn22 vdb vvi p-acp po22 n1 ▪ cc pns32 r-crq po31 j-vvn po32 n2 p-acp np1, pn22 vvb po22 n2 pc-acp vvi po22 n2.
(19) lecture (DIV2)
235
Image 58
3633
But to open the matter more deeplie.
But to open the matter more deeply.
p-acp pc-acp vvi dt n1 av-dc av-jn.
(19) lecture (DIV2)
235
Image 58
3634
There are manie conjunctiones the Lorde hes ordained to be among men, as of bloude, affinity, ciuile societie, &c. and euerie one of these conjunctiones oblishes them to do no wrong to that person, with whom they are conjoined.
There Are many conjunctiones the Lord hes ordained to be among men, as of blood, affinity, civil society, etc. and every one of these conjunctiones oblishes them to do no wrong to that person, with whom they Are conjoined.
pc-acp vbr d fw-la dt n1 pns31|vhz vvn pc-acp vbi p-acp n2, c-acp pp-f n1, n1, j n1, av cc d crd pp-f d fw-la vvz pno32 pc-acp vdi dx n-jn p-acp d n1, p-acp ro-crq pns32 vbr vvn.
(19) lecture (DIV2)
235
Image 58
3635
But, when this Christian conjunction commes in, in our elder brother Christ, when we are all members of one bodie, in one head Christ, not sundrie bodies, as brethren on earth are;
But, when this Christian conjunction comes in, in our elder brother christ, when we Are all members of one body, in one head christ, not sundry bodies, as brothers on earth Are;
p-acp, c-crq d njp n1 vvz p-acp, p-acp po12 j-jn n1 np1, c-crq pns12 vbr d n2 pp-f crd n1, p-acp crd n1 np1, xx j n2, c-acp n2 p-acp n1 vbr;
(19) lecture (DIV2)
235
Image 58
3636
this conjunction aboue all conjunctiones bindes me and thee to deale truelie in anie blocke vve haue vvith our brother.
this conjunction above all conjunctiones binds me and thee to deal truly in any block we have with our brother.
d n1 p-acp d fw-la vvz pno11 cc pno21 p-acp n1 av-j p-acp d n1 pns12 vhb p-acp po12 n1.
(19) lecture (DIV2)
235
Image 58
3637
So, vvhen thou art dealing vvith anie man, say this vvith thy selfe, he with vvhom I deale is my brother,
So, when thou art dealing with any man, say this with thy self, he with whom I deal is my brother,
np1, c-crq pns21 vb2r vvg p-acp d n1, vvb d p-acp po21 n1, pns31 p-acp ro-crq pns11 vvb vbz po11 n1,
(19) lecture (DIV2)
235
Image 58
3638
and a member of that bodie of Christ, and therefore, farre be it from me, to deceyue him.
and a member of that body of christ, and Therefore, Far be it from me, to deceive him.
cc dt n1 pp-f d n1 pp-f np1, cc av, av-j vbb pn31 p-acp pno11, pc-acp vvi pno31.
(19) lecture (DIV2)
235
Image 58
3639
Alas, if men coulde thinke on this, at their blocking, that they vse to deale vvith a brother in Christ,
Alas, if men could think on this, At their blocking, that they use to deal with a brother in christ,
np1, cs n2 vmd vvi p-acp d, p-acp po32 vvg, cst pns32 vvb pc-acp vvi p-acp dt n1 p-acp np1,
(19) lecture (DIV2)
235
Image 58
3640
and member of that bodie, for all the vvorlde they vvoulde not set themselues to beguile their brother.
and member of that body, for all the world they would not Set themselves to beguile their brother.
cc n1 pp-f d n1, p-acp d dt n1 pns32 vmd xx vvi px32 pc-acp vvi po32 n1.
(19) lecture (DIV2)
235
Image 58
3641
Many testifies, by their deceite, they are not brethren in this bodie, for, if they vvere brethren indeed,
Many Testifies, by their deceit, they Are not brothers in this body, for, if they were brothers indeed,
av-d vvz, p-acp po32 n1, pns32 vbr xx n2 p-acp d n1, c-acp, cs pns32 vbdr n2 av,
(19) lecture (DIV2)
235
Image 58
3642
for all the world they vvoulde not deceaue them. Novv, there is heere another thing.
for all the world they would not deceive them. Now, there is Here Another thing.
c-acp d dt n1 pns32 vmd xx vvi pno32. av, pc-acp vbz av j-jn n1.
(19) lecture (DIV2)
235
Image 58
3643
I see among all conjunctiones that euer hes beene in any societie ▪ or, conjunction in this earth, the most powerfull conjunction to keep men together in one societie,
I see among all conjunctiones that ever hes been in any society ▪ or, conjunction in this earth, the most powerful conjunction to keep men together in one society,
pns11 vvb p-acp d fw-la cst av zz vbn p-acp d n1 ▪ cc, n1 p-acp d n1, dt av-ds j n1 pc-acp vvi n2 av p-acp crd n1,
(19) lecture (DIV2)
235
Image 58
3644
and mutuall loue and concord, is this spirituall conjunction of vs in the Lord:
and mutual love and concord, is this spiritual conjunction of us in the Lord:
cc j n1 cc n1, vbz d j n1 pp-f pno12 p-acp dt n1:
(19) lecture (DIV2)
235
Image 58
3645
All the lawes and conjunctions that euer hes been in any commonwel, since the beginning, are not so powerfull to keepe men in societie,
All the laws and conjunctions that ever hes been in any commonwel, since the beginning, Are not so powerful to keep men in society,
d dt n2 cc n2 cst av zz vbn p-acp d n1, p-acp dt n1, vbr xx av j pc-acp vvi n2 p-acp n1,
(19) lecture (DIV2)
235
Image 58
3646
as this conjunction we haue together in one head. Marke it.
as this conjunction we have together in one head. Mark it.
c-acp d n1 pns12 vhb av p-acp crd n1. n1 pn31.
(19) lecture (DIV2)
235
Image 58
3647
I tell you, if men and wemen be not joined together in one head, by a spirituall vnion, it may be there be a face of vnitie in the Countrie:
I tell you, if men and women be not joined together in one head, by a spiritual Union, it may be there be a face of unity in the Country:
pns11 vvb pn22, cs n2 cc n2 vbb xx vvn av p-acp crd n1, p-acp dt j n1, pn31 vmb vbi pc-acp vbi dt n1 pp-f n1 p-acp dt n1:
(19) lecture (DIV2)
235
Image 58
3648
but no societie and sinceritie in loue, except the Lord be the binder and conjoiner together, no true conjunction.
but no society and sincerity in love, except the Lord be the binder and conjoiner together, no true conjunction.
cc-acp dx n1 cc n1 p-acp n1, c-acp dt n1 vbb dt n1 cc n1 av, dx j n1.
(19) lecture (DIV2)
235
Image 58
3649
If Christ be not the conjoyner and the binder of the man with the wife, the father with the sonne, no true conjunction.
If christ be not the conjoyner and the binder of the man with the wife, the father with the son, no true conjunction.
cs np1 vbb xx dt n1 cc dt n1 pp-f dt n1 p-acp dt n1, dt n1 p-acp dt n1, dx j n1.
(19) lecture (DIV2)
235
Image 58
3650
I will not say, that that Romane and Grecian Common-well, that had no part in God through Iesus Christ, had euer any true conjunction, or, sinceritie in loue.
I will not say, that that Roman and Grecian Common-well, that had no part in God through Iesus christ, had ever any true conjunction, or, sincerity in love.
pns11 vmb xx vvi, cst d jp cc jp j, cst vhd dx n1 p-acp np1 p-acp np1 np1, vhd av d j n1, cc, n1 p-acp n1.
(19) lecture (DIV2)
235
Image 58
3651
No sinceritie in concorde, but, that, that is made vp in Iesus the Lord:
No sincerity in concord, but, that, that is made up in Iesus the Lord:
dx n1 p-acp n1, cc-acp, cst, cst vbz vvn a-acp p-acp np1 dt n1:
(19) lecture (DIV2)
235
Image 58
3652
when we runne all in, to be members of one bodie, and he sitting and joyning vs altogether,
when we run all in, to be members of one body, and he sitting and joining us altogether,
c-crq pns12 vvb d p-acp, pc-acp vbi n2 pp-f crd n1, cc pns31 vvg cc vvg pno12 av,
(19) lecture (DIV2)
235
Image 58
3653
as peeces of that bodie, then, there will be a sweete conjunction Alas, ye see this sweete harmonie and vnitie is not among people;
as Pieces of that body, then, there will be a sweet conjunction Alas, you see this sweet harmony and unity is not among people;
c-acp n2 pp-f d n1, av, pc-acp vmb vbi dt j n1 uh, pn22 vvb d j n1 cc n1 vbz xx p-acp n1;
(19) lecture (DIV2)
235
Image 58
3654
yea, alas, among them that professes Christianitie, greater outcasts, nor among Turkes, The cause is, there are manie and ouer manie, that call themselues Christians,
yea, alas, among them that Professes Christianity, greater outcasts, nor among Turks, The cause is, there Are many and over many, that call themselves Christians,
uh, uh, p-acp pno32 cst vvz np1, jc n2, ccx p-acp n2, dt n1 vbz, pc-acp vbr d cc p-acp d, cst vvb px32 np1,
(19) lecture (DIV2)
235
Image 58
3655
and takes vpon them to be in the bodie, that hes no part in Iesus, and hes nothing adoe with him.
and Takes upon them to be in the body, that hes no part in Iesus, and hes nothing ado with him.
cc vvz p-acp pno32 pc-acp vbi p-acp dt n1, cst zz dx n1 p-acp np1, cc zz pix n1 p-acp pno31.
(19) lecture (DIV2)
235
Image 58
3656
It is shame, that, they should take this name vpon them:
It is shame, that, they should take this name upon them:
pn31 vbz n1, cst, pns32 vmd vvi d n1 p-acp pno32:
(19) lecture (DIV2)
235
Image 58
3657
for, it is true, if thou wert a true member of that bodie, thou wouldst not seuere thy selfe from the rest of the bodie, by thy murther, oppression, deceit, &c. These homicides and murtherers does testifie, men and wemen are not truelie conjoyned in this bodie,
for, it is true, if thou Wertenberg a true member of that body, thou Wouldst not severe thy self from the rest of the body, by thy murder, oppression, deceit, etc. These homicides and murderers does testify, men and women Are not truly conjoined in this body,
c-acp, pn31 vbz j, cs pns21 vbd2r dt j n1 pp-f d n1, pns21 vmd2 xx j po21 n1 p-acp dt n1 pp-f dt n1, p-acp po21 n1, n1, n1, av np1 n2 cc n2 vdz vvi, n2 cc n2 vbr xx av-j vvn p-acp d n1,
(19) lecture (DIV2)
235
Image 58
3658
but keepes the name of Christianitie, without effect.
but keeps the name of Christianity, without Effect.
cc-acp vvz dt n1 pp-f np1, p-acp n1.
(19) lecture (DIV2)
235
Image 58
3659
Now, he casts to one reason of these two thinges, saying, God is the an••ger of all such thinges. bothe of deceitfulusse and oppression.
Now, he Cast to one reason of these two things, saying, God is the an••ger of all such things. both of deceitfulusse and oppression.
av, pns31 vvz p-acp crd n1 pp-f d crd n2, vvg, np1 vbz dt n1 pp-f d d n2. d pp-f n1 cc n1.
(19) lecture (DIV2)
236
Image 58
3660
The reason is terrible, and it telles vs, God sees all, and teaches vs, that in this rinke to Heauen,
The reason is terrible, and it tells us, God sees all, and Teaches us, that in this rink to Heaven,
dt n1 vbz j, cc pn31 vvz pno12, np1 vvz d, cc vvz pno12, cst p-acp d n1 p-acp n1,
(19) lecture (DIV2)
236
Image 58
3661
if we be not hedged in with terrors yea the best of vs, with terrors on this side,
if we be not hedged in with terrors yea the best of us, with terrors on this side,
cs pns12 vbb xx vvn p-acp p-acp n2 uh dt js pp-f pno12, p-acp n2 p-acp d n1,
(19) lecture (DIV2)
236
Image 58
3662
and terrors on that side, we will runne out of the way. And therefore, as God hes appointed faire promises to exhort men to goe forward:
and terrors on that side, we will run out of the Way. And Therefore, as God hes appointed fair promises to exhort men to go forward:
cc n2 p-acp d n1, pns12 vmb vvi av pp-f dt n1. cc av, c-acp np1 zz vvn j n2 pc-acp vvi n2 pc-acp vvi av-j:
(19) lecture (DIV2)
236
Image 58
3663
saying Goe forward, thou shalt get a faire Crowne:
saying Go forward, thou shalt get a fair Crown:
n1 vvb av-j, pns21 vm2 vvi dt j n1:
(19) lecture (DIV2)
236
Image 58
3664
So, on the other part, knowing faire promises will not doe the turne, he threatens judgements, saying.
So, on the other part, knowing fair promises will not do the turn, he threatens Judgments, saying.
av, p-acp dt j-jn n1, vvg j n2 vmb xx vdi dt n1, pns31 vvz n2, vvg.
(19) lecture (DIV2)
236
Image 58
3665
Goe thou out of the way, my vengence shall ouertake thee:
Go thou out of the Way, my vengeance shall overtake thee:
vvb pns21 av pp-f dt n1, po11 n1 vmb vvi pno21:
(19) lecture (DIV2)
236
Image 58
3666
yea, he does more, nor this, and casts in greater terrors (he knowes, that, wordes will not doe the turne) whiles he takes an harlote,
yea, he does more, nor this, and Cast in greater terrors (he knows, that, words will not doe the turn) while he Takes an harlot,
uh, pns31 vdz n1, ccx d, cc vvz p-acp jc n2 (pns31 vvz, cst, n2 vmb xx n1 dt n1) cs pns31 vvz dt n1,
(19) lecture (DIV2)
236
Image 58
3667
as it were by the neck, and and in the sight of the world, he will teare him in peeces,
as it were by the neck, and and in the sighed of the world, he will tear him in Pieces,
c-acp pn31 vbdr p-acp dt n1, cc cc p-acp dt n1 pp-f dt n1, pns31 vmb vvi pno31 p-acp n2,
(19) lecture (DIV2)
236
Image 58
3668
and let men see, that the vengence of God followes on sin and wil strike him with such a sodaine death, that men will feare to doe the like.
and let men see, that the vengeance of God follows on since and will strike him with such a sudden death, that men will Fear to do the like.
cc vvb n2 vvi, cst dt n1 pp-f np1 vvz p-acp n1 cc vmb vvi pno31 p-acp d dt j n1, cst n2 vmb vvi pc-acp vdi dt av-j.
(19) lecture (DIV2)
236
Image 58
3669
We see daily such experience of Gods judgements:
We see daily such experience of God's Judgments:
pns12 vvb av-j d n1 pp-f npg1 n2:
(19) lecture (DIV2)
236
Image 58
3670
whiles he vvill take an oppressour, vvho hes oppressed men in this world, and wil tred on him with his feet, to terrifie the world,
while he will take an oppressor, who hes oppressed men in this world, and will tread on him with his feet, to terrify the world,
cs pns31 vmb vvi dt n1, r-crq zz j-vvn n2 p-acp d n1, cc vmb vvi p-acp pno31 p-acp po31 n2, pc-acp vvi dt n1,
(19) lecture (DIV2)
236
Image 58
3671
and this is his daily doing in this world.
and this is his daily doing in this world.
cc d vbz po31 j vdg p-acp d n1.
(19) lecture (DIV2)
236
Image 58
3672
Now, taking this man, and that woman, now and then punishing them, to let the world see, that, punishment is for sinne, and sin craues judgement:
Now, taking this man, and that woman, now and then punishing them, to let the world see, that, punishment is for sin, and since craves judgement:
av, vvg d n1, cc d n1, av cc av vvg pno32, pc-acp vvi dt n1 vvb, cst, n1 vbz p-acp n1, cc n1 vvz n1:
(19) lecture (DIV2)
236
Image 58
3673
yea, and let them see, there is a day of judgement comming, when he wil tak soule and bodie and cast them into hel.
yea, and let them see, there is a day of judgement coming, when he will taken soul and body and cast them into hell.
uh, cc vvb pno32 vvi, pc-acp vbz dt n1 pp-f n1 vvg, c-crq pns31 vmb vvn n1 cc n1 cc vvi pno32 p-acp n1.
(19) lecture (DIV2)
236
Image 58
3674
For, these temporall judgements, are but as many tokens, to tell vs, there is a day comming,
For, these temporal Judgments, Are but as many tokens, to tell us, there is a day coming,
p-acp, d j n2, vbr cc-acp p-acp d n2, pc-acp vvi pno12, pc-acp vbz dt n1 vvg,
(19) lecture (DIV2)
236
Image 58
3675
when all oddes shall be made euen.
when all odds shall be made even.
c-crq d n2 vmb vbi vvn av.
(19) lecture (DIV2)
236
Image 58
3676
When ye see a man plagued temporallie, stand not there, but thinke on the last punishment, vnlesse repentance interueene.
When you see a man plagued temporally, stand not there, but think on the last punishment, unless Repentance interueene.
c-crq pn22 vvb dt n1 vvd av-j, vvb xx a-acp, cc-acp vvb p-acp dt ord n1, cs n1 n1.
(19) lecture (DIV2)
236
Image 58
3677
Ye will maruell when ye see a man running in wickednesse, that, the Lord in our sight, instantlie strikes him not:
You will marvel when you see a man running in wickedness, that, the Lord in our sighed, instantly strikes him not:
pn22 vmb vvi c-crq pn22 vvb dt n1 vvg p-acp n1, cst, dt n1 p-acp po12 n1, av-jn vvz pno31 xx:
(19) lecture (DIV2)
236
Image 58
3678
No, knowe ye not the patience of God? He is patient, and lets men runne in wickednesse,
No, know you not the patience of God? He is patient, and lets men run in wickedness,
uh-dx, vvb pn22 xx dt n1 pp-f np1? pns31 vbz j, cc vvz n2 vvn p-acp n1,
(19) lecture (DIV2)
236
Image 58
3679
vntill the cuppe be full, and then, he powreth out his wraith and judgement on them to the vttermost.
until the cup be full, and then, he poureth out his wraith and judgement on them to the uttermost.
c-acp dt n1 vbb j, cc av, pns31 vvz av po31 n1 cc n1 p-acp pno32 p-acp dt j.
(19) lecture (DIV2)
236
Image 58
3680
The Lord keepe vs from his judgements and wraith, for Christ his Sons sake. To whom, with the Father and the holy Spirit, be praise and honor, for euer. AMEN.
The Lord keep us from his Judgments and wraith, for christ his Sons sake. To whom, with the Father and the holy Spirit, be praise and honour, for ever. AMEN.
dt n1 vvb pno12 p-acp po31 n2 cc n1, c-acp np1 po31 ng1 n1. p-acp ro-crq, p-acp dt n1 cc dt j n1, vbb n1 cc n1, c-acp av. uh-n.
(19) lecture (DIV2)
236
Image 58
3681
THE XV.
THE XV.
dt crd.
(20) lecture (DIV2)
236
Image 58
3682
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 6. 7. 8. 6 That no man oppresse, or, defraude his brother in any matter:
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 6. 7. 8. 6 That no man oppress, or, defraud his brother in any matter:
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd cst dx n1 vvi, cc, n1 po31 n1 p-acp d n1:
(20) lecture (DIV2)
236
Image 58
3683
for, the Lord is auenger of all such thinges, as vve also haue tolde you before time, and testified.
for, the Lord is avenger of all such things, as we also have told you before time, and testified.
c-acp, dt n1 vbz n1 pp-f d d n2, c-acp pns12 av vhb vvn pn22 p-acp n1, cc vvn.
(20) lecture (DIV2)
237
Image 58
3684
7 For, God hath not called vs to vncleannesse, but, vnto holinesse.
7 For, God hath not called us to uncleanness, but, unto holiness.
crd c-acp, np1 vhz xx vvn pno12 p-acp n1, cc-acp, p-acp n1.
(20) lecture (DIV2)
238
Image 58
3685
8 He therefore that despiseth these thinges, despiseth not man, but, God, vvho hath euen giuen you his holie Spirit.
8 He Therefore that despises these things, despises not man, but, God, who hath even given you his holy Spirit.
crd pns31 av cst vvz d n2, vvz xx n1, cc-acp, np1, r-crq vhz av vvn pn22 po31 j n1.
(20) lecture (DIV2)
239
Image 58
3686
IN this part of this Epistle, after the salutation, and after that large congratulation, wherein he rejoised for the grace the Lord had bestowed on the Thessalonians, not after a common manner, but in great aboundance.
IN this part of this Epistle, After the salutation, and After that large congratulation, wherein he rejoised for the grace the Lord had bestowed on the Thessalonians, not After a Common manner, but in great abundance.
p-acp d n1 pp-f d n1, p-acp dt n1, cc p-acp d j n1, c-crq pns31 vvd p-acp dt n1 dt n1 vhd vvn p-acp dt njp2, xx p-acp dt j n1, cc-acp p-acp j n1.
(20) lecture (DIV2)
240
Image 58
3687
He sets downe preceptes of manners, concerning an holie lyfe, and a godlie conuersation in this worlde,
He sets down Precepts of manners, Concerning an holy life, and a godly Conversation in this world,
pns31 vvz a-acp n2 pp-f n2, vvg dt j n1, cc dt j n1 p-acp d n1,
(20) lecture (DIV2)
240
Image 58
3688
and he comprehendes them all, first in a generall, and he calles it sanctification, holinesse in lyfe and conuersation,
and he comprehends them all, First in a general, and he calls it sanctification, holiness in life and Conversation,
cc pns31 vvz pno32 d, ord p-acp dt n1, cc pns31 vvz pn31 n1, n1 p-acp n1 cc n1,
(20) lecture (DIV2)
240
Image 58
3689
for whatsoeuer duetie appertaines to vs to be done in this lyfe, the whole may be taken vp vnder this one word, sanctification, which standes in holinesse in soule and bodie.
for whatsoever duty appertains to us to be done in this life, the Whole may be taken up under this one word, sanctification, which Stands in holiness in soul and body.
p-acp r-crq n1 vvz p-acp pno12 pc-acp vbi vdn p-acp d n1, dt j-jn vmb vbi vvn a-acp p-acp d crd n1, n1, r-crq vvz p-acp n1 p-acp n1 cc n1.
(20) lecture (DIV2)
240
Image 58
3690
When he hes sette downe the generall, he diuydes it in parts, and the first part of sanctification, of holinesse of lyfe and conuersation, he takes it vp to be in absteining from fornication, it respects a man,
When he hes Set down the general, he divides it in parts, and the First part of sanctification, of holiness of life and Conversation, he Takes it up to be in abstaining from fornication, it respects a man,
c-crq pns31 zz vvd a-acp dt n1, pns31 vvz pn31 p-acp n2, cc dt ord n1 pp-f n1, pp-f n1 pp-f n1 cc n1, pns31 vvz pn31 a-acp pc-acp vbi p-acp vvg p-acp n1, pn31 vvz dt n1,
(20) lecture (DIV2)
240
Image 58
3691
or woman in their owne person, that they keepe the soule and bodie that God hes giuen them, in holinesse, vnpolluted vvith filthinesse.
or woman in their own person, that they keep the soul and body that God hes given them, in holiness, unpolluted with filthiness.
cc n1 p-acp po32 d n1, cst pns32 vvb dt n1 cc n1 cst np1 zz vvn pno32, p-acp n1, j p-acp n1.
(20) lecture (DIV2)
240
Image 58
3692
The second part concernes our neighbour, that we doe him no wrong:
The second part concerns our neighbour, that we do him no wrong:
dt ord n1 vvz po12 n1, cst pns12 vdb pno31 dx n-jn:
(20) lecture (DIV2)
240
Image 58
3693
He is an vnholie man that hurtes his neighbour, that vvill vvrong him in anie dealling or trafficking with him.
He is an unholy man that hurts his neighbour, that will wrong him in any dealing or trafficking with him.
pns31 vbz dt j n1 cst n2 po31 n1, cst vmb vvi pno31 p-acp d n-vvg cc vvg p-acp pno31.
(20) lecture (DIV2)
240
Image 58
3694
He is hurt two manner of wayes:
He is hurt two manner of ways:
pns31 vbz vvn crd n1 pp-f n2:
(20) lecture (DIV2)
240
Image 58
3695
first, he is hurt by deceite, vnder colour, by fraude, beg•yling or circumvention He is secondlie hurt by plaine violence and oppression.
First, he is hurt by deceit, under colour, by fraud, beg•yling or circumvention He is Secondly hurt by plain violence and oppression.
ord, pns31 vbz vvn p-acp n1, p-acp n1, p-acp n1, vvg cc n1 pns31 vbz ord vvn p-acp j n1 cc n1.
(20) lecture (DIV2)
240
Image 58
3696
Both these two sortes of wronges and injuries are vnholie: He that circumueenes his brother is vnholie, he that oppresses his brother is vnholie.
Both these two sorts of wrongs and injuries Are unholy: He that circumueenes his brother is unholy, he that Oppresses his brother is unholy.
av-d d crd n2 pp-f n2-jn cc n2 vbr j: pns31 cst n2 po31 n1 vbz j, pns31 cst vvz po31 n1 vbz j.
(20) lecture (DIV2)
240
Image 58
3697
Novve to persvvade them to this sanctification, standing in these tvvo partes, he vses sundrie argumentes.
Now to persuade them to this sanctification, standing in these tvvo parts, he uses sundry Arguments.
av pc-acp vvi pno32 p-acp d n1, vvg p-acp d crd n2, pns31 vvz j n2.
(20) lecture (DIV2)
240
Image 58
3698
The first argument ye heard of before, vvas from the vvill of God. This is the will of God (sayes he) your sanctification.
The First argument you herd of before, was from the will of God. This is the will of God (Says he) your sanctification.
dt ord n1 pn22 vvd pp-f a-acp, vbds p-acp dt n1 pp-f np1. d vbz dt n1 pp-f np1 (vvz pns31) po22 n1.
(20) lecture (DIV2)
240
Image 58
3699
It is the Lords vvill that ye be holie.
It is the lords will that you be holy.
pn31 vbz dt n2 vmb cst pn22 vbb j.
(20) lecture (DIV2)
240
Image 58
3700
It is not an hid vvill, but a reuealed will and oft reuealed, that ye be holie in your selfe, holie in respect of your brethren,
It is not an hid will, but a revealed will and oft revealed, that you be holy in your self, holy in respect of your brothers,
pn31 vbz xx dt j-vvn n1, cc-acp dt vvn n1 cc av vvn, cst pn22 vbb j p-acp po22 n1, j p-acp n1 pp-f po22 n2,
(20) lecture (DIV2)
240
Image 58
3701
and holie all manner of vvaye.
and holy all manner of Way.
cc j d n1 pp-f n1.
(20) lecture (DIV2)
240
Image 58
3702
Brethren, if there vvere not an argument to moue vs to be holy, holie in respect of our selues, holie in respect of our neighbour, this onely reason, to vnderstand it is Gods will we so doe, may be sufficient.
Brothers, if there were not an argument to move us to be holy, holy in respect of our selves, holy in respect of our neighbour, this only reason, to understand it is God's will we so do, may be sufficient.
n1, cs pc-acp vbdr xx dt n1 pc-acp vvi pno12 pc-acp vbi j, j p-acp n1 pp-f po12 n2, j p-acp n1 pp-f po12 n1, d j n1, pc-acp vvi pn31 vbz ng1 vmb pns12 av vdi, vmb vbi j.
(20) lecture (DIV2)
240
Image 58
3703
For, albeit we knovve of no other reason, wherefore vve should be holie, but onely that it is his vvill, it bindes vs to holinesse.
For, albeit we know of no other reason, Wherefore we should be holy, but only that it is his will, it binds us to holiness.
p-acp, cs pns12 vvb pp-f dx j-jn n1, c-crq pns12 vmd vbi j, cc-acp av-j cst pn31 vbz po31 n1, pn31 vvz pno12 p-acp n1.
(20) lecture (DIV2)
240
Image 58
3704
For, this reuerence tovvarde the Creator, and Redeemer of the world, should be in euerie creature, that they vnderstanding anie thing to bee agreable to his holie vvill, should stoup:
For, this Reverence toward the Creator, and Redeemer of the world, should be in every creature, that they understanding any thing to be agreeable to his holy will, should stoup:
p-acp, d n1 p-acp dt n1, cc n1 pp-f dt n1, vmd vbi p-acp d n1, cst pns32 vvg d n1 pc-acp vbi j p-acp po31 j n1, vmd vvi:
(20) lecture (DIV2)
240
Image 58
3705
knovving his will, they are bound to acquiesc• and rest there, seeking no farther, and to close their eyes at all their reasones;
knowing his will, they Are bound to acquiesc• and rest there, seeking no farther, and to close their eyes At all their Reasons;
vvg po31 n1, pns32 vbr vvn p-acp n1 cc n1 a-acp, vvg dx av-jc, cc pc-acp vvi po32 n2 p-acp d po32 n2;
(20) lecture (DIV2)
240
Image 58
3706
hovvbeit the thing that is injoyned to them, should seeme to be an impossibilitie.
howbeit the thing that is enjoined to them, should seem to be an impossibility.
a-acp dt n1 cst vbz vvd p-acp pno32, vmd vvi pc-acp vbi dt n1.
(20) lecture (DIV2)
240
Image 58
3707
The Apostle speaking of his vvill Roman. chap. 12. verse 2. sayes, His vvill is euer goode;
The Apostle speaking of his will Roman. chap. 12. verse 2. Says, His will is ever good;
dt n1 vvg pp-f po31 n1 np1. n1 crd n1 crd vvz, po31 n1 vbz av j;
(20) lecture (DIV2)
240
Image 58
3708
it is good vvhat euer he vvilleth, it is perfite, yea, it is the rule of all righteousnesse.
it is good what ever he willeth, it is perfect, yea, it is the Rule of all righteousness.
pn31 vbz j r-crq av pns31 vvz, pn31 vbz j, uh, pn31 vbz dt n1 pp-f d n1.
(20) lecture (DIV2)
240
Image 58
3709
So euerie one should reason vvith themselues. Is it the vvill of God? Then it is most just.
So every one should reason with themselves. Is it the will of God? Then it is most just.
av d crd vmd vvi p-acp px32. vbz pn31 dt n1 pp-f np1? cs pn31 vbz av-ds j.
(20) lecture (DIV2)
240
Image 58
3710
I vvill follovve and obey it, my reason shall not stay it, my reason is vvrong and out of rule, his vvill is the rule of righteousnesse.
I will follow and obey it, my reason shall not stay it, my reason is wrong and out of Rule, his will is the Rule of righteousness.
pns11 vmb vvb cc vvi pn31, po11 n1 vmb xx vvi pn31, po11 n1 vbz j-jn cc av pp-f n1, po31 n1 vbz dt n1 pp-f n1.
(20) lecture (DIV2)
240
Image 58
3711
I insist on this rather, because I knovve how hard it is to make the vvill of man plyable,
I insist on this rather, Because I know how hard it is to make the will of man pliable,
pns11 vvb p-acp d av-c, c-acp pns11 vvb c-crq av-j pn31 vbz pc-acp vvi dt n1 pp-f n1 j,
(20) lecture (DIV2)
240
Image 58
3712
and to frame it to Gods vvill: and vvhat discrepance is betvveene the vvill of God, and the vvill of man.
and to frame it to God's will: and what discrepance is between the will of God, and the will of man.
cc pc-acp vvi pn31 p-acp npg1 n1: cc r-crq n1 vbz p-acp dt n1 pp-f np1, cc dt n1 pp-f n1.
(20) lecture (DIV2)
240
Image 58
3713
So if thou giuest thy selfe ouer to thy ovvne nature, there is nothing God willes,
So if thou givest thy self over to thy own nature, there is nothing God wills,
av cs pns21 vv2 po21 n1 a-acp p-acp po21 d n1, pc-acp vbz pix n1 n2,
(20) lecture (DIV2)
240
Image 58
3714
but thou willest the contrare therof.
but thou willest the Contraire thereof.
cc-acp pns21 vv2 dt n1 av.
(20) lecture (DIV2)
240
Image 58
3715
And therfore our praier should be continually to God, to conforme our froward will to his wil:
And Therefore our prayer should be continually to God, to conform our froward will to his will:
cc av po12 n1 vmd vbi av-j p-acp np1, pc-acp vvi po12 j n1 p-acp po31 n1:
(20) lecture (DIV2)
240
Image 58
3716
this should be our praier continuallie, what euer come to vs, be it prosperitie, or aduersitie:
this should be our prayer continually, what ever come to us, be it Prosperity, or adversity:
d vmd vbi po12 n1 av-j, r-crq av vvn p-acp pno12, vbb pn31 n1, cc n1:
(20) lecture (DIV2)
240
Image 58
3717
Lord do thy will, & giue me not my own will; for, if I get my own wil, it will be my wreak;
Lord do thy will, & give me not my own will; for, if I get my own will, it will be my wreak;
n1 vdb po21 n1, cc vvb pno11 xx po11 d n1; p-acp, cs pns11 vvb po11 d n1, pn31 vmb vbi po11 n1;
(20) lecture (DIV2)
240
Image 58
3718
but, Lord, rule my will according to thy will, for thy will is onely the right will,
but, Lord, Rule my will according to thy will, for thy will is only the right will,
cc-acp, n1, vvb po11 n1 vvg p-acp po21 n1, p-acp po21 n1 vbz av-j dt j-jn n1,
(20) lecture (DIV2)
240
Image 58
3719
and the preseruer of my life, and euen now while we haue time, we should cry, Lord, thy will be done:
and the preserver of my life, and even now while we have time, we should cry, Lord, thy will be done:
cc dt n1 pp-f po11 n1, cc av av cs pns12 vhb n1, pns12 vmd vvi, n1, po21 n1 vbi vdn:
(20) lecture (DIV2)
240
Image 58
3720
we are thy creatures, Lord let thy will be done in vs. And, I assure thee,
we Are thy creatures, Lord let thy will be done in us And, I assure thee,
pns12 vbr po21 n2, n1 vvb po21 n1 vbi vdn p-acp pno12 cc, pns11 vvb pno21,
(20) lecture (DIV2)
240
Image 58
3721
if thou get thy will conformable to his wil, and be content with any thing he layes on thee, life or death, certainly thou shalt find comfort,
if thou get thy will conformable to his will, and be content with any thing he lays on thee, life or death, Certainly thou shalt find Comfort,
cs pns21 vvb po21 n1 j p-acp po31 n1, cc vbi j p-acp d n1 pns31 vvz p-acp pno21, n1 cc n1, av-j pns21 vm2 vvi n1,
(20) lecture (DIV2)
240
Image 58
3722
& all shall come well to thee. The second argument taine from the vengence that falles on the transgressours.
& all shall come well to thee. The second argument taine from the vengeance that falls on the transgressors.
cc d vmb vvi av p-acp pno21. dt ord n1 vvn p-acp dt n1 cst vvz p-acp dt n2.
(20) lecture (DIV2)
240
Image 58
3723
He saies, For the Lord is the auenger of al• such thinges. He auenges the deceit vsed by vs, and the violence done against our neighbour.
He Says, For the Lord is the avenger of al• such things. He avenge's the deceit used by us, and the violence done against our neighbour.
pns31 vvz, p-acp dt n1 vbz dt n1 pp-f n1 d n2. pns31 ng1 dt n1 vvd p-acp pno12, cc dt n1 vdn p-acp po12 n1.
(20) lecture (DIV2)
241
Image 58
3724
This second argument followes well on the other;
This second argument follows well on the other;
d ord n1 vvz av p-acp dt j-jn;
(20) lecture (DIV2)
241
Image 58
3725
for, one of those two must be, either the will of God must be done by vs or else vengence must be for disobedience.
for, one of those two must be, either the will of God must be done by us or Else vengeance must be for disobedience.
p-acp, crd pp-f d crd vmb vbi, d dt n1 pp-f np1 vmb vbi vdn p-acp pno12 cc av n1 vmb vbi p-acp n1.
(20) lecture (DIV2)
241
Image 58
3726
If the will of God moue thee not to doe that which he craues of thee, to liue in holinesse before him;
If the will of God move thee not to do that which he craves of thee, to live in holiness before him;
cs dt n1 pp-f np1 vvb pno21 xx pc-acp vdi d r-crq pns31 vvz pp-f pno21, pc-acp vvi p-acp n1 p-acp pno31;
(20) lecture (DIV2)
241
Image 58
3727
let the feare of vengence and punishment moue thee.
let the Fear of vengeance and punishment move thee.
vvb dt n1 pp-f n1 cc n1 vvi pno21.
(20) lecture (DIV2)
241
Image 58
3728
For, Brethren, the will of our God, is, in the selfe, a thing so holie and inuiolable, that there was neuer person yet, that disobeyed that will, from ould Adam to this houre,
For, Brothers, the will of our God, is, in the self, a thing so holy and inviolable, that there was never person yet, that disobeyed that will, from old Adam to this hour,
p-acp, n2, dt n1 pp-f po12 n1, vbz, p-acp dt n1, dt n1 av j cc j, cst a-acp vbds av-x n1 av, cst vvd d n1, p-acp j np1 p-acp d n1,
(20) lecture (DIV2)
241
Image 58
3729
if it were but in a litle thoght of the heart, let be a deed, in a motion of the soule, let be an action,
if it were but in a little Thought of the heart, let be a deed, in a motion of the soul, let be an actium,
cs pn31 vbdr cc-acp p-acp dt j vvd pp-f dt n1, vvb vbi dt n1, p-acp dt n1 pp-f dt n1, vvb vbi dt n1,
(20) lecture (DIV2)
241
Image 58
3730
but that disobedience and transgression of that holie and inuiolable will of God was punished either in the persons self,
but that disobedience and Transgression of that holy and inviolable will of God was punished either in the Persons self,
cc-acp cst n1 cc n1 pp-f cst j cc j n1 pp-f np1 vbds vvn av-d p-acp dt ng1 n1,
(20) lecture (DIV2)
241
Image 58
3731
or in the Mediator Iesus Christ.
or in the Mediator Iesus christ.
cc p-acp dt n1 np1 np1.
(20) lecture (DIV2)
241
Image 58
3732
So inuiolable a thing is the just will of God, that the disobeence to it cannot escape punishmēt.
So inviolable a thing is the just will of God, that the disobeence to it cannot escape punishment.
av j dt n1 vbz dt j n1 pp-f np1, cst dt av p-acp pn31 vmbx vvi n1.
(20) lecture (DIV2)
241
Image 58
3733
God is not like man, impossible it is that thy disobedience to him, (if it were but •n a motion of thy heart) should bee vnpunished, either in thy bodie or soule,
God is not like man, impossible it is that thy disobedience to him, (if it were but •n a motion of thy heart) should be unpunished, either in thy body or soul,
np1 vbz xx av-j n1, j pn31 vbz cst po21 n1 p-acp pno31, (cs pn31 vbdr p-acp n1 dt n1 pp-f po21 n1) vmd vbi j, av-d p-acp po21 n1 cc n1,
(20) lecture (DIV2)
241
Image 58
3734
or else thou must haue refuge to the Mediator, and it shall be punished in him.
or Else thou must have refuge to the Mediator, and it shall be punished in him.
cc av pns21 vmb vhi n1 p-acp dt n1, cc pn31 vmb vbi vvn p-acp pno31.
(20) lecture (DIV2)
241
Image 58
3735
For, if thou be in Christ, thy disobedidience is taine away in his obedience.
For, if thou be in christ, thy disobedidience is taine away in his Obedience.
p-acp, cs pns21 vbb p-acp np1, po21 n1 vbz vvn av p-acp po31 n1.
(20) lecture (DIV2)
241
Image 58
3736
And therefore thinke it no childish play, to play with his will, if it were but the least cogi•ation of the heart:
And Therefore think it no childish play, to play with his will, if it were but the least cogi•ation of the heart:
cc av vvb pn31 dx j n1, pc-acp vvi p-acp po31 n1, cs pn31 vbdr p-acp dt ds n1 pp-f dt n1:
(20) lecture (DIV2)
241
Image 58
3737
Play vvith man as thou wilt, but one thought against Gods will importes damnation, if thou hadst a thousand lyues.
Play with man as thou wilt, but one Thought against God's will imports damnation, if thou Hadst a thousand lives.
vvb p-acp n1 c-acp pns21 vm2, cc-acp pi vvd p-acp npg1 n1 vvz n1, cs pns21 vhd2 dt crd n2.
(20) lecture (DIV2)
241
Image 58
3738
He addes that reason in the end of this verse, as vve also 〈 ◊ 〉 you before tyme and testified.
He adds that reason in the end of this verse, as we also 〈 ◊ 〉 you before time and testified.
pns31 vvz d n1 p-acp dt n1 pp-f d n1, c-acp pns12 av 〈 sy 〉 pn22 p-acp n1 cc vvn.
(20) lecture (DIV2)
242
Image 58
3739
This was not the first tyme that he had tolde them of it of before, and now he telles them againe, to let them se the certainty of it.
This was not the First time that he had told them of it of before, and now he tells them again, to let them see the certainty of it.
d vbds xx dt ord n1 cst pns31 vhd vvn pno32 pp-f pn31 pp-f p-acp, cc av pns31 vvz pno32 av, pc-acp vvi pno32 vvi dt n1 pp-f pn31.
(20) lecture (DIV2)
242
Image 58
3740
Brethren, this hes a deeper ground. Brothers, this hes a Deeper ground.
n2, d zz dt jc-jn n1.
(20) lecture (DIV2)
242
Image 58
3741
This constancie in den•oncing and threatning judgement, that ye finde in those who speakes in the name of the Lord, (they will denounce once, twyse,
This constancy in den•oncing and threatening judgement, that you find in those who speaks in the name of the Lord, (they will denounce once, twice,
d n1 p-acp vvg cc vvg n1, cst pn22 vvb p-acp d r-crq vvz p-acp dt n1 pp-f dt n1, (pns32 vmb vvi a-acp, av,
(20) lecture (DIV2)
242
Image 58
3742
and thryse that same judgement) tels you, the Lord will be auenged on vngodlinesse. The ground is in God himselfe.
and thrice that same judgement) tells you, the Lord will be avenged on ungodliness. The ground is in God himself.
cc av cst d n1) vvz pn22, dt n1 vmb vbi vvn p-acp n1. dt n1 vbz p-acp np1 px31.
(20) lecture (DIV2)
242
Image 58
3743
The Lord is constant in his vengence on impenitent sinners, he alters not, howbeit he delay the vengence vnto his appointed tyme, yet the vengence standes fast: he is not like man.
The Lord is constant in his vengeance on impenitent Sinners, he alters not, howbeit he Delay the vengeance unto his appointed time, yet the vengeance Stands fast: he is not like man.
dt n1 vbz j p-acp po31 n1 p-acp j n2, pns31 vvz xx, cs pns31 vvb dt n1 p-acp po31 j-vvn n1, av dt n1 vvz av-j: pns31 vbz xx av-j n1.
(20) lecture (DIV2)
242
Image 58
3744
Man is changeable, he will brag the night, and say, I will be auenged, to morrow all is away.
Man is changeable, he will brag the night, and say, I will be avenged, to morrow all is away.
n1 vbz j, pns31 vmb vvi dt n1, cc vvi, pns11 vmb vbi vvn, p-acp n1 d vbz av.
(20) lecture (DIV2)
242
Image 58
3745
Man is vaine and inconstant, the Lord is an vnchangeable God, he will perseuere with an vnchangeable mynde to vengence.
Man is vain and inconstant, the Lord is an unchangeable God, he will persevere with an unchangeable mind to vengeance.
n1 vbz j cc j, dt n1 vbz dt j-u n1, pns31 vmb vvi p-acp dt j-u n1 p-acp n1.
(20) lecture (DIV2)
242
Image 58
3746
Of this it commes, that those whom he sendes to denounce vengence in his name, will preache vengence to them this day, vengence the next day,
Of this it comes, that those whom he sends to denounce vengeance in his name, will preach vengeance to them this day, vengeance the next day,
pp-f d pn31 vvz, cst d r-crq pns31 vvz pc-acp vvi n1 p-acp po31 n1, vmb vvi n1 p-acp pno32 d n1, n1 dt ord n1,
(20) lecture (DIV2)
242
Image 58
3747
and ay will tell you, the Lord will be once auenged on you. The Lord will auenge thy harlotrie, thy deceit, thy oppression, and ay constantly cry on.
and ay will tell you, the Lord will be once avenged on you. The Lord will avenge thy harlotry, thy deceit, thy oppression, and ay constantly cry on.
cc av vmb vvi pn22, dt n1 vmb vbi a-acp vvn p-acp pn22. dt n1 vmb vvi po21 n1, po21 n1, po21 n1, cc av av-j vvi a-acp.
(20) lecture (DIV2)
242
Image 58
3748
to let you see, the judgements bides on the impenitent sinner, he will not change his sentence for all the vvorld:
to let you see, the Judgments bides on the impenitent sinner, he will not change his sentence for all the world:
pc-acp vvi pn22 vvb, dt n2 vvz p-acp dt j n1, pns31 vmb xx vvi po31 n1 p-acp d dt n1:
(20) lecture (DIV2)
242
Image 58
3749
If God vvere changing, ye vvho speakes in his name would change, and he wold not haue warrand in his conscience to speake constantlie:
If God were changing, you who speaks in his name would change, and he would not have warrant in his conscience to speak constantly:
cs np1 vbdr vvg, pn22 r-crq vvz p-acp po31 n1 vmd vvi, cc pns31 vmd xx vhi vvb p-acp po31 n1 pc-acp vvi av-j:
(20) lecture (DIV2)
242
Image 58
3750
but, God being constant and vnchangeable in his purpose, of necessitie the preacher must be constant,
but, God being constant and unchangeable in his purpose, of necessity the preacher must be constant,
cc-acp, np1 vbg j cc j-u p-acp po31 n1, pp-f n1 dt n1 vmb vbi j,
(20) lecture (DIV2)
242
Image 58
3751
And it hes not beene seene of before, but the constancie in denouncing vengence by the seruants of God against impenitent people, hes euer been justified with a sensible judgement,
And it hes not been seen of before, but the constancy in denouncing vengeance by the Servants of God against impenitent people, hes ever been justified with a sensible judgement,
cc pn31 zz xx vbn vvn pp-f p-acp, cc-acp dt n1 p-acp vvg n1 p-acp dt n2 pp-f np1 p-acp j n1, zz av vbn vvn p-acp dt j n1,
(20) lecture (DIV2)
242
Image 58
3752
& the vengence they threatned constantly, it lighted. Now, brethren. we neede not to goe far off for ensamples.
& the vengeance they threatened constantly, it lighted. Now, brothers. we need not to go Far off for ensamples.
cc dt n1 pns32 vvd av-j, pn31 vvd. av, n2. pns12 vvb xx pc-acp vvi av-j a-acp p-acp n2.
(20) lecture (DIV2)
242
Image 58
3753
This constancie in threatning hes beene oft vsed in Edinburgh. This hes beene oft tolde you:
This constancy in threatening hes been oft used in Edinburgh. This hes been oft told you:
d n1 p-acp vvg zz vbn av vvn p-acp np1. np1 zz vbn av vvn pn22:
(20) lecture (DIV2)
242
Image 58
3754
if this be not amended, the famine, the Pestilence shall ouertake this Cittie. Now judge ye this day, if the effect justifies not our saying.
if this be not amended, the famine, the Pestilence shall overtake this city. Now judge you this day, if the Effect Justifies not our saying.
cs d vbb xx vvn, dt n1, dt n1 vmb vvi d n1. av vvb pn22 d n1, cs dt n1 vvz xx po12 vvg.
(20) lecture (DIV2)
242
Image 58
3755
It is follie to men to thinke, that one word of threatning of judgement spoken by the true seruants of God, will fall to the ground:
It is folly to men to think, that one word of threatening of judgement spoken by the true Servants of God, will fallen to the ground:
pn31 vbz n1 p-acp n2 pc-acp vvi, cst pi n1 pp-f vvg pp-f n1 vvn p-acp dt j n2 pp-f np1, vmb vvi p-acp dt n1:
(20) lecture (DIV2)
242
Image 58
3756
no it cannot be The Lord may well delay long, men and wemen may well sleepe long,
no it cannot be The Lord may well Delay long, men and women may well sleep long,
dx pn31 vmbx vbi dt n1 vmb av vvi av-j, n2 cc n2 vmb av vvi av-j,
(20) lecture (DIV2)
242
Image 58
3757
but, when the artickle of tyme commes which the Lord hes appointed for judgement, then followes the heauy judgement.
but, when the article of time comes which the Lord hes appointed for judgement, then follows the heavy judgement.
cc-acp, c-crq dt n1 pp-f n1 vvz r-crq dt n1 pns31|vhz vvn p-acp n1, av vvz dt j n1.
(20) lecture (DIV2)
242
Image 58
3758
And therefore we shold judge holilie of the truth that hes been spoken by the mouth of his seruants,
And Therefore we should judge holily of the truth that hes been spoken by the Mouth of his Servants,
cc av pns12 vmd vvi av-j pp-f dt n1 cst pns31|vhz vbn vvn p-acp dt n1 pp-f po31 n2,
(20) lecture (DIV2)
242
Image 58
3759
and glorifie God al maner of wayes, count God to be true, and let all men be lyers.
and Glorify God all manner of ways, count God to be true, and let all men be liars.
cc vvi np1 d n1 pp-f n2, vvb np1 pc-acp vbi j, cc vvb d n2 vbb n2.
(20) lecture (DIV2)
242
Image 58
3760
In the next verse, we haue the thirde argument, to moue them to holinesse. The argument is taken from their calling;
In the next verse, we have the Third argument, to move them to holiness. The argument is taken from their calling;
p-acp dt ord n1, pns12 vhb dt ord n1, pc-acp vvi pno32 p-acp n1. dt n1 vbz vvn p-acp po32 n-vvg;
(20) lecture (DIV2)
243
Image 58
3761
For, God hes not called vs to vncleannesse, but, to holinesse. For, God hes not called us to uncleanness, but, to holiness.
p-acp, np1 zz xx vvn pno12 p-acp n1, cc-acp, p-acp n1.
(20) lecture (DIV2)
243
Image 58
3762
This calling is our christian calling, whereby we are translated out of the kingdom of darknesse, to the kingdom of Iesus Christ:
This calling is our christian calling, whereby we Are translated out of the Kingdom of darkness, to the Kingdom of Iesus christ:
d vvg vbz po12 njp n1, c-crq pns12 vbr vvn av pp-f dt n1 pp-f n1, p-acp dt n1 pp-f np1 np1:
(20) lecture (DIV2)
243
Image 58
3763
we are called out of Hel, to Heauen: from darknesse, to light:
we Are called out of Hell, to Heaven: from darkness, to Light:
pns12 vbr vvn av pp-f n1, p-acp n1: p-acp n1, pc-acp vvi:
(20) lecture (DIV2)
243
Image 58
3764
we are called to a kingdom and glorie prepared for vs. Now, he reasons from this their calling.
we Are called to a Kingdom and glory prepared for us Now, he Reasons from this their calling.
pns12 vbr vvn p-acp dt n1 cc n1 vvn p-acp pno12 av, pns31 n2 p-acp d po32 n-vvg.
(20) lecture (DIV2)
243
Image 58
3765
This calling is not to vncleannesse, to be an harlot, to be a deceiuer of thy brother, to be an oppressor, This calling is not to uncleanness, to be an harlot, to be a deceiver of thy brother, to be an oppressor,
d vvg vbz xx p-acp n1, pc-acp vbi dt n1, pc-acp vbi dt n1 pp-f po21 n1, pc-acp vbi dt n1,
(20) lecture (DIV2)
243
Image 58
3766
but, thou art called to be an holy and a clean person: thou was called out of the pollution of the world, and translated to cleannesse; therefore, thy calling is holie.
but, thou art called to be an holy and a clean person: thou was called out of the pollution of the world, and translated to cleanness; Therefore, thy calling is holy.
cc-acp, pns21 vb2r vvn pc-acp vbi dt j cc dt j n1: pns21 vbds vvn av pp-f dt n1 pp-f dt n1, cc vvn p-acp n1; av, po21 n1 vbz j.
(20) lecture (DIV2)
243
Image 58
3767
Of all the callings in this earth, the fairest calling is the calling of one to holinesse.
Of all the callings in this earth, the Fairest calling is the calling of one to holiness.
pp-f d dt n2 p-acp d n1, dt js n1 vbz dt n-vvg pp-f crd p-acp n1.
(20) lecture (DIV2)
243
Image 58
3768
The calling to an earthly kingdome is not so faire, as the calling of a man to holinesse.
The calling to an earthly Kingdom is not so fair, as the calling of a man to holiness.
dt n-vvg p-acp dt j n1 vbz xx av j, c-acp dt n-vvg pp-f dt n1 p-acp n1.
(20) lecture (DIV2)
243
Image 58
3769
This Christian holinesse, it permittes no so•t of vncleannesse in this world, no, not so much, as a foull thought:
This Christian holiness, it Permittes no so•t of uncleanness in this world, no, not so much, as a foul Thought:
np1 njp n1, pn31 vvz dx n1 pp-f n1 p-acp d n1, uh-dx, xx av av-d, c-acp dt j n1:
(20) lecture (DIV2)
243
Image 58
3770
but, it craues of him, who is called to this Christian vocation all kinde of cleannesse in the world.
but, it craves of him, who is called to this Christian vocation all kind of cleanness in the world.
cc-acp, pn31 vvz pp-f pno31, r-crq vbz vvn p-acp d njp n1 d n1 pp-f n1 p-acp dt n1.
(20) lecture (DIV2)
243
Image 58
3771
Learne euer to distinguish betweene thy own person and this faire calling of Christianitie.
Learn ever to distinguish between thy own person and this fair calling of Christianity.
vvb av pc-acp vvi p-acp po21 d n1 cc d j n-vvg pp-f np1.
(20) lecture (DIV2)
243
Image 58
3772
If thou be vncleane and filthie, it commes not of this Christian calling, but, of thy own person. And therefore:
If thou be unclean and filthy, it comes not of this Christian calling, but, of thy own person. And Therefore:
cs pns21 vbb j cc j, pn31 vvz xx pp-f d njp n1, cc-acp, pp-f po21 d n1. cc av:
(20) lecture (DIV2)
243
Image 58
3773
let no man, when he sees a man, or, woman, that keepes that name, and enjoyes that calling to be called a Christian (the fairest name, that euer man gotte) to become an harlote,
let no man, when he sees a man, or, woman, that keeps that name, and enjoys that calling to be called a Christian (the Fairest name, that ever man got) to become an harlot,
vvb dx n1, c-crq pns31 vvz dt n1, cc, n1, cst vvz d n1, cc vvz d n1 pc-acp vbi vvn dt njp (dt js n1, cst av n1 vvd) pc-acp vvi dt n1,
(20) lecture (DIV2)
243
Image 58
3774
an oppressour, a deceyuer, a murtherer:
an oppressor, a deceiver, a murderer:
dt n1, dt n1, dt n1:
(20) lecture (DIV2)
243
Image 58
3775
lay not the fault on the holie calling, but, on the foull person, that is vnvvorthie of the calling,
lay not the fault on the holy calling, but, on the foul person, that is unworthy of the calling,
vvb xx dt n1 p-acp dt j n-vvg, cc-acp, p-acp dt j n1, cst vbz j pp-f dt n1,
(20) lecture (DIV2)
243
Image 58
3776
for, he is but a vyle creature, that is so called. That Christian calling permittes not such vyle sinnes:
for, he is but a vile creature, that is so called. That Christian calling Permittes not such vile Sins:
c-acp, pns31 vbz p-acp dt j n1, cst vbz av vvn. cst np1 vvg vvz xx d j n2:
(20) lecture (DIV2)
243
Image 58
3777
it is the vyle person, that committes this sinne. This hes beene an oulde custome.
it is the vile person, that Committees this sin. This hes been an old custom.
pn31 vbz dt j n1, cst vvz d n1. np1 zz vbi dt j n1.
(20) lecture (DIV2)
243
Image 58
3778
When men sees these men, vvho professes Christianitie, fall in sinne, the mouthes of the wo•ld are openned to blaspheme that vocation of Christianitie,
When men sees these men, who Professes Christianity, fallen in sin, the mouths of the wo•ld Are opened to Blaspheme that vocation of Christianity,
c-crq n2 vvz d n2, r-crq vvz np1, vvb p-acp n1, dt n2 pp-f dt j vbr vvn pc-acp vvi d n1 pp-f np1,
(20) lecture (DIV2)
243
Image 58
3779
and to say, Take vp your Christian and holie man now, there is your puritie, that, ye doe now professe;
and to say, Take up your Christian and holy man now, there is your purity, that, you do now profess;
cc pc-acp vvi, vvb a-acp po22 np1 cc j n1 av, pc-acp vbz po22 n1, cst, pn22 vdb av vvi;
(20) lecture (DIV2)
243
Image 58
3780
and so, the blame is euer more laid on the calling, and not on the person.
and so, the blame is ever more laid on the calling, and not on the person.
cc av, dt n1 vbz av av-dc vvn p-acp dt n-vvg, cc xx p-acp dt n1.
(20) lecture (DIV2)
243
Image 58
3781
The Prophete sayes, Through you, my name is reproached among the Gentiles. Esay chap 25. verse 5. Take head to this.
The Prophet Says, Through you, my name is reproached among the Gentiles. Isaiah chap 25. verse 5. Take head to this.
dt n1 vvz, p-acp pn22, po11 n1 vbz vvn p-acp dt n2-j. np1 n1 crd n1 crd vvb n1 p-acp d.
(20) lecture (DIV2)
243
Image 58
3782
When thou, vvho art called, committes anie sinne, wicked men vvill lay the faulte on the calling, and not on the person:
When thou, who art called, Committees any sin, wicked men will lay the fault on the calling, and not on the person:
c-crq pns21, q-crq vb2r vvn, vvz d n1, j n2 vmb vvi dt n1 p-acp dt n-vvg, cc xx p-acp dt n1:
(20) lecture (DIV2)
243
Image 58
3783
And therefore, be carefull, to keepe holie thy person, that thy person be not a slander to thy holie calling.
And Therefore, be careful, to keep holy thy person, that thy person be not a slander to thy holy calling.
cc av, vbb j, pc-acp vvi j po21 n1, cst po21 n1 vbb xx dt n1 p-acp po21 j n-vvg.
(20) lecture (DIV2)
243
Image 58
3784
I tell thee, harlotrie is a great sinne, indeede, that offendes God;
I tell thee, harlotry is a great sin, indeed, that offends God;
pns11 vvb pno21, n1 vbz dt j n1, av, cst vvz np1;
(20) lecture (DIV2)
243
Image 58
3785
but, the exponing of this Christian calling, to be euill spoken of, is a greater sinne, to thee,
but, the exponing of this Christian calling, to be evil spoken of, is a greater sin, to thee,
cc-acp, dt n-vvg pp-f d njp n1, pc-acp vbi av-jn vvn pp-f, vbz dt jc n1, p-acp pno21,
(20) lecture (DIV2)
243
Image 58
3786
nor harlotrie, murther, or, anie other sinne, that can be commited, and at that day, it shall be sorer punished, nor any sinne.
nor harlotry, murder, or, any other sin, that can be committed, and At that day, it shall be Sorer punished, nor any sin.
ccx n1, n1, cc, d j-jn n1, cst vmb vbi vvn, cc p-acp d n1, pn31 vmb vbi jc vvn, ccx d n1.
(20) lecture (DIV2)
243
Image 58
3787
There cannot be a greater sinne, nor to giue wicked men occasion to speake euill of that holy calling.
There cannot be a greater sin, nor to give wicked men occasion to speak evil of that holy calling.
pc-acp vmbx vbi dt jc n1, ccx pc-acp vvi j n2 n1 pc-acp vvi j-jn pp-f cst j n-vvg.
(20) lecture (DIV2)
243
Image 58
3788
And trow ye not, that this sinne is the speciall cause of this judgement this day? It is not somuch thy murther, thy harlotrie, thy oppression, &c. as the slandering of thy holy vocation and calling:
And trow you not, that this sin is the special cause of this judgement this day? It is not So much thy murder, thy harlotry, thy oppression, etc. as the slandering of thy holy vocation and calling:
cc vvb pn22 xx, cst d n1 vbz dt j n1 pp-f d n1 d n1? pn31 vbz xx av po21 n1, po21 n1, po21 n1, av c-acp dt vvg pp-f po21 j n1 cc n-vvg:
(20) lecture (DIV2)
243
Image 58
3789
And therfore hes Scotland most justlie procured the just judgment of God. Another thing I see heere:
And Therefore hes Scotland most justly procured the just judgement of God. another thing I see Here:
cc av zz np1 av-ds av-j vvd dt j n1 pp-f np1. j-jn n1 pns11 vvb av:
(20) lecture (DIV2)
243
Image 58
3790
I perceiue this Christian calling should be the rule and square, whereby our actiones should be rewled.
I perceive this Christian calling should be the Rule and square, whereby our actiones should be ruled.
pns11 vvb d njp n1 vmd vbi dt n1 cc vvi, c-crq po12 fw-la vmd vbi vvn.
(20) lecture (DIV2)
244
Image 58
3791
So, that, in no calling vnder the Sunne, we should do any thing, that is vnsetting,
So, that, in no calling under the Sun, we should do any thing, that is unsetting,
np1, cst, p-acp dx n-vvg p-acp dt n1, pns12 vmd vdi d n1, cst vbz j-vvg,
(20) lecture (DIV2)
244
Image 58
3792
or, vnseemlie to this Christian calling: but, all our actiones should bee ruled conforme to it.
or, unseemly to this Christian calling: but, all our actiones should be ruled conform to it.
cc, av-j p-acp d njp n1: cc-acp, d po12 fw-la vmd vbi vvn vvi p-acp pn31.
(20) lecture (DIV2)
244
Image 58
3793
A Christian King is bounde to rule all his actiones, by the rule of this Christian calling:
A Christian King is bound to Rule all his actiones, by the Rule of this Christian calling:
dt njp n1 vbz vvn pc-acp vvi d po31 fw-la, p-acp dt n1 pp-f d njp n1:
(20) lecture (DIV2)
244
Image 58
3794
a Christian subject should follow the rule of this christian calling. Play the marchant, but, as a Christian man:
a Christian Subject should follow the Rule of this christian calling. Play the merchant, but, as a Christian man:
dt njp vvi vmd vvi dt n1 pp-f d njp n1. n1 dt n1, cc-acp, c-acp dt njp n1:
(20) lecture (DIV2)
244
Image 58
3795
play the part of a man of law, but, in the meane time, forget not, thou art a Christian man, &c. Let al thy actions in thy own craft be squared by this rule of thy Christian vocation. There is a great aduantage:
play the part of a man of law, but, in the mean time, forget not, thou art a Christian man, etc. Let all thy actions in thy own craft be squared by this Rule of thy Christian vocation. There is a great advantage:
vvb dt n1 pp-f dt n1 pp-f n1, cc-acp, p-acp dt j n1, vvb xx, pns21 vb2r dt njp n1, av vvb d po21 n2 p-acp po21 d n1 vbi vvn p-acp d n1 pp-f po21 np1 n1. pc-acp vbz dt j n1:
(20) lecture (DIV2)
244
Image 58
3796
when any man in any vocation behaues himselfe as a Christian man, the labour is pleasant in the sight of God, and it is blessed.
when any man in any vocation behaves himself as a Christian man, the labour is pleasant in the sighed of God, and it is blessed.
c-crq d n1 p-acp d n1 vvz px31 p-acp dt njp n1, dt n1 vbz j p-acp dt n1 pp-f np1, cc pn31 vbz vvn.
(20) lecture (DIV2)
244
Image 58
3797
If a Christian man seeke the glorie of God in his calling, then, he shall be blessed in his actiones:
If a Christian man seek the glory of God in his calling, then, he shall be blessed in his actiones:
cs dt njp n1 vvi dt n1 pp-f np1 p-acp po31 n-vvg, av, pns31 vmb vbi vvn p-acp po31 fw-la:
(20) lecture (DIV2)
244
Image 58
3798
but, when in doing any thing, the Christian calling is forgot.
but, when in doing any thing, the Christian calling is forgotten.
cc-acp, c-crq p-acp vdg d n1, dt njp n1 vbz vvn.
(20) lecture (DIV2)
244
Image 58
3799
and the Lord Iesus is not before the eye of a man, then, the action is vnholie,
and the Lord Iesus is not before the eye of a man, then, the actium is unholy,
cc dt n1 np1 vbz xx p-acp dt n1 pp-f dt n1, av, dt n1 vbz j,
(20) lecture (DIV2)
244
Image 58
3800
yea, howbeit otherwayes it be lawfull:
yea, howbeit otherways it be lawful:
uh, a-acp av pn31 vbb j:
(20) lecture (DIV2)
244
Image 58
3801
if the doer, in doing, doe not vvith a Christian heart, respecting the glorie of God and Iesus Christ and haue no regard of his calling in Iesus, it is vnholie:
if the doer, in doing, do not with a Christian heart, respecting the glory of God and Iesus christ and have no regard of his calling in Iesus, it is unholy:
cs dt n1, p-acp vdg, vdb xx p-acp dt njp n1, vvg dt n1 pp-f np1 cc np1 np1 cc vhb dx n1 pp-f po31 n-vvg p-acp np1, pn31 vbz j:
(20) lecture (DIV2)
244
Image 58
3802
and what euer is done, without hauing Christ, and a respect to Gods glorie in Christ, before thee, it is vncleane.
and what ever is done, without having christ, and a respect to God's glory in christ, before thee, it is unclean.
cc q-crq av vbz vdn, p-acp vhg np1, cc dt n1 p-acp ng1 n1 p-acp np1, p-acp pno21, pn31 vbz j.
(20) lecture (DIV2)
244
Image 58
3803
What euer ye doe, whither ye eate, or, drinke doe all to the glorie of God, otherwayes, all is sinne.
What ever you do, whither you eat, or, drink do all to the glory of God, otherways, all is sin.
q-crq av pn22 vdb, c-crq pn22 vvb, cc, n1 vdb d p-acp dt n1 pp-f np1, av, d vbz n1.
(20) lecture (DIV2)
244
Image 58
3804
Brethren, seeing we are called to a kingdome, why should we doe any thing, that is vnvvorthie of so glorious a calling? It vvould seeme to some, that this Christian calling bound the hands of men, that they cannot vse their calling, with such libertie,
Brothers, seeing we Are called to a Kingdom, why should we do any thing, that is unworthy of so glorious a calling? It would seem to Some, that this Christian calling bound the hands of men, that they cannot use their calling, with such liberty,
n1, vvg pns12 vbr vvn p-acp dt n1, q-crq vmd pns12 vdi d n1, cst vbz j pp-f av j dt n-vvg? pn31 vmd vvi p-acp d, cst d njp n1 vvn dt n2 pp-f n2, cst pns32 vmbx vvi po32 n-vvg, p-acp d n1,
(20) lecture (DIV2)
244
Image 58
3805
as they would ▪ This is not a new calumnie. I answere.
as they would ▪ This is not a new calumny. I answer.
c-acp pns32 vmd ▪ d vbz xx dt j n1. pns11 vvb.
(20) lecture (DIV2)
244
Image 58
3806
This Christian calling binds thy hand from doing any thing, that is vnlawfull, and against the vvill of God.
This Christian calling binds thy hand from doing any thing, that is unlawful, and against the will of God.
np1 njp n1 vvz po21 n1 p-acp vdg d n1, cst vbz j, cc p-acp dt n1 pp-f np1.
(20) lecture (DIV2)
244
Image 58
3807
It closes thy hand, that thou doe no vvrong. Thou vvho woulde be an harlot, it bindes thee, that thou be not an hatlo•e;
It closes thy hand, that thou do not wrong. Thou who would be an harlot, it binds thee, that thou be not an hatlo•e;
pn31 vvz po21 n1, cst pns21 vdb xx vvi. pns21 r-crq vmd vbi dt n1, pn31 vvz pno21, cst pns21 vbb xx dt n1;
(20) lecture (DIV2)
244
Image 58
3808
so, the oppressor, it bindes him, that he oppresse not, and in the day of Iudgement, it will stand vp,
so, the oppressor, it binds him, that he oppress not, and in the day of Judgement, it will stand up,
av, dt n1, pn31 vvz pno31, cst pns31 vvb xx, cc p-acp dt n1 pp-f n1, pn31 vmb vvi a-acp,
(20) lecture (DIV2)
244
Image 58
3809
as a witnesse against him, that he was not worthie of that calling.
as a witness against him, that he was not worthy of that calling.
c-acp dt n1 p-acp pno31, cst pns31 vbds xx j pp-f d n-vvg.
(20) lecture (DIV2)
244
Image 58
3810
But, as to any calling on earth, as, to be a King, to be a subject, it will not stay thee to doe thy exercise,
But, as to any calling on earth, as, to be a King, to be a Subject, it will not stay thee to do thy exercise,
p-acp, c-acp p-acp d vvg p-acp n1, c-acp, pc-acp vbi dt n1, pc-acp vbi dt n-jn, pn31 vmb xx vvi pno21 pc-acp vdi po21 n1,
(20) lecture (DIV2)
244
Image 58
3811
but, giues libertie to thee to doe and blesses thy doing and squares all thy actiones to thee, and makes thee holie.
but, gives liberty to thee to do and Blesses thy doing and squares all thy actiones to thee, and makes thee holy.
cc-acp, vvz n1 p-acp pno21 pc-acp vdi cc vvz po21 vdg cc n2-jn d po21 fw-la pc-acp pno21, cc vvz pno21 j.
(20) lecture (DIV2)
244
Image 58
3812
This christian calling neuer hindred a man to do any thing, that was lawfull, but, lowsed his handes to doe all good thinges, and sanctified all his actiones.
This christian calling never hindered a man to do any thing, that was lawful, but, lows his hands to do all good things, and sanctified all his actiones.
np1 njp n1 av-x vvd dt n1 pc-acp vdi d n1, cst vbds j, cc-acp, vvz po31 n2 pc-acp vdi d j n2, cc vvd d po31 fw-la.
(20) lecture (DIV2)
244
Image 58
3813
Therefore, the Apostle 1. Cor. chap. 7 verse 20 sayes, Let euerie man, that is called, abyde in that vocation, he is called to.
Therefore, the Apostle 1. Cor. chap. 7 verse 20 Says, Let every man, that is called, abide in that vocation, he is called to.
av, dt n1 crd np1 n1 crd n1 crd vvz, vvb d n1, cst vbz vvn, vvb p-acp d n1, pns31 vbz vvn p-acp.
(20) lecture (DIV2)
244
Image 58
3814
Is he a King? Let him byde still and be a King, and doe all the actions, that concernes a King, christianlie.
Is he a King? Let him bide still and be a King, and do all the actions, that concerns a King, christianly.
vbz pns31 dt n1? vvb pno31 vvi av cc vbb dt n1, cc vdb d dt n2, cst vvz dt n1, av-jp.
(20) lecture (DIV2)
244
Image 58
3815
Is he a subject? Let him doe all the actiones pertaining to a subject.
Is he a Subject? Let him do all the actiones pertaining to a Subject.
vbz pns31 dt n-jn? vvb pno31 vdi d dt fw-la vvg p-acp dt n-jn.
(20) lecture (DIV2)
244
Image 58
3816
Whereby he meanes, that, this Christian calling stayes no man in his lawfull calling, but, sanctifies it to him.
Whereby he means, that, this Christian calling stays no man in his lawful calling, but, Sanctifies it to him.
c-crq pns31 vvz, cst, d njp n1 vvz dx n1 p-acp po31 j n-vvg, cc-acp, vvz pn31 p-acp pno31.
(20) lecture (DIV2)
244
Image 58
3817
He sayes, we are called to sanctification, not to vncleannesse, Ye see the end of this calling is, to be holie and cleane.
He Says, we Are called to sanctification, not to uncleanness, You see the end of this calling is, to be holy and clean.
pns31 vvz, pns12 vbr vvn p-acp n1, xx p-acp n1, pn22 vvb dt n1 pp-f d n-vvg vbz, pc-acp vbi j cc j.
(20) lecture (DIV2)
245
Image 58
3818
All graces spirituall, and all blessinges of God in Iesus Christ, serues to this end, to make vs holie.
All graces spiritual, and all blessings of God in Iesus christ, serves to this end, to make us holy.
av-d n2 j, cc d n2 pp-f np1 p-acp np1 np1, vvz p-acp d n1, pc-acp vvi pno12 j.
(20) lecture (DIV2)
245
Image 58
3819
We (sayes the Apostle) are chosen, that we should be holie. Ephes 1. 4. The end of our vocation, is cleannesse and holinesse.
We (Says the Apostle) Are chosen, that we should be holy. Ephesians 1. 4. The end of our vocation, is cleanness and holiness.
pns12 (vvz dt n1) vbr vvn, cst pns12 vmd vbi j. np1 crd crd dt n1 pp-f po12 n1, vbz n1 cc n1.
(20) lecture (DIV2)
245
Image 58
3820
Lykewise, we are justified in the bloud of Iesus. Likewise, we Are justified in the blood of Iesus.
av, pns12 vbr vvn p-acp dt n1 pp-f np1.
(20) lecture (DIV2)
245
Image 58
3821
to this end, that we may be holie, and renewed againe, according to the Image of God, which we lost in the fall of Adam. And therefore, the end of our clectiona•cere is holinesse.
to this end, that we may be holy, and renewed again, according to the Image of God, which we lost in the fallen of Adam. And Therefore, the end of our clectiona•cere is holiness.
p-acp d n1, cst pns12 vmb vbi j, cc vvd av, vvg p-acp dt n1 pp-f np1, r-crq pns12 vvd p-acp dt n1 pp-f np1. cc av, dt n1 pp-f po12 j vbz n1.
(20) lecture (DIV2)
245
Image 58
3822
What meanes this preaching and hearing, but to make thee holy and cleane.
What means this preaching and hearing, but to make thee holy and clean.
q-crq vvz d vvg cc vvg, cc-acp pc-acp vvi pno21 j cc j.
(20) lecture (DIV2)
245
Image 58
3823
Our justification, our sanctification, &c. serues all to this end, that we should be renewed againe to holinesse. So, in one word:
Our justification, our sanctification, etc. serves all to this end, that we should be renewed again to holiness. So, in one word:
po12 n1, po12 n1, av vvz d p-acp d n1, cst pns12 vmd vbi vvn av p-acp n1. np1, p-acp crd n1:
(20) lecture (DIV2)
245
Image 58
3824
The happinesse of man standes cheeflie in holinesse, if thou be happie, be cleane and holie;
The happiness of man Stands chiefly in holiness, if thou be happy, be clean and holy;
dt n1 pp-f n1 vvz av-jn p-acp n1, cs pns21 vbb j, vbb j cc j;
(20) lecture (DIV2)
245
Image 58
3825
for, we count happinesse to stand in the end. So, the man that is cleane in soule and bodie, that is the happie man.
for, we count happiness to stand in the end. So, the man that is clean in soul and body, that is the happy man.
p-acp, pns12 vvb n1 pc-acp vvi p-acp dt n1. np1, dt n1 cst vbz j p-acp n1 cc n1, cst vbz dt j n1.
(20) lecture (DIV2)
245
Image 58
3826
And by the contrare, the foull adulterer, an vnhappie bodie:
And by the Contraire, the foul adulterer, an unhappy body:
cc p-acp dt n1, dt j n1, dt j n1:
(20) lecture (DIV2)
245
Image 58
3827
a murtherer, an vnhappie bodie, &c. And where holinesse is, I cannot say, that, there wants a blessing.
a murderer, an unhappy body, etc. And where holiness is, I cannot say, that, there Wants a blessing.
dt n1, dt j n1, av cc q-crq n1 vbz, pns11 vmbx vvi, cst, a-acp vvz dt n1.
(20) lecture (DIV2)
245
Image 58
3828
Art thou vnholie in lyfe, and will tell me of election, that thou art chosen to lyfe,
Art thou unholy in life, and will tell me of election, that thou art chosen to life,
vb2r pns21 j p-acp n1, cc vmb vvi pno11 pp-f n1, cst pns21 vb2r vvn p-acp n1,
(20) lecture (DIV2)
245
Image 58
3829
before all eternity? I see no warrand thou hast, for it. If thou delyte in wrong doing;
before all eternity? I see no warrant thou hast, for it. If thou delight in wrong doing;
p-acp d n1? pns11 vvb dx vvb pns21 vh2, c-acp pn31. cs pns21 vvb p-acp n-jn vdg;
(20) lecture (DIV2)
245
Image 58
3830
I see no warrand, to say, thou art happie, thou hast onely the bare name of a Christian.
I see no warrant, to say, thou art happy, thou hast only the bore name of a Christian.
pns11 vvb dx vvb, pc-acp vvi, pns21 vb2r j, pns21 vh2 av-j dt j n1 pp-f dt njp.
(20) lecture (DIV2)
245
Image 58
3831
Art thou vnholie? What warrand hast thou, to say, thou art called, thou art justified in the bloud of Christ? Vocation, Justification are to holinesse.
Art thou unholy? What warrant hast thou, to say, thou art called, thou art justified in the blood of christ? Vocation, Justification Are to holiness.
vb2r pns21 j? q-crq vvb vh2 pns21, pc-acp vvi, pns21 vb2r vvn, pns21 vb2r vvn p-acp dt n1 pp-f np1? n1, n1 vbr p-acp n1.
(20) lecture (DIV2)
245
Image 58
3832
So, lackest thou holinesse? What token hast thou of thy happinesse? So, the end of all, of thy election, of thy vocation, of thy justification, of thy sanctification, is holinesse:
So, Lackest thou holiness? What token hast thou of thy happiness? So, the end of all, of thy election, of thy vocation, of thy justification, of thy sanctification, is holiness:
np1, vv2 pns21 n1? q-crq n1 vh2 pns21 pp-f po21 n1? np1, dt n1 pp-f d, pp-f po21 n1, pp-f po21 n1, pp-f po21 n1, pp-f po21 n1, vbz n1:
(20) lecture (DIV2)
245
Image 58
3833
and according to this, try thy selfe, and judge of the thinges going before: It is a vaine thing to thee, to liue lyke a dog in this world,
and according to this, try thy self, and judge of the things going before: It is a vain thing to thee, to live like a dog in this world,
cc vvg p-acp d, vvb po21 n1, cc n1 pp-f dt n2 vvg a-acp: pn31 vbz dt j n1 p-acp pno21, pc-acp vvi av-j dt n1 p-acp d n1,
(20) lecture (DIV2)
245
Image 58
3834
and then, to boast thy selfe of thy election, justification &c. Now, thou is as far from Heauen,
and then, to boast thy self of thy election, justification etc. Now, thou is as Far from Heaven,
cc av, pc-acp vvi po21 n1 pp-f po21 n1, n1 av av, pns21 vbz p-acp av-j p-acp n1,
(20) lecture (DIV2)
245
Image 58
3835
as a dogge, except in one tyme, or, other, thou haue a sense of this holine•• in thee.
as a dog, except in one time, or, other, thou have a sense of this holine•• in thee.
c-acp dt n1, c-acp p-acp crd n1, cc, j-jn, pns21 vhb dt n1 pp-f d n1 p-acp pno21.
(20) lecture (DIV2)
245
Image 58
3836
He sayes not simplie, we are called to sanctification. But he sayes, God hes called vs. There is a great motiue to holinesse:
He Says not simply, we Are called to sanctification. But he Says, God hes called us There is a great motive to holiness:
pns31 vvz xx av-j, pns12 vbr vvn p-acp n1. p-acp pns31 vvz, np1 zz vvn pno12 pc-acp vbz dt j n1 p-acp n1:
(20) lecture (DIV2)
246
Image 58
3837
it is God, who called vs. So, there are two thinges in this verse, that should moue vs to holinesse.
it is God, who called us So, there Are two things in this verse, that should move us to holiness.
pn31 vbz np1, r-crq vvd pno12 av, pc-acp vbr crd n2 p-acp d n1, cst vmd vvi pno12 p-acp n1.
(20) lecture (DIV2)
246
Image 58
3838
The first, our calling, which is to holinesse: the second, the caller.
The First, our calling, which is to holiness: the second, the caller.
dt ord, po12 n1, r-crq vbz p-acp n1: dt ord, dt n1.
(20) lecture (DIV2)
246
Image 58
3839
It is God, that calles vs. The worthines of such a person, as hes called vs, hes no small weight and moment, to moue vs. The glorious God calles on vs,
It is God, that calls us The worthiness of such a person, as hes called us, hes not small weight and moment, to move us The glorious God calls on us,
pn31 vbz np1, cst vvz pno12 dt n1 pp-f d dt n1, c-acp zz vvn pno12, zz xx j n1 cc n1, pc-acp vvi pno12 dt j np1 vvz p-acp pno12,
(20) lecture (DIV2)
246
Image 58
3840
and straynes himselfe to speake to vs, with his owne mouth.
and strains himself to speak to us, with his own Mouth.
cc vvz px31 pc-acp vvi p-acp pno12, p-acp po31 d n1.
(20) lecture (DIV2)
246
Image 58
3841
If any King should call a man to any thing no doubt, the man would thinke himselfe bound to obey, not onelie for the commoditie, he would get, by obeying that calling;
If any King should call a man to any thing no doubt, the man would think himself bound to obey, not only for the commodity, he would get, by obeying that calling;
cs d n1 vmd vvi dt n1 p-acp d n1 dx n1, dt n1 vmd vvi px31 vvn pc-acp vvi, xx av-j p-acp dt n1, pns31 vmd vvi, p-acp vvg d n-vvg;
(20) lecture (DIV2)
246
Image 58
3842
but, also, because of the personage of him, that hes called him. whom he is bound to obey:
but, also, Because of the personage of him, that hes called him. whom he is bound to obey:
cc-acp, av, c-acp pp-f dt n1 pp-f pno31, cst zz vvn pno31. r-crq pns31 vbz vvn pc-acp vvi:
(20) lecture (DIV2)
246
Image 58
3843
So, then, if it be a sinne, not to obey a glorious personage on the earth, when he calles:
So, then, if it be a sin, not to obey a glorious personage on the earth, when he calls:
av, av, cs pn31 vbb dt n1, xx pc-acp vvi dt j n1 p-acp dt n1, c-crq pns31 vvz:
(20) lecture (DIV2)
246
Image 58
3844
how great sinne is it, not to obey the Son of God, when he calles thee to holinesse? Brethren, thinke of Gods calling and of his person, who hath called you,
how great sin is it, not to obey the Son of God, when he calls thee to holiness? Brothers, think of God's calling and of his person, who hath called you,
c-crq j n1 vbz pn31, xx pc-acp vvi dt n1 pp-f np1, c-crq pns31 vvz pno21 p-acp n1? n1, vvb pp-f ng1 vvg cc pp-f po31 n1, r-crq vhz vvn pn22,
(20) lecture (DIV2)
246
Image 58
3845
as you wil, this is most sure, When God calles thee to holinesse, it is impossible,
as you will, this is most sure, When God calls thee to holiness, it is impossible,
c-acp pn22 vmb, d vbz av-ds j, c-crq np1 vvz pno21 p-acp n1, pn31 vbz j,
(20) lecture (DIV2)
246
Image 58
3846
but, that calling must be effectuall in you, either one way, or, other; and that, in respect of the caller.
but, that calling must be effectual in you, either one Way, or, other; and that, in respect of the caller.
cc-acp, cst vvg vmb vbi j p-acp pn22, d crd n1, cc, j-jn; cc cst, p-acp n1 pp-f dt n1.
(20) lecture (DIV2)
246
Image 58
3847
No, that glorious person cannot open his mouth in vaine, for, Gods word must take effect.
No, that glorious person cannot open his Mouth in vain, for, God's word must take Effect.
uh-dx, cst j n1 vmbx vvi po31 n1 p-acp j, c-acp, npg1 n1 vmb vvi n1.
(20) lecture (DIV2)
246
Image 58
3848
No word euer came out of his mouth, but it hes the ful effect.
No word ever Come out of his Mouth, but it hes the full Effect.
dx n1 av vvd av pp-f po31 n1, cc-acp pn31 zz dt j n1.
(20) lecture (DIV2)
246
Image 58
3849
When he cals thee to be holie, thou must be holie, and his word must mak thee holie:
When he calls thee to be holy, thou must be holy, and his word must make thee holy:
c-crq pns31 vvz pno21 pc-acp vbi j, pns21 vmb vbi j, cc po31 n1 vmb vvi pno21 j:
(20) lecture (DIV2)
246
Image 58
3850
when he cals on thee being dead, to liue again, his word must work life in thee and quicken thee:
when he calls on thee being dead, to live again, his word must work life in thee and quicken thee:
c-crq pns31 vvz p-acp pno21 vbg j, pc-acp vvi av, po31 n1 vmb vvi n1 p-acp pno21 cc vvi pno21:
(20) lecture (DIV2)
246
Image 58
3851
or, else, when he cals on thee to be holie, if he make thee not holie by his word, be assured, that word shall slay thee.
or, Else, when he calls on thee to be holy, if he make thee not holy by his word, be assured, that word shall slay thee.
cc, av, c-crq pns31 vvz p-acp pno21 pc-acp vbi j, cs pns31 vvi pno21 xx j p-acp po31 n1, vbb vvn, cst n1 vmb vvi pno21.
(20) lecture (DIV2)
246
Image 58
3852
If thou answere him not calling on thee, in holines of life & conuersation, thou shalt perish in filthines eternalie.
If thou answer him not calling on thee, in holiness of life & Conversation, thou shalt perish in filthiness eternally.
cs pns21 vvb pno31 xx vvg p-acp pno21, p-acp n1 pp-f n1 cc n1, pns21 vm2 vvi p-acp n1 av-j.
(20) lecture (DIV2)
246
Image 58
3853
And all ye, to whom this word sounds daylie, calling you to holines: (for, all our preaching what is it,
And all you, to whom this word sounds daily, calling you to holiness: (for, all our preaching what is it,
cc d pn22, p-acp ro-crq d n1 vvz j, vvg pn22 p-acp n1: (c-acp, d po12 vvg r-crq vbz pn31,
(20) lecture (DIV2)
246
Image 58
3854
but, to call men from wickednes & vncleannes, to holines? the murtherer, from his murther;
but, to call men from wickedness & uncleanness, to holiness? the murderer, from his murder;
cc-acp, pc-acp vvi n2 p-acp n1 cc n1, p-acp n1? dt n1, p-acp po31 n1;
(20) lecture (DIV2)
246
Image 58
3898
And if he be resisted, he is not resisted, but God who sent him, is resisted.
And if he be resisted, he is not resisted, but God who sent him, is resisted.
cc cs pns31 vbb vvn, pns31 vbz xx vvn, cc-acp np1 r-crq vvd pno31, vbz vvn.
(20) lecture (DIV2)
247
Image 58
3855
the adulterer, from adulterie;) I say to thee, if this word calling thee to holines, be not effectuall in thee,
the adulterer, from adultery;) I say to thee, if this word calling thee to holiness, be not effectual in thee,
dt n1, p-acp n1;) pns11 vvb p-acp pno21, cs d n1 vvg pno21 p-acp n1, vbb xx j p-acp pno21,
(20) lecture (DIV2)
246
Image 58
3856
and draw thee not out of the vyle sinne thou lyes in, to holines, certainlie, it shall slay thee, and bring damnation on thee:
and draw thee not out of the vile sin thou lies in, to holiness, Certainly, it shall slay thee, and bring damnation on thee:
cc vvb pno21 xx av pp-f dt j n1 pns21 vvz p-acp, p-acp n1, av-j, pn31 vmb vvi pno21, cc vvi n1 p-acp pno21:
(20) lecture (DIV2)
246
Image 58
3857
all this preaching shall bring on thee the heauy judgement and vengeance of God.
all this preaching shall bring on thee the heavy judgement and vengeance of God.
d d vvg vmb vvi p-acp pno21 dt j n1 cc n1 pp-f np1.
(20) lecture (DIV2)
246
Image 58
3858
And yee all, vvho heares 〈 ◊ 〉 this day, if your consciences challenges you of anie vice;
And ye all, who hears 〈 ◊ 〉 this day, if your Consciences challenges you of any vice;
cc pn22 d, r-crq vvz 〈 sy 〉 d n1, cs po22 n2 vvz pn22 pp-f d n1;
(20) lecture (DIV2)
246
Image 58
3859
I call you now by the word of God, from that wickednes:
I call you now by the word of God, from that wickedness:
pns11 vvb pn22 av p-acp dt n1 pp-f np1, p-acp d n1:
(20) lecture (DIV2)
246
Image 58
3860
and I pronounce, if ye come not out of this wickednes, in respect of this worde, that calles,
and I pronounce, if you come not out of this wickedness, in respect of this word, that calls,
cc pns11 vvb, cs pn22 vvb xx av pp-f d n1, p-acp n1 pp-f d n1, cst vvz,
(20) lecture (DIV2)
246
Image 58
3861
and God, that is calling on you; his vengeance shall sease vpon you.
and God, that is calling on you; his vengeance shall seize upon you.
cc np1, cst vbz vvg p-acp pn22; po31 n1 vmb vvi p-acp pn22.
(20) lecture (DIV2)
246
Image 58
3862
And now, it is no time to thee to ly in vncleannes, when the Pest is at the doore:
And now, it is no time to thee to lie in uncleanness, when the Pest is At the door:
cc av, pn31 vbz dx n1 p-acp pno21 pc-acp vvi p-acp n1, c-crq dt n1 vbz p-acp dt n1:
(20) lecture (DIV2)
246
Image 58
3863
woe to thee dying therein being in the puddle of vncleannes, but, well is thy soule, that turnes to God,
woe to thee dying therein being in the puddle of uncleanness, but, well is thy soul, that turns to God,
n1 p-acp pno21 vvg av vbg p-acp dt n1 pp-f n1, cc-acp, av vbz po21 n1, cst vvz p-acp np1,
(20) lecture (DIV2)
246
Image 58
3864
howbeit thou die in the pest of the body. Now followes another argument, to moue vs to holines.
howbeit thou die in the pest of the body. Now follows Another argument, to move us to holiness.
cs pns21 vvb p-acp dt n1 pp-f dt n1. av vvz j-jn n1, pc-acp vvi pno12 p-acp n1.
(20) lecture (DIV2)
246
Image 58
3865
He who wil not be holie, when God calles on him, disobeyes not man, but, God.
He who will not be holy, when God calls on him, disobeys not man, but, God.
pns31 r-crq vmb xx vbi j, c-crq np1 vvz p-acp pno31, vvz xx n1, cc-acp, np1.
(20) lecture (DIV2)
247
Image 58
3866
As there are two thinges, to moue vs to holinesse, first our vocation to holinesse; secoundlie, the caller:
As there Are two things, to move us to holiness, First our vocation to holiness; secoundlie, the caller:
c-acp a-acp vbr crd n2, pc-acp vvi pno12 p-acp n1, ord po12 n1 p-acp n1; ord, dt n1:
(20) lecture (DIV2)
247
Image 58
3867
so, there are two sinnes, that accompanies the disobedience of that calling: one sinne, against the holie calling;
so, there Are two Sins, that Accompanies the disobedience of that calling: one sin, against the holy calling;
av, pc-acp vbr crd n2, cst vvz dt n1 pp-f d n-vvg: pi n1, p-acp dt j n-vvg;
(20) lecture (DIV2)
247
Image 58
3868
another sinne, against the holie God the caller. There is no sinne by the selfe allone:
Another sin, against the holy God the caller. There is no sin by the self alone:
j-jn n1, p-acp dt j np1 dt n1. pc-acp vbz dx n1 p-acp dt n1 av-j:
(20) lecture (DIV2)
247
Image 58
3869
One sinne must euer haue another with it, and committing one sinne, we sinne manie waies.
One sin must ever have Another with it, and committing one sin, we sin many ways.
pi n1 vmb av vhi j-jn p-acp pn31, cc vvg crd n1, pns12 vvb d n2.
(20) lecture (DIV2)
247
Image 58
3870
Compare these two, the sinne against the calling, and the sinne against the caller; by all appearance the secound is the greatest.
Compare these two, the sin against the calling, and the sin against the caller; by all appearance the secound is the greatest.
vvb d crd, dt n1 p-acp dt n-vvg, cc dt n1 p-acp dt n1; p-acp d n1 dt ord vbz dt js.
(20) lecture (DIV2)
247
Image 58
3871
The greatest sinne, that can bee, is, to contemne God. Thou that playest the harlote, thy sinne is double:
The greatest sin, that can be, is, to contemn God. Thou that playest the harlot, thy sin is double:
dt js n1, cst vmb vbi, vbz, p-acp vvb np1. pns21 cst vv2 dt n1, po21 n1 vbz j-jn:
(20) lecture (DIV2)
247
Image 58
3872
first by thy harlotrie thou sinnest against thy calling thou was called to: and this is a great sinne; but the other is greater:
First by thy harlotry thou Sinnest against thy calling thou was called to: and this is a great sin; but the other is greater:
ord p-acp po21 n1 pns21 vv2 p-acp po21 n-vvg pns21 vbds vvn p-acp: cc d vbz dt j n1; cc-acp dt n-jn vbz jc:
(20) lecture (DIV2)
247
Image 58
3873
Thou contemnest the voyce of the high Majestie of God that called thee.
Thou contemnest the voice of the high Majesty of God that called thee.
pns21 vv2 dt n1 pp-f dt j n1 pp-f np1 cst vvd pno21.
(20) lecture (DIV2)
247
Image 58
3874
The oppressor sinnes by his oppression, but his sin is the greater in that he contemnes his caller.
The oppressor Sins by his oppression, but his since is the greater in that he contemnes his caller.
dt n1 n2 p-acp po31 n1, cc-acp po31 n1 vbz dt jc p-acp cst pns31 vvz po31 n1.
(20) lecture (DIV2)
247
Image 58
3875
And in the latter day ye shall finde by experience, the challenge shall not be so much against the adulterer,
And in the latter day you shall find by experience, the challenge shall not be so much against the adulterer,
cc p-acp dt d n1 pn22 vmb vvi p-acp n1, dt n1 vmb xx vbi av av-d p-acp dt n1,
(20) lecture (DIV2)
247
Image 58
3876
for his adulterie, as, for that, in sinning, he contemned the voyce of God calling him from adultery.
for his adultery, as, for that, in sinning, he contemned the voice of God calling him from adultery.
p-acp po31 n1, c-acp, c-acp d, p-acp vvg, pns31 vvd dt n1 pp-f np1 vvg pno31 p-acp n1.
(20) lecture (DIV2)
247
Image 58
3899
And at that last day it shall be seene it was not man thou resisted, but God.
And At that last day it shall be seen it was not man thou resisted, but God.
cc p-acp d ord n1 pn31 vmb vbi vvn pn31 vbds xx n1 pns21 vvn, cc-acp np1.
(20) lecture (DIV2)
247
Image 58
3877
This shall be a chiefe challenge & dirtlay, especially, of christians, who hes heard this word and Gospell of God, that, they contemnd the majestie of God, who called them by this word & Gospell.
This shall be a chief challenge & dirtlay, especially, of Christians, who hes herd this word and Gospel of God, that, they contemned the majesty of God, who called them by this word & Gospel.
d vmb vbi dt j-jn n1 cc vvi, av-j, pp-f njpg2, r-crq zz vvd d n1 cc n1 pp-f np1, cst, pns32 vvn dt n1 pp-f np1, r-crq vvd pno32 p-acp d n1 cc n1.
(20) lecture (DIV2)
247
Image 58
3878
And surely all these particular judgements of God, that falles on men and these particular judgements on Scotland,
And surely all these particular Judgments of God, that falls on men and these particular Judgments on Scotland,
cc av-j d d j n2 pp-f np1, cst vvz p-acp n2 cc d j n2 p-acp np1,
(20) lecture (DIV2)
247
Image 58
3879
and on Edinburgh this day, either the Pest or the famine fals not somuch for vncleannesse and other sins,
and on Edinburgh this day, either the Pest or the famine falls not So much for uncleanness and other Sins,
cc p-acp np1 d n1, d dt n1 cc dt n1 vvz xx av p-acp n1 cc j-jn n2,
(20) lecture (DIV2)
247
Image 58
3880
as for the contemp of the Gospel, and God that calles thee by this base ministrie.
as for the contempt of the Gospel, and God that calls thee by this base Ministry.
c-acp p-acp dt n1 pp-f dt n1, cc np1 cst vvz pno21 p-acp d j n1.
(20) lecture (DIV2)
247
Image 58
3881
And therfore the right cause of all these judgements, is the contempt of God calling vs to holinesse:
And Therefore the right cause of all these Judgments, is the contempt of God calling us to holiness:
cc av dt j-jn n1 pp-f d d n2, vbz dt n1 pp-f np1 vvg pno12 p-acp n1:
(20) lecture (DIV2)
247
Image 58
3882
For we haue not onelie sinned in committing of sin, but in contemning God calling vs from sin,
For we have not only sinned in committing of since, but in contemning God calling us from since,
c-acp pns12 vhb xx av-j vvn p-acp vvg pp-f n1, cc-acp p-acp vvg np1 vvg pno12 p-acp n1,
(20) lecture (DIV2)
247
Image 58
3883
and we haue spitted, as it wer in his face.
and we have spitted, as it were in his face.
cc pns12 vhb vvn, c-acp pn31 vbdr p-acp po31 n1.
(20) lecture (DIV2)
247
Image 58
3884
Put away the contempt of the word of God, if ye put it away, who wait but but God wil be mercifull? If we contemne still, looke for greater judgement.
Put away the contempt of the word of God, if you put it away, who wait but but God will be merciful? If we contemn still, look for greater judgement.
vvb av dt n1 pp-f dt n1 pp-f np1, cs pn22 vvb pn31 av, r-crq vvb p-acp p-acp np1 vmb vbi j? cs pns12 vvb av, vvb p-acp jc n1.
(20) lecture (DIV2)
247
Image 58
3885
The contempt of God and of this foode of the soule offred by the base ministrie, hes caused this plague of famine and the Pest fall on this land.
The contempt of God and of this food of the soul offered by the base Ministry, hes caused this plague of famine and the Pest fallen on this land.
dt n1 pp-f np1 cc pp-f d n1 pp-f dt n1 vvd p-acp dt j n1, pns31|vhz vvd d n1 pp-f n1 cc dt n1 vvb p-acp d n1.
(20) lecture (DIV2)
247
Image 58
3886
The Apostle sayes, In resisting, ye resist not men, but God.
The Apostle Says, In resisting, you resist not men, but God.
dt n1 vvz, p-acp vvg, pn22 vvb xx n2, cc-acp np1.
(20) lecture (DIV2)
247
Image 58
3887
There is no blessing in tyme that God giues but he ministers it by men He wil not come out of Heauen to speak to thee but he will speak to thee by the ministrie of selie simple men.
There is no blessing in time that God gives but he Ministers it by men He will not come out of Heaven to speak to thee but he will speak to thee by the Ministry of silly simple men.
pc-acp vbz dx n1 p-acp n1 cst np1 vvz p-acp pns31 vvz pn31 p-acp n2 pns31 vmb xx vvi av pp-f n1 pc-acp vvi p-acp pno21 cc-acp pns31 vmb vvi p-acp pno21 p-acp dt n1 pp-f j j n2.
(20) lecture (DIV2)
247
Image 58
3888
He tels thee of remission of sins, of justification, of sanctificatiō: &c. & if thou dispise the ministry of base men,
He tells thee of remission of Sins, of justification, of sanctification: etc. & if thou despise the Ministry of base men,
pns31 vvz pno21 pp-f n1 pp-f n2, pp-f n1, pp-f n1: av cc cs pns21 vvb dt n1 pp-f j n2,
(20) lecture (DIV2)
247
Image 58
3889
though thou wer Monarch of all the earth, thou shalt neuer get remission of sinnes, sanctification nor glorification.
though thou were Monarch of all the earth, thou shalt never get remission of Sins, sanctification nor glorification.
cs pns21 vbdr n1 pp-f d dt n1, pns21 vm2 av-x vvi n1 pp-f n2, n1 ccx n1.
(20) lecture (DIV2)
247
Image 58
3890
Now this is the thing that beguyles the world: When they looke to the vyle ministrie of men, they cannot see God in it.
Now this is the thing that beguiles the world: When they look to the vile Ministry of men, they cannot see God in it.
av d vbz dt n1 cst vvz dt n1: c-crq pns32 vvb p-acp dt j n1 pp-f n2, pns32 vmbx vvi np1 p-acp pn31.
(20) lecture (DIV2)
247
Image 58
3891
They looke to the selie man; they goe no farther.
They look to the silly man; they go no farther.
pns32 vvb p-acp dt j n1; pns32 vvb av-dx av-jc.
(20) lecture (DIV2)
247
Image 58
3892
Who speakes? A selie man speakes ▪ Who calles me? I heard a selie man,
Who speaks? A silly man speaks ▪ Who calls me? I herd a silly man,
q-crq vvz? dt j n1 vvz ▪ q-crq vvz pno11? pns11 vvd dt j n1,
(20) lecture (DIV2)
247
Image 58
3893
and so through the man be looks not vp to heauen, to se God speaking by, the minister.
and so through the man be looks not up to heaven, to see God speaking by, the minister.
cc av p-acp dt n1 vbb n2 xx a-acp p-acp n1, pc-acp vvi np1 vvg p-acp, dt n1.
(20) lecture (DIV2)
247
Image 58
3894
And from this flowes the contempt: and resisting man, thou resists God that is the principall worker.
And from this flows the contempt: and resisting man, thou resists God that is the principal worker.
cc p-acp d vvz dt n1: cc vvg n1, pns21 vvz np1 cst vbz dt j-jn n1.
(20) lecture (DIV2)
247
Image 58
3895
The word is then contemned, when the man is contemned in speaking it. Resisting man, thou resists God who sent the man.
The word is then contemned, when the man is contemned in speaking it. Resisting man, thou resists God who sent the man.
dt n1 vbz av vvn, c-crq dt n1 vbz vvn p-acp vvg pn31. vvg n1, pns21 vvz np1 r-crq vvd dt n1.
(20) lecture (DIV2)
247
Image 58
3896
Can any man resist God, and not be plagued therefore, if there be no repentance? So they who are called to the ministrie, let them care for nothing but to speake the word of God,
Can any man resist God, and not be plagued Therefore, if there be no Repentance? So they who Are called to the Ministry, let them care for nothing but to speak the word of God,
vmb d n1 vvi np1, cc xx vbi vvn av, cs pc-acp vbb dx n1? av pns32 r-crq vbr vvn p-acp dt n1, vvb pno32 vvi p-acp pix cc-acp pc-acp vvi dt n1 pp-f np1,
(20) lecture (DIV2)
247
Image 58
3897
and open their mouth to glorify God:
and open their Mouth to Glorify God:
cc vvi po32 n1 pc-acp vvi np1:
(20) lecture (DIV2)
247
Image 58
3900
Happie are they therefore who gettes a sight of this in tyme, and that giues obedience to the worde.
Happy Are they Therefore who gettes a sighed of this in time, and that gives Obedience to the word.
j vbr pns32 av r-crq vvz dt n1 pp-f d p-acp n1, cc d vvz n1 p-acp dt n1.
(20) lecture (DIV2)
247
Image 58
3901
Happie is the bodie that receiues this word, as the word of god, and not of man.
Happy is the body that receives this word, as the word of god, and not of man.
j vbz dt n1 cst vvz d n1, c-acp dt n1 pp-f n1, cc xx pp-f n1.
(20) lecture (DIV2)
247
Image 58
3902
Now the last argument followes, Who, saies he, hes giuen vs his holy Spirite. Looke now what he hes done:
Now the last argument follows, Who, Says he, hes given us his holy Spirit. Look now what he hes done:
av dt ord n1 vvz, r-crq, vvz pns31, po31 j-vvn pno12 po31 j n1. vvb av q-crq pns31 zz vdi:
(20) lecture (DIV2)
248
Image 58
3903
He hes chosen vs from all eternitie to be holielie and hes giuen vs his Spirit,
He hes chosen us from all eternity to be holielie and hes given us his Spirit,
pns31 po31 j-vvn pno12 p-acp d n1 pc-acp vbi j cc po31 j-vvn pno12 po31 n1,
(20) lecture (DIV2)
248
Image 58
3904
and al graces to this end to be holy.
and all graces to this end to be holy.
cc d n2 p-acp d n1 pc-acp vbi j.
(20) lecture (DIV2)
248
Image 58
3905
When the Lord hes begun to call vs to holinesse, if he stand there, and doe no more, it will not doe the turne:
When the Lord hes begun to call us to holiness, if he stand there, and do no more, it will not do the turn:
c-crq dt n1 pns31|vhz vvn pc-acp vvi pno12 p-acp n1, cs pns31 vvb a-acp, cc vdb dx av-dc, pn31 vmb xx vdi dt n1:
(20) lecture (DIV2)
248
Image 58
3906
if he giue vs ouer to our owne nature and free vvill, and take away his Spirit when he hes broght thee on a point of holinesse and leaue thee there, thou shalt neuer enter in Heauen.
if he give us over to our own nature and free will, and take away his Spirit when he hes brought thee on a point of holiness and leave thee there, thou shalt never enter in Heaven.
cs pns31 vvb pno12 a-acp p-acp po12 d n1 cc j n1, cc vvb av po31 n1 c-crq pns31 po31 vvn pno21 p-acp dt n1 pp-f n1 cc vvb pno21 a-acp, pns21 vm2 av-x vvi p-acp n1.
(20) lecture (DIV2)
248
Image 58
3907
And therefore when he hes done all these thinges to thee, then he will put into thy soule and bodie his Spirit of grace to cleanse the foulnesse out of thy soule and bodie:
And Therefore when he hes done all these things to thee, then he will put into thy soul and body his Spirit of grace to cleanse the foulness out of thy soul and body:
cc av c-crq pns31 zz vdi d d n2 p-acp pno21, cs pns31 vmb vvi p-acp po21 n1 cc n1 po31 n1 pp-f n1 pc-acp vvi dt n1 av pp-f po21 n1 cc n1:
(20) lecture (DIV2)
248
Image 58
3908
to bring in holie motions, actions and speeches;
to bring in holy motions, actions and Speeches;
pc-acp vvi p-acp j n2, n2 cc n2;
(20) lecture (DIV2)
248
Image 58
3909
So that thou art made now (as Paul speakes 1. Corint. 6. 19.) the Temple of the holie Spirit,
So that thou art made now (as Paul speaks 1. Corinth. 6. 19.) the Temple of the holy Spirit,
av cst pns21 vb2r vvn av (c-acp np1 vvz crd np1. crd crd) dt n1 pp-f dt j n1,
(20) lecture (DIV2)
248
Image 58
3910
and then that same glorious person the holie Spirit, comming from the Father and the Son, will dwell within thee in soule and bodie,
and then that same glorious person the holy Spirit, coming from the Father and the Son, will dwell within thee in soul and body,
cc av cst d j n1 dt j n1, vvg p-acp dt n1 cc dt n1, vmb vvi p-acp pno21 p-acp n1 cc n1,
(20) lecture (DIV2)
248
Image 58
3911
as assuredlie as we are within this Church presentlie;
as assuredly as we Are within this Church presently;
c-acp av-vvn c-acp pns12 vbr p-acp d n1 av-j;
(20) lecture (DIV2)
248
Image 58
3912
and thy soule and bodie shall be as sure Temples of this Spirit, as this Church is to our bodies.
and thy soul and body shall be as sure Temples of this Spirit, as this Church is to our bodies.
cc po21 n1 cc n1 vmb vbi a-acp j n2 pp-f d n1, c-acp d n1 vbz p-acp po12 n2.
(20) lecture (DIV2)
248
Image 58
3913
And is not this a great honour that in substance this glorious person will dwell within vs? So this learnes vs, that all is of grace the beginnig of grace, the midst of grace, the end of grace.
And is not this a great honour that in substance this glorious person will dwell within us? So this learns us, that all is of grace the beginning of grace, the midst of grace, the end of grace.
cc vbz xx d dt j n1 cst p-acp n1 d j n1 vmb vvi p-acp pno12? av d vvz pno12, cst d vbz pp-f n1 dt n-vvg pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1.
(20) lecture (DIV2)
248
Image 58
3914
Our predestination in God, our vocation our justification and sanctification, all in God, our glorification in God.
Our predestination in God, our vocation our justification and sanctification, all in God, our glorification in God.
po12 n1 p-acp np1, po12 n1 po12 n1 cc n1, d p-acp np1, po12 n1 p-acp np1.
(20) lecture (DIV2)
248
Image 58
3915
Brethren the highest estate we can come to in this life is sanctification.
Brothers the highest estate we can come to in this life is sanctification.
n1 dt js n1 pns12 vmb vvi p-acp p-acp d n1 vbz n1.
(20) lecture (DIV2)
248
Image 58
3916
We passe from predestination to vocation, from vocation to justification, from justification to sanctification, we cannot reach higher so long as we are heere.
We pass from predestination to vocation, from vocation to justification, from justification to sanctification, we cannot reach higher so long as we Are Here.
pns12 vvb p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, pns12 vmbx vvi jc av av-j c-acp pns12 vbr av.
(20) lecture (DIV2)
248
Image 58
3917
We may growe in this estate but we cannot come higher.
We may grow in this estate but we cannot come higher.
pns12 vmb vvi p-acp d n1 cc-acp pns12 vmbx vvi jc.
(20) lecture (DIV2)
248
Image 58
3918
As to glorification, we get it in the lyfe to come when we leaue this life.
As to glorification, we get it in the life to come when we leave this life.
p-acp p-acp n1, pns12 vvb pn31 p-acp dt n1 pc-acp vvi c-crq pns12 vvb d n1.
(20) lecture (DIV2)
248
Image 58
3919
All our actiones heere are impersite, and all mingled with the corruption of nature, but heereafter all will be perfited.
All our actiones Here Are impersite, and all mingled with the corruption of nature, but hereafter all will be perfited.
av-d po12 fw-la av vbr vvi, cc d vvn p-acp dt n1 pp-f n1, cc-acp av d vmb vbi vvn.
(20) lecture (DIV2)
248
Image 58
3920
For when we leaue this lyfe, we goe not backward, Thinke not that bodie that sleepes in Christ, that he goes backward.
For when we leave this life, we go not backward, Think not that body that sleeps in christ, that he Goes backward.
p-acp c-crq pns12 vvb d n1, pns12 vvb xx av-j, vvb xx d n1 cst vvz p-acp np1, cst pns31 vvz av-j.
(20) lecture (DIV2)
248
Image 58
4109
So, there is no better way to hold a man forward in this course of Christianitie,
So, there is no better Way to hold a man forward in this course of Christianity,
np1, pc-acp vbz dx jc n1 pc-acp vvi dt n1 av-j p-acp d n1 pp-f np1,
(21) lecture (DIV2)
259
Image 58
3921
That body is predestinat, called sanctified heere in some measure, after this life passes a degree vpward, and commes to glorification:
That body is predestinate, called sanctified Here in Some measure, After this life passes a degree upward, and comes to glorification:
cst n1 vbz j, vvn vvn av p-acp d n1, p-acp d n1 vvz dt n1 av-j, cc vvz p-acp n1:
(20) lecture (DIV2)
248
Image 58
3922
for holinesse in this life, it passes vp to glorie: we are holie heere, but glorious in the life to come:
for holiness in this life, it passes up to glory: we Are holy Here, but glorious in the life to come:
p-acp n1 p-acp d n1, pn31 vvz a-acp p-acp n1: pns12 vbr j av, cc-acp j p-acp dt n1 pc-acp vvi:
(20) lecture (DIV2)
248
Image 58
3923
We are not called to be glorified in this lyfe, but to be sanctified: when we end our life in Iesus Christ we passe vp to a wonderfull glorie.
We Are not called to be glorified in this life, but to be sanctified: when we end our life in Iesus christ we pass up to a wonderful glory.
pns12 vbr xx vvn pc-acp vbi vvn p-acp d n1, cc-acp pc-acp vbi vvn: c-crq pns12 vvb po12 n1 p-acp np1 np1 pns12 vvb a-acp p-acp dt j n1.
(20) lecture (DIV2)
248
Image 58
3924
Now how comes this glorie? Comes it on any thing we haue done heere in earth? Comes it of our workes or merites? No,
Now how comes this glory? Comes it on any thing we have done Here in earth? Comes it of our works or merits? No,
av q-crq vvz d n1? vvz pn31 p-acp d n1 pns12 vhb vdn av p-acp n1? vvz pn31 pp-f po12 n2 cc n2? uh-dx,
(20) lecture (DIV2)
248
Image 58
3925
as holinesse in this life comes of the free mercie of God in Christ;
as holiness in this life comes of the free mercy of God in christ;
c-acp n1 p-acp d n1 vvz pp-f dt j n1 pp-f np1 p-acp np1;
(20) lecture (DIV2)
248
Image 58
3926
so the crowne of glorie in that life onelie comes of the mercie of God in Christ.
so the crown of glory in that life only comes of the mercy of God in christ.
av dt n1 pp-f n1 p-acp d n1 av-j vvz pp-f dt n1 pp-f np1 p-acp np1.
(20) lecture (DIV2)
248
Image 58
3927
We shall be glorified in Heauen, but hovv? Through the grace of God that he will giue vs in Christ.
We shall be glorified in Heaven, but how? Through the grace of God that he will give us in christ.
pns12 vmb vbi vvn p-acp n1, cc-acp c-crq? p-acp dt n1 pp-f np1 cst pns31 vmb vvi pno12 p-acp np1.
(20) lecture (DIV2)
248
Image 58
3928
And as the crowne of glorie shall be giuen vs of free grace, so the standing in that estate of glory shall indure for euer of grace. So all comes of grace.
And as the crown of glory shall be given us of free grace, so the standing in that estate of glory shall endure for ever of grace. So all comes of grace.
cc c-acp dt n1 pp-f n1 vmb vbi vvn pno12 pp-f j n1, av dt vvg p-acp d n1 pp-f n1 vmb vvi p-acp av pp-f n1. av d vvz pp-f n1.
(20) lecture (DIV2)
248
Image 58
3929
Perseuerance of holinesse in this lyfe, is onely by the grace of God. All perseuerance in glorie in the life to come of grace and mercie:
Perseverance of holiness in this life, is only by the grace of God. All perseverance in glory in the life to come of grace and mercy:
n1 pp-f n1 p-acp d n1, vbz av-j p-acp dt n1 pp-f np1. av-d n1 p-acp n1 p-acp dt n1 pc-acp vvi pp-f n1 cc n1:
(20) lecture (DIV2)
248
Image 58
3930
nothing in earth nothing in Heauen, but free grace in mercy.
nothing in earth nothing in Heaven, but free grace in mercy.
pix p-acp n1 pix p-acp n1, cc-acp j n1 p-acp n1.
(20) lecture (DIV2)
248
Image 58
3931
Wherefore is this the Lord will haue nothing in Heauen nor earth, but mercie? To this end, that all the glorie of our saluation may be giuen to him:
Wherefore is this the Lord will have nothing in Heaven nor earth, but mercy? To this end, that all the glory of our salvation may be given to him:
q-crq vbz d dt n1 vmb vhi pix p-acp n1 ccx n1, cc-acp n1? p-acp d n1, cst d dt n1 pp-f po12 n1 vmb vbi vvn p-acp pno31:
(20) lecture (DIV2)
248
Image 58
3932
and he that glories in it should glorifie him. Grace, free mercie, onely in him.
and he that Glories in it should Glorify him. Grace, free mercy, only in him.
cc pns31 cst vvz p-acp pn31 vmd vvi pno31. n1, j n1, av-j p-acp pno31.
(20) lecture (DIV2)
248
Image 58
3933
And let this be our song on earth, vvhen vve speake of the grace of God on earth Glorie to God, mercie to vs onelie in God The Lord giue vs grace that we may giue al and the onely praise of mercie and of glorie in this life,
And let this be our song on earth, when we speak of the grace of God on earth Glory to God, mercy to us only in God The Lord give us grace that we may give all and the only praise of mercy and of glory in this life,
cc vvb d vbb po12 n1 p-acp n1, c-crq pns12 vvb pp-f dt n1 pp-f np1 p-acp n1 n1 p-acp np1, n1 p-acp pno12 av-j p-acp np1 dt n1 vvb pno12 vvi cst pns12 vmb vvi d cc dt j n1 pp-f n1 cc pp-f n1 p-acp d n1,
(20) lecture (DIV2)
248
Image 58
3934
and in the life to come.
and in the life to come.
cc p-acp dt n1 pc-acp vvi.
(20) lecture (DIV2)
248
Image 58
3935
To this God with the Son and the holy Spirite, be immortall praise and glorie foreuer. AMEN.
To this God with the Son and the holy Spirit, be immortal praise and glory forever. AMEN.
p-acp d n1 p-acp dt n1 cc dt j n1, vbb j n1 cc n1 av. uh-n.
(20) lecture (DIV2)
248
Image 58
3936
THE XVI.
THE XVI.
dt np1.
(21) lecture (DIV2)
248
Image 58
3937
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 9. 10. 11. 12. 9 But, as touching brotherlie loue, yee neede not that I vvrite vnto your for ye are taught of God, to loue one another.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 9. 10. 11. 12. 9 But, as touching brotherly love, ye need not that I write unto your for you Are taught of God, to love one Another.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd p-acp, c-acp vvg av-j n1, pn22 vvb xx cst pns11 vvi p-acp po22 c-acp pn22 vbr vvn pp-f np1, pc-acp vvi pi j-jn.
(21) lecture (DIV2)
248
Image 58
3938
10 Yea, and that thing verelie ye doe vnto all the brethren vvhich are throughout all Macedonia:
10 Yea, and that thing verily you do unto all the brothers which Are throughout all Macedonia:
crd uh, cc d n1 av-j pn22 vdb p-acp d dt n2 r-crq vbr p-acp d np1:
(21) lecture (DIV2)
250
Image 58
3939
but, vve beseech you, brethren, that ye increase more and more. 11 And that ye studie to be quyet, and to meddle vvith your ovvne businesse,
but, we beseech you, brothers, that you increase more and more. 11 And that you study to be quiet, and to meddle with your own business,
cc-acp, pns12 vvb pn22, n2, cst pn22 vvb av-dc cc av-dc. crd cc cst pn22 vvi pc-acp vbi j-jn, cc pc-acp vvi p-acp po22 d n1,
(21) lecture (DIV2)
250
Image 58
3940
and to vvork vvith your ovvn hands, as vve cōmanded you:
and to work with your own hands, as we commanded you:
cc pc-acp vvi p-acp po22 d n2, c-acp pns12 vvd pn22:
(21) lecture (DIV2)
251
Image 58
4110
and to cause him grow in all grace, vntill he come to the end of the rinke,
and to cause him grow in all grace, until he come to the end of the rink,
cc pc-acp vvi pno31 vvi p-acp d n1, c-acp pns31 vvb p-acp dt n1 pp-f dt n1,
(21) lecture (DIV2)
259
Image 58
3941
12 That yee may behaue your selues honestlie tovvards them, that are vvithout, and that nothing be lacking vnto you.
12 That ye may behave your selves honestly towards them, that Are without, and that nothing be lacking unto you.
crd cst pn22 vmb vvi po22 n2 av-j p-acp pno32, cst vbr p-acp, cc cst pix vbi vvg p-acp pn22.
(21) lecture (DIV2)
252
Image 58
3942
THE Apostle, brethren, after hee hes set downe his general exhortation to sanctification and holinesse. This is the will of God, sayes he, euen your sanctification:
THE Apostle, brothers, After he hes Set down his general exhortation to sanctification and holiness. This is the will of God, Says he, even your sanctification:
dt n1, n2, c-acp pns31 zz vvd a-acp po31 j n1 p-acp n1 cc n1. d vbz dt n1 pp-f np1, vvz pns31, av-j po22 n1:
(21) lecture (DIV2)
253
Image 58
3943
that ye be holie in soule, holie in bodie, & holie in all your actions, within and without.
that you be holy in soul, holy in body, & holy in all your actions, within and without.
cst pn22 vbb j p-acp n1, j p-acp n1, cc j p-acp d po22 n2, p-acp cc p-acp.
(21) lecture (DIV2)
253
Image 58
3944
He discends and comes to the particulare parts of this generall exhortation.
He descends and comes to the particular parts of this general exhortation.
pns31 vvz cc vvz p-acp dt j n2 pp-f d j n1.
(21) lecture (DIV2)
253
Image 58
3945
The first part of it respects a man or vvoman in their own person, that they keepe their person to God, as the vessell of honor:
The First part of it respects a man or woman in their own person, that they keep their person to God, as the vessel of honour:
dt ord n1 pp-f pn31 vvz dt n1 cc n1 p-acp po32 d n1, cst pns32 vvb po32 n1 p-acp np1, c-acp dt n1 pp-f n1:
(21) lecture (DIV2)
253
Image 58
3946
keepe it from fornication which is a sinne that especiallie and in the highest degree fyles the person of a man, both in bodie and soule, which should be keeped in holinesse to God who made it.
keep it from fornication which is a sin that especially and in the highest degree fyles the person of a man, both in body and soul, which should be keeped in holiness to God who made it.
vvb pn31 p-acp n1 r-crq vbz dt n1 cst av-j cc p-acp dt js n1 zz dt n1 pp-f dt n1, av-d p-acp n1 cc n1, r-crq vmd vbi vvn p-acp n1 p-acp np1 r-crq vvd pn31.
(21) lecture (DIV2)
253
Image 58
3947
The next part of this sanctification concernes our brother, our neighbour; that wee doe no wronge, nor oppresse him by violence;
The next part of this sanctification concerns our brother, our neighbour; that we do no wrong, nor oppress him by violence;
dt ord n1 pp-f d n1 vvz po12 n1, po12 n1; cst pns12 vdb dx n-jn, ccx vvi pno31 p-acp n1;
(21) lecture (DIV2)
253
Image 58
3948
we circumvene him not by fraude and guile in businesse concerning this life, but in all affaires we be as carefull he haue aduantage,
we circumvene him not by fraud and guile in business Concerning this life, but in all affairs we be as careful he have advantage,
pns12 vvi pno31 xx p-acp n1 cc n1 p-acp n1 vvg d n1, cc-acp p-acp d n2 pns12 vbb a-acp j pns31 vhb n1,
(21) lecture (DIV2)
253
Image 58
3949
as we are that our selues haue aduantage.
as we Are that our selves have advantage.
c-acp pns12 vbr d po12 n2 vhb n1.
(21) lecture (DIV2)
253
Image 58
3950
When thou art onelie set to make vantage to thy selfe by thy own selfe loue, that aduantage is wrong.
When thou art only Set to make vantage to thy self by thy own self love, that advantage is wrong.
c-crq pns21 vb2r av-j vvn pc-acp vvi n1 p-acp po21 n1 p-acp po21 d n1 n1, cst n1 vbz j-jn.
(21) lecture (DIV2)
253
Image 58
3951
We heard the arguments the Apostle vses to moue them to this: First, the will of God.
We herd the Arguments the Apostle uses to move them to this: First, the will of God.
pns12 vvd dt n2 dt n1 vvz pc-acp vvi pno32 p-acp d: ord, dt n1 pp-f np1.
(21) lecture (DIV2)
253
Image 58
3952
If the will of God will not moue thee from harlotrie, from doing euill vnto thy neighbour, let the vengeance of God moue thee, (for that is the second argument,) and it shall ouertake thee in the end, if thou continue therein.
If the will of God will not move thee from harlotry, from doing evil unto thy neighbour, let the vengeance of God move thee, (for that is the second argument,) and it shall overtake thee in the end, if thou continue therein.
cs dt n1 pp-f np1 vmb xx vvi pno21 p-acp n1, p-acp vdg n-jn p-acp po21 n1, vvb dt n1 pp-f np1 vvb pno21, (c-acp d vbz dt ord n1,) cc pn31 vmb vvi pno21 p-acp dt n1, cs pns21 vvb av.
(21) lecture (DIV2)
253
Image 58
3953
Then he came to that holie and Christian calling, that should moue vs to liue holie.
Then he Come to that holy and Christian calling, that should move us to live holy.
cs pns31 vvd p-acp d j cc np1 vvg, cst vmd vvi pno12 pc-acp vvi j.
(21) lecture (DIV2)
253
Image 58
3954
We are called to be holie; let vs keepe therefore our owne person holie; let vs be holie to our brother;
We Are called to be holy; let us keep Therefore our own person holy; let us be holy to our brother;
pns12 vbr vvn pc-acp vbi j; vvb pno12 vvi av po12 d n1 j; vvb pno12 vbi j p-acp po12 n1;
(21) lecture (DIV2)
253
Image 58
3955
let vs be holie in our hand, holie in our faculties. Then he goes forward to another argument.
let us be holy in our hand, holy in our faculties. Then he Goes forward to Another argument.
vvb pno12 vbi j p-acp po12 n1, j p-acp po12 n2. cs pns31 vvz av-j p-acp j-jn n1.
(21) lecture (DIV2)
253
Image 58
3956
He that will not be holie when he is called by man, he saies, it is not with man he hes adoe, but with God.
He that will not be holy when he is called by man, he Says, it is not with man he hes ado, but with God.
pns31 cst vmb xx vbi j c-crq pns31 vbz vvn p-acp n1, pns31 vvz, pn31 vbz xx p-acp n1 pns31 zz n1, cc-acp p-acp np1.
(21) lecture (DIV2)
253
Image 58
3957
It is God that bids thee keepe thy bodie cleane from harlotrie, thy hand from wrong:
It is God that bids thee keep thy body clean from harlotry, thy hand from wrong:
pn31 vbz np1 cst vvz pno21 vvb po21 n1 av-j p-acp n1, po21 n1 p-acp n-jn:
(21) lecture (DIV2)
253
Image 58
3958
Therefore thou disobeying, thou disobeyes not man, but God.
Therefore thou disobeying, thou disobeys not man, but God.
av pns21 vvg, pns21 vvz xx n1, cc-acp np1.
(21) lecture (DIV2)
253
Image 58
3959
What is it to disobey me or him that speakes? It is that great God that thou rebellest against,
What is it to disobey me or him that speaks? It is that great God that thou rebellest against,
q-crq vbz pn31 pc-acp vvi pno11 cc pno31 cst vvz? pn31 vbz cst j n1 cst pns21 vv2 p-acp,
(21) lecture (DIV2)
253
Image 58
3960
and in that great day thou shalt be challenged as a rebell to that great God.
and in that great day thou shalt be challenged as a rebel to that great God.
cc p-acp d j n1 pns21 vm2 vbi vvn p-acp dt n1 p-acp d j np1.
(21) lecture (DIV2)
253
Image 58
3961
These argumentes are all set downe to this end, to moue vs to holinesse.
These Arguments Are all Set down to this end, to move us to holiness.
np1 n2 vbr d vvn a-acp p-acp d n1, pc-acp vvi pno12 p-acp n1.
(21) lecture (DIV2)
253
Image 58
3962
Then at last in the end of the last verse, he castes to an argument from the holie Spirite giuen vs by God, to this end.
Then At last in the end of the last verse, he Cast to an argument from the holy Spirit given us by God, to this end.
av p-acp ord p-acp dt n1 pp-f dt ord n1, pns31 vvz p-acp dt n1 p-acp dt j n1 vvn pno12 p-acp np1, p-acp d n1.
(21) lecture (DIV2)
253
Image 58
3963
Getst thou the holie Spirit, to play the harlote? getst thou that holy Spirite, that glorious gift, the third person of the glorious Trinitie, dwelling in thee,
Gettest thou the holy Spirit, to play the harlot? gettest thou that holy Spirit, that glorious gift, the third person of the glorious Trinity, Dwelling in thee,
vv2 pns21 dt j n1, pc-acp vvi dt n1? vv2 pns21 d j n1, cst j n1, dt ord n1 pp-f dt j np1, vvg p-acp pno21,
(21) lecture (DIV2)
253
Image 58
3964
as in a Temple, to the effect thou shouldst commit filthinesse? No, as all things oblishes thee to be holie so especiallie the holie Spirite of God dwelling within thee (crauing an holie Temple) craues holinesse:
as in a Temple, to the Effect thou Shouldst commit filthiness? No, as all things oblishes thee to be holy so especially the holy Spirit of God Dwelling within thee (craving an holy Temple) craves holiness:
c-acp p-acp dt n1, p-acp dt n1 pns21 vmd2 vvi n1? uh-dx, c-acp d n2 vvz pno21 pc-acp vbi j av av-j dt j n1 pp-f np1 vvg p-acp pno21 (vvg dt j n1) vvz n1:
(21) lecture (DIV2)
253
Image 58
3965
otherwayes with thy filthinesse thou shalt disludge him and anger him, vntill at last he shall depart from thee,
otherways with thy filthiness thou shalt disludge him and anger him, until At last he shall depart from thee,
av p-acp po21 n1 pns21 vm2 vvi pno31 cc vvi pno31, c-acp p-acp ord pns31 vmb vvi p-acp pno21,
(21) lecture (DIV2)
253
Image 58
3966
and then that foull spirit of wickednesse shall possesse thee. Nowe to come to the text.
and then that foul Spirit of wickedness shall possess thee. Now to come to the text.
cc av cst j n1 pp-f n1 vmb vvi pno21. av pc-acp vvi p-acp dt n1.
(21) lecture (DIV2)
253
Image 58
3967
In the first part thereof he goes forward to another particulare part of this sanctification, which is brotherlie loue.
In the First part thereof he Goes forward to Another particular part of this sanctification, which is brotherly love.
p-acp dt ord n1 av pns31 vvz av-j p-acp j-jn j n1 pp-f d n1, r-crq vbz av-j n1.
(21) lecture (DIV2)
254
Image 58
3968
So the third part of this sanctification stands in brotherlie loue, called beneficience and liberalitie to thy brother:
So the third part of this sanctification Stands in brotherly love, called beneficence and liberality to thy brother:
np1 dt ord n1 pp-f d n1 vvz p-acp j n1, vvd n1 cc n1 p-acp po21 n1:
(21) lecture (DIV2)
254
Image 58
3969
a grace and vertue crauing an open hand, to bestow on the necessitie of thy brooher.
a grace and virtue craving an open hand, to bestow on the necessity of thy brooher.
dt n1 cc n1 vvg dt j n1, pc-acp vvi p-acp dt n1 pp-f po21 n1.
(21) lecture (DIV2)
254
Image 58
3970
So when he hes exhorted not to doe wrong to thy neighbour, not to oppresse him by violence, or surprise him by deceite:
So when he hes exhorted not to do wrong to thy neighbour, not to oppress him by violence, or surprise him by deceit:
av c-crq pns31 zz vvd xx pc-acp vdi n-jn p-acp po21 n1, xx pc-acp vvi pno31 p-acp n1, cc vvi pno31 p-acp n1:
(21) lecture (DIV2)
254
Image 58
3971
then he exhorts that thou be beneficiall to him, liberall to him, to support his want and necessitie.
then he exhorts that thou be beneficial to him, liberal to him, to support his want and necessity.
cs pns31 vvz cst pns21 vbb j p-acp pno31, j p-acp pno31, pc-acp vvi po31 n1 cc n1.
(21) lecture (DIV2)
254
Image 58
3972
Hee sayes then, But as concerning brotherlie loue (bountifulnes towards thy brother) ye neede not that I vvrite vnto yo•. The reason of it is;
He Says then, But as Concerning brotherly love (bountifulness towards thy brother) you need not that I write unto yo•. The reason of it is;
pns31 vvz av, p-acp c-acp vvg av-j n1 (n1 p-acp po21 n1) pn22 vvb xx cst pns11 vvi p-acp n1. dt n1 pp-f pn31 vbz;
(21) lecture (DIV2)
254
Image 58
3973
What need haue I who am a man to be ouer diligent in teaching outwardlie, when God is the inward teacher of you;
What need have I who am a man to be over diligent in teaching outwardly, when God is the inward teacher of you;
q-crq n1 vhb pns11 r-crq vbm dt n1 pc-acp vbi a-acp j p-acp vvg av-j, c-crq np1 vbz dt j n1 pp-f pn22;
(21) lecture (DIV2)
254
Image 58
3974
and when he teaches this point of doctrin in special, to loue euerie one another? Ther is the substance of the first words.
and when he Teaches this point of Doctrine in special, to love every one Another? There is the substance of the First words.
cc c-crq pns31 vvz d n1 pp-f n1 p-acp j, pc-acp vvi d crd j-jn? pc-acp vbz dt n1 pp-f dt ord n2.
(21) lecture (DIV2)
254
Image 58
3975
Now to obserue something on the wordes.
Now to observe something on the words.
av pc-acp vvi pi p-acp dt n2.
(21) lecture (DIV2)
254
Image 58
3976
Ye see it is not eneugh not to do euil, but true sanctification craues that we do good also De• 〈 ◊ 〉 from euill, sayes Dauid in his 34. Psal. vers. 15. and doe good. There are two things:
You see it is not eneugh not to do evil, but true sanctification craves that we do good also De• 〈 ◊ 〉 from evil, Says David in his 34. Psalm vers. 15. and do good. There Are two things:
pn22 vvb pn31 vbz xx av-d xx pc-acp vdi j-jn, cc-acp j n1 vvz cst pns12 vdb j av np1 〈 sy 〉 p-acp n-jn, vvz np1 p-acp po31 crd np1 fw-la. crd cc vdb j. pc-acp vbr crd n2:
(21) lecture (DIV2)
254
Image 58
3977
It is not eneugh not to do wrong to our neighbour or brother, not to oppresse him, not to beguile him;
It is not eneugh not to do wrong to our neighbour or brother, not to oppress him, not to beguile him;
pn31 vbz xx av-d xx pc-acp vdi n-jn p-acp po12 n1 cc n1, xx pc-acp vvi pno31, xx pc-acp vvi pno31;
(21) lecture (DIV2)
254
Image 58
3978
but true holines craues that we benefite him, we bestowe on him a goode deede, we supplie his necessitie, want and pouertie.
but true holiness craves that we benefit him, we bestow on him a good deed, we supply his necessity, want and poverty.
cc-acp j n1 vvz cst pns12 n1 pno31, pns12 vvb p-acp pno31 dt j n1, pns12 vvi po31 n1, n1 cc n1.
(21) lecture (DIV2)
254
Image 58
3979
All the parts of this which we call sanctification, holines of life, (that are as manie graces of God in Christ) are so inseparablie linked together as the linkes of a chaine are one in another;
All the parts of this which we call sanctification, holiness of life, (that Are as many graces of God in christ) Are so inseparably linked together as the links of a chain Are one in Another;
av-d dt n2 pp-f d r-crq pns12 vvb n1, n1 pp-f n1, (cst vbr p-acp d n2 pp-f np1 p-acp np1) vbr av av-j vvn av p-acp dt n2 pp-f dt n1 vbr crd p-acp n-jn;
(21) lecture (DIV2)
254
Image 58
3980
that if anie of them be a missing in anie person ▪ man or woman, that if any of them be a missing in any person ▪ man or woman,
cst cs d pp-f pno32 vbi dt vvg p-acp d n1 ▪ n1 cc n1,
(21) lecture (DIV2)
254
Image 58
3981
and be not in him in some measure, I cannot saye that that person hes truelie anie part of sanctification. As for exemple.
and be not in him in Some measure, I cannot say that that person hes truly any part of sanctification. As for exemple.
cc vbb xx p-acp pno31 p-acp d n1, pns11 vmbx vvi cst d n1 zz av-j d n1 pp-f n1. p-acp p-acp n1.
(21) lecture (DIV2)
254
Image 58
3982
Even this one grace of almous deeds, of beneficence, showing our liberalitie on them that haue need;
Even this one grace of almous Deeds, of beneficence, showing our liberality on them that have need;
j d crd n1 pp-f j n2, pp-f n1, vvg po12 n1 p-acp pno32 cst vhb n1;
(21) lecture (DIV2)
254
Image 58
3983
if this be not in some measure in anie man or woman: if there be nothing in the person but gredines, auarice and a closed hand:
if this be not in Some measure in any man or woman: if there be nothing in the person but greediness, avarice and a closed hand:
cs d vbb xx p-acp d n1 p-acp d n1 cc n1: cs pc-acp vbb pix p-acp dt n1 p-acp n1, n1 cc dt j-vvn n1:
(21) lecture (DIV2)
254
Image 58
3984
who can say that that person hes anie true or solide grace of God. If one of these vices raigne in thee, as auarice, raigning in the highest degree,
who can say that that person hes any true or solid grace of God. If one of these vices Reign in thee, as avarice, reigning in the highest degree,
r-crq vmb vvi cst d n1 zz d j cc j n1 pp-f np1. cs crd pp-f d n2 vvi p-acp pno21, c-acp n1, vvg p-acp dt js n1,
(21) lecture (DIV2)
254
Image 58
3985
if thou be a slaue to it, who can saye that anie true grace is in thy soule? Thou mayest wel count thou hast this grace or that grace,
if thou be a slave to it, who can say that any true grace is in thy soul? Thou Mayest well count thou hast this grace or that grace,
cs pns21 vbb dt n1 p-acp pn31, r-crq vmb vvi cst d j n1 vbz p-acp po21 n1? pns21 vm2 av vvi pns21 vh2 d n1 cc d n1,
(21) lecture (DIV2)
254
Image 58
3986
but I can not say that anie grace of that spirite raigne vvithin thy soule, make no account that ther is anie grace within thee,
but I can not say that any grace of that Spirit Reign within thy soul, make no account that there is any grace within thee,
cc-acp pns11 vmb xx vvi cst d n1 pp-f d n1 vvi a-acp po21 n1, vvb dx n1 cst pc-acp vbz d n1 p-acp pno21,
(21) lecture (DIV2)
254
Image 58
3987
if any sinne raigne in thee without controlement.
if any sin Reign in thee without controlment.
cs d n1 vvi p-acp pno21 p-acp n1.
(21) lecture (DIV2)
254
Image 58
3988
Count not of thy abstenance, thou wilt bee abstinent in mouth, and then an auaritious man But look that euerie grace of God in some measure be within thee,
Count not of thy abstenance, thou wilt be abstinent in Mouth, and then an Avaricious man But look that every grace of God in Some measure be within thee,
n1 xx pp-f po21 n1, pns21 vm2 vbi j p-acp n1, cc av dt j n1 cc-acp vvb cst d n1 pp-f np1 p-acp d n1 vbi p-acp pno21,
(21) lecture (DIV2)
254
Image 58
3989
and that sanctification goe through thy vvhole soule and bodie. Peter in his sec. Epist. & 1. chap. linkes together all the graces of God:
and that sanctification go through thy Whole soul and body. Peter in his sec. Epistle & 1. chap. links together all the graces of God:
cc d n1 vvi p-acp po21 j-jn n1 cc n1. np1 p-acp po31 n1 np1 cc crd n1 n2 av d dt n2 pp-f np1:
(21) lecture (DIV2)
254
Image 58
3990
amongst the rest, he countes this brotherlie loue, he linkes this linke among the rest to help faith (for I assure thee faith will not stand it self alone.) Cast to, sayes he, to faith vertue, to vertue science, and so forth,
among the rest, he counts this brotherly love, he links this link among the rest to help faith (for I assure thee faith will not stand it self alone.) Cast to, Says he, to faith virtue, to virtue science, and so forth,
p-acp dt n1, pns31 n2 d j n1, pns31 n2 d n1 p-acp dt n1 pc-acp vvi n1 (c-acp pns11 vvb pno21 n1 vmb xx vvi pn31 n1 av-j.) vvd p-acp, vvz pns31, p-acp n1 n1, p-acp n1 n1, cc av av,
(21) lecture (DIV2)
254
Image 58
3991
vntill ye come to this brotherlie loue; Adde to thy brotherlie loue charitie, and so forth vntill all graces be linked together.
until you come to this brotherly love; Add to thy brotherly love charity, and so forth until all graces be linked together.
c-acp pn22 vvb p-acp d j n1; vvb p-acp po21 j n1 n1, cc av av c-acp d n2 vbb vvn av.
(21) lecture (DIV2)
254
Image 58
3992
Paul 2. Corinth. chap. 8. verse. 7. hes a speciall regarde to this grace, showing our liberalitie to our poore brethren:Paul 2. Corinth. chap. 8. verse. 7. hes a special regard to this grace, showing our liberality to our poor brothers:
np1 crd np1. n1 crd n1. crd zz dt j n1 p-acp d n1, vvg po12 n1 p-acp po12 j n2:
(21) lecture (DIV2)
254
Image 58
3993
As ye abound in all thinges, in faith, knovvledge, 〈 ◊ 〉 ••oke sayes he, that ye abound also in liberalitie, and doing of almous deedes And as in all the graces of the holie Spirite in vs there is a resemblance of the Image of Christ:As you abound in all things, in faith, knowledge, 〈 ◊ 〉 ••oke Says he, that you abound also in liberality, and doing of almous Deeds And as in all the graces of the holy Spirit in us there is a resemblance of the Image of christ:
c-acp pn22 vvb p-acp d n2, p-acp n1, n1, 〈 sy 〉 vvd vvz pns31, cst pn22 vvb av p-acp n1, cc vdg pp-f j n2 cc c-acp p-acp d dt n2 pp-f dt j n1 p-acp pno12 pc-acp vbz dt n1 pp-f dt n1 pp-f np1:
(21) lecture (DIV2)
254
Image 58
3994
So ospeciallie in this grace of beneficence. Ye knovv, sayes Paul •. Corinth:
So ospeciallie in this grace of beneficence. You know, Says Paul •. Corinth:
av av-j p-acp d n1 pp-f n1. pn22 vvb, vvz np1 •. np1:
(21) lecture (DIV2)
254
Image 58
3995
chap 8. verse 9. the bountifulnesse of the Lord, vvho vvhen he vvas 〈 ◊ 〉, vvas made poore for our sa•es, that vve might be made riche in his pouertie.
chap 8. verse 9. the bountifulness of the Lord, who when he was 〈 ◊ 〉, was made poor for our sa•es, that we might be made rich in his poverty.
n1 crd n1 crd dt n1 pp-f dt n1, r-crq c-crq pns31 vbds 〈 sy 〉, vbds vvn j p-acp po12 n2, cst pns12 vmd vbi vvn j p-acp po31 n1.
(21) lecture (DIV2)
254
Image 58
3996
Novv this is the grace that is heere recommended; and novv I recommend it to you, for if it was in any age craued,
Now this is the grace that is Here recommended; and now I recommend it to you, for if it was in any age craved,
av d vbz dt n1 cst vbz av vvn; cc av pns11 vvb pn31 p-acp pn22, c-acp cs pn31 vbds p-acp d n1 vvd,
(21) lecture (DIV2)
254
Image 58
3997
now certainlie at this tyme, thou hast more nor matter to shovve thy well doing and almous deedes to the poore ▪ Certainlie charitie vvas neuer so colde,
now Certainly At this time, thou hast more nor matter to show thy well doing and almous Deeds to the poor ▪ Certainly charity was never so cold,
av av-j p-acp d n1, pns21 vh2 av-dc ccx n1 pc-acp vvi po21 av vdg cc j n2 p-acp dt j ▪ av-j n1 vbds av-x av j-jn,
(21) lecture (DIV2)
254
Image 58
3998
and mens handes vvere neuer so hard contracted and men vvere neuer nearer to themselues, nor they are now. The latter dayes are neare;
and men's hands were never so hard contracted and men were never nearer to themselves, nor they Are now. The latter days Are near;
cc ng2 n2 vbdr av-x av av-j vvn cc n2 vbdr av-x av-jc p-acp px32, ccx pns32 vbr av. dt d n2 vbr j;
(21) lecture (DIV2)
254
Image 58
3999
for the nearer the end of the world be, we are the nearer our selues; and the nearer our selues the farther from God.
for the nearer the end of the world be, we Are the nearer our selves; and the nearer our selves the farther from God.
p-acp dt jc dt n1 pp-f dt n1 vbi, pns12 vbr dt av-jc po12 n2; cc dt av-jc po12 n2 dt av-jc p-acp np1.
(21) lecture (DIV2)
254
Image 58
4000
The Apostle when he exhorts them to this grace he comes not on so plainlie, but he vses an holy colour, and kinde of simulation:
The Apostle when he exhorts them to this grace he comes not on so plainly, but he uses an holy colour, and kind of simulation:
dt n1 c-crq pns31 vvz pno32 p-acp d n1 pns31 vvz xx p-acp av av-j, cc-acp pns31 vvz dt j n1, cc n1 pp-f n1:
(21) lecture (DIV2)
255
Image 58
4001
He exhorts them, and yet he lets not on him he exhortes.
He exhorts them, and yet he lets not on him he exhorts.
pns31 vvz pno32, cc av pns31 vvz xx p-acp pno31 pns31 vvz.
(21) lecture (DIV2)
255
Image 58
4002
And as it vvere obscurelie, and passing by he giues them a watch-ward and wakens them vp to be beneficiall.
And as it were obscurely, and passing by he gives them a watch-ward and wakens them up to be beneficial.
cc c-acp pn31 vbdr av-j, cc vvg p-acp pns31 vvz pno32 dt n1 cc vvz pno32 a-acp pc-acp vbi j.
(21) lecture (DIV2)
255
Image 58
4003
To teach 〈 ◊ 〉 Ministers to be wyse in speaking to the people.
To teach 〈 ◊ 〉 Ministers to be wise in speaking to the people.
p-acp vvb 〈 sy 〉 n2 pc-acp vbi j p-acp vvg p-acp dt n1.
(21) lecture (DIV2)
255
Image 58
4004
We should not leaue off to exhort any person in whom there is grace to do any duetie:
We should not leave off to exhort any person in whom there is grace to do any duty:
pns12 vmd xx vvi a-acp pc-acp vvi d n1 p-acp ro-crq a-acp vbz n1 pc-acp vdi d n1:
(21) lecture (DIV2)
255
Image 58
4005
but, yet, we should doe it so discreetly, that, our exhortation 〈 ◊ 〉 not so much an exhortation, as a commendation.
but, yet, we should do it so discreetly, that, our exhortation 〈 ◊ 〉 not so much an exhortation, as a commendation.
cc-acp, av, pns12 vmd vdi pn31 av av-j, cst, po12 n1 〈 sy 〉 xx av av-d dt n1, c-acp dt n1.
(21) lecture (DIV2)
255
Image 58
4006
For the grace of God in any person shoulde not be misknown, but known and reuerenced, both for his sake that is gi•er,
For the grace of God in any person should not be misknown, but known and reverenced, both for his sake that is gi•er,
p-acp dt n1 pp-f np1 p-acp d n1 vmd xx vbi j, cc-acp vvn cc vvn, av-d p-acp po31 n1 cst vbz n1,
(21) lecture (DIV2)
255
Image 58
4007
and for his sake that hes gotten it:
and for his sake that hes got it:
cc p-acp po31 n1 cst zz vvn pn31:
(21) lecture (DIV2)
255
Image 58
4008
both that God may be glorified in giuing him that grace, and the person may be stirred vp to perseuere in that grace.
both that God may be glorified in giving him that grace, and the person may be stirred up to persevere in that grace.
d cst np1 vmb vbi vvn p-acp vvg pno31 cst n1, cc dt n1 vmb vbi vvn a-acp pc-acp vvi p-acp d n1.
(21) lecture (DIV2)
255
Image 58
4009
For, it is an old prouerb, Vertue being commended increasse. Ioh. 1. Epist. 2. 27. vses this same wisdom.
For, it is an old proverb, Virtue being commended increasse. John 1. Epistle 2. 27. uses this same Wisdom.
p-acp, pn31 vbz dt j n1, n1 vbg vvn vvi. np1 crd np1 crd crd n2 d d n1.
(21) lecture (DIV2)
255
Image 58
4010
I need not, saies he, teach you, the holy spirit hes taught you all thinges, and in the mean time he is teaching them continually;I need not, Says he, teach you, the holy Spirit hes taught you all things, and in the mean time he is teaching them continually;
pns11 vvb xx, vvz pns31, vvb pn22, dt j n1 zz vvn pn22 d n2, cc p-acp dt j n1 pns31 vbz vvg pno32 av-j;
(21) lecture (DIV2)
255
Image 58
4011
yet when he is teaching them, he saies, he needed not to teach thē.
yet when he is teaching them, he Says, he needed not to teach them.
av c-crq pns31 vbz vvg pno32, pns31 vvz, pns31 vvd xx pc-acp vvi pno32.
(21) lecture (DIV2)
255
Image 58
4012
So Paul when he is making a cōmendation of the grace in them, he saies, it is not needful to exhort you to the grace, ye haue a better teacher nor I, God teaches you;
So Paul when he is making a commendation of the grace in them, he Says, it is not needful to exhort you to the grace, you have a better teacher nor I, God Teaches you;
np1 np1 c-crq pns31 vbz vvg dt n1 pp-f dt n1 p-acp pno32, pns31 vvz, pn31 vbz xx j pc-acp vvi pn22 p-acp dt n1, pn22 vhb dt jc n1 ccx pns11, np1 vvz pn22;
(21) lecture (DIV2)
255
Image 58
4013
therfore I need not to teach you:
Therefore I need not to teach you:
av pns11 vvb xx pc-acp vvi pn22:
(21) lecture (DIV2)
255
Image 58
4014
the Lord teaches you by working in your harts by his holy Spirit, what needs me to teach you by my pen? Brethren.
the Lord Teaches you by working in your hearts by his holy Spirit, what needs me to teach you by my pen? Brothers.
dt n1 vvz pn22 p-acp vvg p-acp po22 n2 p-acp po31 j n1, r-crq vvz pno11 pc-acp vvi pn22 p-acp po11 n1? n1.
(21) lecture (DIV2)
255
Image 58
4015
Ther are two sortes of teachers, God and man. Men teaches, Philosophers in schooles teaches, Ministers out of pulpets teaches, many sorts of teachers.
There Are two sorts of Teachers, God and man. Men Teaches, Philosophers in Schools Teaches, Ministers out of pulpits Teaches, many sorts of Teachers.
pc-acp vbr crd n2 pp-f n2, np1 cc n1. np1 vvz, n2 p-acp n2 vvz, vvz av pp-f n2 vvz, d n2 pp-f n2.
(21) lecture (DIV2)
255
Image 58
4016
If man be the onely teacher of grace and vertue to be embraced by the auditor,
If man be the only teacher of grace and virtue to be embraced by the auditor,
cs n1 vbb dt j n1 pp-f n1 cc n1 pc-acp vbi vvn p-acp dt n1,
(21) lecture (DIV2)
255
Image 58
4017
and if Gods Spirit should not concur inwardly to instruct the soule and heart, there would neuer be a good scholler in the schoole of christ;
and if God's Spirit should not concur inwardly to instruct the soul and heart, there would never be a good scholar in the school of Christ;
cc cs npg1 n1 vmd xx vvi av-j pc-acp vvi dt n1 cc n1, pc-acp vmd av vbi dt j n1 p-acp dt n1 pp-f np1;
(21) lecture (DIV2)
255
Image 58
4018
none of you to the worlds end would get good by teaching.
none of you to the world's end would get good by teaching.
pix pp-f pn22 p-acp dt ng1 n1 vmd vvi j p-acp vvg.
(21) lecture (DIV2)
255
Image 58
4019
It may be men teaching thee vvill informe thy minde, and make thee to vnderstand vvhat is spoken:
It may be men teaching thee will inform thy mind, and make thee to understand what is spoken:
pn31 vmb vbi n2 vvg pno21 vmb vvi po21 n1, cc vvb pno21 pc-acp vvi r-crq vbz vvn:
(21) lecture (DIV2)
255
Image 58
4020
but man can neuer teach the hart, that is, to embrace that is spoken: no it will passe mans power to reforme the hart:
but man can never teach the heart, that is, to embrace that is spoken: no it will pass men power to reform the heart:
cc-acp n1 vmb av-x vvi dt n1, cst vbz, pc-acp vvi cst vbz vvn: dx pn31 vmb vvi ng1 n1 pc-acp vvi dt n1:
(21) lecture (DIV2)
255
Image 58
4021
if the holy spirit moue thee not to embrace that which is spoken, thou wilt neuer embrace it,
if the holy Spirit move thee not to embrace that which is spoken, thou wilt never embrace it,
cs dt j n1 vvi pno21 xx pc-acp vvi d r-crq vbz vvn, pns21 vm2 av-x vvi pn31,
(21) lecture (DIV2)
255
Image 58
4022
for all that man can say. As for example.
for all that man can say. As for Exampl.
c-acp d cst n1 vmb vvi. p-acp p-acp n1.
(21) lecture (DIV2)
255
Image 58
4023
I may stand vp and lay out before you this whole grace of liberalitie and beneficence,
I may stand up and lay out before you this Whole grace of liberality and beneficence,
pns11 vmb vvi a-acp cc vvi av p-acp pn22 d j-jn n1 pp-f n1 cc n1,
(21) lecture (DIV2)
255
Image 58
4024
and paint it out in all the colours thereof, and make you vnderstand this whole vertue in all the parts:
and paint it out in all the colours thereof, and make you understand this Whole virtue in all the parts:
cc vvi pn31 av p-acp d dt n2 av, cc vvb pn22 vvb d j-jn n1 p-acp d dt n2:
(21) lecture (DIV2)
255
Image 58
4025
But when it commes to the heart to be practised in your life and conuersation,
But when it comes to the heart to be practised in your life and Conversation,
cc-acp c-crq pn31 vvz p-acp dt n1 pc-acp vbi vvn p-acp po22 n1 cc n1,
(21) lecture (DIV2)
255
Image 58
4026
if the holy Spirit go not down to reforme the hart, ye shall neuer be the better,
if the holy Spirit go not down to reform the heart, you shall never be the better,
cs dt j n1 vvb xx a-acp pc-acp vvi dt n1, pn22 vmb av-x vbi dt jc,
(21) lecture (DIV2)
255
Image 58
4027
but the worse, for the knowledge shal but serue to aggreadge your condemnation.
but the Worse, for the knowledge shall but serve to aggreadge your condemnation.
cc-acp dt jc, p-acp dt n1 vmb cc-acp vvi pc-acp vvi po22 n1.
(21) lecture (DIV2)
255
Image 58
4028
Then be neuer content with the voice of men ▪ but euer cry for the inward doctour the Spirit of God from Heauen.
Then be never content with the voice of men ▪ but ever cry for the inward Doctor the Spirit of God from Heaven.
av vbb av-x j p-acp dt n1 pp-f n2 ▪ cc-acp av vvb p-acp dt j n1 dt n1 pp-f np1 p-acp n1.
(21) lecture (DIV2)
255
Image 58
4029
And say, Lord come with this word, and teach my heart, otherwaies, all is but winde,
And say, Lord come with this word, and teach my heart, otherways, all is but wind,
cc vvb, n1 vvb p-acp d n1, cc vvb po11 n1, av, d vbz p-acp n1,
(21) lecture (DIV2)
255
Image 58
4030
and shall be an aggreading of my condemnation at the last day:
and shall be an aggreading of my condemnation At the last day:
cc vmb vbi dt j-vvg pp-f po11 n1 p-acp dt ord n1:
(21) lecture (DIV2)
255
Image 58
4031
It is thou Lord who is the onely inward teacher, and therefore except thou teach me, I shall not be taught.
It is thou Lord who is the only inward teacher, and Therefore except thou teach me, I shall not be taught.
pn31 vbz pns21 n1 r-crq vbz dt j j n1, cc av c-acp pns21 vvb pno11, pns11 vmb xx vbi vvn.
(21) lecture (DIV2)
255
Image 58
4032
So except that holie teacher be with vs in teaching all is but lost tyme. Now to come to the wordes.
So except that holy teacher be with us in teaching all is but lost time. Now to come to the words.
av c-acp cst j n1 vbb p-acp pno12 p-acp vvg d vbz cc-acp j-vvn n1. av pc-acp vvi p-acp dt n2.
(21) lecture (DIV2)
255
Image 58
4033
What is this the Lord craues of them? what teaches the Lord them? that euerie one should loue another.
What is this the Lord craves of them? what Teaches the Lord them? that every one should love Another.
q-crq vbz d dt n1 vvz pp-f pno32? q-crq vvz dt n1 pno32? cst d crd vmd vvi j-jn.
(21) lecture (DIV2)
256
Image 58
4034
He teaches not onely loue, but loue that meetes loue; he will not teache thee onely to loue him, but him to loue thee againe. This is mutuall loue.
He Teaches not only love, but love that meets love; he will not teach thee only to love him, but him to love thee again. This is mutual love.
pns31 vvz xx av-j vvi, cc-acp n1 cst vvz n1; pns31 vmb xx vvi pno21 j pc-acp vvi pno31, cc-acp pno31 pc-acp vvi pno21 av. d vbz j n1.
(21) lecture (DIV2)
256
Image 58
4035
As he teaches thee to loue me, so he teaches me to loue thee. Friendship standes not in the one side, but friendship must be conjoyned to friendship.
As he Teaches thee to love me, so he Teaches me to love thee. Friendship Stands not in the one side, but friendship must be conjoined to friendship.
p-acp pns31 vvz pno21 pc-acp vvi pno11, av pns31 vvz pno11 pc-acp vvi pno21. n1 vvz xx p-acp dt crd n1, cc-acp n1 vmb vbi vvn p-acp n1.
(21) lecture (DIV2)
256
Image 58
4036
There is no bond in that blessed bodie of Christ, except there be a mutuall bond:
There is no bound in that blessed body of christ, except there be a mutual bound:
pc-acp vbz dx n1 p-acp d j-vvn n1 pp-f np1, c-acp pc-acp vbi dt j n1:
(21) lecture (DIV2)
256
Image 58
4037
if I loue thee neuer so well, if thou loue not me, thou shalt neuer be in the bodie:
if I love thee never so well, if thou love not me, thou shalt never be in the body:
cs pns11 vvb pno21 av av av, cs pns21 vvb xx pno11, pns21 vm2 av-x vbi p-acp dt n1:
(21) lecture (DIV2)
256
Image 58
4038
For as the rest of the members of Christ loues thee, so thou must loue them againe,
For as the rest of the members of christ loves thee, so thou must love them again,
c-acp c-acp dt n1 pp-f dt n2 pp-f np1 vvz pno21, av pns21 vmb vvi pno32 av,
(21) lecture (DIV2)
256
Image 58
4039
or else thou hast no fellowship in the bodie. Marke the order which the Apostle vses in teaching.
or Else thou hast no fellowship in the body. Mark the order which the Apostle uses in teaching.
cc av pns21 vh2 dx n1 p-acp dt n1. n1 dt n1 r-crq dt n1 vvz p-acp vvg.
(21) lecture (DIV2)
256
Image 58
4040
When he instructes men in any grace (there are some fundamentall graces that are so called,
When he instructs men in any grace (there Are Some fundamental graces that Are so called,
c-crq pns31 vvz n2 p-acp d n1 (a-acp vbr d j n2 cst vbr av vvn,
(21) lecture (DIV2)
256
Image 58
4041
because they are the grounds of al graces, to wit Faith, Hope and Charitie:
Because they Are the grounds of all graces, to wit Faith, Hope and Charity:
c-acp pns32 vbr dt n2 pp-f d n2, pc-acp vvi n1, vvb cc n1:
(21) lecture (DIV2)
256
Image 58
4042
first Faith, then Hope and Charitie, then followes al other graces on them.) When God instructs a man in any grace, he first layes down this fundamentall grace,
First Faith, then Hope and Charity, then follows all other graces on them.) When God instructs a man in any grace, he First lays down this fundamental grace,
ord n1, av vvb cc n1, av vvz d j-jn n2 p-acp pno32.) c-crq np1 vvz dt n1 p-acp d n1, pns31 ord vvz a-acp d j n1,
(21) lecture (DIV2)
256
Image 58
4043
and teaches him to loue, then he buildes another grace vpon it, and puts on liberalitie on it, and biddes thee bee beneficiall:
and Teaches him to love, then he builds Another grace upon it, and puts on liberality on it, and bids thee bee beneficial:
cc vvz pno31 pc-acp vvi, cs pns31 vvz j-jn n1 p-acp pn31, cc vvz p-acp n1 p-acp pn31, cc vvz pno21 n1 j:
(21) lecture (DIV2)
256
Image 58
4044
first he biddes him loue, and then hee biddes him be beneficiall.
First he bids him love, and then he bids him be beneficial.
ord pns31 vvz pno31 n1, cc av pns31 vvz pno31 vbi j.
(21) lecture (DIV2)
256
Image 58
4045
Therefore Paul 1. Corinth. chap. 13. verse 3. Speaking of that same grace of beneficence, saies, If I should take all my substance and deale it to the poore, if this liberalitie come not from the heart and proceed not from loue, it auailes nothing.
Therefore Paul 1. Corinth. chap. 13. verse 3. Speaking of that same grace of beneficence, Says, If I should take all my substance and deal it to the poor, if this liberality come not from the heart and proceed not from love, it avails nothing.
av np1 crd np1. n1 crd n1 crd vvg pp-f d d n1 pp-f n1, vvz, cs pns11 vmd vvi d po11 n1 cc vvi pn31 p-acp dt j, cs d n1 vvb xx p-acp dt n1 cc vvi xx p-acp n1, pn31 vvz pix.
(21) lecture (DIV2)
256
Image 58
4046
Giue all that thou vvilt giue, if thou loue not the person thou guest it to, thou hast lost thy thankes at Gods handes.
Give all that thou wilt give, if thou love not the person thou guest it to, thou hast lost thy thanks At God's hands.
vvb d cst pns21 vm2 vvi, cs pns21 vvb xx dt n1 pns21 n1 pn31 p-acp, pns21 vh2 vvn po21 n2 p-acp npg1 n2.
(21) lecture (DIV2)
256
Image 58
4047
Therefore in teaching liberalitie, that thy beneficence may turne to thy selfe, and doe thee good,
Therefore in teaching liberality, that thy beneficence may turn to thy self, and do thee good,
av p-acp vvg n1, cst po21 n1 vmb vvi p-acp po21 n1, cc vdb pno21 j,
(21) lecture (DIV2)
256
Image 58
4048
as it does to another man, he teaches thee loue: For if my gift redound not to my owne well, woe is me.
as it does to Another man, he Teaches thee love: For if my gift redound not to my own well, woe is me.
c-acp pn31 vdz p-acp n-jn n1, pns31 vvz pno21 vvb: c-acp cs po11 n1 vvb xx p-acp po11 d av, n1 vbz pno11.
(21) lecture (DIV2)
256
Image 58
4049
Then the vvay to get goode of the gift thou giuest, is to loue him thou giuest it to.
Then the Way to get good of the gift thou givest, is to love him thou givest it to.
av dt n1 pc-acp vvi j pp-f dt n1 pns21 vv2, vbz pc-acp vvi pno31 pns21 vv2 pn31 p-acp.
(21) lecture (DIV2)
256
Image 58
4050
The Philosopher he teaches the childe vertue, but as for loue he cannot worke it.
The Philosopher he Teaches the child virtue, but as for love he cannot work it.
dt n1 pns31 vvz dt n1 n1, cc-acp c-acp p-acp n1 pns31 vmbx vvi pn31.
(21) lecture (DIV2)
256
Image 58
4051
He will teache thee liberality and descriue it to thee, but as for the hart he cannot instruct it.
He will teach thee liberality and describe it to thee, but as for the heart he cannot instruct it.
pns31 vmb vvi pno21 n1 cc vvb pn31 p-acp pno21, cc-acp c-acp p-acp dt n1 pns31 vmbx vvi pn31.
(21) lecture (DIV2)
256
Image 58
4052
It is the Lord that teaches this fundamentall grace of Charitie, without the which, all thy doinges are as an house builded without good ground.
It is the Lord that Teaches this fundamental grace of Charity, without the which, all thy doings Are as an house built without good ground.
pn31 vbz dt n1 cst vvz d j n1 pp-f n1, p-acp dt r-crq, d po21 n2-vdg vbr p-acp dt n1 vvn p-acp j n1.
(21) lecture (DIV2)
256
Image 58
4053
In the next verse, he proues that they are all taught of God by their doinges.
In the next verse, he Proves that they Are all taught of God by their doings.
p-acp dt ord n1, pns31 vvz cst pns32 vbr d vvn pp-f np1 p-acp po32 n2-vdg.
(21) lecture (DIV2)
257
Image 58
4054
Yea, saies he, and that thing verelie ye doe to all the brethren, that are in Macedonia. Yea, Says he, and that thing verily you do to all the brothers, that Are in Macedonia.
uh, vvz pns31, cc d n1 av-j pn22 vdb p-acp d dt n2, cst vbr p-acp np1.
(21) lecture (DIV2)
257
Image 58
4055
Ye are not speakers and braggers, but, doers;
You Are not Speakers and braggers, but, doers;
pn22 vbr xx n2 cc ng1, cc-acp, n2;
(21) lecture (DIV2)
257
Image 58
4056
it is not speaking, that wil do the turne, but, doing beneficence must be in the hand and not in the mouth.
it is not speaking, that will do the turn, but, doing beneficence must be in the hand and not in the Mouth.
pn31 vbz xx vvg, cst vmb vdi dt n1, cc-acp, vdg n1 vmb vbi p-acp dt n1 cc xx p-acp dt n1.
(21) lecture (DIV2)
257
Image 58
4057
This age is full of talke, as euer any age was, and all our goodnesse is only in our mouth and tongue, our faith in our mouth, our charitie in our mouth, our liberalitie in our mouth;
This age is full of talk, as ever any age was, and all our Goodness is only in our Mouth and tongue, our faith in our Mouth, our charity in our Mouth, our liberality in our Mouth;
d n1 vbz j pp-f n1, c-acp av d n1 vbds, cc d po12 n1 vbz av-j p-acp po12 n1 cc n1, po12 n1 p-acp po12 n1, po12 n1 p-acp po12 n1, po12 n1 p-acp po12 n1;
(21) lecture (DIV2)
257
Image 58
4058
little in heart, as little in hand, nothing in action. Take head.
little in heart, as little in hand, nothing in actium. Take head.
j p-acp n1, c-acp j p-acp n1, pix p-acp n1. vvb n1.
(21) lecture (DIV2)
257
Image 58
4059
All this testifies, for all the doctrin and preaching of the grace of God in Christ, commonly God is not the teacher.
All this Testifies, for all the Doctrine and preaching of the grace of God in christ, commonly God is not the teacher.
av-d d vvz, p-acp d dt n1 cc vvg pp-f dt n1 pp-f np1 p-acp np1, av-j np1 vbz xx dt n1.
(21) lecture (DIV2)
257
Image 58
4060
God when he teaches a man to be bountifull, as he layes the fundamentall grace, vvhich is loue,
God when he Teaches a man to be bountiful, as he lays the fundamental grace, which is love,
np1 c-crq pns31 vvz dt n1 pc-acp vbi j, c-acp pns31 vvz dt j n1, r-crq vbz n1,
(21) lecture (DIV2)
257
Image 58
4061
so he makes it bud forth in the hand, that is he drawes it out in action;
so he makes it bud forth in the hand, that is he draws it out in actium;
av pns31 vvz pn31 vvi av p-acp dt n1, cst vbz pns31 vvz pn31 av p-acp n1;
(21) lecture (DIV2)
257
Image 58
4062
he draws it not out in the tongue, to clatter of it, but he draws it in the hand to doe well with it:
he draws it not out in the tongue, to clatter of it, but he draws it in the hand to do well with it:
pns31 vvz pn31 xx av p-acp dt n1, p-acp n1 pp-f pn31, cc-acp pns31 vvz pn31 p-acp dt n1 pc-acp vdi av p-acp pn31:
(21) lecture (DIV2)
257
Image 58
4063
and ther cannot be a surer argument that God is the teacher of any grace, nor when we see the action of the hand conformed to the profession.
and there cannot be a Surer argument that God is the teacher of any grace, nor when we see the actium of the hand conformed to the profession.
cc a-acp vmbx vbi dt jc n1 cst np1 vbz dt n1 pp-f d n1, ccx c-crq pns12 vvb dt n1 pp-f dt n1 vvn p-acp dt n1.
(21) lecture (DIV2)
257
Image 58
4064
Count of them by their workes. Hast thou faith? the best argument to knowe thy faith by, is thy worke.
Count of them by their works. Hast thou faith? the best argument to know thy faith by, is thy work.
n1 pp-f pno32 p-acp po32 n2. vh2 pns21 n1? dt js n1 pc-acp vvi po21 n1 p-acp, vbz po21 n1.
(21) lecture (DIV2)
257
Image 58
4065
Iames saies chap. 2. verse 18. Let me see thy faith, not in thy tongue, but in thy vvorks. James Says chap. 2. verse 18. Let me see thy faith, not in thy tongue, but in thy works.
np1 vvz n1 crd n1 crd vvb pno11 vvi po21 n1, xx p-acp po21 n1, cc-acp p-acp po21 n2.
(21) lecture (DIV2)
257
Image 58
4066
Would thou knovve if a man hes a liberall heart? Looke not to his tongue, but to his hand.
Would thou know if a man hes a liberal heart? Look not to his tongue, but to his hand.
vmd pns21 vvi cs dt n1 zz dt j n1? n1 xx p-acp po31 n1, cc-acp p-acp po31 n1.
(21) lecture (DIV2)
257
Image 58
4067
So he who is instructed by God in any grace, he is a doing man, a doe•, and not a speaker.
So he who is instructed by God in any grace, he is a doing man, a doe•, and not a speaker.
av pns31 r-crq vbz vvn p-acp np1 p-acp d n1, pns31 vbz dt vdg n1, dt n1, cc xx dt n1.
(21) lecture (DIV2)
257
Image 58
4068
Yet ere I leaue the wordes, marke this.
Yet ere I leave the words, mark this.
av c-acp pns11 vvb dt n2, vvb d.
(21) lecture (DIV2)
258
Image 58
4069
He saies, to all the brethren. Loue to all the brethren, not to him, nor to her nor to one part,
He Says, to all the brothers. Love to all the brothers, not to him, nor to her nor to one part,
pns31 vvz, p-acp d dt n2. n1 p-acp d dt n2, xx p-acp pno31, ccx p-acp pno31 ccx p-acp crd n1,
(21) lecture (DIV2)
258
Image 58
4070
but all in whole Macedonia, that is, the whole Countrey about you:
but all in Whole Macedonia, that is, the Whole Country about you:
cc-acp d p-acp j-jn np1, cst vbz, dt j-jn n1 p-acp pn22:
(21) lecture (DIV2)
258
Image 58
4071
As if the liberalitie of Edinburgh were extended to whole Scotland, and to all the brethren in it.
As if the liberality of Edinburgh were extended to Whole Scotland, and to all the brothers in it.
c-acp cs dt n1 pp-f np1 vbdr vvn p-acp j-jn np1, cc p-acp d dt n2 p-acp pn31.
(21) lecture (DIV2)
258
Image 58
4072
Marke then the maner of Gods teaching.
Mark then the manner of God's teaching.
n1 av dt n1 pp-f n2 vvg.
(21) lecture (DIV2)
258
Image 58
4073
As he layes downe the ground Charitie and builds ther on beneficencie, and bringes the grace from the heart to the hand:
As he lays down the ground Charity and builds there on beneficency, and brings the grace from the heart to the hand:
p-acp pns31 vvz a-acp dt n1 n1 cc vvz a-acp p-acp n1, cc vvz dt n1 p-acp dt n1 p-acp dt n1:
(21) lecture (DIV2)
258
Image 58
4074
so he will not open one peece of the hand and shut it out to this bodie,
so he will not open one piece of the hand and shut it out to this body,
av pns31 vmb xx vvi crd n1 pp-f dt n1 cc vvi pn31 av p-acp d n1,
(21) lecture (DIV2)
258
Image 58
4075
or that bodie onely, and then draw it in againe:
or that body only, and then draw it in again:
cc d n1 av-j, cc av vvb pn31 p-acp av:
(21) lecture (DIV2)
258
Image 58
4076
but he opens out the hand wide to all the brethren, and all the members of the bodie of Christ.
but he Opens out the hand wide to all the brothers, and all the members of the body of christ.
cc-acp pns31 vvz av dt n1 av-j p-acp d dt n2, cc d dt n2 pp-f dt n1 pp-f np1.
(21) lecture (DIV2)
258
Image 58
4077
Looke all the doctoures of Philosophie, when they discourse of this vertue of beneficence, and liberalitie, they lay, doe goode to thy friendes, and kins-men, aduance them:
Look all the Doctors of Philosophy, when they discourse of this virtue of beneficence, and liberality, they lay, do good to thy Friends, and kinsmen, advance them:
n1 d dt n2 pp-f n1, c-crq pns32 vvb pp-f d n1 pp-f n1, cc n1, pns32 vvd, vdb j p-acp po21 n2, cc n2, vvi pno32:
(21) lecture (DIV2)
258
Image 58
4078
doe goode to them that doe well to thee: thy enemie, meete him againe, with an euill turne:
do good to them that do well to thee: thy enemy, meet him again, with an evil turn:
vdb j p-acp pno32 cst vdb av p-acp pno21: po21 n1, vvb pno31 av, p-acp dt j-jn n1:
(21) lecture (DIV2)
258
Image 58
4079
yea, vvith tvvo euill turnes for one. And this precept is ouer vvell keeped in Scotland.
yea, with tvvo evil turns for one. And this precept is over well keeped in Scotland.
uh, p-acp crd j-jn n2 p-acp crd. cc d n1 vbz a-acp av vvn p-acp np1.
(21) lecture (DIV2)
258
Image 58
4080
But God, when he and his ministers teaches, he bids thee be beneficiall to all men, showe thy good deeds to all men yea to thy enemies.
But God, when he and his Ministers Teaches, he bids thee be beneficial to all men, show thy good Deeds to all men yea to thy enemies.
p-acp np1, c-crq pns31 cc po31 n2 vvz, pns31 vvz pno21 vbi j p-acp d n2, vvb po21 j n2 p-acp d n2 uh p-acp po21 n2.
(21) lecture (DIV2)
258
Image 58
4081
Loue thy enemies, show not only a good countenance to thy enemie, albeit he loue thee not, loue him:
Love thy enemies, show not only a good countenance to thy enemy, albeit he love thee not, love him:
n1 po21 n2, vvb xx av-j dt j n1 p-acp po21 n1, cs pns31 vvb pno21 xx, vvb pno31:
(21) lecture (DIV2)
258
Image 58
4082
& by so doing coales of wraith shall be on his head. Commit the vengence to God, and he shall surely repay.
& by so doing coals of wraith shall be on his head. Commit the vengeance to God, and he shall surely repay.
cc p-acp av vdg n2 pp-f n1 vmb vbi p-acp po31 n1. vvb dt n1 p-acp np1, cc pns31 vmb av-j vvi.
(21) lecture (DIV2)
258
Image 58
4083
Rom. 12. 19. Vengence is mine sayes the Lord, O would to God men could beleeue that, that the Lord would take vengence on the oppressour,
Rom. 12. 19. Vengeance is mine Says the Lord, O would to God men could believe that, that the Lord would take vengeance on the oppressor,
np1 crd crd n1 vbz po11 vvz dt n1, fw-la vmd p-acp np1 n2 vmd vvi d, cst dt n1 vmd vvi n1 p-acp dt n1,
(21) lecture (DIV2)
258
Image 58
4084
and on such as are set on euill works: we shall see that vengence powred on them in that great day.
and on such as Are Set on evil works: we shall see that vengeance poured on them in that great day.
cc p-acp d c-acp vbr vvn p-acp j-jn n2: pns12 vmb vvi d n1 vvn p-acp pno32 p-acp d j n1.
(21) lecture (DIV2)
258
Image 58
4085
The Lord (ye heard is the auenger of harlotrie and wickednesse: then let the Lord be the onely auenger.
The Lord (you herd is the avenger of harlotry and wickedness: then let the Lord be the only avenger.
dt n1 (pn22 vvd vbz dt n1 pp-f n1 cc n1: av vvb dt n1 vbb dt j n1.
(21) lecture (DIV2)
258
Image 58
4086
Yet there is a great difference in showing liberalitie. Respect (saies the Apostle) speciallie them, vvho are of the familie of faith.
Yet there is a great difference in showing liberality. Respect (Says the Apostle) specially them, who Are of the family of faith.
av a-acp vbz dt j n1 p-acp vvg n1. n1 (vvz dt n1) av-j pno32, r-crq vbr pp-f dt n1 pp-f n1.
(21) lecture (DIV2)
258
Image 58
4087
Galat. 6. 10. There is a difference of loue, as there are degrees of liberalitie, we are not bound to loue all men alyke,
Galatians 6. 10. There is a difference of love, as there Are Degrees of liberality, we Are not bound to love all men alike,
np1 crd crd pc-acp vbz dt n1 pp-f n1, c-acp pc-acp vbr n2 pp-f n1, pns12 vbr xx vvn pc-acp vvi d n2 av-j,
(21) lecture (DIV2)
258
Image 58
4088
albeit we be bound to loue all men, yet we should loue them best, who are members of that bodie with vs in Christ. This difference must be keeped.
albeit we be bound to love all men, yet we should love them best, who Are members of that body with us in christ. This difference must be keeped.
cs pns12 vbb vvn pc-acp vvi d n2, av pns12 vmd vvi pno32 av-js, r-crq vbr n2 pp-f d n1 p-acp pno12 p-acp np1. d n1 vmb vbi vvn.
(21) lecture (DIV2)
258
Image 58
4089
Now, when he hes left off to exhort them to beneficence.
Now, when he hes left off to exhort them to beneficence.
av, c-crq pns31 zz vvd a-acp pc-acp vvi pno32 p-acp n1.
(21) lecture (DIV2)
259
Image 58
4090
In the end of the verse, he saies, the least thing I can doe, is to exhort you, to increase more and more.
In the end of the verse, he Says, the least thing I can do, is to exhort you, to increase more and more.
p-acp dt n1 pp-f dt n1, pns31 vvz, dt ds n1 pns11 vmb vdi, vbz pc-acp vvi pn22, pc-acp vvi av-dc cc av-dc.
(21) lecture (DIV2)
259
Image 58
4091
This should learne vs, that when we see the grace of God in any person, we should not insist long to exhort them to that grace;
This should Learn us, that when we see the grace of God in any person, we should not insist long to exhort them to that grace;
d vmd vvi pno12, cst c-crq pns12 vvb dt n1 pp-f np1 p-acp d n1, pns12 vmd xx vvi av-j pc-acp vvi pno32 p-acp d n1;
(21) lecture (DIV2)
259
Image 58
4092
for, when God is teaching, few wordes may serue them, to stirre them vp to that grace:
for, when God is teaching, few words may serve them, to stir them up to that grace:
p-acp, c-crq np1 vbz vvg, d n2 vmb vvi pno32, pc-acp vvi pno32 a-acp p-acp d n1:
(21) lecture (DIV2)
259
Image 58
4093
but, they, whom the Lord teaches not by his Spirit, a thousand wordes will not teach them.
but, they, whom the Lord Teaches not by his Spirit, a thousand words will not teach them.
cc-acp, pns32, ro-crq dt n1 vvz xx p-acp po31 n1, dt crd n2 vmb xx vvi pno32.
(21) lecture (DIV2)
259
Image 58
4094
So, they, that would releeue the Minister of paines, let them seeke earnestlie, that, God vvoulde be the inward teacher in the heart,
So, they, that would relieve the Minister of pains, let them seek earnestly, that, God would be the inward teacher in the heart,
np1, pns32, cst vmd vvi dt n1 pp-f n2, vvb pno32 vvi av-j, cst, np1 vmd vbi dt j n1 p-acp dt n1,
(21) lecture (DIV2)
259
Image 58
4095
and then thou shalt be taught.
and then thou shalt be taught.
cc cs pns21 vm2 vbi vvn.
(21) lecture (DIV2)
259
Image 58
4096
Now, brethren, albeit there be not a necessity to insist, to exhort men to the grace, they see, in any person,
Now, brothers, albeit there be not a necessity to insist, to exhort men to the grace, they see, in any person,
av, n2, cs pc-acp vbb xx dt n1 pc-acp vvi, pc-acp vvi n2 p-acp dt n1, pns32 vvb, p-acp d n1,
(21) lecture (DIV2)
259
Image 58
4097
yet, there is a necessity to exhort them to perseuerance in that grace.
yet, there is a necessity to exhort them to perseverance in that grace.
av, pc-acp vbz dt n1 pc-acp vvi pno32 p-acp n1 p-acp d n1.
(21) lecture (DIV2)
259
Image 58
4098
There are none so indewed with any grace, as, with liberalitie, patience, loue, yea, faith it selfe, the ground of all graces,
There Are none so endued with any grace, as, with liberality, patience, love, yea, faith it self, the ground of all graces,
pc-acp vbr pix av vvd p-acp d n1, c-acp, p-acp n1, n1, n1, uh, n1 pn31 n1, dt n1 pp-f d n2,
(21) lecture (DIV2)
259
Image 58
4099
but, he hes need, euery day to heare the voice of exhortation to goe forward:
but, he hes need, every day to hear the voice of exhortation to go forward:
cc-acp, pns31 zz n1, d n1 pc-acp vvi dt n1 pp-f n1 pc-acp vvi av-j:
(21) lecture (DIV2)
259
Image 58
4100
For none hes made such progresse in the course of Christianitie (for, we are all in the rinke, running to the butt, Christ) when we haue runne all our dayes,
For none hes made such progress in the course of Christianity (for, we Are all in the rink, running to the butt, christ) when we have run all our days,
c-acp pix zz vvd d n1 p-acp dt n1 pp-f np1 (c-acp, pns12 vbr d p-acp dt n1, vvg p-acp dt n1, np1) c-crq pns12 vhb vvn d po12 n2,
(21) lecture (DIV2)
259
Image 58
4101
vntill vve be gray haired, yet, vve are farre from the butt; and vve are ay falling back:
until we be grey haired, yet, we Are Far from the butt; and we Are ay falling back:
c-acp pns12 vbi j-jn j, av, pns12 vbr av-j p-acp dt n1; cc pns12 vbr av vvg av:
(21) lecture (DIV2)
259
Image 58
4102
and so, vve haue ay need of this voice crying after vs. Runne on, thou art running, thou hast ouercomde him, who ranne with thee: stryue to ouerrun thy self:
and so, we have ay need of this voice crying After us Run on, thou art running, thou hast ouercomde him, who ran with thee: strive to overrun thy self:
cc av, pns12 vhb uh n1 pp-f d n1 vvg p-acp pno12 vvb p-acp, pns21 vb2r vvg, pns21 vh2 vvd pno31, r-crq vvd p-acp pno21: vvb pc-acp vvi po21 n1:
(21) lecture (DIV2)
259
Image 58
4103
Ran thou fast the day? run faster to morrow: amend thy pace euery day.
Ran thou fast the day? run faster to morrow: amend thy pace every day.
uh pns21 av-j dt n1? vvb av-jc p-acp n1: vvb po21 n1 d n1.
(21) lecture (DIV2)
259
Image 58
4104
There are none of vs, who standes so fast in grace, but, we may fall back againe:
There Are none of us, who Stands so fast in grace, but, we may fallen back again:
pc-acp vbr pix pp-f pno12, r-crq vvz av av-j p-acp n1, cc-acp, pns12 vmb vvi av av:
(21) lecture (DIV2)
259
Image 58
4105
and therefore, we haue need, continuallie to heare this exhortation:
and Therefore, we have need, continually to hear this exhortation:
cc av, pns12 vhb n1, av-j pc-acp vvi d n1:
(21) lecture (DIV2)
259
Image 58
4106
And the Lord hes appointed his ministrie to cry after men, vvho are running in this rinke.
And the Lord hes appointed his Ministry to cry After men, who Are running in this rink.
cc dt n1 pns31|vhz vvn po31 n1 pc-acp vvi p-acp n2, r-crq vbr vvg p-acp d n1.
(21) lecture (DIV2)
259
Image 58
4107
And so if thou heare not the voice of his ministrie stirring thee vp to runne,
And so if thou hear not the voice of his Ministry stirring thee up to run,
cc av cs pns21 vvb xx dt n1 pp-f po31 n1 vvg pno21 a-acp pc-acp vvi,
(21) lecture (DIV2)
259
Image 58
4108
if thou contemne the voyce of the crier, look, how fast thou euer ran forward, thou shalt run as fast backward.
if thou contemn the voice of the crier, look, how fast thou ever ran forward, thou shalt run as fast backward.
cs pns21 vvb dt n1 pp-f dt n1, vvb, c-crq av-j pns21 av vvd av-j, pns21 vm2 vvi c-acp av-j av-j.
(21) lecture (DIV2)
259
Image 58
4111
nor the crying of this ministrie, I denounce thee, contemne thou this ministrie, thou shalt neuer come to the end of the rinke, to get inheritance in Heauen.
nor the crying of this Ministry, I denounce thee, contemn thou this Ministry, thou shalt never come to the end of the rink, to get inheritance in Heaven.
ccx dt n-vvg pp-f d n1, pns11 vvb pno21, vvb pns21 d n1, pns21 vm2 av-x vvi p-acp dt n1 pp-f dt n1, pc-acp vvi n1 p-acp n1.
(21) lecture (DIV2)
259
Image 58
4112
Men will not beleeue this, vntill they see it.
Men will not believe this, until they see it.
np1 vmb xx vvi d, c-acp pns32 vvb pn31.
(21) lecture (DIV2)
259
Image 58
4113
Now, in the last roume, after he hes exhorted them, to abstein from fornication, not to do wrong to their neighbour, to be beneficiall,
Now, in the last room, After he hes exhorted them, to abstain from fornication, not to do wrong to their neighbour, to be beneficial,
av, p-acp dt ord n1, c-acp pns31 zz vvd pno32, pc-acp vvi p-acp n1, xx pc-acp vdi n-jn p-acp po32 n1, pc-acp vbi j,
(21) lecture (DIV2)
260
Image 58
4114
and to loue their brother, last, he exhorts them, to study to be quyet. The word is. Be ambitious of quietnesse.
and to love their brother, last, he exhorts them, to study to be quiet. The word is. Be ambitious of quietness.
cc pc-acp vvi po32 n1, ord, pns31 vvz pno32, pc-acp vvi pc-acp vbi j-jn. dt n1 vbz. vbb j pp-f n1.
(21) lecture (DIV2)
260
Image 58
4115
As euer ye saw men ambitious of the honour of the world, be ye ambitious of quyetnesse:
As ever you saw men ambitious of the honour of the world, be you ambitious of quietness:
p-acp av pn22 vvd n2 j pp-f dt n1 pp-f dt n1, vbb pn22 j pp-f n1:
(21) lecture (DIV2)
260
Image 58
4116
Among all the parts of vncleannesse, and of the vitiositie and foulnesse of this our nature, this is one, called curiositie, ouer great businesse in other mens affaires, in the thing, that concernes not vs, nor, our calling:
Among all the parts of uncleanness, and of the vitiosity and foulness of this our nature, this is one, called curiosity, over great business in other men's affairs, in the thing, that concerns not us, nor, our calling:
p-acp d dt n2 pp-f n1, cc pp-f dt n1 cc n1 pp-f d po12 n1, d vbz pi, vvd n1, p-acp j n1 p-acp j-jn ng2 n2, p-acp dt n1, cst vvz xx pno12, ccx, po12 n1:
(21) lecture (DIV2)
260
Image 58
4117
Euen so, by the contrair, among all the properties of holinesse, this is one, To haue a sober, content estate.
Even so, by the contrair, among all the properties of holiness, this is one, To have a Sobrium, content estate.
av av, p-acp dt j-jn, p-acp d dt n2 pp-f n1, d vbz pi, pc-acp vhi dt j, j n1.
(21) lecture (DIV2)
260
Image 58
4118
For, these two are opponned to other, a curious spirite and a quyet spirite: the one plaine contrair to the other, one is a vyce; the other, a vertue.
For, these two Are opponned to other, a curious Spirit and a quiet Spirit: the one plain contrair to the other, one is a vice; the other, a virtue.
p-acp, d crd vbr vvn p-acp j-jn, dt j n1 cc dt j-jn n1: dt crd j j-jn p-acp dt n-jn, pi vbz dt n1; dt n-jn, dt n1.
(21) lecture (DIV2)
260
Image 58
4119
And as I said before, They who hes not quyetnesse, in some measure, in their soules,
And as I said before, They who hes not quietness, in Some measure, in their Souls,
cc c-acp pns11 vvd a-acp, pns32 r-crq pns31|vhz xx n1, p-acp d n1, p-acp po32 n2,
(21) lecture (DIV2)
260
Image 58
4120
but, in vvhom this curiositie raignes in highest degree, I cannot say, they haue any part of sanctification:
but, in whom this curiosity reigns in highest degree, I cannot say, they have any part of sanctification:
cc-acp, p-acp ro-crq d n1 vvz p-acp js n1, pns11 vmbx vvi, pns32 vhb d n1 pp-f n1:
(21) lecture (DIV2)
260
Image 58
4121
For, there is such an vnseparable bond of the graces of the Spirite, that, where one is, in some measure all must be Glory neuer of one,
For, there is such an unseparable bound of the graces of the Spirit, that, where one is, in Some measure all must be Glory never of one,
c-acp, pc-acp vbz d dt j-u n1 pp-f dt n2 pp-f dt n1, cst, c-crq pi vbz, p-acp d n1 d vmb vbi n1 av pp-f crd,
(21) lecture (DIV2)
260
Image 58
4122
nor, of two, nor, of three graces, except thou finde the whole graces, and euery one of them, in some measure, in thee.
nor, of two, nor, of three graces, except thou find the Whole graces, and every one of them, in Some measure, in thee.
ccx, pp-f crd, ccx, pp-f crd n2, c-acp pns21 vvb dt j-jn n2, cc d crd pp-f pno32, p-acp d n1, p-acp pno21.
(21) lecture (DIV2)
260
Image 58
4123
Now, when he hes commended the grace it selfe, he comes to the effect of the grace, what auails any grace, without the effect? It is an vnprofitable grace? And the first effect of quyetnesse, is, To euerie man, to doe his ovvne businesse.
Now, when he hes commended the grace it self, he comes to the Effect of the grace, what avails any grace, without the Effect? It is an unprofitable grace? And the First Effect of quietness, is, To every man, to do his own business.
av, c-crq pns31 zz vvd dt n1 pn31 n1, pns31 vvz p-acp dt n1 pp-f dt n1, r-crq vvz d n1, p-acp dt n1? pn31 vbz dt j n1? cc dt ord n1 pp-f n1, vbz, p-acp d n1, pc-acp vdi po31 d n1.
(21) lecture (DIV2)
261
Image 58
4124
To keepe him within the bounds of his owne businesse, and be exercised in his owne affairs,
To keep him within the bounds of his own business, and be exercised in his own affairs,
pc-acp vvi pno31 p-acp dt n2 pp-f po31 d n1, cc vbi vvn p-acp po31 d n2,
(21) lecture (DIV2)
261
Image 58
4125
and not in the affairs of other men.
and not in the affairs of other men.
cc xx p-acp dt n2 pp-f j-jn n2.
(21) lecture (DIV2)
261
Image 58
4126
So, the effect of quyetnes is not to sit idle, but to be exercised in well doing:
So, the Effect of quietness is not to fit idle, but to be exercised in well doing:
np1, dt n1 pp-f n1 vbz xx pc-acp vvi j, cc-acp pc-acp vbi vvn p-acp av vdg:
(21) lecture (DIV2)
261
Image 58
4127
but, in doing, not that, which perteins to another in their calling, but, that, which God hes appointed thee, in thy calling:
but, in doing, not that, which pertains to Another in their calling, but, that, which God hes appointed thee, in thy calling:
cc-acp, p-acp vdg, xx d, r-crq vvz p-acp j-jn p-acp po32 n-vvg, cc-acp, cst, r-crq np1 zz vvn pno21, p-acp po21 n1:
(21) lecture (DIV2)
261
Image 58
4128
Be as busie as thou canst in that, night and day. There is a great difference betweene a quyet person and an idle person:
Be as busy as thou Canst in that, night and day. There is a great difference between a quiet person and an idle person:
vbb a-acp j c-acp pns21 vm2 p-acp d, n1 cc n1. pc-acp vbz dt j n1 p-acp dt j-jn n1 cc dt j n1:
(21) lecture (DIV2)
261
Image 58
4129
a quyet person is the best exercised person in the vvorlde;
a quiet person is the best exercised person in the world;
dt j-jn n1 vbz dt js vvn n1 p-acp dt n1;
(21) lecture (DIV2)
261
Image 58
4250
for hope is the effect of knowledge, and hope bringes joy and comfort in the houre of death.
for hope is the Effect of knowledge, and hope brings joy and Comfort in the hour of death.
p-acp n1 vbz dt n1 pp-f n1, cc n1 vvz n1 cc vvi p-acp dt n1 pp-f n1.
(22) lecture (DIV2)
269
Image 58
4130
for, all his businesse is vvithin the boundes of his exercise, he is doing that, vvhich the Lord hes bidden him do (doe thy labour,
for, all his business is within the bounds of his exercise, he is doing that, which the Lord hes bidden him doe (do thy labour,
p-acp, d po31 n1 vbz p-acp dt n2 pp-f po31 n1, pns31 vbz vdg d, r-crq dt n1 pns31|vhz vvn pno31 n1 (vdb po21 n1,
(21) lecture (DIV2)
261
Image 58
4131
but, goe not without the compasse of thy calling) and in the meane tyme, he is idle in other mens turnes:
but, go not without the compass of thy calling) and in the mean time, he is idle in other men's turns:
cc-acp, vvb xx p-acp dt n1 pp-f po21 n1) cc p-acp dt j n1, pns31 vbz j p-acp j-jn ng2 n2:
(21) lecture (DIV2)
261
Image 58
4132
But, as for an idle man, I shall tell you his nature (no man can be altogether idle,
But, as for an idle man, I shall tell you his nature (no man can be altogether idle,
cc-acp, c-acp p-acp dt j n1, pns11 vmb vvi pn22 po31 n1 (dx n1 vmb vbi av j,
(21) lecture (DIV2)
261
Image 58
4133
but, he must be euer exercised in something, so long as there is breathe in his mouth.) An idle person does not a turne, that pertaines to his ovvne calling,
but, he must be ever exercised in something, so long as there is breath in his Mouth.) an idle person does not a turn, that pertains to his own calling,
cc-acp, pns31 vmb vbi av vvn p-acp pi, av av-j c-acp pc-acp vbz n1 p-acp po31 n1.) dt j n1 vdz xx dt n1, cst vvz p-acp po31 d n-vvg,
(21) lecture (DIV2)
261
Image 58
4134
but, in other mens calling he is euer busie, he is exercised in this thing and that thing, that perteynes to another man,
but, in other men's calling he is ever busy, he is exercised in this thing and that thing, that perteynes to Another man,
cc-acp, p-acp j-jn ng2 n1 pns31 vbz av j, pns31 vbz vvn p-acp d n1 cc d n1, cst vvz p-acp j-jn n1,
(21) lecture (DIV2)
261
Image 58
4135
and in the meane tyme he is a vagabound, vvithout any shift.
and in the mean time he is a vagabond, without any shift.
cc p-acp dt j n1 pns31 vbz dt n1, p-acp d n1.
(21) lecture (DIV2)
261
Image 58
4136
Paul speaking of these busie bodies. 2. Thessal. chap. 3. verse 11. sayes, that, they doe no labour, Paul speaking of these busy bodies. 2. Thessal. chap. 3. verse 11. Says, that, they do no labour,
np1 vvg pp-f d j n2. crd n1. n1 crd n1 crd vvz, cst, pns32 vdb dx n1,
(21) lecture (DIV2)
261
Image 58
4137
and yet, they are busie bodies, exercised in other mens affaires, while as they are idle, in their owne calling.and yet, they Are busy bodies, exercised in other men's affairs, while as they Are idle, in their own calling.
cc av, pns32 vbr j n2, vvn p-acp j-jn ng2 n2, cs c-acp pns32 vbr j, p-acp po32 d vvg.
(21) lecture (DIV2)
261
Image 58
4138
The second effect, is a particular kinde of exercise; handie labour, vvorking vvith a mans ovvne hand, not vvith his seruants handes.
The second Effect, is a particular kind of exercise; handy labour, working with a men own hand, not with his Servants hands.
dt ord n1, vbz dt j n1 pp-f n1; j n1, vvg p-acp dt ng1 d n1, xx p-acp po31 ng1 n2.
(21) lecture (DIV2)
262
Image 58
4139
And therefore, the vvord is, your ovvne proper handes. This vvoulde seeme ouer straite.
And Therefore, the word is, your own proper hands. This would seem over strait.
cc av, dt n1 vbz, po22 d j n2. d vmd vvi a-acp av-j.
(21) lecture (DIV2)
262
Image 58
4140
It may be, that, many vvill be content to be exercised in an honest and liberall action,
It may be, that, many will be content to be exercised in an honest and liberal actium,
pn31 vmb vbi, cst, d vmb vbi j pc-acp vbi vvn p-acp dt j cc j n1,
(21) lecture (DIV2)
262
Image 58
4141
so, that, they may keep their hands clean:
so, that, they may keep their hands clean:
av, cst, pns32 vmb vvi po32 n2 j:
(21) lecture (DIV2)
262
Image 58
4142
but, when it commes to an handy work, and to put to their hands and file their fingers, to the bowing of the back,
but, when it comes to an handy work, and to put to their hands and file their fingers, to the bowing of the back,
cc-acp, c-crq pn31 vvz p-acp dt j n1, cc pc-acp vvi p-acp po32 n2 cc vvi po32 n2, p-acp dt vvg pp-f dt n1,
(21) lecture (DIV2)
262
Image 58
4143
and of the head, ô, that is ouer strait, it is ouer sore, to a Genle-man, to doe that, it settes him not:
and of the head, o, that is over strait, it is over soar, to a Gentleman, to do that, it sets him not:
cc pp-f dt n1, uh, cst vbz a-acp j, pn31 vbz p-acp av-j, p-acp dt n1, pc-acp vdi d, pn31 vvz pno31 xx:
(21) lecture (DIV2)
262
Image 58
4144
He is a Lords Sonne, should he fyle his hands with labour? But, Paul sayes, Labour with thy owne handes, rather ere thou be idle in this lyfe, Put to thy hand to a spade, or, shouell and dig dykes.
He is a lords Son, should he file his hands with labour? But, Paul Says, Labour with thy own hands, rather ere thou be idle in this life, Put to thy hand to a spade, or, shovel and dig dikes.
pns31 vbz dt ng1 n1, vmd pns31 vvi po31 n2 p-acp n1? p-acp, np1 vvz, vvb p-acp po21 d n2, av-c c-acp pns21 vbi j p-acp d n1, vvb p-acp po21 n1 p-acp dt n1, cc, n1 cc vvi n2.
(21) lecture (DIV2)
262
Image 58
4145
Ye may reade 2. Thessa. chap. 3. verse 8. of Paul. I vvill shovve you what he did (appearantlie there hes beene men in Thessalonica,
You may read 2. Thessa chap. 3. verse 8. of Paul. I will show you what he did (appearantlie there hes been men in Thessalonica,
pn22 vmb vvi crd np1 n1 crd n1 crd pp-f np1. pns11 vmb vvi pn22 r-crq pns31 vdd (av-j pc-acp zz vbn n2 p-acp np1,
(21) lecture (DIV2)
262
Image 58
4146
like this country people, who would not labour for their liuing) He sayes, Day and night, vvith paine and trouble, vvith my ovvne hands, I vvonne my liuing ▪ beside my preaching, I won my liuing with my ovvne craft.
like this country people, who would not labour for their living) He Says, Day and night, with pain and trouble, with my own hands, I won my living ▪ beside my preaching, I wone my living with my own craft.
av-j d n1 n1, r-crq vmd xx vvi p-acp po32 n-vvg) pns31 vvz, n1 cc n1, p-acp n1 cc vvi, p-acp po11 d n2, pns11 vvd po11 n-vvg ▪ a-acp po11 vvg, pns11 vvd po11 n-vvg p-acp po11 d n1.
(21) lecture (DIV2)
262
Image 58
4147
In the might, vvhen he left teaching, he made tentes, for his liuing. Now, this he speakes, to be an exemple to these idle bodies at Thessalonica:
In the might, when he left teaching, he made tents, for his living. Now, this he speaks, to be an exemple to these idle bodies At Thessalonica:
p-acp dt n1, c-crq pns31 vvd vvg, pns31 vvd n2, p-acp po31 n-vvg. av, d pns31 vvz, pc-acp vbi dt n1 p-acp d j n2 p-acp np1:
(21) lecture (DIV2)
262
Image 58
4148
and Paul, read of him, when ye will, he was a Gentle-man, a Roman, an Hebrevv, a Pharisie,
and Paul, read of him, when you will, he was a Gentleman, a Roman, an Hebrew, a Pharisee,
cc np1, vvn pp-f pno31, c-crq pn22 vmb, pns31 vbds dt n1, dt njp, dt njp, dt n1,
(21) lecture (DIV2)
262
Image 58
4464
There is as great power to make the dead to liue, as to make any thing of nothing.
There is as great power to make the dead to live, as to make any thing of nothing.
pc-acp vbz p-acp j n1 pc-acp vvi dt j pc-acp vvi, c-acp pc-acp vvi d n1 pp-f pix.
(22) lecture (DIV2)
276
Image 58
4149
yea, one of the Apostles of Iesus, vvhich is greatest of all; yet, he labours with his owne hands for •as liuing.
yea, one of the Apostles of Iesus, which is greatest of all; yet, he labours with his own hands for •as living.
uh, crd pp-f dt n2 pp-f np1, r-crq vbz js pp-f d; av, pns31 vvz p-acp po31 d n2 c-acp vbds vvg.
(21) lecture (DIV2)
262
Image 58
4150
In the Epistle, to the Ephes. cha. 4. verse. 28. he saies. He that s•all, let him steale no more, (sinner, sin no moree:
In the Epistle, to the Ephesians cham. 4. verse. 28. he Says. He that s•all, let him steal no more, (sinner, sin no moree:
p-acp dt n1, p-acp dt np1 pns11|vhb. crd n1. crd pns31 vvz. pns31 cst vmb, vvb pno31 vvi av-dx av-dc, (n1, vvb dx n1:
(21) lecture (DIV2)
262
Image 58
4151
harlot, liue in harlotrie no more;
harlot, live in harlotry no more;
n1, vvb p-acp n1 av-dx av-dc;
(21) lecture (DIV2)
262
Image 58
4152
alas, it is ouerlong to spend, if it were but an houre in offending God.) Then if he, that stal, should steal no more, vvhat should he doe? Works, saies he, vvith his handes. I vvould, that, they, who cannot get other moyen to win their liuing by, should labour vvith their handes,
alas, it is overlong to spend, if it were but an hour in offending God.) Then if he, that stal, should steal no more, what should he do? Works, Says he, with his hands. I would, that, they, who cannot get other moyen to win their living by, should labour with their hands,
uh, pn31 vbz av-j pc-acp vvi, cs pn31 vbdr p-acp dt n1 p-acp j-vvg np1.) av cs pns31, cst zz, vmd vvi av-dx av-dc, r-crq vmd pns31 vdi? vvz, vvz pns31, p-acp po31 n2. pns11 vmd, cst, pns32, r-crq vmbx vvi j-jn n1 pc-acp vvi po32 n-vvg p-acp, vmd vvi p-acp po32 n2,
(21) lecture (DIV2)
262
Image 58
4153
for their liuing, if it vvere in the vylest office, that can be (for, all offices are sanctified, in Christ.) What makes a thiefe,
for their living, if it were in the Vilest office, that can be (for, all Offices Are sanctified, in christ.) What makes a thief,
p-acp po32 n-vvg, cs pn31 vbdr p-acp dt js n1, cst vmb vbi (c-acp, d n2 vbr vvn, p-acp np1.) q-crq vvz dt n1,
(21) lecture (DIV2)
262
Image 58
4154
but idlenesse? if thou vvilt not vvorke, thou must steale.
but idleness? if thou wilt not work, thou must steal.
cc-acp n1? cs pns21 vm2 xx vvi, pns21 vmb vvi.
(21) lecture (DIV2)
262
Image 58
4155
In the second Epist. Thessa chap. 3. verse 12. (If any people had neede of this admonition, this land had neede thereof.) Paul sayes, vvorke vvith your ovvne hands.
In the second Epistle Thessa chap. 3. verse 12. (If any people had need of this admonition, this land had need thereof.) Paul Says, work with your own hands.
p-acp dt ord np1 np1 n1 crd n1 crd (cs d n1 vhd n1 pp-f d n1, d n1 vhd n1 av.) np1 vvz, vvb p-acp po22 d n2.
(21) lecture (DIV2)
262
Image 58
4156
Wherefore? That ye may eat your own bread, not another mans bread, but, that thou maist eate thy ovvne bread, that thou hast vvin vvith the sweate of thy brovves:
Wherefore? That you may eat your own bred, not Another men bred, but, that thou Mayest eat thy own bred, that thou hast win with the sweat of thy brows:
q-crq? cst pn22 vmb vvi po22 d n1, xx j-jn ng1 n1, cc-acp, cst pns21 vm2 vvi po21 d n1, cst pns21 vh2 n1 p-acp dt n1 pp-f po21 n2:
(21) lecture (DIV2)
262
Image 58
4157
vvhereby he would meane, that, they, who vvill not put to their hands to worke,
whereby he would mean, that, they, who will not put to their hands to work,
c-crq pns31 vmd vvi, cst, pns32, r-crq vmb xx vvi p-acp po32 n2 pc-acp vvi,
(21) lecture (DIV2)
262
Image 58
4158
but, walkes vp and down idle, (vvce to that morsell, they put in their mouth) do reaue the meat out of the mouthes of the poore laborers. Now, to be short.
but, walks up and down idle, (vvce to that morsel, they put in their Mouth) do reave the meat out of the mouths of the poor laborers. Now, to be short.
cc-acp, vvz a-acp cc a-acp j, (n1 p-acp d n1, pns32 vvd p-acp po32 n1) vdb vvi dt n1 av pp-f dt n2 pp-f dt j n2. av, pc-acp vbi j.
(21) lecture (DIV2)
262
Image 58
4159
He sayes, He denounced these things to them, before;
He Says, He denounced these things to them, before;
pns31 vvz, pns31 vvn d n2 p-acp pno32, a-acp;
(21) lecture (DIV2)
263
Image 58
4160
and he denounced them, in the name of Iesus, threatning a judgement, as ye may see, in that place. 2. Thess. 3. 11. 12. This is an Inhibition as straite, as anie Kings inhibition:
and he denounced them, in the name of Iesus, threatening a judgement, as you may see, in that place. 2. Thess 3. 11. 12. This is an Inhibition as strait, as any Kings inhibition:
cc pns31 vvn pno32, p-acp dt n1 pp-f np1, vvg dt n1, c-acp pn22 vmb vvi, p-acp d n1. crd np1 crd crd crd d vbz dt n1 c-acp av-j, c-acp d ng1 n1:
(21) lecture (DIV2)
263
Image 58
4161
He that vvill not vvorke, let him not eate. I forbid him to put the least morsell in his mouth:He that will not work, let him not eat. I forbid him to put the least morsel in his Mouth:
pns31 cst vmb xx vvi, vvb pno31 xx vvi. pns11 vvb pno31 pc-acp vvi dt ds n1 p-acp po31 n1:
(21) lecture (DIV2)
263
Image 58
4162
he that wil not labour, I command, in Gods name, that, he eate none.
he that will not labour, I command, in God's name, that, he eat none.
pns31 cst vmb xx vvi, pns11 vvb, p-acp ng1 n1, cst, pns31 vvd pix.
(21) lecture (DIV2)
263
Image 58
4163
It is the will of God, that they, who vvill not vvorke, and may worke, that, they should die for hunger.
It is the will of God, that they, who will not work, and may work, that, they should die for hunger.
pn31 vbz dt n1 pp-f np1, cst pns32, r-crq vmb xx vvi, cc vmb vvi, cst, pns32 vmd vvi p-acp n1.
(21) lecture (DIV2)
263
Image 58
4164
They who are strong and may get labour, and will not vvorke, there should be an inhibition laid on them, not to eate:
They who Are strong and may get labour, and will not work, there should be an inhibition laid on them, not to eat:
pns32 r-crq vbr j cc vmb vvi n1, cc vmb xx vvi, pc-acp vmd vbi dt n1 vvn p-acp pno32, xx pc-acp vvi:
(21) lecture (DIV2)
263
Image 58
4165
and they, who eate, if they eate not the bread conquest with their owne labour, their eating is cursed to them.
and they, who eat, if they eat not the bred conquest with their own labour, their eating is cursed to them.
cc pns32, r-crq vvd, cs pns32 vvb xx dt n1 n1 p-acp po32 d n1, po32 j-vvg vbz vvn p-acp pno32.
(21) lecture (DIV2)
263
Image 58
4166
It is not permitted to a King, to eate bread, except he labour for it: (and surelie, his labour is an heauie labour) No,
It is not permitted to a King, to eat bred, except he labour for it: (and surely, his labour is an heavy labour) No,
pn31 vbz xx vvn p-acp dt n1, pc-acp vvi n1, c-acp pns31 vvb p-acp pn31: (cc av-j, po31 n1 vbz dt j n1) uh-dx,
(21) lecture (DIV2)
263
Image 58
4167
for al the warrands, Charters and securities, which thou hast of thy lands, be thou Earle,
for all the warrants, Charters and securities, which thou hast of thy Lands, be thou Earl,
c-acp d dt n2, n2 cc n2, r-crq pns21 vh2 pp-f po21 n2, vbb pns21 n1,
(21) lecture (DIV2)
263
Image 58
4168
or, Lord, or Barron, except thou eate the labour of thy owne hands, thou eatest not lawfullie, but, thy eating is accursed.
or, Lord, or Baron, except thou eat the labour of thy own hands, thou Eatest not lawfully, but, thy eating is accursed.
cc, n1, cc n1, c-acp pns21 vvb dt n1 pp-f po21 d n2, pns21 vv2 xx av-j, cc-acp, po21 vvg vbz vvn.
(21) lecture (DIV2)
263
Image 58
4169
This Inhibition is not to beggers onelie, but to the greatest dominators of the earth:
This Inhibition is not to beggars only, but to the greatest dominators of the earth:
d n1 vbz xx p-acp n2 av-j, cc-acp p-acp dt js n2 pp-f dt n1:
(21) lecture (DIV2)
263
Image 58
4170
for, it was injoined to Adam, Thou shalt eate thy breade vvith the svveate of thy brovve;
for, it was enjoined to Adam, Thou shalt eat thy bread with the sweat of thy brow;
c-acp, pn31 vbds vvn p-acp np1, pns21 vm2 vvi po21 n1 p-acp dt n1 pp-f po21 n1;
(21) lecture (DIV2)
263
Image 58
4171
and all Lords and great men were then in the loynes of Adam. Goe keepe sheepe,
and all lords and great men were then in the loins of Adam. Go keep sheep,
cc d n2 cc j n2 vbdr av p-acp dt n2 pp-f np1. vvb vvi n1,
(21) lecture (DIV2)
263
Image 58
4172
or, nolt, or, digge dykes (if it please God, thou haue no other trade) and be ay doing something.
or, nolt, or, dig dikes (if it please God, thou have no other trade) and be ay doing something.
cc, n1, cc, vvb n2 (cs pn31 vvb np1, pns21 vhb dx j-jn n1) cc vbi uh vdg pi.
(21) lecture (DIV2)
263
Image 58
4173
Now, in the end, he addes two reasons, to cause them labour: the first, for honestie; the other, for commoditie.
Now, in the end, he adds two Reasons, to cause them labour: the First, for honesty; the other, for commodity.
av, p-acp dt n1, pns31 vvz crd n2, pc-acp vvi pno32 vvi: dt ord, p-acp n1; dt n-jn, p-acp n1.
(21) lecture (DIV2)
264
Image 58
4174
He is the honester man, that will put to his hand to labour, and will sit downe vvith gray bread conquest by his labour,
He is the Honester man, that will put to his hand to labour, and will fit down with grey bred conquest by his labour,
pns31 vbz dt jc n1, cst vmb vvi p-acp po31 n1 pc-acp vvi, cc vmb vvi a-acp p-acp j-jn n1 n1 p-acp po31 n1,
(21) lecture (DIV2)
264
Image 58
4175
nor he, who eates all delicates, with idlenesse. When thou hast laboured and win thy dinner, then, thou art an honest man:
nor he, who eats all delicates, with idleness. When thou hast laboured and win thy dinner, then, thou art an honest man:
ccx pns31, r-crq vvz d n2-j, p-acp n1. c-crq pns21 vh2 vvn cc vvi po21 n1, av, pns21 vb2r dt j n1:
(21) lecture (DIV2)
264
Image 58
4176
idlenes is no honestier an idle bodie I cannot count him honest.
idleness is no honestier an idle body I cannot count him honest.
n1 vbz dx jc cs j n1 pns11 vmbx vvi pno31 j.
(21) lecture (DIV2)
264
Image 58
4177
He that eates without labour (set him at the table head) he hes no honestie.
He that eats without labour (Set him At the table head) he hes no honesty.
pns31 cst vvz p-acp n1 (vvn pno31 p-acp dt n1 n1) pns31 zz dx n1.
(21) lecture (DIV2)
264
Image 58
4178
Now this honesty should be seene by them, that are without, euen the heathen.
Now this honesty should be seen by them, that Are without, even the heathen.
av d n1 vmd vbi vvn p-acp pno32, cst vbr p-acp, av-j dt j-jn.
(21) lecture (DIV2)
264
Image 58
4179
Brethren, we should be honest, if it were no more, but onely for our enemies cause,
Brothers, we should be honest, if it were no more, but only for our enemies cause,
n1, pns12 vmd vbi j, cs pn31 vbdr av-dx av-dc, cc-acp av-j c-acp po12 ng1 n1,
(21) lecture (DIV2)
264
Image 58
4180
for regard of our holy profession. The Enemie, the Pagane, lookes vpon thee, vvho art an idle body, and labours not,
for regard of our holy profession. The Enemy, the Pagan, looks upon thee, who art an idle body, and labours not,
p-acp n1 pp-f po12 j n1. dt n1, dt j-jn, vvz p-acp pno21, q-crq vb2r dt j n1, cc vvz xx,
(21) lecture (DIV2)
264
Image 58
4181
and sees nothing, but a bellie and a denourer of the creatures of God, and then, will he not slander thy profession? Therefore,
and sees nothing, but a belly and a denourer of the creatures of God, and then, will he not slander thy profession? Therefore,
cc vvz pix, cc-acp dt n1 cc dt n1 pp-f dt n2 pp-f np1, cc av, vmb pns31 xx vvi po21 n1? av,
(21) lecture (DIV2)
264
Image 58
4182
if it were but to saue this profession from the slanders of wicked men, labour continuallie:
if it were but to save this profession from the slanders of wicked men, labour continually:
cs pn31 vbdr cc-acp pc-acp vvi d n1 p-acp dt n2 pp-f j n2, vvb av-j:
(21) lecture (DIV2)
264
Image 58
4183
ere thou should be idle, labour in any exercise. Yea, more, nor this. Labour is the moyen, vvhere by the Lord hes ordained thee, to win thy enemy;
ere thou should be idle, labour in any exercise. Yea, more, nor this. Labour is the moyen, where by the Lord hes ordained thee, to win thy enemy;
c-acp pns21 vmd vbi j, vvb p-acp d n1. uh, av-dc, ccx d. vvb vbz dt n1, c-crq p-acp dt n1 pns31|vhz vvn pno21, pc-acp vvi po21 n1;
(21) lecture (DIV2)
264
Image 58
4184
vvhen he sees thee labour and win thy liuing, vvith the sweat of thy browes: and by the contrare;
when he sees thee labour and win thy living, with the sweat of thy brows: and by the Contraire;
c-crq pns31 vvz pno21 n1 cc vvi po21 j-vvg, p-acp dt n1 pp-f po21 n2: cc p-acp dt n1;
(21) lecture (DIV2)
264
Image 58
4185
thy idlenes holds others back, vvho vvould embrace the Gospell. Woe to them, vvho are stumbling blocks, to holde men back, from Christ.
thy idleness holds Others back, who would embrace the Gospel. Woe to them, who Are stumbling blocks, to hold men back, from christ.
po21 n1 vvz n2-jn n1, r-crq vmd vvi dt n1. n1 p-acp pno32, r-crq vbr vvg n2, pc-acp vvi n2 av, p-acp np1.
(21) lecture (DIV2)
264
Image 58
4186
As for the profit the laborer gets (I not will insist in it) he who in his labor hes God before his eies,
As for the profit the laborer gets (I not will insist in it) he who in his labour hes God before his eyes,
p-acp p-acp dt n1 dt n1 vvz (pns11 xx n1 vvi p-acp pn31) pns31 r-crq p-acp po31 n1 zz np1 p-acp po31 n2,
(21) lecture (DIV2)
264
Image 58
4187
& labors, not so much to win his liuing thereby, as to glorifie God, according to the command of the Apostle 1. Cor. 10. 31. Whither ye eate,
& labors, not so much to win his living thereby, as to Glorify God, according to the command of the Apostle 1. Cor. 10. 31. Whither you eat,
cc n2, xx av av-d pc-acp vvi po31 n-vvg av, c-acp pc-acp vvi np1, vvg p-acp dt n1 pp-f dt n1 crd np1 crd crd c-crq pn22 vvb,
(21) lecture (DIV2)
264
Image 58
4188
or, drinke, what euer ye doe, doe all to the glorie of God: (he vvho vvorkes, let him not worke,
or, drink, what ever you do, do all to the glory of God: (he who works, let him not work,
cc, n1, r-crq av pn22 vdb, vdb d p-acp dt n1 pp-f np1: (pns31 r-crq n2, vvb pno31 xx vvi,
(21) lecture (DIV2)
264
Image 58
4189
as an Oxe, or, an Asse, but, to glorifie God He who in labour sets himselfe to glorifie God, to be holie (be it, to 〈 ◊ 〉 pottes, to hold the pleugh to dig dykes) those men they shall neuer vvant the thing, the Lord thinkes may suffice them, at the least, they shall haue co••en•ment.
as an Ox, or, an Ass, but, to Glorify God He who in labour sets himself to Glorify God, to be holy (be it, to 〈 ◊ 〉 pots, to hold the pleugh to dig dikes) those men they shall never want the thing, the Lord thinks may suffice them, At the least, they shall have co••en•ment.
c-acp dt n1, cc, dt n1, cc-acp, pc-acp vvi np1 pns31 r-crq p-acp n1 vvz px31 pc-acp vvi np1, pc-acp vbi j (vbi pn31, pc-acp 〈 sy 〉 n2, pc-acp vvi dt uh pc-acp vvi n2) d n2 pns32 vmb av-x n1 dt n1, dt n1 vvz vmb vvi pno32, p-acp dt ds, pns32 vmb vhi n1.
(21) lecture (DIV2)
264
Image 58
4190
When they sit at dinner, they shall haue greater contentation then they that are fed with most daintie dishes.
When they fit At dinner, they shall have greater contentation then they that Are fed with most dainty Dishes.
c-crq pns32 vvb p-acp n1, pns32 vmb vhi jc n1 cs pns32 cst vbr vvn p-acp ds j n2.
(21) lecture (DIV2)
264
Image 58
4191
Therefore haue ay God before thy eyes;
Therefore have ay God before thy eyes;
av vhb av np1 p-acp po21 n2;
(21) lecture (DIV2)
264
Image 58
4192
labour ay to God, and then thou shalt haue here in this life sufficient to serue thee,
labour ay to God, and then thou shalt have Here in this life sufficient to serve thee,
vvb av p-acp np1, cc cs pns21 vm2 vhi av p-acp d n1 j pc-acp vvi pno21,
(21) lecture (DIV2)
264
Image 58
4193
and hereafter shalt haue heauenlie riches in aboundance. Therefore stand not, be not idle in thy calling but labor:
and hereafter shalt have heavenly riches in abundance. Therefore stand not, be not idle in thy calling but labour:
cc av vmb vhi j n2 p-acp n1. av vvb xx, vbb xx j p-acp po21 n1 p-acp n1:
(21) lecture (DIV2)
264
Image 58
4194
And how? euer to God and his glorie, and then thou shalt not want:
And how? ever to God and his glory, and then thou shalt not want:
cc q-crq? av p-acp np1 cc po31 n1, cc cs pns21 vm2 xx vvi:
(21) lecture (DIV2)
264
Image 58
4195
thou shalt haue plentie and sacietie of joy in that full sight of the countenance of Christ: all this worlde will away.
thou shalt have plenty and satiety of joy in that full sighed of the countenance of christ: all this world will away.
pns21 vm2 vhi n1 cc n1 pp-f n1 p-acp d j n1 pp-f dt n1 pp-f np1: d d n1 vmb av.
(21) lecture (DIV2)
264
Image 58
4196
Then blessed is that man who will set himselfe to serue God in his calling while he is heere:
Then blessed is that man who will Set himself to serve God in his calling while he is Here:
av vvn vbz d n1 r-crq vmb vvi px31 pc-acp vvi np1 p-acp po31 n1 cs pns31 vbz av:
(21) lecture (DIV2)
264
Image 58
4197
for when this worlde goes away, he shall obtaine that glorious kingdome that lastes for euer:
for when this world Goes away, he shall obtain that glorious Kingdom that lasts for ever:
c-acp c-crq d n1 vvz av, pns31 vmb vvi d j n1 cst vvz p-acp av:
(21) lecture (DIV2)
264
Image 58
4198
not by him selfe, but onelie by Christ: for in him onelie we and our labours are blessed.
not by him self, but only by christ: for in him only we and our labours Are blessed.
xx p-acp pno31 n1, cc-acp av-j p-acp np1: c-acp p-acp pno31 av-j zz cc po12 n2 vbr vvn.
(21) lecture (DIV2)
264
Image 58
4199
And therefore to him with the Father and the holie Spirite, be all praise for euer. AMEN.
And Therefore to him with the Father and the holy Spirit, be all praise for ever. AMEN.
cc av p-acp pno31 p-acp dt n1 cc dt j n1, vbb d n1 c-acp av. uh-n.
(21) lecture (DIV2)
264
Image 58
4200
THE XVII.
THE XVII.
dt np1.
(22) lecture (DIV2)
264
Image 58
4201
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 13. 14. 15. 13 I vvoulde not brethren, haue you ignorant concerning them vvhich are a sleepe, that ye sorrovv not as others vvhich haue no hope.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 13. 14. 15. 13 I would not brothers, have you ignorant Concerning them which Are a sleep, that you sorrow not as Others which have no hope.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd pns11 vmd xx n2, vhb pn22 j vvg pno32 r-crq vbr dt n1, cst pn22 n1 xx p-acp n2-jn r-crq vhb dx n1.
(22) lecture (DIV2)
264
Image 58
4202
14 For vve beleeue that Iesus is dead, and is risen: euen so them vvhich sleepe in Iesus vvill God bring vvith him.
14 For we believe that Iesus is dead, and is risen: even so them which sleep in Iesus will God bring with him.
crd c-acp pns12 vvb cst np1 vbz j, cc vbz vvn: av-j av pns32 r-crq vvb p-acp np1 vmb np1 vvi p-acp pno31.
(22) lecture (DIV2)
266
Image 58
4203
15 For this vvee say vnto you by the vvord of the Lord, that vvee vvhich liue,
15 For this we say unto you by the word of the Lord, that we which live,
crd c-acp d pns12 vvb p-acp pn22 p-acp dt n1 pp-f dt n1, cst pns12 r-crq vvb,
(22) lecture (DIV2)
267
Image 58
4204
and are remayning in the comming of the Lord, shall not preuent them vvhich sleepe.
and Are remaining in the coming of the Lord, shall not prevent them which sleep.
cc vbr vvg p-acp dt n-vvg pp-f dt n1, vmb xx vvi pno32 r-crq n1.
(22) lecture (DIV2)
267
Image 58
4205
THese Thessalonians (brethen) to vvhom the Apostle writes, they were not altogether ignorant of the estate of them vvho departed this life.
THese Thessalonians (brethren) to whom the Apostle writes, they were not altogether ignorant of the estate of them who departed this life.
d njp2 (n2) pc-acp ro-crq dt n1 vvz, pns32 vbdr xx av j pp-f dt n1 pp-f pno32 r-crq vvd d n1.
(22) lecture (DIV2)
268
Image 58
4206
No question, they vnderstoode and knew the resurrection of the dead:
No question, they understood and knew the resurrection of the dead:
dx n1, pns32 vvd cc vvd dt n1 pp-f dt j:
(22) lecture (DIV2)
268
Image 58
4207
for not knowinge that, vvhat could they know of Christianitie? Yet as appeares of this place by the Apostle, it was not a setled knowledge in the heart they had:
for not knowing that, what could they know of Christianity? Yet as appears of this place by the Apostle, it was not a settled knowledge in the heart they had:
c-acp xx vvg cst, r-crq vmd pns32 vvi pp-f np1? av a-acp vvz pp-f d n1 p-acp dt n1, pn31 vbds xx dt j-vvn n1 p-acp dt n1 pns32 vhd:
(22) lecture (DIV2)
268
Image 58
4208
they knevv no so as they shoulde haue done the resurrection of the bodie. And therefore when their friends whom they loued wel, departed, their dolour was excessiue.
they knew not so as they should have done the resurrection of the body. And Therefore when their Friends whom they loved well, departed, their dolour was excessive.
pns32 vvd xx av c-acp pns32 vmd vhi vdn dt n1 pp-f dt n1. cc av c-crq po32 n2 r-crq pns32 vvd av, vvd, po32 n1 vbds j.
(22) lecture (DIV2)
268
Image 58
4465
And this povver is onely proper to God. The power of the world may put out the life:
And this power is only proper to God. The power of the world may put out the life:
cc d n1 vbz av-j j p-acp np1. dt n1 pp-f dt n1 vmb vvi av dt n1:
(22) lecture (DIV2)
276
Image 58
4209
When they saw the godlie who professed in the beginning, drawne to torments, martyred and execute, they tooke displeasure out of measure:
When they saw the godly who professed in the beginning, drawn to torments, martyred and execute, they took displeasure out of measure:
c-crq pns32 vvd dt j r-crq vvd p-acp dt n1, vvn p-acp n2, vvn cc vvi, pns32 vvd n1 av pp-f n1:
(22) lecture (DIV2)
268
Image 58
4210
euen as if they who departed this life, had perished altogether, and shold neuer haue bene more.
even as if they who departed this life, had perished altogether, and should never have be more.
av c-acp cs pns32 r-crq vvd d n1, vhd vvn av, cc vmd av-x vhi vbn av-dc.
(22) lecture (DIV2)
268
Image 58
4211
The Apostle vnderstanding this, among other things he writes to them, he casts in this doctrine of the estate of them that are departed;
The Apostle understanding this, among other things he writes to them, he Cast in this Doctrine of the estate of them that Are departed;
dt n1 vvg d, p-acp j-jn n2 pns31 vvz p-acp pno32, pns31 vvz p-acp d n1 pp-f dt n1 pp-f pno32 cst vbr vvn;
(22) lecture (DIV2)
268
Image 58
4212
to the end they should leaue off that excessiue sorrow and lamentation, and not lament as the Gentiles who were vvithout hope.
to the end they should leave off that excessive sorrow and lamentation, and not lament as the Gentiles who were without hope.
p-acp dt n1 pns32 vmd vvi a-acp d j n1 cc n1, cc xx vvi p-acp dt n2-j r-crq vbdr p-acp n1.
(22) lecture (DIV2)
268
Image 58
4213
Then to come shortly to the wordes and purpose of the Apostle.
Then to come shortly to the words and purpose of the Apostle.
cs pc-acp vvi av-j p-acp dt n2 cc n1 pp-f dt n1.
(22) lecture (DIV2)
268
Image 58
4214
He settes downe this proposition, I vvould not brethren, haue you ignorant concerning them vvhich are a sleepe;
He sets down this proposition, I would not brothers, have you ignorant Concerning them which Are a sleep;
pns31 vvz a-acp d n1, pns11 vmd xx n2, vhb pn22 j vvg pno32 r-crq vbr dt n1;
(22) lecture (DIV2)
268
Image 58
4215
the end wherefore he would not haue them ignorant, is, that they sorrovv not as others vvho hes no hope.
the end Wherefore he would not have them ignorant, is, that they sorrow not as Others who hes no hope.
dt n1 c-crq pns31 vmd xx vhi pno32 j, vbz, cst pns32 n1 xx p-acp n2-jn r-crq pns31|vhz dx n1.
(22) lecture (DIV2)
268
Image 58
4216
Now concerning the estate of those that are departed, he instructs them in sundry heads of it:
Now Concerning the estate of those that Are departed, he instructs them in sundry Heads of it:
av vvg dt n1 pp-f d cst vbr vvn, pns31 vvz pno32 p-acp j n2 pp-f pn31:
(22) lecture (DIV2)
269
Image 58
4217
First, he telles them that they are but a sleep, that is now their present estate in graue.
First, he tells them that they Are but a sleep, that is now their present estate in graven.
ord, pns31 vvz pno32 cst pns32 vbr p-acp dt n1, cst vbz av po32 j n1 p-acp n1.
(22) lecture (DIV2)
269
Image 58
4218
Then he teaches them what shall follow; the rising again;
Then he Teaches them what shall follow; the rising again;
cs pns31 vvz pno32 r-crq vmb vvi; dt n-vvg av;
(22) lecture (DIV2)
269
Image 58
4219
when that they haue sleeped a time, as one after sleep awakes, so shal they awake.
when that they have sleeped a time, as one After sleep awakes, so shall they awake.
c-crq cst pns32 vhb vvn dt n1, c-acp pi p-acp n1 vvz, av vmb pns32 vvi.
(22) lecture (DIV2)
269
Image 58
4220
Next he instructes them of the honor they shall haue in the resurrection vvhen they shall meete the Lord of glorie.
Next he instructs them of the honour they shall have in the resurrection when they shall meet the Lord of glory.
ord pns31 vvz pno32 pp-f dt n1 pns32 vmb vhi p-acp dt n1 c-crq pns32 vmb vvi dt n1 pp-f n1.
(22) lecture (DIV2)
269
Image 58
4221
Suppose they be dead first, they shal not be last in meetting the Lord:
Suppose they be dead First, they shall not be last in meeting the Lord:
vvb pns32 vbb j ord, pns32 vmb xx vbi ord p-acp vvg dt n1:
(22) lecture (DIV2)
269
Image 58
4222
yea they who shall be aliue at that day, shall not be first, but they who are departed, shall be in the first rank to meete the Lord in the clouds.
yea they who shall be alive At that day, shall not be First, but they who Are departed, shall be in the First rank to meet the Lord in the Clouds.
uh pns32 r-crq vmb vbi j p-acp d n1, vmb xx vbi ord, cc-acp pns32 r-crq vbr vvn, vmb vbi p-acp dt ord n1 pc-acp vvi dt n1 p-acp dt n2.
(22) lecture (DIV2)
269
Image 58
4223
Of this he taks occasion to speak of the Lords comming, & of the glory thereof;
Of this he Takes occasion to speak of the lords coming, & of the glory thereof;
pp-f d pns31 vvz n1 pc-acp vvi pp-f dt n2 vvg, cc pp-f dt n1 av;
(22) lecture (DIV2)
269
Image 58
4224
to this end that euery one in thinking vpon these things shold receiue comfort. Ther is the summe of this doctrine.
to this end that every one in thinking upon these things should receive Comfort. There is the sum of this Doctrine.
p-acp d n1 cst d pi p-acp vvg p-acp d n2 vmd vvi n1. pc-acp vbz dt n1 pp-f d n1.
(22) lecture (DIV2)
269
Image 58
4225
I vvoulde not haue you brethren ignorant as concerning those vvho are at sleepe. I would not have you brothers ignorant as Concerning those who Are At sleep.
pns11 vmd xx vhi pn22 n2 j p-acp vvg d r-crq vbr p-acp n1.
(22) lecture (DIV2)
269
Image 58
4226
That is, I vvoulde not haue you ignorant of their estate, vvhat is their estate while they lye in graue, vvhat their estate shall be thereafter.
That is, I would not have you ignorant of their estate, what is their estate while they lie in graven, what their estate shall be thereafter.
cst vbz, pns11 vmd xx vhi pn22 j pp-f po32 n1, r-crq vbz po32 n1 cs pns32 vvb p-acp n1, r-crq po32 n1 vmb vbi av.
(22) lecture (DIV2)
269
Image 58
4227
Of these and such things I vvould not haue you ignorant. Now the lesson is easie.
Of these and such things I would not have you ignorant. Now the Lesson is easy.
pp-f d cc d n2 pns11 vmd xx vhi pn22 j. av dt n1 vbz j.
(22) lecture (DIV2)
269
Image 58
4228
There are none of vs but in some measure vve shoulde knowe what is the estate of them who are dead;
There Are none of us but in Some measure we should know what is the estate of them who Are dead;
pc-acp vbr pix pp-f pno12 p-acp p-acp d n1 pns12 vmd vvi r-crq vbz dt n1 pp-f pno32 r-crq vbr j;
(22) lecture (DIV2)
269
Image 58
4229
vvhat is their estate in the graue, vvhat shall be their estate after the graue. It appertaines to euerie Christian to know the estate of the dead in some measure,
what is their estate in the graven, what shall be their estate After the graven. It appertains to every Christian to know the estate of the dead in Some measure,
r-crq vbz po32 n1 p-acp dt n1, r-crq vmb vbi po32 n1 p-acp dt n1. pn31 vvz p-acp d np1 pc-acp vvi dt n1 pp-f dt j p-acp d n1,
(22) lecture (DIV2)
269
Image 58
4292
It is a thing flesh and bloud wil not giue thee, and it is a greater wonder to see Christ,
It is a thing Flesh and blood will not give thee, and it is a greater wonder to see christ,
pn31 vbz dt n1 n1 cc n1 vmb xx vvi pno21, cc pn31 vbz dt jc n1 pc-acp vvi np1,
(22) lecture (DIV2)
270
Image 58
4230
as well as it pertaines to them to know the estate of the liuing not passing the reuelation that the Lord hes made therin.
as well as it pertains to them to know the estate of the living not passing the Revelation that the Lord hes made therein.
c-acp av c-acp pn31 vvz p-acp pno32 pc-acp vvi dt n1 pp-f dt n1 xx vvg dt n1 cst dt n1 pns31|vhz vvd av.
(22) lecture (DIV2)
269
Image 58
4231
Dreame not anie estate to the dead, knovve no more of it nor it pleases God to reueale,
Dream not any estate to the dead, know no more of it nor it Pleases God to reveal,
n1 xx d n1 p-acp dt j, vvb av-dx dc pp-f pn31 cc pn31 vvz np1 pc-acp vvi,
(22) lecture (DIV2)
269
Image 58
4232
nor desire to know no more. The Papistes passes in curiositie, and can not be satisfied with the Lords reuelation:
nor desire to know no more. The Papists passes in curiosity, and can not be satisfied with the lords Revelation:
ccx n1 pc-acp vvi av-dx av-dc. dt njp2 n2 p-acp n1, cc vmb xx vbi vvn p-acp dt n2 n1:
(22) lecture (DIV2)
269
Image 58
4233
but let vs be content with the reuelation of the Lord vntill that great reuelation come.
but let us be content with the Revelation of the Lord until that great Revelation come.
cc-acp vvb pno12 vbi j p-acp dt n1 pp-f dt n1 c-acp d j n1 vvi.
(22) lecture (DIV2)
269
Image 58
4234
Alwaies it pertaines to vs in some measure to knovve the estate of the departed. Ignorance brings a great deale of sorrow vvith it. The effects of ignorance.
Always it pertains to us in Some measure to know the estate of the departed. Ignorance brings a great deal of sorrow with it. The effects of ignorance.
av pn31 vvz p-acp pno12 p-acp d n1 pc-acp vvi dt n1 pp-f dt j-vvn. n1 vvz dt j n1 pp-f n1 p-acp pn31. dt n2 pp-f n1.
(22) lecture (DIV2)
269
Image 58
4235
in things, vve should know, are displeasure and sorrow.
in things, we should know, Are displeasure and sorrow.
p-acp n2, pns12 vmd vvi, vbr n1 cc n1.
(22) lecture (DIV2)
269
Image 58
4236
Knowledge of the things, vve should know, and especially of the estate of those departed this life, brings joy & consolation.
Knowledge of the things, we should know, and especially of the estate of those departed this life, brings joy & consolation.
n1 pp-f dt n2, pns12 vmd vvi, cc av-j pp-f dt n1 pp-f d vvd d n1, vvz n1 cc n1.
(22) lecture (DIV2)
269
Image 58
4237
Ignorance made Iacob excessiuelie to mourne for his sonne Ioseph, without anie cause, thinking he was dead, when he was aliue.
Ignorance made Iacob excessively to mourn for his son Ioseph, without any cause, thinking he was dead, when he was alive.
n1 vvn np1 av-j pc-acp vvi p-acp po31 n1 np1, p-acp d n1, vvg pns31 vbds j, c-crq pns31 vbds j.
(22) lecture (DIV2)
269
Image 58
4238
Being fred from his ignorance, and knowing the estate of his son, and that he was aliue. he found joy and consolation.
Being fred from his ignorance, and knowing the estate of his son, and that he was alive. he found joy and consolation.
vbg vvn p-acp po31 n1, cc vvg dt n1 pp-f po31 n1, cc cst pns31 vbds j. pns31 vvd n1 cc n1.
(22) lecture (DIV2)
269
Image 58
4239
So light and knowledge brings joy.
So Light and knowledge brings joy.
av j cc n1 vvz n1.
(22) lecture (DIV2)
269
Image 58
4240
The blinde opinion of this dreame of Purgatorie that the Papists hes inuented, hes brought exceeding great displeasure to many.
The blind opinion of this dream of Purgatory that the Papists hes invented, hes brought exceeding great displeasure to many.
dt j n1 pp-f d n1 pp-f n1 cst dt njp2 zz vvn, pns31|vhz vvn av-vvg j n1 p-acp d.
(22) lecture (DIV2)
269
Image 58
4241
To thinke that the soule lovvsed from the bodie should be tormented in Purgatorie, ere it enter in glorie.
To think that the soul lovvsed from the body should be tormented in Purgatory, ere it enter in glory.
p-acp vvi cst dt n1 j p-acp dt n1 vmd vbi vvn p-acp n1, c-acp pn31 vvb p-acp n1.
(22) lecture (DIV2)
269
Image 58
4242
But men being fred from this ignorance, and knowing assuredly that the soule, immediatlie after it seueres from the bodie, passes to eternall joy, men and vvemen knovving this in the pointe of death ▪ no question, they are exceeding glad.
But men being fred from this ignorance, and knowing assuredly that the soul, immediately After it seueres from the body, passes to Eternal joy, men and women knowing this in the point of death ▪ no question, they Are exceeding glad.
p-acp n2 vbg vvn p-acp d n1, cc vvg av-vvn cst dt n1, av-j c-acp pn31 fw-la p-acp dt n1, vvz p-acp j n1, n2 cc n2 vvg d p-acp dt n1 pp-f n1 ▪ dx n1, pns32 vbr av-vvg j.
(22) lecture (DIV2)
269
Image 58
4243
Then brethren, to speake it againe; Ignorance brings great displeasure; knowledge bringes joy: when vve knowe the estate of thinges as they are indeed, then there is joy.
Then brothers, to speak it again; Ignorance brings great displeasure; knowledge brings joy: when we know the estate of things as they Are indeed, then there is joy.
cs n2, pc-acp vvi pn31 av; n1 vvz j n1; n1 vvz n1: c-crq pns12 vvb dt n1 pp-f n2 c-acp pns32 vbr av, av pc-acp vbz n1.
(22) lecture (DIV2)
269
Image 58
4244
Therefore the Apostle sayes, That ye 〈 ◊ 〉 not, as others vvho hes no hope. That is, as the Gentiles.
Therefore the Apostle Says, That you 〈 ◊ 〉 not, as Others who hes no hope. That is, as the Gentiles.
av dt n1 vvz, cst pn22 〈 sy 〉 xx, c-acp n2-jn r-crq pns31|vhz dx n1. cst vbz, c-acp dt n2-j.
(22) lecture (DIV2)
269
Image 58
4245
An ignorant and hopelesse bodie who hes no hope of the resurrection, who knowes nothing of the resurrection;
an ignorant and hopeless body who hes no hope of the resurrection, who knows nothing of the resurrection;
dt j cc j n1 r-crq zz zz n1 pp-f dt n1, r-crq vvz pix pp-f dt n1;
(22) lecture (DIV2)
269
Image 58
4246
and therefore hopes not for it, his mourning and sorrowe will be excessiue. This is the meaning of the Apostle.
and Therefore hope's not for it, his mourning and sorrow will be excessive. This is the meaning of the Apostle.
cc av vvz xx p-acp pn31, po31 n1 cc n1 vmb vbi j. d vbz dt n1 pp-f dt n1.
(22) lecture (DIV2)
269
Image 58
4247
Ignorance bringes 〈 ◊ 〉 in death, it makes a man hopelesse, not to hope for a lyfe after this lyfe,
Ignorance bringes 〈 ◊ 〉 in death, it makes a man hopeless, not to hope for a life After this life,
n1 fw-mi 〈 sy 〉 p-acp n1, pn31 vvz dt n1 j, xx pc-acp vvi p-acp dt n1 p-acp d n1,
(22) lecture (DIV2)
269
Image 58
4248
nor for a resurrection to lyfe, and being 〈 ◊ 〉, what joy can he haue? a bodie dying without hope, no 〈 ◊ 〉 if thou bee not in hope when thou art dying.
nor for a resurrection to life, and being 〈 ◊ 〉, what joy can he have? a body dying without hope, no 〈 ◊ 〉 if thou be not in hope when thou art dying.
ccx p-acp dt n1 p-acp n1, cc vbg 〈 sy 〉, q-crq n1 vmb pns31 vhi? dt n1 vvg p-acp n1, dx 〈 sy 〉 cs pns21 vbb xx p-acp n1 c-crq pns21 vb2r vvg.
(22) lecture (DIV2)
269
Image 58
4249
all the world shall not make thee to rejoyce. By the contrair, ye heare by the Apostle, knowledge bringes hope;
all the world shall not make thee to rejoice. By the contrair, you hear by the Apostle, knowledge brings hope;
av-d dt n1 vmb xx vvi pno21 pc-acp vvi. p-acp dt j-jn, pn22 vvb p-acp dt n1, n1 vvz n1;
(22) lecture (DIV2)
269
Image 58
4251
None euer yet died in the hope of that glorious resurrection, but in the houre of death, they rejoyced with joy vnspeakable.
None ever yet died in the hope of that glorious resurrection, but in the hour of death, they rejoiced with joy unspeakable.
pix av av vvn p-acp dt n1 pp-f cst j n1, cc-acp p-acp dt n1 pp-f n1, pns32 vvd p-acp n1 j-u.
(22) lecture (DIV2)
269
Image 58
4252
The joy that hope bringes, being grounded on knowledge, is wonderfull.
The joy that hope brings, being grounded on knowledge, is wonderful.
dt n1 cst n1 vvz, vbg vvn p-acp n1, vbz j.
(22) lecture (DIV2)
269
Image 58
4253
It will not be conteined in the heart but the mouth will open and glory in the joy it apprehendes, throgh the hope of the resurrection in Iesus Christ.
It will not be contained in the heart but the Mouth will open and glory in the joy it apprehends, through the hope of the resurrection in Iesus christ.
pn31 vmb xx vbi vvn p-acp dt n1 p-acp dt n1 vmb vvi cc n1 p-acp dt n1 pn31 vvz, p-acp dt n1 pp-f dt n1 p-acp np1 np1.
(22) lecture (DIV2)
269
Image 58
4254
The Apostle Rom. chap. 5. verse 2. saies, We rejoyce vnder the hope of the glory of God.
The Apostle Rom. chap. 5. verse 2. Says, We rejoice under the hope of the glory of God.
dt n1 np1 n1 crd n1 crd vvz, pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1.
(22) lecture (DIV2)
269
Image 58
4255
I meane not, brethren, that, that knowledge that workes hope, and that hope that workes joy, will take away from a man altogether all displeasure, all heauinesse, all mourning in the departure of our friendes, and them we loue well.
I mean not, brothers, that, that knowledge that works hope, and that hope that works joy, will take away from a man altogether all displeasure, all heaviness, all mourning in the departure of our Friends, and them we love well.
pns11 vvb xx, n2, cst, cst n1 cst vvz n1, cc d n1 cst vvz n1, vmb vvi av p-acp dt n1 av d n1, d n1, d n1 p-acp dt n1 pp-f po12 n2, cc pno32 pns12 vvb av.
(22) lecture (DIV2)
269
Image 58
4256
No, it will nor nor should not doe that. There is no grace of God in Iesus, that puts out any naturall affection:
No, it will nor nor should not do that. There is no grace of God in Iesus, that puts out any natural affection:
uh-dx, pn31 vmb ccx ccx vmd xx vdi d. pc-acp vbz dx n1 pp-f np1 p-acp np1, cst vvz av d j n1:
(22) lecture (DIV2)
269
Image 58
4257
none will take away either naturall joy, or displeasure: no, faith and hope will not doe it, but it makes that naturall affection sanctified, and puts it in order:
none will take away either natural joy, or displeasure: no, faith and hope will not do it, but it makes that natural affection sanctified, and puts it in order:
pi vmb vvi av d j n1, cc n1: dx, n1 cc n1 vmb xx vdi pn31, cc-acp pn31 vvz d j n1 vvn, cc vvz pn31 p-acp n1:
(22) lecture (DIV2)
269
Image 58
4258
Our dolour, which by nature is immoderate, it moderates:
Our dolour, which by nature is immoderate, it moderates:
po12 n1, r-crq p-acp n1 vbz j, pn31 vvz:
(22) lecture (DIV2)
269
Image 58
4259
hope will bring with it a measure, knoweledge will bring with it a measure, and faith which is the fountaine of all graces, will bring with it a measure.
hope will bring with it a measure, knowledge will bring with it a measure, and faith which is the fountain of all graces, will bring with it a measure.
vvb vmb vvi p-acp pn31 dt n1, n1 vmb vvi p-acp pn31 dt n1, cc n1 r-crq vbz dt n1 pp-f d n2, vmb vvi p-acp pn31 dt n1.
(22) lecture (DIV2)
269
Image 58
4260
In a word, Faith, hope and knowledge, will temper and mingle the affection of displeasure, which is bitter, with the affection of joy,
In a word, Faith, hope and knowledge, will temper and mingle the affection of displeasure, which is bitter, with the affection of joy,
p-acp dt n1, n1, vvb cc n1, vmb vvi cc vvi dt n1 pp-f n1, r-crq vbz j, p-acp dt n1 pp-f n1,
(22) lecture (DIV2)
269
Image 58
4261
and make a sweete temperature in that bodie:
and make a sweet temperature in that body:
cc vvi dt j n1 p-acp d n1:
(22) lecture (DIV2)
269
Image 58
4262
so that the bodie that hes knowledge and hope, when it is mourning fastest, it will haue greatest joy.
so that the body that hes knowledge and hope, when it is mourning fastest, it will have greatest joy.
av cst dt n1 cst po31 n1 cc n1, c-crq pn31 vbz vvg av-js, pn31 vmb vhi js n1.
(22) lecture (DIV2)
269
Image 58
4263
Beware of your mourning, and looke that it be neuer altogether without some joy.
Beware of your mourning, and look that it be never altogether without Some joy.
vvb pp-f po22 n1, cc vvb cst pn31 vbb av-x av p-acp d n1.
(22) lecture (DIV2)
269
Image 58
4264
Sobst thou? sighst thou vnspeakablie? Looke, that thy •ighs be mingled with joy vnspeakable.
Sobst thou? sighest thou unspeakably? Look, that thy •ighs be mingled with joy unspeakable.
np1 pns21? vv2 pns21 av-j? n1, cst po21 n2 vbb vvn p-acp n1 j-u.
(22) lecture (DIV2)
269
Image 58
4265
Will ye haue my counsell? Let neuer joy be the alone, but let euer joy be tempered with sorrow: Haue not srrow the alone.
Will you have my counsel? Let never joy be the alone, but let ever joy be tempered with sorrow: Have not srrow the alone.
n1 pn22 vhb po11 n1? vvb av n1 vbb dt j, cc-acp vvb av n1 vbb vvn p-acp n1: vhb xx n1 dt j.
(22) lecture (DIV2)
269
Image 58
4266
but let it 〈 ◊ 〉 be mingled with some joy. So long as thou liuest, thou art naturallie inclined to sinne, and sinne procures sorrow.
but let it 〈 ◊ 〉 be mingled with Some joy. So long as thou Livest, thou art naturally inclined to sin, and sin procures sorrow.
cc-acp vvb pn31 〈 sy 〉 vbi vvn p-acp d n1. av av-j c-acp pns21 vv2, pns21 vb2r av-j vvn p-acp n1, cc n1 vvz n1.
(22) lecture (DIV2)
269
Image 58
4267
And therfore so long as sinne dwelles in thy bodie, let euer thy joy be tempered with sorow,
And Therefore so long as sin dwells in thy body, let ever thy joy be tempered with sorrow,
cc av av av-j c-acp n1 vvz p-acp po21 n1, vvb av po21 n1 vbi vvn p-acp n1,
(22) lecture (DIV2)
269
Image 58
4268
but let neuer thy sorow for sinne be it alone, but tempered with some joy in the mercie of God.
but let never thy sorrow for sin be it alone, but tempered with Some joy in the mercy of God.
cc-acp vvb av-x po21 n1 p-acp n1 vbb pn31 av-j, cc-acp vvd p-acp d n1 p-acp dt n1 pp-f np1.
(22) lecture (DIV2)
269
Image 58
4269
This shoulde be the estate of a christian: in laughing forget not sin, but sorow for it:
This should be the estate of a christian: in laughing forget not since, but sorrow for it:
d vmd vbi dt n1 pp-f dt njp: p-acp vvg vvb xx n1, cc-acp n1 p-acp pn31:
(22) lecture (DIV2)
269
Image 58
4270
be not vvanton vnder the burden of sin.
be not wanton under the burden of since.
vbi xx j-jn p-acp dt n1 pp-f n1.
(22) lecture (DIV2)
269
Image 58
4271
Againe, in mourning let joy be for the mercie of Christ to vs. The Apostle sayes 1. Thess. 5. 16. Reioice euer: yea euen when thou art mourning,
Again, in mourning let joy be for the mercy of christ to us The Apostle Says 1. Thess 5. 16. Rejoice ever: yea even when thou art mourning,
av, p-acp j-vvg vvb n1 vbi p-acp dt n1 pp-f np1 p-acp pno12 dt n1 vvz crd np1 crd crd vvb av: uh av c-crq pns21 vb2r vvg,
(22) lecture (DIV2)
269
Image 58
4272
for there is matter of eternall joy offered in Christ: and therfore rejoice vvith a sanctified and with an holie joye. This is the first lesson.
for there is matter of Eternal joy offered in christ: and Therefore rejoice with a sanctified and with an holy joy. This is the First Lesson.
c-acp pc-acp vbz n1 pp-f j n1 vvn p-acp np1: cc av vvb p-acp dt j-vvn cc p-acp dt j n1. d vbz dt ord n1.
(22) lecture (DIV2)
269
Image 58
4273
Then brethren, I gather on the vvords of the Apostle, As the Gentiles vvho haue no hope of resurrection;
Then brothers, I gather on the words of the Apostle, As the Gentiles who have no hope of resurrection;
av n2, pns11 vvb p-acp dt n2 pp-f dt n1, p-acp dt np1 q-crq vhb dx n1 pp-f n1;
(22) lecture (DIV2)
270
Image 58
4274
where there is no hope there is no comfort? vvhere a mans hope is bounded within the compasse of this life,
where there is no hope there is no Comfort? where a men hope is bounded within the compass of this life,
c-crq pc-acp vbz dx n1 pc-acp vbz dx n1? q-crq dt ng1 n1 vbz vvn p-acp dt n1 pp-f d n1,
(22) lecture (DIV2)
270
Image 58
4275
and reaches not out beyond the same, there is no comfort:
and reaches not out beyond the same, there is no Comfort:
cc vvz xx av p-acp dt d, pc-acp vbz dx n1:
(22) lecture (DIV2)
270
Image 58
4276
make him king of all the worlde, if his hope be onelie on the kingdomes of this earth,
make him King of all the world, if his hope be only on the kingdoms of this earth,
vvb pno31 n1 pp-f d dt n1, cs po31 n1 vbb j p-acp dt n2 pp-f d n1,
(22) lecture (DIV2)
270
Image 58
4277
if he hope not for that heauenlie kingdome, to be an inheritour there, he hes no joye nor comfort:
if he hope not for that heavenly Kingdom, to be an inheritor there, he hes no joy nor Comfort:
cs pns31 vvb xx p-acp d j n1, pc-acp vbi dt n1 a-acp, pns31 zz dx n1 ccx n1:
(22) lecture (DIV2)
270
Image 58
4278
I meane that solide joye and comfort vvhich the world neuer ministers to men.
I mean that solid joy and Comfort which the world never Ministers to men.
pns11 vvb cst j n1 cc n1 r-crq dt n1 av-x vvz p-acp n2.
(22) lecture (DIV2)
270
Image 58
4279
Al the kingdoms in the earth will neuer minister to thee solide joy, comfort & consolation.
All the kingdoms in the earth will never minister to thee solid joy, Comfort & consolation.
d dt n2 p-acp dt n1 vmb av-x vvi p-acp pno21 j n1, n1 cc n1.
(22) lecture (DIV2)
270
Image 58
4280
Novv brethren, this is the estate of the Gentiles. Paul Ephes. 2. 12. speaking of their estate, sayes;
Now brothers, this is the estate of the Gentiles. Paul Ephesians 2. 12. speaking of their estate, Says;
av n2, d vbz dt n1 pp-f dt n2-j. np1 np1 crd crd vvg pp-f po32 n1, vvz;
(22) lecture (DIV2)
270
Image 58
4281
they liued in the world without God, aliants from the Common-well of Israell, from the Church of God, strangers from the couenants of promise, without hope & without God in the world; and so hopelesse & cōfortlesse.
they lived in the world without God, aliants from the Common-well of Israel, from the Church of God, Strangers from the Covenants of promise, without hope & without God in the world; and so hopeless & comfortless.
pns32 vvd p-acp dt n1 p-acp np1, n2-jn p-acp dt j pp-f np1, p-acp dt n1 pp-f np1, n2 p-acp dt n2 pp-f n1, p-acp n1 cc p-acp np1 p-acp dt n1; cc av j cc j.
(22) lecture (DIV2)
270
Image 58
4282
I can not say, that euer any Gentile that liued as a Gentile, what euer was their ranke on the earth, that euer they had any comfort:
I can not say, that ever any Gentile that lived as a Gentile, what ever was their rank on the earth, that ever they had any Comfort:
pns11 vmb xx vvi, cst av d j cst vvd p-acp dt j, r-crq av vbds po32 n1 p-acp dt n1, cst av pns32 vhd d n1:
(22) lecture (DIV2)
270
Image 58
4283
all these Monarches that liued without grace in the world, I can not say that in the midst of their triumph & greatest glory they had any comfort;
all these Monarchs that lived without grace in the world, I can not say that in the midst of their triumph & greatest glory they had any Comfort;
d d n2 cst vvd p-acp n1 p-acp dt n1, pns11 vmb xx vvi cst p-acp dt n1 pp-f po32 n1 cc js n1 pns32 vhd d n1;
(22) lecture (DIV2)
270
Image 58
4284
much lesse in the hour of their death had they any cōfort & joy:
much less in the hour of their death had they any Comfort & joy:
av-d av-dc p-acp dt n1 pp-f po32 n1 vhd pns32 d n1 cc n1:
(22) lecture (DIV2)
270
Image 58
4285
and when they saw there was nothing but death, and all pleasure was away, then there was nothing but sorowe, Hadrian the Emperour (I remember) who was one of the most glorious Conquerours in the world,
and when they saw there was nothing but death, and all pleasure was away, then there was nothing but sorrow, Hadriani the Emperor (I Remember) who was one of the most glorious Conquerors in the world,
cc c-crq pns32 vvd a-acp vbds pix cc-acp n1, cc d n1 vbds av, av a-acp vbds pix cc-acp n1, np1 dt n1 (pns11 vvb) r-crq vbds crd pp-f dt av-ds j n1 p-acp dt n1,
(22) lecture (DIV2)
270
Image 58
4286
when he was on death-bed, he flatters with his owne soule, to see if she would haue bidden within the body, saying, My litle soule, wilt thou bide within the body? thou waits not where thou art going to;
when he was on deathbed, he flatters with his own soul, to see if she would have bidden within the body, saying, My little soul, wilt thou bide within the body? thou waits not where thou art going to;
c-crq pns31 vbds p-acp n1, pns31 vvz p-acp po31 d n1, pc-acp vvi cs pns31 vmd vhi vvn p-acp dt n1, vvg, po11 j n1, vm2 pns21 vvi p-acp dt n1? pns21 vvz xx c-crq pns21 vb2r vvg p-acp;
(22) lecture (DIV2)
270
Image 58
4287
without hope he was, and therefore comfortlesse, and dies in dispair.
without hope he was, and Therefore comfortless, and die in despair.
p-acp vvb pns31 vbds, cc av j, cc vvz p-acp n1.
(22) lecture (DIV2)
270
Image 58
4288
To let vs see there is none that deceasses without the hope of lyfe, and of that glorious resurrection,
To let us see there is none that deceases without the hope of life, and of that glorious resurrection,
p-acp vvb pno12 vvi a-acp vbz pix cst n2 p-acp dt n1 pp-f n1, cc pp-f d j n1,
(22) lecture (DIV2)
270
Image 58
4289
but they die all in dispare, from the King, to the begger.
but they die all in dispare, from the King, to the beggar.
cc-acp pns32 vvb d p-acp n1, p-acp dt n1, p-acp dt n1.
(22) lecture (DIV2)
270
Image 58
4290
Who euer died since the beginning of the world, without Christ, and hope in him, (yea before he was manifested in the world) but they deceassed in dispare:
Who ever died since the beginning of the world, without christ, and hope in him, (yea before he was manifested in the world) but they deceased in dispare:
r-crq av vvd p-acp dt n-vvg pp-f dt n1, p-acp np1, cc vvb p-acp pno31, (uh a-acp pns31 vbds vvn p-acp dt n1) cc-acp pns32 j-vvn p-acp n1:
(22) lecture (DIV2)
270
Image 58
4291
So, as ye wold die in joy striue to get Christ.
So, as you would die in joy strive to get christ.
av, c-acp pn22 vmd vvi p-acp n1 vvi pc-acp vvi np1.
(22) lecture (DIV2)
270
Image 58
4293
nor to see a man through a rock; ther are so many impediments to hinder his fight from 〈 ◊ 〉.
nor to see a man through a rock; there Are so many impediments to hinder his fight from 〈 ◊ 〉.
ccx pc-acp vvi dt n1 p-acp dt n1; pc-acp vbr av d n2 pc-acp vvi po31 n1 p-acp 〈 sy 〉.
(22) lecture (DIV2)
270
Image 58
4294
Therefore we haue to craue, that the sprit of Iesus wold lighten the eye of the mynde in vs aboue nature, to see him,
Therefore we have to crave, that the Spirit of Iesus would lighten the eye of the mind in us above nature, to see him,
av pns12 vhb pc-acp vvi, cst dt n1 pp-f np1 vmd vvi dt n1 pp-f dt n1 p-acp pno12 p-acp n1, pc-acp vvi pno31,
(22) lecture (DIV2)
270
Image 58
4295
and then we shall see him, and so haue comfort in death.
and then we shall see him, and so have Comfort in death.
cc av pns12 vmb vvi pno31, cc av vhb n1 p-acp n1.
(22) lecture (DIV2)
270
Image 58
4296
Now, to go forward in the wordes, and to come to the heades in particulare, concerning them, that are departed.
Now, to go forward in the words, and to come to the Heads in particular, Concerning them, that Are departed.
av, pc-acp vvi av-j p-acp dt n2, cc pc-acp vvi p-acp dt n2 p-acp j, vvg pno32, cst vbr vvn.
(22) lecture (DIV2)
271
Image 58
4297
The first thing he instructs them in (I take it vp, when he saies, Concerning them, that are asleepe.) is, in respect of their estate present,
The First thing he instructs them in (I take it up, when he Says, Concerning them, that Are asleep.) is, in respect of their estate present,
dt ord n1 pns31 vvz pno32 a-acp (pns11 vvb pn31 a-acp, c-crq pns31 vvz, vvg pno32, cst vbr j.) vbz, p-acp n1 pp-f po32 n1 j,
(22) lecture (DIV2)
271
Image 58
4298
while as they lye in graue. The bodies lying in the graue, sayes he, is not dead: Ye beleeue they be dead.
while as they lie in graven. The bodies lying in the graven, Says he, is not dead: You believe they be dead.
cs c-acp pns32 vvb p-acp n1. dt n2 vvg p-acp dt n1, vvz pns31, vbz xx j: pn22 vvb pns32 vbb j.
(22) lecture (DIV2)
271
Image 58
4299
No, death is one thing and sleepe is another. They are onely sleeping; for, if ye will speake of death, what it meanes properlie:
No, death is one thing and sleep is Another. They Are only sleeping; for, if you will speak of death, what it means properly:
uh-dx, n1 vbz crd n1 cc n1 vbz j-jn. pns32 vbr av-j vvg; c-acp, cs pn22 vmb vvi pp-f n1, r-crq pn31 vvz av-j:
(22) lecture (DIV2)
271
Image 58
4300
The death of the creature properlie, is, the euerlasing punishment and destruction of it for euer.
The death of the creature properly, is, the euerlasing punishment and destruction of it for ever.
dt n1 pp-f dt n1 av-j, vbz, dt j-vvg n1 cc n1 pp-f pn31 p-acp av.
(22) lecture (DIV2)
271
Image 58
4301
And they vvho dies, and are dead, they shall neuer liue againe; at the least, they shall neuer haue a sense of joy.
And they who die, and Are dead, they shall never live again; At the least, they shall never have a sense of joy.
cc pns32 r-crq n2, cc vbr j, pns32 vmb av-x vvi av; p-acp dt ds, pns32 vmb av-x vhi dt n1 pp-f n1.
(22) lecture (DIV2)
271
Image 58
4302
So, the bodies of the godlie are not dead, but, sleeping, and lying in graue, and they haue a verie being:
So, the bodies of the godly Are not dead, but, sleeping, and lying in graven, and they have a very being:
np1, dt n2 pp-f dt j vbr xx j, cc-acp, vvg, cc vvg p-acp n1, cc pns32 vhb dt av vbg:
(22) lecture (DIV2)
271
Image 58
4303
a man that is sleeping, is a man, and hes a being:
a man that is sleeping, is a man, and hes a being:
dt n1 cst vbz vvg, vbz dt n1, cc zz dt n1:
(22) lecture (DIV2)
271
Image 58
4304
a bodie in the graue hes a being, and bydes lying in the graue in substance, and shall abide continuallie:
a body in the graven hes a being, and bides lying in the graven in substance, and shall abide continually:
dt n1 p-acp dt j zz zz vbg, cc vvz vvg p-acp dt n1 p-acp n1, cc vmb vvi av-j:
(22) lecture (DIV2)
271
Image 58
4305
And if it should be burnt in the fyre, or, drovvned in the vvatter, the dissolution of the bodie in the graue shall not destroye the being thereof.
And if it should be burned in the fire, or, drowned in the water, the dissolution of the body in the graven shall not destroy the being thereof.
cc cs pn31 vmd vbi vvn p-acp dt n1, cc, vvn p-acp dt n1, dt n1 pp-f dt n1 p-acp dt n1 vmb xx vvi dt vbg av.
(22) lecture (DIV2)
271
Image 58
4306
The turning of it in ashes, is no other thing (to speake of it properlie) but, a fyning of it;
The turning of it in Ashes, is no other thing (to speak of it properly) but, a fyning of it;
dt n-vvg pp-f pn31 p-acp n2, vbz dx j-jn n1 (pc-acp vvi pp-f pn31 av-j) p-acp, dt j-vvg pp-f pn31;
(22) lecture (DIV2)
271
Image 58
4307
as the goulde is fyned by the fyre, and the drosse burnt vp, so, the bodie is fyned in the graue,
as the gold is foamed by the fire, and the dross burned up, so, the body is foamed in the graven,
c-acp dt n1 vbz vvd p-acp dt n1, cc dt n1 vvd a-acp, av, dt n1 vbz vvd p-acp dt n1,
(22) lecture (DIV2)
271
Image 58
4308
and the drosse of the bodie is but at vp, that at the latter day, the substance of the bodie being purified may rise,
and the dross of the body is but At up, that At the latter day, the substance of the body being purified may rise,
cc dt n1 pp-f dt n1 vbz p-acp p-acp a-acp, cst p-acp dt d n1, dt n1 pp-f dt n1 vbg vvn vmb vvi,
(22) lecture (DIV2)
271
Image 58
4309
as gold glistering, to be conjoined with the soule.
as gold glistering, to be conjoined with the soul.
c-acp n1 vvg, pc-acp vbi vvn p-acp dt n1.
(22) lecture (DIV2)
271
Image 58
4310
The Apostle 1. Cor. 15. 53. 54. 55. when he speakes of death, he sayes, that, the graue is not able to svvalovv the bodie, but, that, mortality (which is sin & death in the body) may be svvalovved vp of immortalitie.
The Apostle 1. Cor. 15. 53. 54. 55. when he speaks of death, he Says, that, the graven is not able to svvalovv the body, but, that, mortality (which is since & death in the body) may be swallowed up of immortality.
dt n1 crd np1 crd crd crd crd c-crq pns31 vvz pp-f n1, pns31 vvz, cst, dt n1 vbz xx j pc-acp vvi dt n1, p-acp, cst, n1 (r-crq vbz n1 cc n1 p-acp dt n1) vmb vbi vvn a-acp pp-f n1.
(22) lecture (DIV2)
271
Image 58
4311
So it is the mortalitie and drosse of the bodie that is burnt vp, and not the substance,
So it is the mortality and dross of the body that is burned up, and not the substance,
av pn31 vbz dt n1 cc n1 pp-f dt n1 cst vbz vvn a-acp, cc xx dt n1,
(22) lecture (DIV2)
271
Image 58
4312
but the substance of the bodie is cleansed and purified, that it may raigne with the head Christ in glorie for euer.
but the substance of the body is cleansed and purified, that it may Reign with the head christ in glory for ever.
cc-acp dt n1 pp-f dt n1 vbz vvn cc vvn, cst pn31 vmb vvi p-acp dt n1 np1 p-acp n1 c-acp av.
(22) lecture (DIV2)
271
Image 58
4313
Now, to speake of this word sleeping.
Now, to speak of this word sleeping.
av, pc-acp vvi pp-f d n1 vvg.
(22) lecture (DIV2)
271
Image 58
4314
The Scripture when it speakes of death cals it sleeping ▪ And when Iesus speakes of Lazarus, he saies, Our friend Lazarus sleepes, but, I goe to vvake him vp.
The Scripture when it speaks of death calls it sleeping ▪ And when Iesus speaks of Lazarus, he Says, Our friend Lazarus sleeps, but, I go to wake him up.
dt n1 c-crq pn31 vvz pp-f n1 vvz pn31 vvg ▪ cc c-crq np1 vvz pp-f np1, pns31 vvz, po12 n1 np1 vvz, cc-acp, pns11 vvb pc-acp vvi pno31 a-acp.
(22) lecture (DIV2)
271
Image 58
4315
Ioh. 11. 11. And it is said of Steuen Act. chap. 7. verse 60. He sleeped.
John 11. 11. And it is said of Stephen Act. chap. 7. verse 60. He sleeped.
np1 crd crd cc pn31 vbz vvn pp-f np1 n1 n1 crd n1 crd pns31 vvd.
(22) lecture (DIV2)
271
Image 58
4316
In the olde Testament commonly there is a word added to it, he sleeped with his Fathers, he was joined with his Fathers.
In the old Testament commonly there is a word added to it, he sleeped with his Father's, he was joined with his Father's.
p-acp dt j n1 av-j a-acp vbz dt n1 vvn p-acp pn31, pns31 vvd p-acp po31 n2, pns31 vbds vvn p-acp po31 n2.
(22) lecture (DIV2)
271
Image 58
4317
Now, to come to the purpose. There are two parts of man. A bodie, and a soule.
Now, to come to the purpose. There Are two parts of man. A body, and a soul.
av, pc-acp vvi p-acp dt n1. pc-acp vbr crd n2 pp-f n1. dt n1, cc dt n1.
(22) lecture (DIV2)
271
Image 58
4318
When it is said, that, a man sleepes, thinke not, that, his soule sleepes, referring this word sleeping to the soule.
When it is said, that, a man sleeps, think not, that, his soul sleeps, referring this word sleeping to the soul.
c-crq pn31 vbz vvn, cst, dt n1 vvz, vvb xx, cst, po31 n1 vvz, vvg d n1 vvg p-acp dt n1.
(22) lecture (DIV2)
271
Image 58
4319
Some vaine men thinkes that the soule after the deceasing sleepes, vntill the comming of Christ.
some vain men thinks that the soul After the deceasing sleeps, until the coming of christ.
d j n2 vvz cst dt n1 p-acp dt vvg n2, c-acp dt n-vvg pp-f np1.
(22) lecture (DIV2)
271
Image 58
4320
No, the soule liues, and sleepes not;
No, the soul lives, and sleeps not;
uh-dx, dt n1 vvz, cc vvz xx;
(22) lecture (DIV2)
271
Image 58
4321
it liues and shall liue, in dispyte of all the world, either in paine, or, pleasure, for euer.
it lives and shall live, in despite of all the world, either in pain, or, pleasure, for ever.
pn31 vvz cc vmb vvi, p-acp n1 pp-f d dt n1, av-d p-acp n1, cc, n1, c-acp av.
(22) lecture (DIV2)
271
Image 58
4322
The soule of the vngodly is translated immediatlie after death to paine, and hes a wonderfull sense of paine,
The soul of the ungodly is translated immediately After death to pain, and hes a wonderful sense of pain,
dt n1 pp-f dt j vbz vvn av-j p-acp n1 p-acp n1, cc zz dt j n1 pp-f n1,
(22) lecture (DIV2)
271
Image 58
4323
and a liuing in paine, a continuall paine, anguish and torment. (If there were no more, to testifie this,
and a living in pain, a continual pain, anguish and torment. (If there were no more, to testify this,
cc dt j-vvg p-acp n1, dt j n1, n1 cc n1. (cs pc-acp vbdr dx dc, pc-acp vvi d,
(22) lecture (DIV2)
271
Image 58
4324
but the parable of Lazarus, and the rich Glutton it may suffice.
but the parable of Lazarus, and the rich Glutton it may suffice.
cc-acp dt n1 pp-f np1, cc dt j n1 pn31 vmb vvi.
(22) lecture (DIV2)
271
Image 58
4325
It tels thee that the soule of the riche Glutton had in Hell the own paine. Luc. 16. 19.) The soule of the godlie againe after death liues in joy.
It tells thee that the soul of the rich Glutton had in Hell the own pain. Luke 16. 19.) The soul of the godly again After death lives in joy.
pn31 vvz pno21 d dt n1 pp-f dt j n1 vhd p-acp n1 dt d n1. np1 crd crd) dt n1 pp-f dt j av p-acp n1 vvz p-acp n1.
(22) lecture (DIV2)
271
Image 58
4326
And so Paul Philip: 1. verse 23. sayes, I vvould be dissolued, and be vvith Christ. viz. liuing in soule.
And so Paul Philip: 1. verse 23. Says, I would be dissolved, and be with christ. viz. living in soul.
cc av np1 np1: crd n1 crd vvz, pns11 vmd vbi vvn, cc vbb p-acp np1. n1 vvg p-acp n1.
(22) lecture (DIV2)
271
Image 58
4327
And 2. Cor. chap. 5. verse 8 I loue rather to remoue out of the bodie,
And 2. Cor. chap. 5. verse 8 I love rather to remove out of the body,
cc crd np1 n1 crd n1 crd pns11 vvb av-c pc-acp vvi av pp-f dt n1,
(22) lecture (DIV2)
271
Image 58
4328
and to goe to God, to dvvell vvith him. and to go to God, to dwell with him.
cc pc-acp vvi p-acp np1, pc-acp vvi p-acp pno31.
(22) lecture (DIV2)
271
Image 58
4329
And God is said to be the God of the liuing, that is to say, of the soales that liues in glorie.
And God is said to be the God of the living, that is to say, of the soales that lives in glory.
cc np1 vbz vvn pc-acp vbi dt n1 pp-f dt j-vvg, cst vbz pc-acp vvi, pp-f dt n2 cst vvz p-acp n1.
(22) lecture (DIV2)
271
Image 58
4330
Matt. 22. 32. So the word of sleeping is not to be referred to the soule,
Matt. 22. 32. So the word of sleeping is not to be referred to the soul,
np1 crd crd np1 dt n1 pp-f vvg vbz xx pc-acp vbi vvn p-acp dt n1,
(22) lecture (DIV2)
271
Image 58
4331
but to the bodyes of men and wemen: for, as a bodie lyes downe in his bed;
but to the bodies of men and women: for, as a body lies down in his Bed;
cc-acp p-acp dt n2 pp-f n2 cc n2: c-acp, c-acp dt n1 vvz a-acp p-acp po31 n1;
(22) lecture (DIV2)
271
Image 58
4332
so the bodie after dissolution is laid downe in the graue, to sleepe, vntill the day of resurrection.
so the body After dissolution is laid down in the graven, to sleep, until the day of resurrection.
av dt n1 p-acp n1 vbz vvn a-acp p-acp dt n1, pc-acp vvi, c-acp dt n1 pp-f n1.
(22) lecture (DIV2)
271
Image 58
4333
There is no sleepe that by nature is euerlasting and vvhen a man hes sleeped, and is satisfied vvith sleepe he must waken:
There is no sleep that by nature is everlasting and when a man hes sleeped, and is satisfied with sleep he must waken:
pc-acp vbz dx n1 cst p-acp n1 vbz j cc c-crq dt n1 zz vvn, cc vbz vvn p-acp n1 pns31 vmb vvi:
(22) lecture (DIV2)
271
Image 58
4334
So, the bodie if it sleepe in the graue, of necessitie it must waken againe:
So, the body if it sleep in the graven, of necessity it must waken again:
av, dt n1 cs pn31 vvb p-acp dt n1, pp-f n1 pn31 vmb vvi av:
(22) lecture (DIV2)
271
Image 58
4335
If there were no more but this word sleeping it testifies that there shall be a resurrection.
If there were no more but this word sleeping it Testifies that there shall be a resurrection.
cs pc-acp vbdr dx dc p-acp d n1 vvg pn31 vvz cst a-acp vmb vbi dt n1.
(22) lecture (DIV2)
271
Image 58
4336
Now vnderstand farther, that the word sleeping in the Scripture is referred to the bodies, both of the reprobat and elect:
Now understand farther, that the word sleeping in the Scripture is referred to the bodies, both of the Reprobate and elect:
av vvb av-jc, cst dt n1 vvg p-acp dt n1 vbz vvn p-acp dt n2, d pp-f dt n1 cc vvi:
(22) lecture (DIV2)
271
Image 58
4337
The bodie of the reprobat is said to sleepe: The bodie of the elect is said also to sleepe.
The body of the Reprobate is said to sleep: The body of the elect is said also to sleep.
dt n1 pp-f dt n1 vbz vvn pc-acp vvi: dt n1 pp-f dt n-vvn vbz vvn av pc-acp vvi.
(22) lecture (DIV2)
271
Image 58
4338
So Daniell sayes, chap. 12. verse 2. Many of them that are a sleepe in the dust in the earth, some of them shall rise to lyfe, some of them to shame and ignominie.
So Daniell Says, chap. 12. verse 2. Many of them that Are a sleep in the dust in the earth, Some of them shall rise to life, Some of them to shame and ignominy.
np1 np1 vvz, n1 crd n1 crd d pp-f pno32 cst vbr dt n1 p-acp dt n1 p-acp dt n1, d pp-f pno32 vmb vvi p-acp n1, d pp-f pno32 pc-acp vvi cc n1.
(22) lecture (DIV2)
271
Image 58
4339
We are all sleeping, but, I see a diuersitie in resurrection:
We Are all sleeping, but, I see a diversity in resurrection:
pns12 vbr d j-vvg, cc-acp, pns11 vvb dt n1 p-acp n1:
(22) lecture (DIV2)
271
Image 58
4340
the bodie of the elect shall rise, to euerlasting glorie, the body of the wicked to eternall death and damnation.
the body of the elect shall rise, to everlasting glory, the body of the wicked to Eternal death and damnation.
dt n1 pp-f dt n-vvn vmb vvi, p-acp j n1, dt n1 pp-f dt j p-acp j n1 cc n1.
(22) lecture (DIV2)
271
Image 58
4341
And yet, albeit this word be common to both, yet, most properly, it is ascriued to the bodies of the godly:
And yet, albeit this word be Common to both, yet, most properly, it is ascriued to the bodies of the godly:
cc av, cs d n1 vbi j p-acp d, av, av-ds av-j, pn31 vbz vvn p-acp dt n2 pp-f dt j:
(22) lecture (DIV2)
271
Image 58
4342
For, euen as a man sleeps, to this end, that he may rise vp again more chearfully,
For, even as a man sleeps, to this end, that he may rise up again more cheerfully,
c-acp, av c-acp dt n1 vvz, p-acp d n1, cst pns31 vmb vvi a-acp av av-dc av-j,
(22) lecture (DIV2)
271
Image 58
4343
and be more able to take in hand any handy-worke, & do his calling:
and be more able to take in hand any handiwork, & do his calling:
cc vbi av-dc j pc-acp vvi p-acp n1 d n1, cc vdb po31 n-vvg:
(22) lecture (DIV2)
271
Image 58
4344
So, it is the body of the godly onely, that sleeps, to rise more chearfully to the actions and doings of that life eternall. It is a wonderful change.
So, it is the body of the godly only, that sleeps, to rise more cheerfully to the actions and doings of that life Eternal. It is a wondered change.
av, pn31 vbz dt n1 pp-f dt j av-j, cst vvz, pc-acp vvi av-dc av-j p-acp dt n2 cc n2-vdg pp-f d n1 j. pn31 vbz dt j n1.
(22) lecture (DIV2)
271
Image 58
4345
It lyes down a weak and infirme body, it will rise again a strong body:
It lies down a weak and infirm body, it will rise again a strong body:
pn31 vvz a-acp dt j cc j n1, pn31 vmb vvi av dt j n1:
(22) lecture (DIV2)
271
Image 58
4346
it lyes down in ignominy, it wil rise againe a glorious body, and there was neuer a man so altered & comforted by naturall sleepe,
it lies down in ignominy, it will rise again a glorious body, and there was never a man so altered & comforted by natural sleep,
pn31 vvz a-acp p-acp n1, pn31 vmb vvi av dt j n1, cc a-acp vbds av-x dt n1 av vvn cc vvn p-acp j n1,
(22) lecture (DIV2)
271
Image 58
4347
as the body of the elect shall be altered and comforted by that sleep in the graue.
as the body of the elect shall be altered and comforted by that sleep in the graven.
c-acp dt n1 pp-f dt n-vvn vmb vbi vvn cc vvn p-acp d n1 p-acp dt n1.
(22) lecture (DIV2)
271
Image 58
4348
As to the bodies of the wicked, woe to them:
As to the bodies of the wicked, woe to them:
p-acp p-acp dt n2 pp-f dt j, n1 p-acp pno32:
(22) lecture (DIV2)
271
Image 58
4349
if they ly down with sadnesse and wearinesse, their rising shall be with farre greater sadnesse and wearinesse.
if they lie down with sadness and weariness, their rising shall be with Far greater sadness and weariness.
cs pns32 vvb a-acp p-acp n1 cc n1, po32 n-vvg vmb vbi p-acp av-j jc n1 cc n1.
(22) lecture (DIV2)
271
Image 58
4350
No, they shall think, it shold be well with them, if the Lord wold let the body ay ly still there. It is a black wakning.
No, they shall think, it should be well with them, if the Lord would let the body ay lie still there. It is a black wakening.
uh-dx, pns32 vmb vvi, pn31 vmd vbi av p-acp pno32, cs dt n1 vmd vvi dt n1 uh vvb av a-acp. pn31 vbz dt j-jn vvg.
(22) lecture (DIV2)
271
Image 58
4351
If they ly downe with ignominy, they shall rise with greater ignominie. So, to speake it properly, the body of the reprobate is not said to sleep,
If they lie down with ignominy, they shall rise with greater ignominy. So, to speak it properly, the body of the Reprobate is not said to sleep,
cs pns32 vvb a-acp p-acp n1, pns32 vmb vvi p-acp jc n1. np1, pc-acp vvi pn31 av-j, dt n1 pp-f dt n-jn vbz xx vvn pc-acp vvi,
(22) lecture (DIV2)
271
Image 58
4352
as it is, to ly dead; for, the rising of it is but to death:
as it is, to lie dead; for, the rising of it is but to death:
c-acp pn31 vbz, pc-acp vvi j; p-acp, dt n-vvg pp-f pn31 vbz p-acp p-acp n1:
(22) lecture (DIV2)
271
Image 58
4353
death in the graue, rising to death, and ay deing, and neuer making an end of death.
death in the graven, rising to death, and ay deing, and never making an end of death.
n1 p-acp dt n1, vvg p-acp n1, cc av vvg, cc av-x vvg dt n1 pp-f n1.
(22) lecture (DIV2)
271
Image 58
4354
Now, this, for the vnderstanding of this word sleeping. Then, I note shortlie of this first head, that, Paul instructs them in, concerning the soules departed.
Now, this, for the understanding of this word sleeping. Then, I note shortly of this First head, that, Paul instructs them in, Concerning the Souls departed.
av, d, c-acp dt n1 pp-f d n1 vvg. av, pns11 vvb av-j pp-f d ord n1, cst, np1 vvz pno32 p-acp, vvg dt n2 vvd.
(22) lecture (DIV2)
271
Image 58
4355
That, the bodie, that lyes in the graue. It lyes without the sense of torment, or, paine:
That, the body, that lies in the graven. It lies without the sense of torment, or, pain:
cst, dt n1, cst vvz p-acp dt n1. pn31 vvz p-acp dt n1 pp-f n1, cc, n1:
(22) lecture (DIV2)
271
Image 58
4356
if it were not more, but to knowe that farre of it, this knowledge ministers comfort, both in our owne death,
if it were not more, but to know that Far of it, this knowledge Ministers Comfort, both in our own death,
cs pn31 vbdr xx av-dc, cc-acp pc-acp vvi cst av-j pp-f pn31, d n1 vvz n1, av-d p-acp po12 d n1,
(22) lecture (DIV2)
271
Image 58
4357
and in the death of our friendes:
and in the death of our Friends:
cc p-acp dt n1 pp-f po12 n2:
(22) lecture (DIV2)
271
Image 58
4358
Indeed, if we saw our friendes bodie cast into the graue, and knew, that, there were torment and paine there:
Indeed, if we saw our Friends body cast into the graven, and knew, that, there were torment and pain there:
av, cs pns12 vvd po12 n2 n1 vvn p-acp dt n1, cc vvd, cst, pc-acp vbdr n1 cc n1 a-acp:
(22) lecture (DIV2)
271
Image 58
4359
no question it would bring great heauinesse, and we would remember on our owne paine in the hour of our death,
no question it would bring great heaviness, and we would Remember on our own pain in the hour of our death,
dx n1 pn31 vmd vvi j n1, cc pns12 vmd vvi p-acp po12 d n1 p-acp dt n1 pp-f po12 n1,
(22) lecture (DIV2)
271
Image 58
4360
and it would bring sorrow to vs. So it is a benefite of God that the body lyes in the graue without paine.
and it would bring sorrow to us So it is a benefit of God that the body lies in the graven without pain.
cc pn31 vmd vvi n1 p-acp pno12 av pn31 vbz dt n1 pp-f np1 cst dt n1 vvz p-acp dt n1 p-acp n1.
(22) lecture (DIV2)
271
Image 58
4361
And this is the thing the Apostle will haue them to know. Now to come to the wordes of the next verse.
And this is the thing the Apostle will have them to know. Now to come to the words of the next verse.
cc d vbz dt n1 dt n1 vmb vhi pno32 pc-acp vvi. av pc-acp vvi p-acp dt n2 pp-f dt ord n1.
(22) lecture (DIV2)
271
Image 58
4362
For if, saies he, vve belieue that Iesus is dead, and is risen againe: euen so them vvho sleepe in Iesus, God vvill bring vvith him. There are the wordes. In one vvorde then.For if, Says he, we believe that Iesus is dead, and is risen again: even so them who sleep in Iesus, God will bring with him. There Are the words. In one word then.
c-acp cs, vvz pns31, pns12 vvb cst np1 vbz j, cc vbz vvn av: av av pns32 r-crq vvb p-acp np1, np1 vmb vvi p-acp pno31. pc-acp vbr dt n2. p-acp crd n1 av.
(22) lecture (DIV2)
272
Image 58
4363
The second thing vvhereof he vvill not haue them ignorant, is the estate of them vvho are departed:
The second thing whereof he will not have them ignorant, is the estate of them who Are departed:
dt ord n1 c-crq pns31 vmb xx vhi pno32 j, vbz dt n1 pp-f pno32 r-crq vbr vvn:
(22) lecture (DIV2)
272
Image 58
4364
After then lying in the graue, they shall ryse, the bodie that lyes in the graue shall ryse and wake againe.
After then lying in the graven, they shall rise, the body that lies in the graven shall rise and wake again.
c-acp av vvg p-acp dt n1, pns32 vmb vvi, dt n1 cst vvz p-acp dt n1 vmb vvi cc vvi av.
(22) lecture (DIV2)
272
Image 58
4365
It is confortable to knowe that the bodie lyes without sense of paine in the graue: It is comfortable to know that the body lies without sense of pain in the graven:
pn31 vbz j pc-acp vvi cst dt n1 vvz p-acp n1 pp-f n1 p-acp dt n1:
(22) lecture (DIV2)
272
Image 58
4366
but it is more comfortable to knowe that the bodie shall ryse againe, and not onely want the sense of paine,
but it is more comfortable to know that the body shall rise again, and not only want the sense of pain,
cc-acp pn31 vbz av-dc j pc-acp vvi cst dt n1 vmb vvi av, cc xx av-j vvi dt n1 pp-f n1,
(22) lecture (DIV2)
272
Image 58
4367
but shall haue comfort in Christ, in that glorious resurrection.
but shall have Comfort in christ, in that glorious resurrection.
cc-acp vmb vhi n1 p-acp np1, p-acp cst j n1.
(22) lecture (DIV2)
272
Image 58
4368
The bodies of the godly shal not onely want the sense of paine, but shal haue all pleasure and joy that the heart would with:
The bodies of the godly shall not only want the sense of pain, but shall have all pleasure and joy that the heart would with:
dt n2 pp-f dt j vmb xx av-j vvi dt n1 pp-f n1, cc-acp vmb vhi d n1 cc n1 cst dt n1 vmd p-acp:
(22) lecture (DIV2)
272
Image 58
4369
all their senses shall be filled with joy, the eie, the eare, all shall be filled with God in who•e presence is onely joy.
all their Senses shall be filled with joy, the eye, the ear, all shall be filled with God in who•e presence is only joy.
d po32 n2 vmb vbi vvn p-acp n1, dt n1, dt n1, d vmb vbi vvn p-acp np1 p-acp j n1 vbz j n1.
(22) lecture (DIV2)
272
Image 58
4370
Now the thing that fils the sense with any joy in this earth are only creatures:
Now the thing that fills the sense with any joy in this earth Are only creatures:
av dt n1 cst vvz dt n1 p-acp d n1 p-acp d n1 vbr j n2:
(22) lecture (DIV2)
272
Image 58
4371
The thing that makes the 〈 ◊ 〉 rejoice, is but the creatures that are object to it:
The thing that makes the 〈 ◊ 〉 rejoice, is but the creatures that Are Object to it:
dt n1 cst vvz dt 〈 sy 〉 vvi, vbz p-acp dt n2 cst vbr n1 p-acp pn31:
(22) lecture (DIV2)
272
Image 58
4372
The thing that mak• the eare to rejoice, is but the sound and voices of the creatures:
The thing that mak• the ear to rejoice, is but the found and voices of the creatures:
dt n1 cst n1 dt n1 pc-acp vvi, vbz p-acp dt n1 cc n2 pp-f dt n2:
(22) lecture (DIV2)
272
Image 58
4373
But, in the resurrection, when God shall be al 〈 … 〉 these senses of our shal be filled with God, the great Creator of al. He shall be,
But, in the resurrection, when God shall be all 〈 … 〉 these Senses of our shall be filled with God, the great Creator of all He shall be,
cc-acp, p-acp dt n1, c-crq np1 vmb vbi d 〈 … 〉 d n2 pp-f po12 vmb vbi vvn p-acp np1, dt j n1 pp-f d pns31 vmb vbi,
(22) lecture (DIV2)
272
Image 58
4374
as it wer, the object to the eie, to the ear, to the teaching, (to speak it so,
as it were, the Object to the eye, to the ear, to the teaching, (to speak it so,
c-acp pn31 vbdr, dt n1 p-acp dt n1, p-acp dt n1, p-acp dt n-vvg, (pc-acp vvi pn31 av,
(22) lecture (DIV2)
272
Image 58
4375
for your vnderstanding) all our senses shal be exercised with him. And as there is greater matter of joy in the Creator, nor in the creatures;
for your understanding) all our Senses shall be exercised with him. And as there is greater matter of joy in the Creator, nor in the creatures;
p-acp po22 n1) d po12 n2 vmb vbi vvn p-acp pno31. cc c-acp pc-acp vbz jc n1 pp-f n1 p-acp dt n1, ccx p-acp dt n2;
(22) lecture (DIV2)
272
Image 58
4376
so, much more joy shall these senses of ours, the eie, the eare, the tasting, &c. haue of God the Creator of all.
so, much more joy shall these Senses of ours, the eye, the ear, the tasting, etc. have of God the Creator of all.
av, av-d av-dc n1 vmb d n2 pp-f png12, dt n1, dt n1, dt j-vvg, av vhb pp-f np1 dt n1 pp-f d.
(22) lecture (DIV2)
272
Image 58
4377
So far as God passes the creatures, so far shall that heauenlie joy passe the earthly joy.
So Far as God passes the creatures, so Far shall that heavenly joy pass the earthly joy.
av av-j c-acp np1 vvz dt n2, av av-j vmb d j n1 vvi dt j n1.
(22) lecture (DIV2)
272
Image 58
4378
So, this we should know, that, the dead in Christ shall haue full pleasure and perfite joy.
So, this we should know, that, the dead in christ shall have full pleasure and perfect joy.
np1, d pns12 vmd vvi, cst, dt j p-acp np1 vmb vhi j n1 cc j n1.
(22) lecture (DIV2)
272
Image 58
4379
But, yet, ere we leaue the words. He grounds this resurrection of our bodies on two grounds.
But, yet, ere we leave the words. He grounds this resurrection of our bodies on two grounds.
p-acp, av, c-acp pns12 vvb dt n2. pns31 n2 d n1 pp-f po12 n2 p-acp crd n2.
(22) lecture (DIV2)
273
Image 58
4420
immortalitie shall svvalovv vp the mortalitie, that vve are heere subject to.
immortality shall svvalovv up the mortality, that we Are Here Subject to.
n1 vmb vvi a-acp dt n1, cst pns12 vbr av j-jn p-acp.
(22) lecture (DIV2)
273
Image 58
4380
The first it, faith in Christ (if, saies he, vve beleeue, that, Christ died and raise again) But, faith in Christ, first crucified, and dead: The First it, faith in christ (if, Says he, we believe, that, christ died and raise again) But, faith in christ, First Crucified, and dead:
dt ord pn31, n1 p-acp np1 (cs, vvz pns31, pns12 vvb, cst, np1 vvd cc vvi av) p-acp, n1 p-acp np1, ord vvn, cc j:
(22) lecture (DIV2)
273
Image 58
4381
It auailes not, to beleeue in Christ, if thou beleue not in him, as he is crucified & dead:
It avails not, to believe in christ, if thou believe not in him, as he is Crucified & dead:
pn31 vvz xx, pc-acp vvi p-acp np1, cs pns21 vvb xx p-acp pno31, c-acp pns31 vbz vvn cc j:
(22) lecture (DIV2)
273
Image 58
4382
and this not eneugh to beleue, that, he is crucified and dead, except thou with a steadfast faith beleeue, that, he is crucified and dead for thy sins.
and this not eneugh to believe, that, he is Crucified and dead, except thou with a steadfast faith believe, that, he is Crucified and dead for thy Sins.
cc d xx av-d pc-acp vvi, cst, pns31 vbz vvn cc j, c-acp pns21 p-acp dt j n1 vvi, cst, pns31 vbz vvn cc j p-acp po21 n2.
(22) lecture (DIV2)
273
Image 58
4383
The Deuill knovves, he vvas crucified, he savv him crucified, and no doubt, he was present at the crucifying of him: (for, he vvas the burrior of God, to him, at his crucifying) yet, the knovvledge of Christ crucified does him no good,
The devil knows, he was Crucified, he saw him Crucified, and no doubt, he was present At the crucifying of him: (for, he was the burrior of God, to him, At his crucifying) yet, the knowledge of christ Crucified does him no good,
dt n1 vvz, pns31 vbds vvn, pns31 vvd pno31 vvd, cc dx n1, pns31 vbds j p-acp dt n-vvg pp-f pno31: (c-acp, pns31 vbds dt n1 pp-f np1, p-acp pno31, p-acp po31 n-vvg) av, dt n1 pp-f np1 vvd vdz pno31 dx j,
(22) lecture (DIV2)
273
Image 58
4384
but, euill, because he beleeues not, that, Christ died for his sins; and he cannot beleue, because he hes no faith.
but, evil, Because he believes not, that, christ died for his Sins; and he cannot believe, Because he hes no faith.
cc-acp, j-jn, c-acp pns31 vvz xx, cst, np1 vvd p-acp po31 n2; cc pns31 vmbx vvi, c-acp pns31 zz dx n1.
(22) lecture (DIV2)
273
Image 58
4385
So, the first ground is faith in Christ crucified, and that he died for thee. Yet, beleue more.
So, the First ground is faith in christ Crucified, and that he died for thee. Yet, believe more.
np1, dt ord n1 vbz n1 p-acp np1 vvd, cc cst pns31 vvd p-acp pno21. av, vvb av-dc.
(22) lecture (DIV2)
273
Image 58
4386
He saies, and rose againe. Thou must beleue (as euer thou wouldst rise in the last day) that, Christ was raised out of the graue, to the Heauens.
He Says, and rose again. Thou must believe (as ever thou Wouldst rise in the last day) that, christ was raised out of the graven, to the Heavens.
pns31 vvz, cc vvd av. pns21 vmb vvi (c-acp av pns21 vmd2 vvi p-acp dt ord n1) cst, np1 vbds vvn av pp-f dt n1, p-acp dt n2.
(22) lecture (DIV2)
273
Image 58
4387
And it is not eneugh, to beleeue, that, he rose, (the Deuill beleeues, that, he rose againe) but, beleeue, he rose for thee,
And it is not eneugh, to believe, that, he rose, (the devil believes, that, he rose again) but, believe, he rose for thee,
cc pn31 vbz xx av-d, pc-acp vvi, cst, pns31 vvd, (dt n1 vvz, cst, pns31 vvd av) cc-acp, vvb, pns31 vvd p-acp pno21,
(22) lecture (DIV2)
273
Image 58
4388
for thy justification, for thy saluation, as Paul affirmes Rom. 4. 25 Then, this is our faith in Christ, where-vpon our resurrection is grounded;
for thy justification, for thy salvation, as Paul affirms Rom. 4. 25 Then, this is our faith in christ, whereupon our resurrection is grounded;
p-acp po21 n1, p-acp po21 n1, c-acp np1 vvz np1 crd crd av, d vbz po12 n1 p-acp np1, j po12 n1 vbz vvn;
(22) lecture (DIV2)
273
Image 58
4389
Faith, that he died for me; Faith, that he rose againe, for my saluation. Then, to the next ground.
Faith, that he died for me; Faith, that he rose again, for my salvation. Then, to the next ground.
n1, cst pns31 vvd p-acp pno11; n1, cst pns31 vvd av, p-acp po11 n1. av, p-acp dt ord n1.
(22) lecture (DIV2)
273
Image 58
4390
They, sayes he, vvho hes sleeped in Iesus. They, Says he, who hes sleeped in Iesus.
pns32, vvz pns31, r-crq zz vvd p-acp np1.
(22) lecture (DIV2)
273
Image 58
4391
The second grounde is nothing, but, perseuerance in this Faith in Christ, euen, to the last gasp and breath:
The second ground is nothing, but, perseverance in this Faith in christ, even, to the last gasp and breath:
dt ord n1 vbz pix, cc-acp, n1 p-acp d n1 p-acp np1, av, p-acp dt ord n1 cc n1:
(22) lecture (DIV2)
273
Image 58
4392
So, that, in death and in the pointe of death, thy soule take holde on Christ crucified,
So, that, in death and in the point of death, thy soul take hold on christ Crucified,
av, cst, p-acp n1 cc p-acp dt n1 pp-f n1, po21 n1 vvb n1 p-acp np1 vvd,
(22) lecture (DIV2)
273
Image 58
4393
and risen, and sticke by him in the dissolution of the soule from the bodie.
and risen, and stick by him in the dissolution of the soul from the body.
cc vvn, cc vvi p-acp pno31 p-acp dt n1 pp-f dt n1 p-acp dt n1.
(22) lecture (DIV2)
273
Image 58
4394
It is requisite, that, in all our lyfe-tyme and in euerie moment of our lyfe-tyme, vve should haue a grippe of Christ, apprehend him, take holde of him and rest on him:
It is requisite, that, in all our lifetime and in every moment of our lifetime, we should have a grip of christ, apprehend him, take hold of him and rest on him:
pn31 vbz j, cst, p-acp d po12 n1 cc p-acp d n1 pp-f po12 n1, pns12 vmd vhi dt vvi pp-f np1, vvb pno31, vvb n1 pp-f pno31 cc vvi p-acp pno31:
(22) lecture (DIV2)
273
Image 58
4395
for, I assure you, they vvho vvill not grip him, are in a stagring estate,
for, I assure you, they who will not grip him, Are in a staggering estate,
c-acp, pns11 vvb pn22, pns32 r-crq vmb xx vvi pno31, vbr p-acp dt j-vvg n1,
(22) lecture (DIV2)
273
Image 58
4396
but, speciallie in the houre of death, vvhen the greatest tentation is, and the Deuill is busiest to deceyue you, it is most requisite, that, the soule haue a grip of Christ, grip to his Croce, grip to his glorious Resurrection:
but, specially in the hour of death, when the greatest tentation is, and the devil is Busiest to deceive you, it is most requisite, that, the soul have a grip of christ, grip to his Croce, grip to his glorious Resurrection:
cc-acp, av-j p-acp dt n1 pp-f n1, c-crq dt js n1 vbz, cc dt n1 vbz js pc-acp vvi pn22, pn31 vbz av-ds j, cst, dt n1 vhb dt vvi pp-f np1, vvi p-acp po31 np1, vvi p-acp po31 j n1:
(22) lecture (DIV2)
273
Image 58
4397
for, there is no standing, but, by the apprehension of Christ:
for, there is no standing, but, by the apprehension of christ:
c-acp, pc-acp vbz dx vvg, cc-acp, p-acp dt n1 pp-f np1:
(22) lecture (DIV2)
273
Image 58
4398
and if thy grippe goe, and his grippe goe off thee, in that same moment thou art in Hell:
and if thy grip go, and his grip go off thee, in that same moment thou art in Hell:
cc cs po21 vvi vvi, cc po31 vvi vvi p-acp pno21, p-acp cst d n1 pns21 vb2r p-acp n1:
(22) lecture (DIV2)
273
Image 58
4399
for, no lyfe to anie, but, to them, vvho are in Christ, as members of his bodie, to them, vvho hes an apprehension of him,
for, no life to any, but, to them, who Are in christ, as members of his body, to them, who hes an apprehension of him,
c-acp, dx n1 p-acp d, cc-acp, p-acp pno32, r-crq vbr p-acp np1, c-acp n2 pp-f po31 n1, p-acp pno32, r-crq zz dt n1 pp-f pno31,
(22) lecture (DIV2)
273
Image 58
4400
and of vvhom, he hes a grippe.
and of whom, he hes a grip.
cc pp-f ro-crq, pns31 zz av vvi.
(22) lecture (DIV2)
273
Image 58
4401
Therefore, seeing, the tyme of our departure is verie vncertaine (vvho knovves, vvhen it vvill please the Lord to call on him?) euerie one of vs, night and day, tyme and tyde, should see,
Therefore, seeing, the time of our departure is very uncertain (who knows, when it will please the Lord to call on him?) every one of us, night and day, time and tIED, should see,
av, vvg, dt n1 pp-f po12 n1 vbz av j-u (r-crq vvz, c-crq pn31 vmb vvi dt n1 pc-acp vvi p-acp pno31?) d crd pp-f pno12, n1 cc n1, n1 cc n1, vmd vvi,
(22) lecture (DIV2)
273
Image 58
4402
vvhether we be in Christ, or, not, whether we haue an holde of him, or, not:
whether we be in christ, or, not, whither we have an hold of him, or, not:
cs pns12 vbb p-acp np1, cc, xx, cs pns12 vhb dt n1 pp-f pno31, cc, xx:
(22) lecture (DIV2)
273
Image 58
4403
In the morning, when thou rysest, the first thing, thou shouldst thinke of, is, Am I in Christ? haue 〈 ◊ 〉 a grippe of him? or, hes he a grippe of me,
In the morning, when thou risest, the First thing, thou Shouldst think of, is, Am I in christ? have 〈 ◊ 〉 a grip of him? or, hes he a grip of me,
p-acp dt n1, c-crq pns21 vv2, dt ord n1, pns21 vmd2 vvi pp-f, vbz, vbm pns11 p-acp np1? vhb 〈 sy 〉 dt vvi pp-f pno31? cc, zz pns31 av vvi pp-f pno11,
(22) lecture (DIV2)
273
Image 58
4404
or, not? A knaue will ryse and grippe to his staffe, or, sword, but, he hes no minde of a grip of Christ.
or, not? A knave will rise and grip to his staff, or, sword, but, he hes no mind of a grip of christ.
cc, xx? dt n1 vmb vvi cc vvi p-acp po31 n1, cc, n1, cc-acp, pns31 zz dx n1 pp-f dt vvi pp-f np1.
(22) lecture (DIV2)
273
Image 58
4405
Alas, vvhen Christ grippes thee not the Deuill caries thee, al that day, bodie and soule to wickednesse.
Alas, when christ grippes thee not the devil caries thee, all that day, body and soul to wickedness.
np1, c-crq np1 vvz pno21 xx dt n1 vvz pno21, d cst n1, n1 cc n1 p-acp n1.
(22) lecture (DIV2)
273
Image 58
4406
Say, therfore, Lord holde a grippe of me;
Say, Therefore, Lord hold a grip of me;
n1, av, n1 vvb dt vvi pp-f pno11;
(22) lecture (DIV2)
273
Image 58
4407
for, I am as a chylde. (Neuer a childe was so stagring, as thou art,
for, I am as a child. (Never a child was so staggering, as thou art,
c-acp, pns11 vbm p-acp dt n1. (av dt n1 vbds av j-vvg, c-acp pns21 vb2r,
(22) lecture (DIV2)
273
Image 58
4408
except thou leane on Christ.) This is most true:
except thou lean on christ.) This is most true:
c-acp pns21 j p-acp np1.) d vbz av-ds j:
(22) lecture (DIV2)
273
Image 58
4409
It is not so much our apprehension we haue of Christ, as his apprehension of vs, that holds vs vp:
It is not so much our apprehension we have of christ, as his apprehension of us, that holds us up:
pn31 vbz xx av d po12 n1 pns12 vhb pp-f np1, c-acp po31 n1 pp-f pno12, cst vvz pno12 a-acp:
(22) lecture (DIV2)
273
Image 58
4410
A chylde that is learning to goe, albeit he grippe, he cannot holde himselfe vp, but, it is the grip of the Nourse, that holdes vppe the chylde:
A child that is learning to go, albeit he grip, he cannot hold himself up, but, it is the grip of the Nurse, that holds up the child:
dt n1 cst vbz n1 pc-acp vvi, cs pns31 vvi, pns31 vmbx vvi px31 a-acp, cc-acp, pn31 vbz dt vvi pp-f dt n1, cst vvz a-acp dt n1:
(22) lecture (DIV2)
273
Image 58
4411
It is so, betweene God and vs, We are all infantes, Iesus hes vs in his hand, we make a glifring to grip him againe,
It is so, between God and us, We Are all Infants, Iesus hes us in his hand, we make a glifring to grip him again,
pn31 vbz av, p-acp np1 cc pno12, pns12 vbr d n2, np1 zz pno12 p-acp po31 n1, pns12 vvb dt n1 pc-acp vvi pno31 av,
(22) lecture (DIV2)
273
Image 58
4412
but, when he lettes vs goe, then, we fall:
but, when he lets us go, then, we fallen:
cc-acp, c-crq pns31 vvz pno12 vvi, av, pns12 vvb:
(22) lecture (DIV2)
273
Image 58
4413
So, this is our comfort, that vve are gripped by God, and his grip vpholdes vs,
So, this is our Comfort, that we Are gripped by God, and his grip upholds us,
av, d vbz po12 n1, cst pns12 vbr vvn p-acp np1, cc po31 vvi vvz pno12,
(22) lecture (DIV2)
273
Image 58
4414
for, vvhen he grippes to the heart of any man, his hand neuer lowses againe, and thou shalt neuer goe out of his grippe:
for, when he grippes to the heart of any man, his hand never lowses again, and thou shalt never go out of his grip:
c-acp, c-crq pns31 vvz p-acp dt n1 pp-f d n1, po31 n1 av-x n2 av, cc pns21 vm2 av-x vvi av pp-f po31 vvi:
(22) lecture (DIV2)
273
Image 58
4415
yea, euen in that time, when thou thinkest, thou art gone, and the Lord hes casten thee offyn the meane-time he hes thee in his grip and in that meane-tyme vvhen thou appearest to be left, call to remembrance, that, he hes gripped thee,
yea, even in that time, when thou Thinkest, thou art gone, and the Lord hes casten thee offyn the meantime he hes thee in his grip and in that meantime when thou appearest to be left, call to remembrance, that, he hes gripped thee,
uh, av p-acp d n1, c-crq pns21 vv2, pns21 vb2r vvn, cc dt n1 zz vvi pno21 n1 dt n1-an pns31 pns31|vhz pno21 p-acp po31 vvi cc p-acp d n1 c-crq pns21 vv2 pc-acp vbi vvn, vvb p-acp n1, cst, pns31 zz vvd pno21,
(22) lecture (DIV2)
273
Image 58
4416
and then, assure thee, yet he grips thee.
and then, assure thee, yet he grips thee.
cc av, vvb pno21, av pns31 vvz pno21.
(22) lecture (DIV2)
273
Image 58
4417
And say, Who shall be able to separate me from the loue of Christ? Rom. 8. 35. And Iesus sayes, None is able to reaue my sheepe out of my hand.
And say, Who shall be able to separate me from the love of christ? Rom. 8. 35. And Iesus Says, None is able to reave my sheep out of my hand.
cc vvb, r-crq vmb vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1? np1 crd crd cc np1 vvz, pix vbz j pc-acp vvi po11 n1 av pp-f po11 n1.
(22) lecture (DIV2)
273
Image 58
4418
Iohn. 10. 28. Who shall be able to lowse his hand? This is all in one vvorde:
John. 10. 28. Who shall be able to louse his hand? This is all in one word:
np1. crd crd q-crq vmb vbi j p-acp n1 po31 n1? d vbz d p-acp crd n1:
(22) lecture (DIV2)
273
Image 58
4419
Seeke this apprehension, and stand fast in Christ, and death shall not seuer thee, from him, but lyfe shall follow death; glorie shall follow ignominie;
Seek this apprehension, and stand fast in christ, and death shall not sever thee, from him, but life shall follow death; glory shall follow ignominy;
vvb d n1, cc vvb av-j p-acp np1, cc n1 vmb xx vvi pno21, p-acp pno31, cc-acp n1 vmb vvi n1; n1 vmb vvi n1;
(22) lecture (DIV2)
273
Image 58
4421
Well then brethren, who wait when we shall be striken? Therefore, let vs euer be prepared,
Well then brothers, who wait when we shall be stricken? Therefore, let us ever be prepared,
uh-av cs n2, r-crq vvb c-crq pns12 vmb vbi vvn? av, vvb pno12 av vbi vvn,
(22) lecture (DIV2)
273
Image 58
4422
and let vs not looke to the Pest. Nothing shall be able to seuere vs from God,
and let us not look to the Pest. Nothing shall be able to severe us from God,
cc vvb pno12 xx vvi p-acp dt np1 pix vmb vbi j p-acp j pno12 p-acp np1,
(22) lecture (DIV2)
273
Image 58
4423
if he haue gripped vs, ` Paul sayes, Philipp. 3. 8. 9. that, he counted all thinges but dongue, that he might be found of him,
if he have gripped us, ` Paul Says, Philip. 3. 8. 9. that, he counted all things but Tongue, that he might be found of him,
cs pns31 vhb vvn pno12, ` np1 vvz, np1. crd crd crd d, pns31 vvd d n2 p-acp n1, cst pns31 vmd vbi vvn pp-f pno31,
(22) lecture (DIV2)
273
Image 58
4424
and knowe him, and the force of his resurrection. Yet, to insist in the words expressing this resurrection:
and know him, and the force of his resurrection. Yet, to insist in the words expressing this resurrection:
cc vvb pno31, cc dt n1 pp-f po31 n1. av, pc-acp vvi p-acp dt n2 vvg d n1:
(22) lecture (DIV2)
273
Image 58
4425
he saies that, God shall bring vs vvith him, that is, with Christ.
he Says that, God shall bring us with him, that is, with christ.
pns31 vvz cst, np1 vmb vvi pno12 p-acp pno31, cst vbz, p-acp np1.
(22) lecture (DIV2)
274
Image 58
4426
So, our resurrection what is it, but, a bringing of vs to God, to be joyned with him, in that blessed societie? Our felicitie and blessednesse, both in body and soule is, to be joined with God.
So, our resurrection what is it, but, a bringing of us to God, to be joined with him, in that blessed society? Our felicity and blessedness, both in body and soul is, to be joined with God.
np1, po12 n1 r-crq vbz pn31, p-acp, dt n-vvg pp-f pno12 p-acp np1, pc-acp vbi vvn p-acp pno31, p-acp cst j-vvn n1? po12 n1 cc n1, av-d p-acp n1 cc n1 vbz, pc-acp vbi vvn p-acp np1.
(22) lecture (DIV2)
274
Image 58
4427
For, vnderstand, so long as thy bodie lyes in the graue, lyes in ignominie, in a maner it is seuered from God.
For, understand, so long as thy body lies in the graven, lies in ignominy, in a manner it is severed from God.
p-acp, vvb, av av-j c-acp po21 n1 vvz p-acp dt n1, vvz p-acp n1, p-acp dt n1 pn31 vbz vvn p-acp np1.
(22) lecture (DIV2)
274
Image 58
4428
it is apart from God, in some maner, it is not so near him, as it wil be:
it is apart from God, in Some manner, it is not so near him, as it will be:
pn31 vbz av p-acp np1, p-acp d n1, pn31 vbz xx av av-j pno31, c-acp pn31 vmb vbi:
(22) lecture (DIV2)
274
Image 58
4429
it is yet lying in ignominy.
it is yet lying in ignominy.
pn31 vbz av vvg p-acp n1.
(22) lecture (DIV2)
274
Image 58
4430
Now in the resurrection of the dead, that body that was separated frō God and lay in ignominie for a tyme, ryses to be joyned with God, to the end it may be glorified for euer.
Now in the resurrection of the dead, that body that was separated from God and lay in ignominy for a time, rises to be joined with God, to the end it may be glorified for ever.
av p-acp dt n1 pp-f dt j, cst n1 cst vbds vvn p-acp np1 cc vvi p-acp n1 p-acp dt n1, vvz pc-acp vbi vvn p-acp np1, p-acp dt n1 pn31 vmb vbi vvn p-acp av.
(22) lecture (DIV2)
274
Image 58
4431
This is the resurrection of the bodies of the godlie. But, it is farre otherwaies, with the resurrection of the vngodly.
This is the resurrection of the bodies of the godly. But, it is Far otherways, with the resurrection of the ungodly.
d vbz dt n1 pp-f dt n2 pp-f dt j. p-acp, pn31 vbz av-j av, p-acp dt n1 pp-f dt j.
(22) lecture (DIV2)
274
Image 58
4432
They rise indeed, and must rise; for, they shall be pulled out of the graue; for, faine would they ly still:
They rise indeed, and must rise; for, they shall be pulled out of the graven; for, feign would they lie still:
pns32 vvb av, cc vmb vvi; p-acp, pns32 vmb vbi vvn av pp-f dt j; p-acp, av-j vmd pns32 vvi av:
(22) lecture (DIV2)
274
Image 58
4433
they must ryse, to receiue that paine of damnation, they shall ryse, but, neuer to be brought to God.
they must rise, to receive that pain of damnation, they shall rise, but, never to be brought to God.
pns32 vmb vvi, pc-acp vvi d n1 pp-f n1, pns32 vmb vvi, cc-acp, av-x pc-acp vbi vvn p-acp np1.
(22) lecture (DIV2)
274
Image 58
4434
The Scripture indeed speakes, that, they shall rise, but, neuer to be broght to God, but, they rise to be seuered from God, more, nor they were.
The Scripture indeed speaks, that, they shall rise, but, never to be brought to God, but, they rise to be severed from God, more, nor they were.
dt n1 av vvz, cst, pns32 vmb vvi, cc-acp, av-x pc-acp vbi vvn p-acp np1, cc-acp, pns32 vvb pc-acp vbi vvn p-acp np1, av-dc, ccx pns32 vbdr.
(22) lecture (DIV2)
274
Image 58
4435
They are seuered, when they are in the graue;
They Are severed, when they Are in the graven;
pns32 vbr vvn, c-crq pns32 vbr p-acp dt j;
(22) lecture (DIV2)
274
Image 58
4436
but, when the body shall be joyned to the soule, then, they shall be farther seuered.
but, when the body shall be joined to the soul, then, they shall be farther severed.
cc-acp, c-crq dt n1 vmb vbi vvn p-acp dt n1, av, pns32 vmb vbi av-jc vvn.
(22) lecture (DIV2)
274
Image 58
4437
And looke, how far is betweene the hie Heauens and the low Helles, as far distance shall there be betweene God and the reprobate.
And look, how Far is between the high Heavens and the low Hells, as Far distance shall there be between God and the Reprobate.
cc vvb, c-crq av-j vbz p-acp dt j n2 cc dt j ng1, c-acp av-j n1 vmb a-acp vbi p-acp np1 cc dt n-jn.
(22) lecture (DIV2)
274
Image 58
4438
They shall not be conuoyed vp to meete Christ in the cloudes, as the bodies of the godly are:
They shall not be convoyed up to meet christ in the Clouds, as the bodies of the godly Are:
pns32 vmb xx vbi vvn a-acp pc-acp vvi np1 p-acp dt n2, c-acp dt n2 pp-f dt j vbr:
(22) lecture (DIV2)
274
Image 58
4439
No, but they shall stand on the earth. Yet, to insist. Are the bodies of the elect broght them alone to God? No:
No, but they shall stand on the earth. Yet, to insist. are the bodies of the elect brought them alone to God? No:
dx, cc-acp pns32 vmb vvi p-acp dt n1. av, pc-acp vvi. vbr dt n2 pp-f dt j-vvn vvn pno32 av-j p-acp np1? uh-dx:
(22) lecture (DIV2)
274
Image 58
4440
what euer bodie must be brought to God in the resurrection it must be broght in companie, it must be in a societie and conjunction, ere that bodie be conjoined with God.
what ever body must be brought to God in the resurrection it must be brought in company, it must be in a society and conjunction, ere that body be conjoined with God.
r-crq av n1 vmb vbi vvn p-acp np1 p-acp dt n1 pn31 vmb vbi vvn p-acp n1, pn31 vmb vbi p-acp dt n1 cc n1, c-acp cst n1 vbi vvn p-acp np1.
(22) lecture (DIV2)
275
Image 58
4463
It is as great a matter to make a thing to liue, as to make it:
It is as great a matter to make a thing to live, as to make it:
pn31 vbz a-acp j dt n1 pc-acp vvi dt n1 pc-acp vvi, c-acp pc-acp vvi pn31:
(22) lecture (DIV2)
276
Image 58
4441
He saies, vvith Christ. That bodie must be brought to that glorious societie with God, but, first it must be joyned with Iesus;
He Says, with christ. That body must be brought to that glorious society with God, but, First it must be joined with Iesus;
pns31 vvz, p-acp np1. cst n1 vmb vbi vvn p-acp d j n1 p-acp np1, cc-acp, ord pn31 vmb vbi vvn p-acp np1;
(22) lecture (DIV2)
275
Image 58
4442
otherwaies, thou shalt neuer rise to God.
otherways, thou shalt never rise to God.
av, pns21 vm2 av-x vvi p-acp np1.
(22) lecture (DIV2)
275
Image 58
4443
Then, would ye haue the order Paul speaks of in this resurrection (for, euerie one shall rise in order.) The first is Christ, Christ the first of them, that rises; his glorious body rose first;
Then, would you have the order Paul speaks of in this resurrection (for, every one shall rise in order.) The First is christ, christ the First of them, that rises; his glorious body rose First;
av, vmd pn22 vhi dt n1 np1 vvz pp-f p-acp d n1 (c-acp, d pi vmb vvi p-acp n1.) dt ord vbz np1, np1 dt ord pp-f pno32, cst vvz; po31 j n1 vvd ord;
(22) lecture (DIV2)
275
Image 58
4444
Then, after that, they who are in Christ, that is, they who stands in that conjunction with him,
Then, After that, they who Are in christ, that is, they who Stands in that conjunction with him,
av, p-acp d, pns32 r-crq vbr p-acp np1, cst vbz, pns32 r-crq n2 p-acp d n1 p-acp pno31,
(22) lecture (DIV2)
275
Image 58
4445
as imps in the tree, vvho are ingraft in his bodie, then, they shall ryse, with him. Therefore, in one word.
as imps in the tree, who Are ingraft in his body, then, they shall rise, with him. Therefore, in one word.
c-acp n2 p-acp dt n1, r-crq vbr vvn p-acp po31 n1, av, pns32 vmb vvi, p-acp pno31. av, p-acp crd n1.
(22) lecture (DIV2)
275
Image 58
4446
Wouldst thou knowe, whether thou shalt be joined with God, or, not, looke, if thou standst fast in that conjunction,
Wouldst thou know, whither thou shalt be joined with God, or, not, look, if thou Standest fast in that conjunction,
vmd2 pns21 vvi, cs pns21 vm2 vbi vvn p-acp np1, cc, xx, vvb, cs pns21 vv2 av-j p-acp d n1,
(22) lecture (DIV2)
275
Image 58
4447
and vnion with Christ, in this lyfe:
and Union with christ, in this life:
cc n1 p-acp np1, p-acp d n1:
(22) lecture (DIV2)
275
Image 58
4448
and if thou finde thy selfe vnited with Christ in this lyfe, then, in the glorious resurrection, with God shalt thou be.
and if thou find thy self united with christ in this life, then, in the glorious resurrection, with God shalt thou be.
cc cs pns21 vvb po21 n1 vvn p-acp np1 p-acp d n1, av, p-acp dt j n1, p-acp np1 vm2 pns21 vbi.
(22) lecture (DIV2)
275
Image 58
4449
And so, this is a thing, that, I euer aduertise you of. Looke euer, that, thou be a member of that glorious bodie.
And so, this is a thing, that, I ever advertise you of. Look ever, that, thou be a member of that glorious body.
cc av, d vbz dt n1, cst, pns11 av vvi pn22 pp-f. n1 av, cst, pns21 vbi dt n1 pp-f cst j n1.
(22) lecture (DIV2)
275
Image 58
4450
Be either an eye or, foote, or hand, be some part of the bodie of Christ.
Be either an eye or, foot, or hand, be Some part of the body of christ.
vbb d dt n1 cc, n1, cc n1, vbb d n1 pp-f dt n1 pp-f np1.
(22) lecture (DIV2)
275
Image 58
4451
And certainly, being joined with him, when he is joyned with God, euen God the Father of necessitie (thou being a member of the bodie) thou must be joined with God.
And Certainly, being joined with him, when he is joined with God, even God the Father of necessity (thou being a member of the body) thou must be joined with God.
cc av-j, vbg vvn p-acp pno31, c-crq pns31 vbz vvn p-acp np1, av np1 dt n1 pp-f n1 (pns21 vbg dt n1 pp-f dt n1) pns21 vmb vbi vvn p-acp np1.
(22) lecture (DIV2)
275
Image 58
4452
For, thy conjunction with God is not immediat, but thou must first bee joyned with Christ,
For, thy conjunction with God is not immediate, but thou must First be joined with christ,
p-acp, po21 n1 p-acp np1 vbz xx j, cc-acp pns21 vmb ord vbi vvn p-acp np1,
(22) lecture (DIV2)
275
Image 58
4453
and being conjoyned with Christ, thou shalt be joyned with God also in glory.
and being conjoined with christ, thou shalt be joined with God also in glory.
cc vbg vvn p-acp np1, pns21 vm2 vbi vvn p-acp np1 av p-acp n1.
(22) lecture (DIV2)
275
Image 58
4454
Now, vvho shall be the doer of this? It is a great vvorke to draw vp this bodie out of the graue to Heauen,
Now, who shall be the doer of this? It is a great work to draw up this body out of the graven to Heaven,
av, r-crq vmb vbi dt n1 pp-f d? pn31 vbz dt j n1 pc-acp vvi a-acp d n1 av pp-f dt j p-acp n1,
(22) lecture (DIV2)
276
Image 58
4455
and set it in that glorie.
and Set it in that glory.
cc vvd pn31 p-acp d n1.
(22) lecture (DIV2)
276
Image 58
4456
Will the bodie rise the alone? where got it that strength? will any Angell draw it vp? No, all the Angels in Heauen is not able to raise vp a bodie to Heauen:
Will the body rise the alone? where god it that strength? will any Angel draw it up? No, all the Angels in Heaven is not able to raise up a body to Heaven:
n1 dt n1 vvb dt j? q-crq vvd pn31 d n1? vmb d n1 vvi pn31 a-acp? uh-dx, d dt n2 p-acp n1 vbz xx j pc-acp vvi a-acp dt n1 p-acp n1:
(22) lecture (DIV2)
276
Image 58
4457
all the power in earth cannot raise vp a dead bodie.
all the power in earth cannot raise up a dead body.
d dt n1 p-acp n1 vmbx vvi a-acp dt j n1.
(22) lecture (DIV2)
276
Image 58
4458
Then who must doe it? No power in Heauen nor earth, but the power of God.
Then who must do it? No power in Heaven nor earth, but the power of God.
av q-crq vmb vdi pn31? dx n1 p-acp n1 ccx n1, cc-acp dt n1 pp-f np1.
(22) lecture (DIV2)
276
Image 58
4459
Paul Ephes. chap. 1. verse 19. calles it the effectualnesse of the strong povver of God. Paul Ephesians chap. 1. verse 19. calls it the effectualness of the strong power of God.
np1 np1 n1 crd n1 crd vvz pn31 dt n1 pp-f dt j n1 pp-f np1.
(22) lecture (DIV2)
276
Image 58
4460
There is no vvorke in this vvorld vvherein the povver of God appeares more, nor in the vvorke of the rising,
There is no work in this world wherein the power of God appears more, nor in the work of the rising,
pc-acp vbz dx n1 p-acp d n1 c-crq dt n1 pp-f np1 vvz av-dc, ccx p-acp dt n1 pp-f dt n-vvg,
(22) lecture (DIV2)
276
Image 58
4461
first of Christ, vvhen he vvas dead, and then of our bodies that are in him.
First of christ, when he was dead, and then of our bodies that Are in him.
ord pp-f np1, c-crq pns31 vbds j, cc av pp-f po12 n2 cst vbr p-acp pno31.
(22) lecture (DIV2)
276
Image 58
4462
The power and strength of God as greatlie appeares in the raising of the bodie, as it did in making of the world, when before it vvas not.
The power and strength of God as greatly appears in the raising of the body, as it did in making of the world, when before it was not.
dt n1 cc n1 pp-f np1 c-acp av-j vvz p-acp dt n-vvg pp-f dt n1, c-acp pn31 vdd p-acp vvg pp-f dt n1, c-crq c-acp pn31 vbds xx.
(22) lecture (DIV2)
276
Image 58
4466
but no power can giue lyfe, but, onely Gods. There are many slayers; but, none to giue lyfe, but, onely God.
but no power can give life, but, only God's There Are many slayers; but, none to give life, but, only God.
cc-acp dx n1 vmb vvi n1, cc-acp, av-j n2 pc-acp vbr d n2; cc-acp, pi pc-acp vvi n1, cc-acp, j np1.
(22) lecture (DIV2)
276
Image 58
4467
Therefore, let vs glorifie the God of lyfe. Then, marke two causes of our glorious resurrection.
Therefore, let us Glorify the God of life. Then, mark two Causes of our glorious resurrection.
av, vvb pno12 vvi dt n1 pp-f n1. av, vvb crd n2 pp-f po12 j n1.
(22) lecture (DIV2)
276
Image 58
4468
(He speakes not of the resurrection of the reprobate.) The first cause, is, the conjunction with Iesus, begunne in this lyfe. (He speaks not of the resurrection of the Reprobate.) The First cause, is, the conjunction with Iesus, begun in this life.
(pns31 vvz xx pp-f dt n1 pp-f dt n-jn.) dt ord n1, vbz, dt n1 p-acp np1, vvn p-acp d n1.
(22) lecture (DIV2)
276
Image 58
4469
The second cause, is, the power and might of God, in raising of them being found in Iesus.
The second cause, is, the power and might of God, in raising of them being found in Iesus.
dt ord n1, vbz, dt n1 cc n1 pp-f np1, p-acp vvg pp-f pno32 vbg vvn p-acp np1.
(22) lecture (DIV2)
276
Image 58
4470
Take any of these two away, thou shalt neuer be brought to God.
Take any of these two away, thou shalt never be brought to God.
vvb d pp-f d crd av, pns21 vm2 av-x vbi vvn p-acp np1.
(22) lecture (DIV2)
276
Image 58
4471
If thy conjunction be not with Iesus in this lyfe, the power of God in the latter day shall not raise thee, to joyne thee to God.
If thy conjunction be not with Iesus in this life, the power of God in the latter day shall not raise thee, to join thee to God.
cs po21 n1 vbb xx p-acp np1 p-acp d n1, dt n1 pp-f np1 p-acp dt d n1 vmb xx vvi pno21, pc-acp vvi pno21 p-acp np1.
(22) lecture (DIV2)
276
Image 58
4472
Take this first cause away, the second shall not follow.
Take this First cause away, the second shall not follow.
vvb d ord n1 av, dt ord vmb xx vvi.
(22) lecture (DIV2)
276
Image 58
4473
Then, againe, if the hand of God at the day of the resurrection should not be put (as it were) out of Heauen, to take vp thy bodie, thou wouldst ly still. Therfore, joyne these two.
Then, again, if the hand of God At the day of the resurrection should not be put (as it were) out of Heaven, to take up thy body, thou Wouldst lie still. Therefore, join these two.
av, av, cs dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 vmd xx vbi vvn (c-acp pn31 vbdr) av pp-f n1, pc-acp vvi a-acp po21 n1, pns21 vmd2 vvi av. av, vvb d crd.
(22) lecture (DIV2)
276
Image 58
4474
First, the conjunction with Christ, that is by Faith: then, joyne, with Faith, the power and vertue of God, and so, ryse shalt thou,
First, the conjunction with christ, that is by Faith: then, join, with Faith, the power and virtue of God, and so, rise shalt thou,
ord, dt n1 p-acp np1, cst vbz p-acp n1: av, vvb, p-acp n1, dt n1 cc n1 pp-f np1, cc av, vvb vm2 pns21,
(22) lecture (DIV2)
276
Image 58
4475
and be joyned with God in glorie.
and be joined with God in glory.
cc vbi vvn p-acp np1 p-acp n1.
(22) lecture (DIV2)
276
Image 58
4476
Now, as to the power of God to raise vs, it is not extended to vs heere,
Now, as to the power of God to raise us, it is not extended to us Here,
av, c-acp p-acp dt n1 pp-f np1 pc-acp vvi pno12, pn31 vbz xx vvn p-acp pno12 av,
(22) lecture (DIV2)
276
Image 58
4477
but, we shall see it in that great day: but, the thing, vve haue to, care for, is to looke, that, we haue saith,
but, we shall see it in that great day: but, the thing, we have to, care for, is to look, that, we have Says,
cc-acp, pns12 vmb vvi pn31 p-acp d j n1: cc-acp, dt n1, pns12 vhb p-acp, vvb p-acp, vbz pc-acp vvi, cst, pns12 vhb vvz,
(22) lecture (DIV2)
276
Image 58
4478
and of necessitie, the second must follow.
and of necessity, the second must follow.
cc pp-f n1, dt ord vmb vvi.
(22) lecture (DIV2)
276
Image 58
4479
Hast thou faith? and art thou joyned with Christ, by Faith? of necessitie the power of God must reache to thee, to raise thee, out of the graue.
Hast thou faith? and art thou joined with christ, by Faith? of necessity the power of God must reach to thee, to raise thee, out of the graven.
vh2 pns21 n1? cc vb2r pns21 vvn p-acp np1, p-acp n1? pp-f n1 dt n1 pp-f np1 vmb vvi p-acp pno21, pc-acp vvi pno21, av pp-f dt n1.
(22) lecture (DIV2)
276
Image 58
4480
Thou needest not to feare, if thou be found in Christ. All mercie, power and glorie is in him:
Thou Needest not to Fear, if thou be found in christ. All mercy, power and glory is in him:
pns21 vv2 xx pc-acp vvi, cs pns21 vbb vvn p-acp np1. av-d n1, n1 cc n1 vbz p-acp pno31:
(22) lecture (DIV2)
276
Image 58
4481
if thou be out with Christ, no glorie, nor mercie, but, damnation for thee; for, the power of God shall be extended to thy destruction. Now, to the next verse.
if thou be out with christ, no glory, nor mercy, but, damnation for thee; for, the power of God shall be extended to thy destruction. Now, to the next verse.
cs pns21 vbb av p-acp np1, dx n1, ccx n1, cc-acp, n1 p-acp pno21; p-acp, dt n1 pp-f np1 vmb vbi vvn p-acp po21 n1. av, p-acp dt ord n1.
(22) lecture (DIV2)
276
Image 58
4482
Yet, he goes forward and teaches them, that, not onely they shall rise and be broght to God,
Yet, he Goes forward and Teaches them, that, not only they shall rise and be brought to God,
av, pns31 vvz av-j cc vvz pno32, cst, xx av-j pns32 vmb vvi cc vbi vvn p-acp np1,
(22) lecture (DIV2)
277
Image 58
4483
and be joyned with him, But, he sayes, This say vve vnto you, by the vvord of God, that, vve, vvho liue and are remaning at the comming of the Lord, shall not preueene them, vvho sleep.
and be joined with him, But, he Says, This say we unto you, by the word of God, that, we, who live and Are remaining At the coming of the Lord, shall not preueene them, who sleep.
cc vbi vvn p-acp pno31, cc-acp, pns31 vvz, d vvb pns12 p-acp pn22, p-acp dt n1 pp-f np1, cst, pns12, r-crq vvb cc vbr vvg p-acp dt n-vvg pp-f dt n1, vmb xx n1 pno32, r-crq n1.
(22) lecture (DIV2)
277
Image 58
4484
He speakes, heere, of himselfe, as thogh he should haue bene liuing at the day of judgement:
He speaks, Here, of himself, as though he should have be living At the day of judgement:
pns31 vvz, av, pp-f px31, c-acp cs pns31 vmd vhi vbn vvg p-acp dt n1 pp-f n1:
(22) lecture (DIV2)
277
Image 58
4485
and yet, he died, more nor a thousand yeere since: To teach vs, euer to be in readinesse:
and yet, he died, more nor a thousand year since: To teach us, ever to be in readiness:
cc av, pns31 vvd, n1 ccx dt crd n1 a-acp: pc-acp vvi pno12, av pc-acp vbi p-acp n1:
(22) lecture (DIV2)
277
Image 58
4486
no houre, nor, moment should be, but, we should look for the cōming of Christ; and think, we shall be liuing, whē he commes. This is our vain thoght:
no hour, nor, moment should be, but, we should look for the coming of christ; and think, we shall be living, when he comes. This is our vain Thought:
dx n1, ccx, n1 vmd vbi, cc-acp, pns12 vmd vvi p-acp dt n-vvg pp-f np1; cc vvb, pns12 vmb vbi vvg, c-crq pns31 vvz. d vbz po12 j vvd:
(22) lecture (DIV2)
277
Image 58
4487
we think, we shal die before the day of judgment. No ▪ Paul spok not so:
we think, we shall die before the day of judgement. No ▪ Paul spoke not so:
pns12 vvb, pns12 vmb vvi p-acp dt n1 pp-f n1. uh-x ▪ np1 vvd xx av:
(22) lecture (DIV2)
277
Image 58
4488
we should not speak so, but, be ay ready, to meet the Lord, at his glorious appearance.
we should not speak so, but, be ay ready, to meet the Lord, At his glorious appearance.
pns12 vmd xx vvi av, cc-acp, vbb av j, pc-acp vvi dt n1, p-acp po31 j n1.
(22) lecture (DIV2)
277
Image 58
4489
Now, the third head, wherein he instructed them, is, the order and ranke of men, that shall meete the Lord, in the cloudes.
Now, the third head, wherein he instructed them, is, the order and rank of men, that shall meet the Lord, in the Clouds.
av, dt ord n1, c-crq pns31 vvd pno32, vbz, dt n1 cc n1 pp-f n2, cst vmb vvi dt n1, p-acp dt n2.
(22) lecture (DIV2)
278
Image 58
4490
All that judgement shall passe by order.
All that judgement shall pass by order.
av-d d n1 vmb vvi p-acp n1.
(22) lecture (DIV2)
278
Image 58
4491
The God of order shall be judge, and all shall be in order, and men shall be in ranke:
The God of order shall be judge, and all shall be in order, and men shall be in rank:
dt n1 pp-f n1 vmb vbi n1, cc d vmb vbi p-acp n1, cc n2 vmb vbi p-acp n1:
(22) lecture (DIV2)
278
Image 58
4492
they who shall be raised vp from this earth, to meete the Lord, shall haue their own place and ranke.
they who shall be raised up from this earth, to meet the Lord, shall have their own place and rank.
pns32 r-crq vmb vbi vvn a-acp p-acp d n1, pc-acp vvi dt n1, vmb vhi po32 d n1 cc n1.
(22) lecture (DIV2)
278
Image 58
4493
Now, the Apostle would teach them, that, they shal haue this order.
Now, the Apostle would teach them, that, they shall have this order.
av, dt n1 vmd vvi pno32, cst, pns32 vmb vhi d n1.
(22) lecture (DIV2)
278
Image 58
4494
They who hes departed first this lyfe shall not be preuented, they vvho shall be aliue shall not be put in the ranke before them,
They who hes departed First this life shall not be prevented, they who shall be alive shall not be put in the rank before them,
pns32 r-crq pns31|vhz vvn ord d n1 vmb xx vbi vvn, pns32 r-crq vmb vbi j vmb xx vbi vvn p-acp dt n1 p-acp pno32,
(22) lecture (DIV2)
278
Image 58
4495
but, they who are dead shall be in the first ranke, and order, and ere euer that sodain change be made of them, vvho shall be found alyue, changing them from mortalitie, to immortalitie (vvhich change shall be in the twinckling of an eye) the dead in the graue shall be raised vp first, by the power of God,
but, they who Are dead shall be in the First rank, and order, and ere ever that sudden change be made of them, who shall be found alive, changing them from mortality, to immortality (which change shall be in the twinkling of an eye) the dead in the graven shall be raised up First, by the power of God,
cc-acp, pns32 r-crq vbr j vmb vbi p-acp dt ord n1, cc n1, cc c-acp av d j n1 vbi vvn pp-f pno32, r-crq vmb vbi vvn j, vvg pno32 p-acp n1, p-acp n1 (r-crq n1 vmb vbi p-acp dt n-vvg pp-f dt n1) dt j p-acp dt n1 vmb vbi vvn a-acp ord, p-acp dt n1 pp-f np1,
(22) lecture (DIV2)
278
Image 58
4496
& their bodies shal be first glorified, and then shall come on that sodain change, of them, who shall be aliue,
& their bodies shall be First glorified, and then shall come on that sudden change, of them, who shall be alive,
cc po32 n2 vmb vbi ord vvn, cc av vmb vvi p-acp d j n1, pp-f pno32, r-crq vmb vbi j,
(22) lecture (DIV2)
278
Image 58
4497
& then, all shal be rest vp to the clouds:
& then, all shall be rest up to the Clouds:
cc av, d vmb vbi n1 a-acp p-acp dt n2:
(22) lecture (DIV2)
278
Image 58
4498
first, they, that were dead, next, they, that were changed, and so, we shall come all to meete our head Christ. This is the order. Now to be short.
First, they, that were dead, next, they, that were changed, and so, we shall come all to meet our head christ. This is the order. Now to be short.
ord, pns32, cst vbdr j, ord, pns32, cst vbdr vvn, cc av, pns12 vmb vvi d pc-acp vvi po12 n1 np1. d vbz dt n1. av pc-acp vbi j.
(22) lecture (DIV2)
278
Image 58
4499
This same verie speaking of the Apostle, and his instructing of them in this preferment teaches vs, that, there should be in vs such a desire to meete with Christ, that we should striue, who shal meet with him first:
This same very speaking of the Apostle, and his instructing of them in this preferment Teaches us, that, there should be in us such a desire to meet with christ, that we should strive, who shall meet with him First:
np1 d j n-vvg pp-f dt n1, cc po31 n-vvg pp-f pno32 p-acp d n1 vvz pno12, cst, pc-acp vmd vbi p-acp pno12 d dt n1 pc-acp vvi p-acp np1, cst pns12 vmd vvi, r-crq vmb vvi p-acp pno31 ord:
(22) lecture (DIV2)
278
Image 58
4500
striue to be first, and not to be last;
strive to be First, and not to be last;
vvb pc-acp vbi ord, cc xx pc-acp vbi ord;
(22) lecture (DIV2)
278
Image 58
4501
cast vs to haue a parte of this preferment, and considering this preferment is promised to them, vvho dies first, it should make vs joyfull to die first,
cast us to have a part of this preferment, and considering this preferment is promised to them, who die First, it should make us joyful to die First,
vvb pno12 pc-acp vhi dt n1 pp-f d n1, cc vvg d n1 vbz vvn p-acp pno32, r-crq vvz ord, pn31 vmd vvi pno12 j pc-acp vvi ord,
(22) lecture (DIV2)
278
Image 58
4502
and to say to them, vvho are standing about vs, vvhen vve are on death-bed, I vvill get a preferment.
and to say to them, who Are standing about us, when we Are on deathbed, I will get a preferment.
cc pc-acp vvi p-acp pno32, r-crq vbr vvg p-acp pno12, c-crq pns12 vbr p-acp n1, pns11 vmb vvi dt n1.
(22) lecture (DIV2)
278
Image 58
4503
I am called to death first, before you, I shall be preferred to you in meetting vvith my Lord, in Heauen.
I am called to death First, before you, I shall be preferred to you in meeting with my Lord, in Heaven.
pns11 vbm vvn p-acp n1 ord, c-acp pn22, pns11 vmb vbi vvn p-acp pn22 p-acp vvg p-acp po11 n1, p-acp n1.
(22) lecture (DIV2)
278
Image 58
4504
Ye shall liue after me, but, I shall meete first vvith my Lord. O, vvhat it is, to get preferment in heauenlie glorie!
You shall live After me, but, I shall meet First with my Lord. O, what it is, to get preferment in heavenly glory!
pn22 vmb vvi p-acp pno11, cc-acp, pns11 vmb vvi ord p-acp po11 n1. sy, r-crq pn31 vbz, pc-acp vvi n1 p-acp j n1!
(22) lecture (DIV2)
278
Image 58
4505
Ye vvill count of preferment vvith Kinges of this earth, and men vvill striue, vvho shall first meete vvith the King.
You will count of preferment with Kings of this earth, and men will strive, who shall First meet with the King.
pn22 vmb vvi pp-f n1 p-acp n2 pp-f d n1, cc n2 vmb vvi, r-crq vmb ord vvi p-acp dt n1.
(22) lecture (DIV2)
278
Image 58
4506
O, then, should vve not striue to meete vvith the King of Kings in Heauen.
O, then, should we not strive to meet with the King of Kings in Heaven.
sy, av, vmd pns12 xx vvi pc-acp vvi p-acp dt n1 pp-f n2 p-acp n1.
(22) lecture (DIV2)
278
Image 58
4507
The Lord grant vs faith, that we may be joined with Christ in this bodie, that at that last day soule and bodie may be glorified in Heauen vvith Christ our Head. To vvhom with the Father and the holy Spirite, be all glory and praise for euer. AMEN.
The Lord grant us faith, that we may be joined with christ in this body, that At that last day soul and body may be glorified in Heaven with christ our Head. To whom with the Father and the holy Spirit, be all glory and praise for ever. AMEN.
dt n1 vvb pno12 n1, cst pns12 vmb vbi vvn p-acp np1 p-acp d n1, cst p-acp d ord n1 n1 cc n1 vmb vbi vvn p-acp n1 p-acp np1 po12 n1 p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc vvi p-acp av. uh-n.
(22) lecture (DIV2)
278
Image 58
4508
THE XVIII.
THE XVIII.
dt np1.
(23) lecture (DIV2)
278
Image 58
4509
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 16. 17. 18.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 4. vers. 16. 17. 18.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd
(23) lecture (DIV2)
278
Image 58
4510
16 For the Lord himselfe shall descend from heauen vvith a shout, and vvith the voyce of the Archangell,
16 For the Lord himself shall descend from heaven with a shout, and with the voice of the Archangel,
crd p-acp dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, cc p-acp dt n1 pp-f dt np1,
(23) lecture (DIV2)
279
Image 58
4511
and vvith the trumpet of God: and the dead in Christ shall rise againe.
and with the trumpet of God: and the dead in christ shall rise again.
cc p-acp dt n1 pp-f np1: cc dt j p-acp np1 vmb vvi av.
(23) lecture (DIV2)
279
Image 58
4512
Then shall vve vvhich liue and remaine, be caught vp vvith them also in the cloudes, to meete the Lord in the aire:
Then shall we which live and remain, be caught up with them also in the Clouds, to meet the Lord in the air:
av vmb pns12 r-crq vvb cc vvi, vbb vvn a-acp p-acp pno32 av p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1:
(23) lecture (DIV2)
280
Image 58
4513
and so shall vve euer be vvith the Lord. 18 Wherefore, comfort your selues one another vvith these vvords.
and so shall we ever be with the Lord. 18 Wherefore, Comfort your selves one Another with these words.
cc av vmb pns12 av vbb p-acp dt n1. crd c-crq, vvb po22 n2 crd j-jn p-acp d n2.
(23) lecture (DIV2)
280
Image 58
4514
THE Apostle (brethren) in this present text (by the way as it were) instructs the Thessalonians in that head of doctrine, that concernes those who are departed this lyfe:
THE Apostle (brothers) in this present text (by the Way as it were) instructs the Thessalonians in that head of Doctrine, that concerns those who Are departed this life:
dt n1 (n2) p-acp d j n1 (p-acp dt n1 c-acp pn31 vbdr) vvz dt njp2 p-acp cst n1 pp-f n1, cst vvz d r-crq vbr vvn d n1:
(23) lecture (DIV2)
282
Image 58
4515
Of the which either they were ignorant, or thought not of it as they should haue done.
Of the which either they were ignorant, or Thought not of it as they should have done.
pp-f dt r-crq d pns32 vbdr j, cc vvd xx pp-f pn31 c-acp pns32 vmd vhi vdn.
(23) lecture (DIV2)
282
Image 58
4516
And therefore, in the death and departure of their kins-folke and friendes whom they loued well, they mourned excessiuely,
And Therefore, in the death and departure of their kinsfolk and Friends whom they loved well, they mourned excessively,
cc av, p-acp dt n1 cc n1 pp-f po32 n1 cc n2 r-crq pns32 vvd av, pns32 vvd av-j,
(23) lecture (DIV2)
282
Image 58
4517
as though there estate had beene miserable:
as though there estate had been miserable:
c-acp cs pc-acp n1 vhd vbn j:
(23) lecture (DIV2)
282
Image 58
4518
as though after this world there should haue been no more of them, but they should perish like beasts.
as though After this world there should have been no more of them, but they should perish like beasts.
c-acp cs p-acp d n1 a-acp vmd vhi vbn dx dc pp-f pno32, cc-acp pns32 vmd vvi av-j n2.
(23) lecture (DIV2)
282
Image 58
4519
And therfore the Apostle, to the end that for death they shold not mourne so desperatlie, he instructs them in certaine heades of doctrine concerning the departed.
And Therefore the Apostle, to the end that for death they should not mourn so desperately, he instructs them in certain Heads of Doctrine Concerning the departed.
cc av dt n1, p-acp dt n1 cst p-acp n1 pns32 vmd xx vvi av av-j, pns31 vvz pno32 p-acp j n2 pp-f n1 vvg dt j-vvn.
(23) lecture (DIV2)
282
Image 58
4520
The first was, that they that died, died not so much as sleeped:
The First was, that they that died, died not so much as sleeped:
dt ord vbds, cst pns32 cst vvd, vvd xx av av-d c-acp vvd:
(23) lecture (DIV2)
282
Image 58
4521
this death is not so much to be called a death, as a sleepe, for there shall be a waking againe,
this death is not so much to be called a death, as a sleep, for there shall be a waking again,
d n1 vbz xx av av-d pc-acp vbi vvn dt n1, c-acp dt n1, c-acp pc-acp vmb vbi dt n-vvg av,
(23) lecture (DIV2)
282
Image 58
4522
as a man lying down to sleepe, shall awake againe. The second point. Their resurrection shall be glorious:
as a man lying down to sleep, shall awake again. The second point. Their resurrection shall be glorious:
c-acp dt n1 vvg a-acp pc-acp vvi, vmb vvi av. dt ord n1. po32 n1 vmb vbi j:
(23) lecture (DIV2)
282
Image 58
4523
Being laid down in the graue they shall not ly for euer, but shall be gloriouslie raised againe:
Being laid down in the graven they shall not lie for ever, but shall be gloriously raised again:
vbg vvn a-acp p-acp dt n1 pns32 vmb xx vvi p-acp av, cc-acp vmb vbi av-j vvn av:
(23) lecture (DIV2)
282
Image 58
4524
for heere he speakes of the resurrection of the elect and chosen.
for Here he speaks of the resurrection of the elect and chosen.
c-acp av pns31 vvz pp-f dt n1 pp-f dt j-vvn cc vvn.
(23) lecture (DIV2)
282
Image 58
4525
Now the third thing he instructs them in is an peece of honour they shall haue in their resurrection.
Now the third thing he instructs them in is an piece of honour they shall have in their resurrection.
av dt ord n1 pns31 vvz pno32 p-acp vbz dt n1 pp-f n1 pns32 vmb vhi p-acp po32 n1.
(23) lecture (DIV2)
282
Image 58
4526
They that are dead first, shall see the Lord before them that shall be found aliue:
They that Are dead First, shall see the Lord before them that shall be found alive:
pns32 cst vbr j ord, vmb vvi dt n1 p-acp pno32 cst vmb vbi vvn j:
(23) lecture (DIV2)
282
Image 58
4527
for the dead shall ryse first, and then the change shall be made of them, who are then liuing.
for the dead shall rise First, and then the change shall be made of them, who Are then living.
c-acp dt j vmb vvi ord, cc av dt n1 vmb vbi vvn pp-f pno32, r-crq vbr av vvg.
(23) lecture (DIV2)
282
Image 58
4528
And as the dead shall rise first, so they shall be first in ranke among them who shall goe to meete the Lord in the aire:
And as the dead shall rise First, so they shall be First in rank among them who shall go to meet the Lord in the air:
cc c-acp dt j vmb vvi ord, av pns32 vmb vbi ord p-acp n1 p-acp pno32 r-crq vmb vvi pc-acp vvi dt n1 p-acp dt n1:
(23) lecture (DIV2)
282
Image 58
4529
first the dead after their resurrection shall be rest vp to the cloudes: then they who shall be liuing, shall be rest vp after them.
First the dead After their resurrection shall be rest up to the Clouds: then they who shall be living, shall be rest up After them.
ord dt j p-acp po32 n1 vmb vbi n1 a-acp p-acp dt n2: av pns32 r-crq vmb vbi vvg, vmb vbi n1 a-acp p-acp pno32.
(23) lecture (DIV2)
282
Image 58
4530
So the dead shall get the first sight of Christ, then they who shall be found alyue, shall be changed and get the next sight.
So the dead shall get the First sighed of christ, then they who shall be found alive, shall be changed and get the next sighed.
np1 dt j vmb vvi dt ord n1 pp-f np1, cs pns32 r-crq vmb vbi vvn j, vmb vbi vvn cc vvi dt ord n1.
(23) lecture (DIV2)
282
Image 58
4531
This before ye heard taught to you.
This before you herd taught to you.
np1 p-acp pn22 vvd vvn p-acp pn22.
(23) lecture (DIV2)
282
Image 58
4532
Now in the text we haue red, the Apostle takes occasion of that which he spoke of immediatly before, concerning the ranking and order of those that shall bee found dead on that great day.
Now in the text we have read, the Apostle Takes occasion of that which he spoke of immediately before, Concerning the ranking and order of those that shall be found dead on that great day.
av p-acp dt n1 pns12 vhb vvn, dt n1 vvz n1 pp-f cst r-crq pns31 vvd pp-f av-j a-acp, vvg dt vvg cc n1 pp-f d cst vmb vbi vvn j p-acp cst j n1.
(23) lecture (DIV2)
283
Image 58
4533
To enter in this matter more deeplie, and to fall out in a description of the Lords comming in that latter day.
To enter in this matter more deeply, and to fallen out in a description of the lords coming in that latter day.
p-acp vvi p-acp d n1 av-dc av-jn, cc pc-acp vvi av p-acp dt n1 pp-f dt n2 vvg p-acp d d n1.
(23) lecture (DIV2)
283
Image 58
4534
He pointes out the manner of it, and that glorie that shall appeare. Thereafter he commes to that effect that shall follovv there-vpon.
He points out the manner of it, and that glory that shall appear. Thereafter he comes to that Effect that shall follow thereupon.
pns31 n2 av dt n1 pp-f pn31, cc d n1 cst vmb vvi. av pns31 vvz p-acp d n1 cst vmb vvi av.
(23) lecture (DIV2)
283
Image 58
4535
The first effect, shall be the resurrection of the dead;
The First Effect, shall be the resurrection of the dead;
dt ord n1, vmb vbi dt n1 pp-f dt j;
(23) lecture (DIV2)
283
Image 58
4536
ere euer they vvho are alyue be changed (vvhich shall be in a moment) the dead rysing first, shall be rest vp to the cloudes,
ere ever they who Are alive be changed (which shall be in a moment) the dead rising First, shall be rest up to the Clouds,
c-acp av pns32 r-crq vbr j vbi vvn (r-crq vmb vbi p-acp dt n1) dt j n-vvg ord, vmb vbi n1 a-acp p-acp dt n2,
(23) lecture (DIV2)
283
Image 58
4537
and then they vvho shall be changed, shall be rest vp after them.
and then they who shall be changed, shall be rest up After them.
cc av pns32 r-crq vmb vbi vvn, vmb vbi n1 a-acp p-acp pno32.
(23) lecture (DIV2)
283
Image 58
4538
The estate of both is, they shall meete the Lord, and bee vvith him for euer.
The estate of both is, they shall meet the Lord, and be with him for ever.
dt n1 pp-f d vbz, pns32 vmb vvi dt n1, cc vbi p-acp pno31 p-acp av.
(23) lecture (DIV2)
283
Image 58
4539
Then in the last verse, he desyres the Thessalonians vvith such speaches as these, euerie one to comfort another:
Then in the last verse, he Desires the Thessalonians with such Speeches as these, every one to Comfort Another:
av p-acp dt ord n1, pns31 vvz dt njp2 p-acp d n2 c-acp d, d pi pc-acp vvi j-jn:
(23) lecture (DIV2)
283
Image 58
4540
vvhether he sorrovv for his owne or for anothers death, and to speake one to another of the resurrection,
whether he sorrow for his own or for another's death, and to speak one to Another of the resurrection,
cs pns31 n1 p-acp po31 d cc p-acp ng1-jn n1, cc pc-acp vvi pi p-acp n-jn pp-f dt n1,
(23) lecture (DIV2)
283
Image 58
4541
and of the glorie that shall followe on it.
and of the glory that shall follow on it.
cc pp-f dt n1 cst vmb vvi p-acp pn31.
(23) lecture (DIV2)
283
Image 58
4542
Now this text standes in a narratiue of the forme of Christes comming, vvhereof I vvill speake no farther,
Now this text Stands in a narrative of the Form of Christ's coming, whereof I will speak no farther,
av d n1 vvz p-acp dt j-jn pp-f dt n1 pp-f npg1 n-vvg, c-crq pns11 vmb vvi av-dx av-jc,
(23) lecture (DIV2)
283
Image 58
4543
nor I can gather thereof out of the Scripture, and with as great shortnesse as I may:
nor I can gather thereof out of the Scripture, and with as great shortness as I may:
ccx pns11 vmb vvi av av pp-f dt n1, cc p-acp p-acp j n1 c-acp pns11 vmb:
(23) lecture (DIV2)
283
Image 58
4544
For, it is follie to speake any thing heerein vvhich is not reuealed and spoken of in the Scriptures.
For, it is folly to speak any thing herein which is not revealed and spoken of in the Scriptures.
c-acp, pn31 vbz n1 pc-acp vvi d n1 av r-crq vbz xx vvn cc vvn pp-f p-acp dt n2.
(23) lecture (DIV2)
283
Image 58
4545
Now Brethren, I shall speake first (according to the Scriptures of God) of the signes and tokens that shall appeare in the world before Christes comming.
Now Brothers, I shall speak First (according to the Scriptures of God) of the Signs and tokens that shall appear in the world before Christ's coming.
av n2, pns11 vmb vvi ord (p-acp p-acp dt n2 pp-f np1) pp-f dt n2 cc n2 cst vmb vvi p-acp dt n1 p-acp npg1 vvg.
(23) lecture (DIV2)
283
Image 58
4546
For, ere he be seene, they who shall be found aliue at that great day, shall see signes and tokens of his comming.
For, ere he be seen, they who shall be found alive At that great day, shall see Signs and tokens of his coming.
p-acp, c-acp pns31 vbb vvn, pns32 r-crq vmb vbi vvn j p-acp cst j n1, vmb vvi n2 cc n2 pp-f po31 n-vvg.
(23) lecture (DIV2)
283
Image 58
4547
Next I shall speake of his comming and of the manner of it.
Next I shall speak of his coming and of the manner of it.
ord pns11 vmb vvi pp-f po31 n-vvg cc pp-f dt n1 pp-f pn31.
(23) lecture (DIV2)
283
Image 58
4548
And in the third rovvme I shall speake of the effectes that shall followe in the vvorlde immediatlie on his comming.
And in the third rovvme I shall speak of the effects that shall follow in the world immediately on his coming.
cc p-acp dt ord n1 pns11 vmb vvi pp-f dt n2 cst vmb vvi p-acp dt n1 av-j p-acp po31 n-vvg.
(23) lecture (DIV2)
283
Image 58
4549
As for the signes that shall be seene, ere he be seene.
As for the Signs that shall be seen, ere he be seen.
c-acp p-acp dt n2 cst vmb vbi vvn, c-acp pns31 vbb vvn.
(23) lecture (DIV2)
284
Image 58
4550
There are some of them that shall goe before his comming immediatlie before he ryse out of his Throne, vvhere he sittes at the right hand of his Father,
There Are Some of them that shall go before his coming immediately before he rise out of his Throne, where he sits At the right hand of his Father,
pc-acp vbr d pp-f pno32 cst vmb vvi p-acp po31 n-vvg av-j a-acp pns31 vvb av pp-f po31 n1, c-crq pns31 vvz p-acp dt j-jn n1 pp-f po31 n1,
(23) lecture (DIV2)
284
Image 58
4551
euen immediatlie before his rysing there shall some signes be shovven to vvarne the vvorlde, that the King of Glorie is comming.
even immediately before his rising there shall Some Signs be shown to warn the world, that the King of Glory is coming.
av av-j p-acp po31 n-vvg a-acp vmb d n2 vbb vvn p-acp vvb dt n1, cst dt n1 pp-f n1 vbz vvg.
(23) lecture (DIV2)
284
Image 58
4552
Then there shall be some other signes, that shall be adjoyned vvith his comming, as hee commes through the Heauens and aire to judge the world.
Then there shall be Some other Signs, that shall be adjoined with his coming, as he comes through the Heavens and air to judge the world.
cs pc-acp vmb vbi d j-jn n2, cst vmb vbi vvn p-acp po31 n-vvg, c-acp pns31 vvz p-acp dt n2 cc n1 pc-acp vvi dt n1.
(23) lecture (DIV2)
284
Image 58
4553
So the signes are of tvvo sortes, some signes before his comming immediatlie, some joyned with his comming.
So the Signs Are of tvvo sorts, Some Signs before his coming immediately, Some joined with his coming.
np1 dt n2 vbr pp-f crd n2, d n2 p-acp po31 n-vvg av-j, d vvd p-acp po31 n-vvg.
(23) lecture (DIV2)
284
Image 58
4554
The signes immediatlie preceeding the Lords rysing out of his Throne, to judge the vvorld, are, The vvhole vvorlde shall shake, Heauen and earth shall trimble;
The Signs immediately preceding the lords rising out of his Throne, to judge the world, Are, The Whole world shall shake, Heaven and earth shall trimble;
dt n2 av-j vvg dt n2 vvg av pp-f po31 n1, pc-acp vvi dt n1, vbr, dt j-jn n1 vmb vvi, n1 cc n1 vmb j;
(23) lecture (DIV2)
284
Image 58
4555
they who shall be liuing at that day shall see it. The vvhole povvers of the Heauen shall be shaken:
they who shall be living At that day shall see it. The Whole Powers of the Heaven shall be shaken:
pns32 r-crq vmb vbi vvg p-acp d n1 vmb vvi pn31. dt j-jn n2 pp-f dt n1 vmb vbi vvn:
(23) lecture (DIV2)
284
Image 58
4556
The Sunne, the Moone shall be darkned, all shall be obscured:
The Sun, the Moon shall be darkened, all shall be obscured:
dt n1, dt n1 vmb vbi vvn, d vmb vbi vvn:
(23) lecture (DIV2)
284
Image 58
4557
the Sunne shall haue no light, the starres shall fall downe, or, at the least, shall appeare so,
the Sun shall have no Light, the Stars shall fallen down, or, At the least, shall appear so,
dt n1 vmb vhi dx n1, dt n2 vmb vvi a-acp, cc, p-acp dt ds, vmb vvi av,
(23) lecture (DIV2)
284
Image 58
4558
because they shall giue no light, and light shall be away, nothing in the face of the earth, but darknesse: nothing in Heauen but darknesse.
Because they shall give no Light, and Light shall be away, nothing in the face of the earth, but darkness: nothing in Heaven but darkness.
c-acp pns32 vmb vvi dx n1, cc n1 vmb vbi av, pix p-acp dt n1 pp-f dt n1, cc-acp n1: pix p-acp n1 p-acp n1.
(23) lecture (DIV2)
284
Image 58
4559
Ye may read this Matt. chap. 24. verse 29. Luke chap. 21. verse 25. Christ giues these same signes himselfe, that shall be immediatlie before his comming.
You may read this Matt. chap. 24. verse 29. Luke chap. 21. verse 25. christ gives these same Signs himself, that shall be immediately before his coming.
pn22 vmb vvi d np1 n1 crd n1 crd np1 n1 crd n1 crd np1 vvz d d n2 px31, cst vmb vbi av-j p-acp po31 n-vvg.
(23) lecture (DIV2)
284
Image 58
4560
What shall be the estat in the mean-time of those who are liuing when these signes shall appear? Al consciences shall be wakned, all shall get vp, there shall be no sleeping.
What shall be the Estate in the meantime of those who Are living when these Signs shall appear? All Consciences shall be wakened, all shall get up, there shall be no sleeping.
q-crq vmb vbi dt n1 p-acp dt n1 pp-f d r-crq vbr vvg c-crq d n2 vmb vvi? d n2 vmb vbi vvn, d vmb vvi a-acp, pc-acp vmb vbi dx vvg.
(23) lecture (DIV2)
284
Image 58
4561
The murtherer vvho hes his conscience sleeping now, shall be wakned then: the harlots conscience shall waken.
The murderer who hes his conscience sleeping now, shall be wakened then: the harlots conscience shall waken.
dt n1 r-crq zz po31 n1 vvg av, vmb vbi vvn av: dt ng1 n1 vmb vvi.
(23) lecture (DIV2)
284
Image 58
4562
There shall be two sorte of folke found liuing then; some reprobate, some elect; the world is neuer vvithout these tvvo.
There shall be two sort of folk found living then; Some Reprobate, Some elect; the world is never without these tvvo.
pc-acp vmb vbi crd n1 pp-f n1 vvd vvg av; d n-jn, d vvb; dt n1 vbz av-x p-acp d crd.
(23) lecture (DIV2)
284
Image 58
4563
As for the reprobate vvhen they shall looke vp and see such a wonderfull alteration, the shaking of the Heauens, the darkning of the Sunne,
As for the Reprobate when they shall look up and see such a wonderful alteration, the shaking of the Heavens, the darkening of the Sun,
p-acp p-acp dt j-jn c-crq pns32 vmb vvi a-acp cc vvi d dt j n1, dt n-vvg pp-f dt n2, dt n-vvg pp-f dt n1,
(23) lecture (DIV2)
284
Image 58
4564
and Moon, then they shall beginne to shudder and to be striken with such a terrible fear, that, they shal be as they wer dead:
and Moon, then they shall begin to shudder and to be stricken with such a terrible Fear, that, they shall be as they were dead:
cc n1, cs pns32 vmb vvi pc-acp vvi cc pc-acp vbi vvn p-acp d dt j n1, cst, pns32 vmb vbi c-acp pns32 vbdr j:
(23) lecture (DIV2)
284
Image 58
4565
and for fear of that judgment that is to follow, they shall run and seeke holes and secret places to hide them from the face of the Lord,
and for Fear of that judgement that is to follow, they shall run and seek holes and secret places to hide them from the face of the Lord,
cc p-acp n1 pp-f d n1 cst vbz pc-acp vvi, pns32 vmb vvi cc vvi n2 cc j-jn n2 pc-acp vvi pno32 p-acp dt n1 pp-f dt n1,
(23) lecture (DIV2)
284
Image 58
4566
and cry, Hilles fall dovvn on vs, Mountains couer vs, Yea, euen ere they see the Lord before his comming down, Read of this in Luke 21. 27. Reuelat. chap. 6. verse 16. &c. Now as to the elect that shall be found aliue at that tyme, they shall conceiue at the sight of these first signes an vnspeakable joye,
and cry, Hills fallen down on us, Mountains cover us, Yea, even ere they see the Lord before his coming down, Read of this in Luke 21. 27. Reuelat. chap. 6. verse 16. etc. Now as to the elect that shall be found alive At that time, they shall conceive At the sighed of these First Signs an unspeakable joy,
cc vvi, n2 vvb a-acp p-acp pno12, n2 vvb pno12, uh, av c-acp pns32 vvb dt n1 p-acp po31 n-vvg a-acp, vvn pp-f d p-acp zz crd crd np1 n1 crd n1 crd av av c-acp p-acp dt j-vvn cst vmb vbi vvn j p-acp d n1, pns32 vmb vvi p-acp dt n1 pp-f d ord n2 dt j-u n1,
(23) lecture (DIV2)
284
Image 58
4567
and shall not be afraide, but shall avvaite for that Redemption, which they shall see to be at hand, that full Redemption in the Redeemer the Lord Iesus.
and shall not be afraid, but shall await for that Redemption, which they shall see to be At hand, that full Redemption in the Redeemer the Lord Iesus.
cc vmb xx vbi j, cc-acp vmb vvi p-acp d n1, r-crq pns32 vmb vvi pc-acp vbi p-acp n1, cst j n1 p-acp dt n1 dt n1 np1.
(23) lecture (DIV2)
284
Image 58
4568
And therefore, they shall not runne away and seeke holes to hyde them in, but they shall stand vp and lift vp their heades and faces to the Heauens and shall looke greedilie for the comming of the Lord Iesus Christ:
And Therefore, they shall not run away and seek holes to hide them in, but they shall stand up and lift up their Heads and faces to the Heavens and shall look greedily for the coming of the Lord Iesus christ:
cc av, pns32 vmb xx vvi av cc vvi n2 pc-acp vvi pno32 p-acp, cc-acp pns32 vmb vvi a-acp cc vvi a-acp po32 n2 cc n2 p-acp dt n2 cc vmb vvi av-j p-acp dt n-vvg pp-f dt n1 np1 np1:
(23) lecture (DIV2)
284
Image 58
4569
indeede it is true, they shall conceiue a sorrowe and shall be touched vvith a remorse, and shall vveepe bitterlie;
indeed it is true, they shall conceive a sorrow and shall be touched with a remorse, and shall weep bitterly;
av pn31 vbz j, pns32 vmb vvi dt n1 cc vmb vbi vvn p-acp dt n1, cc vmb vvi av-j;
(23) lecture (DIV2)
284
Image 58
4570
but a sweete weeping they shall weepe, that euer their sinnes procured the death of the Lord Iesus Christ, that Lord of glorie.
but a sweet weeping they shall weep, that ever their Sins procured the death of the Lord Iesus christ, that Lord of glory.
cc-acp dt j vvg pns32 vmb vvi, cst av po32 n2 vvd dt n1 pp-f dt n1 np1 np1, cst n1 pp-f n1.
(23) lecture (DIV2)
284
Image 58
4571
Therefore, they shall be both joyfull, and sorrowfull: joyfull, because the Redeemer is at hand: sorrowfull, for their sinnes, that Christ should haue died for them;
Therefore, they shall be both joyful, and sorrowful: joyful, Because the Redeemer is At hand: sorrowful, for their Sins, that christ should have died for them;
av, pns32 vmb vbi av-d j, cc j: j, c-acp dt n1 vbz p-acp n1: j, c-acp po32 n2, cst np1 vmd vhi vvn p-acp pno32;
(23) lecture (DIV2)
284
Image 58
4572
that they should haue peirced him through with them.
that they should have pierced him through with them.
cst pns32 vmd vhi vvn pno31 a-acp p-acp pno32.
(23) lecture (DIV2)
284
Image 58
4573
Reade of this at length Luke chap. 21. verse 28. Zachary chap. 13. verse 11. Reuel. chap. 1. verse 7. yea, they who peirced him through, with their sinnes, shall bewaile him.
Reade of this At length Lycia chap. 21. verse 28. Zachary chap. 13. verse 11. Revel. chap. 1. verse 7. yea, they who pierced him through, with their Sins, shall bewail him.
np1 pp-f d p-acp n1 av n1 crd n1 crd np1 n1 crd n1 crd vvb. n1 crd n1 crd uh, pns32 r-crq vvd pno31 p-acp, p-acp po32 n2, vmb vvi pno31.
(23) lecture (DIV2)
284
Image 58
4574
All the godlie Kinges of the earth shall bewaile him;
All the godly Kings of the earth shall bewail him;
av-d dt j n2 pp-f dt n1 vmb vvi pno31;
(23) lecture (DIV2)
284
Image 58
4575
all the elect shall sorrow, that their sinnes should haue procured the death of this sweete and glorious Lord.
all the elect shall sorrow, that their Sins should have procured the death of this sweet and glorious Lord.
d dt j-vvn vmb n1, cst po32 n2 vmd vhi vvn dt n1 pp-f d j cc j n1.
(23) lecture (DIV2)
284
Image 58
4576
This for the signes immediatly going before his comming.
This for the Signs immediately going before his coming.
np1 p-acp dt n2 av-j vvg p-acp po31 n-vvg.
(23) lecture (DIV2)
284
Image 58
4577
Vnderstand (brethren) that there shall be a processe of tyme in the day of judgement,
Understand (brothers) that there shall be a process of time in the day of judgement,
vvb (n2) d a-acp vmb vbi dt n1 pp-f n1 p-acp dt n1 pp-f n1,
(23) lecture (DIV2)
284
Image 58
4578
so that one thing shall (by a certaine space) goe before another.
so that one thing shall (by a certain Molle) go before Another.
av cst pi n1 vmb (p-acp dt j n1) vvb p-acp j-jn.
(23) lecture (DIV2)
284
Image 58
4579
It shall be sodaine, but, not so sodaine, but they who are aliue, shall see one thing done by a space of time before another;
It shall be sudden, but, not so sudden, but they who Are alive, shall see one thing done by a Molle of time before Another;
pn31 vmb vbi j, cc-acp, xx av j, cc-acp pns32 r-crq vbr j, vmb vvi crd n1 vdn p-acp dt n1 pp-f n1 p-acp j-jn;
(23) lecture (DIV2)
284
Image 58
4580
it shall be so sensible, that euerie one that is liuing at that day shall see euery thing done sensible.
it shall be so sensible, that every one that is living At that day shall see every thing done sensible.
pn31 vmb vbi av j, cst d pi cst vbz vvg p-acp d n1 vmb vvi d n1 vdn j.
(23) lecture (DIV2)
284
Image 58
4581
Now to come to the signes joined with his comming.
Now to come to the Signs joined with his coming.
av pc-acp vvi p-acp dt n2 vvn p-acp po31 n-vvg.
(23) lecture (DIV2)
285
Image 58
4582
At his down comming, when the Lord rises out of his Throne, before he be seene, the whole world that shooke before he rose, shal be set on fyre,
At his down coming, when the Lord rises out of his Throne, before he be seen, the Whole world that shook before he rose, shall be Set on fire,
p-acp po31 n1 vvg, c-crq dt n1 vvz av pp-f po31 n1, c-acp pns31 vbb vvn, dt j-jn n1 cst vvd c-acp pns31 vvd, vmb vbi vvn p-acp n1,
(23) lecture (DIV2)
285
Image 58
4583
and there shall be a terrible dissolution: All thinges shall be dissolued, and so shaken lowse, that the world shall not appeare,
and there shall be a terrible dissolution: All things shall be dissolved, and so shaken louse, that the world shall not appear,
cc pc-acp vmb vbi dt j n1: d n2 vmb vbi vvn, cc av vvn n1, cst dt n1 vmb xx vvi,
(23) lecture (DIV2)
285
Image 58
4584
vnto the tyme it bee made a nevv Worlde, a nevv Heauen, a new Earth, as Peter speakes. Come to the particulares.
unto the time it be made a new World, a new Heaven, a new Earth, as Peter speaks. Come to the particulares.
p-acp dt n1 pn31 vbi vvn dt j n1, dt j n1, dt j n1, c-acp np1 vvz. np1 p-acp dt fw-la.
(23) lecture (DIV2)
285
Image 58
4585
As to the Heauens, they shall bee burnt vp, and being burnt vp, they shall passe away with a sound and noyse (saies Peter) as the sounding of Chariot-wheeles.
As to the Heavens, they shall be burned up, and being burned up, they shall pass away with a found and noise (Says Peter) as the sounding of Chariot wheels.
p-acp p-acp dt n2, pns32 vmb vbi vvn a-acp, cc vbg vvn a-acp, pns32 vmb vvi av p-acp dt n1 cc n1 (vvz np1) p-acp dt n-vvg pp-f n2.
(23) lecture (DIV2)
285
Image 58
4586
The elements, the aire, the water, all shall be consumed with fire, and be burnt vp and euanish.
The elements, the air, the water, all shall be consumed with fire, and be burned up and evanish.
dt n2, dt n1, dt n1, d vmb vbi vvn p-acp n1, cc vbi vvn a-acp cc vvi.
(23) lecture (DIV2)
285
Image 58
4587
The earth, and all the workes on the earth, planting, building, all shall be burnt vp with fire, nothing shall be spared.
The earth, and all the works on the earth, planting, building, all shall be burned up with fire, nothing shall be spared.
dt n1, cc d dt n2 p-acp dt n1, vvg, n-vvg, d vmb vbi vvn a-acp p-acp n1, pix vmb vbi vvn.
(23) lecture (DIV2)
285
Image 58
4588
These shall be the signes that shall be joined inseparablie with Christs comming.
These shall be the Signs that shall be joined inseparably with Christ coming.
np1 vmb vbi dt n2 cst vmb vbi vvn av-j p-acp npg1 vvg.
(23) lecture (DIV2)
285
Image 58
4589
In the meane tyme he shall come down, when all the world shall be on a fire. In the mean time he shall come down, when all the world shall be on a fire.
p-acp dt j n1 pns31 vmb vvi a-acp, c-crq d dt n1 vmb vbi p-acp dt n1.
(23) lecture (DIV2)
285
Image 58
4590
And this is called by Matthevv 24 verse 30. the signe of Christ, the signe that shall be conjoined with his comming.
And this is called by Matthevv 24 verse 30. the Signen of christ, the Signen that shall be conjoined with his coming.
cc d vbz vvn p-acp np1 crd n1 crd dt n1 pp-f np1, dt n1 cst vmb vbi vvn p-acp po31 n-vvg.
(23) lecture (DIV2)
285
Image 58
4591
Reade of this whole matter in this 24. chap. of Matthevv verse 30. 2. Epist of Pet. chap. 3. verse 10. 12. Reuelat. chap. 20. verse 11. and chap. 21. verse 1. Then brethren,
Reade of this Whole matter in this 24. chap. of Matthevv verse 30. 2. Epistle of Pet. chap. 3. verse 10. 12. Reuelat. chap. 20. verse 11. and chap. 21. verse 1. Then brothers,
np1 pp-f d j-jn n1 p-acp d crd n1 pp-f np1 n1 crd crd vvn pp-f np1 n1 crd n1 crd crd np1 n1 crd n1 crd cc n1 crd n1 crd cs n2,
(23) lecture (DIV2)
285
Image 58
4592
if there was such a commotion in the heart of men, in the first signes that past before, what commotion shall there be in the harts of men,
if there was such a commotion in the heart of men, in the First Signs that passed before, what commotion shall there be in the hearts of men,
cs pc-acp vbds d dt n1 p-acp dt n1 pp-f n2, p-acp dt ord n2 cst vvd a-acp, r-crq n1 vmb a-acp vbi p-acp dt n2 pp-f n2,
(23) lecture (DIV2)
285
Image 58
4593
when they shall see the whole world on fire? A wondrous thing.
when they shall see the Whole world on fire? A wondrous thing.
c-crq pns32 vmb vvi dt j-jn n1 p-acp n1? dt j n1.
(23) lecture (DIV2)
285
Image 58
4594
When all this consumption shall be, no body shall be burnt, but the power of the judge shall reserue the bodies to the judgement that is to follow immediatlie.
When all this consumption shall be, no body shall be burned, but the power of the judge shall reserve the bodies to the judgement that is to follow immediately.
c-crq d d n1 vmb vbi, dx n1 vmb vbi vvn, cc-acp dt n1 pp-f dt n1 vmb vvi dt n2 p-acp dt n1 cst vbz pc-acp vvi av-j.
(23) lecture (DIV2)
285
Image 58
4595
Peter when he hes tolde of these signes, saies, If such a dissolution of the world be, what maner of men should we be? how should we studie to prepare vs to meete the Lord? So on that great day, all these thinges shall not make the godly to shrinke,Peter when he hes told of these Signs, Says, If such a dissolution of the world be, what manner of men should we be? how should we study to prepare us to meet the Lord? So on that great day, all these things shall not make the godly to shrink,
np1 c-crq pns31 zz vvd pp-f d n2, vvz, cs d dt n1 pp-f dt n1 vbi, r-crq n1 pp-f n2 vmd pns12 vbi? q-crq vmd pns12 vvi pc-acp vvi pno12 pc-acp vvi dt n1? av p-acp cst j n1, d d n2 vmb xx vvi dt j pc-acp vvi,
(23) lecture (DIV2)
285
Image 58
4596
but they shall ay prease forward to meete the Lord in the cloudes.
but they shall ay press forward to meet the Lord in the Clouds.
cc-acp pns32 vmb av vvi av-j pc-acp vvi dt n1 p-acp dt n2.
(23) lecture (DIV2)
285
Image 58
4597
As to the reprobate, ô, that horrour and terrible feare that shall ouertake them at his comming!
As to the Reprobate, o, that horror and terrible Fear that shall overtake them At his coming!
p-acp p-acp dt n-jn, uh, cst n1 cc j n1 cst vmb vvi pno32 p-acp po31 n-vvg!
(23) lecture (DIV2)
285
Image 58
4598
Now this for the two sorts of signes. The first, going before his comming: the second, joined inseparably with his comming down to judge the world.
Now this for the two sorts of Signs. The First, going before his coming: the second, joined inseparably with his coming down to judge the world.
av d p-acp dt crd n2 pp-f n2. dt ord, vvg p-acp po31 n-vvg: dt ord, vvd av-j p-acp po31 n-vvg a-acp pc-acp vvi dt n1.
(23) lecture (DIV2)
285
Image 58
4599
Now, shortly to speake of Christs owne comming. And this is it which the Apostle speakes of in this place.
Now, shortly to speak of Christ own coming. And this is it which the Apostle speaks of in this place.
av, av-j pc-acp vvi pp-f npg1 vvi vvg. cc d vbz pn31 r-crq dt n1 vvz pp-f p-acp d n1.
(23) lecture (DIV2)
286
Image 58
4600
Which for our vnderstanding I shall gather out of this and sundry other places of the Scripture.
Which for our understanding I shall gather out of this and sundry other places of the Scripture.
r-crq p-acp po12 n1 pns11 vmb vvi av pp-f d cc j j-jn n2 pp-f dt n1.
(23) lecture (DIV2)
286
Image 58
4601
Now as for the comming of the judge, he shall not come from the Sea, from the Earth, from the Plane. Now as for the coming of the judge, he shall not come from the Sea, from the Earth, from the Plane.
av c-acp p-acp dt n-vvg pp-f dt n1, pns31 vmb xx vvi p-acp dt n1, p-acp dt n1, p-acp dt n1.
(23) lecture (DIV2)
286
Image 58
4602
Wherefrom commes all the Kings of the earth, when they are in their triumph? The Romane Emperours came out from the Capitoll in their Chariots.
Wherefrom comes all the Kings of the earth, when they Are in their triumph? The Roman emperors Come out from the Capitol in their Chariots.
av vvz d dt n2 pp-f dt n1, c-crq pns32 vbr p-acp po32 n1? dt jp n2 vvd av p-acp dt np1 p-acp po32 n2.
(23) lecture (DIV2)
286
Image 58
4603
But, the King of Kinges shall come from the Heauen of Heauens, abone all these heauens that we see, from the highest place.
But, the King of Kings shall come from the Heaven of Heavens, abone all these heavens that we see, from the highest place.
p-acp, dt n1 pp-f n2 vmb vvi p-acp dt n1 pp-f n2, p-acp d d n2 cst pns12 vvb, p-acp dt js n1.
(23) lecture (DIV2)
286
Image 58
4604
The maner of his comming is sodaine. These signes that I spake of, shall come on a sodaintie;
The manner of his coming is sudden. These Signs that I spoke of, shall come on a sodaintie;
dt n1 pp-f po31 n-vvg vbz j. np1 n2 cst pns11 vvd pp-f, vmb vvi p-acp dt uh;
(23) lecture (DIV2)
286
Image 58
4605
and yet there shall be a processe of tyme in doing thereof.
and yet there shall be a process of time in doing thereof.
cc av pc-acp vmb vbi dt n1 pp-f n1 p-acp vdg av.
(23) lecture (DIV2)
286
Image 58
4606
He shall come on a sodaine, as the deluge of Noah did, as the 24 chap. Matt verse 37. telles.
He shall come on a sudden, as the deluge of Noah did, as the 24 chap. Matt verse 37. tells.
pns31 vmb vvi p-acp dt j, c-acp dt n1 pp-f np1 vdd, c-acp dt crd n1 np1 n1 crd vvz.
(23) lecture (DIV2)
286
Image 58
4607
The people knew not of the deludge, that ouerwhelmed them, vntill it came: No more shall this miserable world know Christes comming, vntill he come sodainlie.
The people knew not of the deluge, that overwhelmed them, until it Come: No more shall this miserable world know Christ's coming, until he come suddenly.
dt n1 vvd xx pp-f dt n1, cst vvn pno32, c-acp pn31 vvd: av-dx av-dc vmb d j n1 vvb npg1 n-vvg, c-acp pns31 vvb av-j.
(23) lecture (DIV2)
286
Image 58
4608
And therefore, considering this, in the Scripture the Lord giues a watch-word to his Disciples:
And Therefore, considering this, in the Scripture the Lord gives a watchword to his Disciples:
cc av, vvg d, p-acp dt n1 dt n1 vvz dt n1 p-acp po31 n2:
(23) lecture (DIV2)
286
Image 58
4609
Many hundreth yeeres are past since, and repeate it heere, he saies, Matt. 24. 42. Watch, for ye knovv not vvhen the Lord shall come.
Many Hundredth Years Are passed since, and repeat it Here, he Says, Matt. 24. 42. Watch, for you know not when the Lord shall come.
d ord n2 vbr vvn a-acp, cc vvi pn31 av, pns31 vvz, np1 crd crd vvb, c-acp pn22 vvb xx c-crq dt n1 vmb vvi.
(23) lecture (DIV2)
286
Image 58
4610
The sodaintie & vncertainty of his comming shoulde make vs euer readie to looke for it.
The sodaintie & uncertainty of his coming should make us ever ready to look for it.
dt uh cc n1 pp-f po31 n-vvg vmd vvi pno12 av j pc-acp vvi p-acp pn31.
(23) lecture (DIV2)
286
Image 58
4611
The Chariot he shall be caried in, is the cloudes of the aire.
The Chariot he shall be carried in, is the Clouds of the air.
dt n1 pns31 vmb vbi vvn p-acp, vbz dt n2 pp-f dt n1.
(23) lecture (DIV2)
286
Image 58
4612
As in his ascending the cloudes resaued him from our sight, so shall the cloudes resaue him at his comming.
As in his ascending the Clouds resaved him from our sighed, so shall the Clouds resaue him At his coming.
p-acp p-acp po31 vvg dt n2 vvn pno31 p-acp po12 n1, av vmb dt n2 vvi pno31 p-acp po31 n-vvg.
(23) lecture (DIV2)
286
Image 58
4613
Such a Chariot got neuer Emperour in all his highest triumph, none of them was caried in the clouds.
Such a Chariot god never Emperor in all his highest triumph, none of them was carried in the Clouds.
d dt n1 vvd av-x n1 p-acp d po31 js n1, pix pp-f pno32 vbds vvn p-acp dt n2.
(23) lecture (DIV2)
286
Image 58
4614
The company that shall conuoy him:
The company that shall convoy him:
dt n1 cst vmb n1 pno31:
(23) lecture (DIV2)
286
Image 58
4615
he shal come, saies Matt. chap. 24. verse 30. with the Angels, and a flame of fire, that fyre that shall burne vp the world,
he shall come, Says Matt. chap. 24. verse 30. with the Angels, and a flame of fire, that fire that shall burn up the world,
pns31 vmb vvi, vvz np1 n1 crd n1 crd p-acp dt n2, cc dt n1 pp-f n1, cst n1 cst vmb vvi a-acp dt n1,
(23) lecture (DIV2)
286
Image 58
4616
and shall burne vp the reprobate in the owne tyme. 2. Thess. 1. 7. 8. Iude sayes, verse. 14. He shall come with millions of Angels, there shall not be an Angell,
and shall burn up the Reprobate in the own time. 2. Thess 1. 7. 8. Iude Says, verse. 14. He shall come with millions of Angels, there shall not be an Angel,
cc vmb vvi a-acp dt n-jn p-acp dt d n1. crd np1 crd crd crd np1 vvz, n1. crd pns31 vmb vvi p-acp crd pp-f n2, pc-acp vmb xx vbi dt n1,
(23) lecture (DIV2)
286
Image 58
4617
but all shall come in that conuoye, to let all the worlde see, that, all the Angels are but seruants to that Lord,
but all shall come in that convoy, to let all the world see, that, all the Angels Are but Servants to that Lord,
cc-acp d vmb vvi p-acp d n1, pc-acp vvi d dt n1 vvb, cst, d dt n2 vbr cc-acp n2 p-acp d n1,
(23) lecture (DIV2)
286
Image 58
4618
and seruantes standing about him, to obey his vvill vvhat hee commandes, that his glorie and Majestie may be seene.
and Servants standing about him, to obey his will what he commands, that his glory and Majesty may be seen.
cc n2 vvg p-acp pno31, pc-acp vvi po31 n1 r-crq pns31 vvz, cst po31 n1 cc n1 vmb vbi vvn.
(23) lecture (DIV2)
286
Image 58
4619
In the meane-tyme he hes no neede of them, for they neyther can adde to his glorie, nor diminish it:
In the meantime he hes not need of them, for they neither can add to his glory, nor diminish it:
p-acp dt n1 pns31 pns31|vhz xx n1 pp-f pno32, c-acp pns32 av-dx vmb vvi p-acp po31 n1, ccx vvi pn31:
(23) lecture (DIV2)
286
Image 58
4620
yet it hes pleased him, so to vtter his glorie to the vvorld. And in that meane-tyme, when he is comming, he will not come in silence.
yet it hes pleased him, so to utter his glory to the world. And in that meantime, when he is coming, he will not come in silence.
av pn31 zz vvd pno31, av pc-acp vvi po31 n1 p-acp dt n1. cc p-acp d n1, c-crq pns31 vbz vvg, pns31 vmb xx vvi p-acp n1.
(23) lecture (DIV2)
286
Image 58
4621
Ye see, when an Armie marches forward, there is a great noyse and crying, shouting, and blovving of trumpets:
You see, when an Army marches forward, there is a great noise and crying, shouting, and blowing of trumpets:
pn22 vvb, c-crq dt n1 vvz av-j, pc-acp vbz dt j n1 cc vvg, j-vvg, cc vvg pp-f n2:
(23) lecture (DIV2)
286
Image 58
4622
So, there shall bee a noyse in the Lords comming dovvne. The Angels of Heauen shall blovve the trumpets.
So, there shall be a noise in the lords coming down. The Angels of Heaven shall blow the trumpets.
av, pc-acp vmb vbi dt n1 p-acp dt n2 vvg a-acp. dt n2 pp-f n1 vmb vvi dt n2.
(23) lecture (DIV2)
286
Image 58
4623
So he speakes Matth. 24. verse 31. Paul in this place sayes, there shall ryse a sound:
So he speaks Matthew 24. verse 31. Paul in this place Says, there shall rise a found:
av pns31 vvz np1 crd n1 crd np1 p-acp d n1 vvz, pc-acp vmb vvi dt n1:
(23) lecture (DIV2)
286
Image 58
4624
The worde in this place is a vvorde of exhortation, NONLATINALPHABET, borrovved from that sound vvhich the Mariners vses to others, euerie one to moue others to rovv.
The word in this place is a word of exhortation,, borrowed from that found which the Mariners uses to Others, every one to move Others to row.
dt n1 p-acp d n1 vbz dt n1 pp-f n1,, vvn p-acp d n1 r-crq dt ng1 n2 pc-acp n2-jn, d pi pc-acp vvi n2-jn p-acp n1.
(23) lecture (DIV2)
286
Image 58
4625
A shout direct to the dead that lyes in the graue:
A shout Direct to the dead that lies in the graven:
dt n1 vvi p-acp dt j cst vvz p-acp dt n1:
(23) lecture (DIV2)
286
Image 58
4626
it shall pearce through the graue and eares of the dead, and shall waken them vp.
it shall pierce through the graven and ears of the dead, and shall waken them up.
pn31 vmb vvi p-acp dt j cc n2 pp-f dt j, cc vmb vvi pno32 a-acp.
(23) lecture (DIV2)
286
Image 58
4627
With the shout shall be conjoyned the voice of the Archangell, and with the voyce of the Archangell, the sound of the trumpet of God,
With the shout shall be conjoined the voice of the Archangel, and with the voice of the Archangel, the found of the trumpet of God,
p-acp dt n1 vmb vbi vvn dt n1 pp-f dt np1, cc p-acp dt n1 pp-f dt np1, dt n1 pp-f dt n1 pp-f np1,
(23) lecture (DIV2)
286
Image 58
4628
and this shall be the last trumpet, and neuer shall the voyce of the trumpet be heard againe,
and this shall be the last trumpet, and never shall the voice of the trumpet be herd again,
cc d vmb vbi dt ord n1, cc av-x vmb dt n1 pp-f dt n1 vbb vvn av,
(23) lecture (DIV2)
286
Image 58
4629
and it shall be the sh••llest trumpet that euer was heard.
and it shall be the sh••llest trumpet that ever was herd.
cc pn31 vmb vbi dt js n1 cst av vbds vvn.
(23) lecture (DIV2)
286
Image 58
4630
Now when the Lord in his comming downe shall come to the place where he is ordained to sit, to judge the worlde, which shall be in the cloudes:
Now when the Lord in his coming down shall come to the place where he is ordained to fit, to judge the world, which shall be in the Clouds:
av c-crq dt n1 p-acp po31 n-vvg a-acp vmb vvi p-acp dt n1 c-crq pns31 vbz vvn pc-acp vvi, pc-acp vvi dt n1, r-crq vmb vbi p-acp dt n2:
(23) lecture (DIV2)
286
Image 58
4631
Then all the Angels shall showe their presence, and the Angels shall make a glorious Throne to the Lord of glorie, and there he shall sit.
Then all the Angels shall show their presence, and the Angels shall make a glorious Throne to the Lord of glory, and there he shall fit.
av d dt n2 vmb vvi po32 n1, cc dt n2 vmb vvi dt j n1 p-acp dt n1 pp-f n1, cc a-acp pns31 vmb vvi.
(23) lecture (DIV2)
286
Image 58
4632
This much shortlie for the comming and appearing. I shall be short in this matter.
This much shortly for the coming and appearing. I shall be short in this matter.
d d av-j p-acp dt n-vvg cc vvg. pns11 vmb vbi j p-acp d n1.
(23) lecture (DIV2)
286
Image 58
4633
For, I will speake nothing but make a narration of it out of other parts of Scripture.
For, I will speak nothing but make a narration of it out of other parts of Scripture.
p-acp, pns11 vmb vvi pix cc-acp vvi dt n1 pp-f pn31 av pp-f j-jn n2 pp-f n1.
(23) lecture (DIV2)
286
Image 58
4634
Would ye vnderstand the effectes that followes on his comming? Certainlie notable effectes must followe on it.
Would you understand the effects that follows on his coming? Certainly notable effects must follow on it.
vmd pn22 vvi dt n2 cst vvz p-acp po31 n-vvg? av-j j n2 vmb vvi p-acp pn31.
(23) lecture (DIV2)
287
Image 58
4635
The Lord prepare vs for it.
The Lord prepare us for it.
dt n1 vvb pno12 p-acp pn31.
(23) lecture (DIV2)
287
Image 58
4636
The Father shall be there, the Sonne shall be there, the holie Spirite shall be there vvith all their power, and all their Majestie.
The Father shall be there, the Son shall be there, the holy Spirit shall be there with all their power, and all their Majesty.
dt n1 vmb vbi a-acp, dt n1 vmb vbi a-acp, dt j n1 vmb vbi a-acp p-acp d po32 n1, cc d po32 n1.
(23) lecture (DIV2)
287
Image 58
4637
The glorie of the Father neuer appeared so glorious, as it shall appeare that day. The glorie of the Sonne neuer appeared so glorious as it shall appeare that day.
The glory of the Father never appeared so glorious, as it shall appear that day. The glory of the Son never appeared so glorious as it shall appear that day.
dt n1 pp-f dt n1 av-x vvd av j, c-acp pn31 vmb vvi d n1. dt n1 pp-f dt n1 av-x vvd av j c-acp pn31 vmb vvi d n1.
(23) lecture (DIV2)
287
Image 58
4638
The glorie of the holie Spirit neuer appeared so glorious, as it shall appeare that day.
The glory of the holy Spirit never appeared so glorious, as it shall appear that day.
dt n1 pp-f dt j n1 av-x vvd av j, c-acp pn31 vmb vvi d n1.
(23) lecture (DIV2)
287
Image 58
4639
Ye see in the Parliament the Kings of the earth appears in their greatest glory to the people;
You see in the Parliament the Kings of the earth appears in their greatest glory to the people;
pn22 vvb p-acp dt n1 dt n2 pp-f dt n1 vvz p-acp po32 js n1 p-acp dt n1;
(23) lecture (DIV2)
287
Image 58
4640
so, the Lord of the world shall appeare with an infinite and vncapable sight of glorie.
so, the Lord of the world shall appear with an infinite and uncapable sighed of glory.
av, dt n1 pp-f dt n1 vmb vvi p-acp dt j cc j n1 pp-f n1.
(23) lecture (DIV2)
287
Image 58
4641
Now to come to the effects that shall follow on his comming. The first effect.
Now to come to the effects that shall follow on his coming. The First Effect.
av pc-acp vvi p-acp dt n2 cst vmb vvi p-acp po31 n-vvg. dt ord n1.
(23) lecture (DIV2)
287
Image 58
4642
There shall be an assemblie, a conuention, the fairest conuention that euer was since the world stoode.
There shall be an assembly, a convention, the Fairest convention that ever was since the world stood.
pc-acp vmb vbi dt n1, dt n1, dt js n1 cst av vbds p-acp dt n1 vvd.
(23) lecture (DIV2)
287
Image 58
4643
There are none that euer tooke lyfe, but all shall bee there: all shall be sommonded with the shout of the trumpetuall shall compeare:
There Are none that ever took life, but all shall be there: all shall be sommonded with the shout of the trumpetuall shall compear:
pc-acp vbr pix cst av vvd n1, cc-acp d vmb vbi a-acp: d vmb vbi vvn p-acp dt n1 pp-f dt j vmb vvi:
(23) lecture (DIV2)
287
Image 58
4644
no excuse, the graue shall not excuse, death shal not excuse, dead and liuing, neuer man,
no excuse, the graven shall not excuse, death shall not excuse, dead and living, never man,
dx n1, dt n1 vmb xx vvi, n1 vmb xx vvi, j cc j-vvg, av-x n1,
(23) lecture (DIV2)
287
Image 58
4645
nor, woman excepted, all shall be there.
nor, woman excepted, all shall be there.
ccx, n1 vvn, d vmb vbi a-acp.
(23) lecture (DIV2)
287
Image 58
4646
So, the first effect that shal follow the comming of the Iudge, shall be a conuention of the whole world, elect & reprobate, dead and liuing.
So, the First Effect that shall follow the coming of the Judge, shall be a convention of the Whole world, elect & Reprobate, dead and living.
np1, dt ord n1 cst vmb vvi dt n-vvg pp-f dt n1, vmb vbi dt n1 pp-f dt j-jn n1, vvb cc j-jn, j cc j-vvg.
(23) lecture (DIV2)
287
Image 58
4647
And I shall tell you, after what order it wil be, by the Scripture.
And I shall tell you, After what order it will be, by the Scripture.
cc pns11 vmb vvi pn22, p-acp r-crq n1 pn31 vmb vbi, p-acp dt n1.
(23) lecture (DIV2)
287
Image 58
4648
The first that shall come there to the conuention, shall be they who were dead, they shall preueene them who were alyue.
The First that shall come there to the convention, shall be they who were dead, they shall preueene them who were alive.
dt ord cst vmb vvi a-acp p-acp dt n1, vmb vbi pns32 r-crq vbdr j, pns32 vmb n1 pno32 r-crq vbdr j.
(23) lecture (DIV2)
287
Image 58
4649
And Adam and Eue, shall be with the first, and in the first ranke.
And Adam and Eve, shall be with the First, and in the First rank.
np1 np1 cc av, vmb vbi p-acp dt ord, cc p-acp dt ord n1.
(23) lecture (DIV2)
287
Image 58
4650
For before they vvho in the vvorlde shall be changed (which shall be in the twinkling of an eye;
For before they who in the world shall be changed (which shall be in the twinkling of an eye;
p-acp a-acp pns32 r-crq p-acp dt n1 vmb vbi vvn (r-crq vmb vbi p-acp dt n-vvg pp-f dt n1;
(23) lecture (DIV2)
287
Image 58
4651
and it shall stand to them in stead of death) ere this change be made, the dead shall ryse first. 1. Corint. 15. 51 52. Some of them who are dead, shall ryse to lyfe and honour, to witte, the elect:
and it shall stand to them in stead of death) ere this change be made, the dead shall rise First. 1. Corinth. 15. 51 52. some of them who Are dead, shall rise to life and honour, to wit, the elect:
cc pn31 vmb vvi p-acp pno32 p-acp n1 pp-f n1) p-acp d n1 vbi vvn, dt j vmb vvi ord. crd np1. crd crd crd d pp-f pno32 r-crq vbr j, vmb vvi p-acp n1 cc n1, p-acp n1, dt j-vvn:
(23) lecture (DIV2)
287
Image 58
4652
Some of them, to wit, the reprobat, to dishonour, ignominie and death, and a worse death nor they ly in presently.
some of them, to wit, the Reprobate, to dishonour, ignominy and death, and a Worse death nor they lie in presently.
d pp-f pno32, p-acp n1, dt n1, pc-acp vvi, n1 cc n1, cc dt jc n1 ccx pns32 vvi p-acp av-j.
(23) lecture (DIV2)
287
Image 58
4653
Then when the dead is raised vp, and compeares first, then shall follow that sodaine change of them who shall be alyue:
Then when the dead is raised up, and compears First, then shall follow that sudden change of them who shall be alive:
av c-crq dt j vbz vvn a-acp, cc vvz ord, av vmb vvi d j n1 pp-f pno32 r-crq vmb vbi j:
(23) lecture (DIV2)
287
Image 58
4654
the elect that shall be alyue shal be altred in a moment, in the twinckling of an eie, to a glorious estate.
the elect that shall be alive shall be altered in a moment, in the twinkling of an eye, to a glorious estate.
dt j-vvn cst vmb vbi j vmb vbi vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt j n1.
(23) lecture (DIV2)
287
Image 58
4655
The reprobat aliue, shall be altered to, but, if they wer ignominious before, they shal be more ignominious then:
The Reprobate alive, shall be altered to, but, if they were ignominious before, they shall be more ignominious then:
dt n1 j, vmb vbi vvn p-acp, cc-acp, cs pns32 vbdr j a-acp, pns32 vmb vbi av-dc j av:
(23) lecture (DIV2)
287
Image 58
4656
for, not only their soule, but soule and body shal be vgly, and if they had any beauty, it shall bee changed in a wonderfull foulues.
for, not only their soul, but soul and body shall be ugly, and if they had any beauty, it shall be changed in a wonderful foulues.
c-acp, xx av-j po32 n1, cc-acp n1 cc n1 vmb vbi j, cc cs pns32 vhd d n1, pn31 vmb vbi vvn p-acp dt j n2.
(23) lecture (DIV2)
287
Image 58
4657
But, to speak of the body of the elect: for, the Scripture speaks most of them.
But, to speak of the body of the elect: for, the Scripture speaks most of them.
p-acp, pc-acp vvi pp-f dt n1 pp-f dt j-vvn: c-acp, dt n1 vvz ds pp-f pno32.
(23) lecture (DIV2)
287
Image 58
4658
Paul (1. Cor. 15. verse 35.) moues the question, with what bodies shall they ryse? what bodie shall the elect haue? For, he is not curious of the bodies of the reprobate,Paul (1. Cor. 15. verse 35.) moves the question, with what bodies shall they rise? what body shall the elect have? For, he is not curious of the bodies of the Reprobate,
np1 (crd np1 crd n1 crd) vvz dt n1, p-acp r-crq n2 vmb pns32 vvi? q-crq n1 vmb dt j-vvn n1? p-acp, pns31 vbz xx j pp-f dt n2 pp-f dt n-jn,
(23) lecture (DIV2)
287
Image 58
4659
but he markes narrowlie the rising of the bodies of the godlie at that day.
but he marks narrowly the rising of the bodies of the godly At that day.
cc-acp pns31 n2 av-j dt n-vvg pp-f dt n2 pp-f dt j p-acp d n1.
(23) lecture (DIV2)
287
Image 58
4660
And the first qualitie he giues them, is, that, whereas their bodies wer naturall, when they were laid down in the graue, their bodies in that day, shall be made spirituall:
And the First quality he gives them, is, that, whereas their bodies were natural, when they were laid down in the graven, their bodies in that day, shall be made spiritual:
cc dt ord n1 pns31 vvz pno32, vbz, cst, cs po32 n2 vbdr j, c-crq pns32 vbdr vvn a-acp p-acp dt n1, po32 n2 p-acp d n1, vmb vbi vvn j:
(23) lecture (DIV2)
287
Image 58
4661
Not, that our bodies shall be changed in spirites; no, our bodies shall be bodies indeed, of that same substance they haue now.
Not, that our bodies shall be changed in spirits; no, our bodies shall be bodies indeed, of that same substance they have now.
xx, cst po12 n2 vmb vbi vvn p-acp n2; uh-dx, po12 n2 vmb vbi n2 av, pp-f d d n1 pns32 vhb av.
(23) lecture (DIV2)
287
Image 58
4662
The verie same substance of the bodie thou hast in this lyfe, the same verie substance thou shalt haue in that lyfe, and no other.
The very same substance of the body thou hast in this life, the same very substance thou shalt have in that life, and no other.
dt av d n1 pp-f dt n1 pns21 vh2 p-acp d n1, dt d j n1 pns21 vm2 vhi p-acp d n1, cc dx n-jn.
(23) lecture (DIV2)
287
Image 58
4663
It shall be present at that day, that same verie bodie, that same very hand and foote, &c. and no other bodie,
It shall be present At that day, that same very body, that same very hand and foot, etc. and no other body,
pn31 vmb vbi j p-acp d n1, cst d j n1, cst d j n1 cc n1, av cc dx j-jn n1,
(23) lecture (DIV2)
287
Image 58
4664
nor no other hand nor foote, &c. And there shall be none of the ashes of the bodie,
nor no other hand nor foot, etc. And there shall be none of the Ashes of the body,
ccx dx j-jn n1 ccx n1, av cc a-acp vmb vbi pix pp-f dt n2 pp-f dt n1,
(23) lecture (DIV2)
287
Image 58
4665
but it shall be keeped, vntill that day, and shall be gathered vp and joined better, nor euer it was before. Then, the bodie shall abyde.
but it shall be keeped, until that day, and shall be gathered up and joined better, nor ever it was before. Then, the body shall abide.
cc-acp pn31 vmb vbi vvn, c-acp cst n1, cc vmb vbi vvn a-acp cc vvn av-jc, ccx av pn31 vbds a-acp. av, dt n1 vmb vvi.
(23) lecture (DIV2)
287
Image 58
4666
Our lyfe shall be much better.
Our life shall be much better.
po12 n1 vmb vbi av-d av-jc.
(23) lecture (DIV2)
287
Image 58
4667
I liue heere a naturall lyfe, by a naturall power in my soule, but, in the resurrection, my lyfe shall be spirituall,
I live Here a natural life, by a natural power in my soul, but, in the resurrection, my life shall be spiritual,
pns11 vvb av dt j n1, p-acp dt j n1 p-acp po11 n1, cc-acp, p-acp dt n1, po11 n1 vmb vbi j,
(23) lecture (DIV2)
287
Image 58
4668
and I shall not liue a naturall lyfe:
and I shall not live a natural life:
cc pns11 vmb xx vvi dt j n1:
(23) lecture (DIV2)
287
Image 58
4669
Now I liue by a naturall power in my soule, but, then, I shall liue spirituallie, by a spirituall power in Christ. Yet, there shall be more.
Now I live by a natural power in my soul, but, then, I shall live spiritually, by a spiritual power in christ. Yet, there shall be more.
av pns11 vvb p-acp dt j n1 p-acp po11 n1, cc-acp, av, pns11 vmb vvi av-j, p-acp dt j n1 p-acp np1. av, pc-acp vmb vbi av-dc.
(23) lecture (DIV2)
287
Image 58
4670
Another propertie of the bodie shall follow on this.
another property of the body shall follow on this.
j-jn n1 pp-f dt n1 vmb vvi p-acp d.
(23) lecture (DIV2)
287
Image 58
4671
This bodie, if it were neuer so faire, yet, in respect of the glorie it shall take vp, it is but ignominious,
This body, if it were never so fair, yet, in respect of the glory it shall take up, it is but ignominious,
d n1, cs pn31 vbdr av av j, av, p-acp n1 pp-f dt n1 pn31 vmb vvi a-acp, pn31 vbz p-acp j,
(23) lecture (DIV2)
287
Image 58
4672
but the bodie shall rise glorious and shyning as the Sunne; not by this naturall skin and colour that we haue here;
but the body shall rise glorious and shining as the Sun; not by this natural skin and colour that we have Here;
cc-acp dt n1 vmb vvi j cc vvg p-acp dt n1; xx p-acp d j n1 cc n1 cst pns12 vhb av;
(23) lecture (DIV2)
287
Image 58
4673
but by a passing light and brightnesse, conforme to that brightnesse of Christ, when he was transformed on the Mountaine. (Reade Matt. 17. 1.) and conforme to his glorie in Heauen,
but by a passing Light and brightness, conform to that brightness of christ, when he was transformed on the Mountain. (Read Matt. 17. 1.) and conform to his glory in Heaven,
cc-acp p-acp dt j-vvg n1 cc n1, vvi p-acp d n1 pp-f np1, c-crq pns31 vbds vvn p-acp dt n1. (vvd np1 crd crd) cc vvi p-acp po31 n1 p-acp n1,
(23) lecture (DIV2)
287
Image 58
4674
as the Apostle telles Philipp. chap. 3. verse 21. Yet more, ye see our bodies weake.
as the Apostle tells Philip. chap. 3. verse 21. Yet more, you see our bodies weak.
c-acp dt n1 vvz np1. n1 crd n1 crd av av-dc, pn22 vvb po12 n2 j.
(23) lecture (DIV2)
287
Image 58
4675
The strongest man is soone beatten downe for all his strength;
The Strongest man is soon beatten down for all his strength;
dt js n1 vbz av vvb a-acp p-acp d po31 n1;
(23) lecture (DIV2)
287
Image 58
4676
all the povver of man is feeble and weake, but in the resurrection, the bodie shall be strong and pithie. One man (to be homely with you) stronger in the resurrection, nor an hundreth: yea, nor thousands are now.
all the power of man is feeble and weak, but in the resurrection, the body shall be strong and pithy. One man (to be homely with you) Stronger in the resurrection, nor an Hundredth: yea, nor thousands Are now.
d dt n1 pp-f n1 vbz j cc j, cc-acp p-acp dt n1, dt n1 vmb vbi j cc j. crd n1 (pc-acp vbi j p-acp pn22) jc p-acp dt n1, ccx dt ord: uh, ccx crd vbr av.
(23) lecture (DIV2)
287
Image 58
4677
For, all feeblenesse shall be left behinde him in the graue, and he shall ryse strong,
For, all feebleness shall be left behind him in the graven, and he shall rise strong,
p-acp, d n1 vmb vbi vvn p-acp pno31 p-acp dt n1, cc pns31 vmb vvi j,
(23) lecture (DIV2)
287
Image 58
4678
lyke the Angels in glorie and strength.
like the Angels in glory and strength.
av-j dt n2 p-acp n1 cc n1.
(23) lecture (DIV2)
287
Image 58
4679
Yet more then this. (What matter of all this former glorie, if it were possible, that, this spirituall bodie could perish:) The Apostle addes to this.
Yet more then this. (What matter of all this former glory, if it were possible, that, this spiritual body could perish:) The Apostle adds to this.
av av-dc cs d. (r-crq n1 pp-f d d j n1, cs pn31 vbdr j, cst, d j n1 vmd vvi:) dt n1 vvz p-acp d.
(23) lecture (DIV2)
287
Image 58
4680
We shall rise incorruptible, immortail, to lyfe euerlasting:
We shall rise incorruptible, immortail, to life everlasting:
pns12 vmb vvi j, j-jn, p-acp n1 j:
(23) lecture (DIV2)
287
Image 58
4681
when we shall ryse in that strength, that power and freedome, immortalitie shall follow after mortalitie, glorie after ignomnie, strength after weaknesse, spiritualitie after naturalitie.
when we shall rise in that strength, that power and freedom, immortality shall follow After mortality, glory After ignomnie, strength After weakness, spirituality After naturality.
c-crq pns12 vmb vvi p-acp d n1, cst n1 cc n1, n1 vmb vvi p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(23) lecture (DIV2)
287
Image 58
4682
In lyfe we shall be spirituall, in qualitie glorious, in tyme euerlasting, there is no end of it.
In life we shall be spiritual, in quality glorious, in time everlasting, there is no end of it.
p-acp n1 pns12 vmb vbi j, p-acp n1 j, p-acp n1 j, pc-acp vbz dx n1 pp-f pn31.
(23) lecture (DIV2)
287
Image 58
4683
This is the propertie that Paul speakes of our bodies in the resurrection. Now to goe forward.
This is the property that Paul speaks of our bodies in the resurrection. Now to go forward.
d vbz dt n1 cst np1 vvz pp-f po12 n2 p-acp dt n1. av pc-acp vvi av-j.
(23) lecture (DIV2)
287
Image 58
4684
There shall followe more in this conuention.
There shall follow more in this convention.
pc-acp vmb vvi av-dc p-acp d n1.
(23) lecture (DIV2)
288
Image 58
4685
That same power that shall conueene all men together, that same power shall make a seuering.
That same power that shall conueene all men together, that same power shall make a severing.
cst d n1 cst vmb n1 d n2 av, cst d n1 vmb vvi dt n-vvg.
(23) lecture (DIV2)
288
Image 58
4686
The Angels, the Ministers of that glorious judge, shall stoppe in betweene the elect and the reprobate, and putte them a sunder.
The Angels, the Ministers of that glorious judge, shall stop in between the elect and the Reprobate, and put them a sunder.
dt n2, dt n2 pp-f d j n1, vmb vvi p-acp p-acp dt j cc dt n-jn, cc vvd pno32 dt av.
(23) lecture (DIV2)
288
Image 58
4687
They shall seuere the sheepe from the goates, they shall put the sheepe at the right hand of the judge,
They shall severe the sheep from the Goats, they shall put the sheep At the right hand of the judge,
pns32 vmb j dt n1 p-acp dt n2, pns32 vmb vvi dt n1 p-acp dt j-jn n1 pp-f dt n1,
(23) lecture (DIV2)
288
Image 58
4688
and the goates at the left hand.
and the Goats At the left hand.
cc dt n2 p-acp dt j n1.
(23) lecture (DIV2)
288
Image 58
4689
Reade Matt. chap. 25 verse 33. Appearantlie Paul heere would meane to vs another kynde of seuering: and yet all is one.
Reade Matt. chap. 25 verse 33. Appearantlie Paul Here would mean to us Another kind of severing: and yet all is one.
np1 np1 n1 crd n1 crd av-jn np1 av vmd vvi p-acp pno12 j-jn n1 pp-f j-vvg: cc av d vbz pi.
(23) lecture (DIV2)
288
Image 58
4690
This appearantlie vvoulde be his meaning.
This appearantlie would be his meaning.
np1 av-j vmd vbi po31 n1.
(23) lecture (DIV2)
288
Image 58
4691
They shal al be gathered together on the earth, and all shall stand together in a troup,
They shall all be gathered together on the earth, and all shall stand together in a Troupe,
pns32 vmb d vbi vvn av p-acp dt n1, cc d vmb vvi av p-acp dt n1,
(23) lecture (DIV2)
288
Image 58
4692
and then this seuering shall be made:
and then this severing shall be made:
cc av d j-vvg vmb vbi vvn:
(23) lecture (DIV2)
288
Image 58
4693
Then all the elect shall be rest vp to the cloudes, to meete the Lord in the cloudes.
Then all the elect shall be rest up to the Clouds, to meet the Lord in the Clouds.
av d dt j-vvn vmb vbi n1 a-acp p-acp dt n2, pc-acp vvi dt n1 p-acp dt n2.
(23) lecture (DIV2)
288
Image 58
4694
As for the reprobate, they shall all stand still on the earth, and shall not get that honour, to be rest vp in the aire,
As for the Reprobate, they shall all stand still on the earth, and shall not get that honour, to be rest up in the air,
p-acp p-acp dt n-jn, pns32 vmb d vvi av p-acp dt n1, cc vmb xx vvi d n1, pc-acp vbi n1 a-acp p-acp dt n1,
(23) lecture (DIV2)
288
Image 58
4695
but shall byde on the earth, and receyue their judgement there.
but shall bide on the earth, and receive their judgement there.
cc-acp vmb vvi p-acp dt n1, cc vvi po32 n1 a-acp.
(23) lecture (DIV2)
288
Image 58
4716
when this absolution from death and damnation is pronounced, looke what estate they 〈 ◊ 〉 be in:
when this absolution from death and damnation is pronounced, look what estate they 〈 ◊ 〉 be in:
c-crq d n1 p-acp n1 cc n1 vbz vvn, vvb r-crq n1 pns32 〈 sy 〉 vbi p-acp:
(23) lecture (DIV2)
289
Image 58
4696
For, Paul, vvhen he sayes, they shall be rest vp to meete the Lord in the aire, he speakes onely of the elect.
For, Paul, when he Says, they shall be rest up to meet the Lord in the air, he speaks only of the elect.
p-acp, np1, c-crq pns31 vvz, pns32 vmb vbi n1 a-acp pc-acp vvi dt n1 p-acp dt n1, pns31 vvz av-j pp-f dt j-vvn.
(23) lecture (DIV2)
288
Image 58
4697
Then, there shall be a seuering, after which there shall neuer be a meetting againe: a great golfe shall be betweene them that none may passe:
Then, there shall be a severing, After which there shall never be a meeting again: a great golf shall be between them that none may pass:
av, pc-acp vmb vbi dt n-vvg, p-acp r-crq a-acp vmb av-x vbi dt n1 av: dt j n1 vmb vbi p-acp pno32 d pi vmb vvi:
(23) lecture (DIV2)
288
Image 58
4698
We are all mingled heere through other, and none knowes other: The sheepe oft-tymes are taken for the goates, and the goates for the sheepe;
We Are all mingled Here through other, and none knows other: The sheep ofttimes Are taken for the Goats, and the Goats for the sheep;
pns12 vbr d vvn av p-acp n-jn, cc pix vvz j-jn: dt n1 n2 vbr vvn p-acp dt n2, cc dt n2 p-acp dt n1;
(23) lecture (DIV2)
288
Image 58
4699
but, at that great day, the sheepe shall be seuered from the goates, and shall neuer meete againe, be it man with wyfe, parents with children.
but, At that great day, the sheep shall be severed from the Goats, and shall never meet again, be it man with wife, Parents with children.
cc-acp, p-acp cst j n1, dt n1 vmb vbi vvn p-acp dt n2, cc vmb av-x vvi av, vbb pn31 n1 p-acp n1, n2 p-acp n2.
(23) lecture (DIV2)
288
Image 58
4700
There are two effects, a conuention of all, and a seuering of all.
There Are two effects, a convention of all, and a severing of all.
pc-acp vbr crd n2, dt n1 pp-f d, cc dt n-vvg pp-f d.
(23) lecture (DIV2)
288
Image 58
4701
Yet the Iudge and the power of the Iudge shall passe forwarde, and the third effect followes.
Yet the Judge and the power of the Judge shall pass forward, and the third Effect follows.
av dt n1 cc dt n1 pp-f dt n1 vmb vvi av-j, cc dt ord n1 vvz.
(23) lecture (DIV2)
289
Image 58
4702
When the Judge hes all gathered together and none avvay: vvhen the rovve is called, and all are present:
When the Judge hes all gathered together and none away: when the row is called, and all Are present:
c-crq dt n1 zz d vvd av cc pix av: c-crq dt n1 vbz vvn, cc d vbr j:
(23) lecture (DIV2)
289
Image 58
4703
Then vvhen one sorte shall be placed at the right hand, and the other at the left hand;
Then when one sort shall be placed At the right hand, and the other At the left hand;
av c-crq crd n1 vmb vbi vvn p-acp dt j-jn n1, cc dt n-jn p-acp dt j n1;
(23) lecture (DIV2)
289
Image 58
4704
then shall he fall to judgement: He cannot judge before he seuere; the verie seuering telles the judgement:
then shall he fallen to judgement: He cannot judge before he severe; the very severing tells the judgement:
av vmb pns31 vvi p-acp n1: pns31 vmbx vvi c-acp pns31 j; dt j n-vvg vvz dt n1:
(23) lecture (DIV2)
289
Image 58
4705
but, before the seuering, the judgement shall not be pronunced. Then generallie he shall judge all according to their workes.
but, before the severing, the judgement shall not be pronounced. Then generally he shall judge all according to their works.
cc-acp, p-acp dt n-vvg, dt n1 vmb xx vbi vvn. av av-j pns31 vmb vvi d vvg p-acp po32 n2.
(23) lecture (DIV2)
289
Image 58
4706
The bookes shall be opened, the book of conscience shall be opened, the booke of workes shall be opened and al their judgement shal be according to their works 〈 ◊ 〉 vnderstand this.
The books shall be opened, the book of conscience shall be opened, the book of works shall be opened and all their judgement shall be according to their works 〈 ◊ 〉 understand this.
dt n2 vmb vbi vvn, dt n1 pp-f n1 vmb vbi vvn, dt n1 pp-f n2 vmb vbi vvn cc d po32 n1 vmb vbi vvg p-acp po32 vvz 〈 sy 〉 vvi d.
(23) lecture (DIV2)
289
Image 58
4707
The elect man shall be judged according to his works, not that his works shall be the cause that shal pro••• his lyfe:
The elect man shall be judged according to his works, not that his works shall be the cause that shall pro••• his life:
dt j-vvn n1 vmb vbi vvn vvg p-acp po31 n2, xx d po31 n2 vmb vbi dt n1 cst vmb n1 po31 n1:
(23) lecture (DIV2)
289
Image 58
4708
but he shall be judged by his works as a testimony of his faith in Christ and of the maner of lyfe that he hes liued in the worlde as a member of Christ:
but he shall be judged by his works as a testimony of his faith in christ and of the manner of life that he hes lived in the world as a member of christ:
cc-acp pns31 vmb vbi vvn p-acp po31 n2 p-acp dt n1 pp-f po31 n1 p-acp np1 cc pp-f dt n1 pp-f n1 cst pns31 zz vvd p-acp dt n1 p-acp dt n1 pp-f np1:
(23) lecture (DIV2)
289
Image 58
4709
So he shall be judged by his workes;
So he shall be judged by his works;
av pns31 vmb vbi vvn p-acp po31 n2;
(23) lecture (DIV2)
289
Image 58
4710
not as a cause, but as a token of the true cause, as ye would judge a man by a witnesse:
not as a cause, but as a token of the true cause, as you would judge a man by a witness:
xx p-acp dt n1, cc-acp c-acp dt n1 pp-f dt j n1, c-acp pn22 vmd vvi dt n1 p-acp dt n1:
(23) lecture (DIV2)
289
Image 58
4711
for the workes shall be the tokens of the true cause, which is, the onely justice of Christ imputed vnto vs by faith.
for the works shall be the tokens of the true cause, which is, the only Justice of christ imputed unto us by faith.
c-acp dt n2 vmb vbi dt n2 pp-f dt j n1, r-crq vbz, dt j n1 pp-f np1 vvd p-acp pno12 p-acp n1.
(23) lecture (DIV2)
289
Image 58
4712
I dare say, albeit the reprobate worthe••e shall be damned according to their workes, yet they shall be speciallie condemned that they beleeued not in Iesus Christ,
I Dare say, albeit the Reprobate worthe••e shall be damned according to their works, yet they shall be specially condemned that they believed not in Iesus christ,
pns11 vvb vvi, cs dt j-jn n1 vmb vbi vvn vvg p-acp po32 n2, av pns32 vmb vbi av-j vvn cst pns32 vvd xx p-acp np1 np1,
(23) lecture (DIV2)
289
Image 58
4713
but contemned his Gospell without faith. Then to come to the sentence.
but contemned his Gospel without faith. Then to come to the sentence.
cc-acp vvd po31 n1 p-acp n1. cs pc-acp vvi p-acp dt n1.
(23) lecture (DIV2)
289
Image 58
4714
The Lord will beginne at the elect, as best and worthiest and he shall giue them their sentence, Come ye blessed of my Father,
The Lord will begin At the elect, as best and Worthiest and he shall give them their sentence, Come you blessed of my Father,
dt n1 vmb vvi p-acp dt j-vvn, c-acp js cc js cc pns31 vmb vvi pno32 po32 n1, vvb pn22 vvn pp-f po11 n1,
(23) lecture (DIV2)
289
Image 58
4715
and vvher••• the Kingdome prepared for you, before 〈 … 〉 of the vvorlde. Matt. chap. 25 verse 32. From once this sentence is past out on them,and vvher••• the Kingdom prepared for you, before 〈 … 〉 of the world. Matt. chap. 25 verse 32. From once this sentence is passed out on them,
cc n1 dt n1 vvn p-acp pn22, c-acp 〈 … 〉 pp-f dt n1. np1 n1 crd n1 crd p-acp a-acp d n1 vbz vvn av p-acp pno32,
(23) lecture (DIV2)
289
Image 58
4718
So Paul 1. Cor chap. 6. verse 3. saies, knovv 〈 … 〉 iudge the Angels? that is to say, we shall allow that most just sentence of Iesus:
So Paul 1. Cor chap. 6. verse 3. Says, know 〈 … 〉 judge the Angels? that is to say, we shall allow that most just sentence of Iesus:
np1 np1 crd np1 n1 crd n1 crd vvz, vvb 〈 … 〉 vvi dt n2? cst vbz pc-acp vvi, pns12 vmb vvi cst av-ds j n1 pp-f np1:
(23) lecture (DIV2)
289
Image 58
4719
And among all the rest of the 〈 ◊ 〉 the twelf Apostles speciallie shall haue place.
And among all the rest of the 〈 ◊ 〉 the twelf Apostles specially shall have place.
cc p-acp d dt n1 pp-f dt 〈 sy 〉 dt crd n2 av-j vmb vhi n1.
(23) lecture (DIV2)
289
Image 58
4720
For, they shall sit on twelfe Thrones, to justifie that just sentence that shall passe on the reprobate.
For, they shall fit on twelfe Thrones, to justify that just sentence that shall pass on the Reprobate.
p-acp, pns32 vmb vvi p-acp crd n2, pc-acp vvi d j n1 cst vmb vvi p-acp dt n-jn.
(23) lecture (DIV2)
289
Image 58
4721
Then shall the sentence passe out on the reprobate:
Then shall the sentence pass out on the Reprobate:
av vmb dt n1 vvb av p-acp dt n-jn:
(23) lecture (DIV2)
289
Image 58
4722
the voice shall goe downe throgh the aire to the earth, a terrible voice, 〈 ◊ 〉 accursed of my Father to the fire prepared for the Deuill and all his Angels.
the voice shall go down through the air to the earth, a terrible voice, 〈 ◊ 〉 accursed of my Father to the fire prepared for the devil and all his Angels.
dt n1 vmb vvi a-acp p-acp dt n1 p-acp dt n1, dt j n1, 〈 sy 〉 j-vvn pp-f po11 n1 p-acp dt n1 vvn p-acp dt n1 cc d po31 n2.
(23) lecture (DIV2)
289
Image 58
4723
Brethren, thinke not this a fable, manie will not beleeue this, vntil they feele it in them selues. Now to be short.
Brothers, think not this a fable, many will not believe this, until they feel it in them selves. Now to be short.
n2, vvb xx d dt n1, d vmb xx vvi d, c-acp pns32 vvb pn31 p-acp pno32 n2. av pc-acp vbi j.
(23) lecture (DIV2)
289
Image 58
4724
To speake of the lyfe of the reprobate after this sentence, they shall no• remaine on the earth.
To speak of the life of the Reprobate After this sentence, they shall no• remain on the earth.
p-acp vvb pp-f dt n1 pp-f dt n-jn p-acp d n1, pns32 vmb n1 vvi p-acp dt n1.
(23) lecture (DIV2)
290
Image 58
4725
In the verie moment of the doome (that is certaine) they shall passe to d•mnation.
In the very moment of the doom (that is certain) they shall pass to d•mnation.
p-acp dt j n1 pp-f dt n1 (cst vbz j) pns32 vmb vvi p-acp n1.
(23) lecture (DIV2)
290
Image 58
4726
At that same verie moment thou receiuest the sentence of lyfe, thou shalt goe to Heauen: At that same very moment thou receivest the sentence of life, thou shalt go to Heaven:
p-acp d d j n1 pns21 vv2 dt n1 pp-f n1, pns21 vm2 vvi p-acp n1:
(23) lecture (DIV2)
290
Image 58
4727
The moment the reprobate receiues sentence of damnation they shall go to Hell. Now to speake of this death and lyfe:
The moment the Reprobate receives sentence of damnation they shall go to Hell. Now to speak of this death and life:
dt n1 dt n-jn vvz n1 pp-f n1 pns32 vmb vvi p-acp n1. av pc-acp vvi pp-f d n1 cc n1:
(23) lecture (DIV2)
290
Image 58
4728
I will not be curious, there is much spoken in the Scripture thereof, both to let vs see the glorie of the elect and the torments of the reprobate.
I will not be curious, there is much spoken in the Scripture thereof, both to let us see the glory of the elect and the torments of the Reprobate.
pns11 vmb xx vbi j, pc-acp vbz av-d vvn p-acp dt n1 av, av-d pc-acp vvi pno12 vvi dt n1 pp-f dt j-vvn cc dt n2 pp-f dt n-jn.
(23) lecture (DIV2)
290
Image 58
4729
But, I tell you in one word, it was neuer all tolde.
But, I tell you in one word, it was never all told.
p-acp, pns11 vvb pn22 p-acp crd n1, pn31 vbds av-x d vvd.
(23) lecture (DIV2)
290
Image 58
4730
Neuer Prophet nor Apostle expressed the greatnesse of the joy that shall come to the godlie,
Never Prophet nor Apostle expressed the greatness of the joy that shall come to the godly,
av-x n1 ccx n1 vvd dt n1 pp-f dt n1 cst vmb vvi p-acp dt j,
(23) lecture (DIV2)
290
Image 58
4731
nor of the paine that shall come to the vngodlie. There shall bee another paine nor fyre and brimstone to bee tormented in.
nor of the pain that shall come to the ungodly. There shall be Another pain nor fire and brimstone to be tormented in.
ccx pp-f dt n1 cst vmb vvi p-acp dt j. pc-acp vmb vbi j-jn n1 ccx n1 cc n1 pc-acp vbi vvn p-acp.
(23) lecture (DIV2)
290
Image 58
4732
Neyther can any expresse the joye in Heauen, There shall be such glorie and joye as the eare of man neuer heard of, the eye hes not seene,
Neither can any express the joy in Heaven, There shall be such glory and joy as the ear of man never herd of, the eye hes not seen,
av-dx vmb d vvi dt n1 p-acp n1, pc-acp vmb vbi d n1 cc n1 p-acp dt n1 pp-f n1 av-x vvn pp-f, dt n1 zz xx vvn,
(23) lecture (DIV2)
290
Image 58
4733
nor yet hes it entered in the heart of man. Novv looke hovv Paul speakes of this joye heere.
nor yet hes it entered in the heart of man. Now look how Paul speaks of this joy Here.
ccx av zz pn31 vvd p-acp dt n1 pp-f n1. av vvb c-crq np1 vvz pp-f d n1 av.
(23) lecture (DIV2)
290
Image 58
4734
He sayes, 〈 ◊ 〉 shall be 〈 ◊ 〉 vvith the Lord. He contentes him with these wordes.
He Says, 〈 ◊ 〉 shall be 〈 ◊ 〉 with the Lord. He contents him with these words.
pns31 vvz, 〈 sy 〉 vmb vbi 〈 sy 〉 p-acp dt n1. pns31 n2 pno31 p-acp d n2.
(23) lecture (DIV2)
290
Image 58
4735
To be with the Lord imports not a dwelling only vvith him, but a lyfe and glorious lyfe, joye that is vvith him vnspeakable: I cannot tell it:
To be with the Lord imports not a Dwelling only with him, but a life and glorious life, joy that is with him unspeakable: I cannot tell it:
pc-acp vbi p-acp dt n1 vvz xx dt vvg av-j p-acp pno31, cc-acp dt n1 cc j n1, n1 cst vbz p-acp pno31 j: pns11 vmbx vvi pn31:
(23) lecture (DIV2)
290
Image 58
4736
all the tongues in the vvorlde cannot tell it:
all the tongues in the world cannot tell it:
d dt n2 p-acp dt n1 vmbx vvi pn31:
(23) lecture (DIV2)
290
Image 58
4737
For, all the joye in Heauen it is in the Sonne of God, and shall shine through him, that is, through the naturall 〈 ◊ 〉 of man, couered ouer vvith a Majestie;
For, all the joy in Heaven it is in the Son of God, and shall shine through him, that is, through the natural 〈 ◊ 〉 of man, covered over with a Majesty;
c-acp, d dt n1 p-acp n1 pn31 vbz p-acp dt n1 pp-f np1, cc vmb vvi p-acp pno31, cst vbz, p-acp dt j 〈 sy 〉 pp-f n1, vvn a-acp p-acp dt n1;
(23) lecture (DIV2)
290
Image 58
4738
and so all Heauens joye and glorie shall be vvith him, and they vvho shall bee vvith him shall be in that glorie and joye vvith him. I dare say more.
and so all Heavens joy and glory shall be with him, and they who shall be with him shall be in that glory and joy with him. I Dare say more.
cc av d ng1 n1 cc n1 vmb vbi p-acp pno31, cc pns32 r-crq vmb vbi p-acp pno31 vmb vbi p-acp d n1 cc n1 p-acp pno31. pns11 vvb vvi av-dc.
(23) lecture (DIV2)
290
Image 58
4739
These thinges shall not be outvvith vs onely, but vvithin our bovvels. The joye and glorie shall not be outvvith the godlie, as it is novv:
These things shall not be outvvith us only, but within our bowels. The joy and glory shall not be outvvith the godly, as it is now:
np1 n2 vmb xx vbi av pno12 av-j, cc-acp p-acp po12 n2. dt n1 cc n1 vmb xx vbi av dt j, c-acp pn31 vbz av:
(23) lecture (DIV2)
290
Image 58
4740
Commonlie the glorie, the pleasure, are ou•vvith vs, the matter of joye outvvith vs, and vve 〈 ◊ 〉 to it.
Commonly the glory, the pleasure, Are ou•vvith us, the matter of joy outvvith us, and we 〈 ◊ 〉 to it.
av-j dt n1, dt n1, vbr av pno12, dt n1 pp-f n1 av pno12, cc pns12 〈 sy 〉 pc-acp pn31.
(23) lecture (DIV2)
290
Image 58
4741
But then, all matter of joye shall be in vs;
But then, all matter of joy shall be in us;
p-acp av, d n1 pp-f n1 vmb vbi p-acp pno12;
(23) lecture (DIV2)
290
Image 58
4742
Christ first be in vs, and God shall be all in all, and God in 〈 ◊ 〉 be dvveling in vs;
christ First be in us, and God shall be all in all, and God in 〈 ◊ 〉 be dvveling in us;
np1 ord vbb p-acp pno12, cc np1 vmb vbi av-d p-acp d, cc np1 p-acp 〈 sy 〉 vbi vvg p-acp pno12;
(23) lecture (DIV2)
290
Image 58
4743
and then, vvhen thou hast all vvithin thee, vvhat shall thou vvant? And therefore, in the Reuelation chap 21. verse 2;
and then, when thou hast all within thee, what shall thou want? And Therefore, in the Revelation chap 21. verse 2;
cc av, c-crq pns21 vh2 d p-acp pno21, r-crq vmb pns21 n1? cc av, p-acp dt n1 n1 crd n1 crd;
(23) lecture (DIV2)
290
Image 58
4744
it is said, We shall not neede thinges outvvith vs. neyther a Temple, nor Sunne,
it is said, We shall not need things outvvith us neither a Temple, nor Sun,
pn31 vbz vvn, pns12 vmb xx vvi n2 av pno12 dx dt n1, ccx n1,
(23) lecture (DIV2)
290
Image 58
4745
nor Moone, for, God being in thee, shall be vnto thee a Temple, hee is all in all;nor Moon, for, God being in thee, shall be unto thee a Temple, he is all in all;
ccx n1, p-acp, np1 vbg p-acp pno21, vmb vbi p-acp pno21 dt n1, pns31 vbz d p-acp d;
(23) lecture (DIV2)
290
Image 58
4746
and hee being in thee 〈 … 〉 all 〈 … 〉 thee.
and he being in thee 〈 … 〉 all 〈 … 〉 thee.
cc pns31 vbg p-acp pno21 〈 … 〉 d 〈 … 〉 pno21.
(23) lecture (DIV2)
290
Image 58
4747
In one vvord, He shall be vvithin the•, 〈 … 〉 because God in Christ shall dvvell vvithin thee,
In one word, He shall be within the•, 〈 … 〉 Because God in christ shall dwell within thee,
p-acp crd n1, pns31 vmb vbi p-acp n1, 〈 … 〉 c-acp np1 p-acp np1 vmb vvi p-acp pno21,
(23) lecture (DIV2)
290
Image 58
4748
and 〈 … 〉 part of that glorie and felicitie of that lyfe.
and 〈 … 〉 part of that glory and felicity of that life.
cc 〈 … 〉 n1 pp-f d n1 cc n1 pp-f d n1.
(23) lecture (DIV2)
290
Image 58
4749
Novv is there no more nor this? What matter if it vverfor a tyme vve vvere to be with him? What matter of Heauen if Heauen lasted not? What matter of a Kingdome that vanishes away? A man set vp on a pompe to day, casten down to morrow? what matter of heauenlie glory, let be the earthly glory,
Now is there no more nor this? What matter if it vverfor a time we were to be with him? What matter of Heaven if Heaven lasted not? What matter of a Kingdom that Vanishes away? A man Set up on a pomp to day, casten down to morrow? what matter of heavenly glory, let be the earthly glory,
av vbz pc-acp dx dc ccx d? q-crq n1 cs pn31 av dt n1 pns12 vbdr pc-acp vbi p-acp pno31? q-crq n1 pp-f n1 cs n1 vvd xx? q-crq n1 pp-f dt n1 cst vvz av? dt n1 vvn a-acp p-acp dt n1 p-acp n1, vvb a-acp p-acp n1? q-crq n1 pp-f j n1, vvb vbi dt j n1,
(23) lecture (DIV2)
290
Image 58
4750
if it lasted not? but the Apostle saies we shall be with him for euer. Take vp then our blessednesse. It stands in two pointes;
if it lasted not? but the Apostle Says we shall be with him for ever. Take up then our blessedness. It Stands in two points;
cs pn31 vvd xx? p-acp dt n1 vvz pns12 vmb vbi p-acp pno31 p-acp av. vvb a-acp av po12 n1. pn31 vvz p-acp crd n2;
(23) lecture (DIV2)
290
Image 58
4751
first a passing and exceeding joy and glorie: and secondlie in an eternity and euerlastingnesse of joy and glorie.
First a passing and exceeding joy and glory: and Secondly in an eternity and everlastingness of joy and glory.
ord dt vvg cc j-vvg n1 cc n1: cc ord p-acp dt n1 cc n1 pp-f n1 cc n1.
(23) lecture (DIV2)
290
Image 58
4752
Paul plainly and pithilie settes these two together. 2. Cor. chap. 4. verse 17. He calles it a weight of glorie, that is excellent:Paul plainly and pithily sets these two together. 2. Cor. chap. 4. verse 17. He calls it a weight of glory, that is excellent:
np1 av-j cc av-j vvz d crd av. crd np1 n1 crd n1 crd pns31 vvz pn31 dt n1 pp-f n1, cst vbz j:
(23) lecture (DIV2)
290
Image 58
4753
Then he calles it an euerlasting glorie.
Then he calls it an everlasting glory.
av pns31 vvz pn31 dt j n1.
(23) lecture (DIV2)
290
Image 58
4754
There are two, a weight of glorie, and an euerlasting vveight of glorie, and more excessiuelie excessiue.
There Are two, a weight of glory, and an everlasting weight of glory, and more excessively excessive.
pc-acp vbr crd, dt n1 pp-f n1, cc dt j n1 pp-f n1, cc av-dc av-j j.
(23) lecture (DIV2)
290
Image 58
4755
He cannot get wordes to vtter it.
He cannot get words to utter it.
pns31 vmbx vvi n2 pc-acp vvi pn31.
(23) lecture (DIV2)
290
Image 58
4756
It is a weight that will vveigh dovvne all the vvorlde, and then a weight of glorie excessiuelie excessiue, and then eternall and euerlasting.
It is a weight that will weigh down all the world, and then a weight of glory excessively excessive, and then Eternal and everlasting.
pn31 vbz dt n1 cst vmb vvi a-acp d dt n1, cc av dt n1 pp-f n1 av-j j, cc av j cc j.
(23) lecture (DIV2)
290
Image 58
4757
So our felicities in glorie, and passing great glorie and an euerlasting glorie.
So our felicities in glory, and passing great glory and an everlasting glory.
av po12 n2 p-acp n1, cc vvg j n1 cc dt j n1.
(23) lecture (DIV2)
290
Image 58
4758
As for the paines of the reprobate ▪ I will not insist to speake of them,
As for the pains of the Reprobate ▪ I will not insist to speak of them,
p-acp p-acp dt n2 pp-f dt j-jn ▪ pns11 vmb xx vvi pc-acp vvi pp-f pno32,
(23) lecture (DIV2)
290
Image 58
4759
because the Apostle is speaking heere to comfort the elect.
Because the Apostle is speaking Here to Comfort the elect.
c-acp dt n1 vbz vvg av pc-acp vvi dt j-vvn.
(23) lecture (DIV2)
290
Image 58
4760
Now when the Apostle hes made a discourse of the comming of Christ, He makes his exhortation and sayes,
Now when the Apostle hes made a discourse of the coming of christ, He makes his exhortation and Says,
av c-crq dt n1 pns31|vhz vvn dt n1 pp-f dt n-vvg pp-f np1, pns31 vvz po31 n1 cc vvz,
(23) lecture (DIV2)
291
Image 58
4844
but, I know well, it shall not be long when the judge shall come, it shall be soone:
but, I know well, it shall not be long when the judge shall come, it shall be soon:
cc-acp, pns11 vvb av, pn31 vmb xx vbi j c-crq dt n1 vmb vvi, pn31 vmb vbi av:
(24) lecture (DIV2)
298
Image 58
4761
and so I say also, Comfort one another vvith these vvordes. Brethren, many hes sought comfort, death is dolorous and wearisome in the owne nature:
and so I say also, Comfort one Another with these words. Brothers, many hes sought Comfort, death is dolorous and wearisome in the own nature:
cc av pns11 vvb av, vvb pi j-jn p-acp d n2. n2, d zz vvn n1, n1 vbz j cc j p-acp dt d n1:
(23) lecture (DIV2)
291
Image 58
4762
and therefore, many of the Heathen hes busied themselues to get comfort and matter of consolation in the houre of death.
and Therefore, many of the Heathen hes busied themselves to get Comfort and matter of consolation in the hour of death.
cc av, d pp-f dt j-jn zz vvn px32 pc-acp vvi n1 cc n1 pp-f n1 p-acp dt n1 pp-f n1.
(23) lecture (DIV2)
291
Image 58
4763
What matter of death, if there be a comfort therein? but then is death dolorous when it is without comfort.
What matter of death, if there be a Comfort therein? but then is death dolorous when it is without Comfort.
q-crq n1 pp-f n1, cs pc-acp vbi dt n1 av? cc-acp av vbz n1 j c-crq pn31 vbz p-acp n1.
(23) lecture (DIV2)
291
Image 58
4764
But, vvas there euer any that got comfort that knew not Christ, and the resurrection, and a life after this life? no, neuer man; neither king nor Emperor.
But, was there ever any that god Comfort that knew not christ, and the resurrection, and a life After this life? no, never man; neither King nor Emperor.
p-acp, vbds a-acp av d cst vvd n1 cst vvd xx np1, cc dt n1, cc dt n1 p-acp d n1? uh-dx, av-x n1; dx n1 ccx n1.
(23) lecture (DIV2)
291
Image 58
4765
As for all the comforts they had, all was but vanitie, and dreames of comfort. Againe I say.
As for all the comforts they had, all was but vanity, and dreams of Comfort. Again I say.
p-acp p-acp d dt n2 pns32 vhd, d vbds p-acp n1, cc n2 pp-f n1. av pns11 vvb.
(23) lecture (DIV2)
291
Image 58
4766
Was there euer anie that gaue comfort to a bodie in death, or that gaue comfort to them that vvas heauie for the death of their freinde,
Was there ever any that gave Comfort to a body in death, or that gave Comfort to them that was heavy for the death of their friend,
vbds a-acp av d cst vvd n1 p-acp dt n1 p-acp n1, cc cst vvd n1 p-acp pno32 cst vbds j p-acp dt n1 pp-f po32 n1,
(23) lecture (DIV2)
291
Image 58
4767
but that man that hes a sense of that glorious resurrection of Christ and of his comming? And therefore,
but that man that hes a sense of that glorious resurrection of christ and of his coming? And Therefore,
cc-acp cst n1 cst zz dt n1 pp-f cst j n1 pp-f np1 cc pp-f po31 n-vvg? cc av,
(23) lecture (DIV2)
291
Image 58
4768
as thou wouldst haue comfort in death & giue comfort for death; know, that, the Lord is to come in the world:
as thou Wouldst have Comfort in death & give Comfort for death; know, that, the Lord is to come in the world:
c-acp pns21 vmd2 vhi n1 p-acp n1 cc vvi n1 p-acp n1; vvb, cst, dt n1 vbz pc-acp vvi p-acp dt n1:
(23) lecture (DIV2)
291
Image 58
4769
knovv, that, there shall be a glorious resurrection, and after the resurrection there shall be an eternall joy and glorie in Heauen.
know, that, there shall be a glorious resurrection, and After the resurrection there shall be an Eternal joy and glory in Heaven.
vvb, cst, pc-acp vmb vbi dt j n1, cc p-acp dt n1 a-acp vmb vbi dt j n1 cc n1 p-acp n1.
(23) lecture (DIV2)
291
Image 58
4770
And looke, that, this be not onely wordes in the mouth. There are many vaine bablers of Christ, and of that glorious resurrection:
And look, that, this be not only words in the Mouth. There Are many vain babblers of christ, and of that glorious resurrection:
cc vvb, cst, d vbb xx j n2 p-acp dt n1. pc-acp vbr d j n2 pp-f np1, cc pp-f d j n1:
(23) lecture (DIV2)
291
Image 58
4771
A knaue, an adulterer, a murtherer will flatter himselfe, and clatter of that glorie and joy:
A knave, an adulterer, a murderer will flatter himself, and clatter of that glory and joy:
dt n1, dt n1, dt n1 vmb vvi px31, cc n1 pp-f d n1 cc n1:
(23) lecture (DIV2)
291
Image 58
4772
but all is vanity ▪ Wilt thou be a knaue, and then speake of these thinges? The Lord shall punish thee.
but all is vanity ▪ Wilt thou be a knave, and then speak of these things? The Lord shall Punish thee.
cc-acp d vbz n1 ▪ vm2 pns21 vbi dt n1, cc av vvb pp-f d n2? dt n1 vmb vvi pno21.
(23) lecture (DIV2)
291
Image 58
4773
Looke therefore, that, thy speaking of the latter day be not in vaine wordes; Heauen and lyfe euerlasting is not in wordes;
Look Therefore, that, thy speaking of the latter day be not in vain words; Heaven and life everlasting is not in words;
n1 av, cst, po21 n-vvg pp-f dt d n1 vbb xx p-acp j n2; n1 cc n1 j vbz xx p-acp n2;
(23) lecture (DIV2)
291
Image 58
4774
but, looke, that, it be fectfull in the heart, and that, of the aboundance of the heart, the mouth speake.
but, look, that, it be fectfull in the heart, and that, of the abundance of the heart, the Mouth speak.
cc-acp, vvb, cst, pn31 vbb j p-acp dt n1, cc cst, pp-f dt n1 pp-f dt n1, dt n1 vvi.
(23) lecture (DIV2)
291
Image 58
4775
Before thou speake, feele it in thy heart, and then speake.
Before thou speak, feel it in thy heart, and then speak.
p-acp pns21 vvb, vvb pn31 p-acp po21 n1, cc av vvi.
(23) lecture (DIV2)
291
Image 58
4776
So sayes Paul 2. Cor. chap. 4. verse 13. I beleeue I shall ryse, and therefore I speake to you.
So Says Paul 2. Cor. chap. 4. verse 13. I believe I shall rise, and Therefore I speak to you.
np1 vvz np1 crd np1 n1 crd n1 crd pns11 vvb pns11 vmb vvi, cc av pns11 vvb p-acp pn22.
(23) lecture (DIV2)
291
Image 58
4777
And Dauid sayes, I beleeue, and therefore I spake.
And David Says, I believe, and Therefore I spoke.
cc np1 vvz, pns11 vvb, cc av pns11 vvd.
(23) lecture (DIV2)
291
Image 58
4778
Psal. 116. 10. And say, I pray God that I beleeue all these thinges that I speake to you.
Psalm 116. 10. And say, I pray God that I believe all these things that I speak to you.
np1 crd crd cc vvb, pns11 vvb np1 cst pns11 vvb d d n2 cst pns11 vvb p-acp pn22.
(23) lecture (DIV2)
291
Image 58
4779
The Lord giue euerie one of vs grace, that, we may beleeue all these thinges of Christes comming, and of the glorious resurrection:
The Lord give every one of us grace, that, we may believe all these things of Christ's coming, and of the glorious resurrection:
dt n1 vvb d crd pp-f pno12 n1, cst, pns12 vmb vvi d d n2 pp-f npg1 n-vvg, cc pp-f dt j n1:
(23) lecture (DIV2)
291
Image 58
4780
For, vvithout Faith and Hope, of these thinges, no comfort, no lyfe.
For, without Faith and Hope, of these things, no Comfort, no life.
c-acp, p-acp n1 cc n1, pp-f d n2, dx n1, dx n1.
(23) lecture (DIV2)
291
Image 58
4781
The Lord giue vs Faith and Hope, vntill he bring vs to the full sight and fruition of these thinges throgh Christ.
The Lord give us Faith and Hope, until he bring us to the full sighed and fruition of these things through christ.
dt n1 vvb pno12 n1 cc n1, c-acp pns31 vvb pno12 p-acp dt j n1 cc n1 pp-f d n2 p-acp np1.
(23) lecture (DIV2)
291
Image 58
4845
it is lawfull for thee to thinke and say this.
it is lawful for thee to think and say this.
pn31 vbz j p-acp pno21 pc-acp vvi cc vvi d.
(24) lecture (DIV2)
298
Image 58
4782
To whom with the Father and the holie Spirite, be all honour and praise for euer and euer AMEN.
To whom with the Father and the holy Spirit, be all honour and praise for ever and ever AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc vvi p-acp av cc av uh-n.
(23) lecture (DIV2)
291
Image 58
4783
THE XIX LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA, CHAP. 5. vers. 1. 2. 3. 1 But of the tymes and seasons, brethren, ye haue no neede that I vvrite vnto you.
THE XIX LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA, CHAP. 5. vers. 1. 2. 3. 1 But of the times and seasons, brothers, you have no need that I write unto you.
dt crd n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1, np1 crd fw-la. crd crd crd vvd cc-acp pp-f dt n2 cc n2, n2, pn22 vhb dx n1 cst pns11 vvi p-acp pn22.
(24) lecture (DIV2)
291
Image 58
4784
2 For ye your selues knovve perfectly, that the day of the Lord shall come, euen as a thiefe in the night.
2 For you your selves know perfectly, that the day of the Lord shall come, even as a thief in the night.
crd c-acp pn22 po22 n2 vvb av-j, cst dt n1 pp-f dt n1 vmb vvi, av c-acp dt n1 p-acp dt n1.
(24) lecture (DIV2)
293
Image 58
4785
3 For vvhen they shall say, Peace, and safetie, then shall come vpon them sudden destruction,
3 For when they shall say, Peace, and safety, then shall come upon them sudden destruction,
crd c-acp c-crq pns32 vmb vvi, n1, cc n1, av vmb vvi p-acp pno32 j n1,
(24) lecture (DIV2)
294
Image 58
4786
as the trauaile vpon a vvoman vvith childe, and they shall not escape.
as the travail upon a woman with child, and they shall not escape.
c-acp dt n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi.
(24) lecture (DIV2)
294
Image 58
4787
IN the text immediatlie going before ye haue heard (brethren) of the comming of the Lord Iesus, the Iudge of the world in that day appointed, to judge the quicke and the dead:
IN the text immediately going before you have herd (brothers) of the coming of the Lord Iesus, the Judge of the world in that day appointed, to judge the quick and the dead:
p-acp dt n1 av-j vvg p-acp pn22 vhb vvn (n2) pp-f dt n-vvg pp-f dt n1 np1, dt n1 pp-f dt n1 p-acp d n1 vvn, pc-acp vvi dt j cc dt j:
(24) lecture (DIV2)
295
Image 58
4788
Of the resurrection of the dead especially of the chosen that shal be dead before that day:
Of the resurrection of the dead especially of the chosen that shall be dead before that day:
pp-f dt n1 pp-f dt j av-j pp-f dt j-vvn cst vmb vbi j p-acp d n1:
(24) lecture (DIV2)
295
Image 58
4789
of the changing of them that shall be found liuing that day by vertue of the resurrection of Christ,
of the changing of them that shall be found living that day by virtue of the resurrection of christ,
pp-f dt n-vvg pp-f pno32 cst vmb vbi vvn vvg d n1 p-acp n1 pp-f dt n1 pp-f np1,
(24) lecture (DIV2)
295
Image 58
4790
and of the lyfe, glorie, and joy that they shall enjoy after they are rest vp in the clouds.
and of the life, glory, and joy that they shall enjoy After they Are rest up in the Clouds.
cc pp-f dt n1, n1, cc n1 cst pns32 vmb vvi c-acp pns32 vbr n1 p-acp p-acp dt n2.
(24) lecture (DIV2)
295
Image 58
4791
They shall be with him for euer. Now to come to this text we haue in hand.
They shall be with him for ever. Now to come to this text we have in hand.
pns32 vmb vbi p-acp pno31 p-acp av. av pc-acp vvi p-acp d n1 pns12 vhb p-acp n1.
(24) lecture (DIV2)
295
Image 58
4792
The Thessalonians hearing and vnderstanding that the Lord will come from heauen, Iesus will come and judge the world, might haue moued the question to the Apostle, about the tyme of his comming:
The Thessalonians hearing and understanding that the Lord will come from heaven, Iesus will come and judge the world, might have moved the question to the Apostle, about the time of his coming:
dt njp2 vvg cc vvg cst dt n1 vmb vvi p-acp n1, np1 vmb vvi cc vvi dt n1, vmd vhi vvn dt n1 p-acp dt n1, p-acp dt n1 pp-f po31 n-vvg:
(24) lecture (DIV2)
296
Image 58
4793
when he will come? what yeer, what day, what houre, what time generally shall we looke for him? The Apostle meetes this,
when he will come? what year, what day, what hour, what time generally shall we look for him? The Apostle meets this,
c-crq pns31 vmb vvi? q-crq n1, r-crq n1, r-crq n1, r-crq n1 av-j vmb pns12 vvi p-acp pno31? dt n1 vvz d,
(24) lecture (DIV2)
296
Image 58
4794
and answers, It is not needfull, brethrer, that I vvrit vnto you of the times and seasons:
and answers, It is not needful, brethrer, that I writ unto you of the times and seasons:
cc n2, pn31 vbz xx j, n1, cst pns11 vvd p-acp pn22 pp-f dt n2 cc n2:
(24) lecture (DIV2)
296
Image 58
4795
for ye yourselues knovv perfectly that the comming of the Lord shall be as a th•efe in the night. for you yourselves know perfectly that the coming of the Lord shall be as a th•efe in the night.
c-acp pn22 px22 vvb av-j cst dt n-vvg pp-f dt n1 vmb vbi p-acp dt n1 p-acp dt n1.
(24) lecture (DIV2)
296
Image 58
4796
And therefore, why should I goe calculat dayes and yeeres to you? seeing that the Lord shall come at vnwares, and on a suddainty:
And Therefore, why should I go calculate days and Years to you? seeing that the Lord shall come At unwares, and on a suddainty:
cc av, q-crq vmd pns11 vvi vvi n2 cc n2 p-acp pn22? vvg cst dt n1 vmb vvi p-acp av-j, cc p-acp dt j:
(24) lecture (DIV2)
296
Image 58
4797
the world shal not wit vntil he come. And he proues this in the next verse from the effect of his comming.
the world shall not wit until he come. And he Proves this in the next verse from the Effect of his coming.
dt n1 vmb xx vvi c-acp pns31 vvb. cc pns31 vvz d p-acp dt ord n1 p-acp dt n1 pp-f po31 n-vvg.
(24) lecture (DIV2)
296
Image 58
4798
They who shall be found in a deadlie securitie sleeping, they shall be striken sodainly: For vvhen they shall say, Peace and safetie, then shall come vpon them sodaine destruction,
They who shall be found in a deadly security sleeping, they shall be stricken suddenly: For when they shall say, Peace and safety, then shall come upon them sudden destruction,
pns32 r-crq vmb vbi vvn p-acp dt j n1 vvg, pns32 vmb vbi vvn av-j: c-acp c-crq pns32 vmb vvi, n1 cc n1, av vmb vvi p-acp pno32 j n1,
(24) lecture (DIV2)
296
Image 58
4799
as the trauaile vpon a vvoman vvith chylde, and they shall not escape. And vpon that followes an exhortation to vigilance.as the travail upon a woman with child, and they shall not escape. And upon that follows an exhortation to vigilance.
c-acp dt n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi. cc p-acp cst vvz dt n1 p-acp n1.
(24) lecture (DIV2)
296
Image 58
4800
Now to come to the words of the text, I need not vvrit to you, saies the Apostle, concerning times and seasons. It is not needfull (would he say) it is not expedient, it is not profitable to you,
Now to come to the words of the text, I need not writ to you, Says the Apostle, Concerning times and seasons. It is not needful (would he say) it is not expedient, it is not profitable to you,
av pc-acp vvi p-acp dt n2 pp-f dt n1, pns11 vvb xx vvn p-acp pn22, vvz dt n1, vvg n2 cc n2. pn31 vbz xx j (vmd pns31 vvi) pn31 vbz xx j, pn31 vbz xx j p-acp pn22,
(24) lecture (DIV2)
296
Image 58
4802
As the Lord saies Act. 1. 7. when the Disciples a litle before his ascension was curious to know the times, he saies, It is not expedient to you to knovv the tymes and the seasons the Lord hes in his 〈 ◊ 〉 By times is meant, all times lesse or more,
As the Lord Says Act. 1. 7. when the Disciples a little before his Ascension was curious to know the times, he Says, It is not expedient to you to know the times and the seasons the Lord hes in his 〈 ◊ 〉 By times is meant, all times less or more,
p-acp dt n1 vvz n1 crd crd c-crq dt n2 dt j p-acp po31 n1 vbds j pc-acp vvi dt n2, pns31 vvz, pn31 vbz xx j p-acp pn22 pc-acp vvi dt n2 cc dt n2 dt n1 zz p-acp po31 〈 sy 〉 p-acp n2 vbz vvn, d n2 av-dc cc av-dc,
(24) lecture (DIV2)
296
Image 58
4803
whether it be the time of an houre, a day, a weeke, yeere, or any greater tyme.
whither it be the time of an hour, a day, a Week, year, or any greater time.
cs pn31 vbb dt n1 pp-f dt n1, dt n1, dt n1, n1, cc d jc n1.
(24) lecture (DIV2)
296
Image 58
4804
It pertaines not to you to knowe anie tyme of Christes comming, yea to knowe in what age of the worlde, let be, the moneth, weeke, yeere, or day it shall be.
It pertains not to you to know any time of Christ's coming, yea to know in what age of the world, let be, the Monn, Week, year, or day it shall be.
pn31 vvz xx p-acp pn22 pc-acp vvi d n1 pp-f npg1 n-vvg, uh p-acp vvi p-acp r-crq n1 pp-f dt n1, vvb vbi, dt n1, n1, n1, cc n1 pn31 vmb vbi.
(24) lecture (DIV2)
296
Image 58
4805
It pertaines not to you to knowe any definite or certaine tyme. The next word is 〈 … 〉.
It pertains not to you to know any definite or certain time. The next word is 〈 … 〉.
pn31 vvz xx p-acp pn22 pc-acp vvi d j cc j n1. dt ord n1 vbz 〈 … 〉.
(24) lecture (DIV2)
296
Image 58
4806
It meanes a more strait and particular tyme when things commes to passe according to the Lords preseryued tyme, in his counsell the artickle of tyme God hes appointed to it.
It means a more strait and particular time when things comes to pass according to the lords preseryued time, in his counsel the article of time God hes appointed to it.
pn31 vvz dt av-dc j cc j n1 c-crq n2 vvz pc-acp vvi vvg p-acp dt n2 vvn n1, p-acp po31 n1 dt n1 pp-f n1 np1 zz vvn p-acp pn31.
(24) lecture (DIV2)
296
Image 58
4807
There is nothing the Lord hes appointed, but it shall f•ll out in that same moment and artickle of tyme.
There is nothing the Lord hes appointed, but it shall f•ll out in that same moment and article of time.
pc-acp vbz pix dt n1 pns31|vhz vvn, cc-acp pn31 vmb vvi av p-acp cst d n1 cc n1 pp-f n1.
(24) lecture (DIV2)
296
Image 58
4808
Now would ye know what meanes these seasons? I vnderstand by them ▪ the morning, noontide, euening.
Now would you know what means these seasons? I understand by them ▪ the morning, noontide, evening.
av vmd pn22 vvi r-crq vvz d n2? pns11 vvb p-acp pno32 ▪ dt n1, n1, n1.
(24) lecture (DIV2)
296
Image 58
4809
In the 1. chap. Act. It is not for you (saies Christ) to knovv tymes and seasons, vvhich the Lord •es put in his ovvn povvers.
In the 1. chap. Act. It is not for you (Says christ) to know times and seasons, which the Lord •es put in his own Powers.
p-acp dt crd n1 n1 pn31 vbz xx p-acp pn22 (vvz np1) pc-acp vvi n2 cc n2, r-crq dt n1 vdz vvi p-acp po31 d n2.
(24) lecture (DIV2)
296
Image 58
4810
Ye should not know the time of his comming, whether he come in the morning,
You should not know the time of his coming, whither he come in the morning,
pn22 vmd xx vvi dt n1 pp-f po31 n-vvg, cs pns31 vvb p-acp dt n1,
(24) lecture (DIV2)
296
Image 58
4811
euen tyde, midnight or cock-•••w ▪ So the answere the Apostle makes, is, ye should not be curious about the time of Christs comming ▪ asking for daies, weeks, months, yeers, it is not for you to know this.
even tIED, midnight or cock-•••w ▪ So the answer the Apostle makes, is, you should not be curious about the time of Christ coming ▪ asking for days, weeks, months, Years, it is not for you to know this.
av-j vvn, n1 cc j ▪ av dt n1 dt n1 vvz, vbz, pn22 vmd xx vbi j p-acp dt n1 pp-f npg1 n-vvg ▪ vvg p-acp n2, n2, n2, n2, pn31 vbz xx p-acp pn22 pc-acp vvi d.
(24) lecture (DIV2)
296
Image 58
4812
Now to marke something, for I vvill not goe deeplie in this matter. We learne of the text immediatly going before.
Now to mark something, for I will not go deeply in this matter. We Learn of the text immediately going before.
av pc-acp vvi pi, c-acp pns11 vmb xx vvi av-jn p-acp d n1. pns12 vvb pp-f dt n1 av-j vvg a-acp.
(24) lecture (DIV2)
297
Image 58
4813
There is nothing vnder the Sunne more sure not this, that, Christ vvill come.
There is nothing under the Sun more sure not this, that, christ will come.
pc-acp vbz pix p-acp dt n1 av-dc j xx d, cst, np1 vmb vvi.
(24) lecture (DIV2)
297
Image 58
4814
This is a thing that euerie one of vs is bound to knowe, that Christ will come and sit in judgement, This is a thing that every one of us is bound to know, that christ will come and fit in judgement,
d vbz dt n1 cst d crd pp-f pno12 vbz vvn pc-acp vvi, cst np1 vmb vvi cc vvi p-acp n1,
(24) lecture (DIV2)
297
Image 58
4815
and put an end to all thinges in this worlde And this is an artickle of our Creed.
and put an end to all things in this world And this is an article of our Creed.
cc vvd dt n1 p-acp d n2 p-acp d n1 cc d vbz dt n1 pp-f po12 n1.
(24) lecture (DIV2)
297
Image 58
4816
From thence he vvill come to iudge the quick and the dead. From thence he will come to judge the quick and the dead.
p-acp av pns31 vmb vvi pc-acp vvi dt j cc dt j.
(24) lecture (DIV2)
297
Image 58
4817
If thou beleeue not that Artickle, howbeit thou beleeue all the rest of the Artickles, thy faith is nothing.
If thou believe not that Article, howbeit thou believe all the rest of the Articles, thy faith is nothing.
cs pns21 vvb xx d n1, cs pns21 vvb d dt n1 pp-f dt n2, po21 n1 vbz pix.
(24) lecture (DIV2)
297
Image 58
4818
Then the second thing I marke of this, is, the curiositie of the Thessalonians.
Then the second thing I mark of this, is, the curiosity of the Thessalonians.
av dt ord n1 pns11 vvb pp-f d, vbz, dt n1 pp-f dt njp2.
(24) lecture (DIV2)
297
Image 58
4819
This curiositie hes beene in all ages, that when any man heard tell that the Lord Iesus is to come againe,
This curiosity hes been in all ages, that when any man herd tell that the Lord Iesus is to come again,
d n1 pns31|vhz vbn p-acp d n2, cst c-crq d n1 vvd vvi cst dt n1 np1 vbz pc-acp vvi av,
(24) lecture (DIV2)
297
Image 58
4820
and to judge the world, and to put an end to all thinges, in all ages there hes risen vp men curious to vnderstand the tyme,
and to judge the world, and to put an end to all things, in all ages there hes risen up men curious to understand the time,
cc pc-acp vvi dt n1, cc pc-acp vvi dt n1 p-acp d n2, p-acp d n2 pc-acp zz vvn a-acp n2 j pc-acp vvi dt n1,
(24) lecture (DIV2)
297
Image 58
4821
and to searche when he shall come. The Apostles begouth this:
and to search when he shall come. The Apostles begouth this:
cc pc-acp vvi c-crq pns31 vmb vvi. dt n2 n1 d:
(24) lecture (DIV2)
297
Image 58
4823
But incontinent their curiositie is snibbed and repressed by the Lord, Act. 1. 7. From that tyme men hes neuer left off to be curious of these tymes and seasons.
But incontinent their curiosity is snibbed and repressed by the Lord, Act. 1. 7. From that time men hes never left off to be curious of these times and seasons.
p-acp j po32 n1 vbz vvn cc vvn p-acp dt n1, n1 crd crd p-acp d n1 n2 zz av-x vvn a-acp pc-acp vbi j pp-f d n2 cc n2.
(24) lecture (DIV2)
297
Image 58
4824
Men hes beene curious to lay an account if Christes comming shall be in this yeere, in this age:
Men hes been curious to lay an account if Christ's coming shall be in this year, in this age:
np1 zz vbn j pc-acp vvi dt n1 cs npg1 n-vvg vmb vbi p-acp d n1, p-acp d n1:
(24) lecture (DIV2)
297
Image 58
4825
yea, men in our age hes done this: but all is vanitie. Now thirdly, I note on Pauls part, and his answere to them.
yea, men in our age hes done this: but all is vanity. Now Thirdly, I note on Paul's part, and his answer to them.
uh, n2 p-acp po12 n1 zz vdi d: cc-acp d vbz n1. av ord, pns11 vvb p-acp npg1 vvb, cc po31 n1 p-acp pno32.
(24) lecture (DIV2)
297
Image 58
4826
Men should not search in curiouslie anent the tyme of Christes comming. Men should not seeke the moneth, day, yeere nor age: that perteines not to them.
Men should not search in curiously anent the time of Christ's coming. Men should not seek the Monn, day, year nor age: that pertains not to them.
np1 vmd xx vvi p-acp av-j p-acp dt n1 pp-f npg1 n-vvg. np1 vmd xx vvi dt n1, n1, n1 ccx n1: cst vvz xx p-acp pno32.
(24) lecture (DIV2)
297
Image 58
4827
There is great difference betweene the first comming of Christ, and his second comming.
There is great difference between the First coming of christ, and his second coming.
pc-acp vbz j n1 p-acp dt ord n-vvg pp-f np1, cc po31 ord n-vvg.
(24) lecture (DIV2)
297
Image 58
4828
As to the first comming, it was the will of the Lord that the tyme of his comming should be knowne to the world:
As to the First coming, it was the will of the Lord that the time of his coming should be known to the world:
p-acp p-acp dt ord n-vvg, pn31 vbds dt n1 pp-f dt n1 cst dt n1 pp-f po31 n-vvg vmd vbi vvn p-acp dt n1:
(24) lecture (DIV2)
297
Image 58
4829
And therefore, he reuealed the yeere of his comming to the olde Prophetes.
And Therefore, he revealed the year of his coming to the old prophets.
cc av, pns31 vvd dt n1 pp-f po31 n-vvg p-acp dt j n2.
(24) lecture (DIV2)
297
Image 58
4830
As ye may see 9 Daniell. And as Peter telles 1. Epist. chap. 1. verse 10. They searched in to the very tyme of this comming, and they did nothing but that which they should haue done.
As you may see 9 Daniell. And as Peter tells 1. Epistle chap. 1. verse 10. They searched in to the very time of this coming, and they did nothing but that which they should have done.
p-acp pn22 vmb vvi crd np1. cc p-acp np1 vvz crd np1 n1 crd n1 crd pns32 vvd p-acp p-acp dt j n1 pp-f d n-vvg, cc pns32 vdd pix cc-acp cst r-crq pns32 vmd vhi vdn.
(24) lecture (DIV2)
297
Image 58
4831
And Christ findes fault with the hypocrite Iewes, that could take vp by the sky what maner of weether should be,
And christ finds fault with the hypocrite Iewes, that could take up by the sky what manner of weether should be,
cc np1 vvz n1 p-acp dt n1 np2, cst vmd vvi a-acp p-acp dt n1 r-crq n1 pp-f n1 vmd vbi,
(24) lecture (DIV2)
297
Image 58
4832
but searched not the tyme of his comming.
but searched not the time of his coming.
cc-acp vvd xx dt n1 pp-f po31 n-vvg.
(24) lecture (DIV2)
297
Image 58
4833
Luke 12. 56. But as to his second comming, he neuer tolde of the tyme of it.
Luke 12. 56. But as to his second coming, he never told of the time of it.
np1 crd crd cc-acp c-acp p-acp po31 ord n-vvg, pns31 av-x vvd pp-f dt n1 pp-f pn31.
(24) lecture (DIV2)
297
Image 58
4834
Yea, in Daniell in his last chapter 4. verse, there is a plaine inhibition to seeke out the tyme of it.
Yea, in Daniell in his last chapter 4. verse, there is a plain inhibition to seek out the time of it.
uh, p-acp np1 p-acp po31 ord n1 crd n1, pc-acp vbz dt j n1 pc-acp vvi av dt n1 pp-f pn31.
(24) lecture (DIV2)
297
Image 58
4835
Therefore, it perteines not to men to know it: yea, it is better not to know the tyme of it, nor to know it.
Therefore, it pertains not to men to know it: yea, it is better not to know the time of it, nor to know it.
av, pn31 vvz xx p-acp n2 pc-acp vvi pn31: uh, pn31 vbz av-jc xx pc-acp vvi dt n1 pp-f pn31, ccx pc-acp vvi pn31.
(24) lecture (DIV2)
297
Image 58
4836
And this Christ means Matt. 24. 42. Watch therefore, for, ye knovv not at vvhat houre your Master vvill come.
And this christ means Matt. 24. 42. Watch Therefore, for, you know not At what hour your Master will come.
cc d np1 vvz np1 crd crd vvb av, c-acp, pn22 vvb xx p-acp r-crq n1 po22 n1 vmb vvi.
(24) lecture (DIV2)
297
Image 58
4837
Where he teaches vs, that the ignorance of the tyme of his comming is verie profitable for vs,
Where he Teaches us, that the ignorance of the time of his coming is very profitable for us,
c-crq pns31 vvz pno12, cst dt n1 pp-f dt n1 pp-f po31 n-vvg vbz av j p-acp pno12,
(24) lecture (DIV2)
297
Image 58
4838
because it makes vs to watch and pray, wheras the knowledge of it would make vs carelesse.
Because it makes us to watch and pray, whereas the knowledge of it would make us careless.
c-acp pn31 vvz pno12 pc-acp vvi cc vvi, cs dt n1 pp-f pn31 vmd vvi pno12 j.
(24) lecture (DIV2)
297
Image 58
4839
Ye may aske at me, May we on no wayes speake or thinke of the Lords comming to judge the quick and the dead,
You may ask At me, May we on no ways speak or think of the lords coming to judge the quick and the dead,
pn22 vmb vvi p-acp pno11, vmb pns12 p-acp dx n2 vvi cc vvi pp-f dt n2 vvg pc-acp vvi dt j cc dt j,
(24) lecture (DIV2)
298
Image 58
4840
and the tyme thereof? I answere.
and the time thereof? I answer.
cc dt n1 av? pns11 vvb.
(24) lecture (DIV2)
298
Image 58
4841
To define a speciall tyme, either in the cogitation or thought of thy heart, or in the words of thy mouth thou canst not,
To define a special time, either in the cogitation or Thought of thy heart, or in the words of thy Mouth thou Canst not,
p-acp vvi dt j n1, av-d p-acp dt n1 cc n1 pp-f po21 n1, cc p-acp dt n2 pp-f po21 n1 pns21 vm2 xx,
(24) lecture (DIV2)
298
Image 58
4842
nor thou shouldest not doe it. But generallie to thinke and to say, the Lord will come shortlie, whether this age,
nor thou Shouldst not do it. But generally to think and to say, the Lord will come shortly, whither this age,
ccx pns21 vmd2 xx vdi pn31. p-acp av-j pc-acp vvi cc pc-acp vvi, dt n1 vmb vvi av-j, cs d n1,
(24) lecture (DIV2)
298
Image 58
4843
or the next age, I know not:
or the next age, I know not:
cc dt ord n1, pns11 vvb xx:
(24) lecture (DIV2)
298
Image 58
7473
And by the contrare looke how needfull it is that Patience be joyned with Faith, it is as needfull that Faith be joyned with Patience:
And by the Contraire look how needful it is that Patience be joined with Faith, it is as needful that Faith be joined with Patience:
cc p-acp dt n1 vvb c-crq j pn31 vbz cst n1 vbi vvn p-acp n1, pn31 vbz a-acp j cst n1 vbi vvn p-acp n1:
(36) lecture (DIV2)
434
Image 186
4846
For, the Lord himselfe hes said, When it is craued (Reuel. chap. 22. vers. 20.) Come Lord Iesus, yes (saies he) I come shortly. When he sayes, he will come shortlie, let vs beleue it.
For, the Lord himself hes said, When it is craved (Revel. chap. 22. vers. 20.) Come Lord Iesus, yes (Says he) I come shortly. When he Says, he will come shortly, let us believe it.
p-acp, dt n1 px31 zz vvd, c-crq pn31 vbz vvd (vvb. n1 crd fw-la. crd) vvb n1 np1, uh (vvz pns31) pns11 vvb av-j. c-crq pns31 vvz, pns31 vmb vvi av-j, vvb pno12 vvi pn31.
(24) lecture (DIV2)
298
Image 58
4847
The Historie in the Gospell Matt. 24. 25. &c. of the euill and the good seruant, teaches vs what vve shoulde doe, vntill the Lords comming.
The History in the Gospel Matt. 24. 25. etc. of the evil and the good servant, Teaches us what we should do, until the lords coming.
dt n1 p-acp dt n1 np1 crd crd av pp-f dt j-jn cc dt j n1, vvz pno12 r-crq pns12 vmd vdi, c-acp dt n2 vvg.
(24) lecture (DIV2)
298
Image 58
4848
The euill seruant sayes, My Master delayes his comming home, therefore, he will begin to play the wanton,
The evil servant Says, My Master delays his coming home, Therefore, he will begin to play the wanton,
dt j-jn n1 vvz, po11 n1 n2 po31 n-vvg av-an, av, pns31 vmb vvi pc-acp vvi dt j-jn,
(24) lecture (DIV2)
298
Image 58
4849
and to drinke, and to smite his companions. The good seruant will say, I am looking for my Masters comming shortlie:
and to drink, and to smite his Sodales. The good servant will say, I am looking for my Masters coming shortly:
cc pc-acp vvi, cc pc-acp vvi po31 n2. dt j n1 vmb vvi, pns11 vbm vvg p-acp po11 n2 vvg av-j:
(24) lecture (DIV2)
298
Image 58
4850
he will come at noone-tyde, or midnight, or Cock-crow, I will wait for it, and therefore, I will be vigilant.
he will come At noontide, or midnight, or Cockcrow, I will wait for it, and Therefore, I will be vigilant.
pns31 vmb vvi p-acp j, cc n1, cc n1, pns11 vmb vvi p-acp pn31, cc av, pns11 vmb vbi j.
(24) lecture (DIV2)
298
Image 58
4851
And so this good seruant tels that we should euer await for the Lords comming diligentlie.
And so this good servant tells that we should ever await for the lords coming diligently.
cc av d j n1 vvz cst pns12 vmd av vvi p-acp dt n2 vvg av-j.
(24) lecture (DIV2)
298
Image 58
4852
And surelie his comming is neare, and faine would the godlie haue his comming, to end their miserie,
And surely his coming is near, and feign would the godly have his coming, to end their misery,
cc av-j po31 n-vvg vbz j, cc av-j vmd dt j n1 po31 n-vvg, pc-acp vvi po32 n1,
(24) lecture (DIV2)
298
Image 58
4853
and to perfite the joy and glorie he hes appointed for them. And therefore, the Lord saies, I come shortlie, I shall not be long.
and to perfect the joy and glory he hes appointed for them. And Therefore, the Lord Says, I come shortly, I shall not be long.
cc p-acp j dt n1 cc n1 pns31 zz vvd p-acp pno32. cc av, dt n1 vvz, pns11 vvb av-j, pns11 vmb xx vbi j.
(24) lecture (DIV2)
298
Image 58
4854
And albeit we thinke it be long since he promised this: yet, thinke not, he delayes his comming.
And albeit we think it be long since he promised this: yet, think not, he delays his coming.
cc cs pns12 vvb pn31 vbi j c-acp pns31 vvd d: av, vvb xx, pns31 n2 po31 n-vvg.
(24) lecture (DIV2)
298
Image 58
4855
For, a thousand yeeres, in the sight of the Lord, are but as an houre. 2. Pet. 3. 8. and in respect of him, there is neyther long nor short tyme.
For, a thousand Years, in the sighed of the Lord, Are but as an hour. 2. Pet. 3. 8. and in respect of him, there is neither long nor short time.
p-acp, dt crd n2, p-acp dt n1 pp-f dt n1, vbr cc-acp p-acp dt n1. crd np1 crd crd cc p-acp n1 pp-f pno31, pc-acp vbz dx j ccx j n1.
(24) lecture (DIV2)
298
Image 58
4856
So, thinke euer with the good seruant, the Lord will come shortlie, and he is daily comming:
So, think ever with the good servant, the Lord will come shortly, and he is daily coming:
np1, vvb av p-acp dt j n1, dt n1 vmb vvi av-j, cc pns31 vbz j n-vvg:
(24) lecture (DIV2)
298
Image 58
4857
yea, and we should desire him to come shortly euerie day, and we should euer patientlie waite for it.
yea, and we should desire him to come shortly every day, and we should ever patiently wait for it.
uh, cc pns12 vmd vvi pno31 pc-acp vvi av-j d n1, cc pns12 vmd av av-j vvi p-acp pn31.
(24) lecture (DIV2)
298
Image 58
4858
And therefore, this clause is added in the Lords prayer, Let thy Kingdome come: Which desires, that, he would perfite that worke of glorie.
And Therefore, this clause is added in the lords prayer, Let thy Kingdom come: Which Desires, that, he would perfect that work of glory.
cc av, d n1 vbz vvn p-acp dt n2 n1, vvb po21 n1 vvb: r-crq vvz, cst, pns31 vmd j cst n1 pp-f n1.
(24) lecture (DIV2)
298
Image 58
4859
Ye see Paul sayes, 2. Tim. 4. verse 7. 8. I haue fought a good fight, I haue keeped the faith, I haue runne out my course. Then, he subjoines.
You see Paul Says, 2. Tim. 4. verse 7. 8. I have fought a good fight, I have keeped the faith, I have run out my course. Then, he subjoines.
pn22 vvb np1 vvz, crd np1 crd n1 crd crd pns11 vhb vvn dt j n1, pns11 vhb vvn dt n1, pns11 vhb vvn av po11 n1. av, pns31 vvz.
(24) lecture (DIV2)
298
Image 58
4860
But, vvhat restes? I shall 〈 ◊ 〉 the crovvne of glorie, vvhich the Lord Iesus as Iudge, generall vvill giue, me, and 〈 ◊ 〉 onely giuen to me, But, what rests? I shall 〈 ◊ 〉 the crown of glory, which the Lord Iesus as Judge, general will give, me, and 〈 ◊ 〉 only given to me,
p-acp, r-crq n2? pns11 vmb 〈 sy 〉 dt n1 pp-f n1, r-crq dt n1 np1 p-acp n1, j vmb vvi, pno11, cc 〈 sy 〉 av-j vvn p-acp pno11,
(24) lecture (DIV2)
298
Image 58
4861
but to all them vvith thirstes for his comming. Assuredlie that bodie shall receiue the crowne of glorie.but to all them with thirsts for his coming. Assuredly that body shall receive the crown of glory.
cc-acp p-acp d pno32 p-acp vvz p-acp po31 n-vvg. av-vvn cst n1 vmb vvi dt n1 pp-f n1.
(24) lecture (DIV2)
298
Image 58
4862
Whereto are we so curious of the tyme of the generall judgement? Knovve vve not, that, our ovvne death is our particulare judgement? Know I not, that within a short tyme, I shall be called to an account before that Tribunall? No sooner shall the soule depart out of the bodie,
Whereto Are we so curious of the time of the general judgement? Know we not, that, our own death is our particular judgement? Know I not, that within a short time, I shall be called to an account before that Tribunal? No sooner shall the soul depart out of the body,
c-crq vbr pns12 av j pp-f dt n1 pp-f dt j n1? vvb pns12 xx, cst, po12 d n1 vbz po12 j n1? vvb pns11 xx, cst p-acp dt j n1, pns11 vmb vbi vvn p-acp dt n1 p-acp d n1? av-dx av-c vmb dt n1 vvb av pp-f dt n1,
(24) lecture (DIV2)
298
Image 58
4863
but as soone shall my judgement beginne: for, the soule shall immediatlie departe to that place vvhere it shall remaine for euer.
but as soon shall my judgement begin: for, the soul shall immediately depart to that place where it shall remain for ever.
cc-acp c-acp av vmb po11 n1 vvi: c-acp, dt n1 vmb av-j vvi p-acp d n1 c-crq pn31 vmb vvi p-acp av.
(24) lecture (DIV2)
298
Image 58
4864
Therefore seeing the day of my death is the day of judgement to me ▪ (and how many of you that heares me this day will be liuing this day tvventie yeeres?) What needes vs to be curious an•ut the tyme of the generall judgement? seeing our ovvne particulare judgement is at hand.
Therefore seeing the day of my death is the day of judgement to me ▪ (and how many of you that hears me this day will be living this day tvventie Years?) What needs us to be curious an•ut the time of the general judgement? seeing our own particular judgement is At hand.
av vvg dt n1 pp-f po11 n1 vbz dt n1 pp-f n1 p-acp pno11 ▪ (cc c-crq d pp-f pn22 cst vvz pno11 d n1 vmb vbi vvg d n1 crd n2?) q-crq vvz pno12 pc-acp vbi j av dt n1 pp-f dt j n1? vvg po12 d j n1 vbz p-acp n1.
(24) lecture (DIV2)
298
Image 58
4865
The Lord is alreadie vvarning vs to 〈 ◊ 〉, and yet, the Lord vvill not haue vs more knowing the particulare tyme of death, no• the day of judgement.
The Lord is already warning us to 〈 ◊ 〉, and yet, the Lord will not have us more knowing the particular time of death, no• the day of judgement.
dt n1 vbz av n-vvg pno12 pc-acp 〈 sy 〉, cc av, dt n1 vmb xx vhi pno12 dc vvg dt j n1 pp-f n1, n1 dt n1 pp-f n1.
(24) lecture (DIV2)
298
Image 58
4866
The Lord vvill haue vs vncertaine, albeit men will be curious to knovve it.
The Lord will have us uncertain, albeit men will be curious to know it.
dt n1 vmb vhi pno12 j, cs n2 vmb vbi j pc-acp vvi pn31.
(24) lecture (DIV2)
298
Image 58
4867
The cause is, that, all may be in readinesse, that there be not an houre in the day,
The cause is, that, all may be in readiness, that there be not an hour in the day,
dt n1 vbz, cst, d vmb vbi p-acp n1, cst a-acp vbb xx dt n1 p-acp dt n1,
(24) lecture (DIV2)
298
Image 58
4868
but thou be readie vvhen the Lord shall call on thee, and vvill say to thee, Goe, I vvill haue thee carying heere no longer:
but thou be ready when the Lord shall call on thee, and will say to thee, Go, I will have thee carrying Here no longer:
cc-acp pns21 vbb j c-crq dt n1 vmb vvi p-acp pno21, cc vmb vvi p-acp pno21, vvb, pns11 vmb vhi pno21 vvg av av-dx av-jc:
(24) lecture (DIV2)
298
Image 58
4869
That thou may say, Lord, I vvill goe vvith thee, and vvele come death? The Lorde refuses to tell his Disciples particulare tymes,
That thou may say, Lord, I will go with thee, and weal come death? The Lord refuses to tell his Disciples particular times,
cst pns21 vmb vvi, n1, pns11 vmb vvi p-acp pno21, cc n1 vvb n1? dt n1 vvz pc-acp vvi po31 n2 j n2,
(24) lecture (DIV2)
298
Image 58
4870
but biddes them vvatche for that tyme.
but bids them watch for that time.
cc-acp vvz pno32 vvi p-acp d n1.
(24) lecture (DIV2)
298
Image 58
4871
This doctrine is verie requisite to vs. They are liuing this day vvhome 〈 ◊ 〉 this daye eight dayes, the Lord vvill call on.
This Doctrine is very requisite to us They Are living this day whom 〈 ◊ 〉 this day eight days, the Lord will call on.
d n1 vbz av j p-acp pno12 pns32 vbr vvg d n1 ro-crq 〈 sy 〉 d n1 crd n2, dt n1 vmb vvi a-acp.
(24) lecture (DIV2)
298
Image 58
4872
Therefore, let euerie one prepare them selues. No:
Therefore, let every one prepare them selves. No:
av, vvb d crd vvb pno32 n2. uh-dx:
(24) lecture (DIV2)
298
Image 58
4873
in the second verse he giues the reason vvherefore it is not expedient that they should knovve of Christes comming to judge the worlde.
in the second verse he gives the reason Wherefore it is not expedient that they should know of Christ's coming to judge the world.
p-acp dt ord n1 pns31 vvz dt n1 q-crq pn31 vbz xx j cst pns32 vmd vvi pp-f npg1 vvg pc-acp vvi dt n1.
(24) lecture (DIV2)
299
Image 58
4874
For, sayes he, ye your selues knovve perfectlie that the day of the Lord shall come 〈 ◊ 〉 as a thiefe in the night. For, Says he, you your selves know perfectly that the day of the Lord shall come 〈 ◊ 〉 as a thief in the night.
p-acp, vvz pns31, pn22 po22 n2 vvb av-j cst dt n1 pp-f dt n1 vmb vvi 〈 sy 〉 c-acp dt n1 p-acp dt n1.
(24) lecture (DIV2)
299
Image 58
4875
That is, 〈 ◊ 〉 sodaintie ▪ Men shall neuer knowe, vntill they see Christ come.
That is, 〈 ◊ 〉 sodaintie ▪ Men shall never know, until they see christ come.
cst vbz, 〈 sy 〉 uh ▪ n2 vmb av-x vvi, c-acp pns32 vvb np1 vvi.
(24) lecture (DIV2)
299
Image 58
4876
If hee, come in the morning; then ye may say when he is come, The Lord is come in the morning.
If he, come in the morning; then you may say when he is come, The Lord is come in the morning.
cs pns31, vvb p-acp dt n1; cs pn22 vmb vvi c-crq pns31 vbz vvn, dt n1 vbz vvn p-acp dt n1.
(24) lecture (DIV2)
299
Image 58
4877
And before that tyme thou shouldst not thinke no• speake of the certaine houre of Christes comming.
And before that time thou Shouldst not think no• speak of the certain hour of Christ's coming.
cc p-acp d n1 pns21 vmd2 xx vvi n1 vvi pp-f dt j n1 pp-f npg1 n-vvg.
(24) lecture (DIV2)
299
Image 58
4878
There are two thinges that cannot be knovvne both together ▪ The comming of Christ on a sodaintie,
There Are two things that cannot be known both together ▪ The coming of christ on a sodaintie,
pc-acp vbr crd n2 cst vmbx vbi vvn av-d av ▪ dt vvg pp-f np1 p-acp dt uh,
(24) lecture (DIV2)
299
Image 58
4879
and the certaine tyme of the comming of Christ.
and the certain time of the coming of christ.
cc dt j n1 pp-f dt n-vvg pp-f np1.
(24) lecture (DIV2)
299
Image 58
4880
If I knevv the Lord vvould come sodaintie, it is follie to me to trauaile to knowe the speciall houre thereof:
If I knew the Lord would come sodaintie, it is folly to me to travail to know the special hour thereof:
cs pns11 vvd dt n1 vmd vvi uh, pn31 vbz n1 p-acp pno11 pc-acp vvi pc-acp vvi dt j n1 av:
(24) lecture (DIV2)
299
Image 58
4881
vvhen thou hast calculate to see the verie houre of his comming, it is but vanitie.
when thou hast calculate to see the very hour of his coming, it is but vanity.
c-crq pns21 vh2 vvb pc-acp vvi dt j n1 pp-f po31 n-vvg, pn31 vbz p-acp n1.
(24) lecture (DIV2)
299
Image 58
4882
I tell thee, the Lord shall come as a thiefe in the night, which tyme is most vncertaine,
I tell thee, the Lord shall come as a thief in the night, which time is most uncertain,
pns11 vvb pno21, dt n1 vmb vvi p-acp dt n1 p-acp dt n1, r-crq n1 vbz av-ds j,
(24) lecture (DIV2)
299
Image 58
4883
and therefore all thy calculation failes thee. Yet, farther. He sayes, that ye yourselues knovve perfectlie that he shall come at a certaine tyme.
and Therefore all thy calculation fails thee. Yet, farther. He Says, that you yourselves know perfectly that he shall come At a certain time.
cc av d po21 n1 vvz pno21. av, av-jc. pns31 vvz, cst pn22 px22 vvb av-j cst pns31 vmb vvi p-acp dt j n1.
(24) lecture (DIV2)
299
Image 58
4884
Heere is a certaine tyme, but there is not a certaintie of a certaine tyme, but a certaintie of an vncertaine tyme.
Here is a certain time, but there is not a certainty of a certain time, but a certainty of an uncertain time.
av vbz dt j n1, cc-acp pc-acp vbz xx dt n1 pp-f dt j n1, cc-acp dt n1 pp-f dt j n1.
(24) lecture (DIV2)
299
Image 58
4885
And if the Apostle settes downe a certaintie of an vncertaine tyme, it is impossible to thee to get a certaintie of it.
And if the Apostle sets down a certainty of an uncertain time, it is impossible to thee to get a certainty of it.
cc cs dt n1 vvz a-acp dt n1 pp-f dt j n1, pn31 vbz j p-acp pno21 pc-acp vvi dt n1 pp-f pn31.
(24) lecture (DIV2)
299
Image 58
4886
Ye shall reade this in Matthevv• chap. 24. verse 42. And who euer hes trauailed in any age to count the houre and tyme of his comming, the Lord hath lette them see they are confooted of error,
You shall read this in Matthevv• chap. 24. verse 42. And who ever hes travailed in any age to count the hour and time of his coming, the Lord hath let them see they Are confooted of error,
pn22 vmb vvi d p-acp np1 n1 crd n1 crd cc q-crq av zz vvn p-acp d n1 pc-acp vvi dt n1 cc n1 pp-f po31 n-vvg, dt n1 vhz n1 pno32 vvi pns32 vbr j pp-f n1,
(24) lecture (DIV2)
299
Image 58
4887
and the Lord hes condemned that labour.
and the Lord hes condemned that labour.
cc dt n1 pns31|vhz vvn d n1.
(24) lecture (DIV2)
299
Image 58
4888
It is a bolde thing to man to seeke out that thing the Lord hes hid ▪ Men will stand vp and calculat such a yeere of the Lords comming.
It is a bold thing to man to seek out that thing the Lord hes hid ▪ Men will stand up and calculate such a year of the lords coming.
pn31 vbz dt j n1 p-acp n1 pc-acp vvi av d n1 dt n1 po31 n1 ▪ n2 vmb vvi a-acp cc vvi d dt n1 pp-f dt n2 vvg.
(24) lecture (DIV2)
299
Image 58
4889
O vanitie, thou passes thy boundes, and thou had no such thing in commission giuen to thee.
O vanity, thou passes thy bounds, and thou had no such thing in commission given to thee.
sy n1, pns21 vvz po21 n2, cc pns21 vhn dx d n1 p-acp n1 vvn p-acp pno21.
(24) lecture (DIV2)
299
Image 58
4890
The Lord keepe vs from such vanitie. But, to goe forward:
The Lord keep us from such vanity. But, to go forward:
dt n1 vvb pno12 p-acp d n1. p-acp, pc-acp vvi av-j:
(24) lecture (DIV2)
299
Image 58
4891
in the the thirde verse the Apostle giues the reason of the sodaintie of the comming of that day as a thief in the night.
in the the Third verse the Apostle gives the reason of thee sodaintie of the coming of that day as a thief in the night.
p-acp dt dt ord n1 dt n1 vvz dt n1 pp-f pno32 uh pp-f dt n-vvg pp-f d n1 p-acp dt n1 p-acp dt n1.
(24) lecture (DIV2)
300
Image 58
4892
For, vvhen they shall cry Peace, Peace, &c. As he woulde say, The effect shall shovve it, byde, vntill he come.For, when they shall cry Peace, Peace, etc. As he would say, The Effect shall show it, bide, until he come.
p-acp, c-crq pns32 vmb vvi n1, uh-n, av c-acp pns31 vmd vvi, dt n1 vmb vvi pn31, vvb, c-acp pns31 vvb.
(24) lecture (DIV2)
300
Image 58
4893
The sodaine destruction at his comming shall shovve his sodaine comming.
The sudden destruction At his coming shall show his sudden coming.
dt j n1 p-acp po31 n-vvg vmb vvi po31 j n-vvg.
(24) lecture (DIV2)
300
Image 58
4894
When they shall say, peace, &c. and say, all is well, shut the doores, and be merie,
When they shall say, peace, etc. and say, all is well, shut the doors, and be merry,
c-crq pns32 vmb vvi, n1, av cc vvi, d vbz av, vvb dt n2, cc vbi j,
(24) lecture (DIV2)
300
Image 58
4895
then, on a sodaintie, the destruction shall ouertake them.
then, on a sodaintie, the destruction shall overtake them.
av, p-acp dt uh, dt n1 vmb vvi pno32.
(24) lecture (DIV2)
300
Image 58
4896
Then, I see, that, the death, that men shall die at Christes comming, shall bee a sodaine death.
Then, I see, that, the death, that men shall die At Christ's coming, shall be a sudden death.
av, pns11 vvb, cst, dt n1, cst n2 vmb vvi p-acp npg1 n-vvg, vmb vbi dt j n1.
(24) lecture (DIV2)
300
Image 58
4897
Who euer shall die at Christes comming, shall die sodainlie.
Who ever shall die At Christ's coming, shall die suddenly.
r-crq av vmb vvi p-acp npg1 n-vvg, vmb vvi av-j.
(24) lecture (DIV2)
300
Image 58
4898
A great difference betweene this death, which vve die novv, and that death, which shall be at Christs comming.
A great difference between this death, which we die now, and that death, which shall be At Christ coming.
dt j n1 p-acp d n1, r-crq pns12 vvb av, cc d n1, r-crq vmb vbi p-acp npg1 vvg.
(24) lecture (DIV2)
300
Image 58
4899
When men now dies, they get leasure to die. There is patience in God, there is leuitie and long suffering:
When men now die, they get leisure to die. There is patience in God, there is levity and long suffering:
c-crq n2 av vvz, pns32 vvb n1 pc-acp vvi. pc-acp vbz n1 p-acp np1, pc-acp vbz n1 cc av-j vvg:
(24) lecture (DIV2)
300
Image 58
4900
for, when we see we are on death-bed neuer to liue againe, then, he drawes vs to repentance,
for, when we see we Are on deathbed never to live again, then, he draws us to Repentance,
c-acp, c-crq pns12 vvb pns12 vbr p-acp n1 av-x pc-acp vvi av, av, pns31 vvz pno12 p-acp n1,
(24) lecture (DIV2)
300
Image 58
4901
and he wil not sodainlie strike vs to death, but giues vs tyme to amend and turne to him.
and he will not suddenly strike us to death, but gives us time to amend and turn to him.
cc pns31 vmb xx av-j vvi pno12 p-acp n1, cc-acp vvz pno12 n1 pc-acp vvi cc vvi p-acp pno31.
(24) lecture (DIV2)
300
Image 58
4902
A murtherer he will take him and cast him in prison, and vvill let him a•yde there, to see, if hee vvill repent. So, there is patience now:
A murderer he will take him and cast him in prison, and will let him a•yde there, to see, if he will Repent. So, there is patience now:
dt n1 pns31 vmb vvi pno31 cc vvd pno31 p-acp n1, cc vmb vvi pno31 vvi a-acp, pc-acp vvi, cs pns31 vmb vvi. av, pc-acp vbz n1 av:
(24) lecture (DIV2)
300
Image 58
4903
But, in the day of judgement, there shall be no lenitie, nor, patience.
But, in the day of judgement, there shall be no lenity, nor, patience.
cc-acp, p-acp dt n1 pp-f n1, pc-acp vmb vbi dx n1, ccx, n1.
(24) lecture (DIV2)
300
Image 58
4904
And if thou be a reprobate, thou shalt not haue grace nor tyme, to say, Lord, be mercifull to me:
And if thou be a Reprobate, thou shalt not have grace nor time, to say, Lord, be merciful to me:
cc cs pns21 vbb dt n-jn, pns21 vm2 xx vhi n1 ccx n1, pc-acp vvi, n1, vbb j p-acp pno11:
(24) lecture (DIV2)
300
Image 58
4905
for, er thou end the word, when thou beginst to speak, thou shalt be striken.
for, er thou end the word, when thou beginnest to speak, thou shalt be stricken.
c-acp, c-acp pns21 vvb dt n1, c-crq pns21 vv2 pc-acp vvi, pns21 vm2 vbi vvn.
(24) lecture (DIV2)
300
Image 58
4906
And what means this? Euen, that, this is the acceptable day, the day of Gods patience and long suffering. Repent therefore.
And what means this? Eve, that, this is the acceptable day, the day of God's patience and long suffering. repent Therefore.
cc q-crq vvz d? np1, cst, d vbz dt j n1, dt n1 pp-f npg1 n1 cc av-j vvg. np1 av.
(24) lecture (DIV2)
300
Image 58
4907
Sit not the tyme, for, certanilie, wilt thou sit the tyme, vntill that comming? no patience, no grace, no repentance,
Fit not the time, for, certanilie, wilt thou fit the time, until that coming? no patience, no grace, no Repentance,
vvb xx dt n1, c-acp, n1, vm2 pns21 vvi dt n1, c-acp cst vvg? dx n1, dx n1, dx n1,
(24) lecture (DIV2)
300
Image 58
4908
but a change shall be in the twinckling of an eye. The Lord when he giues vs tyme to repent, giues vs grace also to repent.
but a change shall be in the twinkling of an eye. The Lord when he gives us time to Repent, gives us grace also to Repent.
cc-acp dt n1 vmb vbi p-acp dt n-vvg pp-f dt n1. dt n1 c-crq pns31 vvz pno12 n1 pc-acp vvi, vvz pno12 vvi av pc-acp vvi.
(24) lecture (DIV2)
300
Image 58
4909
Thinke it a great blessing, when the Lord layes thee in paine, that he giues thee that tyme to repent, and make vauntage of it.
Think it a great blessing, when the Lord lays thee in pain, that he gives thee that time to Repent, and make vantage of it.
vvb pn31 dt j n1, c-crq dt n1 vvz pno21 p-acp n1, cst pns31 vvz pno21 d n1 pc-acp vvi, cc vvi n1 pp-f pn31.
(24) lecture (DIV2)
300
Image 58
4910
Now the wordes woulde be marked. For, vvhen they shall say, peace, then shall come on them sodaine destruction.
Now the words would be marked. For, when they shall say, peace, then shall come on them sudden destruction.
av dt n2 vmd vbi vvn. p-acp, c-crq pns32 vmb vvi, n1, av vmb vvi p-acp pno32 j n1.
(24) lecture (DIV2)
301
Image 58
4911
In the chapter going before, the first death was called a sleepe, yea, the reprobate when he is striken it is called a sleepe;
In the chapter going before, the First death was called a sleep, yea, the Reprobate when he is stricken it is called a sleep;
p-acp dt n1 vvg a-acp, dt ord n1 vbds vvn dt n1, uh, dt j-jn c-crq pns31 vbz vvn pn31 vbz vvn dt n1;
(24) lecture (DIV2)
301
Image 58
4912
and where sleeping is, there is a waking againe:
and where sleeping is, there is a waking again:
cc c-crq vvg vbz, pc-acp vbz dt n-vvg av:
(24) lecture (DIV2)
301
Image 58
4913
But, the second death is commonlie called destruction, an vtter wreak and destruction, and no death.
But, the second death is commonly called destruction, an utter wreak and destruction, and no death.
cc-acp, dt ord n1 vbz av-j vvn n1, dt j n1 cc n1, cc dx n1.
(24) lecture (DIV2)
301
Image 58
4914
In the 2. Epist. Thessal. chap. 1. verse 9. Paul speaking of Christes comming to judgement and paine of the reprobate, he castes to a propertie to this worde,
In the 2. Epistle Thessal. chap. 1. verse 9. Paul speaking of Christ's coming to judgement and pain of the Reprobate, he Cast to a property to this word,
p-acp dt crd np1 n1. n1 crd n1 crd np1 vvg pp-f npg1 vvg p-acp n1 cc n1 pp-f dt n-jn, pns31 vvz p-acp dt n1 p-acp d n1,
(24) lecture (DIV2)
301
Image 58
4915
and calles it an euerlasting destruction. Heere, he calles it a sodaine hastie destruction. How can these two stand? Well eneugh:
and calls it an everlasting destruction. Here, he calls it a sudden hasty destruction. How can these two stand? Well eneugh:
cc vvz pn31 dt j n1. av, pns31 vvz pn31 dt j j n1. q-crq vmb d crd vvb? n1 av-d:
(24) lecture (DIV2)
301
Image 58
4916
for, in the comming of Christ, it shall be sodaine: and yet, albeit the comming be sodaine, the destruction shall be endlesse and not sodaine.
for, in the coming of christ, it shall be sudden: and yet, albeit the coming be sudden, the destruction shall be endless and not sudden.
c-acp, p-acp dt n-vvg pp-f np1, pn31 vmb vbi j: cc av, cs dt n-vvg vbi j, dt n1 vmb vbi j cc xx j.
(24) lecture (DIV2)
301
Image 58
4917
Well were them, if they were beastes:
Well were them, if they were beasts:
n1 vbdr pns32, cs pns32 vbdr n2:
(24) lecture (DIV2)
301
Image 58
4918
for, so soone as the branes of a beast are beaten out, then, the wreak of it is done:
for, so soon as the branes of a beast Are beaten out, then, the wreak of it is done:
c-acp, av av c-acp dt n2 pp-f dt n1 vbr vvn av, av, dt n1 pp-f pn31 vbz vdn:
(24) lecture (DIV2)
301
Image 58
4919
But, the reprobate shall ay be deing, and neuer be dead, ay wreaked, and neuer an end of their wreaking.
But, the Reprobate shall ay be deing, and never be dead, ay wreaked, and never an end of their wreaking.
cc-acp, dt n-jn vmb av vbi vvg, cc av-x vbb j, uh j-vvn, cc av-x dt n1 pp-f po32 n-vvg.
(24) lecture (DIV2)
301
Image 58
4920
What matter, if ▪ at the end of ten thousand yeeres, there could be an end of their destruction.
What matter, if ▪ At the end of ten thousand Years, there could be an end of their destruction.
q-crq n1, cs ▪ p-acp dt n1 pp-f crd crd n2, pc-acp vmd vbi dt n1 pp-f po32 n1.
(24) lecture (DIV2)
301
Image 58
4921
Paul in that place giues a reason of that endlesse destruction. (There is none of vs but we should vnderstand this) Seeke the cause from the judge and striker:Paul in that place gives a reason of that endless destruction. (There is none of us but we should understand this) Seek the cause from the judge and striker:
np1 p-acp d n1 vvz dt n1 pp-f cst j n1. (a-acp vbz pix pp-f pno12 c-acp pns12 vmd vvi d) vvb dt n1 p-acp dt n1 cc n1:
(24) lecture (DIV2)
301
Image 58
4922
The cause is not so much in the man striken, as in him who strikes, who is infinite.
The cause is not so much in the man stricken, as in him who strikes, who is infinite.
dt n1 vbz xx av av-d p-acp dt n1 vvn, c-acp p-acp pno31 r-crq vvz, r-crq vbz j.
(24) lecture (DIV2)
301
Image 58
4923
And therefore, the paine is infinite. As for exemple.
And Therefore, the pain is infinite. As for exemple.
cc av, dt n1 vbz j. p-acp p-acp n1.
(24) lecture (DIV2)
301
Image 58
4924
Let a King, or, Monarch take a man & torment him, and yet holde his lyfe in:
Let a King, or, Monarch take a man & torment him, and yet hold his life in:
vvb dt n1, cc, n1 vvb dt n1 cc vvi pno31, cc av vvb po31 n1 p-acp:
(24) lecture (DIV2)
301
Image 58
4925
Burne him, and boyle him with •yle, yet, that paine shall end.
Burn him, and boil him with •yle, yet, that pain shall end.
vvb pno31, cc vvi pno31 p-acp n1, av, cst n1 vmb vvi.
(24) lecture (DIV2)
301
Image 58
4926
Let him pull the skin off him, doe what torment he can to him, yet, that paine shall end.
Let him pull the skin off him, do what torment he can to him, yet, that pain shall end.
vvb pno31 vvi dt n1 p-acp pno31, vdb r-crq n1 pns31 vmb p-acp pno31, av, cst n1 vmb vvi.
(24) lecture (DIV2)
301
Image 58
4927
For, neuer a Monarch yet could keepe a man in endlesse paine: they may well pyne folke, but that paine shall haue an end:
For, never a Monarch yet could keep a man in endless pain: they may well pine folk, but that pain shall have an end:
p-acp, av dt n1 av vmd vvi dt n1 p-acp j n1: pns32 vmb av vvi n1, cc-acp cst n1 vmb vhi dt n1:
(24) lecture (DIV2)
301
Image 58
4928
all the judges power is bounded and limited, and therefore, he must haue an end in his tormenting: But, the Lord is inf••t.
all the judges power is bounded and limited, and Therefore, he must have an end in his tormenting: But, the Lord is inf••t.
d dt n2 n1 vbz vvn cc vvn, cc av, pns31 vmb vhi dt n1 p-acp po31 n-vvg: cc-acp, dt n1 vbz vvn.
(24) lecture (DIV2)
301
Image 58
4929
And therefore, he may torment in pain euerlastingly. Al torment here, is but childs play, in respect of the heauy judgements of God:
And Therefore, he may torment in pain everlastingly. All torment Here, is but child's play, in respect of the heavy Judgments of God:
cc av, pns31 vmb vvi p-acp n1 av-j. d n1 av, vbz p-acp ng1 n1, p-acp n1 pp-f dt j n2 pp-f np1:
(24) lecture (DIV2)
301
Image 58
4931
their wraith and power is nothing, in respect of that infinite wraith of God, who punishes, without an end of paine.
their wraith and power is nothing, in respect of that infinite wraith of God, who Punishes, without an end of pain.
po32 n1 cc n1 vbz pix, p-acp n1 pp-f cst j n1 pp-f np1, r-crq vvz, p-acp dt n1 pp-f n1.
(24) lecture (DIV2)
301
Image 58
4932
Hell is not so light a thing, as men trowes. That terrible day is not as men beleeues.
Hell is not so Light a thing, as men trows. That terrible day is not as men believes.
n1 vbz xx av j dt n1, c-acp n2 vvz. cst j n1 vbz xx p-acp n2 vvz.
(24) lecture (DIV2)
301
Image 58
4933
Therefore, in vvhose handes that euer thou cast thy selfe, cast not thy selfe in the handes of an angrie God:
Therefore, in whose hands that ever thou cast thy self, cast not thy self in the hands of an angry God:
av, p-acp rg-crq n2 cst av pns21 vvb po21 n1, vvd xx po21 n1 p-acp dt n2 pp-f dt j np1:
(24) lecture (DIV2)
301
Image 58
4934
No, rather chuse to die ten thousand tymes, ere thou fall in the handes of an angrie God:
No, rather choose to die ten thousand times, ere thou fallen in the hands of an angry God:
uh-dx, av-c vvb pc-acp vvi crd crd n2, c-acp pns21 vvb p-acp dt n2 pp-f dt j np1:
(24) lecture (DIV2)
301
Image 58
4935
If thou knew the torments of Hell, tho would be afrayed.
If thou knew the torments of Hell, though would be afraid.
cs pns21 vvd dt n2 pp-f n1, cs vmd vbi j.
(24) lecture (DIV2)
301
Image 58
4936
So, the thing especiallie we should care for, in this lyfe, is, euer to seeke, to stand in friendship with him, to be war of his wraith,
So, the thing especially we should care for, in this life, is, ever to seek, to stand in friendship with him, to be war of his wraith,
np1, dt n1 av-j pns12 vmd vvi p-acp, p-acp d n1, vbz, av pc-acp vvi, pc-acp vvi p-acp n1 p-acp pno31, pc-acp vbi n1 pp-f po31 n1,
(24) lecture (DIV2)
301
Image 58
4937
and rather take on thee the wraith of the whole world. Now, he notes the tyme, when this sodaine destruction shall fall.
and rather take on thee the wraith of the Whole world. Now, he notes the time, when this sudden destruction shall fallen.
cc av-c vvi p-acp pno21 dt n1 pp-f dt j-jn n1. av, pns31 vvz dt n1, c-crq d j n1 vmb vvi.
(24) lecture (DIV2)
301
Image 58
4938
When they shall be saying, Peace and safetie, at this tyme, scarcely shal he haue ended the word, when the strok shal light.
When they shall be saying, Peace and safety, At this time, scarcely shall he have ended the word, when the strok shall Light.
c-crq pns32 vmb vbi vvg, n1 cc n1, p-acp d n1, av-j vmb pns31 vhi vvn dt n1, c-crq dt n1 vmb vvi.
(24) lecture (DIV2)
302
Image 58
4939
We reade of Belshazzar, Daniell 5. 5. who was prophaning the veshels of the Lords house and crying peace;
We read of Belshazzar, Daniell 5. 5. who was profaning the veshels of the lords house and crying peace;
pns12 vvb pp-f np1, np1 crd crd r-crq vbds vvg dt n2 pp-f dt n2 n1 cc vvg n1;
(24) lecture (DIV2)
302
Image 58
4940
but, he had not spoken the word, when all his joints seuered, and the hand writting on the wall afrayed him.
but, he had not spoken the word, when all his Joints severed, and the hand writing on the wall afraid him.
cc-acp, pns31 vhd xx vvn dt n1, c-crq d po31 n2 vvn, cc dt n1 vvg p-acp dt n1 j pno31.
(24) lecture (DIV2)
302
Image 58
4941
In the wordes, marke tvvo things.
In the words, mark tvvo things.
p-acp dt n2, vvb crd n2.
(24) lecture (DIV2)
302
Image 58
4942
First, on whom shall this sodain destruction fall ▪ secondly, what tyme should this destruction be.
First, on whom shall this sudden destruction fallen ▪ secondly, what time should this destruction be.
ord, p-acp ro-crq vmb d j n1 vvi ▪ ord, r-crq n1 vmd d n1 vbi.
(24) lecture (DIV2)
302
Image 58
4943
Then, vvho is it, on vvhom this sodaine destruction falles? The vvord beares, men and wemen making mirth in this earth, without the care of God, or, man.
Then, who is it, on whom this sudden destruction falls? The word bears, men and women making mirth in this earth, without the care of God, or, man.
av, r-crq vbz pn31, p-acp ro-crq d j n1 vvz? dt n1 vvz, n2 cc n2 vvg n1 p-acp d n1, p-acp dt n1 pp-f np1, cc, n1.
(24) lecture (DIV2)
302
Image 58
4944
The thiefe when he breakes in in a house in the night, vvho is it in the house, he oppresses? If there be a bodie, that is founde sleeping, he vvill cutte his throte,
The thief when he breaks in in a house in the night, who is it in the house, he Oppresses? If there be a body, that is found sleeping, he will Cut his throat,
dt n1 c-crq pns31 vvz p-acp p-acp dt n1 p-acp dt n1, r-crq vbz pn31 p-acp dt n1, pns31 vvz? cs pc-acp vbi dt n1, cst vbz vvn vvg, pns31 vmb vvi po31 n1,
(24) lecture (DIV2)
302
Image 58
4945
but, if there be anie waking and on his guarde, that man vvill escape the thiefe:
but, if there be any waking and on his guard, that man will escape the thief:
cc-acp, cs pc-acp vbb d vvg cc p-acp po31 n1, cst n1 vmb vvi dt n1:
(24) lecture (DIV2)
302
Image 58
4946
So, the Lord, when he shall come and will compasse the whole vvorlde (as it were in a spanne) whom vvill he oppresse sodainelie? Him vvhom he findes sleeping in the senslesse bed of securitie, vvithout thought, eyther of God,
So, the Lord, when he shall come and will compass the Whole world (as it were in a span) whom will he oppress suddenly? Him whom he finds sleeping in the senseless Bed of security, without Thought, either of God,
av, dt n1, c-crq pns31 vmb vvi cc vmb vvi dt j-jn n1 (c-acp pn31 vbdr p-acp dt n1) r-crq vmb pns31 vvi av-j? pno31 ro-crq pns31 vvz vvg p-acp dt j n1 pp-f n1, p-acp n1, av-d pp-f np1,
(24) lecture (DIV2)
302
Image 58
4947
or, of the Deuill, such a man, the throate of him shall be cutted, and hee vvill be casten in Hell incontinent.
or, of the devil, such a man, the throat of him shall be cutted, and he will be casten in Hell incontinent.
cc, pp-f dt n1, d dt n1, dt n1 pp-f pno31 vmb vbi vvn, cc pns31 vmb vbi vvi p-acp n1 j.
(24) lecture (DIV2)
302
Image 58
4948
But, vvho shall be safe? They who are watching and praying ▪ lying also in a securitie,
But, who shall be safe? They who Are watching and praying ▪ lying also in a security,
p-acp, r-crq vmb vbi j? pns32 r-crq vbr vvg cc j-vvg ▪ vvg av p-acp dt n1,
(24) lecture (DIV2)
302
Image 58
4949
but in a spiritual securitie hauing an assurance of Gods grace, and mercie to them. Their throate shall not be cutted.
but in a spiritual security having an assurance of God's grace, and mercy to them. Their throat shall not be cutted.
cc-acp p-acp dt j n1 vhg dt n1 pp-f npg1 n1, cc n1 p-acp pno32. po32 n1 vmb xx vbi vvn.
(24) lecture (DIV2)
302
Image 58
4950
But when is it, that the bodie sleeping in a deadlie securitie shall be destroyed? Euen when they are in the highest degree of securitie.
But when is it, that the body sleeping in a deadly security shall be destroyed? Eve when they Are in the highest degree of security.
p-acp q-crq vbz pn31, cst dt n1 vvg p-acp dt j n1 vmb vbi vvn? np1 c-crq pns32 vbr p-acp dt js n1 pp-f n1.
(24) lecture (DIV2)
302
Image 58
4951
Of this sleeping and securitie there are degrees. Of this sleeping and security there Are Degrees.
pp-f d j-vvg cc n1 pc-acp vbr n2.
(24) lecture (DIV2)
302
Image 58
4952
The best that liues is not altogether fred from this sinne, but there is some that glories in their sinne.
The best that lives is not altogether fred from this sin, but there is Some that Glories in their sin.
dt js cst vvz vbz xx av vvn p-acp d n1, cc-acp pc-acp vbz d d n2 p-acp po32 n1.
(24) lecture (DIV2)
302
Image 58
4953
The murtherer glories in his murther, and he will say, He hes slaine one to me,
The murderer Glories in his murder, and he will say, He hes slain one to me,
dt n1 vvz p-acp po31 n1, cc pns31 vmb vvi, pns31 po31 vvn crd p-acp pno11,
(24) lecture (DIV2)
302
Image 58
4954
but I haue slaine three to him for it. The whore glories in whoredome.
but I have slain three to him for it. The whore Glories in whoredom.
cc-acp pns11 vhb vvn crd p-acp pno31 c-acp pn31. dt n1 vvz p-acp n1.
(24) lecture (DIV2)
302
Image 58
4955
Then in the meane-tyme when he is on the hight of his sleepe, eating and drinking,
Then in the meantime when he is on the hight of his sleep, eating and drinking,
av p-acp dt n1 c-crq pns31 vbz p-acp dt n1 pp-f po31 n1, vvg cc vvg,
(24) lecture (DIV2)
302
Image 58
4956
then he is in the entresse to hell;
then he is in the entress to hell;
cs pns31 vbz p-acp dt n1 p-acp n1;
(24) lecture (DIV2)
302
Image 58
4957
and when he is tumbling in sinne, the shall the Lord come and strike him with a sodaine stroke and light on his head with an heauy, bloody & yron rod,
and when he is tumbling in sin, the shall the Lord come and strike him with a sudden stroke and Light on his head with an heavy, bloody & iron rod,
cc c-crq pns31 vbz vvg p-acp n1, dt vmb dt n1 vvb cc vvi pno31 p-acp dt j n1 cc vvi p-acp po31 n1 p-acp dt j, j cc n1 n1,
(24) lecture (DIV2)
302
Image 58
4958
when thou art in the midst of thy sinne, in drinking, in murther, then shall this •odde light on thy head to destroy thee.
when thou art in the midst of thy sin, in drinking, in murder, then shall this •odde Light on thy head to destroy thee.
c-crq pns21 vb2r p-acp dt n1 pp-f po21 n1, p-acp vvg, p-acp n1, av vmb d n1 n1 p-acp po21 n1 pc-acp vvi pno21.
(24) lecture (DIV2)
302
Image 58
4959
Now this word 〈 ◊ 〉 or speaking, which the Apostle vses ••ere, would be marked, there are sundrie kindes of speakinges.
Now this word 〈 ◊ 〉 or speaking, which the Apostle uses ••ere, would be marked, there Are sundry Kinds of speakings.
av d n1 〈 sy 〉 cc vvg, r-crq dt n1 vvz av, vmd vbi vvn, pc-acp vbr j n2 pp-f n2-vvg.
(24) lecture (DIV2)
303
Image 58
4960
There is a speaking in the mouth, there is a speaking in the hart, there is a speaking also in deeds and actions.
There is a speaking in the Mouth, there is a speaking in the heart, there is a speaking also in Deeds and actions.
pc-acp vbz dt vvg p-acp dt n1, pc-acp vbz dt vvg p-acp dt n1, pc-acp vbz dt vvg av p-acp n2 cc n2.
(24) lecture (DIV2)
303
Image 58
4961
The Psalmist sayes Psal. 14. 1. The foolish man hes said in his heart, there is not a God.
The Psalmist Says Psalm 14. 1. The foolish man hes said in his heart, there is not a God.
dt n1 vvz np1 crd crd dt j n1 zz vvn p-acp po31 n1, pc-acp vbz xx dt n1.
(24) lecture (DIV2)
303
Image 58
4962
They confesse him in mouth, but, in heart they deny him.
They confess him in Mouth, but, in heart they deny him.
pns32 vvb pno31 p-acp n1, cc-acp, p-acp n1 pns32 vvb pno31.
(24) lecture (DIV2)
303
Image 58
4963
Paul speakes of some wicked men who professes, they knovv God, but in vvordes they deny hi•. Paul speaks of Some wicked men who Professes, they know God, but in words they deny hi•.
np1 vvz pp-f d j n2 r-crq vvz, pns32 vvb np1, cc-acp p-acp n2 pns32 vvb n1.
(24) lecture (DIV2)
303
Image 58
4964
Tit. 1. 16. Now, the wordes of the Apostle are not to be taken so strait, of them, that spoke with the mouth only, Tit. 1. 16. Now, the words of the Apostle Are not to be taken so strait, of them, that spoke with the Mouth only,
np1 crd crd av, dt n2 pp-f dt n1 vbr xx pc-acp vbi vvn av av-j, pp-f pno32, cst vvd p-acp dt n1 av-j,
(24) lecture (DIV2)
303
Image 58
4965
but of those also, that speakes the fairest with their mouth, but with a false heart and a wicked deed in the hand.
but of those also, that speaks the Fairest with their Mouth, but with a false heart and a wicked deed in the hand.
cc-acp pp-f d av, cst vvz dt js p-acp po32 n1, cc-acp p-acp dt j n1 cc dt j n1 p-acp dt n1.
(24) lecture (DIV2)
303
Image 58
4966
If thou be found speaking peace, and all sure, whether it be in mouth, hart, or hand, this sodaintie in vengence shall ouertak thee.
If thou be found speaking peace, and all sure, whither it be in Mouth, heart, or hand, this sodaintie in vengeance shall ouertak thee.
cs pns21 vbb vvn vvg n1, cc d j, cs pn31 vbb p-acp n1, n1, cc n1, d uh p-acp n1 vmb vvi pno21.
(24) lecture (DIV2)
303
Image 58
4967
Among al the tokens of a judgement comming, securitie is one of the chief. Woulde ye knowe, if a judgement be comming on a creature, I will tell you:
Among all the tokens of a judgement coming, security is one of the chief. Would you know, if a judgement be coming on a creature, I will tell you:
p-acp d dt n2 pp-f dt n1 vvg, n1 vbz pi pp-f dt j-jn. vmd pn22 vvi, cs dt n1 vbb vvg p-acp dt n1, pns11 vmb vvi pn22:
(24) lecture (DIV2)
303
Image 58
4968
If I finde the 〈 ◊ 〉 sleeping and s•o•ting in murther, 〈 ◊ 〉 and wickednesse. I will say.
If I find the 〈 ◊ 〉 sleeping and s•o•ting in murder, 〈 ◊ 〉 and wickedness. I will say.
cs pns11 vvb dt 〈 sy 〉 j-vvg cc vvg p-acp n1, 〈 sy 〉 cc n1. pns11 vmb vvi.
(24) lecture (DIV2)
303
Image 58
4969
Thou art able to get a black wakning.
Thou art able to get a black wakening.
pns21 vb2r j pc-acp vvi dt j-jn vvg.
(24) lecture (DIV2)
303
Image 58
4970
And therefore, among other 〈 ◊ 〉 that shall goe before the latter day, a dead 〈 ◊ 〉 shall be one:
And Therefore, among other 〈 ◊ 〉 that shall go before the latter day, a dead 〈 ◊ 〉 shall be one:
cc av, p-acp n-jn 〈 sy 〉 cst vmb vvi p-acp dt d n1, dt j 〈 sy 〉 vmb vbb pi:
(24) lecture (DIV2)
303
Image 58
4971
For, when they are sleeping in their high sleepe, the• 〈 ◊ 〉 the Iudge come 〈 … 〉.
For, when they Are sleeping in their high sleep, the• 〈 ◊ 〉 the Judge come 〈 … 〉.
c-acp, c-crq pns32 vbr vvg p-acp po32 j n1, n1 〈 sy 〉 dt n1 vvb 〈 … 〉.
(24) lecture (DIV2)
303
Image 58
4972
When was it, that the destruction lighted on the first world? when they were sleeping, eating and drinking, without thought of Heauen, or, Hell.
When was it, that the destruction lighted on the First world? when they were sleeping, eating and drinking, without Thought of Heaven, or, Hell.
q-crq vbds pn31, cst dt n1 vvd p-acp dt ord n1? c-crq pns32 vbdr vvg, vvg cc vvg, p-acp n1 pp-f n1, cc, n1.
(24) lecture (DIV2)
303
Image 58
4973
When was Sodome destroyed? when all the inhabitants thereof wer eating and drinking, then, fire and brimstone came downe from Heauen and destroyed them.
When was Sodom destroyed? when all the inhabitants thereof were eating and drinking, then, fire and brimstone Come down from Heaven and destroyed them.
q-crq vbds np1 vvn? c-crq d dt n2 av vbdr vvg cc vvg, av, n1 cc n1 vvd a-acp p-acp n1 cc vvd pno32.
(24) lecture (DIV2)
303
Image 58
4974
Againe, in your owne memories what euer judgement lighted on any Cittie, or, person in Scotland,
Again, in your own memories what ever judgement lighted on any city, or, person in Scotland,
av, p-acp po22 d n2 r-crq av n1 vvd p-acp d n1, cc, n1 p-acp np1,
(24) lecture (DIV2)
303
Image 58
4975
but ye might see a sensible and dead securitie on them? It is most sure.
but you might see a sensible and dead security on them? It is most sure.
cc-acp pn22 vmd vvi dt j cc j n1 p-acp pno32? pn31 vbz av-ds j.
(24) lecture (DIV2)
303
Image 58
4976
Ye shall see the experience of it in a childe broght to the s•affold, among other lamentations of his miserie, he will say,
You shall see the experience of it in a child brought to the s•affold, among other lamentations of his misery, he will say,
pn22 vmb vvi dt n1 pp-f pn31 p-acp dt n1 vvn p-acp dt n1, p-acp j-jn n2 pp-f po31 n1, pns31 vmb vvi,
(24) lecture (DIV2)
303
Image 58
4977
alas, I was sleeping in sinne, vntill now:
alas, I was sleeping in sin, until now:
uh, pns11 vbds vvg p-acp n1, c-acp av:
(24) lecture (DIV2)
303
Image 58
4978
I was sleeping in securitie, I was playing the harlote, I was murthering &c. the verie month of him will tell his securitie.
I was sleeping in security, I was playing the harlot, I was murdering etc. the very Monn of him will tell his security.
pns11 vbds vvg p-acp n1, pns11 vbds vvg dt n1, pns11 vbds vvg av dt j n1 pp-f pno31 vmb vvi po31 n1.
(24) lecture (DIV2)
303
Image 58
4979
These plagues of Pest and 〈 ◊ 〉 began among these borderers: what was their exercise sleeping in sin, reauing from others.
These plagues of Pest and 〈 ◊ 〉 began among these borderers: what was their exercise sleeping in since, reaving from Others.
np1 vvz pp-f n1 cc 〈 sy 〉 vvd p-acp d n2: r-crq vbds po32 n1 vvg p-acp n1, vvg p-acp n2-jn.
(24) lecture (DIV2)
303
Image 58
4980
So, most justly the plague hes seased on them.
So, most justly the plague hes seized on them.
np1, av-ds av-j dt n1 pns31|vhz vvn p-acp pno32.
(24) lecture (DIV2)
303
Image 58
4981
Trow ye to be free of it? No truely, the Pest had neuer so soone come on Edinburgh, except ye had beene sleeping.
Trow you to be free of it? No truly, the Pest had never so soon come on Edinburgh, except you had been sleeping.
np1 pn22 pc-acp vbi j pp-f pn31? uh-dx av-j, dt n1 vhd av-x av av vvn p-acp np1, c-acp pn22 vhd vbn vvg.
(24) lecture (DIV2)
303
Image 58
4982
And I pronunce, in Gods name, if there be not a wakning in tyme, and arysing vp out of this senslesse securitie, there shall be another kynde of death. Now brethren.
And I pronounce, in God's name, if there be not a wakening in time, and arising up out of this senseless security, there shall be Another kind of death. Now brothers.
cc pns11 vvb, p-acp ng1 n1, cs pc-acp vbb xx dt vvg p-acp n1, cc vvg a-acp av pp-f d j n1, pc-acp vmb vbi j-jn n1 pp-f n1. av n2.
(24) lecture (DIV2)
303
Image 58
4983
Then comparison would be marked, whereby he settes out the sodaine judgement Euen as a dolour takes a vvoman vvith chylde, So shall that paine ouertake them.
Then comparison would be marked, whereby he sets out the sudden judgement Even as a dolour Takes a woman with child, So shall that pain overtake them.
av n1 vmd vbi vvn, c-crq pns31 vvz av dt j n1 av p-acp dt n1 vvz dt n1 p-acp n1, av vmb d n1 vvi pno32.
(24) lecture (DIV2)
304
Image 58
4984
The dolour of a woman trauelling, and the dolour in Hell is lyke other, in sundrie points.
The dolour of a woman travelling, and the dolour in Hell is like other, in sundry points.
dt n1 pp-f dt n1 vvg, cc dt n1 p-acp n1 vbz av-j j-jn, p-acp j n2.
(24) lecture (DIV2)
304
Image 58
4985
And therefore the Scripture takes oft the exemple of it, to descryue the paine of Hell, as in this part.
And Therefore the Scripture Takes oft the exemple of it, to descryue the pain of Hell, as in this part.
cc av dt n1 vvz av dt n1 pp-f pn31, pc-acp vvi dt n1 pp-f n1, c-acp p-acp d n1.
(24) lecture (DIV2)
304
Image 58
4986
Ye see, the woman beares the matter of her paine in her owne bosome, the childe:
You see, the woman bears the matter of her pain in her own bosom, the child:
pn22 vvb, dt n1 vvz dt n1 pp-f po31 n1 p-acp po31 d n1, dt n1:
(24) lecture (DIV2)
304
Image 58
4987
and where shall be the matter of pains of Hell, which is sinne, but in the catiues owne bosome? lykewise as a woman with childe will be full of childe:
and where shall be the matter of pains of Hell, which is sin, but in the catiues own bosom? likewise as a woman with child will be full of child:
cc q-crq vmb vbi dt n1 pp-f n2 pp-f n1, r-crq vbz n1, cc-acp p-acp dt n2-j vvd n1? av c-acp dt n1 p-acp n1 vmb vbi j pp-f n1:
(24) lecture (DIV2)
304
Image 58
4988
So, the heart of a knaue will be filled with wickednesse and be heauie, albeit he leape and skip on the earth. They are lyke in sodaintie.
So, the heart of a knave will be filled with wickedness and be heavy, albeit he leap and skip on the earth. They Are like in sodaintie.
av, dt n1 pp-f dt n1 vmb vbi vvn p-acp n1 cc vbi j, cs pns31 vvi cc vvi p-acp dt n1. pns32 vbr av-j p-acp uh.
(24) lecture (DIV2)
304
Image 58
4989
For, as the sicknesse commes on the woman sodainlie: So, the strok of hel shall be sodaine, and striken sodainlie.
For, as the sickness comes on the woman suddenly: So, the strok of hell shall be sudden, and stricken suddenly.
p-acp, c-acp dt n1 vvz p-acp dt n1 av-j: av, dt n1 pp-f n1 vmb vbi j, cc vvn av-j.
(24) lecture (DIV2)
304
Image 58
4990
Compair these two paines in sharpnesse. As the woman hes a sharp dolour, which if it lasted, were vntolerable:
Compair these two pains in sharpness. As the woman hes a sharp dolour, which if it lasted, were untolerable:
n1 d crd n2 p-acp n1. p-acp dt n1 zz dt j n1, r-crq cs pn31 vvd, vbdr j-u:
(24) lecture (DIV2)
304
Image 58
4991
if the Lord gaue not leysure to draw their breath, betweene showre and showre (as they call it) it were vntolerable.
if the Lord gave not leisure to draw their breath, between shower and shower (as they call it) it were untolerable.
cs dt n1 vvd xx n1 pc-acp vvi po32 n1, p-acp n1 cc n1 (c-acp pns32 vvb pn31) pn31 vbdr j-u.
(24) lecture (DIV2)
304
Image 58
4992
So the paines of Hell are exceeding sharp and vntolerable. (But, heere, they differ.
So the pains of Hell Are exceeding sharp and untolerable. (But, Here, they differ.
np1 dt n2 pp-f n1 vbr vvg j cc j-u. (cc-acp, av, pns32 vvb.
(24) lecture (DIV2)
304
Image 58
4993
The womans paine is but for a tyme, but, the paine of Hell indures for euer.) Againe,
The woman's pain is but for a time, but, the pain of Hell endures for ever.) Again,
dt ng1 n1 vbz p-acp p-acp dt n1, cc-acp, dt n1 pp-f n1 vvz p-acp av.) av,
(24) lecture (DIV2)
304
Image 58
4994
when the paine will come on a woman, she may be at the table eating or drinking,
when the pain will come on a woman, she may be At the table eating or drinking,
c-crq dt n1 vmb vvi p-acp dt n1, pns31 vmb vbi p-acp dt n1 vvg cc vvg,
(24) lecture (DIV2)
304
Image 58
4995
or she may be sleeping, and it will sodainelie take her.
or she may be sleeping, and it will suddenly take her.
cc pns31 vmb vbi vvg, cc pn31 vmb av-j vvi pno31.
(24) lecture (DIV2)
304
Image 58
4996
So the paine of Hell will come sodainly, when the wicked are eating and drinking and making merie.
So the pain of Hell will come suddenly, when the wicked Are eating and drinking and making merry.
np1 dt n1 pp-f n1 vmb vvi av-j, c-crq dt j vbr vvg cc vvg cc vvg j.
(24) lecture (DIV2)
304
Image 58
4997
But, alas, when the Apostle hes compared it to the paine of a woman trauailing with chylde, he hes not •aulde all, no not the thousand part of that paine.
But, alas, when the Apostle hes compared it to the pain of a woman travailing with child, he hes not •aulde all, no not the thousand part of that pain.
p-acp, uh, c-crq dt n1 pns31|vhz vvn pn31 p-acp dt n1 pp-f dt n1 vvg p-acp n1, pns31 pns31|vhz xx n1 av-d, uh-dx xx dt crd n1 pp-f d n1.
(24) lecture (DIV2)
304
Image 58
4998
The paine of Hell passes all measure. The Scripture for our capacitie settes downe a comprehensible paine to signifie an incomprehensible paine.
The pain of Hell passes all measure. The Scripture for our capacity sets down a comprehensible pain to signify an incomprehensible pain.
dt n1 pp-f n1 vvz d n1. dt n1 p-acp po12 n1 vvz a-acp dt j n1 pc-acp vvi dt j n1.
(24) lecture (DIV2)
304
Image 58
4999
O, the incomprehensible paine of Hell! Alwayes when thou seest a paine intolerable, thinke on Hell.
O, the incomprehensible pain of Hell! Always when thou See a pain intolerable, think on Hell.
sy, dt j n1 pp-f n1! av c-crq pns21 vv2 dt n1 j, vvb p-acp n1.
(24) lecture (DIV2)
304
Image 58
5000
And say, O Lord, this paine on me albeit it be in the fleshe, it is exceeding sore:
And say, Oh Lord, this pain on me albeit it be in the Flesh, it is exceeding soar:
cc vvb, uh n1, d n1 p-acp pno11 cs pn31 vbb p-acp dt n1, pn31 vbz av-vvg j:
(24) lecture (DIV2)
304
Image 58
5001
therfore, Lord saue me from that exceeding paine in Hell. Now when he hes spoken of the tyme and paine of it.
Therefore, Lord save me from that exceeding pain in Hell. Now when he hes spoken of the time and pain of it.
av, n1 vvb pno11 p-acp d j-vvg n1 p-acp n1. av c-crq pns31 po31 vvn pp-f dt n1 cc n1 pp-f pn31.
(24) lecture (DIV2)
304
Image 58
5002
He sayes, they shall not escape. Some will say, May not men and wemen flee? He therefore seales and stampes the worde vvhich none can open. Thou shalt not escape.
He Says, they shall not escape. some will say, May not men and women flee? He Therefore Seals and stamps the word which none can open. Thou shalt not escape.
pns31 vvz, pns32 vmb xx vvi. d vmb vvi, vmb xx n2 cc n2 vvi? pns31 av vvz cc vvz dt n1 r-crq pix vmb vvi. pns21 vm2 xx vvi.
(24) lecture (DIV2)
305
Image 58
5003
Art thou one who hes bene playing and liuing in dead securitie? thou shalt not escape.
Art thou one who hes be playing and living in dead security? thou shalt not escape.
vb2r pns21 crd q-crq zz vbi vvg cc vvg p-acp j n1? pns21 vm2 xx vvi.
(24) lecture (DIV2)
305
Image 58
5004
The bullet came neuer so sodainlie out of the gun, as the judgement shall come on the knaue and murtherer.
The bullet Come never so suddenly out of the gun, as the judgement shall come on the knave and murderer.
dt n1 vvd av av av-j av pp-f dt n1, c-acp dt n1 vmb vvi p-acp dt n1 cc n1.
(24) lecture (DIV2)
305
Image 58
5005
Men will flee these earthlie judgements, when the sword commes, a knaue wil flee from it.
Men will flee these earthly Judgments, when the sword comes, a knave will flee from it.
np1 vmb vvi d j n2, c-crq dt n1 vvz, dt n1 vmb vvi p-acp pn31.
(24) lecture (DIV2)
305
Image 58
5006
When the Pest commes, it may be, that, a knaue will escape, better, nor one, that is worthie twentie of him.
When the Pest comes, it may be, that, a knave will escape, better, nor one, that is worthy twentie of him.
c-crq dt n1 vvz, pn31 vmb vbi, cst, dt n1 vmb vvi, jc, ccx crd, cst vbz j crd pp-f pno31.
(24) lecture (DIV2)
305
Image 58
5007
O, the patience of God! Knowe ye what God will be doing in the meantyme? It may be, he is reseruing the knaue and oppressour to a sorer judgement nor the Pest:
O, the patience of God! Know you what God will be doing in the meantyme? It may be, he is reserving the knave and oppressor to a Sorer judgement nor the Pest:
sy, dt n1 pp-f np1 vvb pn22 r-crq np1 vmb vbi vdg p-acp dt n1? pn31 vmb vbi, pns31 vbz vvg dt n1 cc n1 p-acp dt jc n1 ccx dt n1:
(24) lecture (DIV2)
305
Image 58
5008
he may be keeping him to the day of Judgement, when hee shall be striken with the sodaine paine of Hell. And this is true.
he may be keeping him to the day of Judgement, when he shall be stricken with the sudden pain of Hell. And this is true.
pns31 vmb vbi vvg pno31 p-acp dt n1 pp-f n1, c-crq pns31 vmb vbi vvn p-acp dt j n1 pp-f n1. cc d vbz j.
(24) lecture (DIV2)
305
Image 58
5009
The longer he is reserued and repentes not, the heauier shall the judgement be when it lightes.
The longer he is reserved and repentes not, the Heavier shall the judgement be when it lights.
dt av-jc pns31 vbz vvn cc n2 xx, dt jc vmb dt n1 vbi c-crq pn31 n2.
(24) lecture (DIV2)
305
Image 58
5010
For, the keeping of him is an occasion to heape sinne on him.
For, the keeping of him is an occasion to heap sin on him.
p-acp, dt n-vvg pp-f pno31 vbz dt n1 pc-acp vvi n1 p-acp pno31.
(24) lecture (DIV2)
305
Image 58
5011
Keepe a murtherer who hes slaine one to day, if he repent not, he shall slay another to morrow,
Keep a murderer who hes slain one to day, if he Repent not, he shall slay Another to morrow,
vvb dt n1 r-crq zz vvn crd p-acp n1, cs pns31 vvb xx, pns31 vmb vvi j-jn p-acp n1,
(24) lecture (DIV2)
305
Image 58
5012
and ay increase in sinne. One sinne is the punishment of another;
and ay increase in sin. One sin is the punishment of Another;
cc av vvi p-acp n1. crd n1 vbz dt n1 pp-f j-jn;
(24) lecture (DIV2)
305
Image 58
5013
and a wicked man will run from one sinne to another, vntill he come to the head of the ladder,
and a wicked man will run from one sin to Another, until he come to the head of the ladder,
cc dt j n1 vmb vvi p-acp crd n1 p-acp j-jn, c-acp pns31 vvb p-acp dt n1 pp-f dt n1,
(24) lecture (DIV2)
305
Image 58
5014
and haue filled the cuppe full, and holde it vp in his hand, saying, It is full.
and have filled the cup full, and hold it up in his hand, saying, It is full.
cc vhb vvn dt n1 j, cc vvb pn31 a-acp p-acp po31 n1, vvg, pn31 vbz j.
(24) lecture (DIV2)
305
Image 58
5015
What is the Lord doing? Hes he done one sin? The Lord heapes vp an heape of wraith for him:
What is the Lord doing? Hes he done one since? The Lord heaps up an heap of wraith for him:
q-crq vbz dt n1 vdg? pns31|vhz pns31 vdi crd n1? dt n1 n2 p-acp dt n1 pp-f n1 p-acp pno31:
(24) lecture (DIV2)
305
Image 58
5016
Hes he committed another sinne? He addes to another heape of wraith, and so,
Hes he committed Another sin? He adds to Another heap of wraith, and so,
pns31|vhz pns31 vvd j-jn n1? pns31 vvz p-acp j-jn n1 pp-f n1, cc av,
(24) lecture (DIV2)
305
Image 58
5017
vntill the cuppe be full, the wraith of God is daily augmented, vntill it be powred out on his head.
until the cup be full, the wraith of God is daily augmented, until it be poured out on his head.
c-acp dt n1 vbb j, dt n1 pp-f np1 vbz av-j vvn, c-acp pn31 vbb vvn av p-acp po31 n1.
(24) lecture (DIV2)
305
Image 58
5018
Alas, will not the visible experience of Gods judgementes moue vs? But how euer it be that men escape now,
Alas, will not the visible experience of God's Judgments move us? But how ever it be that men escape now,
np1, vmb xx dt j n1 pp-f npg1 n2 vvb pno12? p-acp q-crq av pn31 vbb d n2 vvb av,
(24) lecture (DIV2)
305
Image 58
5019
vntill Christ shall come to the judgement, yet there shall be no escaping at that later day.
until christ shall come to the judgement, yet there shall be no escaping At that later day.
c-acp np1 vmb vvi p-acp dt n1, av pc-acp vmb vbi dx vvg p-acp d jc n1.
(24) lecture (DIV2)
305
Image 58
5020
O, the hand of the Lord will ouer-spanne all, the Lords hand will draw thee out, be where thou wilt be.
O, the hand of the Lord will ouer-spanne all, the lords hand will draw thee out, be where thou wilt be.
sy, dt n1 pp-f dt n1 vmb n1 av-d, dt n2 n1 vmb vvi pno21 av, vbb r-crq pns21 vm2 vbi.
(24) lecture (DIV2)
305
Image 58
5021
It is true, at that latter day before Christes comming some will runne to one hole, some to another hole, some will cry, Hilles, couer vs from the vvraith of the Lambe.
It is true, At that latter day before Christ's coming Some will run to one hold, Some to Another hold, Some will cry, Hills, cover us from the vvraith of the Lamb.
pn31 vbz j, p-acp cst d n1 p-acp npg1 vvg d vmb vvi p-acp crd n1, d p-acp j-jn n1, d vmb vvi, n2, vvb pno12 p-acp dt n1 pp-f dt n1.
(24) lecture (DIV2)
305
Image 58
5022
Shall the hilles couer them? No, no:
Shall the hills cover them? No, no:
vmb dt n2 vvb pno32? uh-dx, uh-dx:
(24) lecture (DIV2)
305
Image 58
5023
the Hilles shall present them to the judge, all the creatures shall serue that God and search them out.
the Hills shall present them to the judge, all the creatures shall serve that God and search them out.
dt n2 vmb vvi pno32 p-acp dt n1, d dt n2 vmb vvi cst np1 cc vvi pno32 av.
(24) lecture (DIV2)
305
Image 58
5024
The watter shall spew them out, the verie fyre shall present them to that Iudge: No escaping from the sight of that Iudge.
The water shall spew them out, the very fire shall present them to that Judge: No escaping from the sighed of that Judge.
dt n1 vmb vvi pno32 av, dt j n1 vmb vvi pno32 p-acp d n1: dx vvg p-acp dt n1 pp-f d n1.
(24) lecture (DIV2)
305
Image 58
5025
Then, ye haue the suddentie of this judgement, the eternitie of it, and paine of it.
Then, you have the suddenty of this judgement, the eternity of it, and pain of it.
av, pn22 vhb dt n1 pp-f d n1, dt n1 pp-f pn31, cc n1 pp-f pn31.
(24) lecture (DIV2)
305
Image 58
5026
Let all these holde vs in awe.
Let all these hold us in awe.
vvb d d vvb pno12 p-acp n1.
(24) lecture (DIV2)
305
Image 58
5027
Paul sayes, Knovving the terrour of the Lord, I trauell to be faithfull in my calling, I exhort men. 1. Corint. chap. 5. verse 11. So, let vs thinke on all these thinges,Paul Says, Knowing the terror of the Lord, I travel to be faithful in my calling, I exhort men. 1. Corinth. chap. 5. verse 11. So, let us think on all these things,
np1 vvz, vvg dt n1 pp-f dt n1, pns11 vvb pc-acp vbi j p-acp po11 n-vvg, pns11 vvb n2. crd np1. n1 crd n1 crd np1, vvb pno12 vvi p-acp d d n2,
(24) lecture (DIV2)
305
Image 58
5028
and set our selues to serue God in this lyfe, that we may be fred of paine for euer.
and Set our selves to serve God in this life, that we may be fred of pain for ever.
cc vvb po12 n2 pc-acp vvi np1 p-acp d n1, cst pns12 vmb vbi vvn pp-f n1 c-acp av.
(24) lecture (DIV2)
305
Image 58
5029
The Lord graunt vs grace to doe so, for Christes sake.
The Lord grant us grace to do so, for Christ's sake.
dt n1 vvb pno12 vvi pc-acp vdi av, p-acp npg1 n1.
(24) lecture (DIV2)
305
Image 58
5030
To whom with the Father and the holy Spirite be all honour and praise, for euer. Amen.
To whom with the Father and the holy Spirit be all honour and praise, for ever. Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1, c-acp av. uh-n.
(24) lecture (DIV2)
305
Image 58
5031
THE XX.
THE XX.
dt crd.
(25) lecture (DIV2)
305
Image 58
5032
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 4. 5. 6. 7.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 4. 5. 6. 7.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd
(25) lecture (DIV2)
305
Image 58
5033
4 But, ye, brethren, are not in darknesse, that that day should come on you, as it were a thiefe.
4 But, you, brothers, Are not in darkness, that that day should come on you, as it were a thief.
crd p-acp, pn22, n2, vbr xx p-acp n1, cst d n1 vmd vvi p-acp pn22, c-acp pn31 vbdr dt n1.
(25) lecture (DIV2)
306
Image 58
5034
5 Ye are all the children of light, and the children of the day: vve are not of the night, neither of darknesse.
5 You Are all the children of Light, and the children of the day: we Are not of the night, neither of darkness.
crd pn22 vbr d dt n2 pp-f n1, cc dt n2 pp-f dt n1: pns12 vbr xx pp-f dt n1, av-dx pp-f n1.
(25) lecture (DIV2)
307
Image 58
5035
9 Therfore, let vs not sleep as do other, but, let vs vvatch & be sober.
9 Therefore, let us not sleep as do other, but, let us watch & be Sobrium.
crd av, vvb pno12 xx vvi p-acp vdi j-jn, cc-acp, vvb pno12 n1 cc vbi j.
(25) lecture (DIV2)
308
Image 58
5036
7 For, they, that sleepe, sleepe in the night, and they that be drunkē, are drunken in the night.
7 For, they, that sleep, sleep in the night, and they that be drunken, Are drunken in the night.
crd c-acp, pns32, cst n1, vvb p-acp dt n1, cc pns32 cst vbb j, vbr j p-acp dt n1.
(25) lecture (DIV2)
309
Image 58
5037
BRETHREN, ye heard, that it was a thing most sure and certaine, that the Lord Iesus will come againe to judge the quicke and the dead;
BRETHREN, you herd, that it was a thing most sure and certain, that the Lord Iesus will come again to judge the quick and the dead;
n2, pn22 vvd, cst pn31 vbds dt n1 av-ds j cc j, cst dt n1 np1 vmb vvi av pc-acp vvi dt j cc dt j;
(25) lecture (DIV2)
310
Image 58
5038
ye heard againe in the beginning of this chapter the vncertaintie of the day and houre of his comming, vvhat age he shall come in, vvhat yeere he shall come, vvhat month, what day, vvhat houre,
you herd again in the beginning of this chapter the uncertainty of the day and hour of his coming, what age he shall come in, what year he shall come, what Monn, what day, what hour,
pn22 vvd av p-acp dt n-vvg pp-f d n1 dt n1 pp-f dt n1 cc n1 pp-f po31 n-vvg, r-crq n1 pns31 vmb vvi p-acp, r-crq n1 pns31 vmb vvi, r-crq n1, r-crq n1, r-crq n1,
(25) lecture (DIV2)
310
Image 58
5039
vvhether in the morning, noone-tyde, midnight, cockcrow, &c. No man knowes, neither is it reuealed neither is it a thing to be knowne, it is not for our well to knowe it,
whether in the morning, noontide, midnight, cockcrow, etc. No man knows, neither is it revealed neither is it a thing to be known, it is not for our well to know it,
cs p-acp dt n1, j, n1, n1, av dx n1 vvz, av-dx vbz pn31 vvn dx vbz pn31 dt n1 pc-acp vbi vvn, pn31 vbz xx p-acp po12 n1 pc-acp vvi pn31,
(25) lecture (DIV2)
310
Image 58
5040
but for our wel to be ignorant of it; for, if we knew it, it would ingender a securitie in vs;
but for our well to be ignorant of it; for, if we knew it, it would engender a security in us;
cc-acp p-acp po12 av pc-acp vbi j pp-f pn31; c-acp, cs pns12 vvd pn31, pn31 vmd vvi dt n1 p-acp pno12;
(25) lecture (DIV2)
310
Image 58
5041
the ignorance of it is, or, at the least, shold be, an occasion to vs of waking and preparation of vs,
the ignorance of it is, or, At the least, should be, an occasion to us of waking and preparation of us,
dt n1 pp-f pn31 vbz, cc, p-acp dt ds, vmd vbi, dt n1 p-acp pno12 pp-f vvg cc n1 pp-f pno12,
(25) lecture (DIV2)
310
Image 58
5042
for it makes vs ready at what time soeuer he shall come to meete him. Alwaies when he shall come to the vngodly there shall be a destruction.
for it makes us ready At what time soever he shall come to meet him. Always when he shall come to the ungodly there shall be a destruction.
c-acp pn31 vvz pno12 j p-acp r-crq n1 av pns31 vmb vvi pc-acp vvi pno31. av c-crq pns31 vmb vvi p-acp dt j pc-acp vmb vbi dt n1.
(25) lecture (DIV2)
310
Image 58
5043
Iudgement shall suddenly ouertake a great nomber of men and wemen that shall be found alyue at his comming, especiallie these who shall be glorying in the face of the world, saying, all is well, shall be suddenly striken,
Judgement shall suddenly overtake a great number of men and women that shall be found alive At his coming, especially these who shall be glorying in the face of the world, saying, all is well, shall be suddenly stricken,
n1 vmb av-j vvi dt j n1 pp-f n2 cc n2 cst vmb vbi vvn j p-acp po31 n-vvg, av-j d r-crq vmb vbi vvg p-acp dt n1 pp-f dt n1, vvg, d vbz av, vmb vbi av-j vvn,
(25) lecture (DIV2)
310
Image 58
5044
as the dolor commes on a woman with chylde, and they shall not escape,
as the dolour comes on a woman with child, and they shall not escape,
c-acp dt n1 vvz p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi,
(25) lecture (DIV2)
310
Image 58
5045
Now to leaue all thinges taught before and to come to this present matter I haue read.
Now to leave all things taught before and to come to this present matter I have read.
av pc-acp vvi d n2 vvd a-acp cc pc-acp vvi p-acp d j n1 pns11 vhb vvn.
(25) lecture (DIV2)
311
Image 58
5046
The Thessalonians to whom the Apostle writes, hearing, that, at Christes comming there shall be a sudden destruction, might haue consaued a feare, (as no doubt some of them did) they might haue thought, that, that sudden destruction should haue ouertaken them at the comming of Christ.
The Thessalonians to whom the Apostle writes, hearing, that, At Christ's coming there shall be a sudden destruction, might have consaued a Fear, (as no doubt Some of them did) they might have Thought, that, that sudden destruction should have overtaken them At the coming of christ.
dt njp2 p-acp r-crq dt n1 vvz, vvg, cst, p-acp npg1 vvg a-acp vmb vbi dt j n1, vmd vhi vvn dt n1, (c-acp dx n1 d pp-f pno32 vdd) pns32 vmd vhi vvn, cst, cst j n1 vmd vhi vvn pno32 p-acp dt n-vvg pp-f np1.
(25) lecture (DIV2)
311
Image 58
5047
The Apostle meetes this feare, with a comfort, and he sayes, to them who were turned, who were translated from darknesse to light.
The Apostle meets this Fear, with a Comfort, and he Says, to them who were turned, who were translated from darkness to Light.
dt n1 vvz d n1, p-acp dt n1, cc pns31 vvz, p-acp pno32 r-crq vbdr vvn, r-crq vbdr vvn p-acp n1 pc-acp vvi.
(25) lecture (DIV2)
311
Image 58
5048
Brethren (vsing an homely style) Ye are not in darknesse, the sudden destruction shall ouertake them onely, who at the comming of Christ shall be found in darknesse, lying in blindnesse, not knowing Christ:
Brothers (using an homely style) You Are not in darkness, the sudden destruction shall overtake them only, who At the coming of christ shall be found in darkness, lying in blindness, not knowing christ:
n1 (vvg dt j n1) pn22 vbr xx p-acp n1, dt j n1 vmb vvi pno32 av-j, r-crq p-acp dt n-vvg pp-f np1 vmb vbi vvn p-acp n1, vvg p-acp n1, xx vvg np1:
(25) lecture (DIV2)
311
Image 58
5049
but, as for you, brethren, that day shal not come on you as a thief, that sudden destruction shall not light on you.
but, as for you, brothers, that day shall not come on you as a thief, that sudden destruction shall not Light on you.
cc-acp, c-acp p-acp pn22, n2, cst n1 vmb xx vvi p-acp pn22 p-acp dt n1, cst j n1 vmb xx vvi p-acp pn22.
(25) lecture (DIV2)
311
Image 58
5050
Indeede, it is true, it shall come on you at vnawares, but it is as true,
Indeed, it is true, it shall come on you At unawares, but it is as true,
av, pn31 vbz j, pn31 vmb vvi p-acp pn22 p-acp av-j, cc-acp pn31 vbz a-acp j,
(25) lecture (DIV2)
311
Image 58
5051
albeit it be vnawares, yet, it shall not destroy you:
albeit it be unawares, yet, it shall not destroy you:
cs pn31 vbb av-j, av, pn31 vmb xx vvi pn22:
(25) lecture (DIV2)
311
Image 58
5052
The reason is, because ye are not in darknesse, ye are translated out of that darknesse ye were before into, to light, to the light of Heauen,
The reason is, Because you Are not in darkness, you Are translated out of that darkness you were before into, to Light, to the Light of Heaven,
dt n1 vbz, c-acp pn22 vbr xx p-acp n1, pn22 vbr vvn av pp-f d n1 pn22 vbdr a-acp p-acp, pc-acp vvi, p-acp dt n1 pp-f n1,
(25) lecture (DIV2)
311
Image 58
5053
and so ye shall be found waking when the Lord shall come, and so ye ye shall escape that destruction that shall ouertake them who shall be found sleeping in grosse ignorance at that day.
and so you shall be found waking when the Lord shall come, and so you you shall escape that destruction that shall overtake them who shall be found sleeping in gross ignorance At that day.
cc av pn22 vmb vbi vvn vvg c-crq dt n1 vmb vvi, cc av pn22 pn22 vmb vvi d n1 cst vmb vvi pno32 r-crq vmb vbi vvn vvg p-acp j n1 p-acp d n1.
(25) lecture (DIV2)
311
Image 58
5054
This is the meaning shortlie of the Apostle in this place. Now to marke something.
This is the meaning shortly of the Apostle in this place. Now to mark something.
d vbz dt n1 av-j pp-f dt n1 p-acp d n1. av pc-acp vvi pi.
(25) lecture (DIV2)
311
Image 58
5055
Learne heere, first, when the judgementes of God are threatned, when mention is made of that latter judgement,
Learn Here, First, when the Judgments of God Are threatened, when mention is made of that latter judgement,
vvb av, ord, c-crq dt n2 pp-f np1 vbr vvn, c-crq n1 vbz vvn pp-f d d n1,
(25) lecture (DIV2)
311
Image 58
5056
and of that sudden destruction that shall be at Christes comming.
and of that sudden destruction that shall be At Christ's coming.
cc pp-f d j n1 cst vmb vbi p-acp npg1 vvg.
(25) lecture (DIV2)
311
Image 58
5077
And I dar say, in Edinburgh the godliest is euer most feared for Gods judgments. The Lord is terrible when he commes in judgment. And I dar say, in Edinburgh the Godliest is ever most feared for God's Judgments. The Lord is terrible when he comes in judgement.
cc pns11 n1 vvi, p-acp np1 dt js vbz av av-ds vvn p-acp npg1 n2. dt n1 vbz j c-crq pns31 vvz p-acp n1.
(25) lecture (DIV2)
311
Image 58
5057
Who are they that feares and trimbles? vvho are they that are striken vvith feare and terrour? It is not the wicked of the world that is lying in darknesse, in the ignorance of God and of Christ, that is feared for any threatning of a judgement.
Who Are they that fears and trimbles? who Are they that Are stricken with Fear and terror? It is not the wicked of the world that is lying in darkness, in the ignorance of God and of christ, that is feared for any threatening of a judgement.
q-crq vbr pns32 cst vvz cc n2? q-crq vbr pns32 cst vbr vvn p-acp n1 cc n1? pn31 vbz xx dt j pp-f dt n1 cst vbz vvg p-acp n1, p-acp dt n1 pp-f np1 cc pp-f np1, cst vbz vvn p-acp d n-vvg pp-f dt n1.
(25) lecture (DIV2)
311
Image 58
5058
Threaten on a yeere, the wicked who is indured in heart will neuer be striken with feare ▪ tell him of judgement, the judgement shall neuer moue him a whit• albeit it pertaine to him.
Threaten on a year, the wicked who is endured in heart will never be stricken with Fear ▪ tell him of judgement, the judgement shall never move him a whit• albeit it pertain to him.
vvb p-acp dt n1, dt j r-crq vbz vvn p-acp n1 vmb av-x vbi vvn p-acp n1 ▪ vvb pno31 pp-f n1, dt n1 vmb av-x vvi pno31 dt n1 cs pn31 vvi p-acp pno31.
(25) lecture (DIV2)
311
Image 58
5059
Speake to him of the sudden destruction that shall be at Christs comming in the world, tell him, there shall be a day of count,
Speak to him of the sudden destruction that shall be At Christ coming in the world, tell him, there shall be a day of count,
np1 p-acp pno31 pp-f dt j n1 cst vmb vbi p-acp npg1 vvg p-acp dt n1, vvb pno31, pc-acp vmb vbi dt n1 pp-f n1,
(25) lecture (DIV2)
311
Image 58
5060
and albeit he seeme in the mouth to acknowledge it; yet, he shall scorne it in his heart.
and albeit he seem in the Mouth to acknowledge it; yet, he shall scorn it in his heart.
cc cs pns31 vvb p-acp dt n1 pc-acp vvi pn31; av, pns31 vmb vvi pn31 p-acp po31 n1.
(25) lecture (DIV2)
311
Image 58
5061
Reade the second Epistle of Peter chap. 3. verse 4. There the mocker is brought in, saying, Where is the promise of his comming,
Reade the second Epistle of Peter chap. 3. verse 4. There the mocker is brought in, saying, Where is the promise of his coming,
np1 dt ord n1 pp-f np1 n1 crd n1 crd a-acp dt n1 vbz vvn p-acp, vvg, q-crq vbz dt n1 pp-f po31 n-vvg,
(25) lecture (DIV2)
311
Image 58
5062
for since the Fathers died, all thinges continue alyke from the beginning of of the creation. for since the Father's died, all things continue alike from the beginning of of the creation.
c-acp c-acp dt n2 vvd, d n2 vvb av-j p-acp dt n-vvg pp-f pp-f dt n1.
(25) lecture (DIV2)
311
Image 58
5063
Christ indeede shall come to judge the quicke and the dead, there shall be a generall judgement,
christ indeed shall come to judge the quick and the dead, there shall be a general judgement,
np1 av vmb vvi pc-acp vvi dt j cc dt j, pc-acp vmb vbi dt j n1,
(25) lecture (DIV2)
311
Image 58
5064
and a count and reckoning for all our actiones and vvorkes done in this world, good and euill,
and a count and reckoning for all our actiones and works done in this world, good and evil,
cc dt n1 cc n-vvg p-acp d po12 fw-la cc n2 vdn p-acp d n1, j cc j-jn,
(25) lecture (DIV2)
311
Image 58
5065
and a sudden destruction of the world:
and a sudden destruction of the world:
cc dt j n1 pp-f dt n1:
(25) lecture (DIV2)
311
Image 58
5066
yet, tell the mocker of these thinges, he shall scorne them all, and he will thinke, all are but vaine fectlesse threatninges.
yet, tell the mocker of these things, he shall scorn them all, and he will think, all Are but vain fectlesse threatenings.
av, vvb dt n1 pp-f d n2, pns31 vmb vvi pno32 d, cc pns31 vmb vvi, d vbr p-acp j j n2-vvg.
(25) lecture (DIV2)
311
Image 58
5067
Yea, not onely will the wicked contenine all the threatning of judgment, but also the verie judgement it selfe that is lighted on him,
Yea, not only will the wicked contenine all the threatening of judgement, but also the very judgement it self that is lighted on him,
uh, xx av-j vmb dt j j d dt n-vvg pp-f n1, cc-acp av dt j n1 pn31 n1 cst vbz vvn p-acp pno31,
(25) lecture (DIV2)
311
Image 58
5068
except it be all the heauier, he will contemne it.
except it be all the Heavier, he will contemn it.
c-acp pn31 vbb d dt jc, pns31 vmb vvi pn31.
(25) lecture (DIV2)
311
Image 58
5069
Read Fsay 9. 10. They say (sayes he) in the pryde of their heart, it is but bricke and clay houses that are casten dovvn to vs:
Read Fsay 9. 10. They say (Says he) in the pride of their heart, it is but brick and clay houses that Are casten down to us:
np1 np1 crd crd pns32 vvb (vvz pns31) p-acp dt n1 pp-f po32 n1, pn31 vbz p-acp n1 cc n1 n2 cst vbr vvd a-acp p-acp pno12:
(25) lecture (DIV2)
311
Image 58
5070
(when the judgement commes on them) but vve shall build vp again houses of stone.
(when the judgement comes on them) but we shall built up again houses of stone.
(c-crq dt n1 vvz p-acp pno32) p-acp pns12 vmb vvi a-acp av n2 pp-f n1.
(25) lecture (DIV2)
311
Image 58
5071
Se the contēpt of the judgement of God.
Se the contempt of the judgement of God.
fw-la dt n1 pp-f dt n1 pp-f np1.
(25) lecture (DIV2)
311
Image 58
5072
So except the judgement be the heauier, they shall contemne it, and scorne God in his face. Experience telles this.
So except the judgement be the Heavier, they shall contemn it, and scorn God in his face. Experience tells this.
av c-acp dt n1 vbb dt jc, pns32 vmb vvi pn31, cc n1 np1 p-acp po31 n1. n1 vvz d.
(25) lecture (DIV2)
311
Image 58
5073
The Earle, the Lord, &c. wil say when his house is casten down in the just judgement of God, What matter that this house be casten down, I shall builde vp one farre better,
The Earl, the Lord, etc. will say when his house is casten down in the just judgement of God, What matter that this house be casten down, I shall build up one Far better,
dt n1, dt n1, av vmb vvi c-crq po31 n1 vbz vvb a-acp p-acp dt j n1 pp-f np1, q-crq n1 cst d n1 vbb vvi a-acp, pns11 vmb vvi a-acp pi av-j j,
(25) lecture (DIV2)
311
Image 58
5074
but the Lord may make that new house fall about thy eares.
but the Lord may make that new house fallen about thy ears.
cc-acp dt n1 vmb vvi d j n1 vvi p-acp po21 n2.
(25) lecture (DIV2)
311
Image 58
5075
So, the world will neuer know the judgements of God, vntil the judgement light on them to their destruction.
So, the world will never know the Judgments of God, until the judgement Light on them to their destruction.
np1, dt n1 vmb av-x vvi dt n2 pp-f np1, c-acp dt n1 n1 p-acp pno32 p-acp po32 n1.
(25) lecture (DIV2)
311
Image 58
5076
Well then if the wicked fear not the judgments of God, then, who feares? the godly, they whom to the judgment of God pertains not:
Well then if the wicked Fear not the Judgments of God, then, who fears? the godly, they whom to the judgement of God pertains not:
uh-av av cs dt j n1 xx dt n2 pp-f np1, av, r-crq vvz? dt j, pns32 r-crq p-acp dt n1 pp-f np1 vvz xx:
(25) lecture (DIV2)
311
Image 58
5078
Paul speaking of that day of judgement. 2. Cor. 5. 11. he vtters the feare he had of it himselfe, Knovving, saies he, the terrors of the Lord, vve bring men to the Lord, that when he shall come in that terrible judgment we may finde mercy:Paul speaking of that day of judgement. 2. Cor. 5. 11. he utters the Fear he had of it himself, Knowing, Says he, the terrors of the Lord, we bring men to the Lord, that when he shall come in that terrible judgement we may find mercy:
np1 vvg pp-f d n1 pp-f n1. crd np1 crd crd pns31 vvz dt n1 pns31 vhd pp-f pn31 px31, vvg, vvz pns31, dt n2 pp-f dt n1, pns12 vvb n2 p-acp dt n1, cst c-crq pns31 vmb vvi p-acp d j n1 pns12 vmb vvi n1:
(25) lecture (DIV2)
311
Image 58
5079
Be not sensles at the threatning of God.
Be not senseless At the threatening of God.
vbb xx j p-acp dt n-vvg pp-f np1.
(25) lecture (DIV2)
311
Image 58
5080
If men had not bene seusles at the judgemēts of God, by famine these yeers bygone, this Pest had not comde:
If men had not be seusles At the Judgments of God, by famine these Years bygone, this Pest had not comde:
cs n2 vhd xx vbn j p-acp dt n2 pp-f np1, p-acp n1 d n2 j, d n1 vhd xx vvd:
(25) lecture (DIV2)
311
Image 58
5081
& if theribe not yet a greater fear of God, he shal strik on with his judgmēts.
& if theribe not yet a greater Fear of God, he shall strike on with his Judgments.
cc cs n1 xx av dt jc n1 pp-f np1, pns31 vmb vvi a-acp p-acp po31 n2.
(25) lecture (DIV2)
311
Image 58
5082
Next I mark of this place. Who is it that is comforted against Gods judgementes? To whom belongs consolations, promises,
Next I mark of this place. Who is it that is comforted against God's Judgments? To whom belongs consolations, promises,
ord pns11 vvb pp-f d n1. q-crq vbz pn31 cst vbz vvn p-acp npg1 n2? p-acp ro-crq vvz n2, n2,
(25) lecture (DIV2)
312
Image 58
5083
and speaches of comfort in the Scriptures? Speakes the Apostle to the Heathen that ly in ignorance and not conuerted to the faith of Christ? They feared not, where there is no feare nor down casting, it is foolishnesse to comfort.
and Speeches of Comfort in the Scriptures? Speaks the Apostle to the Heathen that lie in ignorance and not converted to the faith of christ? They feared not, where there is no Fear nor down casting, it is foolishness to Comfort.
cc n2 pp-f n1 p-acp dt n2? vvz dt n1 p-acp dt j-jn cst vvb p-acp n1 cc xx vvn p-acp dt n1 pp-f np1? pns32 vvd xx, c-crq pc-acp vbz dx n1 ccx p-acp vvg, pn31 vbz n1 pc-acp vvi.
(25) lecture (DIV2)
312
Image 58
5084
Whereto shold I comfort them who are lifted vp in pride? wherto shold I prease to lift vp him who is ouer high and conceatie alreadie.
Whereto should I Comfort them who Are lifted up in pride? whereto should I press to lift up him who is over high and conceatie already.
c-crq vmd pns11 vvi pno32 r-crq vbr vvn a-acp p-acp n1? q-crq vmd pns11 vvi pc-acp vvi p-acp pno31 r-crq vbz a-acp j cc j av.
(25) lecture (DIV2)
312
Image 58
5085
So, consolation, raising vp of the heart, promises of God, that serues to consolation pertaines nothing to the wicked, that hes no sense of miserie,
So, consolation, raising up of the heart, promises of God, that serves to consolation pertains nothing to the wicked, that hes no sense of misery,
np1, n1, vvg a-acp pp-f dt n1, n2 pp-f np1, cst vvz p-acp n1 vvz pix p-acp dt j, cst zz dx n1 pp-f n1,
(25) lecture (DIV2)
312
Image 58
5086
and lyes in ignorance of God: nothing pertaines to them but threatning vpon threatning, judgement vpon judgement.
and lies in ignorance of God: nothing pertains to them but threatening upon threatening, judgement upon judgement.
cc vvz p-acp n1 pp-f np1: pix vvz p-acp pno32 p-acp vvg p-acp vvg, n1 p-acp n1.
(25) lecture (DIV2)
312
Image 58
5087
And when they say, Peace, and all things sure; I may say, a sudden destruction shall ouertake them.
And when they say, Peace, and all things sure; I may say, a sudden destruction shall overtake them.
cc c-crq pns32 vvb, n1, cc d n2 j; pns11 vmb vvi, dt j n1 vmb vvi pno32.
(25) lecture (DIV2)
312
Image 58
5088
And to the men in this land lying in a dead sleepe of this fleshly securitie,
And to the men in this land lying in a dead sleep of this fleshly security,
cc p-acp dt n2 p-acp d n1 vvg p-acp dt j n1 pp-f d j n1,
(25) lecture (DIV2)
312
Image 58
5089
and crying Peace, when they are in the midst of harlotrie of murther, &c. I say a sudden destruction and vengence shall fall on them.
and crying Peace, when they Are in the midst of harlotry of murder, etc. I say a sudden destruction and vengeance shall fallen on them.
cc vvg n1, c-crq pns32 vbr p-acp dt n1 pp-f n1 pp-f n1, av pns11 vvb dt j n1 cc n1 vmb vvi p-acp pno32.
(25) lecture (DIV2)
312
Image 58
5090
This shall euer be my cry, vntill they feare and trimble, and haue a sense of their miserie.
This shall ever be my cry, until they Fear and trimble, and have a sense of their misery.
d vmb av vbi po11 n1, c-acp pns32 vvb cc j, cc vhb dt n1 pp-f po32 n1.
(25) lecture (DIV2)
312
Image 58
5091
neuer another word to them, but judgement out of my mouth.
never Another word to them, but judgement out of my Mouth.
av j-jn n1 p-acp pno32, cc-acp n1 av pp-f po11 n1.
(25) lecture (DIV2)
312
Image 58
5092
Should I say to a man lying in darknesse, brother, ye are in the light, judgement shall not come on you? No, no:
Should I say to a man lying in darkness, brother, you Are in the Light, judgement shall not come on you? No, no:
vmd pns11 vvi p-acp dt n1 vvg p-acp n1, n1, pn22 vbr p-acp dt n1, n1 vmb xx vvi p-acp pn22? uh-dx, uh-dx:
(25) lecture (DIV2)
312
Image 58
5093
But I will say, the Lord shall come suddenly on thee with judgement to destroy thee.
But I will say, the Lord shall come suddenly on thee with judgement to destroy thee.
cc-acp pns11 vmb vvi, dt n1 vmb vvi av-j p-acp pno21 p-acp n1 pc-acp vvi pno21.
(25) lecture (DIV2)
312
Image 58
5094
So, consolation pertaines to the godly onely:
So, consolation pertains to the godly only:
np1, n1 vvz p-acp dt j av-j:
(25) lecture (DIV2)
312
Image 58
5095
and who euer ye be that feares not Gods judgements, I bidde you in Gods name take no promise of comfort to you, no consolation,
and who ever you be that fears not God's Judgments, I bid you in God's name take no promise of Comfort to you, no consolation,
cc r-crq av pn22 vbb cst vvz xx npg1 n2, pns11 vvd pn22 p-acp ng1 n1 vvb dx n1 pp-f n1 p-acp pn22, dx n1,
(25) lecture (DIV2)
312
Image 58
5096
vntill ye be touched with a sense of miserie and feele your sins.
until you be touched with a sense of misery and feel your Sins.
c-acp pn22 vbb vvn p-acp dt n1 pp-f n1 cc vvb po22 n2.
(25) lecture (DIV2)
312
Image 58
5114
Then againe see how dangerous a thing is ignorance, and specially the ignorance of God, to put off the day and the night in ignorance of God.
Then again see how dangerous a thing is ignorance, and specially the ignorance of God, to put off the day and the night in ignorance of God.
av av vvi c-crq j dt n1 vbz n1, cc av-j dt n1 pp-f np1, pc-acp vvi a-acp dt n1 cc dt n1 p-acp n1 pp-f np1.
(25) lecture (DIV2)
313
Image 58
5097
Then to whom pertaines all the promises of consolation in the word of God? To the godly onely who hes their eyes opened to see God in the face of Christ, hes their heart opened to feele the grace of God through Christ, to them they appertaine:
Then to whom pertains all the promises of consolation in the word of God? To the godly only who hes their eyes opened to see God in the face of christ, hes their heart opened to feel the grace of God through christ, to them they appertain:
av p-acp ro-crq vvz d dt n2 pp-f n1 p-acp dt n1 pp-f np1? p-acp dt j av-j zz zz po32 n2 vvd pc-acp vvi np1 p-acp dt n1 pp-f np1, pns31|vhz po32 n1 vvd pc-acp vvi dt n1 pp-f np1 p-acp np1, p-acp pno32 pns32 vvi:
(25) lecture (DIV2)
312
Image 58
5098
And therefore, ye shall finde in all the Prophetes when a judgement is threatned, immediately after the threatning, they subjoine a sweet consolation to the godly,
And Therefore, you shall find in all the prophets when a judgement is threatened, immediately After the threatening, they subjoin a sweet consolation to the godly,
cc av, pn22 vmb vvi p-acp d dt n2 c-crq dt n1 vbz vvn, av-j p-acp dt j-vvg, pns32 vvi dt j n1 p-acp dt j,
(25) lecture (DIV2)
312
Image 58
5099
least they should think the judgment to pertaine to them. The third thing I note. Marke the cause heere, wherefore the Thessalonians shall escape that sudden destruction:
lest they should think the judgement to pertain to them. The third thing I note. Mark the cause Here, Wherefore the Thessalonians shall escape that sudden destruction:
cs pns32 vmd vvi dt n1 pc-acp vvi p-acp pno32. dt ord n1 pns11 vvb. n1 dt n1 av, c-crq dt njp2 vmb vvi d j n1:
(25) lecture (DIV2)
312
Image 58
5100
Because ye are not in darknesse, sayes he, therefore, that sudden destruction shall not ouertake you. Marke this cause. Because you Are not in darkness, Says he, Therefore, that sudden destruction shall not overtake you. Mark this cause.
c-acp pn22 vbr xx p-acp n1, vvz pns31, av, cst j n1 vmb xx vvi pn22. n1 d n1.
(25) lecture (DIV2)
313
Image 58
5101
The ground of escaping this judgement, is, to be fred of darknesse, to be fred of this grosse ignorance, wherein we are inuolued by nature,
The ground of escaping this judgement, is, to be fred of darkness, to be fred of this gross ignorance, wherein we Are involved by nature,
dt n1 pp-f vvg d n1, vbz, pc-acp vbi vvn pp-f n1, pc-acp vbi vvn pp-f d j n1, c-crq pns12 vbr vvn p-acp n1,
(25) lecture (DIV2)
313
Image 58
5102
and to be translated to the light of God, vvherein we may see the face of Christ and Heauen, and the glorie thereof. There is the ground.
and to be translated to the Light of God, wherein we may see the face of christ and Heaven, and the glory thereof. There is the ground.
cc pc-acp vbi vvn p-acp dt n1 pp-f np1, c-crq pns12 vmb vvi dt n1 pp-f np1 cc n1, cc dt n1 av. pc-acp vbz dt n1.
(25) lecture (DIV2)
313
Image 58
5103
Whosoeuer shall be found lying in darknesse at Christes comming ▪ albeit they be found lying waking and looking vp with bodilie eyes, yet if they be in blindnesse in the soule,
Whosoever shall be found lying in darkness At Christ's coming ▪ albeit they be found lying waking and looking up with bodily eyes, yet if they be in blindness in the soul,
r-crq vmb vbi vvn vvg p-acp n1 p-acp npg1 n-vvg ▪ cs pns32 vbb vvn vvg vvg cc vvg a-acp p-acp j n2, av cs pns32 vbb p-acp n1 p-acp dt n1,
(25) lecture (DIV2)
313
Image 58
5104
so that they can see nothing in Heauen, God nor Christ, judgement and destruction suddenlie shall ouertake them,
so that they can see nothing in Heaven, God nor christ, judgement and destruction suddenly shall overtake them,
av cst pns32 vmb vvi pix p-acp n1, np1 ccx np1, n1 cc n1 av-j vmb vvi pno32,
(25) lecture (DIV2)
313
Image 58
5105
and all their braines shall be beaten out ere they get leasure to cry God mercie.
and all their brains shall be beaten out ere they get leisure to cry God mercy.
cc d po32 n2 vmb vbi vvn av c-acp pns32 vvb n1 pc-acp vvi np1 n1.
(25) lecture (DIV2)
313
Image 58
5106
But againe, who euer they be that at Christes comming shall be found in the light, with the knowledge of God and Iesus Christ with some sight of Heauen, they shall escape and shall liue eternally.
But again, who ever they be that At Christ's coming shall be found in the Light, with the knowledge of God and Iesus christ with Some sighed of Heaven, they shall escape and shall live eternally.
p-acp av, r-crq av pns32 vbb d p-acp npg1 n-vvg vmb vbi vvn p-acp dt n1, p-acp dt n1 pp-f np1 cc np1 np1 p-acp d n1 pp-f n1, pns32 vmb vvi cc vmb vvi av-j.
(25) lecture (DIV2)
313
Image 58
5107
When the thiefe breakes in in an house, whom is it that he suddenly oppresses? Whom but these whom he findes sleeping with their eyes closed, he will cut their throats ere they be wakned.
When the thief breaks in in an house, whom is it that he suddenly Oppresses? Whom but these whom he finds sleeping with their eyes closed, he will Cut their throats ere they be wakened.
c-crq dt n1 vvz p-acp p-acp dt n1, r-crq vbz pn31 cst pns31 av-j vvz? ro-crq p-acp d r-crq pns31 vvz vvg p-acp po32 n2 vvn, pns31 vmb vvi po32 n2 c-acp pns32 vbb vvn.
(25) lecture (DIV2)
313
Image 58
5108
But when he breaks in on an house, and they who are in the house be waking on their guard,
But when he breaks in on an house, and they who Are in the house be waking on their guard,
p-acp c-crq pns31 vvz p-acp p-acp dt n1, cc pns32 r-crq vbr p-acp dt n1 vbb vvg p-acp po32 n1,
(25) lecture (DIV2)
313
Image 58
5109
and ready for the danger, then the thief shal not preuaile. They will eschew the danger:
and ready for the danger, then the thief shall not prevail. They will eschew the danger:
cc j p-acp dt n1, cs dt n1 vmb xx vvi. pns32 vmb vvi dt n1:
(25) lecture (DIV2)
313
Image 58
5110
so shal it be at Christs comming if he find thee sleeping sudden destruction shall ouertake thee;
so shall it be At Christ coming if he find thee sleeping sudden destruction shall overtake thee;
av vmb pn31 vbi p-acp npg1 n-vvg cs pns31 vvi pno21 vvg j n1 vmb vvi pno21;
(25) lecture (DIV2)
313
Image 58
5111
if he finde thee waking ready for the danger, thou shalt escape and liue.
if he find thee waking ready for the danger, thou shalt escape and live.
cs pns31 vvi pno21 vvg j p-acp dt n1, pns21 vm2 vvi cc vvi.
(25) lecture (DIV2)
313
Image 58
5112
So ye see how needfull a thing it is to haue knowledge and light, that euery man may be saued.
So you see how needful a thing it is to have knowledge and Light, that every man may be saved.
av pn22 vvb c-crq j dt n1 pn31 vbz pc-acp vhi n1 cc n1, cst d n1 vmb vbi vvn.
(25) lecture (DIV2)
313
Image 58
5113
O what it is to knovve God, to knowe Christ to get a •ight of Heauen and of the lyfe to come! Thy safetie consistes in it.
O what it is to know God, to know christ to get a •ight of Heaven and of the life to come! Thy safety consists in it.
sy q-crq pn31 vbz pc-acp vvi np1, pc-acp vvi np1 pc-acp vvi dt n1 pp-f n1 cc pp-f dt n1 pc-acp vvi! po21 n1 vvz p-acp pn31.
(25) lecture (DIV2)
313
Image 58
5137
For they import a pithie meaning.
For they import a pithy meaning.
p-acp pns32 vvb dt j n1.
(25) lecture (DIV2)
314
Image 58
5115
Giue thee goode cheare, rest, play, honour in the world, thou wilt put off one day, two daies, three daies, thou wilt say, what care I more;
Give thee good cheer, rest, play, honour in the world, thou wilt put off one day, two days, three days, thou wilt say, what care I more;
vvb pno21 j n1, n1, vvb, vvb p-acp dt n1, pns21 vm2 vvi a-acp crd n1, crd n2, crd n2, pns21 vm2 vvi, r-crq n1 pns11 av-dc;
(25) lecture (DIV2)
313
Image 58
5116
but woe to thee when Christ commes. thou will be sleeping in •inne. sudden destruction shall ouertake thee:
but woe to thee when christ comes. thou will be sleeping in •inne. sudden destruction shall overtake thee:
cc-acp n1 p-acp pno21 c-crq np1 vvz. pns21 vmb vbi vvg p-acp n1. j n1 vmb vvi pno21:
(25) lecture (DIV2)
313
Image 58
5117
all this tendes to this end, ly not in drunkennesse, get knovveldge out of the vvorde, knovve God in tyme, knovve him in mercie:
all this tends to this end, lie not in Drunkenness, get knovveldge out of the word, know God in time, know him in mercy:
d d vvz p-acp d n1, vvb xx p-acp n1, vvb n1 av pp-f dt n1, vvb np1 p-acp n1, vvb pno31 p-acp n1:
(25) lecture (DIV2)
313
Image 58
5118
If thou knowe him not in mercy in this lyfe, thou shalt feele him in judgement at that great day of Iudgement.
If thou know him not in mercy in this life, thou shalt feel him in judgement At that great day of Judgement.
cs pns21 vvb pno31 xx p-acp n1 p-acp d n1, pns21 vm2 vvi pno31 p-acp n1 p-acp d j n1 pp-f n1.
(25) lecture (DIV2)
313
Image 58
5119
The Lord giue euerie one of vs grace to know him;
The Lord give every one of us grace to know him;
dt n1 vvb d crd pp-f pno12 vvi pc-acp vvi pno31;
(25) lecture (DIV2)
313
Image 58
5120
that hauing the right knowledge of him which leads to saluation, we may at his comming be elected of him to raign in his euerlasting glory in the Heauens.
that having the right knowledge of him which leads to salvation, we may At his coming be elected of him to Reign in his everlasting glory in the Heavens.
cst vhg dt j-jn n1 pp-f pno31 r-crq vvz p-acp n1, pns12 vmb p-acp po31 n-vvg vbi vvn pp-f pno31 pc-acp vvi p-acp po31 j n1 p-acp dt n2.
(25) lecture (DIV2)
313
Image 58
5121
Novv that vvhich he had said before of darknesse, in the next verse he makes it more plaine,
Now that which he had said before of darkness, in the next verse he makes it more plain,
av cst r-crq pns31 vhd vvn a-acp pp-f n1, p-acp dt ord n1 pns31 vvz pn31 av-dc j,
(25) lecture (DIV2)
314
Image 58
5122
and sayes, for ye are the children of light, and of the day. That is to say, the fairest light that can be possible.
and Says, for you Are the children of Light, and of the day. That is to say, the Fairest Light that can be possible.
cc vvz, p-acp pn22 vbr dt n2 pp-f n1, cc pp-f dt n1. cst vbz pc-acp vvi, dt js n1 cst vmb vbi j.
(25) lecture (DIV2)
314
Image 58
5123
For vvhat in this vvorlde is fairer nor the light of the Sunne and day light.
For what in this world is Fairer nor the Light of the Sun and day Light.
p-acp r-crq p-acp d n1 vbz jc cc dt n1 pp-f dt n1 cc n1 n1.
(25) lecture (DIV2)
314
Image 58
5124
As he vvoulde say, ye are not in the common light, but in the light of the Sunne that shynes most cleare;
As he would say, you Are not in the Common Light, but in the Light of the Sun that shines most clear;
p-acp pns31 vmd vvi, pn22 vbr xx p-acp dt j n1, cc-acp p-acp dt n1 pp-f dt n1 cst vvz av-ds j;
(25) lecture (DIV2)
314
Image 58
5125
ye are not children of the night, but of the day.
you Are not children of the night, but of the day.
pn22 vbr xx n2 pp-f dt n1, cc-acp pp-f dt n1.
(25) lecture (DIV2)
314
Image 58
5126
These tvvo vvill neuer stande together, to be the chylde of the night and of darknesse;
These tvvo will never stand together, to be the child of the night and of darkness;
np1 crd vmb av-x vvi av, pc-acp vbi dt n1 pp-f dt n1 cc pp-f n1;
(25) lecture (DIV2)
314
Image 58
5127
and to be the chylde of the light and of the day.
and to be the child of the Light and of the day.
cc pc-acp vbi dt n1 pp-f dt n1 cc pp-f dt n1.
(25) lecture (DIV2)
314
Image 58
5128
If thou be the chylde of light and day, it is impossible to thee for to be the chylde of the night and darkenesse.
If thou be the child of Light and day, it is impossible to thee for to be the child of the night and darkness.
cs pns21 vbb dt n1 pp-f n1 cc n1, pn31 vbz j p-acp pno21 p-acp pc-acp vbi dt n1 pp-f dt n1 cc n1.
(25) lecture (DIV2)
314
Image 58
5129
And if thou be the chylde of the night and darknesse, it is impossible thou can bee the chylde of the day and light.
And if thou be the child of the night and darkness, it is impossible thou can be the child of the day and Light.
cc cs pns21 vbb dt n1 pp-f dt n1 cc n1, pn31 vbz j pns21 vmb vbi dt n1 pp-f dt n1 cc n1.
(25) lecture (DIV2)
314
Image 58
5130
These tvvo can neuer agree both together. Tvvo Kingdomes cannot stand in thee. If God raigne not in thee, the Deuill must raigne in thee:
These tvvo can never agree both together. Tvvo Kingdoms cannot stand in thee. If God Reign not in thee, the devil must Reign in thee:
np1 crd vmb av-x vvi d av. crd n2 vmbx vvi p-acp pno21. cs np1 vvb xx p-acp pno21, dt n1 vmb vvi p-acp pno21:
(25) lecture (DIV2)
314
Image 58
5131
and if God raigne in thee, the Deuill cannot raigne in thee. Indeed so long as vve are heere, light and darknesse may be both in vs,
and if God Reign in thee, the devil cannot Reign in thee. Indeed so long as we Are Here, Light and darkness may be both in us,
cc cs np1 vvb p-acp pno21, dt n1 vmbx vvi p-acp pno21. np1 av av-j c-acp pns12 vbr av, n1 cc n1 vmb vbi av-d p-acp pno12,
(25) lecture (DIV2)
314
Image 58
5132
for vvee are neuer free of this darkenesse, neyther is this light of God persite in vs,
for we Are never free of this darkness, neither is this Light of God persite in us,
c-acp pns12 vbr av j pp-f d n1, av-dx vbz d n1 pp-f np1 vvi p-acp pno12,
(25) lecture (DIV2)
314
Image 58
5133
but both cannot raigne together in vs: but hovvbeit darknesse be in thee, yet it hes no dominion ouer thee.
but both cannot Reign together in us: but howbeit darkness be in thee, yet it hes not dominion over thee.
cc-acp d vmbx vvi av p-acp pno12: cc-acp a-acp n1 vbb p-acp pno21, av pn31 zz xx n1 p-acp pno21.
(25) lecture (DIV2)
314
Image 58
5134
For vvhere any sparke of the light of God is ▪ the light raignes, and God raignes in thee,
For where any spark of the Light of God is ▪ the Light reigns, and God reigns in thee,
p-acp c-crq d n1 pp-f dt n1 pp-f np1 vbz ▪ dt n1 vvz, cc np1 vvz p-acp pno21,
(25) lecture (DIV2)
314
Image 58
5135
albeit thou haue great darknesse in thee: For vvhereuer God is in any measure, he euer raignes.
albeit thou have great darkness in thee: For vvhereuer God is in any measure, he ever reigns.
cs pns21 vhb j n1 p-acp pno21: c-acp av np1 vbz p-acp d n1, pns31 av vvz.
(25) lecture (DIV2)
314
Image 58
5136
He sayes, Ye are all the children of the light, and the children of the day. Marke the vvordes.
He Says, You Are all the children of the Light, and the children of the day. Mark the words.
pns31 vvz, pn22 vbr d dt n2 pp-f dt n1, cc dt n2 pp-f dt n1. vvb dt n2.
(25) lecture (DIV2)
314
Image 58
5138
They meane, that not onely they are in a light, but that in substance in a maner they are light.
They mean, that not only they Are in a Light, but that in substance in a manner they Are Light.
pns32 vvb, cst xx av-j pns32 vbr p-acp dt n1, cc-acp cst p-acp n1 p-acp dt n1 pns32 vbr j.
(25) lecture (DIV2)
314
Image 58
5139
As I am light, and thou art light;
As I am Light, and thou art Light;
p-acp pns11 vbm j, cc pns21 vb2r j;
(25) lecture (DIV2)
314
Image 58
5140
if thou be the chylde of light, in substance thou art light, euen so as in substance thou art a bodie, in substance likevvise a soule;
if thou be the child of Light, in substance thou art Light, even so as in substance thou art a body, in substance likewise a soul;
cs pns21 vbb dt n1 pp-f n1, p-acp n1 pns21 vb2r j, av av c-acp p-acp n1 pns21 vb2r dt n1, p-acp n1 av dt n1;
(25) lecture (DIV2)
314
Image 58
5141
So in a maner in substance thou art light.
So in a manner in substance thou art Light.
av p-acp dt n1 p-acp n1 pns21 vb2r j.
(25) lecture (DIV2)
314
Image 58
5142
For ye must vnderstand this, the chylde is euer by nature of the substance of the Father and Mother.
For you must understand this, the child is ever by nature of the substance of the Father and Mother.
p-acp pn22 vmb vvi d, dt n1 vbz av p-acp n1 pp-f dt n1 pp-f dt n1 cc n1.
(25) lecture (DIV2)
314
Image 58
5143
Then if ye be the children of light, of necessitie ye must be in some maner of the substance of light.
Then if you be the children of Light, of necessity you must be in Some manner of the substance of Light.
av cs pn22 vbb dt n2 pp-f n1, pp-f n1 pn22 vmb vbi p-acp d n1 pp-f dt n1 pp-f n1.
(25) lecture (DIV2)
314
Image 58
5144
Paul Ephes. chap. 5. verse 8. sayes to the Ephesians, that some tymeye vvere Gentiles, sometyme ye vvere darknesse, but novv ye are light in the Lord, vvalke as children of light. Paul Ephesians chap. 5. verse 8. Says to the Ephesians, that Some tymeye were Gentiles, sometime you were darkness, but now you Are Light in the Lord, walk as children of Light.
np1 np1 n1 crd n1 crd vvz p-acp dt njp2, cst d n1 vbdr np1, av pn22 vbdr n1, cc-acp av pn22 vbr j p-acp dt n1, vvb a-acp n2 pp-f n1.
(25) lecture (DIV2)
314
Image 58
5145
He sayes not ye vvere in darknesse, but he sayes in verie deed ye vvere in a maner a verie lumpe of darknesse.
He Says not you were in darkness, but he Says in very deed you were in a manner a very lump of darkness.
pns31 vvz xx pn22 vbdr p-acp n1, cc-acp pns31 vvz p-acp j n1 pn22 vbdr p-acp dt n1 dt j n1 pp-f n1.
(25) lecture (DIV2)
314
Image 58
5146
Then againe he sayes not ye are in the light, but ye are light, your substance and nature is changed in the con•rarie, vvhere ye vvere in substance darknesse,
Then again he Says not you Are in the Light, but you Are Light, your substance and nature is changed in the con•rarie, where you were in substance darkness,
av av pns31 vvz xx pn22 vbr p-acp dt n1, cc-acp pn22 vbr j, po22 n1 cc n1 vbz vvn p-acp dt n-jn, c-crq pn22 vbdr p-acp n1 n1,
(25) lecture (DIV2)
314
Image 58
5147
novv ye are in substance light, turned from the substance of daknesse, to the substance of light.
now you Are in substance Light, turned from the substance of daknesse, to the substance of Light.
av pn22 vbr p-acp n1 n1, vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(25) lecture (DIV2)
314
Image 58
5148
Now the words this way exponed, take vp an higher ground and of the escaping of judgement at the comming of Christ;
Now the words this Way Expound, take up an higher ground and of the escaping of judgement At the coming of christ;
av dt n2 d n1 vvn, vvb a-acp dt jc n1 cc pp-f dt vvg pp-f n1 p-acp dt n-vvg pp-f np1;
(25) lecture (DIV2)
314
Image 58
5149
It is not enough to be found in the light onely, but thou must be found to be light it selfe, and the child of light. I shall make this plaine.
It is not enough to be found in the Light only, but thou must be found to be Light it self, and the child of Light. I shall make this plain.
pn31 vbz xx av-d pc-acp vbi vvn p-acp dt n1 av-j, cc-acp pns21 vmb vbi vvn pc-acp vbi j pn31 n1, cc dt n1 pp-f n1. pns11 vmb vvi d n1.
(25) lecture (DIV2)
314
Image 58
5150
There are two sorts of thinges and bodies in this world that hes light.
There Are two sorts of things and bodies in this world that hes Light.
pc-acp vbr crd n2 pp-f n2 cc n2 p-acp d n1 cst po31 n1.
(25) lecture (DIV2)
314
Image 58
5151
There are some bodies that in themselues hes no light in the worlde, they are darke in themselues ▪ yet they will be in the light:
There Are Some bodies that in themselves hes no Light in the world, they Are dark in themselves ▪ yet they will be in the Light:
pc-acp vbr d n2 cst p-acp px32 zz dx n1 p-acp dt n1, pns32 vbr j p-acp px32 ▪ av pns32 vmb vbi p-acp dt n1:
(25) lecture (DIV2)
314
Image 58
5152
As for example, Ye see the black floore ye sit on, it hes no light, of it selfe it is black;
As for Exampl, You see the black floor you fit on, it hes not Light, of it self it is black;
c-acp p-acp n1, pn22 vvb dt j-jn n1 pn22 vvb a-acp, pn31 zz xx j, pp-f pn31 n1 pn31 vbz j-jn;
(25) lecture (DIV2)
314
Image 58
5153
but when the Sun shynes on it, it hes light and shynes.
but when the Sun shines on it, it hes Light and shines.
cc-acp c-crq dt n1 vvz p-acp pn31, pn31 zz n1 cc vvz.
(25) lecture (DIV2)
314
Image 58
5154
There are other bodies that are not onely in the light, but in the owne nature are light,
There Are other bodies that Are not only in the Light, but in the own nature Are Light,
pc-acp vbr j-jn n2 cst vbr xx av-j p-acp dt n1, cc-acp p-acp dt d n1 vbr j,
(25) lecture (DIV2)
314
Image 58
5155
as the Sun, it is not onely in the light, but it is light the selfe,
as the Sun, it is not only in the Light, but it is Light the self,
c-acp dt n1, pn31 vbz xx av-j p-acp dt n1, cc-acp pn31 vbz av-j dt n1,
(25) lecture (DIV2)
314
Image 58
5156
and there is no other light to giue it light except the selfe. Now to apply this.
and there is no other Light to give it Light except the self. Now to apply this.
cc pc-acp vbz dx j-jn n1 pc-acp vvi pn31 j c-acp dt n1. av pc-acp vvi d.
(25) lecture (DIV2)
314
Image 58
5157
There are two sortes of men and wemen in the Church of God.
There Are two sorts of men and women in the Church of God.
pc-acp vbr crd n2 pp-f n2 cc n2 p-acp dt n1 pp-f np1.
(25) lecture (DIV2)
314
Image 58
5158
I leaue Pagans, Turkes and Iewes, and I speak of these who are in the Church,
I leave Pagans, Turkes and Iewes, and I speak of these who Are in the Church,
pns11 vvb n2-jn, np2 cc np2, cc pns11 vvb pp-f d r-crq vbr p-acp dt n1,
(25) lecture (DIV2)
314
Image 58
5159
and professes themselues to be Christians:
and Professes themselves to be Christians:
cc vvz px32 pc-acp vbi np1:
(25) lecture (DIV2)
314
Image 58
5160
There are some of them in the light, in the midst of the Saintes of God,
There Are Some of them in the Light, in the midst of the Saints of God,
a-acp vbr d pp-f pno32 p-acp dt n1, p-acp dt n1 pp-f dt n2 pp-f np1,
(25) lecture (DIV2)
314
Image 58
5161
and professing the worde as the Saintes does, that hes no light of themselues, the light they haue is the light of others;
and professing the word as the Saints does, that hes no Light of themselves, the Light they have is the Light of Others;
cc vvg dt n1 p-acp dt n2 vdz, cst zz dx n1 pp-f px32, dt n1 pns32 vhb vbz dt n1 pp-f n2-jn;
(25) lecture (DIV2)
314
Image 58
5162
as for themselues they are but black bodies and black soules; Hypocrites that hes nothing in themselues but blacknesse (an hypocrite hes nothing but blacknesse,
as for themselves they Are but black bodies and black Souls; Hypocrites that hes nothing in themselves but blackness (an hypocrite hes nothing but blackness,
c-acp p-acp px32 pns32 vbr p-acp j-jn n2 cc j-jn n2; n2 cst zz pi2 p-acp px32 p-acp n1 (dt n1 zz pix cc-acp n1,
(25) lecture (DIV2)
314
Image 58
5163
and yet he will be in the Church, and as farre in as any man,) but shynes in the light of the word,
and yet he will be in the Church, and as Far in as any man,) but shines in the Light of the word,
cc av pns31 vmb vbi p-acp dt n1, cc c-acp av-j p-acp p-acp d n1,) cc-acp vvz p-acp dt n1 pp-f dt n1,
(25) lecture (DIV2)
314
Image 58
5164
and of the Saintes of God.
and of the Saints of God.
cc pp-f dt n2 pp-f np1.
(25) lecture (DIV2)
314
Image 58
5165
Againe there are some who are not onely in the light, shynes not onely in the light of others,
Again there Are Some who Are not only in the Light, shines not only in the Light of Others,
av a-acp vbr d r-crq vbr xx av-j p-acp dt n1, vvz xx av-j p-acp dt n1 pp-f n2-jn,
(25) lecture (DIV2)
314
Image 58
5166
but in themselues are light, and shynes in their own light, and there are beames that commes from them,
but in themselves Are Light, and shines in their own Light, and there Are beams that comes from them,
cc-acp p-acp px32 vbr j, cc vvz p-acp po32 d n1, cc pc-acp vbr n2 cst vvz p-acp pno32,
(25) lecture (DIV2)
314
Image 58
5167
and lightens both themselues and others that sittes with them; as the Sun both shynes the selfe, and makes other inferiour creatures to shyne.
and lightens both themselves and Others that sits with them; as the Sun both shines the self, and makes other inferior creatures to shine.
cc vvz d px32 cc ng2-jn cst vvz p-acp pno32; c-acp dt n1 av-d vvz dt n1, cc vvz j-jn j-jn n2 pc-acp vvi.
(25) lecture (DIV2)
314
Image 58
5168
Of the which sort were the Philippians, Paul writes to them, Philip 2. 15. and sayes, Ye are compast with Pagans and Heathen, and ye shyne in the midst of them.
Of the which sort were the Philippians, Paul writes to them, Philip 2. 15. and Says, You Are compassed with Pagans and Heathen, and you shine in the midst of them.
pp-f dt r-crq n1 vbdr dt njp2, np1 vvz p-acp pno32, np1 crd crd cc vvz, pn22 vbr vvn p-acp n2-jn cc j-jn, cc pn22 n1 p-acp dt n1 pp-f pno32.
(25) lecture (DIV2)
314
Image 58
5169
So who euer gets this grace to haue this light and to carie it out to the world, they are the children of light.
So who ever gets this grace to have this Light and to carry it out to the world, they Are the children of Light.
av r-crq av vvz d n1 pc-acp vhi d n1 cc pc-acp vvi pn31 av p-acp dt n1, pns32 vbr dt n2 pp-f n1.
(25) lecture (DIV2)
314
Image 58
5170
Now in the day of judgement, it will not be enough to be in the Church, to be among the faithfull and renewed creatures,
Now in the day of judgement, it will not be enough to be in the Church, to be among the faithful and renewed creatures,
av p-acp dt n1 pp-f n1, pn31 vmb xx vbi av-d pc-acp vbi p-acp dt n1, pc-acp vbi p-acp dt j cc j-vvn n2,
(25) lecture (DIV2)
314
Image 58
5171
and among them who are light, to be at preaching of the word, except thou be light of thy selfe:
and among them who Are Light, to be At preaching of the word, except thou be Light of thy self:
cc p-acp pno32 r-crq vbr j, pc-acp vbi p-acp vvg pp-f dt n1, c-acp pns21 vbb n1 pp-f po21 n1:
(25) lecture (DIV2)
314
Image 58
5172
what care I, if the light wherein I shyne be not my owne, but the light that shynes from another.
what care I, if the Light wherein I shine be not my own, but the Light that shines from Another.
r-crq n1 pns11, cs dt n1 c-crq pns11 n1 vbb xx po11 d, cc-acp dt n1 cst vvz p-acp j-jn.
(25) lecture (DIV2)
314
Image 58
5173
If thou haue no more, thou shalt be suddenlie destroyed.
If thou have no more, thou shalt be suddenly destroyed.
cs pns21 vhb dx av-dc, pns21 vm2 vbi av-j vvn.
(25) lecture (DIV2)
314
Image 58
5174
Therefore if thou wouldest be fred from this sudden destruction, seeke light, regeneration, illumination, and neuer rest nor be glad vntill thou find in some measure, the regeneration of thy nature,
Therefore if thou Wouldst be fred from this sudden destruction, seek Light, regeneration, illumination, and never rest nor be glad until thou find in Some measure, the regeneration of thy nature,
av cs pns21 vmd2 vbi vvn p-acp d j n1, vvb n1, n1, n1, cc av-x vvi ccx vbb j c-acp pns21 vvb p-acp d n1, dt n1 pp-f po21 n1,
(25) lecture (DIV2)
314
Image 58
5175
and thy selfe to be light in Christ.
and thy self to be Light in christ.
cc po21 n1 pc-acp vbi j p-acp np1.
(25) lecture (DIV2)
314
Image 58
5176
Againe marke heere the vniuersall partickle (ye all) He sayes not some, but he cals all the Thessalonians the children of light,
Again mark Here the universal partickle (you all) He Says not Some, but he calls all the Thessalonians thee children of Light,
av vvi av dt j j (pn22 d) pns31 vvz xx d, cc-acp pns31 vvz d dt njp2 pno32 n2 pp-f n1,
(25) lecture (DIV2)
315
Image 58
5177
and of the day he maks no exception, he is not so precise as men are now.
and of the day he makes no exception, he is not so precise as men Are now.
cc pp-f dt n1 pns31 vvz dx n1, pns31 vbz xx av j c-acp n2 vbr av.
(25) lecture (DIV2)
315
Image 58
5178
This learnes vs both Pastor and people, a good lesson to be obserued, to thinke and to judge the best of euerie man and woman, that hes once receiued the seale of Baptisme,
This learns us both Pastor and people, a good Lesson to be observed, to think and to judge the best of every man and woman, that hes once received the seal of Baptism,
np1 vvz pno12 d n1 cc n1, dt j n1 pc-acp vbi vvn, pc-acp vvi cc pc-acp vvi dt js pp-f d n1 cc n1, cst zz a-acp vvd dt n1 pp-f n1,
(25) lecture (DIV2)
315
Image 58
5179
and hes giuen their names in baptisme to Christ, and professes christ outwardlie For, albeit many of them will be hypocrites yet it is our part after the exemple of Paul to call them the children of light.
and hes given their names in Baptism to christ, and Professes Christ outwardly For, albeit many of them will be Hypocrites yet it is our part After the exemple of Paul to call them the children of Light.
cc zz vvn po32 n2 p-acp n1 p-acp np1, cc vvz np1 av-j p-acp, cs d pp-f pno32 vmb vbi n2 av pn31 vbz po12 n1 p-acp dt n1 pp-f np1 pc-acp vvi pno32 dt n2 pp-f n1.
(25) lecture (DIV2)
315
Image 58
5180
Thou art ouer seueare a censurer to call them who hes taine the name of Christ vpon them, the children of darknesse.
Thou art over severe a censurer to call them who hes taine the name of christ upon them, the children of darkness.
pns21 vb2r a-acp j dt n1 pc-acp vvi pno32 r-crq pns31|vhz vvn dt n1 pp-f np1 p-acp pno32, dt n2 pp-f n1.
(25) lecture (DIV2)
315
Image 58
5181
Seuere not thou the popple from the wheet, the caffe from the corne, the goates from the sheepe,
Severe not thou the popple from the wheet, the caffe from the corn, the Goats from the sheep,
j xx pns21 dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n2 p-acp dt n1,
(25) lecture (DIV2)
315
Image 58
5182
vntill the Lord come and he shall seuere them. Put not men in Heauen vvhen thou vvilt, and men in Hell vvhen thou vvilt,
until the Lord come and he shall severe them. Put not men in Heaven when thou wilt, and men in Hell when thou wilt,
c-acp dt n1 vvb cc pns31 vmb j pno32. vvb xx n2 p-acp n1 c-crq pns21 vm2, cc n2 p-acp n1 c-crq pns21 vm2,
(25) lecture (DIV2)
315
Image 58
5183
but be ware vvith this rashe judgement. Now to come to the next verse. Vpon the groundes he hes laid, that all are in light and not in darknesse,
but be aware with this rash judgement. Now to come to the next verse. Upon the grounds he hes laid, that all Are in Light and not in darkness,
cc-acp vbi j p-acp d j n1. av pc-acp vvi p-acp dt ord n1. p-acp dt n2 pns31 zz vvd, cst d vbr p-acp n1 cc xx p-acp n1,
(25) lecture (DIV2)
315
Image 58
5184
and that which is more, that they are the children of light and not of darknesse, he gathers his exhortation.
and that which is more, that they Are the children of Light and not of darkness, he gathers his exhortation.
cc cst r-crq vbz av-dc, cst pns32 vbr dt n2 pp-f n1 cc xx pp-f n1, pns31 vvz po31 n1.
(25) lecture (DIV2)
316
Image 58
5185
Then, sayes he, if it be so that we are the children of light, let vs not sleepe, but let vs vvatch and be sober.
Then, Says he, if it be so that we Are the children of Light, let us not sleep, but let us watch and be Sobrium.
av, vvz pns31, cs pn31 vbb av cst pns12 vbr dt n2 pp-f n1, vvb pno12 xx vvi, cc-acp vvb pno12 n1 cc vbi j.
(25) lecture (DIV2)
316
Image 58
5186
This is the effect of the wordes. There are two thinges that heere are forbidden, and two things that are commaunded.
This is the Effect of the words. There Are two things that Here Are forbidden, and two things that Are commanded.
d vbz dt n1 pp-f dt n2. pc-acp vbr crd n2 cst av vbr vvn, cc crd n2 cst vbr vvn.
(25) lecture (DIV2)
316
Image 58
5187
The two things that are forbidden, are sleeping and drunkennesse: for vnder sleeping, as the text that followes makes plaine, is comprehended drunkennesse.
The two things that Are forbidden, Are sleeping and Drunkenness: for under sleeping, as the text that follows makes plain, is comprehended Drunkenness.
dt crd n2 cst vbr vvn, vbr vvg cc n1: c-acp p-acp vvg, c-acp dt n1 cst vvz vvz j, vbz vvn n1.
(25) lecture (DIV2)
316
Image 58
5188
These two thinges goe commonlie together;
These two things go commonly together;
np1 crd n2 vvb av-j av;
(25) lecture (DIV2)
316
Image 58
5189
a drunken bodie is ay doting and sleeping, for the senses of him are so burdened with surfet he can doe nothing but ly downe and sleepe.
a drunken body is ay doting and sleeping, for the Senses of him Are so burdened with surfeit he can do nothing but lie down and sleep.
dt j n1 vbz av vvg cc vvg, p-acp dt n2 pp-f pno31 vbr av vvn p-acp n1 pns31 vmb vdi pix cc-acp vvi a-acp cc vvi.
(25) lecture (DIV2)
316
Image 58
5190
Now there are two thinges recommended, watching and sobernesse, these two agree also together;
Now there Are two things recommended, watching and soberness, these two agree also together;
av a-acp vbr crd n2 vvn, vvg cc n1, d crd vvi av av;
(25) lecture (DIV2)
316
Image 58
5191
for a temperate man who hes moderation in drinking, that man is able to watch when others sleepe,
for a temperate man who hes moderation in drinking, that man is able to watch when Others sleep,
p-acp dt j n1 r-crq po31 n1 p-acp vvg, d n1 vbz j pc-acp vvi c-crq n2-jn vvb,
(25) lecture (DIV2)
316
Image 58
5192
and to do a good turne in the night ▪ But to goe through euerie one of them,
and to do a good turn in the night ▪ But to go through every one of them,
cc pc-acp vdi dt j n1 p-acp dt n1 ▪ cc-acp p-acp vvi p-acp d crd pp-f pno32,
(25) lecture (DIV2)
316
Image 58
5193
and to begin at sleeping, for he beginnes at it heere. There are two sortes thereof.
and to begin At sleeping, for he begins At it Here. There Are two sorts thereof.
cc pc-acp vvi p-acp vvg, c-acp pns31 vvz p-acp pn31 av. pc-acp vbr crd n2 av.
(25) lecture (DIV2)
316
Image 58
5194
First, a bodilie sleeping, vvhen the senses of this bodie are chosed, the eyes closed, the eare closed,
First, a bodily sleeping, when the Senses of this body Are choosed, the eyes closed, the ear closed,
ord, dt j n-vvg, c-crq dt n2 pp-f d n1 vbr vvn, dt n2 vvn, dt n1 vvn,
(25) lecture (DIV2)
316
Image 58
5195
and all the senses closed, so that they leaue their function, that is called a bodilie sleepe.
and all the Senses closed, so that they leave their function, that is called a bodily sleep.
cc d dt n2 vvn, av cst pns32 vvb po32 n1, cst vbz vvn dt j n1.
(25) lecture (DIV2)
316
Image 58
5196
There is another called a spirituall sleepe, and it is the sleeping of the soule and spirite,
There is Another called a spiritual sleep, and it is the sleeping of the soul and Spirit,
pc-acp vbz j-jn vvn dt j n1, cc pn31 vbz dt j-vvg pp-f dt n1 cc n1,
(25) lecture (DIV2)
316
Image 58
5197
vvhen the eye of the soule is bound vp, so, that, it hes no sight of God, the eare of the soule bound vp,
when the eye of the soul is bound up, so, that, it hes not sighed of God, the ear of the soul bound up,
c-crq dt n1 pp-f dt n1 vbz vvn a-acp, av, cst, pn31 zz xx n1 pp-f np1, dt n1 pp-f dt n1 vvn a-acp,
(25) lecture (DIV2)
316
Image 58
5198
so, that, it cannot heare the vvorde of God. In one vvorde.
so, that, it cannot hear the word of God. In one word.
av, cst, pn31 vmbx vvi dt n1 pp-f np1. p-acp crd n1.
(25) lecture (DIV2)
316
Image 58
5199
When all the senses that should grippe God are bound vp, and the soule is lying in a deadlie securitie;
When all the Senses that should grip God Are bound up, and the soul is lying in a deadly security;
c-crq d dt n2 cst vmd vvi np1 vbr vvn a-acp, cc dt n1 vbz vvg p-acp dt j n1;
(25) lecture (DIV2)
316
Image 58
5200
That is shortlie the second sorte of sleeping.
That is shortly the second sort of sleeping.
cst vbz av-j dt ord n1 pp-f vvg.
(25) lecture (DIV2)
316
Image 58
5201
Novv in this place I vnderstand not chieflie this bodilie sleepe, but the spirituall sleepe also.
Now in this place I understand not chiefly this bodily sleep, but the spiritual sleep also.
av p-acp d n1 pns11 vvb xx av-jn d j n1, cc-acp dt j n1 av.
(25) lecture (DIV2)
316
Image 58
5202
For this bodilie sleepe is naturall, and is lavvfull: the Lord hes ordained that these bodies of ours should be refreshed vvith sleepe;
For this bodily sleep is natural, and is lawful: the Lord hes ordained that these bodies of ours should be refreshed with sleep;
p-acp d j n1 vbz j, cc vbz j: dt n1 pns31|vhz vvn d d n2 pp-f png12 vmd vbi vvn p-acp n1;
(25) lecture (DIV2)
316
Image 58
5259
Indeede it is true (as I haue said before) it is good to be walkrife in bodie,
Indeed it is true (as I have said before) it is good to be walkrife in body,
av pn31 vbz j (c-acp pns11 vhb vvn a-acp) pn31 vbz j pc-acp vbi n1 p-acp n1,
(25) lecture (DIV2)
318
Image 58
5203
and if thou be sanctified thy selfe, thy sleepe is sanctified also, and all thy actiones, eating, drinking, sleeping,
and if thou be sanctified thy self, thy sleep is sanctified also, and all thy actiones, eating, drinking, sleeping,
cc cs pns21 vbb vvn po21 n1, po21 n1 vbz vvn av, cc d po21 fw-la, vvg, vvg, vvg,
(25) lecture (DIV2)
316
Image 58
5204
and the rest are sanctified (if thou be not sanctified, all thy actiones, eating, drinking, sleeping, are vnhappie to thee.) Next I doubt not but at the comming of our Lord Iesus Christ, there shall be found some sleeping in the bodies, who shall be waking in their soules.
and the rest Are sanctified (if thou be not sanctified, all thy actiones, eating, drinking, sleeping, Are unhappy to thee.) Next I doubt not but At the coming of our Lord Iesus christ, there shall be found Some sleeping in the bodies, who shall be waking in their Souls.
cc dt n1 vbr vvn (cs pns21 vbb xx vvn, d po21 fw-la, vvg, vvg, vvg, vbr j p-acp pno21.) ord pns11 vvb xx cc-acp p-acp dt n-vvg pp-f po12 n1 np1 np1, pc-acp vmb vbi vvn d vvg p-acp dt n2, r-crq vmb vbi vvg p-acp po32 n2.
(25) lecture (DIV2)
316
Image 58
5205
Christ sayes in the 17. of Luke. 34. verse Tvvo shall be in a bad sleeping, one chosen, and another forsaken.
christ Says in the 17. of Luke. 34. verse Tvvo shall be in a bad sleeping, one chosen, and Another forsaken.
np1 vvz p-acp dt crd pp-f np1. crd n1 crd vmb vbi p-acp dt j n-vvg, pi vvn, cc j-jn vvn.
(25) lecture (DIV2)
316
Image 58
5206
And last, albeit the bodie be a sleepe, and all the outward senses closed, yet the spirite of man will be waking, the eye of the soule will be opened, the eare opened;
And last, albeit the body be a sleep, and all the outward Senses closed, yet the Spirit of man will be waking, the eye of the soul will be opened, the ear opened;
cc ord, cs dt n1 vbb dt n1, cc d dt j n2 vvn, av dt n1 pp-f n1 vmb vbi vvg, dt n1 pp-f dt n1 vmb vbi vvn, dt n1 vvd;
(25) lecture (DIV2)
316
Image 58
5207
and in the bodilie sleepe, if it were at mid-night, a man will be waking in Christ, and apprehending him.
and in the bodily sleep, if it were At midnight, a man will be waking in christ, and apprehending him.
cc p-acp dt j n1, cs pn31 vbdr p-acp n1, dt n1 vmb vbi vvg p-acp np1, cc vvg pno31.
(25) lecture (DIV2)
316
Image 58
5208
So I vnderstand that spirituall sleeping, for he forbiddes not this bodilie sleeping onely, but this spirituall sleeping,
So I understand that spiritual sleeping, for he forbids not this bodily sleeping only, but this spiritual sleeping,
av pns11 vvb cst j n-vvg, c-acp pns31 vvz xx d j n-vvg av-j, cc-acp d j n-vvg,
(25) lecture (DIV2)
316
Image 58
5209
when the soule is sleeping without sense eyther of Heauen or Hell, and whosoeuer shal be found so sleeping with his a soule altogether senslesse of Heauen and of the lyfe to come, that soule shall perishe without exception.
when the soul is sleeping without sense either of Heaven or Hell, and whosoever shall be found so sleeping with his a soul altogether senseless of Heaven and of the life to come, that soul shall perish without exception.
c-crq dt n1 vbz vvg p-acp n1 av-d pp-f n1 cc n1, cc r-crq vmb vbi vvn av vvg p-acp po31 dt n1 av j pp-f n1 cc pp-f dt n1 pc-acp vvi, cst n1 vmb vvi p-acp n1.
(25) lecture (DIV2)
316
Image 58
5210
Sleepe on ▪ if the Lord come when thou art sleeping, die shalt thou, thou shalt not escape.
Sleep on ▪ if the Lord come when thou art sleeping, die shalt thou, thou shalt not escape.
n1 p-acp ▪ cs dt n1 vvb c-crq pns21 vb2r vvg, vvb vm2 pns21, pns21 vm2 xx vvi.
(25) lecture (DIV2)
316
Image 58
5211
There is no escaping for thee. But to speake of the bodilie sleeping something. Men should be ware to yeelde ouer much sleepe to the bodie:
There is no escaping for thee. But to speak of the bodily sleeping something. Men should be aware to yield over much sleep to the body:
pc-acp vbz dx vvg p-acp pno21. p-acp pc-acp vvi pp-f dt j n-vvg pi. np1 vmd vbi j pc-acp vvi p-acp d n1 p-acp dt n1:
(25) lecture (DIV2)
316
Image 58
5212
for certainelie where the bodie is ouer much giuen to sleeping, it is a token of a sleeping soule,
for Certainly where the body is over much given to sleeping, it is a token of a sleeping soul,
p-acp av-j c-crq dt n1 vbz p-acp av-d vvn p-acp vvg, pn31 vbz dt n1 pp-f dt j-vvg n1,
(25) lecture (DIV2)
316
Image 58
5213
and who delytes in sleeping in the bodie, the soule appearantlie is sleeping, and all moderation should be vsed.
and who delights in sleeping in the body, the soul appearantlie is sleeping, and all moderation should be used.
cc r-crq vvz p-acp vvg p-acp dt n1, dt n1 av-j vbz vvg, cc d n1 vmd vbi vvn.
(25) lecture (DIV2)
316
Image 58
5214
The sluggisher the bodie be, the sluggisher the soule is. The vvalkrifer the bodie be, thee vvalkrifer the soule is.
The sluggisher the body be, the sluggisher the soul is. The vvalkrifer the body be, thee vvalkrifer the soul is.
dt n1 dt n1 vbi, dt n1 dt n1 vbz. dt n1 dt n1 vbi, pno21 n1 cs n1 vbz.
(25) lecture (DIV2)
316
Image 58
5215
Now the next thing that is forbidden heere is drunkennesse.
Now the next thing that is forbidden Here is Drunkenness.
av dt ord n1 cst vbz vvn av vbz n1.
(25) lecture (DIV2)
316
Image 58
5216
There are tvvo sortes of drunkennesse, the one bodilie when a man takes on ouer much drinke oppressing the senses. There Are tvvo sorts of Drunkenness, the one bodily when a man Takes on over much drink oppressing the Senses.
pc-acp vbr crd n2 pp-f n1, dt crd j c-crq dt n1 vvz a-acp p-acp d n1 vvg dt n2.
(25) lecture (DIV2)
316
Image 58
5217
This is ouer well knowne in Scotland, and we finde ouer great experience heereof.
This is over well known in Scotland, and we find over great experience hereof.
d vbz a-acp av vvn p-acp np1, cc pns12 vvb p-acp j n1 av.
(25) lecture (DIV2)
316
Image 58
5218
Then there is secondlie a spirituall drunkennesse, vvhen the soule is opprest vvith surfetting and immoderate care of the vvorld,
Then there is Secondly a spiritual Drunkenness, when the soul is oppressed with surfeiting and immoderate care of the world,
av a-acp vbz ord dt j n1, c-crq dt n1 vbz vvn p-acp vvg cc j n1 pp-f dt n1,
(25) lecture (DIV2)
316
Image 58
5219
vvhen it drinkes in out of measure the pleasures of this vvorld, through desire, all the riches of this world, through ambition, all the honour, through a foule appetyte, all the lustes,
when it drinks in out of measure the pleasures of this world, through desire, all the riches of this world, through ambition, all the honour, through a foul appetite, all the lusts,
c-crq pn31 vvz p-acp av pp-f n1 dt n2 pp-f d n1, p-acp n1, d dt n2 pp-f d n1, p-acp n1, d dt n1, p-acp dt j n1, d dt n2,
(25) lecture (DIV2)
316
Image 58
5220
So the soule becommes drunken and stopped, an auaritious bodie a dotting bodie, a man set on pleasures a dotting bodie.
So the soul becomes drunken and stopped, an Avaricious body a dotting body, a man Set on pleasures a dotting body.
av dt n1 vvz j cc vvn, dt j n1 dt j-vvg n1, dt n1 vvn p-acp n2 dt j-vvg n1.
(25) lecture (DIV2)
316
Image 58
5260
for if thou be sanctified, thy bodie waking shall be exercised in some good exercise.
for if thou be sanctified, thy body waking shall be exercised in Some good exercise.
c-acp cs pns21 vbb vvn, po21 n1 vvg vmb vbi vvn p-acp d j n1.
(25) lecture (DIV2)
318
Image 58
5221
Trow ye when the soule is so opprest vvith this world that it will get the eye opened vp to see Christ? No, it is impossible.
Trow you when the soul is so oppressed with this world that it will get the eye opened up to see christ? No, it is impossible.
np1 pn22 c-crq dt n1 vbz av vvn p-acp d n1 cst pn31 vmb vvi dt n1 vvd a-acp pc-acp vvi np1? uh-dx, pn31 vbz j.
(25) lecture (DIV2)
316
Image 58
5222
Christ speakes of both these sortes of drunkennesse Luke chap. 21. verse 34. Novv brethren, in this place, ye shall vnderstand not so much the outvvarde bodilie drunkennesse,
christ speaks of both these sorts of Drunkenness Lycia chap. 21. verse 34. Now brothers, in this place, you shall understand not so much the outward bodily Drunkenness,
np1 vvz pp-f d d n2 pp-f n1 av n1 crd n1 crd av n2, p-acp d n1, pn22 vmb vvi xx av av-d dt j j n1,
(25) lecture (DIV2)
316
Image 58
5223
as the invvarde spirituall drunkennesse of the soule.
as the inward spiritual Drunkenness of the soul.
c-acp dt j j n1 pp-f dt n1.
(25) lecture (DIV2)
316
Image 58
5224
Woe to that soule that shall bee founde drunken vvith the pleasures and lustes of this vvorlde,
Woe to that soul that shall be found drunken with the pleasures and lusts of this world,
n1 p-acp d n1 cst vmb vbi vvn j p-acp dt n2 cc n2 pp-f d n1,
(25) lecture (DIV2)
316
Image 58
5225
and so consequentlie sleeping vvhen Christ commes. Yea farther, brethren, the verie outvvarde bodilie drunkennesse is much to be eschevved.
and so consequently sleeping when christ comes. Yea farther, brothers, the very outward bodily Drunkenness is much to be Eschewed.
cc av av-j vvg c-crq np1 vvz. uh av-jc, n2, dt j j j n1 vbz av-d pc-acp vbi vvn.
(25) lecture (DIV2)
316
Image 58
5226
For it is not onelie vvith drunkennesse as it is vvith sleeping; for vve get licence to sleepe, if vve vse it moderatlie.
For it is not only with Drunkenness as it is with sleeping; for we get licence to sleep, if we use it moderately.
p-acp pn31 vbz xx av-j p-acp n1 c-acp pn31 vbz p-acp vvg; c-acp pns12 vvb n1 pc-acp vvi, cs pns12 vvb pn31 av-j.
(25) lecture (DIV2)
316
Image 58
5227
But God gaue thee neuer leaue to vse drunkennesse. So it is a dangerous matter to be found drunken.
But God gave thee never leave to use Drunkenness. So it is a dangerous matter to be found drunken.
p-acp np1 vvd pno21 av-x vvi pc-acp vvi n1. av pn31 vbz dt j n1 pc-acp vbi vvn j.
(25) lecture (DIV2)
316
Image 58
5228
It is a thing vnlavvfull and forbidden, ye shall finde that a drunken bodie commonlie shall haue a drunken soule,
It is a thing Unlawful and forbidden, you shall find that a drunken body commonly shall have a drunken soul,
pn31 vbz dt n1 j cc j-vvn, pn22 vmb vvi d dt j n1 av-j vmb vhi dt j n1,
(25) lecture (DIV2)
316
Image 58
5229
and vvoe to that soule, vvoe to that bodie, vvhere both are giuen to drunkennesse. The Lord saue vs from this sort drunkennesse.
and woe to that soul, woe to that body, where both Are given to Drunkenness. The Lord save us from this sort Drunkenness.
cc n1 p-acp d n1, n1 p-acp d n1, c-crq d vbr vvn p-acp n1. dt n1 vvb pno12 p-acp d n1 n1.
(25) lecture (DIV2)
316
Image 58
5230
Novv before I come to the other tvvo thinges that are recommended vnto vs in this place, the argument vvhereby he dissvvades them it vvoulde be marked, Let vs not, sayes he, sleepe as others doe. As if he vvould say, Fy on you that ye should be haue your selues as infidels.
Now before I come to the other tvvo things that Are recommended unto us in this place, the argument whereby he dissvvades them it would be marked, Let us not, Says he, sleep as Others doe. As if he would say, Fie on you that you should be have your selves as Infidels.
av c-acp pns11 vvb p-acp dt j-jn crd n2 cst vbr vvn p-acp pno12 p-acp d n1, dt n1 c-crq pns31 vvz pno32 pn31 vmd vbi vvn, vvb pno12 xx, vvz pns31, n1 c-acp ng1-jn n1. c-acp cs pns31 vmd vvi, uh p-acp pn22 cst pn22 vmd vbi n1 po22 n2 c-acp n2.
(25) lecture (DIV2)
317
Image 58
5231
It is the Gentiles that are sleeping. Let them sleep on, but sleepe not thou. The exemple of their sleeping should be an argument to you to watch.
It is the Gentiles that Are sleeping. Let them sleep on, but sleep not thou. The exemple of their sleeping should be an argument to you to watch.
pn31 vbz dt np1 cst vbr vvg. vvb pno32 vvi a-acp, cc-acp vvb xx pns21. dt n1 pp-f po32 n-vvg vmd vbi dt n1 p-acp pn22 pc-acp vvi.
(25) lecture (DIV2)
317
Image 58
5232
The exemple of their drunkennesse should he an argument to you to be sober.
The exemple of their Drunkenness should he an argument to you to be Sobrium.
dt n1 pp-f po32 n1 vmd pns31 dt n1 p-acp pn22 pc-acp vbi j.
(25) lecture (DIV2)
317
Image 58
5233
Now, how reasons the world? Is not this the fashion of all men, therefore why should not I doe so? all men sleepes,
Now, how Reasons the world? Is not this the fashion of all men, Therefore why should not I do so? all men sleeps,
av, c-crq n2 dt n1? vbz xx d dt n1 pp-f d n2, av q-crq vmd xx pns11 vdb av? d n2 vvz,
(25) lecture (DIV2)
317
Image 58
5234
why should not I sleepe? He drinkes vntill he be drunken, why should not I drinke vntill I be drunken.
why should not I sleep? He drinks until he be drunken, why should not I drink until I be drunken.
q-crq vmd xx pns11 vvi? pns31 vvz c-acp pns31 vbb j, q-crq vmd xx pns11 vvi c-acp pns11 vbb j.
(25) lecture (DIV2)
317
Image 58
5235
Companionry is wondrous good, I should do as others do. But Paul reasons otherwaies.
Companionry is wondrous good, I should do as Others do. But Paul Reasons otherways.
n1 vbz j j, pns11 vmd vdi p-acp n2-jn vdb. p-acp np1 n2 av.
(25) lecture (DIV2)
317
Image 58
5236
It is the infidels that are sleeping and drunken, therefore watch thou ô Christian and be sober:
It is the Infidels that Are sleeping and drunken, Therefore watch thou o Christian and be Sobrium:
pn31 vbz dt n2 cst vbr vvg cc j, av vvb pns21 uh np1 cc vbi j:
(25) lecture (DIV2)
317
Image 58
5237
Paul to the Romans chap. 12. verse 2 sayes, Fashion not your selues after the maner of the vvorld, Paul to the Roman chap. 12. verse 2 Says, Fashion not your selves After the manner of the world,
np1 p-acp dt njp2 n1 crd n1 crd vvz, vvb xx po22 n2 p-acp dt n1 pp-f dt n1,
(25) lecture (DIV2)
317
Image 58
5238
but be ye changed throgh the renevving of the spirite. but be you changed through the renewing of the Spirit.
cc-acp vbb pn22 vvn p-acp dt vvg pp-f dt n1.
(25) lecture (DIV2)
317
Image 58
5239
Follow not this ould sleeping drunken world, but be changed by the renewing Sprit, and be waking & sober.
Follow not this old sleeping drunken world, but be changed by the renewing Spirit, and be waking & Sobrium.
vvb xx d j j-vvg j n1, cc-acp vbi vvn p-acp dt vvg n1, cc vbi vvg cc j.
(25) lecture (DIV2)
317
Image 58
5283
or that thing, and speciallie in the two tymes, the day and the night. All actions must be done in these two tymes.
or that thing, and specially in the two times, the day and the night. All actions must be done in these two times.
cc d n1, cc av-j p-acp dt crd n2, dt n1 cc dt n1. av-d n2 vmb vbi vdn p-acp d crd n2.
(25) lecture (DIV2)
319
Image 58
5240
And indeed let euery one looke to their owne experience, they who are once translated and translated out of this world (for transplanted must thou be in some measure if euer thou see Heauen) the more they see men running on the course of the worlde, the more they detest the world;
And indeed let every one look to their own experience, they who Are once translated and translated out of this world (for transplanted must thou be in Some measure if ever thou see Heaven) the more they see men running on the course of the world, the more they detest the world;
cc av vvb d crd n1 p-acp po32 d n1, pns32 r-crq vbr a-acp vvn cc vvn av pp-f d n1 (c-acp vvn vmb pns21 vbi p-acp d n1 cs av pns21 vvb n1) dt av-dc pns32 vvb n2 vvg p-acp dt n1 pp-f dt n1, dt av-dc pns32 vvb dt n1;
(25) lecture (DIV2)
317
Image 58
5241
the more sinne they see, the more they detest sinne; the more drunkennesse and sleeping they see in men, the more they abhorre it.
the more sin they see, the more they detest sin; the more Drunkenness and sleeping they see in men, the more they abhor it.
dt av-dc n1 pns32 vvb, dt av-dc pns32 vvb n1; dt av-dc n1 cc vvg pns32 vvb p-acp n2, dt av-dc pns32 vvb pn31.
(25) lecture (DIV2)
317
Image 58
5242
So the following of the multitude and the course of the world testifies that men were neuer transplanted out of this world, out of darknesse vnto the kingdom of light,
So the following of the multitude and the course of the world Testifies that men were never transplanted out of this world, out of darkness unto the Kingdom of Light,
np1 dt vvg pp-f dt n1 cc dt n1 pp-f dt n1 vvz d n2 vbdr av-x vvn av pp-f d n1, av pp-f n1 p-acp dt n1 pp-f n1,
(25) lecture (DIV2)
317
Image 58
5243
nor renewed in spirite, and if they continue on, they shall perishe, for this world will perishe,
nor renewed in Spirit, and if they continue on, they shall perish, for this world will perish,
ccx vvd p-acp n1, cc cs pns32 vvb a-acp, pns32 vmb vvi, p-acp d n1 vmb vvi,
(25) lecture (DIV2)
317
Image 58
5244
and they who followes the world will perishe. Now to come to the two thinges commaunded.
and they who follows the world will perish. Now to come to the two things commanded.
cc pns32 r-crq vvz dt n1 vmb vvi. av pc-acp vvi p-acp dt crd n2 vvn.
(25) lecture (DIV2)
317
Image 58
5245
The first is waking, the other is sobrietie.
The First is waking, the other is sobriety.
dt ord vbz vvg, dt n-jn vbz n1.
(25) lecture (DIV2)
318
Image 58
5246
There are two sortes of watching, the bodilie watching, when all the senses are waking and opened to doe their owne functions naturall.
There Are two sorts of watching, the bodily watching, when all the Senses Are waking and opened to do their own functions natural.
pc-acp vbr crd n2 pp-f vvg, dt j vvg, c-crq d dt n2 vbr vvg cc vvd pc-acp vdi po32 d n2 j.
(25) lecture (DIV2)
318
Image 58
5247
The second, when the soule of man is opened, the eye of the soule opened to see Christ and the lyfe to come ▪ and to see these thinges that the eye of the bodie cannot see.
The second, when the soul of man is opened, the eye of the soul opened to see christ and the life to come ▪ and to see these things that the eye of the body cannot see.
dt ord, c-crq dt n1 pp-f n1 vbz vvn, dt n1 pp-f dt n1 vvd pc-acp vvi np1 cc dt n1 pc-acp vvi ▪ cc pc-acp vvi d n2 cst dt n1 pp-f dt n1 vmbx vvi.
(25) lecture (DIV2)
318
Image 58
5248
It is a wonderfull light the soule hes, for it sees thinges inuisible, and sees in as it were to the verie heart of God to a bottomlesse deepe ▪ for God is infinite.
It is a wonderful Light the soul hes, for it sees things invisible, and sees in as it were to the very heart of God to a bottomless deep ▪ for God is infinite.
pn31 vbz dt j n1 dt n1 zz, c-acp pn31 vvz n2 j, cc vvz p-acp c-acp pn31 vbdr p-acp dt j n1 pp-f np1 p-acp dt j j-jn ▪ c-acp np1 vbz j.
(25) lecture (DIV2)
318
Image 58
5249
Yet for all this, the heart that is once illuminate by the Spirite, will see him.
Yet for all this, the heart that is once illuminate by the Spirit, will see him.
av p-acp d d, dt n1 cst vbz a-acp vvi p-acp dt n1, vmb vvi pno31.
(25) lecture (DIV2)
318
Image 58
5250
So the spiritual watching is, when all the senses of the soule are opened and hes the fruition of God in Iesus,
So the spiritual watching is, when all the Senses of the soul Are opened and hes the fruition of God in Iesus,
np1 dt j vvg vbz, c-crq d dt n2 pp-f dt n1 vbr vvn cc zz dt n1 pp-f np1 p-acp np1,
(25) lecture (DIV2)
318
Image 58
5251
and all exercised about the graces of God through Christ, that is the spirituall waking, which is heere speciallie meant of, not the watching of the bodie, but of the Spirite.
and all exercised about the graces of God through christ, that is the spiritual waking, which is Here specially meant of, not the watching of the body, but of the Spirit.
cc d vvn p-acp dt n2 pp-f np1 p-acp np1, cst vbz dt j n-vvg, r-crq vbz av av-j vvn pp-f, xx dt vvg pp-f dt n1, cc-acp pp-f dt n1.
(25) lecture (DIV2)
318
Image 58
5252
For the bodie may be watching, the eye looking vppe, and all the senses exercised in their functiones.
For the body may be watching, the eye looking up, and all the Senses exercised in their functiones.
p-acp dt n1 vmb vbi vvg, dt n1 vvg a-acp, cc d dt n2 vvn p-acp po32 fw-la.
(25) lecture (DIV2)
318
Image 58
5253
And yet the soule of the bodie may be sounde sleeping:
And yet the soul of the body may be sound sleeping:
cc av dt n1 pp-f dt n1 vmb vbi av-j vvg:
(25) lecture (DIV2)
318
Image 58
5254
When the murtherer is busiest at his murther, albeit he be ryding and running, the quickell man in bodie that euer was, the soule in the meane-tyme is lying in a deadlie sleepe.
When the murderer is Busiest At his murder, albeit he be riding and running, the quickell man in body that ever was, the soul in the meantime is lying in a deadly sleep.
c-crq dt n1 vbz js p-acp po31 n1, cs pns31 vbi vvg cc vvg, dt j n1 p-acp n1 cst av vbds, dt n1 p-acp dt n1 vbz vvg p-acp dt j n1.
(25) lecture (DIV2)
318
Image 58
5255
So I doubt not but if the Lord Iesus would come in this houre, alas the vengence that would ouertake many of them.
So I doubt not but if the Lord Iesus would come in this hour, alas the vengeance that would overtake many of them.
av pns11 vvb xx cc-acp cs dt n1 np1 vmd vvi p-acp d n1, uh dt n1 cst vmd vvi d pp-f pno32.
(25) lecture (DIV2)
318
Image 58
5256
So they who are in harlotrie, and their senses exercised most in harlotrie, then they are most sleeping in soule.
So they who Are in harlotry, and their Senses exercised most in harlotry, then they Are most sleeping in soul.
av pns32 r-crq vbr p-acp n1, cc po32 n2 vvd av-ds p-acp n1, cs pns32 vbr av-ds vvg p-acp n1.
(25) lecture (DIV2)
318
Image 58
5257
Trow ye if the eye of the soule saw God, that for all the world they would be exercised in such a filthie exercise.
Trow you if the eye of the soul saw God, that for all the world they would be exercised in such a filthy exercise.
np1 pn22 cs dt n1 pp-f dt n1 vvd np1, cst p-acp d dt n1 pns32 vmd vbi vvn p-acp d dt j n1.
(25) lecture (DIV2)
318
Image 58
5258
So he meanes chieflie of the watching of the soule.
So he means chiefly of the watching of the soul.
av pns31 vvz av-jn pp-f dt vvg pp-f dt n1.
(25) lecture (DIV2)
318
Image 58
5261
And therefore Christ in the garden immediatlie before his passion, Matthevv chap. 26. verse 4. woulde haue his Apostles waking in bodie, aswell as in soule, least they should enter into tentation;
And Therefore christ in the garden immediately before his passion, Matthevv chap. 26. verse 4. would have his Apostles waking in body, aswell as in soul, lest they should enter into tentation;
cc av np1 p-acp dt n1 av-j p-acp po31 n1, np1 n1 crd n1 crd vmd vhi po31 n2 vvg p-acp n1, av c-acp p-acp n1, cs pns32 vmd vvi p-acp n1;
(25) lecture (DIV2)
318
Image 58
5262
for they sleeped vntill his enemies came, and so for feare they left him. Then the second thing commaunded is sobernesse.
for they sleeped until his enemies Come, and so for Fear they left him. Then the second thing commanded is soberness.
p-acp pns32 vvd p-acp po31 n2 vvd, cc av p-acp n1 pns32 vvd pno31. av dt ord n1 vvn vbz n1.
(25) lecture (DIV2)
318
Image 58
5263
There are two sortes of it: The one of the body, the other of the soule.
There Are two sorts of it: The one of the body, the other of the soul.
pc-acp vbr crd n2 pp-f pn31: dt pi pp-f dt n1, dt n-jn pp-f dt n1.
(25) lecture (DIV2)
318
Image 58
5264
The bodie when it is not surfetted with any excesse: The soule when it is not drunken with the world and pleasurs therof, is sober:
The body when it is not surfeited with any excess: The soul when it is not drunken with the world and pleasures thereof, is Sobrium:
dt n1 c-crq pn31 vbz xx vvn p-acp d n1: dt n1 c-crq pn31 vbz xx j p-acp dt n1 cc n2 av, vbz j:
(25) lecture (DIV2)
318
Image 58
5265
for, as the bodie hes her sobrietie, so the soule hes the owne sobrietie, and heere, I specially vnderstand the sobriety of the soule,
for, as the body hes her sobriety, so the soul hes the own sobriety, and Here, I specially understand the sobriety of the soul,
c-acp, c-acp dt n1 pns31|vhz po31 n1, av dt n1 zz dt d n1, cc av, pns11 av-j vvb dt n1 pp-f dt n1,
(25) lecture (DIV2)
318
Image 58
5266
but indeed the sobriety of the body is to be joined to it. For the sobriety of the body helps much to the sobriety of the soule.
but indeed the sobriety of the body is to be joined to it. For the sobriety of the body helps much to the sobriety of the soul.
cc-acp av dt n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp pn31. p-acp dt n1 pp-f dt n1 vvz d p-acp dt n1 pp-f dt n1.
(25) lecture (DIV2)
318
Image 58
5267
As I said before, when the body passes measure in drunkennes, the soule is commonly drunken to:
As I said before, when the body passes measure in Drunkenness, the soul is commonly drunken to:
p-acp pns11 vvd a-acp, c-crq dt n1 vvz n1 p-acp n1, dt n1 vbz av-j j p-acp:
(25) lecture (DIV2)
318
Image 58
5268
so when the body is in sobriety, the soule is in sobriety and applied to godlinesse.
so when the body is in sobriety, the soul is in sobriety and applied to godliness.
av c-crq dt n1 vbz p-acp n1, dt n1 vbz p-acp n1 cc vvn p-acp n1.
(25) lecture (DIV2)
318
Image 58
5269
So both the drunkennes of soule and body is forbidden.
So both the Drunkenness of soul and body is forbidden.
av av-d dt n1 pp-f n1 cc n1 vbz vvn.
(25) lecture (DIV2)
318
Image 58
5270
In the 21. of Luke 34. He saies, Be vvare least your harts be prest dovvn vvith surfetting and drunkennesse, that is of the body, and vvith the carefulnes of the vvorld, that is of the soule.
In the 21. of Lycia 34. He Says, Be were lest your hearts be pressed down with surfeiting and Drunkenness, that is of the body, and with the carefulness of the world, that is of the soul.
p-acp dt crd pp-f av crd pns31 vvz, vbb n1 cs po22 n2 vbb vvn a-acp p-acp vvg cc n1, cst vbz pp-f dt n1, cc p-acp dt n1 pp-f dt n1, cst vbz pp-f dt n1.
(25) lecture (DIV2)
318
Image 58
5271
Therfore keep sobriety in body and soule.
Therefore keep sobriety in body and soul.
av vvb n1 p-acp n1 cc n1.
(25) lecture (DIV2)
318
Image 58
5272
Then, brethren, there are two thinges forbidden and two thinges commaunded viz. sleeping excessiue, and drunkennesse in soule and body forbidden:
Then, brothers, there Are two things forbidden and two things commanded viz. sleeping excessive, and Drunkenness in soul and body forbidden:
av, n2, pc-acp vbr crd n2 vvn cc crd n2 vvd n1 vvg j, cc n1 p-acp n1 cc n1 vvn:
(25) lecture (DIV2)
318
Image 58
5273
watching and sobrietie in soule and bodie commanded.
watching and sobriety in soul and body commanded.
vvg cc n1 p-acp n1 cc n1 vvd.
(25) lecture (DIV2)
318
Image 58
5274
Now in the next wordes, he giues the reason wherefore they should not sleepe and be drunken, but watch and be sober.
Now in the next words, he gives the reason Wherefore they should not sleep and be drunken, but watch and be Sobrium.
av p-acp dt ord n2, pns31 vvz dt n1 c-crq pns32 vmd xx vvi cc vbi j, cc-acp vvb cc vbi j.
(25) lecture (DIV2)
319
Image 58
5275
They that sleepe, sleepe in the night, and they vvho are drunken are drunken in the night. They that sleep, sleep in the night, and they who Are drunken Are drunken in the night.
pns32 d vvi, vvb p-acp dt n1, cc pns32 r-crq vbr j vbr j p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5276
Now he would subsume, ye are not of the night, therefore be ye not drunken, but be sober.
Now he would subsume, you Are not of the night, Therefore be you not drunken, but be Sobrium.
av pns31 vmd vvi, pn22 vbr xx pp-f dt n1, av vbb pn22 xx j, cc-acp vbi j.
(25) lecture (DIV2)
319
Image 58
5277
So this argument is taine from the inconnenientnesse of the tyme, it is no tyme to you to be drunken now, ye are not in the night.
So this argument is taine from the inconnenientnesse of the time, it is no time to you to be drunken now, you Are not in the night.
av d n1 vbz vvn p-acp dt n1 pp-f dt n1, pn31 vbz dx n1 p-acp pn22 pc-acp vbi j av, pn22 vbr xx p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5278
Men vses to sleepe and be drunken in the night, men who does euill seekes darknesse.
Men uses to sleep and be drunken in the night, men who does evil seeks darkness.
np1 vvz pc-acp vvi cc vbi j p-acp dt n1, n2 r-crq vdz n-jn vvz n1.
(25) lecture (DIV2)
319
Image 58
5279
Ye are not in the night, but ye are the children of the day.
You Are not in the night, but you Are the children of the day.
pn22 vbr xx p-acp dt n1, cc-acp pn22 vbr dt n2 pp-f dt n1.
(25) lecture (DIV2)
319
Image 58
5280
Therefore it settes not you to be sleeping or drunken, but ye should watch and be sober.
Therefore it sets not you to be sleeping or drunken, but you should watch and be Sobrium.
av pn31 vvz xx pn22 pc-acp vbi vvg cc j, cc-acp pn22 vmd vvi cc vbi j.
(25) lecture (DIV2)
319
Image 58
5281
I take vp the lesson shortly. In all our actions and doings we should haue a speciall respect to the tyme:
I take up the Lesson shortly. In all our actions and doings we should have a special respect to the time:
pns11 vvb a-acp dt n1 av-j. p-acp d po12 n2 cc n2-vdg pns12 vmd vhi dt j n1 p-acp dt n1:
(25) lecture (DIV2)
319
Image 58
5282
for there is great moment and weight in the tyme, when we should doe this thing,
for there is great moment and weight in the time, when we should do this thing,
c-acp pc-acp vbz j n1 cc n1 p-acp dt n1, c-crq pns12 vmd vdi d n1,
(25) lecture (DIV2)
319
Image 58
5285
The actions of the day shold not be done in the night: The actions of the night should not be done in the day.
The actions of the day should not be done in the night: The actions of the night should not be done in the day.
dt n2 pp-f dt n1 vmd xx vbi vdn p-acp dt n1: dt n2 pp-f dt n1 vmd xx vbi vdn p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5286
This should be commonly keeped, albeit necessitie sometyme compels otherwaies.
This should be commonly keeped, albeit necessity sometime compels otherways.
d vmd vbi av-j vvn, cs n1 av vvz av.
(25) lecture (DIV2)
319
Image 58
5287
There are some actions that are seemelie to be done in the day that is not seemelie to be done in the night. As for exemple:
There Are Some actions that Are seemly to be done in the day that is not seemly to be done in the night. As for exemple:
pc-acp vbr d n2 cst vbr j pc-acp vbi vdn p-acp dt n1 cst vbz xx j pc-acp vbi vdn p-acp dt n1. p-acp p-acp n1:
(25) lecture (DIV2)
319
Image 58
5288
It settes a man to be wakng in the day, it is not seemely to wake in the night, except necessitie compell.
It sets a man to be wakng in the day, it is not seemly to wake in the night, except necessity compel.
pn31 vvz dt n1 pc-acp vbi vvg p-acp dt n1, pn31 vbz xx j pc-acp vvi p-acp dt n1, c-acp n1 vvi.
(25) lecture (DIV2)
319
Image 58
5289
Againe there are some actions that are setting to be done in the night and not in the day,
Again there Are Some actions that Are setting to be done in the night and not in the day,
av a-acp vbr d n2 cst vbr vvg pc-acp vbi vdn p-acp dt n1 cc xx p-acp dt n1,
(25) lecture (DIV2)
319
Image 58
5290
as to sleep in the night, and it settes a man better to drunken in the night, (if he would be drunken) nor in the day.
as to sleep in the night, and it sets a man better to drunken in the night, (if he would be drunken) nor in the day.
c-acp pc-acp vvi p-acp dt n1, cc pn31 vvz dt n1 av-jc p-acp j p-acp dt n1, (cs pns31 vmd vbi j) ccx p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5291
It is a shame to be drunken before the Sun and day light.
It is a shame to be drunken before the Sun and day Light.
pn31 vbz dt n1 pc-acp vbi j p-acp dt n1 cc n1 n1.
(25) lecture (DIV2)
319
Image 58
5292
Paul in the Rom. chap. 12. verse 11. 12. 13. sayes, Men and wemen should vvalke in comelinesse all maner of way.Paul in the Rom. chap. 12. verse 11. 12. 13. Says, Men and women should walk in comeliness all manner of Way.
np1 p-acp dt np1 n1 crd n1 crd crd crd vvz, n2 cc n2 vmd vvi p-acp n1 d n1 pp-f n1.
(25) lecture (DIV2)
319
Image 58
5293
So soone as thou goest out to the sight of the Sun; albeit none saw thee but the Sun. it becomes thee to be comely.
So soon as thou goest out to the sighed of the Sun; albeit none saw thee but the Sun. it becomes thee to be comely.
av av c-acp pns21 vv2 av p-acp dt n1 pp-f dt n1; cs pix vvi pno21 p-acp dt n1 pn31 vvz pno21 pc-acp vbi j.
(25) lecture (DIV2)
319
Image 58
5294
So thou who would be drunken, drinke in the night.
So thou who would be drunken, drink in the night.
np1 pns21 r-crq vmd vbi j, vvb p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5295
Fy o• •t, that a drunken bodie should come to the Sun, if there were no more but the light of the Sun, it cryes to God for vengence on drunkennesse, albeit no man saw it.
Fie o• •t, that a drunken body should come to the Sun, if there were no more but the Light of the Sun, it cries to God for vengeance on Drunkenness, albeit no man saw it.
uh n1 n1, cst dt j n1 vmd vvi p-acp dt n1, cs pc-acp vbdr dx dc p-acp dt n1 pp-f dt n1, pn31 vvz p-acp np1 p-acp n1 p-acp n1, cs dx n1 vvd pn31.
(25) lecture (DIV2)
319
Image 58
5296
Now brethren, there are some vnnaturall men and wemen who will turne the action of the day to the night,
Now brothers, there Are Some unnatural men and women who will turn the actium of the day to the night,
av n2, pc-acp vbr d j n2 cc n2 r-crq vmb vvi dt n1 pp-f dt n1 p-acp dt n1,
(25) lecture (DIV2)
319
Image 58
5297
and the night to the day. Fy on thee that preuents nature.
and the night to the day. Fie on thee that prevents nature.
cc dt n1 p-acp dt n1. uh p-acp pno21 cst vvz n1.
(25) lecture (DIV2)
319
Image 58
5298
When this faire Sunne ryses in the morning to comfort them, to let them see the face of it,
When this fair Sun rises in the morning to Comfort them, to let them see the face of it,
c-crq d j n1 vvz p-acp dt n1 pc-acp vvi pno32, pc-acp vvi pno32 vvi dt n1 pp-f pn31,
(25) lecture (DIV2)
319
Image 58
5299
and to doe their duetie in that function the Lord hes called them to, What will they then doe? off their cloathes and goe to their beddes.
and to do their duty in that function the Lord hes called them to, What will they then do? off their clothes and go to their Beds.
cc pc-acp vdi po32 n1 p-acp d n1 dt n1 pns31|vhz vvn pno32 p-acp, q-crq vmb pns32 av vdb? p-acp po32 n2 cc vvi p-acp po32 n2.
(25) lecture (DIV2)
319
Image 58
5300
Nothing the most part of the day tyme, but dead sleeping, except they be constraint otherwaies.
Nothing the most part of the day time, but dead sleeping, except they be constraint otherways.
np1 dt av-ds n1 pp-f dt n1 n1, cc-acp j j-vvg, c-acp pns32 vbb n1 av.
(25) lecture (DIV2)
319
Image 58
5301
Then when the Sun goes down, they are glad, and ryses to their villany.
Then when the Sun Goes down, they Are glad, and rises to their villainy.
av c-crq dt n1 vvz a-acp, pns32 vbr j, cc vvz p-acp po32 n1.
(25) lecture (DIV2)
319
Image 58
5302
And so they testifie that they detest the glorious light of the Sun, which should rejoyse vs. Alwaies when others goe to their beds,
And so they testify that they detest the glorious Light of the Sun, which should rejoyse us Always when Others go to their Beds,
cc av pns32 vvb cst pns32 vvb dt j n1 pp-f dt n1, r-crq vmd vvb pno12 av c-crq n2-jn vvb p-acp po32 n2,
(25) lecture (DIV2)
319
Image 58
5303
then they begin to rise, to eat and drinke, &c. and to take their pleasure, this is not comely,
then they begin to rise, to eat and drink, etc. and to take their pleasure, this is not comely,
cs pns32 vvb pc-acp vvi, pc-acp vvi cc vvi, av cc pc-acp vvi po32 n1, d vbz xx j,
(25) lecture (DIV2)
319
Image 58
5304
and I tell thee, the vengence of God will light on thee, if it were onely for the preuenting of the order of nature.
and I tell thee, the vengeance of God will Light on thee, if it were only for the preventing of the order of nature.
cc pns11 vvb pno21, dt n1 pp-f np1 vmb vvi p-acp pno21, cs pn31 vbdr j p-acp dt vvg pp-f dt n1 pp-f n1.
(25) lecture (DIV2)
319
Image 58
5305
Let the day be day, and the night be night.
Let the day be day, and the night be night.
vvb dt n1 vbb n1, cc dt n1 vbb n1.
(25) lecture (DIV2)
319
Image 58
5306
No question, this peruerting of nature procures the heauy vengence of God to fall on them and their houses.
No question, this perverting of nature procures the heavy vengeance of God to fallen on them and their houses.
dx n1, d vvg pp-f n1 vvz dt j n1 pp-f np1 pc-acp vvi p-acp pno32 cc po32 n2.
(25) lecture (DIV2)
319
Image 58
5307
Trow ye that God of Heauen, who ordained nature, can suffer nature to be so abused without auengement? No, I dare say, thou that doest slaye before the Sunne, the Sun shall beare witnesse against thee,
Trow you that God of Heaven, who ordained nature, can suffer nature to be so abused without avengement? No, I Dare say, thou that dost slay before the Sun, the Sun shall bear witness against thee,
np1 pn22 d n1 pp-f n1, r-crq vvd n1, vmb vvi n1 pc-acp vbi av vvn p-acp n1? uh-dx, pns11 vvb vvi, pns21 cst vd2 vvi p-acp dt n1, dt n1 vmb vvi n1 p-acp pno21,
(25) lecture (DIV2)
319
Image 58
5308
and say, Lord this villan so abhominably committed murther in my eye, thou sette me in the Heauen that none should worke villany in my eye,
and say, Lord this villain so abominably committed murder in my eye, thou Set me in the Heaven that none should work villainy in my eye,
cc vvi, n1 d n1 av av-j vvn n1 p-acp po11 n1, pns21 vvn pno11 p-acp dt n1 cst pix vmd vvi n1 p-acp po11 n1,
(25) lecture (DIV2)
319
Image 58
5309
but he set me to litle auaile.
but he Set me to little avail.
cc-acp pns31 vvd pno11 p-acp j n1.
(25) lecture (DIV2)
319
Image 58
5310
The Sun no doubt is wearied and groanes, to see the wickednesse of men and wemen,
The Sun no doubt is wearied and groans, to see the wickedness of men and women,
dt n1 dx n1 vbz vvn cc n2, pc-acp vvi dt n1 pp-f n2 cc n2,
(25) lecture (DIV2)
319
Image 58
5311
and the creatures groanes to see their vyle sins and faine would be releued thereof.
and the creatures groans to see their vile Sins and feign would be relieved thereof.
cc dt n2 n2 pc-acp vvi po32 j n2 cc av-j vmd vbi vvd av.
(25) lecture (DIV2)
319
Image 58
5312
This earth they goe on, groanes vnder the burdene and would as faine be releued of them as a woman with childe would be releued of her birth.
This earth they go on, groans under the burden and would as feign be relieved of them as a woman with child would be relieved of her birth.
d n1 pns32 vvb a-acp, vvz p-acp dt n1 cc vmd p-acp av-j vbi vvd pp-f pno32 p-acp dt n1 p-acp n1 vmd vbi vvd pp-f po31 n1.
(25) lecture (DIV2)
319
Image 58
5313
Well then, if the Lord will reuenge so a sinne that is done before the light of this Sun that shynes,
Well then, if the Lord will revenge so a sin that is done before the Light of this Sun that shines,
uh-av av, cs dt n1 vmb vvi av dt n1 cst vbz vdn p-acp dt n1 pp-f d n1 cst vvz,
(25) lecture (DIV2)
319
Image 58
5314
and if the light of this same verie Sunne aggreadges their sinne before the Lord and maks their judgement the greater.
and if the Light of this same very Sun aggreadges their sin before the Lord and makes their judgement the greater.
cc cs dt n1 pp-f d d j n1 n2 po32 n1 p-acp dt n1 cc vvz po32 n1 dt jc.
(25) lecture (DIV2)
319
Image 58
5315
O what greatnesse must be in sin, and how fearefull must the judgement be, when sin is committed with an vplifted hand in the face of Christ, that Sun of righteousnesse shyning to vs in his Gospell!
O what greatness must be in since, and how fearful must the judgement be, when since is committed with an uplifted hand in the face of christ, that Sun of righteousness shining to us in his Gospel!
sy q-crq n1 vmb vbi p-acp n1, cc c-crq j vmb dt n1 vbi, c-crq n1 vbz vvn p-acp dt vvn n1 p-acp dt n1 pp-f np1, cst n1 pp-f n1 vvg p-acp pno12 p-acp po31 n1!
(25) lecture (DIV2)
319
Image 58
5316
The villane cares not to commit filthinesse in Gods presence, he looking to vs viuely in the Gospell.
The villain Cares not to commit filthiness in God's presence, he looking to us vively in the Gospel.
dt n1 vvz xx pc-acp vvi n1 p-acp npg1 n1, pns31 vvg p-acp pno12 av-j p-acp dt n1.
(25) lecture (DIV2)
319
Image 58
5317
Well were it to thee, thou hadst neuer heard of Christ and the Gospell. Then more tolerable might thou haue sinned.
Well were it to thee, thou Hadst never herd of christ and the Gospel. Then more tolerable might thou have sinned.
n1 vbdr pn31 p-acp pno21, pns21 vhd2 av-x vvn pp-f np1 cc dt n1. av av-dc j vmd pns21 vhb vvn.
(25) lecture (DIV2)
319
Image 58
5318
But when in the face of God and christ, and in the face of the Gospell thou committes such sin,
But when in the face of God and Christ, and in the face of the Gospel thou Committees such since,
p-acp c-crq p-acp dt n1 pp-f np1 cc np1, cc p-acp dt n1 pp-f dt n1 pns21 vvz d n1,
(25) lecture (DIV2)
319
Image 58
5319
how can it •e, but thy sinne is a thousand tymes• greater nor the sin of the Gentiles,
how can it •e, but thy sin is a thousand tymes• greater nor the since of the Gentiles,
q-crq vmb pn31 vbi, cc-acp po21 n1 vbz dt crd n1 jc cc dt n1 pp-f dt n2-j,
(25) lecture (DIV2)
319
Image 58
5320
and thy damnation ten thousand tymes heauier? And in Hell they that so sinnes shall curse the tyme that euer they heard the Gospell, saying.
and thy damnation ten thousand times Heavier? And in Hell they that so Sins shall curse the time that ever they herd the Gospel, saying.
cc po21 n1 crd crd n2 jc? cc p-acp n1 pns32 d av n2 vmb vvi dt n1 cst av pns32 vvd dt n1, vvg.
(25) lecture (DIV2)
319
Image 58
5321
Woe to me, I haue sinned in the face of Christ and the Gospell Be ware of this, the greater grace, the greater contempt thereof, the greater judgement and damnation for it.
Woe to me, I have sinned in the face of christ and the Gospel Be aware of this, the greater grace, the greater contempt thereof, the greater judgement and damnation for it.
n1 p-acp pno11, pns11 vhb vvn p-acp dt n1 pp-f np1 cc dt n1 vbb j pp-f d, dt jc n1, dt jc n1 av, dt jc n1 cc n1 p-acp pn31.
(25) lecture (DIV2)
319
Image 58
5322
No not so much shalt thou be punished for being a thief, a murtherer, &c. as for that (will the Lord say) thou spat in my face.
No not so much shalt thou be punished for being a thief, a murderer, etc. as for that (will the Lord say) thou spat in my face.
uh-dx xx av av-d vm2 pns21 vbi vvn p-acp vbg dt n1, dt n1, av c-acp p-acp d (n1 dt n1 vvb) pns21 vvn p-acp po11 n1.
(25) lecture (DIV2)
319
Image 58
5323
And therefore we ought instantly to seeke God to giue vs grace to reforme vs from this wilfull contempt in the cleare light of the Gospell.
And Therefore we ought instantly to seek God to give us grace to reform us from this wilful contempt in the clear Light of the Gospel.
cc av pns12 vmd av-jn pc-acp vvi np1 pc-acp vvi pno12 vvi pc-acp vvi pno12 p-acp d j n1 p-acp dt j n1 pp-f dt n1.
(25) lecture (DIV2)
319
Image 58
5324
To this God be glorie for euer. Amen.
To this God be glory for ever. Amen.
p-acp d n1 vbi n1 p-acp av. uh-n.
(25) lecture (DIV2)
319
Image 58
5325
THE XXI.
THE XXI.
dt np1.
(26) lecture (DIV2)
319
Image 58
5326
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 8. 9. 10.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 8. 9. 10.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd
(26) lecture (DIV2)
319
Image 58
5327
8 But let vs vvhich are of the day, be sober, putting on the brestplate of faith and loue,
8 But let us which Are of the day, be Sobrium, putting on the breastplate of faith and love,
crd p-acp vvb pno12 r-crq vbr pp-f dt n1, vbb j, vvg p-acp dt n1 pp-f n1 cc n1,
(26) lecture (DIV2)
320
Image 58
5329
9 For God hath not appointed vs vnto vvraith, but to obtaine saluation by the meanes of our Lord Iesus Christ.
9 For God hath not appointed us unto vvraith, but to obtain salvation by the means of our Lord Iesus christ.
crd c-acp np1 vhz xx vvn pno12 p-acp n1, cc-acp pc-acp vvi n1 p-acp dt n2 pp-f po12 n1 np1 np1.
(26) lecture (DIV2)
321
Image 58
5330
10 Which died for vs, that vvhether vve vvake or sleepe, vve shold liue together vvith him.
10 Which died for us, that whether we wake or sleep, we should live together with him.
crd r-crq vvd p-acp pno12, cst cs pns12 vvb cc vvi, pns12 vmd vvi av p-acp pno31.
(26) lecture (DIV2)
322
Image 58
5331
THE last exhortation of the Apostle (brethren) vnto the Thessalonians, was that they should not sleepe nor be drunken:
THE last exhortation of the Apostle (brothers) unto the Thessalonians, was that they should not sleep nor be drunken:
dt ord n1 pp-f dt n1 (n2) p-acp dt njp2, vbds cst pns32 vmd xx vvi ccx vbb j:
(26) lecture (DIV2)
323
Image 58
5332
but by the contrare, they shold wake and be sober. Two things are forbidden, sleeping and drunkennesse: Two things recommended, waking and sobrietie;
but by the Contraire, they should wake and be Sobrium. Two things Are forbidden, sleeping and Drunkenness: Two things recommended, waking and sobriety;
cc-acp p-acp dt n1, pns32 vmd vvi cc vbi j. crd n2 vbr vvn, vvg cc n1: crd n2 vvn, vvg cc n1;
(26) lecture (DIV2)
323
Image 58
5333
the sleeping which he meanes is properlie a spirituall sleepe, when the soule sleepes in a deadlie securitie.
the sleeping which he means is properly a spiritual sleep, when the soul sleeps in a deadly security.
dt j-vvg r-crq pns31 vvz vbz av-j dt j n1, c-crq dt n1 vvz p-acp dt j n1.
(26) lecture (DIV2)
323
Image 58
5334
Drunkennesse is not so much this bodily drunkennesse (which is also forbidden) as the drunkennes of the soule,
drunkenness is not so much this bodily Drunkenness (which is also forbidden) as the Drunkenness of the soul,
n1 vbz xx av av-d d j n1 (r-crq vbz av vvn) p-acp dt n1 pp-f dt n1,
(26) lecture (DIV2)
323
Image 58
5335
when the soule takes a surfet of these earthlie thinges, so that it hes not the care not sense of that life,
when the soul Takes a surfeit of these earthly things, so that it hes not the care not sense of that life,
c-crq dt n1 vvz dt n1 pp-f d j n2, av cst pn31 zz xx dt n1 xx n1 pp-f d n1,
(26) lecture (DIV2)
323
Image 58
5336
but is set altogether on vain pleasures.
but is Set altogether on vain pleasures.
cc-acp vbz vvn av p-acp j n2.
(26) lecture (DIV2)
323
Image 58
5337
The waking he recommends is a spirituall waking, wakrifenesse in soule when the senses of the soule are opened, the eie of the soul to looke to the face of Christ, to the glorie and life to come, the care of the soule likewise opened to heare and receiue inwardly the Gospell, which is the word of God vttered by the Minister.
The waking he recommends is a spiritual waking, wakrifenesse in soul when the Senses of the soul Are opened, the eye of the soul to look to the face of christ, to the glory and life to come, the care of the soul likewise opened to hear and receive inwardly the Gospel, which is the word of God uttered by the Minister.
dt vvg pns31 vvz vbz dt j n-vvg, n1 p-acp n1 c-crq dt n2 pp-f dt n1 vbr vvn, dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 pp-f np1, p-acp dt n1 cc n1 pc-acp vvi, dt n1 pp-f dt n1 av vvd pc-acp vvi cc vvi av-j dt n1, r-crq vbz dt n1 pp-f np1 vvd p-acp dt n1.
(26) lecture (DIV2)
323
Image 58
5338
The sobriety that is recommended is properly that tēperance of the soule when the soule is content with a moderation of the things of this world,
The sobriety that is recommended is properly that temperance of the soul when the soul is content with a moderation of the things of this world,
dt n1 cst vbz vvn vbz av-j d n1 pp-f dt n1 c-crq dt n1 vbz j p-acp dt n1 pp-f dt n2 pp-f d n1,
(26) lecture (DIV2)
323
Image 58
5339
and vses this world as thogh it vsed it not, not passing the bounds of rejoicing in this life,
and uses this world as though it used it not, not passing the bounds of rejoicing in this life,
cc n2 d n1 c-acp cs pn31 vvd pn31 xx, xx vvg dt n2 pp-f vvg p-acp d n1,
(26) lecture (DIV2)
323
Image 58
5340
but setting the joy and pleasure on the life to come, that is the inwarde sobriety of the spirituall man.
but setting the joy and pleasure on the life to come, that is the inward sobriety of the spiritual man.
cc-acp vvg dt n1 cc n1 p-acp dt n1 pc-acp vvi, cst vbz dt j n1 pp-f dt j n1.
(26) lecture (DIV2)
323
Image 58
5341
Now when he hes set down his exhortation he subjoines reasons thereto, and the first reason to moue them not to sleepe, not to be drunken, is in respect of the time wherin they are and for the inconuenience of the time:
Now when he hes Set down his exhortation he subjoines Reasons thereto, and the First reason to move them not to sleep, not to be drunken, is in respect of the time wherein they Are and for the inconvenience of the time:
av c-crq pns31 zz vvd a-acp po31 n1 pns31 vvz n2 av, cc dt ord n1 pc-acp vvi pno32 xx pc-acp vvi, xx pc-acp vbi j, vbz p-acp n1 pp-f dt n1 c-crq pns32 vbr cc p-acp dt n1 pp-f dt n1:
(26) lecture (DIV2)
323
Image 58
5342
It is no time to be drunkē, he that sleeps, sleeps in the night;
It is no time to be drunken, he that sleeps, sleeps in the night;
pn31 vbz dx n1 pc-acp vbi j, pns31 cst vvz, vvz p-acp dt n1;
(26) lecture (DIV2)
323
Image 58
5343
they that are drunken are drunkē in the night, No night now, since Christ is come in the world there is a continuall daylight.
they that Are drunken Are drunken in the night, No night now, since christ is come in the world there is a continual daylight.
pns32 cst vbr j vbr j p-acp dt n1, dx n1 av, c-acp np1 vbz vvn p-acp dt n1 pc-acp vbz dt j n1.
(26) lecture (DIV2)
323
Image 58
5344
And therfore since it is not night, it sets not you to sleep and to be drunken as if it were night.
And Therefore since it is not night, it sets not you to sleep and to be drunken as if it were night.
cc av c-acp pn31 vbz xx n1, pn31 vvz xx pn22 pc-acp vvi cc pc-acp vbi j c-acp cs pn31 vbdr n1.
(26) lecture (DIV2)
323
Image 58
5345
For in all the actiones in this lyfe we ought to haue a speciall regarde of the tyme wherein we doe any thing,
For in all the actiones in this life we ought to have a special regard of the time wherein we do any thing,
p-acp p-acp d dt fw-la p-acp d n1 pns12 vmd pc-acp vhi dt j n1 pp-f dt n1 c-crq pns12 vdb d n1,
(26) lecture (DIV2)
323
Image 58
5346
and specially of these two tymes, the day and the night. The actiones that becommes the day, settes not the night;
and specially of these two times, the day and the night. The actiones that becomes the day, sets not the night;
cc av-j pp-f d crd n2, dt n1 cc dt n1. dt fw-la cst vvz dt n1, vvz xx dt n1;
(26) lecture (DIV2)
323
Image 58
5347
and by the contrare the actions of the night sets not to be done in the day.
and by the Contraire the actions of the night sets not to be done in the day.
cc p-acp dt j dt n2 pp-f dt n1 vvz xx pc-acp vbi vdn p-acp dt n1.
(26) lecture (DIV2)
323
Image 58
5348
The Lord so distributes the doings of men that he hes giuen the night his actiones and the day his actiones,
The Lord so distributes the doings of men that he hes given the night his actiones and the day his actiones,
dt n1 av vvz dt n2-vdg pp-f n2 cst pns31 po31 vvn dt n1 po31 fw-la cc dt n1 po31 fw-la,
(26) lecture (DIV2)
323
Image 58
5349
and in a maner it is a confusion of nature and of the ordinance of God, to doe the actiones of the day in the night,
and in a manner it is a confusion of nature and of the Ordinance of God, to do the actiones of the day in the night,
cc p-acp dt n1 pn31 vbz dt n1 pp-f n1 cc pp-f dt n1 pp-f np1, pc-acp vdi dt fw-la pp-f dt n1 p-acp dt n1,
(26) lecture (DIV2)
323
Image 58
5350
and the actiones of the night in the day, and a kinde of beastlinesse. But to come to this text.
and the actiones of the night in the day, and a kind of beastliness. But to come to this text.
cc dt fw-la pp-f dt n1 p-acp dt n1, cc dt n1 pp-f n1. p-acp pc-acp vvi p-acp d n1.
(26) lecture (DIV2)
323
Image 58
5351
In the first verse we haue red the Apostle giues the reason wherefore they should wake,
In the First verse we have read the Apostle gives the reason Wherefore they should wake,
p-acp dt ord n1 pns12 vhb vvn dt n1 vvz dt n1 c-crq pns32 vmd vvi,
(26) lecture (DIV2)
324
Image 58
5352
as he gaue the reason wherefore they should not be drunken. It is in respect of the estate vvherein they stand presentlie.
as he gave the reason Wherefore they should not be drunken. It is in respect of the estate wherein they stand presently.
c-acp pns31 vvd dt n1 c-crq pns32 vmd xx vbi j. pn31 vbz p-acp n1 pp-f dt n1 c-crq pns32 vvb av-j.
(26) lecture (DIV2)
324
Image 58
5353
But •e are the children of the day: Therefore ye should be vigilant and sober.But •e Are the children of the day: Therefore you should be vigilant and Sobrium.
p-acp n1 vbr dt n2 pp-f dt n1: av pn22 vmd vbi j cc j.
(26) lecture (DIV2)
324
Image 58
5354
Euen as in all our doinges, the tyme of doing is to be respected, if we should doe euerie thing in the owne tyme that God hes appointed thereto.
Eve as in all our doings, the time of doing is to be respected, if we should do every thing in the own time that God hes appointed thereto.
np1 c-acp p-acp d po12 n2-vdg, dt n1 pp-f vdg vbz pc-acp vbi vvn, cs pns12 vmd vdi d n1 p-acp dt d n1 cst np1 zz vvn av.
(26) lecture (DIV2)
324
Image 58
5355
So the condition of men and women who does any thing should be regarded in their doinges, euerie one should doe as becommes their estate, condition and calling;
So the condition of men and women who does any thing should be regarded in their doings, every one should do as becomes their estate, condition and calling;
np1 dt n1 pp-f n2 cc n2 r-crq vdz d n1 vmd vbi vvn p-acp po32 n2-vdg, d crd vmd vdi c-acp vvz po32 n1, n1 cc n1;
(26) lecture (DIV2)
324
Image 58
5356
thou that art of a calling, should not do that which pertaines to another of another calling, thy actions should be in that calling God hes placed thee in.
thou that art of a calling, should not do that which pertains to Another of Another calling, thy actions should be in that calling God hes placed thee in.
pns21 cst n1 pp-f dt n1, vmd xx vdi d r-crq vvz p-acp j-jn pp-f j-jn n1, po21 n2 vmd vbi p-acp d n1 np1 zz vvn pno21 p-acp.
(26) lecture (DIV2)
324
Image 58
5357
Now there are two sortes of estates and conditions of men in this world especiallie to be considered.
Now there Are two sorts of estates and conditions of men in this world especially to be considered.
av a-acp vbr crd n2 pp-f n2 cc n2 pp-f n2 p-acp d n1 av-j pc-acp vbi vvn.
(26) lecture (DIV2)
324
Image 58
5358
The first the estate of the children of light:
The First the estate of the children of Light:
dt ord dt n1 pp-f dt n2 pp-f n1:
(26) lecture (DIV2)
324
Image 58
5359
The second, the estate of the children of darknes, there are none but of necessity they are of one of these conditions.
The second, the estate of the children of darkness, there Are none but of necessity they Are of one of these conditions.
dt ord, dt n1 pp-f dt n2 pp-f n1, pc-acp vbr pix cc-acp pp-f n1 pns32 vbr pp-f crd pp-f d n2.
(26) lecture (DIV2)
324
Image 58
5360
Either they are the childrē of the night, or else, the children of the day.
Either they Are the children of the night, or Else, the children of the day.
av-d pns32 vbr dt n2 pp-f dt n1, cc av, dt n2 pp-f dt n1.
(26) lecture (DIV2)
324
Image 58
5361
Chuse thee, if thou be not the childe of the night thou art the childe of the day ▪ if thou be not the childe of the day, thou art the childe of the night;
Choose thee, if thou be not the child of the night thou art the child of the day ▪ if thou be not the child of the day, thou art the child of the night;
vvb pno21, cs pns21 vbb xx dt n1 pp-f dt n1 pns21 vb2r dt n1 pp-f dt n1 ▪ cs pns21 vbb xx dt n1 pp-f dt n1, pns21 vb2r dt n1 pp-f dt n1;
(26) lecture (DIV2)
324
Image 58
5362
if thou be not Gods, thou art the Deuils.
if thou be not God's, thou art the Devils.
cs pns21 vbb xx n2, pns21 vb2r dt n2.
(26) lecture (DIV2)
324
Image 58
5363
In all the doings and actions of this life, men does according to one of these two estates If thou be the childe of darknes, be drunken on,
In all the doings and actions of this life, men does according to one of these two estates If thou be the child of darkness, be drunken on,
p-acp d dt n2-vdg cc n2 pp-f d n1, n2 vdz p-acp p-acp crd pp-f d crd n2 cs pns21 vbb dt n1 pp-f n1, vbb j p-acp,
(26) lecture (DIV2)
324
Image 58
5364
for, in spite of thy teeth if thou be the childe of darknes, thou shalt be drunkē both in soule and body:
for, in spite of thy teeth if thou be the child of darkness, thou shalt be drunken both in soul and body:
c-acp, p-acp n1 pp-f po21 n2 cs pns21 vbb dt n1 pp-f n1, pns21 vm2 vbi j av-d p-acp n1 cc n1:
(26) lecture (DIV2)
324
Image 58
5365
if thou be the childe of God doe as besets thy estate, sleep not but wake;
if thou be the child of God do as besets thy estate, sleep not but wake;
cs pns21 vbb dt n1 pp-f np1 vdb c-acp vvz po21 n1, vvb xx cc-acp vvi;
(26) lecture (DIV2)
324
Image 58
5366
wake in the spirit and soule and haue the inward senses of thy soule open.
wake in the Spirit and soul and have the inward Senses of thy soul open.
vvb p-acp dt n1 cc n1 cc vhb dt j n2 pp-f po21 n1 j.
(26) lecture (DIV2)
324
Image 58
5367
If thou be the childe of the light and day, be not drunken either in soule or body,
If thou be the child of the Light and day, be not drunken either in soul or body,
cs pns21 vbb dt n1 pp-f dt n1 cc n1, vbb xx j av-d p-acp n1 cc n1,
(26) lecture (DIV2)
324
Image 58
5368
for none of them becommes the childe of the day.
for none of them becomes the child of the day.
c-acp pix pp-f pno32 vvz dt n1 pp-f dt n1.
(26) lecture (DIV2)
324
Image 58
5369
If thou take vpon thee to be the childe of the day and light, and giue thy self our to be a Christian,
If thou take upon thee to be the child of the day and Light, and give thy self our to be a Christian,
cs pns21 vvb p-acp pno21 pc-acp vbi dt n1 pp-f dt n1 cc n1, cc vvb po21 n1 po12 pc-acp vbi dt njp,
(26) lecture (DIV2)
324
Image 58
5371
and haue no more of the childe of light but the ba•e name it is better to be without it,
and have no more of the child of Light but the ba•e name it is better to be without it,
cc vhb dx dc pp-f dt n1 pp-f n1 p-acp dt j n1 pn31 vbz jc pc-acp vbi p-acp pn31,
(26) lecture (DIV2)
324
Image 58
5372
for, the very name will aggreadge thy sin before the Iudge, and in the latter day, it will stand vp and testify in thy face against thee,
for, the very name will aggreadge thy since before the Judge, and in the latter day, it will stand up and testify in thy face against thee,
c-acp, dt j n1 vmb vvi po21 n1 p-acp dt n1, cc p-acp dt d n1, pn31 vmb vvi a-acp cc vvi p-acp po21 n1 p-acp pno21,
(26) lecture (DIV2)
324
Image 58
5373
& as it will aggreadge thy sin, so it will make thy damnation the greater.
& as it will aggreadge thy since, so it will make thy damnation the greater.
cc c-acp pn31 vmb vvi po21 n1, av pn31 vmb vvi po21 n1 dt jc.
(26) lecture (DIV2)
324
Image 58
5374
Wheras the judgmēt of a Gentile who took on him the name of dark-and not of light, shal be tolerable in a maner, thy judgment shal be intolerable and double.
Whereas the judgement of a Gentile who took on him the name of dark-and not of Light, shall be tolerable in a manner, thy judgement shall be intolerable and double.
cs dt n1 pp-f dt j r-crq vvd p-acp pno31 dt n1 pp-f j xx pp-f n1, vmb vbi j p-acp dt n1, po21 n1 vmb vbi j cc j-jn.
(26) lecture (DIV2)
324
Image 58
5375
A murtherer who bears the name of a christian commits double murther, and therfore his judgement is double:
A murderer who bears the name of a christian commits double murder, and Therefore his judgement is double:
dt n1 r-crq vvz dt n1 pp-f dt njp vvz j n1, cc av po31 n1 vbz j-jn:
(26) lecture (DIV2)
324
Image 58
5376
an harlot who takes the name a christian his sin shall be double, and double shall be his damnation and he shall wish that he had neuer beene called in the world a christian man.
an harlot who Takes the name a christian his since shall be double, and double shall be his damnation and he shall wish that he had never been called in the world a christian man.
dt n1 r-crq vvz dt n1 dt njp po31 n1 vmb vbi j-jn, cc j-jn vmb vbi po31 n1 cc pns31 vmb vvi cst pns31 vhd av-x vbn vvn p-acp dt n1 dt njp n1.
(26) lecture (DIV2)
324
Image 58
5377
Let none therefore thinke they are well eneugh if they be called christians, •and come and sit in the Congregation of the Lord,
Let none Therefore think they Are well eneugh if they be called Christians, •and come and fit in the Congregation of the Lord,
vvb pix av vvb pns32 vbr av av-d cs pns32 vbb vvn njpg2, vvb vvb cc vvi p-acp dt n1 pp-f dt n1,
(26) lecture (DIV2)
324
Image 58
5378
for if then they commit villanie and knauerie, the greater shal be their damnation. If thou be the childe of the day do the workes of the day;
for if then they commit villainy and knavery, the greater shall be their damnation. If thou be the child of the day do the works of the day;
c-acp cs av pns32 vvb n1 cc n1, dt jc vmb vbi po32 n1. cs pns21 vbb dt n1 pp-f dt n1 vdb dt n2 pp-f dt n1;
(26) lecture (DIV2)
324
Image 58
5379
if thou be the childe of the night doe the workes of the night. Thou must doe one.
if thou be the child of the night do the works of the night. Thou must do one.
cs pns21 vbb dt n1 pp-f dt n1 vdb dt n2 pp-f dt n1. pns21 vmb vdi pi.
(26) lecture (DIV2)
324
Image 58
5380
Now to goe forwarde in this verse. As he recommendes to them these tvvo thinges, vvakrifenesse and sobriety.
Now to go forward in this verse. As he recommends to them these tvvo things, vvakrifenesse and sobriety.
av pc-acp vvi av-j p-acp d n1. p-acp pns31 vvz p-acp pno32 d crd n2, n1 cc n1.
(26) lecture (DIV2)
325
Image 58
5381
So he recommendes to them in the thirde place armour, wherewith he will haue them inarmed.
So he recommends to them in the Third place armour, wherewith he will have them inarmed.
av pns31 vvz p-acp pno32 p-acp dt ord n1 n1, c-crq pns31 vmb vhi pno32 vvn.
(26) lecture (DIV2)
325
Image 58
5382
Putting on, sayes he, the brest plate of faith and loue. Putting on, Says he, the breast plate of faith and love.
vvg a-acp, vvz pns31, dt n1 n1 pp-f n1 cc n1.
(26) lecture (DIV2)
325
Image 58
5383
There is the first peece of the armor, and the hope of saluation for an helmet.
There is the First piece of the armour, and the hope of salvation for an helmet.
pc-acp vbz dt ord n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp dt n1.
(26) lecture (DIV2)
325
Image 58
5384
There the next peece of the armor.
There the next piece of the armour.
a-acp dt ord n1 pp-f dt n1.
(26) lecture (DIV2)
325
Image 58
5385
In al this place what is he doing? Instructing a warriour, a souldiour what he should doe, teaching him to wake and not to sleepe, to be sober and not drunken, to be marmed and not to be naked.
In all this place what is he doing? Instructing a warrior, a soldier what he should do, teaching him to wake and not to sleep, to be Sobrium and not drunken, to be marmed and not to be naked.
p-acp d d n1 r-crq vbz pns31 vdg? vvg dt n1, dt n1 r-crq pns31 vmd vdi, vvg pno31 pc-acp vvi cc xx pc-acp vvi, pc-acp vbi j cc xx j, pc-acp vbi vvn cc xx pc-acp vbi j.
(26) lecture (DIV2)
325
Image 58
5386
Ye know in the worldly warriour there are three things requyred: first wakrifenesse, a sleeping souldiours is nothing worth.
You know in the worldly warrior there Are three things required: First wakrifenesse, a sleeping Soldiers is nothing worth.
pn22 vvb p-acp dt j n1 pc-acp vbr crd n2 vvd: ord n1, dt j-vvg n2 vbz pix j.
(26) lecture (DIV2)
325
Image 58
5387
Then with wakrifenesse sobrietie, temperatnesse in his mouth and bellie, othervvayes vvhen he is lying drunken, the enemie vvill come on him in the night and cut his throate.
Then with wakrifenesse sobriety, temperatnesse in his Mouth and belly, otherways when he is lying drunken, the enemy will come on him in the night and Cut his throat.
av p-acp n1 n1, n1 p-acp po31 n1 cc n1, av c-crq pns31 vbz vvg j, dt n1 vmb vvi p-acp pno31 p-acp dt n1 cc vvi po31 n1.
(26) lecture (DIV2)
325
Image 58
5388
Novv the thirde thing that is requyred, is that he haue his armour on him.
Now the Third thing that is required, is that he have his armour on him.
av dt ord n1 cst vbz vvd, vbz cst pns31 vhb po31 n1 p-acp pno31.
(26) lecture (DIV2)
325
Image 58
5389
It is not eneugh to be vvakrife and sober, but he must haue his armour on him.
It is not eneugh to be vvakrife and Sobrium, but he must have his armour on him.
pn31 vbz xx av-d pc-acp vbi n1 cc j, cc-acp pns31 vmb vhi po31 n1 p-acp pno31.
(26) lecture (DIV2)
325
Image 58
5390
For, if he vvant armour the armed enemies will come on him and slay him Euen so it is in a Christian vvarriour. For, if he want armour the armed enemies will come on him and slay him Even so it is in a Christian vvarriour.
p-acp, cs pns31 n1 n1 dt j-vvn n2 vmb vvi p-acp pno31 cc vvi pno31 av av pn31 vbz p-acp dt njp n1.
(26) lecture (DIV2)
325
Image 58
5494
What free mercy is this? No, neuer thing was so deare boght as thy saluation.
What free mercy is this? No, never thing was so deer bought as thy salvation.
q-crq j n1 vbz d? uh-dx, av-x n1 vbds av av-jn vvn p-acp po21 n1.
(26) lecture (DIV2)
328
Image 58
5391
There is no Christian man nor vvoman but they are vvarriours, and they must make them to fight vnder the banner of the Lord Iesus Christ their captaine.
There is no Christian man nor woman but they Are warriors, and they must make them to fight under the banner of the Lord Iesus christ their captain.
pc-acp vbz dx njp n1 ccx n1 cc-acp pns32 vbr n2, cc pns32 vmb vvi pno32 pc-acp vvi p-acp dt n1 pp-f dt n1 np1 np1 po32 n1.
(26) lecture (DIV2)
325
Image 58
5392
And as it is requyred in the earthlie souldioures that they be vvakeryse. Euen so it is requyred in the Christian souldiours.
And as it is required in the earthly Soldiers that they be vvakeryse. Eve so it is required in the Christian Soldiers.
cc c-acp pn31 vbz vvd p-acp dt j n2 cst pns32 vbb av. np1 av pn31 vbz vvd p-acp dt njp n2.
(26) lecture (DIV2)
325
Image 58
5393
The next thing that is requyred in the Christian souldiour is temperance, haue not a drunken soule, thou who wilt be a souldior vnder Christes banner, thou must not be drunken with the pleasures of this vvorld.
The next thing that is required in the Christian soldier is temperance, have not a drunken soul, thou who wilt be a soldier under Christ's banner, thou must not be drunken with the pleasures of this world.
dt ord n1 cst vbz vvd p-acp dt njp n1 vbz n1, vhb xx dt j n1, pns21 r-crq vm2 vbi dt n1 p-acp npg1 n1, pns21 vmb xx vbi j p-acp dt n2 pp-f d n1.
(26) lecture (DIV2)
325
Image 58
5394
Novv these tvvo thinges are not eneugh, vvith vvakrifenesse and sobriety therfore thou must haue an armed soule:
Now these tvvo things Are not eneugh, with vvakrifenesse and sobriety Therefore thou must have an armed soul:
av d crd n2 vbr xx av-d, p-acp n1 cc n1 av pns21 vmb vhi dt j-vvn n1:
(26) lecture (DIV2)
325
Image 58
5395
as the bodie of the vvordly vvarriour must put on armour, so thy soule must put on armour.
as the body of the wordly vvarriour must put on armour, so thy soul must put on armour.
c-acp dt n1 pp-f dt j n1 vmb vvi p-acp n1, av po21 n1 vmb vvi p-acp n1.
(26) lecture (DIV2)
325
Image 58
5396
othervvaies, vvhen the enemie makes the assault he vvill preuaile against thee; if sinne make an assaulte, if thou be vvithout thy armour, sinne vvill preuaile.
otherways, when the enemy makes the assault he will prevail against thee; if sin make an assault, if thou be without thy armour, sin will prevail.
av, c-crq dt n1 vvz dt n1 pns31 vmb vvi p-acp pno21; cs n1 vvb dt n1, cs pns21 vbb p-acp po21 n1, n1 vmb vvi.
(26) lecture (DIV2)
325
Image 58
5397
Brethren, (ye knovve and it is heere meant by the Apostle) The worldly vvarriour vvhen he armes himselfe, he hes respect in speciall to these two partes of his bodie, the first his brest where his heart lyes, where the naturall life hes her chief residence:
Brothers, (you know and it is Here meant by the Apostle) The worldly vvarriour when he arms himself, he hes respect in special to these two parts of his body, the First his breast where his heart lies, where the natural life hes her chief residence:
n1, (pn22 vvb cc pn31 vbz av vvn p-acp dt n1) dt j n1 c-crq pns31 n2 px31, pns31 zz n1 p-acp j p-acp d crd n2 pp-f po31 n1, dt ord po31 n1 c-crq po31 n1 vvz, c-crq dt j n1 zz po31 j-jn n1:
(26) lecture (DIV2)
325
Image 58
5398
therefore he puttes on his brestplate.
Therefore he puts on his breastplate.
av pns31 vvz p-acp po31 n1.
(26) lecture (DIV2)
325
Image 58
5399
The next parte of the which he hes a speciall regarde is of the head, where all the senses lyes.
The next part of the which he hes a special regard is of the head, where all the Senses lies.
dt ord n1 pp-f dt r-crq pns31 zz dt j n1 vbz pp-f dt n1, c-crq d dt n2 vvz.
(26) lecture (DIV2)
325
Image 58
5400
The head is the fountain of all the senses and mouing of the body, and so he will put on an Helmet to saue his head.
The head is the fountain of all the Senses and moving of the body, and so he will put on an Helmet to save his head.
dt n1 vbz dt n1 pp-f d dt n2 cc n-vvg pp-f dt n1, cc av pns31 vmb vvi p-acp dt n1 pc-acp vvi po31 n1.
(26) lecture (DIV2)
325
Image 58
5401
If these two parts be well preserued from wounds he will regard the lesse of the rest of the body.
If these two parts be well preserved from wounds he will regard the less of the rest of the body.
cs d crd n2 vbb av vvn p-acp n2 pns31 vmb vvi dt av-dc pp-f dt n1 pp-f dt n1.
(26) lecture (DIV2)
325
Image 58
5402
If a wound be receyued in the heart, no life:
If a wound be received in the heart, no life:
cs dt n1 vbi vvn p-acp dt n1, dx n1:
(26) lecture (DIV2)
325
Image 58
5403
A wound in the head and branes, no lyfe, but a wound in the leg, &c. may be mended againe.
A wound in the head and branes, no life, but a wound in the leg, etc. may be mended again.
dt n1 p-acp dt n1 cc n2, dx n1, cc-acp dt n1 p-acp dt n1, av vmb vbi vvn av.
(26) lecture (DIV2)
325
Image 58
5404
So the Christian hes a chiefe regarde to two parts as it were, to the heart vvhere his spirituall lyfe lyes, vvhich is begunne in this lyfe,
So the Christian hes a chief regard to two parts as it were, to the heart where his spiritual life lies, which is begun in this life,
np1 dt njp zz dt j-jn n1 p-acp crd n2 c-acp pn31 vbdr, p-acp dt n1 c-crq po31 j n1 vvz, r-crq vbz vvn p-acp d n1,
(26) lecture (DIV2)
325
Image 58
5405
and to the head vvhere all the spirituall senses hes their ground, and where his spirituall mouing is, to defend by armor the lyfe spirituall.
and to the head where all the spiritual Senses hes their ground, and where his spiritual moving is, to defend by armour the life spiritual.
cc p-acp dt n1 c-crq d dt j n2 zz po32 n1, cc c-crq po31 j n-vvg vbz, pc-acp vvi p-acp n1 dt n1 j.
(26) lecture (DIV2)
325
Image 58
5406
What euer other part of him be wounded, he hes a speciall regarde to these two.
What ever other part of him be wounded, he hes a special regard to these two.
q-crq av j-jn n1 pp-f pno31 vbb vvn, pns31 zz dt j n1 p-acp d crd.
(26) lecture (DIV2)
325
Image 58
5407
Now the Apostle bringes in this by a comparison taine from the worldlie armour vsed by earthlie souldiours.
Now the Apostle brings in this by a comparison taine from the worldly armour used by earthly Soldiers.
av dt n1 vvz p-acp d p-acp dt n1 zz p-acp dt j n1 vvn p-acp j n2.
(26) lecture (DIV2)
325
Image 58
5408
The peece of armour that should be put on on the heart of the vvorldlie vvarriour, is the brestplate.
The piece of armour that should be put on on the heart of the worldly vvarriour, is the breastplate.
dt n1 pp-f n1 cst vmd vbi vvn a-acp p-acp dt n1 pp-f dt j n1, vbz dt n1.
(26) lecture (DIV2)
325
Image 58
5409
The peece that couers the head is called the helmet. The Christian vvarriour hes his owne brestplate and helmet. Yet more ye see.
The piece that covers the head is called the helmet. The Christian vvarriour hes his own breastplate and helmet. Yet more you see.
dt n1 cst vvz dt n1 vbz vvn dt n1. dt njp n1 zz po31 d n1 cc n1. av av-dc pn22 vvb.
(26) lecture (DIV2)
325
Image 58
5471
No, the Lord hes decreed it to be done by himselfe, and not to suffer it be done by another.
No, the Lord hes decreed it to be done by himself, and not to suffer it be done by Another.
uh-dx, dt n1 pns31|vhz vvn pn31 pc-acp vbi vdn p-acp px31, cc xx pc-acp vvi pn31 vbi vdn p-acp j-jn.
(26) lecture (DIV2)
327
Image 58
5410
There are two parts of the vvarriours brestplate, the brestparte and backparte, and peece before, another peece behinde, that the heart receyue not a wound, neyther at back nor brest.
There Are two parts of the warriors breastplate, the brestparte and backparte, and piece before, Another piece behind, that the heart receive not a wound, neither At back nor breast.
pc-acp vbr crd n2 pp-f dt ng1 n1, dt n1 cc vvi, cc n1 a-acp, j-jn n1 a-acp, cst dt n1 vvb xx dt n1, av-dx p-acp n1 ccx n1.
(26) lecture (DIV2)
325
Image 58
5411
So the brestplate of a Christian vvarriour is builded vp of tvvo partes, the fore parte, Faith that embraces Iesus, the other parte vvhich vve may call the hinder and backparte, Loue,
So the breastplate of a Christian vvarriour is built up of tvvo parts, the before part, Faith that embraces Iesus, the other part which we may call the hinder and backparte, Love,
np1 dt n1 pp-f dt njp n1 vbz vvn a-acp pp-f crd n2, dt n1 n1, n1 cst vvz np1, dt j-jn n1 r-crq pns12 vmb vvi dt jc cc vvi, n1,
(26) lecture (DIV2)
325
Image 58
5412
and it flowes from the other parte, loue to our neighbour it hanges on Faith to our God.
and it flows from the other part, love to our neighbour it hangs on Faith to our God.
cc pn31 vvz p-acp dt j-jn n1, vvb p-acp po12 n1 pn31 vvz p-acp n1 p-acp po12 n1.
(26) lecture (DIV2)
325
Image 58
5413
As to the Helmet it is but a peece, and it couers the vvhole head and senses round about.
As to the Helmet it is but a piece, and it covers the Whole head and Senses round about.
p-acp p-acp dt n1 pn31 vbz p-acp dt n1, cc pn31 vvz dt j-jn n1 cc n2 av-j a-acp.
(26) lecture (DIV2)
325
Image 58
5414
So the Helmet of the Christian vvarriour is of one peece called the hope of saluation. Hope, that he shall be saued and liue vvith Iesus Christ.
So the Helmet of the Christian vvarriour is of one piece called the hope of salvation. Hope, that he shall be saved and live with Iesus christ.
np1 dt n1 pp-f dt njp n1 vbz pp-f crd n1 vvn dt n1 pp-f n1. vvb, cst pns31 vmb vbi vvn cc vvi p-acp np1 np1.
(26) lecture (DIV2)
325
Image 58
5415
And this is his head peece.
And this is his head piece.
cc d vbz po31 n1 n1.
(26) lecture (DIV2)
325
Image 58
5416
So long as he keepes this hope he shall saue his head and all his spirituall senses, feeling and mouing. &c. keepe me hope, nothing shall destroy thy spirituall seeing, hearing and feeling,
So long as he keeps this hope he shall save his head and all his spiritual Senses, feeling and moving. etc. keep me hope, nothing shall destroy thy spiritual seeing, hearing and feeling,
av av-j c-acp pns31 vvz d n1 pns31 vmb vvi po31 n1 cc d po31 j n2, vvg cc vvg. av vvb pno11 n1, pix vmb vvi po21 j vvg, vvg cc vvg,
(26) lecture (DIV2)
325
Image 58
5417
and all the rest of thy senses.
and all the rest of thy Senses.
cc d dt n1 pp-f po21 n2.
(26) lecture (DIV2)
325
Image 58
5418
And if thy head be bare of hope, thy spirituall senses shall soone be ouerthrowne by the assaults of the enemie.
And if thy head be bore of hope, thy spiritual Senses shall soon be overthrown by the assaults of the enemy.
cc cs po21 n1 vbi j pp-f n1, po21 j n2 vmb av vbi vvn p-acp dt n2 pp-f dt n1.
(26) lecture (DIV2)
325
Image 58
5419
So the summe shortly, the chiefe things whereby the spirituall life, the spirituall feeling and mouing is keept within a man, are, these three thinges, which is chiefly tolde of in the Scripture, Faith, Loue and Hope. Faith in God and Christ. Loue to thy nighbor.
So the sum shortly, the chief things whereby the spiritual life, the spiritual feeling and moving is kept within a man, Are, these three things, which is chiefly told of in the Scripture, Faith, Love and Hope. Faith in God and christ. Love to thy nighbor.
np1 dt n1 av-j, dt j-jn n2 c-crq dt j n1, dt j n-vvg cc vvg vbz vvn p-acp dt n1, vbr, d crd n2, r-crq vbz av-jn vvn pp-f p-acp dt n1, n1, n1 cc n1. n1 p-acp np1 cc np1. n1 p-acp po21 n1.
(26) lecture (DIV2)
325
Image 58
5420
Hope to be safe in the grace of Christ.
Hope to be safe in the grace of christ.
n1 pc-acp vbi j p-acp dt n1 pp-f np1.
(26) lecture (DIV2)
325
Image 58
5421
Keepe these three, thou shalt stand inarmed to resist the Deuill and all his works, keepe one of these, thou keepest all;
Keep these three, thou shalt stand inarmed to resist the devil and all his works, keep one of these, thou Keepest all;
vvb d crd, pns21 vm2 vvi j-vvn-u pc-acp vvi dt n1 cc d po31 n2, vvb crd pp-f d, pns21 vv2 d;
(26) lecture (DIV2)
325
Image 58
5422
lose one of these, thou losest all. Lose Faith, thou losest Loue; lose Faith and Loue, thou losest Hope.
loose one of these, thou losest all. Loose Faith, thou losest Love; loose Faith and Love, thou losest Hope.
vvb crd pp-f d, pns21 vv2 av-d. vvb n1, pns21 vv2 n1; vvb n1 cc n1, pns21 vv2 n1.
(26) lecture (DIV2)
325
Image 58
5423
It is otherwaies with the Christian warriour, then with a worldly warriour, he may haue his Helmet on and want his brestplait, It is otherways with the Christian warrior, then with a worldly warrior, he may have his Helmet on and want his brestplait,
pn31 vbz av p-acp dt njp n1, av p-acp dt j n1, pns31 vmb vhi po31 n1 a-acp cc vvi po31 n1,
(26) lecture (DIV2)
325
Image 58
5424
but, I assure thee, if thou want a peece of this christian armour, thou hast no part of it;
but, I assure thee, if thou want a piece of this christian armour, thou hast no part of it;
cc-acp, pns11 vvb pno21, cs pns21 vvb dt n1 pp-f d njp n1, pns21 vh2 dx n1 pp-f pn31;
(26) lecture (DIV2)
325
Image 58
5425
hast thou a peece of this armour thou hast all: hast thou Faith, thou hast Hope and Loue:
hast thou a piece of this armour thou hast all: hast thou Faith, thou hast Hope and Love:
vvb pns21 dt n1 pp-f d n1 pns21 vh2 d: vh2 pns21 n1, pns21 vh2 n1 cc n1:
(26) lecture (DIV2)
325
Image 58
5426
The spirituall graces that are wrought by the Spirit of God, wherein stands our regeneration, are so linked together, either must they be altogether in thee, in some measure,
The spiritual graces that Are wrought by the Spirit of God, wherein Stands our regeneration, Are so linked together, either must they be altogether in thee, in Some measure,
dt j n2 cst vbr vvn p-acp dt n1 pp-f np1, q-crq vvz po12 n1, vbr av vvn av, d vmb pns32 vbi av p-acp pno21, p-acp d n1,
(26) lecture (DIV2)
325
Image 58
5427
or, else, thou hast none of them.
or, Else, thou hast none of them.
cc, av, pns21 vh2 pix pp-f pno32.
(26) lecture (DIV2)
325
Image 58
5428
Either must all the powers of thy soule and al thy affections be renewed, or, else, none of them is renewed And therefore,
Either must all the Powers of thy soul and all thy affections be renewed, or, Else, none of them is renewed And Therefore,
av-d vmb d dt n2 pp-f po21 n1 cc d po21 n2 vbb vvn, cc, av, pix pp-f pno32 vbz vvn cc av,
(26) lecture (DIV2)
325
Image 58
5429
if thou would try if thou hast these graces, looke if thou hast any one of them, for, then, thou hast all.
if thou would try if thou hast these graces, look if thou hast any one of them, for, then, thou hast all.
cs pns21 vmd vvi cs pns21 vh2 d n2, vvb cs pns21 vh2 d crd pp-f pno32, c-acp, av, pns21 vh2 d.
(26) lecture (DIV2)
325
Image 58
5431
For, I assure thee, if thou hast no loue to thy neighbor, thou hast no Faith, speak asmuch thereof as thou wilt. Now to the next verse.
For, I assure thee, if thou hast no love to thy neighbour, thou hast no Faith, speak as thereof as thou wilt. Now to the next verse.
p-acp, pns11 vvb pno21, cs pns21 vh2 dx n1 p-acp po21 n1, pns21 vh2 dx n1, vvb p-acp av c-acp pns21 vm2. av p-acp dt ord n1.
(26) lecture (DIV2)
325
Image 58
5432
When he hes spoken of the hope of saluation, he groundes this saluation vpon the owne fundation, that they might see the fundation of it where-vpon it standes so fast and firmely, to the end they should haue the certaintie of the hope of saluation,
When he hes spoken of the hope of salvation, he grounds this salvation upon the own Foundation, that they might see the Foundation of it whereupon it Stands so fast and firmly, to the end they should have the certainty of the hope of salvation,
c-crq pns31 po31 vvn pp-f dt n1 pp-f n1, pns31 n2 d n1 p-acp dt d n1, cst pns32 vmd vvi dt n1 pp-f pn31 j pn31 vvz av av-j cc av-j, p-acp dt n1 pns32 vmd vhi dt n1 pp-f dt n1 pp-f n1,
(26) lecture (DIV2)
326
Image 58
5433
and look certainly to be safe. The grounds are two.
and look Certainly to be safe. The grounds Are two.
cc vvb av-j pc-acp vbi j. dt n2 vbr crd.
(26) lecture (DIV2)
326
Image 58
5434
The first, Gods eternall ordinance and his appointing of them to saluation The second, the death of Iesus Christ.
The First, God's Eternal Ordinance and his appointing of them to salvation The second, the death of Iesus christ.
dt ord, npg1 j n1 cc po31 vvg pp-f pno32 p-acp n1 dt ord, dt n1 pp-f np1 np1.
(26) lecture (DIV2)
326
Image 58
5435
So we shall goe through these two groundes. As to the first. For, saies he, God hes not appointed vs to vvraith: that is to punishment.
So we shall go through these two grounds. As to the First. For, Says he, God hes not appointed us to vvraith: that is to punishment.
av pns12 vmb vvi p-acp d crd n2. p-acp p-acp dt ord. p-acp, vvz pns31, np1 zz xx vvn pno12 p-acp n1: cst vbz p-acp n1.
(26) lecture (DIV2)
326
Image 58
5436
But to obtaine saluation through the me •es of the Lord Iesus Christ. But to obtain salvation through the me •es of the Lord Iesus christ.
p-acp pc-acp vvi n1 p-acp dt pno11 vvz pp-f dt n1 np1 np1.
(26) lecture (DIV2)
326
Image 58
5437
Then I marke the first foundation of our lyfe and saluation, is, in Gods eternall election,
Then I mark the First Foundation of our life and salvation, is, in God's Eternal election,
av pns11 vvb dt ord n1 pp-f po12 n1 cc n1, vbz, p-acp npg1 j n1,
(26) lecture (DIV2)
326
Image 58
5438
and it is decreed from all eternity Our saluation standes vpon the ordinance and appointment, decree•,
and it is decreed from all eternity Our salvation Stands upon the Ordinance and appointment, decree•,
cc pn31 vbz vvn p-acp d n1 po12 n1 vvz p-acp dt n1 cc n1, n1,
(26) lecture (DIV2)
326
Image 58
5439
and purpose of God before the foundation of the world:
and purpose of God before the Foundation of the world:
cc n1 pp-f np1 p-acp dt n1 pp-f dt n1:
(26) lecture (DIV2)
326
Image 58
5440
the foundation of thy saluation was laid ere euer the foundation of the world was laid.
the Foundation of thy salvation was laid ere ever the Foundation of the world was laid.
dt n1 pp-f po21 n1 vbds vvn p-acp av dt n1 pp-f dt n1 vbds vvn.
(26) lecture (DIV2)
326
Image 58
5441
Vpon this ground of Gods ordinance ryses vp the building of thy saluation.
Upon this ground of God's Ordinance rises up the building of thy salvation.
p-acp d n1 pp-f npg1 n1 vvz a-acp dt n-vvg pp-f po21 n1.
(26) lecture (DIV2)
326
Image 58
5442
So as saluation it selfe is grounded on this eternall decree, so hope of saluation is grounded vpon the sight of this eternall decree.
So as salvation it self is grounded on this Eternal Decree, so hope of salvation is grounded upon the sighed of this Eternal Decree.
av p-acp n1 pn31 n1 vbz vvn p-acp d j n1, av vvb pp-f n1 vbz vvn p-acp dt n1 pp-f d j n1.
(26) lecture (DIV2)
326
Image 58
5443
So that if thou get not a fight in some measure of the eternall ordinance and decreet of God appointing thee to saluation, thou cannot haue a sure hope of saluation:
So that if thou get not a fight in Some measure of the Eternal Ordinance and decreet of God appointing thee to salvation, thou cannot have a sure hope of salvation:
av cst cs pns21 vvb xx dt n1 p-acp d n1 pp-f dt j n1 cc j pp-f np1 vvg pno21 p-acp n1, pns21 vmbx vhi dt j n1 pp-f n1:
(26) lecture (DIV2)
326
Image 58
5444
For what certaintie canst thou haue without a ground. So of necessitie thou must haue some knowledge of Gods decree to ground hope on.
For what certainty Canst thou have without a ground. So of necessity thou must have Some knowledge of God's Decree to ground hope on.
c-acp r-crq n1 vm2 pns21 vhi p-acp dt n1. np1 pp-f n1 pns21 vmb vhi d n1 pp-f npg1 n1 p-acp n1 vvb a-acp.
(26) lecture (DIV2)
326
Image 58
5445
I speak this for them who faies it is a thing ouer curious to search in in predestination. No, no:
I speak this for them who faies it is a thing over curious to search in in predestination. No, no:
pns11 vvb d p-acp pno32 r-crq zz pn31 vbz dt n1 p-acp j pc-acp vvi p-acp p-acp n1. uh-dx, uh-dx:
(26) lecture (DIV2)
326
Image 58
5446
For if thou get not some sight that thou art in the decree of saluation before the world was made,
For if thou get not Some sighed that thou art in the Decree of salvation before the world was made,
c-acp cs pns21 vvb xx d n1 cst pns21 vb2r p-acp dt n1 pp-f n1 p-acp dt n1 vbds vvn,
(26) lecture (DIV2)
326
Image 58
5447
and say in thy self (God hes decreed that I should be saued, therefore I will hope for it) thou shalt neuer haue a sure hope.
and say in thy self (God hes decreed that I should be saved, Therefore I will hope for it) thou shalt never have a sure hope.
cc vvb p-acp po21 n1 (np1 pns31|vhz vvn d pns11 vmd vbi vvn, av pns11 vmb vvi p-acp pn31) pns21 vm2 av-x vhi dt j n1.
(26) lecture (DIV2)
326
Image 58
5448
Now the decree of God is far of, it hes no beginning, and therefore it hes a farre sight:
Now the Decree of God is Far of, it hes not beginning, and Therefore it hes a Far sighed:
av dt n1 pp-f np1 vbz j pp-f, pn31 zz xx vvg, cc av pn31 zz dt j n1:
(26) lecture (DIV2)
326
Image 58
5449
for the sight of it is not gotten immediatly.
for the sighed of it is not got immediately.
c-acp dt n1 pp-f pn31 vbz xx vvn av-j.
(26) lecture (DIV2)
326
Image 58
5450
Neither I nor any man will be able to look in to Gods ordinance concerning saluation immediatly, God will not take thee by the hand and lead thee in to his secreet counsell and let thee see it:
Neither I nor any man will be able to look in to God's Ordinance Concerning salvation immediately, God will not take thee by the hand and led thee in to his secret counsel and let thee see it:
av-d pns11 ccx d n1 vmb vbi j pc-acp vvi p-acp p-acp ng1 n1 vvg n1 av-j, np1 vmb xx vvi pno21 p-acp dt n1 cc vvi pno21 p-acp p-acp po31 j-jn n1 cc vvb pno21 vvi pn31:
(26) lecture (DIV2)
326
Image 58
5451
How then is it gotten? Mediatly I knowe it by the effects, and by them one by one I clim and ascend vp vntill I come to that decree of God.
How then is it got? Mediately I know it by the effects, and by them one by one I clime and ascend up until I come to that Decree of God.
c-crq av vbz pn31 vvn? av-j pns11 vvb pn31 p-acp dt n2, cc p-acp pno32 pi p-acp crd pns11 vvb cc vvi a-acp c-acp pns11 vvb p-acp d n1 pp-f np1.
(26) lecture (DIV2)
326
Image 58
5452
Paul Rom. chap. 18. verse 30. These vvhom God hes predestinate, he hes called them effectually, and hes giuen them faith.Paul Rom. chap. 18. verse 30. These whom God hes predestinate, he hes called them effectually, and hes given them faith.
np1 np1 n1 crd n1 crd d r-crq np1 zz j, pns31 zz vvd pno32 av-j, cc zz vvn pno32 n1.
(26) lecture (DIV2)
326
Image 58
5453
For in faith standes our effectuall calling, and them vvhom he hes called, he iustifies, and vvhom he iustifies, at last he glorifies.
For in faith Stands our effectual calling, and them whom he hes called, he Justifies, and whom he Justifies, At last he Glorifies.
p-acp p-acp n1 vvz po12 j n-vvg, cc pno32 r-crq pns31 zz vvd, pns31 vvz, cc r-crq pns31 vvz, p-acp ord pns31 vvz.
(26) lecture (DIV2)
326
Image 58
5454
Then vvoulde thou knovve that thou art appointed to lyfe before all eternity, looke if thou hast a beginning of sanctification, looke if thou be sanctified by the death of Christ,
Then would thou know that thou art appointed to life before all eternity, look if thou hast a beginning of sanctification, look if thou be sanctified by the death of christ,
av vmd pns21 vvi cst pns21 vb2r vvn p-acp n1 p-acp d n1, vvb cs pns21 vh2 dt n-vvg pp-f n1, vvb cs pns21 vbb vvn p-acp dt n1 pp-f np1,
(26) lecture (DIV2)
326
Image 58
5455
and then go to thy calling.
and then go to thy calling.
cc av vvb p-acp po21 n1.
(26) lecture (DIV2)
326
Image 58
5456
And finde thou these in thee, assure thee God hes appoynted thee to saluation before the worlde was made.
And find thou these in thee, assure thee God hes appointed thee to salvation before the world was made.
cc vvb pns21 d p-acp pno21, vvb pno21 np1 zz vvn pno21 p-acp n1 p-acp dt n1 vbds vvn.
(26) lecture (DIV2)
326
Image 58
5457
If I feele within my selfe my effectuall calling by God out of this vvorlde to God, I assure my selfe God hes decreed from all eternitie, I shall liue with him in glorie.
If I feel within my self my effectual calling by God out of this world to God, I assure my self God hes decreed from all eternity, I shall live with him in glory.
cs pns11 vvb p-acp po11 n1 po11 j n-vvg p-acp np1 av pp-f d n1 p-acp np1, pns11 vvb po11 n1 np1 zz vvn p-acp d n1, pns11 vmb vvi p-acp pno31 p-acp n1.
(26) lecture (DIV2)
326
Image 58
5458
So to touch this againe, It is foolishnesse to say that it is curiositie for men to seeke a vvarrand of their saluation.
So to touch this again, It is foolishness to say that it is curiosity for men to seek a warrant of their salvation.
av pc-acp vvi d av, pn31 vbz n1 pc-acp vvi cst pn31 vbz n1 p-acp n2 pc-acp vvi dt n1 pp-f po32 n1.
(26) lecture (DIV2)
326
Image 58
5459
And neuer shalt thou haue an assurance of thy saluation, if thou get not this hope grounded on this decree.
And never shalt thou have an assurance of thy salvation, if thou get not this hope grounded on this Decree.
cc av-x vm2 pns21 vhi dt n1 pp-f po21 n1, cs pns21 vvb xx d n1 vvn p-acp d n1.
(26) lecture (DIV2)
326
Image 58
5460
The errour of the Papistes is heere rebooked, that sayes, there shoulde not be a certaintie of hope of saluation.
The error of the Papists is Here rebooked, that Says, there should not be a certainty of hope of salvation.
dt n1 pp-f dt njp2 vbz av vvn, cst vvz, pc-acp vmd xx vbi dt n1 pp-f n1 pp-f n1.
(26) lecture (DIV2)
326
Image 58
5461
Folie, folie, For if I knowe the ground of my saluation, that it is grounded vpon the ordinaunce of my God, I assure me of that lyfe euerlasting,
Folly, folly, For if I know the ground of my salvation, that it is grounded upon the Ordinance of my God, I assure me of that life everlasting,
n1, n1, c-acp cs pns11 vvb dt n1 pp-f po11 n1, cst pn31 vbz vvn p-acp dt n1 pp-f po11 n1, pns11 vvb pno11 pp-f d n1 j,
(26) lecture (DIV2)
326
Image 58
5462
because I knovve the certaintie of Gods ordinaunce, therefore I may justlie assure my selfe, that I shall liue vvith Christ heere,
Because I know the certainty of God's Ordinance, Therefore I may justly assure my self, that I shall live with christ Here,
c-acp pns11 vvb dt n1 pp-f npg1 n1, av pns11 vmb av-j vvi po11 n1, cst pns11 vmb vvi p-acp np1 av,
(26) lecture (DIV2)
326
Image 58
5463
and in the end I shall be glorified with him for euer Yet to stick on the vvordes.
and in the end I shall be glorified with him for ever Yet to stick on the words.
cc p-acp dt n1 pns11 vmb vbi vvn p-acp pno31 p-acp av av pc-acp vvi p-acp dt n2.
(26) lecture (DIV2)
326
Image 58
5464
He sayes God hes not appointed you to vvraith. Learne by the way. From all eternitie there hes beene two ordinaunces of God concerning men and wemen.
He Says God hes not appointed you to vvraith. Learn by the Way. From all eternity there hes been two ordinances of God Concerning men and women.
pns31 vvz np1 zz xx vvn pn22 p-acp n1. vvb p-acp dt n1. p-acp d n1 a-acp zz vbi crd n2 pp-f np1 vvg n2 cc n2.
(26) lecture (DIV2)
327
Image 58
5465
There hes beene from all eternitie, and before the creation of the worlde and of men and vvemen an ordinaunce to lyfe. There hes been from all eternity, and before the creation of the world and of men and women an Ordinance to life.
pc-acp zz vbi p-acp d n1, cc p-acp dt n1 pp-f dt n1 cc pp-f n2 cc n2 dt n1 p-acp n1.
(26) lecture (DIV2)
327
Image 58
5466
Agane there hes beene another ordinaunce, that some shoulde goe to Hell:
Again there hes been Another Ordinance, that Some should go to Hell:
av a-acp zz vbi j-jn n1, cst d vmd vvi p-acp n1:
(26) lecture (DIV2)
327
Image 58
5467
as there past an ordinaunce of lyfe in the counsell of God, so there past an ordinaunce of death.
as there passed an Ordinance of life in the counsel of God, so there passed an Ordinance of death.
c-acp a-acp p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, av a-acp p-acp dt n1 pp-f n1.
(26) lecture (DIV2)
327
Image 58
5468
And these two decrees must stand. The decree of lyfe cannot be rescinded. The decree of damnation cannot be rescinded.
And these two decrees must stand. The Decree of life cannot be rescinded. The Decree of damnation cannot be rescinded.
cc d crd n2 vmb vvi. dt n1 pp-f n1 vmbx vbi vvn. dt n1 pp-f n1 vmbx vbi vvn.
(26) lecture (DIV2)
327
Image 58
5469
And in this place the Apostle speakes of them both. Now, brethren, to enter deeplie in this matter it is not meete. But this vnderstand.
And in this place the Apostle speaks of them both. Now, brothers, to enter deeply in this matter it is not meet. But this understand.
cc p-acp d n1 dt n1 vvz pp-f pno32 d. av, n2, pc-acp vvi av-jn p-acp d n1 pn31 vbz xx j. p-acp d vvb.
(26) lecture (DIV2)
327
Image 58
5470
It is not a naked permission of God that men should goe to Hell.
It is not a naked permission of God that men should go to Hell.
pn31 vbz xx dt j n1 pp-f np1 cst n2 vmd vvi p-acp n1.
(26) lecture (DIV2)
327
Image 58
5472
As for exemple, As ye see a potter makes a vessell to honour, so of purpose he makes another to dishonour and for vyle purposes.
As for exemple, As you see a potter makes a vessel to honour, so of purpose he makes Another to dishonour and for vile Purposes.
p-acp p-acp n1, c-acp pn22 vvb dt n1 vvz dt n1 pc-acp vvi, av pp-f n1 pns31 vvz j-jn p-acp n1 cc p-acp j n2.
(26) lecture (DIV2)
327
Image 58
5473
Rom. chap. 9. verse 20. So the Lord hes appointed one sorte to saluation, and another sorte to damnation. Take head.
Rom. chap. 9. verse 20. So the Lord hes appointed one sort to salvation, and Another sort to damnation. Take head.
np1 n1 crd n1 crd np1 dt n1 pns31|vhz vvn crd n1 p-acp n1, cc j-jn n1 p-acp n1. vvb n1.
(26) lecture (DIV2)
327
Image 58
5474
This appointing of God of the creatures to destruction, as destruction is a just penaltie comming from the judgement of God for sinne,
This appointing of God of the creatures to destruction, as destruction is a just penalty coming from the judgement of God for sin,
np1 vvg pp-f np1 pp-f dt n2 p-acp n1, c-acp n1 vbz dt j n1 vvg p-acp dt n1 pp-f np1 p-acp n1,
(26) lecture (DIV2)
327
Image 58
5475
so it commes of God, and he is the executer thereof.
so it comes of God, and he is the executer thereof.
av pn31 vvz pp-f np1, cc pns31 vbz dt n1 av.
(26) lecture (DIV2)
327
Image 58
5476
But if ye will take the destruction not as a punishment but as an vtter vvreake of the creatures, I vvill not say it commes of God.
But if you will take the destruction not as a punishment but as an utter wreak of the creatures, I will not say it comes of God.
p-acp cs pn22 vmb vvi dt n1 xx p-acp dt n1 cc-acp p-acp dt j n1 pp-f dt n2, pns11 vmb xx vvi pn31 vvz pp-f np1.
(26) lecture (DIV2)
327
Image 58
5477
As it is a penaltie of sinne I thinke it commes of God, and he is the doer thereof himselfe, othervvayes not.
As it is a penalty of sin I think it comes of God, and he is the doer thereof himself, otherways not.
p-acp pn31 vbz dt n1 pp-f n1 pns11 vvb pn31 vvz pp-f np1, cc pns31 vbz dt n1 av px31, av xx.
(26) lecture (DIV2)
327
Image 58
5478
Alvvayes all these groundes standes sure, there is a solide foundation of life, and a solide foundation of damnation.
Always all these grounds Stands sure, there is a solid Foundation of life, and a solid Foundation of damnation.
av d d n2 vvz j, pc-acp vbz dt j n1 pp-f n1, cc dt j n1 pp-f n1.
(26) lecture (DIV2)
327
Image 58
5479
So this should teach euerie one of vs to striue to get a sight of that solide foundation of lyfe,
So this should teach every one of us to strive to get a sighed of that solid Foundation of life,
av d vmd vvi d crd pp-f pno12 pc-acp vvi pc-acp vvi dt n1 pp-f cst j n1 pp-f n1,
(26) lecture (DIV2)
327
Image 58
5480
and Gods appointment of vs to life. It is sure some are appointed to damnation, yea and not a few nomber.
and God's appointment of us to life. It is sure Some Are appointed to damnation, yea and not a few number.
cc ng1 n1 pp-f pno12 p-acp n1. pn31 vbz j d vbr vvn p-acp n1, uh cc xx dt d n1.
(26) lecture (DIV2)
327
Image 58
5481
Some will say, God sorbid any should goe to Hell, hes not Christ died for all sinners? Alas,
some will say, God forbid any should go to Hell, hes not christ died for all Sinners? Alas,
d vmb vvi, np1 vvi d vmd vvi p-acp n1, zz xx np1 vvn p-acp d n2? np1,
(26) lecture (DIV2)
327
Image 58
5482
except thou see thy warrand of Gods ordinance to thy saluation thou shalt goe to Hell.
except thou see thy warrant of God's Ordinance to thy salvation thou shalt go to Hell.
c-acp pns21 vvb po21 vvb pp-f npg1 n1 p-acp po21 n1 pns21 vm2 vvi p-acp n1.
(26) lecture (DIV2)
327
Image 58
5483
God is just as he is mercifull.
God is just as he is merciful.
np1 vbz j c-acp pns31 vbz j.
(26) lecture (DIV2)
327
Image 58
5484
And as he will be glorified in mercy toward the godlie, so will he be glorified in justice toward the wicked.
And as he will be glorified in mercy towards the godly, so will he be glorified in Justice towards the wicked.
cc c-acp pns31 vmb vbi vvn p-acp n1 p-acp dt j, av vmb pns31 vbi vvn p-acp n1 p-acp dt j.
(26) lecture (DIV2)
327
Image 58
5485
He sayes, He •es appointed you to saluation by the meanes of Iesus Christ.
He Says, He •es appointed you to salvation by the means of Iesus christ.
pns31 vvz, pns31 vvz vvn pn22 p-acp n1 p-acp dt n2 pp-f np1 np1.
(26) lecture (DIV2)
328
Image 58
5486
Then I see ere euer Gods appointment to lyfe and saluation take effect, there must of necessitie interueene a purchasing of that lyfe that God hes appointed to thee, that lyfe he hes appointed to thee before all eternity it must be boght.
Then I see ere ever God's appointment to life and salvation take Effect, there must of necessity interueene a purchasing of that life that God hes appointed to thee, that life he hes appointed to thee before all eternity it must be bought.
av pns11 vvb c-acp av npg1 n1 p-acp n1 cc n1 vvb n1, pc-acp vmb pp-f n1 n1 dt n-vvg pp-f d n1 cst np1 zz vvn p-acp pno21, cst n1 pns31 zz vvd p-acp pno21 p-acp d n1 pn31 vmb vbi vvn.
(26) lecture (DIV2)
328
Image 58
5487
But by whom must it be boght? by thee: by thy moyen: No, I giue thee this doome.
But by whom must it be bought? by thee: by thy moyen: No, I give thee this doom.
p-acp p-acp ro-crq vmb pn31 vbi vvn? p-acp pno21: p-acp po21 n1: uh-dx, pns11 vvb pno21 d n1.
(26) lecture (DIV2)
328
Image 58
5488
If thou thinke that any peece or least tytle of the deseruing of lyfe standes in thy hand, thou shalt neuer get it.
If thou think that any piece or least title of the deserving of life Stands in thy hand, thou shalt never get it.
cs pns21 vvb cst d n1 cc ds n1 pp-f dt j-vvg pp-f n1 vvz p-acp po21 n1, pns21 vm2 av-x vvi pn31.
(26) lecture (DIV2)
328
Image 58
5489
Then who shall purchase it? He sayes, to be obtained by the meanes of our Lord Iesus Christ.
Then who shall purchase it? He Says, to be obtained by the means of our Lord Iesus christ.
av q-crq vmb vvi pn31? pns31 vvz, pc-acp vbi vvn p-acp dt n2 pp-f po12 n1 np1 np1.
(26) lecture (DIV2)
328
Image 58
5490
If the Apostle had said by thy merites, then I would haue run on with the Papistes,
If the Apostle had said by thy merits, then I would have run on with the Papists,
cs dt n1 vhd vvn p-acp po21 n2, cs pns11 vmd vhi vvn a-acp p-acp dt njp2,
(26) lecture (DIV2)
328
Image 58
5491
and haue cryed merites, merites as fast as they do. But the Apostle speaks plainelie it is obtained by Christ.
and have cried merits, merits as fast as they do. But the Apostle speaks plainly it is obtained by christ.
cc vhb vvn n2, vvz a-acp av-j c-acp pns32 vdb. p-acp dt n1 vvz av-j pn31 vbz vvn p-acp np1.
(26) lecture (DIV2)
328
Image 58
5492
And therefore fy on him that thinkes that he is safe by merite.
And Therefore fie on him that thinks that he is safe by merit.
cc av uh p-acp pno31 cst vvz cst pns31 vbz j p-acp n1.
(26) lecture (DIV2)
328
Image 58
5493
It is a wonderfull thing, God of free mercie appointes to saluation, and yet ere we come to it, be will haue it boght.
It is a wonderful thing, God of free mercy appoints to salvation, and yet ere we come to it, be will have it bought.
pn31 vbz dt j n1, np1 pp-f j n1 vvz p-acp n1, cc av c-acp pns12 vvb p-acp pn31, vbb vmb vhi pn31 vvn.
(26) lecture (DIV2)
328
Image 58
5495
For it was not boght with gold nor siluer, but with the bloude of the immaculate Lambe Iesus Christ:
For it was not bought with gold nor silver, but with the blood of the immaculate Lamb Iesus christ:
p-acp pn31 vbds xx vvn p-acp n1 ccx n1, cc-acp p-acp dt n1 pp-f dt j n1 np1 np1:
(26) lecture (DIV2)
328
Image 58
5496
And therefore he sayes in the first Epistle to the Corint. chap. 6. verse 20. ye are boght vvith a pryce, he calles it a price, by reason of the high excellencie thereof.
And Therefore he Says in the First Epistle to the Corinthians. chap. 6. verse 20. you Are bought with a price, he calls it a price, by reason of the high excellency thereof.
cc av pns31 vvz p-acp dt ord n1 p-acp dt njp2. n1 crd n1 crd pn22 vbr vvn p-acp dt n1, pns31 vvz pn31 dt n1, p-acp n1 pp-f dt j n1 av.
(26) lecture (DIV2)
328
Image 58
5497
As thogh there were no pryce but onely the bloud of Iesus to be esteemed of,
As though there were no price but only the blood of Iesus to be esteemed of,
p-acp cs pc-acp vbdr dx n1 cc-acp av-j dt n1 pp-f np1 pc-acp vbi vvn pp-f,
(26) lecture (DIV2)
328
Image 58
5498
and yet it is a free grace of God.
and yet it is a free grace of God.
cc av pn31 vbz dt j n1 pp-f np1.
(26) lecture (DIV2)
328
Image 58
5499
How can it be afree grace and boght to? If I buy it, and that with a deare price,
How can it be afree grace and bought to? If I buy it, and that with a deer price,
q-crq vmb pn31 vbi j n1 cc vvn p-acp? cs pns11 vvb pn31, cc cst p-acp dt j-jn n1,
(26) lecture (DIV2)
328
Image 58
5500
how can it be free? Indeed it is true, if thou hadst payed the price thy selfe, it had not beene a free gift;
how can it be free? Indeed it is true, if thou Hadst paid the price thy self, it had not been a free gift;
q-crq vmb pn31 vbi j? np1 pn31 vbz j, cs pns21 vhd2 vvn dt n1 po21 n1, pn31 vhd xx vbn dt j n1;
(26) lecture (DIV2)
328
Image 58
5501
but seeing it is not boght with a price that cōmes out of thy hand,
but seeing it is not bought with a price that comes out of thy hand,
cc-acp vvg pn31 vbz xx vvn p-acp dt n1 cst vvz av pp-f po21 n1,
(26) lecture (DIV2)
328
Image 58
5502
but with the precious bloud of Iesus, who is Gods Son, it is a free gift to thee.
but with the precious blood of Iesus, who is God's Son, it is a free gift to thee.
cc-acp p-acp dt j n1 pp-f np1, r-crq vbz ng1 n1, pn31 vbz dt j n1 p-acp pno21.
(26) lecture (DIV2)
328
Image 58
5503
For who gaue the Son but the Father? Who gaue the price but he that receiued it? God gaue as it were out of his owne purse the price for thee.
For who gave the Son but the Father? Who gave the price but he that received it? God gave as it were out of his own purse the price for thee.
p-acp r-crq vvd dt n1 p-acp dt n1? r-crq vvd dt n1 cc-acp pns31 cst vvd pn31? np1 vvd p-acp pn31 vbdr av pp-f po31 d n1 dt n1 p-acp pno21.
(26) lecture (DIV2)
328
Image 58
5504
The mercy and loue of God to his seruants is wonderfull. Wilt thou looke to thy saluation, nothing but mercy in God:
The mercy and love of God to his Servants is wonderful. Wilt thou look to thy salvation, nothing but mercy in God:
dt n1 cc n1 pp-f np1 p-acp po31 n2 vbz j. vm2 pns21 vvi p-acp po21 n1, pix cc-acp n1 p-acp np1:
(26) lecture (DIV2)
328
Image 58
5505
if thou hast nothing to glory in but free grace and mercie without any deseruing;
if thou hast nothing to glory in but free grace and mercy without any deserving;
cs pns21 vh2 pix p-acp n1 p-acp p-acp j n1 cc n1 p-acp d j-vvg;
(26) lecture (DIV2)
328
Image 58
5506
otherwaies if thou joine any part of merite with mercie, and say, the mercy of God and my merite did it, shame shall come to thee.
otherways if thou join any part of merit with mercy, and say, the mercy of God and my merit did it, shame shall come to thee.
av cs pns21 vvb d n1 pp-f n1 p-acp n1, cc vvi, dt n1 pp-f np1 cc po11 n1 vdd pn31, n1 vmb vvi p-acp pno21.
(26) lecture (DIV2)
328
Image 58
5507
And therefore the Apostle sayes we are onely saued by Christ, and speaks not of merite.
And Therefore the Apostle Says we Are only saved by christ, and speaks not of merit.
cc av dt n1 vvz pns12 vbr av-j vvn p-acp np1, cc vvz xx pp-f n1.
(26) lecture (DIV2)
328
Image 58
5508
Now to goe forwarde to the next ground where-vpon he buildes the hope of saluation (As thou would haue an assurance of life euerlasting it is needfull for thee to spy out the grounds) The next ground of thy saluation, is the thing that fell out in tyme.
Now to go forward to the next ground whereupon he builds the hope of salvation (As thou would have an assurance of life everlasting it is needful for thee to spy out the grounds) The next ground of thy salvation, is the thing that fell out in time.
av pc-acp vvi av-j p-acp dt ord n1 j pns31 vvz dt n1 pp-f n1 (c-acp pns21 vmd vhi dt n1 pp-f n1 j pn31 vbz j p-acp pno21 pc-acp vvi av dt n2) dt ord n1 pp-f po21 n1, vbz dt n1 cst vvd av p-acp n1.
(26) lecture (DIV2)
329
Image 58
5509
He sayes, Christ died for vs, that vvhether vve vvalke or sleep, vve should l•ue together vvith him. He Says, christ died for us, that whether we walk or sleep, we should l•ue together with him.
pns31 vvz, np1 vvd p-acp pno12, cst cs pns12 vvb cc vvi, pns12 vmd vhi av p-acp pno31.
(26) lecture (DIV2)
329
Image 58
5510
As our saluation is builded vpon God ordinance, so it is builded vpon the bloude of Iesus Christ, not liuing but crucified and slaine:
As our salvation is built upon God Ordinance, so it is built upon the blood of Iesus christ, not living but Crucified and slain:
p-acp po12 n1 vbz vvn p-acp np1 n1, av pn31 vbz vvn p-acp dt n1 pp-f np1 np1, xx vvg cc-acp vvd cc vvn:
(26) lecture (DIV2)
329
Image 58
5511
And as the bloude of Iesus is the ground of thy saluation, so the ground of the certainty of thy hope, is the sight of Iesus crucified.
And as the blood of Iesus is the ground of thy salvation, so the ground of the certainty of thy hope, is the sighed of Iesus Crucified.
cc c-acp dt n1 pp-f np1 vbz dt n1 pp-f po21 n1, av dt n1 pp-f dt n1 pp-f po21 n1, vbz dt n1 pp-f np1 vvd.
(26) lecture (DIV2)
329
Image 58
5512
Except I see Christ bleeding for my sin I can neuer assure me that I am safe,
Except I see christ bleeding for my since I can never assure me that I am safe,
j pns11 vvb np1 vvg p-acp po11 n1 pns11 vmb av-x vvi pno11 cst pns11 vbm j,
(26) lecture (DIV2)
329
Image 58
5513
except I see that sacrifice offred vp for my sin (as it is a sacrifice offered vp for my sin,
except I see that sacrifice offered up for my since (as it is a sacrifice offered up for my since,
c-acp pns11 vvb d n1 vvd a-acp p-acp po11 n1 (c-acp pn31 vbz dt n1 vvd a-acp p-acp po11 n1,
(26) lecture (DIV2)
329
Image 58
5514
so it is a merite to obtaine lyfe to me) I will neuer thinke I am safe.
so it is a merit to obtain life to me) I will never think I am safe.
av pn31 vbz dt n1 pc-acp vvi n1 p-acp pno11) pns11 vmb av-x vvb pns11 vbm j.
(26) lecture (DIV2)
329
Image 58
5515
How necessare therefore is it to me neuer to let the bloude of Iesus goe out of my minde:
How necessare Therefore is it to me never to let the blood of Iesus go out of my mind:
np1 vvb av vbz pn31 p-acp pno11 av pc-acp vvi dt n1 pp-f np1 vvb av pp-f po11 n1:
(26) lecture (DIV2)
329
Image 58
5516
Men will say, I wait well I am safe, and neuer will haue an eye to Christ crucified and his bloude.
Men will say, I wait well I am safe, and never will have an eye to christ Crucified and his blood.
n2 vmb vvi, pns11 vvb av pns11 vbm j, cc av-x vmb vhi dt n1 p-acp np1 vvd cc po31 n1.
(26) lecture (DIV2)
329
Image 58
5517
But I say to thee, except thy eye be fixt on the bloud of Iesus Christ,
But I say to thee, except thy eye be fixed on the blood of Iesus christ,
p-acp pns11 vvb p-acp pno21, c-acp po21 n1 vbi vvn p-acp dt n1 pp-f np1 np1,
(26) lecture (DIV2)
329
Image 58
5518
when thou fairest, thou art safe, thou liest falslie. Therefore looke euer to Christ deying, and sheding his bloud for thy sin. Another thing I see.
when thou Fairest, thou art safe, thou liest falsely. Therefore look ever to christ deying, and shedding his blood for thy since. another thing I see.
c-crq pns21 js, pns21 vb2r j, pns21 vv2 av-j. av vvb av p-acp np1 vvg, cc vvg po31 n1 p-acp po21 n1. j-jn n1 pns11 vvb.
(26) lecture (DIV2)
329
Image 58
5519
There is no lyfe but through death, he hes died for vs that we should liue throgh him, to learne men and wemen not to count so much of death and to scare at it,
There is no life but through death, he hes died for us that we should live through him, to Learn men and women not to count so much of death and to scare At it,
pc-acp vbz dx n1 cc-acp p-acp n1, pns31 zz vvd p-acp pno12 cst pns12 vmd vvi p-acp pno31, pc-acp vvi n2 cc n2 xx pc-acp vvi av d pp-f n1 cc pc-acp vvi p-acp pn31,
(26) lecture (DIV2)
329
Image 58
5520
for I tell thee this generall will stand, No lyfe but through death, it springes out thereof,
for I tell thee this general will stand, No life but through death, it springs out thereof,
c-acp pns11 vvb pno21 d n1 vmb vvi, dx n1 cc-acp p-acp n1, pn31 n2 av av,
(26) lecture (DIV2)
329
Image 58
5521
as thou seest the stalk of the corne ryse out of the dead pickle. So except thy lyfe spring through death, it is not possible to thee to liue.
as thou See the stalk of the corn rise out of the dead pickle. So except thy life spring through death, it is not possible to thee to live.
c-acp pns21 vv2 dt n1 pp-f dt n1 vvi av pp-f dt j n1. av c-acp po21 n1 vvi p-acp n1, pn31 vbz xx j p-acp pno21 pc-acp vvi.
(26) lecture (DIV2)
329
Image 58
5522
For first death is the price of it, not thy death, but the death of Christ:
For First death is the price of it, not thy death, but the death of christ:
p-acp ord n1 vbz dt n1 pp-f pn31, xx po21 n1, cc-acp dt n1 pp-f np1:
(26) lecture (DIV2)
329
Image 58
5523
for he hes gotten lyfe by his death.
for he hes got life by his death.
c-acp pns31 po31 j-vvn n1 p-acp po31 n1.
(26) lecture (DIV2)
329
Image 58
5524
Then after Christ hes purchased lyfe to vs, yet the way whereby we must enter to lyfe, is by the way of death.
Then After christ hes purchased life to us, yet the Way whereby we must enter to life, is by the Way of death.
av p-acp np1 po31 j-vvn n1 p-acp pno12, av dt n1 c-crq pns12 vmb vvi p-acp n1, vbz p-acp dt n1 pp-f n1.
(26) lecture (DIV2)
329
Image 58
5525
Through many troubles behoues it vs to enter into the Kingdom of Heauen: Through many Troubles behooves it us to enter into the Kingdom of Heaven:
p-acp d n2 vvz pn31 pno12 pc-acp vvi p-acp dt n1 pp-f n1:
(26) lecture (DIV2)
329
Image 58
5526
Act. 14. verse 20. for straite is the way to Heauen, thou must be drawen as it were through Hell ere thou come to Heauen,
Act. 14. verse 20. for strait is the Way to Heaven, thou must be drawn as it were through Hell ere thou come to Heaven,
n1 crd n1 crd p-acp n1 vbz dt n1 p-acp n1, pns21 vmb vbi vvn c-acp pn31 vbdr p-acp n1 c-acp pns21 vvb p-acp n1,
(26) lecture (DIV2)
329
Image 58
5527
and yet thy suffering and death shall not merite. The onely merite standes in Iesus.
and yet thy suffering and death shall not merit. The only merit Stands in Iesus.
cc av po21 n1 cc n1 vmb xx vvi. dt j n1 vvz p-acp np1.
(26) lecture (DIV2)
329
Image 58
5528
Brethren, this lets vs see how hard a thing it is to a sinner falling from lyfe (as Adam fell and we all in him) to come to lyfe againe.
Brothers, this lets us see how hard a thing it is to a sinner falling from life (as Adam fell and we all in him) to come to life again.
n1, d vvz pno12 vvi c-crq av-j dt n1 pn31 vbz p-acp dt n1 vvg p-acp n1 (c-acp np1 vvd cc pns12 av-d p-acp pno31) pc-acp vvi p-acp n1 av.
(26) lecture (DIV2)
329
Image 58
5529
Thinke it not an easie matter. There must be a death, yea, two deaths ere euer thou come there.
Think it not an easy matter. There must be a death, yea, two death's ere ever thou come there.
vvb pn31 xx dt j n1. pc-acp vmb vbi dt n1, uh, crd n2 c-acp av pns21 vvb a-acp.
(26) lecture (DIV2)
329
Image 58
5530
O the great suffering Christ hes suffered for vs land againe thou must suffer and die thy selfe ere thou gette lyfe.
O the great suffering christ hes suffered for us land again thou must suffer and die thy self ere thou get life.
sy dt j n1 np1 zz vvn p-acp pno12 n1 av pns21 vmb vvi cc vvi po21 n1 c-acp pns21 vvi n1.
(26) lecture (DIV2)
329
Image 58
5531
Therefore learne how hard a matter it is to get lyfe. Many difficulties interueenes, death must enter ere lyfe come:
Therefore Learn how hard a matter it is to get life. Many difficulties interueenes, death must enter ere life come:
av vvb c-crq av-j dt n1 pn31 vbz pc-acp vvi n1. av-d n2 n2, n1 vmb vvi p-acp n1 vvb:
(26) lecture (DIV2)
329
Image 58
5532
which lets vs see what it is to offend God; be loath therefore to offend God.
which lets us see what it is to offend God; be loath Therefore to offend God.
r-crq vvz pno12 vvi r-crq pn31 vbz pc-acp vvi np1; vbb j av pc-acp vvi np1.
(26) lecture (DIV2)
329
Image 58
5533
The godly knowes this how hard a thing it is when they haue offended to get againe the Spirite which they haue extinguished, the Lord will not looke on them for a tyme as it were.
The godly knows this how hard a thing it is when they have offended to get again the Spirit which they have extinguished, the Lord will not look on them for a time as it were.
dt j vvz d q-crq j dt n1 pn31 vbz c-crq pns32 vhb vvn pc-acp vvi av dt n1 r-crq pns32 vhb vvn, dt n1 vmb xx vvi p-acp pno32 p-acp dt n1 c-acp pn31 vbdr.
(26) lecture (DIV2)
329
Image 58
5534
Looke in Dauid after his fall. But ô the sweetnesse of mercie after the restorance!
Look in David After his fallen. But o the sweetness of mercy After the restorance!
n1 p-acp np1 p-acp po31 n1. p-acp uh dt n1 pp-f n1 p-acp dt n1!
(26) lecture (DIV2)
329
Image 58
5535
They who hes tasted in any measure of the sweetnesse of Christ, giue them all the pleasures of the worlde, they will neuer get contentation,
They who hes tasted in any measure of the sweetness of christ, give them all the pleasures of the world, they will never get contentation,
pns32 r-crq pns31|vhz vvn p-acp d n1 pp-f dt n1 pp-f np1, vvb pno32 d dt n2 pp-f dt n1, pns32 vmb av-x vvi n1,
(26) lecture (DIV2)
329
Image 58
5576
So it is in the Christian warriour, the same three thinges after a maner are requisite:
So it is in the Christian warrior, the same three things After a manner Are requisite:
av pn31 vbz p-acp dt njp n1, dt d crd n2 p-acp dt n1 vbr j:
(27) lecture (DIV2)
334
Image 58
5536
vntill they get a sight of Gods ••ce againe lost by their sin. Dauid would haue giuen his kingdome for it againe when he made the 51. Psalme.
until they get a sighed of God's ••ce again lost by their since. David would have given his Kingdom for it again when he made the 51. Psalm.
c-acp pns32 vvb dt n1 pp-f npg1 n1 av vvn p-acp po32 n1. np1 vmd vhi vvn po31 n1 p-acp pn31 av c-crq pns31 vvd dt crd n1.
(26) lecture (DIV2)
329
Image 58
5537
The Apostle heere saies, vvhether ye sleepe or vvake ye shall liue vvith Christ. Then ye see if Christ hes once died for our lyfe we shall liue:
The Apostle Here Says, whether you sleep or wake you shall live with christ. Then you see if christ hes once died for our life we shall live:
dt n1 av vvz, cs pn22 vvb cc vvb pn22 vmb vvi p-acp np1. av pn22 vvb cs np1 zz a-acp vvd p-acp po12 n1 pns12 vmb vvi:
(26) lecture (DIV2)
330
Image 58
5538
That is the certainty and ground of our hope, that Christ hes died for vs. Then when I feele this, nothing can stay lyfe, nothing can hinder me to liue with him.
That is the certainty and ground of our hope, that christ hes died for us Then when I feel this, nothing can stay life, nothing can hinder me to live with him.
cst vbz dt n1 cc n1 pp-f po12 n1, cst np1 zz vvn p-acp pno12 av c-crq pns11 vvb d, pix vmb vvi n1, pix vmb vvi pno11 pc-acp vvi p-acp pno31.
(26) lecture (DIV2)
330
Image 58
5539
There is nothing in this world that will hinder thee to liue with him, but liue must thou.
There is nothing in this world that will hinder thee to live with him, but live must thou.
pc-acp vbz pix p-acp d n1 cst vmb vvi pno21 pc-acp vvi p-acp pno31, cc-acp vvb vmb pns21.
(26) lecture (DIV2)
330
Image 58
5540
Sleepest thou in thy bed, thy sleepe hinders nothing, thou liuest in him: wakest thou? thou art liuing with him;
Sleepest thou in thy Bed, thy sleep hinders nothing, thou Livest in him: wakest thou? thou art living with him;
vv2 pns21 p-acp po21 n1, po21 n1 vvz pix, pns21 vv2 p-acp pno31: vv2 pns21? pns21 vb2r vvg p-acp pno31;
(26) lecture (DIV2)
330
Image 58
5541
liuest thou this lyfe? thou art liuing in him: art thou dying and drawing thy last breath? yet thou art liuing with him;
Livest thou this life? thou art living in him: art thou dying and drawing thy last breath? yet thou art living with him;
vv2 pns21 d n1? pns21 vb2r vvg p-acp pno31: vb2r pns21 vvg cc vvg po21 ord n1? av pns21 vb2r vvg p-acp pno31;
(26) lecture (DIV2)
330
Image 58
5542
what euer thou art doing in the worlde thou art ay liuing, eating, drinking, if thou be one of the godly for whom he hes died, thou art liuing with him.
what ever thou art doing in the world thou art ay living, eating, drinking, if thou be one of the godly for whom he hes died, thou art living with him.
q-crq av pns21 vb2r vdg p-acp dt n1 pns21 vb2r av vvg, vvg, vvg, cs pns21 vbb crd pp-f dt j p-acp ro-crq pns31 zz vvd, pns21 vb2r vvg p-acp pno31.
(26) lecture (DIV2)
330
Image 58
5543
Yea, I dare say more if he haue once died for thee, thy sin shall not hinder thee from that lyfe to come.
Yea, I Dare say more if he have once died for thee, thy since shall not hinder thee from that life to come.
uh, pns11 vvb vvi av-dc cs pns31 vhb a-acp vvn p-acp pno21, po21 n1 vmb xx vvi pno21 p-acp d n1 pc-acp vvi.
(26) lecture (DIV2)
330
Image 58
5544
Dauids sin his murther and adulterie hindered him not from that life, but the Lord turned it so about, that he made them worke all to his well.David sin his murder and adultery hindered him not from that life, but the Lord turned it so about, that he made them work all to his well.
npg1 vvb po31 n1 cc n1 vvd pno31 xx p-acp d n1, cc-acp dt n1 vvd pn31 av a-acp, cst pns31 vvd pno32 vvi d p-acp po31 n1.
(26) lecture (DIV2)
330
Image 58
5545
All thinges turnes to the best to them who loues the Lord.
All things turns to the best to them who loves the Lord.
av-d n2 vvz p-acp dt js p-acp pno32 r-crq n2 dt n1.
(26) lecture (DIV2)
330
Image 58
5546
Albeit thou finde thy sinnes many, yet stay not on them, nothing shall hinder thee from Christ.
Albeit thou find thy Sins many, yet stay not on them, nothing shall hinder thee from christ.
cs pns21 vvb po21 n2 d, av vvb xx p-acp pno32, pix vmb vvi pno21 p-acp np1.
(26) lecture (DIV2)
330
Image 58
5547
Yet this should not make thee to take pleasure in sin: For if thou loue Christ well, thou wilt be loath to offend him.
Yet this should not make thee to take pleasure in since: For if thou love christ well, thou wilt be loath to offend him.
av d vmd xx vvi pno21 pc-acp vvi n1 p-acp n1: c-acp cs pns21 vvb np1 av, pns21 vm2 vbi j pc-acp vvi pno31.
(26) lecture (DIV2)
330
Image 58
5548
Then if we in so many troubles in this life liue with Christ, shall we not much more liue with him in that lyfe to come, where there shall be no trouble, no impediments,
Then if we in so many Troubles in this life live with christ, shall we not much more live with him in that life to come, where there shall be no trouble, no impediments,
av cs pns12 p-acp av d n2 p-acp d n1 vvi p-acp np1, vmb pns12 xx av-d av-dc vvi p-acp pno31 p-acp d n1 pc-acp vvi, c-crq a-acp vmb vbi dx n1, dx n2,
(26) lecture (DIV2)
330
Image 58
5549
and in the midst of all these troubles let vs comforte our selues vvith thinking on the joy that we shall haue when we shall be in the Heauens with our Lord and Sauiour. Now to marke the words.
and in the midst of all these Troubles let us Comfort our selves with thinking on the joy that we shall have when we shall be in the Heavens with our Lord and Saviour. Now to mark the words.
cc p-acp dt n1 pp-f d d n2 vvb pno12 vvi po12 n2 p-acp vvg p-acp dt n1 cst pns12 vmb vhi c-crq pns12 vmb vbi p-acp dt n2 p-acp po12 n1 cc n1. av pc-acp vvi dt n2.
(26) lecture (DIV2)
330
Image 58
5550
He saies, that vve should liue vvith him. Looke the nature of the life that we get in the death of Iesus.
He Says, that we should live with him. Look the nature of the life that we get in the death of Iesus.
pns31 vvz, cst pns12 vmd vvi p-acp pno31. vvb dt n1 pp-f dt n1 cst pns12 vvb p-acp dt n1 pp-f np1.
(26) lecture (DIV2)
330
Image 58
5551
It is a life that we liue with Christ, not a lyfe that we liue from him, there cannot be a spirituall lyfe from him.
It is a life that we live with christ, not a life that we live from him, there cannot be a spiritual life from him.
pn31 vbz dt n1 cst pns12 vvb p-acp np1, xx dt n1 cst pns12 vvb p-acp pno31, a-acp vmbx vbi dt j n1 p-acp pno31.
(26) lecture (DIV2)
330
Image 58
5552
Death will not serue to lyfe, if thou be from him, but thou must be with him.
Death will not serve to life, if thou be from him, but thou must be with him.
n1 vmb xx vvi p-acp n1, cs pns21 vbb p-acp pno31, cc-acp pns21 vmb vbi p-acp pno31.
(26) lecture (DIV2)
330
Image 58
5553
Thou must not onely liue with him as a man will liue with an house and family,
Thou must not only live with him as a man will live with an house and family,
pns21 vmb xx av-j vvi p-acp pno31 p-acp dt n1 vmb vvi p-acp dt n1 cc n1,
(26) lecture (DIV2)
330
Image 58
5577
First he must be wakrife in soule:
First he must be wakrife in soul:
ord pns31 vmb vbi n1 p-acp n1:
(27) lecture (DIV2)
334
Image 58
5554
but thou must liue in him. As by comparison, the arme liues with the head, so thou must liue with Christ.
but thou must live in him. As by comparison, the arm lives with the head, so thou must live with christ.
cc-acp pns21 vmb vvi p-acp pno31. p-acp p-acp n1, dt n1 vvz p-acp dt n1, av pns21 vmb vvi p-acp np1.
(26) lecture (DIV2)
330
Image 58
5555
Ye see the conjunction naturall that is between the head and the members, that same conjunction must be betweene thee and the Lord Iesus.
You see the conjunction natural that is between the head and the members, that same conjunction must be between thee and the Lord Iesus.
pn22 vvb dt n1 j cst vbz p-acp dt n1 cc dt n2, cst d n1 vmb vbi p-acp pno21 cc dt n1 np1.
(26) lecture (DIV2)
330
Image 58
5556
If thou liue with him, thou must liue as a member, he must be thy head,
If thou live with him, thou must live as a member, he must be thy head,
cs pns21 vvb p-acp pno31, pns21 vmb vvi p-acp dt n1, pns31 vmb vbi po21 n1,
(26) lecture (DIV2)
330
Image 58
5557
and thou must be a leg, an arme, or some part of the bodie. Well is that soule that is any parte of the bodie of Christ.
and thou must be a leg, an arm, or Some part of the body. Well is that soul that is any part of the body of christ.
cc pns21 vmb vbi dt n1, dt n1, cc d n1 pp-f dt n1. n1 vbz d n1 cst vbz d n1 pp-f dt n1 pp-f np1.
(26) lecture (DIV2)
330
Image 58
5558
Therefore draw euer nearer and nearer vnto him, vntill thou be fully conjoyned with him;
Therefore draw ever nearer and nearer unto him, until thou be Fully conjoined with him;
av vvb av av-jc cc av-jc p-acp pno31, c-acp pns21 vbi av-j vvn p-acp pno31;
(26) lecture (DIV2)
330
Image 58
5559
we haue no lyfe except we be ingraft in him, as the imp is ingraft in the tree,
we have no life except we be ingraft in him, as the imp is ingraft in the tree,
pns12 vhb dx n1 c-acp pns12 vbb vvn p-acp pno31, c-acp dt n1 vbz vvn p-acp dt n1,
(26) lecture (DIV2)
330
Image 58
5560
and so prease euer to grow in that conjunction.
and so press ever to grow in that conjunction.
cc av vvb av pc-acp vvi p-acp d n1.
(26) lecture (DIV2)
330
Image 58
5561
Look how thou was joined in him yesterday, say, Lord make a nearer conjunction this day:
Look how thou was joined in him yesterday, say, Lord make a nearer conjunction this day:
n1 c-crq pns21 vbds vvn p-acp pno31 av-an, vvb, n1 vvb dt jc n1 d n1:
(26) lecture (DIV2)
330
Image 58
5562
and to morrowe say, worke yet a nearer conjunction that I may draw nearer my head.
and to morrow say, work yet a nearer conjunction that I may draw nearer my head.
cc p-acp n1 vvb, vvb av dt jc n1 cst pns11 vmb vvi av-jc po11 n1.
(26) lecture (DIV2)
330
Image 58
5563
But, brethren, this full conjunction cannot be vntill we see him face to face, we are far of now,
But, brothers, this full conjunction cannot be until we see him face to face, we Are Far of now,
p-acp, n2, d j n1 vmbx vbi c-acp pns12 vvb pno31 n1 p-acp n1, pns12 vbr j pp-f av,
(26) lecture (DIV2)
330
Image 58
5564
but we shall be with him, we are from him now for a lytle space, but then we shall be with him for euer;
but we shall be with him, we Are from him now for a little Molle, but then we shall be with him for ever;
cc-acp pns12 vmb vbi p-acp pno31, pns12 vbr p-acp pno31 av p-acp dt j n1, cc-acp av pns12 vmb vbi p-acp pno31 p-acp av;
(26) lecture (DIV2)
330
Image 58
5565
and then in that great day thy blessednesse both in bodie and soule shall be perfited, we shall be with him and stand for euer in that full conjunction with out head Christ in whom is all blessednesse.
and then in that great day thy blessedness both in body and soul shall be perfited, we shall be with him and stand for ever in that full conjunction with out head christ in whom is all blessedness.
cc av p-acp d j n1 po21 n1 av-d p-acp n1 cc n1 vmb vbi vvn, pns12 vmb vbi p-acp pno31 cc vvi p-acp av p-acp cst j n1 p-acp av n1 np1 p-acp ro-crq vbz d n1.
(26) lecture (DIV2)
330
Image 58
5566
To whom with the Father and the holie Spirite be all honour and praise for now and euer. AMEN.
To whom with the Father and the holy Spirit be all honour and praise for now and ever. AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc vvi p-acp av cc av. uh-n.
(26) lecture (DIV2)
330
Image 58
5567
THE XXII.
THE XXII.
dt np1.
(27) lecture (DIV2)
330
Image 58
5568
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 11. 12. 13. 11 Wherefore exhort one another, and edifie one another, euen as ye doe.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 11. 12. 13. 11 Wherefore exhort one Another, and edify one Another, even as you do.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd d c-crq vvb pi j-jn, cc vvi pi j-jn, av c-acp pn22 vdb.
(27) lecture (DIV2)
330
Image 58
5569
12 Novv vve beseech you, brethren, that ye knovve them, vvhich labour among you, and are ouer you in the Lord, and admonish you,
12 Now we beseech you, brothers, that you know them, which labour among you, and Are over you in the Lord, and admonish you,
crd av pns12 vvb pn22, n2, cst pn22 vvb pno32, r-crq n1 p-acp pn22, cc vbr p-acp pn22 p-acp dt n1, cc vvb pn22,
(27) lecture (DIV2)
332
Image 58
5570
13 That ye haue them in singular loue for their vvorks sake. Be at peace among your selues.
13 That you have them in singular love for their works sake. Be At peace among your selves.
crd cst pn22 vhb pno32 p-acp j n1 p-acp po32 n2 n1. vbb p-acp n1 p-acp po22 n2.
(27) lecture (DIV2)
333
Image 58
5571
IN the last exhortatation (brethren) the Apostle stirred vp the Thessalonians to be good souldiours and warriours, vnder the banner of the Lord Iesus Christ.
IN the last exhortatation (brothers) the Apostle stirred up the Thessalonians to be good Soldiers and warriors, under the banner of the Lord Iesus christ.
p-acp dt ord n1 (n2) dt n1 vvd a-acp dt njp2 pc-acp vbi j n2 cc n2, p-acp dt n1 pp-f dt n1 np1 np1.
(27) lecture (DIV2)
334
Image 58
5572
In a warriour we shew you there are three things specially requyred. First vigilance and wakrifnesse. Secondlie, sobriety and temperance.
In a warrior we show you there Are three things specially required. First vigilance and wakrifnesse. Secondly, sobriety and temperance.
p-acp dt n1 pns12 vvb pn22 a-acp vbr crd n2 av-j vvd. ord n1 cc n1. ord, n1 cc n1.
(27) lecture (DIV2)
334
Image 58
5573
And last of all that he be in his armour with his Helmet on his head,
And last of all that he be in his armour with his Helmet on his head,
cc ord pp-f d cst pns31 vbb p-acp po31 n1 p-acp po31 n1 p-acp po31 n1,
(27) lecture (DIV2)
334
Image 58
5574
and his brestplate on his brest, and all the rest of his armour on:
and his breastplate on his breast, and all the rest of his armour on:
cc po31 n1 p-acp po31 n1, cc d dt n1 pp-f po31 n1 a-acp:
(27) lecture (DIV2)
334
Image 58
5575
For albeit he be waking and sober, yet if he be naked the enemie will ouercome him.
For albeit he be waking and Sobrium, yet if he be naked the enemy will overcome him.
c-acp cs pns31 vbi vvg cc j, av cs pns31 vbb j dt n1 vmb vvi pno31.
(27) lecture (DIV2)
334
Image 58
5578
Secondly, temperate in soule, hauing a soule not drunken with these earthlie thinges which drawes our whole heart and faculties away from God;
Secondly, temperate in soul, having a soul not drunken with these earthly things which draws our Whole heart and faculties away from God;
ord, j p-acp n1, vhg dt n1 xx j p-acp d j n2 r-crq vvz po12 j-jn n1 cc n2 av p-acp np1;
(27) lecture (DIV2)
334
Image 58
5579
So that they who are full thereof are laid vp as it wer in a dead sleepe.
So that they who Are full thereof Are laid up as it were in a dead sleep.
av cst pns32 r-crq vbr j av vbr vvn a-acp p-acp pn31 vbdr p-acp dt j n1.
(27) lecture (DIV2)
334
Image 58
5580
And last it is requisite that he be clad with his armour, his owne Helmet which is Hope, his owne brestplate, which is faith and loue, take away hope, faith and loue, he is but a naked man in the world and shall soone be destroied,
And last it is requisite that he be clad with his armour, his own Helmet which is Hope, his own breastplate, which is faith and love, take away hope, faith and love, he is but a naked man in the world and shall soon be destroyed,
cc ord pn31 vbz j cst pns31 vbb vvn p-acp po31 n1, po31 d n1 r-crq vbz n1, po31 d n1, r-crq vbz n1 cc n1, vvb av n1, n1 cc n1, pns31 vbz p-acp dt j n1 p-acp dt n1 cc vmb av vbi vvn,
(27) lecture (DIV2)
334
Image 58
5581
if he be not clad with faith and loue in his brest, and with hope in his head, he will not be able to gainstand.
if he be not clad with faith and love in his breast, and with hope in his head, he will not be able to gainstand.
cs pns31 vbb xx vvn p-acp n1 cc n1 p-acp po31 n1, cc p-acp n1 p-acp po31 n1, pns31 vmb xx vbi j p-acp j-jn.
(27) lecture (DIV2)
334
Image 58
5582
Followes now in the text ye haue heard another exhortation ▪ and it is to vse these meanes, whereby we may continue in wakrifnesse, in continuall sobriety and spirituall armour enarmed against the enemy.
Follows now in the text you have herd Another exhortation ▪ and it is to use these means, whereby we may continue in wakrifnesse, in continual sobriety and spiritual armour enarm against the enemy.
vvz av p-acp dt n1 pn22 vhb vvn j-jn n1 ▪ cc pn31 vbz pc-acp vvi d n2, c-crq pns12 vmb vvi p-acp n1, p-acp j n1 cc j n1 vvn p-acp dt n1.
(27) lecture (DIV2)
335
Image 58
5583
There are the wordes of the exhortation, Wherefore. As he would say, Seeing we must be wakrife, sober and enarmed in the Christian warfare,
There Are the words of the exhortation, Wherefore. As he would say, Seeing we must be wakrife, Sobrium and enarm in the Christian warfare,
pc-acp vbr dt n2 pp-f dt n1, c-crq. c-acp pns31 vmd vvi, vvg pns12 vmb vbi n1, j cc j-vvn-u p-acp dt njp n1,
(27) lecture (DIV2)
335
Image 58
5584
therefore I exhort you to get the meanes whereby these thinges are keeped. The means are Exhort one another, euen as ye doe alreadie.
Therefore I exhort you to get the means whereby these things Are keeped. The means Are Exhort one Another, even as you do already.
av pns11 vvb pn22 pc-acp vvi dt n2 c-crq d n2 vbr vvn. dt n2 vbr vvi pi j-jn, av c-acp pn22 vdb av.
(27) lecture (DIV2)
335
Image 58
5585
So my exhortation is that ye continue to the end. It is not eneugh to begin, except ye continue to the end. Now there are the meanes.
So my exhortation is that you continue to the end. It is not eneugh to begin, except you continue to the end. Now there Are the means.
av po11 n1 vbz cst pn22 vvb p-acp dt n1. pn31 vbz xx av-d pc-acp vvi, c-acp pn22 vvb p-acp dt n1. av a-acp vbr dt n2.
(27) lecture (DIV2)
335
Image 58
5586
Then brethren, this lesson offers the selfe to vs The meanes not to sleepe in the soule,
Then brothers, this Lesson offers the self to us The means not to sleep in the soul,
cs n2, d n1 vvz dt n1 p-acp pno12 dt n2 xx pc-acp vvi p-acp dt n1,
(27) lecture (DIV2)
335
Image 58
5587
but to be wakrife, not to be drunken but to be temperate, not to be naked,
but to be wakrife, not to be drunken but to be temperate, not to be naked,
cc-acp pc-acp vbi n1, xx pc-acp vbi j p-acp pc-acp vbi j, xx pc-acp vbi j,
(27) lecture (DIV2)
335
Image 58
5588
but to be clad with spirituall armour is, instant exhortation.
but to be clad with spiritual armour is, instant exhortation.
cc-acp pc-acp vbi vvn p-acp j n1 vbz, j-jn n1.
(27) lecture (DIV2)
335
Image 58
5589
Stir vp men and wemen by exhorting in edifying ▪ in an instant building vp and confirming them in the doctrine and knowledge that they haue once receiued.
Stir up men and women by exhorting in edifying ▪ in an instant building up and confirming them in the Doctrine and knowledge that they have once received.
n1 a-acp n2 cc n2 p-acp vvg p-acp vvg ▪ p-acp dt n-jn vvg a-acp cc vvg pno32 p-acp dt n1 cc n1 cst pns32 vhb a-acp vvn.
(27) lecture (DIV2)
335
Image 58
5590
This worke of building will not be done in one day, or two dayes, or twentie dayes,
This work of building will not be done in one day, or two days, or twentie days,
d n1 pp-f n-vvg vmb xx vbi vdn p-acp crd n1, cc crd n2, cc crd n2,
(27) lecture (DIV2)
335
Image 58
5591
but this building of the soule of men and wemen, building them vp in that spirituall building must be raised vp higher nor euer Babell was,
but this building of the soul of men and women, building them up in that spiritual building must be raised up higher nor ever Babel was,
cc-acp d n-vvg pp-f dt n1 pp-f n2 cc n2, vvg pno32 a-acp p-acp d j n1 vmb vbi vvn a-acp av-jc cc av np1 vbds,
(27) lecture (DIV2)
335
Image 58
5592
yea it must rise to the Heauen of Heauens, and to the head Iesus, who sittes aboue all Heauens. This building must be instant. In one word.
yea it must rise to the Heaven of Heavens, and to the head Iesus, who sits above all Heavens. This building must be instant. In one word.
uh pn31 vmb vvi p-acp dt n1 pp-f n2, cc p-acp dt n1 np1, r-crq vvz p-acp d n2. d n1 vmb vbi j-jn. p-acp crd n1.
(27) lecture (DIV2)
335
Image 58
5593
The means to hold men waking, and sober, and temperate in the spirituall warfare, and to holde this armour on them, is instant exhortation.
The means to hold men waking, and Sobrium, and temperate in the spiritual warfare, and to hold this armour on them, is instant exhortation.
dt n2 pc-acp vvi n2 vvg, cc j, cc j p-acp dt j n1, cc pc-acp vvi d n1 p-acp pno32, vbz j-jn n1.
(27) lecture (DIV2)
335
Image 58
5594
Take me away the voice of exhortation, take away building in the doctrine ye haue receiued and edifying therein in stead of wakrifenesse, there shall come on you a dead slumber, in stead of sobriety and spirituall temperance, thou shalt be drunken;
Take me away the voice of exhortation, take away building in the Doctrine you have received and edifying therein in stead of wakrifenesse, there shall come on you a dead slumber, in stead of sobriety and spiritual temperance, thou shalt be drunken;
vvb pno11 av dt n1 pp-f n1, vvb av vvg p-acp dt n1 pn22 vhb vvn cc j-vvg av p-acp n1 pp-f n1, pc-acp vmb vvi p-acp pn22 dt j n1, p-acp n1 pp-f n1 cc j n1, pns21 vm2 vbi j;
(27) lecture (DIV2)
335
Image 58
5612
hold on that spirituall armor on him, on her let him and her hold on thy spirituall armor on thee again.
hold on that spiritual armour on him, on her let him and her hold on thy spiritual armour on thee again.
vvb p-acp d j n1 p-acp pno31, p-acp po31 vvb pno31 cc po31 n1 p-acp po21 j n1 p-acp pno21 av.
(27) lecture (DIV2)
336
Image 58
5595
in stead of armour, nothing but nakednesse and ye shall be a pray to the Deuill, this world and your owne cankerd nature, assay it when ye will.
in stead of armour, nothing but nakedness and you shall be a prey to the devil, this world and your own cankered nature, assay it when you will.
p-acp n1 pp-f n1, pix cc-acp n1 cc pn22 vmb vbi dt n1 p-acp dt n1, d n1 cc po22 d j-vvn n1, vvb pn31 c-crq pn22 vmb.
(27) lecture (DIV2)
335
Image 58
5596
So then brethren, in one word.
So then brothers, in one word.
av av n2, p-acp crd n1.
(27) lecture (DIV2)
335
Image 58
5597
See the necessitie men hes of instant exhorting and edifying, not for one day or two,
See the necessity men hes of instant exhorting and edifying, not for one day or two,
n1 dt n1 n2 zz pp-f n-jn vvg cc vvg, xx p-acp crd n1 cc crd,
(27) lecture (DIV2)
335
Image 58
5598
yea if thou shouldst liue Methusalems dayes the voice of exhortation should neuer goe out of thy eare:
yea if thou Shouldst live Methuselah's days the voice of exhortation should never go out of thy ear:
uh cs pns21 vmd2 vvi npg1 n2 dt n1 pp-f n1 vmd av-x vvi av pp-f po21 n1:
(27) lecture (DIV2)
335
Image 58
5599
For there are a thousand thinges to draw vs downe to cause vs sleepe, vntill we die in sleeping, many thinges to make thee drunken, to ly dovvne lyke a drunken bodie vvithout sense of the lyfe to come.
For there Are a thousand things to draw us down to cause us sleep, until we die in sleeping, many things to make thee drunken, to lie down like a drunken body without sense of the life to come.
c-acp a-acp vbr dt crd n2 pc-acp vvi pno12 a-acp pc-acp vvi pno12 vvi, c-acp pns12 vvb p-acp vvg, d n2 pc-acp vvi pno21 j, pc-acp vvi a-acp av-j dt j n1 p-acp n1 pp-f dt n1 pc-acp vvi.
(27) lecture (DIV2)
335
Image 58
5600
Many thinges to denude thee of armour, to set thee vp naked to the eneme, Would to God this world wold consider the necessity of instant and continuall exhortation to moue them forwarde in the course of godlinesse. Marke next.
Many things to denude thee of armour, to Set thee up naked to the eneme, Would to God this world would Consider the necessity of instant and continual exhortation to move them forward in the course of godliness. Mark next.
av-d n2 p-acp vvn pno21 pp-f n1, pc-acp vvi pno21 a-acp j p-acp dt n1, vmd p-acp np1 d n1 vmd vvi dt n1 pp-f n-jn cc j n1 pc-acp vvi pno32 av-j p-acp dt n1 pp-f n1. n1 ord.
(27) lecture (DIV2)
335
Image 58
5601
Who is this that should exhort? Who is this that should edifie? who should hold men waking in Spirit, hold them in sobriety,
Who is this that should exhort? Who is this that should edify? who should hold men waking in Spirit, hold them in sobriety,
q-crq vbz d cst vmd vvi? q-crq vbz d cst vmd vvi? q-crq vmd vvi n2 vvg p-acp n1, vvb pno32 p-acp n1,
(27) lecture (DIV2)
336
Image 58
5602
and hold on their armour by exhortation and edifying? who should doe it? He sayes not the Pastor, ye haue Ministers, let them doe it, it is their office.
and hold on their armour by exhortation and edifying? who should do it? He Says not the Pastor, you have Ministers, let them do it, it is their office.
cc vvb p-acp po32 n1 p-acp n1 cc vvg? q-crq vmd vdi pn31? pns31 vvz xx dt n1, pn22 vhb n2, vvb pno32 vdi pn31, pn31 vbz po32 n1.
(27) lecture (DIV2)
336
Image 58
5603
It is true indeed, they haue a speciall calling for that effect, and are placed in the Church to hold you wakrife, to cry in your eare vntill ye waken againe, to exhort and edify continually to build vp that spiritual building,
It is true indeed, they have a special calling for that Effect, and Are placed in the Church to hold you wakrife, to cry in your ear until you waken again, to exhort and edify continually to built up that spiritual building,
pn31 vbz j av, pns32 vhb dt j n-vvg p-acp d n1, cc vbr vvn p-acp dt n1 pc-acp vvi pn22 n1, pc-acp vvi p-acp po22 n1 c-acp pn22 vvb av, pc-acp vvi cc vvi av-j pc-acp vvi a-acp d j n1,
(27) lecture (DIV2)
336
Image 58
5604
and to build men and wemen vp as liuely stones in that spiritual building.
and to built men and women up as lively stones in that spiritual building.
cc pc-acp vvi n2 cc n2 a-acp p-acp j n2 p-acp d j n1.
(27) lecture (DIV2)
336
Image 58
5605
Therefore in the first Epistle to the Cor. chap. 14 vers. 3. Paul sayes He that prophecies (that is the Preacher) he speakes to men, and whereto? to edifie in building. There is the end of his speaking to exhortation, consolation.
Therefore in the First Epistle to the Cor. chap. 14 vers. 3. Paul Says He that prophecies (that is the Preacher) he speaks to men, and whereto? to edify in building. There is the end of his speaking to exhortation, consolation.
av p-acp dt ord n1 p-acp dt np1 n1 crd zz. crd np1 vvz pns31 cst n2 (cst vbz dt n1) pns31 vvz p-acp n2, cc q-crq? pc-acp vvi p-acp n1. pc-acp vbz dt n1 pp-f po31 n-vvg p-acp n1, n1.
(27) lecture (DIV2)
336
Image 58
5606
In the 4 chap. Ephes. verse 11. He sayes, When Christ past vp to Heauen, he left not his Church voide or destitute of builders,
In the 4 chap. Ephesians verse 11. He Says, When christ passed up to Heaven, he left not his Church void or destitute of Builders,
p-acp dt crd n1 np1 n1 crd pns31 vvz, c-crq np1 vvd a-acp p-acp n1, pns31 vvd xx po31 n1 j cc j pp-f n2,
(27) lecture (DIV2)
336
Image 58
5607
but he sayes, he gaue some to be Apostles, some Prophetes, some Euangelistes, some Deacones and Pastours.
but he Says, he gave Some to be Apostles, Some prophets, Some Evangelists, Some Deacons and Pastors.
cc-acp pns31 vvz, pns31 vvd d pc-acp vbi n2, d n2, d n2, d np1 cc ng1.
(27) lecture (DIV2)
336
Image 58
5608
And whereto? All to builde vp the bodie of Christ. If a Pastour be not a builder, he serues for no purpose.
And whereto? All to build up the body of christ. If a Pastor be not a builder, he serves for no purpose.
cc c-crq? av-d pc-acp vvi a-acp dt n1 pp-f np1. cs dt n1 vbb xx dt n1, pns31 vvz p-acp dx n1.
(27) lecture (DIV2)
336
Image 58
5609
Yet not withstanding of this albeit it be the Pastours speciall calling to exhorte. The Apostle sayes, Everie one of you exhort;
Yet not withstanding of this albeit it be the Pastors special calling to exhort. The Apostle Says, Every one of you exhort;
av xx vvg pp-f d cs pn31 vbb dt ng1 j n1 pc-acp vvi. dt n1 vvz, d crd pp-f pn22 vvb;
(27) lecture (DIV2)
336
Image 58
5610
ye men and wemen euerie one exhort and edifie another. Thou should exhort thy neighbour, and let him exhort thee againe.
you men and women every one exhort and edify Another. Thou should exhort thy neighbour, and let him exhort thee again.
pn22 n2 cc n2 d pi vvb cc vvi j-jn. pns21 vmd vvi po21 n1, cc vvb pno31 vvi pno21 av.
(27) lecture (DIV2)
336
Image 58
5611
Holde thou him waking and let him hold thee waking hold thou him in sobrietie, and let him hold thee in sobrietie againe;
Hold thou him waking and let him hold thee waking hold thou him in sobriety, and let him hold thee in sobriety again;
vvb pns21 pno31 vvg cc vvb pno31 vvi pno21 vvg vvb pns21 pno31 p-acp n1, cc vvb pno31 vvi pno21 p-acp n1 av;
(27) lecture (DIV2)
336
Image 58
5613
So there are none of vs in Christs Church, but we haue all this generall calling in the Church to be builders edifiers exhorters euery one of others The simplest in the flock is bound to exhort and builde vp the best of them all that speakes with a tongue:
So there Are none of us in Christ Church, but we have all this general calling in the Church to be Builders edifiers exhorters every one of Others The simplest in the flock is bound to exhort and build up the best of them all that speaks with a tongue:
av a-acp vbr pix pp-f pno12 p-acp npg1 n1, cc-acp pns12 vhb d d n1 vvg p-acp dt n1 pc-acp vbi n2 n2 n2 d crd pp-f n2-jn dt js p-acp dt n1 vbz vvn pc-acp vvi cc vvi a-acp dt js pp-f pno32 d cst vvz p-acp dt n1:
(27) lecture (DIV2)
336
Image 58
5614
For the Lord hes giuen to the least member some peece of grace to builde vp and instruct the bodie:
For the Lord hes given to the least member Some piece of grace to build up and instruct the body:
c-acp dt n1 pns31|vhz vvn p-acp dt ds n1 d n1 pp-f n1 pc-acp vvi a-acp cc vvi dt n1:
(27) lecture (DIV2)
336
Image 58
5615
For knowe ye what our calling is in Christ? As he is King, Priest and Prophete;
For know you what our calling is in christ? As he is King, Priest and Prophet;
p-acp vvi pn22 r-crq po12 n-vvg vbz p-acp np1? p-acp pns31 vbz n1, n1 cc n1;
(27) lecture (DIV2)
336
Image 58
5616
a King to rule a Priest in offering vp that onely one propitiatorie sacrifice for all;
a King to Rule a Priest in offering up that only one propitiatory sacrifice for all;
dt n1 pc-acp vvi dt n1 p-acp vvg a-acp cst av-j crd j n1 p-acp d;
(27) lecture (DIV2)
336
Image 58
5617
a Prophete to instruct and teache:
a Prophet to instruct and teach:
dt n1 pc-acp vvi cc vvi:
(27) lecture (DIV2)
336
Image 58
5618
So there is not a true Christian man nor woman but they haue all these three offices, they are Kinges. Priestes and Prophetes;
So there is not a true Christian man nor woman but they have all these three Offices, they Are Kings. Priests and prophets;
av pc-acp vbz xx dt j njp n1 ccx n1 cc-acp pns32 vhb d d crd n2, pns32 vbr n2. ng1 cc n2;
(27) lecture (DIV2)
336
Image 58
5619
Kinges to rule in the Church of Christ.
Kings to Rule in the Church of christ.
n2 pc-acp vvi p-acp dt n1 pp-f np1.
(27) lecture (DIV2)
336
Image 58
5620
Priestes to offer vp in a maner a sacrifice to God, Prophetes to teache and helpe vp the building, I meane the vvhole bedie,
Priests to offer up in a manner a sacrifice to God, prophets to teach and help up the building, I mean the Whole bedie,
ng1 pc-acp vvi a-acp p-acp dt n1 dt n1 p-acp np1, n2 pc-acp vvi cc vvi a-acp dt n1, pns11 vvb dt j-jn n1,
(27) lecture (DIV2)
336
Image 58
5621
vntill it come to the head Christ, that once the man, whose head is Christ, and the bodie the Elect in the earth, may be perfite.
until it come to the head christ, that once the man, whose head is christ, and the body the Elect in the earth, may be perfect.
c-acp pn31 vvb p-acp dt n1 np1, cst a-acp dt n1, rg-crq n1 vbz np1, cc dt n1 dt j-vvn p-acp dt n1, vmb vbi j.
(27) lecture (DIV2)
336
Image 58
5622
So say not it is the Ministers duetie to doe this, vvhat haue I to doe vvith this? Nor vvhen one exhortes thee, say not, art thou becomme a Minister? well it thou accept not such doctrine of them, thou shalt die for euer,
So say not it is the Ministers duty to do this, what have I to do with this? Nor when one exhorts thee, say not, art thou become a Minister? well it thou accept not such Doctrine of them, thou shalt die for ever,
av vvb xx pn31 vbz dt ng1 n1 pc-acp vdi d, r-crq vhb pns11 pc-acp vdi p-acp d? ccx c-crq pi vvz pno21, vvb xx, n1 pns21 vvb dt n1? av pn31 pns21 vvb xx d n1 pp-f pno32, pns21 vm2 vvi p-acp av,
(27) lecture (DIV2)
336
Image 58
5623
for the Lord hes opened their mouth for thy edification.
for the Lord hes opened their Mouth for thy edification.
p-acp dt n1 pns31|vhz vvd po32 n1 p-acp po21 n1.
(27) lecture (DIV2)
336
Image 58
5624
Now the third thing I marke in the last parte of the verse, euen as ye doe. I vvill not bid you exhort one another,
Now the third thing I mark in the last part of the verse, even as you do. I will not bid you exhort one Another,
av dt ord n1 pns11 vvb p-acp dt ord n1 pp-f dt n1, av-j c-acp pn22 vdb. pns11 vmb xx vvi pn22 vvb pi j-jn,
(27) lecture (DIV2)
337
Image 58
5625
as thogh ye did it not alreadie.
as though you did it not already.
c-acp cs pn22 vdd pn31 xx av.
(27) lecture (DIV2)
337
Image 58
5626
No, I acknowledge the grace of, God in you in doing it alreadie, take your owne praise.
No, I acknowledge the grace of, God in you in doing it already, take your own praise.
uh-dx, pns11 vvb dt n1 pp-f, np1 p-acp pn22 p-acp vdg pn31 av, vvb po22 d n1.
(27) lecture (DIV2)
337
Image 58
5627
Well then they are doing the thing he exhortes them to, and yet he exhortes them to doe it.
Well then they Are doing the thing he exhorts them to, and yet he exhorts them to do it.
uh-av av pns32 vbr vdg dt n1 pns31 vvz pno32 p-acp, cc av pns31 vvz pno32 pc-acp vdi pn31.
(27) lecture (DIV2)
337
Image 58
5628
When I see a man doe any thing what needes me to exhort him to it? When I see a man exhorting and building what needes me to exhort him to exhort and build. Learne then.
When I see a man do any thing what needs me to exhort him to it? When I see a man exhorting and building what needs me to exhort him to exhort and built. Learn then.
c-crq pns11 vvb dt n1 vdb d n1 r-crq vvz pno11 pc-acp vvi pno31 p-acp pn31? c-crq pns11 vvb dt n1 vvg cc vvg r-crq vvz pno11 pc-acp vvi pno31 pc-acp vvi cc vvi. vvb av.
(27) lecture (DIV2)
337
Image 58
5629
There are none in this world but they haue need continually and instantlie to be stirred vp in their doing, we are far from perfection,
There Are none in this world but they have need continually and instantly to be stirred up in their doing, we Are Far from perfection,
pc-acp vbr pix p-acp d n1 cc-acp pns32 vhb n1 av-j cc av-jn pc-acp vbi vvn a-acp p-acp po32 vdg, pns12 vbr av-j p-acp n1,
(27) lecture (DIV2)
337
Image 58
5630
and albeit we be running on in the rink, yet we ar far from the butt which is heuen, we are but running yet and so whil we are running, let vs go forward,
and albeit we be running on in the rink, yet we Are Far from the butt which is heaven, we Are but running yet and so While we Are running, let us go forward,
cc cs pns12 vbb vvg p-acp p-acp dt n1, av pns12 vbr av-j p-acp dt n1 r-crq vbz n1, pns12 vbr p-acp vvg av cc av n1 pns12 vbr vvg, vvb pno12 vvi av-j,
(27) lecture (DIV2)
337
Image 58
5631
if it be a minister that exhorts let him exhort on.
if it be a minister that exhorts let him exhort on.
cs pn31 vbb dt n1 cst vvz vvb pno31 vvi a-acp.
(27) lecture (DIV2)
337
Image 58
5632
Who euer they be that exhorts and edifies, let them goe on in edifying and exhorting to the building vp of the bodie.
Who ever they be that exhorts and Edifies, let them go on in edifying and exhorting to the building up of the body.
r-crq av pns32 vbb cst vvz cc vvz, vvb pno32 vvi a-acp p-acp vvg cc vvg p-acp dt n-vvg a-acp pp-f dt n1.
(27) lecture (DIV2)
337
Image 58
5633
Now beside this, consider ye not the sluggishnesse of our nature? our nature is so dead and stupide that searslie will we haue put our hand to the turne when we will fall from it.
Now beside this, Consider you not the sluggishness of our nature? our nature is so dead and stupid that searslie will we have put our hand to the turn when we will fallen from it.
av p-acp d, vvb pn22 xx dt n1 pp-f po12 n1? po12 n1 vbz av j cc j cst av-j vmb pns12 vhb vvn po12 n1 p-acp dt n1 c-crq pns12 vmb vvi p-acp pn31.
(27) lecture (DIV2)
337
Image 58
5634
Ye wil see a sleeping bodie put his hand to a turne, and in the meanetyme he will fall down and sleepe.
You will see a sleeping body put his hand to a turn, and in the meanetyme he will fallen down and sleep.
pn22 vmb vvi dt j-vvg n1 vvd po31 n1 p-acp dt n1, cc p-acp dt av pns31 vmb vvi a-acp cc vvi.
(27) lecture (DIV2)
337
Image 58
5635
Our nature is so slippery that when we are laying vp one stone in the building,
Our nature is so slippery that when we Are laying up one stone in the building,
po12 n1 vbz av j cst c-crq pns12 vbr vvg p-acp crd n1 p-acp dt n1,
(27) lecture (DIV2)
337
Image 58
5636
if one cry not in our eare, awake and be doing, vve vvill lette it fall.
if one cry not in our ear, awake and be doing, we will let it fallen.
cs pi vvb xx p-acp po12 n1, vvb cc vbi vdg, pns12 vmb vvi pn31 vvi.
(27) lecture (DIV2)
337
Image 58
5637
So when we are exhorting, and searslie vvill the vvorde of exhortation be out of our mouth,
So when we Are exhorting, and searslie will the word of exhortation be out of our Mouth,
av c-crq pns12 vbr vvg, cc av-j vmb dt n1 pp-f n1 vbb av pp-f po12 n1,
(27) lecture (DIV2)
337
Image 58
5638
when we will fall from that purpose.
when we will fallen from that purpose.
c-crq pns12 vmb vvi p-acp d n1.
(27) lecture (DIV2)
337
Image 58
5639
So considering our nature the best of vs hes neede to be stirred vp and exhorted:
So considering our nature the best of us hes need to be stirred up and exhorted:
np1 vvg po12 n1 dt js pp-f pno12 po31 n1 pc-acp vbi vvn a-acp cc vvn:
(27) lecture (DIV2)
337
Image 58
5640
when we are doing fastest, then we haue need to be stirred vp.
when we Are doing fastest, then we have need to be stirred up.
c-crq pns12 vbr vdg av-s, cs pns12 vhb n1 pc-acp vbi vvn a-acp.
(27) lecture (DIV2)
337
Image 58
5641
Yet brethren, for all this exhorting he vvill not misknow the grace of God in them.
Yet brothers, for all this exhorting he will not misknow the grace of God in them.
av n2, p-acp d d vvg pns31 vmb xx vvi dt n1 pp-f np1 p-acp pno32.
(27) lecture (DIV2)
337
Image 58
5642
Take head when thou seest men doing vvell that thou close not thy eyes thereat, and say not to them that they doe nothing;
Take head when thou See men doing well that thou close not thy eyes thereat, and say not to them that they do nothing;
vvb n1 c-crq pns21 vv2 n2 vdg av cst pns21 vvb xx po21 n2 av, cc vvb xx p-acp pno32 cst pns32 vdb pix;
(27) lecture (DIV2)
337
Image 58
5643
some are ouer sore censorers that vvill say thou doest nothing, thy exhortation is nothing. No let euery man haue his owne praise.
Some Are over soar censorers that will say thou dost nothing, thy exhortation is nothing. No let every man have his own praise.
d vbr p-acp j n2 cst vmb vvi pns21 vd2 pix, po21 n1 vbz pix. uh-dx vvb d n1 vhb po31 d n1.
(27) lecture (DIV2)
337
Image 58
5644
If they be doing any good thing, be it neuer so litle, commend them and stir them vp to it, by giuing them exhortations and praising them. This for this exhortation.
If they be doing any good thing, be it never so little, commend them and stir them up to it, by giving them exhortations and praising them. This for this exhortation.
cs pns32 vbb vdg d j n1, vbb pn31 av-x av j, vvb pno32 cc vvi pno32 a-acp p-acp pn31, p-acp vvg pno32 n2 cc vvg pno32. np1 p-acp d n1.
(27) lecture (DIV2)
337
Image 58
5645
All this part of this Epistle is full of exhortations concerning Christian behauiour.
All this part of this Epistle is full of exhortations Concerning Christian behaviour.
av-d d n1 pp-f d n1 vbz j pp-f n2 vvg np1 n1.
(27) lecture (DIV2)
337
Image 58
5646
Followes now another exhortation which is more particulare, and concernes the duety that the people ought vnto the Pastors.
Follows now Another exhortation which is more particular, and concerns the duty that the people ought unto the Pastors.
vvz av j-jn n1 r-crq vbz av-dc j, cc vvz dt n1 cst dt n1 vmd p-acp dt ng1.
(27) lecture (DIV2)
338
Image 58
5647
I shall holde me by the wordes of the text. Then, to come to the wordes.
I shall hold me by the words of the text. Then, to come to the words.
pns11 vmb vvi pno11 p-acp dt n2 pp-f dt n1. av, pc-acp vvi p-acp dt n2.
(27) lecture (DIV2)
338
Image 58
5648
Brethren: There the style, he calles them brethren, a louing style, to testifie that loue he bare tovvardes them.Brothers: There the style, he calls them brothers, a loving style, to testify that love he bore towards them.
n2: a-acp dt n1, pns31 vvz pno32 n2, dt j-vvg n1, pc-acp vvi d n1 pns31 vvd p-acp pno32.
(27) lecture (DIV2)
338
Image 58
5649
Novv vve beseech you. There the next worde, a word testifying the earnestnesse he had in exhorting them to doe it,Now we beseech you. There the next word, a word testifying the earnestness he had in exhorting them to do it,
av pns12 vvb pn22. a-acp dt ord n1, dt n1 vvg dt n1 pns31 vhd p-acp vvg pno32 pc-acp vdi pn31,
(27) lecture (DIV2)
338
Image 58
5650
because it was a great matter, he bids them not simplie doe it, but, he sayes, I beseech you doe it.
Because it was a great matter, he bids them not simply do it, but, he Says, I beseech you do it.
c-acp pn31 vbds dt j n1, pns31 vvz pno32 xx av-j vdi pn31, cc-acp, pns31 vvz, pns11 vvb pn22 vdb pn31.
(27) lecture (DIV2)
338
Image 58
5651
When a great thing is to be done by any man, certainly it requyres, we vse an earnest and not a simple and slender speech.
When a great thing is to be done by any man, Certainly it requires, we use an earnest and not a simple and slender speech.
c-crq dt j n1 vbz pc-acp vbi vdn p-acp d n1, av-j pn31 vvz, pns12 vvb dt n1 cc xx dt j cc j n1.
(27) lecture (DIV2)
338
Image 58
5652
The first thing he desires of the people, is an acknovvledging. Whom of? of them vvho labours in the vvorke, that is first.
The First thing he Desires of the people, is an acknowledging. Whom of? of them who labours in the work, that is First.
dt ord n1 pns31 vvz pp-f dt n1, vbz dt vvg. ro-crq pp-f? pp-f pno32 r-crq vvz p-acp dt n1, cst vbz ord.
(27) lecture (DIV2)
338
Image 58
5653
Then, of them, vvho are ouer you and aboue you in the Lord. That is next.
Then, of them, who Are over you and above you in the Lord. That is next.
av, pp-f pno32, r-crq vbr p-acp pn22 cc p-acp pn22 p-acp dt n1. cst vbz ord.
(27) lecture (DIV2)
338
Image 58
5654
Then, of them that admonishe you. That is last.
Then, of them that admonish you. That is last.
av, pp-f pno32 d vvi pn22. cst vbz ord.
(27) lecture (DIV2)
338
Image 58
5655
The second thing he desires of the people, that they haue them in a singulare and most speciall loue.
The second thing he Desires of the people, that they have them in a singular and most special love.
dt ord n1 pns31 vvz pp-f dt n1, cst pns32 vhb pno32 p-acp dt j cc av-ds j n1.
(27) lecture (DIV2)
338
Image 58
5656
Loue them, not as ye doe commonly any other man, or, woman, but, loue them after a singular maner. Love them, not as you do commonly any other man, or, woman, but, love them After a singular manner.
vvb pno32, xx c-acp pn22 vdb av-j d j-jn n1, cc, n1, cc-acp, vvb pno32 p-acp dt j n1.
(27) lecture (DIV2)
338
Image 58
5657
Wherefore should this loue be? Not so much for the persons sake, as for the works, loue them for their works.
Wherefore should this love be? Not so much for the Persons sake, as for the works, love them for their works.
q-crq vmd d n1 vbi? xx av av-d c-acp dt ng1 n1, c-acp p-acp dt n2, vvb pno32 p-acp po32 n2.
(27) lecture (DIV2)
338
Image 58
5658
There is the summe of the wordes shortly. The exhortation may be taine vp in two words.
There is the sum of the words shortly. The exhortation may be taine up in two words.
pc-acp vbz dt n1 pp-f dt n2 av-j. dt n1 vmb vbi vvn a-acp p-acp crd n2.
(27) lecture (DIV2)
338
Image 58
5659
Doe your duetie to your Pastor.
Do your duty to your Pastor.
vdb po22 n1 p-acp po22 n1.
(27) lecture (DIV2)
338
Image 58
5660
Yet he is not content with the bare wordes, but, he layes out the minister before them in the whole substantiall pointes of his calling, letting them see euerie peece of his calling after another.
Yet he is not content with the bore words, but, he lays out the minister before them in the Whole substantial points of his calling, letting them see every piece of his calling After Another.
av pns31 vbz xx j p-acp dt j n2, cc-acp, pns31 vvz av dt n1 p-acp pno32 p-acp dt j-jn j n2 pp-f po31 n-vvg, vvg pno32 vvi d n1 pp-f po31 n-vvg p-acp j-jn.
(27) lecture (DIV2)
338
Image 58
5661
And more then this which he speakes of the peoples duety, he layes not out their duety simplie, but substantiouslie: knovve him, acknowledge him; there one part;
And more then this which he speaks of the peoples duty, he lays not out their duty simply, but substantiouslie: know him, acknowledge him; there one part;
cc av-dc cs d r-crq pns31 vvz pp-f dt ng1 n1, pns31 vvz xx av po32 n1 av-j, cc-acp av-j: vvb pno31, vvb pno31; a-acp crd n1;
(27) lecture (DIV2)
338
Image 58
5662
then haue him in a singular loue, there is another part.
then have him in a singular love, there is Another part.
av vhb pno31 p-acp dt j n1, pc-acp vbz j-jn n1.
(27) lecture (DIV2)
338
Image 58
5663
And so, it is not eneugh, to haue a simple knowledge of him, but they must knowe what a man a Pastor should be.
And so, it is not eneugh, to have a simple knowledge of him, but they must know what a man a Pastor should be.
cc av, pn31 vbz xx av-d, pc-acp vhi dt j n1 pp-f pno31, cc-acp pns32 vmb vvi r-crq dt n1 dt n1 vmd vbi.
(27) lecture (DIV2)
338
Image 58
5664
Men will say, I know him, he is a man standing vp in a Pulpet preaching with a gowne.
Men will say, I know him, he is a man standing up in a Pulpit preaching with a gown.
np1 vmb vvi, pns11 vvb pno31, pns31 vbz dt n1 vvg a-acp p-acp dt n1 vvg p-acp dt n1.
(27) lecture (DIV2)
338
Image 58
5665
No, the Apostle shewes vs, to know him in euery pointe of his dalling, in this pointe and that pointe of his calling, knowe him to be a Preacher set ouer you, by God, know him to be an admonisher and instructer,
No, the Apostle shows us, to know him in every point of his dalling, in this point and that point of his calling, know him to be a Preacher Set over you, by God, know him to be an admonisher and instructer,
uh-dx, dt n1 vvz pno12, pc-acp vvi pno31 p-acp d n1 pp-f po31 n-vvg, p-acp d n1 cc d n1 pp-f po31 n-vvg, vvb pno31 pc-acp vbi dt n1 vvn p-acp pn22, p-acp np1, vvb pno31 pc-acp vbi dt n1 cc n1,
(27) lecture (DIV2)
338
Image 58
5666
and againe, when ye come to your owne duety, knowe the pointes of your duetie;
and again, when you come to your own duty, know the points of your duty;
cc av, c-crq pn22 vvb p-acp po22 d n1, vvb dt n2 pp-f po22 n1;
(27) lecture (DIV2)
338
Image 58
5667
I should doe this, I should meete him with this duety, with that duety other waies thou knowes nothing neither in the Pastor, nor in thy selfe.
I should do this, I should meet him with this duty, with that duty other ways thou knows nothing neither in the Pastor, nor in thy self.
pns11 vmd vdi d, pns11 vmd vvi pno31 p-acp d n1, p-acp d n1 j-jn n2 pns21 vvz pix d p-acp dt n1, ccx p-acp po21 n1.
(27) lecture (DIV2)
338
Image 58
5668
Therefore, the Apostle layes them out openly to thee to know them. But, to come to the wordes.
Therefore, the Apostle lays them out openly to thee to know them. But, to come to the words.
av, dt n1 vvz pno32 av av-j p-acp pno21 pc-acp vvi pno32. p-acp, pc-acp vvi p-acp dt n2.
(27) lecture (DIV2)
338
Image 58
5669
Ye haue first a short description of a true Pastor.
You have First a short description of a true Pastor.
pn22 vhb ord dt j n1 pp-f dt j n1.
(27) lecture (DIV2)
339
Image 58
5670
The first pointe of the description of a true Pastour, is this, He is a laborer among the people, not an idle man; The First point of the description of a true Pastor, is this, He is a laborer among the people, not an idle man;
dt ord n1 pp-f dt n1 pp-f dt j n1, vbz d, pns31 vbz dt n1 p-acp dt n1, xx dt j n1;
(27) lecture (DIV2)
339
Image 58
5671
He sayes not, acknowledge them that sittes idle, but acknowledge them that labours among you. He labours, and how? He labours in the worke of God.
He Says not, acknowledge them that sits idle, but acknowledge them that labours among you. He labours, and how? He labours in the work of God.
pns31 vvz xx, vvb pno32 cst vvz j, cc-acp vvb pno32 cst vvz p-acp pn22. pns31 vvz, cc q-crq? pns31 vvz p-acp dt n1 pp-f np1.
(27) lecture (DIV2)
339
Image 58
5672
As the Apostle speaks to Timothie in the first Epistle chap. 5. verse 17. Elders, sayes he, is vvorthie of double honor, especially those vvho labours in the vvord of God, he labours in opening vp the scriptures of God:
As the Apostle speaks to Timothy in the First Epistle chap. 5. verse 17. Elders, Says he, is worthy of double honour, especially those who labours in the word of God, he labours in opening up the Scriptures of God:
p-acp dt n1 vvz p-acp np1 p-acp dt ord n1 n1 crd n1 crd np1, vvz pns31, vbz j-jn pp-f j-jn n1, av-j d r-crq vvz p-acp dt n1 pp-f np1, pns31 vvz p-acp vvg a-acp dt n2 pp-f np1:
(27) lecture (DIV2)
339
Image 58
5673
the preaching is thought by men to be no labour as though preaching were no more,
the preaching is Thought by men to be no labour as though preaching were no more,
dt vvg vbz vvn p-acp n2 pc-acp vbi dx n1 c-acp cs vvg vbdr av-dx av-dc,
(27) lecture (DIV2)
339
Image 58
5674
but onely to stand vp and tell a taile:
but only to stand up and tell a tail:
cc-acp av-j pc-acp vvi a-acp cc vvi dt n1:
(27) lecture (DIV2)
339
Image 58
7474
and therefore he joynes these, your Patience and your Faith in all persecutions.
and Therefore he joins these, your Patience and your Faith in all persecutions.
cc av pns31 vvz d, po22 n1 cc po22 n1 p-acp d n2.
(36) lecture (DIV2)
434
Image 186
5675
yet the Apostle calles that labour, yea, I say, they labour aswell as they who holds a pleugh labours.
yet the Apostle calls that labour, yea, I say, they labour aswell as they who holds a pleugh labours.
av dt n1 vvz d n1, uh, pns11 vvb, pns32 vvb av c-acp pns32 r-crq n2 dt uh n2.
(27) lecture (DIV2)
339
Image 58
5676
Wherein labor they? In word and Discipline: in taking ordour with your maners.
Wherein labour they? In word and Discipline: in taking ordour with your manners.
c-crq n1 pns32? p-acp n1 cc n1: p-acp vvg n1 p-acp po22 n2.
(27) lecture (DIV2)
339
Image 58
5677
Not onely labour they in preaching, but also they take ordour with the maners of the people. Then to gather the lesson.
Not only labour they in preaching, but also they take ordour with the manners of the people. Then to gather the Lesson.
xx av-j vvi pns32 p-acp vvg, cc-acp av pns32 vvb n1 p-acp dt n2 pp-f dt n1. cs pc-acp vvi dt n1.
(27) lecture (DIV2)
339
Image 58
5678
This part of the description of a true Pastour excludes from the ministry and Pulpet;
This part of the description of a true Pastor excludes from the Ministry and Pulpit;
d n1 pp-f dt n1 pp-f dt j n1 vvz p-acp dt n1 cc n1;
(27) lecture (DIV2)
339
Image 58
5679
idle bellies, Ministers that beare the name of ministers, and in the meane-tyme are but idle bellies away with them:
idle bellies, Ministers that bear the name of Ministers, and in the meantime Are but idle bellies away with them:
j n2, n2 cst vvb dt n1 pp-f n2, cc p-acp dt n1 vbr p-acp j n2 av p-acp pno32:
(27) lecture (DIV2)
339
Image 58
5680
let them neuer face the Pulpet.
let them never face the Pulpit.
vvb pno32 av-x vvi dt n1.
(27) lecture (DIV2)
339
Image 58
5681
Fy on them that takes the Ministrie on them for an idle lyfe and and to serue their affections;
Fie on them that Takes the Ministry on them for an idle life and and to serve their affections;
uh p-acp pno32 cst vvz dt n1 p-acp pno32 p-acp dt j n1 cc cc p-acp vvi po32 n2;
(27) lecture (DIV2)
339
Image 58
5682
an idle Bishop that neuer opened his mouth to preach, an idle Pope that vvill sit vp in a throne fy on him,
an idle Bishop that never opened his Mouth to preach, an idle Pope that will fit up in a throne fie on him,
dt j n1 cst av-x vvd po31 n1 pc-acp vvi, dt j n1 cst vmb vvi a-acp p-acp dt n1 uh p-acp pno31,
(27) lecture (DIV2)
339
Image 58
5683
why should he take the name of ▪ Minister on him and doe no good therein? The next part of the description of a true Pastor is, they are ouer you, not vnder you,
why should he take the name of ▪ Minister on him and do no good therein? The next part of the description of a true Pastor is, they Are over you, not under you,
q-crq vmd pns31 vvi dt n1 pp-f ▪ vvb p-acp pno31 cc vdb dx j av? dt ord n1 pp-f dt n1 pp-f dt j n1 vbz, pns32 vbr p-acp pn22, xx p-acp pn22,
(27) lecture (DIV2)
339
Image 58
5684
but aboue you, set ouer you, as it were ouer your heads to looke downe to you, in a kinde of superioritie ouer you.
but above you, Set over you, as it were over your Heads to look down to you, in a kind of superiority over you.
cc-acp p-acp pn22, vvb p-acp pn22, c-acp pn31 vbdr p-acp po22 n2 pc-acp vvi a-acp p-acp pn22, p-acp dt n1 pp-f n1 p-acp pn22.
(27) lecture (DIV2)
339
Image 58
5685
Then a Pastour, a Minister sent of Iesus Christ the Pastour of Pastours, the great Pastour.
Then a Pastor, a Minister sent of Iesus christ the Pastor of Pastors, the great Pastor.
av dt n1, dt n1 vvd pp-f np1 np1 dt n1 pp-f ng1, dt j n1.
(27) lecture (DIV2)
339
Image 58
5686
he hes a kinde of superioritie and preheminence aboue the flock.
he hes a kind of superiority and pre-eminence above the flock.
pns31 zz dt n1 pp-f n1 cc n1 p-acp dt n1.
(27) lecture (DIV2)
339
Image 58
5687
But brethren, he is not ouer them as a Lord (the onely Lord that is ouer the people is Iesus Christ) He is not ouer them then in thinges ciuill, in thinges bodilie, concerning the bodie, concerning their temporall liues, concerning thinges politicke,
But brothers, he is not over them as a Lord (the only Lord that is over the people is Iesus christ) He is not over them then in things civil, in things bodily, Concerning the body, Concerning their temporal lives, Concerning things politic,
p-acp n2, pns31 vbz xx p-acp pno32 p-acp dt n1 (dt j n1 cst vbz p-acp dt n1 vbz np1 np1) pns31 vbz xx p-acp pno32 av p-acp n2 j, p-acp n2 j, vvg dt n1, vvg po32 j n2, vvg n2 j,
(27) lecture (DIV2)
339
Image 58
5688
for entertaining of this temporall lyfe, but he is ouer them in the Lord, not as a Lord,
for entertaining of this temporal life, but he is over them in the Lord, not as a Lord,
p-acp vvg pp-f d j n1, cc-acp pns31 vbz p-acp pno32 p-acp dt n1, xx p-acp dt n1,
(27) lecture (DIV2)
339
Image 58
5689
but in the Lord, the Lord Iesus Christ.
but in the Lord, the Lord Iesus christ.
cc-acp p-acp dt n1, dt n1 np1 np1.
(27) lecture (DIV2)
339
Image 58
5690
Not ouer them in thinges ciuill, but in matters of the Lord, in thinges spirituall, in things Ecclesiastick, in things concerning the consciences of men.
Not over them in things civil, but in matters of the Lord, in things spiritual, in things Ecclesiastic, in things Concerning the Consciences of men.
xx p-acp pno32 p-acp n2 j, cc-acp p-acp n2 pp-f dt n1, p-acp n2 j, p-acp n2 j, p-acp n2 vvg dt n2 pp-f n2.
(27) lecture (DIV2)
339
Image 58
5691
Therefore Paul speakes to Philemon verse 8. I haue great libertie to command thee as a superiour;
Therefore Paul speaks to Philemon verse 8. I have great liberty to command thee as a superior;
av np1 vvz p-acp np1 n1 crd pns11 vhb j n1 pc-acp vvi pno21 p-acp dt j-jn;
(27) lecture (DIV2)
339
Image 58
5692
but how? Not of my owne authoritie, but in the Lord, I am ouer thee as a superiour, but not as a Lord. Take heede.
but how? Not of my own Authority, but in the Lord, I am over thee as a superior, but not as a Lord. Take heed.
p-acp q-crq? xx pp-f po11 d n1, p-acp p-acp dt n1, pns11 vbm p-acp pno21 p-acp dt j-jn, cc-acp xx p-acp dt n1. vvb n1.
(27) lecture (DIV2)
339
Image 58
5693
There are sundrie sortes of superiorities, A Steward in a familie, in a maner, is ouer the familie he hes a preferment by reason of the office:
There Are sundry sorts of Superiorities, A Steward in a family, in a manner, is over the family he hes a preferment by reason of the office:
pc-acp vbr j n2 pp-f n2, dt n1 p-acp dt n1, p-acp dt n1, vbz p-acp dt n1 pns31 zz dt n1 p-acp n1 pp-f dt n1:
(27) lecture (DIV2)
339
Image 58
5694
And yet for all this, if the steward would take vpon him to bee Lord of the familie, he would be a knaue,
And yet for all this, if the steward would take upon him to be Lord of the family, he would be a knave,
cc av p-acp d d, cs dt n1 vmd vvi p-acp pno31 pc-acp vbi n1 pp-f dt n1, pns31 vmd vbi dt n1,
(27) lecture (DIV2)
339
Image 58
5695
and would vsurpe the place of his master, So, a Minister in the familie of the Lord, he is a superiour,
and would usurp the place of his master, So, a Minister in the family of the Lord, he is a superior,
cc vmd vvi dt n1 pp-f po31 n1, av, dt n1 p-acp dt n1 pp-f dt n1, pns31 vbz dt j-jn,
(27) lecture (DIV2)
339
Image 58
5696
but not superiour as a Lord, but as a steward, to dispence the misteries of God to the soule, and no other superiour:
but not superior as a Lord, but as a steward, to dispense the Mysteres of God to the soul, and no other superior:
cc-acp xx j-jn p-acp dt n1, cc-acp c-acp dt n1, pc-acp vvi dt n2 pp-f np1 p-acp dt n1, cc dx j-jn j-jn:
(27) lecture (DIV2)
339
Image 58
5697
for none can sit ouer the conscience of any man, but onely the Lord Iesus.
for none can fit over the conscience of any man, but only the Lord Iesus.
c-acp pix vmb vvi p-acp dt n1 pp-f d n1, cc-acp av-j dt n1 np1.
(27) lecture (DIV2)
339
Image 58
5698
All the Kinges of the earth cannot haue a dominion ouer the consciences of men, the Lord is onely Lord and supreame superiour thereof;
All the Kings of the earth cannot have a dominion over the Consciences of men, the Lord is only Lord and supreme superior thereof;
av-d dt n2 pp-f dt n1 vmbx vhi dt n1 p-acp dt n2 pp-f n2, dt n1 vbz j n1 cc j j-jn av;
(27) lecture (DIV2)
339
Image 58
5699
all the Ministers and office-bearers in the Church onely stewards, with spirituall stewardrie, dispensing the spirituall foode.
all the Ministers and office-bearers in the Church only Stewards, with spiritual stewardrie, dispensing the spiritual food.
d dt n2 cc n2 p-acp dt n1 av-j n2, p-acp j n1, vvg dt j n1.
(27) lecture (DIV2)
339
Image 58
5700
I meane the word of God.
I mean the word of God.
pns11 vvb dt n1 pp-f np1.
(27) lecture (DIV2)
339
Image 58
5701
Now brethren, this second parte of this description of the Pastour condemnes the Pope, who vsurpes a spirituall jurisdiction ouer the soules of men, vvho vvill stryue also for a ciuill jurisdiction with the Emperour and Princes of the vvorld.
Now brothers, this second part of this description of the Pastor condemns the Pope, who usurps a spiritual jurisdiction over the Souls of men, who will strive also for a civil jurisdiction with the Emperor and Princes of the world.
av n2, d ord n1 pp-f d n1 pp-f dt n1 vvz dt n1, r-crq vvz dt j n1 p-acp dt n2 pp-f n2, r-crq vmb vvi av p-acp dt j n1 p-acp dt n1 cc n2 pp-f dt n1.
(27) lecture (DIV2)
339
Image 58
5702
Now to come to the third parte.
Now to come to the third part.
av pc-acp vvi p-acp dt ord n1.
(27) lecture (DIV2)
340
Image 58
5703
He sayes, and admonishes you. There is the last parte of the description of the true Minister of God.
He Says, and admonishes you. There is the last part of the description of the true Minister of God.
pns31 vvz, cc vvz pn22. pc-acp vbz dt ord n1 pp-f dt n1 pp-f dt j n1 pp-f np1.
(27) lecture (DIV2)
340
Image 58
5704
Admonishing standes in calling back againe men in the vvay vvho hes made desection, either in doctrine or maners.
Admonishing Stands in calling back again men in the Way who hes made desection, either in Doctrine or manners.
vvg vvz p-acp vvg av av n2 p-acp dt n1 r-crq zz vvd n1, av-d p-acp n1 cc n2.
(27) lecture (DIV2)
340
Image 58
5705
In this poynte consistes their labour.
In this point consists their labour.
p-acp d n1 vvz po32 n1.
(27) lecture (DIV2)
340
Image 58
5706
So, that, by this word, I vnderstand the whole parts of the office of a Pastour,
So, that, by this word, I understand the Whole parts of the office of a Pastor,
np1, cst, p-acp d n1, pns11 vvb dt j-jn n2 pp-f dt n1 pp-f dt n1,
(27) lecture (DIV2)
340
Image 58
5707
as exhorting, rebuking, comforting and teaching.
as exhorting, rebuking, comforting and teaching.
c-acp vvg, vvg, vvg cc vvg.
(27) lecture (DIV2)
340
Image 58
5708
It is not for nothing, that, he hes made a chuse of this word admonishing, to teach vs,
It is not for nothing, that, he hes made a choose of this word admonishing, to teach us,
pn31 vbz xx p-acp pix, cst, pns31 zz vvd dt vvi pp-f d n1 vvg, pc-acp vvi pno12,
(27) lecture (DIV2)
340
Image 58
5709
if he could doe all these thinges neuer so well, labour in teaching, comfort, exhort.
if he could do all these things never so well, labour in teaching, Comfort, exhort.
cs pns31 vmd vdi d d n2 av-x av av, vvb p-acp vvg, n1, vvb.
(27) lecture (DIV2)
340
Image 58
5710
If he cannot doe this, admonishe a sinner, tell him, sinner thou art in the vvrong vvay;
If he cannot do this, admonish a sinner, tell him, sinner thou art in the wrong Way;
cs pns31 vmbx vdi d, vvi dt n1, vvb pno31, n1 pns21 vb2r p-acp dt j-jn n1;
(27) lecture (DIV2)
340
Image 58
5711
if he faile in doctrine, tell him, thou failest in doctrine; if he faile in maners, tell him, he failes in maners:
if he fail in Doctrine, tell him, thou failest in Doctrine; if he fail in manners, tell him, he fails in manners:
cs pns31 vvb p-acp n1, vvb pno31, pns21 vv2 p-acp n1; cs pns31 vvb p-acp n2, vvb pno31, pns31 vvz p-acp n2:
(27) lecture (DIV2)
340
Image 58
5712
if he cannot doe this, he is not meete to be a Minister, if he cannot admonishe them that are sinners,
if he cannot do this, he is not meet to be a Minister, if he cannot admonish them that Are Sinners,
cs pns31 vmbx vdi d, pns31 vbz xx j pc-acp vbi dt n1, cs pns31 vmbx vvi pno32 cst vbr n2,
(27) lecture (DIV2)
340
Image 58
5713
if he cannot admonishe them that are in the vvrong vvay, he is not meete to be a teacher.
if he cannot admonish them that Are in the wrong Way, he is not meet to be a teacher.
cs pns31 vmbx vvi pno32 cst vbr p-acp dt j-jn n1, pns31 vbz xx j pc-acp vbi dt n1.
(27) lecture (DIV2)
340
Image 58
5714
Now, see the peruersitie of our nature, for, manie there are, vvho vvill heare comforting, exhorting, but not admonishing:
Now, see the perversity of our nature, for, many there Are, who will hear comforting, exhorting, but not admonishing:
av, vvb dt n1 pp-f po12 n1, c-acp, d a-acp vbr, r-crq vmb vvi vvg, vvg, cc-acp xx vvg:
(27) lecture (DIV2)
340
Image 58
5715
but Paul teaches thee, the Pastour must be an admonisher: There is the Pastour set downe in three parts of his calling.
but Paul Teaches thee, the Pastor must be an admonisher: There is the Pastor Set down in three parts of his calling.
cc-acp np1 vvz pno21, dt n1 vmb vbi dt n1: pc-acp vbz dt n1 vvd a-acp p-acp crd n2 pp-f po31 n-vvg.
(27) lecture (DIV2)
340
Image 58
5716
Now, to end this doctrine concerning them, I shall take vp this one note. I gather of this, as it were, the nature of the ministrie.
Now, to end this Doctrine Concerning them, I shall take up this one note. I gather of this, as it were, the nature of the Ministry.
av, pc-acp vvi d n1 vvg pno32, pns11 vmb vvi a-acp d crd n1. pns11 vvb pp-f d, c-acp pn31 vbdr, dt n1 pp-f dt n1.
(27) lecture (DIV2)
341
Image 58
5717
What is this Ministrie? It is first a labour, an exercise, not an idlenes,
What is this Ministry? It is First a labour, an exercise, not an idleness,
q-crq vbz d n1? pn31 vbz ord dt n1, dt n1, xx dt n1,
(27) lecture (DIV2)
341
Image 58
5775
how much more should ye esteeme of him honourablie and reuerence ▪ him ▪ An honourable labour woulde be honourablie handled.
how much more should you esteem of him honourably and Reverence ▪ him ▪ an honourable labour would be honourably handled.
c-crq d dc vmd pn22 vvi pp-f pno31 av-j cc vvi ▪ pno31 ▪ dt j n1 vmd vbi av-j vvn.
(27) lecture (DIV2)
343
Image 58
5718
but a labour, it is a burdene, and he that takes it not on, as it were, a load on his back, he is not meete for it, he that enters to be a Minister, he must lay downe his shoulders,
but a labour, it is a burden, and he that Takes it not on, as it were, a load on his back, he is not meet for it, he that enters to be a Minister, he must lay down his shoulders,
cc-acp dt n1, pn31 vbz dt n1, cc pns31 cst vvz pn31 xx a-acp, c-acp pn31 vbdr, dt n1 p-acp po31 n1, pns31 vbz xx j p-acp pn31, pns31 cst vvz pc-acp vbi dt n1, pns31 vmb vvi a-acp po31 n2,
(27) lecture (DIV2)
341
Image 58
5719
and take on his loade on his back, as you see an horse take on his loade on his back.
and take on his load on his back, as you see an horse take on his load on his back.
cc vvi p-acp po31 n1 p-acp po31 n1, c-acp pn22 vvb dt n1 vvb p-acp po31 n1 p-acp po31 n1.
(27) lecture (DIV2)
341
Image 58
5720
So, it is a burdene and an heauie burdene: a labor and an heauie labour. But, brethren, there are sundrie sortes of burdenes and labours in this world;
So, it is a burden and an heavy burden: a labour and an heavy labour. But, brothers, there Are sundry sorts of burdenes and labours in this world;
np1, pn31 vbz dt n1 cc dt j n1: dt n1 cc dt j n1. p-acp, n2, pc-acp vbr j n2 pp-f n1 cc n2 p-acp d n1;
(27) lecture (DIV2)
341
Image 58
5721
There are some that are vylder, some that are honourable.
There Are Some that Are vylder, Some that Are honourable.
pc-acp vbr d cst vbr jc, d cst vbr j.
(27) lecture (DIV2)
341
Image 58
5722
Now what a labour is this Ministrie? Indeede, it is true, this ministrie is thought a vyle burdene,
Now what a labour is this Ministry? Indeed, it is true, this Ministry is Thought a vile burden,
av q-crq dt n1 vbz d n1? av, pn31 vbz j, d n1 vbz vvn dt j n1,
(27) lecture (DIV2)
341
Image 58
5723
and of all exercises, the labour of the ministrie is thought most vyle, in the sight of our prophane, men in Scotland this day.
and of all exercises, the labour of the Ministry is Thought most vile, in the sighed of our profane, men in Scotland this day.
cc pp-f d n2, dt n1 pp-f dt n1 vbz vvn ds j, p-acp dt n1 pp-f po12 j, n2 p-acp np1 d n1.
(27) lecture (DIV2)
341
Image 58
5724
The verie name of a minister is thoght vyle in the earth, & so oft as they speak of him & names him, it is thoght a vyle name;
The very name of a minister is Thought vile in the earth, & so oft as they speak of him & names him, it is Thought a vile name;
dt j n1 pp-f dt n1 vbz vvd j p-acp dt n1, cc av av c-acp pns32 vvb pp-f pno31 cc vvz pno31, pn31 vbz vvd dt j n1;
(27) lecture (DIV2)
341
Image 58
5725
the name of a cooke is not so vyle as the name of a Minister.
the name of a cook is not so vile as the name of a Minister.
dt n1 pp-f dt n1 vbz xx av j c-acp dt n1 pp-f dt n1.
(27) lecture (DIV2)
341
Image 58
5726
But, in despyte of thee and all the vvorld, the Spirite of God vvill call him an honourable labourer, a person exercised in an high and honourable exercise. 1. Timoth. chap. 3. verse 1. The King is a labourer, but a honourable labourer.
But, in despite of thee and all the world, the Spirit of God will call him an honourable labourer, a person exercised in an high and honourable exercise. 1. Timothy chap. 3. verse 1. The King is a labourer, but a honourable labourer.
p-acp, p-acp n1 pp-f pno21 cc d dt n1, dt n1 pp-f np1 vmb vvi pno31 dt j n1, dt n1 vvn p-acp dt j cc j n1. crd np1 n1 crd n1 crd dt n1 vbz dt n1, cc-acp dt j n1.
(27) lecture (DIV2)
341
Image 58
5727
Euen so, euerie one that labours and hes offices in the Church, are laborers, but yet they are honorable laborers.
Eve so, every one that labours and hes Offices in the Church, Are laborers, but yet they Are honourable laborers.
np1 av, d crd cst vvz cc zz n2 p-acp dt n1, vbr n2, cc-acp av pns32 vbr j n2.
(27) lecture (DIV2)
341
Image 58
5728
So the Ministers are laborers, but, honorable laborers, for he is ouer thee, and is thy superior.
So the Ministers Are laborers, but, honourable laborers, for he is over thee, and is thy superior.
np1 dt n2 vbr n2, cc-acp, j n2, c-acp pns31 vbz p-acp pno21, cc vbz po21 j-jn.
(27) lecture (DIV2)
341
Image 58
5729
And he hes a burdeene, but a honorable burdeene, and at the appearance of Iesus Christ in spyte of thee that contemnes him thou shalt see his honor and glory,
And he hes a burdeene, but a honourable burdeene, and At the appearance of Iesus christ in spite of thee that contemnes him thou shalt see his honour and glory,
cc pns31 zz dt n1, cc-acp dt j n1, cc p-acp dt n1 pp-f np1 np1 p-acp n1 pp-f pno21 cst vvz pno31 pns21 vm2 vvi po31 n1 cc n1,
(27) lecture (DIV2)
341
Image 58
5730
and thou shalt wonder at that day, that euer he shold be promoued to that honor,
and thou shalt wonder At that day, that ever he should be promoved to that honour,
cc pns21 vm2 vvi p-acp d n1, cst av pns31 vmd vbi vvn p-acp d n1,
(27) lecture (DIV2)
341
Image 58
5731
for he shall shine in the Heauen as a star: this shall stand in despyte of the world.
for he shall shine in the Heaven as a star: this shall stand in despite of the world.
c-acp pns31 vmb vvi p-acp dt n1 p-acp dt n1: d vmb vvi p-acp n1 pp-f dt n1.
(27) lecture (DIV2)
341
Image 58
5732
Well, come on now to the duetie of the people to their Pastor (A Kings Master-houshold will be accounted of, the Master-housholde of Christes Church, what maner of honour shold ye haue him in? ) The first words that expresses the duety of the flock are, knovve them, misknowe them not.
Well, come on now to the duty of the people to their Pastor (A Kings Master-household will be accounted of, the Master-housholde of Christ's Church, what manner of honour should you have him in?) The First words that Expresses the duty of the flock Are, know them, misknow them not.
av, vvb a-acp av p-acp dt n1 pp-f dt n1 p-acp po32 n1 (dt ng1 n1 vmb vbi vvn pp-f, dt n1 pp-f npg1 n1, r-crq n1 pp-f n1 vmd pn22 vhi pno31 p-acp?) dt ord n2 cst vvz dt n1 pp-f dt n1 vbr, vvb pno32, j pno32 xx.
(27) lecture (DIV2)
342
Image 58
5733
The people would misknow them very faine;
The people would misknow them very feign;
dt n1 vmd vvi pno32 av av-j;
(27) lecture (DIV2)
342
Image 58
5734
yet what knowing is this? It is the knowledge of the mind, when in mind we take vp & know that calling of the Ministry to be the Pastor by Iesus Christ the great Pastor to the Church, to be a dispenser of the misteries of God,
yet what knowing is this? It is the knowledge of the mind, when in mind we take up & know that calling of the Ministry to be the Pastor by Iesus christ the great Pastor to the Church, to be a dispenser of the Mysteres of God,
av q-crq vvg vbz d? pn31 vbz dt n1 pp-f dt n1, c-crq p-acp n1 pns12 vvb a-acp cc vvi d n-vvg pp-f dt n1 pc-acp vbi dt n1 p-acp np1 np1 dt j n1 p-acp dt n1, pc-acp vbi dt n1 pp-f dt n2 pp-f np1,
(27) lecture (DIV2)
342
Image 58
5735
and the in searchable riches of Christ, such a dispenser as neuer was in the world, not of bread and drinke as these world lie stewards;
and the in searchable riches of christ, such a dispenser as never was in the world, not of bred and drink as these world lie Stewards;
cc dt p-acp j n2 pp-f np1, d dt n1 c-acp av-x vbds p-acp dt n1, xx pp-f n1 cc n1 p-acp d n1 vvi n2;
(27) lecture (DIV2)
342
Image 58
5736
No, but of the insearchable riches of Christ, and that to saluation and feeding of the soule to that life euerlasting wherin soule and body shal liue for euer.
No, but of the insearchable riches of christ, and that to salvation and feeding of the soul to that life everlasting wherein soul and body shall live for ever.
uh-dx, cc-acp pp-f dt j n2 pp-f np1, cc cst p-acp n1 cc n-vvg pp-f dt n1 p-acp d n1 j c-crq n1 cc n1 vmb vvi p-acp av.
(27) lecture (DIV2)
342
Image 58
5737
This is the knowing be speaks of heere.
This is the knowing be speaks of Here.
d vbz dt vvg vbb vvz pp-f av.
(27) lecture (DIV2)
342
Image 58
5738
What more? It is not a simple knowledge, to know, that, he is a Minister,
What more? It is not a simple knowledge, to know, that, he is a Minister,
q-crq n1? pn31 vbz xx dt j n1, pc-acp vvi, cst, pns31 vbz dt n1,
(27) lecture (DIV2)
342
Image 58
5739
but with knowing, to joine reuerence, giue him his own honor.
but with knowing, to join Reverence, give him his own honour.
cc-acp p-acp vvg, pc-acp vvi n1, vvb pno31 po31 d n1.
(27) lecture (DIV2)
342
Image 58
5740
Paul 1. Cor. 4. 1. saies, Let a man count of him (not as thou cou••s of Christ) but count of him as a Minister and dispenser of the misteries of Christ. Paul 1. Cor. 4. 1. Says, Let a man count of him (not as thou cou••s of christ) but count of him as a Minister and dispenser of the Mysteres of christ.
np1 crd np1 crd crd vvz, vvb dt n1 n1 pp-f pno31 (xx c-acp pns21 n1 pp-f np1) cc-acp vvb pp-f pno31 p-acp dt n1 cc n1 pp-f dt n2 pp-f np1.
(27) lecture (DIV2)
342
Image 58
5741
giue him no more and cursed be that beast of Rome that wold take the place and honor of Christ on him.
give him no more and cursed be that beast of Room that would take the place and honour of christ on him.
vvb pno31 av-dx av-dc cc vvn vbb d n1 pp-f n1 cst vmd vvi dt n1 cc n1 pp-f np1 p-acp pno31.
(27) lecture (DIV2)
342
Image 58
5742
Now this part of duety of the flock, in reuerencing of the Pastor, is answerable to that part of the calling of the Pastor;
Now this part of duty of the flock, in reverencing of the Pastor, is answerable to that part of the calling of the Pastor;
av d n1 pp-f n1 pp-f dt n1, p-acp vvg pp-f dt n1, vbz j p-acp d n1 pp-f dt n-vvg pp-f dt n1;
(27) lecture (DIV2)
342
Image 58
5743
he is a superior, a superiority craues reuerence, who euer he be that is a superior,
he is a superior, a superiority craves Reverence, who ever he be that is a superior,
pns31 vbz dt j-jn, dt n1 vvz n1, r-crq av pns31 vbb cst vbz dt j-jn,
(27) lecture (DIV2)
342
Image 58
5744
whether in families, citties, or common-wels, or, in Church, if he be set ouer you, honor him ▪ this is the ordinance of the Lord,
whither in families, cities, or common-wels, or, in Church, if he be Set over you, honour him ▪ this is the Ordinance of the Lord,
cs p-acp n2, n2, cc n2, cc, p-acp n1, cs pns31 vbb vvn p-acp pn22, vvb pno31 ▪ d vbz dt n1 pp-f dt n1,
(27) lecture (DIV2)
342
Image 58
5745
if the Lord haue set him ouer you, honor him, look not to the man, but, to the Lords ordinance.
if the Lord have Set him over you, honour him, look not to the man, but, to the lords Ordinance.
cs dt n1 vhb vvn pno31 p-acp pn22, vvb pno31, vvb xx p-acp dt n1, cc-acp, p-acp dt n2 n1.
(27) lecture (DIV2)
342
Image 58
5746
And this, I continuallie persaue, there is a naturall hatred and contempt in the hearts of the people euer toward any superior,
And this, I continually persaue, there is a natural hatred and contempt in the hearts of the people ever towards any superior,
cc d, pns11 av-j vvb, pc-acp vbz dt j n1 cc n1 p-acp dt n2 pp-f dt n1 av p-acp d j-jn,
(27) lecture (DIV2)
342
Image 58
5747
whether in Church, or, Policy, a naturall io•y: we are bred with it, and we entertaine it, and incresse it.
whither in Church, or, Policy, a natural io•y: we Are bred with it, and we entertain it, and incresse it.
cs p-acp n1, cc, n1, dt j n1: pns12 vbr vvn p-acp pn31, cc pns12 vvb pn31, cc vvi pn31.
(27) lecture (DIV2)
342
Image 58
5748
Thou hast a naturall hatred against thy superiour if thou wert neuer so good, if thou wouldst faine haue him away,
Thou hast a natural hatred against thy superior if thou Wertenberg never so good, if thou Wouldst feign have him away,
pns21 vh2 dt j n1 p-acp po21 j-jn cs pns21 vbd2r av-x av j, cs pns21 vmd2 av-j vhi pno31 av,
(27) lecture (DIV2)
342
Image 58
5749
if thou wouldst cast of all yock, but this is a thing, the Lord is offended with.
if thou Wouldst cast of all yock, but this is a thing, the Lord is offended with.
cs pns21 vmd2 vvi pp-f d n1, cc-acp d vbz dt n1, dt n1 vbz vvn p-acp.
(27) lecture (DIV2)
342
Image 58
5750
For, I affirme this, all superiour powers that are set ouer vs, whether in Church, or, Policie, reuerence and honor is craued to them.
For, I affirm this, all superior Powers that Are Set over us, whither in Church, or, Policy, Reverence and honour is craved to them.
p-acp, pns11 vvb d, d j-jn n2 cst vbr vvn p-acp pno12, cs p-acp n1, cc, n1, n1 cc n1 vbz vvn p-acp pno32.
(27) lecture (DIV2)
342
Image 58
5751
God ordaines it, and God will auenge the contempt thereof. Now, to speake generallie. There are tvvo sortes of superiours.
God ordains it, and God will avenge the contempt thereof. Now, to speak generally. There Are tvvo sorts of superiors.
np1 vvz pn31, cc np1 vmb vvi dt n1 av. av, pc-acp vvi av-j. pc-acp vbr crd n2 pp-f n2-jn.
(27) lecture (DIV2)
342
Image 58
5752
One in the Policie, ouer the bodies of men in the world; another superiour in the Church of God which is nothing else but a stewartrie.
One in the Policy, over the bodies of men in the world; Another superior in the Church of God which is nothing Else but a stewartry.
pi p-acp dt n1, p-acp dt n2 pp-f n2 p-acp dt n1; j-jn j-jn p-acp dt n1 pp-f np1 r-crq vbz pix av cc-acp dt n1.
(27) lecture (DIV2)
342
Image 58
5753
Now say I, reuerence should be euer giuen to both, reuerence the Magistrat, whisper not against him,
Now say I, Reverence should be ever given to both, Reverence the Magistrate, whisper not against him,
av vvb pns11, n1 vmd vbi av vvn p-acp d, vvb dt n1, vvb xx p-acp pno31,
(27) lecture (DIV2)
342
Image 58
5754
but reuerence him, if it be possible holde out euill thoughts out of thy heart, let be euill wordes in thy mouth.
but Reverence him, if it be possible hold out evil thoughts out of thy heart, let be evil words in thy Mouth.
cc-acp vvb pno31, cs pn31 vbb j vvb av j-jn n2 av pp-f po21 n1, vvb vbi j-jn n2 p-acp po21 n1.
(27) lecture (DIV2)
342
Image 58
5755
honour all, beginne at the King and come to the lowest, honour euery one in their owne ranke.
honour all, begin At the King and come to the lowest, honour every one in their own rank.
n1 av-d, vvb p-acp dt n1 cc vvi p-acp dt js, vvb d pi p-acp po32 d n1.
(27) lecture (DIV2)
342
Image 58
5776
Ye see the meeting that the Apostle craues. The Pastour lyes vnder a burdeene, and an honourable burdeene.
You see the meeting that the Apostle craves. The Pastor lies under a burdeene, and an honourable burdeene.
pn22 vvb dt n1 cst dt n1 vvz. dt n1 vvz p-acp dt n1, cc dt j n1.
(27) lecture (DIV2)
343
Image 58
5756
Againe in the Church honour the Ministrie as stewartes in a great familie, the familie of the Lord of Lordes, honour him as a faithfull stewart in the house of the Lord.
Again in the Church honour the Ministry as stewartes in a great family, the family of the Lord of lords, honour him as a faithful stewart in the house of the Lord.
av p-acp dt n1 vvb dt n1 c-acp vvz p-acp dt j n1, dt n1 pp-f dt n1 pp-f n2, vvb pno31 p-acp dt j n1 p-acp dt n1 pp-f dt n1.
(27) lecture (DIV2)
342
Image 58
5757
If yee compare these two together, euery one of them are bound to reuerence other, the Politick Magistrate to reuerence the superiours in the Church:
If ye compare these two together, every one of them Are bound to Reverence other, the Politic Magistrate to Reverence the superiors in the Church:
cs pn22 vvb d crd av, d crd pp-f pno32 vbr vvn pc-acp vvi j-jn, dt j n1 pc-acp vvi dt n2-jn p-acp dt n1:
(27) lecture (DIV2)
342
Image 58
5758
Againe the superiours in the Church to reuerence the ciuile Magistrate, I tell you my minde, mutuallie they are superiours to others.
Again the superiors in the Church to Reverence the civil Magistrate, I tell you my mind, mutually they Are superiors to Others.
av dt n2-jn p-acp dt n1 pc-acp vvi dt j n1, pns11 vvb pn22 po11 n1, av-j pns32 vbr n2-jn pc-acp n2-jn.
(27) lecture (DIV2)
342
Image 58
5759
The Church man is inferiour to the Magistrate in things ciuile, and therefore, as a common man is bound to reuerence him,
The Church man is inferior to the Magistrate in things civil, and Therefore, as a Common man is bound to Reverence him,
dt n1 n1 vbz j-jn p-acp dt n1 p-acp n2 j, cc av, c-acp dt j n1 vbz vvn pc-acp vvi pno31,
(27) lecture (DIV2)
342
Image 58
5760
and should teach all reuerence to them, in that estate.
and should teach all Reverence to them, in that estate.
cc vmd vvi d n1 p-acp pno32, p-acp d n1.
(27) lecture (DIV2)
342
Image 58
5761
And by the contrare, the Magistrate, if it were the King, shoulde be ruled by the Minister, in thinges spirituall:
And by the Contraire, the Magistrate, if it were the King, should be ruled by the Minister, in things spiritual:
cc p-acp dt n1, dt n1, cs pn31 vbdr dt n1, vmd vbi vvn p-acp dt n1, p-acp n2 j:
(27) lecture (DIV2)
342
Image 58
5762
and he who is a stewart in the Church of God, the King is bound to take out of his hand the thing wherevpon his soule feedes,
and he who is a stewart in the Church of God, the King is bound to take out of his hand the thing whereupon his soul feeds,
cc pns31 r-crq vbz dt j p-acp dt n1 pp-f np1, dt n1 vbz vvn pc-acp vvi av pp-f po31 n1 dt n1 c-crq po31 n1 vvz,
(27) lecture (DIV2)
342
Image 58
5763
and so, he, and all other Magistrates are bound to reuerence him, as Gods stewart. If this mutuall reuerence were keeped well were it to Church and Commonwel;
and so, he, and all other Magistrates Are bound to Reverence him, as God's stewart. If this mutual Reverence were keeped well were it to Church and Commonwel;
cc av, pns31, cc d j-jn n2 vbr vvn pc-acp vvi pno31, c-acp ng1 n1. cs d j n1 vbdr vvn av vbdr pn31 p-acp n1 cc n1;
(27) lecture (DIV2)
342
Image 58
5764
but, where it is not keeped, no well in Church nor Policie, and I shall craue euer to get this mutuall reuerence keeped,
but, where it is not keeped, no well in Church nor Policy, and I shall crave ever to get this mutual Reverence keeped,
cc-acp, c-crq pn31 vbz xx vvn, av-dx av p-acp n1 ccx n1, cc pns11 vmb vvi av pc-acp vvi d j n1 vvn,
(27) lecture (DIV2)
342
Image 58
5765
and my trauell and exercise hes been this yeere bygone to get it keeped, God is my witnesse.
and my travel and exercise hes been this year bygone to get it keeped, God is my witness.
cc po11 n1 cc vvi zz vbn d n1 j pc-acp vvi pn31 vvn, np1 vbz po11 n1.
(27) lecture (DIV2)
342
Image 58
5766
Now this is for the first part of the duetie of the people. The second thing, he sayes, haue them in singulare loue, for their vvorker sake.
Now this is for the First part of the duty of the people. The second thing, he Says, have them in singular love, for their worker sake.
av d vbz p-acp dt ord n1 pp-f dt n1 pp-f dt n1. dt ord n1, pns31 vvz, vhb pno32 p-acp j n1, p-acp po32 n1 n1.
(27) lecture (DIV2)
342
Image 58
5767
Not in a common loue, but, in a singulare loue.
Not in a Common love, but, in a singular love.
xx p-acp dt j n1, cc-acp, p-acp dt j n1.
(27) lecture (DIV2)
343
Image 58
5768
it includes all the whole affectiones of the heart, and yet there is more to be vnderstood heere, the consequentes of this loue,
it includes all the Whole affectiones of the heart, and yet there is more to be understood Here, the consequences of this love,
pn31 vvz d dt j-jn fw-la pp-f dt n1, cc av pc-acp vbz av-dc pc-acp vbi vvn av, dt n2 pp-f d n1,
(27) lecture (DIV2)
343
Image 58
5769
and the effects that followe therevpon. If loue be in the heart, it will break out in the hand.
and the effects that follow thereupon. If love be in the heart, it will break out in the hand.
cc dt n2 cst vvb av. cs n1 vbb p-acp dt n1, pn31 vmb vvi av p-acp dt n1.
(27) lecture (DIV2)
343
Image 58
5770
So there are two thinges heere. The one the singular loue in the heart: the other the outward good deed in the hand.
So there Are two things Here. The one the singular love in the heart: the other the outward good deed in the hand.
av a-acp vbr crd n2 av. dt crd dt j n1 p-acp dt n1: dt j-jn dt j j n1 p-acp dt n1.
(27) lecture (DIV2)
343
Image 58
5771
If the Ministers giue to you thinges spirituall to enterteine the heauenly lyfe;
If the Ministers give to you things spiritual to entertain the heavenly life;
cs dt n2 vvb p-acp pn22 n2 j pc-acp vvi dt j n1;
(27) lecture (DIV2)
343
Image 58
5772
is it a great matter to you to giue them thinges temporall, thinges to enterteine this fraile lyfe? Now, brethren, this point of the duetie of the people answeres to that parte of the duetie of the Pastour, which standes in labour.
is it a great matter to you to give them things temporal, things to entertain this frail life? Now, brothers, this point of the duty of the people answers to that part of the duty of the Pastor, which Stands in labour.
vbz pn31 dt j n1 p-acp pn22 pc-acp vvi pno32 n2 j, n2 pc-acp vvi d j n1? av, n2, d n1 pp-f dt n1 pp-f dt n1 n2 p-acp d n1 pp-f dt n1 pp-f dt n1, r-crq vvz p-acp n1.
(27) lecture (DIV2)
343
Image 58
5773
A labourer would haue loue of them he labours for, if it were but the seruant that labours in your kitching, ye ought to loue him, loue them who loues you.
A labourer would have love of them he labours for, if it were but the servant that labours in your kitchen, you ought to love him, love them who loves you.
dt n1 vmd vhi n1 pp-f pno32 pns31 vvz p-acp, cs pn31 vbdr p-acp dt n1 cst vvz p-acp po22 n1, pn22 vmd pc-acp vvi pno31, vvb pno32 r-crq n2 pn22.
(27) lecture (DIV2)
343
Image 58
5774
Now he who labours not in a vyle office, but in an honourable labour to your saluation;
Now he who labours not in a vile office, but in an honourable labour to your salvation;
av pns31 r-crq vvz xx p-acp dt j n1, cc-acp p-acp dt j n1 p-acp po22 n1;
(27) lecture (DIV2)
343
Image 58
5777
On the peoples parte he craues a meeting, because the burdeene is honourable, and the Pastour should haue preferment,
On the peoples part he craves a meeting, Because the burdeene is honourable, and the Pastor should have preferment,
p-acp dt ng1 n1 pns31 vvz dt n1, c-acp dt n1 vbz j, cc dt n1 vmd vhi n1,
(27) lecture (DIV2)
343
Image 58
5778
therefore he craues reuerence And because the Pastour labours, therefore he cranes loue and entertaining of the people.
Therefore he craves Reverence And Because the Pastor labours, Therefore he cranes love and entertaining of the people.
av pns31 vvz n1 cc c-acp dt n1 vvz, av pns31 n2 n1 cc vvg pp-f dt n1.
(27) lecture (DIV2)
343
Image 58
5779
It is a common saying, Friendship wil not stand long on the one side. If this meeting be not of the people to the Pastor, the Ministry cannot stād,
It is a Common saying, Friendship will not stand long on the one side. If this meeting be not of the people to the Pastor, the Ministry cannot stand,
pn31 vbz dt j n-vvg, n1 vmb xx vvi av-j p-acp dt crd n1. cs d n1 vbb xx pp-f dt n1 p-acp dt n1, dt n1 vmbx vvi,
(27) lecture (DIV2)
343
Image 58
5780
and the men cannot be able to beare the burdeene.
and the men cannot be able to bear the burdeene.
cc dt n2 vmbx vbi j pc-acp vvi dt n1.
(27) lecture (DIV2)
343
Image 58
5781
Brethren, what shal I say, alas, experience telles vs, for fault of this meeting on the part of the people,
Brothers, what shall I say, alas, experience tells us, for fault of this meeting on the part of the people,
n1, r-crq vmb pns11 vvi, uh, n1 vvz pno12, p-acp n1 pp-f d n1 p-acp dt n1 pp-f dt n1,
(27) lecture (DIV2)
343
Image 58
5782
and specially of these in Policie, to whom this matter appertaines, this Ministry is not like for to stand.
and specially of these in Policy, to whom this matter appertains, this Ministry is not like for to stand.
cc av-j pp-f d p-acp n1, p-acp ro-crq d n1 vvz, d n1 vbz xx av-j c-acp pc-acp vvi.
(27) lecture (DIV2)
343
Image 58
5783
And I affirme, if there be not a better meeting, and greater care to reuerence this calling,
And I affirm, if there be not a better meeting, and greater care to Reverence this calling,
cc pns11 vvb, cs pc-acp vbb xx dt jc n1, cc jc n1 pc-acp vvi d n1,
(27) lecture (DIV2)
343
Image 58
5784
and to loue and honour it, and to prouyde sustentation for them that laboures, the eyes of our posteriue shall see this Ministry decay. It is going away.
and to love and honour it, and to provide sustentation for them that labours, the eyes of our posteriue shall see this Ministry decay. It is going away.
cc pc-acp vvi cc vvi pn31, cc pc-acp vvi n1 p-acp pno32 cst vvz, dt n2 pp-f po12 vvb vmb vvi d n1 vvi. pn31 vbz vvg av.
(27) lecture (DIV2)
343
Image 58
5785
Men beleeues, it is well, if they get the teyndes, If the Lord and Laird get the teyndes, he will indent and subscryue all with you.
Men believes, it is well, if they get the teyndes, If the Lord and Laird get the teyndes, he will indent and subscryue all with you.
np1 vvz, pn31 vbz av, cs pns32 vvb dt n2, cs dt n1 cc np1 vvb dt n2, pns31 vmb vvi cc vvi d p-acp pn22.
(27) lecture (DIV2)
343
Image 58
5786
But, either must these things be redressed, or, else, certainly there shall be a decay, and then, farewell all grace. Shame and confusion to Scotland.
But, either must these things be Redressed, or, Else, Certainly there shall be a decay, and then, farewell all grace. Shame and confusion to Scotland.
p-acp, d vmb d n2 vbb vvn, cc, av, av-j a-acp vmb vbi dt n1, cc av, uh-n av-d n1. n1 cc n1 p-acp np1.
(27) lecture (DIV2)
343
Image 58
5787
Trowes Scotland, that, the common-well shall floorishe, or, that, the estate shall be good, if this Ministrie goe away? No, there shall be nothing, but desolation.
Trows Scotland, that, the Common-well shall floorishe, or, that, the estate shall be good, if this Ministry go away? No, there shall be nothing, but desolation.
vvz np1, cst, dt j vmb vvi, cc, cst, dt n1 vmb vbi j, cs d n1 vvi av? uh-dx, pc-acp vmb vbi pix, cc-acp n1.
(27) lecture (DIV2)
343
Image 58
5788
If they were heere to whom this matter and this admonition pertaines, I woulde charge them in the name of God, that they would show a better meeting to entertaine this Gospell,
If they were Here to whom this matter and this admonition pertains, I would charge them in the name of God, that they would show a better meeting to entertain this Gospel,
cs pns32 vbdr av p-acp ro-crq d n1 cc d n1 vvz, pns11 vmd vvi pno32 p-acp dt n1 pp-f np1, cst pns32 vmd vvi dt jc n1 pc-acp vvi d n1,
(27) lecture (DIV2)
343
Image 58
5789
or else, shame shall ouertake them.
or Else, shame shall overtake them.
cc av, n1 vmb vvi pno32.
(27) lecture (DIV2)
343
Image 58
5790
Now this farre as the wordes of the text furnishes to me I haue spoken of the duety of the people.
Now this Far as the words of the text furnishes to me I have spoken of the duty of the people.
av d av-j c-acp dt n2 pp-f dt n1 vvz p-acp pno11 pns11 vhb vvn pp-f dt n1 pp-f dt n1.
(27) lecture (DIV2)
343
Image 58
5791
Nowe, there is another precept added to this exhorting to peace.
Now, there is Another precept added to this exhorting to peace.
av, pc-acp vbz j-jn n1 vvn p-acp d vvg p-acp n1.
(27) lecture (DIV2)
344
Image 58
5792
Be at peace, sayes he, among your selues. This is agenerall precept giuen to Ministers, to people, Be At peace, Says he, among your selves. This is agenerall precept given to Ministers, to people,
vbb p-acp n1, vvz pns31, p-acp po22 n2. d vbz av n1 vvn p-acp n2, p-acp n1,
(27) lecture (DIV2)
344
Image 58
5793
and to all men, commaunding peace, loue vnitie and concord of mynde. This is the fountaine of other graces.
and to all men, commanding peace, love unity and concord of mind. This is the fountain of other graces.
cc p-acp d n2, vvg n1, vvb n1 cc n1 pp-f n1. d vbz dt n1 pp-f j-jn n2.
(27) lecture (DIV2)
344
Image 58
5794
She goes before vs as a mother, other graces as children followe her: If she goe not before, no following of graces.
She Goes before us as a mother, other graces as children follow her: If she go not before, no following of graces.
pns31 vvz p-acp pno12 p-acp dt n1, j-jn n2 c-acp n2 vvb pno31: cs pns31 vvb xx a-acp, av-dx vvg pp-f n2.
(27) lecture (DIV2)
344
Image 58
5795
Where peace is, there is grace; where peace is not, there is no grace.
Where peace is, there is grace; where peace is not, there is no grace.
q-crq n1 vbz, pc-acp vbz n1; c-crq n1 vbz xx, pc-acp vbz dx n1.
(27) lecture (DIV2)
344
Image 58
5796
And therefore Paul first to Tim. chap. 2. verse 1 sayes, Pray for Kings: for what end? that vve may lead a quyet and a peaceable lyfe in all godlinesse and honestie.
And Therefore Paul First to Tim. chap. 2. verse 1 Says, Pray for Kings: for what end? that we may led a quiet and a peaceable life in all godliness and honesty.
cc av np1 ord p-acp np1 n1 crd n1 crd vvz, vvb p-acp n2: p-acp r-crq n1? cst pns12 vmb vvi dt j-jn cc dt j n1 p-acp d n1 cc n1.
(27) lecture (DIV2)
344
Image 58
5797
Where he meanes, where peace is, these two followes, godlinesse which is the ground of the first table,
Where he means, where peace is, these two follows, godliness which is the ground of the First table,
c-crq pns31 vvz, c-crq n1 vbz, d crd vvz, n1 r-crq vbz dt n1 pp-f dt ord n1,
(27) lecture (DIV2)
344
Image 58
5798
and honestie which is the ground of the second table. Where peace goes avvay, farevvell these tvvo.
and honesty which is the ground of the second table. Where peace Goes away, farewell these tvvo.
cc n1 r-crq vbz dt n1 pp-f dt ord n1. q-crq n1 vvz av, n1 d crd.
(27) lecture (DIV2)
344
Image 58
5799
Will ye looke to your ovvne families, if there be not peace betvveen the Husband and the Wyfe, tell me what grace can be in the familie? tell me can godlinesse, can grace be in the familie, vvhere there is nothing but stryfe and enuy? can common honestie be there? No, no grace, Go to a Cittie, where there is nothing but dissention, can therebe grace, godlines or honesty there.
Will you look to your own families, if there be not peace between the Husband and the Wife, tell me what grace can be in the family? tell me can godliness, can grace be in the family, where there is nothing but strife and envy? can Common honesty be there? No, no grace, Go to a city, where there is nothing but dissension, can therebe grace, godliness or honesty there.
n1 pn22 vvi p-acp po22 d n2, cs pc-acp vbb xx n1 p-acp dt n1 cc dt n1, vvb pno11 r-crq n1 vmb vbi p-acp dt n1? vvb pno11 vmb n1, vmb n1 vbi p-acp dt n1, c-crq pc-acp vbz pix p-acp n1 cc n1? vmb j n1 vbb a-acp? uh-dx, dx n1, vvb p-acp dt n1, c-crq pc-acp vbz pix p-acp n1, vmb fw-ge n1, n1 cc n1 a-acp.
(27) lecture (DIV2)
344
Image 58
5800
Goe to a Kingdom or common-well, where a Kingdom is rent in peeces, can there be grace, holinesse or honestie there ▪ So it is the peace in Iesus Christ, vvhich is the mother and conquerour of all graces;
Go to a Kingdom or Common-well, where a Kingdom is rend in Pieces, can there be grace, holiness or honesty there ▪ So it is the peace in Iesus christ, which is the mother and conqueror of all graces;
vvb p-acp dt n1 cc j, c-crq dt n1 vbz vvn p-acp n2, vmb a-acp vbi n1, n1 cc n1 a-acp ▪ av pn31 vbz dt n1 p-acp np1 np1, r-crq vbz dt n1 cc n1 pp-f d n2;
(27) lecture (DIV2)
344
Image 58
5801
where the hearts of men and wemen are bound vp in peace, there is floorishing, either in Citty or houshold.
where the hearts of men and women Are bound up in peace, there is flourishing, either in city or household.
c-crq dt n2 pp-f n2 cc n2 vbr vvn a-acp p-acp n1, pc-acp vbz vvg, av-d p-acp n1 cc n1.
(27) lecture (DIV2)
344
Image 58
5802
But yet vvhat peace should this be? Wherein standes it? It stands not in a faire vvord, in a faire goode morrow,
But yet what peace should this be? Wherein Stands it? It Stands not in a fair word, in a fair good morrow,
p-acp av q-crq n1 vmd d vbi? q-crq vvz pn31? pn31 vvz xx p-acp dt j n1, p-acp dt j j n1,
(27) lecture (DIV2)
344
Image 58
5803
nor in an outvvard behauiour, or false fained smiling vvith thy mouth, vvhen thou hast no loue in thy heart;
nor in an outward behaviour, or false feigned smiling with thy Mouth, when thou hast no love in thy heart;
ccx p-acp dt j n1, cc j vvn vvg p-acp po21 n1, c-crq pns21 vh2 dx n1 p-acp po21 n1;
(27) lecture (DIV2)
344
Image 58
5804
but this peace standes chieflie in the lenitie and conjunction of myndes and heartes.
but this peace Stands chiefly in the lenity and conjunction of minds and hearts.
cc-acp d n1 vvz av-jn p-acp dt n1 cc n1 pp-f n2 cc n2.
(27) lecture (DIV2)
344
Image 58
5805
Paul to the Eph. chap. 4. vers. 3. sayes, Studie to keepe the vnitie of the Spirit in the bond of peace: Paul to the Ephesians chap. 4. vers. 3. Says, Study to keep the unity of the Spirit in the bound of peace:
np1 p-acp dt np1 n1 crd fw-la. crd vvz, vvb pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1:
(27) lecture (DIV2)
344
Image 58
5806
where he earnestly recommends an vnion of myndes.
where he earnestly recommends an Union of minds.
c-crq pns31 av-j vvz dt n1 pp-f n2.
(27) lecture (DIV2)
344
Image 58
5807
Paul to the Philippians in the 2. chap. vers. 1. sayes, If there be any consolation in Christ, Paul to the Philippians in the 2. chap. vers. 1. Says, If there be any consolation in christ,
np1 p-acp dt njp2 p-acp dt crd n1 fw-la. crd vvz, cs pc-acp vbb d n1 p-acp np1,
(27) lecture (DIV2)
344
Image 58
5808
if any solace, if any communion of the spirite, if any bovvels of pittie, fill vp my ioy; if any solace, if any communion of the Spirit, if any bowels of pity, fill up my joy;
cs d n1, cs d n1 pp-f dt n1, cs d n2 pp-f n1, vvb a-acp po11 n1;
(27) lecture (DIV2)
344
Image 58
5809
and wherein standes it? Be, sayes he, of lyke minde and affection:
and wherein Stands it? Be, Says he, of like mind and affection:
cc q-crq vvz pn31? vbb, vvz pns31, pp-f av-j n1 cc n1:
(27) lecture (DIV2)
344
Image 58
5810
There my joy, let your affection be one, haue one loue, haue one minde dwell with all your soules together.
There my joy, let your affection be one, have one love, have one mind dwell with all your Souls together.
a-acp po11 n1, vvb po22 n1 vbb pi, vhb crd n1, vhb crd n1 vvi p-acp d po22 n2 av.
(27) lecture (DIV2)
344
Image 58
5811
Ioyne so your hearts together as if they were one heart: joyne your soules together, and make vp one soule of all.
Join so your hearts together as if they were one heart: join your Souls together, and make up one soul of all.
vvb av po22 n2 av c-acp cs pns32 vbdr crd n1: vvb po22 n2 av, cc vvi a-acp crd n1 pp-f d.
(27) lecture (DIV2)
344
Image 58
5812
And as concerning your judgements, he sayes, be not of contrare opinions and judgementes: There are some that euer delytes in contradiction.
And as Concerning your Judgments, he Says, be not of Contraire opinions and Judgments: There Are Some that ever delights in contradiction.
cc c-acp vvg po22 n2, pns31 vvz, vbb xx pp-f j n2 cc n2: a-acp vbr d cst av vvz p-acp n1.
(27) lecture (DIV2)
344
Image 58
5813
When one will say one thing ▪ they will make a contradiction to it.
When one will say one thing ▪ they will make a contradiction to it.
c-crq pi vmb vvi crd n1 ▪ pns32 vmb vvi dt n1 p-acp pn31.
(27) lecture (DIV2)
344
Image 58
5814
Now ye see wherein this peace stands, and this is the peace that makes vp the Kingdom of God.
Now you see wherein this peace Stands, and this is the peace that makes up the Kingdom of God.
av pn22 vvb c-crq d n1 vvz, cc d vbz dt n1 cst vvz a-acp dt n1 pp-f np1.
(27) lecture (DIV2)
344
Image 58
5815
Paul sayes to the Romanes 14. 17. The Kingdom of God standes not in meate and drinke, Paul Says to the Romans 14. 17. The Kingdom of God Stands not in meat and drink,
np1 vvz p-acp dt njp2 crd crd dt n1 pp-f np1 vvz xx p-acp n1 cc vvi,
(27) lecture (DIV2)
344
Image 58
5816
but in peace and righteousnesse tovvards God. Indeed the Kingdom of men will be made vp of an outward counterfaite peace.but in peace and righteousness towards God. Indeed the Kingdom of men will be made up of an outward counterfeit peace.
cc-acp p-acp n1 cc n1 p-acp np1. av dt n1 pp-f n2 vmb vbi vvn a-acp pp-f dt j n-jn n1.
(27) lecture (DIV2)
344
Image 58
5817
The Grecian Kingdom, the Roman Impire stoode of an earthly peace, but all vanitie, the Kingdom of Christ is made vp of an vnitie of our soules, knit together in Christ.
The Grecian Kingdom, the Roman Impire stood of an earthly peace, but all vanity, the Kingdom of christ is made up of an unity of our Souls, knit together in christ.
dt jp n1, dt njp n1 vvd pp-f dt j n1, cc-acp d n1, dt n1 pp-f np1 vbz vvn a-acp pp-f dt n1 pp-f po12 n2, vvb av p-acp np1.
(27) lecture (DIV2)
344
Image 58
5818
When our conscience is peaceable, then our souls is knit to him, Reade the 4. chapter to the Ephesians, ye shall not finde so many arguments in no place as there, to exhort men to vnitie, There is, sayes he, but one bodie, one spirite, one hope of your vocation, one Lord Iesus, one faith, one baptisme, one God, one Father of all.
When our conscience is peaceable, then our Souls is knit to him, Read the 4. chapter to the Ephesians, you shall not find so many Arguments in no place as there, to exhort men to unity, There is, Says he, but one body, one Spirit, one hope of your vocation, one Lord Iesus, one faith, one Baptism, one God, one Father of all.
c-crq po12 n1 vbz j, cs po12 n2 vbz vvn p-acp pno31, vvb dt crd n1 p-acp dt njp2, pn22 vmb xx vvi av d n2 p-acp dx n1 c-acp a-acp, pc-acp vvi n2 p-acp n1, a-acp vbz, vvz pns31, p-acp crd n1, crd n1, crd n1 pp-f po22 n1, crd n1 np1, crd n1, crd n1, crd np1, crd n1 pp-f d.
(27) lecture (DIV2)
344
Image 58
5819
Then if there be so many one thinges, why should ye not be one. Now the whole blessing of men standes in vnion.
Then if there be so many one things, why should you not be one. Now the Whole blessing of men Stands in Union.
av cs pc-acp vbi av d crd n2, q-crq vmd pn22 xx vbi crd. av dt j-jn n1 pp-f n2 vvz p-acp n1.
(27) lecture (DIV2)
344
Image 58
5820
Yea, the blessednesse of God standes in an vnion, the Father, the Sonne, and the holie Spirite vnited together in one God-hood.
Yea, the blessedness of God Stands in an Union, the Father, the Son, and the holy Spirit united together in one Godhood.
uh, dt n1 pp-f np1 vvz p-acp dt n1, dt n1, dt n1, cc dt j n1 vvn av p-acp crd n1.
(27) lecture (DIV2)
344
Image 58
5821
The blessednesse of our nature standes in the vnion with our head Christ, and in the vnion of the members among our selues.
The blessedness of our nature Stands in the Union with our head christ, and in the Union of the members among our selves.
dt n1 pp-f po12 n1 vvz p-acp dt n1 p-acp po12 n1 np1, cc p-acp dt n1 pp-f dt n2 p-acp po12 n2.
(27) lecture (DIV2)
344
Image 58
5822
Where this vnion is not, there is nothing but miserie. In the Kingdom of Heauen there is nothing but vnity;
Where this Union is not, there is nothing but misery. In the Kingdom of Heaven there is nothing but unity;
c-crq d n1 vbz xx, pc-acp vbz pix p-acp n1. p-acp dt n1 pp-f n1 a-acp vbz pix p-acp n1;
(27) lecture (DIV2)
344
Image 58
5823
by the contrare, there is no peace in Hell.
by the Contraire, there is no peace in Hell.
p-acp dt n1, pc-acp vbz dx n1 p-acp n1.
(27) lecture (DIV2)
344
Image 58
5824
If the father and the sonne goe to Hell together, trow ye there shall be any loue betweene them? No, nothing but inuy, all inuy and hatred is among the Deuils:
If the father and the son go to Hell together, trow you there shall be any love between them? No, nothing but inuy, all inuy and hatred is among the Devils:
cs dt n1 cc dt n1 vvb p-acp n1 av, vvb pn22 a-acp vmb vbi d n1 p-acp pno32? uh-dx, pix cc-acp n1, d n1 cc n1 vbz p-acp dt n2:
(27) lecture (DIV2)
344
Image 58
5825
all peace and vnity is in God, who drawes the soules of men and wemen together,
all peace and unity is in God, who draws the Souls of men and women together,
d n1 cc n1 vbz p-acp np1, r-crq vvz dt n2 pp-f n2 cc n2 av,
(27) lecture (DIV2)
344
Image 58
5826
and makes one soule as it were in that glorious bodie of Christ.
and makes one soul as it were in that glorious body of christ.
cc vvz crd n1 c-acp pn31 vbdr p-acp d j n1 pp-f np1.
(27) lecture (DIV2)
344
Image 58
5827
The Lord giue vs this bond of vnitie and loue that we may be joyned with the rest of the members in one bodie to our head Iesus Christ.
The Lord give us this bound of unity and love that we may be joined with the rest of the members in one body to our head Iesus christ.
dt n1 vvb pno12 d n1 pp-f n1 cc n1 cst pns12 vmb vbi vvn p-acp dt n1 pp-f dt n2 p-acp crd n1 p-acp po12 n1 np1 np1.
(27) lecture (DIV2)
344
Image 58
5828
To whom with the Father and the Spirite be immortall praise honour and glore world without end. AMEN.
To whom with the Father and the Spirit be immortal praise honour and glore world without end. AMEN.
p-acp ro-crq p-acp dt n1 cc dt n1 vbb j n1 n1 cc vvi n1 p-acp n1. uh-n.
(27) lecture (DIV2)
344
Image 58
5829
THE XXIII.
THE XXIII.
dt np1.
(28) lecture (DIV2)
344
Image 58
5830
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 14. 15. 14 We desire you, brethren, admonish them, that are vnruely: comfort the feeble mynded: beare vvith the vveake: be patient tovvarde all men.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 14. 15. 14 We desire you, brothers, admonish them, that Are vnruely: Comfort the feeble minded: bear with the weak: be patient toward all men.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd pns12 vvb pn22, n2, vvb pno32, cst vbr av-j: vvb dt j vvn: vvb p-acp dt j: vbb j p-acp d n2.
(28) lecture (DIV2)
344
Image 58
5831
15 See, that, none recompense euill for euill vnto any man: but, euer follovv that, vvhich is good, both tovvard your selues, and tovvard all men.
15 See, that, none recompense evil for evil unto any man: but, ever follow that, which is good, both toward your selves, and toward all men.
crd n1, cst, pix vvb j-jn p-acp j-jn p-acp d n1: cc-acp, av vvi cst, r-crq vbz j, av-d p-acp po22 n2, cc p-acp d n2.
(28) lecture (DIV2)
346
Image 58
5832
WE goe forward (brethren) in these exhortations and preceptes, concerning goode maners and godly conuersation, vvhich the Apostle settes downe heere, to the Thessalonians.
WE go forward (brothers) in these exhortations and Precepts, Concerning good manners and godly Conversation, which the Apostle sets down Here, to the Thessalonians.
pns12 vvb av-j (n2) p-acp d n2 cc n2, vvg j n2 cc j n1, r-crq dt n1 vvz a-acp av, p-acp dt njp2.
(28) lecture (DIV2)
347
Image 58
5850
An euill sort of men, these men are vnruly. Now, to come to the remedie, shortlie. The remedie is admonishing, reprouing.
an evil sort of men, these men Are unruly. Now, to come to the remedy, shortly. The remedy is admonishing, reproving.
dt j-jn n1 pp-f n2, d n2 vbr j. av, pc-acp vvi p-acp dt n1, av-j. dt n1 vbz vvg, vvg.
(28) lecture (DIV2)
348
Image 58
5851
This vnrulinesse it is an euill maladie, and eneugh to cause a man die.
This unruliness it is an evil malady, and eneugh to cause a man die.
d n1 pn31 vbz dt j-jn n1, cc av-d pc-acp vvi dt n1 vvi.
(28) lecture (DIV2)
348
Image 58
5933
Brethren, as this patience and lenitie should be vsed towardes all sort of sinners, so all should vse it.
Brothers, as this patience and lenity should be used towards all sort of Sinners, so all should use it.
n1, c-acp d n1 cc n1 vmd vbi vvn p-acp d n1 pp-f n2, av d vmd vvi pn31.
(28) lecture (DIV2)
352
Image 58
5833
As for these, whereof we haue alreadie spoken, as, that wakrifnesse, that should be in them, that sobernesse, that spirituall armour, vvherevvith they shold be armed, concerning that mutuall exhortation, euery one of them ought to other, concerning that duetie, that the flocke and the people ought to their Pastour, concerning that mutuall peace, that should be among them, we speake nothing now, recommending all to your memories, who heard vs.
As for these, whereof we have already spoken, as, that wakrifnesse, that should be in them, that soberness, that spiritual armour, wherewith they should be armed, Concerning that mutual exhortation, every one of them ought to other, Concerning that duty, that the flock and the people ought to their Pastor, Concerning that mutual peace, that should be among them, we speak nothing now, recommending all to your memories, who herd us
p-acp p-acp d, c-crq pns12 vhb av vvn, c-acp, cst n1, cst vmd vbi p-acp pno32, cst n1, cst j n1, c-crq pns32 vmd vbi vvn, vvg cst j n1, d crd pp-f pno32 vmd p-acp n-jn, vvg d n1, cst dt n1 cc dt n1 vmd p-acp po32 n1, vvg cst j n1, cst vmd vbi p-acp pno32, pns12 vvb pix av, vvg d p-acp po22 n2, r-crq vvd pno12
(28) lecture (DIV2)
347
Image 58
5834
Now, in this text we haue reade presently, first, we haue three particulare directions, concerning three estates of persones: first, concerning vnruely men: secondly, concerning feeble minded men:
Now, in this text we have read presently, First, we have three particular directions, Concerning three estates of Persons: First, Concerning vnruely men: secondly, Concerning feeble minded men:
av, p-acp d n1 pns12 vhb vvd av-j, ord, pns12 vhb crd j n2, vvg crd n2 pp-f n2: ord, vvg av-j n2: ord, vvg j j-vvn n2:
(28) lecture (DIV2)
348
Image 58
5835
and last, concerning them, that are infirme and vveake in saith, vveake in the knovvledge of Iesus Christ,
and last, Concerning them, that Are infirm and weak in Says, weak in the knowledge of Iesus christ,
cc ord, vvg pno32, cst vbr j cc j p-acp vvz, j p-acp dt n1 pp-f np1 np1,
(28) lecture (DIV2)
348
Image 58
5836
and of the thinges, that concernes him, not firmely persvvaded of them, as vve shall heare, in the ovvne rovvme.
and of the things, that concerns him, not firmly persuaded of them, as we shall hear, in the own rovvme.
cc pp-f dt n2, cst vvz pno31, xx av-j vvn pp-f pno32, c-acp pns12 vmb vvi, p-acp dt d n1.
(28) lecture (DIV2)
348
Image 58
5837
So, there are heere three diseases, or, speciall sicknesses: The first is vnrulinesse, that is, louse liuing; the next, feeblenesse of hart;
So, there Are Here three diseases, or, special Sicknesses: The First is unruliness, that is, louse living; the next, feebleness of heart;
np1, pc-acp vbr av crd n2, cc, j n2: dt ord vbz n1, cst vbz, n1 vvg; dt ord, n1 pp-f n1;
(28) lecture (DIV2)
348
Image 58
5838
the thirde is vveakenesse and infirmitie in faith, and in that persvvasion, that, vve should haue, tovvardes Iesus Christ and the Gospell.
the Third is weakness and infirmity in faith, and in that persuasion, that, we should have, towards Iesus christ and the Gospel.
dt ord vbz n1 cc n1 p-acp n1, cc p-acp d n1, cst, pns12 vmd vhi, p-acp np1 np1 cc dt n1.
(28) lecture (DIV2)
348
Image 58
5839
And as there are three diseases, So, the Apostle prescryues three seuerall remedies against these three diseases. Marke it.
And as there Are three diseases, So, the Apostle prescryues three several remedies against these three diseases. Mark it.
cc c-acp a-acp vbr crd n2, av, dt n1 vvz crd j n2 p-acp d crd n2. n1 pn31.
(28) lecture (DIV2)
348
Image 58
5840
For euery disease he prescryues the ovvne proper remedie and cure, for in ordinate liuing and vnrulie lyfe, Admonition;
For every disease he prescryues the own proper remedy and cure, for in ordinate living and unruly life, Admonition;
p-acp d n1 pns31 vvz dt d j n1 cc vvi, c-acp p-acp j n-vvg cc j-u n1, n1;
(28) lecture (DIV2)
348
Image 58
5841
for feeblenesse of mynde and casting dovvne of the Spirite, Comfort, for weaknesse in faith and infirmitie, bearing vvith, to beare vvith the vveake and infirme in faith Now, to goe throgh these,
for feebleness of mind and casting down of the Spirit, Comfort, for weakness in faith and infirmity, bearing with, to bear with the weak and infirm in faith Now, to go through these,
p-acp n1 pp-f n1 cc vvg a-acp pp-f dt n1, n1, p-acp n1 p-acp n1 cc n1, vvg p-acp, pc-acp vvi p-acp dt j cc j p-acp n1 av, pc-acp vvi p-acp d,
(28) lecture (DIV2)
348
Image 58
5842
and first to the diseases, and next, to the remedies thereof. The first disease is vnrulinesse, inordinatnesse.
and First to the diseases, and next, to the remedies thereof. The First disease is unruliness, inordinatnesse.
cc ord p-acp dt n2, cc ord, p-acp dt n2 av. dt ord n1 vbz n1, n1.
(28) lecture (DIV2)
348
Image 58
5843
The Apostle 2. Thessa. 3. chap. verse 6. telles vvho are these, he calles vnrulie, they, that liue not according to that doctrine and instruction, he gaue them.
The Apostle 2. Thessa 3. chap. verse 6. tells who Are these, he calls unruly, they, that live not according to that Doctrine and instruction, he gave them.
dt n1 crd np1 crd n1 n1 crd vvz r-crq vbr d, pns31 vvz j, pns32, cst vvb xx vvg p-acp d n1 cc n1, pns31 vvd pno32.
(28) lecture (DIV2)
348
Image 58
5844
The vvord of God is the rule of lyfe. The man, that liues not according to the vvord of God is vnruly.
The word of God is the Rule of life. The man, that lives not according to the word of God is unruly.
dt n1 pp-f np1 vbz dt n1 pp-f n1. dt n1, cst vvz xx vvg p-acp dt n1 pp-f np1 vbz j.
(28) lecture (DIV2)
348
Image 58
5845
Yet, more plainely in that same place, he descryues the vnruely He calles them, 11. verse, they, vvho labours not for their liuing, they, vvho haue not a trade of lyfe.
Yet, more plainly in that same place, he descryues the vnruely He calls them, 11. verse, they, who labours not for their living, they, who have not a trade of life.
av, av-dc av-j p-acp cst d n1, pns31 vvz dt av-j pns31 vvz pno32, crd n1, pns32, r-crq vvz xx p-acp po32 n-vvg, pns32, r-crq vhb xx dt n1 pp-f n1.
(28) lecture (DIV2)
348
Image 58
5846
Then, he addes, that are busie bodies, busie, in other mens turnes, doing nothing in their ovvne,
Then, he adds, that Are busy bodies, busy, in other men's turns, doing nothing in their own,
av, pns31 vvz, cst vbr j n2, j, p-acp j-jn ng2 n2, vdg pix p-acp po32 d,
(28) lecture (DIV2)
348
Image 58
5847
and therefore, they must be exercised in euill exercises, in thinges, that pertaines not to them;
and Therefore, they must be exercised in evil exercises, in things, that pertains not to them;
cc av, pns32 vmb vbi vvn p-acp j-jn n2, p-acp n2, cst vvz xx p-acp pno32;
(28) lecture (DIV2)
348
Image 58
5848
pratling and babling here and there, puting their hand to this mans and that mans offices.
prattling and babbling Here and there, putting their hand to this men and that men Offices.
vvg cc vvg av cc a-acp, vvg po32 n1 p-acp d n2 cc d ng1 n2.
(28) lecture (DIV2)
348
Image 58
5849
There are tvvo properties, idle and exercised; idle in their ovvne tume, exercised in other mens turnes:
There Are tvvo properties, idle and exercised; idle in their own tume, exercised in other men's turns:
pc-acp vbr crd n2, j cc vvn; j p-acp po32 d n1, vvn p-acp j-jn ng2 n2:
(28) lecture (DIV2)
348
Image 58
5852
What medicine should vve vse to such men? shall we foster and entertaine them in their folie? No, he sayes, admonishe them, vse them sharply and seuerely in admonishing, tell them, they are out of rule.
What medicine should we use to such men? shall we foster and entertain them in their folly? No, he Says, admonish them, use them sharply and severely in admonishing, tell them, they Are out of Rule.
q-crq n1 vmd pns12 vvi p-acp d n2? vmb pns12 vvi cc vvi pno32 p-acp po32 n1? uh-dx, pns31 vvz, vvi pno32, vvb pno32 av-j cc av-j p-acp vvg, vvb pno32, pns32 vbr av pp-f n1.
(28) lecture (DIV2)
348
Image 58
5853
The 2. Thessa. chap. 3. verse 10. he telles, hovv hee vsed them, hee denounced against them, that, if they vvrought not, they should not eate, but, their mouth should be bound vp,
The 2. Thessa chap. 3. verse 10. he tells, how he used them, he denounced against them, that, if they wrought not, they should not eat, but, their Mouth should be bound up,
dt crd np1 n1 crd n1 crd pns31 vvz, c-crq pns31 vvd pno32, pns31 vvn p-acp pno32, cst, cs pns32 vvd xx, pns32 vmd xx vvi, p-acp, po32 n1 vmd vbi vvn a-acp,
(28) lecture (DIV2)
348
Image 58
5854
so, that, they should die for hunger.
so, that, they should die for hunger.
av, cst, pns32 vmd vvi p-acp n1.
(28) lecture (DIV2)
348
Image 58
5855
Also, in that same place, he giues a charge to all men of seuere themselues from these men, that they may be ashamed of that life, it is a good and an honest thing to see a man well exercised,
Also, in that same place, he gives a charge to all men of severe themselves from these men, that they may be ashamed of that life, it is a good and an honest thing to see a man well exercised,
av, p-acp cst d n1, pns31 vvz dt n1 p-acp d n2 pp-f j px32 p-acp d n2, cst pns32 vmb vbi j pp-f d n1, pn31 vbz dt j cc dt j n1 pc-acp vvi dt n1 av vvn,
(28) lecture (DIV2)
348
Image 58
5856
and that in his owne calling. Novve, to come to the second disease and remedie for it.
and that in his own calling. Now, to come to the second disease and remedy for it.
cc cst p-acp po31 d n-vvg. av, pc-acp vvi p-acp dt ord n1 cc n1 p-acp pn31.
(28) lecture (DIV2)
348
Image 58
5857
The next disease is feeblenesse of mynde;
The next disease is feebleness of mind;
dt ord n1 vbz n1 pp-f n1;
(28) lecture (DIV2)
349
Image 58
5858
vvhen the heart of man is casten dovvne, troubled, assaulted, heauie, so, that there is no spirite, when the heart of man is casten down, troubled, assaulted, heavy, so, that there is no Spirit,
c-crq dt n1 pp-f n1 vbz vvb a-acp, vvn, vvn, j, av, cst pc-acp vbz dx n1,
(28) lecture (DIV2)
349
Image 58
5859
nor, courage, but, ay going in the vvay of dispaire.
nor, courage, but, ay going in the Way of despair.
ccx, n1, cc-acp, uh vvg p-acp dt n1 pp-f n1.
(28) lecture (DIV2)
349
Image 58
5860
What is the medicine and remedie of this man? Deale not roughlie vvith one, vvho is diseased after this maner, adde not affliction to affliction, afflict not him, vvho is afflicted, trouble not the troubled, the proper medicine to such, is, comfort.
What is the medicine and remedy of this man? Deal not roughly with one, who is diseased After this manner, add not affliction to affliction, afflict not him, who is afflicted, trouble not the troubled, the proper medicine to such, is, Comfort.
q-crq vbz dt n1 cc n1 pp-f d n1? n1 xx av-j p-acp crd, r-crq vbz vvn p-acp d n1, vvb xx n1 p-acp n1, vvb xx pno31, r-crq vbz vvn, vvb xx dt j-vvn, dt j n1 p-acp d, vbz, n1.
(28) lecture (DIV2)
349
Image 58
5861
Comfort them, that are dejected in spirit:
Comfort them, that Are dejected in Spirit:
n1 pno32, cst vbr vvn p-acp n1:
(28) lecture (DIV2)
349
Image 58
5862
Dauid, in the 41. Psalme 1. verse, he pronounces a speciall blessing, to him, that vvill comfort the afflicted, Blessed is the man, that iudges vvysoly of the poore, that is, that can haue compassion on a troubled conscience.David, in the 41. Psalm 1. verse, he pronounces a special blessing, to him, that will Comfort the afflicted, Blessed is the man, that judges vvysoly of the poor, that is, that can have compassion on a troubled conscience.
np1, p-acp dt crd n1 crd n1, pns31 vvz dt j n1, p-acp pno31, cst vmb vvi dt j-vvn, vvn vbz dt n1, cst n2 j pp-f dt j, cst vbz, cst vmb vhi n1 p-acp dt j-vvn n1.
(28) lecture (DIV2)
349
Image 58
5863
Now, the arguments of consolation, he vses, in that Psalme, are tvvo. The first, from the promises of God, to be bestowed on them, in Christ. The other, is, prayer:
Now, the Arguments of consolation, he uses, in that Psalm, Are tvvo. The First, from the promises of God, to be bestowed on them, in christ. The other, is, prayer:
av, dt n2 pp-f n1, pns31 vvz, p-acp d n1, vbr crd. dt ord, p-acp dt n2 pp-f np1, pc-acp vbi vvn p-acp pno32, p-acp np1. dt j-jn, vbz, n1:
(28) lecture (DIV2)
349
Image 58
5864
Promise then grace, to the troubled heart in Iesus Christ, and then, pray for it. If the hart be dejected, no comfort for it, but, from God.
Promise then grace, to the troubled heart in Iesus christ, and then, pray for it. If the heart be dejected, no Comfort for it, but, from God.
vvb av n1, p-acp dt j-vvn n1 p-acp np1 np1, cc av, vvb p-acp pn31. cs dt n1 vbb vvn, dx n1 p-acp pn31, cc-acp, p-acp np1.
(28) lecture (DIV2)
349
Image 58
5865
Al the world, all the powers in Heauen and earth are not able to comfort and raise vp the soule,
All the world, all the Powers in Heaven and earth Are not able to Comfort and raise up the soul,
d dt n1, d dt n2 p-acp n1 cc n1 vbr xx j pc-acp vvi cc vvi a-acp dt n1,
(28) lecture (DIV2)
349
Image 58
5866
but, onely the power of God, through Christ and his blessed Spirite. Novv, to the third disease and remedie thereof.
but, only the power of God, through christ and his blessed Spirit. Now, to the third disease and remedy thereof.
cc-acp, av-j dt n1 pp-f np1, p-acp np1 cc po31 j-vvn n1. av, p-acp dt ord n1 cc n1 av.
(28) lecture (DIV2)
349
Image 58
5867
It is vveakenesse in faith, vveakenesse in the knovveledge of Christ and the Gospell, vvhen a man hes not a through sight and perswasion of these thinges, that concernes Iesus and the Gospell,
It is weakness in faith, weakness in the knowledge of christ and the Gospel, when a man hes not a through sighed and persuasion of these things, that concerns Iesus and the Gospel,
pn31 vbz n1 p-acp n1, n1 p-acp dt n1 pp-f np1 cc dt n1, c-crq dt n1 zz xx zz p-acp n1 cc n1 pp-f d n2, cst vvz np1 cc dt n1,
(28) lecture (DIV2)
350
Image 58
5868
when he knowes them not vvell, neither is confirmed in them.
when he knows them not well, neither is confirmed in them.
c-crq pns31 vvz pno32 xx av, av-dx vbz vvn p-acp pno32.
(28) lecture (DIV2)
350
Image 58
5869
Such, as, concerning diuersitie of meates, all meates are sanctified in Christ, many knew not that,
Such, as, Concerning diversity of Meats, all Meats Are sanctified in christ, many knew not that,
d, c-acp, vvg n1 pp-f n2, d n2 vbr vvn p-acp np1, d vvd xx d,
(28) lecture (DIV2)
350
Image 58
5890
as the death of the bodie; it is a sicknesse in the soule, thy soule shall die.
as the death of the body; it is a sickness in the soul, thy soul shall die.
c-acp dt n1 pp-f dt n1; pn31 vbz dt n1 p-acp dt n1, po21 n1 vmb vvi.
(28) lecture (DIV2)
351
Image 58
5870
and therefore made conscience, in obseruing diuersitie of meates, and likewise, as concerning daies, that put difference in daies and keeped them, these he cals weak ones.
and Therefore made conscience, in observing diversity of Meats, and likewise, as Concerning days, that put difference in days and keeped them, these he calls weak ones.
cc av vvd n1, p-acp vvg n1 pp-f n2, cc av, c-acp vvg n2, cst vvd n1 p-acp n2 cc vvd pno32, d pns31 vvz j pi2.
(28) lecture (DIV2)
350
Image 58
5871
The remedy is, beare with them, breake not the brused reede, quench not the smooking slax;
The remedy is, bear with them, break not the Bruised reed, quench not the smoking slax;
dt n1 vbz, vvb p-acp pno32, vvb xx dt j-vvn n1, vvb xx dt j-vvg n1;
(28) lecture (DIV2)
350
Image 58
5872
no, enterteine the least beginning of grace in the weakest body.
no, entertain the least beginning of grace in the Weakest body.
uh-dx, vvi dt ds n1 pp-f n1 p-acp dt js n1.
(28) lecture (DIV2)
350
Image 58
5873
A fire that hes smook in the beginning, if thou enterteine it, it will, in end grow a faire fire.
A fire that hes smook in the beginning, if thou entertain it, it will, in end grow a fair fire.
dt n1 cst po31 n1 p-acp dt n1, cs pns21 vvi pn31, pn31 vmb, p-acp n1 vvi dt j n1.
(28) lecture (DIV2)
350
Image 58
5874
What knowest thou, but these, that hes a little sparke of faith, if they be enterteinde, by processe of tyme will grow to an high measure of knowledge,
What Knowest thou, but these, that hes a little spark of faith, if they be enterteinde, by process of time will grow to an high measure of knowledge,
q-crq vv2 pns21, cc-acp d, cst zz dt j n1 pp-f n1, cs pns32 vbb n1, p-acp n1 pp-f n1 vmb vvi p-acp dt j n1 pp-f n1,
(28) lecture (DIV2)
350
Image 58
5875
and will be as strong, as thou.
and will be as strong, as thou.
cc vmb vbi a-acp j, c-acp pns21.
(28) lecture (DIV2)
350
Image 58
5876
Paul 15. chap. Rom. 1. verse speaking of these same weake ones, sayes, We vvho are strong in faith, that is, knowes the libertie in Christ Iesus, let vs beare the infirmities of the vveake, take their burdene off their back and lay it on our shoulders, heape not on them burdene vpon burdene,Paul 15. chap. Rom. 1. verse speaking of these same weak ones, Says, We who Are strong in faith, that is, knows the liberty in christ Iesus, let us bear the infirmities of the weak, take their burden off their back and lay it on our shoulders, heap not on them burden upon burden,
np1 crd n1 np1 crd n1 vvg pp-f d d j pi2, vvz, pns12 r-crq vbr j p-acp n1, cst vbz, vvz dt n1 p-acp np1 np1, vvb pno12 vvi dt n2 pp-f dt j, vvb po32 n1 p-acp po32 n1 cc vvi pn31 p-acp po12 n2, vvb xx p-acp pno32 n1 p-acp n1,
(28) lecture (DIV2)
350
Image 58
5877
but releue them, and that vve please not our selues and make off-casts of others. Therefore, he addes, let euery one please their neighbour.
but relieve them, and that we please not our selves and make off-casts of Others. Therefore, he adds, let every one please their neighbour.
cc-acp vvb pno32, cc cst pns12 vvb xx po12 n2 cc vvi j pp-f n2-jn. av, pns31 vvz, vvb d crd vvb po32 n1.
(28) lecture (DIV2)
350
Image 58
5878
Please their neighbour, and beare with him, that is the word: and he commes on, with Christs exemple.
Please their neighbour, and bear with him, that is the word: and he comes on, with Christ exemple.
vvb po32 n1, cc vvi p-acp pno31, cst vbz dt n1: cc pns31 vvz a-acp, p-acp npg1 n1.
(28) lecture (DIV2)
350
Image 58
5879
Christ he bare not vvith himselfe, selfe-loue caried him not, as it does vs, but, as it is written, the reproches of them, that rebuked thee, fell on me.
christ he bore not with himself, Self-love carried him not, as it does us, but, as it is written, the Reproaches of them, that rebuked thee, fell on me.
np1 pns31 vvd xx p-acp px31, n1 vvd pno31 xx, c-acp pn31 vdz pno12, cc-acp, c-acp pn31 vbz vvn, dt n2 pp-f pno32, cst vvd pno21, vvd p-acp pno11.
(28) lecture (DIV2)
350
Image 58
5880
He spared himselfe so little, that these igneminies and reproaches, that should haue lighted on vs sinners, he tooke them on him.
He spared himself so little, that these igneminies and Reproaches, that should have lighted on us Sinners, he took them on him.
pns31 vvd px31 av av-j, cst d n2 cc n2, cst vmd vhi vvn p-acp pno12 n2, pns31 vvd pno32 p-acp pno31.
(28) lecture (DIV2)
350
Image 58
5881
He tooke our burdeene on him. There are the wordes shortly. Marke our lessons. This world is all diseased;
He took our burdeene on him. There Are the words shortly. Mark our Lessons. This world is all diseased;
pns31 vvd po12 n1 p-acp pno31. pc-acp vbr dt n2 av-j. vvb po12 n2. d n1 vbz d vvn;
(28) lecture (DIV2)
350
Image 58
5882
men and wemen in this world are full of diseases: yea, and they, that thinks themselues wholest are sickest.
men and women in this world Are full of diseases: yea, and they, that thinks themselves wholest Are sickest.
n2 cc n2 p-acp d n1 vbr j pp-f n2: uh, cc pns32, cst vvz px32 vvd2 vbr js.
(28) lecture (DIV2)
351
Image 58
5883
I will not speake of the diseases of the bodie.
I will not speak of the diseases of the body.
pns11 vmb xx vvi pp-f dt n2 pp-f dt n1.
(28) lecture (DIV2)
351
Image 58
5884
There are few without their owne diseases, and that is the rewarde of sinne, yea and death followes on the end of them,
There Are few without their own diseases, and that is the reward of sin, yea and death follows on the end of them,
pc-acp vbr d p-acp po32 d n2, cc d vbz dt n1 pp-f n1, uh cc n1 vvz p-acp dt n1 pp-f pno32,
(28) lecture (DIV2)
351
Image 58
5885
but, I speake of the sicknesse of the soules of men and wemen; neuer one but they haue their owne diseases in their soule.
but, I speak of the sickness of the Souls of men and women; never one but they have their own diseases in their soul.
cc-acp, pns11 vvb pp-f dt n1 pp-f dt n2 pp-f n2 cc n2; av-x pi cc-acp pns32 vhb po32 d n2 p-acp po32 n1.
(28) lecture (DIV2)
351
Image 58
5886
He hes this sicknesse in his soule: she hes that sicknesse in her soule;
He hes this sickness in his soul: she hes that sickness in her soul;
pns31 zz d n1 p-acp po31 n1: pns31 zz d n1 p-acp po31 n1;
(28) lecture (DIV2)
351
Image 58
5887
he is miserable in his soule, another feeble in minde, the third, weake, without a sure knowledge of Christ;
he is miserable in his soul, Another feeble in mind, the third, weak, without a sure knowledge of christ;
pns31 vbz j p-acp po31 n1, j-jn j p-acp n1, dt ord, j, p-acp dt j n1 pp-f np1;
(28) lecture (DIV2)
351
Image 58
5888
euery one of these sicknesses are deadlie, euerie one of them, eneugh, to cause a creature die:
every one of these Sicknesses Are deadly, every one of them, eneugh, to cause a creature die:
d crd pp-f d n2 vbr j, d crd pp-f pno32, av-d, pc-acp vvi dt n1 vvi:
(28) lecture (DIV2)
351
Image 58
5889
Art tho vnruely, if it continue with thee, and be not cured in tyme, it shall cause thee die, not such a death,
Art though vnruely, if it continue with thee, and be not cured in time, it shall cause thee die, not such a death,
n1 av av-j, cs pn31 vvb p-acp pno21, cc vbb xx vvn p-acp n1, pn31 vmb vvi pno21 vvi, xx d dt n1,
(28) lecture (DIV2)
351
Image 58
5891
The sicknesse of the bodie will cause the bodie die, if it be not cured; the sicknesse of the soule will cause the soule die, if it be not cured:
The sickness of the body will cause the body die, if it be not cured; the sickness of the soul will cause the soul die, if it be not cured:
dt n1 pp-f dt n1 vmb vvi dt n1 vvb, cs pn31 vbb xx vvn; dt n1 pp-f dt n1 vmb vvi dt n1 vvb, cs pn31 vbb xx vvn:
(28) lecture (DIV2)
351
Image 58
5892
Art thou feeble minded, thou shalt goe to dispare, if thou be not comforted:
Art thou feeble minded, thou shalt go to dispare, if thou be not comforted:
n1 pns21 j j-vvn, pns21 vm2 vvi pc-acp vvi, cs pns21 vbb xx vvn:
(28) lecture (DIV2)
351
Image 58
5893
Art thou weake in perswasion, thou shalt grow weaker and grow to nothing, if thou be not cured in tyme.
Art thou weak in persuasion, thou shalt grow Weaker and grow to nothing, if thou be not cured in time.
n1 pns21 j p-acp n1, pns21 vm2 vvi jc cc vvi p-acp pix, cs pns21 vbb xx vvn p-acp n1.
(28) lecture (DIV2)
351
Image 58
5894
So considring so many sicke bodies, and an heape of maladies among many Christans, there must bee be many mediciners.
So considering so many sick bodies, and an heap of maladies among many Christians, there must be be many mediciners.
np1 vvg av d j n2, cc dt n1 pp-f n2 p-acp d n2, pc-acp vmb vbi vbb d n2.
(28) lecture (DIV2)
351
Image 58
5895
A man is a man, a Minister if he be his alone in a flock,
A man is a man, a Minister if he be his alone in a flock,
dt n1 vbz dt n1, dt n1 cs pns31 vbi po31 j p-acp dt n1,
(28) lecture (DIV2)
351
Image 58
5896
if he were the best Minister, that euer spoke among so many diseased bodies, what can he doe? Therefore, looke,
if he were the best Minister, that ever spoke among so many diseased bodies, what can he do? Therefore, look,
cs pns31 vbdr dt js n1, cst av vvd p-acp av d j-vvn n2, r-crq vmb pns31 vdi? av, vvb,
(28) lecture (DIV2)
351
Image 58
5897
how many men are in the Church, there should be as many mediciners, euery one of vs is bound to cure others diseases.
how many men Are in the Church, there should be as many mediciners, every one of us is bound to cure Others diseases.
c-crq d n2 vbr p-acp dt n1, pc-acp vmd vbi p-acp d n2, d crd pp-f pno12 vbz vvn pc-acp vvi n2-jn n2.
(28) lecture (DIV2)
351
Image 58
5898
Thou bound to cure my disease and I, thine; thou hast one that I lack, I must labor to cure thine;
Thou bound to cure my disease and I, thine; thou hast one that I lack, I must labour to cure thine;
pns21 vvd pc-acp vvi po11 n1 cc pns11, png21; pns21 vh2 pi cst pns11 vvb, pns11 vmb vvi pc-acp vvi png21;
(28) lecture (DIV2)
351
Image 58
5899
I haue a maladie, that thou lackest, thou must labor to cure mine. I tell you plainly, none of vs, but we are bound to doe it:
I have a malady, that thou Lackest, thou must labour to cure mine. I tell you plainly, none of us, but we Are bound to do it:
pns11 vhb dt n1, cst pns21 vv2, pns21 vmb vvi pc-acp vvi png11. pns11 vvb pn22 av-j, pix pp-f pno12, cc-acp pns12 vbr vvn pc-acp vdi pn31:
(28) lecture (DIV2)
351
Image 58
5900
Thinke not, this perteines onely to a Minister, to admonish, to instruct, exhort and rebuke, thinke not, the Minister should doe all:
Think not, this pertains only to a Minister, to admonish, to instruct, exhort and rebuke, think not, the Minister should do all:
vvb xx, d vvz av-j p-acp dt n1, pc-acp vvi, pc-acp vvi, vvb cc vvi, vvb xx, dt n1 vmd vdi d:
(28) lecture (DIV2)
351
Image 58
5901
but, if thou be a member of Christ, this binding is laide on thy back, to be a curer of thy sick brother and sister.
but, if thou be a member of christ, this binding is laid on thy back, to be a curer of thy sick brother and sister.
cc-acp, cs pns21 vbb dt n1 pp-f np1, d vvg vbz vvn p-acp po21 n1, pc-acp vbi dt n1 pp-f po21 j n1 cc n1.
(28) lecture (DIV2)
351
Image 58
5902
Now, ye knowe the speciall vertue, that is craued in a Mediciner, is discretion, to knowe the nature of the diseases, to tell, this is this disease, that is that disease,
Now, you know the special virtue, that is craved in a Mediciner, is discretion, to know the nature of the diseases, to tell, this is this disease, that is that disease,
av, pn22 vvb dt j n1, cst vbz vvn p-acp dt n1, vbz n1, pc-acp vvi dt n1 pp-f dt n2, pc-acp vvi, d vbz d n1, cst vbz d n1,
(28) lecture (DIV2)
351
Image 58
5903
and thereafter, to apply salue to the sore. To apply the competent medicine to the sicknesse.
and thereafter, to apply salve to the soar. To apply the competent medicine to the sickness.
cc av, pc-acp vvi n1 p-acp dt j. p-acp vvi dt j n1 p-acp dt n1.
(28) lecture (DIV2)
351
Image 58
5904
He is nothing worth, that hes but one kinde of salue for all soares, and he will destroy the bodie,
He is nothing worth, that hes but one kind of salve for all soars, and he will destroy the body,
pns31 vbz pix j, cst zz p-acp crd n1 pp-f n1 p-acp d vvz, cc pns31 vmb vvi dt n1,
(28) lecture (DIV2)
351
Image 58
5905
if he apply only one medicine for all sores; For, that, which is mending salue to one disease, it is poison to another disease:
if he apply only one medicine for all sores; For, that, which is mending salve to one disease, it is poison to Another disease:
cs pns31 vvb av-j crd n1 p-acp d n2; c-acp, cst, r-crq vbz vvg n1 p-acp crd n1, pn31 vbz n1 p-acp j-jn n1:
(28) lecture (DIV2)
351
Image 58
5906
So, in the spiritual mediciner, discretion is craued, to knowe the maladie of our brother and conforme thereto, to apply the medicine,
So, in the spiritual mediciner, discretion is craved, to know the malady of our brother and conform thereto, to apply the medicine,
av, p-acp dt j n1, n1 vbz vvn, pc-acp vvi dt n1 pp-f po12 n1 cc vvi av, pc-acp vvi dt n1,
(28) lecture (DIV2)
351
Image 58
5907
When I see an vnruly body, that workes nothing, that perteines to himselfe, but busying his head, about other mens callinges,
When I see an unruly body, that works nothing, that pertains to himself, but busying his head, about other men's callings,
c-crq pns11 vvb dt j n1, cst vvz pix, cst vvz p-acp px31, cc-acp vvg po31 n1, p-acp j-jn ng2 n2,
(28) lecture (DIV2)
351
Image 58
5908
then, I should take the medicine of sharpe rebuke and lay it to the sore,
then, I should take the medicine of sharp rebuke and lay it to the soar,
av, pns11 vmd vvi dt n1 pp-f j n1 cc vvi pn31 p-acp dt j,
(28) lecture (DIV2)
351
Image 58
5909
and tell him the disease, and bid him take a lawfull calling, that he may serue God therein, and susteine his body.
and tell him the disease, and bid him take a lawful calling, that he may serve God therein, and sustain his body.
cc vvb pno31 dt n1, cc vvb pno31 vvi dt j n-vvg, cst pns31 vmb vvi np1 av, cc vvi po31 n1.
(28) lecture (DIV2)
351
Image 58
5910
Againe, when I see one caste downe in spirite, I must not vse that medicine to him, but, must comfort him.
Again, when I see one cast down in Spirit, I must not use that medicine to him, but, must Comfort him.
av, c-crq pns11 vvb pi vvn a-acp p-acp n1, pns11 vmb xx vvi d n1 p-acp pno31, cc-acp, vmb vvi pno31.
(28) lecture (DIV2)
351
Image 58
5911
Iude in his Epistle vers. 22 saies, Put a difference among sinners, in the curing of them, to some, shovve comfort and compassion, some bodies craues pitty and compassion,Iude in his Epistle vers. 22 Says, Put a difference among Sinners, in the curing of them, to Some, show Comfort and compassion, Some bodies craves pity and compassion,
np1 p-acp po31 n1 fw-la. crd vvz, vvb dt n1 p-acp n2, p-acp dt n-vvg pp-f pno32, p-acp d, vvi n1 cc n1, d n2 vvz n1 cc n1,
(28) lecture (DIV2)
351
Image 58
5912
as to others, saue them, how? vvith terror, that is the word, threatning vengence on them,
as to Others, save them, how? with terror, that is the word, threatening vengeance on them,
c-acp p-acp n2-jn, p-acp pno32, q-crq? p-acp n1, cst vbz dt n1, vvg n1 p-acp pno32,
(28) lecture (DIV2)
351
Image 58
5913
and he addes, pull them out of the fire quickly, as it were, by the haire of the head, they are burning,
and he adds, pull them out of the fire quickly, as it were, by the hair of the head, they Are burning,
cc pns31 vvz, vvb pno32 av pp-f dt n1 av-j, c-acp pn31 vbdr, p-acp dt n1 pp-f dt n1, pns32 vbr vvg,
(28) lecture (DIV2)
351
Image 58
5914
if thou saue them not with a sharpe doing, the fire will consume them shortly.
if thou save them not with a sharp doing, the fire will consume them shortly.
cs pns21 vvb pno32 xx p-acp dt j vdg, dt n1 vmb vvi pno32 av-j.
(28) lecture (DIV2)
351
Image 58
5915
All men wold be handled meekly and gently, and the vnruly man would be handled as tenderly,
All men would be handled meekly and gently, and the unruly man would be handled as tenderly,
av-d n2 vmd vbi vvn av-j cc av-j, cc dt j n1 vmd vbi vvn a-acp av-j,
(28) lecture (DIV2)
351
Image 58
5916
as the body, that is dejected.
as the body, that is dejected.
c-acp dt n1, cst vbz vvn.
(28) lecture (DIV2)
351
Image 58
5917
Is that the way to cure him, to put smoothing coales on him? no, that is the way to let him burne if he lye in the fire:
Is that the Way to cure him, to put smoothing coals on him? no, that is the Way to let him burn if he lie in the fire:
vbz d dt n1 pc-acp vvi pno31, pc-acp vvi j-vvg n2 p-acp pno31? uh-dx, cst vbz dt n1 pc-acp vvi pno31 vvi cs pns31 vvb p-acp dt n1:
(28) lecture (DIV2)
351
Image 58
5918
smooth him ouer he shall burne: A misruelie man he stands, as it were, in a fire, and such a fire,
smooth him over he shall burn: A misruelie man he Stands, as it were, in a fire, and such a fire,
vvb pno31 a-acp pns31 vmb vvi: dt av-j n1 pns31 vvz, c-acp pn31 vbdr, p-acp dt n1, cc d dt n1,
(28) lecture (DIV2)
351
Image 58
5919
as shall burne him, if he be not all the sooner pulled out.
as shall burn him, if he be not all the sooner pulled out.
c-acp vmb vvi pno31, cs pns31 vbb xx d dt av-c vvn av.
(28) lecture (DIV2)
351
Image 58
5920
Now, I will not insist on these particular directions, but, I goe forward, be patient tovvard all men.
Now, I will not insist on these particular directions, but, I go forward, be patient toward all men.
av, pns11 vmb xx vvi p-acp d j n2, cc-acp, pns11 vvb av-j, vbb j p-acp d n2.
(28) lecture (DIV2)
352
Image 58
5921
This is a generall direction, not giuen for a particular disease, that concernes this man,
This is a general direction, not given for a particular disease, that concerns this man,
d vbz dt j n1, xx vvn p-acp dt j n1, cst vvz d n1,
(28) lecture (DIV2)
352
Image 58
5922
or, that man, this disease, or, that disease in speciall, but, this concernes all men and all wemen and is,
or, that man, this disease, or, that disease in special, but, this concerns all men and all women and is,
cc, cst n1, d n1, cc, cst n1 p-acp j, cc-acp, d vvz d n2 cc d n2 cc vbz,
(28) lecture (DIV2)
352
Image 58
5923
as it were, a generall medicine, meete for all diseases:
as it were, a general medicine, meet for all diseases:
c-acp pn31 vbdr, dt j n1, vvb p-acp d n2:
(28) lecture (DIV2)
352
Image 58
5924
Patience, lenitie, long suffering, meekenesse (to speake it so) is a simple medicine, that must be mingled with euerie medicine:
Patience, lenity, long suffering, meekness (to speak it so) is a simple medicine, that must be mingled with every medicine:
n1, n1, av-j vvg, n1 (pc-acp vvi pn31 av) vbz dt j n1, cst vmb vbi vvn p-acp d n1:
(28) lecture (DIV2)
352
Image 58
5925
Put therefore lenitie and meeknesse in rebuking; lenitie and meeknesse, in threatning; lenitie and meeknesse, in admonishing: Put Therefore lenity and meekness in rebuking; lenity and meekness, in threatening; lenity and meekness, in admonishing:
vvb av n1 cc n1 p-acp vvg; n1 cc n1, p-acp vvg; n1 cc n1, p-acp vvg:
(28) lecture (DIV2)
352
Image 58
5926
lenitie and meeknesse, in exhorting, euer lenitie:
lenity and meekness, in exhorting, ever lenity:
n1 cc n1, p-acp vvg, av n1:
(28) lecture (DIV2)
352
Image 58
5927
For, I tell you, if this verie simple, to wit, lenitie, be not mingled with all medicines, the medicine shall become a poison, rather, nor a medicine:
For, I tell you, if this very simple, to wit, lenity, be not mingled with all medicines, the medicine shall become a poison, rather, nor a medicine:
c-acp, pns11 vvb pn22, cs d av j, pc-acp vvi, n1, vbb xx vvn p-acp d n2, dt n1 vmb vvi dt n1, av-c, ccx dt n1:
(28) lecture (DIV2)
352
Image 58
5928
As, for example, rebuke a sinner, that deserues rebuking, if there appeare nothing in thy rebuke,
As, for Exampl, rebuke a sinner, that deserves rebuking, if there appear nothing in thy rebuke,
c-acp, p-acp n1, vvb dt n1, cst vvz vvg, cs pc-acp vvi pix p-acp po21 n1,
(28) lecture (DIV2)
352
Image 58
5929
but, bitternesse, seueritie, anger and wraith, I tell thee, thy rebuke is a poyson, thou poysons the man, that thou rebukest, thou edifiest him not, thou destroyest him.
but, bitterness, severity, anger and wraith, I tell thee, thy rebuke is a poison, thou poisons the man, that thou rebukest, thou edifiest him not, thou destroyest him.
cc-acp, n1, n1, n1 cc n1, pns11 vvb pno21, po21 n1 vbz dt n1, pns21 n2 dt n1, cst pns21 vv2, pns21 vv2 pno31 xx, pns21 vv2 pno31.
(28) lecture (DIV2)
352
Image 58
5930
Therefore, holde thy tongue, be thou Minister, or, priuate Christian, that hes nothing, but bitternesse and gall, in rebukes,
Therefore, hold thy tongue, be thou Minister, or, private Christian, that hes nothing, but bitterness and Gall, in rebukes,
av, vvb po21 n1, vbb pns21 n1, cc, j np1, cst pns31|vhz pix, cc-acp n1 cc n1, p-acp n2,
(28) lecture (DIV2)
352
Image 58
5931
for, the Lord forbids such, to speake and to rebuke, because they, who onely spewes out gall and bitternesse, makes medicine, venome,
for, the Lord forbids such, to speak and to rebuke, Because they, who only spews out Gall and bitterness, makes medicine, venom,
c-acp, dt n1 vvz d, pc-acp vvi cc pc-acp vvi, c-acp pns32, r-crq av-j vvz av n1 cc n1, vvz n1, n1,
(28) lecture (DIV2)
352
Image 58
5932
and so, will destroy the bodie.
and so, will destroy the body.
cc av, vmb vvi dt n1.
(28) lecture (DIV2)
352
Image 58
5935
Looke, that, none speake anie thing to anie brother, or, sister, except it be tempered with lenitie,
Look, that, none speak any thing to any brother, or, sister, except it be tempered with lenity,
vvb, cst, pix vvb d n1 p-acp d n1, cc, n1, c-acp pn31 vbb vvn p-acp n1,
(28) lecture (DIV2)
352
Image 58
5936
except the bodie finde some sweetnesse, or, meeknesse in the rebuke, or, admonition.
except the body find Some sweetness, or, meekness in the rebuke, or, admonition.
c-acp dt n1 vvb d n1, cc, n1 p-acp dt n1, cc, n1.
(28) lecture (DIV2)
352
Image 58
5937
As for the Minister, looke the second Epistle to Timothi•, cha. 2. vers. 24. It becommes not the seruante of the Lord to stryue,
As for the Minister, look the second Epistle to Timothi•, cham. 2. vers. 24. It becomes not the servant of the Lord to strive,
p-acp p-acp dt n1, vvb dt ord n1 p-acp np1, pns11. crd fw-la. crd pn31 vvz xx dt n1 pp-f dt n1 pc-acp vvi,
(28) lecture (DIV2)
352
Image 58
5938
nor be a stryker, wilt thou stand vp, to instruct men and be a striuer and fighter? No, he sayes, vse lenitie tovvardes all men, suffering men, to win them,nor be a stryker, wilt thou stand up, to instruct men and be a striver and fighter? No, he Says, use lenity towards all men, suffering men, to win them,
ccx vbi dt n1, vm2 pns21 vvi a-acp, pc-acp vvi n2 cc vbb dt n1 cc n1? uh-dx, pns31 vvz, vvb n1 p-acp d n2, vvg n2, pc-acp vvi pno32,
(28) lecture (DIV2)
352
Image 58
5939
then, he commes to the meanes to win them, Instruct, sayes he, vvith all lenitie, him, vvho is contrarie mynded.
then, he comes to the means to win them, Instruct, Says he, with all lenity, him, who is contrary minded.
av, pns31 vvz p-acp dt n2 pc-acp vvi pno32, vvb, vvz pns31, p-acp d n1, pno31, r-crq vbz j-jn vvn.
(28) lecture (DIV2)
352
Image 58
5940
Then, 4. chap. 2. verse of that Epistle, Improue and rebuke vvith all lenitie.
Then, 4. chap. 2. verse of that Epistle, Improve and rebuke with all lenity.
av, crd n1 crd n1 pp-f d n1, vvb cc vvi p-acp d n1.
(28) lecture (DIV2)
352
Image 58
5941
Novv, as for the common men and vvemen, hovv should they behaue them, in vsing their medicine ▪ Paul to Titus, chap. 3. verse 2. sayes, Put them in remembrance, that, they shovve all le•itie and gentlenesse tovvard all men, remembring, that, vve vvere all once,
Now, as for the Common men and women, how should they behave them, in using their medicine ▪ Paul to Titus, chap. 3. verse 2. Says, Put them in remembrance, that, they show all le•itie and gentleness toward all men, remembering, that, we were all once,
av, c-acp p-acp dt j n2 cc n2, c-crq vmd pns32 vvi pno32, p-acp vvg po32 n1 ▪ np1 p-acp np1, n1 crd n1 crd vvz, vvb pno32 p-acp n1, cst, pns32 vvi d n1 cc n1 p-acp d n2, vvg, cst, pns12 vbdr d a-acp,
(28) lecture (DIV2)
352
Image 58
5942
as they are, all vnvvise, by our mynde, Ministers and all. Our bygone estate should moue vs to lenitie:
as they Are, all unwise, by our mind, Ministers and all. Our bygone estate should move us to lenity:
c-acp pns32 vbr, d j, p-acp po12 n1, n2 cc d. po12 j n1 vmd vvi pno12 p-acp n1:
(28) lecture (DIV2)
352
Image 58
5943
stryue therefore, to win them vvith lenitie, for, they are no worse, nor vve were, and the best of vs was once as euill, as they are:
strive Therefore, to win them with lenity, for, they Are no Worse, nor we were, and the best of us was once as evil, as they Are:
vvb av, pc-acp vvi pno32 p-acp n1, c-acp, pns32 vbr av-dx av-jc, ccx pns12 vbdr, cc dt js pp-f pno12 vbds a-acp c-acp n-jn, c-acp pns32 vbr:
(28) lecture (DIV2)
352
Image 58
5944
forget not this, let neuer thy miserie goe out of thy mynde, and let not grace so blinde-folde thee, that thou misknovve vvhat thou wert once;
forget not this, let never thy misery go out of thy mind, and let not grace so blindfold thee, that thou misknovve what thou Wertenberg once;
vvb xx d, vvb av po21 n1 vvi av pp-f po21 n1, cc vvb xx vvi av n1 pno21, cst pns21 vvb r-crq pns21 vbd2r a-acp;
(28) lecture (DIV2)
352
Image 58
5945
for, if thou doe it, it vvill make the• forget lenitie toward thy neighbour.
for, if thou do it, it will make the• forget lenity towards thy neighbour.
p-acp, cs pns21 vdi pn31, pn31 vmb vvi n1 vvi n1 p-acp po21 n1.
(28) lecture (DIV2)
352
Image 58
5946
Galath. chap. 6. verse 1. He sayes, If by anie occasion, thy brother hath fallen, ye, vvho are spirituall, restore him vvith the spirite of meeknesse, considering thy selfe, that standes, least thou fall also.
Galatians. chap. 6. verse 1. He Says, If by any occasion, thy brother hath fallen, you, who Are spiritual, restore him with the Spirit of meekness, considering thy self, that Stands, lest thou fallen also.
np1. n1 crd n1 crd pns31 vvz, cs p-acp d n1, po21 n1 vhz vvn, pn22, r-crq vbr j, vvb pno31 p-acp dt n1 pp-f n1, vvg po21 n1, cst vvz, cs pns21 vvb av.
(28) lecture (DIV2)
352
Image 58
5947
There is no sinner so miserable the day, but, by the grace of God he may be restored to morrowe.
There is no sinner so miserable the day, but, by the grace of God he may be restored to morrow.
pc-acp vbz dx n1 av j dt n1, cc-acp, p-acp dt n1 pp-f np1 pns31 vmb vbi vvn p-acp n1.
(28) lecture (DIV2)
352
Image 58
5948
None of vs so sure to day, but, to morrowe vve may fall. My case the day may be thine to morrowe:
None of us so sure to day, but, to morrow we may fallen. My case the day may be thine to morrow:
pix pp-f pno12 av av-j p-acp n1, cc-acp, p-acp n1 pns12 vmb vvi. po11 n1 dt n1 vmb vbi png21 p-acp n1:
(28) lecture (DIV2)
352
Image 58
5949
thou standest not by thy selfe, it is by grace, if it please the Lord to dravve avvay grace from thee, suddainlie shalt thou fall;
thou Standest not by thy self, it is by grace, if it please the Lord to draw away grace from thee, suddenly shalt thou fallen;
pns21 vv2 xx p-acp po21 n1, pn31 vbz p-acp n1, cs pn31 vvb dt n1 pc-acp vvi av n1 p-acp pno21, av-j vm2 pns21 vvi;
(28) lecture (DIV2)
352
Image 58
5950
then all standing is by grace:
then all standing is by grace:
av d vvg vbz p-acp n1:
(28) lecture (DIV2)
352
Image 58
5951
They, therefore, who standes, let them not rejoyce in their ovvne strength, but, thinke, that, it is by the grace of God, they stand,
They, Therefore, who Stands, let them not rejoice in their own strength, but, think, that, it is by the grace of God, they stand,
pns32, av, r-crq vvz, vvb pno32 xx vvi p-acp po32 d n1, cc-acp, vvb, cst, pn31 vbz p-acp dt n1 pp-f np1, pns32 vvb,
(28) lecture (DIV2)
352
Image 58
5952
and pit•ie them, that are fallen. Now, to goe forward.
and pit•ie them, that Are fallen. Now, to go forward.
cc vvi pno32, cst vbr vvn. av, pc-acp vvi av-j.
(28) lecture (DIV2)
352
Image 58
5953
The next exhortation concernes reuenging of injuries, randering, or, repaying of vvronges, vve haue great neede to be instructed in this,
The next exhortation concerns revenging of injuries, randering, or, repaying of wrongs, we have great need to be instructed in this,
dt ord n1 vvz vvg pp-f n2, vvg, cc, vvg pp-f n2-jn, pns12 vhb j n1 pc-acp vbi vvn p-acp d,
(28) lecture (DIV2)
353
Image 58
5954
because our nature is so bent to reuenge. He sayes, See, that, none recompence euill, for euill, vnto anie man.
Because our nature is so bent to revenge. He Says, See, that, none recompense evil, for evil, unto any man.
c-acp po12 n1 vbz av vvn pc-acp vvi. pns31 vvz, vvb, cst, pix vvb j-jn, c-acp j-jn, p-acp d n1.
(28) lecture (DIV2)
353
Image 58
5955
There is an inhibition, Whereof much might be spoken, but, I shall binde me to the words of the Apostle.
There is an inhibition, Whereof much might be spoken, but, I shall bind me to the words of the Apostle.
pc-acp vbz dt n1, c-crq d vmd vbi vvn, cc-acp, pns11 vmb vvi pno11 p-acp dt n2 pp-f dt n1.
(28) lecture (DIV2)
353
Image 58
5956
Then, to come to the first words. See, beware, look to it. The word signifies an earnest care and studie.
Then, to come to the First words. See, beware, look to it. The word signifies an earnest care and study.
av, pc-acp vvi p-acp dt ord n2. vvb, vvb, vvb p-acp pn31. dt n1 vvz dt j n1 cc vvi.
(28) lecture (DIV2)
353
Image 58
5957
As he would say, take care, be earnest, beware in this turne, for, it will begyle you,
As he would say, take care, be earnest, beware in this turn, for, it will beguile you,
p-acp pns31 vmd vvi, vvb n1, vbb j, vvb p-acp d n1, c-acp, pn31 vmb vvi pn22,
(28) lecture (DIV2)
353
Image 58
5958
if you take not all the better heede to it.
if you take not all the better heed to it.
cs pn22 vvb xx d dt jc n1 p-acp pn31.
(28) lecture (DIV2)
353
Image 58
5959
This verie vvord, he vses, lettes vs see the great difficultie and hardnesse, that is, in obeying of this precepte, in not randering euill,
This very word, he uses, lets us see the great difficulty and hardness, that is, in obeying of this precept, in not randering evil,
d j n1, pns31 vvz, vvz pno12 vvi dt j n1 cc n1, cst vbz, p-acp vvg pp-f d n1, p-acp xx vvg n-jn,
(28) lecture (DIV2)
353
Image 58
5960
for euill, but, by the contrarie, randering goode, for euill.
for evil, but, by the contrary, randering good, for evil.
p-acp j-jn, cc-acp, p-acp dt n-jn, vvg j, c-acp n-jn.
(28) lecture (DIV2)
353
Image 58
5961
For, brethren, there is a wonderfull promptnesse and bentnesse in the nature of all men euer to reuenge, the spirit of vengence is by nature in euerie one of vs,
For, brothers, there is a wonderful promptness and bentnesse in the nature of all men ever to revenge, the Spirit of vengeance is by nature in every one of us,
p-acp, n2, pc-acp vbz dt j n1 cc n1 p-acp dt n1 pp-f d n2 av pc-acp vvi, dt n1 pp-f n1 vbz p-acp n1 p-acp d crd pp-f pno12,
(28) lecture (DIV2)
353
Image 58
5962
yea, in the silliest and simplest bodie, that is. This poynte of doctrine, not to rander euill for euill, but, by the contrare, good,
yea, in the silliest and simplest body, that is. This point of Doctrine, not to rander evil for evil, but, by the Contraire, good,
uh, p-acp dt js cc js n1, cst vbz. d n1 pp-f n1, xx pc-acp vvi j-jn p-acp n-jn, cc-acp, p-acp dt n1, j,
(28) lecture (DIV2)
353
Image 58
5963
for euill, abhorres from nature, and nature abhorres it.
for evil, abhors from nature, and nature abhors it.
c-acp j-jn, vvz p-acp n1, cc n1 vvz pn31.
(28) lecture (DIV2)
353
Image 58
5964
Say to a naturall man, doe not euill, for euill, but, doe good, for euill, he will scorne and laugh at it,
Say to a natural man, do not evil, for evil, but, do good, for evil, he will scorn and laugh At it,
np1 p-acp dt j n1, vdb xx j-jn, c-acp j-jn, cc-acp, vdb j, c-acp j-jn, pns31 vmb vvi cc vvi p-acp pn31,
(28) lecture (DIV2)
353
Image 58
5965
and many in Scotland scornes it.
and many in Scotland scorns it.
cc d p-acp np1 vvz pn31.
(28) lecture (DIV2)
353
Image 58
5966
Our nature abhors it so farre, that, the •uld Philosophers: (who set down many good morall precepts) neuer spoke one word of it:
Our nature abhors it so Far, that, the •uld Philosophers: (who Set down many good moral Precepts) never spoke one word of it:
po12 n1 vvz pn31 av av-j, cst, dt j n2: (r-crq vvd a-acp d j j n2) av-x vvd crd n1 pp-f pn31:
(28) lecture (DIV2)
353
Image 58
5967
among all their morall precepts ye will not get this precept, Doe no euill for euill, doe good for euill.
among all their moral Precepts you will not get this precept, Do no evil for evil, do good for evil.
p-acp d po32 j n2 pn22 vmb xx vvi d n1, vdb dx n-jn p-acp n-jn, vdb j p-acp n-jn.
(28) lecture (DIV2)
353
Image 58
5968
The Scrybes and Pharisies Matt. cha. 5. vers. 38. &c. exponing the Law of God could not atteine to this,
The Scribes and Pharisees Matt. cham. 5. vers. 38. etc. exponing the Law of God could not attain to this,
dt n2 cc np1 np1 pns11|vhb. crd fw-la. crd av vvg dt n1 pp-f np1 vmd xx vvi p-acp d,
(28) lecture (DIV2)
353
Image 58
5969
but gaue out this meaning of the second table of the Law, loue thy friend, doe good, to him, that does good to thee, hate thy enemie.
but gave out this meaning of the second table of the Law, love thy friend, do good, to him, that does good to thee, hate thy enemy.
cc-acp vvd av d n1 pp-f dt ord n1 pp-f dt n1, vvb po21 n1, vdb j, p-acp pno31, cst vdz av-j p-acp pno21, vvb po21 n1.
(28) lecture (DIV2)
353
Image 58
5970
So they exponed the Law, vntil Christ came and purged the Law.
So they Expound the Law, until christ Come and purged the Law.
av pns32 vvn dt n1, c-acp np1 vvd cc vvd dt n1.
(28) lecture (DIV2)
353
Image 58
5971
Only, then, in the schole of Iesus, only in the Gospell, this pointe of doctrine is taught and learned, that ▪ men should not doe euill,
Only, then, in the school of Iesus, only in the Gospel, this point of Doctrine is taught and learned, that ▪ men should not do evil,
j, av, p-acp dt n1 pp-f np1, av-j p-acp dt n1, d n1 pp-f n1 vbz vvn cc vvn, cst ▪ n2 vmd xx vdi j-jn,
(28) lecture (DIV2)
353
Image 58
5972
for euill, but, good, for euill. Indeede, brethren, this lesson is very hard to be practised.
for evil, but, good, for evil. Indeed, brothers, this Lesson is very hard to be practised.
p-acp j-jn, cc-acp, j, c-acp n-jn. av, n2, d n1 vbz av j pc-acp vbi vvn.
(28) lecture (DIV2)
353
Image 58
5973
Good Christians, who professes themselues to be schollers in Iesus schoole, how long tyme will they spend, ere they can get this lesson learned? Who, let see, is brought to this poynte, that, gladly he can be content to suffer wrong,
Good Christians, who Professes themselves to be Scholars in Iesus school, how long time will they spend, ere they can get this Lesson learned? Who, let see, is brought to this point, that, gladly he can be content to suffer wrong,
j np1, r-crq vvz px32 pc-acp vbi n2 p-acp np1 n1, c-crq j n1 vmb pns32 vvi, c-acp pns32 vmb vvi d n1 j? q-crq, vvb vvi, vbz vvn p-acp d n1, cst, av-j pns31 vmb vbi j pc-acp vvi n-jn,
(28) lecture (DIV2)
353
Image 58
5974
or, to suffer a double wrong ▪ ere he reuenge, yea, to doe good, for euill, ere he reuenge wrong;
or, to suffer a double wrong ▪ ere he revenge, yea, to do good, for evil, ere he revenge wrong;
cc, pc-acp vvi dt j-jn n-jn ▪ c-acp pns31 vvb, uh, pc-acp vdi j, c-acp j-jn, c-acp pns31 vvb vvi;
(28) lecture (DIV2)
353
Image 58
5975
Who can doe this? No, all these murtherers, all these oppressors, these contumelies, wherewith the land is filled, telles plainly, that, many thousands in the land hes neuer learned this precept of the Gospell, that the Lord hes giuen, to doe good, for euill.
Who can do this? No, all these murderers, all these Oppressors's, these Contumelies, wherewith the land is filled, tells plainly, that, many thousands in the land hes never learned this precept of the Gospel, that the Lord hes given, to do good, for evil.
q-crq vmb vdi d? uh-dx, d d n2, d d n2, d n2, c-crq dt n1 vbz vvn, vvz av-j, cst, d crd p-acp dt n1 zz av vvn d n1 pp-f dt n1, cst dt n1 pns31|vhz vvn, pc-acp vdi j, c-acp n-jn.
(28) lecture (DIV2)
353
Image 58
5976
Who of our Lords and Lairds hes learned it? If he hes gotten one slaine to him, he will slay two:
Who of our lords and Lairds hes learned it? If he hes got one slain to him, he will slay two:
r-crq pp-f po12 n2 cc np1 zz vvn pn31? cs pns31 po31 vvn crd vvn p-acp pno31, pns31 vmb vvi crd:
(28) lecture (DIV2)
353
Image 58
5977
yea, come to the Gentle-men, ye shall see, that, this lesson hes neuer beene learned of them.
yea, come to the Gentlemen, you shall see, that, this Lesson hes never been learned of them.
uh, vvb p-acp dt n2, pn22 vmb vvi, cst, d n1 zz av vbi vvn pp-f pno32.
(28) lecture (DIV2)
353
Image 58
5978
Who of our wemen hes learned it? for, if were but with the bitternesse of their mouth, they will reuenge their quarrell:
Who of our women hes learned it? for, if were but with the bitterness of their Mouth, they will revenge their quarrel:
r-crq pp-f po12 n2 zz vvd pn31? p-acp, cs vbdr p-acp p-acp dt n1 pp-f po32 n1, pns32 vmb vvi po32 n1:
(28) lecture (DIV2)
353
Image 58
5979
and they, who hes atteined to any grace, or, any part of obedience of this precept,
and they, who hes attained to any grace, or, any part of Obedience of this precept,
cc pns32, r-crq pns31|vhz vvn p-acp d n1, cc, d n1 pp-f n1 pp-f d n1,
(28) lecture (DIV2)
353
Image 58
5980
yea, the best of all, the most patient soule, how hardly can he, with a patient, mynde dejest injuries.
yea, the best of all, the most patient soul, how hardly can he, with a patient, mind dejest injuries.
uh, dt js pp-f d, dt av-ds j n1, c-crq av vmb pns31, p-acp dt j, n1 n1 n2.
(28) lecture (DIV2)
353
Image 58
5981
There is no grace of God, no sort of obedience to Iesus, but, so long as we liue heere, we keepe it with a battell:
There is no grace of God, no sort of Obedience to Iesus, but, so long as we live Here, we keep it with a battle:
pc-acp vbz dx n1 pp-f np1, dx n1 pp-f n1 p-acp np1, cc-acp, av av-j c-acp pns12 vvb av, pns12 vvb pn31 p-acp dt n1:
(28) lecture (DIV2)
353
Image 58
5982
hast thou any grace, euer the canker of our corruption stry••s to put but the grace.
hast thou any grace, ever the canker of our corruption stry••s to put but the grace.
vh2 pns21 d n1, av dt n1 pp-f po12 n1 vbz pc-acp vvi p-acp dt n1.
(28) lecture (DIV2)
353
Image 58
5983
So, that, if we be not holden vp, we shall lose this grace;
So, that, if we be not held up, we shall loose this grace;
np1, cst, cs pns12 vbb xx vvn a-acp, pns12 vmb vvi d n1;
(28) lecture (DIV2)
353
Image 58
5984
and among all graces, that, men gets, I trow, this grace of Patience we keep it with the greatest trouble.
and among all graces, that, men gets, I trow, this grace of Patience we keep it with the greatest trouble.
cc p-acp d n2, cst, n2 vvz, pns11 vvb, d n1 pp-f n1 pns12 vvb pn31 p-acp dt js n1.
(28) lecture (DIV2)
353
Image 58
5985
There is no grace, that hes so many assaults, as this, euer to stir vs vp, to take vengence, our own nature, wicked company;
There is no grace, that hes so many assaults, as this, ever to stir us up, to take vengeance, our own nature, wicked company;
pc-acp vbz dx n1, cst zz av d n2, c-acp d, av pc-acp vvi pno12 a-acp, pc-acp vvi n1, po12 d n1, j n1;
(28) lecture (DIV2)
353
Image 58
5986
fy on on thee (they wil cry) beastly body, thou hast receiued wrong and wil not reuenge it;
fie on on thee (they will cry) beastly body, thou hast received wrong and will not revenge it;
uh p-acp p-acp pno21 (pns32 vmb vvi) j n1, pns21 vh2 vvn j-jn cc vmb xx vvi pn31;
(28) lecture (DIV2)
353
Image 58
5987
there is a thousand such instigations.
there is a thousand such instigations.
pc-acp vbz dt crd d n2.
(28) lecture (DIV2)
353
Image 58
5988
What matter, if we could be content to rander wrong for wrong, but, our hart is so full of venome, that it cānot be satiat,
What matter, if we could be content to rander wrong for wrong, but, our heart is so full of venom, that it cannot be satiat,
q-crq n1, cs pns12 vmd vbi j pc-acp vvi n-jn p-acp n-jn, cc-acp, po12 n1 vbz av j pp-f n1, cst pn31 vmbx vbi fw-la,
(28) lecture (DIV2)
353
Image 58
5989
vntill we double and triple ten wrongs, for one:
until we double and triple ten wrongs, for one:
c-acp pns12 vvb cc j crd n2-jn, c-acp pi:
(28) lecture (DIV2)
353
Image 58
5990
the hart is so full of hatred, that if we could, we would shut our enemy soule and body in Hell. So;
the heart is so full of hatred, that if we could, we would shut our enemy soul and body in Hell. So;
dt n1 vbz av j pp-f n1, cst cs pns12 vmd, pns12 vmd vvi po12 n1 n1 cc n1 p-acp n1. av;
(28) lecture (DIV2)
353
Image 58
5991
this grace of Patience, in not reuenging, is the grace we keepe, with the greatest assaults.
this grace of Patience, in not revenging, is the grace we keep, with the greatest assaults.
d n1 pp-f n1, p-acp xx vvg, vbz dt n1 pns12 vvb, p-acp dt js n2.
(28) lecture (DIV2)
353
Image 58
5992
Read the 39. Psalme when Dauid had taine purpose to take heed to his waies, that he should not speak an euill word against his enemies,
Read the 39. Psalm when David had taine purpose to take heed to his ways, that he should not speak an evil word against his enemies,
np1 dt crd n1 c-crq np1 vhd vvn n1 pc-acp vvi n1 p-acp po31 n2, cst pns31 vmd xx vvi dt j-jn n1 p-acp po31 n2,
(28) lecture (DIV2)
353
Image 58
5993
yet, the hart begins to take fire and out goes the flame, and he burstes out, in murmuring against God himselfe.
yet, the heart begins to take fire and out Goes the flame, and he bursts out, in murmuring against God himself.
av, dt n1 vvz pc-acp vvi n1 cc av vvz dt n1, cc pns31 vvz av, p-acp vvg p-acp np1 px31.
(28) lecture (DIV2)
353
Image 58
5994
All this telles vs, how hard a thing it is, to one, to digest wrong, and how much more hard, to do good, for euill.
All this tells us, how hard a thing it is, to one, to digest wrong, and how much more hard, to do good, for evil.
av-d d vvz pno12, c-crq av-j dt n1 pn31 vbz, p-acp crd, pc-acp vvi n-jn, cc c-crq av-d av-dc j, pc-acp vdi j, c-acp n-jn.
(28) lecture (DIV2)
353
Image 58
5995
And so, we are to cr•ue euer at God, to giue vs this grace of Patience, to suffer wrong:
And so, we Are to cr•ue ever At God, to give us this grace of Patience, to suffer wrong:
cc av, pns12 vbr pc-acp vvi av p-acp np1, pc-acp vvi pno12 d n1 pp-f n1, pc-acp vvi n-jn:
(28) lecture (DIV2)
353
Image 58
5996
Alas, the company of this world is so wicked, that we are euer stirred vp to vengence.
Alas, the company of this world is so wicked, that we Are ever stirred up to vengeance.
uh, dt n1 pp-f d n1 vbz av j, cst pns12 vbr av vvn a-acp p-acp n1.
(28) lecture (DIV2)
353
Image 58
5997
And so, we should craue euer, the Lord giue vs patience, that with patience we may abide the wrong, and the Lord will auenge.
And so, we should crave ever, the Lord give us patience, that with patience we may abide the wrong, and the Lord will avenge.
cc av, pns12 vmd vvi av, dt n1 vvb pno12 n1, cst p-acp n1 pns12 vmb vvi dt n-jn, cc dt n1 vmb vvi.
(28) lecture (DIV2)
353
Image 58
5998
The Lord sayes, Vengence is mine and I vvill auenge it.
The Lord Says, Vengeance is mine and I will avenge it.
dt n1 vvz, n1 vbz png11 cc pns11 vmb vvi pn31.
(28) lecture (DIV2)
353
Image 58
5999
Deut. chap. 32. vers. 35. Byde, till this tyme come and surely will the Lord repay it ▪ And I darsay, neuer man got wrong and with patience abode it,
Deuteronomy chap. 32. vers. 35. Bide, till this time come and surely will the Lord repay it ▪ And I darsay, never man god wrong and with patience Abided it,
np1 n1 crd fw-la. crd vvi, c-acp d n1 vvn cc av-j vmb dt n1 vvb pn31 ▪ cc pns11 n1, av-x n1 vvd j-jn cc p-acp n1 vvd pn31,
(28) lecture (DIV2)
353
Image 58
6000
but, either he got reuenge here, or, else, in that day he shall see his wrongs fully repayed by God. This, for the first words.
but, either he god revenge Here, or, Else, in that day he shall see his wrongs Fully repaid by God. This, for the First words.
cc-acp, av-d pns31 vvd n1 av, cc, av, p-acp d n1 pns31 vmb vvi po31 n2-jn av-j vvn p-acp np1. d, p-acp dt ord n2.
(28) lecture (DIV2)
353
Image 58
6001
Now, he sayes ▪ See, that, no man.
Now, he Says ▪ See, that, no man.
av, pns31 vvz ▪ vvb, cst, dx n1.
(28) lecture (DIV2)
354
Image 58
6002
This precept perteines to all men, it is generall, he excemes no man, no, not the Kings of the world, from the King to the begger, no man exemed, euery soule is inhibite to do wrong, to rander euill,
This precept pertains to all men, it is general, he excemes no man, no, not the Kings of the world, from the King to the beggar, no man exemed, every soul is inhibit to do wrong, to rander evil,
d n1 vvz p-acp d n2, pn31 vbz j, pns31 vvz dx n1, uh-dx, xx dt n2 pp-f dt n1, p-acp dt n1 p-acp dt n1, dx n1 vvd, d n1 vbz vvb pc-acp vdi n-jn, pc-acp vvi j-jn,
(28) lecture (DIV2)
354
Image 58
6003
for euil, for, it is the King of al kings that puts out this inhibition.
for evil, for, it is the King of all Kings that puts out this inhibition.
c-acp j-jn, c-acp, pn31 vbz dt n1 pp-f d n2 cst vvz av d n1.
(28) lecture (DIV2)
354
Image 58
6004
Brethrē, the conceit, men hes, of their own estimation, if the Lord cal them to any estate, begyles them.
Brothers, the conceit, men hes, of their own estimation, if the Lord call them to any estate, begyles them.
n2, dt n1, n2 zz, pp-f po32 d n1, cs dt n1 vvb pno32 p-acp d n1, vvz pno32.
(28) lecture (DIV2)
354
Image 58
6005
If a man be preferred to another, he beguiles himselfe ▪ and he thinks, he may do what he wil,
If a man be preferred to Another, he beguiles himself ▪ and he thinks, he may do what he will,
cs dt n1 vbi vvn p-acp j-jn, pns31 vvz px31 ▪ cc pns31 vvz, pns31 vmb vdi r-crq pns31 vmb,
(28) lecture (DIV2)
354
Image 58
6006
because of his preferment, he may do double wrong, and he will say, I am such a man, this is my estate, will I suffer a wrong, I cannot doe 〈 ◊ 〉? How can I suffer this indignitie? The Lord sayes, thy preferment is of me, thou art no better,
Because of his preferment, he may do double wrong, and he will say, I am such a man, this is my estate, will I suffer a wrong, I cannot do 〈 ◊ 〉? How can I suffer this indignity? The Lord Says, thy preferment is of me, thou art no better,
c-acp pp-f po31 n1, pns31 vmb vdi j-jn n-jn, cc pns31 vmb vvi, pns11 vbm d dt n1, d vbz po11 n1, vmb pns11 vvi dt n-jn, pns11 vmbx vdi 〈 sy 〉? q-crq vmb pns11 vvi d n1? dt n1 vvz, po21 n1 vbz pp-f pno11, pns21 vb2r av-dx av-jc,
(28) lecture (DIV2)
354
Image 58
6007
nor the person, that is vnder thee;
nor the person, that is under thee;
ccx dt n1, cst vbz p-acp pno21;
(28) lecture (DIV2)
354
Image 58
6008
I command thee, vnder the paine of death, that thou patiently abide, vntill it please me to auenge this deed.
I command thee, under the pain of death, that thou patiently abide, until it please me to avenge this deed.
pns11 vvb pno21, p-acp dt n1 pp-f n1, cst pns21 av-j vvi, c-acp pn31 vvb pno11 pc-acp vvi d n1.
(28) lecture (DIV2)
354
Image 58
6009
Then, he sayes, doe no vvrong to any man; without any exception:
Then, he Says, do no wrong to any man; without any exception:
av, pns31 vvz, vdb dx n-jn p-acp d n1; p-acp d n1:
(28) lecture (DIV2)
354
Image 58
6010
thou art bound, not to rander euill for euill to any man, to the silliest and basest bodie, that goes on the earth.
thou art bound, not to rander evil for evil to any man, to the silliest and Basest body, that Goes on the earth.
pns21 vb2r vvn, xx pc-acp vvi j-jn p-acp j-jn p-acp d n1, p-acp dt js cc js n1, cst vvz p-acp dt n1.
(28) lecture (DIV2)
354
Image 58
6011
Measure not Gods Law, by your owne discretion.
Measure not God's Law, by your own discretion.
n1 xx npg1 n1, p-acp po22 d n1.
(28) lecture (DIV2)
354
Image 58
6012
The holie Law of God forbids thee to rander injurie for injurie, to the vylest bodie in the world.
The holy Law of God forbids thee to rander injury for injury, to the Vilest body in the world.
dt j n1 pp-f np1 vvz pno21 pc-acp vvi n1 p-acp n1, p-acp dt js n1 p-acp dt n1.
(28) lecture (DIV2)
354
Image 58
6013
And euen as the consait of men, who are preferred begyles them, euen, so, the opinion of the vyle estate of other men in their eyes begyles them.
And even as the consait of men, who Are preferred begyles them, even, so, the opinion of the vile estate of other men in their eyes begyles them.
cc av c-acp dt fw-fr pp-f n2, r-crq vbr vvn j pno32, av, av, dt n1 pp-f dt j n1 pp-f j-jn n2 p-acp po32 n2 vvz pno32.
(28) lecture (DIV2)
354
Image 58
6014
How durst (will they say) such a vyle lowne, or, villa•e doe such a turne, should I suffer such a wrong of such a raskall? I shall wring my hands in his hart bloud:
How durst (will they say) such a vile lown, or, villa•e do such a turn, should I suffer such a wrong of such a rascal? I shall wring my hands in his heart blood:
np1 vvd (n1 pns32 vvb) d dt j n1, cc, av vdb d dt n1, vmd pns11 vvi d dt n-jn pp-f d dt n1? pns11 vmb vvi po11 n2 p-acp po31 n1 n1:
(28) lecture (DIV2)
354
Image 58
6015
But, I say, the Lord, that is Lord ouer thee and him both giues thee an inhibition,
But, I say, the Lord, that is Lord over thee and him both gives thee an inhibition,
cc-acp, pns11 vvb, dt n1, cst vbz n1 p-acp pno21 cc pno31 av-d vvz pno21 dt n1,
(28) lecture (DIV2)
354
Image 58
6016
if the man that does wrong were neuer so vyle, handle him not, but, beare with him, vntill I reuenge it.
if the man that does wrong were never so vile, handle him not, but, bear with him, until I revenge it.
cs dt n1 cst vdz n-jn vbdr av-x av j, vvb pno31 xx, cc-acp, vvb p-acp pno31, c-acp pns11 vvb pn31.
(28) lecture (DIV2)
354
Image 58
6018
What forbids he? and what bids he? He forbids one thing, and bids another thing:
What forbids he? and what bids he? He forbids one thing, and bids Another thing:
q-crq vvz pns31? cc q-crq vvz pns31? pns31 vvz crd n1, cc vvz j-jn n1:
(28) lecture (DIV2)
355
Image 58
6019
he forbids to doe euill, for euill; he bids doe good, to all men, and that, at all tymes;
he forbids to do evil, for evil; he bids doe good, to all men, and that, At all times;
pns31 vvz pc-acp vdi j-jn, p-acp n-jn; pns31 vvz n1 j, p-acp d n2, cc cst, p-acp d n2;
(28) lecture (DIV2)
355
Image 58
6020
mutuallie doe good euery one euer to another;
mutually do good every one ever to Another;
av-j vdb j d crd av p-acp j-jn;
(28) lecture (DIV2)
355
Image 58
6021
extend not your beneficence to the faithfull onely, but, extend it to all, from the King to the begger, to the Turke, to the Iew, &c. But, to come to the negatiue, that is forbidden. Doe no euill, for euill.
extend not your beneficence to the faithful only, but, extend it to all, from the King to the beggar, to the Turk, to the Iew, etc. But, to come to the negative, that is forbidden. Doe no evil, for evil.
vvb xx po22 n1 p-acp dt j av-j, cc-acp, vvb pn31 p-acp d, p-acp dt n1 p-acp dt n1, p-acp dt np1, p-acp dt np1, av p-acp, pc-acp vvi p-acp dt j-jn, cst vbz vvn. n1 dx n-jn, c-acp n-jn.
(28) lecture (DIV2)
355
Image 58
6022
There are foure sortes of randering: First, randering good, for good: Secondly, randering good, for euil: Thirdly, randering euill, for euill: There Are foure sorts of randering: First, randering good, for good: Secondly, randering good, for evil: Thirdly, randering evil, for evil:
pc-acp vbr crd n2 pp-f vvg: ord, vvg j, c-acp j: ord, vvg j, c-acp j-jn: ord, vvg j-jn, c-acp j-jn:
(28) lecture (DIV2)
355
Image 58
6023
The fourth sort, randering euill, for good.
The fourth sort, randering evil, for good.
dt ord n1, vvg j-jn, c-acp j.
(28) lecture (DIV2)
355
Image 58
6024
The first, randering good, for good, is euery where commanded, as for randering good, for euill, it is also here commanded:
The First, randering good, for good, is every where commanded, as for randering good, for evil, it is also Here commanded:
dt ord, vvg j, c-acp j, vbz d c-crq vvn, c-acp p-acp vvg j, c-acp j-jn, pn31 vbz av av vvn:
(28) lecture (DIV2)
355
Image 58
6025
As to the third, to rander euil for euill, here it is forbidden: As to the fourth, randering euill, for good, it is much more forbidden.
As to the third, to rander evil for evil, Here it is forbidden: As to the fourth, randering evil, for good, it is much more forbidden.
c-acp p-acp dt ord, pc-acp vvi j-jn p-acp n-jn, av pn31 vbz vvn: c-acp p-acp dt ord, vvg j-jn, c-acp j, pn31 vbz d dc vvn.
(28) lecture (DIV2)
355
Image 58
6026
The Apostle speakes not here expresly of it, for, in a maner, it is thought, that, such foull vngratitude could not be in a man;
The Apostle speaks not Here expressly of it, for, in a manner, it is Thought, that, such foul ungratitude could not be in a man;
dt n1 vvz xx av av-j pp-f pn31, c-acp, p-acp dt n1, pn31 vbz vvn, cst, d j n1 vmd xx vbi p-acp dt n1;
(28) lecture (DIV2)
355
Image 58
6027
I thinke the Apostle hes thought, such a precept needed not, as being contrare to the Law of nature.
I think the Apostle hes Thought, such a precept needed not, as being Contraire to the Law of nature.
pns11 vvb dt n1 po31 n1, d dt n1 vvd xx, c-acp vbg j p-acp dt n1 pp-f n1.
(28) lecture (DIV2)
355
Image 58
6028
The Philosopher made not a law, against a man, for slaying his Father, because, said he, I cannot trow, that, there can fall our such an vnnaturall fact:
The Philosopher made not a law, against a man, for slaying his Father, Because, said he, I cannot trow, that, there can fallen our such an unnatural fact:
dt n1 vvd xx dt n1, p-acp dt n1, p-acp vvg po31 n1, c-acp, vvd pns31, pns11 vmbx vvi, cst, pc-acp vmb vvi po12 d dt j n1:
(28) lecture (DIV2)
355
Image 58
6029
So, to rander euill, for good, it is such a thing, that, it should not once be named.
So, to rander evil, for good, it is such a thing, that, it should not once be nam.
av, pc-acp vvi j-jn, c-acp j, pn31 vbz d dt n1, cst, pn31 vmd xx a-acp vbi vvn.
(28) lecture (DIV2)
355
Image 58
6030
But, • Scotland is full of such mishant ingratitude, in randering euill, for good, and the man, who hes done most for him ▪ in his greatest need, he will abhor that man most.
But, • Scotland is full of such mishant ingratitude, in randering evil, for good, and the man, who hes done most for him ▪ in his greatest need, he will abhor that man most.
p-acp, • np1 vbz j pp-f d j n1, p-acp j-vvg av-jn, c-acp j, cc dt n1, r-crq pns31|vhz vdn av-ds p-acp pno31 ▪ p-acp po31 js n1, pns31 vmb vvi d n1 av-ds.
(28) lecture (DIV2)
355
Image 58
6031
Fy, if vengence shall ouertake him, that randers euill, for euill, what vengence shall ouertake such an vngrate reprobate, that randers euill,
Fie, if vengeance shall overtake him, that randers evil, for evil, what vengeance shall overtake such an ungrate Reprobate, that randers evil,
uh, cs n1 vmb vvi pno31, cst vvz j-jn, c-acp j-jn, r-crq n1 vmb vvi d dt j n-jn, cst vvz j-jn,
(28) lecture (DIV2)
355
Image 58
6032
for good? Brethren, vnderstand, in this doctrine, do not euill, for euill.
for good? Brothers, understand, in this Doctrine, do not evil, for evil.
c-acp j? n1, vvb, p-acp d n1, vdb xx j-jn, c-acp n-jn.
(28) lecture (DIV2)
355
Image 58
6033
He forbids, not only the action of the hand, or, the speach of the mouth, to speake an euill word, to doe an euill deed,
He forbids, not only the actium of the hand, or, the speech of the Mouth, to speak an evil word, to do an evil deed,
pns31 vvz, xx av-j dt n1 pp-f dt n1, cc, dt n1 pp-f dt n1, pc-acp vvi dt j-jn n1, pc-acp vdi dt j-jn n1,
(28) lecture (DIV2)
355
Image 58
6034
but, he forbids also the inward hatred of the hart; the Law of God touches the hart.
but, he forbids also the inward hatred of the heart; the Law of God touches the heart.
cc-acp, pns31 vvz av dt j n1 pp-f dt n1; dt n1 pp-f np1 vvz dt n1.
(28) lecture (DIV2)
355
Image 58
6035
And he saies, On paine of death, looke, that, thou keepe no vengence, nor, rankor in thy hart, to him, that hes done euil to thee,
And he Says, On pain of death, look, that, thou keep no vengeance, nor, rancour in thy heart, to him, that hes done evil to thee,
cc pns31 vvz, p-acp n1 pp-f n1, vvb, cst, pns21 vvb dx n1, ccx, n1 p-acp po21 n1, p-acp pno31, cst pns31|vhz vdn j-jn p-acp pno21,
(28) lecture (DIV2)
355
Image 58
6036
for, suppose thou would not do him euill with thy hand, and would hold thy tongue,
for, suppose thou would not do him evil with thy hand, and would hold thy tongue,
c-acp, vvb pns21 vmd xx vdi pno31 av-jn p-acp po21 n1, cc vmd vvi po21 n1,
(28) lecture (DIV2)
355
Image 58
6037
yet, if rankor and vengence be in thy hart, thou and thy hart, for breach of this precept, shall perish, suppose the Magistrat cannot punish thee,
yet, if rancour and vengeance be in thy heart, thou and thy heart, for breach of this precept, shall perish, suppose the Magistrate cannot Punish thee,
av, cs n1 cc n1 vbb p-acp po21 n1, pns21 cc po21 n1, p-acp n1 pp-f d n1, vmb vvi, vvb dt n1 vmbx vvi pno21,
(28) lecture (DIV2)
355
Image 58
6038
if thou keep thy mouth and hand from euill; yet, the Lord, that sees the heart will reuenge the inward rankor of the hart:
if thou keep thy Mouth and hand from evil; yet, the Lord, that sees the heart will revenge the inward rancour of the heart:
cs pns21 vvb po21 n1 cc n1 p-acp n-jn; av, dt n1, cst vvz dt n1 vmb vvi dt j n1 pp-f dt n1:
(28) lecture (DIV2)
355
Image 58
6039
he forbids likewise, that thou should do euill for euill to another.
he forbids likewise, that thou should do evil for evil to Another.
pns31 vvz av, cst pns21 vmd vdi j-jn p-acp j-jn p-acp j-jn.
(28) lecture (DIV2)
355
Image 58
6040
Men are now very vyle, in this pointe, they will seeme to do no euill themselues,
Men Are now very vile, in this point, they will seem to do no evil themselves,
n2 vbr av av j, p-acp d n1, pns32 vmb vvi pc-acp vdi dx j-jn px32,
(28) lecture (DIV2)
355
Image 58
6041
yet, by another they are doing euil, he is not reuenging with his own hand, but, yet, he is reuenging wrong for wrong, with the hand of another man.
yet, by Another they Are doing evil, he is not revenging with his own hand, but, yet, he is revenging wrong for wrong, with the hand of Another man.
av, p-acp j-jn pns32 vbr vdg j-jn, pns31 vbz xx vvg p-acp po31 d n1, cc-acp, av, pns31 vbz vvg j-jn p-acp n-jn, p-acp dt n1 pp-f j-jn n1.
(28) lecture (DIV2)
355
Image 58
6042
O, but, God will not be scorned, thou shalt pay for it surely.
O, but, God will not be scorned, thou shalt pay for it surely.
sy, cc-acp, np1 vmb xx vbi vvn, pns21 vm2 vvi p-acp pn31 av-j.
(28) lecture (DIV2)
355
Image 58
6043
The Lord sees all the conuoy very wel, it is worse, then the other thou doest thy selfe.
The Lord sees all the convoy very well, it is Worse, then the other thou dost thy self.
dt n1 vvz d dt n1 av av, pn31 vbz jc, cs dt j-jn pns21 vd2 po21 n1.
(28) lecture (DIV2)
355
Image 58
6044
I will say further, Abuse not the Majesty of God, in reuenging thy querrel, yea,
I will say further, Abuse not the Majesty of God, in revenging thy querrel, yea,
pns11 vmb vvi av-jc, vvi xx dt n1 pp-f np1, p-acp j-vvg po21 n1, uh,
(28) lecture (DIV2)
355
Image 58
6045
euen, when at the Magistrats hand thou seekest justice of them, who hes done any injury to thee, be ware, that, thou respect not thy particular.
even, when At the Magistrates hand thou Seekest Justice of them, who hes done any injury to thee, be aware, that, thou respect not thy particular.
av, c-crq p-acp dt n2 vvb pns21 vv2 n1 pp-f pno32, r-crq pns31|vhz vdn d n1 p-acp pno21, vbb j, cst, pns21 vvb xx po21 j.
(28) lecture (DIV2)
355
Image 58
6046
It is lawfull to the magistrate, to take vengence, of them, that hes done wrong,
It is lawful to the magistrate, to take vengeance, of them, that hes done wrong,
pn31 vbz j p-acp dt n1, pc-acp vvi n1, pp-f pno32, cst pns31|vhz vdn n-jn,
(28) lecture (DIV2)
355
Image 58
6047
but, take heede to thy selfe, vpon what minde thou seekest it, looke, that, it come not of thy priuat affection, that thou seeke not the hurt of the man, to satisfy thy hart being caried with the thirst of reuēge, that thou hast.
but, take heed to thy self, upon what mind thou Seekest it, look, that, it come not of thy private affection, that thou seek not the hurt of the man, to satisfy thy heart being carried with the thirst of revenge, that thou hast.
cc-acp, vvb n1 p-acp po21 n1, p-acp r-crq n1 pns21 vv2 pn31, vvb, cst, pn31 vvb xx pp-f po21 j n1, cst pns21 vvb xx dt n1 pp-f dt n1, pc-acp vvi po21 n1 vbg vvn p-acp dt n1 pp-f n1, cst pns21 vh2.
(28) lecture (DIV2)
355
Image 58
6048
For, he, whom other waies the magistrat justly punishes, I tell thee, if thou do any thing to him vpon malice, thou art guilty of his death,
For, he, whom other ways the magistrate justly Punishes, I tell thee, if thou do any thing to him upon malice, thou art guilty of his death,
p-acp, pns31, ro-crq j-jn n2 dt n1 av-j vvz, pns11 vvb pno21, cs pns21 vdb d n1 p-acp pno31 p-acp n1, pns21 vb2r j pp-f po31 n1,
(28) lecture (DIV2)
355
Image 58
6049
and God shall think thee a man-slaier, but, seeke reuenge, in the loue, thou hast to justice, that God may be glorified in justice, in randering vengence, to him, that hes done wrong.
and God shall think thee a man-slaier, but, seek revenge, in the love, thou hast to Justice, that God may be glorified in Justice, in randering vengeance, to him, that hes done wrong.
cc np1 vmb vvi pno21 dt j, cc-acp, vvb n1, p-acp dt n1, pns21 vh2 p-acp n1, cst np1 vmb vbi vvn p-acp n1, p-acp j-vvg n1, p-acp pno31, cst pns31|vhz vdn n-jn.
(28) lecture (DIV2)
355
Image 58
6050
It is weldone, that the wickedman suffers punishmēt for his fault, but, thou hast to look to thy hart.
It is Weldone, that the wickedman suffers punishment for his fault, but, thou hast to look to thy heart.
pn31 vbz vvn, cst dt n1 vvz n1 p-acp po31 n1, cc-acp, pns21 vh2 pc-acp vvi p-acp po21 n1.
(28) lecture (DIV2)
355
Image 58
6051
Seeke not the satisfaction of thy foull hart, for, if thou do so, thou shalt be the s•ayer of the man,
Seek not the satisfaction of thy foul heart, for, if thou do so, thou shalt be the s•ayer of the man,
vvb xx dt n1 pp-f po21 j n1, c-acp, cs pns21 vdb av, pns21 vm2 vbi dt n1 pp-f dt n1,
(28) lecture (DIV2)
355
Image 58
6052
but, seeke, that, God may be glorified, in randering justice on the sinner: Lord, if we could do this.
but, seek, that, God may be glorified, in randering Justice on the sinner: Lord, if we could do this.
cc-acp, vvb, cst, np1 vmb vbi vvn, p-acp j-vvg n1 p-acp dt n1: n1, cs pns12 vmd vdi d.
(28) lecture (DIV2)
355
Image 58
6053
It is a good turne, to cut away a murtherer.
It is a good turn, to Cut away a murderer.
pn31 vbz dt j n1, pc-acp vvi av dt n1.
(28) lecture (DIV2)
355
Image 58
6054
Alwaies, albeit he had slaine thy father, looke to Gods glory and not to thy own affection.
Always, albeit he had slain thy father, look to God's glory and not to thy own affection.
av, cs pns31 vhd vvn po21 n1, vvb p-acp ng1 n1 cc xx p-acp po21 d n1.
(28) lecture (DIV2)
355
Image 58
6055
yea, I say further, be ware, in dealing with thy God, in seeking vengēce. Thou wilt say, the Lord acqui•e him:
yea, I say further, be aware, in dealing with thy God, in seeking vengeance. Thou wilt say, the Lord acqui•e him:
uh, pns11 vvb av-jc, vbb j, p-acp vvg p-acp po21 n1, p-acp vvg n1. pns21 vm2 vvi, dt n1 vvb pno31:
(28) lecture (DIV2)
355
Image 58
6056
It is not of the loue of God, but, of vengence in thy hart, thou saiest it,
It is not of the love of God, but, of vengeance in thy heart, thou Sayest it,
pn31 vbz xx pp-f dt n1 pp-f np1, cc-acp, pp-f n1 p-acp po21 n1, pns21 vv2 pn31,
(28) lecture (DIV2)
355
Image 58
6057
and I tell thee, if thou make such a prayer, vengence shall turne to thy selfe.
and I tell thee, if thou make such a prayer, vengeance shall turn to thy self.
cc pns11 vvb pno21, cs pns21 vvb d dt n1, n1 vmb vvi p-acp po21 n1.
(28) lecture (DIV2)
355
Image 58
6058
Dauid hes many sad imprecations, in his Psalmes, not onely against Gods enemies, but, also, against his owne enemies.David hes many sad imprecations, in his Psalms, not only against God's enemies, but, also, against his own enemies.
np1 po31 d j n2, p-acp po31 n2, xx av-j p-acp npg1 n2, cc-acp, av, p-acp po31 d n2.
(28) lecture (DIV2)
355
Image 58
6059
And yet, this came not of that priuat affection, to be reuenged of them, but, Dauid respected this, that, God should be glorified, in randring vengence, to the sinner. Beware of it.
And yet, this Come not of that private affection, to be revenged of them, but, David respected this, that, God should be glorified, in randring vengeance, to the sinner. Beware of it.
cc av, d vvd xx pp-f cst j n1, pc-acp vbi vvn pp-f pno32, cc-acp, np1 vvd d, cst, np1 vmd vbi vvn, p-acp j-vvg n1, p-acp dt n1. vvb pp-f pn31.
(28) lecture (DIV2)
355
Image 58
6060
Men may know by themselues, how hard it is, to get this loue to our enemies:
Men may know by themselves, how hard it is, to get this love to our enemies:
np1 vmb vvi p-acp px32, c-crq av-j pn31 vbz, pc-acp vvi d n1 p-acp po12 n2:
(28) lecture (DIV2)
355
Image 58
6061
but, I tell you, if there be not a striuing to these things, and a resisting and mortifying of thy nature, thou and thy nature both shall perish.
but, I tell you, if there be not a striving to these things, and a resisting and mortifying of thy nature, thou and thy nature both shall perish.
cc-acp, pns11 vvb pn22, cs pc-acp vbb xx dt vvg p-acp d n2, cc dt j-vvg cc vvg pp-f po21 n1, pns21 cc po21 n1 d vmb vvi.
(28) lecture (DIV2)
355
Image 58
6062
Well is the body, that, can fight against their wicked nature in this life, albeit they come not to perfection.
Well is the body, that, can fight against their wicked nature in this life, albeit they come not to perfection.
n1 vbz dt n1, cst, vmb vvi p-acp po32 j n1 p-acp d n1, cs pns32 vvb xx p-acp n1.
(28) lecture (DIV2)
355
Image 58
6063
No there is not a tree, that hes spread the 〈 ◊ 〉 so broad in this earth,
No there is not a tree, that hes spread the 〈 ◊ 〉 so broad in this earth,
uh-x a-acp vbz xx dt n1, cst zz vvn dt 〈 sy 〉 av j p-acp d n1,
(28) lecture (DIV2)
355
Image 58
6064
as rancour and vengence hes rooted themselues in our harts. So, our stryuing must be euer to pul out peece and peece this rancour.
as rancour and vengeance hes rooted themselves in our hearts. So, our striving must be ever to pull out piece and piece this rancour.
c-acp n1 cc n1 zz vvn px32 p-acp po12 n2. np1, po12 vvg vmb vbi av pc-acp vvi av n1 cc n1 d n1.
(28) lecture (DIV2)
355
Image 58
6065
This day pull out one peece; to morrow, another peece, ay striue to the slaughter of it.
This day pull out one piece; to morrow, Another piece, ay strive to the slaughter of it.
d n1 vvi av crd n1; p-acp n1, j-jn n1, uh vvb p-acp dt n1 pp-f pn31.
(28) lecture (DIV2)
355
Image 58
6066
They that will not striue shall neuer get the victorie. Now, to the second part of this precept.
They that will not strive shall never get the victory. Now, to the second part of this precept.
pns32 cst vmb xx vvi vmb av-x vvi dt n1. av, p-acp dt ord n1 pp-f d n1.
(28) lecture (DIV2)
355
Image 58
6067
Do good, sayes he, to a•men. First, to brethren and christians, and then, next, to all sort of men, albeit they be enemies. This is far more.Do good, Says he, to a•men. First, to brothers and Christians, and then, next, to all sort of men, albeit they be enemies. This is Far more.
vdb j, vvz pns31, p-acp n2. ord, p-acp n2 cc njpg2, cc av, ord, p-acp d n1 pp-f n2, cs pns32 vbb n2. d vbz av-j av-dc.
(28) lecture (DIV2)
356
Image 58
6068
How can our nature beare this ▪ It is enough to me, thou wilt say, to do him no euill, the man, that hes dong me so many wrongs, must I doe I am good,
How can our nature bear this ▪ It is enough to me, thou wilt say, to do him no evil, the man, that hes dung me so many wrongs, must I do I am good,
q-crq vmb po12 n1 vvi d ▪ pn31 vbz av-d p-acp pno11, pns21 vm2 vvi, pc-acp vdi pno31 dx n-jn, dt n1, cst po31 n1 pno11 av d n2-jn, vmb pns11 vdi pns11 vbm j,
(28) lecture (DIV2)
356
Image 58
6069
for euill? Yea, the Lord sayes, do him good, for euill, do no euill to him, but, doe him good. There are the wordes.
for evil? Yea, the Lord Says, do him good, for evil, do no evil to him, but, do him good. There Are the words.
c-acp j-jn? uh, dt n1 vvz, vdb pno31 j, c-acp j-jn, vdb dx j-jn p-acp pno31, cc-acp, vdb pno31 j. pc-acp vbr dt n2.
(28) lecture (DIV2)
356
Image 58
6070
I say to thee, the man, or, woman, that does no good to another, when they may,
I say to thee, the man, or, woman, that does not good to Another, when they may,
pns11 vvb p-acp pno21, dt n1, cc, n1, cst vdz xx j p-acp j-jn, c-crq pns32 vmb,
(28) lecture (DIV2)
356
Image 58
6071
if their neede craues, if it were to their enemie, in not doing good, they do euill, in not sauing, they kill.
if their need craves, if it were to their enemy, in not doing good, they do evil, in not Saving, they kill.
cs po32 n1 vvz, cs pn31 vbdr p-acp po32 n1, p-acp xx vdg j, pns32 vdb j-jn, p-acp xx vvg, pns32 vvb.
(28) lecture (DIV2)
356
Image 58
6072
Reade, in the Gospell of Mark 3. chap. 4. vers.
Reade, in the Gospel of Mark 3. chap. 4. vers.
np1, p-acp dt n1 pp-f vvb crd n1 crd fw-la.
(28) lecture (DIV2)
356
Image 58
6073
When Christ healed a man on the Sabboth day, the Pharisies found fault with it, The Lord sayes, Whether it is better, to doe good,
When christ healed a man on the Sabbath day, the Pharisees found fault with it, The Lord Says, Whither it is better, to do good,
c-crq np1 vvd dt n1 p-acp dt n1 n1, dt np2 vvd n1 p-acp pn31, dt n1 vvz, cs pn31 vbz jc, pc-acp vdi j,
(28) lecture (DIV2)
356
Image 58
6074
or, euill on the Sabboth day;
or, evil on the Sabbath day;
cc, j-jn p-acp dt n1 n1;
(28) lecture (DIV2)
356
Image 58
6075
To saue a mans lyfe, or, kill him? whereby, he meanes, that, he, that saues not a mans lyfe being in danger and able to saue him, he slayes him,To save a men life, or, kill him? whereby, he means, that, he, that saves not a men life being in danger and able to save him, he slays him,
pc-acp vvi dt ng1 n1, cc, vvb pno31? c-crq, pns31 vvz, cst, pns31, cst vvz xx dt ng1 n1 vbg p-acp n1 cc j pc-acp vvi pno31, pns31 vvz pno31,
(28) lecture (DIV2)
356
Image 58
6076
as it were, with his owne hand.
as it were, with his own hand.
c-acp pn31 vbdr, p-acp po31 d n1.
(28) lecture (DIV2)
356
Image 58
6077
This is thought hard dealing, fleshe and bloude would wonder at this dealing, and yet is the Lords will.
This is Thought hard dealing, Flesh and blood would wonder At this dealing, and yet is the lords will.
d vbz vvn j n-vvg, n1 cc n1 vmd vvi p-acp d n-vvg, cc av vbz dt n2 vmb.
(28) lecture (DIV2)
356
Image 58
6078
Men sayes, commonlie, he hes done me a wrong, I will doe him no euill,
Men Says, commonly, he hes done me a wrong, I will do him no evil,
np1 vvz, av-j, pns31 zz vdn pno11 dt n-jn, pns11 vmb vdi pno31 dx n-jn,
(28) lecture (DIV2)
356
Image 58
6079
but, as for my good he shall get none of it, I will neither be friend, nor, foe to him.
but, as for my good he shall get none of it, I will neither be friend, nor, foe to him.
cc-acp, c-acp p-acp po11 j pns31 vmb vvi pix pp-f pn31, pns11 vmb av-dx vbi n1, ccx, n1 p-acp pno31.
(28) lecture (DIV2)
356
Image 58
6080
Then, he thinkes, he hes done eneugh.
Then, he thinks, he hes done eneugh.
av, pns31 vvz, pns31 zz vdi av-d.
(28) lecture (DIV2)
356
Image 58
6081
Christ telles thee, heere, If the man inlacks, or, if he be hurt through the holding back of thy good deed,
christ tells thee, Here, If the man inlacks, or, if he be hurt through the holding back of thy good deed,
np1 vvz pno21, av, cs dt n1 vvz, cc, cs pns31 vbb vvn p-acp dt vvg av pp-f po21 j n1,
(28) lecture (DIV2)
356
Image 58
6082
if it might haue helped him, thou art the doer of it.
if it might have helped him, thou art the doer of it.
cs pn31 vmd vhi vvn pno31, pns21 vb2r dt n1 pp-f pn31.
(28) lecture (DIV2)
356
Image 58
6083
Alas, why flatters thou thy selfe, I tell thee, albeit thou doe him no euill with thy hand,
Alas, why flatters thou thy self, I tell thee, albeit thou do him no evil with thy hand,
np1, q-crq vvz pns21 po21 n1, pns11 vvb pno21, cs pns21 vdb pno31 dx j-jn p-acp po21 n1,
(28) lecture (DIV2)
356
Image 58
6084
if thou beare malice in thy hart, thou art a murtherer, and shall be challenged for a murtherer, in that great day.
if thou bear malice in thy heart, thou art a murderer, and shall be challenged for a murderer, in that great day.
cs pns21 vvb n1 p-acp po21 n1, pns21 vb2r dt n1, cc vmb vbi vvn p-acp dt n1, p-acp cst j n1.
(28) lecture (DIV2)
356
Image 58
6085
Brethren, there are two degrees of patience, in bearing with injuries; The first degree of patience, is, not to doe euill, for euill; Brothers, there Are two Degrees of patience, in bearing with injuries; The First degree of patience, is, not to do evil, for evil;
n2, pc-acp vbr crd n2 pp-f n1, p-acp vvg p-acp n2; dt ord n1 pp-f n1, vbz, xx pc-acp vdi j-jn, p-acp n-jn;
(28) lecture (DIV2)
356
Image 58
6086
The second and higher degree, is, to doe good, for euill;
The second and higher degree, is, to do good, for evil;
dt ord cc jc n1, vbz, pc-acp vdi j, c-acp j-jn;
(28) lecture (DIV2)
356
Image 58
6087
if thou would haue perfite patience, go vp these two steps, do, not only no euill to thy enemie,
if thou would have perfect patience, go up these two steps, do, not only no evil to thy enemy,
cs pns21 vmd vhi j n1, vvb a-acp d crd n2, vdb, xx av-j av-dx n-jn p-acp po21 n1,
(28) lecture (DIV2)
356
Image 58
6088
but, doe him good, striue euer to a further perfection; thy strife in this life shall be crowned with victorie, in that life to come.
but, do him good, strive ever to a further perfection; thy strife in this life shall be crowned with victory, in that life to come.
cc-acp, vdb pno31 j, vvb av p-acp dt jc n1; po21 n1 p-acp d n1 vmb vbi vvn p-acp n1, p-acp d n1 pc-acp vvi.
(28) lecture (DIV2)
356
Image 58
6089
They who striues not to perfection in this earth shall neuer be perfite in the life to come.
They who strives not to perfection in this earth shall never be perfect in the life to come.
pns32 r-crq vvz xx p-acp n1 p-acp d n1 vmb av-x vbi j p-acp dt n1 pc-acp vvi.
(28) lecture (DIV2)
356
Image 58
6090
Well is him, that can striue to perfection, albeit he come not to it heere, he shall obtaine it heereafter.
Well is him, that can strive to perfection, albeit he come not to it Here, he shall obtain it hereafter.
n1 vbz pn31, cst vmb vvi p-acp n1, cs pns31 vvb xx p-acp pn31 av, pns31 vmb vvi pn31 av.
(28) lecture (DIV2)
356
Image 58
6091
Doe good, saies he, How long? euer. There is no word heere, in vaine, doe good to thy enemie, euer on,Do good, Says he, How long? ever. There is no word Here, in vain, do good to thy enemy, ever on,
vdb j, vvz pns31, c-crq av-j? av. pc-acp vbz dx n1 av, p-acp j, vdb j p-acp po21 n1, av a-acp,
(28) lecture (DIV2)
356
Image 58
6092
so long, as thou hast an hand. Galat. 6. chap. 9. vers.
so long, as thou hast an hand. Galatians 6. chap. 9. vers.
av av-j, c-acp pns21 vh2 dt n1. np1 crd n1 crd zz.
(28) lecture (DIV2)
356
Image 58
6093
he speakes this matter more planely, let vs not wearie in doing good, and he addes to the promise, we shall reape the frute of our good deeds in our owne tyme,
he speaks this matter more plainly, let us not weary in doing good, and he adds to the promise, we shall reap the fruit of our good Deeds in our own time,
pns31 vvz d n1 av-dc av-j, vvb pno12 xx j p-acp vdg j, cc pns31 vvz p-acp dt n1, pns12 vmb vvi dt n1 pp-f po12 j n2 p-acp po12 d n1,
(28) lecture (DIV2)
356
Image 58
6094
if we long not, but, goe; forward ay to the end. This language is borrowed from the laboring of the husbandman;
if we long not, but, go; forward ay to the end. This language is borrowed from the labouring of the husbandman;
cs pns12 vvb xx, cc-acp, vvb; av-j av p-acp dt n1. d n1 vbz vvn p-acp dt vvg pp-f dt n1;
(28) lecture (DIV2)
356
Image 58
6095
He will till the land, and goe forward, and then, cast the seede in the land,
He will till the land, and go forward, and then, cast the seed in the land,
pns31 vmb p-acp dt n1, cc vvi av-j, cc av, vvd dt n1 p-acp dt n1,
(28) lecture (DIV2)
356
Image 58
6096
but, if he begin then to thinke, he hes done eneugh alreadie, and let the land be vnharrowed,
but, if he begin then to think, he hes done eneugh already, and let the land be unharrowed,
cc-acp, cs pns31 vvb av pc-acp vvi, pns31 zz vdi av-d av, cc vvb dt n1 vbb vvn,
(28) lecture (DIV2)
356
Image 58
6097
or, when the corne commes vp, he doe not weed it, how shall the frute prosper? shall he haue a great haruest,
or, when the corn comes up, he do not weed it, how shall the fruit prosper? shall he have a great harvest,
cc, c-crq dt n1 vvz a-acp, pns31 vdb xx vvi pn31, q-crq vmb dt n1 vvi? vmb pns31 vhi dt j n1,
(28) lecture (DIV2)
356
Image 58
6098
if he harrow it not? the foules shall gather it vp, the weather shall wash it away,
if he harrow it not? the fowls shall gather it up, the weather shall wash it away,
cs pns31 vvb pn31 xx? dt n2 vmb vvi pn31 a-acp, dt n1 vmb vvi pn31 av,
(28) lecture (DIV2)
356
Image 58
6099
and at haruest he shall get little of it to reape:
and At harvest he shall get little of it to reap:
cc p-acp n1 pns31 vmb vvi j pp-f pn31 pc-acp vvi:
(28) lecture (DIV2)
356
Image 58
6100
So it is with vs, if we begin to do good and continue in well doing for a little space,
So it is with us, if we begin to do good and continue in well doing for a little Molle,
av pn31 vbz p-acp pno12, cs pns12 vvb pc-acp vdi j cc vvi p-acp av vdg p-acp dt j n1,
(28) lecture (DIV2)
356
Image 58
6101
and then, begin to close our hand and our purse, and thinke, we haue done eneugh.
and then, begin to close our hand and our purse, and think, we have done eneugh.
cc av, vvb pc-acp vvi po12 n1 cc po12 n1, cc vvi, pns12 vhb vdn av-d.
(28) lecture (DIV2)
356
Image 58
6102
Alas, when it commes to the haruest tyme, in that great day of the Lord, there will be no shearing, nor, reaping to life euerlasting:
Alas, when it comes to the harvest time, in that great day of the Lord, there will be no shearing, nor, reaping to life everlasting:
np1, c-crq pn31 vvz p-acp dt n1 n1, p-acp cst j n1 pp-f dt n1, pc-acp vmb vbi dx vvg, ccx, vvg p-acp n1 j:
(28) lecture (DIV2)
356
Image 58
6248
Take heed, if it wer but a morsell of meate, if thou take it out of Gods hand,
Take heed, if it were but a morsel of meat, if thou take it out of God's hand,
vvb n1, cs pn31 vbdr p-acp dt n1 pp-f n1, cs pns21 vvb pn31 av pp-f npg1 n1,
(29) lecture (DIV2)
365
Image 58
6103
except, by perseuerance we continue to the end, no frute of our labours. He that striues not continuallie, he shall not ouer come:
except, by perseverance we continue to the end, no fruit of our labours. He that strives not continually, he shall not over come:
vvi, p-acp n1 pns12 vvb p-acp dt n1, dx n1 pp-f po12 n2. pns31 cst vvz xx av-j, pns31 vmb xx a-acp vvi:
(28) lecture (DIV2)
356
Image 58
6104
therefore, let vs euer perseuere, while we liue, and then, when our haruest and reaping commes, we shall haue a faire barn-yarde.
Therefore, let us ever persevere, while we live, and then, when our harvest and reaping comes, we shall have a fair barn-yarde.
av, vvb pno12 av vvi, cs pns12 vvb, cc av, c-crq po12 n1 cc vvg vvz, pns12 vmb vhi dt j n1.
(28) lecture (DIV2)
356
Image 58
6105
Blessed is that man, that can perseuere. Then, hee saies, in that 6. chap. to the Galath.
Blessed is that man, that can persevere. Then, he Says, in that 6. chap. to the Galatians.
j-vvn vbz d n1, cst vmb vvi. av, pns31 vvz, p-acp d crd n1 p-acp dt np1.
(28) lecture (DIV2)
356
Image 58
6106
While wee haue tyme, let vs ay doe good, and he makes two rankes of them, to whom we should doe good:
While we have time, let us ay do good, and he makes two ranks of them, to whom we should do good:
cs pns12 vhb n1, vvb pno12 uh vdi j, cc pns31 vvz crd n2 pp-f pno32, p-acp ro-crq pns12 vmd vdi j:
(28) lecture (DIV2)
356
Image 58
6107
First, to the familie of faith, and then, to all maner of men. This tyme would be well marked:
First, to the family of faith, and then, to all manner of men. This time would be well marked:
ord, p-acp dt n1 pp-f n1, cc av, p-acp d n1 pp-f n2. d n1 vmd vbi av vvn:
(28) lecture (DIV2)
356
Image 58
6108
For, there is a season of all things; a season of tilling, a season of sawing, and a season of reaping.
For, there is a season of all things; a season of tilling, a season of sawing, and a season of reaping.
c-acp, pc-acp vbz dt n1 pp-f d n2; dt n1 pp-f vvg, dt n1 pp-f vvg, cc dt n1 pp-f vvg.
(28) lecture (DIV2)
356
Image 58
6109
The season of sawing in the spring-tyme. If thou saw not in that season, thou shalt not reape frute in Haruest:
The season of sawing in the springtime. If thou saw not in that season, thou shalt not reap fruit in Harvest:
dt n1 pp-f vvg p-acp dt n1. cs pns21 vvd xx p-acp d n1, pns21 vm2 xx vvi n1 p-acp n1:
(28) lecture (DIV2)
356
Image 58
6110
So it is in spirituall things; in this life is the time of polwing, sawing, and harrowing.
So it is in spiritual things; in this life is the time of polwing, sawing, and harrowing.
av pn31 vbz p-acp j n2; p-acp d n1 vbz dt n1 pp-f vvg, vvg, cc n-vvg.
(28) lecture (DIV2)
356
Image 58
6111
The life to come is the time of reaping, and reaping the frute of our labours.
The life to come is the time of reaping, and reaping the fruit of our labours.
dt n1 pc-acp vvi vbz dt n1 pp-f vvg, cc vvg dt n1 pp-f po12 n2.
(28) lecture (DIV2)
356
Image 58
6112
Lose thou the tyme of thy sawing & harrowing here, thou wilt neuer get it againe,
Loose thou the time of thy sawing & harrowing Here, thou wilt never get it again,
vvb pns21 dt n1 pp-f po21 vvg cc n-vvg av, pns21 vm2 av-x vvi pn31 av,
(28) lecture (DIV2)
356
Image 58
6113
and when thou commest to the season of reaping, thou shalt not finde frute.
and when thou Comest to the season of reaping, thou shalt not find fruit.
cc c-crq pns21 vv2 p-acp dt n1 pp-f vvg, pns21 vm2 xx vvi n1.
(28) lecture (DIV2)
356
Image 58
6114
Alas, I haue sene great men, when they haue bene on death-bed, and found death to be at hand, wold say, I haue abused my time.
Alas, I have seen great men, when they have be on deathbed, and found death to be At hand, would say, I have abused my time.
np1, pns11 vhb vvn j n2, c-crq pns32 vhb vbn p-acp n1, cc vvd n1 pc-acp vbi p-acp n1, vmd vvi, pns11 vhb vvn po11 n1.
(28) lecture (DIV2)
356
Image 58
6115
Lord, if I had my tyme againe, I should spend it better, nor I haue done.
Lord, if I had my time again, I should spend it better, nor I have done.
n1, cs pns11 vhd po11 n1 av, pns11 vmd vvi pn31 av-jc, ccx pns11 vhb vdn.
(28) lecture (DIV2)
356
Image 58
6116
Alwaies, many neuer gets this repentance And well are they, who hes repentance for the tyme, that is mispent;
Always, many never gets this Repentance And well Are they, who hes Repentance for the time, that is Mis-spent;
av, d av-x vvz d n1 cc av vbr pns32, r-crq po31 n1 p-acp dt n1, cst vbz vvn;
(28) lecture (DIV2)
356
Image 58
6117
but, where one gets this grace, twentie gets it not.
but, where one gets this grace, twentie gets it not.
cc-acp, c-crq pi vvz d n1, crd vvz pn31 xx.
(28) lecture (DIV2)
356
Image 58
6118
Now, all tends to this, to go forward in well doing, while that we meete our head Christ:
Now, all tends to this, to go forward in well doing, while that we meet our head christ:
av, d vvz p-acp d, pc-acp vvi av-j p-acp av vdg, cs cst pns12 vvb po12 n1 np1:
(28) lecture (DIV2)
356
Image 58
6119
saw, harrow, and go forward, vntill the tyme of our Haruest and reaping ▪ for if thou he sluggish here and saw not, thou shalt not reape hereafter.
saw, harrow, and go forward, until the time of our Harvest and reaping ▪ for if thou he sluggish Here and saw not, thou shalt not reap hereafter.
vvd, n1, cc vvb av-j, c-acp dt n1 pp-f po12 n1 cc vvg ▪ c-acp cs pns21 pns31 j av cc vvd xx, pns21 vm2 xx vvi av.
(28) lecture (DIV2)
356
Image 58
6120
Now, to whom should they do good? To your selues. First euerie one, to other,
Now, to whom should they do good? To your selves. First every one, to other,
av, p-acp ro-crq vmd pns32 vdb j? p-acp po22 n2. ord d pi, p-acp j-jn,
(28) lecture (DIV2)
357
Image 58
6121
first, to them, whom he calles the family of faith.
First, to them, whom he calls the family of faith.
ord, p-acp pno32, ro-crq pns31 vvz dt n1 pp-f n1.
(28) lecture (DIV2)
357
Image 58
6122
Gallat. chap. 6. verse 10. He that would showe a good deed, let him begin at Christians,
Galatia. chap. 6. verse 10. He that would show a good deed, let him begin At Christians,
n1. n1 crd n1 crd pns31 cst vmd vvi dt j n1, vvb pno31 vvi p-acp np1,
(28) lecture (DIV2)
357
Image 58
6123
for, we are all of one familie, euen, of the familie of Christ.
for, we Are all of one family, even, of the family of christ.
c-acp, pns12 vbr d pp-f crd n1, av, pp-f dt n1 pp-f np1.
(28) lecture (DIV2)
357
Image 58
6124
I assure thee, that name, Christian, bindes thee, to show a good deed to them, that caries it.
I assure thee, that name, Christian, binds thee, to show a good deed to them, that caries it.
pns11 vvb pno21, cst n1, np1, vvz pno21, pc-acp vvi dt j n1 p-acp pno32, cst vvz pn31.
(28) lecture (DIV2)
357
Image 58
6125
It is a sweete name, I tell the more, albeit that bodie be thy enemie,
It is a sweet name, I tell the more, albeit that body be thy enemy,
pn31 vbz dt j n1, pns11 vvb dt av-dc, cs d n1 vbi po21 n1,
(28) lecture (DIV2)
357
Image 58
6351
if ye can call to God. for all thinges that falles out, ye shall get contentment;
if you can call to God. for all things that falls out, you shall get contentment;
cs pn22 vmb vvi p-acp np1. p-acp d n2 cst vvz av, pn22 vmb vvi n1;
(29) lecture (DIV2)
369
Image 58
6126
yet, that name of Christian, in him, bindes thee to loue and helpe him, and do good, for euill, to him.
yet, that name of Christian, in him, binds thee to love and help him, and do good, for evil, to him.
av, cst n1 pp-f np1, p-acp pno31, vvz pno21 pc-acp vvi cc vvi pno31, cc vdb j, c-acp j-jn, p-acp pno31.
(28) lecture (DIV2)
357
Image 58
6127
It is no small obligation, binding euerie man, to do good. Then, he ads to, and sayes, doe good to all men.
It is no small obligation, binding every man, to do good. Then, he adds to, and Says, do good to all men.
pn31 vbz dx j n1, vvg d n1, pc-acp vdi j. av, pns31 vvz p-acp, cc vvz, vdb j p-acp d n2.
(28) lecture (DIV2)
357
Image 58
6128
To Christian, to no Christian, to Iew, Gentile, Turke, Pagane, what euer he be. Marke this.
To Christian, to no Christian, to Iew, Gentile, Turk, Pagan, what ever he be. Mark this.
p-acp njp, p-acp dx njp, p-acp np1, j, np1, j-jn, r-crq av pns31 vbb. n1 d.
(28) lecture (DIV2)
357
Image 58
6129
The Lord requyres, that, this beneficence and liberalitie to men and wemen be extended to all men in the whole corners of the earth:
The Lord requires, that, this beneficence and liberality to men and women be extended to all men in the Whole corners of the earth:
dt n1 vvz, cst, d n1 cc n1 p-acp n2 cc n2 vbb vvn p-acp d n2 p-acp dt j-jn n2 pp-f dt n1:
(28) lecture (DIV2)
357
Image 58
6130
beare they the name of men and wemen, thy liberalitie should ay extend to them. Looke what reasons, Paul, Rom 12. 20. vers.
bear they the name of men and women, thy liberality should ay extend to them. Look what Reasons, Paul, Rom 12. 20. vers.
vvb pns32 dt n1 pp-f n2 cc n2, po21 n1 vmd av vvi p-acp pno32. n1 q-crq n2, np1, np1 crd crd fw-la.
(28) lecture (DIV2)
357
Image 58
6131
giues, in recommending the same well doing to our enemies. He saies, If thy enemie thirst, giue him drinke, if he hunger, giue him meate.
gives, in recommending the same well doing to our enemies. He Says, If thy enemy thirst, give him drink, if he hunger, give him meat.
vvz, p-acp vvg dt d av vdg pc-acp po12 n2. pns31 vvz, cs po21 n1 n1, vvb pno31 vvi, cs pns31 n1, vvb pno31 n1.
(28) lecture (DIV2)
357
Image 58
6132
Giue him not it bitterly, with the buffet, but, giue him it with chearefulnesse, and pray the Lord, to mend him:
Give him not it bitterly, with the buffet, but, give him it with cheerfulness, and pray the Lord, to mend him:
vvb pno31 xx pn31 av-j, p-acp dt n1, cc-acp, vvb pno31 pn31 p-acp n1, cc vvb dt n1, pc-acp vvi pno31:
(28) lecture (DIV2)
357
Image 58
6133
the reason is, For, in so doing, thou shalt heape coales on his head:
the reason is, For, in so doing, thou shalt heap coals on his head:
dt n1 vbz, p-acp, p-acp av vdg, pns21 vm2 vvi n2 p-acp po31 n1:
(28) lecture (DIV2)
357
Image 58
6134
For, if he repent not, for all thy doing good to him, the meate and drinke, thou giuest him shall be as many firy coales on his head.
For, if he Repent not, for all thy doing good to him, the meat and drink, thou givest him shall be as many firy coals on his head.
p-acp, cs pns31 vvb xx, c-acp d po21 vdg j p-acp pno31, dt n1 cc vvi, pns21 vv2 pno31 vmb vbi p-acp d j n2 p-acp po31 n1.
(28) lecture (DIV2)
357
Image 58
6135
Another reason, Be not ouercome vvith euill, but, ouercome euill vvith good.
another reason, Be not overcome with evil, but, overcome evil with good.
j-jn n1, vbb xx vvn p-acp j-jn, cc-acp, vvn j-jn p-acp j.
(28) lecture (DIV2)
357
Image 58
6136
He wins the better, that suffers the wrong, and renders good, for euill, for, at last, he shall be crowned with glory.
He wins the better, that suffers the wrong, and renders good, for evil, for, At last, he shall be crowned with glory.
pns31 vvz dt jc, cst vvz dt n-jn, cc vvz j, c-acp j-jn, c-acp, p-acp ord, pns31 vmb vbi vvn p-acp n1.
(28) lecture (DIV2)
357
Image 58
6137
The Lord bring vs to this glorie, for Christs sake. To whom, with the Father and holy Spirit be all honour and glorie for euer. AMEN.
The Lord bring us to this glory, for Christ sake. To whom, with the Father and holy Spirit be all honour and glory for ever. AMEN.
dt n1 vvb pno12 p-acp d n1, p-acp npg1 n1. p-acp ro-crq, p-acp dt n1 cc j n1 vbb d n1 cc n1 p-acp av. uh-n.
(28) lecture (DIV2)
357
Image 58
6138
THE XXIV.
THE XXIV.
dt np1.
(29) lecture (DIV2)
357
Image 58
6139
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 16. 17. 16 Reioyce euermore. 17 Pray continuallie.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 16. 17. 16 Rejoice evermore. 17 prey continually.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd vvb av. crd n1 av-j.
(29) lecture (DIV2)
357
Image 58
6140
THERE are three precepts heere, brethren, which the Apostle joines together.
THERE Are three Precepts Here, brothers, which the Apostle joins together.
pc-acp vbr crd n2 av, n2, r-crq dt n1 vvz av.
(29) lecture (DIV2)
360
Image 58
6141
The first is the precept of patience, in suffering wrong and not rendering euill for euill, but, doing good for euill.
The First is the precept of patience, in suffering wrong and not rendering evil for evil, but, doing good for evil.
dt ord vbz dt n1 pp-f n1, p-acp vvg j-jn cc xx vvg n-jn p-acp n-jn, cc-acp, vdg j p-acp n-jn.
(29) lecture (DIV2)
360
Image 58
6142
Of this, we heard the last day.
Of this, we herd the last day.
pp-f d, pns12 vvd dt ord n1.
(29) lecture (DIV2)
360
Image 58
6143
There is next the precept of joy and peace of conscience, in the first wordes, we haue presentlie red, Last, there is the precept of prayer, seeking to God,
There is next the precept of joy and peace of conscience, in the First words, we have presently read, Last, there is the precept of prayer, seeking to God,
pc-acp vbz ord dt n1 pp-f n1 cc n1 pp-f n1, p-acp dt ord n2, pns12 vhb av-j vvn, ord, pc-acp vbz dt n1 pp-f n1, vvg p-acp np1,
(29) lecture (DIV2)
360
Image 58
6144
and thanking God, for the benefites resaued, in the next part of the text.
and thanking God, for the benefits resaved, in the next part of the text.
cc vvg np1, p-acp dt n2 vvn, p-acp dt ord n1 pp-f dt n1.
(29) lecture (DIV2)
360
Image 58
6145
The Apostle Paul, not onely in this place joines these three together, but, also, in the 4. chap. to the Philipp.
The Apostle Paul, not only in this place joins these three together, but, also, in the 4. chap. to the Philip.
dt n1 np1, xx av-j p-acp d n1 vvz d crd av, cc-acp, av, p-acp dt crd n1 p-acp dt np1.
(29) lecture (DIV2)
360
Image 58
6146
ye shall finde the same three precepts joined together, howbeit not in this order.
you shall find the same three Precepts joined together, howbeit not in this order.
pn22 vmb vvi dt d crd n2 vvn av, cs xx p-acp d n1.
(29) lecture (DIV2)
360
Image 58
6147
he beginnes there, at joy, and he sayes, reioice in the Lord alvvaies, againe, I say, reioice:
he begins there, At joy, and he Says, rejoice in the Lord always, again, I say, rejoice:
pns31 vvz a-acp, p-acp n1, cc pns31 vvz, vvi p-acp dt n1 av, av, pns11 vvb, vvi:
(29) lecture (DIV2)
360
Image 58
6150
And last, he commes to prayer and saies, be not carefull for any thing, but, in all things let your requests be shovvne to God, in prayer and thankes-giuing:
And last, he comes to prayer and Says, be not careful for any thing, but, in all things let your requests be shown to God, in prayer and thanksgiving:
cc ord, pns31 vvz p-acp n1 cc vvz, vbb xx j p-acp d n1, cc-acp, p-acp d n2 vvb po22 n2 vbb vvn p-acp np1, p-acp n1 cc n1:
(29) lecture (DIV2)
360
Image 58
6151
Then, he commes to peace of conscience again, and the peace of God, vvhich passes all vnderstanding shall preserue your harts, &c. These three are joined together:
Then, he comes to peace of conscience again, and the peace of God, which passes all understanding shall preserve your hearts, etc. These three Are joined together:
av, pns31 vvz p-acp n1 pp-f n1 av, cc dt n1 pp-f np1, r-crq vvz d n1 vmb vvi po22 n2, av d crd vbr vvn av:
(29) lecture (DIV2)
360
Image 58
6152
The precept of patience, joy and prayer, because these three graces of God, patience, joy and prayer are vnseparable, euerie one of them joined vnseparably with another:
The precept of patience, joy and prayer, Because these three graces of God, patience, joy and prayer Are unseparable, every one of them joined unseparably with Another:
dt n1 pp-f n1, n1 cc n1, c-acp d crd n2 pp-f np1, n1, n1 cc n1 vbr j-u, d crd pp-f pno32 vvd av-j p-acp j-jn:
(29) lecture (DIV2)
360
Image 58
6153
tak one away, thou shalt not get the other; tak praier away, thou shalt not haue joy;
taken one away, thou shalt not get the other; taken prayer away, thou shalt not have joy;
vvn pi av, pns21 vm2 xx vvi dt j-jn; vvn n1 av, pns21 vm2 xx vhi n1;
(29) lecture (DIV2)
360
Image 58
6154
take joy away, thou shalt not get patience in suffering.
take joy away, thou shalt not get patience in suffering.
vvb n1 av, pns21 vm2 xx vvi n1 p-acp vvg.
(29) lecture (DIV2)
360
Image 58
6155
So these three are so vnseparably lined together, that, if they be not altogether in the hart of a man, none of them can be in the hart;
So these three Are so unseparably lined together, that, if they be not altogether in the heart of a man, none of them can be in the heart;
av d crd vbr av av-j vvn av, cst, cs pns32 vbb xx av p-acp dt n1 pp-f dt n1, pix pp-f pno32 vmb vbi p-acp dt n1;
(29) lecture (DIV2)
360
Image 58
6156
and if one be in the hart, all shall be in it.
and if one be in the heart, all shall be in it.
cc cs pi vbb p-acp dt n1, d vmb vbi p-acp pn31.
(29) lecture (DIV2)
360
Image 58
6157
Howbeit patience be set down first here, yet, it is not the first grace, praier is first; joy, next, and then, patience: for, praier first bringes joy;
Howbeit patience be Set down First Here, yet, it is not the First grace, prayer is First; joy, next, and then, patience: for, prayer First brings joy;
a-acp n1 vbi vvn a-acp ord av, av, pn31 vbz xx dt ord n1, n1 vbz ord; n1, ord, cc av, n1: c-acp, n1 ord vvz n1;
(29) lecture (DIV2)
360
Image 58
6158
then, this heauenlie joy being broght forth and entertainde by praier, it bringes patience, in suffering troubles.
then, this heavenly joy being brought forth and entertainde by prayer, it brings patience, in suffering Troubles.
av, d j n1 vbg vvn av cc vvd p-acp n1, pn31 vvz n1, p-acp vvg n2.
(29) lecture (DIV2)
360
Image 58
6159
Now, brethren, what shal we mak of this, ere we come to the words? Only, this, the graces of God, which are parts of our new-birth called Regeneration are so inseparably locked together, that, they cannot be seuered,
Now, brothers, what shall we make of this, ere we come to the words? Only, this, the graces of God, which Are parts of our New birth called Regeneration Are so inseparably locked together, that, they cannot be severed,
av, n2, r-crq vmb pns12 vvi pp-f d, c-acp pns12 vvb p-acp dt n2? j, d, dt n2 pp-f np1, r-crq vbr n2 pp-f po12 n1 vvn n1 vbr av av-j vvn av, cst, pns32 vmbx vbi vvn,
(29) lecture (DIV2)
360
Image 58
6160
and therefore, he, that would haue any one of them, let him seeke them al; he that would haue patience, let him seeke joy;
and Therefore, he, that would have any one of them, let him seek them all; he that would have patience, let him seek joy;
cc av, pns31, cst vmd vhi d crd pp-f pno32, vvb pno31 vvi pno32 d; pns31 cst vmd vhi n1, vvb pno31 vvi n1;
(29) lecture (DIV2)
360
Image 58
6161
and he that would haue joy, let him seeke praier, let him seeke them altogether;
and he that would have joy, let him seek prayer, let him seek them altogether;
cc pns31 cst vmd vhi n1, vvb pno31 vvi n1, vvb pno31 vvi pno32 av;
(29) lecture (DIV2)
360
Image 58
6162
either seeke them all and get them all, in some measure, or, it shall passe thy power to keepe any one of them, either keepe all, or, want all:
either seek them all and get them all, in Some measure, or, it shall pass thy power to keep any one of them, either keep all, or, want all:
d vvb pno32 d cc vvi pno32 d, p-acp d n1, cc, pn31 vmb vvi po21 n1 pc-acp vvi d crd pp-f pno32, d vvb d, cc, vvb d:
(29) lecture (DIV2)
360
Image 58
6163
this is their nature, ye saw neuer a chaine so linked together, as these graces of regeneration are linked.
this is their nature, you saw never a chain so linked together, as these graces of regeneration Are linked.
d vbz po32 n1, pn22 vvd av dt n1 av vvn av, c-acp d n2 pp-f n1 vbr vvn.
(29) lecture (DIV2)
360
Image 58
6164
It may be, that, a man haue the outward showe of a grace, but, indeed, it shall passe his power to haue a true grace,
It may be, that, a man have the outward show of a grace, but, indeed, it shall pass his power to have a true grace,
pn31 vmb vbi, cst, dt n1 vhi dt j n1 pp-f dt n1, cc-acp, av, pn31 vmb vvi po31 n1 pc-acp vhi dt j n1,
(29) lecture (DIV2)
360
Image 58
6165
except he haue the whole graces of this new-birth, in some measure.
except he have the Whole graces of this New birth, in Some measure.
c-acp pns31 vhb dt j-jn n2 pp-f d n1, p-acp d n1.
(29) lecture (DIV2)
360
Image 58
6166
Many will seeme to suffer wrong, and yet, they will not haue the joy of the holy Spirit;
Many will seem to suffer wrong, and yet, they will not have the joy of the holy Spirit;
av-d vmb vvi pc-acp vvi n-jn, cc av, pns32 vmb xx vhi dt n1 pp-f dt j n1;
(29) lecture (DIV2)
360
Image 58
6167
but, they, that wants the joy of the Spirit, albeit they seeme to suffer many wrongs, yet, they are but hypocrites. Therefore, seeke one, seeke all; want one, want all;
but, they, that Wants the joy of the Spirit, albeit they seem to suffer many wrongs, yet, they Are but Hypocrites. Therefore, seek one, seek all; want one, want all;
cc-acp, pns32, cst vvz dt n1 pp-f dt n1, cs pns32 vvb pc-acp vvi d n2-jn, av, pns32 vbr p-acp n2. av, vvb pi, vvb d; vvb pi, vvb d;
(29) lecture (DIV2)
360
Image 58
6169
But, to come to the text and speake of this joy, Reioice, sayes the Apostle, euermore. True rejoicing,
But, to come to the text and speak of this joy, Rejoice, Says the Apostle, evermore. True rejoicing,
p-acp, pc-acp vvi p-acp dt n1 cc vvi pp-f d n1, vvb, vvz dt n1, av. j n-vvg,
(29) lecture (DIV2)
361
Image 58
6170
or, joy, is that joy, that entertaines patience in suffering. Goe to experience and try it.
or, joy, is that joy, that entertains patience in suffering. Go to experience and try it.
cc, n1, vbz d n1, cst vvz n1 p-acp vvg. vvb p-acp n1 cc vvi pn31.
(29) lecture (DIV2)
361
Image 58
6171
There is none of vs, that hes tasted of this heauenlie joy, but, we will finde, by experience, it raise vp the hart of man and woman aboue all these thinges earthlie, in some measure.
There is none of us, that hes tasted of this heavenly joy, but, we will find, by experience, it raise up the heart of man and woman above all these things earthly, in Some measure.
pc-acp vbz pix pp-f pno12, cst zz vvn pp-f d j n1, cc-acp, pns12 vmb vvi, p-acp n1, pn31 vvi a-acp dt n1 pp-f n1 cc n1 p-acp d d n2 j, p-acp d n1.
(29) lecture (DIV2)
361
Image 58
6172
It raises vp the hart to an higher kingdome, nor all the kingdomes in this earth, this heauenly joy raises vs vp, to the kingdome of God.
It raises up the heart to an higher Kingdom, nor all the kingdoms in this earth, this heavenly joy raises us up, to the Kingdom of God.
pn31 vvz a-acp dt n1 p-acp dt jc n1, ccx d dt n2 p-acp d n1, d j n1 vvz pno12 a-acp, p-acp dt n1 pp-f np1.
(29) lecture (DIV2)
361
Image 58
6173
This kingdome of God, saies the Apostle, Rom. chap 14. vers. 17. Is peace and ioy in the holie Ghost. This Kingdom of God, Says the Apostle, Rom. chap 14. vers. 17. Is peace and joy in the holy Ghost.
d n1 pp-f np1, vvz dt n1, np1 n1 crd zz. crd vbz n1 cc n1 p-acp dt j n1.
(29) lecture (DIV2)
361
Image 58
6174
So, that, they, who hes this joy, are in another kingdome, as far aboue these earthly kingdomes,
So, that, they, who hes this joy, Are in Another Kingdom, as Far above these earthly kingdoms,
av, cst, pns32, r-crq zz d n1, vbr p-acp j-jn n1, c-acp av-j p-acp d j n2,
(29) lecture (DIV2)
361
Image 58
6175
as the heauen is aboue the earth, and by this joy, they are lifted vp, to heauen,
as the heaven is above the earth, and by this joy, they Are lifted up, to heaven,
c-acp dt n1 vbz p-acp dt n1, cc p-acp d n1, pns32 vbr vvn a-acp, p-acp n1,
(29) lecture (DIV2)
361
Image 58
6176
and being vp there, they look downe to all these things on the earth, the troubles, afflictions and persecutions,
and being up there, they look down to all these things on the earth, the Troubles, afflictions and persecutions,
cc vbg a-acp a-acp, pns32 vvb a-acp p-acp d d n2 p-acp dt n1, dt n2, n2 cc n2,
(29) lecture (DIV2)
361
Image 58
6177
as thogh they were nothing, and thinkes them nothing:
as though they were nothing, and thinks them nothing:
c-acp cs pns32 vbdr pix, cc vvz pno32 pix:
(29) lecture (DIV2)
361
Image 58
6178
joy being in the hart, it swallowes vp the heauiest displeasure, that, can be (looke this by experience) A little measure of it in the hart will swalow vp sadnesse, suffering of wrongs and injuries in this world.
joy being in the heart, it Swallows up the Heaviest displeasure, that, can be (look this by experience) A little measure of it in the heart will swallow up sadness, suffering of wrongs and injuries in this world.
n1 vbg p-acp dt n1, pn31 n2 a-acp dt js n1, cst, vmb vbi (vvb d p-acp n1) dt j n1 pp-f pn31 p-acp dt n1 vmb vvi a-acp n1, vvg pp-f n2-jn cc n2 p-acp d n1.
(29) lecture (DIV2)
361
Image 58
6179
This world is but a world of suffering.
This world is but a world of suffering.
d n1 vbz p-acp dt n1 pp-f vvg.
(29) lecture (DIV2)
361
Image 58
6180
In the 5. chapter of the Acts, verse 41. ye see, the Disciples of Christ after his ascension are drawen in, before the Councell;
In the 5. chapter of the Acts, verse 41. you see, the Disciples of christ After his Ascension Are drawn in, before the Council;
p-acp dt crd n1 pp-f dt n2, n1 crd pn22 vvb, dt n2 pp-f np1 p-acp po31 n1 vbr vvn p-acp, p-acp dt n1;
(29) lecture (DIV2)
361
Image 58
6181
there, they are scourged, manassed, and threatned, that they should not speake in the name of Christ.
there, they Are scourged, manassed, and threatened, that they should not speak in the name of christ.
a-acp, pns32 vbr vvn, vvn, cc vvd, cst pns32 vmd xx vvi p-acp dt n1 pp-f np1.
(29) lecture (DIV2)
361
Image 58
6182
But, what doe they, when they are dimitted? They go away with joy:
But, what do they, when they Are dimitted? They go away with joy:
p-acp, q-crq vdb pns32, c-crq pns32 vbr vvn? pns32 vvb av p-acp n1:
(29) lecture (DIV2)
361
Image 58
6183
is there matter of joy heere? they are beatten, scourged and boasted, yet, they goe away with joy, reioicing, that, they vvere counted vvorthi•, to suffer, for Christs sake.
is there matter of joy Here? they Are beatten, scourged and boasted, yet, they go away with joy, rejoicing, that, they were counted vvorthi•, to suffer, for Christ sake.
vbz pc-acp n1 pp-f n1 av? pns32 vbr j, vvn cc vvd, av, pns32 vvb av p-acp n1, vvg, cst, pns32 vbdr vvn n1, pc-acp vvi, p-acp npg1 n1.
(29) lecture (DIV2)
361
Image 58
6184
Brethren, if joy had not swallowed vp sadnesse, the Apostles had not rejoyced.
Brothers, if joy had not swallowed up sadness, the Apostles had not rejoiced.
n2, cs n1 vhd xx vvn a-acp n1, dt n2 vhd xx vvn.
(29) lecture (DIV2)
361
Image 58
6185
Reade the Psalmes of Dauid, He beginnes with such a sadnesse in many of them all, that he would appeare to be in Hell,
Reade the Psalms of David, He begins with such a sadness in many of them all, that he would appear to be in Hell,
np1 dt n2 pp-f np1, pns31 vvz p-acp d dt n1 p-acp d pp-f pno32 d, cst pns31 vmd vvi pc-acp vbi p-acp n1,
(29) lecture (DIV2)
361
Image 58
6186
and ere the Psalme be ended, ye will see, that, he burstes out with exceeding great thankfulnes.
and ere the Psalm be ended, you will see, that, he bursts out with exceeding great thankfulness.
cc p-acp dt n1 vbb vvn, pn22 vmb vvi, cst, pns31 vvz av p-acp vvg j n1.
(29) lecture (DIV2)
361
Image 58
6187
This meanes, that, there was a joy, and an exceeding great heauines in the hart,
This means, that, there was a joy, and an exceeding great heaviness in the heart,
d n2, cst, pc-acp vbds dt n1, cc dt j-vvg j n1 p-acp dt n1,
(29) lecture (DIV2)
361
Image 58
6188
and there was a battell betwixt them, and in the end, joy got the victorie and swallowed vp sadnesse.
and there was a battle betwixt them, and in the end, joy god the victory and swallowed up sadness.
cc a-acp vbds dt n1 p-acp pno32, cc p-acp dt n1, n1 vvd dt n1 cc vvn a-acp n1.
(29) lecture (DIV2)
361
Image 58
6189
But, now, what is this joy, that he meanes of, when he saies, Reioyce euermo•. It is no other thing,
But, now, what is this joy, that he means of, when he Says, Rejoice euermo•. It is no other thing,
p-acp, av, q-crq vbz d n1, cst pns31 vvz pp-f, c-crq pns31 vvz, vvb n1. pn31 vbz dx j-jn n1,
(29) lecture (DIV2)
362
Image 58
6190
but, that, which he calles in the fourth chapter to the Philippians, The peace of God, that passes all vnderstanding, standing about the hart, as a guard.
but, that, which he calls in the fourth chapter to the Philippians, The peace of God, that passes all understanding, standing about the heart, as a guard.
cc-acp, cst, r-crq pns31 vvz p-acp dt ord n1 p-acp dt njp2, dt n1 pp-f np1, cst vvz d n1, vvg p-acp dt n1, c-acp dt n1.
(29) lecture (DIV2)
362
Image 58
6191
And to speake the trueth of this, it is the end and crowne of all the graces of God in Iesus Christ, it is that end, whereto all the graces of God tends:
And to speak the truth of this, it is the end and crown of all the graces of God in Iesus christ, it is that end, whereto all the graces of God tends:
cc pc-acp vvi dt n1 pp-f d, pn31 vbz dt n1 cc n1 pp-f d dt n2 pp-f np1 p-acp np1 np1, pn31 vbz cst n1, c-crq d dt n2 pp-f np1 vvz:
(29) lecture (DIV2)
362
Image 58
6192
and when they come there, they go no further.
and when they come there, they go no further.
cc c-crq pns32 vvb a-acp, pns32 vvb av-dx av-jc.
(29) lecture (DIV2)
362
Image 58
6193
Wherfore came Christ in the world, but that we should haue peace and joy in conscience? Wherefore died he? that we should haue joy.
Wherefore Come christ in the world, but that we should have peace and joy in conscience? Wherefore died he? that we should have joy.
q-crq vvd np1 p-acp dt n1, cc-acp cst pns12 vmd vhi n1 cc n1 p-acp n1? q-crq vvd pns31? cst pns12 vmd vhi n1.
(29) lecture (DIV2)
362
Image 58
6194
Wherefore rose he? that we should haue joy in his resurrection. Wherfore are we all called to be Christians? that we shold rejoice.
Wherefore rose he? that we should have joy in his resurrection. Wherefore Are we all called to be Christians? that we should rejoice.
q-crq vvd pns31? cst pns12 vmd vhi n1 p-acp po31 n1. q-crq vbr pns12 d vvd pc-acp vbi np1? cst pns12 vmd vvi.
(29) lecture (DIV2)
362
Image 58
6195
Wherefore are our sins remitted? onely to rejoyce. This is the end of all, joy.
Wherefore Are our Sins remitted? only to rejoice. This is the end of all, joy.
q-crq vbr po12 n2 vvn? av-j pc-acp vvi. d vbz dt n1 pp-f d, n1.
(29) lecture (DIV2)
362
Image 58
6196
What is Heauen but joy? What is life euerlasting, but joy vnspeakable? What is glorie,
What is Heaven but joy? What is life everlasting, but joy unspeakable? What is glory,
q-crq vbz n1 p-acp n1? q-crq vbz n1 j, cc-acp vvb j? q-crq vbz n1,
(29) lecture (DIV2)
362
Image 58
6197
but joy? Paul joynes these two together, joy and the crowne of glorie. 1. Thess. chap. 2. vers 19. Therefore, in one word, what is true happines? nothing but joy, joy in God, throgh Iesus Christ.
but joy? Paul joins these two together, joy and the crown of glory. 1. Thess chap. 2. vers 19. Therefore, in one word, what is true happiness? nothing but joy, joy in God, through Iesus christ.
cc-acp n1? np1 vvz d crd av, n1 cc dt n1 pp-f n1. crd np1 n1 crd zz crd av, p-acp crd n1, r-crq vbz j n1? pix cc-acp n1, vvb p-acp np1, p-acp np1 np1.
(29) lecture (DIV2)
362
Image 58
6198
What is any thing vnder Heauen without joy in the hart? If a man haue all the world and all the honour and riches of the world,
What is any thing under Heaven without joy in the heart? If a man have all the world and all the honour and riches of the world,
q-crq vbz d n1 p-acp n1 p-acp n1 p-acp dt n1? cs dt n1 vhb d dt n1 cc d dt n1 cc n2 pp-f dt n1,
(29) lecture (DIV2)
362
Image 58
6199
except he haue joy in them, what auaill they? So, joy is the blessednesse of men and women:
except he have joy in them, what auaill they? So, joy is the blessedness of men and women:
c-acp pns31 vhb n1 p-acp pno32, r-crq n1 pns32? np1, n1 vbz dt n1 pp-f n2 cc n2:
(29) lecture (DIV2)
362
Image 58
6200
And therefore, when the Apostle bids vs rejoice euermore, what craues he, but, that we should prease euer forward to our blessednes and Heauen;
And Therefore, when the Apostle bids us rejoice evermore, what craves he, but, that we should press ever forward to our blessedness and Heaven;
cc av, c-crq dt n1 vvz pno12 vvi av, r-crq vvz pns31, cc-acp, cst pns12 vmd vvi av av-j p-acp po12 n1 cc n1;
(29) lecture (DIV2)
362
Image 58
6201
begin thy blessednes here, or, thou shalt neuer get blessednes hereafter Life euerlasting begins here, in a measure of joy, that is not persite,
begin thy blessedness Here, or, thou shalt never get blessedness hereafter Life everlasting begins Here, in a measure of joy, that is not persite,
vvb po21 n1 av, cc, pns21 vm2 av-x vvi n1 av n1 j vvz av, p-acp dt n1 pp-f n1, cst vbz xx vvi,
(29) lecture (DIV2)
362
Image 58
6202
and ends in the next life, in glory, which shall be perfited.
and ends in the next life, in glory, which shall be perfited.
cc vvz p-acp dt ord n1, p-acp n1, r-crq vmb vbi vvn.
(29) lecture (DIV2)
362
Image 58
6203
Yet, brethren, the nature of joy would be better seene and knowen, that men be not deceiued with it.
Yet, brothers, the nature of joy would be better seen and known, that men be not deceived with it.
av, n2, dt n1 pp-f n1 vmd vbi av-jc vvn cc vvn, cst n2 vbb xx vvn p-acp pn31.
(29) lecture (DIV2)
363
Image 58
6204
The joy, that is craued, of what kinde is it? There are sundrie kindes of joy.
The joy, that is craved, of what kind is it? There Are sundry Kinds of joy.
dt n1, cst vbz vvn, pp-f r-crq n1 vbz pn31? pc-acp vbr j n2 pp-f n1.
(29) lecture (DIV2)
363
Image 58
6205
Is it a fleshly and carnall joy, that will be in the mouthes of prophaine people; be merie, eat, drinke.
Is it a fleshly and carnal joy, that will be in the mouths of Profane people; be merry, eat, drink.
vbz pn31 dt j cc j n1, cst vmb vbi p-acp dt n2 pp-f j n1; vbb j, vvb, n1.
(29) lecture (DIV2)
363
Image 58
6206
Is that this joy? no, no.
Is that this joy? no, no.
vbz d d n1? uh-dx, uh-dx.
(29) lecture (DIV2)
363
Image 58
6207
When Paul bids thee rejoyce, he bids thee not passe the time like the Epïcurians, Eate, drinke and be merie:
When Paul bids thee rejoice, he bids thee not pass the time like the Epïcurians, Eat, drink and be merry:
c-crq np1 vvz pno21 vvi, pns31 vvz pno21 xx vvi dt n1 av-j dt njp2, vvb, vvb cc vbi j:
(29) lecture (DIV2)
363
Image 58
6208
The joy, that he craues, the nature thereof is not fleshly: but, it is cleane, holie and spirituall.
The joy, that he craves, the nature thereof is not fleshly: but, it is clean, holy and spiritual.
dt n1, cst pns31 vvz, dt n1 av vbz xx j: cc-acp, pn31 vbz j, j cc j.
(29) lecture (DIV2)
363
Image 58
6209
To speake the trueth, it is in the hart (all joy is in the hart of a bodïe) but, it is not so much the joy, that is of the naturall affection,
To speak the truth, it is in the heart (all joy is in the heart of a bodïe) but, it is not so much the joy, that is of the natural affection,
p-acp vvi dt n1, pn31 vbz p-acp dt n1 (d n1 vbz p-acp dt n1 pp-f dt n1) cc-acp, pn31 vbz xx av av-d dt n1, cst vbz pp-f dt j n1,
(29) lecture (DIV2)
363
Image 58
6352
Gods, Spirite shall guard you in all trouble, the peace of God shall preserue you;
God's, Spirit shall guard you in all trouble, the peace of God shall preserve you;
n2, n1 vmb vvi pn22 p-acp d n1, dt n1 pp-f np1 vmb vvi pn22;
(29) lecture (DIV2)
369
Image 58
6210
as it is the motion of the spirit of Christ within vs, vsing the affectiones of our hart as a parte to reioyce in,
as it is the motion of the Spirit of christ within us, using the affectiones of our heart as a part to rejoice in,
c-acp pn31 vbz dt n1 pp-f dt n1 pp-f np1 p-acp pno12, vvg dt fw-la pp-f po12 n1 p-acp dt n1 pc-acp vvi p-acp,
(29) lecture (DIV2)
363
Image 58
6211
when he is dwelling in vs. When a man reioyces naturallie, it is his heart, that reioyces,
when he is Dwelling in us When a man reioyces naturally, it is his heart, that reioyces,
c-crq pns31 vbz vvg p-acp pno12 c-crq dt n1 vvz av-j, pn31 vbz po31 n1, cst vvz,
(29) lecture (DIV2)
363
Image 58
6212
but, this is another kinde of reioycing.
but, this is Another kind of rejoicing.
cc-acp, d vbz j-jn n1 pp-f vvg.
(29) lecture (DIV2)
363
Image 58
6213
It is the Spirite of consolation, that comforts, the Spirite of Iesus, that dwelles in the hart,
It is the Spirit of consolation, that comforts, the Spirit of Iesus, that dwells in the heart,
pn31 vbz dt n1 pp-f n1, cst n2, dt n1 pp-f np1, cst vvz p-acp dt n1,
(29) lecture (DIV2)
363
Image 58
6214
and wakens vp the affection aboue nature, and makes it, that was naturall, as supernaturall, it cannot be so well tolde, as felt.
and wakens up the affection above nature, and makes it, that was natural, as supernatural, it cannot be so well told, as felt.
cc vvz a-acp dt n1 p-acp n1, cc vvz pn31, cst vbds j, c-acp j, pn31 vmbx vbi av av vvn, c-acp vvn.
(29) lecture (DIV2)
363
Image 58
6215
Rom. chap. 8. verse 26. The Spirite of God requests for vs, vvith sighes vnspeakable. Then, the Spirite sighes within the heart.
Rom. chap. 8. verse 26. The Spirit of God requests for us, with sighs unspeakable. Then, the Spirit sighs within the heart.
np1 n1 crd n1 crd dt n1 pp-f np1 vvz p-acp pno12, p-acp n2 j. av, dt n1 vvz p-acp dt n1.
(29) lecture (DIV2)
363
Image 58
6216
If the Spirite of God be within the heart, the sighe will not be so much the sighe of the bodie,
If the Spirit of God be within the heart, the sigh will not be so much the sigh of the body,
cs dt n1 pp-f np1 vbb p-acp dt n1, dt n1 vmb xx vbi av av-d dt n1 pp-f dt n1,
(29) lecture (DIV2)
363
Image 58
6217
as of the Spirite of God: It is so with that spirituall ioy;
as of the Spirit of God: It is so with that spiritual joy;
c-acp pp-f dt n1 pp-f np1: pn31 vbz av p-acp cst j n1;
(29) lecture (DIV2)
363
Image 58
6218
the ioy in the hart if will not be so much the ioy of the heart,
the joy in the heart if will not be so much the joy of the heart,
dt n1 p-acp dt n1 cs vmb xx vbi av av-d dt n1 pp-f dt n1,
(29) lecture (DIV2)
363
Image 58
6219
as the ioy of the Spirite of God, a ioy vnspeakable. No, no tongue can tell the greatnesse of it.
as the joy of the Spirit of God, a joy unspeakable. No, no tongue can tell the greatness of it.
c-acp dt n1 pp-f dt n1 pp-f np1, dt n1 j-u. uh-dx, dx n1 vmb vvi dt n1 pp-f pn31.
(29) lecture (DIV2)
363
Image 58
6220
And, brethren, if there vvere no more, but, this, that it cannot be toulde, it telles you the nature of it, it is not a naturall ioy, the naturall ioy can be all toulde.
And, brothers, if there were no more, but, this, that it cannot be told, it tells you the nature of it, it is not a natural joy, the natural joy can be all told.
np1, n2, cs pc-acp vbdr dx dc, cc-acp, d, cst pn31 vmbx vbi vvn, pn31 vvz pn22 dt n1 pp-f pn31, pn31 vbz xx dt j n1, dt j n1 vmb vbi av-d vvn.
(29) lecture (DIV2)
363
Image 58
6221
the heart of man is comprehensible, and the affectiones of the hart can be toulde, but, the joy of the Spirite of God is incomprehensible.
the heart of man is comprehensible, and the affectiones of the heart can be told, but, the joy of the Spirit of God is incomprehensible.
dt n1 pp-f n1 vbz j, cc dt fw-la pp-f dt n1 vmb vbi vvn, cc-acp, dt n1 pp-f dt n1 pp-f np1 vbz j.
(29) lecture (DIV2)
363
Image 58
6222
The joy of the Spirite of God in the heart of the poore sinner cannot be toulde by all the Angels of Heauen, let be by the tongue of man.
The joy of the Spirit of God in the heart of the poor sinner cannot be told by all the Angels of Heaven, let be by the tongue of man.
dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f dt j n1 vmbx vbi vvn p-acp d dt n2 pp-f n1, vvb vbi p-acp dt n1 pp-f n1.
(29) lecture (DIV2)
363
Image 58
6223
For, no man can re•• the infinitnesse of Gods Spirite. Therefore, put a difference betweene it and all other ioyes.
For, no man can re•• the infiniteness of God's Spirit. Therefore, put a difference between it and all other Joys.
p-acp, dx n1 vmb n1 dt n1 pp-f npg1 n1. av, vvd dt n1 p-acp pn31 cc d j-jn n2.
(29) lecture (DIV2)
363
Image 58
6224
The property of this ioy is here expressed, it lastes euermore, it is continuall, it alters not, it is without interruption, it is not broken off ▪ prosperitie will not breake it, aduersitie vvill not breake it, lyfe vvill not breake it, death vvill not breake it, it abydes, in lyfe, it abydes, in death,
The property of this joy is Here expressed, it lasts evermore, it is continual, it alters not, it is without interruption, it is not broken off ▪ Prosperity will not break it, adversity will not break it, life will not break it, death will not break it, it abides, in life, it abides, in death,
dt n1 pp-f d n1 vbz av vvn, pn31 vvz av, pn31 vbz j, pn31 vvz xx, pn31 vbz p-acp n1, pn31 vbz xx vvn a-acp ▪ n1 vmb xx vvi pn31, n1 vmb xx vvi pn31, n1 vmb xx vvi pn31, n1 vmb xx vvi pn31, pn31 vvz, p-acp n1, pn31 vvz, p-acp n1,
(29) lecture (DIV2)
364
Image 58
6225
yea, euen, to the verie poynte of death, vvhen it pleases the holie Spirite to vvorke, it vvill be in a greater measure in his soule than,
yea, even, to the very point of death, when it Pleases the holy Spirit to work, it will be in a greater measure in his soul than,
uh, av, p-acp dt j n1 pp-f n1, c-crq pn31 vvz dt j n1 pc-acp vvi, pn31 vmb vbi p-acp dt jc n1 p-acp po31 n1 cs,
(29) lecture (DIV2)
364
Image 58
6226
nor it vvas in the life-tyme. When we thinke the body should be heauiest and saddest, then, it is most joyfull.
nor it was in the lifetime. When we think the body should be Heaviest and Saddest, then, it is most joyful.
ccx pn31 vbds p-acp dt n1. c-crq pns12 vvb dt n1 vmd vbi js cc js, av, pn31 vbz av-ds j.
(29) lecture (DIV2)
364
Image 58
6227
This earthly joy is soone broken off. he is now in joy: in the twinkling of an eie, it shall be broken off:
This earthly joy is soon broken off. he is now in joy: in the twinkling of an eye, it shall be broken off:
d j n1 vbz av vvn a-acp. pns31 vbz av p-acp n1: p-acp dt n-vvg pp-f dt n1, pn31 vmb vbi vvn a-acp:
(29) lecture (DIV2)
364
Image 58
6228
this houre glade, the next houre, wo.
this hour glade, the next hour, woe.
d n1 n1, dt ord n1, uh-n.
(29) lecture (DIV2)
364
Image 58
6249
as a token of that heauenly food to life euerlasting, the Spirit of Christ shall rejoyce in thee.
as a token of that heavenly food to life everlasting, the Spirit of christ shall rejoice in thee.
c-acp dt n1 pp-f cst j n1 p-acp n1 j, dt n1 pp-f np1 vmb vvi p-acp pno21.
(29) lecture (DIV2)
365
Image 58
6521
but thou hast matter of ioy:
but thou hast matter of joy:
cc-acp pns21 vh2 n1 pp-f n1:
(30) lecture (DIV2)
376
Image 58
7475
And as I told you, Faith is the mother of Patience, and where the mother is not, the daughter cannot be:
And as I told you, Faith is the mother of Patience, and where the mother is not, the daughter cannot be:
cc c-acp pns11 vvd pn22, n1 vbz dt n1 pp-f n1, cc c-crq dt n1 vbz xx, dt n1 vmbx vbi:
(36) lecture (DIV2)
434
Image 186
6229
Balthazar was a mery man when he was prophaning the vessels of the Lord and banketting in the meane tyme of his merinesse came the hand, writting vpon the wall and then, he beginnes to shake,Balthazar was a merry man when he was profaning the vessels of the Lord and banqueting in the mean time of his merinesse Come the hand, writing upon the wall and then, he begins to shake,
np1 vbds dt j n1 c-crq pns31 vbds vvg dt n2 pp-f dt n1 cc vvg p-acp dt j n1 pp-f po31 n1 vvd dt n1, vvg p-acp dt n1 cc av, pns31 vvz pc-acp vvi,
(29) lecture (DIV2)
364
Image 58
6230
and his countenance is changed with shuddering and shaking. Ye heard in this same chapter, when the wicked saies, Peace, all things are sure,
and his countenance is changed with shuddering and shaking. You herd in this same chapter, when the wicked Says, Peace, all things Are sure,
cc po31 n1 vbz vvn p-acp j-vvg cc vvg. pn22 vvd p-acp d d n1, c-crq dt j vvz, n1, d n2 vbr j,
(29) lecture (DIV2)
364
Image 58
6231
then, a sudden destruction ouertakes them. So, this worldly joy is ay interrupted, it is ay turned in sorrow;
then, a sudden destruction overtakes them. So, this worldly joy is ay interrupted, it is ay turned in sorrow;
av, dt j n1 vvz pno32. np1, d j n1 vbz av vvn, pn31 vbz av vvn p-acp n1;
(29) lecture (DIV2)
364
Image 58
6232
if thou be content with a worldly joy proceeding of a worldly thing, (if it were all the kingdomes of the earth) thy joy shall be turned in a weeping for euer;
if thou be content with a worldly joy proceeding of a worldly thing, (if it were all the kingdoms of the earth) thy joy shall be turned in a weeping for ever;
cs pns21 vbb j p-acp dt j n1 vvg pp-f dt j n1, (cs pn31 vbdr d dt n2 pp-f dt n1) po21 n1 vmb vbi vvn p-acp dt vvg p-acp av;
(29) lecture (DIV2)
364
Image 58
6233
but, the spirituall joy is continuall without interruption.
but, the spiritual joy is continual without interruption.
cc-acp, dt j n1 vbz j p-acp n1.
(29) lecture (DIV2)
364
Image 58
6234
Then, if this be the nature of it, it is spirituall, it is cleane and pure, heauenly, not rude, fleshly, nor, earthly.
Then, if this be the nature of it, it is spiritual, it is clean and pure, heavenly, not rude, fleshly, nor, earthly.
av, cs d vbb dt n1 pp-f pn31, pn31 vbz j, pn31 vbz j cc j, j, xx j, j, ccx, j.
(29) lecture (DIV2)
365
Image 58
6235
If this be the property of it, it continues ay (for, this propertie must follow on the nature of it, a spirituall thing must euer abide) What can be the matter of it? there must be some cause of this joy.
If this be the property of it, it continues ay (for, this property must follow on the nature of it, a spiritual thing must ever abide) What can be the matter of it? there must be Some cause of this joy.
cs d vbb dt n1 pp-f pn31, pn31 vvz av (c-acp, d n1 vmb vvi p-acp dt n1 pp-f pn31, dt j n1 vmb av vvi) q-crq vmb vbi dt n1 pp-f pn31? pc-acp vmb vbi d n1 pp-f d n1.
(29) lecture (DIV2)
365
Image 58
6236
No joy, but there must be some cause and matter, that moues it.
No joy, but there must be Some cause and matter, that moves it.
dx n1, cc-acp a-acp vmb vbi d n1 cc n1, cst vvz pn31.
(29) lecture (DIV2)
365
Image 58
6237
Then, what is the matter of it? There are two sorts of things in the world, that wakens vp joy in the heart of man. The first is earthly things;
Then, what is the matter of it? There Are two sorts of things in the world, that wakens up joy in the heart of man. The First is earthly things;
av, q-crq vbz dt n1 pp-f pn31? pc-acp vbr crd n2 pp-f n2 p-acp dt n1, cst vvz a-acp n1 p-acp dt n1 pp-f n1. dt ord vbz j n2;
(29) lecture (DIV2)
365
Image 58
6238
ye know the things, worldlie honor, riches, they waken vp joy in the hart: Another sort is called spritual, heuenly, clean.
you know the things, worldly honour, riches, they waken up joy in the heart: another sort is called spiritual, heavenly, clean.
pn22 vvb dt n2, j n1, n2, pns32 vvb a-acp n1 p-acp dt n1: j-jn n1 vbz vvn j, j, j.
(29) lecture (DIV2)
365
Image 58
6239
There is no other, but, these two, either things heuenly, or earthlie, to cause men to rejoyce.
There is no other, but, these two, either things heavenly, or earthly, to cause men to rejoice.
pc-acp vbz dx n-jn, cc-acp, d crd, d n2 j, cc j, pc-acp vvi n2 pc-acp vvi.
(29) lecture (DIV2)
365
Image 58
6240
Then, are these earthly things the matter of this spirituall joy he speaks of? Examine the nature of it, it is spirituall, it is the joy of Christ.
Then, Are these earthly things the matter of this spiritual joy he speaks of? Examine the nature of it, it is spiritual, it is the joy of christ.
av, vbr d j n2 dt n1 pp-f d j n1 pns31 vvz pp-f? vvb dt n1 pp-f pn31, pn31 vbz j, pn31 vbz dt n1 pp-f np1.
(29) lecture (DIV2)
365
Image 58
6241
Will these worldly things, if there be no further consideration of them, cause the Spirit of Christ rejoyce within thee? Will a kingdome make Christes Spirit within the hart of a man, to rejoyce,
Will these worldly things, if there be no further consideration of them, cause the Spirit of christ rejoice within thee? Will a Kingdom make Christ's Spirit within the heart of a man, to rejoice,
n1 d j n2, cs pc-acp vbb dx jc n1 pp-f pno32, vvb dt n1 pp-f np1 vvi p-acp pno21? n1 dt n1 vvi npg1 n1 p-acp dt n1 pp-f dt n1, pc-acp vvi,
(29) lecture (DIV2)
365
Image 58
6242
if there be nothing more, but, as it is a worldly kingdome? No, I say, they will not be the matter of this joy:
if there be nothing more, but, as it is a worldly Kingdom? No, I say, they will not be the matter of this joy:
cs pc-acp vbb pix av-dc, cc-acp, c-acp pn31 vbz dt j n1? uh-dx, pns11 vvb, pns32 vmb xx vbi dt n1 pp-f d n1:
(29) lecture (DIV2)
365
Image 58
6243
looke to these worldly things how thou resauest them, if they be not resaued out of Gods hand as arlespennies of heauenlie thinges,
look to these worldly things how thou resauest them, if they be not resaved out of God's hand as arlespennies of heavenly things,
vvb p-acp d j n2 c-crq pns21 vvd2 pno32, cs pns32 vbb xx vvn av pp-f npg1 n1 p-acp n2 pp-f j n2,
(29) lecture (DIV2)
365
Image 58
6244
and tokens of better benefites and of life euerlasting, they shall neuer make the Spirit of Christ to reioyce in thee.
and tokens of better benefits and of life everlasting, they shall never make the Spirit of christ to rejoice in thee.
cc n2 pp-f jc n2 cc pp-f n1 j, pns32 vmb av-x vvi dt n1 pp-f np1 pc-acp vvi p-acp pno21.
(29) lecture (DIV2)
365
Image 58
6245
Thy hart may be blyth for worldly thinges, because thou art an earthly bodie.
Thy heart may be blithe for worldly things, Because thou art an earthly body.
po21 n1 vmb vbi j p-acp j n2, c-acp pns21 vb2r dt j n1.
(29) lecture (DIV2)
365
Image 58
6246
A King may rejoyce in a kingdome, &c. but, if they be not taine out of Gods handes,
A King may rejoice in a Kingdom, etc. but, if they be not taine out of God's hands,
dt n1 vmb vvi p-acp dt n1, av p-acp, cs pns32 vbb xx vvn av pp-f npg1 n2,
(29) lecture (DIV2)
365
Image 58
6247
as arlespennies of heauenly and spirituall benefites, the Spirite of Christ shall not rejoice in thee.
as arlespennies of heavenly and spiritual benefits, the Spirit of christ shall not rejoice in thee.
c-acp n2 pp-f j cc j n2, dt n1 pp-f np1 vmb xx vvi p-acp pno21.
(29) lecture (DIV2)
365
Image 58
6250
Therefore, be neuer content of earthly things, as earthlie things onely, nor, of the naturall joy of the hart of man.
Therefore, be never content of earthly things, as earthly things only, nor, of the natural joy of the heart of man.
av, vbb av j pp-f j n2, c-acp j n2 av-j, ccx, pp-f dt j n1 pp-f dt n1 pp-f n1.
(29) lecture (DIV2)
365
Image 58
6251
A sow hes a naturall joy, in filling the bellie.
A sow hes a natural joy, in filling the belly.
dt n1 zz dt j n1, p-acp vvg dt n1.
(29) lecture (DIV2)
365
Image 58
6252
No beast in the field, but it hes a sensuall joy in the selfe, by nature, in the foode thereof.
No beast in the field, but it hes a sensual joy in the self, by nature, in the food thereof.
dx n1 p-acp dt n1, cc-acp pn31 zz dt j n1 p-acp dt n1, p-acp n1, p-acp dt n1 av.
(29) lecture (DIV2)
365
Image 58
6253
Fy on thee, that cannot haue more joy, nor a beast. Thou art made for Heauen and not for Kingdomes here: Therefore, rejoyce in heauenly thinges;
Fie on thee, that cannot have more joy, nor a beast. Thou art made for Heaven and not for Kingdoms Here: Therefore, rejoice in heavenly things;
uh p-acp pno21, cst vmbx vhi dc n1, ccx dt n1. pns21 vb2r vvn p-acp n1 cc xx p-acp n2 av: av, vvb p-acp j n2;
(29) lecture (DIV2)
365
Image 58
6254
and I say, the Kow and other beasts are better, nor thou, if thou rejoyce not with that heauenly joy,
and I say, the Kow and other beasts Are better, nor thou, if thou rejoice not with that heavenly joy,
cc pns11 vvb, dt vvb cc j-jn n2 vbr jc, ccx pns21, cs pns21 vvb xx p-acp d j n1,
(29) lecture (DIV2)
365
Image 58
6255
for the kingdome prepared for thee, in Iesus Christ. Woe to thee, that hes not the joy, that proceeds of the Spirit of Iesus.
for the Kingdom prepared for thee, in Iesus christ. Woe to thee, that hes not the joy, that proceeds of the Spirit of Iesus.
p-acp dt n1 vvn p-acp pno21, p-acp np1 np1. n1 p-acp pno21, cst pns31|vhz xx dt n1, cst vvz pp-f dt n1 pp-f np1.
(29) lecture (DIV2)
365
Image 58
6256
Againe, this joy lasts euermore, it is continual, it bides in the night, it bides in the day, it perishes not.
Again, this joy lasts evermore, it is continual, it bides in the night, it bides in the day, it Perishes not.
av, d n1 vvz av, pn31 vbz j, pn31 vvz p-acp dt n1, pn31 vvz p-acp dt n1, pn31 vvz xx.
(29) lecture (DIV2)
365
Image 58
6257
These worldly things are al perishing. He will be a King the day and will be casten down to morrow.
These worldly things Are all perishing. He will be a King the day and will be casten down to morrow.
np1 j n2 vbr d vvg. pns31 vmb vbi dt n1 dt n1 cc vmb vbi vvi a-acp p-acp n1.
(29) lecture (DIV2)
365
Image 58
6258
He is riche the day, and will be begging to morrowe.
He is rich the day, and will be begging to morrow.
pns31 vbz j dt n1, cc vmb vbi vvg p-acp n1.
(29) lecture (DIV2)
365
Image 58
6259
How can thinges changeable, be matter to me of joy, that standes euermore? No, they cannot.
How can things changeable, be matter to me of joy, that Stands evermore? No, they cannot.
q-crq vmb n2 j, vbb n1 p-acp pno11 pp-f n1, cst vvz av? uh-dx, pns32 vmbx.
(29) lecture (DIV2)
365
Image 58
6260
If my joy restes on earthly things, when earthly things failes me, of necessity my joy must faile me.
If my joy rests on earthly things, when earthly things fails me, of necessity my joy must fail me.
cs po11 n1 n2 p-acp j n2, c-crq j n2 vvz pno11, pp-f n1 po11 n1 vmb vvi pno11.
(29) lecture (DIV2)
365
Image 58
6261
When the ground of joy failes, my joy must faile.
When the ground of joy fails, my joy must fail.
c-crq dt n1 pp-f n1 vvz, po11 n1 vmb vvi.
(29) lecture (DIV2)
365
Image 58
6262
Worldly things must faile, therefore, the joy in worldly things must faile, and specially, in death:
Worldly things must fail, Therefore, the joy in worldly things must fail, and specially, in death:
j n2 vmb vvi, av, dt n1 p-acp j n2 vmb vvi, cc av-j, p-acp n1:
(29) lecture (DIV2)
365
Image 58
6263
Either shall earthly things faile thee, or, else, thou shalt faile them;
Either shall earthly things fail thee, or, Else, thou shalt fail them;
av-d vmb j n2 vvb pno21, cc, av, pns21 vm2 vvi pno32;
(29) lecture (DIV2)
365
Image 58
6264
if thou were a King, thou must faile in thy kingdome, thou must leaue 〈 ◊ 〉;
if thou were a King, thou must fail in thy Kingdom, thou must leave 〈 ◊ 〉;
cs pns21 vbdr dt n1, pns21 vmb vvi p-acp po21 n1, pns21 vmb vvi 〈 sy 〉;
(29) lecture (DIV2)
365
Image 58
6265
either shall the worldly things be taine from thee, or, thou from them:
either shall the worldly things be taine from thee, or, thou from them:
av-d vmb dt j n2 vbb vvn p-acp pno21, cc, pns21 p-acp pno32:
(29) lecture (DIV2)
365
Image 58
6266
What Monarch euer yet since the beginning of the world for al their dominions, if they had not God and Christ, had euer a sparke of joy at the houre of his death? A dram weight of this joy is worth all the kingdomes of this earth;
What Monarch ever yet since the beginning of the world for all their Dominions, if they had not God and christ, had ever a spark of joy At the hour of his death? A dram weight of this joy is worth all the kingdoms of this earth;
q-crq n1 av av c-acp dt n-vvg pp-f dt n1 p-acp d po32 n2, cs pns32 vhd xx np1 cc np1, vhd av dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1? dt n1 n1 pp-f d n1 vbz j d dt n2 pp-f d n1;
(29) lecture (DIV2)
365
Image 58
6267
and if thou hast gotten a little peece of this joy, thinke it better, nor thou wert made Monarch of all the world.
and if thou hast got a little piece of this joy, think it better, nor thou Wertenberg made Monarch of all the world.
cc cs pns21 vh2 vvn dt j n1 pp-f d n1, vvb pn31 av-jc, ccx pns21 vbd2r vvn n1 pp-f d dt n1.
(29) lecture (DIV2)
365
Image 58
6268
No question, the least peece of Christes graces and of this regeneration is worth all the Kingdomes of this world.
No question, the least piece of Christ's graces and of this regeneration is worth all the Kingdoms of this world.
dx n1, dt ds n1 pp-f npg1 n2 cc pp-f d n1 vbz j d dt n2 pp-f d n1.
(29) lecture (DIV2)
365
Image 58
6269
Euen so, these earthlie thinges cannot bee the matter of this joye.
Eve so, these earthly things cannot be the matter of this joy.
np1 av, d j n2 vmbx vbi dt n1 pp-f d n1.
(29) lecture (DIV2)
365
Image 58
6270
Thou shalt neuer get the joy of the holy Spirite, if thou seeke it in the world.
Thou shalt never get the joy of the holy Spirit, if thou seek it in the world.
pns21 vm2 av-x vvi dt n1 pp-f dt j n1, cs pns21 vvb pn31 p-acp dt n1.
(29) lecture (DIV2)
365
Image 58
6271
Then, wherein standes this joy? Paul 4. chap. to the Philippians verse 4. sayes, Reioyce in the Lord. He sayes not, rejoyce in the world,
Then, wherein Stands this joy? Paul 4. chap. to the Philippians verse 4. Says, Rejoice in the Lord. He Says not, rejoice in the world,
av, q-crq vvz d n1? np1 crd n1 p-acp dt njp2 n1 crd vvz, vvb p-acp dt n1. pns31 vvz xx, vvb p-acp dt n1,
(29) lecture (DIV2)
365
Image 58
6350
As if he had said, when ye are troubled for any worldlie thing, I tell you,
As if he had said, when you Are troubled for any worldly thing, I tell you,
c-acp cs pns31 vhd vvn, c-crq pn22 vbr vvn p-acp d j n1, pns11 vvb pn22,
(29) lecture (DIV2)
369
Image 58
6272
or, kingdomes of the world, but, he sayes, rejoyce in the Lord and in all those graces, he hes broght with him, in remission of sins, in life euerlasting, &c. Take heed, compare this joy with the matter thereof, This joy is spiritual, Iesus is a Spirit, all his graces are spirituall.
or, kingdoms of the world, but, he Says, rejoice in the Lord and in all those graces, he hes brought with him, in remission of Sins, in life everlasting, etc. Take heed, compare this joy with the matter thereof, This joy is spiritual, Iesus is a Spirit, all his graces Are spiritual.
cc, n2 pp-f dt n1, cc-acp, pns31 vvz, vvb p-acp dt n1 cc p-acp d d n2, pns31 po31 vvn p-acp pno31, p-acp n1 pp-f n2, p-acp n1 j, av vvb n1, vvb d n1 p-acp dt n1 av, d n1 vbz j, np1 vbz dt n1, d po31 n2 vbr j.
(29) lecture (DIV2)
365
Image 58
6273
Then, these two agrees very well, a spirituall matter, a spirituall joy. Then, againe, this joy is continuall, Christ is for euer.
Then, these two agrees very well, a spiritual matter, a spiritual joy. Then, again, this joy is continual, christ is for ever.
av, d crd vvz av av, dt j n1, dt j n1. av, av, d n1 vbz j, np1 vbz p-acp av.
(29) lecture (DIV2)
365
Image 58
6274
Heb. 13. 8. His graces standes for euer. Al the mercies of God in Christ are eternall and vnchangeable.
Hebrew 13. 8. His graces Stands for ever. All the Mercies of God in christ Are Eternal and unchangeable.
np1 crd crd po31 n2 vvz p-acp av. d dt n2 pp-f np1 p-acp np1 vbr j cc j-u.
(29) lecture (DIV2)
365
Image 58
6275
How well then standes these two, a joy continuall, a matter continuall; a joy, that is eternall; a matter, that is eternall.
How well then Stands these two, a joy continual, a matter continual; a joy, that is Eternal; a matter, that is Eternal.
uh-crq av av vvz d crd, dt n1 j, dt n1 j; dt n1, cst vbz j; dt n1, cst vbz j.
(29) lecture (DIV2)
365
Image 58
6276
But, thou wilt say, albeit that matter of my joy, Christ Iesus neuer perishes, yet, we must perish,
But, thou wilt say, albeit that matter of my joy, christ Iesus never Perishes, yet, we must perish,
p-acp, pns21 vm2 vvi, cs d n1 pp-f po11 n1, np1 np1 av-x vvz, av, pns12 vmb vvi,
(29) lecture (DIV2)
365
Image 58
6277
and albeit he stand, yet, we must fall. No, no.
and albeit he stand, yet, we must fallen. No, no.
cc cs pns31 vvb, av, pns12 vmb vvi. uh-dx, uh-dx.
(29) lecture (DIV2)
365
Image 58
6278
Paul, to the Rom. chap. 8. vers. 35. saies, What shall separate vs from the loue of God, in Christ? No,Paul, to the Rom. chap. 8. vers. 35. Says, What shall separate us from the love of God, in christ? No,
np1, p-acp dt np1 n1 crd fw-la. crd vvz, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1, p-acp np1? uh-dx,
(29) lecture (DIV2)
365
Image 58
6279
if thou be once well imped in him by his Spirite and a lyuely faith, all the world shall neuer bring thee back againe, thou shalt neuer be separate, heauen and earth shall first perishe, ere they, who are imped in Christ, be separate from him, death shall not separate them.
if thou be once well imped in him by his Spirit and a lively faith, all the world shall never bring thee back again, thou shalt never be separate, heaven and earth shall First perish, ere they, who Are imped in christ, be separate from him, death shall not separate them.
cs pns21 vbb a-acp av vvn p-acp pno31 p-acp po31 n1 cc dt j n1, d dt n1 vmb av-x vvi pno21 av av, pns21 vm2 av-x vbi j, n1 cc n1 vmb ord vvi, c-acp pns32, r-crq vbr vvn p-acp np1, vbb j p-acp pno31, n1 vmb xx vvi pno32.
(29) lecture (DIV2)
365
Image 58
6280
Paul sayes, Christ is to me both in life and death aduantage. Paul Says, christ is to me both in life and death advantage.
np1 vvz, np1 vbz p-acp pno11 d p-acp n1 cc n1 n1.
(29) lecture (DIV2)
365
Image 58
6281
Philipp. chap. 1. vers. 21. These earthly thinges may vantage thee in this naturall and transitory lyfe, riches may vauntage thee in this lyfe, honour may be pleasant to thee here,
Philip. chap. 1. vers. 21. These earthly things may vantage thee in this natural and transitory life, riches may vantage thee in this life, honour may be pleasant to thee Here,
np1. n1 crd fw-la. crd np1 j n2 vmb vvi pno21 p-acp d j cc j n1, n2 vmb n1 pno21 p-acp d n1, n1 vmb vbi j p-acp pno21 av,
(29) lecture (DIV2)
365
Image 58
6282
but, when death commes, then may thou justly say, I will get no more vantage of my riches, I will shake all off me and go naked to the graue,
but, when death comes, then may thou justly say, I will get no more vantage of my riches, I will shake all off me and go naked to the graven,
cc-acp, c-crq n1 vvz, av vmb pns21 av-j vvi, pns11 vmb vvi av-dx dc n1 pp-f po11 n2, pns11 vmb vvi d p-acp pno11 cc vvb j p-acp dt n1,
(29) lecture (DIV2)
365
Image 58
6283
but, Christ will go to the graue with me:
but, christ will go to the graven with me:
cc-acp, np1 vmb vvi p-acp dt j p-acp pno11:
(29) lecture (DIV2)
365
Image 58
6284
yea, euen, to the resurrection he shall accompany thee, and then, soule and body shall be joined together,
yea, even, to the resurrection he shall accompany thee, and then, soul and body shall be joined together,
uh, av, p-acp dt n1 pns31 vmb vvi pno21, cc av, n1 cc n1 vmb vbi vvn av,
(29) lecture (DIV2)
365
Image 58
6285
and thou shalt be with him for euer. In one word, the matter of this joy are not earthly things, but, spirituall.
and thou shalt be with him for ever. In one word, the matter of this joy Are not earthly things, but, spiritual.
cc pns21 vm2 vbi p-acp pno31 p-acp av. p-acp crd n1, dt n1 pp-f d n1 vbr xx j n2, cc-acp, j.
(29) lecture (DIV2)
365
Image 58
6286
It is Christ and his graces, that is the ground of all this joy, vntill thou come to that lyfe euerlasting.
It is christ and his graces, that is the ground of all this joy, until thou come to that life everlasting.
pn31 vbz np1 cc po31 n2, cst vbz dt n1 pp-f d d n1, c-acp pns21 vvb p-acp d n1 j.
(29) lecture (DIV2)
365
Image 58
6287
And this, for the opening vp of the words. Learne, then. There are none of vs, that walkes in the light of the Gospell of Christ,
And this, for the opening up of the words. Learn, then. There Are none of us, that walks in the Light of the Gospel of christ,
cc d, c-acp dt n-vvg a-acp pp-f dt n2. vvb, av. pc-acp vbr pix pp-f pno12, cst vvz p-acp dt n1 pp-f dt n1 pp-f np1,
(29) lecture (DIV2)
365
Image 58
6288
and hes taine the name of Christians vpon vs, but we are bound and oblist to rejoyce,
and hes taine the name of Christians upon us, but we Are bound and oblist to rejoice,
cc zz zz dt n1 pp-f np1 p-acp pno12, cc-acp pns12 vbr vvn cc vvd pc-acp vvi,
(29) lecture (DIV2)
366
Image 58
6289
and be glade, and that, not for one tyme onely, one day, or, one night,
and be glade, and that, not for one time only, one day, or, one night,
cc vbi j, cc cst, xx p-acp crd n1 av-j, crd n1, cc, crd n1,
(29) lecture (DIV2)
366
Image 58
6290
or, one yeere or, one season, but, euermore, and at euery occasion, in prosperitie, in aduersitie, in life and death, euer rejoyce;
or, one year or, one season, but, evermore, and At every occasion, in Prosperity, in adversity, in life and death, ever rejoice;
cc, crd n1 cc, crd n1, cc-acp, av, cc p-acp d n1, p-acp n1, p-acp n1, p-acp n1 cc n1, av vvb;
(29) lecture (DIV2)
366
Image 58
6291
and weulde ye know the paine? all obligations are vnder some paine, the paine of it, is, vnder the paine of banishing vs out of Gods Kingdome, out of heauenly Ierusalem.
and weulde you know the pain? all obligations Are under Some pain, the pain of it, is, under the pain of banishing us out of God's Kingdom, out of heavenly Ierusalem.
cc vmd pn22 vvb dt n1? d n2 vbr p-acp d n1, dt n1 pp-f pn31, vbz, p-acp dt n1 pp-f vvg pno12 av pp-f npg1 n1, av pp-f j np1.
(29) lecture (DIV2)
366
Image 58
6292
He that would not rejoyce vnder the hope of heauenly Ierusalem must be banished out thereof.
He that would not rejoice under the hope of heavenly Ierusalem must be banished out thereof.
pns31 cst vmd xx vvi p-acp dt n1 pp-f j np1 vmb vbi vvn av av.
(29) lecture (DIV2)
366
Image 58
6293
Rom. 14. verse 17. Gods Kingdome in righteousnesse and peace, and ioy in the holy Ghost;
Rom. 14. verse 17. God's Kingdom in righteousness and peace, and joy in the holy Ghost;
np1 crd n1 crd npg1 n1 p-acp n1 cc n1, cc n1 p-acp dt j n1;
(29) lecture (DIV2)
366
Image 58
6294
if thou prease not to rejoyce in Christ and his Kingdome, in life and death, prosperity and aduersitie, thou shalt be shut out of it.
if thou press not to rejoice in christ and his Kingdom, in life and death, Prosperity and adversity, thou shalt be shut out of it.
cs pns21 vvb xx pc-acp vvi p-acp np1 cc po31 n1, p-acp n1 cc n1, n1 cc n1, pns21 vm2 vbi vvn av pp-f pn31.
(29) lecture (DIV2)
366
Image 58
6295
I say, they, who neuer felt of this heauenly joy, and neuer rejoyced in Christ, in his Redemption of vs from sin, in that life purchast to vs, by his bloud, who neuer rejoyces in these,
I say, they, who never felt of this heavenly joy, and never rejoiced in christ, in his Redemption of us from since, in that life purchased to us, by his blood, who never rejoices in these,
pns11 vvb, pns32, r-crq av-x vvd pp-f d j n1, cc av-x vvd p-acp np1, p-acp po31 n1 pp-f pno12 p-acp n1, p-acp d n1 vvd p-acp pno12, p-acp po31 n1, r-crq av-x vvz p-acp d,
(29) lecture (DIV2)
366
Image 58
6296
but ay is glad when he is exercised about these earthly things, that man neuer yet saw Christs Kingdome.
but ay is glad when he is exercised about these earthly things, that man never yet saw Christ Kingdom.
cc-acp av vbz j c-crq pns31 vbz vvn p-acp d j n2, cst n1 av-x av vvd npg1 n1.
(29) lecture (DIV2)
366
Image 58
6297
And albeit he be outwardly in the Church (the Church is called the Kingdome of God, in the Gospell) yet, indeede, he is not one of the Kingdome, he is going vp and downe in company with them of the Church,
And albeit he be outwardly in the Church (the Church is called the Kingdom of God, in the Gospel) yet, indeed, he is not one of the Kingdom, he is going up and down in company with them of the Church,
cc cs pns31 vbb av-j p-acp dt n1 (dt n1 vbz vvn dt n1 pp-f np1, p-acp dt n1) av, av, pns31 vbz xx pi pp-f dt n1, pns31 vbz vvg a-acp cc a-acp p-acp n1 p-acp pno32 pp-f dt n1,
(29) lecture (DIV2)
366
Image 58
6298
but, he was neuer in the Church, for, thou must be spiritually in it and not bodily.
but, he was never in the Church, for, thou must be spiritually in it and not bodily.
cc-acp, pns31 vbds av-x p-acp dt n1, c-acp, pns21 vmb vbi av-j p-acp pn31 cc xx j.
(29) lecture (DIV2)
366
Image 58
6299
And if there be a great sin in the world, this is one, not to rejoyce in such a matter of joy;
And if there be a great since in the world, this is one, not to rejoice in such a matter of joy;
cc cs pc-acp vbi dt j n1 p-acp dt n1, d vbz pi, xx pc-acp vvi p-acp d dt n1 pp-f n1;
(29) lecture (DIV2)
366
Image 58
6300
God offers thee saluation in Christ;
God offers thee salvation in christ;
np1 vvz pno21 n1 p-acp np1;
(29) lecture (DIV2)
366
Image 58
6301
if thou rejoyce not therein, thou cannot doe a greater contempt to the light of the Gospell, wherein life and saluation is offered, no• a greater injury to God, thou bereaues God of his glory ▪ for, what shall be the chiefe glorifying of God,
if thou rejoice not therein, thou cannot do a greater contempt to the Light of the Gospel, wherein life and salvation is offered, no• a greater injury to God, thou bereaves God of his glory ▪ for, what shall be the chief glorifying of God,
cs pns21 vvb xx av, pns21 vmbx vdi dt jc n1 p-acp dt n1 pp-f dt n1, c-crq n1 cc n1 vbz vvn, n1 dt jc n1 p-acp np1, pns21 vvz np1 pp-f po31 n1 ▪ p-acp, r-crq vmb vbi dt n-jn vvg pp-f np1,
(29) lecture (DIV2)
366
Image 58
6302
but a rejoycing in his mercies, through Iesus Christ.
but a rejoicing in his Mercies, through Iesus christ.
cc-acp dt vvg p-acp po31 n2, p-acp np1 np1.
(29) lecture (DIV2)
366
Image 58
6303
Alas, what great blessednesse we defra•d our selfes of, when we rejoyce not in the worke of our Redemption.
Alas, what great blessedness we defra•d our selves of, when we rejoice not in the work of our Redemption.
np1, r-crq j n1 pns12 vvd po12 n2 pp-f, c-crq pns12 vvb xx p-acp dt n1 pp-f po12 n1.
(29) lecture (DIV2)
366
Image 58
6304
It is wonder, what joy the Angels haue, in looking in, to this worke of the Redemption of man.
It is wonder, what joy the Angels have, in looking in, to this work of the Redemption of man.
pn31 vbz n1, r-crq n1 dt n2 vhb, p-acp vvg p-acp, p-acp d n1 pp-f dt n1 pp-f n1.
(29) lecture (DIV2)
366
Image 58
6305
Peter, in his 1. Epistle, chap. 1. vers. 12. sayes, The Angels desires to looke in to this misterie. Peter, in his 1. Epistle, chap. 1. vers. 12. Says, The Angels Desires to look in to this mystery.
np1, p-acp po31 crd n1, n1 crd zz. crd vvz, dt n2 vvz pc-acp vvi p-acp p-acp d n1.
(29) lecture (DIV2)
366
Image 58
6306
Were not the Angels preachers to the shiephirds, of that joy and blessing, that came to the world? Luke chap. 2. verse 13. 14. Fy on thee, Christ is come, to redeeme thee and not the Angels,
Were not the Angels Preachers to the shiephirds, of that joy and blessing, that Come to the world? Lycia chap. 2. verse 13. 14. Fie on thee, christ is come, to Redeem thee and not the Angels,
vbdr xx dt ng1 n2 p-acp dt n2, pp-f d n1 cc n1, cst vvd p-acp dt n1? av n1 crd n1 crd crd uh p-acp pno21, np1 vbz vvn, pc-acp vvi pno21 cc xx dt n2,
(29) lecture (DIV2)
366
Image 58
6307
and yet, they rejoyce, and wilt not thou rejoyce? The earth and heauen leapes and rejoyces for the hearing of their deliuerance by Christes comming againe,
and yet, they rejoice, and wilt not thou rejoice? The earth and heaven leaps and rejoices for the hearing of their deliverance by Christ's coming again,
cc av, pns32 vvb, cc vm2 xx pns21 vvi? dt n1 cc n1 vvz cc vvz p-acp dt n-vvg pp-f po32 n1 p-acp npg1 n-vvg av,
(29) lecture (DIV2)
366
Image 58
6308
and thou cannot rejoyce, fy on thee, When all the dumme creatures, aboue, vnder, and about thee, rejoyces, and thou cannot rejoyce.
and thou cannot rejoice, fie on thee, When all the dumb creatures, above, under, and about thee, rejoices, and thou cannot rejoice.
cc pns21 vmbx vvi, uh p-acp pno21, c-crq d dt j n2, a-acp, p-acp, cc p-acp pno21, vvz, cc pns21 vmbx vvi.
(29) lecture (DIV2)
366
Image 58
6544
Then as the onely true knowledge and wisdome in this world is to know Gods will:
Then as the only true knowledge and Wisdom in this world is to know God's will:
av c-acp dt j j n1 cc n1 p-acp d n1 vbz pc-acp vvi n2 vmb:
(30) lecture (DIV2)
377
Image 58
6309
Waken vp that dead hart of thine, and rejoyce in God, or, else, the spirit of sorrow and sadnesse shall waken thee, that thou shalt weepe for euer.
Waken up that dead heart of thine, and rejoice in God, or, Else, the Spirit of sorrow and sadness shall waken thee, that thou shalt weep for ever.
vvb a-acp d j n1 pp-f png21, cc vvi p-acp np1, cc, av, dt n1 pp-f n1 cc n1 vmb vvi pno21, cst pns21 vm2 vvi p-acp av.
(29) lecture (DIV2)
366
Image 58
6310
The tyme of joy is pretious, if thou rejoyce not heere, thou shalt neuer get that joy in Heauen hereafter.
The time of joy is precious, if thou rejoice not Here, thou shalt never get that joy in Heaven hereafter.
dt n1 pp-f n1 vbz j, cs pns21 vvb xx av, pns21 vm2 av-x vvi d n1 p-acp n1 av.
(29) lecture (DIV2)
366
Image 58
6311
Now, ye will say, should we rejoyce ay? The wise man sayes, Ecclest. chap. 3. vers. 4. All thinges hes the tyme, there is a tyme of vveeping, a tyme of laughing.
Now, you will say, should we rejoice ay? The wise man Says, Ecclest. chap. 3. vers. 4. All things hes the time, there is a time of weeping, a time of laughing.
av, pn22 vmb vvi, vmd pns12 vvi uh? dt j n1 vvz, vvn. n1 crd fw-la. crd d n2 zz dt n1, pc-acp vbz dt n1 pp-f vvg, dt n1 pp-f vvg.
(29) lecture (DIV2)
367
Image 58
6312
How should we ay be glad? I aunswere, it is true, there is a tyme of mourning, and a tyme of sadnesse:
How should we ay be glad? I answer, it is true, there is a time of mourning, and a time of sadness:
q-crq vmd pns12 av vbb j? pns11 vvb, pn31 vbz j, pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1:
(29) lecture (DIV2)
367
Image 58
6313
and, I trow, this same verie tyme is the tyme of sadnesse.
and, I trow, this same very time is the time of sadness.
cc, pns11 vvb, d d j n1 vbz dt n1 pp-f n1.
(29) lecture (DIV2)
367
Image 58
6314
But, I tell thee, againe, for all this sadnesse, rejoyce must thou, and when thou art commanded to be sad,
But, I tell thee, again, for all this sadness, rejoice must thou, and when thou art commanded to be sad,
p-acp, pns11 vvb pno21, av, c-acp d d n1, vvb zz pns21, cc c-crq pns21 vb2r vvn pc-acp vbi j,
(29) lecture (DIV2)
367
Image 58
6315
for sin, thou art commanded to rejoyce in Christ, for remission thereof:
for since, thou art commanded to rejoice in christ, for remission thereof:
p-acp n1, pns21 vb2r vvn pc-acp vvi p-acp np1, p-acp n1 av:
(29) lecture (DIV2)
367
Image 58
6316
where nothing is in the hart but sadnesse, it will bring a man to dispare, Sadnesse would euer be mingled with joy, sadnesse,
where nothing is in the heart but sadness, it will bring a man to dispare, Sadness would ever be mingled with joy, sadness,
c-crq pix vbz p-acp dt n1 p-acp n1, pn31 vmb vvi dt n1 pc-acp vvi, n1 vmd av vbi vvn p-acp n1, n1,
(29) lecture (DIV2)
367
Image 58
6317
for miserie, would be mingled with joy, for hope of reliefe, or, else, the end shal be dispare.
for misery, would be mingled with joy, for hope of relief, or, Else, the end shall be dispare.
p-acp n1, vmd vbi vvn p-acp n1, p-acp n1 pp-f n1, cc, av, dt n1 vmb vbi n1.
(29) lecture (DIV2)
367
Image 58
6318
And it is wonderfull, to see the Spirit of Iesus at • tyme to worke joy and sadnesse, how he wil make the hart sigh, with sighes vnspeakable,
And it is wonderful, to see the Spirit of Iesus At • time to work joy and sadness, how he will make the heart sighs, with sighs unspeakable,
cc pn31 vbz j, pc-acp vvi dt n1 pp-f np1 p-acp • n1 pc-acp vvi n1 cc n1, c-crq pns31 vmb vvi dt n1 n1, p-acp n2 j-u,
(29) lecture (DIV2)
367
Image 58
6319
and in that moment, with that same very sigh, that same very Spirite will make the hart rejoyce with joy vnspekable:
and in that moment, with that same very sighs, that same very Spirit will make the heart rejoice with joy vnspekable:
cc p-acp d n1, p-acp cst d j n1, cst d j n1 vmb vvi dt n1 vvb p-acp n1 j:
(29) lecture (DIV2)
367
Image 58
6320
Know ye not this? This sadnesse is called contrition and brokennes of hart, it is a sadnesse wroght in the hart with sighes vnspeakable, conjoyned with joy, that is vnspeakable,
Know you not this? This sadness is called contrition and brokenness of heart, it is a sadness wrought in the heart with sighs unspeakable, conjoined with joy, that is unspeakable,
vvb pn22 xx d? d n1 vbz vvn n1 cc n1 pp-f n1, pn31 vbz dt n1 vvn p-acp dt n1 p-acp n2 j-u, vvn p-acp n1, cst vbz j,
(29) lecture (DIV2)
367
Image 58
6321
if it be with faith in Iesus Christ. Peter saies, 1. Epist. 1. cha. 8. vers.
if it be with faith in Iesus christ. Peter Says, 1. Epistle 1. cham. 8. vers.
cs pn31 vbb p-acp n1 p-acp np1 np1. np1 vvz, crd np1 crd pns11|vhb. crd fw-la.
(29) lecture (DIV2)
367
Image 58
6322
Beleuing in Iesus Christ, vve reioyce vvith ioy vnspeakable and glorious. Believing in Iesus christ, we rejoice with joy unspeakable and glorious.
vvg p-acp np1 np1, pns12 vvb p-acp n1 j-u cc j.
(29) lecture (DIV2)
367
Image 58
6323
So, when thou art sad, haue thy eyes set vpon Christ, when thou art sad, go from the sight of men,
So, when thou art sad, have thy eyes Set upon christ, when thou art sad, go from the sighed of men,
av, c-crq pns21 vb2r j, vhb po21 n2 vvn p-acp np1, c-crq pns21 vb2r j, vvb p-acp dt n1 pp-f n2,
(29) lecture (DIV2)
367
Image 58
6324
but go not from the sight of Christ, if thou wert in wildernesse, if Christ be in thy eies, with sadnesse, vnspeakable joy shall be mingled.
but go not from the sighed of christ, if thou Wertenberg in Wilderness, if christ be in thy eyes, with sadness, unspeakable joy shall be mingled.
cc-acp vvb xx p-acp dt n1 pp-f np1, cs pns21 vbd2r p-acp n1, cs np1 vbb p-acp po21 n2, p-acp n1, j n1 vmb vbi vvn.
(29) lecture (DIV2)
367
Image 58
6325
Then weeping is recommended, rejoycing is recommended, and we must sorrow while we are here,
Then weeping is recommended, rejoicing is recommended, and we must sorrow while we Are Here,
av vvg vbz vvn, vvg vbz vvn, cc pns12 vmb n1 cs pns12 vbr av,
(29) lecture (DIV2)
367
Image 58
6326
but looke, that, Christ in thy sorrowing be in thy eyes, and that joy that is mingled with sadnesse, in the end it shall swallow vp the sadnesse, life shall swallow vp death.
but look, that, christ in thy sorrowing be in thy eyes, and that joy that is mingled with sadness, in the end it shall swallow up the sadness, life shall swallow up death.
cc-acp vvb, cst, np1 p-acp po21 j-vvg vbi p-acp po21 n2, cc d n1 cst vbz vvn p-acp n1, p-acp dt n1 pn31 vmb vvi a-acp dt n1, n1 vmb vvi a-acp n1.
(29) lecture (DIV2)
367
Image 58
6327
But ye will say, the best man and most faithfull will be some tymes so easten downe, that he cannot get a sparke of joy, looke to it. Thou wilt say, rejoyce thou; he will say, I cannot;
But you will say, the best man and most faithful will be Some times so easten down, that he cannot get a spark of joy, look to it. Thou wilt say, rejoice thou; he will say, I cannot;
p-acp pn22 vmb vvi, dt js n1 cc av-ds j vmb vbi d n2 av vvi a-acp, cst pns31 vmbx vvi dt n1 pp-f n1, vvb p-acp pn31. pns21 vm2 vvi, vvb pns21; pns31 vmb vvi, pns11 vmbx;
(29) lecture (DIV2)
368
Image 58
6608
Paul saies, Ephes. chap 4. vers. 30 Grieue not the holy spirit. Paul Says, Ephesians chap 4. vers. 30 Grieve not the holy Spirit.
np1 vvz, np1 n1 crd zz. crd vvb xx dt j n1.
(30) lecture (DIV2)
379
Image 58
6328
I tell you, if he had all the kingdomes of the world, he would giue them for a sparke of joy, the soule of him will be, I tell you, if he had all the kingdoms of the world, he would give them for a spark of joy, the soul of him will be,
pns11 vvb pn22, cs pns31 vhd d dt n2 pp-f dt n1, pns31 vmd vvi pno32 p-acp dt n1 pp-f n1, dt n1 pp-f pno31 vmb vbi,
(29) lecture (DIV2)
368
Image 58
6329
as it were, bea•ten downe to Hell.
as it were, bea•ten down to Hell.
c-acp pn31 vbdr, vvn a-acp p-acp n1.
(29) lecture (DIV2)
368
Image 58
6330
How then sayes he, rejoyce euermore• how can he bid this? The answere is easie.
How then Says he, rejoice euermore• how can he bid this? The answer is easy.
uh-crq av vvz pns31, vvb n1 q-crq vmb pns31 vvi d? dt n1 vbz j.
(29) lecture (DIV2)
368
Image 58
6331
The Apostle speakes of that thing, that should be indeed: it is true, a Christian should euer rejoyce;
The Apostle speaks of that thing, that should be indeed: it is true, a Christian should ever rejoice;
dt n1 vvz pp-f d n1, cst vmd vbi av: pn31 vbz j, dt njp vmd av vvi;
(29) lecture (DIV2)
368
Image 58
6332
and it is as true, at some time, there wil not appeare a spark of joy in him.
and it is as true, At Some time, there will not appear a spark of joy in him.
cc pn31 vbz a-acp j, p-acp d n1, pc-acp vmb xx vvi dt n1 pp-f n1 p-acp pno31.
(29) lecture (DIV2)
368
Image 58
6333
But, I say, if euer a person hes gotten the Spirit of Iesus, and hes had this solide joy, that person shall neuer altogether leese that sparke of comfort and joy.
But, I say, if ever a person hes got the Spirit of Iesus, and hes had this solid joy, that person shall never altogether lose that spark of Comfort and joy.
p-acp, pns11 vvb, cs av dt n1 zz vvn dt n1 pp-f np1, cc zz vhd d j n1, cst n1 vmb av-x av vvi d n1 pp-f n1 cc n1.
(29) lecture (DIV2)
368
Image 58
6334
Yea, brethren, that spark of comfort and joy will be lying, as it were, smored vnder an heap of ashes,
Yea, brothers, that spark of Comfort and joy will be lying, as it were, smored under an heap of Ashes,
uh, n2, cst n1 pp-f n1 cc n1 vmb vbi vvg, c-acp pn31 vbdr, vvn p-acp dt n1 pp-f n2,
(29) lecture (DIV2)
368
Image 58
6335
so, that, it will not be known by the persons self, in whom it is, and yet, it will be lurking in this hart;
so, that, it will not be known by the Persons self, in whom it is, and yet, it will be lurking in this heart;
av, cst, pn31 vmb xx vbi vvn p-acp dt ng1 n1, p-acp ro-crq pn31 vbz, cc av, pn31 vmb vbi vvg p-acp d n1;
(29) lecture (DIV2)
368
Image 58
6336
and in spite of the deuill and the world (that would driue men to dispare) it will break out.
and in spite of the Devil and the world (that would driven men to dispare) it will break out.
cc p-acp n1 pp-f dt n1 cc dt n1 (cst vmd vvi n2 pc-acp vvi) pn31 vmb vvi av.
(29) lecture (DIV2)
368
Image 58
6337
Dauid felt this, when he had angred the Spirite.David felt this, when he had angered the Spirit.
np1 vvd d, c-crq pns31 vhd vvd dt n1.
(29) lecture (DIV2)
368
Image 58
6338
and saies, Restore to me thy spirit againe Psal. 51. vers. 12. He had done foull factes, adultery and murther, he lay long in these sins,
and Says, Restore to me thy Spirit again Psalm 51. vers. 12. He had done foul facts, adultery and murder, he lay long in these Sins,
cc vvz, vvb p-acp pno11 po21 n1 av np1 crd fw-la. crd pns31 vhd vdn j n2, n1 cc n1, pns31 vvd av-j p-acp d n2,
(29) lecture (DIV2)
368
Image 58
6339
yet the Spirit leaues him not, but, abode in him, and yet he saies, restore to me thy Spirit;
yet the Spirit leaves him not, but, Abided in him, and yet he Says, restore to me thy Spirit;
av dt n1 vvz pno31 xx, cc-acp, vvd p-acp pno31, cc av pns31 vvz, vvb p-acp pno11 po21 n1;
(29) lecture (DIV2)
368
Image 58
6340
for, yet, he could scarce know, that, he had the Spirit, albeit in the meantime this Spirit was within him.
for, yet, he could scarce know, that, he had the Spirit, albeit in the meantime this Spirit was within him.
p-acp, av, pns31 vmd av-j vvi, cst, pns31 vhd dt n1, cs p-acp dt n1-an d n1 vbds p-acp pno31.
(29) lecture (DIV2)
368
Image 58
6341
The Lord keep vs, from angering this Spirit;
The Lord keep us, from angering this Spirit;
dt n1 vvb pno12, p-acp vvg d n1;
(29) lecture (DIV2)
368
Image 58
6342
if thou anger him, he wil anger thee, and wil draw himself aside, in such sort, that thou wilt not know, thou hast him;
if thou anger him, he will anger thee, and will draw himself aside, in such sort, that thou wilt not know, thou hast him;
cs pns21 vvb pno31, pns31 vmb vvi pno21, cc vmb vvi px31 av, p-acp d n1, cst pns21 vm2 xx vvi, pns21 vh2 pno31;
(29) lecture (DIV2)
368
Image 58
6343
and, in the meantime, he will waken the conscience of sin and make it accuse thee,
and, in the meantime, he will waken the conscience of since and make it accuse thee,
cc, p-acp dt n1-an, pns31 vmb vvi dt n1 pp-f n1 cc vvi pn31 vvi pno21,
(29) lecture (DIV2)
368
Image 58
6344
and as a tortor within thee, to torment thee, as if thou wert in Hell. Therefore, anger not the Spirit of Iesus. This much for this precept.
and as a tortor within thee, to torment thee, as if thou Wertenberg in Hell. Therefore, anger not the Spirit of Iesus. This much for this precept.
cc p-acp dt n1 p-acp pno21, pc-acp vvi pno21, c-acp cs pns21 vbd2r p-acp n1. av, vvb xx dt n1 pp-f np1. np1 av-d p-acp d n1.
(29) lecture (DIV2)
368
Image 58
6345
Now, as to the precept of Prayer, to touch it shortly, When he said, rejoyce euermore.
Now, as to the precept of Prayer, to touch it shortly, When he said, rejoice evermore.
av, c-acp p-acp dt n1 pp-f n1, pc-acp vvi pn31 av-j, c-crq pns31 vvd, vvb av.
(29) lecture (DIV2)
369
Image 58
6346
Then, he saies, Pray continually. There the third linke of this chui•e, Praier, The first, patience; The second; Rejoycing; The third; Prayer• Pray continuallie, saies he.
Then, he Says, Pray continually. There the third link of this chui•e, Prayer, The First, patience; The second; Rejoicing; The third; Prayer• Pray continually, Says he.
av, pns31 vvz, vvb av-j. a-acp dt ord n1 pp-f d n1, n1, dt ord, n1; dt ord; vvg; dt ord; np1 vvb av-j, vvz pns31.
(29) lecture (DIV2)
369
Image 58
6347
The Apostle, 4. chap. Philipp. 6. 7. verses. He dravves out the peace of God, out of Prayer:
The Apostle, 4. chap. Philip. 6. 7. Verses. He draws out the peace of God, out of Prayer:
dt n1, crd n1 np1. crd crd n2. pns31 vvz av dt n1 pp-f np1, av pp-f n1:
(29) lecture (DIV2)
369
Image 58
6348
Be 〈 ◊ 〉 carefull in any thing, but, in all thinges let your requests be shovven vp to God, by prayer and thankes-giuing. Be 〈 ◊ 〉 careful in any thing, but, in all things let your requests be shown up to God, by prayer and thanksgiving.
vbb 〈 sy 〉 j p-acp d n1, cc-acp, p-acp d n2 vvb po22 n2 vbb vvn a-acp p-acp np1, p-acp n1 cc n1.
(29) lecture (DIV2)
369
Image 58
6349
Then, he sayes, The peace of God, that passes all vnderstanding, shall be a guard to your my•des and consciences.
Then, he Says, The peace of God, that passes all understanding, shall be a guard to your my•des and Consciences.
av, pns31 vvz, dt n1 pp-f np1, cst vvz d n1, vmb vbi dt n1 p-acp po22 n2 cc n2.
(29) lecture (DIV2)
369
Image 58
6353
what hast thou lost, when thou hast lost the world and gotten that heauenly joy? When thou hast gotten an heauenly thing for an earthly, what hast thou lost? No, neuer man, in the want of an earthly thing praied to God effectually,
what hast thou lost, when thou hast lost the world and got that heavenly joy? When thou hast got an heavenly thing for an earthly, what hast thou lost? No, never man, in the want of an earthly thing prayed to God effectually,
q-crq vh2 pns21 vvn, c-crq pns21 vh2 vvn dt n1 cc vvn d j n1? c-crq pns21 vh2 vvn dt j n1 p-acp dt j, q-crq vh2 pns21 vvn? uh-dx, av-x n1, p-acp dt n1 pp-f dt j n1 vvd p-acp np1 av-j,
(29) lecture (DIV2)
369
Image 58
6354
but, he got cōfort, he got that peace of conscience. So, that, if the got not the earthly thing, he got heauenly thinges.
but, he god Comfort, he god that peace of conscience. So, that, if the god not the earthly thing, he god heavenly things.
cc-acp, pns31 vvd n1, pns31 vvd cst n1 pp-f n1. np1, cst, cs dt vvn xx dt j n1, pns31 vvd j n2.
(29) lecture (DIV2)
369
Image 58
6355
Thou wilt finde such joy in the hart, after prayer, that it is vnspeakable. Then, it is prayer, that fosters joy:
Thou wilt find such joy in the heart, After prayer, that it is unspeakable. Then, it is prayer, that fosters joy:
pns21 vm2 vvi d n1 p-acp dt n1, p-acp n1, cst pn31 vbz j-u. av, pn31 vbz n1, cst vvz n1:
(29) lecture (DIV2)
369
Image 58
6356
For, I tell you, homelines with God in prayer, makes joy, and keepes Gods presence in our eyes Euer seeke from him and euer speake to him,
For, I tell you, homeliness with God in prayer, makes joy, and keeps God's presence in our eyes Ever seek from him and ever speak to him,
c-acp, pns11 vvb pn22, n1 p-acp np1 p-acp n1, vvz n1, cc vvz npg1 n1 p-acp po12 n2 av vvi p-acp pno31 cc av vvb p-acp pno31,
(29) lecture (DIV2)
369
Image 58
6357
and that will keep the face of Iesus before vs. Now, what is it, that keeps joy in the hart? Onely the keeping of the face of Iesus in the hart.
and that will keep the face of Iesus before us Now, what is it, that keeps joy in the heart? Only the keeping of the face of Iesus in the heart.
cc cst vmb vvi dt n1 pp-f np1 p-acp pno12 av, q-crq vbz pn31, cst vvz n1 p-acp dt n1? j dt n-vvg pp-f dt n1 pp-f np1 p-acp dt n1.
(29) lecture (DIV2)
369
Image 58
6358
When thou hast not the face of Iesus, no joy.
When thou hast not the face of Iesus, no joy.
c-crq pns21 vh2 xx dt n1 pp-f np1, dx n1.
(29) lecture (DIV2)
369
Image 58
6359
Turne thy hart from the face of Christ, and turne thy speache from him, thou shalt haue no joy in hart.
Turn thy heart from the face of christ, and turn thy speech from him, thou shalt have no joy in heart.
vvb po21 n1 p-acp dt n1 pp-f np1, cc vvb po21 n1 p-acp pno31, pns21 vm2 vhi dx n1 p-acp n1.
(29) lecture (DIV2)
369
Image 58
6360
Againe, turne thy hart to the face of Iesus, hold thy hart before his face, of necessitie thou shalt haue joy.
Again, turn thy heart to the face of Iesus, hold thy heart before his face, of necessity thou shalt have joy.
av, vvb po21 n1 p-acp dt n1 pp-f np1, vvb po21 n1 p-acp po31 n1, pp-f n1 pns21 vm2 vhi n1.
(29) lecture (DIV2)
369
Image 58
6361
Felt ye euer the spirituall joy, when ye felt not Christ in the hart? Who euer felt comfort, that felt not Christ dwelling in their hart? None.
Felt you ever the spiritual joy, when you felt not christ in the heart? Who ever felt Comfort, that felt not christ Dwelling in their heart? None.
j-vvn pn22 av dt j n1, c-crq pn22 vvd xx np1 p-acp dt n1? r-crq av vvd n1, cst vvd xx np1 vvg p-acp po32 n1? np1.
(29) lecture (DIV2)
369
Image 58
6362
Therefore, Peter sayes, Beleeuing in him. (What is beleeuing in him, but, keeping him in hart?) vvere ioyce vvith ioy vnspeakbale.
Therefore, Peter Says, Believing in him. (What is believing in him, but, keeping him in heart?) were joyce with joy vnspeakbale.
av, np1 vvz, vvg p-acp pno31. (r-crq vbz vvg p-acp pno31, cc-acp, vvg pno31 p-acp n1?) vbdr n1 p-acp n1 n1.
(29) lecture (DIV2)
369
Image 58
6363
1. Epist. chap. 1. verse 8. Would to God this were more, nor wordes.
1. Epistle chap. 1. verse 8. Would to God this were more, nor words.
crd np1 n1 crd n1 crd vmd p-acp np1 d vbdr av-dc, ccx n2.
(29) lecture (DIV2)
369
Image 58
6364
Our hart and minde is so blinde and senslesse, that, Christ and all his graces is but wordes and winde, that strikes on the eare.
Our heart and mind is so blind and senseless, that, christ and all his graces is but words and wind, that strikes on the ear.
po12 n1 cc n1 vbz av j cc j, cst, np1 cc d po31 n2 vbz p-acp n2 cc n1, cst vvz p-acp dt n1.
(29) lecture (DIV2)
369
Image 58
6365
Seeke the solide feeling of Christ in the hart. Thinke it not eneugh, to prattle of him and to haue him in thy mouth,
Seek the solid feeling of christ in the heart. Think it not eneugh, to prattle of him and to have him in thy Mouth,
vvb dt j n-vvg pp-f np1 p-acp dt n1. vvb pn31 xx av-d, pc-acp vvi pp-f pno31 cc pc-acp vhi pno31 p-acp po21 n1,
(29) lecture (DIV2)
369
Image 58
6366
but, seek to finde him in thy hart.
but, seek to find him in thy heart.
cc-acp, vvb pc-acp vvi pno31 p-acp po21 n1.
(29) lecture (DIV2)
369
Image 58
6367
Thou shalt neuer finde him, if thou finde him not in thy hart, it is in the hart, he makes his residence;
Thou shalt never find him, if thou find him not in thy heart, it is in the heart, he makes his residence;
pns21 vm2 av-x vvi pno31, cs pns21 vvb pno31 xx p-acp po21 n1, pn31 vbz p-acp dt n1, pns31 vvz po31 n1;
(29) lecture (DIV2)
369
Image 58
6368
and if he be inthy hart, thou shalt know:
and if he be inthy heart, thou shalt know:
cc cs pns31 vbb j n1, pns21 vm2 vvi:
(29) lecture (DIV2)
369
Image 58
6369
for, thou shalt find a sensible ioy possessing thy hart and it shall open thy mouth, to say, dwel Lord, in my hart:
for, thou shalt find a sensible joy possessing thy heart and it shall open thy Mouth, to say, dwell Lord, in my heart:
c-acp, pns21 vm2 vvi dt j n1 vvg po21 n1 cc pn31 vmb vvi po21 n1, pc-acp vvi, vvi n1, p-acp po11 n1:
(29) lecture (DIV2)
369
Image 58
6370
The Lord worke these things, that they be not words. Now, brethren, there are two sortes of praier.
The Lord work these things, that they be not words. Now, brothers, there Are two sorts of prayer.
dt n1 vvb d n2, cst pns32 vbb xx n2. av, n2, pc-acp vbr crd n2 pp-f n1.
(29) lecture (DIV2)
369
Image 58
6371
One, in seeking to beg and seeke at God, for, we are all beggers. The other is in thanking him, when we haue gotten any thing:
One, in seeking to beg and seek At God, for, we Are all beggars. The other is in thanking him, when we have got any thing:
pi, p-acp vvg pc-acp vvi cc vvi p-acp np1, p-acp, pns12 vbr d n2. dt n-jn vbz p-acp vvg pno31, c-crq pns12 vhb vvn d n1:
(29) lecture (DIV2)
370
Image 58
6372
Seeking must come of need and necessity: a begger must be a misterfull body, otherwaies, he is a shamelesse begger.
Seeking must come of need and necessity: a beggar must be a misterfull body, otherways, he is a shameless beggar.
vvg vmb vvi pp-f n1 cc n1: dt n1 vmb vbi dt j n1, av, pns31 vbz dt j n1.
(29) lecture (DIV2)
370
Image 58
6373
He is shamelesse, who can stand before God and seeke any thing, if he haue no sense of his need and mister? Our neede and mister is double.
He is shameless, who can stand before God and seek any thing, if he have no sense of his need and mister? Our need and mister is double.
pns31 vbz j, r-crq vmb vvi p-acp np1 cc vvi d n1, cs pns31 vhb dx n1 pp-f po31 n1 cc n1? po12 n1 cc n1 vbz j-jn.
(29) lecture (DIV2)
370
Image 58
6374
For, we mister ay a new grace, euery moment, a new benefite:
For, we mister ay a new grace, every moment, a new benefit:
p-acp, pns12 vvi uh dt j n1, d n1, dt j n1:
(29) lecture (DIV2)
370
Image 58
6375
we neuer get so many graces at once, but, euer there is some new grace we stand in need of.
we never get so many graces At once, but, ever there is Some new grace we stand in need of.
pns12 av-x vvi av d n2 p-acp a-acp, cc-acp, av pc-acp vbz d j n1 pns12 vvb p-acp n1 pp-f.
(29) lecture (DIV2)
370
Image 58
6376
God giues thee not all benefites at once, but he vvill haue thee euer seeking:
God gives thee not all benefits At once, but he will have thee ever seeking:
np1 vvz pno21 xx d n2 p-acp a-acp, cc-acp pns31 vmb vhi pno21 av vvg:
(29) lecture (DIV2)
370
Image 58
6377
againe, when we haue receiued any grace, we haue need of a new grace, to keepe it.
again, when we have received any grace, we have need of a new grace, to keep it.
av, c-crq pns12 vhb vvn d n1, pns12 vhb n1 pp-f dt j n1, pc-acp vvi pn31.
(29) lecture (DIV2)
370
Image 58
6378
Alas, we are so weake, that, we cannot but lose the grace, that, God hes bestowed on vs,
Alas, we Are so weak, that, we cannot but loose the grace, that, God hes bestowed on us,
np1, pns12 vbr av j, cst, pns12 vmbx p-acp vvi dt n1, cst, np1 zz vvn p-acp pno12,
(29) lecture (DIV2)
370
Image 58
6379
except the Lords hand follow on and keep it in our hart.
except the lords hand follow on and keep it in our heart.
c-acp dt n2 n1 vvb a-acp cc vvi pn31 p-acp po12 n1.
(29) lecture (DIV2)
370
Image 58
6380
There are two needs of praier. One need of grace, another need, to keep the grace, we haue receiued.
There Are two needs of prayer. One need of grace, Another need, to keep the grace, we have received.
pc-acp vbr crd n2 pp-f n1. crd n1 pp-f n1, j-jn n1, pc-acp vvi dt n1, pns12 vhb vvn.
(29) lecture (DIV2)
370
Image 58
6381
So, there is two sorts of begging: the first is for grace; the next is for keeping of the grace. Neuer wearie to aske.
So, there is two sorts of begging: the First is for grace; the next is for keeping of the grace. Never weary to ask.
np1, pc-acp vbz crd n2 pp-f vvg: dt ord vbz p-acp n1; dt ord vbz p-acp vvg pp-f dt n1. av-x j pc-acp vvi.
(29) lecture (DIV2)
370
Image 58
6382
The Lord wold haue thee euer begging. Ay, say, Lord, giue me. Then, say, Lord keepe this grace, thou hast giuen me, otherwaies, I will lose it.
The Lord would have thee ever begging. Ay, say, Lord, give me. Then, say, Lord keep this grace, thou hast given me, otherways, I will loose it.
dt n1 vmd vhi pno21 av vvg. uh, vvb, n1, vvb pno11. av, vvb, n1 vvb d n1, pns21 vh2 vvn pno11, av, pns11 vmb vvi pn31.
(29) lecture (DIV2)
370
Image 58
6383
For, I assure thee, if the Lords hand be not euerie moment holding grace in thy hart, thou art ay ready to lose it.
For, I assure thee, if the lords hand be not every moment holding grace in thy heart, thou art ay ready to loose it.
p-acp, pns11 vvb pno21, cs dt n2 n1 vbb xx d n1 vvg n1 p-acp po21 n1, pns21 vb2r av j pc-acp vvi pn31.
(29) lecture (DIV2)
370
Image 58
6384
Therefore, the Apostle sayes, Pray continually.
Therefore, the Apostle Says, Pray continually.
av, dt n1 vvz, vvb av-j.
(29) lecture (DIV2)
370
Image 58
6385
Alas, if we knew what thing we are bound to, we would discharge a better duety to our God, we should not passe the time in playing, but, we should pray continually.
Alas, if we knew what thing we Are bound to, we would discharge a better duty to our God, we should not pass the time in playing, but, we should pray continually.
np1, cs pns12 vvd r-crq n1 pns12 vbr vvn p-acp, pns12 vmd vvi dt jc n1 p-acp po12 n1, pns12 vmd xx vvi dt n1 p-acp vvg, cc-acp, pns12 vmd vvi av-j.
(29) lecture (DIV2)
370
Image 58
6386
Ye vvill thinke it an hard thing to be euer praying;
You will think it an hard thing to be ever praying;
pn22 vmb vvi pn31 dt j n1 pc-acp vbi av vvg;
(29) lecture (DIV2)
371
Image 58
6387
ye vvill say, should we do no other thing, but, ay, pray, should this be our exercise continually? Take heed:
you will say, should we do no other thing, but, ay, pray, should this be our exercise continually? Take heed:
pn22 vmb vvi, vmd pns12 vdb dx j-jn n1, cc-acp, uh, vvb, vmd d vbi po12 n1 av-j? vvb n1:
(29) lecture (DIV2)
371
Image 58
6388
By praying, is vnderstood, not preceesly this outward forme of prayer, the falling down on our knees, the lifting vp of our hands and eyes,
By praying, is understood, not preceesly this outward Form of prayer, the falling down on our knees, the lifting up of our hands and eyes,
p-acp vvg, vbz vvn, xx av-j d j n1 pp-f n1, dt vvg a-acp p-acp po12 n2, dt vvg a-acp pp-f po12 n2 cc n2,
(29) lecture (DIV2)
371
Image 58
6389
so, that we do not another turne. No, I meane not so. Thou hast a lawfull vocation, go win thy liuing, according to thy calling.
so, that we do not Another turn. No, I mean not so. Thou hast a lawful vocation, go win thy living, according to thy calling.
av, cst pns12 vdb xx j-jn n1. uh-dx, pns11 vvb xx av. pns21 vh2 dt j n1, vvb vvi po21 j-vvg, vvg p-acp po21 n1.
(29) lecture (DIV2)
371
Image 58
6390
He that said, Pray continually, The same said, Go labour and win thy liuing, otherwaies, thou shalt not eat. Avvay vvith Munkries and Nunries.
He that said, Pray continually, The same said, Go labour and win thy living, otherways, thou shalt not eat. Away with Munkries and Nunneries.
pns31 cst vvd, vvb av-j, dt d vvd, vvb n1 cc vvi po21 j-vvg, av, pns21 vm2 xx vvi. av p-acp n2 cc n2.
(29) lecture (DIV2)
371
Image 58
6391
Then, when continuall prayer is craued, no other thing is craued, but, that, thy hart and minde be euer exercised on God.
Then, when continual prayer is craved, no other thing is craved, but, that, thy heart and mind be ever exercised on God.
av, c-crq j n1 vbz vvn, dx j-jn n1 vbz vvn, cc-acp, cst, po21 n1 cc n1 vbb av vvn p-acp np1.
(29) lecture (DIV2)
371
Image 58
6392
Let thy hart and contemplation of thy mynde be euer on him, be neuer so distracted with any exercise of the world,
Let thy heart and contemplation of thy mind be ever on him, be never so distracted with any exercise of the world,
vvb po21 n1 cc n1 pp-f po21 n1 vbb av p-acp pno31, vbb av-x av vvn p-acp d n1 pp-f dt n1,
(29) lecture (DIV2)
371
Image 58
6393
but, keep God euer, in some measure, before thy eyes, seeking his grace and blessing to thy exercise.
but, keep God ever, in Some measure, before thy eyes, seeking his grace and blessing to thy exercise.
cc-acp, vvb np1 av, p-acp d n1, p-acp po21 n2, vvg po31 n1 cc n1 p-acp po21 n1.
(29) lecture (DIV2)
371
Image 58
6394
When thou art busiest in thy exercise, let thy hart be seeking blessing thereto.
When thou art Busiest in thy exercise, let thy heart be seeking blessing thereto.
c-crq pns21 vb2r js p-acp po21 n1, vvb po21 n1 vbb vvg n1 av.
(29) lecture (DIV2)
371
Image 58
6395
Paul saies, 1. Cor. 10. chap. 31. verse, Whether ye eat, or, drinke, or, what euer ye do all to the glory of God.Paul Says, 1. Cor. 10. chap. 31. verse, Whither you eat, or, drink, or, what ever you do all to the glory of God.
np1 vvz, crd np1 crd n1 crd n1, cs pn22 vvb, cc, n1, cc, r-crq av pn22 vdb d p-acp dt n1 pp-f np1.
(29) lecture (DIV2)
371
Image 58
6396
If I eat to the glory of God, my hart must be blessing & thanking him for the benefit receiued, seeking a blessing of him, that it may doe me good, desyring, also, that heauenly foode.
If I eat to the glory of God, my heart must be blessing & thanking him for the benefit received, seeking a blessing of him, that it may do me good, desiring, also, that heavenly food.
cs pns11 vvb p-acp dt n1 pp-f np1, po11 n1 vmb vbi n1 cc vvg pno31 p-acp dt n1 vvd, vvg dt n1 pp-f pno31, cst pn31 vmb vdi pno11 j, vvg, av, cst j n1.
(29) lecture (DIV2)
371
Image 58
6397
I tell thee, this earthly foode should be nothing else to thee, but, a remembrance of heauenly things,
I tell thee, this earthly food should be nothing Else to thee, but, a remembrance of heavenly things,
pns11 vvb pno21, d j n1 vmd vbi pix av p-acp pno21, cc-acp, dt n1 pp-f j n2,
(29) lecture (DIV2)
371
Image 58
6398
and of Christ, that is onely the foode of the soule. Then, in all thy exercises, euer hold thy hart on God;
and of christ, that is only the food of the soul. Then, in all thy exercises, ever hold thy heart on God;
cc pp-f np1, cst vbz av-j dt n1 pp-f dt n1. av, p-acp d po21 n2, av vvb po21 n1 p-acp np1;
(29) lecture (DIV2)
371
Image 58
6399
let thy hart be praying, when thy tongue is speaking of these thinges, that concernes thy exercise,
let thy heart be praying, when thy tongue is speaking of these things, that concerns thy exercise,
vvb po21 n1 vbb vvg, c-crq po21 n1 vbz vvg pp-f d n2, cst vvz po21 n1,
(29) lecture (DIV2)
371
Image 58
6400
so, thy exercise shall be in the Lord. The Apostle vses to say, do this, and do that, in the Lord.
so, thy exercise shall be in the Lord. The Apostle uses to say, do this, and do that, in the Lord.
av, po21 n1 vmb vbb p-acp dt n1. dt n1 vvz pc-acp vvi, vdb d, cc vdb d, p-acp dt n1.
(29) lecture (DIV2)
371
Image 58
6401
What means he, but, only, in that doing thy hart shold be set on the Lord? Ay enterteine Gods Spirit.
What means he, but, only, in that doing thy heart should be Set on the Lord? Ay entertain God's Spirit.
q-crq vvz pns31, cc-acp, av-j, p-acp cst vdg po21 n1 vmd vbi vvn p-acp dt n1? uh vvi npg1 n1.
(29) lecture (DIV2)
371
Image 58
6402
Thinke not, that, the exercising of the hart on Christ shal hinder thee, in any thing, in thy exercise.
Think not, that, the exercising of the heart on christ shall hinder thee, in any thing, in thy exercise.
vvb xx, cst, dt vvg pp-f dt n1 p-acp np1 vmb vvi pno21, p-acp d n1, p-acp po21 n1.
(29) lecture (DIV2)
371
Image 58
6403
No, but, by the contrare, the face of God looking on thee it brings blessing;
No, but, by the Contraire, the face of God looking on thee it brings blessing;
uh-dx, cc-acp, p-acp dt n1, dt n1 pp-f np1 vvg p-acp pno21 pn31 vvz n1;
(29) lecture (DIV2)
371
Image 58
6404
keep him in thy eie and think on him, and so, thy exercise shall be sweete;
keep him in thy eye and think on him, and so, thy exercise shall be sweet;
vvb pno31 p-acp po21 n1 cc vvi p-acp pno31, cc av, po21 n1 vmb vbi j;
(29) lecture (DIV2)
371
Image 58
6405
keepe God in thy eye, and thou shalt finde a wonderfull joy, and an helpe in thy exercise.
keep God in thy eye, and thou shalt find a wonderful joy, and an help in thy exercise.
vvb np1 p-acp po21 n1, cc pns21 vm2 vvi dt j n1, cc dt n1 p-acp po21 n1.
(29) lecture (DIV2)
371
Image 58
6406
Now, I end, with this prayer.
Now, I end, with this prayer.
av, pns11 vvb, p-acp d n1.
(29) lecture (DIV2)
371
Image 58
6407
Lord, seeing there is no blessing but, when we keep Iesus Christ in our eyes, Lord, grant, that, the face of Christ go neuer out of our eyes let neuer the remembrance of Iesus depart from vs. To this Christ, be honour and glorie, for euer. AMEN.
Lord, seeing there is no blessing but, when we keep Iesus christ in our eyes, Lord, grant, that, the face of christ go never out of our eyes let never the remembrance of Iesus depart from us To this christ, be honour and glory, for ever. AMEN.
n1, vvg a-acp vbz dx n1 p-acp, c-crq pns12 vvb np1 np1 p-acp po12 n2, n1, vvb, cst, dt n1 pp-f np1 vvi av-x av pp-f po12 n2 vvb av dt n1 pp-f np1 vvi p-acp pno12 p-acp d np1, vbb n1 cc n1, c-acp av. uh-n.
(29) lecture (DIV2)
371
Image 58
6408
THE XXV.
THE XXV.
dt crd.
(30) lecture (DIV2)
371
Image 58
6409
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 18. 19.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 18. 19.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd
(30) lecture (DIV2)
371
Image 58
6410
18 In all thinges giue thankes for this is the vvill of God in Christ Iesus, tovvard you? 19 Quench not the Spirit.
18 In all things give thanks for this is the will of God in christ Iesus, toward you? 19 Quench not the Spirit.
crd n1 d n2 vvb n2 p-acp d vbz dt n1 pp-f np1 p-acp np1 np1, p-acp pn22? crd vvb xx dt n1.
(30) lecture (DIV2)
372
Image 58
6411
THE last part of this Epistle (Brethren) which we haue in hand presently, stands in an exhortation to an holie lyfe and conuersation vvorthie of the Lord Iesus Christ.
THE last part of this Epistle (Brothers) which we have in hand presently, Stands in an exhortation to an holy life and Conversation worthy of the Lord Iesus christ.
dt ord n1 pp-f d n1 (n2) r-crq pns12 vhb p-acp n1 av-j, vvz p-acp dt n1 p-acp dt j n1 cc n1 j-jn pp-f dt n1 np1 np1.
(30) lecture (DIV2)
374
Image 58
6412
The last day, we shew you, there are three preceptes joyned together;
The last day, we show you, there Are three Precepts joined together;
dt ord n1, pns12 vvb pn22, pc-acp vbr crd n2 vvn av;
(30) lecture (DIV2)
374
Image 58
6413
the precepte of patience, to beare vvrong and injuries in this vvorlde patientlie, and not to rander euill for euill,
the precept of patience, to bear wrong and injuries in this world patiently, and not to rander evil for evil,
dt n1 pp-f n1, pc-acp vvi n-jn cc n2 p-acp d n1 av-j, cc xx pc-acp vvi j-jn p-acp n-jn,
(30) lecture (DIV2)
374
Image 58
6414
as we are bent by nature, but, to do good for euill.
as we Are bent by nature, but, to do good for evil.
c-acp pns12 vbr vvn p-acp n1, cc-acp, pc-acp vdi j p-acp n-jn.
(30) lecture (DIV2)
374
Image 58
6415
Then next, the precept of joy, the inward joy, and peace of soule and conscience, that passes all vnderstanding that, euermore we shold rejoyce.
Then next, the precept of joy, the inward joy, and peace of soul and conscience, that passes all understanding that, evermore we should rejoice.
av ord, dt n1 pp-f n1, dt j n1, cc n1 pp-f n1 cc n1, cst vvz d n1 cst, av pns12 vmd vvi.
(30) lecture (DIV2)
374
Image 58
6416
And last, the precept of prayer, which standes in two partes, the one, in seeking at the hands of God;
And last, the precept of prayer, which Stands in two parts, the one, in seeking At the hands of God;
cc ord, dt n1 pp-f n1, r-crq vvz p-acp crd n2, dt pi, p-acp vvg p-acp dt n2 pp-f np1;
(30) lecture (DIV2)
374
Image 58
6417
the other, in thanking him, for the grace receiued at his handes.
the other, in thanking him, for the grace received At his hands.
dt n-jn, p-acp vvg pno31, p-acp dt n1 vvn p-acp po31 n2.
(30) lecture (DIV2)
374
Image 58
6418
We shew you that conjunction that is among these graces, patience, joy and prayer, patience is the effect of joy,
We show you that conjunction that is among these graces, patience, joy and prayer, patience is the Effect of joy,
pns12 vvb pn22 d n1 cst vbz p-acp d n2, n1, n1 cc n1, n1 vbz dt n1 pp-f n1,
(30) lecture (DIV2)
374
Image 58
6419
and the inward joy that is heauenly and spirituall is the meane to enterteine patience,
and the inward joy that is heavenly and spiritual is the mean to entertain patience,
cc dt j n1 cst vbz j cc j vbz dt j pc-acp vvi n1,
(30) lecture (DIV2)
374
Image 58
6420
and to make a man beare patiently the wrongs he suffers in this present world ▪ for, in a maner, it rauishes him vp aboue the world and all thinges in the world,
and to make a man bear patiently the wrongs he suffers in this present world ▪ for, in a manner, it ravishes him up above the world and all things in the world,
cc pc-acp vvi dt n1 vvi av-j dt n2-jn pns31 vvz p-acp d j n1 ▪ p-acp, p-acp dt n1, pn31 vvz pno31 a-acp p-acp dt n1 cc d n2 p-acp dt n1,
(30) lecture (DIV2)
374
Image 58
6421
and makes him to looke ouer all these earthly thinges and injuries that falles out in the world,
and makes him to look over all these earthly things and injuries that falls out in the world,
cc vvz pno31 pc-acp vvi p-acp d d j n2 cc n2 cst vvz av p-acp dt n1,
(30) lecture (DIV2)
374
Image 58
6422
as though they were not, and, in some measure, he hes his contemplation with God, in Heauen.
as though they were not, and, in Some measure, he hes his contemplation with God, in Heaven.
c-acp cs pns32 vbdr xx, cc, p-acp d n1, pns31 zz po31 n1 p-acp np1, p-acp n1.
(30) lecture (DIV2)
374
Image 58
6423
So, that, the joy he hes will swallow vp all these earthly troubles, and the life of God in him will swallow vp mortalitie and death.
So, that, the joy he hes will swallow up all these earthly Troubles, and the life of God in him will swallow up mortality and death.
np1, cst, dt n1 pns31 zz n1 vvi a-acp d d j n2, cc dt n1 pp-f np1 p-acp pno31 vmb vvi a-acp n1 cc n1.
(30) lecture (DIV2)
374
Image 58
6424
Againe, praier is the meane to enterteine that joy we haue with God, for, it keeps Gods presence and the face of Iesus in our sight,
Again, prayer is the mean to entertain that joy we have with God, for, it keeps God's presence and the face of Iesus in our sighed,
av, n1 vbz dt j pc-acp vvi d n1 pns12 vhb p-acp np1, c-acp, pn31 vvz ng1 n1 cc dt n1 pp-f np1 p-acp po12 n1,
(30) lecture (DIV2)
374
Image 58
6425
and the face of Iesus is so joyfull, as no tongue can tell:
and the face of Iesus is so joyful, as no tongue can tell:
cc dt n1 pp-f np1 vbz av j, c-acp dx n1 vmb vvi:
(30) lecture (DIV2)
374
Image 58
6426
For, all the light and joy we haue in our harts proceedes from the face of Iesus,
For, all the Light and joy we have in our hearts proceeds from the face of Iesus,
c-acp, d dt n1 cc n1 pns12 vhb p-acp po12 n2 vvz p-acp dt n1 pp-f np1,
(30) lecture (DIV2)
374
Image 58
6427
and from the face of God in Christ, and then, it shynes on vs. And this face of Iesus it shines in the Gospell.
and from the face of God in christ, and then, it shines on us And this face of Iesus it shines in the Gospel.
cc p-acp dt n1 pp-f np1 p-acp np1, cc av, pn31 vvz p-acp pno12 cc d n1 pp-f np1 pn31 vvz p-acp dt n1.
(30) lecture (DIV2)
374
Image 58
6428
And therefore, blessed were we, if we could looke euer in the mirrour of the Gospell, where we shall get this light and the face of Christ, that makes vs rejoyce:
And Therefore, blessed were we, if we could look ever in the mirror of the Gospel, where we shall get this Light and the face of christ, that makes us rejoice:
cc av, vvn vbdr pns12, cs pns12 vmd vvi av p-acp dt n1 pp-f dt n1, c-crq pns12 vmb vvi d n1 cc dt n1 pp-f np1, cst vvz pno12 vvi:
(30) lecture (DIV2)
374
Image 58
6429
it appeares in a mirrour now, but, we shall see him face to face, when the body of Iesus shall be perfect;
it appears in a mirror now, but, we shall see him face to face, when the body of Iesus shall be perfect;
pn31 vvz p-acp dt n1 av, cc-acp, pns12 vmb vvi pno31 n1 p-acp n1, c-crq dt n1 pp-f np1 vmb vbi j;
(30) lecture (DIV2)
374
Image 58
6430
all is but a beginning now, that, we haue here, he is far from vs, and al the sight we haue of him is but a blenke;
all is but a beginning now, that, we have Here, he is Far from us, and all the sighed we have of him is but a blenke;
d vbz p-acp dt n1 av, cst, pns12 vhb av, pns31 vbz av-j p-acp pno12, cc d dt n1 pns12 vhb pp-f pno31 vbz cc-acp dt vvb;
(30) lecture (DIV2)
374
Image 58
6431
let euery one looke to experience;
let every one look to experience;
vvb d crd n1 p-acp n1;
(30) lecture (DIV2)
374
Image 58
6432
there are so many thinges goes in betweene vs and him, that we can skarcely keepe his face, in the which standes our joy.
there Are so many things Goes in between us and him, that we can scarcely keep his face, in the which Stands our joy.
pc-acp vbr av d n2 vvz p-acp p-acp pno12 cc pno31, cst pns12 vmb av-j vvi po31 n1, p-acp dt r-crq vvz po12 n1.
(30) lecture (DIV2)
374
Image 58
6433
Alwaies, it is prayer, that enterteines this presence of God;
Always, it is prayer, that entertains this presence of God;
av, pn31 vbz n1, cst vvz d n1 pp-f np1;
(30) lecture (DIV2)
374
Image 58
6434
looke to it by experience, take away prayer that men pray not to God, take away mediatation and thanking of God, take away this communing with God, it shall passe thy power, to haue any presence of him,
look to it by experience, take away prayer that men pray not to God, take away mediatation and thanking of God, take away this communing with God, it shall pass thy power, to have any presence of him,
vvb p-acp pn31 p-acp n1, vvb av n1 cst n2 vvb xx p-acp np1, vvb av n1 cc vvg pp-f np1, vvb av d vvg p-acp np1, pn31 vmb vvi po21 n1, pc-acp vhi d n1 pp-f pno31,
(30) lecture (DIV2)
374
Image 58
6435
and without his presence, no joy in him. Then, shortly, to come to the matter in hand:
and without his presence, no joy in him. Then, shortly, to come to the matter in hand:
cc p-acp po31 n1, dx n1 p-acp pno31. av, av-j, pc-acp vvi p-acp dt n1 p-acp n1:
(30) lecture (DIV2)
374
Image 58
6436
This prayer consistes in two parter.
This prayer consists in two parter.
d n1 vvz p-acp crd n1.
(30) lecture (DIV2)
374
Image 58
6437
In asking and seeking at him, according to the needs and misters we haue, we are ful of wants and misters.
In asking and seeking At him, according to the needs and misters we have, we Are full of Wants and misters.
p-acp vvg cc vvg p-acp pno31, vvg p-acp dt n2 cc vvz pns12 vhb, pns12 vbr j pp-f n2 cc vvz.
(30) lecture (DIV2)
374
Image 58
6438
There is none of vs all, from the greatest to the lowest, from the King to the begger but great is the need we haue;
There is none of us all, from the greatest to the lowest, from the King to the beggar but great is the need we have;
pc-acp vbz pix pp-f pno12 d, p-acp dt js p-acp dt js, p-acp dt n1 p-acp dt n1 p-acp j vbz dt n1 pns12 vhb;
(30) lecture (DIV2)
374
Image 58
6439
so, euery one of vs hes need to be begging: neuer was there a begger at our doore, that hes so great neede to beg,
so, every one of us hes need to be begging: never was there a beggar At our door, that hes so great need to beg,
av, d crd pp-f pno12 po31 n1 pc-acp vbi vvg: av-x vbds a-acp dt n1 p-acp po12 n1, cst zz av j n1 pc-acp vvi,
(30) lecture (DIV2)
374
Image 58
6440
as we haue neede to beg at Gods hand: beg things spirituall and things temporall; things for this life, things for the life to come;
as we have need to beg At God's hand: beg things spiritual and things temporal; things for this life, things for the life to come;
c-acp pns12 vhb n1 pc-acp vvi p-acp ng1 n1: vvb n2 j cc n2 j; n2 p-acp d n1, n2 p-acp dt n1 pc-acp vvi;
(30) lecture (DIV2)
374
Image 58
6441
for, if we beg not, we shall die for hunger and plaine want of grace, and we shall, not onely lose this lyfe present, but a better life, life euerlasting.
for, if we beg not, we shall die for hunger and plain want of grace, and we shall, not only loose this life present, but a better life, life everlasting.
p-acp, cs pns12 vvb xx, pns12 vmb vvi p-acp n1 cc j n1 pp-f n1, cc pns12 vmb, xx av-j vvi d n1 j, cc-acp dt jc n1, n1 j.
(30) lecture (DIV2)
374
Image 58
6442
The next part of Praier is thanksgiuing; we spoke the last day of seeking.
The next part of Prayer is thanksgiving; we spoke the last day of seeking.
dt ord n1 pp-f n1 vbz n1; pns12 vvd dt ord n1 pp-f vvg.
(30) lecture (DIV2)
374
Image 58
6443
Now, this day, first, in this text, we haue red, we haue to speak of thanksgiuing which we should rander to God. The wordes are. In all thinges giue thankes;
Now, this day, First, in this text, we have read, we have to speak of thanksgiving which we should rander to God. The words Are. In all things give thanks;
av, d n1, ord, p-acp d n1, pns12 vhb vvn, pns12 vhb pc-acp vvi pp-f n1 r-crq pns12 vmd vvi p-acp np1. dt n2 vbr. p-acp d n2 vvb n2;
(30) lecture (DIV2)
374
Image 58
6444
for, this is the vvill of God. When he hes said, pray continuallie, immediatlie he subjoynes, in all thinges giue thankes. Marke it.for, this is the will of God. When he hes said, pray continually, immediately he subjoins, in all things give thanks. Mark it.
p-acp, d vbz dt n1 pp-f np1. c-crq pns31 zz vvd, vvb av-j, av-j pns31 vvz, p-acp d n2 vvb n2. n1 pn31.
(30) lecture (DIV2)
375
Image 58
6445
So he joynes these two together, Prayer, or, asking at God, and then, thanking of him.
So he joins these two together, Prayer, or, asking At God, and then, thanking of him.
av pns31 vvz d crd av, n1, cc, vvg p-acp np1, cc av, vvg pp-f pno31.
(30) lecture (DIV2)
375
Image 58
6446
Brethren, I see, not onely in this present text these two thinges, Prayer and thankesgiuing joyned together,
Brothers, I see, not only in this present text these two things, Prayer and thanksgiving joined together,
n1, pns11 vvb, xx av-j p-acp d j n1 d crd n2, n1 cc n1 vvn av,
(30) lecture (DIV2)
375
Image 58
6447
but, in sundrie other places, Philippi. chap. 4. verse 6. Be not carefull for any thing,
but, in sundry other places, Philippi. chap. 4. verse 6. Be not careful for any thing,
cc-acp, p-acp j j-jn n2, np1. n1 crd n1 crd vbb xx j p-acp d n1,
(30) lecture (DIV2)
375
Image 58
6448
but, in euerie thing let your requestes bee shovven foorth to God by prayer and supplication vvith thankesgiuing. but, in every thing let your requests be shown forth to God by prayer and supplication with thanksgiving.
cc-acp, p-acp d n1 vvb po22 n2 vbb vvn av p-acp np1 p-acp n1 cc n1 p-acp n1.
(30) lecture (DIV2)
375
Image 58
6449
To the Colossians 4 chap. 2. verse, Continue, sayes he, in prayer and vvatching, vvith thankesgiuing. there, they are conjoyned:
To the colossians 4 chap. 2. verse, Continue, Says he, in prayer and watching, with thanksgiving. there, they Are conjoined:
p-acp dt njp2 crd n1 crd n1, vvb, vvz pns31, p-acp n1 cc vvg, p-acp n1. a-acp, pns32 vbr vvn:
(30) lecture (DIV2)
375
Image 58
6450
the one of these should not be seuered from the other; Prayer should not be seuered from thanksgiuing, thanksgiuing should not be seuered from prayer. the one of these should not be severed from the other; Prayer should not be severed from thanksgiving, thanksgiving should not be severed from prayer.
dt crd pp-f d vmd xx vbi vvn p-acp dt j-jn; n1 vmd xx vbi vvn p-acp n1, n1 vmd xx vbi vvn p-acp n1.
(30) lecture (DIV2)
375
Image 58
6451
The neede and necessity we haue in this world, that mooues vs to prayer, is not so great,
The need and necessity we have in this world, that moves us to prayer, is not so great,
dt n1 cc n1 pns12 vhb p-acp d n1, cst vvz pno12 p-acp n1, vbz xx av j,
(30) lecture (DIV2)
375
Image 58
6452
but, euer there is matter of thanksgiuing to God, for the graces that is giuen euery moment of our lyfe, day and night:
but, ever there is matter of thanksgiving to God, for the graces that is given every moment of our life, day and night:
cc-acp, av pc-acp vbz n1 pp-f n1 p-acp np1, p-acp dt n2 cst vbz vvn d n1 pp-f po12 n1, n1 cc n1:
(30) lecture (DIV2)
375
Image 58
6453
For, there are none of vs, but we haue experimented, in some measure, the bountifulnesse of our louing God;
For, there Are none of us, but we have experimented, in Some measure, the bountifulness of our loving God;
c-acp, pc-acp vbr pix pp-f pno12, cc-acp pns12 vhb vvd, p-acp d n1, dt n1 pp-f po12 j-vvg np1;
(30) lecture (DIV2)
375
Image 58
6454
who dare say otherwaies, but in the greatest strate, that euer he was in, he •and by experience of the mercy of God, a measure of grace,
who Dare say otherways, but in the greatest Strate, that ever he was in, he •and by experience of the mercy of God, a measure of grace,
q-crq vvb vvi av, cc-acp p-acp dt js n1, cst av pns31 vbds p-acp, pns31 vvb p-acp n1 pp-f dt n1 pp-f np1, dt n1 pp-f n1,
(30) lecture (DIV2)
375
Image 58
6455
for reliefe? Alas, if it wer no more, but this grace; in thy need, to get grace to seek grace, it is a speciall grace;
for relief? Alas, if it were no more, but this grace; in thy need, to get grace to seek grace, it is a special grace;
p-acp n1? np1, cs pn31 vbdr av-dx av-dc, cc-acp d n1; p-acp po21 n1, pc-acp vvi n1 pc-acp vvi n1, pn31 vbz dt j n1;
(30) lecture (DIV2)
375
Image 58
6456
thou art oblist to thanke God, for that grace, thou getst, to beg grace.
thou art oblist to thank God, for that grace, thou gettest, to beg grace.
pns21 vb2r vvn pc-acp vvi np1, c-acp cst n1, pns21 vv2, pc-acp vvi n1.
(30) lecture (DIV2)
375
Image 58
6457
Againe the blessing and mercy of God is neuer showen on vs in such aboundance in this world,
Again the blessing and mercy of God is never shown on us in such abundance in this world,
av dt n1 cc n1 pp-f np1 vbz av-x vvn p-acp pno12 p-acp d n1 p-acp d n1,
(30) lecture (DIV2)
375
Image 58
6458
but, in the me and 〈 ◊ 〉 thou hast neede and mister, and in the most floorishing estate, thou art in, thou standest in neede.
but, in the me and 〈 ◊ 〉 thou hast need and mister, and in the most flourishing estate, thou art in, thou Standest in need.
cc-acp, p-acp dt pno11 cc 〈 sy 〉 pns21 vh2 n1 cc n1, cc p-acp dt ds vvg n1, pns21 vb2r p-acp, pns21 vv2 p-acp n1.
(30) lecture (DIV2)
375
Image 58
6459
The greatest Monarch, that is in his greatest floorishing, he standes in neede;
The greatest Monarch, that is in his greatest flourishing, he Stands in need;
dt js n1, cst vbz p-acp po31 js j-vvg, pns31 vvz p-acp n1;
(30) lecture (DIV2)
375
Image 58
6460
and therefore, as he hes cause to thanke that God, that hes exalted him, so hes he cause, to be a begger, to seeke more:
and Therefore, as he hes cause to thank that God, that hes exalted him, so hes he cause, to be a beggar, to seek more:
cc av, c-acp pns31 po31 n1 pc-acp vvi cst np1, cst zz vvn pno31, av zz pns31 n1, pc-acp vbi dt n1, pc-acp vvi av-dc:
(30) lecture (DIV2)
375
Image 58
6461
For, there is a Kingdome, that is aboue all Kingdomes; a glorie, aboue all this glorie; riches, aboue all these riches;
For, there is a Kingdom, that is above all Kingdoms; a glory, above all this glory; riches, above all these riches;
c-acp, pc-acp vbz dt n1, cst vbz p-acp d n2; dt n1, p-acp d d n1; n2, p-acp d d n2;
(30) lecture (DIV2)
375
Image 58
6462
a pleasure, aboue all earthlie pleasure; so, as long as thou art not come to this hight;
a pleasure, above all earthly pleasure; so, as long as thou art not come to this hight;
dt n1, p-acp d j n1; av, c-acp av-j c-acp pns21 vb2r xx vvn p-acp d n1;
(30) lecture (DIV2)
375
Image 58
6463
yet, beg, for, none shall come to that hight, neyther King, nor, Monarch shall come there, but, by continuall begging.
yet, beg, for, none shall come to that hight, neither King, nor, Monarch shall come there, but, by continual begging.
av, vvb, c-acp, pix vmb vvi p-acp d n1, dx n1, ccx, n1 vmb vvi a-acp, cc-acp, p-acp j n-vvg.
(30) lecture (DIV2)
375
Image 58
6464
Ye see Dauid, in his Psalmes, he prayes and askes, when he is in neede and in his necessitie.
You see David, in his Psalms, he prays and asks, when he is in need and in his necessity.
pn22 vvb np1, p-acp po31 n2, pns31 vvz cc vvz, c-crq pns31 vbz p-acp n1 cc p-acp po31 n1.
(30) lecture (DIV2)
375
Image 58
6465
But, at that same very tyme, he also thankes:
But, At that same very time, he also thanks:
p-acp, p-acp cst d j n1, pns31 av vvz:
(30) lecture (DIV2)
375
Image 58
6466
Ye see, he will begin a Psalme with great heauinesse of hart, but, ere he come to the end, ye will see, in that same Psalme,
You see, he will begin a Psalm with great heaviness of heart, but, ere he come to the end, you will see, in that same Psalm,
pn22 vvb, pns31 vmb vvi dt n1 p-acp j n1 pp-f n1, cc-acp, c-acp pns31 vvb p-acp dt n1, pn22 vmb vvi, p-acp cst d n1,
(30) lecture (DIV2)
375
Image 58
6467
how he will rejoce, and with joy he will thanke.
how he will rejoce, and with joy he will thank.
c-crq pns31 vmb n1, cc p-acp n1 pns31 vmb vvi.
(30) lecture (DIV2)
375
Image 58
6468
Then, looke Paul, in the beginning of all his Epistles, he commonly sayes, I thank God for you;
Then, look Paul, in the beginning of all his Epistles, he commonly Says, I thank God for you;
av, vvb np1, p-acp dt n-vvg pp-f d po31 n2, pns31 av-j vvz, pns11 vvb np1 p-acp pn22;
(30) lecture (DIV2)
375
Image 58
6469
but what more? are ye in such estate, that, I need not pray for you? No. Therefore, he subjoynes, euer praying for you. As he would say,
but what more? Are you in such estate, that, I need not pray for you? No. Therefore, he subjoins, ever praying for you. As he would say,
p-acp r-crq av-dc? vbr pn22 p-acp d n1, cst, pns11 vvb xx vvb p-acp pn22? uh-dx av, pns31 vvz, av vvg p-acp pn22. c-acp pns31 vmd vvi,
(30) lecture (DIV2)
375
Image 58
6470
as I am thanking God for you; so, I am a begger for you.
as I am thanking God for you; so, I am a beggar for you.
c-acp pns11 vbm vvg np1 p-acp pn22; av, pns11 vbm dt n1 p-acp pn22.
(30) lecture (DIV2)
375
Image 58
6471
Brethren, learne to pray, by example of these old fathers, who were better learned, nor we.
Brothers, Learn to pray, by Exampl of these old Father's, who were better learned, nor we.
n1, vvb pc-acp vvi, p-acp n1 pp-f d j n2, r-crq vbdr j j, ccx pns12.
(30) lecture (DIV2)
375
Image 58
6472
When thou seekest any thing at God, thanke him also;
When thou Seekest any thing At God, thank him also;
c-crq pns21 vv2 d n1 p-acp np1, vvb pno31 av;
(30) lecture (DIV2)
375
Image 58
6473
there is not a more forcible argument to God, to mooue God to graunt any thing, nor to thanke him:
there is not a more forcible argument to God, to move God to grant any thing, nor to thank him:
pc-acp vbz xx dt av-dc j n1 p-acp np1, pc-acp vvi np1 pc-acp vvi d n1, ccx pc-acp vvi pno31:
(30) lecture (DIV2)
375
Image 58
6474
I cannot knowe what tune a prayer can haue, without thanking: For, effectuall prayer cannot be vvithout thanking.
I cannot know what tune a prayer can have, without thanking: For, effectual prayer cannot be without thanking.
pns11 vmbx vvi r-crq n1 dt n1 vmb vhi, p-acp vvg: c-acp, j n1 vmbx vbi p-acp vvg.
(30) lecture (DIV2)
375
Image 58
6475
To let you see this, in one word.
To let you see this, in one word.
p-acp vvb pn22 vvb d, p-acp crd n1.
(30) lecture (DIV2)
375
Image 58
6476
Read Rom. chap. 8. verse 36. and there, ye shall finde, that, the Spirit of Iesus interceedes for vs. Well,
Read Rom. chap. 8. verse 36. and there, you shall find, that, the Spirit of Iesus intercedes for us Well,
np1 np1 n1 crd n1 crd cc a-acp, pn22 vmb vvi, cst, dt n1 pp-f np1 vvz p-acp pno12 av,
(30) lecture (DIV2)
375
Image 58
6477
if the Spirit of Iesus raise vp in the hart sighes, and furnishes thee prayer, it shall not be without thanksgiuing.
if the Spirit of Iesus raise up in the heart sighs, and furnishes thee prayer, it shall not be without thanksgiving.
cs dt n1 pp-f np1 vvi a-acp p-acp dt n1 n2, cc vvz pno21 n1, pn31 vmb xx vbi p-acp n1.
(30) lecture (DIV2)
375
Image 58
6478
And if thy prayer be any thing worth, it must come from the Spirite of God.
And if thy prayer be any thing worth, it must come from the Spirit of God.
cc cs po21 n1 vbb d n1 n1, pn31 vmb vvi p-acp dt n1 pp-f np1.
(30) lecture (DIV2)
375
Image 58
6479
Many vvill make a forme of prayer, but, vvithout the Spirite, it is but pra•ling: and therefore, their prayer is abho••nable.
Many will make a Form of prayer, but, without the Spirit, it is but pra•ling: and Therefore, their prayer is abho••nable.
av-d vmb vvi dt n1 pp-f n1, cc-acp, p-acp dt n1, pn31 vbz p-acp vvg: cc av, po32 n1 vbz j.
(30) lecture (DIV2)
375
Image 58
6480
Therefore, enter neuer to prayer, but aske the Spirite of Iesus to pray with.
Therefore, enter never to prayer, but ask the Spirit of Iesus to pray with.
av, vvb av p-acp n1, cc-acp vvb dt n1 pp-f np1 pc-acp vvi p-acp.
(30) lecture (DIV2)
375
Image 58
6481
It is impossible to man to open his mouth to pray feruentlie, except the Lord open it by his Spirite.
It is impossible to man to open his Mouth to pray fervently, except the Lord open it by his Spirit.
pn31 vbz j p-acp n1 pc-acp vvi po31 n1 pc-acp vvi av-j, c-acp dt n1 vvb pn31 p-acp po31 n1.
(30) lecture (DIV2)
375
Image 58
6482
Dauid say in his 51. Psalme, verse 15. Lord, open thou my mouth and then, I shall preache thy praise. David say in his 51. Psalm, verse 15. Lord, open thou my Mouth and then, I shall preach thy praise.
np1 vvb p-acp po31 crd n1, n1 crd n1, vvb pns21 po11 n1 cc av, pns11 vmb vvi po21 n1.
(30) lecture (DIV2)
375
Image 58
6483
And Paul, to the Corinthians, sayes, None can name the name of Iesus and call him Lord, but by the holie Ghost.
And Paul, to the Corinthians, Says, None can name the name of Iesus and call him Lord, but by the holy Ghost.
cc np1, p-acp dt njp2, vvz, pix vmb vvi dt n1 pp-f np1 cc vvb pno31 n1, cc-acp p-acp dt j n1.
(30) lecture (DIV2)
375
Image 58
6484
1. Cor. 12. chap. 2. vers.
1. Cor. 12. chap. 2. vers.
crd np1 crd n1 crd zz.
(30) lecture (DIV2)
375
Image 58
6485
if the Spirit open not thy mouth, thou may bable of that glorious name, but, to speake of it to thy comfort,
if the Spirit open not thy Mouth, thou may babble of that glorious name, but, to speak of it to thy Comfort,
cs dt n1 vvb xx po21 n1, pns21 vmb n1 pp-f cst j n1, cc-acp, pc-acp vvi pp-f pn31 p-acp po21 n1,
(30) lecture (DIV2)
375
Image 58
6486
and as thou should doe, without the Spirite teach thee, it is impossible. Now, to returne to the matter.
and as thou should do, without the Spirit teach thee, it is impossible. Now, to return to the matter.
cc c-acp pns21 vmd vdi, p-acp dt n1 vvb pno21, pn31 vbz j. av, pc-acp vvi p-acp dt n1.
(30) lecture (DIV2)
375
Image 58
6487
If the prayer be any thing worth, if the Spirit of Iesus request for vs with sighes vnspeakable,
If the prayer be any thing worth, if the Spirit of Iesus request for us with sighs unspeakable,
cs dt n1 vbb d n1 n1, cs dt n1 pp-f np1 n1 p-acp pno12 p-acp n2 j-u,
(30) lecture (DIV2)
375
Image 58
6488
then, impossible it is, but God must answere thee. The Spirit of 〈 … 〉 neuer seeke any thing at God, without effect.
then, impossible it is, but God must answer thee. The Spirit of 〈 … 〉 never seek any thing At God, without Effect.
av, j pn31 vbz, cc-acp np1 vmb vvi pno21. dt n1 pp-f 〈 … 〉 av-x vvi d n1 p-acp np1, p-acp n1.
(30) lecture (DIV2)
375
Image 58
6489
If the Spirite 〈 ◊ 〉 prayer to thee, it is impossible, but thou must resaue an answere.
If the Spirit 〈 ◊ 〉 prayer to thee, it is impossible, but thou must resaue an answer.
cs dt n1 〈 sy 〉 n1 p-acp pno21, pn31 vbz j, cc-acp pns21 vmb vvi dt n1.
(30) lecture (DIV2)
375
Image 58
6490
Rom. chap. 8. vers. 26. it is said, The spirt interceeds vvith sighes vnspeakable: And the Lord knovves the meaning of his ovvne spirite.
Rom. chap. 8. vers. 26. it is said, The spirt intercedes with sighs unspeakable: And the Lord knows the meaning of his own Spirit.
np1 n1 crd zz. crd pn31 vbz vvn, dt n1 vvz p-acp n2 j-u: cc dt n1 vvz dt n1 pp-f po31 d n1.
(30) lecture (DIV2)
375
Image 58
6491
A man sighes not so soone with the Spirite of God, but, as soone is the sigh conueyed vp to the presence of God.
A man sighs not so soon with the Spirit of God, but, as soon is the sighs conveyed up to the presence of God.
dt n1 vvz xx av av p-acp dt n1 pp-f np1, cc-acp, c-acp av vbz dt n1 vvd a-acp p-acp dt n1 pp-f np1.
(30) lecture (DIV2)
375
Image 58
6492
And to speake it plaine, the sigh touches not the hart of man so soone, but, as soone it touches the hart of God;
And to speak it plain, the sighs touches not the heart of man so soon, but, as soon it touches the heart of God;
cc pc-acp vvi pn31 av-j, dt n1 vvz xx dt n1 pp-f n1 av av, cc-acp, c-acp av pn31 vvz dt n1 pp-f np1;
(30) lecture (DIV2)
375
Image 58
6493
so, of necessitie he must receiue an answere. The very prayer makes a way and accesse to the presence of God.
so, of necessity he must receive an answer. The very prayer makes a Way and access to the presence of God.
av, pp-f n1 pns31 vmb vvi dt n1. dt j n1 vvz dt n1 cc n1 p-acp dt n1 pp-f np1.
(30) lecture (DIV2)
375
Image 58
6494
And brethren, all the joy in this world is in that sight and presence of God.
And brothers, all the joy in this world is in that sighed and presence of God.
cc n2, d dt n1 p-acp d n1 vbz p-acp d n1 cc n1 pp-f np1.
(30) lecture (DIV2)
375
Image 58
6495
Thou neuer knew what joy was, that neuer got a sight of God, in Christ.
Thou never knew what joy was, that never god a sighed of God, in christ.
pns21 av vvd r-crq n1 vbds, cst av-x vvd dt n1 pp-f np1, p-acp np1.
(30) lecture (DIV2)
375
Image 58
6496
Then, what must joy bring out? (Prayer to God gets Gods presence, the presence bringes joy) What must joy bring out? Of necessitie,
Then, what must joy bring out? (Prayer to God gets God's presence, the presence brings joy) What must joy bring out? Of necessity,
av, q-crq vmb n1 vvi av? (n1 p-acp np1 vvz npg1 n1, dt n1 vvz n1) q-crq vmb n1 vvi av? pp-f n1,
(30) lecture (DIV2)
375
Image 58
6497
an hart, that rejoyces, must burst out in thankfulnesse. If the hart rejoyce, the mouth must be opened to thanke. Go to experience.
an heart, that rejoices, must burst out in thankfulness. If the heart rejoice, the Mouth must be opened to thank. Go to experience.
dt n1, cst vvz, vmb vvi av p-acp n1. cs dt n1 vvb, dt n1 vmb vbi vvn pc-acp vvi. vvb p-acp n1.
(30) lecture (DIV2)
375
Image 58
6498
Your harts was neuer touched with joy, but, either hart, or, mouth bursted out in thanking.
Your hearts was never touched with joy, but, either heart, or, Mouth bursted out in thanking.
po22 n2 vbds av-x vvn p-acp n1, cc-acp, d n1, cc, n1 vvd av p-acp vvg.
(30) lecture (DIV2)
375
Image 58
6499
Ioy cannot be without thanking, and the proper effect of joy it thankfulnesse. Then, ye see, neither should these two, Prayer and thankfulnesse be seuered one from another, neither can they be seuered.
Joy cannot be without thanking, and the proper Effect of joy it thankfulness. Then, you see, neither should these two, Prayer and thankfulness be severed one from Another, neither can they be severed.
n1 vmbx vbi p-acp vvg, cc dt j n1 pp-f n1 pn31 n1. av, pn22 vvb, dx vmd d crd, n1 cc n1 vbb vvn pi p-acp n-jn, dx vmb pns32 vbi vvn.
(30) lecture (DIV2)
375
Image 58
6500
It may be, our Spirit will make vs pray and vtter not thankes-giuing; but, all that is partling and vttering of griefe, and not prayer;
It may be, our Spirit will make us pray and utter not thanksgiving; but, all that is partling and uttering of grief, and not prayer;
pn31 vmb vbi, po12 n1 vmb vvi pno12 vvi cc vvb xx n1; cc-acp, d cst vbz vvg cc vvg pp-f n1, cc xx n1;
(30) lecture (DIV2)
375
Image 58
6501
but, the Spirit of God prayes not without thanking God, and againe, he thankes not, without prayer. Now, to go forward.
but, the Spirit of God prays not without thanking God, and again, he thanks not, without prayer. Now, to go forward.
cc-acp, dt n1 pp-f np1 vvz xx p-acp vvg np1, cc av, pns31 vvz xx, p-acp n1. av, pc-acp vvi av-j.
(30) lecture (DIV2)
375
Image 58
6502
I haue made you see how these two goes together. But, to come neerer the purpose:
I have made you see how these two Goes together. But, to come nearer the purpose:
pns11 vhb vvn pn22 vvi c-crq d crd vvz av. p-acp, pc-acp vvi av-jc dt n1:
(30) lecture (DIV2)
375
Image 58
6503
We said, whatsoeuer forte of prayer it be, whether it be asking or thanking, it serues to bring out joy, all tendes to joy;
We said, whatsoever fort of prayer it be, whither it be asking or thanking, it serves to bring out joy, all tends to joy;
pns12 vvd, r-crq n1 pp-f n1 pn31 vbb, cs pn31 vbb vvg cc vvg, pn31 vvz pc-acp vvi av n1, d vvz p-acp n1;
(30) lecture (DIV2)
375
Image 58
6504
for, in joy is our blessednesse: I •ould you the last day, the blessednesse of man is in rejoycing in God.
for, in joy is our blessedness: I •ould you the last day, the blessedness of man is in rejoicing in God.
p-acp, p-acp n1 vbz po12 n1: pns11 vmd pn22 dt ord n1, dt n1 pp-f n1 vbz p-acp vvg p-acp np1.
(30) lecture (DIV2)
375
Image 58
6505
So, that, he who hes not that spirituall joy, hes no blessednesse, if they had al the world.
So, that, he who hes not that spiritual joy, hes no blessedness, if they had all the world.
np1, cst, pns31 r-crq pns31|vhz xx cst j n1, zz av-dx n1, cs pns32 vhd d dt n1.
(30) lecture (DIV2)
375
Image 58
6506
Then, we see, prayer bringes joy, asking bringes joy, so, also, vve see, thanking bringes joy, thanking of God rises on joy, thanking of God ends in joy, thanking of God standes in the midst.
Then, we see, prayer brings joy, asking brings joy, so, also, we see, thanking brings joy, thanking of God rises on joy, thanking of God ends in joy, thanking of God Stands in the midst.
av, pns12 vvb, n1 vvz n1, vvg vvz n1, av, av, pns12 vvb, vvg vvz n1, vvg pp-f np1 vvz p-acp n1, vvg pp-f np1 vvz p-acp n1, vvg pp-f np1 vvz p-acp dt n1.
(30) lecture (DIV2)
375
Image 58
6507
Prayer will begin with sorrow, and it ends in joy, vpon this joy commes thanking, vpon thanking commes joy againe. So, all endes in joy.
Prayer will begin with sorrow, and it ends in joy, upon this joy comes thanking, upon thanking comes joy again. So, all ends in joy.
n1 vmb vvi p-acp n1, cc pn31 vvz p-acp n1, p-acp d n1 vvz vvg, p-acp vvg vvz n1 av. np1, d n2 p-acp n1.
(30) lecture (DIV2)
375
Image 58
6508
Would ye haue this out of the Scripture? in that 4. Philipp.
Would you have this out of the Scripture? in that 4. Philip.
vmd pn22 vhi d av pp-f dt n1? p-acp d crd np1.
(30) lecture (DIV2)
375
Image 58
6509
verse 7. drawes not Paul that peace of God, that passes all vnderstanding, our of prayer and thanksgiuing? In all things, let your requests be shovv•n to God vvith prayer and supplication, vvith thankesgiuing.
verse 7. draws not Paul that peace of God, that passes all understanding, our of prayer and thanksgiving? In all things, let your requests be shovv•n to God with prayer and supplication, with thanksgiving.
n1 crd vvz xx np1 d n1 pp-f np1, cst vvz d n1, po12 pp-f n1 cc n1? p-acp d n2, vvb po22 n2 vbb vvn p-acp np1 p-acp n1 cc n1, p-acp n1.
(30) lecture (DIV2)
375
Image 58
6510
Then, he subjoines, when ye haue prayed and thanked, that peace, sayes he, that passes all vnderstanding, shall guard your mindes in Christ.
Then, he subjoines, when you have prayed and thanked, that peace, Says he, that passes all understanding, shall guard your minds in christ.
av, pns31 vvz, c-crq pn22 vhb vvn cc vvn, cst n1, vvz pns31, cst vvz d n1, vmb vvi po22 n2 p-acp np1.
(30) lecture (DIV2)
375
Image 58
6511
Then, peace rises on these two groundes, prayer and thanksgiuing to God. So, thanking brings joy, asvvell as prayer.
Then, peace rises on these two grounds, prayer and thanksgiving to God. So, thanking brings joy, aswell as prayer.
av, n1 vvz p-acp d crd n2, n1 cc n1 p-acp np1. np1, vvg vvz n1, av c-acp n1.
(30) lecture (DIV2)
375
Image 58
6512
To go forward in the words.
To go forward in the words.
pc-acp vvi av-j p-acp dt n2.
(30) lecture (DIV2)
376
Image 58
6513
Thank him, sayes he, in all things. As he would say, in all thinges, that are incident and falles out in the world, thanke him.Thank him, Says he, in all things. As he would say, in all things, that Are incident and falls out in the world, thank him.
vvb pno31, vvz pns31, p-acp d n2. c-acp pns31 vmd vvi, p-acp d n2, cst vbr j cc vvz av p-acp dt n1, vvb pno31.
(30) lecture (DIV2)
376
Image 58
6514
As all is matter of joy, Prosperity and aduersitie; vvell, vvoe; life, death; so, let all be matter of thanking, what euer he sends, thanke him.
As all is matter of joy, Prosperity and adversity; well, woe; life, death; so, let all be matter of thanking, what ever he sends, thank him.
p-acp d vbz n1 pp-f n1, n1 cc n1; av, n1; n1, n1; av, vvb d vbi n1 pp-f vvg, r-crq av pns31 vvz, vvb pno31.
(30) lecture (DIV2)
376
Image 58
6515
Is it a great matter, to thanke him in prosperitie, when thinges goes well with thee? But, I say, thou hast not the grace of thanksgiuing,
Is it a great matter, to thank him in Prosperity, when things Goes well with thee? But, I say, thou hast not the grace of thanksgiving,
vbz pn31 dt j n1, pc-acp vvi pno31 p-acp n1, c-crq n2 vvz av p-acp pno21? p-acp, pns11 vvb, pns21 vh2 xx dt n1 pp-f n1,
(30) lecture (DIV2)
376
Image 58
6516
except thou can thanke him asvvell in aduersitie, as prosperity, asvvell in death, as in life.
except thou can thank him aswell in adversity, as Prosperity, aswell in death, as in life.
c-acp pns21 vmb vvi pno31 av p-acp n1, c-acp n1, av p-acp n1, c-acp p-acp n1.
(30) lecture (DIV2)
376
Image 58
6517
Then, I see, these three thinges, joy, prayer and thanking, they haue a common propertie, which is continuance, without intermission, in all maner of thinges, in prosperitie, in aduersitie, in well, in woe, in life, in death rejoyce euermore;
Then, I see, these three things, joy, prayer and thanking, they have a Common property, which is Continuance, without intermission, in all manner of things, in Prosperity, in adversity, in well, in woe, in life, in death rejoice evermore;
av, pns11 vvb, d crd n2, n1, n1 cc vvg, pns32 vhb dt j n1, r-crq vbz n1, p-acp n1, p-acp d n1 pp-f n2, p-acp n1, p-acp n1, p-acp av, p-acp n1, p-acp n1, p-acp n1 vvi av;
(30) lecture (DIV2)
376
Image 58
6518
in prosperitie, in aduersitie, in well, in woe, in life, in death, pray euer.
in Prosperity, in adversity, in well, in woe, in life, in death, pray ever.
p-acp n1, p-acp n1, p-acp av, p-acp n1, p-acp n1, p-acp n1, vvb av.
(30) lecture (DIV2)
376
Image 58
6519
And last, in prosperitie, in aduersitie, in vvell, in vvoe, in life, in death, in all thinges thanke him: Will ye go through them.
And last, in Prosperity, in adversity, in well, in woe, in life, in death, in all things thank him: Will you go through them.
cc ord, p-acp n1, p-acp n1, p-acp av, p-acp n1, p-acp n1, p-acp n1, p-acp d n2 vvb pno31: vmb pn22 vvi p-acp pno32.
(30) lecture (DIV2)
376
Image 58
6520
As for joy, thy estate can not be so euill in the world, if thou be in Christ,
As for joy, thy estate can not be so evil in the world, if thou be in christ,
p-acp p-acp n1, po21 n1 vmb xx vbi av j-jn p-acp dt n1, cs pns21 vbb p-acp np1,
(30) lecture (DIV2)
376
Image 58
6522
Then, againe, vvere thy estate in this vvorld neuer so good, yet, thou hast neede to pray;
Then, again, were thy estate in this world never so good, yet, thou hast need to pray;
av, av, vbdr po21 n1 p-acp d n1 av-x av j, av, pns21 vh2 n1 pc-acp vvi;
(30) lecture (DIV2)
376
Image 58
6523
for, so long as thou remainst here, thou getst not all graces:
for, so long as thou remainest Here, thou gettest not all graces:
p-acp, av av-j c-acp pns21 vv2 av, pns21 vv2 xx d n2:
(30) lecture (DIV2)
376
Image 58
6524
And last, if thy estate vvere neuer so miserable, yet, if thou haue a grip of Christ, thou hast matter to thanke God ▪ Then,
And last, if thy estate were never so miserable, yet, if thou have a grip of christ, thou hast matter to thank God ▪ Then,
cc ord, cs po21 n1 vbdr av-x av j, av, cs pns21 vhb dt vvi pp-f np1, pns21 vh2 n1 pc-acp vvi np1 ▪ av,
(30) lecture (DIV2)
376
Image 58
6525
if this be true, hes not the Apostle said well? Reioyce euermore. Then pray continually, then, in all thinges giue thankes to God:
if this be true, hes not the Apostle said well? Rejoice evermore. Then pray continually, then, in all things give thanks to God:
cs d vbb j, zz xx dt n1 vvd av? vvb av. av vvb av-j, av, p-acp d n2 vvb n2 p-acp np1:
(30) lecture (DIV2)
376
Image 58
6526
Let not therefore these thinges be vvords onely, but, practise them in lyfe. There is none of vs, but vve haue matter to practise our ioy.
Let not Therefore these things be words only, but, practise them in life. There is none of us, but we have matter to practise our joy.
vvb xx av d n2 vbb n2 av-j, cc-acp, vvb pno32 p-acp n1. pc-acp vbz pix pp-f pno12, cc-acp pns12 vhb n1 pc-acp vvi po12 n1.
(30) lecture (DIV2)
376
Image 58
6527
Who are in such a misery, but they haue some matter of ioy; yea, there are none of vs, but we haue cause, to vse all these preceptes; Rejoice euermore; pray continually;
Who Are in such a misery, but they have Some matter of joy; yea, there Are none of us, but we have cause, to use all these Precepts; Rejoice evermore; pray continually;
q-crq vbr p-acp d dt n1, cc-acp pns32 vhb d n1 pp-f n1; uh, pc-acp vbr pix pp-f pno12, cc-acp pns12 vhb n1, pc-acp vvi d d n2; vvb av; vvb av-j;
(30) lecture (DIV2)
376
Image 58
6528
and in all things giue thankes. Now, to come to the reason, in the next wordes.
and in all things give thanks. Now, to come to the reason, in the next words.
cc p-acp d n2 vvb n2. av, pc-acp vvi p-acp dt n1, p-acp dt ord n2.
(30) lecture (DIV2)
376
Image 58
6529
For, this is the vvill of God. In all thinges, in prosperitie, in aduersitie, thanke him.For, this is the will of God. In all things, in Prosperity, in adversity, thank him.
p-acp, d vbz dt n1 pp-f np1. p-acp d n2, p-acp n1, p-acp n1, vvb pno31.
(30) lecture (DIV2)
377
Image 58
6530
Wherefore? Because it is Gods will, that, ye should thanke him, aswell in aduersitie, as in prosperitie;
Wherefore? Because it is God's will, that, you should thank him, aswell in adversity, as in Prosperity;
q-crq? p-acp pn31 vbz ng1 vmb, cst, pn22 vmd vvi pno31, av p-acp n1, c-acp p-acp n1;
(30) lecture (DIV2)
377
Image 58
6531
in death, aswell as in life, it is his will, rest on his will.
in death, aswell as in life, it is his will, rest on his will.
p-acp n1, av c-acp p-acp n1, pn31 vbz po31 n1, n1 p-acp po31 n1.
(30) lecture (DIV2)
377
Image 58
6532
Yet, brethren, to speake one vvord of this vvill (I haue spoken of it sundrie tymes before) I say,
Yet, brothers, to speak one word of this will (I have spoken of it sundry times before) I say,
av, n2, pc-acp vvi crd n1 pp-f d n1 (pns11 vhb vvn pp-f pn31 j n2 p-acp) pns11 vvb,
(30) lecture (DIV2)
377
Image 58
6533
and the Scripture sayes, The onely light of this vvorld is Gods vvill.
and the Scripture Says, The only Light of this world is God's will.
cc dt n1 vvz, dt j n1 pp-f d n1 vbz ng1 n1.
(30) lecture (DIV2)
377
Image 58
6534
And I say, the onely knowledge and wisdome, that a man can haue in this vvorld, is to knovve vvhat is Gods vvill. And I say, the only knowledge and Wisdom, that a man can have in this world, is to know what is God's will.
cc pns11 vvb, dt j n1 cc n1, cst dt n1 vmb vhi p-acp d n1, vbz pc-acp vvi r-crq vbz ng1 n1.
(30) lecture (DIV2)
377
Image 58
6535
Fy on all the knowledge and vvisdome of men in this world, if they knowe not this.
Fie on all the knowledge and Wisdom of men in this world, if they know not this.
uh p-acp d dt n1 cc n1 pp-f n2 p-acp d n1, cs pns32 vvb xx d.
(30) lecture (DIV2)
377
Image 58
6536
He will start vp, and he will be called a vvise man. All the Philosophers vvould be counted vvise men:
He will start up, and he will be called a wise man. All the Philosophers would be counted wise men:
pns31 vmb vvi a-acp, cc pns31 vmb vbi vvn dt j n1. av-d dt n2 vmd vbi vvn j n2:
(30) lecture (DIV2)
377
Image 58
6537
but, vvhich of all the Philosophers did knovve vvhat vvas Gods vvill? And these tvvo partes of his vvill is speciallie •oulds vs in the Scripturel First, vvhat vve should doe, that vve may serue him.
but, which of all the Philosophers did know what was God's will? And these tvvo parts of his will is specially •oulds us in the Scripturel First, what we should do, that we may serve him.
cc-acp, r-crq pp-f d dt n2 vdd vvi r-crq vbds npg1 n1? cc d crd n2 pp-f po31 n1 vbz av-j vvz pno12 p-acp dt np1 ord, r-crq pns12 vmd vdi, cst pns12 vmb vvi pno31.
(30) lecture (DIV2)
377
Image 58
6538
And then, vvhat he vvill doe with vs. A vaine Philosopher hee knovves much of nature,
And then, what he will do with us A vain Philosopher he knows much of nature,
cc av, r-crq pns31 vmb vdi p-acp pno12 dt j n1 pns31 vvz d pp-f n1,
(30) lecture (DIV2)
377
Image 58
6539
but knovves he the vvill of God? Knovves he it not? Then, he is a plaine foole.
but knows he the will of God? Knows he it not? Then, he is a plain fool.
cc-acp vvz pns31 dt n1 pp-f np1? vvz pns31 pn31 xx? av, pns31 vbz dt j n1.
(30) lecture (DIV2)
377
Image 58
6540
Knovves he these thinges? Then, he is a vvyse man.
Knows he these things? Then, he is a wise man.
vvz pns31 d n2? av, pns31 vbz dt j n1.
(30) lecture (DIV2)
377
Image 58
6541
Paul, to the Ephesians, chap. 5. verse 17. Be not fooles, but vnderstand vvhat is the vvill of God. Paul, to the Ephesians, chap. 5. verse 17. Be not Fools, but understand what is the will of God.
np1, p-acp dt njp2, n1 crd n1 crd vbb xx n2, cc-acp vvb r-crq vbz dt n1 pp-f np1.
(30) lecture (DIV2)
377
Image 58
6542
Then, wherein standes wisdome? To knowe what is the will of God. Who is the foole? He that knowes not, what is the will of God.
Then, wherein Stands Wisdom? To know what is the will of God. Who is the fool? He that knows not, what is the will of God.
av, q-crq vvz n1? p-acp vvi r-crq vbz dt n1 pp-f np1. q-crq vbz dt n1? pns31 cst vvz xx, q-crq vbz dt n1 pp-f np1.
(30) lecture (DIV2)
377
Image 58
6543
Who knowes Gods will is wise, and the end shall proue it.
Who knows God's will is wise, and the end shall prove it.
q-crq vvz n2 vmb vbz j, cc dt n1 vmb vvi pn31.
(30) lecture (DIV2)
377
Image 58
6545
so, the onely 〈 ◊ 〉 and square of our life in the world, is the rule of Godds will.
so, the only 〈 ◊ 〉 and square of our life in the world, is the Rule of God's will.
av, dt j 〈 sy 〉 cc n-jn pp-f po12 n1 p-acp dt n1, vbz dt n1 pp-f n2 vmb.
(30) lecture (DIV2)
377
Image 58
6546
There are two thinges, we haue to seeke, knowledge and action. Would thou haue knowledge? Know Gods will.
There Are two things, we have to seek, knowledge and actium. Would thou have knowledge? Know God's will.
pc-acp vbr crd n2, pns12 vhb pc-acp vvi, n1 cc n1. vmd pns21 vhi n1? vvb n2 vmb.
(30) lecture (DIV2)
377
Image 58
6547
Would thou haue action and do any thing that would merite any commendation? Do according to Gods will.
Would thou have actium and do any thing that would merit any commendation? Do according to God's will.
vmd pns21 vhi n1 cc vdb d n1 cst vmd vvi d n1? vdb p-acp p-acp n2 vmb.
(30) lecture (DIV2)
377
Image 58
6548
The rule, of all actions that is truely commendable in Gods sight is his will:
The Rule, of all actions that is truly commendable in God's sighed is his will:
dt n1, pp-f d n2 cst vbz av-j j p-acp ng1 n1 vbz po31 n1:
(30) lecture (DIV2)
377
Image 58
6549
for, that man who hes the commendation of God, is onely the man, that should be commended;
for, that man who hes the commendation of God, is only the man, that should be commended;
c-acp, cst n1 r-crq zz dt n1 pp-f np1, vbz av-j dt n1, cst vmd vbi vvn;
(30) lecture (DIV2)
377
Image 58
6550
do any thing because God hes willed thee to do it;
do any thing Because God hes willed thee to do it;
vdb d n1 c-acp np1 zz vvd pno21 pc-acp vdi pn31;
(30) lecture (DIV2)
377
Image 58
6551
go not to thy, own will ▪ for, thou do, thy wil & maners not being agreable with Gods wil, shall lead thee to Hel. Then, do nothing, but, according to Gods will.
go not to thy, own will ▪ for, thou do, thy will & manners not being agreeable with God's will, shall led thee to Hel. Then, do nothing, but, according to God's will.
vvb xx p-acp po21, d n1 ▪ p-acp, pns21 vdb, po21 n1 cc n2 xx vbg j p-acp n2 vmb, vmb vvi pno21 p-acp np1 av, vdb pix, cc-acp, vvg p-acp n2 vmb.
(30) lecture (DIV2)
377
Image 58
6552
First, know what is Gods wil, and then, do nothing for al the world, but, that, which is agreable thereto.
First, know what is God's will, and then, do nothing for all the world, but, that, which is agreeable thereto.
ord, vvb r-crq vbz npg1 n1, cc av, vdb pix p-acp d dt n1, cc-acp, cst, r-crq vbz j av.
(30) lecture (DIV2)
377
Image 58
6553
If thou doest thy own will, or, the will of any man, looke, that, it be conformable to Gods will and so, do it, otherwaies, not,
If thou dost thy own will, or, the will of any man, look, that, it be conformable to God's will and so, do it, otherways, not,
cs pns21 vd2 po21 d n1, cc, dt n1 pp-f d n1, vvb, cst, pn31 vbb j p-acp n2 vmb cc av, vdb pn31, av, xx,
(30) lecture (DIV2)
377
Image 58
6554
and then, do it, because it is the will of God, and not because it is the will of man.
and then, do it, Because it is the will of God, and not Because it is the will of man.
cc av, vdb pn31, c-acp pn31 vbz dt n1 pp-f np1, cc xx c-acp pn31 vbz dt n1 pp-f n1.
(30) lecture (DIV2)
377
Image 58
6555
Then, see ye not, how graue an argument, the Apostle sets downe, knowing it is Gods will, that, we should thank him ay, should we not repose on his will? It is Gods vvill, vvhich is the onely light and rule of all actiones.
Then, see you not, how graven an argument, the Apostle sets down, knowing it is God's will, that, we should thank him ay, should we not repose on his will? It is God's will, which is the only Light and Rule of all actiones.
av, vvb pn22 xx, c-crq j dt n1, dt n1 vvz a-acp, vvg pn31 vbz ng1 vmb, cst, pns12 vmd vvi pno31 av, vmd pns12 xx vvi p-acp po31 n1? pn31 vbz ng1 n1, r-crq vbz dt j n1 cc n1 pp-f d fw-la.
(30) lecture (DIV2)
377
Image 58
6556
Whosoeuer knowes his will, they haue a faire light in all their actiones. A man will neuer wander wrong, who hes such a light before his eyes.
Whosoever knows his will, they have a fair Light in all their actiones. A man will never wander wrong, who hes such a Light before his eyes.
r-crq vvz po31 n1, pns32 vhb dt j n1 p-acp d po32 fw-la. dt n1 vmb av-x vvi j-jn, r-crq zz d dt n1 p-acp po31 n2.
(30) lecture (DIV2)
377
Image 58
6557
If thou see, that, it be Gods vvill that thou goe through wildernesse, through darknesse,
If thou see, that, it be God's will that thou go through Wilderness, through darkness,
cs pns21 vvb, cst, pn31 vbi npg1 n1 cst pns21 vvb p-acp n1, p-acp n1,
(30) lecture (DIV2)
377
Image 58
6558
yea, through Hel, obey his will and take journey, and I promise thee, thou shalt finde the fairest outgait, that euer was.
yea, through Hell, obey his will and take journey, and I promise thee, thou shalt find the Fairest outgait, that ever was.
uh, p-acp n1, vvb po31 n1 cc vvi n1, cc pns11 vvb pno21, pns21 vm2 vvi dt js n1, cst av vbds.
(30) lecture (DIV2)
377
Image 58
6559
Count not of the way, if thou haue the light of the will of God before:
Count not of the Way, if thou have the Light of the will of God before:
n1 xx pp-f dt n1, cs pns21 vhb dt n1 pp-f dt n1 pp-f np1 a-acp:
(30) lecture (DIV2)
377
Image 58
6560
It is not possible, that, Hell shall preuaile against that bodie, that settes the selfe to pleasure God.
It is not possible, that, Hell shall prevail against that body, that sets the self to pleasure God.
pn31 vbz xx j, cst, n1 vmb vvi p-acp d n1, cst vvz dt n1 pc-acp vvi np1.
(30) lecture (DIV2)
377
Image 58
6561
Well is him, that sets himselfe to pleasure him, who is Lord ouer all, and who onely is able to pleasure vs all.
Well is him, that sets himself to pleasure him, who is Lord over all, and who only is able to pleasure us all.
n1 vbz pn31, cst vvz px31 pc-acp vvi pno31, r-crq vbz n1 p-acp d, cc r-crq av-j vbz j pc-acp vvi pno12 d.
(30) lecture (DIV2)
377
Image 58
6562
The world shall not pleasure thee, if God pleasure the not. What matter to displease all the world, if we set our selues to please him.
The world shall not pleasure thee, if God pleasure the not. What matter to displease all the world, if we Set our selves to please him.
dt n1 vmb xx vvi pno21, cs np1 n1 dt xx. q-crq n1 pc-acp vvi d dt n1, cs pns12 vvb po12 n2 pc-acp vvi pno31.
(30) lecture (DIV2)
377
Image 58
6563
Marke, further, he sayes, It is the vvill of God, tovvardes you.
Mark, further, he Says, It is the will of God, towards you.
n1, av-jc, pns31 vvz, pn31 vbz dt n1 pp-f np1, p-acp pn22.
(30) lecture (DIV2)
378
Image 58
6564
This is a speciall will, that concornes all Christians, not a generall will, concerning the world,
This is a special will, that concornes all Christians, not a general will, Concerning the world,
d vbz dt j n1, cst vvz d np1, xx dt n1 vmb, vvg dt n1,
(30) lecture (DIV2)
378
Image 58
6565
but, a speciall will, concerning you, that are Christians, vvho hes giuen your names to Christ,
but, a special will, Concerning you, that Are Christians, who hes given your names to christ,
cc-acp, dt j n1, vvg pn22, cst vbr np1, r-crq pns31|vhz vvn po22 n2 p-acp np1,
(30) lecture (DIV2)
378
Image 58
6566
and are translated from this vvorld, that ye thanke him, in prosperitie and aduersitie, in vvell and vvoe, there is the meaning.
and Are translated from this world, that you thank him, in Prosperity and adversity, in well and woe, there is the meaning.
cc vbr vvn p-acp d n1, cst pn22 vvb pno31, p-acp n1 cc n1, p-acp av cc n1, pc-acp vbz dt n1.
(30) lecture (DIV2)
378
Image 58
6567
Then, ye see, in this place, a speciall, vvill of God concerning this calling vve stand in,
Then, you see, in this place, a special, will of God Concerning this calling we stand in,
av, pn22 vvb, p-acp d n1, dt j, n1 pp-f np1 vvg d n1 pns12 vvb p-acp,
(30) lecture (DIV2)
378
Image 58
6568
and the speciall, vvill of God, concerning vs Christians, is, that vve thanke him:
and the special, will of God, Concerning us Christians, is, that we thank him:
cc dt j, n1 pp-f np1, vvg pno12 njpg2, vbz, cst pns12 vvb pno31:
(30) lecture (DIV2)
378
Image 58
6569
Christian men and vvemen are most debtfull to thanke him, and ought, aboue all creatures, to thanke him:
Christian men and women Are most debtful to thank him, and ought, above all creatures, to thank him:
np1 n2 cc n2 vbr av-ds j pc-acp vvi pno31, cc vmd, p-acp d n2, pc-acp vvi pno31:
(30) lecture (DIV2)
378
Image 58
6570
Fy on thee, that vvill take the name of Christ on thee and not thanke him.
Fie on thee, that will take the name of christ on thee and not thank him.
uh p-acp pno21, cst vmb vvi dt n1 pp-f np1 p-acp pno21 cc xx vvi pno31.
(30) lecture (DIV2)
378
Image 58
6571
Thanke him in all things, he can lay before thee.
Thank him in all things, he can lay before thee.
vvb pno31 p-acp d n2, pns31 vmb vvi p-acp pno21.
(30) lecture (DIV2)
378
Image 58
6572
It is his will, that thou thanke him, at least, striue to thanke him for well and woe, prosperity and aduersity, for death, aswell, as life.
It is his will, that thou thank him, At least, strive to thank him for well and woe, Prosperity and adversity, for death, aswell, as life.
pn31 vbz po31 n1, cst pns21 vvb pno31, p-acp ds, vvb pc-acp vvi pno31 p-acp av cc n1, n1 cc n1, p-acp n1, av, c-acp n1.
(30) lecture (DIV2)
378
Image 58
6573
As for other men, Iewes, Turkes and Pagans, &c. that are not Christians, God craues not this thanksgiuing at them. A maruelous thing.
As for other men, Iewes, Turkes and Pagans, etc. that Are not Christians, God craves not this thanksgiving At them. A marvelous thing.
p-acp p-acp j-jn n2, np2, np2 cc n2-jn, av d vbr xx np1, np1 vvz xx d n1 p-acp pno32. dt j n1.
(30) lecture (DIV2)
378
Image 58
6574
The Turke he hes the glory and wealth of the vvorld, and yet the Lord sayes, I vvill haue no thankes of thee,
The Turk he hes the glory and wealth of the world, and yet the Lord Says, I will have no thanks of thee,
dt np1 pns31 zz dt n1 cc n1 pp-f dt n1, cc av dt n1 vvz, pns11 vmb vhi dx n2 pp-f pno21,
(30) lecture (DIV2)
378
Image 58
6575
neither in vvell, nor in vvoe, because thou art not in Christ, all my glory is in Christ, all the seruice I craue in the vvorld is in Christ.
neither in well, nor in woe, Because thou art not in christ, all my glory is in christ, all the service I crave in the world is in christ.
av-dx p-acp av, ccx p-acp n1, c-acp pns21 vb2r xx p-acp np1, d po11 n1 vbz p-acp np1, d dt n1 pns11 vvb p-acp dt n1 vbz p-acp np1.
(30) lecture (DIV2)
378
Image 58
6576
So, the pratling of the Turke and Ievv, that makes them to thanke God, is all but vanitie, he craues it not of them.
So, the prattling of the Turk and Jew, that makes them to thank God, is all but vanity, he craves it not of them.
np1, dt j-vvg pp-f dt np1 cc np1, cst vvz pno32 pc-acp vvi np1, vbz d p-acp n1, pns31 vvz pn31 xx pp-f pno32.
(30) lecture (DIV2)
378
Image 58
6577
O, hovv great a honour is it, to call a man to thanke and to serue him.
O, how great a honour is it, to call a man to thank and to serve him.
sy, c-crq j dt n1 vbz pn31, pc-acp vvi dt n1 pc-acp vvi cc pc-acp vvi pno31.
(30) lecture (DIV2)
378
Image 58
6578
No, neuer King got such great honour, as vve get, vvhen vve are called to thanke and to serue that King of Kings, all our glory standes in seruing and making homage to God;
No, never King god such great honour, as we get, when we Are called to thank and to serve that King of Kings, all our glory Stands in serving and making homage to God;
uh-dx, av-x n1 vvd d j n1, c-acp pns12 vvb, c-crq pns12 vbr vvn pc-acp vvi cc pc-acp vvi d n1 pp-f n2, d po12 n1 vvz p-acp vvg cc vvg n1 p-acp np1;
(30) lecture (DIV2)
378
Image 58
6579
so blessed are they that are called to this honour, through Iesus Christ. Therefore, he sayes, through Christ, meaning, that, in Christ is the matter of all thanksgiuing.
so blessed Are they that Are called to this honour, through Iesus christ. Therefore, he Says, through christ, meaning, that, in christ is the matter of all thanksgiving.
av vvn vbr pns32 cst vbr vvn p-acp d n1, p-acp np1 np1. av, pns31 vvz, p-acp np1, vvg, cst, p-acp np1 vbz dt n1 pp-f d n1.
(30) lecture (DIV2)
378
Image 58
6580
There is matter in Christ, of all thanksgiuing.
There is matter in christ, of all thanksgiving.
pc-acp vbz n1 p-acp np1, pp-f d n1.
(30) lecture (DIV2)
378
Image 58
6581
In vvell and vvoe, Christ is to me aduantage, both in lyfe and death ▪ sayes Paul. If thou hast aduantage in death,
In well and woe, christ is to me advantage, both in life and death ▪ Says Paul. If thou hast advantage in death,
p-acp av cc n1, np1 vbz p-acp pno11 n1, av-d p-acp n1 cc n1 ▪ vvz np1. cs pns21 vh2 n1 p-acp n1,
(30) lecture (DIV2)
378
Image 58
6582
vvhy should not thou thanke him? In one word, where Christ is, there is matter of thanksgiuing to God, in the greatest misery we can be in the world.
why should not thou thank him? In one word, where christ is, there is matter of thanksgiving to God, in the greatest misery we can be in the world.
q-crq vmd xx pns21 vvi pno31? p-acp crd n1, c-crq np1 vbz, pc-acp vbz n1 pp-f n1 p-acp np1, p-acp dt js n1 pns12 vmb vbi p-acp dt n1.
(30) lecture (DIV2)
378
Image 58
6583
Againe, where Christ is not and who are not in him, as members of that glorious body, ioyned in society with that glorious head,
Again, where christ is not and who Are not in him, as members of that glorious body, joined in society with that glorious head,
av, c-crq np1 vbz xx cc q-crq vbr xx p-acp pno31, c-acp n2 pp-f d j n1, vvn p-acp n1 p-acp d j n1,
(30) lecture (DIV2)
378
Image 58
6584
if they had all this broad world, they haue no cause to be merie, nor to thanke, no, to open their mouth to praise.
if they had all this broad world, they have no cause to be merry, nor to thank, no, to open their Mouth to praise.
cs pns32 vhd d d j n1, pns32 vhb dx n1 pc-acp vbi j, ccx pc-acp vvi, uh-dx, pc-acp vvi po32 n1 pc-acp vvi.
(30) lecture (DIV2)
378
Image 58
6585
And to speak the trueth, they cannot be merie.
And to speak the truth, they cannot be merry.
cc pc-acp vvi dt n1, pns32 vmbx vbi j.
(30) lecture (DIV2)
378
Image 58
6586
They may laugh, but, the true ioy is in God, he is the Lord of ioy;
They may laugh, but, the true joy is in God, he is the Lord of joy;
pns32 vmb vvi, cc-acp, dt j n1 vbz p-acp np1, pns31 vbz dt n1 pp-f n1;
(30) lecture (DIV2)
378
Image 58
6587
a man may well laugh, but, he can haue no true ioy, except he haue Iesus in his hart.
a man may well laugh, but, he can have no true joy, except he have Iesus in his heart.
dt n1 vmb av vvi, cc-acp, pns31 vmb vhi dx j n1, c-acp pns31 vhb np1 p-acp po31 n1.
(30) lecture (DIV2)
378
Image 58
6588
That man in aduersitie and in the point of death will laugh more sweetly and vtter greater ioy,
That man in adversity and in the point of death will laugh more sweetly and utter greater joy,
cst n1 p-acp n1 cc p-acp dt n1 pp-f n1 vmb vvi av-dc av-j cc vvi jc n1,
(30) lecture (DIV2)
378
Image 58
6589
nor the greatest worldly man in the midst of his prosperitie. So, I say, and I command thee, looke, that, thou reioice not, without Christ;
nor the greatest worldly man in the midst of his Prosperity. So, I say, and I command thee, look, that, thou rejoice not, without christ;
ccx dt js j n1 p-acp dt n1 pp-f po31 n1. np1, pns11 vvb, cc pns11 vvb pno21, vvb, cst, pns21 vvi xx, p-acp np1;
(30) lecture (DIV2)
378
Image 58
6590
I say, to all men, reioyce not, but, be sad, if thou hast not Christ.
I say, to all men, rejoice not, but, be sad, if thou hast not christ.
pns11 vvb, p-acp d n2, vvb xx, cc-acp, vbb j, cs pns21 vh2 xx np1.
(30) lecture (DIV2)
378
Image 58
6591
The Lord hes not ordeined thee to be glad, it is his will, onely that they, that are in Christ, reioyce,
The Lord hes not ordained thee to be glad, it is his will, only that they, that Are in christ, rejoice,
dt n1 zz xx vvn pno21 pc-acp vbi j, pn31 vbz po31 n1, av-j cst pns32, cst vbr p-acp np1, vvb,
(30) lecture (DIV2)
378
Image 58
6592
and be neuer glad vntill thou get Christ.
and be never glad until thou get christ.
cc vbb av-x j c-acp pns21 vvb np1.
(30) lecture (DIV2)
378
Image 58
6593
I counsell you, if ye had all the world, if ye find not Christ in the hart be, neuer glad.
I counsel you, if you had all the world, if you find not christ in the heart be, never glad.
pns11 vvb pn22, cs pn22 vhd d dt n1, cs pn22 vvb xx np1 p-acp dt n1 vbi, av j.
(30) lecture (DIV2)
378
Image 58
6594
What matter hast thou to be glad, when the great God turnes his back on thee? It may be, he will cast a kingdome to thee ouer his shoulder,
What matter hast thou to be glad, when the great God turns his back on thee? It may be, he will cast a Kingdom to thee over his shoulder,
q-crq n1 vh2 pns21 pc-acp vbi j, c-crq dt j np1 vvz po31 n1 p-acp pno21? pn31 vmb vbi, pns31 vmb vvi dt n1 p-acp pno21 p-acp po31 n1,
(30) lecture (DIV2)
378
Image 58
6595
as it were a bone casten to a dog, what is that to thee, if thou get not his ioyfull presence? Read Dauid, in all his Psalmes, he was neuer glad,
as it were a bone casten to a dog, what is that to thee, if thou get not his joyful presence? Read David, in all his Psalms, he was never glad,
c-acp pn31 vbdr dt n1 vvb p-acp dt n1, r-crq vbz d p-acp pno21, cs pns21 vvb xx po31 j n1? np1 np1, p-acp d po31 n2, pns31 vbds av-x j,
(30) lecture (DIV2)
378
Image 58
6596
but, when he had the presence of God. Now, I come to the next precept. Quench not the spirit. The wordes are few, but, they conteyne great matter.
but, when he had the presence of God. Now, I come to the next precept. Quench not the Spirit. The words Are few, but, they contain great matter.
cc-acp, c-crq pns31 vhd dt n1 pp-f np1. av, pns11 vvb p-acp dt ord n1. vvb xx dt n1. dt n2 vbr d, cc-acp, pns32 vvb j n1.
(30) lecture (DIV2)
378
Image 58
6597
Quench not the spirit, put not out the holy Spirit of Christ. Take heed. He •es bene speaking before of the graces of God.Quench not the Spirit, put not out the holy Spirit of christ. Take heed. He •es be speaking before of the graces of God.
vvb xx dt n1, vvb xx av dt j n1 pp-f np1. vvb n1. pns31 vvz vbi vvg p-acp pp-f dt n2 pp-f np1.
(30) lecture (DIV2)
379
Image 58
6598
What is patience in suffering wrong? What is joy? What is thankfulnesse, but the graces of the Spirit? He hes beene before speaking of his graces and recommending them to thee.
What is patience in suffering wrong? What is joy? What is thankfulness, but the graces of the Spirit? He hes been before speaking of his graces and recommending them to thee.
q-crq vbz n1 p-acp vvg n-jn? q-crq vbz n1? q-crq vbz n1, cc-acp dt n2 pp-f dt n1? pns31 zz vbn c-acp vvg pp-f po31 n2 cc vvg pno32 pc-acp pno21.
(30) lecture (DIV2)
379
Image 58
6599
Now he commes to that glorious person himselfe, vvho is the giuer and vvorker of all these graces, of Patience, of Joy, of Prayer and Thanks-giuing.
Now he comes to that glorious person himself, who is the giver and worker of all these graces, of Patience, of Joy, of Prayer and Thanksgiving.
av pns31 vvz p-acp d j n1 px31, r-crq vbz dt n1 cc n1 pp-f d d n2, pp-f n1, pp-f n1, pp-f n1 cc j.
(30) lecture (DIV2)
379
Image 58
6600
The holie Spirit the third person of the Trinitie that God giues to me and thee, if thou be Gods seruant.
The holy Spirit the third person of the Trinity that God gives to me and thee, if thou be God's servant.
dt j n1 dt ord n1 pp-f dt np1 cst np1 vvz p-acp pno11 cc pno21, cs pns21 vbb n2 n1.
(30) lecture (DIV2)
379
Image 58
6601
It is vanity to think that a true Christian man gettes onely the graces of the Spirit: they get the verie Spirite.
It is vanity to think that a true Christian man gettes only the graces of the Spirit: they get the very Spirit.
pn31 vbz n1 pc-acp vvi cst dt j njp n1 vvz av-j dt n2 pp-f dt n1: pns32 vvb dt j n1.
(30) lecture (DIV2)
379
Image 58
6602
No, it is not the graces of the Spirite that will dwell in the hart and soule and bodie of a man;
No, it is not the graces of the Spirit that will dwell in the heart and soul and body of a man;
uh-dx, pn31 vbz xx dt n2 pp-f dt n1 cst vmb vvi p-acp dt n1 cc n1 cc n1 pp-f dt n1;
(30) lecture (DIV2)
379
Image 58
6603
no, but the Spirit it selfe.
no, but the Spirit it self.
uh-dx, cc-acp dt n1 pn31 n1.
(30) lecture (DIV2)
379
Image 58
6604
The Spirit will dvvell as surelie vvithin thy hart as euer a man dvvelt in an house.
The Spirit will dwell as surely within thy heart as ever a man dwelt in an house.
dt n1 vmb vvi c-acp av-j p-acp po21 n1 c-acp av dt n1 vvd p-acp dt n1.
(30) lecture (DIV2)
379
Image 58
6605
That Comforter that Christ promised to his disciples when he was going vp to Heauen, was not the graces of the Spirit;
That Comforter that christ promised to his Disciples when he was going up to Heaven, was not the graces of the Spirit;
cst n1 cst np1 vvd p-acp po31 n2 c-crq pns31 vbds vvg a-acp p-acp n1, vbds xx dt n2 pp-f dt n1;
(30) lecture (DIV2)
379
Image 58
6606
no, but, the Spirite it selfe to dwell in our hart, and to work it in al the graces.
no, but, the Spirit it self to dwell in our heart, and to work it in all the graces.
uh-dx, cc-acp, dt n1 pn31 n1 pc-acp vvi p-acp po12 n1, cc pc-acp vvi pn31 p-acp d dt n2.
(30) lecture (DIV2)
379
Image 58
6607
So, it is not the graces, but, the spirit he speaks of, here, when he saies, quench not the spirit.
So, it is not the graces, but, the Spirit he speaks of, Here, when he Says, quench not the Spirit.
np1, pn31 vbz xx dt n2, cc-acp, dt n1 pns31 vvz pp-f, av, c-crq pns31 vvz, vvb xx dt n1.
(30) lecture (DIV2)
379
Image 58
6609
It is a simple guestning to make thy guest sad, make not the spirit of Christ sad:
It is a simple guestning to make thy guest sad, make not the Spirit of christ sad:
pn31 vbz dt j n1 pc-acp vvi po21 n1 j, vvb xx dt n1 pp-f np1 j:
(30) lecture (DIV2)
379
Image 58
6610
Paul saies in another place, that the spirit is giuen thee as an arlispenny of thy saluation. Paul Says in Another place, that the Spirit is given thee as an arlispenny of thy salvation.
np1 vvz p-acp j-jn n1, cst dt n1 vbz vvn pno21 p-acp dt n1 pp-f po21 n1.
(30) lecture (DIV2)
379
Image 58
6611
Ephes. cha. 1. vers. 14. Thou •oses the arlespennie, if thou make him sad. But to the wordes.
Ephesians cham. 1. vers. 14. Thou •oses the arlespennie, if thou make him sad. But to the words.
np1 pns11|vhb. crd fw-la. crd pns21 vvz dt j, cs pns21 vvb pno31 j. p-acp p-acp dt n2.
(30) lecture (DIV2)
379
Image 58
6612
The speache, when he saies, quenche not the Spirit appeares to be metaphoricall.
The speech, when he Says, quench not the Spirit appears to be metaphorical.
dt n1, c-crq pns31 vvz, vvb xx dt n1 vvz pc-acp vbi j.
(30) lecture (DIV2)
379
Image 58
6613
It is borrovved and not proper and it is borrovved from a fyre or candle that vses to giue light and heate.
It is borrowed and not proper and it is borrowed from a fire or candle that uses to give Light and heat.
pn31 vbz vvn cc xx j cc pn31 vbz vvn p-acp dt n1 cc n1 cst vvz pc-acp vvi n1 cc n1.
(30) lecture (DIV2)
379
Image 58
6614
Then if it must not be quenched: It must follovve that the Spirite of Christ must be a fyre vvithin vs;
Then if it must not be quenched: It must follow that the Spirit of christ must be a fire within us;
av cs pn31 vmb xx vbi vvn: pn31 vmb vvb cst dt n1 pp-f np1 vmb vbi dt n1 p-acp pno12;
(30) lecture (DIV2)
379
Image 58
6615
It must follovve, he must be a light inlightning our soules as a lanterne and lampe of light set vp within the darke and dead soule, to let the soule and affectiones haue light;
It must follow, he must be a Light enlightening our Souls as a lantern and lamp of Light Set up within the dark and dead soul, to let the soul and affectiones have Light;
pn31 vmb vvb, pns31 vmb vbi dt j n1 po12 n2 p-acp dt n1 cc n1 pp-f n1 vvn a-acp p-acp dt j cc j n1, pc-acp vvi dt n1 cc fw-la vhi n1;
(30) lecture (DIV2)
379
Image 58
6616
and the Spirite of Iesus shynes vvithin the darke soule of a man, as a lanterne shynes in a darke night,
and the Spirit of Iesus shines within the dark soul of a man, as a lantern shines in a dark night,
cc dt n1 pp-f np1 vvz p-acp dt j n1 pp-f dt n1, c-acp dt n1 vvz p-acp dt j n1,
(30) lecture (DIV2)
379
Image 58
6617
and puttes out that masse of darknesse that is in the soule of man.
and puts out that mass of darkness that is in the soul of man.
cc vvz av d n1 pp-f n1 cst vbz p-acp dt n1 pp-f n1.
(30) lecture (DIV2)
379
Image 58
6618
And therefore because it is as a fyre, he sayes, Quench not, And Paul to Timothie 2. Epistle chap. 1. vers. 6. sayeth, stir vp or kindle the gift that is in thee, it is lyke a flamming fyre, the gift of it is but a light or flam that commes from this fyre.
And Therefore Because it is as a fire, he Says, Quench not, And Paul to Timothy 2. Epistle chap. 1. vers. 6. Saith, stir up or kindle the gift that is in thee, it is like a flaming fire, the gift of it is but a Light or flame that comes from this fire.
cc av c-acp pn31 vbz p-acp dt n1, pns31 vvz, vvb xx, cc np1 p-acp np1 crd n1 n1 crd zz. crd vvz, vvb a-acp cc vvi dt n1 cst vbz p-acp pno21, pn31 vbz av-j dt vvg n1, dt n1 pp-f pn31 vbz p-acp dt n1 cc n1 cst vvz p-acp d n1.
(30) lecture (DIV2)
379
Image 58
6619
So he sayes, Stir vp, kindle vp the gift that thou hast receiued. Now ye see by experience, a fire or light is two maner of waies quenched;
So he Says, Stir up, kindle up the gift that thou hast received. Now you see by experience, a fire or Light is two manner of ways quenched;
av pns31 vvz, vvb a-acp, vvb a-acp dt n1 cst pns21 vh2 vvn. av pn22 vvb p-acp n1, dt n1 cc n1 vbz crd n1 pp-f n2 vvn;
(30) lecture (DIV2)
379
Image 58
6620
take me away coales timber, or such other matter to burne; take me away the nourishment that holdes in the fire, it will die out:
take me away coals timber, or such other matter to burn; take me away the nourishment that holds in the fire, it will die out:
vvb pno11 av n2 n1, cc d j-jn n1 pc-acp vvi; vvb pno11 av dt n1 cst vvz p-acp dt n1, pn31 vmb vvi av:
(30) lecture (DIV2)
379
Image 58
6621
Another way, cast water on it smore it, it will also die out, albeit ye take not burning thinges from it.
another Way, cast water on it smore it, it will also die out, albeit you take not burning things from it.
j-jn n1, vvb n1 p-acp pn31 av pn31, pn31 vmb av vvi av, cs pn22 vvb xx j-vvg n2 p-acp pn31.
(30) lecture (DIV2)
379
Image 58
6622
So it is with this heauenly fire:
So it is with this heavenly fire:
av pn31 vbz p-acp d j n1:
(30) lecture (DIV2)
379
Image 58
6623
First draw me away the meanes whereby the Spirit is fostered, and the fyre of the Spirit is holden in (for as the fire feeds on the subject,
First draw me away the means whereby the Spirit is fostered, and the fire of the Spirit is held in (for as the fire feeds on the Subject,
ord vvb pno11 av dt n2 c-crq dt n1 vbz vvn, cc dt n1 pp-f dt n1 vbz vvn p-acp (c-acp p-acp dt n1 vvz p-acp dt n-jn,
(30) lecture (DIV2)
379
Image 58
6624
so the fire of the Spirit feeds on the own nutriture and foode) take me away this foode of the Spirit,
so the fire of the Spirit feeds on the own nutriture and food) take me away this food of the Spirit,
av dt n1 pp-f dt n1 vvz p-acp dt d n1 cc n1) vvb pno11 av d n1 pp-f dt n1,
(30) lecture (DIV2)
379
Image 58
6625
as thou seest a fire die out, so he will die out.
as thou See a fire die out, so he will die out.
c-acp pns21 vv2 dt n1 vvb av, av pns31 vmb vvi av.
(30) lecture (DIV2)
379
Image 58
6626
Take me avvay this word and prophecying, euen this word preached, take me away the ministrie, in spyte of thy hart the Spirite shall die out.
Take me away this word and prophesying, even this word preached, take me away the Ministry, in spite of thy heart the Spirit shall die out.
vvb pno11 av d n1 cc vvg, av d n1 vvd, vvb pno11 av dt n1, p-acp n1 pp-f po21 n1 dt n1 vmb vvi av.
(30) lecture (DIV2)
379
Image 58
6627
The world would faine haue this word away, but this is a maine violence done to Iesus, to put the light of Iesus out of the hart:
The world would feign have this word away, but this is a main violence done to Iesus, to put the Light of Iesus out of the heart:
dt n1 vmd av-j vhi d n1 av, cc-acp d vbz dt j n1 vdn p-acp np1, pc-acp vvi dt n1 pp-f np1 av pp-f dt n1:
(30) lecture (DIV2)
379
Image 58
6628
O Lord vvhat count shall there be at that great day for the contempt of this word!
Oh Lord what count shall there be At that great day for the contempt of this word!
uh n1 r-crq n1 vmb a-acp vbi p-acp d j n1 p-acp dt n1 pp-f d n1!
(30) lecture (DIV2)
379
Image 58
6960
He prayes, that, it would please God to giue them that grace he exhorted them to,
He prays, that, it would please God to give them that grace he exhorted them to,
pns31 vvz, cst, pn31 vmd vvi np1 pc-acp vvi pno32 cst vvb pns31 vvd pno32 p-acp,
(32) lecture (DIV2)
401
Image 168
6629
But is there no more to be had but the hearing of this word, to enterteine the Spirit of Iesus? Yea. It will not be the hearing only that wil hold in the Spirit.
But is there no more to be had but the hearing of this word, to entertain the Spirit of Iesus? Yea. It will not be the hearing only that will hold in the Spirit.
cc-acp vbz pc-acp dx dc pc-acp vbi vhn p-acp dt n-vvg pp-f d n1, pc-acp vvi dt n1 pp-f np1? uh pn31 vmb xx vbi dt vvg av-j cst vmb vvi p-acp dt n1.
(30) lecture (DIV2)
379
Image 58
6630
Thy lyfe must be answerable to the word.
Thy life must be answerable to the word.
po21 n1 vmb vbi j p-acp dt n1.
(30) lecture (DIV2)
379
Image 58
6631
Thou must feede him with holy motions and thoughts within the hart, feede him with holy speaches in the mouth.
Thou must feed him with holy motions and thoughts within the heart, feed him with holy Speeches in the Mouth.
pns21 vmb vvi pno31 p-acp j n2 cc n2 p-acp dt n1, vvb pno31 p-acp j n2 p-acp dt n1.
(30) lecture (DIV2)
379
Image 58
6632
Paul Ephesians 4. chap. 29. verse, speaking of certaine vyces to be contempned, he meanes planely that rotten talke puts out the Spirit.Paul Ephesians 4. chap. 29. verse, speaking of certain vices to be contemned, he means plainly that rotten talk puts out the Spirit.
np1 np1 crd n1 crd n1, vvg pp-f j n2 pc-acp vbi vvn, pns31 vvz av-j cst j-vvn n1 vvz av dt n1.
(30) lecture (DIV2)
379
Image 58
6633
Last, he is fed within the soule with holy actions, that holds in the light of Iesus Spirit:
Last, he is fed within the soul with holy actions, that holds in the Light of Iesus Spirit:
ord, pns31 vbz vvn p-acp dt n1 p-acp j n2, cst vvz p-acp dt n1 pp-f np1 n1:
(30) lecture (DIV2)
379
Image 58
6634
As the oile holds in the fire, take away these materials, the Spirit shall die within thee.
As the oil holds in the fire, take away these materials, the Spirit shall die within thee.
c-acp dt n1 vvz p-acp dt n1, vvb av d n2-jn, dt n1 vmb vvi p-acp pno21.
(30) lecture (DIV2)
379
Image 58
6635
The other meane to put him out is not onely to draw away from him the matter he feeds on,
The other mean to put him out is not only to draw away from him the matter he feeds on,
dt j-jn j pc-acp vvi pno31 av vbz xx av-j pc-acp vvi av p-acp pno31 dt n1 pns31 vvz a-acp,
(30) lecture (DIV2)
379
Image 58
6636
but to giue him as it were poison to feede on. An harlot poysons him with an harlatrous hart:
but to give him as it were poison to feed on. an harlot poisons him with an harlatrous heart:
cc-acp pc-acp vvi pno31 c-acp pn31 vbdr n1 pc-acp vvi a-acp. dt n1 n2 pno31 p-acp dt j n1:
(30) lecture (DIV2)
379
Image 58
6637
A murtherer with a bloudie hart: A blasphemer with a blasphemous hart;
A murderer with a bloody heart: A blasphemer with a blasphemous heart;
dt n1 p-acp dt j n1: dt n1 p-acp dt j n1;
(30) lecture (DIV2)
379
Image 58
6638
we poyson him with foull thoughts in the hart, foull speaches in the mouth, wicked actions in the hands, this is water to put out the fire. Then brethren learne one lesson.
we poison him with foul thoughts in the heart, foul Speeches in the Mouth, wicked actions in the hands, this is water to put out the fire. Then brothers Learn one Lesson.
pns12 vvi pno31 p-acp j n2 p-acp dt n1, j n2 p-acp dt n1, j n2 p-acp dt n2, d vbz n1 pc-acp vvi av dt n1. av n2 vvb crd n1.
(30) lecture (DIV2)
379
Image 58
6639
As euery one should take heed to the graces of the Spirit, to keepe patience joy, prayer,
As every one should take heed to the graces of the Spirit, to keep patience joy, prayer,
p-acp d pi vmd vvi n1 p-acp dt n2 pp-f dt n1, pc-acp vvi n1 n1, n1,
(30) lecture (DIV2)
380
Image 58
6640
and thankfulnesse continually (these are the graces of the spirit) So specially and before all we should take heed to the work• of all, the holy Ghost that dwels in our soules as a temple.
and thankfulness continually (these Are the graces of the Spirit) So specially and before all we should take heed to the work• of all, the holy Ghost that dwells in our Souls as a temple.
cc n1 av-j (d vbr dt n2 pp-f dt n1) av av-j cc p-acp d pns12 vmd vvi n1 p-acp dt n1 pp-f d, dt j n1 cst vvz p-acp po12 n2 p-acp dt n1.
(30) lecture (DIV2)
380
Image 58
6641
Take heed how thou treatst him, what enterteinment thou giuest him, looke that thou treat him well, doe euery thing thou thinkest may pleasure him absteine from all thinges may offend him.
Take heed how thou treatst him, what entertainment thou givest him, look that thou Treat him well, do every thing thou Thinkest may pleasure him abstain from all things may offend him.
vvb n1 c-crq pns21 vv2 pno31, r-crq n1 pns21 vv2 pno31, vvb cst pns21 vvb pno31 av, vdb d n1 pns21 vv2 vmb vvi pno31 vvi p-acp d n2 vmb vvi pno31.
(30) lecture (DIV2)
380
Image 58
6642
Set thy hart to please him, and let thy pleasure be in pleasing him, and pray euer, Lord if thou hast giuen me thy Spirit, giue me grace to enterteine him that I anger him not, Lord giue me grace to doe all thinges to please him, to doe nothing to offend him.
Set thy heart to please him, and let thy pleasure be in pleasing him, and pray ever, Lord if thou hast given me thy Spirit, give me grace to entertain him that I anger him not, Lord give me grace to do all things to please him, to do nothing to offend him.
j-vvn po21 n1 pc-acp vvi pno31, cc vvb po21 n1 vbi p-acp vvg pno31, cc vvb av, n1 cs pns21 vh2 vvn pno11 po21 n1, vvb pno11 n1 pc-acp vvi pno31 cst pns11 vvb pno31 xx, n1 vvb pno11 n1 pc-acp vdi d n2 pc-acp vvi pno31, pc-acp vdi pix pc-acp vvi pno31.
(30) lecture (DIV2)
380
Image 58
6643
Alas if a honourable man would come in thy house and take a nights ludging, thou would looke diligently that all the house and family were in good order.
Alas if a honourable man would come in thy house and take a nights ludging, thou would look diligently that all the house and family were in good order.
np1 cs dt j n1 vmd vvi p-acp po21 n1 cc vvi dt n2 vvg, pns21 vmd vvi av-j cst d dt n1 cc n1 vbdr p-acp j n1.
(30) lecture (DIV2)
380
Image 58
6644
So hold thy bodie and soule in reuerence and order for the holy Spirits sake that dwels in thee, othervvaies he vvll not ludge with thee.
So hold thy body and soul in Reverence and order for the holy Spirits sake that dwells in thee, otherways he vvll not ludge with thee.
av vvb po21 n1 cc n1 p-acp n1 cc n1 p-acp dt j ng1 n1 cst vvz p-acp pno21, av pns31 j xx vvb p-acp pno21.
(30) lecture (DIV2)
380
Image 58
6645
Murtherer, fyle not thy hands vvith bloud if thou vvould haue him to dvvel vvith thee.
Murderer, file not thy hands with blood if thou would have him to dwell with thee.
n1, vvi xx po21 n2 p-acp n1 cs pns21 vmd vhi pno31 pc-acp vvi p-acp pno21.
(30) lecture (DIV2)
380
Image 58
6646
Paul sayes 1. Cor. chap. 6. verse 19. 20. The Lord hes boght thee out of the deuils hands, out of thy ovvne hands,Paul Says 1. Cor. chap. 6. verse 19. 20. The Lord hes bought thee out of the Devils hands, out of thy own hands,
np1 vvz crd np1 n1 crd n1 crd crd dt n1 pns31|vhz vvn pno21 av pp-f dt ng1 n2, av pp-f po21 d n2,
(30) lecture (DIV2)
380
Image 58
6647
for thou vvould lose both thy soule and thy body, if it vvere in thy hand.
for thou would loose both thy soul and thy body, if it were in thy hand.
c-acp pns21 vmd vvi d po21 n1 cc po21 n1, cs pn31 vbdr p-acp po21 n1.
(30) lecture (DIV2)
380
Image 58
6648
He hes boght thee with the bloud of the immaculat Lambe, and to this purpose to be a ludging of the holy Spirit to dwell in.
He hes bought thee with the blood of the immaculate Lamb, and to this purpose to be a ludging of the holy Spirit to dwell in.
pns31 zz vvd pno21 p-acp dt n1 pp-f dt j n1, cc p-acp d n1 pc-acp vbi dt vvg pp-f dt j n1 pc-acp vvi p-acp.
(30) lecture (DIV2)
380
Image 58
6649
He is speaking to harlots, he sayes. Thou art not thy ovvn: Thou art boght vvith a pryce.
He is speaking to harlots, he Says. Thou art not thy own: Thou art bought with a price.
pns31 vbz vvg p-acp n2, pns31 vvz. pns21 vb2r xx po21 d: pns21 vb2r vvn p-acp dt n1.
(30) lecture (DIV2)
380
Image 58
6650
God hes boght thee with the bloud of Christ to be a temple of the holy Spirit.
God hes bought thee with the blood of christ to be a temple of the holy Spirit.
np1 zz vvn pno21 p-acp dt n1 pp-f np1 pc-acp vbi dt n1 pp-f dt j n1.
(30) lecture (DIV2)
380
Image 58
6651
Where the Spirit ludges, there is the Father and the Son, the whol Trinitie.
Where the Spirit ludges, there is the Father and the Son, the Whole Trinity.
c-crq dt n1 n2, pc-acp vbz dt n1 cc dt n1, dt j-jn np1.
(30) lecture (DIV2)
380
Image 58
6652
So in effect the man boght with the bloud of Christ is a ludging to the Trinitie, the Father, Son and holy Ghost.
So in Effect the man bought with the blood of christ is a ludging to the Trinity, the Father, Son and holy Ghost.
av p-acp n1 dt n1 vvn p-acp dt n1 pp-f np1 vbz dt vvg p-acp dt np1, dt n1, n1 cc j n1.
(30) lecture (DIV2)
380
Image 58
6653
Alas, if thou could looke to this, for all the world thou would not destroy that ludging of God.
Alas, if thou could look to this, for all the world thou would not destroy that ludging of God.
np1, cs pns21 vmd vvi p-acp d, c-acp d dt n1 pns21 vmd xx vvi cst vvg pp-f np1.
(30) lecture (DIV2)
380
Image 58
6654
If once this trueth of God could sinke in mens harts, for all the world they would not quenche this Spirit and defyle this temple of God.
If once this truth of God could sink in men's hearts, for all the world they would not quench this Spirit and defile this temple of God.
cs a-acp d n1 pp-f np1 vmd vvi p-acp ng2 n2, p-acp d dt n1 pns32 vmd xx vvi d n1 cc vvi d n1 pp-f np1.
(30) lecture (DIV2)
380
Image 58
6655
Alas the blindnesse of men vvho knovves not vvhat estate they stand in for vvant of sight and attention,
Alas the blindness of men who knows not what estate they stand in for want of sighed and attention,
np1 dt n1 pp-f n2 r-crq vvz xx r-crq n1 pns32 vvb p-acp p-acp n1 pp-f n1 cc n1,
(30) lecture (DIV2)
380
Image 58
6656
for want of regarding of the trueth we go to Hell.
for want of regarding of the truth we go to Hell.
p-acp n1 pp-f vvg pp-f dt n1 pns12 vvb p-acp n1.
(30) lecture (DIV2)
380
Image 58
6657
And if euer thing was to be deplored in this world, this is to be deplored that the Spirit of God is abused;
And if ever thing was to be deplored in this world, this is to be deplored that the Spirit of God is abused;
cc cs av n1 vbds pc-acp vbi vvn p-acp d n1, d vbz pc-acp vbi vvn cst dt n1 pp-f np1 vbz vvn;
(30) lecture (DIV2)
380
Image 58
6658
when he commes to sanctifie men and wemen he gets villanie and wrong done to him:
when he comes to sanctify men and women he gets villainy and wrong done to him:
c-crq pns31 vvz pc-acp vvi n2 cc n2 pns31 vvz n1 cc n-jn vdn p-acp pno31:
(30) lecture (DIV2)
380
Image 58
6659
they wold pollute him when he commes to sanctify them. Indeed he is disludged of his ludging.
they would pollute him when he comes to sanctify them. Indeed he is disludged of his ludging.
pns32 vmd vvi pno31 c-crq pns31 vvz pc-acp vvi pno32. av pns31 vbz vvn pp-f po31 vvg.
(30) lecture (DIV2)
380
Image 58
6660
These murtherers takes him by violence, as it were, and with their hands puts him out of their hart by the shoulders.
These murderers Takes him by violence, as it were, and with their hands puts him out of their heart by the shoulders.
np1 n2 vvz pno31 p-acp n1, c-acp pn31 vbdr, cc p-acp po32 n2 vvz pno31 av pp-f po32 n1 p-acp dt n2.
(30) lecture (DIV2)
380
Image 58
6661
God keepe vs from the sin against the holy Ghost.
God keep us from the since against the holy Ghost.
np1 vvb pno12 p-acp dt n1 p-acp dt j n1.
(30) lecture (DIV2)
380
Image 58
6662
Goe thou on this way ay conte•ning the Spirit, thou shalt enter in this sin vvhich shall neuer be for giuen thee in this life nor in the lyfe to come.
Go thou on this Way ay conte•ning the Spirit, thou shalt enter in this since which shall never be for given thee in this life nor in the life to come.
vvb pns21 p-acp d n1 av vvg dt n1, pns21 vm2 vvi p-acp d n1 r-crq vmb av-x vbi p-acp vvn pno21 p-acp d n1 ccx p-acp dt n1 pc-acp vvi.
(30) lecture (DIV2)
380
Image 58
6663
Now to speake of the way how we may know that we haue this Spirit.
Now to speak of the Way how we may know that we have this Spirit.
av pc-acp vvi pp-f dt n1 c-crq pns12 vmb vvi cst pns12 vhb d n1.
(30) lecture (DIV2)
381
Image 58
6664
These things cannot be told by words, thou must go to experience and there is none of you that hes had a taste of the sweetnesse of the Spirit,
These things cannot be told by words, thou must go to experience and there is none of you that hes had a taste of the sweetness of the Spirit,
np1 n2 vmbx vbi vvn p-acp n2, pns21 vmb vvi p-acp n1 cc pc-acp vbz pix pp-f pn22 d zz vhd dt n1 pp-f dt n1 pp-f dt n1,
(30) lecture (DIV2)
381
Image 58
6665
but ye will feill him dwell in you;
but you will feill him dwell in you;
cc-acp pn22 vmb vvi pno31 vvi p-acp pn22;
(30) lecture (DIV2)
381
Image 58
6666
if ye haue him, thou wilt knowe him aswell as euer thou knew any guest that ludged with thee,
if you have him, thou wilt know him aswell as ever thou knew any guest that ludged with thee,
cs pn22 vhb pno31, pns21 vm2 vvi pno31 av c-acp av pns21 vvd d n1 cst vvd p-acp pno21,
(30) lecture (DIV2)
381
Image 58
6667
for he brings with him such a faire light, such a lyfe and joy, &c. that thou may easily know him.
for he brings with him such a fair Light, such a life and joy, etc. that thou may Easily know him.
c-acp pns31 vvz p-acp pno31 d dt j n1, d dt n1 cc n1, av cst pns21 vmb av-j vvi pno31.
(30) lecture (DIV2)
381
Image 58
6668
He commes in joy, in prayer, in thanks-giuing, thou wilt knowe him in these, but thou wilt finde him in experience;
He comes in joy, in prayer, in thanksgiving, thou wilt know him in these, but thou wilt find him in experience;
pns31 vvz p-acp n1, p-acp n1, p-acp j, pns21 vm2 vvi pno31 p-acp d, cc-acp pns21 vm2 vvi pno31 p-acp n1;
(30) lecture (DIV2)
381
Image 58
6669
if thou growest in his seruice to honour and reuerence him as he dwels in thee.
if thou Growest in his service to honour and Reverence him as he dwells in thee.
cs pns21 vv2 p-acp po31 n1 pc-acp vvi cc vvi pno31 c-acp pns31 vvz p-acp pno21.
(30) lecture (DIV2)
381
Image 58
6670
To treat him as thou wouldst treat a honorable man that ludges with thee;
To Treat him as thou Wouldst Treat a honourable man that ludges with thee;
p-acp vvi pno31 c-acp pns21 vmd2 vvi dt j n1 cst vvz p-acp pno21;
(30) lecture (DIV2)
381
Image 58
6671
he will dwell with thee, but if thou be ••uggish in these things, thou wilt finde he will draw himselfe to a nuke of thy soule,
he will dwell with thee, but if thou be ••uggish in these things, thou wilt find he will draw himself to a nuke of thy soul,
pns31 vmb vvi p-acp pno21, cc-acp cs pns21 vbb j p-acp d n2, pns21 vm2 vvi pns31 vmb vvi px31 p-acp dt n1 pp-f po21 n1,
(30) lecture (DIV2)
381
Image 58
6672
as it were, for a tyme, thou wilt find him cease from his working of regeneration within thee:
as it were, for a time, thou wilt find him cease from his working of regeneration within thee:
c-acp pn31 vbdr, p-acp dt n1, pns21 vm2 vvi pno31 vvi p-acp po31 n-vvg pp-f n1 p-acp pno21:
(30) lecture (DIV2)
381
Image 58
6673
if thou cease to enterteine him by praier godlines in hart, holy speaches in the mouth, holy actions in the hand, he will ly closse within thee for a time and do nothing.
if thou cease to entertain him by prayer godliness in heart, holy Speeches in the Mouth, holy actions in the hand, he will lie close within thee for a time and do nothing.
cs pns21 vvb pc-acp vvi pno31 p-acp n1 n1 p-acp n1, j n2 p-acp dt n1, j n2 p-acp dt n1, pns31 vmb vvi av-j p-acp pno21 p-acp dt n1 cc vdb pix.
(30) lecture (DIV2)
381
Image 58
6674
And then if the man be godly, he will be •ad and sory: For no ioy in the godly but when he feeles the Spirit within him.
And then if the man be godly, he will be •ad and sorry: For no joy in the godly but when he feels the Spirit within him.
cc av cs dt n1 vbb j, pns31 vmb vbi j cc j: c-acp dx n1 p-acp dt j cc-acp c-crq pns31 vvz dt n1 p-acp pno31.
(30) lecture (DIV2)
381
Image 58
6675
Now if when he is not well 〈 ◊ 〉, he depart:
Now if when he is not well 〈 ◊ 〉, he depart:
av cs c-crq pns31 vbz xx av 〈 sy 〉, pns31 vvb:
(30) lecture (DIV2)
381
Image 58
6676
How much more when we striue, as it were, to poyson him, when we bring vp euill motions in spite of him,
How much more when we strive, as it were, to poison him, when we bring up evil motions in spite of him,
c-crq av-d av-dc c-crq pns12 vvb, c-acp pn31 vbdr, pc-acp vvi pno31, c-crq pns12 vvb a-acp j-jn n2 p-acp n1 pp-f pno31,
(30) lecture (DIV2)
381
Image 58
6677
when we fall out in euill language in mouth, euill deeds in the hand, shall he withdraw himselfe and depart,
when we fallen out in evil language in Mouth, evil Deeds in the hand, shall he withdraw himself and depart,
c-crq pns12 vvb av p-acp j-jn n1 p-acp n1, j-jn n2 p-acp dt n1, vmb pns31 vvi px31 cc vvi,
(30) lecture (DIV2)
381
Image 58
6678
so that we will finde no sense of joy? When a man failes to harlotrie, he smores the Spirit.
so that we will find no sense of joy? When a man fails to harlotry, he smores the Spirit.
av cst pns12 vmb vvi dx n1 pp-f n1? c-crq dt n1 vvz p-acp n1, pns31 n2 dt n1.
(30) lecture (DIV2)
381
Image 58
6679
As for exemple, Dauid, if euer man felt the Spirit of Iesus in him, he felt him;
As for exemple, David, if ever man felt the Spirit of Iesus in him, he felt him;
p-acp p-acp n1, np1, cs av n1 vvd dt n1 pp-f np1 p-acp pno31, pns31 vvd pno31;
(30) lecture (DIV2)
381
Image 58
6680
yet when he fell to adulterie and murther the spirit lay so closse in him that he found him not. Then he wakens, and sayes. I haue bene sleeping.
yet when he fell to adultery and murder the Spirit lay so close in him that he found him not. Then he wakens, and Says. I have be sleeping.
av c-crq pns31 vvd p-acp n1 cc vvi dt n1 vvd av av-j p-acp pno31 cst pns31 vvd pno31 xx. cs pns31 vvz, cc vvz. pns11 vhb vbn vvg.
(30) lecture (DIV2)
381
Image 58
6681
I find not the joy that I was wont, and so he saies, Restore to me thy spirit again.
I find not the joy that I was wont, and so he Says, Restore to me thy Spirit again.
pns11 vvb xx dt n1 cst pns11 vbds j, cc av pns31 vvz, vvb p-acp pno11 po21 n1 av.
(30) lecture (DIV2)
381
Image 58
6682
Psa. 51. verse 12. Would he haue said restore, except he had found the Spirit of God which he had before, withdrawen in working within him: What shall I say.
Psa. 51. verse 12. Would he have said restore, except he had found the Spirit of God which he had before, withdrawn in working within him: What shall I say.
np1 crd n1 crd vmd pns31 vhi vvn vvi, c-acp pns31 vhd vvn dt n1 pp-f np1 r-crq pns31 vhd a-acp, vvn p-acp vvg p-acp pno31: q-crq vmb pns11 vvi.
(30) lecture (DIV2)
381
Image 58
6683
No joy nor rest without this Spirit be enterteinde within vs. The Lord giue vs grace to enterteine him in soule and bodie, in holy speaches, thoughts and deeds.
No joy nor rest without this Spirit be enterteinde within us The Lord give us grace to entertain him in soul and body, in holy Speeches, thoughts and Deeds.
dx n1 ccx n1 p-acp d n1 vbi n1 p-acp pno12 dt n1 vvb pno12 vvi pc-acp vvi pno31 p-acp n1 cc n1, p-acp j n2, n2 cc n2.
(30) lecture (DIV2)
381
Image 58
6684
To this Lord be glorie and praise for euer. AMEN.
To this Lord be glory and praise for ever. AMEN.
p-acp d n1 vbi n1 cc vvi p-acp av. uh-n.
(30) lecture (DIV2)
381
Image 58
6685
THE XXVI.
THE XXVI.
dt crd.
(31) lecture (DIV2)
381
Image 168
6686
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 20. 21. 22. 23. 20 Despise not prophecying.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 20. 21. 22. 23. 20 Despise not prophesying.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd vvb xx vvg.
(31) lecture (DIV2)
381
Image 168
6687
21 Try all things, and keepe that vvhich is good. 22 Abstaine from all appearance of euill.
21 Try all things, and keep that which is good. 22 Abstain from all appearance of evil.
crd vvb d n2, cc vvb cst r-crq vbz j. crd vvb p-acp d n1 pp-f n-jn.
(31) lecture (DIV2)
383
Image 168
6688
23 Novv the very God of peace sanctifie you throughout:
23 Now the very God of peace sanctify you throughout:
crd av dt j n1 pp-f n1 vvb pn22 a-acp:
(31) lecture (DIV2)
385
Image 168
6689
and I pray God that your vvhole spirit and soule and body may be keept blamelesse vnto the comming of our Lord Iesus Christ.
and I pray God that your Whole Spirit and soul and body may be kept blameless unto the coming of our Lord Iesus christ.
cc pns11 vvb np1 cst po22 j-jn n1 cc n1 cc n1 vmb vbi vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1.
(31) lecture (DIV2)
385
Image 168
6690
IN this parte of this Epistle (brethren) there are certaine exhortations and precepts so linked together, that the next is ay the cause and meane of the former.
IN this part of this Epistle (brothers) there Are certain exhortations and Precepts so linked together, that the next is ay the cause and mean of the former.
p-acp d n1 pp-f d n1 (n2) pc-acp vbr j n2 cc n2 av vvn av, cst dt ord vbz av dt n1 cc n1 pp-f dt j.
(31) lecture (DIV2)
386
Image 168
6725
So the poore man hauing his conscience wakned, he falles down on his face and seeks mercy,
So the poor man having his conscience wakened, he falls down on his face and seeks mercy,
np1 dt j n1 vhg po31 n1 vvn, pns31 vvz a-acp p-acp po31 n1 cc vvz n1,
(31) lecture (DIV2)
387
Image 168
6691
He beganne at Patience in suffering, and not randering euill for euill, but recompencing good for euill. Then he came to joy. Rejoyce euermore.
He began At Patience in suffering, and not randering evil for evil, but recompensing good for evil. Then he Come to joy. Rejoice evermore.
pns31 vvd p-acp n1 p-acp vvg, cc xx vvg n-jn p-acp n-jn, cc-acp vvg j p-acp n-jn. cs pns31 vvd p-acp n1. vvb av.
(31) lecture (DIV2)
386
Image 168
6692
Ioy is the meane and cause of Patience:
Joy is the mean and cause of Patience:
n1 vbz dt j cc n1 pp-f n1:
(31) lecture (DIV2)
386
Image 168
6693
from joy he came to Prayer, in asking that which we neede at the hands of God,
from joy he Come to Prayer, in asking that which we need At the hands of God,
p-acp n1 pns31 vvd p-acp n1, p-acp vvg d r-crq pns12 vvb p-acp dt n2 pp-f np1,
(31) lecture (DIV2)
386
Image 168
6694
and in thanking him for the grace and benefite receyned. Prayer is the meane that interteines joy in the hart;
and in thanking him for the grace and benefit receyned. Prayer is the mean that entertains joy in the heart;
cc p-acp vvg pno31 p-acp dt n1 cc n1 vvn. n1 vbz dt j cst vvz n1 p-acp dt n1;
(31) lecture (DIV2)
386
Image 168
6695
from Prayer he came to the Spirit, the holy Spirit of God who is the worker of all these graces in our hart.
from Prayer he Come to the Spirit, the holy Spirit of God who is the worker of all these graces in our heart.
p-acp n1 pns31 vvd p-acp dt n1, dt j n1 pp-f np1 r-crq vbz dt n1 pp-f d d n2 p-acp po12 n1.
(31) lecture (DIV2)
386
Image 168
6696
The Spirit workes Patience, the Spirit it workes Ioy, the same Spirit 〈 ◊ 〉 vp the hart to Prayer and to thankfulnesse.
The Spirit works Patience, the Spirit it works Joy, the same Spirit 〈 ◊ 〉 up the heart to Prayer and to thankfulness.
dt n1 vvz n1, dt n1 pn31 vvz n1, dt d n1 〈 sy 〉 a-acp dt n1 p-acp n1 cc p-acp n1.
(31) lecture (DIV2)
386
Image 168
6697
This Spirite the worker of all grace in the hart should not be quenched by leauing off of well doing,
This Spirit the worker of all grace in the heart should not be quenched by leaving off of well doing,
d n1 dt n1 pp-f d n1 p-acp dt n1 vmd xx vbi vvn p-acp vvg a-acp pp-f av vdg,
(31) lecture (DIV2)
386
Image 168
6698
or by doing euill, for both these two quenches the Spirit. Now •hortly to come to ou• purpose.
or by doing evil, for both these two quenches the Spirit. Now •hortly to come to ou• purpose.
cc p-acp vdg n-jn, c-acp d d crd vvz dt n1. av av-j pc-acp vvi p-acp n1 n1.
(31) lecture (DIV2)
386
Image 168
6699
In the first verse vve we haue read presentlie.
In the First verse we we have read presently.
p-acp dt ord n1 pns12 pns12 vhb vvn av-j.
(31) lecture (DIV2)
387
Image 168
6700
He commes to the meane whereby the Spirit of Christ, the worker of all graces with vs, especiallie is inter•ind in the soule and hart of a man and woman.
He comes to the mean whereby the Spirit of christ, the worker of all graces with us, especially is inter•ind in the soul and heart of a man and woman.
pns31 vvz p-acp dt j c-crq dt n1 pp-f np1, dt n1 pp-f d n2 p-acp pno12, av-j vbz vvn p-acp dt n1 cc n1 pp-f dt n1 cc n1.
(31) lecture (DIV2)
387
Image 168
6701
And he saies Despise not Prophecying. The thing he recommends is Prophecying. To make the words plaine to you.
And he Says Despise not Prophesying. The thing he recommends is Prophesying. To make the words plain to you.
cc pns31 vvz vvb xx vvg. dt n1 pns31 vvz vbz vvg. p-acp vvi dt n2 av-j p-acp pn22.
(31) lecture (DIV2)
387
Image 168
6702
By Prophecying here I vnderstand not the foretelling of things to come (as there was raised vp from tyme to tyme Prophetes in the Church of God that fortold either wel or w• that was to fal on the church in the own time) this prophecying was not such foretelling of things to come, it is no other thing in this place but the opening vp of the Scripture:
By Prophesying Here I understand not the foretelling of things to come (as there was raised up from time to time prophets in the Church of God that foretold either well or w• that was to fall on the Church in the own time) this prophesying was not such foretelling of things to come, it is no other thing in this place but the opening up of the Scripture:
p-acp vvg av pns11 vvb xx dt n-vvg pp-f n2 pc-acp vvi (c-acp a-acp vbds vvn a-acp p-acp n1 p-acp n1 n2 p-acp dt n1 pp-f np1 cst vvd d av cc n1 cst vbds pc-acp vvi p-acp dt n1 p-acp dt d n1) d vvg vbds xx d vvg pp-f n2 pc-acp vvi, pn31 vbz dx j-jn n1 p-acp d n1 p-acp dt n-vvg a-acp pp-f dt n1:
(31) lecture (DIV2)
387
Image 168
6703
and so this word Prophecying is taine in the 1. Cor. 14. chap. throghout all that chap. But he that Prophecyes, sayes he, he speakes to men, to edifing, to exhortation and consolation.
and so this word Prophesying is taine in the 1. Cor. 14. chap. throughout all that chap. But he that Prophecies, Says he, he speaks to men, to edifing, to exhortation and consolation.
cc av d n1 vvg vbz vvn p-acp dt crd np1 crd n1 p-acp d cst n1 p-acp pns31 cst n2, vvz pns31, pns31 vvz p-acp n2, p-acp vvg, p-acp n1 cc n1.
(31) lecture (DIV2)
387
Image 168
6704
That is, he applyes the word of God to the present vse for the tyme: So that if a man needes to be edified, he edifies; to be comforted he comfortes; to be exhorted, the exhortes.
That is, he Applies the word of God to the present use for the time: So that if a man needs to be edified, he Edifies; to be comforted he comforts; to be exhorted, the exhorts.
cst vbz, pns31 vvz dt n1 pp-f np1 p-acp dt j n1 p-acp dt n1: av cst cs dt n1 av pc-acp vbi vvn, pns31 vvz; pc-acp vbi vvn pns31 n2; pc-acp vbi vvn, dt vvz.
(31) lecture (DIV2)
387
Image 168
6705
So then to make the words plaine, ` Despise not Prophecying: It is asmuch as he would say, despise not the preaching of the word, despise not this ministrie whose calling is to preach this word.
So then to make the words plain, ` Despise not Prophesying: It is as as he would say, despise not the preaching of the word, despise not this Ministry whose calling is to preach this word.
av av pc-acp vvi dt n2 j, ` vvb xx vvg: pn31 vbz p-acp c-acp pns31 vmd vvi, vvb xx dt vvg pp-f dt n1, vvb xx d n1 rg-crq n1 vbz pc-acp vvi d n1.
(31) lecture (DIV2)
387
Image 168
6706
Now, brethren ye see heere among all the meanes whereby the Spirit of Christ is enterteinde in the hart of a man, the Apostle makes a choise in this place of preaching, hearing the word of God set downe in the Scripture opened vp and applyed to the right vse.
Now, brothers you see Here among all the means whereby the Spirit of christ is enterteinde in the heart of a man, the Apostle makes a choice in this place of preaching, hearing the word of God Set down in the Scripture opened up and applied to the right use.
av, n2 pn22 vvb av p-acp d dt n2 c-crq dt n1 pp-f np1 vbz n1 p-acp dt n1 pp-f dt n1, dt n1 vvz dt n1 p-acp d n1 pp-f vvg, vvg dt n1 pp-f np1 vvd a-acp p-acp dt n1 vvd a-acp cc vvd p-acp dt j-jn n1.
(31) lecture (DIV2)
387
Image 168
6748
but hes a pleasure to haue it opened vp to the vse of the Church, and their vse in the congregation.
but hes a pleasure to have it opened up to the use of the Church, and their use in the congregation.
cc-acp zz dt n1 pc-acp vhi pn31 vvn a-acp p-acp dt n1 pp-f dt n1, cc po32 n1 p-acp dt n1.
(31) lecture (DIV2)
387
Image 168
6707
Certainelie, this is to the great commendation of this same visible ministrie, and of this teaching of the word in the presence of the congregation and people of God.
Certainly, this is to the great commendation of this same visible Ministry, and of this teaching of the word in the presence of the congregation and people of God.
av-j, d vbz p-acp dt j n1 pp-f d d j n1, cc pp-f d n-vvg pp-f dt n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f np1.
(31) lecture (DIV2)
387
Image 168
6708
Shall I tell you? There is such a necessity of the preaching of this word (for as base as it semes to men) that if it be not holden vp, farewell the Spirit of Iesus Christ.
Shall I tell you? There is such a necessity of the preaching of this word (for as base as it seems to men) that if it be not held up, farewell the Spirit of Iesus christ.
vmb pns11 vvi pn22? pc-acp vbz d dt n1 pp-f dt vvg pp-f d n1 (c-acp c-acp j c-acp pn31 vvz p-acp n2) cst cs pn31 vbb xx vvn a-acp, n1 dt n1 pp-f np1 np1.
(31) lecture (DIV2)
387
Image 168
6709
If it be not, there shall not be in the earth a visible Church, for the word preached is the slandart that is holden vp on high to the world, that men and women that would be safe may goe in vnder it and make vp a Church.
If it be not, there shall not be in the earth a visible Church, for the word preached is the slandart that is held up on high to the world, that men and women that would be safe may go in under it and make up a Church.
cs pn31 vbb xx, pc-acp vmb xx vbi p-acp dt n1 dt j n1, p-acp dt n1 vvn vbz dt vvi cst vbz vvn a-acp p-acp j p-acp dt n1, cst n2 cc n2 cst vmd vbi j vmb vvi p-acp p-acp pn31 cc vvi a-acp dt n1.
(31) lecture (DIV2)
387
Image 168
6710
Take me away this slandart, where shall men goe to? who shall knowe the Church? So take me away this outward preaching of the word vnto the which men should resort to seeke saluation, no Church.
Take me away this slandart, where shall men go to? who shall know the Church? So take me away this outward preaching of the word unto the which men should resort to seek salvation, no Church.
vvb pno11 av d vvi, q-crq vmb n2 vvi p-acp? q-crq vmb vvi dt n1? av vvb pno11 av d j vvg pp-f dt n1 p-acp dt r-crq n2 vmd vvi pc-acp vvi n1, dx n1.
(31) lecture (DIV2)
387
Image 168
6711
Will men goe to experience (I shall but touch it) there is but ouer great experience of this in this Countrey this day:
Will men go to experience (I shall but touch it) there is but over great experience of this in this Country this day:
n1 n2 vvi p-acp n1 (pns11 vmb cc-acp vvi pn31) pc-acp vbz cc-acp p-acp j n1 pp-f d p-acp d n1 d n1:
(31) lecture (DIV2)
387
Image 168
6712
Abstaine 〈 ◊ 〉 hearing of the word, let it be of negligence or of malice,
Abstain 〈 ◊ 〉 hearing of the word, let it be of negligence or of malice,
vvb 〈 sy 〉 n-vvg pp-f dt n1, vvb pn31 vbb pp-f n1 cc pp-f n1,
(31) lecture (DIV2)
387
Image 168
6713
yet thou shalt in proces of time feele thy hart voyde of all sense and feeling of God, thou shalt lose thy eyes, thy light and sight of God, thou shalt lose the sight of lyfe and Heauen,
yet thou shalt in Process of time feel thy heart void of all sense and feeling of God, thou shalt loose thy eyes, thy Light and sighed of God, thou shalt loose the sighed of life and Heaven,
av pns21 vm2 p-acp n1 pp-f n1 vvb po21 n1 j pp-f d n1 cc n-vvg pp-f np1, pns21 vm2 vvi po21 n2, po21 n1 cc n1 pp-f np1, pns21 vm2 vvi dt n1 pp-f n1 cc n1,
(31) lecture (DIV2)
387
Image 168
6714
if that thou doe it in contempt and malice, thou shalt grow as prophane as a prophaine dog,
if that thou do it in contempt and malice, thou shalt grow as profane as a Profane dog,
cs cst pns21 vdi pn31 p-acp n1 cc n1, pns21 vm2 vvi p-acp j c-acp dt j n1,
(31) lecture (DIV2)
387
Image 168
6715
and wallow in all kinde of wickednesse, and euill deed after euill deed shall fal out in thy hand.
and wallow in all kind of wickedness, and evil deed After evil deed shall fall out in thy hand.
cc vvi p-acp d n1 pp-f n1, cc j-jn n1 p-acp j-jn n1 vmb vvi av p-acp po21 n1.
(31) lecture (DIV2)
387
Image 168
6716
Looke to the great men of this land.
Look to the great men of this land.
n1 p-acp dt j n2 pp-f d n1.
(31) lecture (DIV2)
387
Image 168
6717
What is the cause he is such a murtherer? Onely the contempt of this word preached.
What is the cause he is such a murderer? Only the contempt of this word preached.
q-crq vbz dt n1 pns31 vbz d dt n1? j dt n1 pp-f d n1 vvd.
(31) lecture (DIV2)
387
Image 168
6718
What is the cause he is such an adulterer? only the contempt of the word.
What is the cause he is such an adulterer? only the contempt of the word.
q-crq vbz dt n1 pns31 vbz d dt n1? av-j dt n1 pp-f dt n1.
(31) lecture (DIV2)
387
Image 168
6719
I cannot tell if there be any great mens houses (at least there is verie few) but thou may see the contempt of this word hes heaped judgement on judgement on them.
I cannot tell if there be any great men's houses (At least there is very few) but thou may see the contempt of this word hes heaped judgement on judgement on them.
pns11 vmbx vvi cs pc-acp vbb d j ng2 n2 (p-acp ds pc-acp vbz av d) p-acp pns21 vmb vvi dt n1 pp-f d n1 pns31|vhz vvn n1 p-acp n1 p-acp pno32.
(31) lecture (DIV2)
387
Image 168
6720
Ye who wold read of Prophecying which is the opening vp of the word in the face of the Church of God,
the who would read of Prophesying which is the opening up of the word in the face of the Church of God,
dt r-crq vmd vvi pp-f vvg r-crq vbz dt n-vvg a-acp pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f np1,
(31) lecture (DIV2)
387
Image 168
6721
and who would read of the powerfull working of it in the hart of men. read 1. Cor. chap. 14. verse 1. Seeke after spirituall things, but specially after Prophecying.
and who would read of the powerful working of it in the heart of men. read 1. Cor. chap. 14. verse 1. Seek After spiritual things, but specially After Prophesying.
cc r-crq vmd vvi pp-f dt j n-vvg pp-f pn31 p-acp dt n1 pp-f n2. vvb crd np1 n1 crd n1 crd vvb p-acp j n2, cc-acp av-j c-acp vvg.
(31) lecture (DIV2)
387
Image 168
6722
And in that same chapter 24. verse by supposition he lets vs see, by comparison betweene Prophecying and strange language, what prophecying works:
And in that same chapter 24. verse by supposition he lets us see, by comparison between Prophesying and strange language, what prophesying works:
cc p-acp cst d n1 crd n1 p-acp n1 pns31 vvz pno12 vvi, p-acp n1 p-acp vvg cc j n1, r-crq vvg n2:
(31) lecture (DIV2)
387
Image 168
6723
When a man is teaching the word, then commes in at the doore an infidle that hes no vnderstanding, he layes to his eare and heares, and he hears himself rebuked;
When a man is teaching the word, then comes in At the door an infidle that hes no understanding, he lays to his ear and hears, and he hears himself rebuked;
c-crq dt n1 vbz vvg dt n1, av vvz p-acp p-acp dt n1 dt n1 cst zz dx n1, pns31 vvz p-acp po31 n1 cc n2, cc pns31 vvz px31 vvn;
(31) lecture (DIV2)
387
Image 168
6724
incontinent his conscience wakens and lets him see the filth that is within him.
incontinent his conscience wakens and lets him see the filth that is within him.
j po31 n1 vvz cc vvz pno31 vvi dt n1 cst vbz p-acp pno31.
(31) lecture (DIV2)
387
Image 168
6726
and then he will be mooued to make a confession, and say, It cannot be but this man hes the Spirit of God that maks my sin so manifest to me, it cannot be the spirit of man,
and then he will be moved to make a Confessi, and say, It cannot be but this man hes the Spirit of God that makes my since so manifest to me, it cannot be the Spirit of man,
cc av pns31 vmb vbi vvn pc-acp vvi dt n1, cc vvi, pn31 vmbx vbi p-acp d n1 zz dt n1 pp-f np1 cst vvz po11 n1 av j p-acp pno11, pn31 vmbx vbi dt n1 pp-f n1,
(31) lecture (DIV2)
387
Image 168
6727
but it must be the power of God whereby he speakes. I will not insist, Brethren.
but it must be the power of God whereby he speaks. I will not insist, Brothers.
cc-acp pn31 vmb vbi dt n1 pp-f np1 c-crq pns31 vvz. pns11 vmb xx vvi, n2.
(31) lecture (DIV2)
387
Image 168
6728
I shall summe vp to you in few words the diuersitie of the disposition of men cōcerning this word of God.
I shall sum up to you in few words the diversity of the disposition of men Concerning this word of God.
pns11 vmb n1 a-acp p-acp pn22 p-acp d n2 dt n1 pp-f dt n1 pp-f n2 vvg d n1 pp-f np1.
(31) lecture (DIV2)
387
Image 168
6729
Al is not alike disposed, toward the Spirit and the word, which two things onely saues men.
All is not alike disposed, towards the Spirit and the word, which two things only saves men.
d vbz xx av-j vvn, p-acp dt n1 cc dt n1, r-crq crd n2 av-j vvz n2.
(31) lecture (DIV2)
387
Image 168
6730
There are some that cares neyther for the Spirit nor the word, such 〈 … 〉 dogges;
There Are Some that Cares neither for the Spirit nor the word, such 〈 … 〉 Dogs;
pc-acp vbr d cst vvz av-dx p-acp dt n1 ccx dt n1, d 〈 … 〉 ng2;
(31) lecture (DIV2)
387
Image 168
6731
atheists, men liuing without God in the world; speake of a Spirit to them they will scorne it;
atheists, men living without God in the world; speak of a Spirit to them they will scorn it;
n2, n2 vvg p-acp np1 p-acp dt n1; vvb pp-f dt n1 p-acp pno32 pns32 vmb vvi pn31;
(31) lecture (DIV2)
387
Image 168
6732
a prophane bodie that hes not the Spirit, the name of a spirit is but a scorne vnto him, tell him of spirituall lyfe he will laugh an heedfull laughter.
a profane body that hes not the Spirit, the name of a Spirit is but a scorn unto him, tell him of spiritual life he will laugh an heedful laughter.
dt j n1 cst pns31|vhz xx dt n1, dt n1 pp-f dt n1 vbz p-acp dt n1 p-acp pno31, vvb pno31 pp-f j n1 pns31 vmb vvi dt j n1.
(31) lecture (DIV2)
387
Image 168
6733
Lykevvise speake to him of the vvord, and tell that saluation must be by the word.
Likewise speak to him of the word, and tell that salvation must be by the word.
av vvb p-acp pno31 pp-f dt n1, cc vvb d n1 vmb vbi p-acp dt n1.
(31) lecture (DIV2)
387
Image 168
6734
the prophaine dog vvill laugh and scorne at it. These are the vvorst men in the world.
the Profane dog will laugh and scorn At it. These Are the worst men in the world.
dt j n1 vmb vvi cc vvi p-acp pn31. d vbr dt js n2 p-acp dt n1.
(31) lecture (DIV2)
387
Image 168
6735
There is another sort that clames to a Spirit.
There is Another sort that clames to a Spirit.
pc-acp vbz j-jn n1 cst vvz p-acp dt n1.
(31) lecture (DIV2)
387
Image 168
6736
They will acknovvledge the Spirite of God, but vvhen it commes to the vvord of God, they vvil feuere so the vvord from the Spirit,
They will acknowledge the Spirit of God, but when it comes to the word of God, they will feuere so the word from the Spirit,
pns32 vmb vvi dt n1 pp-f np1, cc-acp c-crq pn31 vvz p-acp dt n1 pp-f np1, pns32 vmb vvi av dt n1 p-acp dt n1,
(31) lecture (DIV2)
387
Image 168
6737
as though the vvord had nothing adoe vvith the Spirit, nor the Spirit vvith the vvord:
as though the word had nothing ado with the Spirit, nor the Spirit with the word:
c-acp cs dt n1 vhd pix n1 p-acp dt n1, ccx dt n1 p-acp dt n1:
(31) lecture (DIV2)
387
Image 168
6738
And as though all the speaking to the Church vvere not by the vvord preached but by other reuelations:
And as though all the speaking to the Church were not by the word preached but by other revelations:
cc c-acp cs d dt vvg p-acp dt n1 vbdr xx p-acp dt n1 vvd p-acp p-acp j-jn n2:
(31) lecture (DIV2)
387
Image 168
6739
they will binde the Spirit to vaine fantasies, illusions and dreames.
they will bind the Spirit to vain fantasies, illusions and dreams.
pns32 vmb vvi dt n1 p-acp j n2, n2 cc n2.
(31) lecture (DIV2)
387
Image 168
6740
These are Anabaptists that dependes on these illusions of the deuill and their owne fantasies and foolish reuelations.
These Are Anabaptists that depends on these illusions of the Devil and their own fantasies and foolish revelations.
d vbr np1 cst vvz p-acp d n2 pp-f dt n1 cc po32 d n2 cc j n2.
(31) lecture (DIV2)
387
Image 168
6741
The third sort wil acknowledg the Spirit, so wil they the word and Scripture, but they think it is eneugh to read the word.
The third sort will acknowledge the Spirit, so will they the word and Scripture, but they think it is eneugh to read the word.
dt ord n1 vmb vvi dt n1, av vmb pns32 dt n1 cc n1, cc-acp pns32 vvb pn31 vbz av-d pc-acp vvi dt n1.
(31) lecture (DIV2)
387
Image 168
6742
He will say, I will sit at home in my chamber, and I will read, sometime of the olde and sometime of the nevv Testament,
He will say, I will fit At home in my chamber, and I will read, sometime of the old and sometime of the new Testament,
pns31 vmb vvi, pns11 vmb vvi p-acp n1-an p-acp po11 n1, cc pns11 vmb vvi, av pp-f dt j cc av pp-f dt j n1,
(31) lecture (DIV2)
387
Image 168
6743
and what will the Minister tel me in the Pulpet but I will get it here,
and what will the Minister tell me in the Pulpit but I will get it Here,
cc q-crq vmb dt n1 vvb pno11 p-acp dt n1 cc-acp pns11 vmb vvi pn31 av,
(31) lecture (DIV2)
387
Image 168
6744
and as for the opening vp of this word, he wil scorne is. This sort of men is verie euill;
and as for the opening up of this word, he will scorn is. This sort of men is very evil;
cc c-acp p-acp dt n-vvg a-acp pp-f d n1, pns31 vmb vvi vbz. d n1 pp-f n2 vbz av j-jn;
(31) lecture (DIV2)
387
Image 168
6745
and they will finde in the end that the word read and not preached vvill doe them little good.
and they will find in the end that the word read and not preached will do them little good.
cc pns32 vmb vvi p-acp dt n1 cst dt n1 vvb cc xx vvn n1 vdb pno32 av-j j.
(31) lecture (DIV2)
387
Image 168
6746
Novv the last and best sort vvho will get grace, are they who reuerences the Spirit and word,
Now the last and best sort who will get grace, Are they who reverences the Spirit and word,
av dt ord cc js n1 r-crq vmb vvi n1, vbr pns32 r-crq n2 dt n1 cc n1,
(31) lecture (DIV2)
387
Image 168
6747
and seeke by all means to haue them ludging in their soules, not only reads themselues if they haue knowledge,
and seek by all means to have them ludging in their Souls, not only reads themselves if they have knowledge,
cc vvi p-acp d n2 pc-acp vhi pno32 vvg p-acp po32 n2, xx av-j vvz px32 cs pns32 vhb n1,
(31) lecture (DIV2)
387
Image 168
6749
It is these men that by the Spirit truely imbraces the word, for faith is by hearing. Rom. 10. 17.
It is these men that by the Spirit truly embraces the word, for faith is by hearing. Rom. 10. 17.
pn31 vbz d n2 cst p-acp dt n1 av-j vvz dt n1, p-acp n1 vbz p-acp vvg. np1 crd crd
(31) lecture (DIV2)
387
Image 168
6750
Now I goe forward to the text. In the next verse is another exhortation. Try all things, and keepe that vvhich is good, reteine it after try all.
Now I go forward to the text. In the next verse is Another exhortation. Try all things, and keep that which is good, retain it After try all.
av pns11 vvb av-j p-acp dt n1. p-acp dt ord n1 vbz j-jn n1. vvb d n2, cc vvi d r-crq vbz j, vvb pn31 p-acp vvi d.
(31) lecture (DIV2)
388
Image 168
6751
In these wordes the Apostle settes downe the order after the which a man or woman shall allowe or disalow of prophecying, that is preaching, when they heare it. In these words the Apostle sets down the order After the which a man or woman shall allow or disallow of prophesying, that is preaching, when they hear it.
p-acp d n2 dt n1 vvz a-acp dt n1 p-acp dt r-crq dt n1 cc n1 vmb vvi cc vvi pp-f vvg, cst vbz vvg, c-crq pns32 vvb pn31.
(31) lecture (DIV2)
388
Image 168
6752
The allowance or disallowance of it must be after a certaine order. The order is this in one word.
The allowance or disallowance of it must be After a certain order. The order is this in one word.
dt n1 cc n1 pp-f pn31 vmb vbi p-acp dt j n1. dt n1 vbz d p-acp crd n1.
(31) lecture (DIV2)
388
Image 168
6753
Try 〈 … 〉, and then either allow or disallow. There are two sortes of extremities in hearing of prophecying.
Try 〈 … 〉, and then either allow or disallow. There Are two sorts of extremities in hearing of prophesying.
vvb 〈 … 〉, cc av av-d vvi cc vvi. pc-acp vbr crd n2 pp-f n2 p-acp vvg pp-f vvg.
(31) lecture (DIV2)
388
Image 168
6754
There are some that wil allow ere euer they try at the first hand. These are vaine heades.
There Are Some that will allow ere ever they try At the First hand. These Are vain Heads.
pc-acp vbr d cst vmb vvi c-acp av pns32 vvb p-acp dt ord n1. d vbr j n2.
(31) lecture (DIV2)
388
Image 168
6755
Peter calles them vnstable soules. 2. Epistle 2 chap. 14. vers.Peter calls them unstable Souls. 2. Epistle 2 chap. 14. vers.
np1 vvz pno32 j n2. crd n1 crd n1 crd zz.
(31) lecture (DIV2)
388
Image 168
6756
These are men that hes soules euer fleeting and flowing, and wil be euer caried away with euery light winde of doctrine.
These Are men that hes Souls ever fleeting and flowing, and will be ever carried away with every Light wind of Doctrine.
d vbr n2 cst zz n2 av j-vvg cc vvg, cc vmb vbi av vvn av p-acp d j n1 pp-f n1.
(31) lecture (DIV2)
388
Image 168
6757
This is the cause that so many becommes Heretikes, and I beleeue, there be some among vs that delites in new faces;
This is the cause that so many becomes Heretics, and I believe, there be Some among us that delights in new faces;
d vbz dt n1 cst av d vvz n2, cc pns11 vvb, pc-acp vbi d p-acp pno12 d n2 p-acp j n2;
(31) lecture (DIV2)
388
Image 168
6758
if a stranger step out in the midst of them and speake, incontinent will they fay, there was neuer such a man in the world, this is an extremitie.
if a stranger step out in the midst of them and speak, incontinent will they faith, there was never such a man in the world, this is an extremity.
cs dt n1 vvb av p-acp dt n1 pp-f pno32 cc vvi, j vmb pns32 n1, pc-acp vbds av-x d dt n1 p-acp dt n1, d vbz dt n1.
(31) lecture (DIV2)
388
Image 168
6759
Another sort is of them, that will not heare preaching and giue audience, that there after they may try:
another sort is of them, that will not hear preaching and give audience, that there After they may try:
j-jn n1 vbz pp-f pno32, cst vmb xx vvi vvg cc vvb n1, cst a-acp c-acp pns32 vmb vvi:
(31) lecture (DIV2)
388
Image 168
6760
when a man presents himselfe to speake in the name of the Lord, they will not giue him audience;
when a man presents himself to speak in the name of the Lord, they will not give him audience;
c-crq dt n1 vvz px31 pc-acp vvi p-acp dt n1 pp-f dt n1, pns32 vmb xx vvi pno31 n1;
(31) lecture (DIV2)
388
Image 168
6761
and certainly if there were no more, but, the reuerence we ought to God, we ought to heare him that speaks in his name,
and Certainly if there were no more, but, the Reverence we ought to God, we ought to hear him that speaks in his name,
cc av-j cs pc-acp vbdr dx dc, cc-acp, dt n1 pns12 vmd p-acp np1, pns12 vmd pc-acp vvi pno31 cst vvz p-acp po31 n1,
(31) lecture (DIV2)
388
Image 168
6762
but then try his doctrine, and allow, or disalow thereof, as it agries with the word.
but then try his Doctrine, and allow, or disallow thereof, as it agries with the word.
cc-acp av vvi po31 n1, cc vvi, cc vvb av, c-acp pn31 vvz p-acp dt n1.
(31) lecture (DIV2)
388
Image 168
6763
Now these are the two extremities.
Now these Are the two extremities.
av d vbr dt crd n2.
(31) lecture (DIV2)
388
Image 168
6764
The midst is betweene them, and this midst is to be tain as best of al. Heare,
The midst is between them, and this midst is to be tain as best of all Hear,
dt n1 vbz p-acp pno32, cc d n1 vbz pc-acp vbi j p-acp js pp-f d vvb,
(31) lecture (DIV2)
388
Image 168
6765
and when thou hast heard, try; after tryell, if thou findst•it sound, good and wholsome, keep it;
and when thou hast herd, try; After tryell, if thou findst•it found, good and wholesome, keep it;
cc c-crq pns21 vh2 vvn, vvb; p-acp n1, cs pns21 vvb n1, j cc j, vvb pn31;
(31) lecture (DIV2)
388
Image 168
6766
if not, farewell it, lend not thy care any longer to it.
if not, farewell it, lend not thy care any longer to it.
cs xx, uh-n pn31, vvb xx po21 n1 d av-jc p-acp pn31.
(31) lecture (DIV2)
388
Image 168
6767
This is the rule Iohn sets out in his first Epist. chap. 4. vers. 1. Welbeloued, beleeue not euery spirit,
This is the Rule John sets out in his First Epistle chap. 4. vers. 1. Well-beloved, believe not every Spirit,
d vbz dt n1 np1 vvz av p-acp po31 ord np1 n1 crd fw-la. crd j, vvb xx d n1,
(31) lecture (DIV2)
388
Image 168
6768
but try the spirit vvhether it be of God, or not: If thou finde not the doctrine agreable to the analogie of faith, away with it.but try the Spirit whether it be of God, or not: If thou find not the Doctrine agreeable to the analogy of faith, away with it.
cc-acp vvb dt n1 cs pn31 vbb pp-f np1, cc xx: cs pns21 vvb xx dt n1 j p-acp dt n1 pp-f n1, av p-acp pn31.
(31) lecture (DIV2)
388
Image 168
6769
The Iewes at Berea are commended for this, Act. chap. 17. verse 12. when Paul and Sylas came among them, they heard,
The Iewes At Berea Are commended for this, Act. chap. 17. verse 12. when Paul and Silas Come among them, they herd,
dt np2 p-acp np1 vbr vvn p-acp d, n1 n1 crd n1 crd c-crq np1 cc np1 vvd p-acp pno32, pns32 vvd,
(31) lecture (DIV2)
388
Image 168
6915
So, ye see, God must keep all in holines;
So, you see, God must keep all in holiness;
np1, pn22 vvb, np1 vmb vvi d p-acp n1;
(31) lecture (DIV2)
394
Image 168
6770
but beleeued him not, vntill they ran to their bookes and conferred that which they had heard with the •ould canonicall Scripture,
but believed him not, until they ran to their books and conferred that which they had herd with the •ould canonical Scripture,
cc-acp vvd pno31 xx, c-acp pns32 vvd p-acp po32 n2 cc vvn d r-crq pns32 vhd vvn p-acp dt vmd j n1,
(31) lecture (DIV2)
388
Image 168
6771
and found, that, they agreed, then, they allowed of their doctrine.
and found, that, they agreed, then, they allowed of their Doctrine.
cc vvd, cst, pns32 vvd, av, pns32 vvd pp-f po32 n1.
(31) lecture (DIV2)
388
Image 168
6772
Now, brethren, in this Church of Thessalonica among all the rest of the gifts of the Spirit that they had, this was one;
Now, brothers, in this Church of Thessalonica among all the rest of the Gifts of the Spirit that they had, this was one;
av, n2, p-acp d n1 pp-f np1 p-acp d dt n1 pp-f dt n2 pp-f dt n1 cst pns32 vhd, d vbds pi;
(31) lecture (DIV2)
388
Image 168
6773
the gift of discretion and judgement, to disce••e betweene true doctrine and false doctrine, betweene spiritual doctrine and carnall naturall doctrine.
the gift of discretion and judgement, to disce••e between true Doctrine and false Doctrine, between spiritual Doctrine and carnal natural Doctrine.
dt n1 pp-f n1 cc n1, pc-acp vvi p-acp j n1 cc j n1, p-acp j n1 cc j j n1.
(31) lecture (DIV2)
388
Image 168
6774
Paul knowing this, wrytes 〈 ◊ 〉 them and desires them, according to the gift of the Spirit of discretion, to discerne right doctrine from wrong.Paul knowing this, writes 〈 ◊ 〉 them and Desires them, according to the gift of the Spirit of discretion, to discern right Doctrine from wrong.
np1 vvg d, vvz 〈 sy 〉 pno32 cc vvz pno32, vvg p-acp dt n1 pp-f dt n1 pp-f n1, pc-acp vvi j-jn n1 p-acp n-jn.
(31) lecture (DIV2)
388
Image 168
6775
I• is euen so with all the Church of God on the earth.
I• is even so with all the Church of God on the earth.
n1 vbz av av p-acp d dt n1 pp-f np1 p-acp dt n1.
(31) lecture (DIV2)
388
Image 168
6776
The Lord, among all the giftes he giues to the members of this Church, he giues this gift also, to judge of that which they heare, to judge betweene true and false doctrine, the doctrine that is lyke stubble that may not bide the fire,
The Lord, among all the Gifts he gives to the members of this Church, he gives this gift also, to judge of that which they hear, to judge between true and false Doctrine, the Doctrine that is like stubble that may not bide the fire,
dt n1, p-acp d dt n2 pns31 vvz p-acp dt n2 pp-f d n1, pns31 vvz d n1 av, pc-acp vvi pp-f d r-crq pns32 vvb, pc-acp vvi p-acp j cc j n1, dt n1 cst vbz av-j n1 cst vmb xx vvi dt n1,
(31) lecture (DIV2)
388
Image 168
6777
and the doctrine that is like gold.
and the Doctrine that is like gold.
cc dt n1 cst vbz j n1.
(31) lecture (DIV2)
388
Image 168
6778
The Lord in the Church hes giuen some this discretion ▪ and certainly if it were not so, the Church should spoue be poysoned.
The Lord in the Church hes given Some this discretion ▪ and Certainly if it were not so, the Church should spoue be poisoned.
dt n1 p-acp dt n1 pns31|vhz vvn d d n1 ▪ cc av-j cs pn31 vbdr xx av, dt n1 vmd n1 vbi j-vvn.
(31) lecture (DIV2)
388
Image 168
6779
Some gets this gift to taste the doctrine whether it be wholsome or not: A man that wants the taste will •eceiue poyson for 〈 ◊ 〉.
some gets this gift to taste the Doctrine whither it be wholesome or not: A man that Wants the taste will •eceiue poison for 〈 ◊ 〉.
d vvz d n1 pc-acp vvi dt n1 cs pn31 vbb j cc xx: dt n1 cst vvz dt n1 vmb vvi n1 c-acp 〈 sy 〉.
(31) lecture (DIV2)
388
Image 168
6780
So if the Church want this taste, they would receiue poison for food. But marke againe.
So if the Church want this taste, they would receive poison for food. But mark again.
av cs dt n1 vvb d n1, pns32 vmd vvi n1 p-acp n1. p-acp n1 av.
(31) lecture (DIV2)
388
Image 168
6781
•uerie one gets not this gift, and the Church is beholden to them who gettes it:
•uerie one gets not this gift, and the Church is beholden to them who gettes it:
n1 crd vvz xx d n1, cc dt n1 vbz vvi p-acp pno32 q-crq vvz pn31:
(31) lecture (DIV2)
388
Image 168
6782
for they try doctrine and saues the Church from poyson. And, I say, where one hes it, foure wants it.
for they try Doctrine and saves the Church from poison. And, I say, where one hes it, foure Wants it.
c-acp pns32 vvb n1 cc vvz dt n1 p-acp n1. np1, pns11 vvb, c-crq crd zz pn31, crd n2 pn31.
(31) lecture (DIV2)
388
Image 168
6783
And where one is spirituall and hes it, ten will be carnall and flestilie.
And where one is spiritual and hes it, ten will be carnal and flestilie.
cc c-crq pi vbz j cc zz pn31, crd vmb vbi j cc av-j.
(31) lecture (DIV2)
388
Image 168
6784
The Corinthians, as we may see in Paul, (Alas there are many lyke the Corinthians amongst vs) tooke vpon them, being carnall harted, to judge of spirituall thinges,
The Corinthians, as we may see in Paul, (Alas there Are many like the Corinthians among us) took upon them, being carnal hearted, to judge of spiritual things,
dt njp2, c-acp pns12 vmb vvi p-acp np1, (uh a-acp vbr d av-j dt njp2 p-acp pno12) vvd p-acp pno32, vbg j j-vvn, pc-acp vvi pp-f j n2,
(31) lecture (DIV2)
388
Image 168
6785
and so they preferred vaine men that came in with ••ratorie to the Apostle Paul who spake with the power of the holy Spirit.
and so they preferred vain men that Come in with ••ratorie to the Apostle Paul who spoke with the power of the holy Spirit.
cc av pns32 vvd j n2 cst vvd p-acp p-acp n1 p-acp dt n1 np1 r-crq vvd p-acp dt n1 pp-f dt j n1.
(31) lecture (DIV2)
388
Image 168
6786
Alwaies among the Church there are some that hes it, and ye that wants it, seeke it:
Always among the Church there Are Some that hes it, and you that Wants it, seek it:
av p-acp dt n1 pc-acp vbr d cst zz pn31, cc pn22 cst vvz pn31, vvb pn31:
(31) lecture (DIV2)
388
Image 168
6787
for it is a speciall gift to decerne betweene the trueth and falset; and when ye go to heare a preaching, among all your prayers, say.
for it is a special gift to decern between the truth and falset; and when you go to hear a preaching, among all your Prayers, say.
c-acp pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 cc vvn; cc c-crq pn22 vvb pc-acp vvi dt vvg, p-acp d po22 n2, vvb.
(31) lecture (DIV2)
388
Image 168
6788
Lord giue me grace to discerne what is spirituall, and what not, that I may embrace that vvhich is spirituall,
Lord give me grace to discern what is spiritual, and what not, that I may embrace that which is spiritual,
n1 vvb pno11 n1 pc-acp vvi r-crq vbz j, cc q-crq xx, cst pns11 vmb vvi d r-crq vbz j,
(31) lecture (DIV2)
388
Image 168
6789
and may leaue that vvhich is carnall. Some will haue it in some greater measure nor others.
and may leave that which is carnal. some will have it in Some greater measure nor Others.
cc vmb vvi d r-crq vbz j. d vmb vhi pn31 p-acp d jc n1 ccx ng2-jn.
(31) lecture (DIV2)
388
Image 168
6790
In the 8. chap of the Actes, Philip a good man being in Samaria, Simon M•gu• the sorcerer was with him, Philip tooke him not vp,
In the 8. chap of the Acts, Philip a good man being in Samaria, Simon M•gu• the sorcerer was with him, Philip took him not up,
p-acp dt crd n1 pp-f dt n2, np1 dt j n1 vbg p-acp np1, np1 np1 dt n1 vbds p-acp pno31, n1 vvd pno31 xx a-acp,
(31) lecture (DIV2)
388
Image 168
6791
but yet when Peter came he perceyved him, and he sayes, knaue, I see thee in the gall of bitternesse• repent thee or destruction shall suddenly ouertake thee. Marke it.
but yet when Peter Come he perceived him, and he Says, knave, I see thee in the Gall of bitternesse• Repent thee or destruction shall suddenly overtake thee. Mark it.
cc-acp av c-crq np1 vvd pns31 vvd pno31, cc pns31 vvz, n1, pns11 vvb pno21 p-acp dt n1 pp-f n1 vvb pno21 cc n1 vmb av-j vvi pno21. n1 pn31.
(31) lecture (DIV2)
388
Image 168
6792
Further this place is not to bee vnderstoode of false teachers vvho are alreadie damned ▪ neyther of them vvho hes not a calling to speake in the Church:
Further this place is not to be understood of false Teachers who Are already damned ▪ neither of them who hes not a calling to speak in the Church:
av-jc d n1 vbz xx pc-acp vbi vvd pp-f j n2 r-crq vbr av vvn ▪ av-dx pp-f pno32 r-crq pns31|vhz xx dt vvg pc-acp vvi p-acp dt n1:
(31) lecture (DIV2)
388
Image 168
6793
but of them vvho hes an ordinarie calling, the doctrine of such men onely should bee tryed by the Prophetes and euerie one that hes the spirit of discretion. 1. Cor. 14. 32.
but of them who hes an ordinary calling, the Doctrine of such men only should be tried by the prophets and every one that hes the Spirit of discretion. 1. Cor. 14. 32.
cc-acp pp-f pno32 r-crq zz dt j n-vvg, dt n1 pp-f d n2 av-j vmd vbi vvn p-acp dt n2 cc d pi cst zz dt n1 pp-f n1. crd np1 crd crd
(31) lecture (DIV2)
388
Image 168
6794
Now (brethren) to goe forvvard shortly to the next verse. The• vvordes are these.
Now (brothers) to go forward shortly to the next verse. The• words Are these.
av (n2) pc-acp vvi av-j av-j p-acp dt ord n1. n1 n2 vbr d.
(31) lecture (DIV2)
389
Image 168
6795
Abstaine frem all appearance of euill. Abstain frem all appearance of evil.
vvb fw-la d n1 pp-f n-jn.
(31) lecture (DIV2)
389
Image 168
6796
This precepte is generall, and concernes asvvell doctrine as any other thing in the vvorld that can haue the appearance, or any shovve of euill:
This precept is general, and concerns aswell Doctrine as any other thing in the world that can have the appearance, or any show of evil:
d n1 vbz j, cc vvz av n1 p-acp d j-jn n1 p-acp dt n1 cst vmb vhi dt n1, cc d vvi pp-f n-jn:
(31) lecture (DIV2)
389
Image 168
6797
As for the doctrine vvhen thou hast heard it, and hast tryed it;
As for the Doctrine when thou hast herd it, and hast tried it;
c-acp p-acp dt n1 c-crq pns21 vh2 vvn pn31, cc vh2 vvn pn31;
(31) lecture (DIV2)
389
Image 168
6798
if after tryall thou be not satisfyed vvith it, but yet there abydes a doubt in thy hart.
if After trial thou be not satisfied with it, but yet there abides a doubt in thy heart.
cs p-acp n1 pns21 vbb xx vvn p-acp pn31, cc-acp av a-acp vvz dt n1 p-acp po21 n1.
(31) lecture (DIV2)
389
Image 168
6799
Then, vvhat should thou doe? Abstaine from it, meddle not vvith it, doe neuer thing vvith a doubting conscience.
Then, what should thou do? Abstain from it, meddle not with it, do never thing with a doubting conscience.
av, r-crq vmd pns21 vdi? vvb p-acp pn31, vvb xx p-acp pn31, vdb av-x n1 p-acp dt vvg n1.
(31) lecture (DIV2)
389
Image 168
6800
And therefore, I say to thee, if thou doubt of the verie least thing that is good,
And Therefore, I say to thee, if thou doubt of the very lest thing that is good,
cc av, pns11 vvb p-acp pno21, cs pns21 vvb pp-f dt j cs n1 cst vbz j,
(31) lecture (DIV2)
389
Image 168
6801
if thy conscience be not perswaded;
if thy conscience be not persuaded;
cs po21 n1 vbb xx vvn;
(31) lecture (DIV2)
389
Image 168
6802
it is good, doe it not• I say to thee, it is better, to doe the thing that is euill,
it is good, do it not• I say to thee, it is better, to do the thing that is evil,
pn31 vbz j, vdb pn31 n1 pns11 vvb p-acp pno21, pn31 vbz jc, pc-acp vdi dt n1 cst vbz j-jn,
(31) lecture (DIV2)
389
Image 168
6803
and haue a persvvasion in thy conscience that it is good, nor to doe the thing that in it selfe is good if thy conscience thinke it euill.
and have a persuasion in thy conscience that it is good, nor to do the thing that in it self is good if thy conscience think it evil.
cc vhb dt n1 p-acp po21 n1 cst pn31 vbz j, ccx pc-acp vdi dt n1 cst p-acp pn31 n1 vbz j cs po21 n1 vvb pn31 av-jn.
(31) lecture (DIV2)
389
Image 168
6804
If thou doe against thy conscience it is euer euill. Doe neuer against conscience. What euer is not of faith, it is sinne;
If thou do against thy conscience it is ever evil. Do never against conscience. What ever is not of faith, it is sin;
cs pns21 vdi p-acp po21 n1 pn31 vbz av j-jn. vdb av p-acp n1. q-crq av vbz xx pp-f n1, pn31 vbz n1;
(31) lecture (DIV2)
389
Image 168
6805
if thou be not perswaded in conscience it is good, if it vvere neuer so good, it is sin to thee.
if thou be not persuaded in conscience it is good, if it were never so good, it is since to thee.
cs pns21 vbb xx vvn p-acp n1 pn31 vbz j, cs pn31 vbdr av av j, pn31 vbz n1 p-acp pno21.
(31) lecture (DIV2)
389
Image 168
6806
So if there lyes any suspition in thy hart of the doctrine, that it is not altogether sound, abstaine from it, and meddle not vvith it.
So if there lies any suspicion in thy heart of the Doctrine, that it is not altogether found, abstain from it, and meddle not with it.
av cs a-acp vvz d n1 p-acp po21 n1 pp-f dt n1, cst pn31 vbz xx av j, vvb p-acp pn31, cc vvb xx p-acp pn31.
(31) lecture (DIV2)
389
Image 168
6807
As for other things, any thing in the vvorld that hes appearance, of euill, suppose it be not euill yet if it appeare to be euill, touch it not, meddle not with it.
As for other things, any thing in the world that hes appearance, of evil, suppose it be not evil yet if it appear to be evil, touch it not, meddle not with it.
p-acp p-acp j-jn n2, d n1 p-acp dt n1 cst po31 n1, pp-f j-jn, vvb pn31 vbb xx j-jn av cs pn31 vvb pc-acp vbi j-jn, vvb pn31 xx, vvb xx p-acp pn31.
(31) lecture (DIV2)
389
Image 168
6808
If thy conscience tell thee, this is sin, on paine of thy lyfe doe it not.
If thy conscience tell thee, this is since, on pain of thy life do it not.
cs po21 n1 vvb pno21, d vbz n1, p-acp n1 pp-f po21 n1 vdb pn31 xx.
(31) lecture (DIV2)
389
Image 168
6809
Fight neuer with thy conscience what euer thou fight with (suppose it be euill informed) for it is sin.
Fight never with thy conscience what ever thou fight with (suppose it be evil informed) for it is since.
n1 av-x p-acp po21 n1 r-crq av pns21 vvb p-acp (vvb pn31 vbi av-jn vvn) c-acp pn31 vbz n1.
(31) lecture (DIV2)
389
Image 168
6810
If it seeme to thee, to be euill, meddle not with it.
If it seem to thee, to be evil, meddle not with it.
cs pn31 vvb p-acp pno21, pc-acp vbi j-jn, vvb xx p-acp pn31.
(31) lecture (DIV2)
389
Image 168
6811
More, if it seeme to be euill to others, namely, to those that the Apostle calles vveake ones,
More, if it seem to be evil to Others, namely, to those that the Apostle calls weak ones,
n1, cs pn31 vvb pc-acp vbi j-jn p-acp n2-jn, av, p-acp d cst dt n1 vvz j pi2,
(31) lecture (DIV2)
389
Image 168
6812
albeit thou be persvvaded of thy christian liberty; yet, for their sake that thou make them not doe contrare their conscience, abstaine:
albeit thou be persuaded of thy christian liberty; yet, for their sake that thou make them not doe Contraire their conscience, abstain:
cs pns21 vbb vvn pp-f po21 njp n1; av, p-acp po32 n1 cst pns21 vvb pno32 xx n1 j po32 n1, vvb:
(31) lecture (DIV2)
389
Image 168
6813
abstaine for their sake, albeit not for thy owne sake, from these things may offend their conscience,
abstain for their sake, albeit not for thy own sake, from these things may offend their conscience,
vvb p-acp po32 n1, cs xx p-acp po21 d n1, p-acp d n2 vmb vvi po32 n1,
(31) lecture (DIV2)
389
Image 168
6814
as, meate, drinke, &c. Iude in his Epistle verse 23. goes further in this, and sayes, and hate euen the garment spotted by the flesh;
as, meat, drink, etc. Iude in his Epistle verse 23. Goes further in this, and Says, and hate even the garment spotted by the Flesh;
c-acp, n1, n1, av np1 p-acp po31 n1 n1 crd vvz av-j p-acp d, cc vvz, cc vvb av-j dt n1 vvn p-acp dt n1;
(31) lecture (DIV2)
389
Image 168
6815
that is, the outward coat that is spotted with sin, touch not once the coat of sin.
that is, the outward coat that is spotted with since, touch not once the coat of since.
cst vbz, dt j n1 cst vbz vvn p-acp n1, vvb xx a-acp dt n1 pp-f n1.
(31) lecture (DIV2)
389
Image 168
6816
Lay not thy finger to the outward slugh of it, for, it wil spot thee if thou lay thy finger on it.
Lay not thy finger to the outward slugh of it, for, it will spot thee if thou lay thy finger on it.
n1 xx po21 n1 p-acp dt j av-d pp-f pn31, c-acp, pn31 vmb vvi pno21 cs pns21 vvb po21 n1 p-acp pn31.
(31) lecture (DIV2)
389
Image 168
6817
Then, brethren, take it vp in one word.
Then, brothers, take it up in one word.
av, n2, vvb pn31 a-acp p-acp crd n1.
(31) lecture (DIV2)
389
Image 168
6818
Ye see, here, how ware, men shold be of sin, thou art bound to abstaine from it,
You see, Here, how ware, men should be of since, thou art bound to abstain from it,
pn22 vvb, av, q-crq n1, n2 vmd vbi pp-f n1, pns21 vb2r vvn pc-acp vvi p-acp pn31,
(31) lecture (DIV2)
389
Image 168
6819
yea, to hate and detest the very appearance of it, the mowe of it, let be the inward body of it.
yea, to hate and detest the very appearance of it, the mow of it, let be the inward body of it.
uh, pc-acp vvi cc vvi dt j n1 pp-f pn31, dt vvb pp-f pn31, vvb vbi dt j n1 pp-f pn31.
(31) lecture (DIV2)
389
Image 168
6820
Thou sinst when thou layest thy finger end on the coat of it.
Thou sinst when thou layest thy finger end on the coat of it.
pns21 vv2 c-crq pns21 vv2 po21 n1 n1 p-acp dt n1 pp-f pn31.
(31) lecture (DIV2)
389
Image 168
6821
Alas then how sinst thou, when at all thy senses thou drinkst it in, as it were, water.
Alas then how sinst thou, when At all thy Senses thou drinkest it in, as it were, water.
np1 av c-crq vv2 pns21, c-crq p-acp d po21 n2 pns21 vv2 pn31 p-acp, c-acp pn31 vbdr, n1.
(31) lecture (DIV2)
389
Image 168
6822
The murtherer drinks in bloud, as it were water; the harlote drinkes in harlotrie at all his senses, as it were water.
The murderer drinks in blood, as it were water; the harlot drinks in harlotry At all his Senses, as it were water.
dt n1 vvz p-acp n1, c-acp pn31 vbdr n1; dt n1 vvz p-acp n1 p-acp d po31 n2, c-acp pn31 vbdr n1.
(31) lecture (DIV2)
389
Image 168
6823
If it be euill to allow of the appearance of it, how great euill is it to take the whole bodie of sin in thy arme and lay it with pleasure to thy hart.
If it be evil to allow of the appearance of it, how great evil is it to take the Whole body of since in thy arm and lay it with pleasure to thy heart.
cs pn31 vbb j-jn pc-acp vvi pp-f dt n1 pp-f pn31, c-crq j j-jn vbz pn31 pc-acp vvi dt j-jn n1 pp-f n1 p-acp po21 n1 cc vvi pn31 p-acp n1 p-acp po21 n1.
(31) lecture (DIV2)
389
Image 168
6824
Neuer man will take thing so sweetly in their armes, as men will take this viper of sin in their hart.
Never man will take thing so sweetly in their arms, as men will take this viper of since in their heart.
av-x n1 vmb vvi n1 av av-j p-acp po32 n2, c-acp n2 vmb vvi d n1 pp-f n1 p-acp po32 n1.
(31) lecture (DIV2)
389
Image 168
6825
A murtherer can neuer be satiat with bloud; an harlot can neuer be satiat with harlotrie;
A murderer can never be satiat with blood; an harlot can never be satiat with harlotry;
dt n1 vmb av-x vbi fw-la p-acp n1; dt n1 vmb av-x vbi fw-la p-acp n1;
(31) lecture (DIV2)
389
Image 168
6826
A blasphemer can neuer be satiat vvith blaspheming.
A blasphemer can never be satiat with blaspheming.
dt n1 vmb av-x vbi fw-la p-acp vvg.
(31) lecture (DIV2)
389
Image 168
6827
Ye that would doe no euill (the common word is) doe no euill like, abstaine from the hew and collour of it, touch it not once, let be to embrace or suffer it to reigne in thee.
You that would do no evil (the Common word is) do not evil like, abstain from the hew and colour of it, touch it not once, let be to embrace or suffer it to Reign in thee.
pn22 cst vmd vdi dx n-jn (dt j n1 vbz) vdb xx j-jn j, vvb p-acp dt n1 cc n1 pp-f pn31, vvb pn31 xx a-acp, vvb vbi pc-acp vvi cc vvi pn31 pc-acp vvi p-acp pno21.
(31) lecture (DIV2)
389
Image 168
6828
Now, brethren to go forward, to that which followes. In the last verse we haue red;
Now, brothers to go forward, to that which follows. In the last verse we have read;
av, n2 pc-acp vvi av-j, p-acp cst r-crq vvz. p-acp dt ord n1 pns12 vhb vvn;
(31) lecture (DIV2)
390
Image 168
6829
he• concludes the whole exhortations of this Epistle with a prayer to God. I shal be short in it.
he• concludes the Whole exhortations of this Epistle with a prayer to God. I shall be short in it.
n1 vvz dt j-jn n2 pp-f d n1 p-acp dt n1 p-acp np1. pns11 vmb vbi j p-acp pn31.
(31) lecture (DIV2)
390
Image 168
6830
Novv, saies he, the God of peace sanctifie you throughout. Now, Says he, the God of peace sanctify you throughout.
av, vvz pns31, dt n1 pp-f n1 vvb pn22 a-acp.
(31) lecture (DIV2)
390
Image 168
6831
I pray God, that, ye may be keept in soule and bodie in sanctification to Christ, that is the effect of the words.
I pray God, that, you may be kept in soul and body in sanctification to christ, that is the Effect of the words.
pns11 vvb np1, cst, pn22 vmb vbi vvn p-acp n1 cc n1 p-acp n1 p-acp np1, cst vbz dt n1 pp-f dt n2.
(31) lecture (DIV2)
390
Image 168
6832
All his exhortation is to holinesse and sanctification: For, that is the generall he laid downe in the 4. chap. 3. vers.
All his exhortation is to holiness and sanctification: For, that is the general he laid down in the 4. chap. 3. vers.
av-d po31 n1 vbz p-acp n1 cc n1: c-acp, cst vbz dt n1 pns31 vvd a-acp p-acp dt crd n1 crd fw-la.
(31) lecture (DIV2)
390
Image 168
6833
This is the vvill of God, euen, your sanctification. Now in the conclusion, what does he? He prayes.This is the will of God, even, your sanctification. Now in the conclusion, what does he? He prays.
d vbz dt n1 pp-f np1, av, po22 n1. av p-acp dt n1, q-crq vdz pns31? pns31 vvz.
(31) lecture (DIV2)
390
Image 168
6834
What prayes he? That the Lord would grant them that same thing he was exhorting them to.
What prays he? That the Lord would grant them that same thing he was exhorting them to.
q-crq vvz pns31? cst dt n1 vmd vvi pno32 cst d n1 pns31 vbds vvg pno32 p-acp.
(31) lecture (DIV2)
390
Image 168
6835
He was exhorting them to sanctification; and he praies God, to giue them sanctification.
He was exhorting them to sanctification; and he prays God, to give them sanctification.
pns31 vbds vvg pno32 p-acp n1; cc pns31 vvz np1, pc-acp vvi pno32 n1.
(31) lecture (DIV2)
390
Image 168
6836
This is the Apostles fashion in other places, to the Ephes. 3. chap. 13. verse, He beseches them to stand constant in the faith of Christ and faint not, for his tribulation.
This is the Apostles fashion in other places, to the Ephesians 3. chap. 13. verse, He beseches them to stand constant in the faith of christ and faint not, for his tribulation.
d vbz dt np1 n1 p-acp j-jn n2, p-acp dt np1 crd n1 crd n1, pns31 vvz pno32 pc-acp vvi j p-acp dt n1 pp-f np1 cc vvb xx, c-acp po31 n1.
(31) lecture (DIV2)
390
Image 168
6837
And then, he subjoynes, For this cause I hovv mykrees to the Father of our Lord Iesus Christ, that ye grovv not faint.
And then, he subjoins, For this cause I how mykrees to the Father of our Lord Iesus christ, that you grow not faint.
cc av, pns31 vvz, p-acp d n1 pns11 c-crq n2 p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 vvb xx j.
(31) lecture (DIV2)
390
Image 168
6838
So, he exhortes them to constancie and he prayes God to giue them it.
So, he exhorts them to constancy and he prays God to give them it.
av, pns31 vvz pno32 p-acp n1 cc pns31 vvz np1 pc-acp vvi pno32 pn31.
(31) lecture (DIV2)
390
Image 168
6839
Paul and the rest of the Apostles neuer exhorted any Church to sanctification, to any good thing,Paul and the rest of the Apostles never exhorted any Church to sanctification, to any good thing,
np1 cc dt n1 pp-f dt n2 av-x vvd d n1 p-acp n1, p-acp d j n1,
(31) lecture (DIV2)
390
Image 168
6840
as though it had lyen in the handes of the people and Church to haue done it.
as though it had lyen in the hands of the people and Church to have done it.
c-acp cs pn31 vhd vvn p-acp dt n2 pp-f dt n1 cc n1 pc-acp vhi vdn pn31.
(31) lecture (DIV2)
390
Image 168
6841
But, in the meane tyme while, he exhortes them, he was perswadod that it behoued God to giue them grace to doe it,
But, in the mean time while, he exhorts them, he was perswadod that it behooved God to give them grace to do it,
p-acp, p-acp dt j n1 n1, pns31 vvz pno32, pns31 vbds n1 cst pn31 vvd np1 pc-acp vvi pno32 n1 pc-acp vdi pn31,
(31) lecture (DIV2)
390
Image 168
6842
and that it lay in the hands of God onely whether they should do it, or not do it.
and that it lay in the hands of God only whither they should do it, or not do it.
cc cst pn31 vvd p-acp dt n2 pp-f np1 av-j cs pns32 vmd vdi pn31, cc xx vdi pn31.
(31) lecture (DIV2)
390
Image 168
6843
And therefore when he exhortes them to doe any thing, he addes praier, I beseech God to giue you, the grace to do it.
And Therefore when he exhorts them to do any thing, he adds prayer, I beseech God to give you, the grace to do it.
cc av c-crq pns31 vvz pno32 pc-acp vdi d n1, pns31 vvz n1, pns11 vvb np1 pc-acp vvi pn22, dt n1 pc-acp vdi pn31.
(31) lecture (DIV2)
390
Image 168
6844
The Papists thinks it lyes in the hands of a mans selfe to doe godd;
The Papists thinks it lies in the hands of a men self to do god;
dt njp2 vvz pn31 vvz p-acp dt n2 pp-f dt ng1 n1 pc-acp vdi n1;
(31) lecture (DIV2)
390
Image 168
6845
they euer extoll free will Fy •n them, it lyes not in the pow•r of fleshe and bloud to do any thing that is acceptable to God.
they ever extol free will Fie •n them, it lies not in the pow•r of Flesh and blood to do any thing that is acceptable to God.
pns32 av vvi j n1 uh vvb pno32, pn31 vvz xx p-acp dt n1 pp-f n1 cc n1 pc-acp vdi d n1 cst vbz j p-acp np1.
(31) lecture (DIV2)
390
Image 168
6846
No, it is a poisonable doctrin: and this vanity they gather, vpon these preceptes and exhortations;
No, it is a poisonable Doctrine: and this vanity they gather, upon these Precepts and exhortations;
uh-dx, pn31 vbz dt j n1: cc d n1 pns32 vvb, p-acp d n2 cc n2;
(31) lecture (DIV2)
390
Image 168
6847
If, say they, there were no power in mans hand, why should the Lord command• it is vanity, to command that which cannot be done? I answere, in one word;
If, say they, there were no power in men hand, why should the Lord command• it is vanity, to command that which cannot be done? I answer, in one word;
cs, vvb pns32, pc-acp vbdr dx n1 p-acp ng1 n1, q-crq vmd dt n1 n1 pn31 vbz n1, pc-acp vvi d r-crq vmbx vbb vdn? pns11 vvb, p-acp crd n1;
(31) lecture (DIV2)
390
Image 168
6848
This is a foolish conclusion, if there were no more but this that the Apostle sayes,
This is a foolish conclusion, if there were no more but this that the Apostle Says,
d vbz dt j n1, cs pc-acp vbdr dx dc p-acp d cst dt n1 vvz,
(31) lecture (DIV2)
390
Image 168
6849
first, it is the vvill of God, your sanctification. Then, he subjoynes. I pray to God that he vvould giue you the gra•e of sanctification;
First, it is the will of God, your sanctification. Then, he subjoins. I pray to God that he would give you the gra•e of sanctification;
ord, pn31 vbz dt n1 pp-f np1, po22 n1. av, pns31 vvz. pns11 vvb p-acp np1 cst pns31 vmd vvi pn22 dt n1 pp-f n1;
(31) lecture (DIV2)
390
Image 168
6850
as if he would say, I bid you not, as though inlay in your owne hands but, I pray to God, that, he would worke it:
as if he would say, I bid you not, as though inlay in your own hands but, I pray to God, that, he would work it:
c-acp cs pns31 vmd vvi, pns11 vvb pn22 xx, c-acp cs vvi p-acp po22 d n2 p-acp, pns11 vvb p-acp np1, cst, pns31 vmd vvi pn31:
(31) lecture (DIV2)
390
Image 168
6851
It showes the vanity of this conclusion. Now to the wordes. Whom to prayes he? To the God of peace.
It shows the vanity of this conclusion. Now to the words. Whom to prays he? To the God of peace.
pn31 vvz dt n1 pp-f d n1. av p-acp dt n2. ro-crq p-acp vvz pns31? p-acp dt n1 pp-f n1.
(31) lecture (DIV2)
390
Image 168
6852
The God of peace, sayes he, sanctifie your soules. Read all the Canonicall scriptures, ye shall neuer finde that any of the ould fathers directed their prayers to any Saints;The God of peace, Says he, sanctify your Souls. Read all the Canonical Scriptures, you shall never find that any of the old Father's directed their Prayers to any Saints;
dt n1 pp-f n1, vvz pns31, vvb po22 n2. vvb d dt j n2, pn22 vmb av-x vvi cst d pp-f dt j n2 vvd po32 n2 p-acp d n2;
(31) lecture (DIV2)
391
Image 168
6853
either to Abraham, Isaac, or Iacob, or to any other holy men or Angels. But, this, by the way.
either to Abraham, Isaac, or Iacob, or to any other holy men or Angels. But, this, by the Way.
d p-acp np1, np1, cc np1, cc p-acp d j-jn j n2 cc n2. p-acp, d, p-acp dt n1.
(31) lecture (DIV2)
391
Image 168
6854
In all the praiers of the ould fathers, and all the Psalmes, there is neuer a prayer, but to God onely.
In all the Prayers of the old Father's, and all the Psalms, there is never a prayer, but to God only.
p-acp d dt n2 pp-f dt j n2, cc d dt n2, pc-acp vbz av-x dt n1, cc-acp p-acp np1 av-j.
(31) lecture (DIV2)
391
Image 168
6855
Now how styles he him? He calles him the God of peace. The God who is the Author and giuer of all peace.
Now how styles he him? He calls him the God of peace. The God who is the Author and giver of all peace.
av q-crq vvz pns31 pno31? pns31 vvz pno31 dt n1 pp-f n1. dt np1 r-crq vbz dt n1 cc n1 pp-f d n1.
(31) lecture (DIV2)
391
Image 168
6856
What peace is this? Euen the peace that he calles, The peace of God, that passes all vnderstanding, that guardes your harts and myndes in Christ Iesus. Philipp 4. chap. 7. verse. What peace is this? Eve the peace that he calls, The peace of God, that passes all understanding, that guards your hearts and minds in christ Iesus. Philip 4. chap. 7. verse.
q-crq n1 vbz d? np1 dt n1 cst pns31 vvz, dt n1 pp-f np1, cst vvz d n1, cst vvz po22 n2 cc n2 p-acp np1 np1. np1 crd n1 crd n1.
(31) lecture (DIV2)
391
Image 168
6857
No other thing, but that same peace of the conscience, when we are surely perswaded, that, all our sinnes are freely remitted vnto vs, in the bloud of ▪ Christ and that through him we shall get glorie for euer.
No other thing, but that same peace of the conscience, when we Are surely persuaded, that, all our Sins Are freely remitted unto us, in the blood of ▪ christ and that through him we shall get glory for ever.
dx j-jn n1, cc-acp cst d n1 pp-f dt n1, c-crq pns12 vbr av-j vvn, cst, d po12 n2 vbr av-j vvn p-acp pno12, p-acp dt n1 pp-f ▪ np1 cc cst p-acp pno31 pns12 vmb vvi n1 p-acp av.
(31) lecture (DIV2)
391
Image 168
6858
Then if we haue this peace, we will be quyetnesse in all the miseries of this world.
Then if we have this peace, we will be quietness in all the misery's of this world.
av cs pns12 vhb d n1, pns12 vmb vbi n1 p-acp d dt n2 pp-f d n1.
(31) lecture (DIV2)
391
Image 168
6859
Then end of all grace is peace. Iustification ends in peace:
Then end of all grace is peace. Justification ends in peace:
av n1 pp-f d n1 vbz n1. n1 vvz p-acp n1:
(31) lecture (DIV2)
391
Image 168
6860
our calling and predestination from all eternitie ends in this peace of conscience in the soule; regeneration ends in this peace.
our calling and predestination from all eternity ends in this peace of conscience in the soul; regeneration ends in this peace.
po12 n1 cc n1 p-acp d n1 vvz p-acp d n1 pp-f n1 p-acp dt n1; n1 vvz p-acp d n1.
(31) lecture (DIV2)
391
Image 168
6861
Now, looke, how this style agrees with the matter, he is praying for sanctification, and he styles him the God of peace, who is the Author of all peace;
Now, look, how this style agrees with the matter, he is praying for sanctification, and he styles him the God of peace, who is the Author of all peace;
av, vvb, c-crq d n1 vvz p-acp dt n1, pns31 vbz vvg p-acp n1, cc pns31 vvz pno31 dt n1 pp-f n1, r-crq vbz dt n1 pp-f d n1;
(31) lecture (DIV2)
391
Image 168
6862
and he askes at his hand sanctification. Marke this. and he asks At his hand sanctification. Mark this.
cc pns31 vvz p-acp po31 n1 n1. n1 d.
(31) lecture (DIV2)
391
Image 168
6863
He who is the giuer of our felicity, is he that giues vs all the meanes that brings vs to that felicity, he that must giue thee the crowne of glorie, he must giue thee sanctification to glorie. In one word:
He who is the giver of our felicity, is he that gives us all the means that brings us to that felicity, he that must give thee the crown of glory, he must give thee sanctification to glory. In one word:
pns31 r-crq vbz dt n1 pp-f po12 n1, vbz pns31 cst vvz pno12 d dt n2 cst vvz pno12 p-acp d n1, pns31 cst vmb vvi pno21 dt n1 pp-f n1, pns31 vmb vvi pno21 n1 pc-acp vvi. p-acp crd n1:
(31) lecture (DIV2)
391
Image 168
6864
he that giues thee felicitie, is the gi•e•, also of all the meanes, whereby we attaine to felicitie.
he that gives thee felicity, is the gi•e•, also of all the means, whereby we attain to felicity.
pns31 cst vvz pno21 n1, vbz dt n1, av pp-f d dt n2, c-crq pns12 vvb p-acp n1.
(31) lecture (DIV2)
391
Image 168
6865
So, thou hast no cause to glorie in thy selfe.
So, thou hast no cause to glory in thy self.
np1, pns21 vh2 dx n1 pc-acp vvi p-acp po21 n1.
(31) lecture (DIV2)
391
Image 168
6866
The beginning of grace is of God, the meanes is of God, the end is of God, nothing in our selues, all in God.
The beginning of grace is of God, the means is of God, the end is of God, nothing in our selves, all in God.
dt n1 pp-f n1 vbz pp-f np1, dt n2 vbz pp-f np1, dt n1 vbz pp-f np1, pix p-acp po12 n2, d p-acp np1.
(31) lecture (DIV2)
391
Image 168
6867
To goe forward to the petition. There are two thinges he craues in this petition. The first is sanctification, or holinesse.
To go forward to the petition. There Are two things he craves in this petition. The First is sanctification, or holiness.
pc-acp vvi av-j p-acp dt n1. pc-acp vbr crd n2 pns31 vvz p-acp d n1. dt ord vbz n1, cc n1.
(31) lecture (DIV2)
392
Image 168
6868
The next is conseruing and keeping in that same sanctification and holinesse. First, he prayes, that, they may be sanctified.
The next is conserving and keeping in that same sanctification and holiness. First, he prays, that, they may be sanctified.
dt ord vbz n-vvg cc vvg p-acp d d n1 cc n1. ord, pns31 vvz, cst, pns32 vmb vbi vvn.
(31) lecture (DIV2)
392
Image 168
6869
Next, he prayes, that, they may be keept, vntill Christ come againe. Paul 12. Rom. 2. verse.
Next, he prays, that, they may be kept, until christ come again. Paul 12. Rom. 2. verse.
ord, pns31 vvz, cst, pns32 vmb vbi vvn, c-acp np1 vvb av. np1 crd np1 crd n1.
(31) lecture (DIV2)
392
Image 168
6870
Be not fashioned, that is, shapned lyke the vvorld and men of this world, but be, transchanged, that is, turned away, from that thing to another,Be not fashioned, that is, shapned like the world and men of this world, but be, transchanged, that is, turned away, from that thing to Another,
vbb xx vvn, cst vbz, vvd av-j dt n1 cc n2 pp-f d n1, p-acp vbi, vvn, cst vbz, vvd av, p-acp d n1 p-acp j-jn,
(31) lecture (DIV2)
392
Image 168
6871
and that, though the renuing of the mynde, that ye may proue vvhat that good and acceptable vvill of God is.
and that, though the renewing of the mind, that you may prove what that good and acceptable will of God is.
cc cst, cs dt vvg pp-f dt n1, cst pn22 vmb vvi r-crq d j cc j n1 pp-f np1 vbz.
(31) lecture (DIV2)
392
Image 168
6872
What •row ye then sanctification is? It is no other thing but a new shaping ouer of them againe,
What •row you then sanctification is? It is no other thing but a new shaping over of them again,
q-crq vvb pn22 av n1 vbz? pn31 vbz dx j-jn n1 p-acp dt j j-vvg a-acp pp-f pno32 av,
(31) lecture (DIV2)
392
Image 168
6873
as ye will shaip a garment. The Apostles takes that similitude.
as you will shaip a garment. The Apostles Takes that similitude.
c-acp pn22 vmb vvi dt n1. dt n2 vvz d n1.
(31) lecture (DIV2)
392
Image 168
6874
Brethren, we were all well eneugh shapen in Adam and Eue ere they fell, and we had an exceeding good shape;
Brothers, we were all well eneugh shapen in Adam and Eve ere they fell, and we had an exceeding good shape;
n1, pns12 vbdr d av av-d vvn p-acp np1 cc av c-acp pns32 vvd, cc pns12 vhd dt j-vvg j n1;
(31) lecture (DIV2)
392
Image 168
6875
but since they fell we become all wanshapen creatures and monsters.
but since they fell we become all wanshapen creatures and monsters.
cc-acp c-acp pns32 vvd pns12 vvb d j-vvn n2 cc n2.
(31) lecture (DIV2)
392
Image 168
6876
When thou seest an vnregenerate creature, a murtherer rejoycing in murther, then say, thou art a curst monster of a man.
When thou See an unregenerate creature, a murderer rejoicing in murder, then say, thou art a cursed monster of a man.
c-crq pns21 vv2 dt j n1, dt n1 vvg p-acp n1, av vvb, pns21 vb2r dt j-vvn n1 pp-f dt n1.
(31) lecture (DIV2)
392
Image 168
6877
So, in Adams fall vve became monsters of nature. Thou saw neuer such a monster as an vnregenerate man.
So, in Adams fallen we became monsters of nature. Thou saw never such a monster as an unregenerate man.
np1, p-acp npg1 vvb pns12 vvd n2 pp-f n1. pns21 vvd av d dt n1 p-acp dt j n1.
(31) lecture (DIV2)
392
Image 168
6878
Now, we being monsters through Adams fall, in Christ we begin to take on vs a new shape, according to the glorious Image of God.
Now, we being monsters through Adams fallen, in christ we begin to take on us a new shape, according to the glorious Image of God.
av, pns12 vbg n2 p-acp npg1 vvb, p-acp np1 pns12 vvb pc-acp vvi p-acp pno12 dt j n1, vvg p-acp dt j n1 pp-f np1.
(31) lecture (DIV2)
392
Image 168
6879
So our sanctification is onely as a renewing of vs againe, according to the first shape of the Creator, in holinesse and righteousnesse.
So our sanctification is only as a renewing of us again, according to the First shape of the Creator, in holiness and righteousness.
av po12 n1 vbz av-j p-acp dt vvg pp-f pno12 av, vvg p-acp dt ord n1 pp-f dt n1, p-acp n1 cc n1.
(31) lecture (DIV2)
392
Image 168
6880
Novv vvhat is it must be shapen ouer againe? What parte of vs is it that is wanshapen? The Apostle sayes, The God of peace sanctifie you throughout.
Now what is it must be shapen over again? What part of us is it that is wanshapen? The Apostle Says, The God of peace sanctify you throughout.
av q-crq vbz pn31 vmb vbi vvn a-acp av? q-crq n1 pp-f pno12 vbz pn31 cst vbz j-vvn? dt n1 vvz, dt n1 pp-f n1 vvb pn22 a-acp.
(31) lecture (DIV2)
392
Image 168
6881
The whole man, through that foull aposta•ie in Adam is become a monster. Not a finger in thy hand, but it is become a monster.
The Whole man, through that foul aposta•ie in Adam is become a monster. Not a finger in thy hand, but it is become a monster.
dt j-jn n1, p-acp cst j n1 p-acp np1 vbz vvn dt n1. xx dt n1 p-acp po21 n1, cc-acp pn31 vbz vvn dt n1.
(31) lecture (DIV2)
392
Image 168
6882
The eye a monster, or, else, such a foull looke would not be. The tongue a monster, or, else, such foull language would not be.
The eye a monster, or, Else, such a foul look would not be. The tongue a monster, or, Else, such foul language would not be.
dt n1 dt n1, cc, av, d dt j n1 vmd xx vbi. dt n1 dt n1, cc, av, d j n1 vmd xx vbi.
(31) lecture (DIV2)
392
Image 168
6883
The ear a monster, or, else, we would not desyre to heare foull and euill speaches.
The ear a monster, or, Else, we would not desire to hear foul and evil Speeches.
dt n1 dt n1, cc, av, pns12 vmd xx vvi pc-acp vvi j cc j-jn n2.
(31) lecture (DIV2)
392
Image 168
6884
No part of thee, but, all are monstrous, except thou be renewed: And therefore, he prayes, that, they may be renewed and made ouer againe throgh Christ,
No part of thee, but, all Are monstrous, except thou be renewed: And Therefore, he prays, that, they may be renewed and made over again through christ,
dx n1 pp-f pno21, cc-acp, d vbr j, c-acp pns21 vbb vvn: cc av, pns31 vvz, cst, pns32 vmb vbi vvn cc vvd a-acp av p-acp np1,
(31) lecture (DIV2)
392
Image 168
6885
euen in the whole parts of the body and soule.
even in the Whole parts of the body and soul.
av p-acp dt j-jn n2 pp-f dt n1 cc n1.
(31) lecture (DIV2)
392
Image 168
6886
Therefore pray thou and say, Lord renew, not this part, or, that part onely, but, renew me wholly.
Therefore pray thou and say, Lord renew, not this part, or, that part only, but, renew me wholly.
av vvb pns21 cc vvi, n1 vvi, xx d n1, cc, cst n1 av-j, cc-acp, vvb pno11 av-jn.
(31) lecture (DIV2)
392
Image 168
6887
The Lord renew the mynde and begin there; The Lord renew the body, the Lord renew the eye, the ear, the hand.
The Lord renew the mind and begin there; The Lord renew the body, the Lord renew the eye, the ear, the hand.
dt n1 vvb dt n1 cc vvi a-acp; dt n1 vvb dt n1, dt n1 vvb dt n1, dt n1, dt n1.
(31) lecture (DIV2)
392
Image 168
6888
The Lord renew all ouer againe.
The Lord renew all over again.
dt n1 vvb d p-acp av.
(31) lecture (DIV2)
392
Image 168
6889
For, I tell thee, if therebe any part of thee vnrenewed, thou shalt al go to Hel, for that vnruely part.
For, I tell thee, if therebe any part of thee unrenewed, thou shalt all go to Hell, for that vnruely part.
p-acp, pns11 vvb pno21, cs n1 d n1 pp-f pno21 vvn, pns21 vm2 d vvi p-acp n1, c-acp cst av-j n1.
(31) lecture (DIV2)
392
Image 168
6890
The Lord vses not to renew one part & not another, but, he renews altogether. This shortly for the first part of the petition.
The Lord uses not to renew one part & not Another, but, he renews altogether. This shortly for the First part of the petition.
dt n1 vvz xx pc-acp vvi crd n1 cc xx j-jn, cc-acp, pns31 vvz av. np1 av-j p-acp dt ord n1 pp-f dt n1.
(31) lecture (DIV2)
392
Image 168
6891
Now in the next part he beseches the Lord of peace to sanctifie them throughout,
Now in the next part he beseches the Lord of peace to sanctify them throughout,
av p-acp dt ord n1 pns31 vvz dt n1 pp-f n1 pc-acp vvi pno32 a-acp,
(31) lecture (DIV2)
393
Image 168
6892
and that their vvhole spirit, soule and body may be keeped vvithout spot or blame, to the comming of our Lord Iesus Christ.
and that their Whole Spirit, soul and body may be keeped without spot or blame, to the coming of our Lord Iesus christ.
cc cst po32 j-jn n1, n1 cc n1 vmb vbi vvn p-acp n1 cc vvi, p-acp dt n-vvg pp-f po12 n1 np1 np1.
(31) lecture (DIV2)
393
Image 168
6958
and that it lay not in their hands nor free will to will or doe any good,
and that it lay not in their hands nor free will to will or do any good,
cc cst pn31 vvd xx p-acp po32 n2 ccx j n1 p-acp n1 cc vdb d j,
(32) lecture (DIV2)
401
Image 168
6893
He prayes, that they may be keeped in holinesse So, it is not eneugh, to get one grace, to get sanctification and holinesse,
He prays, that they may be keeped in holiness So, it is not eneugh, to get one grace, to get sanctification and holiness,
pns31 vvz, cst pns32 vmb vbi vvn p-acp n1 av, pn31 vbz xx av-d, pc-acp vvi crd n1, pc-acp vvi n1 cc n1,
(31) lecture (DIV2)
393
Image 168
6894
but, thou must be keeped still on, in that grace, vntill thou come to glorie.
but, thou must be keeped still on, in that grace, until thou come to glory.
cc-acp, pns21 vmb vbi vvn av p-acp, p-acp d n1, c-acp pns21 vvb p-acp n1.
(31) lecture (DIV2)
393
Image 168
6895
Thē again, as grace is of God (al grace is of God) So, the perseuerance in grace to the end is of God.
Them again, as grace is of God (all grace is of God) So, the perseverance in grace to the end is of God.
cs av, c-acp n1 vbz pp-f np1 (d n1 vbz pp-f np1) av, dt n1 p-acp n1 p-acp dt n1 vbz pp-f np1.
(31) lecture (DIV2)
393
Image 168
6896
Thou hast no more in thy power when thou hast gotten grace, to stand one moment in grace,
Thou hast no more in thy power when thou hast got grace, to stand one moment in grace,
pns21 vh2 dx dc p-acp po21 n1 c-crq pns21 vh2 vvn n1, pc-acp vvi crd n1 p-acp n1,
(31) lecture (DIV2)
393
Image 168
6897
if God hold not his hand about thee, nor thou had to tak that grace before thou got it.
if God hold not his hand about thee, nor thou had to taken that grace before thou god it.
cs np1 vvb xx po31 n1 p-acp pno21, ccx pns21 vhn p-acp vvn cst n1 c-acp pns21 vvn pn31.
(31) lecture (DIV2)
393
Image 168
6898
Thou hast no power in nature to stand in grace.
Thou hast no power in nature to stand in grace.
pns21 vh2 dx n1 p-acp n1 pc-acp vvi p-acp n1.
(31) lecture (DIV2)
393
Image 168
6899
So, perseuerance in grace is of God only, aswell as the grace is in Gods hand to giue.
So, perseverance in grace is of God only, aswell as the grace is in God's hand to give.
np1, n1 p-acp n1 vbz pp-f np1 av-j, av c-acp dt n1 vbz p-acp ng1 n1 pc-acp vvi.
(31) lecture (DIV2)
393
Image 168
6900
And as we must pray for the grace, before we get it, and say, Lord sanctifie vs;
And as we must pray for the grace, before we get it, and say, Lord sanctify us;
cc c-acp pns12 vmb vvi p-acp dt n1, c-acp pns12 vvb pn31, cc vvi, n1 vvb pno12;
(31) lecture (DIV2)
393
Image 168
6901
so, we must pray for the continuance of it, and say, Lord, continue vs in it,
so, we must pray for the Continuance of it, and say, Lord, continue us in it,
av, pns12 vmb vvi p-acp dt n1 pp-f pn31, cc vvi, n1, vvb pno12 p-acp pn31,
(31) lecture (DIV2)
393
Image 168
6902
if thou Lord hold it not into my armes I will not get it keeped. Therefore, Lord, keepe thou it. Now, to go forward.
if thou Lord hold it not into my arms I will not get it keeped. Therefore, Lord, keep thou it. Now, to go forward.
cs pns21 n1 vvb pn31 xx p-acp po11 n2 pns11 vmb xx vvi pn31 vvn. av, n1, vvb pns21 pn31. av, pc-acp vvi av-j.
(31) lecture (DIV2)
393
Image 168
6903
What shold be keeped blameles without spot? One part, or, peece, or, the whol man;
What should be keeped blameless without spot? One part, or, piece, or, the Whole man;
q-crq vmd vbi vvn j p-acp n1? crd n1, cc, n1, cc, dt j-jn n1;
(31) lecture (DIV2)
394
Image 168
6904
should I pray to God, to keepe my soule onely in holines and not my bodie? my body onely and not my soule? Wilt thou part them? or thinkest thou, that, God wil keep one part of thee in holines and not the whol? When men goes to Idolatrie, they will pray to keepe their hart holie;
should I pray to God, to keep my soul only in holiness and not my body? my body only and not my soul? Wilt thou part them? or Thinkest thou, that, God will keep one part of thee in holiness and not the Whole? When men Goes to Idolatry, they will pray to keep their heart holy;
vmd pns11 vvi p-acp np1, pc-acp vvi po11 n1 av-j p-acp n1 cc xx po11 n1? po11 n1 av-j cc xx po11 n1? vm2 pns21 vvi pno32? cc vv2 pns21, cst, np1 vmb vvi crd n1 pp-f pno21 p-acp n1 cc xx dt j-jn? c-crq n2 vvz p-acp n1, pns32 vmb vvi pc-acp vvi po32 n1 j;
(31) lecture (DIV2)
394
Image 168
6905
When they will bow their bodie to Baall, they will say, my hart is to God.
When they will bow their body to Baal, they will say, my heart is to God.
c-crq pns32 vmb vvi po32 n1 p-acp np1, pns32 vmb vvi, po11 n1 vbz p-acp np1.
(31) lecture (DIV2)
394
Image 168
6906
No, if he keepe not all, if thou dedicate not all to him, all shall goe to Hell.
No, if he keep not all, if thou dedicate not all to him, all shall go to Hell.
uh-dx, cs pns31 vvb xx d, cs pns21 vvb xx d p-acp pno31, d vmb vvi p-acp n1.
(31) lecture (DIV2)
394
Image 168
6907
So, the Apostle sayes, I pray the God of peace, that, he vvould keepe blamelesse your spirit, your soule and bodie.
So, the Apostle Says, I pray the God of peace, that, he would keep blameless your Spirit, your soul and body.
np1, dt n1 vvz, pns11 vvb dt n1 pp-f n1, cst, pns31 vmd vvi j po22 n1, po22 n1 cc n1.
(31) lecture (DIV2)
394
Image 168
6908
In these three thinges he takes vp the whole man, within and without. I will onely speake this far.
In these three things he Takes up the Whole man, within and without. I will only speak this Far.
p-acp d crd n2 pns31 vvz a-acp dt j-jn n1, p-acp cc p-acp. pns11 vmb av-j vvi d av-j.
(31) lecture (DIV2)
394
Image 168
6909
By the Spirit he vnderstands the cleannest part of the soule. Ephes. 4. chap. 23. vers.
By the Spirit he understands the cleanest part of the soul. Ephesians 4. chap. 23. vers.
p-acp dt n1 pns31 vvz dt js n1 pp-f dt n1. np1 crd n1 crd zz.
(31) lecture (DIV2)
394
Image 168
6910
He calles it the Spirit of the mynde, that is, the light of the mynde, which is reason.
He calls it the Spirit of the mind, that is, the Light of the mind, which is reason.
pns31 vvz pn31 dt n1 pp-f dt n1, cst vbz, dt n1 pp-f dt n1, r-crq vbz n1.
(31) lecture (DIV2)
394
Image 168
6911
The reason is not common with the beasts, but, it is common with the Angels.
The reason is not Common with the beasts, but, it is Common with the Angels.
dt n1 vbz xx j p-acp dt n2, cc-acp, pn31 vbz j p-acp dt n2.
(31) lecture (DIV2)
394
Image 168
6912
So, it is the speciall part of a man, and thou may thanke God, that hes it,
So, it is the special part of a man, and thou may thank God, that hes it,
np1, pn31 vbz dt j n1 pp-f dt n1, cc pns21 vmb vvi np1, cst zz pn31,
(31) lecture (DIV2)
394
Image 168
6913
and thou should pray to the Lord, to keepe it.
and thou should pray to the Lord, to keep it.
cc pns21 vmd vvi p-acp dt n1, pc-acp vvi pn31.
(31) lecture (DIV2)
394
Image 168
6914
The next is the soule, whereby he vnderstands the inferior part, wherein are the senses, that part of the soule that hears, sees, &c. Then, he saies, the bodie.
The next is the soul, whereby he understands the inferior part, wherein Are the Senses, that part of the soul that hears, sees, etc. Then, he Says, the body.
dt ord vbz dt n1, c-crq pns31 vvz dt j-jn n1, q-crq vbr dt n2, cst n1 pp-f dt n1 cst vvz, vvz, av av, pns31 vvz, dt n1.
(31) lecture (DIV2)
394
Image 168
6916
and he that would be keeped of God, must seeke to be keeped whole, and euery part of him, without exception:
and he that would be keeped of God, must seek to be keeped Whole, and every part of him, without exception:
cc pns31 cst vmd vbi vvn pp-f np1, vmb vvi pc-acp vbi vvn j-jn, cc d n1 pp-f pno31, p-acp n1:
(31) lecture (DIV2)
394
Image 168
6917
For, I tell thee, no part of thee is able to keepe another.
For, I tell thee, no part of thee is able to keep Another.
c-acp, pns11 vvb pno21, dx n1 pp-f pno21 vbz j pc-acp vvi j-jn.
(31) lecture (DIV2)
394
Image 168
6918
The olde Philosophers made a Queene of reason, as thogh she should keepe all, and should keepe the soule and body in her light.
The old Philosophers made a Queen of reason, as though she should keep all, and should keep the soul and body in her Light.
dt j n2 vvd dt n1 pp-f n1, c-acp cs pns31 vmd vvi d, cc vmd vvi dt n1 cc n1 p-acp po31 n1.
(31) lecture (DIV2)
394
Image 168
6919
It is solie, who can keepe her? God must keepe the Spirit, that is, the reason, aswell as the bodie:
It is solie, who can keep her? God must keep the Spirit, that is, the reason, aswell as the body:
pn31 vbz j, r-crq vmb vvi pno31? np1 vmb vvi dt n1, cst vbz, dt n1, av c-acp dt n1:
(31) lecture (DIV2)
394
Image 168
6920
and the Spirite hes as great need to be keept as the foote; for, sinne will begin at the reason, it is the first breaker of:
and the Spirit hes as great need to be kept as the foot; for, sin will begin At the reason, it is the First breaker of:
cc dt n1 zz p-acp j n1 pc-acp vbi vvn p-acp dt n1; p-acp, n1 vmb vvi p-acp dt n1, pn31 vbz dt ord n1 pp-f:
(31) lecture (DIV2)
394
Image 168
6921
so craue that he keepe all, or he shall keepe none.
so crave that he keep all, or he shall keep none.
av vvb cst pns31 vvb d, cc pns31 vmb vvi pix.
(31) lecture (DIV2)
394
Image 168
6922
Alas, what is man, without grace? What hes he to boast of? Thou wilt boast of thy will and reason.
Alas, what is man, without grace? What hes he to boast of? Thou wilt boast of thy will and reason.
np1, q-crq vbz n1, p-acp n1? q-crq zz pns31 p-acp n1 pp-f? pns21 vm2 vvi pp-f po21 n1 cc n1.
(31) lecture (DIV2)
394
Image 168
6923
If the Lord withdraw his hand from thy reason thou shalt be a plaine idiot, thou shalt fall to filthie wickednesse.
If the Lord withdraw his hand from thy reason thou shalt be a plain idiot, thou shalt fallen to filthy wickedness.
cs dt n1 vvb po31 n1 p-acp po21 n1 pns21 vm2 vbi dt j n1, pns21 vm2 vvi p-acp j n1.
(31) lecture (DIV2)
394
Image 168
6924
So, brethren, these wordes are of great weight.
So, brothers, these words Are of great weight.
np1, n2, d n2 vbr pp-f j n1.
(31) lecture (DIV2)
394
Image 168
6925
He sayes not that he prayed that he would keepe the Spirit, but the whole spirit;
He Says not that he prayed that he would keep the Spirit, but the Whole Spirit;
pns31 vvz xx cst pns31 vvd cst pns31 vmd vvi dt n1, cc-acp dt j-jn n1;
(31) lecture (DIV2)
394
Image 168
6926
the soule, but the whole soule; the bodie, but the whole bodie.
the soul, but the Whole soul; the body, but the Whole body.
dt n1, cc-acp dt j-jn n1; dt n1, cc-acp dt j-jn n1.
(31) lecture (DIV2)
394
Image 168
6927
So we must not be keeped in the speciall parts, but in the whole properties and inferior powers of the soule and body;
So we must not be keeped in the special parts, but in the Whole properties and inferior Powers of the soul and body;
av pns12 vmb xx vbi vvn p-acp dt j n2, cc-acp p-acp dt j-jn n2 cc j-jn n2 pp-f dt n1 cc n1;
(31) lecture (DIV2)
394
Image 168
6928
if the least haire of the head be not keeped by the Lord, if the Lords prouidence extend not to the keeping of the smallest part of the bodie, thou shalt not be able to stand.
if the least hair of the head be not keeped by the Lord, if the lords providence extend not to the keeping of the Smallest part of the body, thou shalt not be able to stand.
cs dt ds n1 pp-f dt n1 vbb xx vvn p-acp dt n1, cs dt n2 n1 vvb xx p-acp dt n-vvg pp-f dt js n1 pp-f dt n1, pns21 vm2 xx vbi j pc-acp vvi.
(31) lecture (DIV2)
394
Image 168
6929
Thinke not thou shalt stand, except the Lord hold thee vp, no growing but in God.
Think not thou shalt stand, except the Lord hold thee up, no growing but in God.
vvb xx pns21 vm2 vvi, c-acp dt n1 vvb pno21 a-acp, av-dx vvg cc-acp p-acp np1.
(31) lecture (DIV2)
394
Image 168
6930
Therefore the Apostle sayes, Thou that vvouldst glorie, glorie in Christ. 1. Corinth. 1. chap. 31. verse.
Therefore the Apostle Says, Thou that Wouldst glory, glory in christ. 1. Corinth. 1. chap. 31. verse.
av dt n1 vvz, pns21 cst vmd2 vvi, n1 p-acp np1. crd np1. crd n1 crd n1.
(31) lecture (DIV2)
394
Image 168
6931
He is our keeper, and vve are not able to stand one moment of an houre vvithout his aide,
He is our keeper, and we Are not able to stand one moment of an hour without his aid,
pns31 vbz po12 n1, cc pns12 vbr xx j pc-acp vvi crd n1 pp-f dt n1 p-acp po31 n1,
(31) lecture (DIV2)
394
Image 168
6932
neyther in soule nor in bodie.
neither in soul nor in body.
av-dx p-acp n1 ccx p-acp n1.
(31) lecture (DIV2)
394
Image 168
6933
Now, how long should we be keeped blamelesse? He limits the tyme, and sayes, Vnto the comming of the Lord Iesus Christ. Marke the tyme.
Now, how long should we be keeped blameless? He Limits the time, and Says, Unto the coming of the Lord Iesus christ. Mark the time.
av, c-crq av-j vmd pns12 vbi vvn j? pns31 n2 dt n1, cc vvz, p-acp dt n-vvg pp-f dt n1 np1 np1. vvb dt n1.
(31) lecture (DIV2)
395
Image 168
6934
Is it no longer, but till Christ come againe? No, brethren, euermore. It is true, our conferuation and perseuerance vses to be limited, to Christs comming.
Is it no longer, but till christ come again? No, brothers, evermore. It is true, our conferuation and perseverance uses to be limited, to Christ coming.
vbz pn31 av-dx av-jc, cc-acp c-acp np1 vvb av? uh-dx, n2, av. pn31 vbz j, po12 n1 cc n1 n2 pc-acp vbi vvn, p-acp npg1 n-vvg.
(31) lecture (DIV2)
395
Image 168
6935
Paul 2. Tim. 4•. chap. 18. verse, sayes, God vvill keepe me to his heauenly kingdome, that is,Paul 2. Tim. 4•. chap. 18. verse, Says, God will keep me to his heavenly Kingdom, that is,
np1 crd np1 n1. n1 crd n1, vvz, np1 vmb vvi pno11 p-acp po31 j n1, cst vbz,
(31) lecture (DIV2)
395
Image 168
6936
vntill I enter in his heauenly kingdome. Peter sayes, 1. Epistle 1. chap. 5. verse. We are keeped through the povver of God, till the last tyme.
until I enter in his heavenly Kingdom. Peter Says, 1. Epistle 1. chap. 5. verse. We Are keeped through the power of God, till the last time.
c-acp pns11 vvb p-acp po31 j n1. np1 vvz, crd n1 crd n1 crd n1. pns12 vbr vvn p-acp dt n1 pp-f np1, c-acp dt ord n1.
(31) lecture (DIV2)
395
Image 168
6937
I tell you the cause, we are in greatest danger in this world;
I tell you the cause, we Are in greatest danger in this world;
pns11 vvb pn22 dt n1, pns12 vbr p-acp js n1 p-acp d n1;
(31) lecture (DIV2)
395
Image 168
6938
infinite dangers are we in, as it were hanging aboue Hell, readie to fall downe euerie moment,
infinite dangers Are we in, as it were hanging above Hell, ready to fallen down every moment,
j n2 vbr pns12 p-acp, c-acp pn31 vbdr vvg p-acp n1, j pc-acp vvi a-acp d n1,
(31) lecture (DIV2)
395
Image 168
6939
if the Lord hold vs not vp;
if the Lord hold us not up;
cs dt n1 vvb pno12 xx a-acp;
(31) lecture (DIV2)
395
Image 168
6940
the deuill is seeking whom he may deuote, and when we trow least, then we are most suddenly assaulted by him:
the Devil is seeking whom he may devote, and when we trow least, then we Are most suddenly assaulted by him:
dt n1 vbz vvg r-crq pns31 vmb vvi, cc c-crq pns12 vvb ds, cs pns12 vbr av-ds av-j vvn p-acp pno31:
(31) lecture (DIV2)
395
Image 168
6941
Beside the deuill, haue we nor this •ankerd sin, that is within vs? Haue we not a this broad world about vs? Haue we not the graue and death great enemies in their owne nature,
Beside the Devil, have we nor this •ankerd since, that is within us? Have we not a this broad world about us? Have we not the graven and death great enemies in their own nature,
p-acp dt n1, vhb pns12 ccx d j n1, cst vbz p-acp pno12? vhb pns12 xx dt d j n1 p-acp pno12? vhb pns12 xx dt n1 cc n1 j n2 p-acp po32 d n1,
(31) lecture (DIV2)
395
Image 168
6942
except the Lord sanctifie them? Certainely they also would deuote vs, except we were in Christ.
except the Lord sanctify them? Certainly they also would devote us, except we were in christ.
c-acp dt n1 vvb pno32? av-j pns32 av vmd vvi pno12, c-acp pns12 vbdr p-acp np1.
(31) lecture (DIV2)
395
Image 168
6943
We are compast in this world about on euerie side with cruell enemies.
We Are compassed in this world about on every side with cruel enemies.
pns12 vbr vvn p-acp d n1 a-acp p-acp d n1 p-acp j n2.
(31) lecture (DIV2)
395
Image 168
6944
Therefore, considering this dangerous estate, the Scripture craues ay, that, we may be keeped, vntill Christ come,
Therefore, considering this dangerous estate, the Scripture craves ay, that, we may be keeped, until christ come,
av, vvg d j n1, dt n1 vvz av, cst, pns12 vmb vbi vvn, c-acp np1 vvb,
(31) lecture (DIV2)
395
Image 168
6945
and then all enemies shall be slaine, the deuill, the worlde, death and all shall be slaine. Death shall die for euer.
and then all enemies shall be slain, the Devil, the world, death and all shall be slain. Death shall die for ever.
cc av d n2 vmb vbi vvn, dt n1, dt n1, n1 cc d vmb vbi vvn. n1 vmb vvi p-acp av.
(31) lecture (DIV2)
395
Image 168
6946
This canker of nature shall be swallowed vp, all our enemies shall be wreaked. So, our conseruation is craued, vntill his comming;
This canker of nature shall be swallowed up, all our enemies shall be wreaked. So, our conservation is craved, until his coming;
d n1 pp-f n1 vmb vbi vvn a-acp, d po12 n2 vmb vbi vvn. np1, po12 n1 vbz vvn, c-acp po31 n-vvg;
(31) lecture (DIV2)
395
Image 168
6947
but, our conseruation shall not end then, but euen in Heauen we shall be conserued by the hand of God for euer, through Iesus Christ.
but, our conservation shall not end then, but even in Heaven we shall be conserved by the hand of God for ever, through Iesus christ.
cc-acp, po12 n1 vmb xx vvi av, cc-acp av-j p-acp n1 pns12 vmb vbi vvn p-acp dt n1 pp-f np1 p-acp av, p-acp np1 np1.
(31) lecture (DIV2)
395
Image 168
6948
When thou commest to Heauen thou shalt not be thy selfe alone, thou shalt not stand by the nature thou tooke of Adam, nor by any power that is in thee, no more nor a new borne childe can stand alone;
When thou Comest to Heaven thou shalt not be thy self alone, thou shalt not stand by the nature thou took of Adam, nor by any power that is in thee, no more nor a new born child can stand alone;
c-crq pns21 vv2 p-acp n1 pns21 vm2 xx vbi po21 n1 av-j, pns21 vm2 xx vvi p-acp dt n1 pns21 vvd pp-f np1, ccx p-acp d n1 cst vbz p-acp pno21, av-dx dc ccx dt j vvn n1 vmb vvi av-j;
(31) lecture (DIV2)
395
Image 168
6949
but, when thou commest to Heauen, thy standing shall be by Christ and God.
but, when thou Comest to Heaven, thy standing shall be by christ and God.
cc-acp, c-crq pns21 vv2 p-acp n1, po21 n-vvg vmb vbi p-acp np1 cc np1.
(31) lecture (DIV2)
395
Image 168
6950
Then, seeing all our conseruation and standing, both heere and heereafter is by God, we should rander all honor to his glorious Majestie for euer. AMEN.
Then, seeing all our conservation and standing, both Here and hereafter is by God, we should rander all honour to his glorious Majesty for ever. AMEN.
av, vvg d po12 n1 cc vvg, d av cc av vbz p-acp np1, pns12 vmd vvi d n1 p-acp po31 j n1 c-acp av. uh-n.
(31) lecture (DIV2)
395
Image 168
6951
THE XXVII.
THE XXVII.
dt np1.
(32) lecture (DIV2)
395
Image 168
6952
LECTVRE VPON THE FIRST EPISTLE OF PAVL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 24. 25. 26. 27. 28. 24 Faithfull is he, vvhich calleth you, vvhich also vvill doe it. 25 Brethren, pray for vs. 26 Greete all the brethren, vvith an holy kisse.
LECTURE UPON THE FIRST EPISTLE OF PAUL TO THE THESSALONIANS. 1. THESSA. CHAP. 5. vers. 24. 25. 26. 27. 28. 24 Faithful is he, which calls you, which also will do it. 25 Brothers, pray for us 26 Greet all the brothers, with an holy kiss.
n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd crd j vbz pns31, r-crq vvz pn22, r-crq av vmb vdi pn31. crd n2, vvb p-acp pno12 crd vvi d dt n2, p-acp dt j n1.
(32) lecture (DIV2)
395
Image 168
6953
27 I charge you in the Lord, that this Epistle he read vnto all the brethren the Saints.
27 I charge you in the Lord, that this Epistle he read unto all the brothers the Saints.
crd pns11 vvb pn22 p-acp dt n1, cst d n1 pns31 vvd p-acp d dt n2 dt n2.
(32) lecture (DIV2)
399
Image 168
6954
28 The grace of our Lord Iesus Christ be vvith you, Amen.
28 The grace of our Lord Iesus christ be with you, Amen.
crd dt n1 pp-f po12 n1 np1 np1 vbb p-acp pn22, uh-n.
(32) lecture (DIV2)
400
Image 168
6955
WE haue in hand presently (welbeloued in Iesus) the conclusion vvhich is the last parte of this Epistle.
WE have in hand presently (well-beloved in Iesus) the conclusion which is the last part of this Epistle.
pns12 vhb p-acp n1 av-j (j p-acp np1) dt n1 r-crq vbz dt ord n1 pp-f d n1.
(32) lecture (DIV2)
401
Image 168
6956
He begins it with a prayer, crauing in his prayer euen that same thing hee had exhorted them to, to vvitte, holinesse, sanctification, continuance,
He begins it with a prayer, craving in his prayer even that same thing he had exhorted them to, to wit, holiness, sanctification, Continuance,
pns31 vvz pn31 p-acp dt n1, vvg p-acp po31 n1 av cst d n1 pns31 vhd vvn pno32 p-acp, p-acp n1, n1, n1, n1,
(32) lecture (DIV2)
401
Image 168
6957
and perseuerance in holinesse and sanctification to the end, and so acknowledging God to bee the giuer of that same very thing which he exhorted them to,
and perseverance in holiness and sanctification to the end, and so acknowledging God to be the giver of that same very thing which he exhorted them to,
cc n1 p-acp n1 cc n1 p-acp dt n1, cc av vvg np1 pc-acp vbi dt n1 pp-f d d j n1 r-crq pns31 vvd pno32 p-acp,
(32) lecture (DIV2)
401
Image 168
6963
And therefore as thou would do any thing, pray to God to giue thee grace to doe it.
And Therefore as thou would do any thing, pray to God to give thee grace to do it.
cc av c-acp pns21 vmd vdi d n1, vvb p-acp np1 pc-acp vvi pno21 n1 pc-acp vdi pn31.
(32) lecture (DIV2)
401
Image 168
6964
Let thy eye be euer on God, and in the midst of the action when thou thinkst thou art best exercised, craue grace of perseuerance:
Let thy eye be ever on God, and in the midst of the actium when thou Thinkest thou art best exercised, crave grace of perseverance:
vvb po21 n1 vbb av p-acp np1, cc p-acp dt n1 pp-f dt n1 c-crq pns21 vv2 pns21 vb2r js vvn, vvb n1 pp-f n1:
(32) lecture (DIV2)
401
Image 168
6965
for, I assure thee, he leaue thee in the best of thy action, thou wilt fall backward.
for, I assure thee, he leave thee in the best of thy actium, thou wilt fallen backward.
c-acp, pns11 vvb pno21, pns31 vvi pno21 p-acp dt js pp-f po21 n1, pns21 vm2 vvi av-j.
(32) lecture (DIV2)
401
Image 168
6966
Therefore there is such necessitie that the eye be euer on God, that it is impossible to a man to do any thing that is good,
Therefore there is such necessity that the eye be ever on God, that it is impossible to a man to do any thing that is good,
av a-acp vbz d n1 cst dt n1 vbb av p-acp np1, cst pn31 vbz j p-acp dt n1 pc-acp vdi d n1 cst vbz j,
(32) lecture (DIV2)
401
Image 168
6967
except his eye be euer on him, begging grace and perseuerance in grace at his hands. Now he goes forward:
except his eye be ever on him, begging grace and perseverance in grace At his hands. Now he Goes forward:
c-acp po31 n1 vbb av p-acp pno31, vvg n1 cc n1 p-acp n1 p-acp po31 n2. av pns31 vvz av-j:
(32) lecture (DIV2)
401
Image 168
6968
and in the thinges that followes to the end of the chapter and Epistle, there is such a varietie that euery thing here set downe is a seuerall heed of doctrine.
and in the things that follows to the end of the chapter and Epistle, there is such a variety that every thing Here Set down is a several heed of Doctrine.
cc p-acp dt n2 cst vvz p-acp dt n1 pp-f dt n1 cc n1, pc-acp vbz d dt n1 cst d n1 av vvn a-acp vbz dt j n1 pp-f n1.
(32) lecture (DIV2)
402
Image 168
6969
First, he promises to them that same thing he had prayed for at God. Then he maks a petition to them, desiring them to pray for him.
First, he promises to them that same thing he had prayed for At God. Then he makes a petition to them, desiring them to pray for him.
ord, pns31 vvz p-acp pno32 cst d n1 pns31 vhd vvn p-acp p-acp np1. cs pns31 vvz dt n1 p-acp pno32, vvg pno32 pc-acp vvi p-acp pno31.
(32) lecture (DIV2)
402
Image 168
6970
Then to commend him to the brethren. Then he adjures them that they read this Epistle to all the people.
Then to commend him to the brothers. Then he adjures them that they read this Epistle to all the people.
cs pc-acp vvi pno31 p-acp dt n2. cs pns31 vvz pno32 cst pns32 vvb d n1 p-acp d dt n1.
(32) lecture (DIV2)
402
Image 168
6971
And last he bids them fairewell, recommending them to the grace of Christ. Ye see what varitie of thing she hes.
And last he bids them fairewell, recommending them to the grace of christ. You see what variety of thing she hes.
cc ord pns31 vvz pno32 n1, vvg pno32 p-acp dt n1 pp-f np1. pn22 vvb r-crq n1 pp-f n1 pns31 zz.
(32) lecture (DIV2)
402
Image 168
6972
I minde to be short in them, seeing they are almost things common in euery Epistle, making a choise of that I thinke best for our comfort and necessity.
I mind to be short in them, seeing they Are almost things Common in every Epistle, making a choice of that I think best for our Comfort and necessity.
pns11 n1 pc-acp vbi j p-acp pno32, vvg pns32 vbr av n2 j p-acp d n1, vvg dt n1 pp-f cst pns11 vvb js p-acp po12 n1 cc n1.
(32) lecture (DIV2)
402
Image 168
6973
Now he begins at the promise, Faithfull is •e vvhich calleth you, vvhich also vvill doe it. There is the promise.
Now he begins At the promise, Faithful is •e which calls you, which also will do it. There is the promise.
av pns31 vvz p-acp dt n1, j vbz j r-crq vvz pn22, r-crq av vmb vdi pn31. pc-acp vbz dt n1.
(32) lecture (DIV2)
402
Image 168
6974
The Apostle would say, that that I pray God, that he will grant you; to wit;
The Apostle would say, that that I pray God, that he will grant you; to wit;
dt n1 vmd vvi, cst d pns11 vvb np1, cst pns31 vmb vvi pn22; p-acp n1;
(32) lecture (DIV2)
402
Image 168
6975
he will preserue you in the end in faith, that I am assured he will doe;
he will preserve you in the end in faith, that I am assured he will do;
pns31 vmb vvi pn22 p-acp dt n1 p-acp n1, cst pns11 vbm vvn pns31 vmb vdi;
(32) lecture (DIV2)
402
Image 168
6976
He will not leaue you, vnto the tyme he perfite his worke begunne in you. There is the promise.
He will not leave you, unto the time he perfect his work begun in you. There is the promise.
pns31 vmb xx vvi pn22, p-acp dt n1 pns31 j po31 n1 vvn p-acp pn22. pc-acp vbz dt n1.
(32) lecture (DIV2)
402
Image 168
6977
Ye see first in this promise, the prayes that he made immediatly before for them, praying to God, that he would preserue them in holinesse to the end, is grounded vpon an assurance in the hart, that God would grant that same thing which he prayed for to the Thessalonians. Marke it. And first, learne, concerning prayer:
You see First in this promise, the prays that he made immediately before for them, praying to God, that he would preserve them in holiness to the end, is grounded upon an assurance in the heart, that God would grant that same thing which he prayed for to the Thessalonians. Mark it. And First, Learn, Concerning prayer:
pn22 vvb ord p-acp d n1, dt n2 cst pns31 vvd av-j a-acp p-acp pno32, vvg p-acp np1, cst pns31 vmd vvi pno32 p-acp n1 p-acp dt n1, vbz vvn p-acp dt n1 p-acp dt n1, cst np1 vmd vvi cst d n1 r-crq pns31 vvd p-acp p-acp dt njp2. n1 pn31. cc ord, vvb, vvg n1:
(32) lecture (DIV2)
402
Image 168
6978
All prayer for thinges heauenly and spirituall concerning the life to come (I speak not of the worldly thinges, but thinges heauenly and spirituall) should arise on some certainty and assurance of the hart, that God will grant to vs the things we aske.
All prayer for things heavenly and spiritual Concerning the life to come (I speak not of the worldly things, but things heavenly and spiritual) should arise on Some certainty and assurance of the heart, that God will grant to us the things we ask.
d n1 p-acp n2 j cc j vvg dt n1 pc-acp vvi (pns11 vvb xx pp-f dt j n2, p-acp n2 j cc j) vmd vvi p-acp d n1 cc n1 pp-f dt n1, cst np1 vmb vvi p-acp pno12 dt n2 pns12 vvb.
(32) lecture (DIV2)
402
Image 168
6979
Therefore Iames in his Epistle last chap. 15. verse.
Therefore James in his Epistle last chap. 15. verse.
av np1 p-acp po31 n1 ord n1 crd n1.
(32) lecture (DIV2)
402
Image 168
6980
he calles prayer, the prayer of faith, that is, that ryses of faith and assurance in the hart, that God will grant vs the thing we aske.
he calls prayer, the prayer of faith, that is, that rises of faith and assurance in the heart, that God will grant us the thing we ask.
pns31 vvz n1, dt n1 pp-f n1, cst vbz, cst vvz pp-f n1 cc n1 p-acp dt n1, cst np1 vmb vvi pno12 dt n1 pns12 vvb.
(32) lecture (DIV2)
402
Image 168
6981
Iohn in his first Epistle, last chap. 14. verse, he joynes these two together, confidence or assurance, and prayer, and he sayes.John in his First Epistle, last chap. 14. verse, he joins these two together, confidence or assurance, and prayer, and he Says.
np1 p-acp po31 ord n1, ord n1 crd n1, pns31 vvz d crd av, n1 cc n1, cc n1, cc pns31 vvz.
(32) lecture (DIV2)
402
Image 168
6982
This is that confidence vve haue in the Lord, that, if vve aske any thing according to his vvill, he vvill heare vs: This is that confidence we have in the Lord, that, if we ask any thing according to his will, he will hear us:
d vbz d n1 pns12 vhb p-acp dt n1, cst, cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vmb vvi pno12:
(32) lecture (DIV2)
402
Image 168
6983
There is confidence in prayer, that, when we pray, we should haue that assurance that God will giue vs these things we seeke, not according to our will,
There is confidence in prayer, that, when we pray, we should have that assurance that God will give us these things we seek, not according to our will,
pc-acp vbz n1 p-acp n1, cst, c-crq pns12 vvb, pns12 vmd vhi d n1 cst np1 vmb vvi pno12 d n2 pns12 vvb, xx vvg p-acp po12 n1,
(32) lecture (DIV2)
402
Image 168
6984
but according to his owne will.
but according to his own will.
cc-acp vvg p-acp po31 d n1.
(32) lecture (DIV2)
402
Image 168
6985
It is his will that we should haue these heauenly things, through the bloud of Christ.
It is his will that we should have these heavenly things, through the blood of christ.
pn31 vbz po31 n1 cst pns12 vmd vhi d j n2, p-acp dt n1 pp-f np1.
(32) lecture (DIV2)
402
Image 168
6986
And therefore our prayer for them should rise on confidence, that God will grant them for Christs sake.
And Therefore our prayer for them should rise on confidence, that God will grant them for Christ sake.
cc av po12 n1 p-acp pno32 vmd vvi p-acp n1, cst np1 vmb vvi pno32 p-acp npg1 n1.
(32) lecture (DIV2)
402
Image 168
6987
Yet farther, I see in this place three thinges joyned together. First, he exhorts them to a continuance in an holy lyfe to the end.
Yet farther, I see in this place three things joined together. First, he exhorts them to a Continuance in an holy life to the end.
av av-jc, pns11 vvb p-acp d n1 crd n2 vvn av. ord, pns31 vvz pno32 p-acp dt n1 p-acp dt j n1 p-acp dt n1.
(32) lecture (DIV2)
403
Image 168
6988
Secondly, he prayes for the same continuance in holinesse, that God would preserue them to the comming of the Lord Iesus.
Secondly, he prays for the same Continuance in holiness, that God would preserve them to the coming of the Lord Iesus.
ord, pns31 vvz p-acp dt d n1 p-acp n1, cst np1 vmd vvi pno32 p-acp dt n-vvg pp-f dt n1 np1.
(32) lecture (DIV2)
403
Image 168
6989
Thirdly, there is a sure promise made to them of that same thing he prayed for, that God would perfite his worke in them, Thirdly, there is a sure promise made to them of that same thing he prayed for, that God would perfect his work in them,
ord, pc-acp vbz dt j n1 vvn p-acp pno32 pp-f d d n1 pns31 vvd p-acp, cst np1 vmd j po31 n1 p-acp pno32,
(32) lecture (DIV2)
403
Image 168
6990
and neuer leaue his worke, vntill he crowne it, and these three, continuance in holinesse, prayer for it,
and never leave his work, until he crown it, and these three, Continuance in holiness, prayer for it,
cc av-x vvi po31 n1, c-acp pns31 vvb pn31, cc d crd, n1 p-acp n1, n1 p-acp pn31,
(32) lecture (DIV2)
403
Image 168
6991
and promise thereof, cannot be well seuered.
and promise thereof, cannot be well severed.
cc vvb av, vmbx vbi av vvn.
(32) lecture (DIV2)
403
Image 168
6992
It auailes not to stand vp and exhort to any good thing, except the exhorter pray to God, that it would please him to grant them that grace he hes exhorted them to:
It avails not to stand up and exhort to any good thing, except the exhorter pray to God, that it would please him to grant them that grace he hes exhorted them to:
pn31 vvz xx pc-acp vvi a-acp cc vvi p-acp d j n1, c-acp dt jc vvb p-acp np1, cst pn31 vmd vvi pno31 pc-acp vvi pno32 cst vvb pns31 zz vvd pno32 p-acp:
(32) lecture (DIV2)
403
Image 168
6993
the man that cannot pray for that grace he hes exhorted them to, he is not meete to exhort.
the man that cannot pray for that grace he hes exhorted them to, he is not meet to exhort.
dt n1 cst vmbx vvi p-acp d n1 pns31 zz vvd pno32 p-acp, pns31 vbz xx j pc-acp vvi.
(32) lecture (DIV2)
403
Image 168
6994
Then againe, prayer without promise auailes little.
Then again, prayer without promise avails little.
av av, n1 p-acp n1 vvz j.
(32) lecture (DIV2)
403
Image 168
6995
A man who hes not assurance in his hart, to promise grace from the hands of God vnto any people or person.
A man who hes not assurance in his heart, to promise grace from the hands of God unto any people or person.
dt n1 r-crq zz xx n1 p-acp po31 n1, pc-acp vvi n1 p-acp dt n2 pp-f np1 p-acp d n1 cc n1.
(32) lecture (DIV2)
403
Image 168
6996
is not meete to pray for any people or person.
is not meet to pray for any people or person.
vbz xx j pc-acp vvi p-acp d n1 cc n1.
(32) lecture (DIV2)
403
Image 168
6997
He to whom the Lord hes not giuen that grace in hart to promise with assurance, he is not meete to pray,
He to whom the Lord hes not given that grace in heart to promise with assurance, he is not meet to pray,
pns31 p-acp ro-crq dt n1 zz xx vvn d n1 p-acp n1 pc-acp vvi p-acp n1, pns31 vbz xx j pc-acp vvi,
(32) lecture (DIV2)
403
Image 168
6998
for pithie prayer must ryse on some confidence in the hart. To be short. In a Pastor these three must goe together.
for pithy prayer must rise on Some confidence in the heart. To be short. In a Pastor these three must go together.
p-acp j n1 vmb vvi p-acp d n1 p-acp dt n1. pc-acp vbi j. p-acp dt n1 d crd vmb vvi av.
(32) lecture (DIV2)
403
Image 168
6999
He must be a man that is meete to exhort, that hes a grace to pray, and an accesse to God;
He must be a man that is meet to exhort, that hes a grace to pray, and an access to God;
pns31 vmb vbi dt n1 cst vbz j pc-acp vvi, cst zz dt n1 pc-acp vvi, cc dt n1 p-acp np1;
(32) lecture (DIV2)
403
Image 168
7000
and last he must haue an assurance in his hart of that grace of God,
and last he must have an assurance in his heart of that grace of God,
cc ord pns31 vmb vhi dt n1 p-acp po31 n1 pp-f d n1 pp-f np1,
(32) lecture (DIV2)
403
Image 168
7001
so, that he dar be bold to promise to them that grace he exhortes them to, and craues at God.
so, that he dar be bold to promise to them that grace he exhorts them to, and craves At God.
av, cst pns31 n1 vbi j pc-acp vvi p-acp pno32 cst vvb pns31 vvz pno32 p-acp, cc vvz p-acp np1.
(32) lecture (DIV2)
403
Image 168
7002
And that which I speake of a Pastor, I speake of all men.
And that which I speak of a Pastor, I speak of all men.
cc cst r-crq pns11 vvb pp-f dt n1, pns11 vvb pp-f d n2.
(32) lecture (DIV2)
403
Image 168
7043
A man will beginne a worke and draw his hand from it againe, and let it stand;
A man will begin a work and draw his hand from it again, and let it stand;
dt n1 vmb vvi dt n1 cc vvi po31 n1 p-acp pn31 av, cc vvb pn31 vvi;
(32) lecture (DIV2)
404
Image 168
7003
For all should be exhorters, and euery one teachers of their brethren, and so euery one should see if they haue these graces to exhort, to stir them vp to godlinesse, to pray for them,
For all should be exhorters, and every one Teachers of their brothers, and so every one should see if they have these graces to exhort, to stir them up to godliness, to pray for them,
p-acp d vmd vbi n2, cc d crd n2 pp-f po32 n2, cc av d crd vmd vvi cs pns32 vhb d n2 pc-acp vvi, pc-acp vvi pno32 a-acp p-acp n1, pc-acp vvi p-acp pno32,
(32) lecture (DIV2)
403
Image 168
7004
and to promise to them grace with assurance. Now to goe forward.
and to promise to them grace with assurance. Now to go forward.
cc pc-acp vvi p-acp pno32 vvi p-acp n1. av pc-acp vvi av-j.
(32) lecture (DIV2)
403
Image 168
7005
He sets not downe his promise simply, and barely, the Lord will doe it, but he layes downe the ground and foundation where-vpon he builds his promise, vvhich 〈 ◊ 〉 their effectuall and inward calling.
He sets not down his promise simply, and barely, the Lord will do it, but he lays down the ground and Foundation whereupon he builds his promise, which 〈 ◊ 〉 their effectual and inward calling.
pns31 vvz xx a-acp po31 n1 av-j, cc av-j, dt n1 vmb vdi pn31, cc-acp pns31 vvz a-acp dt n1 cc n1 j pns31 vvz po31 n1, r-crq 〈 sy 〉 po32 j cc j n-vvg.
(32) lecture (DIV2)
404
Image 168
7006
He is faithfull that he• called you. So, the ground of this promise is their inward and effectuall calling.He is faithful that he• called you. So, the ground of this promise is their inward and effectual calling.
pns31 vbz j cst n1 vvd pn22. av, dt n1 pp-f d n1 vbz po32 j cc j n-vvg.
(32) lecture (DIV2)
404
Image 168
7007
By this calling, I vnderstand no other thing, but an inward declaration of the eternall will of God in the hart of any man concerning his saluation;
By this calling, I understand no other thing, but an inward declaration of the Eternal will of God in the heart of any man Concerning his salvation;
p-acp d n1, pns11 vvb dx j-jn n1, cc-acp dt j n1 pp-f dt j n1 pp-f np1 p-acp dt n1 pp-f d n1 vvg po31 n1;
(32) lecture (DIV2)
404
Image 168
7008
To speake the trueth, this calling of a man by the word, is nothing but a reuealing inwardly in his hart, that election and choising of God that was from all eternitie. To speak the truth, this calling of a man by the word, is nothing but a revealing inwardly in his heart, that election and choising of God that was from all eternity.
pc-acp vvi dt n1, d vvg pp-f dt n1 p-acp dt n1, vbz pix p-acp dt n-vvg av-j p-acp po31 n1, cst n1 cc vvg pp-f np1 cst vbds p-acp d n1.
(32) lecture (DIV2)
404
Image 168
7009
He calles him when he reueales that eternall election to him, and assures him that he hes chosen him before al eternity.
He calls him when he reveals that Eternal election to him, and assures him that he hes chosen him before all eternity.
pns31 vvz pno31 c-crq pns31 vvz d j n1 p-acp pno31, cc vvz pno31 cst pns31 po31 j-vvn pno31 p-acp d n1.
(32) lecture (DIV2)
404
Image 168
7010
There is another calling when the word soundes in the care, without perswasion of the calling in the hart. This is an outward calling.
There is Another calling when the word sounds in the care, without persuasion of the calling in the heart. This is an outward calling.
pc-acp vbz j-jn n1 c-crq dt n1 n2 p-acp dt n1, p-acp n1 pp-f dt n-vvg p-acp dt n1. d vbz dt j n-vvg.
(32) lecture (DIV2)
404
Image 168
7011
Many are called this way, but few gets this inward calling in their hart to saluation.
Many Are called this Way, but few gets this inward calling in their heart to salvation.
av-d vbr vvn d n1, cc-acp d vvz d j n-vvg p-acp po32 n1 p-acp n1.
(32) lecture (DIV2)
404
Image 168
7012
Then this is the meaning of the Apostle, as if he had said to them,
Then this is the meaning of the Apostle, as if he had said to them,
cs d vbz dt n1 pp-f dt n1, c-acp cs pns31 vhd vvn p-acp pno32,
(32) lecture (DIV2)
404
Image 168
7013
if ye be called (Thessalonians) if ye find the Lord to declare inwardly to your hart his eternall will in your election, I dare be bolde to promise, that, that God who hes made that declaration in your hart, shall neuer leaue you,
if you be called (Thessalonians) if you find the Lord to declare inwardly to your heart his Eternal will in your election, I Dare be bold to promise, that, that God who hes made that declaration in your heart, shall never leave you,
cs pn22 vbb vvn (njp2) cs pn22 vvb dt n1 pc-acp vvi av-j p-acp po22 n1 po31 j n1 p-acp po22 n1, pns11 vvb vbb j pc-acp vvi, cst, cst np1 r-crq zz vvd d n1 p-acp po22 n1, vmb av-x vvi pn22,
(32) lecture (DIV2)
404
Image 168
7014
vntill he persite his worke, and put you in Heauen.
until he persite his work, and put you in Heaven.
c-acp pns31 vvi po31 n1, cc vvb pn22 p-acp n1.
(32) lecture (DIV2)
404
Image 168
7015
This ground standes sure, that God shall neuer leaue you who hes gotten the assurance of election,
This ground Stands sure, that God shall never leave you who hes got the assurance of election,
d n1 vvz j, cst np1 vmb av-x vvi pn22 r-crq pns31|vhz vvn dt n1 pp-f n1,
(32) lecture (DIV2)
404
Image 168
7016
vntill he crowne his worke in you. There are the wordes shortly. Then, marke, brethren;
until he crown his work in you. There Are the words shortly. Then, mark, brothers;
c-acp pns31 vvb po31 n1 p-acp pn22. pc-acp vbr dt n2 av-j. av, n1, n2;
(32) lecture (DIV2)
404
Image 168
7017
The promise that one can make to another, that, God will not leaue them to the end, it must not be spoken absolutely, but it must be conditionall.
The promise that one can make to Another, that, God will not leave them to the end, it must not be spoken absolutely, but it must be conditional.
dt n1 cst pi vmb vvi p-acp j-jn, cst, np1 vmb xx vvi pno32 p-acp dt n1, pn31 vmb xx vbi vvn av-j, cc-acp pn31 vmb vbi j.
(32) lecture (DIV2)
404
Image 168
7018
The condition is, of thy effectuall calling.
The condition is, of thy effectual calling.
dt n1 vbz, pp-f po21 j n-vvg.
(32) lecture (DIV2)
404
Image 168
7019
This condition holding sure, that thou art effectually and inwardly called to life, surely the promise may be made to thee, with assurance, God wil neuer leaue thee to the end:
This condition holding sure, that thou art effectually and inwardly called to life, surely the promise may be made to thee, with assurance, God will never leave thee to the end:
d n1 vvg av-j, cst pns21 vb2r av-j cc av-j vvn p-acp n1, av-j dt n1 vmb vbi vvn p-acp pno21, p-acp n1, np1 vmb av-x vvi pno21 p-acp dt n1:
(32) lecture (DIV2)
404
Image 168
7020
And I or any man vpon this condition may boldly make you this same promise, that Paul made to the Thessalonians,
And I or any man upon this condition may boldly make you this same promise, that Paul made to the Thessalonians,
cc pns11 cc d n1 p-acp d n1 vmb av-j vvi pn22 d d n1, cst np1 vvn p-acp dt njp2,
(32) lecture (DIV2)
404
Image 168
7021
and I may say to you (this ground holding that ye are called inwardly,
and I may say to you (this ground holding that you Are called inwardly,
cc pns11 vmb vvi p-acp pn22 (d n1 vvg cst pn22 vbr vvn av-j,
(32) lecture (DIV2)
404
Image 168
7022
and that ye haue receiued an inward declaration, as it were, out of the mouth of God of your election in Christ) I may promise you, that, God shall neuer leaue you vntill he crown his worke.
and that you have received an inward declaration, as it were, out of the Mouth of God of your election in christ) I may promise you, that, God shall never leave you until he crown his work.
cc cst pn22 vhb vvn dt j n1, c-acp pn31 vbdr, av pp-f dt n1 pp-f np1 pp-f po22 n1 p-acp np1) pns11 vmb vvi pn22, cst, np1 vmb av-x vvi pn22 c-acp pns31 vvb po31 n1.
(32) lecture (DIV2)
404
Image 168
7023
Then, if it be so, who euer would haue comfort of the promise of God made in Christ,
Then, if it be so, who ever would have Comfort of the promise of God made in christ,
av, cs pn31 vbb av, r-crq av vmd vhi n1 pp-f dt n1 pp-f np1 vvd p-acp np1,
(32) lecture (DIV2)
404
Image 168
7024
when lyfe is promised, perseuerance is promised, the crowne of glorie is promised, who wold haue comfort in these promises, let him go to the ground, looke if thou findst in thy hart thy inward calling, looke,
when life is promised, perseverance is promised, the crown of glory is promised, who would have Comfort in these promises, let him go to the ground, look if thou Findest in thy heart thy inward calling, look,
c-crq n1 vbz vvn, n1 vbz vvn, dt n1 pp-f n1 vbz vvn, r-crq vmd vhi n1 p-acp d n2, vvb pno31 vvi p-acp dt n1, vvb cs pns21 vv2 p-acp po21 n1 po21 j n-vvg, vvb,
(32) lecture (DIV2)
404
Image 168
7025
if God by his Spirit inwardly assures thee that thou shalt haue lyfes, if thou findst it, assure thee the promise perteines to thee;
if God by his Spirit inwardly assures thee that thou shalt have life's, if thou Findest it, assure thee the promise pertains to thee;
cs np1 p-acp po31 n1 av-j vvz pno21 cst pns21 vm2 vhi ng1, cs pns21 vv2 pn31, vvb pno21 dt n1 vvz p-acp pno21;
(32) lecture (DIV2)
404
Image 168
7026
but if thou finde it not spoken inwardly by God to thee, thou hast no warrand, that the promise of grace perteins to thee, thinke neuer thou wilt be crowned,
but if thou find it not spoken inwardly by God to thee, thou hast no warrant, that the promise of grace pertains to thee, think never thou wilt be crowned,
cc-acp cs pns21 vvb pn31 xx vvn av-j p-acp np1 p-acp pno21, pns21 vh2 dx vvb, cst dt n1 pp-f n1 vvz p-acp pno21, vvb av pns21 vm2 vbi vvn,
(32) lecture (DIV2)
404
Image 168
7027
and that he shall perfite his worke in thee, seeing he neuer began to worke in thee.
and that he shall perfect his work in thee, seeing he never began to work in thee.
cc cst pns31 vmb j po31 n1 p-acp pno21, vvg pns31 av-x vvd pc-acp vvi p-acp pno21.
(32) lecture (DIV2)
404
Image 168
7028
God will neuer perfite the worke he neuer began.
God will never perfect the work he never began.
np1 vmb av-x j dt n1 pns31 av-x vvd.
(32) lecture (DIV2)
404
Image 168
7029
Therefore euerie one of vs should take heed when we read or heare the promises of God in the Scripture,
Therefore every one of us should take heed when we read or hear the promises of God in the Scripture,
av d crd pp-f pno12 vmd vvi n1 c-crq pns12 vvb cc vvi dt n2 pp-f np1 p-acp dt n1,
(32) lecture (DIV2)
404
Image 168
7030
if we haue this ground or not;
if we have this ground or not;
cs pns12 vhb d n1 cc xx;
(32) lecture (DIV2)
404
Image 168
7031
if I finde I haue the ground, I may fullie assure me, there is no promise but it is made to me;
if I find I have the ground, I may Fully assure me, there is no promise but it is made to me;
cs pns11 vvb pns11 vhb dt n1, pns11 vmb av-j vvi pno11, pc-acp vbz dx n1 p-acp pn31 vbz vvn p-acp pno11;
(32) lecture (DIV2)
404
Image 168
7032
but if I see not the ground, no promise perteines to me. Then, on this, marke further Gods fashion of doing.
but if I see not the ground, no promise pertains to me. Then, on this, mark further God's fashion of doing.
cc-acp cs pns11 vvb xx dt n1, dx n1 vvz p-acp pno11. av, p-acp d, vvb jc n2 n1 pp-f vdg.
(32) lecture (DIV2)
404
Image 168
7033
This is his maner of doing:
This is his manner of doing:
d vbz po31 n1 pp-f vdg:
(32) lecture (DIV2)
404
Image 168
7034
First, he calles, that is to say, he lettes men and women vnderstand by faith inwardly, that he and she is one whom he hes taine purpose from all eternitie to saue. There is the beginning. First, he calls, that is to say, he lets men and women understand by faith inwardly, that he and she is one whom he hes taine purpose from all eternity to save. There is the beginning.
ord, pns31 vvz, cst vbz pc-acp vvi, pns31 vvz n2 cc n2 vvb p-acp n1 av-j, cst pns31 cc pns31 vbz crd ro-crq pns31 zz zz n1 p-acp d n1 pc-acp vvi. pc-acp vbz dt n1.
(32) lecture (DIV2)
404
Image 168
7035
Then he goes forward and neuer leaues them vntill he persite his worke in them.
Then he Goes forward and never leaves them until he persite his work in them.
cs pns31 vvz av-j cc av-x vvz pno32 c-acp pns31 vvi po31 n1 p-acp pno32.
(32) lecture (DIV2)
404
Image 168
7036
No, if he beginne once with them, and giue them assurance that they are inwardly called, the gates of Hel will neuer preuaile against them,
No, if he begin once with them, and give them assurance that they Are inwardly called, the gates of Hell will never prevail against them,
uh-dx, cs pns31 vvb a-acp p-acp pno32, cc vvi pno32 n1 cst pns32 vbr av-j vvn, dt n2 pp-f n1 vmb av-x vvi p-acp pno32,
(32) lecture (DIV2)
404
Image 168
7037
albeit they be in Hell at that same tyme of their calling they shall end in Heauen;
albeit they be in Hell At that same time of their calling they shall end in Heaven;
cs pns32 vbb p-acp n1 p-acp d d n1 pp-f po32 n-vvg pns32 vmb vvi p-acp n1;
(32) lecture (DIV2)
404
Image 168
7038
he will draw them through Hell to Heauen, through death to lyfe, all the world shall not alter his purpose.
he will draw them through Hell to Heaven, through death to life, all the world shall not altar his purpose.
pns31 vmb vvi pno32 p-acp n1 p-acp n1, p-acp n1 p-acp n1, d dt n1 vmb xx vvi po31 n1.
(32) lecture (DIV2)
404
Image 168
7039
If he begin once he will end.
If he begin once he will end.
cs pns31 vvb c-acp pns31 vmb vvi.
(32) lecture (DIV2)
404
Image 168
7040
Therefore, to the Philipp. 1. chap. 6. verse, he sayes, I am persvvaded, that, he that hes begunne the good vvorke in you, he vvill perfite it to the comming of the Lord Iesus Christ:
Therefore, to the Philip. 1. chap. 6. verse, he Says, I am persuaded, that, he that hes begun the good work in you, he will perfect it to the coming of the Lord Iesus christ:
av, p-acp dt np1. crd n1 crd n1, pns31 vvz, pns11 vbm vvn, cst, pns31 cst zz vvn dt j n1 p-acp pn22, pns31 vmb j pn31 p-acp dt n-vvg pp-f dt n1 np1 np1:
(32) lecture (DIV2)
404
Image 168
7041
I am perswaded, there is neuer one, with whom he beginnes the worke of their effectuall calling,
I am persuaded, there is never one, with whom he begins the work of their effectual calling,
pns11 vbm vvn, pc-acp vbz av crd, p-acp ro-crq pns31 vvz dt n1 pp-f po32 j n-vvg,
(32) lecture (DIV2)
404
Image 168
7042
but, of necessity he must perfite it.
but, of necessity he must perfect it.
cc-acp, pp-f n1 pns31 vmb j pn31.
(32) lecture (DIV2)
404
Image 168
7044
but, God is not lyke man, he neuer beganne the worke, but he will perfite it.
but, God is not like man, he never began the work, but he will perfect it.
cc-acp, np1 vbz xx av-j n1, pns31 av-x vvd dt n1, cc-acp pns31 vmb j pn31.
(32) lecture (DIV2)
404
Image 168
7045
And therefore, I say, who euer they be that would end with him, and haue an assurance that God shall be with them in their end,
And Therefore, I say, who ever they be that would end with him, and have an assurance that God shall be with them in their end,
cc av, pns11 vvb, r-crq av pns32 vbb cst vmd vvi p-acp pno31, cc vhb dt n1 cst np1 vmb vbi p-acp pno32 p-acp po32 n1,
(32) lecture (DIV2)
404
Image 168
7046
and shall crowne them with a crowne of glorie, they should take heed vvhether God hes begun with them or not.
and shall crown them with a crown of glory, they should take heed whether God hes begun with them or not.
cc vmb vvi pno32 p-acp dt n1 pp-f n1, pns32 vmd vvi n1 cs np1 pns31|vhz vvn p-acp pno32 cc xx.
(32) lecture (DIV2)
404
Image 168
7047
If I finde his hand begin to worke with me, I will perswade my selfe in spite of al the world he shal perfite it;
If I find his hand begin to work with me, I will persuade my self in spite of all the world he shall perfect it;
cs pns11 vvb po31 n1 vvi pc-acp vvi p-acp pno11, pns11 vmb vvi po11 n1 p-acp n1 pp-f d dt n1 pns31 vmb j pn31;
(32) lecture (DIV2)
404
Image 168
7048
but if we find not God begin with vs, he shal neuer crown the work:
but if we find not God begin with us, he shall never crown the work:
cc-acp cs pns12 vvb xx np1 vvi p-acp pno12, pns31 vmb av-x vvi dt n1:
(32) lecture (DIV2)
404
Image 168
7049
Al stands in the beginning, al the grace we get in this lyfe, such as holinesse, sanctification, is nothing in effect, but the beginning of grace.
All Stands in the beginning, all the grace we get in this life, such as holiness, sanctification, is nothing in Effect, but the beginning of grace.
d vvz p-acp dt n1, d dt n1 pns12 vvb p-acp d n1, d c-acp n1, n1, vbz pix p-acp n1, cc-acp dt n-vvg pp-f n1.
(32) lecture (DIV2)
404
Image 168
7050
So that the thing we haue to do in this life, if we should liue a thousand yeeres, is to enter in count whether the Lord hes begun this worke or not.
So that the thing we have to do in this life, if we should live a thousand Years, is to enter in count whither the Lord hes begun this work or not.
av cst dt n1 pns12 vhb pc-acp vdi p-acp d n1, cs pns12 vmd vvi dt crd n2, vbz pc-acp vvi p-acp n1 cs dt n1 pns31|vhz vvn d n1 cc xx.
(32) lecture (DIV2)
404
Image 168
7051
If I finde he hes begun this worke in me, then in my death and letter houre I will assure my selfe, the Lord wil end his worke with me, I will make a sweete end,
If I find he hes begun this work in me, then in my death and Letter hour I will assure my self, the Lord will end his work with me, I will make a sweet end,
cs pns11 vvb pns31 zz vvd d n1 p-acp pno11, av p-acp po11 n1 cc n1 n1 pns11 vmb vvi po11 n1, dt n1 vmb vvi po31 n1 p-acp pno11, pns11 vmb vvi dt j n1,
(32) lecture (DIV2)
404
Image 168
7052
and he will crowne me with glory. Yet, farther, he sayes, Faithfull is he, vvhich calleth you, vvhich also vvill doe it.
and he will crown me with glory. Yet, farther, he Says, Faithful is he, which calls you, which also will do it.
cc pns31 vmb vvi pno11 p-acp n1. av, av-jc, pns31 vvz, j vbz pns31, r-crq vvz pn22, r-crq av vmb vdi pn31.
(32) lecture (DIV2)
404
Image 168
7053
He grounds againe this promise of the continuance of Gods grace, which is vnder this condition of effectuall calling on an higher ground.
He grounds again this promise of the Continuance of God's grace, which is under this condition of effectual calling on an higher ground.
pns31 n2 av d n1 pp-f dt n1 pp-f npg1 n1, r-crq vbz p-acp d n1 pp-f j n-vvg p-acp dt jc n1.
(32) lecture (DIV2)
405
Image 168
7054
If thou wold haue a sute faith, thou must haue many grounds, faith is not builded on the sand, it must haue sure groundes:
If thou would have a suit faith, thou must have many grounds, faith is not built on the sand, it must have sure grounds:
cs pns21 vmd vhi dt n1 n1, pns21 vmb vhi d n2, n1 vbz xx vvn p-acp dt n1, pn31 vmb vhi j n2:
(32) lecture (DIV2)
405
Image 168
7055
He grounds this ground of their effectuall calling on an higher and surer ground, that all the world wil not be able to shake, it is vpon the vnchangeable and vnalterable nature of God, the constant nature of God, not fleeting and flowing, as mans nature is. God is not like man.
He grounds this ground of their effectual calling on an higher and Surer ground, that all the world will not be able to shake, it is upon the unchangeable and unalterable nature of God, the constant nature of God, not fleeting and flowing, as men nature is. God is not like man.
pns31 n2 d n1 pp-f po32 j n-vvg p-acp dt jc cc jc n1, cst d dt n1 vmb xx vbi j pc-acp vvi, pn31 vbz p-acp dt j-u cc j n1 pp-f np1, dt j n1 pp-f np1, xx vvg cc vvg, c-acp ng1 n1 vbz. np1 vbz xx av-j n1.
(32) lecture (DIV2)
405
Image 168
7056
The word he speakes, it standes, it neuer alters. The purpose he takes is vnalterable. To the Heb 6. chap. 18 vers.
The word he speaks, it Stands, it never alters. The purpose he Takes is unalterable. To the Hebrew 6. chap. 18 vers.
dt n1 pns31 vvz, pn31 vvz, pn31 av-x vvz. dt n1 pns31 vvz vbz j. p-acp dt n1 crd n1 crd zz.
(32) lecture (DIV2)
405
Image 168
7057
It is impossible, that, God should lye. 2. Tim. 2. chap. 13. vers. He cannot deny himselfe, he abydes faithfull and sure.It is impossible, that, God should lie. 2. Tim. 2. chap. 13. vers. He cannot deny himself, he abides faithful and sure.
pn31 vbz j, cst, np1 vmd vvi. crd np1 crd n1 crd zz. pns31 vmbx vvi px31, pns31 vvz j cc j.
(32) lecture (DIV2)
405
Image 168
7058
Then, brethren, if he hes said to the hart inwardly, It is my will from all eternity, that thou be one of these that shall be safe.
Then, brothers, if he hes said to the heart inwardly, It is my will from all eternity, that thou be one of these that shall be safe.
av, n2, cs pns31 zz vvd p-acp dt n1 av-j, pn31 vbz po11 n1 p-acp d n1, cst pns21 vbb crd pp-f d cst vmb vbi j.
(32) lecture (DIV2)
405
Image 168
7059
Hes he spoken it? that word shall neuer be altered, Heau•n and earth shall all go to, ere there be one word of that altered, God is faithfull, the word he hes spoken cannot be altered:
Hes he spoken it? that word shall never be altered, Heau•n and earth shall all go to, ere there be one word of that altered, God is faithful, the word he hes spoken cannot be altered:
pns31|vhz pns31 vvn pn31? cst n1 vmb av-x vbi vvn, n1 cc n1 vmb d vvi p-acp, c-acp pc-acp vbi crd n1 pp-f d vvn, np1 vbz j, dt n1 pns31 po31 vvn vmbx vbi vvn:
(32) lecture (DIV2)
405
Image 168
7060
Therefore if he hes called thee, giuen thee a sight of thy election, it will neuer alter.
Therefore if he hes called thee, given thee a sighed of thy election, it will never altar.
av cs pns31 zz vvd pno21, vvn pno21 dt n1 pp-f po21 n1, pn31 vmb av-x vvi.
(32) lecture (DIV2)
405
Image 168
7126
and so his hart is giuen to me againe.
and so his heart is given to me again.
cc av po31 n1 vbz vvn p-acp pno11 av.
(32) lecture (DIV2)
407
Image 168
7061
Paul knew this well, and therefore he assures them, that he would perfite the worke begunne in them:Paul knew this well, and Therefore he assures them, that he would perfect the work begun in them:
np1 vvd d av, cc av pns31 vvz pno32, cst pns31 vmd j dt n1 vvn p-acp pno32:
(32) lecture (DIV2)
405
Image 168
7062
on this condition, that he hes called them inwardlie;
on this condition, that he hes called them inwardly;
p-acp d n1, cst pns31 zz vvd pno32 av-j;
(32) lecture (DIV2)
405
Image 168
7063
this assurance should be in the hart of the Preacher, thou should haue thy hart established on these same groundes, thou should knowe the vnchangeable nature of God, that he cannot alter:
this assurance should be in the heart of the Preacher, thou should have thy heart established on these same grounds, thou should know the unchangeable nature of God, that he cannot altar:
d n1 vmd vbi p-acp dt n1 pp-f dt n1, pns21 vmd vhi po21 n1 vvn p-acp d d n2, pns21 vmd vvi dt j-u n1 pp-f np1, cst pns31 vmbx vvi:
(32) lecture (DIV2)
405
Image 168
7064
for, if thou knowest not, that he cannot alter, thou hast no certainty of faith. So, the ground of faith is, the vnchangeablenesse of God.
for, if thou Knowest not, that he cannot altar, thou hast no certainty of faith. So, the ground of faith is, the unchangeableness of God.
c-acp, cs pns21 vv2 xx, cst pns31 vmbx vvi, pns21 vh2 dx n1 pp-f n1. np1, dt n1 pp-f n1 vbz, dt n1 pp-f np1.
(32) lecture (DIV2)
405
Image 168
7065
it neuer restes vntill it pearce into that infinite deepnesse in God.
it never rests until it pierce into that infinite deepness in God.
pn31 av n2 c-acp pn31 vvi p-acp d j n1 p-acp np1.
(32) lecture (DIV2)
405
Image 168
7066
To speake it so, It is not the word of God that is spoken that is the cheefe ground of faith:
To speak it so, It is not the word of God that is spoken that is the chief ground of faith:
p-acp vvi pn31 av, pn31 vbz xx dt n1 pp-f np1 cst vbz vvn cst vbz dt j-jn n1 pp-f n1:
(32) lecture (DIV2)
405
Image 168
7067
for faith goes in through the word, and grippes in to that vnchangeable Majestie.
for faith Goes in through the word, and grippes in to that unchangeable Majesty.
p-acp n1 vvz p-acp p-acp dt n1, cc vvz p-acp p-acp cst j-u n1.
(32) lecture (DIV2)
405
Image 168
7068
Then the cheefe ground of faith, is the vnchangeable nature of God, and it neuer gets rest,
Then the chief ground of faith, is the unchangeable nature of God, and it never gets rest,
av dt j-jn n1 pp-f n1, vbz av j-u n1 pp-f np1, cc pn31 av vvz n1,
(32) lecture (DIV2)
405
Image 168
7069
vntill it get that vnchangeable God.
until it get that unchangeable God.
c-acp pn31 vvb d j-u n1.
(32) lecture (DIV2)
405
Image 168
7070
And then when it hes gotten him, it restes on 〈 ◊ 〉 restes then on his word, and obeyes his word;
And then when it hes got him, it rests on 〈 ◊ 〉 rests then on his word, and obeys his word;
cc av c-crq pn31 pns31|vhz vvn pno31, pn31 n2 a-acp 〈 sy 〉 n2 av p-acp po31 n1, cc vvz po31 n1;
(32) lecture (DIV2)
405
Image 168
7071
if he then speake to me, I will heare him and obey him. Then God should be painted out in his nature, so far as man can:
if he then speak to me, I will hear him and obey him. Then God should be painted out in his nature, so Far as man can:
cs pns31 av vvi p-acp pno11, pns11 vmb vvi pno31 cc vvi pno31. av np1 vmd vbi vvn av p-acp po31 n1, av av-j c-acp n1 vmb:
(32) lecture (DIV2)
405
Image 168
7072
But who can doe it? He should be knowne to be a mercifull, true and just God,
But who can do it? He should be known to be a merciful, true and just God,
cc-acp q-crq vmb vdi pn31? pns31 vmd vbi vvn pc-acp vbi dt j, j cc j np1,
(32) lecture (DIV2)
405
Image 168
7073
and none can haue faith but he must knowe these.
and none can have faith but he must know these.
cc pix vmb vhi n1 p-acp pns31 vmb vvi d.
(32) lecture (DIV2)
405
Image 168
7074
Alas, thou that wilt be content with the scrufe of the properties of God, and will not seeke in to the deepnesse of God,
Alas, thou that wilt be content with the scrufe of the properties of God, and will not seek in to the deepness of God,
np1, pns21 cst vm2 vbi j p-acp dt n1 pp-f dt n2 pp-f np1, cc vmb xx vvi p-acp p-acp dt n1 pp-f np1,
(32) lecture (DIV2)
405
Image 168
7075
and take him vp in his properties, and pearee in to his nature and rest on him, thou shalt neuer get a setled faith.
and take him up in his properties, and pearee in to his nature and rest on him, thou shalt never get a settled faith.
cc vvb pno31 a-acp p-acp po31 n2, cc av-j p-acp p-acp po31 n1 cc n1 p-acp pno31, pns21 vm2 av-x vvi dt j-vvn n1.
(32) lecture (DIV2)
405
Image 168
7076
Therefore seeke ay knowledge, and prease in to him, that thou may stand in some setlednesse.
Therefore seek ay knowledge, and press in to him, that thou may stand in Some Settledness.
av vvb uh n1, cc n1 p-acp p-acp pno31, cst pns21 vmb vvi p-acp d n1.
(32) lecture (DIV2)
405
Image 168
7077
Now to come to the rest of the text. When he hes exhorted them, prayed for them, made promise to them:
Now to come to the rest of the text. When he hes exhorted them, prayed for them, made promise to them:
av pc-acp vvi p-acp dt n1 pp-f dt n1. c-crq pns31 zz vvd pno32, vvd p-acp pno32, vvd n1 p-acp pno32:
(32) lecture (DIV2)
406
Image 168
7078
What then does he? He commes downe and sayes, Brethren pray for me. He he beene a• it were, sitting aboue them, exhorting them, praying for them, promising to them as a superiour far aboue them,
What then does he? He comes down and Says, Brothers pray for me. He he been a• it were, sitting above them, exhorting them, praying for them, promising to them as a superior Far above them,
r-crq av vdz pns31? pns31 vvz a-acp cc vvz, n2 vvb p-acp pno11. pns31 pns31 vbn n1 pn31 vbdr, vvg p-acp pno32, vvg pno32, vvg p-acp pno32, vvg p-acp pno32 p-acp dt j-jn av-j p-acp pno32,
(32) lecture (DIV2)
406
Image 168
7079
and ere ye looke about you he commes downe, and sits downe on the earth and his course about lookes vp to them and biddes them pray for him:
and ere you look about you he comes down, and sits down on the earth and his course about looks up to them and bids them pray for him:
cc c-acp pn22 vvb p-acp pn22 pns31 vvz a-acp, cc vvz a-acp p-acp dt n1 cc po31 n1 p-acp n2 a-acp p-acp pno32 cc vvz pno32 vvi p-acp pno31:
(32) lecture (DIV2)
406
Image 168
7080
What learne we of this? There is none so high mounted that hes so excellent graces in the Church of God,
What Learn we of this? There is none so high mounted that hes so excellent graces in the Church of God,
q-crq vvi pns12 pp-f d? pc-acp vbz pix av av-j vvn cst zz av j n2 p-acp dt n1 pp-f np1,
(32) lecture (DIV2)
406
Image 168
7081
if it were the Apostle Paul himselfe, but he should humble himselfe, as it vvere, vnder the most humble and lovvlie in the Church,
if it were the Apostle Paul himself, but he should humble himself, as it were, under the most humble and lowly in the Church,
cs pn31 vbdr dt n1 np1 px31, cc-acp pns31 vmd vvi px31, c-acp pn31 vbdr, p-acp dt av-ds j cc av-j p-acp dt n1,
(32) lecture (DIV2)
406
Image 168
7082
and as hee hes prayed for them, so hee should pray them to pray for him againe.
and as he hes prayed for them, so he should pray them to pray for him again.
cc c-acp pns31 zz vvd p-acp pno32, av pns31 vmd vvi pno32 pc-acp vvi p-acp pno31 av.
(32) lecture (DIV2)
406
Image 168
7083
Pray for me as I haue prayed for you; as I haue exhorted you, exhort ye me;
prey for me as I have prayed for you; as I have exhorted you, exhort you me;
n1 p-acp pno11 c-acp pns11 vhb vvn p-acp pn22; c-acp pns11 vhb vvn pn22, vvb pn22 pno11;
(32) lecture (DIV2)
406
Image 168
7084
as ye haue neede to be prayed for by me, so haue I need to be prayed for by you.
as you have need to be prayed for by me, so have I need to be prayed for by you.
c-acp pn22 vhb n1 pc-acp vbi vvn p-acp p-acp pno11, av vhb pns11 vvb pc-acp vbi vvn p-acp p-acp pn22.
(32) lecture (DIV2)
406
Image 168
7085
So, nothing I can doe to you, but I haue neede of it my selfe.
So, nothing I can do to you, but I have need of it my self.
np1, pix pns11 vmb vdi p-acp pn22, cc-acp pns11 vhb n1 pp-f pn31 po11 n1.
(32) lecture (DIV2)
406
Image 168
7086
Ye see the ei• of the head far aboue the foote, the one is lowe on the earth, the other high in the head;
You see the ei• of the head Far above the foot, the one is low on the earth, the other high in the head;
pn22 vvb dt n1 pp-f dt n1 av-j p-acp dt n1, dt pi vbz j p-acp dt n1, dt j-jn j p-acp dt n1;
(32) lecture (DIV2)
406
Image 168
7087
it is the light of the body and guides the foote, bids it goe on this way, goe on that way, it hes graces far aboue the foote;
it is the Light of the body and guides the foot, bids it go on this Way, go on that Way, it hes graces Far above the foot;
pn31 vbz dt n1 pp-f dt n1 cc vvz dt n1, vvz pn31 vvi p-acp d n1, vvb p-acp d n1, pn31 zz n2 av-j p-acp dt n1;
(32) lecture (DIV2)
406
Image 168
7088
yet for all this preheminence and giftes it hes gotten, it must looke downe againe to the foote,
yet for all this pre-eminence and Gifts it hes got, it must look down again to the foot,
av p-acp d d n1 cc n2 pn31 pns31|vhz vvn, pn31 vmb vvi a-acp av p-acp dt n1,
(32) lecture (DIV2)
406
Image 168
7089
and say, foote cary me, and beare me;
and say, foot carry me, and bear me;
cc vvi, n1 vvb pno11, cc vvb pno11;
(32) lecture (DIV2)
406
Image 168
7090
for if thou cary not me to this place, and that place where I would be, I cannot come there.
for if thou carry not me to this place, and that place where I would be, I cannot come there.
c-acp cs pns21 vvb xx pno11 p-acp d n1, cc d n1 c-crq pns11 vmd vbi, pns11 vmbx vvi a-acp.
(32) lecture (DIV2)
406
Image 168
7091
I• is so with the members of the body of Christ:
I• is so with the members of the body of christ:
n1 vbz av p-acp dt n2 pp-f dt n1 pp-f np1:
(32) lecture (DIV2)
406
Image 168
7092
The eye of them, that is, the man that hes gotten greatest preheminence, he must sloup downe and humble himselfe to the poorest bodie in the Church of God and seeke helpe mutuall in the Church:
The eye of them, that is, the man that hes got greatest pre-eminence, he must sloup down and humble himself to the Poorest body in the Church of God and seek help mutual in the Church:
dt n1 pp-f pno32, cst vbz, dt n1 cst zz vvn js n1, pns31 vmb vvi a-acp cc vvi px31 p-acp dt js n1 p-acp dt n1 pp-f np1 cc vvi n1 j p-acp dt n1:
(32) lecture (DIV2)
406
Image 168
7093
the silliest bodie in the Church hes gotten a grace which he hes not gotten, without the which grace he is not able to stand.
the silliest body in the Church hes got a grace which he hes not got, without the which grace he is not able to stand.
dt js n1 p-acp dt n1 pns31|vhz vvn dt n1 r-crq pns31 pns31|vhz xx vvn, p-acp dt r-crq n1 pns31 vbz xx j pc-acp vvi.
(32) lecture (DIV2)
406
Image 168
7094
The foote can carie the eye, but the eye cannot cary the foote:
The foot can carry the eye, but the eye cannot carry the foot:
dt n1 vmb vvi dt n1, cc-acp dt n1 vmbx vvi dt n1:
(32) lecture (DIV2)
406
Image 168
7095
So the poorest and vylest body in the Church hes gotten some grace that the greatest in the Church must s•oup downe and seeke a grace at the silliest bodie. Therfore let none be proud.
So the Poorest and Vilest body in the Church hes got Some grace that the greatest in the Church must s•oup down and seek a grace At the silliest body. Therefore let none be proud.
av dt js cc js n1 p-acp dt n1 pns31|vhz vvn d n1 cst dt js p-acp dt n1 vmb vvi a-acp cc vvi dt n1 p-acp dt js n1. av vvb pi vbb j.
(32) lecture (DIV2)
406
Image 168
7096
Thou that wilt contemne the soberest grace that the filliest bodie in the Church of God hes gotten, thou shalt lose all grace.
Thou that wilt contemn the Soberest grace that the filliest body in the Church of God hes got, thou shalt loose all grace.
pns21 cst vm2 vvi dt js n1 cst dt js n1 p-acp dt n1 pp-f np1 zz vvn, pns21 vm2 vvi d n1.
(32) lecture (DIV2)
406
Image 168
7097
Then I see againe (brethren) the necessity of prayer. The Lord grant this that we could once knowe it well.
Then I see again (brothers) the necessity of prayer. The Lord grant this that we could once know it well.
cs pns11 vvb av (n2) dt n1 pp-f n1. dt n1 vvb d cst pns12 vmd a-acp vvi pn31 av.
(32) lecture (DIV2)
406
Image 168
7098
There is no grace nor perseuerance in grace without prayer:
There is no grace nor perseverance in grace without prayer:
pc-acp vbz dx n1 ccx n1 p-acp n1 p-acp n1:
(32) lecture (DIV2)
406
Image 168
7099
Without prayer to God let none seeke to stand to the end, thou that cannot open thy mouth to pray to God neither morning euening nor midday, &c. thou shalt neuer get grace; looke neuer for this perfection.
Without prayer to God let none seek to stand to the end, thou that cannot open thy Mouth to pray to God neither morning evening nor midday, etc. thou shalt never get grace; look never for this perfection.
p-acp n1 p-acp np1 vvb pix vvi pc-acp vvi p-acp dt n1, pns21 cst vmbx vvi po21 n1 pc-acp vvi p-acp np1 dx n1 n1 ccx n1, av pns21 vm2 av-x vvi n1; vvb av p-acp d n1.
(32) lecture (DIV2)
406
Image 168
7100
Thou cannot go forward in the rinke without prayer, and so thou shalt neuer come to the butt.
Thou cannot go forward in the rink without prayer, and so thou shalt never come to the butt.
pns21 vmbx vvi av-j p-acp dt n1 p-acp n1, cc av pns21 vm2 av-x vvi p-acp dt n1.
(32) lecture (DIV2)
406
Image 168
7101
And as ye see heere, it is not onely mans owne prayer that is requisit, to bring them to the rinks end but it must be mutuall prayer;
And as you see Here, it is not only men own prayer that is requisite, to bring them to the rinks end but it must be mutual prayer;
cc c-acp pn22 vvb av, pn31 vbz xx av-j ng1 d n1 cst vbz j, pc-acp vvi pno32 p-acp dt n2 vvb p-acp pn31 vmb vbi j n1;
(32) lecture (DIV2)
406
Image 168
7102
I must pray for thee to helpe thee forward thou must pray for me to help me forward.
I must pray for thee to help thee forward thou must pray for me to help me forward.
pns11 vmb vvi p-acp pno21 pc-acp vvi pno21 av-j pns21 vmb vvi p-acp pno11 pc-acp vvi pno11 av-j.
(32) lecture (DIV2)
406
Image 168
7103
So prayer must be mutuall, and as it were, euery one must be taking others by the hand,
So prayer must be mutual, and as it were, every one must be taking Others by the hand,
av n1 vmb vbi j, cc c-acp pn31 vbdr, d pi vmb vbi vvg ng2-jn p-acp dt n1,
(32) lecture (DIV2)
406
Image 168
7104
and lifting them vp from the filth of the earth to heavenly things.
and lifting them up from the filth of the earth to heavenly things.
cc vvg pno32 a-acp p-acp dt n1 pp-f dt n1 p-acp j n2.
(32) lecture (DIV2)
406
Image 168
7105
So he that will contemne mutuall prayer and say, I will pray for my selfe, I am familiar with God, I haue a b••ad back to beare all their curlings if they were neuer so many.
So he that will contemn mutual prayer and say, I will pray for my self, I am familiar with God, I have a b••ad back to bear all their curlings if they were never so many.
av pns31 cst vmb vvi j n1 cc vvi, pns11 vmb vvi p-acp po11 n1, pns11 vbm j-jn p-acp np1, pns11 vhb dt j n1 pc-acp vvi d po32 n2 cs pns32 vbdr av-x av av-d.
(32) lecture (DIV2)
406
Image 168
7106
Alas the curslinges will thrust him downe to Hell, and his prayer shall not auaile:
Alas the curslinges will thrust him down to Hell, and his prayer shall not avail:
np1 dt n2 vmb vvi pno31 a-acp p-acp n1, cc po31 n1 vmb xx vvi:
(32) lecture (DIV2)
406
Image 168
7107
And thou who contemnest the pray or of the silliest bodie in the Church for thee.
And thou who contemnest the prey or of the silliest body in the Church for thee.
cc pns21 r-crq vv2 dt n1 cc pp-f dt js n1 p-acp dt n1 p-acp pno21.
(32) lecture (DIV2)
406
Image 168
7108
if thou shouldst 〈 ◊ 〉 all day on thy knee thou shalt get small ••therance.
if thou Shouldst 〈 ◊ 〉 all day on thy knee thou shalt get small ••therance.
cs pns21 vmd2 〈 sy 〉 d n1 p-acp po21 n1 pns21 vm2 vvi j n1.
(32) lecture (DIV2)
406
Image 168
7109
The prayer of the Church is a nece••ar meane to bring thee to Heauen;
The prayer of the Church is a nece••ar mean to bring thee to Heaven;
dt n1 pp-f dt n1 vbz dt n1 vvb pc-acp vvi pno21 p-acp n1;
(32) lecture (DIV2)
406
Image 168
7110
For as he appoynted thee to Heauen, so he• no appoynted prayer of the Church to bring thee to it.
For as he appointed thee to Heaven, so he• no appointed prayer of the Church to bring thee to it.
c-acp c-acp pns31 vvd pno21 p-acp n1, av n1 av-dx vvn n1 pp-f dt n1 pc-acp vvi pno21 p-acp pn31.
(32) lecture (DIV2)
406
Image 168
7111
Now he commes to the 〈 … 〉 sayes he, one another vvith an holy kisse.
Now he comes to the 〈 … 〉 Says he, one Another with an holy kiss.
av pns31 vvz p-acp dt 〈 … 〉 vvz pns31, crd j-jn p-acp dt j n1.
(32) lecture (DIV2)
407
Image 168
7112
As he would say, I cannot be present with them, I cannot speake to them face to face, but 〈 ◊ 〉 you to whom I direct this Epistle, con•oy my salutation to them,
As he would say, I cannot be present with them, I cannot speak to them face to face, but 〈 ◊ 〉 you to whom I Direct this Epistle, con•oy my salutation to them,
c-acp pns31 vmd vvi, pns11 vmbx vbi j p-acp pno32, pns11 vmbx vvi p-acp pno32 n1 p-acp n1, cc-acp 〈 sy 〉 pn22 p-acp ro-crq pns11 vvb d n1, vvb po11 n1 p-acp pno32,
(32) lecture (DIV2)
407
Image 168
7113
and in my name salute them as it were with my mouth.
and in my name salute them as it were with my Mouth.
cc p-acp po11 n1 vvi pno32 p-acp pn31 vbdr p-acp po11 n1.
(32) lecture (DIV2)
407
Image 168
7114
Brethren, what is a salutation? A testification of our loue that we beare so them we salute.
Brothers, what is a salutation? A testification of our love that we bear so them we salute.
n1, r-crq vbz dt n1? dt n1 pp-f po12 n1 cst pns12 vvb av pno32 pns12 vvb.
(32) lecture (DIV2)
407
Image 168
7115
Now there are sundrie fortes of salutations, a man will salute one with his owne mouth,
Now there Are sundry forts of salutations, a man will salute one with his own Mouth,
av a-acp vbr j n2 pp-f n2, dt n1 vmb vvi pi p-acp po31 d n1,
(32) lecture (DIV2)
407
Image 168
7116
then when he cannot get him saluted with his owne mouth, he will send his commendations with another man.
then when he cannot get him saluted with his own Mouth, he will send his commendations with Another man.
av c-crq pns31 vmbx vvi pno31 vvd p-acp po31 d n1, pns31 vmb vvi po31 n2 p-acp j-jn n1.
(32) lecture (DIV2)
407
Image 168
7117
There are two fortes, I will testifie my good will by my owne mouth in his presence,
There Are two forts, I will testify my good will by my own Mouth in his presence,
pc-acp vbr crd n2, pns11 vmb vvi po11 j n1 p-acp po11 d n1 p-acp po31 n1,
(32) lecture (DIV2)
407
Image 168
7118
and againe I will testifie it by another, and will send my 〈 ◊ 〉 good will by his hand:
and again I will testify it by Another, and will send my 〈 ◊ 〉 good will by his hand:
cc av pns11 vmb vvi pn31 p-acp j-jn, cc vmb vvi po11 〈 sy 〉 j vmb p-acp po31 n1:
(32) lecture (DIV2)
407
Image 168
7119
And truely looke how sure euer thing in this earth was caryed by a mediat person,
And truly look how sure ever thing in this earth was carried by a Mediate person,
cc av-j vvb c-crq j av n1 p-acp d n1 vbds vvn p-acp dt j n1,
(32) lecture (DIV2)
407
Image 168
7120
as sure this loue will be caryed by one to another; he will take my loue on his back and cary it to another;
as sure this love will be carried by one to Another; he will take my love on his back and carry it to Another;
c-acp av-j d n1 vmb vbi vvn p-acp crd p-acp n-jn; pns31 vmb vvi po11 n1 p-acp po31 n1 cc vvi pn31 p-acp j-jn;
(32) lecture (DIV2)
407
Image 168
7121
and as sure as any gift is presented to any person as sure will my loue be presented to 〈 … 〉 I send it.
and as sure as any gift is presented to any person as sure will my love be presented to 〈 … 〉 I send it.
cc c-acp av-j c-acp d n1 vbz vvn p-acp d n1 c-acp av-j vmb po11 n1 vbi vvn pc-acp 〈 … 〉 pns11 vvi pn31.
(32) lecture (DIV2)
407
Image 168
7122
And what good will it doe? The chiefe thing we •aue is the conjunction of the members one with another.
And what good will it do? The chief thing we •aue is the conjunction of the members one with Another.
cc q-crq j vmb pn31 vdi? dt j-jn n1 pns12 vhb vbz dt n1 pp-f dt n2 pi p-acp n-jn.
(32) lecture (DIV2)
407
Image 168
7123
Now the band that conjoynes the members, is loue; and • may send this same band by an other.
Now the band that conjoins the members, is love; and • may send this same band by an other.
av dt n1 cst vvz dt n2, vbz n1; cc • vmb vvi d d n1 p-acp dt n-jn.
(32) lecture (DIV2)
407
Image 168
7124
He may tak my band that commes from my hart, and eary to any man:
He may taken my band that comes from my heart, and eary to any man:
pns31 vmb vvn po11 n1 cst vvz p-acp po11 n1, cc j p-acp d n1:
(32) lecture (DIV2)
407
Image 168
7125
Then the band that commes to him it kindles vp his hart, and he loues me againe,
Then the band that comes to him it kindles up his heart, and he loves me again,
av dt n1 cst vvz p-acp pno31 pn31 vvz a-acp po31 n1, cc pns31 vvz pno11 av,
(32) lecture (DIV2)
407
Image 168
7127
So, seeing this happinesse in this lyfe standes in this conjunction, euery thing should be vsed that may enterteine this conjunction,
So, seeing this happiness in this life Stands in this conjunction, every thing should be used that may entertain this conjunction,
np1, vvg d n1 p-acp d n1 vvz p-acp d n1, d n1 vmd vbi vvn cst vmb vvi d n1,
(32) lecture (DIV2)
407
Image 168
7128
if it were but a good morrow or a good night, euery thing holds this conjunction together,
if it were but a good morrow or a good night, every thing holds this conjunction together,
cs pn31 vbdr p-acp dt j n1 cc dt j n1, d n1 vvz d n1 av,
(32) lecture (DIV2)
407
Image 168
7129
vntill we be fully joyned to Christ, in the which conjunction standes our ful happinesse. Yet to insist.
until we be Fully joined to christ, in the which conjunction Stands our full happiness. Yet to insist.
c-acp pns12 vbb av-j vvn p-acp np1, p-acp dt r-crq n1 vvz po12 j n1. av pc-acp vvi.
(32) lecture (DIV2)
407
Image 168
7130
This salutation is to all the brethren, none excepted. To speake it in one word:
This salutation is to all the brothers, none excepted. To speak it in one word:
d n1 vbz pc-acp d dt n2, pix vvn. p-acp vvi pn31 p-acp crd n1:
(32) lecture (DIV2)
408
Image 168
7131
Such familiar salutations as these, salute them with a kisse and an holy kisse, they are not competent betweene all sorts of men;
Such familiar salutations as these, salute them with a kiss and an holy kiss, they Are not competent between all sorts of men;
d j-jn n2 c-acp d, vvb pno32 p-acp dt n1 cc dt j n1, pns32 vbr xx j p-acp d n2 pp-f n2;
(32) lecture (DIV2)
408
Image 168
7132
I perceyue not that the Apostle salutes this way any of the Gentiles and Heathen;
I perceive not that the Apostle salutes this Way any of the Gentiles and Heathen;
pns11 vvb xx d dt n1 vvz d n1 d pp-f dt n2-j cc j-jn;
(32) lecture (DIV2)
408
Image 168
7133
it is true we are bound to wish well to all, to the prophainest in the world,
it is true we Are bound to wish well to all, to the prophainest in the world,
pn31 vbz j pns12 vbr vvn pc-acp vvi av p-acp d, p-acp dt js p-acp dt n1,
(32) lecture (DIV2)
408
Image 168
7134
yea to the enemies of Christ, and I will say, the Lord turne euery enemy of Christ to him:
yea to the enemies of christ, and I will say, the Lord turn every enemy of christ to him:
uh p-acp dt n2 pp-f np1, cc pns11 vmb vvi, dt n1 vvb d n1 pp-f np1 p-acp pno31:
(32) lecture (DIV2)
408
Image 168
7135
but certainely, when it commes to such salutations as these that Paul vses, as to say, salute with an holy kisse, they are proper onely to the domesticks of faith,
but Certainly, when it comes to such salutations as these that Paul uses, as to say, salute with an holy kiss, they Are proper only to the domestics of faith,
cc-acp av-j, c-crq pn31 vvz p-acp d n2 c-acp d cst np1 n2, c-acp pc-acp vvi, vvb p-acp dt j n1, pns32 vbr j av-j p-acp dt n2-jn pp-f n1,
(32) lecture (DIV2)
408
Image 168
7136
and therefore he sayes, salute all the brethren, not all that ye meete with, but all the brethren.
and Therefore he Says, salute all the brothers, not all that you meet with, but all the brothers.
cc av pns31 vvz, vvb d dt n2, xx d cst pn22 vvb p-acp, cc-acp d dt n2.
(32) lecture (DIV2)
408
Image 168
7137
Loue pertaines to all, but there as a speciall loue that pertaines to the members of the bodie,
Love pertains to all, but there as a special love that pertains to the members of the body,
n1 vvz p-acp d, cc-acp a-acp p-acp dt j n1 cst vvz p-acp dt n2 pp-f dt n1,
(32) lecture (DIV2)
408
Image 168
7138
as to brethren and sisters, there are special salutations that specially pertaines to the members in the bodie,
as to brothers and Sisters, there Are special salutations that specially pertains to the members in the body,
c-acp p-acp n2 cc n2, pc-acp vbr j n2 cst av-j vvz p-acp dt n2 p-acp dt n1,
(32) lecture (DIV2)
408
Image 168
7139
and therefore discretion must be had;
and Therefore discretion must be had;
cc av n1 vmb vbi vhn;
(32) lecture (DIV2)
408
Image 168
7140
all salutations must not be had to al alike we should haue a regarde of the condition of the person whom we salute.
all salutations must not be had to all alike we should have a regard of the condition of the person whom we salute.
d n2 vmb xx vbi vhn p-acp d av pns12 vmd vhi dt n1 pp-f dt n1 pp-f dt n1 ro-crq pns12 vvb.
(32) lecture (DIV2)
408
Image 168
7141
There may be a fault aswell in this vndiscreete doing, as when we leaue it vndone;
There may be a fault aswell in this undiscreet doing, as when we leave it undone;
pc-acp vmb vbi dt n1 av p-acp d j-u vdg, c-acp c-crq pns12 vvb pn31 vvn;
(32) lecture (DIV2)
408
Image 168
7142
giue euery one their owne duety.
give every one their own duty.
vvb d crd po32 d n1.
(32) lecture (DIV2)
408
Image 168
7143
Thou art addebted to a brother in a speciall kindnesse and salutation, and is not addebted so to a Turke,
Thou art addebted to a brother in a special kindness and salutation, and is not addebted so to a Turk,
pns21 vb2r vvn p-acp dt n1 p-acp dt j n1 cc n1, cc vbz xx vvn av p-acp dt np1,
(32) lecture (DIV2)
408
Image 168
7144
and to one that is not in Christ.
and to one that is not in christ.
cc p-acp pi cst vbz xx p-acp np1.
(32) lecture (DIV2)
408
Image 168
7145
In the end held esires that they salute all the brethren, vvith an holy kisse. We know it was a fashion of olde ere Christ came;
In the end held esires that they salute all the brothers, with an holy kiss. We know it was a fashion of old ere christ Come;
p-acp dt n1 vvn n2 cst pns32 vvb d dt n2, p-acp dt j n1. pns12 vvb pn31 vbds dt n1 pp-f j c-acp np1 vvd;
(32) lecture (DIV2)
409
Image 168
7146
thē Iewes at meeting they wold kisse other euen men wold kisse men, the same fashion continued in Christes dayes,
them Iewes At meeting they would kiss other even men would kiss men, the same fashion continued in Christ's days,
pno32 np2 p-acp n1 pns32 vmd vvi j-jn j n2 vmd vvi n2, dt d n1 vvd p-acp npg1 n2,
(32) lecture (DIV2)
409
Image 168
7147
and after Christ it was l•fed also, as 〈 ◊ 〉 may see in the Epist•• of Paul, and in the primitiue• Church at their meeting together, at the Supper of the Lord they would kisse in token of their vnitie.
and After christ it was l•fed also, as 〈 ◊ 〉 may see in the Epist•• of Paul, and in the primitiue• Church At their meeting together, At the Supper of the Lord they would kiss in token of their unity.
cc p-acp np1 pn31 vbds vvn av, c-acp 〈 sy 〉 vmb vvi p-acp dt np1 pp-f np1, cc p-acp dt n1 n1 p-acp po32 vvg av, p-acp dt n1 pp-f dt n1 pns32 vmd vvi p-acp n1 pp-f po32 n1.
(32) lecture (DIV2)
409
Image 168
7148
Now this holy kisse is called by Peter, the kisse of charme, 1. Epistle 5. chapter. 14. verse.
Now this holy kiss is called by Peter, the kiss of charm, 1. Epistle 5. chapter. 14. verse.
av d j n1 vbz vvn p-acp np1, dt n1 pp-f n1, crd n1 crd n1. crd n1.
(32) lecture (DIV2)
409
Image 168
7149
Ioyne 〈 … 〉 an holie kisse is nothing but a 〈 ◊ 〉 that •yfes of an 〈 ◊ 〉 loue•,
Join 〈 … 〉 an holy kiss is nothing but a 〈 ◊ 〉 that •yfes of an 〈 ◊ 〉 loue•,
vvb 〈 … 〉 dt j n1 vbz pix p-acp dt 〈 sy 〉 cst ng1 pp-f dt 〈 sy 〉 n1,
(32) lecture (DIV2)
409
Image 168
7150
when loue is in the 〈 ◊ 〉 it is sinceere without by 〈 ◊ 〉 other •ife it is not sinceere ▪ •ad is kisse was not holy because loue was not in his hart vvhen he kissed his Master, so this kisse vvas in hypocrisie.
when love is in the 〈 ◊ 〉 it is sincere without by 〈 ◊ 〉 other •ife it is not sincere ▪ •ad is kiss was not holy Because love was not in his heart when he kissed his Master, so this kiss was in hypocrisy.
c-crq n1 vbz p-acp dt 〈 sy 〉 pn31 vbz j p-acp p-acp 〈 sy 〉 n-jn n1 pn31 vbz xx j ▪ n1 vbz n1 vbds xx j c-acp n1 vbds xx p-acp po31 n1 c-crq pns31 vvd po31 n1, av d n1 vbds p-acp n1.
(32) lecture (DIV2)
409
Image 168
7151
So in our fashion that is novv vsed, albeit vve, kisse not one another vvhen vve •id good-marrow,
So in our fashion that is now used, albeit we, kiss not one Another when we •id good-marrow,
av p-acp po12 n1 cst vbz av vvn, cs pns12, vvb xx pi j-jn c-crq pns12 vvd n1,
(32) lecture (DIV2)
409
Image 168
7152
or good-night, vve make 〈 ◊ 〉 outvvard testification of the loue, of the hate invvardly;
or goodnight, we make 〈 ◊ 〉 outward testification of the love, of the hate inwardly;
cc n1, pns12 vvb 〈 sy 〉 j n1 pp-f dt n1, pp-f dt n1 av-j;
(32) lecture (DIV2)
409
Image 168
7153
if there be not loue in the hart, all is but hypocrisie.
if there be not love in the heart, all is but hypocrisy.
cs pc-acp vbb xx n1 p-acp dt n1, d vbz p-acp n1.
(32) lecture (DIV2)
409
Image 168
7154
And except helsing ryse of loue in the hart, it were better to thee to hold thy tongue, thou art but an hypocrite;
And except helsing rise of love in the heart, it were better to thee to hold thy tongue, thou art but an hypocrite;
cc c-acp vvg vvi pp-f n1 p-acp dt n1, pn31 vbdr jc p-acp pno21 pc-acp vvi po21 n1, pns21 vb2r p-acp dt n1;
(32) lecture (DIV2)
409
Image 168
7155
when thou salutest vvith thy mouth, if thy hart would eate him vp, thou wilt appeare to haue hony in thy mouth and the gall of bitternesse is in thy hart. Alas many Iudasses now.
when thou salute with thy Mouth, if thy heart would eat him up, thou wilt appear to have honey in thy Mouth and the Gall of bitterness is in thy heart. Alas many Judases now.
c-crq pns21 vvb p-acp po21 n1, cs po21 n1 vmd vvi pno31 a-acp, pns21 vm2 vvi pc-acp vhi n1 p-acp po21 n1 cc dt n1 pp-f n1 vbz p-acp po21 n1. np1 d n2 av.
(32) lecture (DIV2)
409
Image 168
7156
Sweete sleeked lippes, false malitious inuyfull harts.
Sweet sleeked lips, false malicious inuyfull hearts.
j j-vvn n2, j j j n2.
(32) lecture (DIV2)
409
Image 168
7157
Alwayes the lesson is, in all these outward testifications of loue, looke euer that there be 〈 ◊ 〉 loue in the hart, that the testification may be sinceere,
Always the Lesson is, in all these outward testifications of love, look ever that there be 〈 ◊ 〉 love in the heart, that the testification may be sincere,
av dt n1 vbz, p-acp d d j n2 pp-f n1, vvb av cst pc-acp vbi 〈 sy 〉 n1 p-acp dt n1, cst dt n1 vmb vbi j,
(32) lecture (DIV2)
409
Image 168
7158
and thou may get good of them; For I assure thee, this loue to thy neighbor does good to thee:
and thou may get good of them; For I assure thee, this love to thy neighbour does good to thee:
cc pns21 vmb vvi j pp-f pno32; c-acp pns11 vvb pno21, d n1 p-acp po21 n1 vdz av-j p-acp pno21:
(32) lecture (DIV2)
409
Image 168
7159
ô Lord if sincerity be not good in the members of Christ!
o Lord if sincerity be not good in the members of christ!
uh n1 cs n1 vbb xx j p-acp dt n2 pp-f np1!
(32) lecture (DIV2)
409
Image 168
7160
Alas this decreeped age is turned to a plane hypocrisie, and al are but words of office;
Alas this decreeped age is turned to a plane hypocrisy, and all Are but words of office;
np1 d j n1 vbz vvn p-acp dt n1 n1, cc d vbr p-acp n2 pp-f n1;
(32) lecture (DIV2)
409
Image 168
7161
thy vylde salutation returnes to thy owne hurt.
thy vild salutation returns to thy own hurt.
po21 j n1 n2 p-acp po21 d n1.
(32) lecture (DIV2)
409
Image 168
7162
As it does him no good nor euil whom thou salutest, so it does thee euill and returnes to thy own hurt.
As it does him no good nor evil whom thou salute, so it does thee evil and returns to thy own hurt.
p-acp pn31 vdz pno31 dx j ccx j-jn r-crq pns21 vvb, av pn31 vdz pno21 av-jn cc n2 p-acp po21 d n1.
(32) lecture (DIV2)
409
Image 168
7163
Hypocrisy euer hurts the hart it came from.
Hypocrisy ever hurts the heart it Come from.
n1 av vvz dt n1 pn31 vvd p-acp.
(32) lecture (DIV2)
409
Image 168
7164
Now to the next words I charge you in the Lord, that this Epistle be read to all the brethren, the Saints. This is another purpose:
Now to the next words I charge you in the Lord, that this Epistle be read to all the brothers, the Saints. This is Another purpose:
av p-acp dt ord n2 pns11 vvb pn22 p-acp dt n1, cst d n1 vbi vvn p-acp d dt n2, dt n2. d vbz j-jn n1:
(32) lecture (DIV2)
410
Image 168
7165
For in the end as I tolde you there is varietie of things casten together:
For in the end as I told you there is variety of things casten together:
c-acp p-acp dt n1 c-acp pns11 vvd pn22 a-acp vbz n1 pp-f n2 vvb av:
(32) lecture (DIV2)
410
Image 168
7166
Appearandly, by the wordes it would seeme, that this Epistle was directed cheefly to the Pastor, Elders, &c. and in one word, to the Presbyterie, that vvas there.
Apparently, by the words it would seem, that this Epistle was directed chiefly to the Pastor, Elders, etc. and in one word, to the Presbytery, that was there.
j, p-acp dt n2 pn31 vmd vvi, cst d n1 vbds vvn av-jn p-acp dt n1, n2-jn, av cc p-acp crd n1, p-acp dt n1, cst vbds a-acp.
(32) lecture (DIV2)
410
Image 168
7167
Therefore, lest the inferior and common sort of Christians should be defrauded of this benefite, the Apostle showes, that, it is his vvil, that this Epistle be communicate to the vvhole vulgar sort of christians, that vve• in Thessalonica, neuer one should be defrauded of the benefite of it.
Therefore, lest the inferior and Common sort of Christians should be defrauded of this benefit, the Apostle shows, that, it is his will, that this Epistle be communicate to the Whole Vulgar sort of Christians, that vve• in Thessalonica, never one should be defrauded of the benefit of it.
av, cs dt j-jn cc j n1 pp-f np1 vmd vbi vvd pp-f d n1, dt n1 vvz, cst, pn31 vbz po31 vmb, cst d n1 vbb vvi p-acp dt j-jn j n1 pp-f njpg2, cst n1 p-acp np1, av pi vmd vbi vvd pp-f dt n1 pp-f pn31.
(32) lecture (DIV2)
410
Image 168
7168
He sayes not simply, I vvill you to do this, but, he vses another vvord, I charge you in the Lord;
He Says not simply, I will you to do this, but, he uses Another word, I charge you in the Lord;
pns31 vvz xx av-j, pns11 vmb pn22 pc-acp vdi d, cc-acp, pns31 vvz j-jn n1, pns11 vvb pn22 p-acp dt n1;
(32) lecture (DIV2)
410
Image 168
7169
I binde and oblishe you, vnder a paine, the paine is the vvraith of the Lord, Marke it.
I bind and oblishe you, under a pain, the pain is the vvraith of the Lord, Mark it.
pns11 vvb cc vvi pn22, p-acp dt n1, dt n1 vbz dt n1 pp-f dt n1, vvb pn31.
(32) lecture (DIV2)
410
Image 168
7170
There must be great grounds and causes of this straite charge, vnder al highest paine.
There must be great grounds and Causes of this strait charge, under all highest pain.
pc-acp vmb vbi j n2 cc n2 pp-f d j n1, p-acp d js n1.
(32) lecture (DIV2)
410
Image 168
7171
First, this straite charging lettes vs see the great necessitie, that vvas, that the common people at Thessalonica should heare of this Epistle, asvvell as the rulers of the Church.
First, this strait charging lets us see the great necessity, that was, that the Common people At Thessalonica should hear of this Epistle, aswell as the Rulers of the Church.
ord, d av-j vvg vvz pno12 vvi dt j n1, cst vbds, cst dt j n1 p-acp np1 vmd vvi pp-f d n1, av c-acp dt n2 pp-f dt n1.
(32) lecture (DIV2)
410
Image 168
7172
Secondly, it lettes vs see, that, the Apostle perceyued, there should be impedimentes casten in, that should hold aback this vvryting of his, from the people, he knew the deceite of the deuil, that he would be busie, to haue this letter closed vp and neuer to be communicate to the common people:
Secondly, it lets us see, that, the Apostle perceived, there should be impediments casten in, that should hold aback this writing of his, from the people, he knew the deceit of the Devil, that he would be busy, to have this Letter closed up and never to be communicate to the Common people:
ord, pn31 vvz pno12 vvi, cst, dt n1 vvd, pc-acp vmd vbi n2 vvb p-acp, cst vmd vvi av d n1 pp-f png31, p-acp dt n1, pns31 vvd dt n1 pp-f dt n1, cst pns31 vmd vbi j, pc-acp vhi d n1 vvn a-acp cc av-x pc-acp vbi vvi p-acp dt j n1:
(32) lecture (DIV2)
410
Image 168
7173
and therefore, he charges thē, that it shold be read to the people. Now, I obserue.
and Therefore, he charges them, that it should be read to the people. Now, I observe.
cc av, pns31 vvz pno32, cst pn31 vmd vbi vvn p-acp dt n1. av, pns11 vvb.
(32) lecture (DIV2)
410
Image 168
7174
This, that he speakes of this Epistle, which is but a part of the Scripture, I draw it to the whole Scripture canonicall of the olde and new Testament;
This, that he speaks of this Epistle, which is but a part of the Scripture, I draw it to the Whole Scripture canonical of the old and new Testament;
np1, cst pns31 vvz pp-f d n1, r-crq vbz p-acp dt n1 pp-f dt n1, pns11 vvb pn31 p-acp dt j-jn n1 j pp-f dt j cc j n1;
(32) lecture (DIV2)
410
Image 168
7175
and I obserue the need that all sort of men and wemen so long as they liue in this lyfe hes to vnderstand the scripture, to read it, and I observe the need that all sort of men and women so long as they live in this life hes to understand the scripture, to read it,
cc pns11 vvb dt n1 cst d n1 pp-f n2 cc n2 av av-j c-acp pns32 vvb p-acp d n1 zz pc-acp vvi dt n1, pc-acp vvi pn31,
(32) lecture (DIV2)
410
Image 168
7176
or if they cannot read it, to heare it red:
or if they cannot read it, to hear it read:
cc cs pns32 vmbx vvi pn31, pc-acp vvi pn31 vvd:
(32) lecture (DIV2)
410
Image 168
7177
there is a plaine necessity laid on euery one of you men and wemen in all rankes to read the scripture ▪ and if ye cannot read them, to heare them red, Searche the Scriptures, sayes the Lord, in Iohn 5. chap. 39. verse,
there is a plain necessity laid on every one of you men and women in all ranks to read the scripture ▪ and if you cannot read them, to hear them read, Search the Scriptures, Says the Lord, in John 5. chap. 39. verse,
pc-acp vbz dt j n1 vvn p-acp d crd pp-f pn22 n2 cc n2 p-acp d n2 pc-acp vvi dt n1 ▪ cc cs pn22 vmbx vvi pno32, pc-acp vvi pno32 vvd, vvb dt n2, vvz dt n1, p-acp np1 crd n1 crd n1,
(32) lecture (DIV2)
410
Image 168
7178
for by them ye shall obtaine saluation; it stands men on their saluation and damnation to know the Scriptures. Then secondly learne.
for by them you shall obtain salvation; it Stands men on their salvation and damnation to know the Scriptures. Then secondly Learn.
c-acp p-acp pno32 pn22 vmb vvi n1; pn31 vvz n2 p-acp po32 n1 cc n1 pc-acp vvi dt n2. av ord vvi.
(32) lecture (DIV2)
410
Image 168
7179
The deuil, the enemie of mans saluation, knowing how necessar• the Scripture is to the saluation of men, hes euer striuen to holde the Scripture hid as a closse booke from the common people.
The Devil, the enemy of men salvation, knowing how necessar• the Scripture is to the salvation of men, hes ever striven to hold the Scripture hid as a close book from the Common people.
dt n1, dt n1 pp-f ng1 n1, vvg c-crq n1 dt n1 vbz p-acp dt n1 pp-f n2, zz av vvn pc-acp vvi dt n1 vvn p-acp dt j n1 p-acp dt j n1.
(32) lecture (DIV2)
410
Image 168
7180
What ca•es he of the chiefe of the Clergie to let them knowe the Scriptures, he will let them passe if he can get the multitude of people to carie to H•ll with him? This wicked doing of his continues still in the world,
What ca•es he of the chief of the Clergy to let them know the Scriptures, he will let them pass if he can get the multitude of people to carry to H•ll with him? This wicked doing of his continues still in the world,
q-crq vdz pns31 pp-f dt n-jn pp-f dt n1 pc-acp vvi pno32 vvi dt n2, pns31 vmb vvi pno32 vvi cs pns31 vmb vvi dt n1 pp-f n1 pc-acp vvi pc-acp vvi p-acp pno31? d j vdg pp-f png31 vvz av p-acp dt n1,
(32) lecture (DIV2)
410
Image 168
7181
and the word is closed vp among the Papists, and it is forbidden to be red by laikes, that is, by simple men and wemen,
and the word is closed up among the Papists, and it is forbidden to be read by laikes, that is, by simple men and women,
cc dt n1 vbz vvn a-acp p-acp dt njp2, cc pn31 vbz vvn pc-acp vbi vvn p-acp n2, cst vbz, p-acp j n2 cc n2,
(32) lecture (DIV2)
410
Image 168
7182
and it is forbidden to be translated in their owne language. Marke yet further.
and it is forbidden to be translated in their own language. Mark yet further.
cc pn31 vbz vvn pc-acp vbi vvn p-acp po32 d n1. n1 av av-jc.
(32) lecture (DIV2)
410
Image 168
7183
They who are rulers in the Church, teachers of the common sort, are bound vnder the paine of the wraith of the Lord Iesus to light on them, that they communicate these Scriptures to the common people,
They who Are Rulers in the Church, Teachers of the Common sort, Are bound under the pain of the wraith of the Lord Iesus to Light on them, that they communicate these Scriptures to the Common people,
pns32 r-crq vbr n2 p-acp dt n1, n2 pp-f dt j n1, vbr vvn p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 pc-acp vvi p-acp pno32, cst pns32 vvb d n2 p-acp dt j n1,
(32) lecture (DIV2)
410
Image 168
7184
and put the booke in the hand of them that can read, and if they cannot read themselues, to read to them.
and put the book in the hand of them that can read, and if they cannot read themselves, to read to them.
cc vvd dt n1 p-acp dt n1 pp-f pno32 cst vmb vvi, cc cs pns32 vmbx vvi px32, pc-acp vvi p-acp pno32.
(32) lecture (DIV2)
410
Image 168
7185
The rulers of the Thessalonians are charged to read this Epistle to all the common sort.
The Rulers of the Thessalonians Are charged to read this Epistle to all the Common sort.
dt n2 pp-f dt njp2 vbr vvn pc-acp vvi d n1 p-acp d dt j n1.
(32) lecture (DIV2)
410
Image 168
7186
So all the rulers in the Church to the end of the world shall be oblished to instruct the common people;
So all the Rulers in the Church to the end of the world shall be oblished to instruct the Common people;
av d dt n2 p-acp dt n1 p-acp dt n1 pp-f dt n1 vmb vbi vvn pc-acp vvi dt j n1;
(32) lecture (DIV2)
410
Image 168
7187
and therefore the translating of the Bible in euery common language is ordained, that the idiots who hes the mother tonge only, may vnderstand what is the will of the Lord in the Scripture.
and Therefore the translating of the bible in every Common language is ordained, that the Idiots who hes the mother tongue only, may understand what is the will of the Lord in the Scripture.
cc av dt n-vvg pp-f dt n1 p-acp d j n1 vbz vvn, cst dt n2 r-crq zz dt n1 n1 av-j, vmb vvi r-crq vbz dt n1 pp-f dt n1 p-acp dt n1.
(32) lecture (DIV2)
410
Image 168
7188
Then if it be so, the Doctors in that harl or Church in Papistri• that hes closed the booke of God to the people,
Then if it be so, the Doctors in that harl or Church in Papistri• that hes closed the book of God to the people,
av cs pn31 vbb av, dt n2 p-acp d n1 cc n1 p-acp np1 cst po31 vvn dt n1 pp-f np1 p-acp dt n1,
(32) lecture (DIV2)
410
Image 168
7189
and clasped it with double claspes, O what damnation abydes them ▪ (if ye haue an English new Testament to the fire with you ▪) dare tho• be bould to read the Scripture thy selfe in thy owne language ▪ thou shalt die for it.
and clasped it with double clasps, Oh what damnation abides them ▪ (if you have an English new Testament to the fire with you ▪) Dare tho• be bold to read the Scripture thy self in thy own language ▪ thou shalt die for it.
cc vvn pn31 p-acp j-jn n2, uh q-crq n1 vvz pno32 ▪ (cs pn22 vhb dt jp j n1 p-acp dt n1 p-acp pn22 ▪) vvb n1 vbi j pc-acp vvi dt n1 po21 n1 p-acp po21 d n1 ▪ pns21 vm2 vvi p-acp pn31.
(32) lecture (DIV2)
410
Image 168
7190
Alas the wraith of Christ bindes 〈 ◊ 〉 and holdes them 〈 ◊ 〉 to their vtter destructions.
Alas the wraith of christ binds 〈 ◊ 〉 and holds them 〈 ◊ 〉 to their utter destructions.
np1 dt n1 pp-f np1 vvz 〈 sy 〉 cc vvz pno32 〈 sy 〉 pc-acp po32 j n2.
(32) lecture (DIV2)
410
Image 168
7191
If it were but for letting the people of God remaine in ignorance without knowledge. Now to the last wordes.
If it were but for letting the people of God remain in ignorance without knowledge. Now to the last words.
cs pn31 vbdr cc-acp c-acp vvg dt n1 pp-f np1 vvi p-acp n1 p-acp n1. av p-acp dt ord n2.
(32) lecture (DIV2)
410
Image 168
7192
The grace of our Lord Iesus be vvith you, and he seales it vp with this word Amen. When he entered in with them in the beginning of the Epistle, what was his salutation? Nothing but a recommendation of them to the grace of Christ:The grace of our Lord Iesus be with you, and he Seals it up with this word Amen. When he entered in with them in the beginning of the Epistle, what was his salutation? Nothing but a recommendation of them to the grace of christ:
dt n1 pp-f po12 n1 np1 vbb p-acp pn22, cc pns31 vvz pn31 a-acp p-acp d n1 uh-n. c-crq pns31 vvd p-acp p-acp pno32 p-acp dt n-vvg pp-f dt n1, r-crq vbds po31 n1? pix p-acp dt n1 pp-f pno32 p-acp dt n1 pp-f np1:
(32) lecture (DIV2)
411
Image 168
7193
at his first meeting with them he prayes that they should receiue the grace of Christ.
At his First meeting with them he prays that they should receive the grace of christ.
p-acp po31 ord n1 p-acp pno32 pns31 vvz cst pns32 vmd vvi dt n1 pp-f np1.
(32) lecture (DIV2)
411
Image 168
7194
When he bids them fare-well he bids the same grace of God be with them; he wishes grace in the beginning and grace in the end. When he bids them farewell he bids the same grace of God be with them; he wishes grace in the beginning and grace in the end.
c-crq pns31 vvz pno32 n1 pns31 vvz dt d n1 pp-f np1 vbb p-acp pno32; pns31 vvz n1 p-acp dt n1 cc n1 p-acp dt n1.
(32) lecture (DIV2)
411
Image 168
7195
Learne this, If the Apostle had thoght that there had bene a greater thing in the world nor the grace of Christ, he had wished it either at the beginning or at the ending;
Learn this, If the Apostle had Thought that there had be a greater thing in the world nor the grace of christ, he had wished it either At the beginning or At the ending;
vvb d, cs dt n1 vhd vvd d a-acp vhd vbn dt jc n1 p-acp dt n1 ccx dt n1 pp-f np1, pns31 vhd vvn pn31 av-d p-acp dt n1 cc p-acp dt n-vvg;
(32) lecture (DIV2)
411
Image 168
7196
but knowing well the best thing he could wishe to the people is Christs grace, as he began with it, so he ends with it.
but knowing well the best thing he could wish to the people is Christ grace, as he began with it, so he ends with it.
cc-acp vvg av dt js n1 pns31 vmd vvi p-acp dt n1 vbz npg1 n1, c-acp pns31 vvd p-acp pn31, av pns31 vvz p-acp pn31.
(32) lecture (DIV2)
411
Image 168
7197
And alas, what can we wishe more, for vnder the grace of Christ all the graces and blessinges we can haue heere,
And alas, what can we wish more, for under the grace of christ all the graces and blessings we can have Here,
cc uh, q-crq vmb pns12 vvi av-dc, c-acp p-acp dt n1 pp-f np1 d dt n2 cc n2 pns12 vmb vhi av,
(32) lecture (DIV2)
411
Image 168
7198
and in the life to come are comprehended:
and in the life to come Are comprehended:
cc p-acp dt n1 pc-acp vvi vbr vvn:
(32) lecture (DIV2)
411
Image 168
7199
If one would set himselfe to wish the best thing in the world to another, what can he wish better nor the grace of Christ? for all is in it.
If one would Set himself to wish the best thing in the world to Another, what can he wish better nor the grace of christ? for all is in it.
cs pi vmd vvi px31 pc-acp vvi dt js n1 p-acp dt n1 p-acp j-jn, r-crq vmb pns31 vvi j ccx dt n1 pp-f np1? p-acp d vbz p-acp pn31.
(32) lecture (DIV2)
411
Image 168
7200
Now it is to be vnderstood what is the grace of Christ. No other thing but the free fauour of God in Iesus Christ;
Now it is to be understood what is the grace of christ. No other thing but the free favour of God in Iesus christ;
av pn31 vbz pc-acp vbi vvn r-crq vbz dt n1 pp-f np1. dx j-jn n1 p-acp dt j n1 pp-f np1 p-acp np1 np1;
(32) lecture (DIV2)
411
Image 168
7201
I call it free, because it is without desert or merite on our part, a fauour that commes not on our deseruing;
I call it free, Because it is without desert or merit on our part, a favour that comes not on our deserving;
pns11 vvb pn31 j, c-acp pn31 vbz p-acp n1 cc vvi p-acp po12 n1, dt n1 cst vvz xx p-acp po12 j-vvg;
(32) lecture (DIV2)
411
Image 168
7202
for we merite nothing but Hell.
for we merit nothing but Hell.
c-acp pns12 vvb pix cc-acp n1.
(32) lecture (DIV2)
411
Image 168
7222
I craue pardon for my sinnes of thy free mercy in that bloude of Iesus Christ:
I crave pardon for my Sins of thy free mercy in that blood of Iesus christ:
pns11 vvb n1 p-acp po11 n2 pp-f po21 j n1 p-acp d n1 pp-f np1 np1:
(32) lecture (DIV2)
411
Image 168
7203
Then, brethren, what is this he hes bene speaking to these Thessalonians? Certainly, I read not in all Pauls Epistles of so high a praise of Faith, Loue and Charitie of any Church,
Then, brothers, what is this he hes be speaking to these Thessalonians? Certainly, I read not in all Paul's Epistles of so high a praise of Faith, Love and Charity of any Church,
av, n2, r-crq vbz d pns31 zz vbn vvg p-acp d njp2? av-j, pns11 vvb xx p-acp d npg1 n2 pp-f av j dt n1 pp-f n1, n1 cc n1 pp-f d n1,
(32) lecture (DIV2)
411
Image 168
7204
as he hes of this Church of Thessalonica;
as he hes of this Church of Thessalonica;
c-acp pns31 zz pp-f d n1 pp-f np1;
(32) lecture (DIV2)
411
Image 168
7205
and yet for all this in the end he sayes not, I beseech God that he consider your merite,
and yet for all this in the end he Says not, I beseech God that he Consider your merit,
cc av p-acp d d p-acp dt n1 pns31 vvz xx, pns11 vvb np1 cst pns31 vvb po22 n1,
(32) lecture (DIV2)
411
Image 168
7206
for ye haue deserued well, and he is much oblist to your deseruing (as that presumptuous villaine the Pope will say) Lord reward you according to your deseruing.
for you have deserved well, and he is much oblist to your deserving (as that presumptuous villain the Pope will say) Lord reward you according to your deserving.
c-acp pn22 vhb vvn av, cc pns31 vbz av-d vvn p-acp po22 j-vvg (c-acp d j n1 dt n1 vmb vvi) n1 vvi pn22 vvg p-acp po22 vvg.
(32) lecture (DIV2)
411
Image 168
7207
No, he ends not so, but he sayes, Indeede Thessalonians ye haue done well ▪ but yet I commit you to the free mercy of God.
No, he ends not so, but he Says, Indeed Thessalonians you have done well ▪ but yet I commit you to the free mercy of God.
uh-dx, pns31 vvz xx av, cc-acp pns31 vvz, av njp2 pn22 vhb vdn av ▪ cc-acp av pns11 vvb pn22 p-acp dt j n1 pp-f np1.
(32) lecture (DIV2)
411
Image 168
7208
The thing I wish to you is not for your deseruing, but against your deseruing.
The thing I wish to you is not for your deserving, but against your deserving.
dt n1 pns11 vvb p-acp pn22 vbz xx p-acp po22 vvg, cc-acp p-acp po22 vvg.
(32) lecture (DIV2)
411
Image 168
7209
I wish to you the free grace of Christ, according to Christs saying in Luke 17. chap. 10. vers.
I wish to you the free grace of christ, according to Christ saying in Luke 17. chap. 10. vers.
pns11 vvb p-acp pn22 dt j n1 pp-f np1, vvg p-acp npg1 vvg p-acp zz crd n1 crd fw-la.
(32) lecture (DIV2)
411
Image 168
7210
When thou has• done all that thou can doe, say, I am but an vnprofitable servant, I deserue not so much as a faire looke of Christ.When thou has• done all that thou can do, say, I am but an unprofitable servant, I deserve not so much as a fair look of christ.
c-crq pns21 n1 vdn d cst pns21 vmb vdi, vvb, pns11 vbm p-acp dt j-u n1, pns11 vvb xx av av-d c-acp dt j n1 pp-f np1.
(32) lecture (DIV2)
411
Image 168
7211
Hell shall ouertake thee for all thy doing, except mercy come betweene thee and thy God.
Hell shall overtake thee for all thy doing, except mercy come between thee and thy God.
n1 vmb vvi pno21 p-acp d po21 vdg, c-acp n1 vvb p-acp pno21 cc po21 n1.
(32) lecture (DIV2)
411
Image 168
7212
Then onely mercie without deseruing is our saluation.
Then only mercy without deserving is our salvation.
av av-j n1 p-acp vvg vbz po12 n1.
(32) lecture (DIV2)
411
Image 168
7213
In the 2. Tim chap. 1. verse 16. he names one Onesiphorus, and he reckons out great kindnesse that he had done to him (and that which was done to Paul was done to his Master) he saies, he hes refreshed me, when I haue beene exceeding wearie, be thought no shame of my fetters and bonds,
In the 2. Tim chap. 1. verse 16. he names one Onesiphorus, and he reckons out great kindness that he had done to him (and that which was done to Paul was done to his Master) he Says, he hes refreshed me, when I have been exceeding weary, be Thought no shame of my fetters and bonds,
p-acp dt crd np1 n1 crd n1 crd pns31 vvz crd np1, cc pns31 vvz av j n1 cst pns31 vhd vdn p-acp pno31 (cc cst r-crq vbds vdn p-acp np1 vbds vdn p-acp po31 n1) pns31 vvz, pns31 zz vvd pno11, c-crq pns11 vhb vbn vvg j, vbb vvn dx n1 pp-f po11 n2 cc n2,
(32) lecture (DIV2)
411
Image 168
7214
and hearing tell I vvas at Rome he sought me out very diligently. and hearing tell I was At Room he sought me out very diligently.
cc vvg vvb pns11 vbds p-acp n1 pns31 vvd pno11 av av av-j.
(32) lecture (DIV2)
411
Image 168
7215
Yet for all this, he sayes not, Onesiphorus deserues well at Gods hand, and I pray that the Lord would rewarde him according to his demerites.
Yet for all this, he Says not, Onesiphorus deserves well At God's hand, and I pray that the Lord would reward him according to his demerits.
av p-acp d d, pns31 vvz xx, np1 vvz av p-acp ng1 n1, cc pns11 vvb cst dt n1 vmd vvi pno31 vvg p-acp po31 n2.
(32) lecture (DIV2)
411
Image 168
7216
No, but he sayes, The Lord shovv mercy on Onesiphorus.
No, but he Says, The Lord show mercy on Onesiphorus.
uh-dx, cc-acp pns31 vvz, dt n1 vvi n1 p-acp np1.
(32) lecture (DIV2)
411
Image 168
7217
And he doubles it ouer againe, and he saies, God grant as I haue found mercy at Onesiphorus, so he may finde mercy at the Lords hands in that day.
And he doubles it over again, and he Says, God grant as I have found mercy At Onesiphorus, so he may find mercy At the lords hands in that day.
cc pns31 vvz pn31 a-acp av, cc pns31 vvz, np1 vvb c-acp pns11 vhb vvn n1 p-acp np1, av pns31 vmb vvi n1 p-acp dt n2 n2 p-acp d n1.
(32) lecture (DIV2)
411
Image 168
7218
He sayes mercie, not reward but free mercie: and so I end. Nothing but mercy and free grace;
He Says mercy, not reward but free mercy: and so I end. Nothing but mercy and free grace;
pns31 vvz n1, xx n1 p-acp j n1: cc av pns11 vvb. pix p-acp n1 cc j n1;
(32) lecture (DIV2)
411
Image 168
7219
when we haue done all we can, nothing but mercy, mercy in earth, mercy in heauen.
when we have done all we can, nothing but mercy, mercy in earth, mercy in heaven.
c-crq pns12 vhb vdn d pns12 vmb, pix cc-acp n1, n1 p-acp n1, n1 p-acp n1.
(32) lecture (DIV2)
411
Image 168
7220
On paine of lyfe when thou hast done all the good thou may doe, beware thou think of any deseruing at the hands of God But cast thy selfe on thy knees,
On pain of life when thou hast done all the good thou may do, beware thou think of any deserving At the hands of God But cast thy self on thy knees,
p-acp n1 pp-f n1 c-crq pns21 vh2 vdn d dt j pns21 vmb vdi, vvb pns21 vvb pp-f d vvg p-acp dt n2 pp-f np1 cc-acp vvi po21 n1 p-acp po21 n2,
(32) lecture (DIV2)
411
Image 168
7221
and hold vp thy hands, and cry for fre mercy and pardon of thy sinnes, and say, away with all my workes, they are but dung and filth;
and hold up thy hands, and cry for from mercy and pardon of thy Sins, and say, away with all my works, they Are but dung and filth;
cc vvb a-acp po21 n2, cc vvb p-acp p-acp n1 cc n1 pp-f po21 n2, cc vvi, av p-acp d po11 n2, pns32 vbr p-acp n1 cc n1;
(32) lecture (DIV2)
411
Image 168
7224
And shall I say that one of these false quenchers of the Spirit felt euer this sweetnes in Christ, which onely ryses of the assurance of the free mercy of God.
And shall I say that one of these false quenchers of the Spirit felt ever this sweetness in christ, which only rises of the assurance of the free mercy of God.
cc vmb pns11 vvi d crd pp-f d j n2 pp-f dt n1 vvd av d n1 p-acp np1, r-crq av-j vvz pp-f dt n1 pp-f dt j n1 pp-f np1.
(32) lecture (DIV2)
411
Image 168
7225
Therefore let our onely reposing be vpon this free fauour in Christ. To whom with the Father and the holy Spirit be all praise for euer. AMEN. FINIS.
Therefore let our only reposing be upon this free favour in christ. To whom with the Father and the holy Spirit be all praise for ever. AMEN. FINIS.
av vvb po12 j j-vvg vbi p-acp d j n1 p-acp np1. p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 c-acp av. uh-n. fw-la.
(32) lecture (DIV2)
411
Image 168
7226
LECTVRES VPON THE SECOND EPISTLE OF THE APOSTLE PAVL TO THE THESSALONIANS. PREACHED BY THAT FAITHFVLL seruant of God.
LECTVRES UPON THE SECOND EPISTLE OF THE APOSTLE PAUL TO THE THESSALONIANS. PREACHED BY THAT FAITHFUL servant of God.
n2 p-acp dt ord n1 pp-f dt n1 np1 p-acp dt njp2. vvn p-acp cst j n1 pp-f np1.
(34) title_page (DIV2)
412
Image 181
7227
Maister ROBERT ROLLOK, some-tyme Minister of Gods vvord, and Rector of the Vniuersitie of EDINVRGH. EDINBVRGH PRINTED BY ROBERT CHARTERIS, Printer to the Kings most Excellent Majestie.
Master ROBERT ROLLACK, sometime Minister of God's word, and Rector of the university of EDINVRGH. EDINBURGH PRINTED BY ROBERT CHARTERIS, Printer to the Kings most Excellent Majesty.
n1 np1 np1, n1 n1 pp-f npg1 n1, cc n1 pp-f dt n1 pp-f np1. np1 vvn p-acp np1 np1, np1 p-acp dt n2 av-ds j n1.
(34) title_page (DIV2)
413
Image 181
7228
Anno Dom. M. D. CVI. Cum Priuilegio Regiae Majestatis.Anno Dom. M. D. CVI Cum Priuilegio Regiae Majestatis.
fw-la np1 n1 np1 crd fw-la fw-la np1 fw-la.
(34) title_page (DIV2)
415
Image 181
7229
THE ARGVMENT OF THE SECOND EPISTLE TO THE THESSALONIANS. THIS second Epistle to the Thessalonians seemes to haue beene written soone after the first.
THE ARGUMENT OF THE SECOND EPISTLE TO THE THESSALONIANS. THIS second Epistle to the Thessalonians seems to have been written soon After the First.
dt n1 pp-f dt ord n1 p-acp dt njp2. d ord n1 p-acp dt njp2 vvz pc-acp vhi vbn vvn av p-acp dt ord.
(35) argument (DIV2)
415
Image 182
7230
The occasion of the wryting thereof may be gathered of the Epistle it selfe. The Thessalonians were at that tyme persecuted and heauily troubled for the faith of Christ;
The occasion of the writing thereof may be gathered of the Epistle it self. The Thessalonians were At that time persecuted and heavily troubled for the faith of christ;
dt n1 pp-f dt n1 av vmb vbi vvn pp-f dt n1 pn31 n1. dt njp2 vbdr p-acp d n1 vvn cc av-j vvn p-acp dt n1 pp-f np1;
(35) argument (DIV2)
416
Image 182
7231
and lykewise there entered in amongst them false teachers and deceiuers who went about to perswade them that the comming of Christ was instantly at hand, taking occasion,
and likewise there entered in among them false Teachers and deceivers who went about to persuade them that the coming of christ was instantly At hand, taking occasion,
cc av a-acp vvd p-acp p-acp pno32 j n2 cc n2 r-crq vvd a-acp pc-acp vvi pno32 d dt n-vvg pp-f np1 vbds av-jn p-acp n1, vvg n1,
(35) argument (DIV2)
416
Image 182
7232
as it appeares, by the Thessalonians mistaking of certaine speeches vttered by the Apostle in the first Epistle, especially these wordes in the fourth chapter, We vvhich liue and are remaining in the comming of the Lord shall be caught vp in the cloudes vvith them that are dead in Christ, after their resurrection, to meete the Lord in the aire,
as it appears, by the Thessalonians mistaking of certain Speeches uttered by the Apostle in the First Epistle, especially these words in the fourth chapter, We which live and Are remaining in the coming of the Lord shall be caught up in the Clouds with them that Are dead in christ, After their resurrection, to meet the Lord in the air,
c-acp pn31 vvz, p-acp dt njp2 vvg pp-f j n2 vvn p-acp dt n1 p-acp dt ord n1, av-j d n2 p-acp dt ord n1, pns12 r-crq vvb cc vbr vvg p-acp dt n-vvg pp-f dt n1 vmb vbi vvn a-acp p-acp dt n2 p-acp pno32 cst vbr j p-acp np1, p-acp po32 n1, pc-acp vvi dt n1 p-acp dt n1,
(35) argument (DIV2)
416
Image 182
7233
and so shall vve euer be vvith the Lord. and so shall we ever be with the Lord.
cc av vmb pns12 av vbb p-acp dt n1.
(35) argument (DIV2)
416
Image 182
7234
Where-vpon the Thessalonians concluded that Christ should come before they died, and they should be on lyfe at his comming.
Whereupon the Thessalonians concluded that christ should come before they died, and they should be on life At his coming.
j dt njp2 vvd cst np1 vmd vvi c-acp pns32 vvd, cc pns32 vmd vbi p-acp n1 p-acp po31 n-vvg.
(35) argument (DIV2)
416
Image 182
7235
The deuill to confirme them in this errour raises vp these deceiuers who went about to perswade them of it,
The Devil to confirm them in this error raises up these deceivers who went about to persuade them of it,
dt n1 pc-acp vvi pno32 p-acp d n1 vvz a-acp d n2 r-crq vvd a-acp pc-acp vvi pno32 pp-f pn31,
(35) argument (DIV2)
416
Image 182
7236
as though it had beene true that they should haue beene liuing at the comming of the Lord, alledging that they had it, both by the re•elation of the Spirit of God,
as though it had been true that they should have been living At the coming of the Lord, alleging that they had it, both by the re•elation of the Spirit of God,
c-acp cs pn31 vhd vbn j cst pns32 vmd vhi vbn vvg p-acp dt n-vvg pp-f dt n1, vvg cst pns32 vhd pn31, av-d p-acp dt n1 pp-f dt n1 pp-f np1,
(35) argument (DIV2)
416
Image 182
7237
and also by the tradition of PAVL.
and also by the tradition of PAUL.
cc av p-acp dt n1 pp-f np1.
(35) argument (DIV2)
416
Image 182
7238
The Apostle therefore thought it needfull to 〈 ◊ 〉 this second Epistle to the Thessalonians, partly to comfort them against the persecutions of their enemies, partly to admonish them that they giue not eare to these false deceiuers, assuring them that before Christ come the Antichrist should come,
The Apostle Therefore Thought it needful to 〈 ◊ 〉 this second Epistle to the Thessalonians, partly to Comfort them against the persecutions of their enemies, partly to admonish them that they give not ear to these false deceivers, assuring them that before christ come the Antichrist should come,
dt n1 av vvd pn31 j pc-acp 〈 sy 〉 d ord n1 p-acp dt njp2, av pc-acp vvi pno32 p-acp dt n2 pp-f po32 n2, av pc-acp vvi pno32 cst pns32 vvb xx n1 p-acp d j n2, vvg pno32 cst p-acp np1 vvb dt np1 vmd vvi,
(35) argument (DIV2)
416
Image 183
7239
and there should be an vniuersall defection from the trueth. The Epistle may fitlie be diuyded in six parts.
and there should be an universal defection from the truth. The Epistle may fitly be divided in six parts.
cc a-acp vmd vbi dt j n1 p-acp dt n1. dt n1 vmb av-j vbi vvn p-acp crd n2.
(35) argument (DIV2)
416
Image 183
7240
The first part is the salutation in the two first verses in the first chapter.
The First part is the salutation in the two First Verses in the First chapter.
dt ord n1 vbz dt n1 p-acp dt crd ord n2 p-acp dt ord n1.
(35) argument (DIV2)
416
Image 183
7241
The second is the Preface, wherein he rejoyceth for their perseuerance and increase of Faith, of Loue and Patience in all their persecutions and tribulations, from the third verse to the fift.
The second is the Preface, wherein he Rejoiceth for their perseverance and increase of Faith, of Love and Patience in all their persecutions and tribulations, from the third verse to the fift.
dt ord vbz dt n1, c-crq pns31 vvz p-acp po32 n1 cc n1 pp-f n1, pp-f n1 cc n1 p-acp d po32 n2 cc n2, p-acp dt ord n1 p-acp dt ord.
(35) argument (DIV2)
416
Image 183
7242
In the third part he comfortes them against the troubles and persecutions that they sustained for the faith of Christ from the fift verse to the end of the first chapter.
In the third part he comforts them against the Troubles and persecutions that they sustained for the faith of christ from the fift verse to the end of the First chapter.
p-acp dt ord n1 pns31 n2 pno32 p-acp dt n2 cc n2 cst pns32 vvd p-acp dt n1 pp-f np1 p-acp dt ord n1 p-acp dt n1 pp-f dt ord n1.
(35) argument (DIV2)
416
Image 183
7243
In the fourth part he admonishes them that they giue not eare to these false teachers that said Christs comming was at hand, showing them that before the second comming of Christ the Antichrist should be reueiled,
In the fourth part he admonishes them that they give not ear to these false Teachers that said Christ coming was At hand, showing them that before the second coming of christ the Antichrist should be revealed,
p-acp dt ord n1 pns31 vvz pno32 cst pns32 vvb xx n1 p-acp d j n2 cst vvd npg1 n-vvg vbds p-acp n1, vvg pno32 cst p-acp dt ord n-vvg pp-f np1 dt np1 vmd vbi vvn,
(35) argument (DIV2)
416
Image 183
7244
and there should be an vniuersall defection from the faith of Christ Yet he comfortes them against the feare of defection,
and there should be an universal defection from the faith of christ Yet he comforts them against the Fear of defection,
cc a-acp vmd vbi dt j n1 p-acp dt n1 pp-f np1 av pns31 n2 pno32 p-acp dt n1 pp-f n1,
(35) argument (DIV2)
416
Image 183
7245
and exhortes them to abyde constant in the doctrine they had receiued from him, crauing 〈 ◊ 〉 comfort and constancie to them at Gods hands.
and exhorts them to abide constant in the Doctrine they had received from him, craving 〈 ◊ 〉 Comfort and constancy to them At God's hands.
cc vvz pno32 pc-acp vvi j p-acp dt n1 pns32 vhd vvn p-acp pno31, vvg 〈 sy 〉 n1 cc n1 p-acp pno32 p-acp npg1 n2.
(35) argument (DIV2)
416
Image 183
7246
This par•e is conteinde in the whole second chapter.
This par•e is conteinde in the Whole second chapter.
d n1 vbz n1 p-acp dt j-jn ord n1.
(35) argument (DIV2)
416
Image 183
7247
The fifth part containeth exhortations to good maners and Christian dueties, from the beginning of the third chapter to the sixteenth verse.
The fifth part Containeth exhortations to good manners and Christian duties, from the beginning of the third chapter to the sixteenth verse.
dt ord n1 vvz n2 p-acp j n2 cc njp n2, p-acp dt n-vvg pp-f dt ord n1 p-acp dt ord n1.
(35) argument (DIV2)
416
Image 183
7248
In the last part he concludeth the Epistle with prayer and salutation, from the sixteenth verse to the end.
In the last part he Concludeth the Epistle with prayer and salutation, from the sixteenth verse to the end.
p-acp dt ord n1 pns31 vvz dt n1 p-acp n1 cc n1, p-acp dt ord n1 p-acp dt n1.
(35) argument (DIV2)
416
Image 183
7249
THE FIRST LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 1, vers. 1. 2. 3 4. 5.
THE FIRST LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 1, vers. 1. 2. 3 4. 5.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 vvn, zz. crd crd crd crd crd
(36) lecture (DIV2)
416
Image 183
7250
1. PAVL and Siluanus, and Timotheus, vnto the Church of the Thessalonians, which is in God our Father,
1. PAUL and Silvanus, and Timothy, unto the Church of the Thessalonians, which is in God our Father,
crd np1 cc np1, cc np1, p-acp dt n1 pp-f dt njp2, r-crq vbz p-acp np1 po12 n1,
(36) lecture (DIV2)
417
Image 183
7251
and in the Lord Iesus Christ.
and in the Lord Iesus christ.
cc p-acp dt n1 np1 np1.
(36) lecture (DIV2)
417
Image 183
7252
2 Grace be vvith you, and peace from God our Father, and from the Lord Iesus Christ.
2 Grace be with you, and peace from God our Father, and from the Lord Iesus christ.
crd n1 vbb p-acp pn22, cc n1 p-acp np1 po12 n1, cc p-acp dt n1 np1 np1.
(36) lecture (DIV2)
418
Image 183
7253
3 We ought to thanke God alvvaies for you, brethren, as it is meete, because that your faith grovveth exceedingly,
3 We ought to thank God always for you, brothers, as it is meet, Because that your faith groweth exceedingly,
crd pns12 vmd pc-acp vvi np1 av p-acp pn22, n2, c-acp pn31 vbz j, c-acp cst po22 n1 vvz av-vvg,
(36) lecture (DIV2)
419
Image 183
7254
and the loue of euery one of you tovvard another aboundeth.
and the love of every one of you toward Another Aboundeth.
cc dt n1 pp-f d crd pp-f pn22 p-acp j-jn vvz.
(36) lecture (DIV2)
419
Image 183
7255
4 So that vve our selues reioyce of you in the Churches of God, because of your patience and faith in all your persecutions and tribulations that ye suffer.
4 So that we our selves rejoice of you in the Churches of God, Because of your patience and faith in all your persecutions and tribulations that you suffer.
crd av cst pns12 po12 n2 vvi pp-f pn22 p-acp dt n2 pp-f np1, c-acp pp-f po22 n1 cc n1 p-acp d po22 n2 cc n2 cst pn22 vvb.
(36) lecture (DIV2)
420
Image 183
7256
5 Which is a token of the righteous iudgement of God, that ye may be counted vvorthie of the kingdome of God,
5 Which is a token of the righteous judgement of God, that you may be counted worthy of the Kingdom of God,
crd r-crq vbz dt n1 pp-f dt j n1 pp-f np1, cst pn22 vmb vbi vvn j-jn pp-f dt n1 pp-f np1,
(36) lecture (DIV2)
421
Image 183
7257
for the vvhich ye also suffer.
for the which you also suffer.
p-acp dt r-crq pn22 av vvi.
(36) lecture (DIV2)
421
Image 183
7258
HAVING ended (Brethren) as God gaue the grace, the first Epistle of Paul to the Thessalonians, I thought it meetest to goe forward in the second Epistle:
HAVING ended (Brothers) as God gave the grace, the First Epistle of Paul to the Thessalonians, I Thought it meetest to go forward in the second Epistle:
vhg vvn (n2) c-acp np1 vvd dt n1, dt ord n1 pp-f np1 p-acp dt njp2, pns11 vvd pn31 js pc-acp vvi av-j p-acp dt ord n1:
(36) lecture (DIV2)
422
Image 183
7259
for otherwayes the worke would seeme not to be perfyted, and the matter conteined in the second Epistle, is very worthie to be insisted vpon And it appeares very well among all the Epistles that Paul vvrote, that, these two directed to the Thessalonians were the first:
for otherways the work would seem not to be perfected, and the matter contained in the second Epistle, is very worthy to be insisted upon And it appears very well among all the Epistles that Paul wrote, that, these two directed to the Thessalonians were the First:
c-acp av dt n1 vmd vvi xx pc-acp vbi vvn, cc dt n1 vvn p-acp dt ord n1, vbz av j pc-acp vbi vvd p-acp cc pn31 vvz av av p-acp d dt n2 cst np1 vvd, cst, d crd vvn p-acp dt njp2 vbdr dt ord:
(36) lecture (DIV2)
422
Image 183
7260
This second Epistle which we presently haue in hand appearantly hes beene written soone after the first.
This second Epistle which we presently have in hand appearantly hes been written soon After the First.
d ord n1 r-crq pns12 av-j vhb p-acp n1 av-j pns31|vhz vbn vvn av p-acp dt ord.
(36) lecture (DIV2)
422
Image 183
7261
The occasion of the wryting of it appeares well of the purpose and argument it selfe.
The occasion of the writing of it appears well of the purpose and argument it self.
dt n1 pp-f dt n1 pp-f pn31 vvz av pp-f dt n1 cc n1 pn31 n1.
(36) lecture (DIV2)
422
Image 183
7262
The Apostle in this Epistle comfortes the Church of the Thessalonians, vvhich vvas persecuted and heauily troubled for the faith of Christ.
The Apostle in this Epistle comforts the Church of the Thessalonians, which was persecuted and heavily troubled for the faith of christ.
dt n1 p-acp d n1 n2 dt n1 pp-f dt njp2, r-crq vbds vvn cc av-j vvn p-acp dt n1 pp-f np1.
(36) lecture (DIV2)
422
Image 183
7263
Another occasion we take vp in the second chapter:
another occasion we take up in the second chapter:
j-jn n1 pns12 vvb a-acp p-acp dt ord n1:
(36) lecture (DIV2)
422
Image 183
7264
There entered in this Church (for the deuill can neuer be idle) false teachers and deceiuers, who went about to perswade the Thessalonians, that the comming of Christ was instantlie at hand.
There entered in this Church (for the Devil can never be idle) false Teachers and deceivers, who went about to persuade the Thessalonians, that the coming of christ was instantly At hand.
pc-acp vvd p-acp d n1 (c-acp dt n1 vmb av-x vbi j) j n2 cc n2, r-crq vvd a-acp pc-acp vvi dt njp2, cst dt n-vvg pp-f np1 vbds av-jn p-acp n1.
(36) lecture (DIV2)
422
Image 183
7265
The Apostle therefore taking occasion hereof, admonishes them not to giue eare to these men;
The Apostle Therefore taking occasion hereof, admonishes them not to give ear to these men;
dt n1 av vvg n1 av, vvz pno32 xx pc-acp vvi n1 p-acp d n2;
(36) lecture (DIV2)
422
Image 183
7266
and he telles them that before Christ come the Antichrist should come, and that there should be an vniuersall defection in the world.
and he tells them that before christ come the Antichrist should come, and that there should be an universal defection in the world.
cc pns31 vvz pno32 d p-acp np1 vvb dt np1 vmd vvi, cc cst a-acp vmd vbi dt j n1 p-acp dt n1.
(36) lecture (DIV2)
422
Image 183
7267
I take these to be the two occasions of his wryting. There are three chapters of this Epistle.
I take these to be the two occasions of his writing. There Are three Chapters of this Epistle.
pns11 vvb d pc-acp vbi dt crd n2 pp-f po31 n1. pc-acp vbr crd n2 pp-f d n1.
(36) lecture (DIV2)
422
Image 183
7268
In the first after he hes saluated them, and giuen thanks to God for them, he enters in to comfort them against all the troubles they were in for the present.
In the First After he hes saluated them, and given thanks to God for them, he enters in to Comfort them against all the Troubles they were in for the present.
p-acp dt ord c-acp pns31 zz vvd pno32, cc j-vvn n2 p-acp np1 p-acp pno32, pns31 vvz p-acp pc-acp vvi pno32 p-acp d dt n2 pns32 vbdr p-acp p-acp dt j.
(36) lecture (DIV2)
423
Image 183
7269
In the second chapter he admonishes them not to giue eare to these false teachers, that said that Christes comming was at hand.
In the second chapter he admonishes them not to give ear to these false Teachers, that said that Christ's coming was At hand.
p-acp dt ord n1 pns31 vvz pno32 xx pc-acp vvi n1 p-acp d j n2, cst vvd cst npg1 j-vvg vbds p-acp n1.
(36) lecture (DIV2)
423
Image 183
7270
And therefore he prophecyes of the comming of the Antichrist, and of the vniuersall defection of men in the world And in the third and last chapter he enters in (as his maner is) to exhortations,
And Therefore he prophecies of the coming of the Antichrist, and of the universal defection of men in the world And in the third and last chapter he enters in (as his manner is) to exhortations,
cc av pns31 n2 pp-f dt n-vvg pp-f dt np1, cc pp-f dt j n1 pp-f n2 p-acp dt n1 cc p-acp dt ord cc ord n1 pns31 vvz p-acp (c-acp po31 n1 vbz) p-acp n2,
(36) lecture (DIV2)
423
Image 183
7271
and Christian admonitions to the end of the Epistle.
and Christian admonitions to the end of the Epistle.
cc njp n2 p-acp dt n1 pp-f dt n1.
(36) lecture (DIV2)
423
Image 183
7272
Now to come to the first chapter, first he salutes them, next he commes to a congratulation for the graces of God receiued by them, last he commes to the consolation.
Now to come to the First chapter, First he salutes them, next he comes to a congratulation for the graces of God received by them, last he comes to the consolation.
av pc-acp vvi p-acp dt ord n1, ord pns31 vvz pno32, ord pns31 vvz p-acp dt n1 p-acp dt n2 pp-f np1 vvd p-acp pno32, ord pns31 vvz p-acp dt n1.
(36) lecture (DIV2)
423
Image 183
7273
As to the salutation, it is the common forme he vses in all his Epistles,
As to the salutation, it is the Common Form he uses in all his Epistles,
c-acp p-acp dt n1, pn31 vbz dt j n1 pns31 vvz p-acp d po31 n2,
(36) lecture (DIV2)
424
Image 183
7274
and there is not one word altered from the salutation he vsed in the first Epistle.
and there is not one word altered from the salutation he used in the First Epistle.
cc pc-acp vbz xx crd n1 vvn p-acp dt n1 pns31 vvd p-acp dt ord n1.
(36) lecture (DIV2)
424
Image 183
7275
And therefore because I handled euery word in the first Epistle, I mynde not to insist in it here againe, onely this far, There are three persons that salutes, Paul, Siluan• and Timotheu•• Paul an Apostle, Siluanus. and Timothe•• two Euangelists.
And Therefore Because I handled every word in the First Epistle, I mind not to insist in it Here again, only this Far, There Are three Persons that salutes, Paul, Siluan• and Timotheu•• Paul an Apostle, Silvanus. and Timothe•• two Evangelists.
cc av c-acp pns11 vvd d n1 p-acp dt ord n1, pns11 n1 xx pc-acp vvi p-acp pn31 av av, av-j d av-j, pc-acp vbr crd n2 cst vvz, np1, np1 cc np1 np1 dt n1, np1. cc np1 crd n2.
(36) lecture (DIV2)
424
Image 183
7276
These three persones salutes the Church of God at Thessalonica:
These three Persons salutes the Church of God At Thessalonica:
np1 crd n2 vvz dt n1 pp-f np1 p-acp np1:
(36) lecture (DIV2)
424
Image 183
7277
That Church, he sayes, that is in God the Father, founded and grounded first on him.
That Church, he Says, that is in God the Father, founded and grounded First on him.
cst n1, pns31 vvz, cst vbz p-acp np1 dt n1, vvn cc vvd ord p-acp pno31.
(36) lecture (DIV2)
424
Image 183
7278
Then in the Lord 〈 ◊ 〉 Christ the Sonne, builded on the Father and the Sonne:
Then in the Lord 〈 ◊ 〉 christ the Son, built on the Father and the Son:
av p-acp dt n1 〈 sy 〉 np1 dt n1, vvn p-acp dt n1 cc dt n1:
(36) lecture (DIV2)
424
Image 183
7299
I am bound to thanke God for the blessing he bestowes on thee, thou art bound to thank God for the blessing he showes on me.
I am bound to thank God for the blessing he bestows on thee, thou art bound to thank God for the blessing he shows on me.
pns11 vbm vvn pc-acp vvi np1 p-acp dt n1 pns31 vvz p-acp pno21, pns21 vb2r vvn pc-acp vvi np1 p-acp dt n1 pns31 vvz p-acp pno11.
(36) lecture (DIV2)
425
Image 183
7279
All 〈 … 〉 must stand on the Father and the Son. The graces he wishes to the Church are these common graces he vses in all his Epistles.
All 〈 … 〉 must stand on the Father and the Son. The graces he wishes to the Church Are these Common graces he uses in all his Epistles.
d 〈 … 〉 vmb vvi p-acp dt n1 cc dt n1 dt n2 pns31 vvz p-acp dt n1 vbr d j n2 pns31 vvz p-acp d po31 n2.
(36) lecture (DIV2)
424
Image 183
7280
The grace of God, the peace of God, that is from the Father, and from the Lord Iesus his Sonne. Now onely this far:
The grace of God, the peace of God, that is from the Father, and from the Lord Iesus his Son. Now only this Far:
dt n1 pp-f np1, dt n1 pp-f np1, cst vbz p-acp dt n1, cc p-acp dt n1 np1 po31 n1. av av-j d av-j:
(36) lecture (DIV2)
424
Image 183
7281
by the example of the Apostle we learne of the salutation that he permits before his Epistle.
by the Exampl of the Apostle we Learn of the salutation that he permits before his Epistle.
p-acp dt n1 pp-f dt n1 pns12 vvb pp-f dt n1 cst pns31 vvz p-acp po31 n1.
(36) lecture (DIV2)
424
Image 183
7282
When we enter in to speake of any Church, to wryte to any people concerning faith, concerning Iesus Christ, to make a declaration in the entresse of that loue, that beneuolence, that hartlinesse, that we beare to that people, to the end that they may be prepared againe to heare with alike loue, beneuolence and hartlinesse,
When we enter in to speak of any Church, to write to any people Concerning faith, Concerning Iesus christ, to make a declaration in the entress of that love, that benevolence, that hartlinesse, that we bear to that people, to the end that they may be prepared again to hear with alike love, benevolence and hartlinesse,
c-crq pns12 vvb p-acp pc-acp vvi pp-f d n1, pc-acp vvi p-acp d n1 vvg n1, vvg np1 np1, pc-acp vvi dt n1 p-acp dt n1 pp-f d n1, cst n1, cst n1, cst pns12 vvb p-acp d n1, p-acp dt n1 cst pns32 vmb vbi vvn av pc-acp vvi p-acp av-j n1, n1 cc n1,
(36) lecture (DIV2)
424
Image 183
7283
and so the Pastor vttering his lyking to the people, and the people againe their lyking of the Pastour:
and so the Pastor uttering his liking to the people, and the people again their liking of the Pastor:
cc av dt n1 vvg po31 n-vvg p-acp dt n1, cc dt n1 av po32 n-vvg pp-f dt n1:
(36) lecture (DIV2)
424
Image 183
7284
the Pastour may haue courage and libertie to goe forward in doctrine: the people may giue audience and receyue the better instruction.
the Pastor may have courage and liberty to go forward in Doctrine: the people may give audience and receive the better instruction.
dt n1 vmb vhi n1 cc n1 pc-acp vvi av-j p-acp n1: dt n1 vmb vvi n1 cc vvi dt jc n1.
(36) lecture (DIV2)
424
Image 183
7285
There is the end of all the salutation.
There is the end of all the salutation.
pc-acp vbz dt n1 pp-f d dt n1.
(36) lecture (DIV2)
424
Image 183
7286
Now I goe forward to the thanks-giuing, and I will speake something of it as God will giue me the grace.
Now I go forward to the thanksgiving, and I will speak something of it as God will give me the grace.
av pns11 vvb av-j p-acp dt j, cc pns11 vmb vvi pi pp-f pn31 p-acp np1 vmb vvi pno11 dt n1.
(36) lecture (DIV2)
425
Image 183
7287
We should thanke God alvvaies for you: We should thank God always for you:
pns12 vmd vvi np1 av p-acp pn22:
(36) lecture (DIV2)
425
Image 183
7288
He sayes not we thanke God simply, but vve should thanke, we are addebted, bound and oblist of duetie to thanke him Then the lesson is cleare.
He Says not we thank God simply, but we should thank, we Are addebted, bound and oblist of duty to thank him Then the Lesson is clear.
pns31 vvz xx pns12 vvi np1 av-j, cc-acp pns12 vmd vvi, pns12 vbr vvn, vvn cc n1 pp-f n1 pc-acp vvi pno31 av dt n1 vbz j.
(36) lecture (DIV2)
425
Image 183
7289
Thanks-giuing to God is a debt that we are bound and oblist to pay to God;
Thanksgiving to God is a debt that we Are bound and oblist to pay to God;
j p-acp np1 vbz dt n1 cst pns12 vbr vvn cc vvd pc-acp vvi p-acp np1;
(36) lecture (DIV2)
425
Image 183
7290
for we giue him not thankes for nothing: for we give him not thanks for nothing:
c-acp pns12 vvb pno31 xx n2 p-acp pix:
(36) lecture (DIV2)
425
Image 183
7291
Ye will not beare the Apostle say, we thanke him simply, but ye will finde a matter wherefore he thanks him,
You will not bear the Apostle say, we thank him simply, but you will find a matter Wherefore he thanks him,
pn22 vmb xx vvi dt n1 vvb, pns12 vvb pno31 av-j, cc-acp pn22 vmb vvi dt n1 c-crq pns31 vvz pno31,
(36) lecture (DIV2)
425
Image 183
7292
euen for his graces and his benefites.
even for his graces and his benefits.
av p-acp po31 n2 cc po31 n2.
(36) lecture (DIV2)
425
Image 183
7293
There are two sortes of his benefites and graces, there are some bestowed on our selues, some on others.
There Are two sorts of his benefits and graces, there Are Some bestowed on our selves, Some on Others.
pc-acp vbr crd n2 pp-f po31 n2 cc n2, pc-acp vbr d vvn p-acp po12 n2, d p-acp n2-jn.
(36) lecture (DIV2)
425
Image 183
7294
As for them that are bestowed on our selues, out of question, there is none but he vvill confesse he is debt-bound to thanke God for them, at lest he must confesse this in word, thinke as he will.
As for them that Are bestowed on our selves, out of question, there is none but he will confess he is debt-bound to thank God for them, At lest he must confess this in word, think as he will.
p-acp p-acp pno32 cst vbr vvn p-acp po12 n2, av pp-f n1, pc-acp vbz pix cc-acp pns31 vmb vvi pns31 vbz j pc-acp vvi np1 p-acp pno32, p-acp cs pns31 vmb vvi d p-acp n1, vvb c-acp pns31 vmb.
(36) lecture (DIV2)
425
Image 183
7295
As for the benefites bestowed on others, we are bound likewayes to thanke God for them.
As for the benefits bestowed on Others, we Are bound likeways to thank God for them.
p-acp p-acp dt n2 vvn p-acp n2-jn, pns12 vbr vvn av pc-acp vvi np1 p-acp pno32.
(36) lecture (DIV2)
425
Image 183
7296
As concerning the Pastor that hes adoe with any people, if euer man was bound to thanke God for any benefite, he is bound to thanke him for the benefite showen on the people he hes adoe with;
As Concerning the Pastor that hes ado with any people, if ever man was bound to thank God for any benefit, he is bound to thank him for the benefit shown on the people he hes ado with;
p-acp vvg dt n1 cst po31 n1 p-acp d n1, cs av n1 vbds vvn pc-acp vvi np1 p-acp d n1, pns31 vbz vvn pc-acp vvi pno31 p-acp dt n1 vvn p-acp dt n1 pns31 zz n1 p-acp;
(36) lecture (DIV2)
425
Image 183
7297
because their blessing is the frute of his labours and trauels: and therefore he is bound to be thankfull for it. I say more.
Because their blessing is the fruit of his labours and travels: and Therefore he is bound to be thankful for it. I say more.
c-acp po32 n1 vbz dt n1 pp-f po31 n2 cc n2: cc av pns31 vbz vvn pc-acp vbi j p-acp pn31. pns11 vvb av-dc.
(36) lecture (DIV2)
425
Image 183
7298
There is no member in the Church of Christ but he hes cause to thanke God for euerie blessing he bestowes on another.
There is no member in the Church of christ but he hes cause to thank God for every blessing he bestows on Another.
pc-acp vbz dx n1 p-acp dt n1 pp-f np1 p-acp pns31 po31 n1 pc-acp vvi np1 p-acp d n1 pns31 vvz p-acp j-jn.
(36) lecture (DIV2)
425
Image 183
7301
All is for the well of the bodie, the grace I get is for the well o• the bodie.
All is for the well of the body, the grace I get is for the well o• the body.
av-d vbz p-acp dt n1 pp-f dt n1, dt n1 pns11 vvb vbz p-acp dt av n1 dt n1.
(36) lecture (DIV2)
425
Image 183
7302
The grace thou gettest is for the well of the bodie.
The grace thou gettest is for the well of the body.
dt n1 pns21 vv2 vbz p-acp dt n1 pp-f dt n1.
(36) lecture (DIV2)
425
Image 183
7303
We are al members of the body, and therfore we are al bound to thank God for the benefites bestowed on the bodie:
We Are all members of the body, and Therefore we Are all bound to thank God for the benefits bestowed on the body:
pns12 vbr d n2 pp-f dt n1, cc av pns12 vbr d vvn pc-acp vvi np1 p-acp dt n2 vvn p-acp dt n1:
(36) lecture (DIV2)
425
Image 183
7304
I shall giue you a familiar similitude. Should not the hand of a man thanke the man that hes cured the foote,
I shall give you a familiar similitude. Should not the hand of a man thank the man that hes cured the foot,
pns11 vmb vvi pn22 dt j-jn n1. vmd xx dt n1 pp-f dt n1 vvb dt n1 cst zz vvn dt n1,
(36) lecture (DIV2)
425
Image 183
7305
if the foote hes bene sore.
if the foot hes be soar.
cs dt n1 pns31|vhz vbn j.
(36) lecture (DIV2)
425
Image 183
7306
The eie likewise in a maner wil it not be thankfull to him that hes cured the hand;
The eye likewise in a manner will it not be thankful to him that hes cured the hand;
dt n1 av p-acp dt n1 vmb pn31 xx vbi j p-acp pno31 cst po31 vvn dt n1;
(36) lecture (DIV2)
425
Image 183
7307
and so of all the rest of the members. Now would to God we were as sensible members of the spirituall bodie of Christ,
and so of all the rest of the members. Now would to God we were as sensible members of the spiritual body of christ,
cc av pp-f d dt n1 pp-f dt n2. av vmd p-acp np1 pns12 vbdr a-acp j n2 pp-f dt j n1 pp-f np1,
(36) lecture (DIV2)
425
Image 183
7308
as the members of the naturall bodie of man are sensible among themselues, and could vnderstand that euerie one is a member of that bodie.
as the members of the natural body of man Are sensible among themselves, and could understand that every one is a member of that body.
c-acp dt n2 pp-f dt j n1 pp-f n1 vbr j p-acp px32, cc vmd vvi cst d pi vbz dt n1 pp-f d n1.
(36) lecture (DIV2)
425
Image 183
7309
But let our sense be as it will, if thou be a member of the bodie of Iesus Christ, thou art as much bound to be thankfull to God for any benefite bestowed on another,
But let our sense be as it will, if thou be a member of the body of Iesus christ, thou art as much bound to be thankful to God for any benefit bestowed on Another,
cc-acp vvb po12 n1 vbi c-acp pn31 vmb, cs pns21 vbb dt n1 pp-f dt n1 pp-f np1 np1, pns21 vb2r p-acp av-d vvn pc-acp vbi j p-acp np1 p-acp d n1 vvn p-acp j-jn,
(36) lecture (DIV2)
425
Image 183
7310
as the hand is bound to be thankfull for the graces bestowed on the foote; otherwayes thou shalt be challenged at that day of judgement for vnthankfulnesse.
as the hand is bound to be thankful for the graces bestowed on the foot; otherways thou shalt be challenged At that day of judgement for unthankfulness.
c-acp dt n1 vbz vvn pc-acp vbi j p-acp dt n2 vvn p-acp dt n1; av pns21 vm2 vbi vvn p-acp d n1 pp-f n1 p-acp n1.
(36) lecture (DIV2)
425
Image 183
7311
Paul 12. chap. to the Romans 15. vers. sayes, Reioyce vvith him that reioyces, and mourne vvith him that mournes. Now to go forward.Paul 12. chap. to the Roman 15. vers. Says, Rejoice with him that reioyces, and mourn with him that mourns. Now to go forward.
np1 crd n1 p-acp dt njp2 crd fw-la. vvz, vvb p-acp pno31 cst vvz, cc vvi p-acp pno31 cst vvz. av pc-acp vvi av-j.
(36) lecture (DIV2)
425
Image 183
7312
We should thanke God •lvvaies. Then (brethren) thanks-giuing is an euerlasting debt, a continuall debt we ought to God, there is no end of it, there is no intermission or leauing of it day nor night ▪ As Paul speakes of charitie to the Romans chap. 13. vers. 8. Ovve nothing to any man, but loue euery one another.
We should thank God •lvvaies. Then (brothers) thanksgiving is an everlasting debt, a continual debt we ought to God, there is no end of it, there is no intermission or leaving of it day nor night ▪ As Paul speaks of charity to the Roman chap. 13. vers. 8. Ovve nothing to any man, but love every one Another.
pns12 vmd vvi np1 av. av (n2) j vbz dt j n1, dt j n1 pns12 vmd p-acp np1, pc-acp vbz dx n1 pp-f pn31, pc-acp vbz dx n1 cc vvg pp-f pn31 n1 ccx n1 ▪ c-acp np1 vvz pp-f n1 p-acp dt njp2 n1 crd fw-la. crd vvb pi2 p-acp d n1, cc-acp vvb d crd j-jn.
(36) lecture (DIV2)
426
Image 183
7313
Charitie is a debt that should neuer be payed out at the ground, but ay continuing in paying.
Charity is a debt that should never be paid out At the ground, but ay Continuing in paying.
n1 vbz dt n1 cst vmd av-x vbi vvn av p-acp dt n1, cc-acp av vvg p-acp vvg.
(36) lecture (DIV2)
426
Image 183
7314
Euen so thanks-giuing to God is a debt we should euer be paying but neuer put an end to paying of it,
Eve so thanksgiving to God is a debt we should ever be paying but never put an end to paying of it,
np1 av j p-acp np1 vbz dt n1 pns12 vmd av vbi vvg p-acp av vvd dt n1 p-acp vvg pp-f pn31,
(36) lecture (DIV2)
426
Image 183
7315
for it can haue no end: in earth euer thanking:
for it can have no end: in earth ever thanking:
c-acp pn31 vmb vhi dx n1: p-acp n1 av vvg:
(36) lecture (DIV2)
426
Image 183
7316
in Heauen when we are with •im euer thanking, and our glory shal be in an euerlasting thanking of him:
in Heaven when we Are with •im ever thanking, and our glory shall be in an everlasting thanking of him:
p-acp n1 c-crq pns12 vbr p-acp n1 av vvg, cc po12 n1 vmb vbi p-acp dt j n-vvg pp-f pno31:
(36) lecture (DIV2)
426
Image 183
7317
for why, if he could leaue off to show grace and could draw his hand frō vs,
for why, if he could leave off to show grace and could draw his hand from us,
c-acp c-crq, cs pns31 vmd vvi a-acp pc-acp vvi n1 cc vmd vvi po31 n1 p-acp pno12,
(36) lecture (DIV2)
426
Image 183
7318
as men does, then we had cause to 〈 ◊ 〉 from thanking. But the graces of God in Christ are endlesse grace for grace.
as men does, then we had cause to 〈 ◊ 〉 from thanking. But the graces of God in christ Are endless grace for grace.
c-acp n2 vdz, cs pns12 vhd n1 pc-acp 〈 sy 〉 p-acp vvg. p-acp dt n2 pp-f np1 p-acp np1 vbr j n1 p-acp n1.
(36) lecture (DIV2)
426
Image 183
7319
And therefore seeing his grace hes neuer an end, why should thou make an end of thanking him:
And Therefore seeing his grace hes never an end, why should thou make an end of thanking him:
cc av vvg po31 n1 zz av-x dt n1, q-crq vmd pns21 vvi dt n1 pp-f vvg pno31:
(36) lecture (DIV2)
426
Image 183
7320
when his hand is opened liberally to thee, why should thou close thy mouth, and not render thanks to him. Yet further.
when his hand is opened liberally to thee, why should thou close thy Mouth, and not render thanks to him. Yet further.
c-crq po31 n1 vbz vvn av-j p-acp pno21, q-crq vmd pns21 vvi po21 n1, cc xx vvi n2 p-acp pno31. av av-jc.
(36) lecture (DIV2)
426
Image 183
7321
We thank him alvvayes for you, sayes he, as it is meete. Marke the words, as it is meete, as it is worthie.We thank him always for you, Says he, as it is meet. Mark the words, as it is meet, as it is worthy.
pns12 vvb pno31 av p-acp pn22, vvz pns31, c-acp pn31 vbz j. vvb dt n2, c-acp pn31 vbz j, c-acp pn31 vbz j.
(36) lecture (DIV2)
427
Image 183
7322
The word sounds so in the proper language, as if he had said. He is worthy of all thanks, and therefore we should thanke him.
The word sounds so in the proper language, as if he had said. He is worthy of all thanks, and Therefore we should thank him.
dt n1 vvz av p-acp dt j n1, c-acp cs pns31 vhd vvn. pns31 vbz j pp-f d n2, cc av pns12 vmd vvi pno31.
(36) lecture (DIV2)
427
Image 183
7323
There is a worthinesse in God for the blessinges he bestovves on vs, there is a deseruing in him, there is a merite in him;
There is a worthiness in God for the blessings he bestows on us, there is a deserving in him, there is a merit in him;
pc-acp vbz dt n1 p-acp np1 p-acp dt n2 pns31 vvz p-acp pno12, pc-acp vbz dt j-vvg p-acp pno31, pc-acp vbz dt n1 p-acp pno31;
(36) lecture (DIV2)
427
Image 183
7324
it is be onely that deserues and merites.
it is be only that deserves and merits.
pn31 vbz vbb j cst vvz cc vvz.
(36) lecture (DIV2)
427
Image 183
7325
There are two thinges, debt and merite, (I but touch them) euerie one respectes other, where there is a debt, there is a merite;
There Are two things, debt and merit, (I but touch them) every one respects other, where there is a debt, there is a merit;
pc-acp vbr crd n2, n1 cc n1, (pns11 cc-acp vvi pno32) d crd n2 j-jn, c-crq pc-acp vbz dt n1, pc-acp vbz dt n1;
(36) lecture (DIV2)
427
Image 183
7326
and where there is a merite there must be a debt.
and where there is a merit there must be a debt.
cc c-crq pc-acp vbz dt n1 a-acp vmb vbi dt n1.
(36) lecture (DIV2)
427
Image 183
7327
These two wordes answeres to other ▪ There is no merite vnder the Sunne but Gods merite when God hes to doe with man. These two words answers to other ▪ There is no merit under the Sun but God's merit when God hes to doe with man.
d crd n2 n2 p-acp j-jn ▪ a-acp vbz dx n1 p-acp dt n1 p-acp npg1 n1 c-crq np1 zz p-acp n1 p-acp n1.
(36) lecture (DIV2)
427
Image 183
7328
As for vs there is nothing but debt, no deseruing in vs, all that we can doe to our God is meere debt;
As for us there is nothing but debt, no deserving in us, all that we can do to our God is mere debt;
p-acp p-acp pno12 pc-acp vbz pix p-acp n1, dx j-vvg p-acp pno12, d cst pns12 vmb vdi p-acp po12 n1 vbz j n1;
(36) lecture (DIV2)
427
Image 183
7329
as euer a man was addebted to another.
as ever a man was addebted to Another.
c-acp av dt n1 vbds vvn p-acp j-jn.
(36) lecture (DIV2)
427
Image 183
7330
All the thanks-giuing vve can giue him is debt, all vvorkes vve can worke are debt, what euer he gettes of vs, he merites and deserues it ▪ This is the trueth,
All the thanksgiving we can give him is debt, all works we can work Are debt, what ever he gettes of us, he merits and deserves it ▪ This is the truth,
av-d dt j pns12 vmb vvi pno31 vbz n1, d n2 pns12 vmb vvi vbr n1, r-crq av pns31 vvz pp-f pno12, pns31 vvz cc vvz pn31 ▪ d vbz dt n1,
(36) lecture (DIV2)
427
Image 183
7331
and yet the enemies of the trueth will turne this euer againe, and will ascryue the merite to stinking fleshe, and the debt to God.
and yet the enemies of the truth will turn this ever again, and will ascryue the merit to stinking Flesh, and the debt to God.
cc av dt n2 pp-f dt n1 vmb vvi d av av, cc vmb vvi dt n1 p-acp j-vvg n1, cc dt n1 p-acp np1.
(36) lecture (DIV2)
427
Image 183
7332
The debt that appertaines to vs they ascryue to God;
The debt that appertains to us they ascryue to God;
dt n1 cst vvz p-acp pno12 pns32 vvi p-acp np1;
(36) lecture (DIV2)
427
Image 183
7333
and the merite that appeartaines to God they ascryue to vs. They sette vs aboue God:
and the merit that appeartaines to God they ascryue to us They Set us above God:
cc dt n1 cst vvz p-acp np1 pns32 vvb p-acp pno12 pns32 vvi pno12 p-acp np1:
(36) lecture (DIV2)
427
Image 183
7334
for he who merites is aboue the debtor:
for he who merits is above the debtor:
c-acp pns31 r-crq vvz vbz p-acp dt n1:
(36) lecture (DIV2)
427
Image 183
7335
Lord what a change is this? Paul to the Romans chap. 11. verse 35. sayes, Who gaue him first, that hes bound him to giue them againe? Wilt thou be before him? gaue thou him first any good? if thou can doe it, then thou merites;
Lord what a change is this? Paul to the Roman chap. 11. verse 35. Says, Who gave him First, that hes bound him to give them again? Wilt thou be before him? gave thou him First any good? if thou can do it, then thou merits;
n1 r-crq dt n1 vbz d? np1 p-acp dt njp2 n1 crd n1 crd vvz, r-crq vvd pno31 ord, cst zz vvn pno31 pc-acp vvi pno32 av? vm2 pns21 vbi p-acp pno31? vvd pns21 pno31 ord d j? cs pns21 vmb vdi pn31, cs pns21 n2;
(36) lecture (DIV2)
427
Image 183
7336
if not, then it is a blasphemie to thinke that thou can merite:
if not, then it is a blasphemy to think that thou can merit:
cs xx, cs pn31 vbz dt n1 pc-acp vvi cst pns21 vmb vvi:
(36) lecture (DIV2)
427
Image 183
7337
Fy on thee, there is nothing in the part of the creature but debt, yea, meere debt, nothing on the part of God but merite.
Fie on thee, there is nothing in the part of the creature but debt, yea, mere debt, nothing on the part of God but merit.
uh p-acp pno21, pc-acp vbz pix p-acp dt n1 pp-f dt n1 p-acp n1, uh, j n1, pix p-acp dt n1 pp-f np1 p-acp n1.
(36) lecture (DIV2)
427
Image 183
7338
Now to goe forward in the matter of this thanks-giuing that neuer hes an end, that should be without intermission,
Now to go forward in the matter of this thanksgiving that never hes an end, that should be without intermission,
av pc-acp vvi av-j p-acp dt n1 pp-f d j cst av-x zz dt n1, cst vmd vbi p-acp n1,
(36) lecture (DIV2)
428
Image 183
7339
and that God deserues at our handes. The matter and cause of thanks-giuing is grace: The first grace is Faith; not a simple faith, but an exceeding grouth in faith;
and that God deserves At our hands. The matter and cause of thanksgiving is grace: The First grace is Faith; not a simple faith, but an exceeding grouth in faith;
cc cst np1 vvz p-acp po12 n2. dt n1 cc n1 pp-f j vbz n1: dt ord n1 vbz n1; xx dt j n1, cc-acp dt j-vvg n1 p-acp n1;
(36) lecture (DIV2)
428
Image 183
7340
Because, sayes he, your faith grovves exceedinglie. The next grace is loue; not simple loue,Because, Says he, your faith grows exceedingly. The next grace is love; not simple love,
p-acp, vvz pns31, po22 n1 vvz av-vvg. dt ord n1 vbz n1; xx j n1,
(36) lecture (DIV2)
428
Image 183
7341
but aboundance of loue, and abounding in mutuall loue, so that the hearts of them ranne ouer in loue,
but abundance of love, and abounding in mutual love, so that the hearts of them ran over in love,
cc-acp n1 pp-f n1, cc vvg p-acp j n1, av cst dt n2 pp-f pno32 vvd a-acp p-acp n1,
(36) lecture (DIV2)
428
Image 183
7342
as a veshell will doe when it is ouer full.
as a veshell will do when it is over full.
c-acp dt n1 vmb vdi c-crq pn31 vbz a-acp j.
(36) lecture (DIV2)
428
Image 183
7343
Well then, there is the matte• and cause of this thankes-giuing, an exceeding grouth of sure faith, al •undant mutuall loue that euery one bare to other.
Well then, there is the matte• and cause of this thanksgiving, an exceeding grouth of sure faith, all •undant mutual love that every one bore to other.
uh-av av, pc-acp vbz dt n1 cc n1 pp-f d n1, dt j-vvg n1 pp-f j n1, d j j n1 cst d pi vvd p-acp j-jn.
(36) lecture (DIV2)
428
Image 186
7344
Then compare this place with that which is in the first Epistle, chap. 1. verse 3. He thanked God for their faith and loue, not for their grouth, now his style is higher:
Then compare this place with that which is in the First Epistle, chap. 1. verse 3. He thanked God for their faith and love, not for their grouth, now his style is higher:
av vvb d n1 p-acp d r-crq vbz p-acp dt ord n1, n1 crd n1 crd pns31 vvd np1 p-acp po32 n1 cc n1, xx p-acp po32 n1, av po31 n1 vbz jc:
(36) lecture (DIV2)
428
Image 186
7345
and he thankes God, not for faith simply, but for grouth; not for loue simply, but for abounding in mutuall loue.
and he thanks God, not for faith simply, but for grouth; not for love simply, but for abounding in mutual love.
cc pns31 vvz np1, xx p-acp n1 av-j, cc-acp p-acp n1; xx p-acp n1 av-j, cc-acp p-acp vvg p-acp j n1.
(36) lecture (DIV2)
428
Image 186
7346
Then ye see since the first tyme the Apostle wrote the first Epistle to them, the Thessalonians hes growen in faith and loue. There is the lesson.
Then you see since the First time the Apostle wrote the First Epistle to them, the Thessalonians hes grown in faith and love. There is the Lesson.
cs pn22 vvb p-acp dt ord n1 dt n1 vvd dt ord n1 p-acp pno32, dt njp2 zz vvn p-acp n1 cc n1. pc-acp vbz dt n1.
(36) lecture (DIV2)
428
Image 186
7347
There must be a grouth in grace, grace must grow in vs, and we must grow in grace. There must be a grouth in grace, grace must grow in us, and we must grow in grace.
a-acp vmb vbi dt n1 p-acp n1, n1 vmb vvi p-acp pno12, cc pns12 vmb vvi p-acp n1.
(36) lecture (DIV2)
428
Image 186
7348
If thou grow not in grace, faith and loue, if thou goe not forvvard, of necessity thou must goe backward.
If thou grow not in grace, faith and love, if thou go not forward, of necessity thou must go backward.
cs pns21 vvb xx p-acp n1, n1 cc n1, cs pns21 vvb xx av-j, pp-f n1 pns21 vmb vvi av-j.
(36) lecture (DIV2)
428
Image 186
7349
Thinke not that a man will stand still in one estate of faith and loue,
Think not that a man will stand still in one estate of faith and love,
vvb xx d dt n1 vmb vvi av p-acp crd n1 pp-f n1 cc n1,
(36) lecture (DIV2)
428
Image 186
7350
so that he will say, I wil fix my stalfe here, and I will goe no further nor this pointe.
so that he will say, I will fix my stalfe Here, and I will go no further nor this point.
av cst pns31 vmb vvi, pns11 vmb vvi po11 n1 av, cc pns11 vmb vvi av-dx av-jc ccx d n1.
(36) lecture (DIV2)
428
Image 186
7351
If thou fix down thy stalfe in faith and loue, thou shalt fall faster backward nor euer thou came forward,
If thou fix down thy stalfe in faith and love, thou shalt fallen faster backward nor ever thou Come forward,
cs pns21 vvb a-acp po21 n1 p-acp n1 cc n1, pns21 vm2 vvi av-jc av-j ccx av pns21 vvd av-j,
(36) lecture (DIV2)
428
Image 186
7352
and thou shalt neuer come to the end nor mark.
and thou shalt never come to the end nor mark.
cc pns21 vm2 av-x vvi p-acp dt n1 ccx n1.
(36) lecture (DIV2)
428
Image 186
7353
If thou fix thy stalf and neuer prease to go forward, thou shalt neuer come to that glorious resurrection;
If thou fix thy stalf and never press to go forward, thou shalt never come to that glorious resurrection;
cs pns21 vvb po21 n1 cc av-x vvb pc-acp vvi av-j, pns21 vm2 av-x vvi p-acp d j n1;
(36) lecture (DIV2)
428
Image 186
7354
in plaine talke, thou wilt neuer come to Heauen. To be homely with you; We should haue a care euer to grow in this lyfe;
in plain talk, thou wilt never come to Heaven. To be homely with you; We should have a care ever to grow in this life;
p-acp j n1, pns21 vm2 av-x vvi p-acp n1. pc-acp vbi j p-acp pn22; pns12 vmd vhi dt n1 av pc-acp vvi p-acp d n1;
(36) lecture (DIV2)
428
Image 186
7355
for so long as we liue, we are either children, or at the farthest we are springels (to vse that word) Then I aske, will a childe come to the stature of a man or woman,
for so long as we live, we Are either children, or At the farthest we Are springels (to use that word) Then I ask, will a child come to the stature of a man or woman,
c-acp av av-j c-acp pns12 vvb, pns12 vbr d n2, cc p-acp dt js pns12 vbr n2 (pc-acp vvi d n1) av pns11 vvb, vmb dt n1 vvb p-acp dt n1 pp-f dt n1 cc n1,
(36) lecture (DIV2)
428
Image 186
7356
if there be not grouth? No ▪ Euen so if is impossible to one to come to the stature of that spirituall man without growing:
if there be not grouth? No ▪ Even so if is impossible to one to come to the stature of that spiritual man without growing:
cs pc-acp vbb xx n1? uh-x ▪ av av cs vbz j p-acp pi pc-acp vvi p-acp dt n1 pp-f cst j n1 p-acp vvg:
(36) lecture (DIV2)
428
Image 186
7357
we are men when we come to Heauen, and are joyned to our head, and no sooner, and there our grouth ends.
we Are men when we come to Heaven, and Are joined to our head, and no sooner, and there our grouth ends.
pns12 vbr n2 c-crq pns12 vvb p-acp n1, cc vbr vvn p-acp po12 n1, cc av-dx av-c, cc a-acp po12 n1 vvz.
(36) lecture (DIV2)
428
Image 186
7358
Can thou come to a spirituall mans stature, if thou grow not in faith and loue in this earth? And therefore,
Can thou come to a spiritual men stature, if thou grow not in faith and love in this earth? And Therefore,
vmb pns21 vvi p-acp dt j ng1 n1, cs pns21 vvb xx p-acp n1 cc n1 p-acp d n1? cc av,
(36) lecture (DIV2)
428
Image 186
7359
as euer ye vvould come to Heauen and obtaine that glory;
as ever you would come to Heaven and obtain that glory;
c-acp av pn22 vmd vvi p-acp n1 cc vvi d n1;
(36) lecture (DIV2)
428
Image 186
7360
prease to grow in grace, to spring in faith and loue in this world in some measure;
press to grow in grace, to spring in faith and love in this world in Some measure;
vvb pc-acp vvi p-acp n1, pc-acp vvi p-acp n1 cc n1 p-acp d n1 p-acp d n1;
(36) lecture (DIV2)
428
Image 186
7361
marke your grouth in grace as euer ye did in stature.
mark your grouth in grace as ever you did in stature.
vvb po22 n1 p-acp n1 c-acp av pn22 vdd p-acp n1.
(36) lecture (DIV2)
428
Image 186
7362
He will be busie to see it he be higher this yeere nor he was the last yeere:
He will be busy to see it he be higher this year nor he was the last year:
pns31 vmb vbi j pc-acp vvi pn31 pns31 vbb jc d n1 ccx pns31 vbds dt ord n1:
(36) lecture (DIV2)
428
Image 186
7363
but whom marks if he be growne higher in spirituall things this yeere nor he was the last yeere.
but whom marks if he be grown higher in spiritual things this year nor he was the last year.
cc-acp r-crq vvz cs pns31 vbb vvn jc p-acp j n2 d n1 ccx pns31 vbds dt ord n1.
(36) lecture (DIV2)
428
Image 186
7364
This stature will away, these earthly things will away, but this grouth • Christ abydes for euer.
This stature will away, these earthly things will away, but this grouth • christ abides for ever.
d n1 vmb av, d j n2 vmb av, cc-acp d n1 • np1 vvz p-acp av.
(36) lecture (DIV2)
428
Image 186
7365
Of this grouth read Ephes 4. chap. vers. 13 14. 15. where he exhorts vs to grovven faith to the 〈 ◊ 〉 age of Christ, and to grow in loue,
Of this grouth read Ephesians 4. chap. vers. 13 14. 15. where he exhorts us to grown faith to the 〈 ◊ 〉 age of christ, and to grow in love,
pp-f d n1 vvn np1 crd n1 fw-la. crd crd crd n1 pns31 vvz pno12 p-acp j-vvn n1 p-acp dt 〈 sy 〉 n1 pp-f np1, cc pc-acp vvi p-acp n1,
(36) lecture (DIV2)
428
Image 186
7366
vntill we be joyned with our head. Yet marke more.
until we be joined with our head. Yet mark more.
c-acp pns12 vbb vvn p-acp po12 n1. av vvi av-dc.
(36) lecture (DIV2)
428
Image 186
7367
As •n the first Epistle 1. chap. verse 3. he thanked the Lord for faith simplie,
As •n the First Epistle 1. chap. verse 3. he thanked the Lord for faith simply,
p-acp n1 dt ord n1 crd n1 n1 crd pns31 vvd dt n1 p-acp n1 av-j,
(36) lecture (DIV2)
429
Image 186
7368
and loue simplie, so here he giues him all thankes for the grouth therein. Marke it.
and love simply, so Here he gives him all thanks for the grouth therein. Mark it.
cc vvb av-j, av av pns31 vvz pno31 d n2 p-acp dt n1 av. n1 pn31.
(36) lecture (DIV2)
429
Image 186
7369
He thankes not them for the grouth, he giues them not one part of the thankes,
He thanks not them for the grouth, he gives them not one part of the thanks,
pns31 vvz xx pno32 p-acp dt n1, pns31 vvz pno32 xx crd n1 pp-f dt n2,
(36) lecture (DIV2)
429
Image 186
7370
and God the other, but he thankes God for all.
and God the other, but he thanks God for all.
cc np1 dt n-jn, cc-acp pns31 vvz np1 p-acp d.
(36) lecture (DIV2)
429
Image 186
7371
And good reason, for who is able to put one inche to his stature? Art thou able to make thy selfe growe in this bodily grouth? No, it is impossible.
And good reason, for who is able to put one inch to his stature? Art thou able to make thy self grow in this bodily grouth? No, it is impossible.
cc j n1, p-acp r-crq vbz j pc-acp vvi crd n1 p-acp po31 n1? vb2r pns21 j pc-acp vvi po21 n1 vvi p-acp d j n1? uh-dx, pn31 vbz j.
(36) lecture (DIV2)
429
Image 186
7372
Then far lesse is there any grouth in the spirituall man, but that allanerly which God giues.
Then Far less is there any grouth in the spiritual man, but that allanerly which God gives.
av av-j av-dc vbz pc-acp d n1 p-acp dt j n1, cc-acp cst j r-crq np1 vvz.
(36) lecture (DIV2)
429
Image 186
7373
No standing nor perseuerance in grace but that which God giues. Al is giuen by God.
No standing nor perseverance in grace but that which God gives. All is given by God.
dx vvg ccx n1 p-acp n1 cc-acp cst r-crq np1 vvz. d vbz vvn p-acp np1.
(36) lecture (DIV2)
429
Image 186
7374
Fy on that stinking doctrine of the Papists.
Fie on that stinking Doctrine of the Papists.
uh p-acp d j-vvg n1 pp-f dt njp2.
(36) lecture (DIV2)
429
Image 186
7375
When God, say they, hes giuen man a grace, he permits a man to his free will to goe forward,
When God, say they, hes given man a grace, he permits a man to his free will to go forward,
c-crq np1, vvb pns32, pns31|vhz vvn n1 dt n1, pns31 vvz dt n1 p-acp po31 j n1 pc-acp vvi av-j,
(36) lecture (DIV2)
429
Image 186
7376
as it were in mans owne option whether to goe forward or not. I only touch this.
as it were in men own option whither to go forward or not. I only touch this.
c-acp pn31 vbdr p-acp ng1 d n1 cs pc-acp vvi av-j cc xx. pns11 av-j vvb d.
(36) lecture (DIV2)
429
Image 186
7377
As the graces commes of God, so of necessity the increase & grouth of graces commes of God and not of any grace left in vs. In one word, Giue him the praise of the beginning of grace, giue him the praise of thy progresse in grace, giue him the end, giue him the praise of all:
As the graces comes of God, so of necessity the increase & grouth of graces comes of God and not of any grace left in us In one word, Give him the praise of the beginning of grace, give him the praise of thy progress in grace, give him the end, give him the praise of all:
p-acp dt n2 vvz pp-f np1, av pp-f n1 dt n1 cc n1 pp-f n2 vvz pp-f np1 cc xx pp-f d n1 vvn p-acp pno12 p-acp crd n1, vvb pno31 dt n1 pp-f dt n1 pp-f n1, vvb pno31 dt n1 pp-f po21 n1 p-acp n1, vvb pno31 dt n1, vvb pno31 dt n1 pp-f d:
(36) lecture (DIV2)
429
Image 186
7378
For he it is that giues the grace, the progresse and grouth therein, it is he that crownes his worke in thee, it is he that works all, that all the glory of grace may be giuen to him. Yet to insist.
For he it is that gives the grace, the progress and grouth therein, it is he that crowns his work in thee, it is he that works all, that all the glory of grace may be given to him. Yet to insist.
c-acp pns31 pn31 vbz cst vvz dt n1, dt n1 cc n1 av, pn31 vbz pns31 cst vvz po31 n1 p-acp pno21, pn31 vbz pns31 cst vvz d, cst d dt n1 pp-f n1 vmb vbi vvn p-acp pno31. av pc-acp vvi.
(36) lecture (DIV2)
429
Image 186
7379
What is this Faith? Faith is nothing but a joining of vs with God in Christ.
What is this Faith? Faith is nothing but a joining of us with God in christ.
q-crq vbz d n1? n1 vbz pix p-acp dt vvg pp-f pno12 p-acp np1 p-acp np1.
(36) lecture (DIV2)
430
Image 186
7380
What is Loue? this mutuall loue? Nothing but a joyning of vs with the Church here on earth.
What is Love? this mutual love? Nothing but a joining of us with the Church Here on earth.
q-crq vbz n1? d j n1? pix p-acp dt vvg pp-f pno12 p-acp dt n1 av p-acp n1.
(36) lecture (DIV2)
430
Image 186
7381
What is grouth of Faith? Nothing but a growing nearer and nearer to God, to dravv him nearer and nearer to vs. What is the growing in Loue? Nothing but a drawing nearer and nearer to the Church, which is the bodie of Christ.
What is grouth of Faith? Nothing but a growing nearer and nearer to God, to draw him nearer and nearer to us What is the growing in Love? Nothing but a drawing nearer and nearer to the Church, which is the body of christ.
q-crq vbz n1 pp-f n1? pix p-acp dt vvg av-jc cc av-jc p-acp np1, pc-acp vvi pno31 av-jc cc av-jc p-acp pno12 r-crq vbz dt vvg p-acp n1? pix p-acp dt vvg av-jc cc av-jc p-acp dt n1, r-crq vbz dt n1 pp-f np1.
(36) lecture (DIV2)
430
Image 186
7382
Then draw neare to the head, draw neare to the bodie seuere not thy selfe from it.
Then draw near to the head, draw near to the body severe not thy self from it.
av vvb av-j p-acp dt n1, vvb av-j p-acp dt n1 j xx po21 n1 p-acp pn31.
(36) lecture (DIV2)
430
Image 186
7383
Then what is the matter of thanks-giuing? Euen this, that they were drawen nearer nor they were before to Christ, and to his Church.
Then what is the matter of thanksgiving? Eve this, that they were drawn nearer nor they were before to christ, and to his Church.
av q-crq vbz dt n1 pp-f j? np1 d, cst pns32 vbdr vvn av-jc ccx pns32 vbdr a-acp p-acp np1, cc p-acp po31 n1.
(36) lecture (DIV2)
430
Image 186
7384
Then, brethren, when haue we matter of thanking God for any man for any people? Euen when we see any man or people drawing nearer to Christ,
Then, brothers, when have we matter of thanking God for any man for any people? Eve when we see any man or people drawing nearer to christ,
av, n2, c-crq vhb pns12 n1 pp-f vvg np1 p-acp d n1 p-acp d n1? np1 c-crq pns12 vvb d n1 cc n1 vvg av-jc p-acp np1,
(36) lecture (DIV2)
430
Image 186
7385
and the body of Christ nor they wer.
and the body of christ nor they were.
cc dt n1 pp-f np1 ccx pns32 vbdr.
(36) lecture (DIV2)
430
Image 186
7386
If a man had al the kingdomes of the earth, there is no matter to rejoice for in him;
If a man had all the kingdoms of the earth, there is no matter to rejoice for in him;
cs dt n1 vhd d dt n2 pp-f dt n1, pc-acp vbz dx n1 pc-acp vvi p-acp p-acp pno31;
(36) lecture (DIV2)
430
Image 186
7387
if we see him ly aback from Christ, and from his Church;
if we see him lie aback from christ, and from his Church;
cs pns12 vvb pno31 vvi av p-acp np1, cc p-acp po31 n1;
(36) lecture (DIV2)
430
Image 186
7388
if he draw not nearer and nearer to Christ and his church in this life, I will neuer rejoyce for all his kingdomes.
if he draw not nearer and nearer to christ and his Church in this life, I will never rejoice for all his kingdoms.
cs pns31 vvb xx jc cc av-jc p-acp np1 cc po31 n1 p-acp d n1, pns11 vmb av-x vvi p-acp d po31 n2.
(36) lecture (DIV2)
430
Image 186
7389
Vnhappie is that man that sunders from Christ what euer he be;
Unhappy is that man that sunders from christ what ever he be;
j vbz d n1 cst vvz p-acp np1 r-crq av pns31 vbb;
(36) lecture (DIV2)
430
Image 186
7390
is he a Lord, an Earle, a King, and in the meane-tyme hes he nothing adoe with God, vnhappie is he:
is he a Lord, an Earl, a King, and in the meantime hes he nothing ado with God, unhappy is he:
vbz pns31 dt n1, dt n1, dt n1, cc p-acp dt n1 zz pns31 pix n1 p-acp np1, j vbz pns31:
(36) lecture (DIV2)
430
Image 186
7391
For the greater blessinges worldly, if he be not joyned with God and the Church, the greater shall be his damnation.
For the greater blessings worldly, if he be not joined with God and the Church, the greater shall be his damnation.
c-acp dt jc n2 j, cs pns31 vbb xx vvn p-acp np1 cc dt n1, dt jc vmb vbi po31 n1.
(36) lecture (DIV2)
430
Image 186
7392
Then last here, looke what he speakes of loue, and of the aboundance of loue; it is not single loue, but loue that is double and mutuall;
Then last Here, look what he speaks of love, and of the abundance of love; it is not single love, but love that is double and mutual;
av vvi av, vvb r-crq pns31 vvz pp-f n1, cc pp-f dt n1 pp-f n1; pn31 vbz xx j n1, cc-acp n1 cst vbz j-jn cc j;
(36) lecture (DIV2)
431
Image 186
7393
that is to say, the loue that commes from my hart to thy hart; that is to say, the love that comes from my heart to thy heart;
cst vbz pc-acp vvi, dt n1 cst vvz p-acp po11 n1 p-acp po21 n1;
(36) lecture (DIV2)
431
Image 186
7394
and againe, the loue that commes from thy hart to my hart that is mutuall and double;
and again, the love that comes from thy heart to my heart that is mutual and double;
cc av, dt n1 cst vvz p-acp po21 n1 p-acp po11 n1 cst vbz j cc j-jn;
(36) lecture (DIV2)
431
Image 186
7395
this is the loue that he praises, the double bond of loue: and it must not be a double bond onely betweene two:
this is the love that he praises, the double bound of love: and it must not be a double bound only between two:
d vbz dt n1 cst pns31 vvz, dt j-jn n1 pp-f n1: cc pn31 vmb xx vbi dt j-jn n1 av-j p-acp crd:
(36) lecture (DIV2)
431
Image 186
7396
there are sundry thinkes they loue wel-eneugh if they loue one, and that one loue them again.
there Are sundry thinks they love wel-eneugh if they love one, and that one love them again.
a-acp vbr j vvb pns32 vvb j cs pns32 vvb pi, cc d pi vvb pno32 av.
(36) lecture (DIV2)
431
Image 186
7397
No, the Apostle sayes here, Euery member of the body must loue all from the highest to the lowest:
No, the Apostle Says Here, Every member of the body must love all from the highest to the lowest:
uh-dx, dt n1 vvz av, d n1 pp-f dt n1 vmb vvi d p-acp dt js p-acp dt js:
(36) lecture (DIV2)
431
Image 186
7398
The hand of a man in the owne sort loues the whole members of the body, from the head to the foot, honorable or vnhonorable, high or low, be what it wil, no member in the body but it loues all.
The hand of a man in the own sort loves the Whole members of the body, from the head to the foot, honourable or vnhonorable, high or low, be what it will, no member in the body but it loves all.
dt n1 pp-f dt n1 p-acp dt d n1 vvz dt j-jn n2 pp-f dt n1, p-acp dt n1 p-acp dt n1, j cc j, j cc j, vbb r-crq pn31 vmb, dx n1 p-acp dt n1 p-acp pn31 vvz d.
(36) lecture (DIV2)
431
Image 186
7399
So the loue the Apostle craues, is that loue that one hes to all; and againe, that loue that all hes to one.
So the love the Apostle craves, is that love that one hes to all; and again, that love that all hes to one.
np1 dt n1 dt n1 vvz, vbz d n1 cst pi zz p-acp d; cc av, cst vvb cst d zz p-acp crd.
(36) lecture (DIV2)
431
Image 186
7400
So that there should be no member in the body of Christ but it should be linked in with loue to Christ,
So that there should be no member in the body of christ but it should be linked in with love to christ,
av cst a-acp vmd vbi dx n1 p-acp dt n1 pp-f np1 p-acp pn31 vmd vbi vvn p-acp p-acp n1 p-acp np1,
(36) lecture (DIV2)
431
Image 186
7401
and euery member of his body.
and every member of his body.
cc d n1 pp-f po31 n1.
(36) lecture (DIV2)
431
Image 186
7402
There is no member of the body of man but it hes a certaine linke whereby it is linked to the rest.
There is no member of the body of man but it hes a certain link whereby it is linked to the rest.
pc-acp vbz dx n1 pp-f dt n1 pp-f n1 p-acp pn31 zz dt j n1 c-crq pn31 vbz vvn p-acp dt n1.
(36) lecture (DIV2)
431
Image 186
7403
The finger of the hand hes a link with the toe of the foot, albeit they be far distant.
The finger of the hand hes a link with the toe of the foot, albeit they be Far distant.
dt n1 pp-f dt n1 zz dt n1 p-acp dt n1 pp-f dt n1, cs pns32 vbb av-j j.
(36) lecture (DIV2)
431
Image 186
7404
So there should be no member of the body of Christ, but it shold be linked with euery one of the rest of the members,
So there should be no member of the body of christ, but it should be linked with every one of the rest of the members,
av a-acp vmd vbi dx n1 pp-f dt n1 pp-f np1, cc-acp pn31 vmd vbi vvn p-acp d crd pp-f dt n1 pp-f dt n2,
(36) lecture (DIV2)
431
Image 186
7405
albeit they lay ten thousand myles sundrie.
albeit they lay ten thousand miles sundry.
cs pns32 vvd crd crd n2 j.
(36) lecture (DIV2)
431
Image 186
7406
It lyes not in our power to cause all men loue 〈 ◊ 〉 it lyes not in my power to cause al men loue me,
It lies not in our power to cause all men love 〈 ◊ 〉 it lies not in my power to cause all men love me,
pn31 vvz xx p-acp po12 n1 pc-acp vvi d n2 vvi 〈 sy 〉 pn31 vvz xx p-acp po11 n1 pc-acp vvi d n2 vvb pno11,
(36) lecture (DIV2)
431
Image 186
7407
nor in thy power to cause all men loue thee; but I tell thee what thou should doe, looke thou loue all for thy part,
nor in thy power to cause all men love thee; but I tell thee what thou should do, look thou love all for thy part,
ccx p-acp po21 n1 pc-acp vvi d n2 vvb pno21; cc-acp pns11 vvb pno21 r-crq pns21 vmd vdi, vvb pns21 vvb d p-acp po21 n1,
(36) lecture (DIV2)
431
Image 186
7408
and if they loue not thee againe, they haue to answere to God.
and if they love not thee again, they have to answer to God.
cc cs pns32 vvb xx pno21 av, pns32 vhb pc-acp vvi p-acp np1.
(36) lecture (DIV2)
431
Image 186
7409
For he cranes this mutuall loue of vs. This is the mutuall loue that holdes the brethren together,
For he cranes this mutual love of us This is the mutual love that holds the brothers together,
p-acp pns31 n2 d j n1 pp-f pno12 d vbz dt j n1 cst vvz dt n2 av,
(36) lecture (DIV2)
431
Image 186
7410
if it be not, the members cannot be joyned together in the bodie. It is true, we will neuer get it perfite in this earth:
if it be not, the members cannot be joined together in the body. It is true, we will never get it perfect in this earth:
cs pn31 vbb xx, dt n2 vmbx vbi vvn av p-acp dt n1. pn31 vbz j, pns12 vmb av-x vvi pn31 j p-acp d n1:
(36) lecture (DIV2)
431
Image 186
7411
for so long as the deuill, the flesh and our lulles abydes, there wil be euer distraction;
for so long as the Devil, the Flesh and our lulles abides, there will be ever distraction;
c-acp av av-j c-acp dt n1, dt n1 cc po12 n2 vvz, pc-acp vmb vbi av n1;
(36) lecture (DIV2)
431
Image 186
7412
yet we should striue against the deuill and our owne cankerd nature to be linked and joyned with the members of the bodie,
yet we should strive against the Devil and our own cankered nature to be linked and joined with the members of the body,
av pns12 vmd vvi p-acp dt n1 cc po12 d j-vvn n1 pc-acp vbi vvn cc vvn p-acp dt n2 pp-f dt n1,
(36) lecture (DIV2)
431
Image 186
7413
vntill we be perfitely joyned with Christ, where there shall be no seuering. If we were once perfitly joyned with him, we shal neuer be seuered hereafter.
until we be perfectly joined with christ, where there shall be no severing. If we were once perfectly joined with him, we shall never be severed hereafter.
c-acp pns12 vbb av-j vvn p-acp np1, c-crq a-acp vmb vbi dx j-vvg. cs pns12 vbdr a-acp av-j vvn p-acp pno31, pns12 vmb av-x vbi vvn av.
(36) lecture (DIV2)
431
Image 186
7414
There shall neither be deuil nor canker in nature to leuer vs then.
There shall neither be Devil nor canker in nature to lever us then.
pc-acp vmb dx vbi n1 ccx n1 p-acp n1 p-acp n1 pno12 av.
(36) lecture (DIV2)
431
Image 186
7415
Therefore this should be our prayer, Lord joyne vs to thee, that we may no more be seuered from thee and thy Church, by the deu•le, by sin, nor our owne corruption.
Therefore this should be our prayer, Lord join us to thee, that we may no more be severed from thee and thy Church, by the deu•le, by since, nor our own corruption.
av d vmd vbi po12 n1, n1 vvb pno12 pc-acp pno21, cst pns12 vmb av-dx av-dc vbi vvn p-acp pno21 cc po21 n1, p-acp dt n1, p-acp n1, ccx po12 d n1.
(36) lecture (DIV2)
431
Image 186
7416
Now in the next verse he amplifies this their faith and great loue.
Now in the next verse he amplifies this their faith and great love.
av p-acp dt ord n1 pns31 vvz d po32 n1 cc j n1.
(36) lecture (DIV2)
432
Image 186
7417
Their faith and loue was so great that he was forced to preach their praises in all the Churches wherein he resorted:
Their faith and love was so great that he was forced to preach their praises in all the Churches wherein he resorted:
po32 n1 cc n1 vbds av j cst pns31 vbds vvn pc-acp vvi po32 n2 p-acp d dt n2 c-crq pns31 vvd:
(36) lecture (DIV2)
432
Image 186
7418
he came to no Church but remembring their great faith and loue, he was compelled to preach their praises,
he Come to no Church but remembering their great faith and love, he was compelled to preach their praises,
pns31 vvd p-acp dx n1 cc-acp vvg po32 j n1 cc n1, pns31 vbds vvn pc-acp vvi po32 n2,
(36) lecture (DIV2)
432
Image 186
7419
and to set them forth as an example to be followed. Before he thanked God for them, and for their faith and loue;
and to Set them forth as an Exampl to be followed. Before he thanked God for them, and for their faith and love;
cc pc-acp vvi pno32 av p-acp dt n1 pc-acp vbi vvn. p-acp pns31 vvd np1 p-acp pno32, cc p-acp po32 n1 cc n1;
(36) lecture (DIV2)
432
Image 186
7420
now he glories in the graces they had receiued, before the world, men and the churches wher he came in his journey.
now he Glories in the graces they had received, before the world, men and the Churches where he Come in his journey.
av pns31 vvz p-acp dt n2 pns32 vhd vvn, p-acp dt n1, n2 cc dt n2 c-crq pns31 vvd p-acp po31 n1.
(36) lecture (DIV2)
432
Image 186
7421
When he thanked God concerning them he vtters neuer one word of their ▪ praise;
When he thanked God Concerning them he utters never one word of their ▪ praise;
c-crq pns31 vvd np1 vvg pno32 pns31 vvz av crd n1 pp-f po32 ▪ n1;
(36) lecture (DIV2)
432
Image 186
7422
but comming among men, and speaking to men and to the Church, there he praises them. Mark this difference.
but coming among men, and speaking to men and to the Church, there he praises them. Mark this difference.
cc-acp vvg p-acp n2, cc vvg p-acp n2 cc p-acp dt n1, a-acp pns31 vvz pno32. n1 d n1.
(36) lecture (DIV2)
432
Image 186
7423
Then brethren, there is a great difference in speaking of the graces of men, when we speake to God and before him,
Then brothers, there is a great difference in speaking of the graces of men, when we speak to God and before him,
cs n2, pc-acp vbz dt j n1 p-acp vvg pp-f dt n2 pp-f n2, c-crq pns12 vvb p-acp np1 cc p-acp pno31,
(36) lecture (DIV2)
432
Image 186
7424
when we speak to men and before men.
when we speak to men and before men.
c-crq pns12 vvb p-acp n2 cc p-acp n2.
(36) lecture (DIV2)
432
Image 186
7425
When thou speakst to God of man, let no praise of man be heard before him:
When thou Speakest to God of man, let no praise of man be herd before him:
c-crq pns21 vv2 p-acp np1 pp-f n1, vvb dx n1 pp-f n1 vbb vvn p-acp pno31:
(36) lecture (DIV2)
432
Image 186
7426
be ware of that, but let God haue al praise and glory if thou be speaking to God,
be aware of that, but let God have all praise and glory if thou be speaking to God,
vbb j pp-f d, cc-acp vvb np1 vhb d n1 cc n1 cs pns21 vbi vvg p-acp np1,
(36) lecture (DIV2)
432
Image 186
7427
if it were of all the kings of the earth, vtter no praise of any king there;
if it were of all the Kings of the earth, utter no praise of any King there;
cs pn31 vbdr pp-f d dt n2 pp-f dt n1, vvb dx n1 pp-f d n1 a-acp;
(36) lecture (DIV2)
432
Image 186
7428
for, in comparison with God, kings are but dust, and worse nor the dust that is trode vnder foote.
for, in comparison with God, Kings Are but dust, and Worse nor the dust that is trodden under foot.
p-acp, p-acp n1 p-acp np1, n2 vbr p-acp n1, cc av-jc cc dt n1 cst vbz vvn p-acp n1.
(36) lecture (DIV2)
432
Image 186
7430
and say not, Lord I praise thee for this parte, of the grace, and I giue man praise for that parte of the grace.
and say not, Lord I praise thee for this part, of the grace, and I give man praise for that part of the grace.
cc vvb xx, n1 pns11 vvb pno21 p-acp d n1, pp-f dt n1, cc pns11 vvb n1 n1 p-acp d n1 pp-f dt n1.
(36) lecture (DIV2)
432
Image 186
7431
No, but say, Lord, I giue thee the vvhole praise of the grace, because all the grace he hes gotten is of thee.
No, but say, Lord, I give thee the Whole praise of the grace, Because all the grace he hes got is of thee.
uh-dx, cc-acp vvb, n1, pns11 vvb pno21 dt j-jn n1 pp-f dt n1, c-acp d dt n1 pns31 po31 j-vvn vbz pp-f pno21.
(36) lecture (DIV2)
432
Image 186
7432
But when we speak to men and tels them of the graces of God men hes gotten,
But when we speak to men and tells them of the graces of God men hes got,
p-acp c-crq pns12 vvb p-acp n2 cc vvz pno32 pp-f dt n2 pp-f np1 n2 zz vvn,
(36) lecture (DIV2)
432
Image 186
7433
then we may glory in men, but with this prouision, that it be in God.
then we may glory in men, but with this provision, that it be in God.
cs pns12 vmb vvi p-acp n2, cc-acp p-acp d n1, cst pn31 vbb p-acp np1.
(36) lecture (DIV2)
432
Image 186
7434
We may commend men before men, for their faith, loue, patience, but looke that all this commendation be in God first,
We may commend men before men, for their faith, love, patience, but look that all this commendation be in God First,
pns12 vmb vvi n2 p-acp n2, p-acp po32 n1, n1, n1, cc-acp vvb cst d d n1 vbi p-acp np1 ord,
(36) lecture (DIV2)
432
Image 186
7435
and then to this end, to make men whom thou commendst as examples in wel doing.
and then to this end, to make men whom thou commendest as Examples in well doing.
cc av p-acp d n1, pc-acp vvi n2 r-crq pns21 vv2 p-acp n2 p-acp av vdg.
(36) lecture (DIV2)
432
Image 186
7436
See that thou look to the well of them thou speakst to, that they should follow them whom thou praisest for wel-doing.
See that thou look to the well of them thou Speakest to, that they should follow them whom thou praisest for welldoing.
n1 cst pns21 vvb p-acp dt n1 pp-f pno32 pns21 vv2 p-acp, cst pns32 vmd vvi pno32 r-crq pns21 vv2 p-acp j.
(36) lecture (DIV2)
432
Image 186
7437
If thy minde be puft vp without reuerence of God, & without respect to the wel of him thou speakst to, thou derogatst Gods glory;
If thy mind be puffed up without Reverence of God, & without respect to the well of him thou Speakest to, thou derogatst God's glory;
cs po21 n1 vbi vvn a-acp p-acp n1 pp-f np1, cc p-acp n1 p-acp dt av pp-f pno31 pns21 vv2 p-acp, pns21 vv2 n2 n1;
(36) lecture (DIV2)
432
Image 186
7438
we should be ware when we speak to the praise of any man, that we derogate nothing from the glory of God.
we should be ware when we speak to the praise of any man, that we derogate nothing from the glory of God.
pns12 vmd vbi n1 c-crq pns12 vvb p-acp dt n1 pp-f d n1, cst pns12 vvi pix p-acp dt n1 pp-f np1.
(36) lecture (DIV2)
432
Image 186
7439
Yet marke further the order he vses. He glories not first before men, and then begins to thank God;
Yet mark further the order he uses. He Glories not First before men, and then begins to thank God;
av vvi av-jc dt n1 pns31 vvz. pns31 vvz xx ord p-acp n2, cc av vvz pc-acp vvi np1;
(36) lecture (DIV2)
433
Image 186
7440
but first he turnes to God and giues God the glory of the grace he hes giuen to them.
but First he turns to God and gives God the glory of the grace he hes given to them.
cc-acp ord pns31 vvz p-acp np1 cc vvz np1 dt n1 pp-f dt n1 pns31 po31 vvn p-acp pno32.
(36) lecture (DIV2)
433
Image 186
7441
We ought to thank God, sayes he, alvvaies for you, as it is 〈 ◊ 〉. We ought to thank God, Says he, always for you, as it is 〈 ◊ 〉.
pns12 vmd pc-acp vvi np1, vvz pns31, av p-acp pn22, c-acp pn31 vbz 〈 sy 〉.
(36) lecture (DIV2)
433
Image 186
7442
Then he commes to men and glories of their graces in the presence of men.
Then he comes to men and Glories of their graces in the presence of men.
av pns31 vvz p-acp n2 cc n2 pp-f po32 n2 p-acp dt n1 pp-f n2.
(36) lecture (DIV2)
433
Image 186
7443
Then, brethren, it is dew tyme to praise men and to giue them their owne commendation for the graces God hes giuen them:
Then, brothers, it is due time to praise men and to give them their own commendation for the graces God hes given them:
av, n2, pn31 vbz j-jn n1 pc-acp vvi n2 cc pc-acp vvi pno32 po32 d n1 p-acp dt n2 np1 zz vvn pno32:
(36) lecture (DIV2)
433
Image 186
7444
when first thou hast glorified God, giuing him the first praise and commendation. This is the order.
when First thou hast glorified God, giving him the First praise and commendation. This is the order.
c-crq ord pns21 vh2 vvn np1, vvg pno31 dt ord n1 cc n1. d vbz dt n1.
(36) lecture (DIV2)
433
Image 186
7445
When thou giuest God the first praise, and then commes to men and praises the graces in them before men, that praise is in God and he allowes of it.
When thou givest God the First praise, and then comes to men and praises the graces in them before men, that praise is in God and he allows of it.
c-crq pns21 vv2 np1 dt ord n1, cc av vvz p-acp n2 cc n2 dt n2 p-acp pno32 p-acp n2, cst n1 vbz p-acp np1 cc pns31 vvz pp-f pn31.
(36) lecture (DIV2)
433
Image 186
7446
But vvhen thou beginnes in praising men to men, and remembers not God the giuer of all, thou spoilest God of his glorie.
But when thou begins in praising men to men, and remembers not God the giver of all, thou spoilest God of his glory.
p-acp c-crq pns21 vvz p-acp vvg n2 p-acp n2, cc vvz xx np1 dt n1 pp-f d, pns21 vv2 n1 pp-f po31 n1.
(36) lecture (DIV2)
433
Image 186
7447
So vve should take verie good heed hovv vve praise godlie men:
So we should take very good heed how we praise godly men:
av pns12 vmd vvi av j n1 c-crq pns12 vvb j n2:
(36) lecture (DIV2)
433
Image 186
7448
for verie narrovvlie shall vve escape derogation to Gods glorie, except the Spirite connoy the vvhole hart and mouth.
for very narrovvlie shall we escape derogation to God's glory, except the Spirit connoy the Whole heart and Mouth.
c-acp av av-j vmb pns12 vvi n1 p-acp npg1 n1, c-acp dt n1 vvi dt j-jn n1 cc n1.
(36) lecture (DIV2)
433
Image 186
7449
And therefore in praysing men vve should be vvart vve derogate nothing to the glorie of God, vvho is the cheefe giuer of all.
And Therefore in praising men we should be wart we derogate nothing to the glory of God, who is the chief giver of all.
cc av p-acp vvg n2 pns12 vmd vbi n1 pns12 vvi pix p-acp dt n1 pp-f np1, r-crq vbz dt j-jn n1 pp-f d.
(36) lecture (DIV2)
433
Image 186
7450
All the kings of the earth should stoup and giue all honour and glorie to God.
All the Kings of the earth should stoup and give all honour and glory to God.
av-d dt n2 pp-f dt n1 vmd vvi cc vvi d n1 cc n1 p-acp np1.
(36) lecture (DIV2)
433
Image 186
7451
Now in the end of this verse he sets dovvne the matter of this his glorying, Faith namely,
Now in the end of this verse he sets down the matter of this his glorying, Faith namely,
av p-acp dt n1 pp-f d n1 pns31 vvz a-acp dt n1 pp-f d po31 vvg, n1 av,
(36) lecture (DIV2)
434
Image 186
7452
and with Faith he joynes Patience. because of your patience and faith in all your persecutions that ye suffer.
and with Faith he joins Patience. Because of your patience and faith in all your persecutions that you suffer.
cc p-acp n1 pns31 vvz n1. c-acp pp-f po22 n1 cc n1 p-acp d po22 n2 cst pn22 vvb.
(36) lecture (DIV2)
434
Image 186
7453
In the verse going before he made mention of faith without patience, but in this verse he maks mention of faith and patience,
In the verse going before he made mention of faith without patience, but in this verse he makes mention of faith and patience,
p-acp dt n1 vvg c-acp pns31 vvd n1 pp-f n1 p-acp n1, cc-acp p-acp d n1 pns31 vvz n1 pp-f n1 cc n1,
(36) lecture (DIV2)
434
Image 186
7454
& ther eason is, Because faith in effect is nothing but the anchor of the soule:
& their eason is, Because faith in Effect is nothing but the anchor of the soul:
cc po32 n1 vbz, c-acp n1 p-acp n1 vbz pix p-acp dt n1 pp-f dt n1:
(36) lecture (DIV2)
434
Image 186
7455
As the Apostle to the Heb. chap. 6. vers. 19. calles hope the anchor of the soule:
As the Apostle to the Hebrew chap. 6. vers. 19. calls hope the anchor of the soul:
c-acp dt n1 p-acp dt np1 n1 crd fw-la. crd vvz vvb dt n1 pp-f dt n1:
(36) lecture (DIV2)
434
Image 186
7456
and as an anchor is casten on sure ground to stick; so is Faith casten on Christ and fastned on him.
and as an anchor is casten on sure ground to stick; so is Faith casten on christ and fastened on him.
cc p-acp dt n1 vbz vvi p-acp j n1 pc-acp vvi; av vbz n1 vvb p-acp np1 cc vvn p-acp pno31.
(36) lecture (DIV2)
434
Image 186
7457
Now there is nothing in this world that the deuill, the world, sin, which are the enemies of Faith in this world enuyes more nor when they see the soule of a man anchored on Christ, as on a sure ground.
Now there is nothing in this world that the Devil, the world, since, which Are the enemies of Faith in this world envies more nor when they see the soul of a man anchored on christ, as on a sure ground.
av a-acp vbz pix p-acp d n1 cst dt n1, dt n1, n1, r-crq vbr dt n2 pp-f n1 p-acp d n1 vvz av-dc ccx c-crq pns32 vvb dt n1 pp-f dt n1 vvn p-acp np1, c-acp p-acp dt j n1.
(36) lecture (DIV2)
434
Image 186
7458
And therefore they seeke euer to seuere thy soule from Christ, and to breake the anchor.
And Therefore they seek ever to severe thy soul from christ, and to break the anchor.
cc av pns32 vvb av p-acp j po21 n1 p-acp np1, cc pc-acp vvi dt n1.
(36) lecture (DIV2)
434
Image 186
7459
He will spew out floods of persecution and tentation, javv after javv, to raise, if it were possible, the anchor of Faith in Christ, that the anchor being away, the man may flow and fleete, and at the last perish.
He will spew out floods of persecution and tentation, jaw After jaw, to raise, if it were possible, the anchor of Faith in christ, that the anchor being away, the man may flow and fleet, and At the last perish.
pns31 vmb vvi av n2 pp-f n1 cc n1, n1 p-acp n1, pc-acp vvi, cs pn31 vbdr j, dt n1 pp-f n1 p-acp np1, cst dt n1 vbg av, dt n1 vmb vvi cc n1, cc p-acp dt ord vvi.
(36) lecture (DIV2)
434
Image 186
7460
Then what is the remedie? It is needfull, that, faith be sure grounded: if faith be not grounded on Christ she shall perishe;
Then what is the remedy? It is needful, that, faith be sure grounded: if faith be not grounded on christ she shall perish;
av q-crq vbz dt n1? pn31 vbz j, cst, n1 vbb av-j vvn: cs n1 vbb xx vvn p-acp np1 pns31 vmb vvi;
(36) lecture (DIV2)
434
Image 186
7461
and further she must haue a troup of graces about her, she must be hedged on all sides with a varietie of graces.
and further she must have a Troupe of graces about her, she must be hedged on all sides with a variety of graces.
cc av-jc pns31 vmb vhi dt n1 pp-f n2 p-acp pno31, pns31 vmb vbi vvn p-acp d n2 p-acp dt n1 pp-f n2.
(36) lecture (DIV2)
434
Image 186
7462
And so it is, where euer true faith is in Christ, there is a troup of graces about it. And so it is, where ever true faith is in christ, there is a Troupe of graces about it.
cc av pn31 vbz, c-crq av j n1 vbz p-acp np1, pc-acp vbz dt n1 pp-f n2 p-acp pn31.
(36) lecture (DIV2)
434
Image 186
7463
Now all these graces that compasses her are as many branches that commes from her selfe as from the roote.
Now all these graces that compasses her Are as many branches that comes from her self as from the root.
av d d n2 cst vvz pno31 vbr p-acp d n2 cst vvz p-acp po31 n1 c-acp p-acp dt n1.
(36) lecture (DIV2)
434
Image 186
7464
There stands about her, Hope, Loue, Patience, &c. a number of graces of all sortes, all commes from her,
There Stands about her, Hope, Love, Patience, etc. a number of graces of all sorts, all comes from her,
pc-acp vvz p-acp pno31, vvb, n1, n1, av dt n1 pp-f n2 pp-f d n2, d vvz p-acp pno31,
(36) lecture (DIV2)
434
Image 186
7465
for she is mother of all. All serues her, for she is Queene of all;
for she is mother of all. All serves her, for she is Queen of all;
c-acp pns31 vbz n1 pp-f d. av-d vvz pno31, c-acp pns31 vbz n1 pp-f d;
(36) lecture (DIV2)
434
Image 186
7466
Hope, Loue, Patience, and the rest, are as many maids standing about her to serue her.
Hope, Love, Patience, and the rest, Are as many maids standing about her to serve her.
vvb, n1, n1, cc dt n1, vbr p-acp d n2 vvg p-acp pno31 pc-acp vvi pno31.
(36) lecture (DIV2)
434
Image 186
7467
Now among all these graces Patience is one;
Now among all these graces Patience is one;
av p-acp d d ng1 n1 vbz pi;
(36) lecture (DIV2)
434
Image 186
7468
the duetie and seruice of Patience is to stand betweene faith and the jawes of tentations and persecutions,
the duty and service of Patience is to stand between faith and the Jaws of tentations and persecutions,
dt n1 cc n1 pp-f n1 vbz pc-acp vvi p-acp n1 cc dt n2 pp-f n2 cc n2,
(36) lecture (DIV2)
434
Image 186
7469
and to receiue all the jawes of tentations on her shoulders, that the anker of the soule which is Faith may stand sure.
and to receive all the Jaws of tentations on her shoulders, that the anchor of the soul which is Faith may stand sure.
cc pc-acp vvi d dt n2 pp-f n2 p-acp po31 n2, cst dt n1 pp-f dt n1 r-crq vbz n1 vmb vvi j.
(36) lecture (DIV2)
434
Image 186
7470
So, Patience standes vp and holds the jaw off Faith, otherwaies, thy faith will be broken:
So, Patience Stands up and holds the jaw off Faith, otherways, thy faith will be broken:
np1, n1 vvz a-acp cc vvz dt n1 p-acp n1, av, po21 n1 vmb vbi vvn:
(36) lecture (DIV2)
434
Image 186
7471
and it is impossible to him that hes no Patience to abyde the speaches, let be to sustaine the persecutions of men;
and it is impossible to him that hes no Patience to abide the Speeches, let be to sustain the persecutions of men;
cc pn31 vbz j p-acp pno31 cst zz dx n1 pc-acp vvi dt n2, vvb vbi pc-acp vvi dt n2 pp-f n2;
(36) lecture (DIV2)
434
Image 186
7472
if Patience be not, Faith will not abyde sure.
if Patience be not, Faith will not abide sure.
cs n1 vbb xx, n1 vmb xx vvi av-j.
(36) lecture (DIV2)
434
Image 186
7496
fine it oft-times ouer it may be ever the finer, but it shal perrish in the end;
fine it ofttimes over it may be ever the finer, but it shall perish in the end;
j pn31 av p-acp pn31 vmb vbi av dt jc, cc-acp pn31 vmb vvi p-acp dt n1;
(36) lecture (DIV2)
435
Image 186
7479
So the cheefe ground of all standing, is faith grounded on Christ Iesus, all the rest are but branches to Faith ▪ faith is the cheefe ground.
So the chief ground of all standing, is faith grounded on christ Iesus, all the rest Are but branches to Faith ▪ faith is the chief ground.
np1 dt j-jn n1 pp-f d vvg, vbz n1 vvn p-acp np1 np1, d dt n1 vbr p-acp n2 p-acp n1 ▪ n1 vbz dt j-jn n1.
(36) lecture (DIV2)
434
Image 186
7480
The standing of all is through Christ when the anchor of the soule is grounded on him.
The standing of all is through christ when the anchor of the soul is grounded on him.
dt n-vvg pp-f d vbz p-acp np1 c-crq dt n1 pp-f dt n1 vbz vvn p-acp pno31.
(36) lecture (DIV2)
434
Image 186
7481
Now one word in the end of this verse.
Now one word in the end of this verse.
av crd n1 p-acp dt n1 pp-f d n1.
(36) lecture (DIV2)
435
Image 186
7482
He speakes heere of a Faith in tribulation and persecution, not of Faith in case, rest,
He speaks Here of a Faith in tribulation and persecution, not of Faith in case, rest,
pns31 vvz av pp-f dt n1 p-acp n1 cc n1, xx pp-f n1 p-acp n1, n1,
(36) lecture (DIV2)
435
Image 186
7483
and quyetnesse, but of a Faith in trouble.
and quietness, but of a Faith in trouble.
cc n1, cc-acp pp-f dt n1 p-acp n1.
(36) lecture (DIV2)
435
Image 186
7484
The Faith of the Thessalonians was not a Faith in ease and quyetnesse, but a Earth that lay vnder a continuall exercise, lay vnder persecution:
The Faith of the Thessalonians was not a Faith in ease and quietness, but a Earth that lay under a continual exercise, lay under persecution:
dt n1 pp-f dt njp2 vbds xx dt n1 p-acp n1 cc n1, cc-acp dt n1 cst vvd p-acp dt j n1, vvb p-acp n1:
(36) lecture (DIV2)
435
Image 186
7485
for, the Church of Thessaloniea was exceedingly troubled, as appeares in this Epistle. Many will be content to beleeue, faith in Christ is a wondrous faire thing:
for, the Church of Thessaloniea was exceedingly troubled, as appears in this Epistle. Many will be content to believe, faith in christ is a wondrous fair thing:
c-acp, dt n1 pp-f np1 vbds av-vvg vvn, c-acp vvz p-acp d n1. av-d vmb vbi j pc-acp vvi, n1 p-acp np1 vbz dt j j n1:
(36) lecture (DIV2)
435
Image 186
7486
He would beleeue and she would beleue, but looke what kinde of faith men would haue, a faith with quyetnesse in the world, with honor eneugh, with riches, and all this worlds wealth.
He would believe and she would believe, but look what kind of faith men would have, a faith with quietness in the world, with honour eneugh, with riches, and all this world's wealth.
pns31 vmd vvi cc pns31 vmd vvi, cc-acp vvb r-crq n1 pp-f n1 n2 vmd vhi, dt n1 p-acp n1 p-acp dt n1, p-acp n1 av-d, p-acp n2, cc d d ng1 n1.
(36) lecture (DIV2)
435
Image 186
7487
This is the faith that all men would haue.
This is the faith that all men would have.
d vbz dt n1 cst d n2 vmd vhi.
(36) lecture (DIV2)
435
Image 186
7488
But (brethren) the faith of Christ (which is the true faith) must be casten in the fornace, otherwayes it will be full of drosse:
But (brothers) the faith of christ (which is the true faith) must be casten in the furnace, otherways it will be full of dross:
cc-acp (n2) dt n1 pp-f np1 (r-crq vbz dt j n1) vmb vbi vvi p-acp dt n1, av pn31 vmb vbi j pp-f n1:
(36) lecture (DIV2)
435
Image 186
7489
Will ye get fine golde that is not casten in the fornace and fyned in it? Trow ye to get a fyne and true faith that is not fyned in the fornace of trouble and persecution, at the lest, one vexation or other? all troubles are not alike,
Will you get fine gold that is not casten in the furnace and foamed in it? Trow you to get a fine and true faith that is not foamed in the furnace of trouble and persecution, At the lest, one vexation or other? all Troubles Are not alike,
vmb pn22 vvb j n1 cst vbz xx vvi p-acp dt n1 cc vvd p-acp pn31? np1 pn22 pc-acp vvi dt j cc j n1 cst vbz xx vvd p-acp dt n1 pp-f n1 cc n1, p-acp dt n1, crd n1 cc j-jn? d n2 vbr xx av,
(36) lecture (DIV2)
435
Image 186
7490
but of necessity faith must be casten in some fornace;
but of necessity faith must be casten in Some furnace;
cc-acp pp-f n1 n1 vmb vbi vvi p-acp d n1;
(36) lecture (DIV2)
435
Image 186
7491
thou must be in some tribulation, either within thee, or without thee, in goods, riches or some thing: thou must be in Some tribulation, either within thee, or without thee, in goods, riches or Some thing:
pns21 vmb vbi p-acp d n1, av-d p-acp pno21, cc p-acp pno21, p-acp n2-j, n2 cc d n1:
(36) lecture (DIV2)
435
Image 186
7492
and this is the faith that hes the commendation here, a fyned faith as gold hes the fynesse throgh the fire.
and this is the faith that hes the commendation Here, a foamed faith as gold hes the fynesse through the fire.
cc d vbz dt n1 cst zz dt n1 av, dt vvd n1 p-acp n1 zz dt n1 p-acp dt n1.
(36) lecture (DIV2)
435
Image 186
7493
Peter 1. Epist. 1. chap 7. vers. tels the excellency of this faith compared with gold:Peter 1. Epistle 1. chap 7. vers. tells the excellency of this faith compared with gold:
np1 crd np1 crd n1 crd zz. vvz dt n1 pp-f d n1 vvn p-acp n1:
(36) lecture (DIV2)
435
Image 186
7494
gold when it is casten in the fire and the drosse of it burnt vp will be far better nor it was,
gold when it is casten in the fire and the dross of it burned up will be Far better nor it was,
n1 c-crq pn31 vbz vvb p-acp dt n1 cc dt n1 pp-f pn31 vvd a-acp vmb vbi av-j j ccx pn31 vbds,
(36) lecture (DIV2)
435
Image 186
7497
but he sayes, faith that is fined and tryed, shall be found to your praise, glory and honor, vvhen Christ shall be manifested.
but he Says, faith that is fined and tried, shall be found to your praise, glory and honour, when christ shall be manifested.
cc-acp pns31 vvz, n1 cst vbz vvn cc vvn, vmb vbi vvn p-acp po22 n1, n1 cc n1, c-crq np1 vmb vbi vvn.
(36) lecture (DIV2)
435
Image 186
7498
As he wold say, it shal not perish, but at that great day of Christ ▪ it shal tend to thy euerlasting glory Let vs not prease to feed our selues in our fantasies, thinking that we shall haue a faith in ease, quyetnes & honor.
As he would say, it shall not perish, but At that great day of christ ▪ it shall tend to thy everlasting glory Let us not press to feed our selves in our fantasies, thinking that we shall have a faith in ease, quietness & honour.
c-acp pns31 vmd vvi, pn31 vmb xx vvi, cc-acp p-acp cst j n1 pp-f np1 ▪ pn31 vmb vvi p-acp po21 j n1 vvb pno12 xx vvi pc-acp vvi po12 n2 p-acp po12 n2, vvg cst pns12 vmb vhi dt n1 p-acp n1, n1 cc n1.
(36) lecture (DIV2)
435
Image 186
7499
No, lay this ground down, if thou wold haue a faith to abide till Christ come, assure thee thou must suffer,
No, lay this ground down, if thou would have a faith to abide till christ come, assure thee thou must suffer,
uh-dx, vvb d n1 a-acp, cs pns21 vmd vhi dt n1 pc-acp vvi p-acp np1 vvb, vvb pno21 pns21 vmb vvi,
(36) lecture (DIV2)
435
Image 186
7500
and thou must abide the jawes of tentations till all thy faith be tryed, and the whole dros washen away,
and thou must abide the Jaws of tentations till all thy faith be tried, and the Whole dros washen away,
cc pns21 vmb vvi dt n2 pp-f n2 c-acp d po21 n1 vbi vvn, cc dt j-jn n2 vvi av,
(36) lecture (DIV2)
435
Image 186
7501
and the fine gold stand vp.
and the fine gold stand up.
cc dt j n1 vvb a-acp.
(36) lecture (DIV2)
435
Image 186
7502
At these are but dreames, to think that thou would hold Heauen in the one arme and the world in the other arme.
At these Are but dreams, to think that thou would hold Heaven in the one arm and the world in the other arm.
p-acp d vbr p-acp n2, pc-acp vvi cst pns21 vmd vvi n1 p-acp dt crd n1 cc dt n1 p-acp dt j-jn n1.
(36) lecture (DIV2)
435
Image 186
7503
No, thou must let the world go, and take Heauen in thy whole armes with affliction,
No, thou must let the world go, and take Heaven in thy Whole arms with affliction,
uh-dx, pns21 vmb vvi dt n1 vvb, cc vvb n1 p-acp po21 j-jn n2 p-acp n1,
(36) lecture (DIV2)
435
Image 186
7504
or else thou shalt lose Heauen and get the world in thy armes with damnation.
or Else thou shalt loose Heaven and get the world in thy arms with damnation.
cc av pns21 vm2 vvi n1 cc vvi dt n1 p-acp po21 n2 p-acp n1.
(36) lecture (DIV2)
435
Image 186
7505
Now this for the thanks-giuing and congratulation for their increase of faith and aboundance in loue.
Now this for the thanksgiving and congratulation for their increase of faith and abundance in love.
av d p-acp dt j cc n1 p-acp po32 n1 pp-f n1 cc n1 p-acp n1.
(36) lecture (DIV2)
435
Image 186
7506
Now come to the second part, Consolation:
Now come to the second part, Consolation:
av vvn p-acp dt ord n1, n1:
(36) lecture (DIV2)
436
Image 186
7507
Making mention of their persecutions, he takes occasion to comfort them, and I thinke that be the principall purpose he hes to doe with them:
Making mention of their persecutions, he Takes occasion to Comfort them, and I think that be the principal purpose he hes to doe with them:
vvg n1 pp-f po32 n2, pns31 vvz n1 pc-acp vvi pno32, cc pns11 vvb cst vbb dt j-jn n1 pns31 zz p-acp n1 p-acp pno32:
(36) lecture (DIV2)
436
Image 186
7508
and the first argument he vses heere, is that just and latter judgement, that generall judgement.
and the First argument he uses Here, is that just and latter judgement, that general judgement.
cc dt ord n1 pns31 vvz av, vbz d j cc d n1, cst j n1.
(36) lecture (DIV2)
436
Image 186
7509
He sayes, the persecution that ye suffer for Christes sake, for the kingdome of Heauen, they are sure arguments that there shall be a just judgement,
He Says, the persecution that you suffer for Christ's sake, for the Kingdom of Heaven, they Are sure Arguments that there shall be a just judgement,
pns31 vvz, dt n1 cst pn22 vvb p-acp npg1 n1, p-acp dt n1 pp-f n1, pns32 vbr j n2 cst a-acp vmb vbi dt j n1,
(36) lecture (DIV2)
436
Image 186
7510
and that Christ shall come to judge the world, and render to euerie one according to his works.
and that christ shall come to judge the world, and render to every one according to his works.
cc cst np1 vmb vvi pc-acp vvi dt n1, cc vvi p-acp d pi vvg p-acp po31 n2.
(36) lecture (DIV2)
436
Image 186
7511
And therefore vpon the remembring of this just judgement that shall be;
And Therefore upon the remembering of this just judgement that shall be;
cc av p-acp dt vvg pp-f d j n1 cst vmb vbi;
(36) lecture (DIV2)
436
Image 186
7512
ye Thessalonians comfort your selues, for it shall try who did right and who did wrong.
the Thessalonians Comfort your selves, for it shall try who did right and who did wrong.
dt njp2 vvi po22 n2, p-acp pn31 vmb vvi r-crq vdd vvi cc r-crq vdd vvi.
(36) lecture (DIV2)
436
Image 186
7513
Then take vp this, The persecutions the godly suffers in this life, what are they? they are very ocular demonstrations (that is the force of the word) of the generall judgement to come, wherein Christ shall judge the world.
Then take up this, The persecutions the godly suffers in this life, what Are they? they Are very ocular demonstrations (that is the force of the word) of the general judgement to come, wherein christ shall judge the world.
av vvb a-acp d, dt n2 dt j vvz p-acp d n1, r-crq vbr pns32? pns32 vbr av j n2 (cst vbz dt n1 pp-f dt n1) pp-f dt j n1 pc-acp vvi, c-crq np1 vmb vvi dt n1.
(36) lecture (DIV2)
436
Image 186
7514
And in the persecution of the godly (as it were in a mirror) I may see or thou may see Christ comming to judge the world,
And in the persecution of the godly (as it were in a mirror) I may see or thou may see christ coming to judge the world,
cc p-acp dt n1 pp-f dt j (c-acp pn31 vbdr p-acp dt n1) pns11 vmb vvi cc pns21 vmb vvi np1 vvg pc-acp vvi dt n1,
(36) lecture (DIV2)
436
Image 186
7515
& to render to euery one according to their deserts: for looke how I or thou may reason:
& to render to every one according to their deserts: for look how I or thou may reason:
cc pc-acp vvi p-acp d pi vvg p-acp po32 n2: p-acp vvi c-crq pns11 cc pns21 vmb vvi:
(36) lecture (DIV2)
436
Image 186
7516
When I see a person troubled for righteousnes sake, I will conclude, here is an innocent man, here are godly people troubled wrongously,
When I see a person troubled for righteousness sake, I will conclude, Here is an innocent man, Here Are godly people troubled wrongously,
c-crq pns11 vvb dt n1 vvn p-acp n1 n1, pns11 vmb vvi, av vbz dt j-jn n1, av vbr j n1 vvn av-j,
(36) lecture (DIV2)
436
Image 186
7578
We heard the first argument of comfort he ministred to them, was from the just judgment of God.
We herd the First argument of Comfort he ministered to them, was from the just judgement of God.
pns12 vvd dt ord n1 pp-f n1 pns31 vvd p-acp pno32, vbds p-acp dt j n1 pp-f np1.
(37) lecture (DIV2)
443
Image 186
7517
therefore, of necessitie there must be a judgement wherein all ods must be made euen; I looke certainly for a judgement to come:
Therefore, of necessity there must be a judgement wherein all ods must be made even; I look Certainly for a judgement to come:
av, pp-f n1 a-acp vmb vbi dt n1 c-crq d n2 vmb vbi vvn av; pns11 vvb av-j p-acp dt n1 pc-acp vvi:
(36) lecture (DIV2)
436
Image 186
7518
God cannot be God, if there be not a judgement, wherein he shall be anenged for the wrong done to this man:
God cannot be God, if there be not a judgement, wherein he shall be anenged for the wrong done to this man:
np1 vmbx vbi np1, cs pc-acp vbb xx dt n1, c-crq pns31 vmb vbi vvn p-acp dt n-jn vdn p-acp d n1:
(36) lecture (DIV2)
436
Image 186
7519
I will not conclude a particulare and an earthly judgement;
I will not conclude a particular and an earthly judgement;
pns11 vmb xx vvi dt j cc dt j n1;
(36) lecture (DIV2)
436
Image 186
7520
I will not say, when I see a godly man troubled, therefore, the troublers of him shall be plagued ere they go off the world: it is ouer high.
I will not say, when I see a godly man troubled, Therefore, the troublers of him shall be plagued ere they go off the world: it is over high.
pns11 vmb xx vvi, c-crq pns11 vvb dt j n1 vvn, av, dt n2 pp-f pno31 vmb vbi vvn c-acp pns32 vvb a-acp dt n1: pn31 vbz a-acp j.
(36) lecture (DIV2)
436
Image 186
10053
No, it is not eneugh, to say, He is not excommunicate, and therefore, I may hant his company.
No, it is not eneugh, to say, He is not excommunicate, and Therefore, I may hant his company.
uh-x, pn31 vbz xx av-d, pc-acp vvi, pns31 vbz xx j, cc av, pns11 vmb vvi po31 n1.
(46) lecture (DIV2)
586
Image 186
7521
Indeede the Prophetes of olde had this reuelation, but it is ouer high for vs ▪ because experience in all ages hes proued that some of the greatest persecutors hes died in peace,
Indeed the prophets of old had this Revelation, but it is over high for us ▪ Because experience in all ages hes proved that Some of the greatest persecutors hes died in peace,
av dt n2 pp-f j vhd d n1, cc-acp pn31 vbz a-acp j p-acp pno12 ▪ c-acp n1 p-acp d zz zz vvd d d pp-f dt js n2 zz vvn p-acp n1,
(36) lecture (DIV2)
436
Image 186
7522
and no visible judgement hes ouertaine them heere. But, this I am sure of;
and no visible judgement hes ouertaine them Here. But, this I am sure of;
cc dx j n1 zz vvi pno32 av. p-acp, d pns11 vbm j pp-f;
(36) lecture (DIV2)
436
Image 186
7523
when I see godly men opprest, I may say, there shall be a day of generall judgement, vvherein God shall be anenged of the persecutours, if repentance interceede not.
when I see godly men oppressed, I may say, there shall be a day of general judgement, wherein God shall be anenged of the persecutors, if Repentance interceede not.
c-crq pns11 vvb j n2 vvn, pns11 vmb vvi, pc-acp vmb vbi dt n1 pp-f j n1, c-crq np1 vmb vbi vvn pp-f dt n2, cs n1 vvb xx.
(36) lecture (DIV2)
436
Image 186
7524
Novv vvold ye knovv any token that Christ shall come againe and put an end to the vvorld,
Now vvold you know any token that christ shall come again and put an end to the world,
av vvb pn22 vvi d n1 cst np1 vmb vvi av cc vvi dt n1 p-acp dt n1,
(36) lecture (DIV2)
436
Image 186
7525
and that there shall be a generall judgement? Looke if ye see or heare tel that the godly and innocent are troubled in the world, take that for as sure an argument as can be that a generall judgment shal be.
and that there shall be a general judgement? Look if you see or hear tell that the godly and innocent Are troubled in the world, take that for as sure an argument as can be that a general judgement shall be.
cc cst a-acp vmb vbi dt j n1? n1 cs pn22 vvb cc vvb vvi cst dt j cc j-jn vbr vvn p-acp dt n1, vvb cst p-acp a-acp j dt n1 c-acp vmb vbi d dt j n1 vmb vbi.
(36) lecture (DIV2)
436
Image 186
7526
And as surely as the master is comming after the forerunner, as surely shall the general judgment come after the suffring of the godly, they must dravv on a judgment,
And as surely as the master is coming After the forerunner, as surely shall the general judgement come After the suffering of the godly, they must draw on a judgement,
cc c-acp av-j c-acp dt n1 vbz vvg p-acp dt n1, c-acp av-j vmb dt j n1 vvn p-acp dt vvg pp-f dt j, pns32 vmb vvi p-acp dt n1,
(36) lecture (DIV2)
436
Image 186
7527
and at the last they must draw Christ out of Heauen to take vpon him the place of a Iudge to rander to euery man according to his doing. Now another thing:
and At the last they must draw christ out of Heaven to take upon him the place of a Judge to rander to every man according to his doing. Now Another thing:
cc p-acp dt ord pns32 vmb vvi np1 av pp-f n1 pc-acp vvi p-acp pno31 dt n1 pp-f dt n1 pc-acp vvi p-acp d n1 vvg p-acp po31 vdg. av j-jn n1:
(36) lecture (DIV2)
436
Image 186
7528
He comfortes them taking his reason from the generall judgement, he telles them there shall be a terrible judgement,
He comforts them taking his reason from the general judgement, he tells them there shall be a terrible judgement,
pns31 n2 pno32 vvg po31 n1 p-acp dt j n1, pns31 vvz pno32 pc-acp vmb vbi dt j n1,
(36) lecture (DIV2)
437
Image 186
7529
when a terrible judge shall come and sit downe in a judgement seat.
when a terrible judge shall come and fit down in a judgement seat.
c-crq dt j n1 vmb vvi cc vvi a-acp p-acp dt n1 n1.
(36) lecture (DIV2)
437
Image 186
7530
What comfort is this? Ye see many vvill shake and shudder when they heare of it,
What Comfort is this? You see many will shake and shudder when they hear of it,
q-crq n1 vbz d? pn22 vvb d vmb vvi cc vvi c-crq pns32 vvb pp-f pn31,
(36) lecture (DIV2)
437
Image 186
7531
and faine would desire neuer to heare of it.
and feign would desire never to hear of it.
cc av-j vmd vvi av pc-acp vvi pp-f pn31.
(36) lecture (DIV2)
437
Image 186
7532
It is true the promise of the generall judgement will neuer comfort the wicked, and they that troubles others;
It is true the promise of the general judgement will never Comfort the wicked, and they that Troubles Others;
pn31 vbz j dt n1 pp-f dt j n1 vmb av-x vvi dt j, cc pns32 d n2 n2-jn;
(36) lecture (DIV2)
437
Image 186
7533
the more that they heare of it, the more will they trimble and shiuer.
the more that they hear of it, the more will they trimble and shiver.
dt av-dc cst pns32 vvb pp-f pn31, dt av-dc vmb pns32 j cc vvi.
(36) lecture (DIV2)
437
Image 186
7534
But it is as true that the most comfortable voice they that suffers wrong can heare, is the hearing of the comming of Christ in that latter day,
But it is as true that the most comfortable voice they that suffers wrong can hear, is the hearing of the coming of christ in that latter day,
p-acp pn31 vbz a-acp j cst dt av-ds j n1 pns32 cst vvz j-jn vmb vvi, vbz dt n-vvg pp-f dt n-vvg pp-f np1 p-acp d d n1,
(36) lecture (DIV2)
437
Image 186
7535
and it is the matter of patience, it vvill make them ly vnder affliction with exceeding joy;
and it is the matter of patience, it will make them lie under affliction with exceeding joy;
cc pn31 vbz dt n1 pp-f n1, pn31 vmb vvi pno32 vvi p-acp n1 p-acp j-vvg n1;
(36) lecture (DIV2)
437
Image 186
7536
the thought of the comming of Christ giues patience in all troubles, and this may be found in experience:
the Thought of the coming of christ gives patience in all Troubles, and this may be found in experience:
dt n1 pp-f dt n-vvg pp-f np1 vvz n1 p-acp d n2, cc d vmb vbi vvn p-acp n1:
(36) lecture (DIV2)
437
Image 186
7537
the cheefe joy of the godly is the remembring of Christs comming: It is not mens judgement, their absolution and condemnation that we should stand vpon.
the chief joy of the godly is the remembering of Christ coming: It is not men's judgement, their absolution and condemnation that we should stand upon.
dt j-jn n1 pp-f dt j vbz dt vvg pp-f npg1 n-vvg: pn31 vbz xx ng2 n1, po32 n1 cc n1 cst pns12 vmd vvi p-acp.
(36) lecture (DIV2)
437
Image 186
7538
What cares me, if all the world would absolue me, if I be condemned by God? And againe, vvhat care• me if all the vvorld condemne me,
What Cares me, if all the world would absolve me, if I be condemned by God? And again, what care• me if all the world condemn me,
q-crq vvz pno11, cs d dt n1 vmd vvi pno11, cs pns11 vbb vvn p-acp np1? cc av, r-crq n1 pno11 cs d dt n1 vvb pno11,
(36) lecture (DIV2)
437
Image 186
7539
if God absolue me? It is not mens absoluing or condemning, that bringes the true joy or heauinesse to the hart:
if God absolve me? It is not men's absolving or condemning, that brings the true joy or heaviness to the heart:
cs np1 vvi pno11? pn31 vbz xx ng2 vvg cc vvg, cst vvz dt j n1 cc n1 p-acp dt n1:
(36) lecture (DIV2)
437
Image 186
7540
but it is Gods absolution and condemnation that will doe this.
but it is God's absolution and condemnation that will do this.
cc-acp pn31 vbz ng1 n1 cc n1 cst vmb vdi d.
(36) lecture (DIV2)
437
Image 186
7541
And therefore as thou would haue comfort in that terrible judgment, doe well, and suffer wrong,
And Therefore as thou would have Comfort in that terrible judgement, do well, and suffer wrong,
cc av c-acp pns21 vmd vhi n1 p-acp d j n1, vdb av, cc vvi j-jn,
(36) lecture (DIV2)
437
Image 186
7542
and byde patiently, for surely it will not be long;
and bide patiently, for surely it will not be long;
cc vvi av-j, c-acp av-j pn31 vmb xx vbi j;
(36) lecture (DIV2)
437
Image 186
7543
there is such a crying of bloude, and such vvronges in this vvorld, that, truelie, in this decrepite age, Christ must come shortlie.
there is such a crying of blood, and such wrongs in this world, that, truly, in this decrepit age, christ must come shortly.
pc-acp vbz d dt n-vvg pp-f n1, cc d n2-jn p-acp d n1, cst, av-j, p-acp d j n1, np1 vmb vvi av-j.
(36) lecture (DIV2)
437
Image 186
7544
Then, this is the first argument of consolation. The other is more effectuall. I shall touch it.
Then, this is the First argument of consolation. The other is more effectual. I shall touch it.
av, d vbz dt ord n1 pp-f n1. dt n-jn vbz av-dc j. pns11 vmb vvi pn31.
(36) lecture (DIV2)
437
Image 186
7545
Ye that suffers shall be thought vvorthie of the kingdome of God, for the vvhich ye suffer. You that suffers shall be Thought worthy of the Kingdom of God, for the which you suffer.
pn22 cst vvz vmb vbi vvn j-jn pp-f dt n1 pp-f np1, p-acp dt r-crq pn22 vvb.
(36) lecture (DIV2)
438
Image 186
7546
He commes nearer, as he would say, ye haue no cause to trimble and feare, ye shall be absoluted from that terrible judgement,
He comes nearer, as he would say, you have no cause to trimble and Fear, you shall be absoluted from that terrible judgement,
pns31 vvz av-jc, c-acp pns31 vmd vvi, pn22 vhb dx n1 p-acp j cc n1, pn22 vmb vbi vvn p-acp d j n1,
(36) lecture (DIV2)
438
Image 186
7547
and ye shall be counted worthie of the kingdome of God.
and you shall be counted worthy of the Kingdom of God.
cc pn22 vmb vbi vvn j pp-f dt n1 pp-f np1.
(36) lecture (DIV2)
438
Image 186
7548
The enemies of the trueth gathers of these words, that, there is a merite and worthinesse for suffering.
The enemies of the truth gathers of these words, that, there is a merit and worthiness for suffering.
dt n2 pp-f dt n1 vvz pp-f d n2, cst, pc-acp vbz dt n1 cc n1 p-acp vvg.
(36) lecture (DIV2)
438
Image 186
7549
But Paul Rom. chap. 8. verse 18. sayes, All this suffering is not vvorthie this vveight of glorie. So I answere.
But Paul Rom. chap. 8. verse 18. Says, All this suffering is not worthy this weight of glory. So I answer.
p-acp np1 np1 n1 crd n1 crd vvz, d d n1 vbz xx j-jn d n1 pp-f n1. av pns11 vvb.
(36) lecture (DIV2)
438
Image 186
7550
This worthinesse is not our owne, but that which is Christs worthines and properly pertaines to him, heere is improperly ascryued to vs:
This worthiness is not our own, but that which is Christ worthiness and properly pertains to him, Here is improperly ascryued to us:
d n1 vbz xx po12 d, cc-acp cst r-crq vbz npg1 n1 cc av-j vvz p-acp pno31, av vbz av-j vvn p-acp pno12:
(36) lecture (DIV2)
438
Image 186
7551
for, throgh that strate conjunction we haue with Christ, he and we are made one,
for, through that Strate conjunction we have with christ, he and we Are made one,
c-acp, p-acp cst j n1 pns12 vhb p-acp np1, pns31 cc pns12 vbr vvn pi,
(36) lecture (DIV2)
438
Image 186
7552
and therefore his graces, after a sort, are ascriued to vs. I hauing Christ may challenge his merite and worthines, his graces that he hes conquised,
and Therefore his graces, After a sort, Are ascriued to us I having christ may challenge his merit and worthiness, his graces that he hes conquised,
cc av po31 n2, p-acp dt n1, vbr vvn p-acp pno12 pns11 vhg np1 vmb vvi po31 n1 cc n1, po31 n2 cst pns31 zz vvd,
(36) lecture (DIV2)
438
Image 186
7553
as life euerlasting, &c. to me as euer man might challenge any land or heritage. Therefore gather not here any worthines simplie without Christ.
as life everlasting, etc. to me as ever man might challenge any land or heritage. Therefore gather not Here any worthiness simply without christ.
c-acp n1 j, av p-acp pno11 c-acp av n1 vmd vvi d n1 cc n1. av vvb xx av d n1 av-j p-acp np1.
(36) lecture (DIV2)
438
Image 186
7554
Alwayes, I see the cheefe cause of consolation to the godly that suffers here, is not so much that the wicked shall be punished for euer,
Always, I see the chief cause of consolation to the godly that suffers Here, is not so much that the wicked shall be punished for ever,
av, pns11 vvb dt j-jn n1 pp-f n1 p-acp dt j cst vvz av, vbz xx av av-d cst dt j vmb vbi vvn p-acp av,
(36) lecture (DIV2)
438
Image 186
7555
as that the godly shal be adjudged to glory.
as that the godly shall be adjudged to glory.
c-acp cst dt j vmb vbi vvn p-acp n1.
(36) lecture (DIV2)
438
Image 186
7556
There is the cheefe ground of my consolation, Let a man doe all the euill he can to me, my comfort is not that he shal be punished at that latter day,
There is the chief ground of my consolation, Let a man do all the evil he can to me, my Comfort is not that he shall be punished At that latter day,
pc-acp vbz dt j-jn n1 pp-f po11 n1, vvb dt n1 vdb d dt n-jn pns31 vmb p-acp pno11, po11 n1 vbz xx cst pns31 vmb vbi vvn p-acp d d n1,
(36) lecture (DIV2)
438
Image 186
7557
but that then God shall glorifie me at that latter day.
but that then God shall Glorify me At that latter day.
cc-acp cst av np1 vmb vvi pno11 p-acp d d n1.
(36) lecture (DIV2)
438
Image 186
7741
in the first comming he came in the world basely, like a poore man accompanied with no glorious traine.
in the First coming he Come in the world basely, like a poor man accompanied with no glorious train.
p-acp dt ord vvg pns31 vvd p-acp dt n1 av-j, av-j dt j n1 vvn p-acp dx j n1.
(37) lecture (DIV2)
452
Image 186
7558
Desire not so much the latter judgement that then the wicked may be punished, as that thou may be glorified.
Desire not so much the latter judgement that then the wicked may be punished, as that thou may be glorified.
n1 xx av av-d dt d n1 cst av dt j vmb vbi vvn, c-acp cst pns21 vmb vbi vvn.
(36) lecture (DIV2)
438
Image 186
7559
Look Gods purpose, he hes appointed this latter day, onely to this end, that, the godly may be glorified.
Look God's purpose, he hes appointed this latter day, only to this end, that, the godly may be glorified.
n1 npg1 n1, pns31 zz vvd d d n1, av-j p-acp d n1, cst, dt j vmb vbi vvn.
(36) lecture (DIV2)
438
Image 186
7560
The other end of the punishment of the offenders is not the cheefe end, for the cheefe end that God looks to, is, that, he may be glorified in mercy.
The other end of the punishment of the offenders is not the chief end, for the chief end that God looks to, is, that, he may be glorified in mercy.
dt j-jn n1 pp-f dt n1 pp-f dt n2 vbz xx dt j-jn n1, p-acp dt j-jn n1 cst np1 vvz p-acp, vbz, cst, pns31 vmb vbi vvn p-acp n1.
(36) lecture (DIV2)
438
Image 186
7561
It is true, he will be glorified in justice, but he delytes most to be glorified in mercy.
It is true, he will be glorified in Justice, but he delights most to be glorified in mercy.
pn31 vbz j, pns31 vmb vbi vvn p-acp n1, cc-acp pns31 vvz ds pc-acp vbi vvn p-acp n1.
(36) lecture (DIV2)
438
Image 186
7562
He seeks to be glorified in all his properperties, in his wisdome, power, &c. But the mercy of the Lord passes all,
He seeks to be glorified in all his properperties, in his Wisdom, power, etc. But the mercy of the Lord passes all,
pns31 vvz pc-acp vbi vvn p-acp d po31 n2, p-acp po31 n1, n1, av p-acp dt n1 pp-f dt n1 vvz d,
(36) lecture (DIV2)
438
Image 186
7563
and he seekes aboue all, that, his glory should shyne in his mercy toward sinners. And certainely Christ was sent in the world that his glory should shine in mercy. His preaching was to mercy.
and he seeks above all, that, his glory should shine in his mercy towards Sinners. And Certainly christ was sent in the world that his glory should shine in mercy. His preaching was to mercy.
cc pns31 vvz p-acp d, cst, po31 n1 vmd vvi p-acp po31 n1 p-acp n2. cc av-j np1 vbds vvn p-acp dt n1 cst po31 n1 vmd vvi p-acp n1. po31 vvg vbds p-acp n1.
(36) lecture (DIV2)
438
Image 186
7564
God hes greater glory in sauing one sinfull soule in Christ, nor he hes in condemning of millions of the wicked.
God hes greater glory in Saving one sinful soul in christ, nor he hes in condemning of millions of the wicked.
np1 po31 jc n1 p-acp vvg crd j n1 p-acp np1, ccx pns31 zz p-acp vvg pp-f crd pp-f dt j.
(36) lecture (DIV2)
438
Image 186
7565
So, brethren, wonder not that many goes to Hell, but, wonder, that, euer a sinner should be safe,
So, brothers, wonder not that many Goes to Hell, but, wonder, that, ever a sinner should be safe,
np1, n2, vvb xx d d vvz p-acp n1, cc-acp, n1, cst, av dt n1 vmd vbi j,
(36) lecture (DIV2)
438
Image 186
7566
and maruell more at the mercy of God, in sauing of one sinner, nor at his justice in the perdition of ten thousands.
and marvel more At the mercy of God, in Saving of one sinner, nor At his Justice in the perdition of ten thousands.
cc vvb av-dc p-acp dt n1 pp-f np1, p-acp vvg pp-f crd n1, ccx p-acp po31 n1 p-acp dt n1 pp-f crd crd.
(36) lecture (DIV2)
438
Image 186
7567
So the mercy of God is wonderfull, his power and all is wonderfull, but, his mercy passes all his properties.
So the mercy of God is wonderful, his power and all is wonderful, but, his mercy passes all his properties.
np1 dt n1 pp-f np1 vbz j, po31 n1 cc d vbz j, cc-acp, po31 n1 vvz d po31 n2.
(36) lecture (DIV2)
438
Image 186
7568
To him be glory for euer. AMEN.
To him be glory for ever. AMEN.
p-acp pno31 vbb n1 p-acp av. uh-n.
(36) lecture (DIV2)
438
Image 186
7569
THE SECOND LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA, CHAP. 1. vers. 6. 7. 8 ▪ 9. 6 For, it is a righteous thing vvith God, to recompence tribulation to them, that trouble you.
THE SECOND LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA, CHAP. 1. vers. 6. 7. 8 ▪ 9. 6 For, it is a righteous thing with God, to recompense tribulation to them, that trouble you.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1, np1 crd fw-la. crd crd crd ▪ crd crd c-acp, pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32, cst vvb pn22.
(37) lecture (DIV2)
438
Image 186
7570
7 And to you, vvhich are troubled, rest vvith vs, vvhen the Lord Iesus shall shovv himselfe from heauen vvith his mighty Angels.
7 And to you, which Are troubled, rest with us, when the Lord Iesus shall show himself from heaven with his mighty Angels.
crd cc p-acp pn22, r-crq vbr vvn, n1 p-acp pno12, c-crq dt n1 np1 vmb vvi px31 p-acp n1 p-acp po31 j n2.
(37) lecture (DIV2)
440
Image 186
7571
8 In flaming fire, rendring vengence vnto them, that doe not knovv God, and vvhich obey not vnto the Gospell of our Lord Iesus Christ.
8 In flaming fire, rendering vengeance unto them, that do not know God, and which obey not unto the Gospel of our Lord Iesus christ.
crd p-acp j-vvg n1, vvg n1 p-acp pno32, cst vdb xx vvi np1, cc r-crq vvb xx p-acp dt n1 pp-f po12 n1 np1 np1.
(37) lecture (DIV2)
441
Image 186
7572
9 Which shall be punished vvith euerlasting perdition, from the presence of the Lord, and from the glory of his povver.
9 Which shall be punished with everlasting perdition, from the presence of the Lord, and from the glory of his power.
crd r-crq vmb vbi vvn p-acp j n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1.
(37) lecture (DIV2)
442
Image 186
7573
IN the first part of this chapter, ye haue heard (brethren) next after the saluatation a preface, wherein he rejoyces together with them,
IN the First part of this chapter, you have herd (brothers) next After the saluatation a preface, wherein he rejoices together with them,
p-acp dt ord n1 pp-f d n1, pn22 vhb vvn (n2) ord p-acp dt n1 dt n1, c-crq pns31 vvz av p-acp pno32,
(37) lecture (DIV2)
443
Image 186
7574
for that increase and grouth of the graces of God in them, namelie, of their Faith, Loue and Charitie.
for that increase and grouth of the graces of God in them, namely, of their Faith, Love and Charity.
c-acp cst n1 cc n1 pp-f dt n2 pp-f np1 p-acp pno32, av, pp-f po32 n1, n1 cc n1.
(37) lecture (DIV2)
443
Image 186
7575
In rejoycing with them he giues God the thankes and all the glorie of whatsoeuer grace they had receyued.
In rejoicing with them he gives God the thanks and all the glory of whatsoever grace they had received.
p-acp vvg p-acp pno32 pns31 vvz np1 dt n2 cc d dt n1 pp-f r-crq n1 pns32 vhd vvn.
(37) lecture (DIV2)
443
Image 186
7576
We entered the last day in the second parte, which containes a consolation:
We entered the last day in the second part, which contains a consolation:
pns12 vvd dt ord n1 p-acp dt ord n1, r-crq vvz dt n1:
(37) lecture (DIV2)
443
Image 186
7577
For these Thessalonians sustained affliction and trouble for the faith of Christ, therefore the Apostle confortes them.
For these Thessalonians sustained affliction and trouble for the faith of christ, Therefore the Apostle comforts them.
c-acp d njp2 vvd n1 cc n1 p-acp dt n1 pp-f np1, av dt n1 vvz pno32.
(37) lecture (DIV2)
443
Image 186
7579
Your troubles and afflictions ye suffer are all sure tokens, that, Iesus Christ will come one day and judge this world justlie:
Your Troubles and afflictions you suffer Are all sure tokens, that, Iesus christ will come one day and judge this world justly:
po22 n2 cc n2 pn22 vvb vbr d j n2, cst, np1 np1 vmb vvi crd n1 cc vvi d n1 av-j:
(37) lecture (DIV2)
443
Image 186
7580
Among all the assurances of the latter judgement ths is one. The trouble that the godlie suffers in this world.
Among all the assurances of the latter judgement this is one. The trouble that the godly suffers in this world.
p-acp d dt n2 pp-f dt d n1 d vbz pi. dt n1 cst dt j vvz p-acp d n1.
(37) lecture (DIV2)
443
Image 186
7581
In the affliction and trouble of the godly, ye may see (as it were, in a mirror) the Lord comming to judge the world,
In the affliction and trouble of the godly, you may see (as it were, in a mirror) the Lord coming to judge the world,
p-acp dt n1 cc n1 pp-f dt j, pn22 vmb vvi (c-acp pn31 vbdr, p-acp dt n1) dt n1 vvg pc-acp vvi dt n1,
(37) lecture (DIV2)
443
Image 186
7582
when we see an innocent man troubled, we may gather our conclusion, there must follow of necessity a day of count and reckning:
when we see an innocent man troubled, we may gather our conclusion, there must follow of necessity a day of count and reckoning:
c-crq pns12 vvb dt j-jn n1 vvn, pns12 vmb vvi po12 n1, pc-acp vmb vvi pp-f n1 dt n1 pp-f n1 cc n-vvg:
(37) lecture (DIV2)
443
Image 186
7583
it cannot be, that the just Lord will suffer ▪ vnjust dealing to passe away vnpunished.
it cannot be, that the just Lord will suffer ▪ unjust dealing to pass away unpunished.
pn31 vmbx vbi, cst dt j n1 vmb vvi ▪ j n-vvg pc-acp vvi av j.
(37) lecture (DIV2)
443
Image 186
7584
Then, in the second argument he drawes nearer to them, and sets downe the end of this just judgment that shall be, the end shall be for their well:
Then, in the second argument he draws nearer to them, and sets down the end of this just judgement that shall be, the end shall be for their well:
av, p-acp dt ord n1 pns31 vvz av-jc p-acp pno32, cc vvz a-acp dt n1 pp-f d j n1 cst vmb vbi, dt n1 vmb vbi p-acp po32 n1:
(37) lecture (DIV2)
443
Image 186
7585
For, when the Lord shall come to judge the world, they shall be counted worthy of that kingdom, the kingdome of Heauen, for the which they suffered.
For, when the Lord shall come to judge the world, they shall be counted worthy of that Kingdom, the Kingdom of Heaven, for the which they suffered.
c-acp, c-crq dt n1 vmb vvi pc-acp vvi dt n1, pns32 vmb vbi vvn j pp-f d n1, dt n1 pp-f n1, p-acp dt r-crq pns32 vvd.
(37) lecture (DIV2)
443
Image 186
7586
Worthie, not in themselues (for, all the affliction vnder Heauen will not make a man worthy of Heauen ▪) but, worthy, in the righteous merites of Christ, where-with one day we shall be clad,
Worthy, not in themselves (for, all the affliction under Heaven will not make a man worthy of Heaven ▪) but, worthy, in the righteous merits of christ, wherewith one day we shall be clad,
j, xx p-acp px32 (c-acp, d dt n1 p-acp n1 vmb xx vvi dt n1 j pp-f n1 ▪) cc-acp, j, p-acp dt j n2 pp-f np1, c-crq crd n1 pns12 vmb vbi vvn,
(37) lecture (DIV2)
443
Image 186
7587
and for his worthinesse and merite shall be adjudged to life euerlasting
and for his worthiness and merit shall be adjudged to life everlasting
cc p-acp po31 n1 cc n1 vmb vbi vvn p-acp n1 j
(37) lecture (DIV2)
443
Image 186
7588
Now in the beginning of this text, he proues, that the day of judgment they shall be adjudged to lyfe euerlasiting and glory.
Now in the beginning of this text, he Proves, that the day of judgement they shall be adjudged to life euerlasiting and glory.
av p-acp dt n-vvg pp-f d n1, pns31 vvz, cst dt n1 pp-f n1 pns32 vmb vbi vvn p-acp n1 vvg cc n1.
(37) lecture (DIV2)
444
Image 186
7589
He takes his argument from the nature of that Iudge.
He Takes his argument from the nature of that Judge.
pns31 vvz po31 n1 p-acp dt n1 pp-f d n1.
(37) lecture (DIV2)
444
Image 186
7590
It is a iust thing, sayes he, to God, to recompence tribulation to them vvho troubles you. It is a just thing, Says he, to God, to recompense tribulation to them who Troubles you.
pn31 vbz dt j n1, vvz pns31, p-acp np1, pc-acp vvi n1 p-acp pno32 r-crq n2 pn22.
(37) lecture (DIV2)
444
Image 186
7591
As if he had said, the Iudge is just, yea, by nature he is justice it selfe,
As if he had said, the Judge is just, yea, by nature he is Justice it self,
c-acp cs pns31 vhd vvn, dt n1 vbz j, uh, p-acp n1 pns31 vbz n1 pn31 n1,
(37) lecture (DIV2)
444
Image 186
7592
and therefore, the judgement must be just, and in his just judgement he must adjudge you to life,
and Therefore, the judgement must be just, and in his just judgement he must adjudge you to life,
cc av, dt n1 vmb vbi j, cc p-acp po31 j n1 pns31 vmb vvi pn22 p-acp n1,
(37) lecture (DIV2)
444
Image 186
7593
and he must render to euery man his due; being just, he must render to them who hes afflicted you, affliction againe.
and he must render to every man his due; being just, he must render to them who hes afflicted you, affliction again.
cc pns31 vmb vvi p-acp d n1 po31 j-jn; vbg j, pns31 vmb vvi p-acp pno32 r-crq po31 j-vvn pn22, n1 av.
(37) lecture (DIV2)
444
Image 186
7594
And to you vvho are afflicted, he must tender rest, euen, as he renders to vs: And to you who Are afflicted, he must tender rest, even, as he renders to us:
cc p-acp pn22 r-crq vbr vvn, pns31 vmb vvi n1, av, c-acp pns31 vvz p-acp pno12:
(37) lecture (DIV2)
444
Image 186
7595
For, I in my owne person haue beene afflicted aswell as ye haue beene, and I am assured, he will render rest to me,
For, I in my own person have been afflicted aswell as you have been, and I am assured, he will render rest to me,
p-acp, pns11 p-acp po11 d n1 vhb vbn vvn av c-acp pn22 vhb vbn, cc pns11 vbm vvn, pns31 vmb vvi n1 p-acp pno11,
(37) lecture (DIV2)
444
Image 186
7596
and so also will he to you: there is the meaning of the words.
and so also will he to you: there is the meaning of the words.
cc av av vmb pns31 p-acp pn22: pc-acp vbz dt n1 pp-f dt n2.
(37) lecture (DIV2)
444
Image 186
7597
Then ye see, brethren, here, he grounds their deliuerance in that latter judgment vpon the just nature of God:
Then you see, brothers, Here, he grounds their deliverance in that latter judgement upon the just nature of God:
cs pn22 vvb, n2, av, pns31 n2 po32 n1 p-acp d d n1 p-acp dt j n1 pp-f np1:
(37) lecture (DIV2)
444
Image 186
7598
ye may see our life euerlasting vnto the which we shall be adjudged in the day of judgment leanes on a solide foundation,
you may see our life everlasting unto the which we shall be adjudged in the day of judgement leans on a solid Foundation,
pn22 vmb vvi po12 n1 j p-acp dt r-crq pns12 vmb vbi vvn p-acp dt n1 pp-f n1 vvz p-acp dt j n1,
(37) lecture (DIV2)
444
Image 186
7599
euen the most just nature of the Iudge;
even the most just nature of the Judge;
av-j dt av-ds j n1 pp-f dt n1;
(37) lecture (DIV2)
444
Image 186
7845
The Lord waken vs, that once we may think of this.
The Lord waken us, that once we may think of this.
dt n1 vvb pno12, cst c-acp pns12 vmb vvi pp-f d.
(37) lecture (DIV2)
457
Image 186
7600
all the world is not able to shake it, if thou can shake God, then thou may shake our life euerlasting.
all the world is not able to shake it, if thou can shake God, then thou may shake our life everlasting.
d dt n1 vbz xx j pc-acp vvi pn31, cs pns21 vmb vvi np1, cs pns21 vmb vvi po12 n1 j.
(37) lecture (DIV2)
444
Image 186
7601
Seuer justice from him, and seuer life from his owne, both are alyke; do the one, if thou may do the other.
Seuer Justice from him, and sever life from his own, both Are alike; do the one, if thou may do the other.
np1 n1 p-acp pno31, cc vvi n1 p-acp po31 d, d vbr av-j; vdb dt crd, cs pns21 vmb vdi dt n-jn.
(37) lecture (DIV2)
444
Image 186
7602
And so, brethren, ye see where-vpon the assurance of your faith and hope of life euerlasting is grounded, it is grounded vpon an insight of the nature of God, vpon a knowledge of him, what he is in his owne nature, that he is just, he is righteousnesse it selfe, knowing then that he is just, seeing,
And so, brothers, you see whereupon the assurance of your faith and hope of life everlasting is grounded, it is grounded upon an insight of the nature of God, upon a knowledge of him, what he is in his own nature, that he is just, he is righteousness it self, knowing then that he is just, seeing,
cc av, n2, pn22 vvb j dt n1 pp-f po22 n1 cc n1 pp-f n1 j vbz vvn, pn31 vbz vvn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f pno31, r-crq pns31 vbz p-acp po31 d n1, cst pns31 vbz j, pns31 vbz n1 pn31 n1, vvg av cst pns31 vbz j, vvg,
(37) lecture (DIV2)
444
Image 186
7603
as it were, at the least in some measure in God, and in his nature that he is just, I take assurance that that just God shall adjudge me to life, I make this more generall:
as it were, At the least in Some measure in God, and in his nature that he is just, I take assurance that that just God shall adjudge me to life, I make this more general:
c-acp pn31 vbdr, p-acp dt ds p-acp d n1 p-acp np1, cc p-acp po31 n1 cst pns31 vbz j, pns11 vvb n1 cst d j np1 vmb vvi pno11 p-acp n1, pns11 vvb d dc n1:
(37) lecture (DIV2)
444
Image 186
7604
all assurance, all hope of any grace we haue to receiue at the hands of God, what euer it be, must proceede from an insight and knowledge of the nature of God;
all assurance, all hope of any grace we have to receive At the hands of God, what ever it be, must proceed from an insight and knowledge of the nature of God;
d n1, d n1 pp-f d n1 pns12 vhb pc-acp vvi p-acp dt n2 pp-f np1, r-crq av pn31 vbb, vmb vvi p-acp dt n1 cc n1 pp-f dt n1 pp-f np1;
(37) lecture (DIV2)
444
Image 186
7605
how can I or any man looke for any good at the handes of him vvho is not knovvne to me? hovv shall I assure my selfe I shall get any good from him, I know not? Therefore, the man or woman who would haue faith in God,
how can I or any man look for any good At the hands of him who is not known to me? how shall I assure my self I shall get any good from him, I know not? Therefore, the man or woman who would have faith in God,
q-crq vmb pns11 cc d n1 vvb p-acp d j p-acp dt n2 pp-f pno31 r-crq vbz xx vvn p-acp pno11? c-crq vmb pns11 vvi po11 n1 pns11 vmb vvi d j p-acp pno31, pns11 vvb xx? av, dt n1 cc n1 r-crq vmd vhi n1 p-acp np1,
(37) lecture (DIV2)
444
Image 186
7606
or hope of lyfe, or any good at his hands, must seeke to pearce in to the deepnesse of the infinite nature of God,
or hope of life, or any good At his hands, must seek to pierce in to the deepness of the infinite nature of God,
cc n1 pp-f n1, cc d j p-acp po31 n2, vmb vvi pc-acp vvi p-acp p-acp dt n1 pp-f dt j n1 pp-f np1,
(37) lecture (DIV2)
444
Image 186
7607
so farre as can be, to knowe him in his justice, wisdome, power, mercy, and in all these infinite properties in his nature;
so Far as can be, to know him in his Justice, Wisdom, power, mercy, and in all these infinite properties in his nature;
av av-j c-acp vmb vbi, pc-acp vvi pno31 p-acp po31 n1, n1, n1, n1, cc p-acp d d j n2 p-acp po31 n1;
(37) lecture (DIV2)
444
Image 186
7608
then knowing him in these infinite thinges, he must assure himselfe of such and such graces at his hands;
then knowing him in these infinite things, he must assure himself of such and such graces At his hands;
av vvg pno31 p-acp d j n2, pns31 vmb vvi px31 pp-f d cc d n2 p-acp po31 n2;
(37) lecture (DIV2)
444
Image 186
7609
I know him to be powerfull, therefore, with his power he will deliuer me;
I know him to be powerful, Therefore, with his power he will deliver me;
pns11 vvb pno31 pc-acp vbi j, av, p-acp po31 n1 pns31 vmb vvi pno11;
(37) lecture (DIV2)
444
Image 186
7610
I know him to be mercifull, in his mercy I am assured he wil show mercy ▪ on me;
I know him to be merciful, in his mercy I am assured he will show mercy ▪ on me;
pns11 vvb pno31 pc-acp vbi j, p-acp po31 n1 pns11 vbm vvn pns31 vmb vvi n1 ▪ p-acp pno11;
(37) lecture (DIV2)
444
Image 186
7611
I know him to be wise, therefore I am assured he will deale wisely with me, he that is skilfull and the God of order will deale skilfully with me.
I know him to be wise, Therefore I am assured he will deal wisely with me, he that is skilful and the God of order will deal skilfully with me.
pns11 vvb pno31 pc-acp vbi j, av pns11 vbm vvn pns31 vmb vvi av-j p-acp pno11, pns31 cst vbz j cc dt n1 pp-f n1 vmb vvi av-j p-acp pno11.
(37) lecture (DIV2)
444
Image 186
7612
Then, ye see, that, faith will neuer be builded vpon a scroofe and superficiall thing.
Then, you see, that, faith will never be built upon a scroofe and superficial thing.
av, pn22 vvb, cst, n1 vmb av-x vbi vvn p-acp dt n1 cc j n1.
(37) lecture (DIV2)
444
Image 186
7613
The world thinks it ynough, to know, there is a God ▪ to know his name and no more.
The world thinks it enough, to know, there is a God ▪ to know his name and no more.
dt n1 vvz pn31 av-d, pc-acp vvi, pc-acp vbz dt n1 ▪ pc-acp vvi po31 n1 cc av-dx av-dc.
(37) lecture (DIV2)
444
Image 186
7614
No, thy hart cannot be builded on a s•roofe.
No, thy heart cannot be built on a s•roofe.
uh-dx, po21 n1 vmbx vbi vvn p-acp dt n1.
(37) lecture (DIV2)
444
Image 186
7615
It is impossible to any to haue that solide and assured faith in God and that hope of lyfe,
It is impossible to any to have that solid and assured faith in God and that hope of life,
pn31 vbz j p-acp d pc-acp vhi d j cc j-vvn n1 p-acp np1 cc d n1 pp-f n1,
(37) lecture (DIV2)
444
Image 186
7616
except they haue a solide knowledge, in some measure, of his nature and of his properties.
except they have a solid knowledge, in Some measure, of his nature and of his properties.
c-acp pns32 vhb dt j n1, p-acp d n1, pp-f po31 n1 cc pp-f po31 n2.
(37) lecture (DIV2)
444
Image 186
7617
And that bodie that preases not to pearce in to the deepnesse of God; cannot haue that Spirit of God:
And that body that preases not to pierce in to the deepness of God; cannot have that Spirit of God:
cc d n1 cst vvz xx pc-acp vvi p-acp p-acp dt n1 pp-f np1; vmbx vhb d n1 pp-f np1:
(37) lecture (DIV2)
444
Image 186
7657
as to the wrong done to his owne Majesty that is infinite. Thou oppressest thy neighbour, thou troublest a brother.
as to the wrong done to his own Majesty that is infinite. Thou oppressest thy neighbour, thou troublest a brother.
c-acp p-acp dt n-jn vdn p-acp po31 d n1 cst vbz j. pns21 vv2 po21 n1, pns21 vv2 dt n1.
(37) lecture (DIV2)
446
Image 186
7618
for, in the first Epistle to the Corinth. chap. 2. vers. 10. it is said, The spirit of God searches, and what? in to the infinit deepnesse of God, and there he lets thee see Gods minde towardes thee.
for, in the First Epistle to the Corinth. chap. 2. vers. 10. it is said, The Spirit of God Searches, and what? in to the infinite deepness of God, and there he lets thee see God's mind towards thee.
c-acp, p-acp dt ord n1 p-acp dt np1. n1 crd fw-la. crd pn31 vbz vvn, dt n1 pp-f np1 vvz, cc q-crq? p-acp p-acp dt j n1 pp-f np1, cc a-acp pns31 vvz pno21 vvi n2 n1 p-acp pno21.
(37) lecture (DIV2)
444
Image 186
7619
So, that, if any be indewed with that searching Spirit of God, of necessitie that Spirit must conuoy their eyes, in some measure, in to the secreetes of God, to the deepnesse of that infinite nature:
So, that, if any be endued with that searching Spirit of God, of necessity that Spirit must convoy their eyes, in Some measure, in to the secreetes of God, to the deepness of that infinite nature:
np1, cst, cs d vbb vvd p-acp d j-vvg n1 pp-f np1, pp-f n1 cst n1 vmb n1 po32 n2, p-acp d n1, p-acp p-acp dt n2 pp-f np1, p-acp dt n1 pp-f cst j n1:
(37) lecture (DIV2)
444
Image 186
7620
It is a wonderfull sight that a true and solide faith hes in God.
It is a wonderful sighed that a true and solid faith hes in God.
pn31 vbz dt j n1 cst dt j cc j n1 zz p-acp np1.
(37) lecture (DIV2)
444
Image 186
7621
It will peace in to the infinite nature of God, and builde on that infinite nature the solide ground of faith.
It will peace in to the infinite nature of God, and build on that infinite nature the solid ground of faith.
pn31 vmb n1 p-acp p-acp dt j n1 pp-f np1, cc vvi p-acp d j n1 dt j n1 pp-f n1.
(37) lecture (DIV2)
444
Image 186
7622
I speake this that ye may seeke to knowe the nature of God. Yet to the wordes.
I speak this that you may seek to know the nature of God. Yet to the words.
pns11 vvb d cst pn22 vmb vvi pc-acp vvi dt n1 pp-f np1. av p-acp dt n2.
(37) lecture (DIV2)
444
Image 186
7623
It is a righteous thing vvith God, not to men, but, to God.It is a righteous thing with God, not to men, but, to God.
pn31 vbz dt j n1 p-acp np1, xx p-acp n2, cc-acp, p-acp np1.
(37) lecture (DIV2)
445
Image 186
7624
The meaning of the Apostle is, What euer seemes right in the eye of man, this is righteous in the eye of God, to render to euery man his due.
The meaning of the Apostle is, What ever seems right in the eye of man, this is righteous in the eye of God, to render to every man his endue.
dt n1 pp-f dt n1 vbz, q-crq av vvz j-jn p-acp dt n1 pp-f n1, d vbz j p-acp dt n1 pp-f np1, pc-acp vvi p-acp d n1 po31 n-jn.
(37) lecture (DIV2)
445
Image 186
7625
Now the Lord forbid, that our life or death euerlasting hang vpon that that seemes just and vnjust to man.
Now the Lord forbid, that our life or death everlasting hang upon that that seems just and unjust to man.
av dt n1 vvb, cst po12 n1 cc n1 j vvb p-acp d cst vvz j cc j p-acp n1.
(37) lecture (DIV2)
445
Image 186
7626
Lord forbid, that Heauen or Hell hang at mans girdle, or depended on his judgement, I assure you, many would goe to Hell from hand.
Lord forbid, that Heaven or Hell hang At men girdle, or depended on his judgement, I assure you, many would go to Hell from hand.
n1 vvb, cst n1 cc n1 vvb p-acp ng1 n1, cc vvd p-acp po31 n1, pns11 vvb pn22, d vmd vvi p-acp n1 p-acp n1.
(37) lecture (DIV2)
445
Image 186
7627
As God in nature is a just Iudge, euen so, man by nature a wrangous and vnjust judge:
As God in nature is a just Judge, even so, man by nature a wrangous and unjust judge:
p-acp np1 p-acp n1 vbz dt j n1, av av, n1 p-acp n1 dt j cc j n1:
(37) lecture (DIV2)
445
Image 186
7628
Let him be giuen ouer to himselfe, hee shall neuer judges one whit of that which is just, at the least, he shall neuer judge sincerelie of that worke.
Let him be given over to himself, he shall never judges one whit of that which is just, At the least, he shall never judge sincerely of that work.
vvb pno31 vbi vvn a-acp p-acp px31, pns31 vmb av n2 crd n1 pp-f d r-crq vbz j, p-acp dt ds, pns31 vmb av-x vvi av-j pp-f d n1.
(37) lecture (DIV2)
445
Image 186
7629
I shall tell you the differences between the judgement of God and man shortlie.
I shall tell you the differences between the judgement of God and man shortly.
pns11 vmb vvi pn22 dt n2 p-acp dt n1 pp-f np1 cc n1 av-j.
(37) lecture (DIV2)
445
Image 186
7630
Man when he judges is oft-tymes so blinded, that he sees not the thing that is just:
Man when he judges is ofttimes so blinded, that he sees not the thing that is just:
n1 c-crq pns31 n2 p-acp|dt n2 av vvn, cst pns31 vvz xx dt n1 cst vbz j:
(37) lecture (DIV2)
445
Image 186
7631
for, he will take vp the thing that is vnjust to be just, and the thing that is just to be vnjust.
for, he will take up the thing that is unjust to be just, and the thing that is just to be unjust.
c-acp, pns31 vmb vvi a-acp dt n1 cst vbz j pc-acp vbi j, cc dt n1 cst vbz j pc-acp vbi j.
(37) lecture (DIV2)
445
Image 186
7632
Then againe, supponing by the light of the minde he see the thing that is just,
Then again, supponing by the Light of the mind he see the thing that is just,
av av, vvg p-acp dt n1 pp-f dt n1 pns31 vvb dt n1 cst vbz j,
(37) lecture (DIV2)
445
Image 186
7633
yet there is such a peruersnesse in his will and affection, that, in spyte of the light of the mynde he will peruert justice;
yet there is such a perverseness in his will and affection, that, in spite of the Light of the mind he will pervert Justice;
av pc-acp vbz d dt n1 p-acp po31 n1 cc n1, cst, p-acp n1 pp-f dt n1 pp-f dt n1 pns31 vmb vvi n1;
(37) lecture (DIV2)
445
Image 186
7634
that thing he knowes to be just he will call it vnjust. And the thing he knowes to be vnjust he will call it just.
that thing he knows to be just he will call it unjust. And the thing he knows to be unjust he will call it just.
d n1 pns31 vvz pc-acp vbi j pns31 vmb vvi pn31 j. cc dt n1 pns31 vvz pc-acp vbi j pns31 vmb vvi pn31 av.
(37) lecture (DIV2)
445
Image 186
7635
But it is not so with God:
But it is not so with God:
p-acp pn31 vbz xx av p-acp np1:
(37) lecture (DIV2)
445
Image 186
7636
for, first, he by that infinite judgement in him sees that thing that is just to be just, nothing can begyle him, at the verie first looke he vvill knovve that vvhich is just.
for, First, he by that infinite judgement in him sees that thing that is just to be just, nothing can beguile him, At the very First look he will know that which is just.
c-acp, ord, pns31 p-acp d j n1 p-acp pno31 vvz d n1 cst vbz j pc-acp vbi j, pix vmb vvi pno31, p-acp dt av ord n1 pns31 vmb vvi d r-crq vbz j.
(37) lecture (DIV2)
445
Image 186
7637
And then againe, vvhen he sees it to be just, there is such an vprightnesse in him that he vvill decerne it to be just.
And then again, when he sees it to be just, there is such an uprightness in him that he will decern it to be just.
cc av av, c-crq pns31 vvz pn31 pc-acp vbi j, pc-acp vbz d dt n1 p-acp pno31 cst pns31 vmb vvi pn31 pc-acp vbi j.
(37) lecture (DIV2)
445
Image 186
7638
Then, brethren, it is vvell vvith vs that our lyfe and death dependes not on men, vpon their judgement, their speaking, it is vvell vvith vs that our saluation and condemnation depends not on their blind and corrupt affection,
Then, brothers, it is well with us that our life and death depends not on men, upon their judgement, their speaking, it is well with us that our salvation and condemnation depends not on their blind and corrupt affection,
av, n2, pn31 vbz av p-acp pno12 cst po12 n1 cc n1 vvz xx p-acp n2, p-acp po32 n1, po32 n-vvg, pn31 vbz av p-acp pno12 cst po12 n1 cc n1 vvz xx p-acp po32 j cc j n1,
(37) lecture (DIV2)
445
Image 186
7639
but on him that sees euery thing, as it is, and judges justlie. There is the ground of our saluation. Novv to goe forvvarde.
but on him that sees every thing, as it is, and judges justly. There is the ground of our salvation. Now to go forward.
cc-acp p-acp pno31 cst vvz d n1, c-acp pn31 vbz, cc n2 av-j. pc-acp vbz dt n1 pp-f po12 n1. av pc-acp vvi av-j.
(37) lecture (DIV2)
445
Image 186
7640
The effect of his justice, vvhat is it? The just Iudge sitting in his judgement seate he renders to euerie man their ovvne, his justice standes in distribution:
The Effect of his Justice, what is it? The just Judge sitting in his judgement seat he renders to every man their own, his Justice Stands in distribution:
dt n1 pp-f po31 n1, r-crq vbz pn31? dt j n1 vvg p-acp po31 n1 n1 pns31 vvz p-acp d n1 po32 d, po31 n1 vvz p-acp n1:
(37) lecture (DIV2)
446
Image 186
7641
He renders to the troublers, by the saw called Lex talionis, euen such thing as they did, to wit, trouble.
He renders to the troublers, by the saw called Lex Talionis, even such thing as they did, to wit, trouble.
pns31 vvz p-acp dt n2, p-acp dt n1 vvn fw-la fw-la, av d n1 c-acp pns32 vdd, p-acp n1, n1.
(37) lecture (DIV2)
446
Image 186
7642
But to the godly he giues rest, joy and comfort for euer. What should he render to the afflicters but affliction.
But to the godly he gives rest, joy and Comfort for ever. What should he render to the afflicters but affliction.
p-acp p-acp dt j pns31 vvz n1, n1 cc vvi p-acp av. q-crq vmd pns31 vvi p-acp dt n2 p-acp n1.
(37) lecture (DIV2)
446
Image 186
7643
To the troublers but tribulation againe.
To the troublers but tribulation again.
p-acp dt n2 p-acp n1 av.
(37) lecture (DIV2)
446
Image 186
7644
So what euer man does, he gettes the lyke repayed to him againe in his hand:
So what ever man does, he gettes the like repaid to him again in his hand:
av q-crq av n1 vdz, pns31 vvz dt av-j vvn p-acp pno31 av p-acp po31 n1:
(37) lecture (DIV2)
446
Image 186
7645
afflictes he, he shall be afflicted: trouble he ▪ he shall be troubled, if all the world had said the contrare. afflictes he, he shall be afflicted: trouble he ▪ he shall be troubled, if all the world had said the Contraire.
vvz pns31, pns31 vmb vbi vvn: vvb pno31 ▪ pns31 vmb vbi vvn, cs d dt n1 vhd vvn dt n1.
(37) lecture (DIV2)
446
Image 186
7646
Indeed it is true, brethren, the affliction that he receiues, albeit it be alyke in qualitie: (for affliction is euer like affliction) yet looke to the quantitie of that trouble the troublers shall receyue, It is incomparable, in quantitie:
Indeed it is true, brothers, the affliction that he receives, albeit it be alike in quality: (for affliction is ever like affliction) yet look to the quantity of that trouble the troublers shall receive, It is incomparable, in quantity:
np1 pn31 vbz j, n2, dt n1 cst pns31 vvz, cs pn31 vbb av-j p-acp n1: (c-acp n1 vbz av j n1) av vvb p-acp dt n1 pp-f d n1 dt n2 vmb vvi, pn31 vbz j, p-acp n1:
(37) lecture (DIV2)
446
Image 186
7647
for, in quantitie it shall be infinite.
for, in quantity it shall be infinite.
c-acp, p-acp n1 pn31 vmb vbi j.
(37) lecture (DIV2)
446
Image 186
7648
All that which they may do to the godly is but finit and hes and end:
All that which they may do to the godly is but finit and hes and end:
av-d d r-crq pns32 vmb vdi p-acp dt j vbz cc-acp j cc zz cc n1:
(37) lecture (DIV2)
446
Image 186
7649
But that affliction where-with they shall be repayed home againe is infinite.
But that affliction wherewith they shall be repaid home again is infinite.
cc-acp cst n1 c-crq pns32 vmb vbi vvn av-an av vbz j.
(37) lecture (DIV2)
446
Image 186
7650
And therefore read the Rom. chap. 2. vers. 8. 9. where Paul telles of that rendring alike at that great day, he cannot get words sufficiently to expresse their affliction.
And Therefore read the Rom. chap. 2. vers. 8. 9. where Paul tells of that rendering alike At that great day, he cannot get words sufficiently to express their affliction.
cc av vvb dt np1 n1 crd fw-la. crd crd n1 np1 vvz pp-f d vvg av-j p-acp cst j n1, pns31 vmbx vvi n2 av-j pc-acp vvi po32 n1.
(37) lecture (DIV2)
446
Image 186
7651
They shall get indignation, then wraith, they shall be opprest with tribulation & anguish, and shall be casten in the presse of affliction.
They shall get Indignation, then wraith, they shall be oppressed with tribulation & anguish, and shall be casten in the press of affliction.
pns32 vmb vvi n1, cs n1, pns32 vmb vbi vvn p-acp n1 cc n1, cc vmb vbi vvi p-acp dt n1 pp-f n1.
(37) lecture (DIV2)
446
Image 186
7652
Whereto should we speake of this? Can any words expresse it? No, all the words of the Angels of Heauen and men in the earth cannot expresse the affliction they shall be afflicted with in that day. Indeed, the afflictions:
Whereto should we speak of this? Can any words express it? No, all the words of the Angels of Heaven and men in the earth cannot express the affliction they shall be afflicted with in that day. Indeed, the afflictions:
c-crq vmd pns12 vvi pp-f d? vmb d n2 vvi pn31? uh-dx, d dt n2 pp-f dt n2 pp-f n1 cc n2 p-acp dt n1 vmbx vvi dt n1 pns32 vmb vbi vvn p-acp p-acp d n1. np1, dt n2:
(37) lecture (DIV2)
446
Image 186
7653
the godly sustaines here may be suffered, but the affliction the wicked shall suffer at that day shal be intolerable.
the godly sustains Here may be suffered, but the affliction the wicked shall suffer At that day shall be intolerable.
dt j vvz av vmb vbi vvn, cc-acp dt n1 dt j vmb vvi p-acp d n1 vmb vbi j.
(37) lecture (DIV2)
446
Image 186
7654
Now ye may say, how can this stand with Gods justice, to repay a thing infinite for a finite thing;
Now you may say, how can this stand with God's Justice, to repay a thing infinite for a finite thing;
av pn22 vmb vvi, q-crq vmb d vvi p-acp ng1 n1, pc-acp vvi dt n1 j p-acp dt j n1;
(37) lecture (DIV2)
446
Image 186
7655
to render infinite affliction for finite affliction; to render the paines of Hell for a short temporall paine? I answer.
to render infinite affliction for finite affliction; to render the pains of Hell for a short temporal pain? I answer.
pc-acp vvi j n1 p-acp j n1; pc-acp vvi dt n2 pp-f n1 p-acp dt j j n1? pns11 vvb.
(37) lecture (DIV2)
446
Image 186
7656
God in repaying wrong to them that hes done wrong, lookes not so much to the wrong that one man does to another,
God in repaying wrong to them that hes done wrong, looks not so much to the wrong that one man does to Another,
np1 p-acp vvg n-jn p-acp pno32 d zz vdn n-jn, vvz xx av av-d p-acp dt n-jn cst crd n1 vdz p-acp n-jn,
(37) lecture (DIV2)
446
Image 186
7658
The Lord when he commes to judge, he looks not so much to the wrong thou hast done to thy neighbour,
The Lord when he comes to judge, he looks not so much to the wrong thou hast done to thy neighbour,
dt n1 c-crq pns31 vvz pc-acp vvi, pns31 vvz xx av av-d p-acp dt n-jn pns21 vh2 vdn p-acp po21 n1,
(37) lecture (DIV2)
446
Image 186
7659
or to thy brother, as to the wrong done to himselfe:
or to thy brother, as to the wrong done to himself:
cc p-acp po21 n1, c-acp p-acp dt n-jn vdn p-acp px31:
(37) lecture (DIV2)
446
Image 186
7660
He respects the wrong done to him who is infinite, and therefore, thou shalt be repayed with an infinite paine. This is Gods justice. Then againe.
He respects the wrong done to him who is infinite, and Therefore, thou shalt be repaid with an infinite pain. This is God's Justice. Then again.
pns31 vvz dt n-jn vdn p-acp pno31 r-crq vbz j, cc av, pns21 vm2 vbi vvn p-acp dt j n1. d vbz npg1 n1. av av.
(37) lecture (DIV2)
446
Image 186
7661
Neuer a man that did wrong.
Never a man that did wrong.
av-x dt n1 cst vdd vvi.
(37) lecture (DIV2)
446
Image 186
7662
and that hes tane pleasure to do wrong, did euer the wrong, nor was able to doe so great wrong,
and that hes taken pleasure to do wrong, did ever the wrong, nor was able to do so great wrong,
cc d zz vvn n1 pc-acp vdi n-jn, vdd av dt n-jn, ccx vbds j pc-acp vdi av j n-jn,
(37) lecture (DIV2)
446
Image 186
7663
as he would haue done, if he had gotten his will fulfilled in doing wrong, there would neuer be an end of his wrong:
as he would have done, if he had got his will fulfilled in doing wrong, there would never be an end of his wrong:
c-acp pns31 vmd vhi vdn, cs pns31 vhd vvn po31 n1 vvn p-acp vdg n-jn, pc-acp vmd av vbi dt n1 pp-f po31 n-jn:
(37) lecture (DIV2)
446
Image 186
7664
If the trouber had his vvill in troubling, no end of his trouble:
If the trouber had his will in troubling, no end of his trouble:
cs dt n1 vhd po31 n1 p-acp vvg, dx n1 pp-f po31 n1:
(37) lecture (DIV2)
446
Image 186
7665
If the murtherer had his vvill in murthering his bloodie svvord vvould neuer be put vp,
If the murderer had his will in murdering his bloody sword would never be put up,
cs dt n1 vhd po31 n1 p-acp vvg po31 j n1 vmd av-x vbi vvn a-acp,
(37) lecture (DIV2)
446
Image 186
7666
but he vvould euer be murthering, he vvould be euer oppressing.
but he would ever be murdering, he would be ever oppressing.
cc-acp pns31 vmd av vbi j-vvg, pns31 vmd vbi av vvg.
(37) lecture (DIV2)
446
Image 186
7667
And therefore, God in his judgment lookes not so much to the thing thou doest, to the stroke of thy hand, to the word of thy mouth,
And Therefore, God in his judgement looks not so much to the thing thou dost, to the stroke of thy hand, to the word of thy Mouth,
cc av, np1 p-acp po31 n1 vvz xx av av-d p-acp dt n1 pns21 vd2, p-acp dt n1 pp-f po21 n1, p-acp dt n1 pp-f po21 n1,
(37) lecture (DIV2)
446
Image 186
7668
as he looks to the thoght and will of thy mynde. It hes no end of euill.
as he looks to the Thought and will of thy mind. It hes no end of evil.
c-acp pns31 vvz p-acp dt vvd cc n1 pp-f po21 n1. pn31 pns31|vhz dx n1 pp-f n-jn.
(37) lecture (DIV2)
446
Image 186
7669
The Lord for thy endlesse euill vvill in hart, vvill render thee an endlesse paine. This much for the first rendering.
The Lord for thy endless evil will in heart, will render thee an endless pain. This much for the First rendering.
dt n1 p-acp po21 j j-jn n1 p-acp n1, vmb vvi pno21 dt j n1. np1 av-d p-acp dt ord n-vvg.
(37) lecture (DIV2)
446
Image 186
7670
The second rendring is the rendring to the godly according to Gods justice.
The second rendering is the rendering to the godly according to God's Justice.
dt ord n-vvg vbz dt n-vvg p-acp dt j vvg p-acp ng1 n1.
(37) lecture (DIV2)
447
Image 186
7671
What renders God to the godly? Not as he did to the wicked, affliction for affliction, trouble for trouble;
What renders God to the godly? Not as he did to the wicked, affliction for affliction, trouble for trouble;
q-crq vvz np1 p-acp dt j? xx c-acp pns31 vdd p-acp dt j, n1 p-acp n1, vvb p-acp n1;
(37) lecture (DIV2)
447
Image 186
7672
but by the contrare, vvhere they vvere afflicted, lying tread dovvne in the presse of affliction,
but by the Contraire, where they were afflicted, lying tread down in the press of affliction,
cc-acp p-acp dt n1, c-crq pns32 vbdr vvn, vvg vvi a-acp p-acp dt n1 pp-f n1,
(37) lecture (DIV2)
447
Image 186
7673
then the Lord shall louse their bondes, and take the oppressours and vvrap them in the same bondes,
then the Lord shall louse their bonds, and take the Oppressors's and wrap them in the same bonds,
cs dt n1 vmb vvi po32 n2, cc vvb dt ng2 cc vvi pno32 p-acp dt d n2,
(37) lecture (DIV2)
447
Image 186
7674
and tread them vnder his feete.
and tread them under his feet.
cc vvi pno32 p-acp po31 n2.
(37) lecture (DIV2)
447
Image 186
7675
So, the second sort of rendering, is rendering not alyke to alyke, but a thing that is vnlyke, rendering to the afflicted relaxation for euer.
So, the second sort of rendering, is rendering not alike to alike, but a thing that is unlike, rendering to the afflicted relaxation for ever.
np1, dt ord n1 pp-f vvg, vbz vvg xx av-j p-acp av-j, cc-acp dt n1 cst vbz j, vvg p-acp dt j-vvn n1 p-acp av.
(37) lecture (DIV2)
447
Image 186
7676
Brethren, there is no comparison betvveene the afflictions of the godlie, and that vvhich the Lord shall render to them for their affliction.
Brothers, there is no comparison between the afflictions of the godly, and that which the Lord shall render to them for their affliction.
n1, pc-acp vbz dx n1 p-acp dt n2 pp-f dt j, cc cst r-crq dt n1 vmb vvi p-acp pno32 p-acp po32 n1.
(37) lecture (DIV2)
447
Image 186
7677
That vvhich the godlie suffers is but a meane and small thing.
That which the godly suffers is but a mean and small thing.
d r-crq dt j vvz vbz p-acp dt j cc j n1.
(37) lecture (DIV2)
447
Image 186
7678
It is not vvorthie to be spoken of, to be rent on the Raoks, to be burnt quick,
It is not worthy to be spoken of, to be rend on the Raoks, to be burned quick,
pn31 vbz xx j-jn pc-acp vbi vvn pp-f, pc-acp vbi vvn p-acp dt n2, pc-acp vbi vvn j,
(37) lecture (DIV2)
447
Image 186
7679
for the name of Iesus, is not vvorthie to be spoken of in respect of that wonderfull glorie we shall possesse.
for the name of Iesus, is not worthy to be spoken of in respect of that wonderful glory we shall possess.
p-acp dt n1 pp-f np1, vbz xx j-jn pc-acp vbi vvn pp-f p-acp n1 pp-f cst j n1 pns12 vmb vvi.
(37) lecture (DIV2)
447
Image 186
7680
The Apostle in that second chap. to the Romans, 10. verse, cannot get words to expresse their glory which they shall enjoy at that latter day.
The Apostle in that second chap. to the Roman, 10. verse, cannot get words to express their glory which they shall enjoy At that latter day.
dt n1 p-acp d ord n1 p-acp dt njp2, crd n1, vmbx vvi n2 pc-acp vvi po32 n1 r-crq pns32 vmb vvi p-acp d d n1.
(37) lecture (DIV2)
447
Image 186
7681
Honour and glory, that passes all the ignominie that can be in the world a thousand stages, immortalitie, thou shalt neuer die againe, lyfe, and lyfe that is without end, peace and joy euerlasting. There is no comparison.Honour and glory, that passes all the ignominy that can be in the world a thousand stages, immortality, thou shalt never die again, life, and life that is without end, peace and joy everlasting. There is no comparison.
n1 cc n1, cst vvz d dt n1 cst vmb vbi p-acp dt n1 dt crd n2, n1, pns21 vm2 av-x vvi av, n1, cc n1 cst vbz p-acp n1, n1 cc n1 j. pc-acp vbz dx n1.
(37) lecture (DIV2)
447
Image 186
7682
In the 2. Corinth. chap. 4. verse 17. Paul calles the afflictions of the godlie, the momentaneall lightnesse of affliction:
In the 2. Corinth. chap. 4. verse 17. Paul calls the afflictions of the godly, the momentaneall lightness of affliction:
p-acp dt crd np1. n1 crd n1 crd np1 vvz dt n2 pp-f dt j, dt j n1 pp-f n1:
(37) lecture (DIV2)
447
Image 186
7683
they are first light, then their afflictions lastes but for a moment.
they Are First Light, then their afflictions lasts but for a moment.
pns32 vbr ord n1, cs po32 n2 vvz cc-acp p-acp dt n1.
(37) lecture (DIV2)
447
Image 186
7684
Yet, sayes he, they shall vvorke to you an euerlasting vveight of glorie, and glorie that is excellentlie excellent:
Yet, Says he, they shall work to you an everlasting weight of glory, and glory that is excellently excellent:
av, vvz pns31, pns32 vmb vvi p-acp pn22 dt j n1 pp-f n1, cc n1 cst vbz av-j j:
(37) lecture (DIV2)
447
Image 186
7685
he cannot get vvordes to expresse it. The glorie is in quantitie a vveight, in tyme it is euerlasting;
he cannot get words to express it. The glory is in quantity a weight, in time it is everlasting;
pns31 vmbx vvi n2 pc-acp vvi pn31. dt n1 vbz p-acp n1 dt n1, p-acp n1 pn31 vbz j;
(37) lecture (DIV2)
447
Image 186
7686
in dignitie it is excellentlie excellent.
in dignity it is excellently excellent.
p-acp n1 pn31 vbz av-j j.
(37) lecture (DIV2)
447
Image 186
7687
Whereto shall I speake it? All the tongues that is in Heauen and earth is not able to expresse that glorie as it is vvorthie to be spoken of:
Whereto shall I speak it? All the tongues that is in Heaven and earth is not able to express that glory as it is worthy to be spoken of:
c-crq vmb pns11 vvi pn31? av-d dt n2 cst vbz p-acp n1 cc n1 vbz xx j pc-acp vvi d n1 c-acp pn31 vbz j-jn p-acp vbi vvn pp-f:
(37) lecture (DIV2)
447
Image 186
7688
For, in the 1. Epist. to the Corinth. chap. 2. verse 7. it is said, These thinges hes not entered in the hart of man that the Lord hes prepared for them that loue him.
For, in the 1. Epistle to the Corinth. chap. 2. verse 7. it is said, These things hes not entered in the heart of man that the Lord hes prepared for them that love him.
c-acp, p-acp dt crd np1 p-acp dt np1. n1 crd n1 crd pn31 vbz vvn, d n2 zz xx vvn p-acp dt n1 pp-f n1 cst dt n1 pns31|vhz vvn p-acp pno32 cst vvb pno31.
(37) lecture (DIV2)
447
Image 186
7689
And who are they, if not they who suffers for him? This much for the rendring both to the one and the other according to the just nature of God.
And who Are they, if not they who suffers for him? This much for the rendering both to the one and the other according to the just nature of God.
cc r-crq vbr pns32, cs xx pns32 r-crq vvz p-acp pno31? np1 av-d p-acp dt n-vvg d p-acp dt crd cc dt n-jn vvg p-acp dt j n1 pp-f np1.
(37) lecture (DIV2)
447
Image 186
7690
Now in the end he addes to this word, vvith vs. He shall render relaxation to you and to me also.
Now in the end he adds to this word, with us He shall render relaxation to you and to me also.
av p-acp dt n1 pns31 vvz p-acp d n1, p-acp pno12 pns31 vmb vvi n1 p-acp pn22 cc p-acp pno11 av.
(37) lecture (DIV2)
448
Image 186
7691
I am troubled as you are. And therefore I hope for the same deliuerance and relaxation that I promise to you.
I am troubled as you Are. And Therefore I hope for the same deliverance and relaxation that I promise to you.
pns11 vbm vvn c-acp pn22 vbr. cc av pns11 vvb p-acp dt d n1 cc n1 cst pns11 vvb p-acp pn22.
(37) lecture (DIV2)
448
Image 186
7692
Promise nothing to the people, but the thing thou thinkest to get a parte of thy selfe.
Promise nothing to the people, but the thing thou Thinkest to get a part of thy self.
n1 pix p-acp dt n1, cc-acp dt n1 pns21 vv2 pc-acp vvi dt n1 pp-f po21 n1.
(37) lecture (DIV2)
448
Image 186
7693
Promise no resurrection, except thou thinkest to get a parte thereof. But the thing I marke is this.
Promise no resurrection, except thou Thinkest to get a part thereof. But the thing I mark is this.
n1 dx n1, c-acp pns21 vv2 pc-acp vvi dt n1 av. p-acp dt n1 pns11 vvb vbz d.
(37) lecture (DIV2)
448
Image 186
7694
I see all grace and glorie is in a societie vvith the Saintes: resurrection, lyfe euerlasting is vvith the godlie:
I see all grace and glory is in a society with the Saints: resurrection, life everlasting is with the godly:
pns11 vvb d n1 cc n1 vbz p-acp dt n1 p-acp dt n2: n1, n1 j vbz p-acp dt j:
(37) lecture (DIV2)
448
Image 186
7695
For as there is a communion vvith the Saintes in afflictiones 1. Peter chap. 5. verse 9. so there is a communion with the Saintes in rest, in grace and glorie.
For as there is a communion with the Saints in afflictiones 1. Peter chap. 5. verse 9. so there is a communion with the Saints in rest, in grace and glory.
c-acp c-acp pc-acp vbz dt n1 p-acp dt n2 p-acp fw-la crd np1 n1 crd n1 crd av pc-acp vbz dt n1 p-acp dt n2 p-acp n1, p-acp n1 cc n1.
(37) lecture (DIV2)
448
Image 186
7696
Ephes. chap. 3. verse 14. 1. Thessa. chap. 3. verse 13. And this thing we may take vp euer in this Apostle, he speakes of no grace but euer together vvith the Saintes, all is in one conjunction.
Ephesians chap. 3. verse 14. 1. Thessa chap. 3. verse 13. And this thing we may take up ever in this Apostle, he speaks of no grace but ever together with the Saints, all is in one conjunction.
np1 n1 crd n1 crd crd np1 n1 crd n1 crd cc d n1 pns12 vmb vvi a-acp av p-acp d n1, pns31 vvz pp-f dx n1 cc-acp av av p-acp dt n2, d vbz p-acp crd n1.
(37) lecture (DIV2)
448
Image 186
7697
Let none therefore prease to come to Heauen but in this conjunction.
Let none Therefore press to come to Heaven but in this conjunction.
vvb pix av vvi pc-acp vvi p-acp n1 cc-acp p-acp d n1.
(37) lecture (DIV2)
448
Image 186
7698
Thou wilt leape from the Church, but I assure thee leape as thou wilt, and think to come to Heauen without that societie, thou shalt neuer come to Heauen, thou shalt neuer get relaxation but in this society.
Thou wilt leap from the Church, but I assure thee leap as thou wilt, and think to come to Heaven without that society, thou shalt never come to Heaven, thou shalt never get relaxation but in this society.
pns21 vm2 vvi p-acp dt n1, cc-acp pns11 vvb pno21 vvi c-acp pns21 vm2, cc vvb pc-acp vvi p-acp n1 p-acp d n1, pns21 vm2 av-x vvi p-acp n1, pns21 vm2 av-x vvi n1 cc-acp p-acp d n1.
(37) lecture (DIV2)
448
Image 186
7699
Thinke it no small matter to be of the number of the godly:
Think it no small matter to be of the number of the godly:
vvb pn31 dx j n1 pc-acp vbi pp-f dt n1 pp-f dt j:
(37) lecture (DIV2)
448
Image 186
7700
thou shalt neuer be glorified in that latter day, if thou be not one of that nomber. Then marke another thing.
thou shalt never be glorified in that latter day, if thou be not one of that number. Then mark Another thing.
pns21 vm2 av-x vbi vvn p-acp d d n1, cs pns21 vbb xx pi pp-f d n1. av vvb j-jn n1.
(37) lecture (DIV2)
448
Image 186
7701
He sayes, they shall get relaxation with him. Then it followes that he was afflicted with them.
He Says, they shall get relaxation with him. Then it follows that he was afflicted with them.
pns31 vvz, pns32 vmb vvi n1 p-acp pno31. cs pn31 vvz cst pns31 vbds vvn p-acp pno32.
(37) lecture (DIV2)
448
Image 186
7702
Who gettes rest? but they who are troubled.
Who gettes rest? but they who Are troubled.
q-crq vvz n1? cc-acp pns32 r-crq vbr vvn.
(37) lecture (DIV2)
448
Image 186
7703
Who will come to Heauen? None but they who for Christs sake on the earth hes suffered some affliction, either within or without.
Who will come to Heaven? None but they who for Christ sake on the earth hes suffered Some affliction, either within or without.
q-crq vmb vvi p-acp n1? pix p-acp pns32 r-crq p-acp npg1 n1 p-acp dt n1 pns31|vhz vvd d n1, av-d p-acp cc p-acp.
(37) lecture (DIV2)
448
Image 186
7704
No, look not that a man will come sleeping to Heauen. Heauen is a relaxation out of bondes;
No, look not that a man will come sleeping to Heaven. Heaven is a relaxation out of bonds;
uh-dx, vvb xx d dt n1 vmb vvi vvg p-acp n1. n1 vbz dt n1 av pp-f n2;
(37) lecture (DIV2)
448
Image 186
7705
who can be lowsed, but they who haue •ene bound? This may learne vs to take in patience to be bound, to be euill spoken of,
who can be lowsed, but they who have •ene bound? This may Learn us to take in patience to be bound, to be evil spoken of,
r-crq vmb vbi zz, cc-acp pns32 r-crq vhb vbn vvn? d vmb vvi pno12 pc-acp vvi p-acp n1 pc-acp vbi vvn, pc-acp vbi av-jn vvn pp-f,
(37) lecture (DIV2)
448
Image 186
7706
and to suffer either one thing or other for the hope of that lyfe euerlasting.
and to suffer either one thing or other for the hope of that life everlasting.
cc pc-acp vvi d crd n1 cc n-jn p-acp dt n1 pp-f d n1 j.
(37) lecture (DIV2)
448
Image 186
7707
Novv to goe forvvarde in the text follovving ▪ ye haue a short but a pithie description of the Lord Iesus comming to judgement to render and repay.
Now to go forward in the text following ▪ you have a short but a pithy description of the Lord Iesus coming to judgement to render and repay.
av pc-acp vvi av-j p-acp dt n1 j-vvg ▪ pn22 vhb dt j p-acp dt j n1 pp-f dt n1 np1 vvg p-acp n1 pc-acp vvi cc vvi.
(37) lecture (DIV2)
449
Image 186
7708
When shall this rendring be? When shall affliction be rendered to the afflicters, and relaxation to the bound and troubled? When our Lord Iesus Christ shall come to iudge the vvorld. Not till then.
When shall this rendering be? When shall affliction be rendered to the afflicters, and relaxation to the bound and troubled? When our Lord Iesus christ shall come to judge the world. Not till then.
q-crq vmb d vvg vbi? c-crq vmb n1 vbi vvn p-acp dt n2, cc n1 p-acp dt n1 cc vvn? c-crq po12 n1 np1 np1 vmb vvi pc-acp vvi dt n1. xx c-acp av.
(37) lecture (DIV2)
449
Image 186
7709
There is the dyet nothing but patience vntill then. Thou art ouer sudden.
There is the diet nothing but patience until then. Thou art over sudden.
pc-acp vbz dt n1 pix cc-acp n1 c-acp av. pns21 vb2r a-acp j.
(37) lecture (DIV2)
449
Image 186
7710
Thou would haue the Lord rendering to thee rest, and to thy enemie trouble at the first moment.
Thou would have the Lord rendering to thee rest, and to thy enemy trouble At the First moment.
pns21 vmd vhi dt n1 vvg p-acp pno21 n1, cc p-acp po21 n1 vvi p-acp dt ord n1.
(37) lecture (DIV2)
449
Image 186
7711
Thou would haue him to put thee in Heauen at the first hand, and thy enemies ▪ in Hell at an instant.
Thou would have him to put thee in Heaven At the First hand, and thy enemies ▪ in Hell At an instant.
pns21 vmd vhi pno31 pc-acp vvi pno21 p-acp n1 p-acp dt ord n1, cc po21 n2 ▪ p-acp n1 p-acp dt n-jn.
(37) lecture (DIV2)
449
Image 186
7712
No, byde, till the tyme of the manifestation come.
No, bide, till the time of the manifestation come.
uh-dx, vvb, c-acp dt n1 pp-f dt n1 vvb.
(37) lecture (DIV2)
449
Image 186
7713
Then, the tyme of rendering is the tyme of manifestation of light, it is the day of light, of such a light as was neuer in the world ▪ for, Then, the time of rendering is the time of manifestation of Light, it is the day of Light, of such a Light as was never in the world ▪ for,
av, dt n1 pp-f vvg vbz dt n1 pp-f n1 pp-f n1, pn31 vbz dt n1 pp-f n1, pp-f d dt j c-acp vbds av-x p-acp dt n1 ▪ p-acp,
(37) lecture (DIV2)
449
Image 186
7714
while Christ come, all is hid ▪ Heauen is hid. Hell is hid: Right is hid ▪ wrong is hid; damnation is hid; saluation is hid; lyfe hid, death hid; godlie men is hid; reprobate men hid;
while christ come, all is hid ▪ Heaven is hid. Hell is hid: Right is hid ▪ wrong is hid; damnation is hid; salvation is hid; life hid, death hid; godly men is hid; Reprobate men hid;
cs np1 vvb, d vbz vvn ▪ n1 vbz vvn. n1 vbz vvn: n-jn vbz vvn ▪ vvb vbz vvn; n1 vbz vvn; n1 vbz vvn; n1 vvd, n1 vvn; j n2 vbz vvn; j-jn n2 vvn;
(37) lecture (DIV2)
449
Image 186
7715
all hid, till Christ come to judgment.
all hid, till christ come to judgement.
d vvd, c-acp np1 vvb p-acp n1.
(37) lecture (DIV2)
449
Image 186
7716
1. Iohn chap 3. verse 2. When Christ shall come he shall be first reuealed from Heauen,1. John chap 3. verse 2. When christ shall come he shall be First revealed from Heaven,
crd np1 n1 crd n1 crd c-crq np1 vmb vvi pns31 vmb vbi ord vvn p-acp n1,
(37) lecture (DIV2)
449
Image 186
7717
an infinite light shall come from Heauen accompanying that glorious Majestie.
an infinite Light shall come from Heaven accompanying that glorious Majesty.
dt j n1 vmb vvi p-acp n1 vvg d j n1.
(37) lecture (DIV2)
449
Image 186
7718
Then Hell shall be seene, Heauen shall be seene faire and broad, lyfe shall be seene, death shall be seene, all shall appeare then as they are.
Then Hell shall be seen, Heaven shall be seen fair and broad, life shall be seen, death shall be seen, all shall appear then as they Are.
av n1 vmb vbi vvn, n1 vmb vbi vvn j cc j, n1 vmb vbi vvn, n1 vmb vbi vvn, d vmb vvi av c-acp pns32 vbr.
(37) lecture (DIV2)
449
Image 186
7719
So, byde still a whyle, and byde in patience, thou who would haue relaxation, and thy bondes shall be loused in patience; byde, till that tyme.
So, bide still a while, and bide in patience, thou who would have relaxation, and thy bonds shall be loused in patience; bide, till that time.
np1, vvb av dt n1, cc vvi p-acp n1, pns21 r-crq vmd vhi n1, cc po21 n2 vmb vbi vvn p-acp n1; vvb, c-acp cst n1.
(37) lecture (DIV2)
449
Image 186
7739
So this is the first part. Now in the next wordes he is des•ryued from his companie that shall conuoy him.
So this is the First part. Now in the next words he is des•ryued from his company that shall convoy him.
av d vbz dt ord n1. av p-acp dt ord n2 pns31 vbz vvn p-acp po31 n1 cst vmb n1 pno31.
(37) lecture (DIV2)
451
Image 186
7720
Thou that would see afflicters afflicted•ly ▪ still in patience ▪ for, in that moment when thou shal see the Lord comming from Heauen ▪ thou shalt see an end of all these thinges such rendring as euer thou would haue desyred. So nothing but patience.
Thou that would see afflicters afflicted•ly ▪ still in patience ▪ for, in that moment when thou shall see the Lord coming from Heaven ▪ thou shalt see an end of all these things such rendering as ever thou would have desired. So nothing but patience.
pns21 cst vmd vvi n2 av-j ▪ av p-acp n1 ▪ p-acp, p-acp d n1 c-crq pns21 vmb vvi dt n1 vvg p-acp n1 ▪ pns21 vm2 vvi dt n1 pp-f d d n2 d vvg a-acp av pns21 vmd vhi vvn. av pix cc-acp n1.
(37) lecture (DIV2)
449
Image 186
7721
Now, marke the style the Lord gettes in this reuelation and comming. He is called ▪ The Lord ▪ A style of glorie, a name of power.
Now, mark the style the Lord gettes in this Revelation and coming. He is called ▪ The Lord ▪ A style of glory, a name of power.
av, vvb dt n1 dt n1 vvz p-acp d n1 cc n-vvg. pns31 vbz vvn ▪ dt n1 ▪ dt n1 pp-f n1, dt n1 pp-f n1.
(37) lecture (DIV2)
450
Image 186
7722
So the Lord in his comming and manifestation shall be manifested lyke a Lord, and in a surpassing power ouer quick and dead.
So the Lord in his coming and manifestation shall be manifested like a Lord, and in a surpassing power over quick and dead.
np1 dt n1 p-acp po31 n-vvg cc n1 vmb vbi vvn av-j dt n1, cc p-acp dt j-vvg n1 p-acp j cc j.
(37) lecture (DIV2)
450
Image 186
7723
Rom. chap. 14. verse 9. He died and rose againe, that he might be Lord both of the quick and the dead.
Rom. chap. 14. verse 9. He died and rose again, that he might be Lord both of the quick and the dead.
np1 n1 crd n1 crd pns31 vvd cc vvd av, cst pns31 vmd vbi n1 av-d pp-f dt j cc dt j.
(37) lecture (DIV2)
450
Image 186
7724
Then againe he is called Iesus, that is, a Sauiour ▪ as he shall be manifested at that day as a Lord;
Then again he is called Iesus, that is, a Saviour ▪ as he shall be manifested At that day as a Lord;
av av pns31 vbz vvn np1, cst vbz, dt n1 ▪ c-acp pns31 vmb vbi vvn p-acp d n1 p-acp dt n1;
(37) lecture (DIV2)
450
Image 186
7725
so shall he be manifested as a sweete Sauior Iesus, to the just and godly of this world.
so shall he be manifested as a sweet Saviour Iesus, to the just and godly of this world.
av vmb pns31 vbi vvn p-acp dt j n1 np1, p-acp dt j cc j pp-f d n1.
(37) lecture (DIV2)
450
Image 186
7726
So, then, his appearance shall be as a Lord and Sauior, to the comfort of his elect and as a Lord in power, to the destruction of the wicked.
So, then, his appearance shall be as a Lord and Saviour, to the Comfort of his elect and as a Lord in power, to the destruction of the wicked.
np1, av, po31 n1 vmb vbi p-acp dt n1 cc n1, p-acp dt n1 pp-f po31 j-vvn cc p-acp dt n1 p-acp n1, p-acp dt n1 pp-f dt j.
(37) lecture (DIV2)
450
Image 186
7727
Now, to goe forward ▪ (I shall not be •ur•ous, but shall open onely the wordes ▪) The Lords comming and reuealing himselfe as Lord,
Now, to go forward ▪ (I shall not be •ur•ous, but shall open only the words ▪) The lords coming and revealing himself as Lord,
av, pc-acp vvi av-j ▪ (pns11 vmb xx vbi j, cc-acp vmb vvi av-j dt n2 ▪) dt n2 vvg cc vvg px31 p-acp n1,
(37) lecture (DIV2)
451
Image 186
7728
and as Iesus the Sauior is descriued and set out in an high glorie: His reuelation shall first be from the Heauen.
and as Iesus the Saviour is described and Set out in an high glory: His Revelation shall First be from the Heaven.
cc p-acp np1 dt n1 vbz vvn cc vvn av p-acp dt j n1: po31 n1 vmb ord vbb p-acp dt n1.
(37) lecture (DIV2)
451
Image 186
7729
That word Heauen is not put in lightly. He is reuealled not from the earth, or from any low part:
That word Heaven is not put in lightly. He is reuealled not from the earth, or from any low part:
cst n1 n1 vbz xx vvn p-acp av-j. pns31 vbz vvn xx p-acp dt n1, cc p-acp d j n1:
(37) lecture (DIV2)
451
Image 186
7730
No Monarchs that euer reuealled themselues in the world came downe yet from Heauen:
No Monarchs that ever reuealled themselves in the world Come down yet from Heaven:
dx n2 cst av vvn px32 p-acp dt n1 vvd a-acp av p-acp n1:
(37) lecture (DIV2)
451
Image 186
7731
The Lords reuelation when he shall show himselfe to the world shal be from the Heauen:
The lords Revelation when he shall show himself to the world shall be from the Heaven:
dt n2 n1 c-crq pns31 vmb vvi px31 p-acp dt n1 vmb vbi p-acp dt n1:
(37) lecture (DIV2)
451
Image 186
7732
The Heauen now is a vaile casten in betweene our eyes and the Lord.
The Heaven now is a veil casten in between our eyes and the Lord.
dt n1 av vbz dt n1 vvb p-acp p-acp po12 n2 cc dt n1.
(37) lecture (DIV2)
451
Image 186
7733
So that we cannot see him, but at that day the Lord of glorie shall break downe thro•gh the vaile and come down to the aire to be seene by vs. Now if ye wil aske what an Heauen this is ▪ Paul 4. chap. to the Ephes. vers. 9. 10. saies he was caried to an heauen aboue a• the•e heauens which we see.
So that we cannot see him, but At that day the Lord of glory shall break down thro•gh the veil and come down to the air to be seen by us Now if you will ask what an Heaven this is ▪ Paul 4. chap. to the Ephesians vers. 9. 10. Says he was carried to an heaven above a• the•e heavens which we see.
av cst pns12 vmbx vvi pno31, cc-acp p-acp d n1 dt n1 pp-f n1 vmb vvi a-acp j dt n1 cc vvb a-acp p-acp dt n1 pc-acp vbi vvn p-acp pno12 av cs pn22 vmb vvi r-crq dt n1 d vbz ▪ np1 crd n1 p-acp dt np1 fw-la. crd crd vvz pns31 vbds vvn p-acp dt n1 p-acp n1 vbr ng1 r-crq pns12 vvb.
(37) lecture (DIV2)
451
Image 186
7734
And therefore these Heauens from the which the Lord shal appeare, is a place aboue:
And Therefore these Heavens from the which the Lord shall appear, is a place above:
cc av d n2 p-acp dt r-crq dt n1 vmb vvi, vbz dt n1 p-acp:
(37) lecture (DIV2)
451
Image 186
7735
He shall break throgh all these Heauens while he offer himself to be seene in the clouds.
He shall break through all these Heavens while he offer himself to be seen in the Clouds.
pns31 vmb vvi p-acp d d n2 cs pns31 vvb px31 pc-acp vbi vvn p-acp dt n2.
(37) lecture (DIV2)
451
Image 186
7736
Then this comming from Heauen lets vs see he shall come to his in glory.
Then this coming from Heaven lets us see he shall come to his in glory.
cs d vvg p-acp n1 vvb|pno12 pno12 vvi pns31 vmb vvi p-acp po31 p-acp n1.
(37) lecture (DIV2)
451
Image 186
7737
The greater glorie, the greater comfort to vs, the greater discomfort to the wicked, the greater feare and trembling to the reprobate.
The greater glory, the greater Comfort to us, the greater discomfort to the wicked, the greater Fear and trembling to the Reprobate.
dt jc n1, dt jc n1 p-acp pno12, dt jc n1 p-acp dt j, dt jc n1 cc vvg p-acp dt n-jn.
(37) lecture (DIV2)
451
Image 186
7738
Take heed to this ye who takes pleasure in sin, what feare and terror shall ouertake you in that day.
Take heed to this the who Takes pleasure in since, what Fear and terror shall overtake you in that day.
vvb n1 p-acp d dt r-crq vvz n1 p-acp n1, r-crq n1 cc n1 vmb vvi pn22 p-acp d n1.
(37) lecture (DIV2)
451
Image 186
7742
The Lord was made poore that thou should be made rich; the Lord took vpon him ig••miny that thou shold get glory.
The Lord was made poor that thou should be made rich; the Lord took upon him ig••miny that thou should get glory.
dt n1 vbds vvn j cst pns21 vmd vbi vvn j; dt n1 vvd p-acp pno31 n1 cst pns21 vmd vvi n1.
(37) lecture (DIV2)
452
Image 186
7743
Now in the second comming he shall be gloriously a•companied.
Now in the second coming he shall be gloriously a•companied.
av p-acp dt ord vvg pns31 vmb vbi av-j vvn.
(37) lecture (DIV2)
452
Image 186
7744
No neuer Monarch was so accompanied when they came to their kingdom as the Lord Iesus shal.
No never Monarch was so accompanied when they Come to their Kingdom as the Lord Iesus shall.
uh-dx av-x n1 vbds av vvn c-crq pns32 vvd p-acp po32 n1 p-acp dt n1 np1 vmb.
(37) lecture (DIV2)
452
Image 186
7745
They shal wōder that he going in his first comming in the world so poorely should haue such glory.
They shall wonder that he going in his First coming in the world so poorly should have such glory.
pns32 vmb vvi cst pns31 vvg p-acp po31 ord n-vvg p-acp dt n1 av av-j vmd vhi d n1.
(37) lecture (DIV2)
452
Image 186
7746
The first company he shal come with shall be Angels, the gloriousest creatures that euer was, not one or two,
The First company he shall come with shall be Angels, the gloriousest creatures that ever was, not one or two,
dt ord n1 pns31 vmb vvi p-acp vmb vbi n2, dt js n2 cst av vbds, xx crd cc crd,
(37) lecture (DIV2)
452
Image 186
7747
but millions of Angels, principalities and powers. Iude sayes 14. vers. the Lord 〈 ◊ 〉 come vvith thoulands of his S•ints.
but millions of Angels, principalities and Powers. Iude Says 14. vers. the Lord 〈 ◊ 〉 come with thoulands of his S•ints.
cc-acp crd pp-f n2, n2 cc n2. np1 vvz crd zz. dt n1 〈 sy 〉 vvb p-acp n2 pp-f po31 n2.
(37) lecture (DIV2)
452
Image 186
7748
And I say as I think, there shall not be an Angell in Heauen, but all shall come with Iesus.
And I say as I think, there shall not be an Angel in Heaven, but all shall come with Iesus.
cc pns11 vvb c-acp pns11 vvb, pc-acp vmb xx vbi dt n1 p-acp n1, cc-acp d vmb vvi p-acp np1.
(37) lecture (DIV2)
452
Image 186
7749
And what shall be then habite? They shall come like an armie al as it were, in a•mes.
And what shall be then habit? They shall come like an army all as it were, in a•mes.
cc q-crq vmb vbi av n1? pns32 vmb vvi av-j dt n1 d c-acp pn31 vbdr, p-acp n2.
(37) lecture (DIV2)
452
Image 186
7750
Men who are in their armour in their harnes they appeare most glorious to the world.
Men who Are in their armour in their harness they appear most glorious to the world.
np1 r-crq vbr p-acp po32 n1 p-acp po32 n1 pns32 vvb av-ds j p-acp dt n1.
(37) lecture (DIV2)
452
Image 186
7751
So all the Angels shall come as an army armed with power;
So all the Angels shall come as an army armed with power;
av d dt n2 vmb vvi p-acp dt n1 vvn p-acp n1;
(37) lecture (DIV2)
452
Image 186
7752
and therefore it is said, Angels of his povver ▪ terrible to the wicked, because they shall be enarmed against them;
and Therefore it is said, Angels of his power ▪ terrible to the wicked, Because they shall be enarm against them;
cc av pn31 vbz vvn, n2 pp-f po31 n1 ▪ j p-acp dt j, c-acp pns32 vmb vbi vvn p-acp pno32;
(37) lecture (DIV2)
452
Image 186
7753
comfortable to the godly, for they come for their defence. The Angels in their owne nature are strong, by their creation potent;
comfortable to the godly, for they come for their defence. The Angels in their own nature Are strong, by their creation potent;
j p-acp dt j, c-acp pns32 vvb p-acp po32 n1. dt n2 p-acp po32 d n1 vbr j, p-acp po32 n1 j;
(37) lecture (DIV2)
452
Image 186
7754
they are principalities, powers by vertue of their own nature. But the word would import more.
they Are principalities, Powers by virtue of their own nature. But the word would import more.
pns32 vbr n2, n2 p-acp n1 pp-f po32 d n1. p-acp dt n1 vmd vvi av-dc.
(37) lecture (DIV2)
452
Image 186
7755
They shall not onely be strong with their owne power, but, they shall come enarmed with the power of Christ, with an exceeding and extraordinary kinde of power, such a power, that they were neuer sene in before, in such a majesty as neuer was seene of before,
They shall not only be strong with their own power, but, they shall come enarm with the power of christ, with an exceeding and extraordinary kind of power, such a power, that they were never seen in before, in such a majesty as never was seen of before,
pns32 vmb xx av-j vbi j p-acp po32 d n1, cc-acp, pns32 vmb vvi vvn p-acp dt n1 pp-f np1, p-acp dt j-vvg cc j n1 pp-f n1, d dt n1, cst pns32 vbdr av-x vvn p-acp a-acp, p-acp d dt n1 c-acp av-x vbds vvn pp-f p-acp,
(37) lecture (DIV2)
452
Image 186
7756
and al to the glory of that glorious Lord Iesus, who is Lord and judge blessed for euer.
and all to the glory of that glorious Lord Iesus, who is Lord and judge blessed for ever.
cc d p-acp dt n1 pp-f cst j n1 np1, r-crq vbz n1 cc n1 vvn p-acp av.
(37) lecture (DIV2)
452
Image 186
7757
An earthly king when he is in his greatest glory is but accompanied with selie infirme creatures who hes little strength.
an earthly King when he is in his greatest glory is but accompanied with silly infirm creatures who hes little strength.
dt j n1 c-crq pns31 vbz p-acp po31 js n1 vbz p-acp vvn p-acp j j n2 r-crq po31 j n1.
(37) lecture (DIV2)
452
Image 186
7758
But, the Lord Iesus, who is King of kings shall be accompanied at his comming with Angels of such an infinite strength, that the deuill and all the world shall not be able to withstand any one of them.
But, the Lord Iesus, who is King of Kings shall be accompanied At his coming with Angels of such an infinite strength, that the Devil and all the world shall not be able to withstand any one of them.
p-acp, dt n1 np1, r-crq vbz n1 pp-f n2 vmb vbi vvn p-acp po31 n-vvg p-acp n2 pp-f d dt j n1, cst dt n1 cc d dt n1 vmb xx vbi j pc-acp vvi d crd pp-f pno32.
(37) lecture (DIV2)
452
Image 186
7759
Now, to goe forward, the next companie that shall be with him shall be creatures, something inferior, Not so glorious as the Angels, but, very glorious, a flamming fire, a fire with a great flame;
Now, to go forward, the next company that shall be with him shall be creatures, something inferior, Not so glorious as the Angels, but, very glorious, a flaming fire, a fire with a great flame;
av, pc-acp vvi av-j, dt ord n1 cst vmb vbi p-acp pno31 vmb vbi n2, pi j-jn, xx av j c-acp dt n2, p-acp, av j, dt vvg n1, dt n1 p-acp dt j n1;
(37) lecture (DIV2)
453
Image 186
7760
and therefore, fire that shall cast downe from it exceeding great heat and light to the world.
and Therefore, fire that shall cast down from it exceeding great heat and Light to the world.
cc av, n1 cst vmb vvi a-acp p-acp pn31 vvg j n1 cc vvi p-acp dt n1.
(37) lecture (DIV2)
453
Image 186
7761
Ye will aske, what fire will this be? I will not be curious heerein:
You will ask, what fire will this be? I will not be curious herein:
pn22 vmb vvi, q-crq n1 vmb d vbi? pns11 vmb xx vbi j av:
(37) lecture (DIV2)
453
Image 186
7762
but, I think, that, that fyre that shall be at that day shall be that same naturall element, that the Lord created,
but, I think, that, that fire that shall be At that day shall be that same natural element, that the Lord created,
cc-acp, pns11 vvb, cst, cst n1 cst vmb vbi p-acp d n1 vmb vbi d d j n1, cst dt n1 vvn,
(37) lecture (DIV2)
453
Image 186
7763
when he made the rest of the creatures.
when he made the rest of the creatures.
c-crq pns31 vvd dt n1 pp-f dt n2.
(37) lecture (DIV2)
453
Image 186
7764
This appeares very vvell, of Peter, in his second Epistle, chap. 3. vers. 6. 7. When he sayes, the first world was destroyed by vvater,
This appears very well, of Peter, in his second Epistle, chap. 3. vers. 6. 7. When he Says, the First world was destroyed by water,
np1 vvz av av, pp-f np1, p-acp po31 ord n1, n1 crd fw-la. crd crd c-crq pns31 vvz, dt ord n1 vbds vvn p-acp n1,
(37) lecture (DIV2)
453
Image 186
7765
and the second vvorld shall be destroyed vvith fyre. Certainely, as the first vvorld vvas destroyed by a naturall vvater;
and the second world shall be destroyed with fire. Certainly, as the First world was destroyed by a natural water;
cc dt ord n1 vmb vbi vvn p-acp n1. av-j, c-acp dt ord n1 vbds vvn p-acp dt j n1;
(37) lecture (DIV2)
453
Image 186
7766
so, shall the second vvorld be destroyed by a naturall fyre.
so, shall the second world be destroyed by a natural fire.
av, vmb dt ord n1 vbi vvn p-acp dt j n1.
(37) lecture (DIV2)
453
Image 186
7767
This fyre shall then appeare in such a glorie, quantitie, and light, as it vvas neuer of before:
This fire shall then appear in such a glory, quantity, and Light, as it was never of before:
d n1 vmb av vvi p-acp d dt n1, n1, cc n1, c-acp pn31 vbds av pp-f a-acp:
(37) lecture (DIV2)
453
Image 186
7768
because it is imployed in the seruice of a most glorious Lord.
Because it is employed in the service of a most glorious Lord.
c-acp pn31 vbz vvn p-acp dt n1 pp-f dt av-ds j n1.
(37) lecture (DIV2)
453
Image 186
7769
Would ye knovve vvhat shall be the vse of this glorious fyre? Read. 2. Epist. of Peter chap. 3. This fire going before him shall burne ▪ first, the heauens;
Would you know what shall be the use of this glorious fire? Read. 2. Epistle of Peter chap. 3. This fire going before him shall burn ▪ First, the heavens;
vmd pn22 vvi r-crq vmb vbi dt n1 pp-f d j n1? np1. crd np1 pp-f np1 n1 crd d n1 vvg p-acp pno31 vmb vvi ▪ ord, dt n2;
(37) lecture (DIV2)
453
Image 186
7770
then, it shall come to the elements, and melt them all vvith heat.
then, it shall come to the elements, and melt them all with heat.
av, pn31 vmb vvi p-acp dt n2, cc vvi pno32 d p-acp n1.
(37) lecture (DIV2)
453
Image 186
7771
It shal next come to the earth and shall burne vp the earth and all the works.
It shall next come to the earth and shall burn up the earth and all the works.
pn31 vmb ord vvi p-acp dt n1 cc vmb vvi a-acp dt n1 cc d dt n2.
(37) lecture (DIV2)
453
Image 186
7772
Would ye know what shall come after? There shall be a new heauen and a new earth.
Would you know what shall come After? There shall be a new heaven and a new earth.
vmd pn22 vvi r-crq vmb vvi a-acp? pc-acp vmb vbi dt j n1 cc dt j n1.
(37) lecture (DIV2)
453
Image 186
7773
And so, this fire shall ▪ serue for the purifying and burning of the drosse of the creatures:
And so, this fire shall ▪ serve for the purifying and burning of the dross of the creatures:
cc av, d n1 vmb ▪ vvi p-acp dt n-vvg cc vvg pp-f dt n1 pp-f dt n2:
(37) lecture (DIV2)
453
Image 186
7774
for, all the creatures, the Heauen, the Earth, the Sunne ▪ the Moone, he• drawen on a corruption, through our sinnes.
for, all the creatures, the Heaven, the Earth, the Sun ▪ the Moon, he• drawn on a corruption, through our Sins.
c-acp, d dt n2, dt n1, dt n1, dt n1 ▪ dt n1, n1 vvn p-acp dt n1, p-acp po12 n2.
(37) lecture (DIV2)
453
Image 186
7775
But, is there no other vse of this fire? This fire shall also in the Lords justice be a fire to deuoure the aduersaries ▪ Heb. chap 10. verse 27 ▪ to burne the reprobate for eeuer.
But, is there no other use of this fire? This fire shall also in the lords Justice be a fire to devour the Adversaries ▪ Hebrew chap 10. verse 27 ▪ to burn the Reprobate for eeuer.
p-acp, vbz pc-acp dx j-jn n1 pp-f d n1? d n1 vmb av p-acp dt n2 n1 vbb dt n1 pc-acp vvi dt ng1 ▪ np1 n1 crd n1 crd ▪ p-acp vvb dt n-jn p-acp n1.
(37) lecture (DIV2)
453
Image 186
7776
And therefore, vaine man, who takes pleasure in thy sinnes, let •he memorie of this flamming fire terrif•e thee, that, in tyme, thou may repent.
And Therefore, vain man, who Takes pleasure in thy Sins, let •he memory of this flaming fire terrif•e thee, that, in time, thou may Repent.
cc av, j n1, r-crq vvz n1 p-acp po21 n2, vvb j n1 pp-f d vvg n1 vvb pno21, cst, p-acp n1, pns21 vmb vvi.
(37) lecture (DIV2)
453
Image 186
7777
Now, this much for that glorious companie, where-with the Lord Iesus shall be accompanied in that glorious comming.
Now, this much for that glorious company, wherewith the Lord Iesus shall be accompanied in that glorious coming.
av, d d c-acp cst j n1, c-crq dt n1 np1 vmb vbi vvn p-acp d j n-vvg.
(37) lecture (DIV2)
453
Image 186
7778
Now, come to the effects, in the next words.
Now, come to the effects, in the next words.
av, vvb p-acp dt n2, p-acp dt ord n2.
(37) lecture (DIV2)
454
Image 186
7779
When he is come from the Heauen accompanied with the glorious Angels and flamming fire, certainely, he will not come for nothing:
When he is come from the Heaven accompanied with the glorious Angels and flaming fire, Certainly, he will not come for nothing:
c-crq pns31 vbz vvn p-acp dt n1 vvn p-acp dt j n2 cc vvg n1, av-j, pns31 vmb xx vvi p-acp pix:
(37) lecture (DIV2)
454
Image 186
7780
Kings in the earth may fli• their campes for nothing; but, the King of glorie will not doe so.
Kings in the earth may fli• their camps for nothing; but, the King of glory will not do so.
n2 p-acp dt n1 vmb n1 po32 n2 p-acp pix; cc-acp, dt n1 pp-f n1 vmb xx vdi av.
(37) lecture (DIV2)
454
Image 186
7781
Now, the effect, in one word, is, rendering, repaying, recompencing; the judgement is, in rendering to euery one, his owne due:
Now, the Effect, in one word, is, rendering, repaying, recompensing; the judgement is, in rendering to every one, his own due:
av, dt n1, p-acp crd n1, vbz, vvg, vvg, vvg; dt n1 vbz, p-acp vvg p-acp d crd, po31 d j-jn:
(37) lecture (DIV2)
454
Image 186
7782
In rendering, first he beginnes at the godles and wicked after his comming in such a glorie.
In rendering, First he begins At the godless and wicked After his coming in such a glory.
p-acp vvg, ord pns31 vvz p-acp dt j cc j p-acp po31 n-vvg p-acp d dt n1.
(37) lecture (DIV2)
454
Image 186
7783
He shall render the wicked, that, which is due to them, that is, vengeance.
He shall render the wicked, that, which is due to them, that is, vengeance.
pns31 vmb vvi dt j, cst, r-crq vbz j-jn p-acp pno32, cst vbz, n1.
(37) lecture (DIV2)
454
Image 186
7784
To whom? To them, that knovv God on this earth, 〈 ◊ 〉 them, that obeyed not the Gospell of the Lord Iesus. Marke it.
To whom? To them, that know God on this earth, 〈 ◊ 〉 them, that obeyed not the Gospel of the Lord Iesus. Mark it.
p-acp qo-crq? p-acp pno32, cst vvb np1 p-acp d n1, 〈 sy 〉 pno32, cst vvd xx dt n1 pp-f dt n1 np1. vvb pn31.
(37) lecture (DIV2)
454
Image 186
7785
The Lord keepe vs from the causes of this rendering.
The Lord keep us from the Causes of this rendering.
dt n1 vvb pno12 p-acp dt n2 pp-f d n-vvg.
(37) lecture (DIV2)
454
Image 186
7786
There shall be none, that knew not God, and obeyed not the voyce of Christ in the Gospell,
There shall be none, that knew not God, and obeyed not the voice of christ in the Gospel,
pc-acp vmb vbi pix, cst vvd xx np1, cc vvd xx dt n1 pp-f np1 p-acp dt n1,
(37) lecture (DIV2)
454
Image 186
7787
but ▪ vengence shall ouertake them in that glorious appearing of that judge in the world ▪ These are the two great •aultes and sinnes, that shall procure, in the day of judgement, vengence ▪ from Iesus Christ.
but ▪ vengeance shall overtake them in that glorious appearing of that judge in the world ▪ These Are the two great •aultes and Sins, that shall procure, in the day of judgement, vengeance ▪ from Iesus christ.
cc-acp ▪ n1 vmb vvi pno32 p-acp d j vvg pp-f d n1 p-acp dt n1 ▪ d vbr dt crd j n2 cc n2, cst vmb vvi, p-acp dt n1 pp-f n1, n1 ▪ p-acp np1 np1.
(37) lecture (DIV2)
454
Image 186
7788
Now, as there are two thinges, that procures this vengence, so, there are two things, that brings life at that great appearance of the Lord Iesus Christ.
Now, as there Are two things, that procures this vengeance, so, there Are two things, that brings life At that great appearance of the Lord Iesus christ.
av, c-acp pc-acp vbr crd n2, cst vvz d n1, av, pc-acp vbr crd n2, cst vvz n1 p-acp d j n1 pp-f dt n1 np1 np1.
(37) lecture (DIV2)
454
Image 186
7789
The first, is, the knowledge of God.
The First, is, the knowledge of God.
dt ord, vbz, dt n1 pp-f np1.
(37) lecture (DIV2)
454
Image 186
7790
The next, is, the knowledge of his Sonne the Lord Iesu• Christ ▪ Ioh• chap. 17. verse 3. This is lyfe euerlasting, to know thee to be the onely God,
The next, is, the knowledge of his Son the Lord Iesu• christ ▪ Ioh• chap. 17. verse 3. This is life everlasting, to know thee to be the only God,
dt ord, vbz, dt n1 pp-f po31 n1 dt n1 np1 np1 ▪ np1 n1 crd n1 crd d vbz n1 j, pc-acp vvi pno21 pc-acp vbi dt j np1,
(37) lecture (DIV2)
454
Image 186
7791
and whom thou hast 〈 ◊ 〉, Iesus Christ knowe these two, knowe God, knowe Christ in his Gospell, 〈 ◊ 〉 ▪ vengence shall not ouertake thee ▪ Then, by the plaine contrare.
and whom thou hast 〈 ◊ 〉, Iesus christ know these two, know God, know christ in his Gospel, 〈 ◊ 〉 ▪ vengeance shall not overtake thee ▪ Then, by the plain Contraire.
cc ro-crq pns21 vh2 〈 sy 〉, np1 np1 vvi d crd, vvb np1, vvb np1 p-acp po31 n1, 〈 sy 〉 ▪ n1 vmb xx vvi pno21 ▪ av, p-acp dt j n1.
(37) lecture (DIV2)
454
Image 186
7792
There are two grounds and causes of death and damnation ▪ The misknowing of God,
There Are two grounds and Causes of death and damnation ▪ The misknowing of God,
pc-acp vbr crd n2 cc n2 pp-f n1 cc n1 ▪ dt j pp-f np1,
(37) lecture (DIV2)
454
Image 186
7793
and the 〈 … 〉 of Iesus heere 〈 ◊ 〉 in his Gospell, and these two are 〈 … 〉 gether.
and the 〈 … 〉 of Iesus Here 〈 ◊ 〉 in his Gospel, and these two Are 〈 … 〉 gether.
cc dt 〈 … 〉 pp-f np1 av 〈 sy 〉 p-acp po31 n1, cc d crd vbr 〈 … 〉 av.
(37) lecture (DIV2)
454
Image 186
7794
Then ▪ brethren, in one word, Let not the Iew be bold to say, he knowes God ▪ when he knowes not his Son;
Then ▪ brothers, in one word, Let not the Iew be bold to say, he knows God ▪ when he knows not his Son;
cs ▪ n2, p-acp crd n1, vvb xx dt np1 vbb j pc-acp vvi, pns31 vvz np1 ▪ c-crq pns31 vvz xx po31 n1;
(37) lecture (DIV2)
454
Image 186
7795
all the knowledge a man can haue of God, when he knowes not his Sonne, is nothing:
all the knowledge a man can have of God, when he knows not his Son, is nothing:
d dt n1 dt n1 vmb vhi pp-f np1, c-crq pns31 vvz xx po31 n1, vbz pix:
(37) lecture (DIV2)
454
Image 186
7796
for, God the Father cannot be knowne, but in his Son Iesus Christ, and without the knowledge of God in his Son, there is no saluation from judgement.
for, God the Father cannot be known, but in his Son Iesus christ, and without the knowledge of God in his Son, there is no salvation from judgement.
c-acp, np1 dt n1 vmbx vbi vvn, cc-acp p-acp po31 n1 np1 np1, cc p-acp dt n1 pp-f np1 p-acp po31 n1, pc-acp vbz dx n1 p-acp n1.
(37) lecture (DIV2)
454
Image 186
7797
The Son is the Image of God, and God will be knowne in him.
The Son is the Image of God, and God will be known in him.
dt n1 vbz dt n1 pp-f np1, cc np1 vmb vbi vvn p-acp pno31.
(37) lecture (DIV2)
454
Image 186
7798
Heb. chap. 1. verse 3. He is the brightnesse of his glory, and the ingraued forme of his person.
Hebrew chap. 1. verse 3. He is the brightness of his glory, and the engraved Form of his person.
np1 n1 crd n1 crd pns31 vbz dt n1 pp-f po31 n1, cc dt vvn n1 pp-f po31 n1.
(37) lecture (DIV2)
454
Image 186
7799
So, that there can be no sight of God, but in the face of Christ the man.
So, that there can be no sighed of God, but in the face of christ the man.
av, cst a-acp vmb vbi dx n1 pp-f np1, cc-acp p-acp dt n1 pp-f np1 dt n1.
(37) lecture (DIV2)
454
Image 186
7800
Ioyne these two together, know God know the Son, know the Son that thou may know the Father;
Join these two together, know God know the Son, know the Son that thou may know the Father;
vvb d crd av, vvb np1 vvi dt n1, vvb dt n1 cst pns21 vmb vvi dt n1;
(37) lecture (DIV2)
454
Image 186
7801
for, no sight of the Father, but, in the Son. This further wold be marked. When he speaks of obedience to Christ.
for, no sighed of the Father, but, in the Son. This further would be marked. When he speaks of Obedience to christ.
p-acp, dx n1 pp-f dt n1, cc-acp, p-acp dt n1 d av-jc vmd vbi vvn. c-crq pns31 vvz pp-f n1 p-acp np1.
(37) lecture (DIV2)
454
Image 186
7802
He sayes not, they that obeyed not the Lord Iesus, but, he sayes, They vvho obeyed not the Gospell of the Lord Iesus.
He Says not, they that obeyed not the Lord Iesus, but, he Says, They who obeyed not the Gospel of the Lord Iesus.
pns31 vvz xx, pns32 cst vvd xx dt n1 np1, cc-acp, pns31 vvz, pns32 r-crq vvd xx dt n1 pp-f dt n1 np1.
(37) lecture (DIV2)
455
Image 186
7803
This is spoken, to the commendation of the Gospell, and of the preaching of it, and this base ministry which men esteemes so litle of.
This is spoken, to the commendation of the Gospel, and of the preaching of it, and this base Ministry which men esteems so little of.
d vbz vvn, p-acp dt n1 pp-f dt n1, cc pp-f dt vvg pp-f pn31, cc d j n1 r-crq n2 vvz av j pp-f.
(37) lecture (DIV2)
455
Image 186
7804
Looke how he rankes this Gospell and the preaching of it with Christ himselfe.
Look how he ranks this Gospel and the preaching of it with christ himself.
n1 c-crq pns31 n2 d n1 cc dt vvg pp-f pn31 p-acp np1 px31.
(37) lecture (DIV2)
455
Image 186
7805
He counts them that obey the Gospell, to obey Christ, and he counts them, who are rebellious to the Gospell, to be rebels to Christ.
He counts them that obey the Gospel, to obey christ, and he counts them, who Are rebellious to the Gospel, to be rebels to christ.
pns31 vvz pno32 cst vvb dt n1, pc-acp vvi np1, cc pns31 vvz pno32, r-crq vbr j p-acp dt n1, pc-acp vbi n2 p-acp np1.
(37) lecture (DIV2)
455
Image 186
7806
And therefore say I, boast as thou wilt, of Christ, and of the knowledge of him,
And Therefore say I, boast as thou wilt, of christ, and of the knowledge of him,
cc av vvb pns11, vvb c-acp pns21 vm2, pp-f np1, cc pp-f dt n1 pp-f pno31,
(37) lecture (DIV2)
455
Image 186
7807
if thou despise this Gospel, and this base ministry, vengence shall light on thee:
if thou despise this Gospel, and this base Ministry, vengeance shall Light on thee:
cs pns21 vvb d n1, cc d j n1, n1 vmb vvi p-acp pno21:
(37) lecture (DIV2)
455
Image 186
7808
Thou wilt say, thou knowest Christ and in the meane time, there wil be nothing in thy hart,
Thou wilt say, thou Knowest christ and in the mean time, there will be nothing in thy heart,
pns21 vm2 vvi, pns21 vv2 np1 cc p-acp dt j n1, pc-acp vmb vbi pix p-acp po21 n1,
(37) lecture (DIV2)
455
Image 186
7809
but, a contempt of the Gospel & of the preachers of the Gospell. But, boast as thou wilt, of the knowledge of Christ;
but, a contempt of the Gospel & of the Preachers of the Gospel. But, boast as thou wilt, of the knowledge of christ;
cc-acp, dt n1 pp-f dt n1 cc pp-f dt n2 pp-f dt n1. p-acp, vvb c-acp pns21 vm2, pp-f dt n1 pp-f np1;
(37) lecture (DIV2)
455
Image 186
7810
thou shalt finde, if thou be impenitent in this pointe, vengence ▪ shall light on thee.
thou shalt find, if thou be impenitent in this point, vengeance ▪ shall Light on thee.
pns21 vm2 vvi, cs pns21 vbb j p-acp d n1, n1 ▪ vmb vvi p-acp pno21.
(37) lecture (DIV2)
455
Image 186
7811
Rebels to the Gospell and preaching thereof, in earth, rebels to Christ, in the Heauen.
Rebels to the Gospel and preaching thereof, in earth, rebels to christ, in the Heaven.
ng1 p-acp dt n1 cc vvg av, p-acp n1, vvz p-acp np1, p-acp dt n1.
(37) lecture (DIV2)
455
Image 186
7812
Think not, when thou hungerst the Gospell out of the land, by drawing away in thy •lookes all the thing the Gospel should be sustained on ▪ that, thou knowest God and Iesus Christ.
Think not, when thou hungerst the Gospel out of the land, by drawing away in thy •lookes all the thing the Gospel should be sustained on ▪ that, thou Knowest God and Iesus christ.
vvb xx, c-crq pns21 vv2 dt n1 av pp-f dt n1, p-acp vvg av p-acp po21 n2 d dt n1 dt n1 vmd vbi vvn p-acp ▪ cst, pns21 vv2 np1 cc np1 np1.
(37) lecture (DIV2)
455
Image 186
7813
What matter of the hungring of the bodies of men, in respect of the Gospell.
What matter of the hungering of the bodies of men, in respect of the Gospel.
q-crq n1 pp-f dt j-vvg pp-f dt n2 pp-f n2, p-acp n1 pp-f dt n1.
(37) lecture (DIV2)
455
Image 186
7814
When thou closest the mouth of men, so, that, for hunger, they are not able to preach, say not, thou knowest Christ and loues the Gospell, thou liest falslie.
When thou closest the Mouth of men, so, that, for hunger, they Are not able to preach, say not, thou Knowest christ and loves the Gospel, thou liest falsely.
c-crq pns21 js dt n1 pp-f n2, av, cst, p-acp n1, pns32 vbr xx j pc-acp vvi, vvb xx, pns21 vv2 np1 cc vvz dt n1, pns21 vv2 av-j.
(37) lecture (DIV2)
455
Image 186
7815
Whē throgh thy gredines thou art an hinderer to the ministrie, whom the Lord thrusts out, to be dispensators of the foode to the soules of men, thou hungerst the Gospell.
When through thy greediness thou art an hinderer to the Ministry, whom the Lord thrusts out, to be dispensators of the food to the Souls of men, thou hungerst the Gospel.
c-crq p-acp po21 n1 pns21 vb2r dt n1 p-acp dt n1, ro-crq dt n1 vvz av, pc-acp vbi n2 pp-f dt n1 p-acp dt n2 pp-f n2, pns21 vv2 dt n1.
(37) lecture (DIV2)
455
Image 186
7816
When thou doest this, say not, thou louest Christ.
When thou dost this, say not, thou love christ.
c-crq pns21 vd2 d, vvb xx, pns21 vvb np1.
(37) lecture (DIV2)
455
Image 186
7817
Thou wilt say in that great day, Lord, where saw we thee hungring, where saw we thee naked, &c. But, the Lord then shall say, What euer thou did to the Ministers of the Gospell, thou did it to me, thou stayed the planting and progresse of the Gospell, throgh thy auarice.
Thou wilt say in that great day, Lord, where saw we thee hungering, where saw we thee naked, etc. But, the Lord then shall say, What ever thou did to the Ministers of the Gospel, thou did it to me, thou stayed the planting and progress of the Gospel, through thy avarice.
pns21 vm2 vvi p-acp d j n1, n1, q-crq vvd pns12 pno21 j-vvg, c-crq vvd pns12 pno21 j, av p-acp, dt n1 av vmb vvi, q-crq av pns21 vdd p-acp dt n2 pp-f dt n1, pns21 vdd pn31 p-acp pno11, pns21 vvn dt n-vvg cc n1 pp-f dt n1, p-acp po21 n1.
(37) lecture (DIV2)
455
Image 186
7818
O sacrilegious Abbot, Bishop, and Priour, and the rest of that rable, and ô ye rauening woolfes, that deuoures the teinds, to the prejudice of the plantation of this ministry and Gospel, to the hungring of innumerable soules.
O sacrilegious Abbot, Bishop, and Prior, and the rest of that rabble, and o you ravening wolves, that devours the teinds, to the prejudice of the plantation of this Ministry and Gospel, to the hungering of innumerable Souls.
sy j n1, n1, cc n1, cc dt n1 pp-f d n1, cc uh pn22 j-vvg ng1, cst vvz dt n1, p-acp dt n1 pp-f dt n1 pp-f d n1 cc n1, p-acp dt j-vvg pp-f j n2.
(37) lecture (DIV2)
455
Image 186
7819
Look to this matter and tak vp your selues, that the Lord meete you not in vengence, looke to this at this tyme,
Look to this matter and taken up your selves, that the Lord meet you not in vengeance, look to this At this time,
n1 p-acp d n1 cc vvn a-acp po22 n2, cst dt n1 vvb pn22 xx p-acp n1, vvb p-acp d p-acp d n1,
(37) lecture (DIV2)
455
Image 186
7820
and with draw not the moyen whereby this Gospell may be propagated in the world.
and with draw not the moyen whereby this Gospel may be propagated in the world.
cc p-acp vvb xx dt n1 c-crq d n1 vmb vbi vvn p-acp dt n1.
(37) lecture (DIV2)
455
Image 186
7821
I speak no more of this matter. One day will show the trueth of these things.
I speak no more of this matter. One day will show the truth of these things.
pns11 vvb av-dx dc pp-f d n1. crd n1 vmb vvi dt n1 pp-f d n2.
(37) lecture (DIV2)
455
Image 186
7822
Yet, ere I leaue the words. Marke, further.
Yet, ere I leave the words. Mark, further.
av, c-acp pns11 vvb dt n2. n1, av-jc.
(37) lecture (DIV2)
456
Image 186
7823
He is speaking of the godlie, that were persecuted, and he brings in the Lord Iesus rendring,
He is speaking of the godly, that were persecuted, and he brings in the Lord Iesus rendering,
pns31 vbz vvg pp-f dt j, cst vbdr vvn, cc pns31 vvz p-acp dt n1 np1 vvg,
(37) lecture (DIV2)
456
Image 186
7846
Alas, there is such a stupiditie in the hart of man, that he can neuer beleue this.
Alas, there is such a stupidity in the heart of man, that he can never believe this.
np1, pc-acp vbz d dt n1 p-acp dt n1 pp-f n1, cst pns31 vmb av-x vvi d.
(37) lecture (DIV2)
457
Image 186
7824
and yet, he sayes not, he shall render vengence to them, that afflicted and troubled the godlie, he speaks not of them, that were afflicted.
and yet, he Says not, he shall render vengeance to them, that afflicted and troubled the godly, he speaks not of them, that were afflicted.
cc av, pns31 vvz xx, pns31 vmb vvi n1 p-acp pno32, cst j-vvn cc vvn dt j, pns31 vvz xx pp-f pno32, cst vbdr vvn.
(37) lecture (DIV2)
456
Image 186
7825
But, he sayes, to them, vvho obeyed not the Gospell of the Lord Iesus. So, he touches the groundes:
But, he Says, to them, who obeyed not the Gospel of the Lord Iesus. So, he touches the grounds:
p-acp, pns31 vvz, p-acp pno32, r-crq vvd xx dt n1 pp-f dt n1 np1. av, pns31 vvz dt n2:
(37) lecture (DIV2)
456
Image 186
7826
persecution and troubling of the saints rises euer on this ground, rebellion to God, rebellion to Christ, no persecuter,
persecution and troubling of the Saints rises ever on this ground, rebellion to God, rebellion to christ, no Persecutor,
n1 cc vvg pp-f dt n2 vvz av p-acp d n1, n1 p-acp np1, n1 p-acp np1, dx n1,
(37) lecture (DIV2)
456
Image 186
7827
but a rebell to God, a contemner of the Gospel of Christ, be is a contemner of God and Christ.
but a rebel to God, a contemner of the Gospel of christ, be is a contemner of God and christ.
cc-acp dt n1 p-acp np1, dt n1 pp-f dt n1 pp-f np1, vbb vbz dt n1 pp-f np1 cc np1.
(37) lecture (DIV2)
456
Image 186
7828
And in the meane-tyme, with this, he comforts the persecuted Thessalonians, they shall not escape trouble, who hes troubled you,
And in the meantime, with this, he comforts the persecuted Thessalonians, they shall not escape trouble, who hes troubled you,
cc p-acp dt n1, p-acp d, pns31 vvz dt vvn njp2, pns32 vmb xx vvi n1, r-crq zz j-vvn pn22,
(37) lecture (DIV2)
456
Image 186
7829
because the Lord hes his entrest.
Because the Lord hes his enterest.
c-acp dt n1 pns31|vhz po31 n1.
(37) lecture (DIV2)
456
Image 186
7830
And therefore, assure the•, if there were no other thing, but, this rebelling against God and Christ, of necessitie, vengence must follow.
And Therefore, assure the•, if there were no other thing, but, this rebelling against God and christ, of necessity, vengeance must follow.
cc av, vvb n1, cs pc-acp vbdr dx j-jn n1, cc-acp, d vvg p-acp np1 cc np1, pp-f n1, n1 vmb vvi.
(37) lecture (DIV2)
456
Image 186
7831
Trouble euer rises of misknowledge of God.
Trouble ever rises of misknowledge of God.
n1 av vvz pp-f n1 pp-f np1.
(37) lecture (DIV2)
456
Image 186
7832
What matter of men, in afflicting men, they •rebell against God, and that rebelling shall not escape punishment.
What matter of men, in afflicting men, they •rebell against God, and that rebelling shall not escape punishment.
q-crq n1 pp-f n2, p-acp vvg n2, pns32 n1 p-acp np1, cc d j-vvg vmb xx vvi n1.
(37) lecture (DIV2)
456
Image 186
7833
Now, in the next words, he commes more particularly to the vengence. To sca•se of these thinges oue• far, it is but vaine curiositie.
Now, in the next words, he comes more particularly to the vengeance. To sca•se of these things oue• Far, it is but vain curiosity.
av, p-acp dt ord n2, pns31 vvz av-dc av-j p-acp dt n1. p-acp n1 pp-f d n2 n1 av-j, pn31 vbz p-acp j n1.
(37) lecture (DIV2)
457
Image 186
7834
Therefore, it is expedient, in these things, to •old fast the plaine words, that we alter not to the one side, nor, to the other.
Therefore, it is expedient, in these things, to •old fast the plain words, that we altar not to the one side, nor, to the other.
av, pn31 vbz j, p-acp d n2, pc-acp vvi av-j dt j n2, cst pns12 vvb xx p-acp dt crd n1, ccx, p-acp dt n-jn.
(37) lecture (DIV2)
457
Image 186
7835
Curious spirites hes spoken much of this matter without any grounds.
Curious spirits hes spoken much of this matter without any grounds.
j n2 zz vvn d pp-f d n1 p-acp d n2.
(37) lecture (DIV2)
457
Image 186
7836
It might haue bene asked, What can this vengence be ▪ He answers, and calles i• a perdition. Then, he cals it, euerlasting perdition, and wrack of the creature.
It might have be asked, What can this vengeance be ▪ He answers, and calls i• a perdition. Then, he calls it, everlasting perdition, and wrack of the creature.
pn31 vmd vhi vbn vvn, q-crq vmb d n1 vbi ▪ pns31 vvz, cc vvz n1 dt n1. av, pns31 vvz pn31, j n1, cc n1 pp-f dt n1.
(37) lecture (DIV2)
457
Image 186
7837
There are sundry sorts of vengences, all vengences are not the vtter wrack of the creature:
There Are sundry sorts of vengences, all vengences Are not the utter wrack of the creature:
pc-acp vbr j n2 pp-f n2, d n2 vbr xx dt j n1 pp-f dt n1:
(37) lecture (DIV2)
457
Image 186
7838
for, many men after punishment will get vp their heads againe and come throgh, but ▪ after this punishment, vtter wrack and perdition shall follow.
for, many men After punishment will get up their Heads again and come through, but ▪ After this punishment, utter wrack and perdition shall follow.
c-acp, d n2 p-acp n1 vmb vvi a-acp po32 n2 av cc vvb p-acp, cc-acp ▪ c-acp d n1, j n1 cc n1 vmb vvi.
(37) lecture (DIV2)
457
Image 186
7839
A beast, when it dies and is feld, it is wracked;
A beast, when it die and is felled, it is wracked;
dt n1, c-crq pn31 vvz cc vbz vvn, pn31 vbz vvn;
(37) lecture (DIV2)
457
Image 186
7840
but, looke the nature of this wrack, it shall be euerlasting, a wrack without an end, a death without a death, a death that shall neuer haue an end, ay dying and neuer dead.
but, look the nature of this wrack, it shall be everlasting, a wrack without an end, a death without a death, a death that shall never have an end, ay dying and never dead.
cc-acp, vvb dt n1 pp-f d n1, pn31 vmb vbi j, dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 cst vmb av-x vhi dt n1, uh j-vvg cc av j.
(37) lecture (DIV2)
457
Image 186
7841
So first, it shall be perdition and an vtter wrack, and then, neuer shall haue an end.
So First, it shall be perdition and an utter wrack, and then, never shall have an end.
np1 ord, pn31 vmb vbi n1 cc dt j n1, cc av, av-x vmb vhi dt n1.
(37) lecture (DIV2)
457
Image 186
7842
The ho•ling and vtter cry of the reprobat in Hell, • how dolorous is it? But, what matter of the extremity of it, if it had an end;
The ho•ling and utter cry of the Reprobate in Hell, • how dolorous is it? But, what matter of the extremity of it, if it had an end;
dt j cc j n1 pp-f dt n1 p-acp n1, • uh-crq j vbz pn31? p-acp, q-crq n1 pp-f dt n1 pp-f pn31, cs pn31 vhd dt n1;
(37) lecture (DIV2)
457
Image 186
7843
but, alas, extremity without end of pain, how dolorous is it? Many wil neuer know this, till they be shot in Hel:
but, alas, extremity without end of pain, how dolorous is it? Many will never know this, till they be shot in Hell:
cc-acp, uh, n1 p-acp n1 pp-f n1, c-crq j vbz pn31? av-d vmb av-x vvi d, c-acp pns32 vbb vvn p-acp n1:
(37) lecture (DIV2)
457
Image 186
7844
Heauen and Hel is thoght mocking: Many wil neuer know, there is an Hel, vntil they feele it in experience.
Heaven and Hell is Thought mocking: Many will never know, there is an Hell, until they feel it in experience.
n1 cc n1 vbz vvd n-vvg: d vmb av-x vvi, pc-acp vbz dt n1, c-acp pns32 vvb pn31 p-acp n1.
(37) lecture (DIV2)
457
Image 186
7847
So, there the vengence, a perdition, and an endlesse perdition. Now, in one word. He resolues this particular vengence in the own grounds; there is, first, a perdition; then, an eternity of perdition.
So, there the vengeance, a perdition, and an endless perdition. Now, in one word. He resolves this particular vengeance in the own grounds; there is, First, a perdition; then, an eternity of perdition.
np1, a-acp dt n1, dt n1, cc dt j n1. av, p-acp crd n1. pns31 vvz d j n1 p-acp dt d n2; pc-acp vbz, ord, dt n1; av, dt n1 pp-f n1.
(37) lecture (DIV2)
457
Image 186
7848
In the next words, he lets you see the groundes, first, of perdition, and then, of the eternitie thereof.
In the next words, he lets you see the grounds, First, of perdition, and then, of the eternity thereof.
p-acp dt ord n2, pns31 vvz pn22 vvb dt n2, ord, pp-f n1, cc av, pp-f dt n1 av.
(37) lecture (DIV2)
458
Image 186
7849
As to the perdition it selfe, He sayes, it commes from the face of God.
As to the perdition it self, He Says, it comes from the face of God.
p-acp p-acp dt n1 pn31 n1, pns31 vvz, pn31 vvz p-acp dt n1 pp-f np1.
(37) lecture (DIV2)
458
Image 186
7850
The wicked shall not see so soone the face of Iesus Christ the Iudge at that day,
The wicked shall not see so soon the face of Iesus christ the Judge At that day,
dt j vmb xx vvi av av dt n1 pp-f np1 np1 dt n1 p-acp d n1,
(37) lecture (DIV2)
458
Image 186
7851
but, as soone they shall melt away, as the waxe at the fire; and as ye see the matter of melting is in the waxe it self;
but, as soon they shall melt away, as the wax At the fire; and as you see the matter of melting is in the wax it self;
cc-acp, c-acp av pns32 vmb vvi av, c-acp dt n1 p-acp dt n1; cc c-acp pn22 vvb dt n1 pp-f j-vvg vbz p-acp dt n1 pn31 n1;
(37) lecture (DIV2)
458
Image 186
7852
so, the matter of the melting of the wicked shall be in themselues. But, what matter, if it had an end.
so, the matter of the melting of the wicked shall be in themselves. But, what matter, if it had an end.
av, dt n1 pp-f dt j-vvg pp-f dt j vmb vbi p-acp px32. p-acp, q-crq n1, cs pn31 vhd dt n1.
(37) lecture (DIV2)
458
Image 186
7853
And therefore, next, he layes downe the ground of •rernitie •aine from the glory of the power of the infinite Iudge.
And Therefore, next, he lays down the ground of •rernitie •aine from the glory of the power of the infinite Judge.
cc av, ord, pns31 vvz a-acp dt n1 pp-f n1 av p-acp dt n1 pp-f dt n1 pp-f dt j n1.
(37) lecture (DIV2)
458
Image 186
7854
The power of the glorious Iudge is eternall, infinit and endles; the power of man hes an end.
The power of the glorious Judge is Eternal, infinite and endless; the power of man hes an end.
dt n1 pp-f dt j n1 vbz j, j cc j; dt n1 pp-f n1 zz dt n1.
(37) lecture (DIV2)
458
Image 186
7855
He is a mighty monarch to day; but, to morrow euanishes; his power lasts not. But, the power of the lord Iesus shal neuer hauean end;
He is a mighty monarch to day; but, to morrow evanishes; his power lasts not. But, the power of the lord Iesus shall never hauean end;
pns31 vbz dt j n1 p-acp n1; cc-acp, p-acp n1 vvz; po31 n1 vvz xx. p-acp, dt n1 pp-f dt n1 np1 vmb av-x n1 n1;
(37) lecture (DIV2)
458
Image 186
7856
and from once he begin to pu• the finger of his power on the soule of the wicked, they shall neuer be free of vengence.
and from once he begin to pu• the finger of his power on the soul of the wicked, they shall never be free of vengeance.
cc p-acp a-acp pns31 vvb p-acp n1 dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt j, pns32 vmb av-x vbi j pp-f n1.
(37) lecture (DIV2)
458
Image 186
7857
It is a terrible thing to fa•in the hands of an angry God; from once he grip thee, his hand shal neuer louse ▪ his power indures euer,
It is a terrible thing to fa•in the hands of an angry God; from once he grip thee, his hand shall never louse ▪ his power endures ever,
pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f dt j np1; p-acp a-acp pns31 vvi pno21, po31 n1 vmb av-x vvi ▪ po31 n1 vvz av,
(37) lecture (DIV2)
458
Image 186
7858
and therefore shall thy paine indure euer.
and Therefore shall thy pain endure ever.
cc av vmb po21 n1 vvi av.
(37) lecture (DIV2)
458
Image 186
7859
So, ye that will thinke, an endlesse paine cannot be, lift vp your eyes and consider the eternitie of his power and infinitnes of God,
So, you that will think, an endless pain cannot be, lift up your eyes and Consider the eternity of his power and infiniteness of God,
np1, pn22 cst vmb vvi, dt j n1 vmbx vbi, vvb a-acp po22 n2 cc vvi dt n1 pp-f po31 n1 cc n1 pp-f np1,
(37) lecture (DIV2)
458
Image 186
7860
and then ye may see the great and euerlasting vengence that he hes to be po•red on the wicked,
and then you may see the great and everlasting vengeance that he hes to be po•red on the wicked,
cc cs pn22 vmb vvi dt j cc j n1 cst pns31 zz pc-acp vbi vvn p-acp dt j,
(37) lecture (DIV2)
458
Image 186
7861
and great and euerlasting mercy on them that pertaines to him in Christ. The Lord giue vs eyes to see it, euen for his Christs sake.
and great and everlasting mercy on them that pertains to him in christ. The Lord give us eyes to see it, even for his Christ sake.
cc j cc j n1 p-acp pno32 cst vvz p-acp pno31 p-acp np1. dt n1 vvb pno12 n2 pc-acp vvi pn31, av p-acp po31 npg1 n1.
(37) lecture (DIV2)
458
Image 186
7862
To whom with the Father and the holy Spirit be praise for euer. AMEN.
To whom with the Father and the holy Spirit be praise for ever. AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. uh-n.
(37) lecture (DIV2)
458
Image 186
7863
THE THIRD LEC•TVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. •. THESSA. CHAP. 1. vers ▪ 10. 11. 12. 10 When he shall come to be glorified in his Saints, and to be made marueilous in all them that beleue (because our testimony towaryou was beleeued) in that day.
THE THIRD LEC•TVRE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. •. THESSA. CHAP. 1. vers ▪ 10. 11. 12. 10 When he shall come to be glorified in his Saints, and to be made marvelous in all them that believe (Because our testimony towaryou was believed) in that day.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. •. np1. np1 crd zz ▪ crd crd crd crd c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2, cc pc-acp vbi vvn j p-acp d pno32 cst vvb (p-acp po12 n1 vvb vbds vvn) p-acp d n1.
(38) lecture (DIV2)
458
Image 186
7864
11 Wherefore, vve also pray alvvayes for you, that our God may make you vvorthie of his calling,
11 Wherefore, we also pray always for you, that our God may make you worthy of his calling,
d c-crq, pns12 av vvb av p-acp pn22, cst po12 n1 vmb vvi pn22 j-jn pp-f po31 n-vvg,
(38) lecture (DIV2)
460
Image 186
7865
and fulfill all the good pleasure of his goodnes, and the vvorke of saith vvith povver.
and fulfil all the good pleasure of his Goodness, and the work of Says with power.
cc vvi d dt j n1 pp-f po31 n1, cc dt n1 pp-f vvz p-acp n1.
(38) lecture (DIV2)
460
Image 186
7866
12 That the name of the Lord Iesus Christ may be glorified in you, 〈 ◊ 〉 in him, according to the grace of our god,
12 That the name of the Lord Iesus christ may be glorified in you, 〈 ◊ 〉 in him, according to the grace of our god,
crd d dt n1 pp-f dt n1 np1 np1 vmb vbi vvn p-acp pn22, 〈 sy 〉 p-acp pno31, vvg p-acp dt n1 pp-f po12 n1,
(38) lecture (DIV2)
461
Image 186
7868
THE last day ye heard (brethren) the purpose of the Apostle in this place was to comforte the Thessalonians against the affliction•s vvhere-vvith for the tyme they vvere exercised.
THE last day you herd (brothers) the purpose of the Apostle in this place was to Comfort the Thessalonians against the affliction•s wherewith for the time they were exercised.
dt ord n1 pn22 vvd (n2) dt n1 pp-f dt n1 p-acp d n1 vbds pc-acp vvi dt njp2 p-acp dt n2 j p-acp dt n1 pns32 vbdr vvn.
(38) lecture (DIV2)
462
Image 186
7869
The first and the cheefest argument of consolation vvas taine from that just jugdement of God when he commes:
The First and the chiefest argument of consolation was taine from that just judgement of God when he comes:
dt ord cc dt js-jn n1 pp-f n1 vbds vvn p-acp d j n1 pp-f np1 c-crq pns31 vvz:
(38) lecture (DIV2)
462
Image 186
10054
No, but, I say, If he liue not well and holilie, begin thou to draw thy self from him,
No, but, I say, If he live not well and holily, begin thou to draw thy self from him,
uh-dx, cc-acp, pns11 vvb, cs pns31 vvb xx av cc av-j, vvb pns21 pc-acp vvi po21 n1 p-acp pno31,
(46) lecture (DIV2)
586
Image 186
7870
for the afflictions that the godly and innocent suffers in this lyfe for the name of Iesus Christ, are as a mirror vvherein we may see the Lord Iesus comming to judgment, to take vengence on the afflicters,
for the afflictions that the godly and innocent suffers in this life for the name of Iesus christ, Are as a mirror wherein we may see the Lord Iesus coming to judgement, to take vengeance on the afflicters,
c-acp dt n2 cst dt j cc j-jn vvz p-acp d n1 p-acp dt n1 pp-f np1 np1, vbr p-acp dt n1 c-crq pns12 vmb vvi dt n1 np1 vvg p-acp n1, pc-acp vvi n1 p-acp dt n2,
(38) lecture (DIV2)
462
Image 186
7871
and to render and to giue rest 〈 ◊ 〉 his own.
and to render and to give rest 〈 ◊ 〉 his own.
cc pc-acp vvi cc pc-acp vvi n1 〈 sy 〉 po31 d.
(38) lecture (DIV2)
462
Image 186
7872
The Apostle taking occasion of this argument, points out the Lord Iesus comming to judge the world.
The Apostle taking occasion of this argument, points out the Lord Iesus coming to judge the world.
dt n1 vvg n1 pp-f d n1, vvz av dt n1 np1 vvg pc-acp vvi dt n1.
(38) lecture (DIV2)
462
Image 186
7873
He notes the place from which he shall come, an Heauen aboue all these visible Heauens;
He notes the place from which he shall come, an Heaven above all these visible Heavens;
pns31 vvz dt n1 p-acp r-crq pns31 vmb vvi, dt n1 p-acp d d j n2;
(38) lecture (DIV2)
462
Image 186
7874
he notes the companie where-with in his comming he shall he accompanied.
he notes the company wherewith in his coming he shall he accompanied.
pns31 vvz dt n1 c-crq p-acp po31 n-vvg pns31 vmb pns31 vvd.
(38) lecture (DIV2)
462
Image 186
7875
First the Angels of his power enarmed with the power of the Iudge the Lord Iesus to execute his just judgement.
First the Angels of his power enarm with the power of the Judge the Lord Iesus to execute his just judgement.
np1 dt n2 pp-f po31 n1 vvn p-acp dt n1 pp-f dt n1 dt n1 np1 pc-acp vvi po31 j n1.
(38) lecture (DIV2)
462
Image 186
7876
The next company is a flamming fire;
The next company is a flaming fire;
dt ord n1 vbz dt vvg n1;
(38) lecture (DIV2)
462
Image 186
7877
This fire at the comming of the Lord Iesus shall burne vp the Heauen, shall melt the elements, shall burne vp this earth,
This fire At the coming of the Lord Iesus shall burn up the Heaven, shall melt the elements, shall burn up this earth,
d n1 p-acp dt n-vvg pp-f dt n1 np1 vmb vvi a-acp dt n1, vmb vvi dt n2, vmb vvi a-acp d n1,
(38) lecture (DIV2)
462
Image 186
7878
and all the workes that is in it, as Peter declares in his 2. Epistle chap. 3. and at last shall consume and deuore the wicked,
and all the works that is in it, as Peter declares in his 2. Epistle chap. 3. and At last shall consume and devour the wicked,
cc d dt n2 cst vbz p-acp pn31, c-acp np1 vvz p-acp po31 crd n1 n1 crd cc p-acp ord vmb vvi cc vvi dt j,
(38) lecture (DIV2)
462
Image 186
7879
and that euerlastingly, euer burning without end.
and that everlastingly, ever burning without end.
cc cst av-j, av vvg p-acp n1.
(38) lecture (DIV2)
462
Image 186
7880
When he hes painted out the Lords comming to judge the world, he subjoynes the effects that shall follow vpon his comming and judgement.
When he hes painted out the lords coming to judge the world, he subjoins the effects that shall follow upon his coming and judgement.
c-crq pns31 po31 j-vvn av dt n2 vvg pc-acp vvi dt n1, pns31 vvz dt n2 cst vmb vvi p-acp po31 n-vvg cc n1.
(38) lecture (DIV2)
462
Image 186
7881
The first effect is, he shall inflict vengence to them who in this world knew not God,
The First Effect is, he shall inflict vengeance to them who in this world knew not God,
dt ord n1 vbz, pns31 vmb vvi n1 p-acp pno32 r-crq p-acp d n1 vvd xx np1,
(38) lecture (DIV2)
462
Image 186
7882
and would not obey the Gospell of our Lord Iesus Christ. And after this, he descryues this vengence more particularlie, it shall be an vtter destruction,
and would not obey the Gospel of our Lord Iesus christ. And After this, he descryues this vengeance more particularly, it shall be an utter destruction,
cc vmd xx vvi dt n1 pp-f po12 n1 np1 np1. cc p-acp d, pns31 vvz d n1 av-dc av-jn, pn31 vmb vbi dt j n1,
(38) lecture (DIV2)
462
Image 186
7883
so that they shall neuer get vp their head againe, and this destruction shall be endlesse;
so that they shall never get up their head again, and this destruction shall be endless;
av cst pns32 vmb av-x vvi a-acp po32 n1 av, cc d n1 vmb vbi j;
(38) lecture (DIV2)
462
Image 186
7884
a death without a death, the sorest death that euer man died;
a death without a death, the Sorest death that ever man died;
dt n1 p-acp dt n1, dt js n1 cst av n1 vvd;
(38) lecture (DIV2)
462
Image 186
7885
the cause of the perdition shall be the face and angry countenance of the Iudge, his face shall be as fire,
the cause of the perdition shall be the face and angry countenance of the Judge, his face shall be as fire,
dt n1 pp-f dt n1 vmb vbi dt n1 cc j n1 pp-f dt n1, po31 n1 vmb vbi p-acp n1,
(38) lecture (DIV2)
462
Image 186
7886
and they shal be as waxe, the heate of his face shall melt them as the fire melts the waxe:
and they shall be as wax, the heat of his face shall melt them as the fire melts the wax:
cc pns32 vmb vbi p-acp n1, dt n1 pp-f po31 n1 vmb vvi pno32 p-acp dt n1 vvz dt n1:
(38) lecture (DIV2)
462
Image 186
7887
the cause of the eternitie of their perdition shall be the glorie of his power, his power shall neuer haue an end,
the cause of the eternity of their perdition shall be the glory of his power, his power shall never have an end,
dt n1 pp-f dt n1 pp-f po32 n1 vmb vbi dt n1 pp-f po31 n1, po31 n1 vmb av-x vhi dt n1,
(38) lecture (DIV2)
462
Image 186
7888
and therefore their paine, anguishe and perdition shall neuer haue an end.
and Therefore their pain, anguish and perdition shall never have an end.
cc av po32 n1, n1 cc n1 vmb av-x vhi dt n1.
(38) lecture (DIV2)
462
Image 186
7889
The power shall euer holde them still in a torment, and so this vvraith euerlasting shall sease and feede vpon them for euermore.
The power shall ever hold them still in a torment, and so this vvraith everlasting shall seize and feed upon them for evermore.
dt n1 vmb av vvi pno32 av p-acp dt n1, cc av d n1 j vmb vvi cc vvi p-acp pno32 p-acp av.
(38) lecture (DIV2)
462
Image 186
7891
Now, in this text, we haue the second effect, that, shall follow on the comming of the Lord to his judgement.
Now, in this text, we have the second Effect, that, shall follow on the coming of the Lord to his judgement.
av, p-acp d n1, pns12 vhb dt ord n1, cst, vmb vvi p-acp dt n-vvg pp-f dt n1 p-acp po31 n1.
(38) lecture (DIV2)
463
Image 186
7892
The first effect concerned the wicked. This effect concernes the godly. To come to the wordes, shortlie.
The First Effect concerned the wicked. This Effect concerns the godly. To come to the words, shortly.
dt ord n1 vvd dt j. d n1 vvz dt j. p-acp vvi p-acp dt n2, av-j.
(38) lecture (DIV2)
463
Image 186
7893
He sayes, When he shall come to be glorified in his Saintes.
He Says, When he shall come to be glorified in his Saints.
pns31 vvz, c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2.
(38) lecture (DIV2)
463
Image 186
7894
The meaning is, this vengence of perdition euerlasting shall be inflicted on the rebels of God and Christ, at that tyme,
The meaning is, this vengeance of perdition everlasting shall be inflicted on the rebels of God and christ, At that time,
dt n1 vbz, d n1 pp-f n1 j vmb vbi vvn p-acp dt n2 pp-f np1 cc np1, p-acp d n1,
(38) lecture (DIV2)
463
Image 186
7895
when he shall come to glorifie his owne, the Saintes, that in their glory and lyfe euerlasting he may be glorified himselfe. This is the meaning, shortly.
when he shall come to Glorify his own, the Saints, that in their glory and life everlasting he may be glorified himself. This is the meaning, shortly.
c-crq pns31 vmb vvi pc-acp vvi po31 d, dt n2, cst p-acp po32 n1 cc n1 j pns31 vmb vbi vvn px31. d vbz dt n1, av-j.
(38) lecture (DIV2)
463
Image 186
7896
Now, if ye will marke the first wordes, When he shall come. Ye may see, that, the first and cheefe end of the comming of the Lord Iesus to judgement, is, not the wrack of the reprobate,
Now, if you will mark the First words, When he shall come. You may see, that, the First and chief end of the coming of the Lord Iesus to judgement, is, not the wrack of the Reprobate,
av, cs pn22 vmb vvi dt ord n2, c-crq pns31 vmb vvi. pn22 vmb vvi, cst, dt ord cc j-jn n1 pp-f dt n-vvg pp-f dt n1 np1 p-acp n1, vbz, xx dt n1 pp-f dt n-jn,
(38) lecture (DIV2)
463
Image 186
7897
but, his cheefe end in his comming to judgement shall be, the glorifying of his owne, that in their glorie, he may be glorified for euer.
but, his chief end in his coming to judgement shall be, the glorifying of his own, that in their glory, he may be glorified for ever.
cc-acp, po31 j-jn n1 p-acp po31 n-vvg p-acp n1 vmb vbi, dt vvg pp-f po31 d, cst p-acp po32 n1, pns31 vmb vbi vvn p-acp av.
(38) lecture (DIV2)
463
Image 186
7898
The order of the giuing out of their doome and sentence of lyfe and death at that day makes this master pla•ne.
The order of the giving out of their doom and sentence of life and death At that day makes this master pla•ne.
dt n1 pp-f dt vvg av pp-f po32 n1 cc n1 pp-f n1 cc n1 p-acp d n1 vvz d n1 n1.
(38) lecture (DIV2)
463
Image 186
7899
Read the order of the giuing foorth of this sentence in the 25. chap. of Matthevv vers. 34. &c. Ioh• 5. cha. 29. vers.
Read the order of the giving forth of this sentence in the 25. chap. of Matthevv vers. 34. etc. Ioh• 5. cham. 29. vers.
np1 dt n1 pp-f dt vvg av pp-f d n1 p-acp dt crd n1 pp-f np1 fw-la. crd av np1 crd pns11|vhb. crd fw-la.
(38) lecture (DIV2)
463
Image 186
7900
The sentence shall be giuen first to the godly, and the Lord shall say first to them ere he open his mouth to the other, Come ye blessed of my Father and 〈 ◊ 〉 that kingdome that is prepared for 〈 ◊ 〉.
The sentence shall be given First to the godly, and the Lord shall say First to them ere he open his Mouth to the other, Come you blessed of my Father and 〈 ◊ 〉 that Kingdom that is prepared for 〈 ◊ 〉.
dt n1 vmb vbi vvn ord p-acp dt j, cc dt n1 vmb vvi ord p-acp pno32 c-acp pns31 vvb po31 n1 p-acp dt n-jn, vvb pn22 vvn pp-f po11 n1 cc 〈 sy 〉 cst n1 cst vbz vvn p-acp 〈 sy 〉.
(38) lecture (DIV2)
463
Image 186
7901
Then when that sentence is past he shall draw the godly to be assessours to him,
Then when that sentence is passed he shall draw the godly to be assessors to him,
av c-crq d n1 vbz vvn pns31 vmb vvi dt j pc-acp vbi n2 p-acp pno31,
(38) lecture (DIV2)
463
Image 186
7902
and with their consent and approbation in a maner he shal come to the doome of the reprobat ▪ and shal say, Dep•• from me to the deuill and his A•gels. Iohn.
and with their consent and approbation in a manner he shall come to the doom of the Reprobate ▪ and shall say, Dep•• from me to the Devil and his A•gels. John.
cc p-acp po32 n1 cc n1 p-acp dt n1 pns31 vmb vvi p-acp dt n1 pp-f dt n1 ▪ cc vmb vvi, np1 p-acp pno11 p-acp dt n1 cc po31 n2. np1.
(38) lecture (DIV2)
463
Image 186
7903
5. chap. vers. 28 ▪ 29 ▪ The houre shall come, vvhen all that are in the graues shall heare his voice,
5. chap. vers. 28 ▪ 29 ▪ The hour shall come, when all that Are in the graves shall hear his voice,
crd n1 fw-la. crd ▪ crd ▪ dt n1 vmb vvi, c-crq d cst vbr p-acp dt n2 vmb vvi po31 n1,
(38) lecture (DIV2)
463
Image 186
7904
and they shall come forth, that haue do•e good to the resurrec•••• ▪ of life,
and they shall come forth, that have do•e good to the resurrec•••• ▪ of life,
cc pns32 vmb vvi av, cst vhb vbn j p-acp dt n1 ▪ pp-f n1,
(38) lecture (DIV2)
463
Image 186
7905
but, they that haue done euill, to the resurrection of condemnation This his order of proceeding showes that the cheefe end of Christs comming is the glorifying of his owne.but, they that have done evil, to the resurrection of condemnation This his order of proceeding shows that the chief end of Christ coming is the glorifying of his own.
cc-acp, pns32 cst vhb vdn n-jn, p-acp dt n1 pp-f n1 d po31 n1 pp-f vvg n2 cst dt j-jn n1 pp-f npg1 n-vvg vbz dt vvg pp-f po31 d.
(38) lecture (DIV2)
463
Image 186
7906
The cause is, because in the glorifying of his elect cheefly shall God be glorified.
The cause is, Because in the glorifying of his elect chiefly shall God be glorified.
dt n1 vbz, c-acp p-acp dt vvg pp-f po31 j-vvn av-jn vmb np1 vbi vvn.
(38) lecture (DIV2)
463
Image 186
7907
And seeing the Lord, cheefly respects his owne glory, therefore, the first respect he shall haue in judging, shall not be ▪ to punish the wicked ▪ (for, •e shall cast them by his hand,
And seeing the Lord, chiefly respects his own glory, Therefore, the First respect he shall have in judging, shall not be ▪ to Punish the wicked ▪ (for, •e shall cast them by his hand,
np1 vvg dt n1, av-jn vvz po31 d n1, av, dt ord n1 pns31 vmb vhi p-acp vvg, vmb xx vbi ▪ pc-acp vvi dt j ▪ (c-acp, av vmb vvi pno32 p-acp po31 n1,
(38) lecture (DIV2)
463
Image 186
7908
as dogges) but, to glorifie his owne. To goe forward in the words. When he shall come to be glorified in his Saintes.
as Dogs) but, to Glorify his own. To go forward in the words. When he shall come to be glorified in his Saints.
c-acp n2) cc-acp, pc-acp vvi po31 d. pc-acp vvi av-j p-acp dt n2. c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2.
(38) lecture (DIV2)
463
Image 186
7909
That is to say, when he shall come, first, to glorifie his Saints ▪ and so, consequently, to glorify himself ▪ For, he cannot be glorifyed in his Saintes, except he glorifie them first.
That is to say, when he shall come, First, to Glorify his Saints ▪ and so, consequently, to Glorify himself ▪ For, he cannot be glorified in his Saints, except he Glorify them First.
cst vbz pc-acp vvi, c-crq pns31 vmb vvi, ord, pc-acp vvi po31 n2 ▪ cc av, av-j, pc-acp vvi px31 ▪ c-acp, pns31 vmbx vbi vvn p-acp po31 n2, c-acp pns31 vvi pno32 ord.
(38) lecture (DIV2)
464
Image 186
7910
And therefore, it must be vnderstood, that he must glorifie them, that in their glorie, he may be glorified. Now, marke.
And Therefore, it must be understood, that he must Glorify them, that in their glory, he may be glorified. Now, mark.
cc av, pn31 vmb vbi vvn, cst pns31 vmb vvi pno32, cst p-acp po32 n1, pns31 vmb vbi vvn. av, n1.
(38) lecture (DIV2)
464
Image 186
7911
As the first and cheefe end of the comming of the Lord to judgement shall be the glorifying of his Saintes:
As the First and chief end of the coming of the Lord to judgement shall be the glorifying of his Saints:
p-acp dt ord cc j-jn n1 pp-f dt n-vvg pp-f dt n1 p-acp n1 vmb vbi dt vvg pp-f po31 n2:
(38) lecture (DIV2)
464
Image 186
7912
So, the cheefe meane, whereby the Lord shall be glorified shall not be the damnation of the reprobate,
So, the chief mean, whereby the Lord shall be glorified shall not be the damnation of the Reprobate,
av, dt j-jn n1, c-crq dt n1 vmb vbi vvn vmb xx vbi dt n1 pp-f dt n-jn,
(38) lecture (DIV2)
464
Image 186
7913
but ▪ it shall be the lyfe and saluation of the godlie because in the godly at that day shall be manifested to the whole world, the goodnesse of the Lord Iesus, his mercy, his omnipotent power:
but ▪ it shall be the life and salvation of the godly Because in the godly At that day shall be manifested to the Whole world, the Goodness of the Lord Iesus, his mercy, his omnipotent power:
cc-acp ▪ pn31 vmb vbi dt n1 cc n1 pp-f dt j c-acp p-acp dt j p-acp d n1 vmb vbi vvn p-acp dt j-jn n1, dt n1 pp-f dt n1 np1, po31 n1, po31 j n1:
(38) lecture (DIV2)
464
Image 186
7914
in one word, his Majestie and his glory, cheefly shal be manifested in them.
in one word, his Majesty and his glory, chiefly shall be manifested in them.
p-acp crd n1, po31 n1 cc po31 n1, av-jn vmb vbi vvn p-acp pno32.
(38) lecture (DIV2)
464
Image 186
7915
So, that, the whole world, when they see them stand vp, as it were, in a shout shall cry, Glorie, glorie, glorie be to the Lambe, that sits on the Throne,
So, that, the Whole world, when they see them stand up, as it were, in a shout shall cry, Glory, glory, glory be to the Lamb, that sits on the Throne,
np1, cst, dt j-jn n1, c-crq pns32 vvb pno32 vvi a-acp, c-acp pn31 vbdr, p-acp dt n1 vmb vvi, n1, n1, n1 vbb p-acp dt n1, cst vvz p-acp dt n1,
(38) lecture (DIV2)
464
Image 186
7916
when they shall see the elect so shining in glorie, they shall brust forth, in crying, glorie, glorie, glorie,
when they shall see the elect so shining in glory, they shall burst forth, in crying, glory, glory, glory,
c-crq pns32 vmb vvi dt j av vvg p-acp n1, pns32 vmb vvn av, p-acp vvg, n1, n1, n1,
(38) lecture (DIV2)
464
Image 186
7917
and nothing shall be heard but glorie euer more. These are the thinges, we shall once see and heare, either to our euerlasting glorie, or to our euerlasting destruction.
and nothing shall be herd but glory ever more. These Are the things, we shall once see and hear, either to our everlasting glory, or to our everlasting destruction.
cc pix vmb vbi vvn p-acp n1 av av-dc. d vbr dt n2, pns12 vmb a-acp vvi cc vvi, av-d p-acp po12 j n1, cc p-acp po12 j n1.
(38) lecture (DIV2)
464
Image 186
7918
It is true, the Lord Iesus that day shall be glorified also, in the damnation of the reprobat, and that, in his justice.
It is true, the Lord Iesus that day shall be glorified also, in the damnation of the Reprobate, and that, in his Justice.
pn31 vbz j, dt n1 np1 cst n1 vmb vbi vvn av, p-acp dt n1 pp-f dt n1, cc cst, p-acp po31 n1.
(38) lecture (DIV2)
464
Image 186
7919
Ye read, in the 14. of Exod. I shal be glorified in Pharao and his armie, in powring out a vengence on them, I shall drowne them.
You read, in the 14. of Exod I shall be glorified in Pharaoh and his army, in Pouring out a vengeance on them, I shall drown them.
pn22 vvb, p-acp dt crd pp-f np1 pns11 vmb vbi vvn p-acp np1 cc po31 n1, p-acp vvg av dt n1 p-acp pno32, pns11 vmb vvi pno32.
(38) lecture (DIV2)
464
Image 186
7920
But, yet, the justice God, the justice of Christ serues not so much to his glorie, as his mercie does.
But, yet, the Justice God, the Justice of christ serves not so much to his glory, as his mercy does.
p-acp, av, dt n1 np1, dt n1 pp-f np1 vvz xx av av-d p-acp po31 n1, c-acp po31 n1 vdz.
(38) lecture (DIV2)
464
Image 186
7921
And it is a greater matter, yea and more glorie shall come to him by the sauing of one soule at that day,
And it is a greater matter, yea and more glory shall come to him by the Saving of one soul At that day,
cc pn31 vbz dt jc n1, uh cc dc n1 vmb vvi p-acp pno31 p-acp dt n-vvg pp-f crd n1 p-acp d n1,
(38) lecture (DIV2)
464
Image 186
7922
nor by the condemning of an hundreth.
nor by the condemning of an Hundredth.
ccx p-acp dt vvg pp-f dt ord.
(38) lecture (DIV2)
464
Image 186
7923
Came Christ Iesus in the world, for this end cheeflie, that, God should be glorified in his justice? No. Christ came and the Gospell of mercy is giuen vs, that, men and Angels in that day should glorifie God, cheeflie in his mercie. Now, to goe forward.
Come christ Iesus in the world, for this end chiefly, that, God should be glorified in his Justice? No. christ Come and the Gospel of mercy is given us, that, men and Angels in that day should Glorify God, chiefly in his mercy. Now, to go forward.
np1 np1 np1 p-acp dt n1, p-acp d n1 av-jn, cst, np1 vmd vbi vvn p-acp po31 n1? n1 np1 vvd cc dt n1 pp-f n1 vbz vvn pno12, cst, n2 cc n2 p-acp d n1 vmd vvi np1, av-jn p-acp po31 n1. av, pc-acp vvi av-j.
(38) lecture (DIV2)
464
Image 186
7924
And to be made marueilous in all them that beleeue. And to be made marvelous in all them that believe.
cc pc-acp vbi vvn j p-acp d pno32 cst vvb.
(38) lecture (DIV2)
465
Image 186
7925
This is, in effect that same, which he spok of before, euen, the glorifying of God;
This is, in Effect that same, which he spoke of before, even, the glorifying of God;
d vbz, p-acp n1 cst d, r-crq pns31 vvd pp-f a-acp, av, dt vvg pp-f np1;
(38) lecture (DIV2)
465
Image 186
7926
for, it is one thing, the Lord to be glorified, and to wonder at him. The meaning is, shortly. When he shall come.
for, it is one thing, the Lord to be glorified, and to wonder At him. The meaning is, shortly. When he shall come.
p-acp, pn31 vbz crd n1, dt n1 pc-acp vbi vvn, cc pc-acp vvi p-acp pno31. dt n1 vbz, av-j. c-crq pns31 vmb vvi.
(38) lecture (DIV2)
465
Image 186
7968
It will not be a faire, honest, ciuile dealing with our neighbour that will doe the turne, albeit many men thinks so.
It will not be a fair, honest, civil dealing with our neighbour that will do the turn, albeit many men thinks so.
pn31 vmb xx vbi dt j, j, j n-vvg p-acp po12 n1 cst vmb vdi dt n1, cs d n2 vvz av.
(38) lecture (DIV2)
466
Image 186
7927
First, he shal make the faithful wonderful, in the sight of the world, and then, in their wonderfulnes, all the world shall wonder at him, who hes made them wonderfull. Now, marke.
First, he shall make the faithful wondered, in the sighed of the world, and then, in their wonderfulness, all the world shall wonder At him, who hes made them wonderful. Now, mark.
ord, pns31 vmb vvi dt j j, p-acp dt n1 pp-f dt n1, cc av, p-acp po32 n1, d dt n1 vmb vvi p-acp pno31, r-crq zz vvd pno32 j. av, n1.
(38) lecture (DIV2)
465
Image 186
7928
The Lord Iesus, in Esay 9. chap. 6. vers.
The Lord Iesus, in Isaiah 9. chap. 6. vers.
dt n1 np1, p-acp np1 crd n1 crd fw-la.
(38) lecture (DIV2)
465
Image 186
7929
among all the names he gets there, he is called the vvonderfull and the maruellous one.
among all the names he gets there, he is called the wonderful and the marvelous one.
p-acp d dt n2 pns31 vvz a-acp, pns31 vbz vvn dt j cc dt j pi.
(38) lecture (DIV2)
465
Image 186
7930
Now, this name, in effect shal show the selfcheefly in that day of judgement:
Now, this name, in Effect shall show thee selfcheefly in that day of judgement:
av, d n1, p-acp n1 vmb vvi pno32 av-jn p-acp cst n1 pp-f n1:
(38) lecture (DIV2)
465
Image 186
7931
for, cheefly in that day Christ shall be wonderful, and all the world shall wonder at him.
for, chiefly in that day christ shall be wondered, and all the world shall wonder At him.
c-acp, av-jn p-acp cst n1 np1 vmb vbi j, cc d dt n1 vmb vvi p-acp pno31.
(38) lecture (DIV2)
465
Image 186
7932
It is but a litle wondring we haue here. Ye know, wondring presuppones nouelties, things of exceeding great importance.
It is but a little wondering we have Here. You know, wondering presuppones novelties, things of exceeding great importance.
pn31 vbz p-acp dt j j-vvg pns12 vhb av. pn22 vvb, vvg n2 n2, n2 pp-f j-vvg j n1.
(38) lecture (DIV2)
465
Image 186
7933
Then, it must followe, that, the Lord Iesus at that day shall be reueiled to the world in such a wonderful glory, at neuer man,
Then, it must follow, that, the Lord Iesus At that day shall be revealed to the world in such a wondered glory, At never man,
av, pn31 vmb vvi, cst, dt n1 np1 p-acp d n1 vmb vbi vvn p-acp dt n1 p-acp d dt j n1, p-acp av-x n1,
(38) lecture (DIV2)
465
Image 186
7934
nor Angel saw yet• it shal be such a glory, as neuer eye saw, ear heard,
nor Angel saw yet• it shall be such a glory, as never eye saw, ear herd,
ccx n1 vvd n1 pn31 vmb vbi d dt n1, c-acp av-x n1 vvd, n1 vvn,
(38) lecture (DIV2)
465
Image 186
7935
or, once entered into the hart of man, as the Apostle •aies, 1. Cor. 2. chap. 9. vers.
or, once entered into the heart of man, as the Apostle •aies, 1. Cor. 2. chap. 9. vers.
cc, a-acp vvd p-acp dt n1 pp-f n1, c-acp dt n1 vvz, crd np1 crd n1 crd zz.
(38) lecture (DIV2)
465
Image 186
7936
They who saw him ••ani•ed in a vyle habite, judged, condemned, scourged, and crucified vnder Pontius Pilat, they shall wonder,
They who saw him ••ani•ed in a vile habit, judged, condemned, scourged, and Crucified under Pontius Pilat, they shall wonder,
pns32 r-crq vvd pno31 vvd p-acp dt j n1, vvn, vvn, vvn, cc vvd p-acp np1 np1, pns32 vmb vvi,
(38) lecture (DIV2)
465
Image 186
7937
when they shall see that Lord (whom they thoght once so vile) raised vp and exalted to such a sublimity and hight of glory. Pilat, then, shal wonder;
when they shall see that Lord (whom they Thought once so vile) raised up and exalted to such a sublimity and hight of glory. Pilat, then, shall wonder;
c-crq pns32 vmb vvi d n1 (r-crq pns32 vvd a-acp av j) vvd a-acp cc vvn p-acp d dt n1 cc n1 pp-f n1. np1, av, vmb vvi;
(38) lecture (DIV2)
465
Image 186
7938
the Priests shall wonder, they, that with their wicked hand• crucified him shall wonder at that day.
the Priests shall wonder, they, that with their wicked hand• Crucified him shall wonder At that day.
dt n2 vmb vvi, pns32, cst p-acp po32 j n1 vvd pno31 vmb vvi p-acp d n1.
(38) lecture (DIV2)
465
Image 186
7939
And in one word, there shall be nothing in that day in Heauen and earth but a wondering at the Lord Iesus Christ and his Saintes glorified.
And in one word, there shall be nothing in that day in Heaven and earth but a wondering At the Lord Iesus christ and his Saints glorified.
cc p-acp crd n1, pc-acp vmb vbi pix p-acp d n1 p-acp n1 cc n1 p-acp dt vvg p-acp dt n1 np1 np1 cc po31 n2 vvn.
(38) lecture (DIV2)
465
Image 186
7940
Ye see here next the cheefe mean that shall make the Lord wonderful, to be the wonderfulnesse of the glorie of his Saintes and elect, whom in that day he shall make wonderfull.
You see Here next the chief mean that shall make the Lord wondered, to be the wonderfulness of the glory of his Saints and elect, whom in that day he shall make wonderful.
pn22 vvb av ord dt j-jn n1 cst vmb vvi dt n1 j, pc-acp vbi dt n1 pp-f dt n1 pp-f po31 n2 cc j-vvn, ro-crq p-acp d n1 pns31 vmb vvi j.
(38) lecture (DIV2)
465
Image 186
7941
The world shall looke in and wonder at them, and then they shall looke to the Iudge and wonder at him.
The world shall look in and wonder At them, and then they shall look to the Judge and wonder At him.
dt n1 vmb vvi p-acp cc n1 p-acp pno32, cc av pns32 vmb vvi p-acp dt n1 cc vvi p-acp pno31.
(38) lecture (DIV2)
465
Image 186
7942
Then in that day they who hes beleued in Iesus in this life (looke what faith brings with it) shall be blessed and made glorious:
Then in that day they who hes believed in Iesus in this life (look what faith brings with it) shall be blessed and made glorious:
av p-acp d n1 pns32 r-crq pns31|vhz vvn p-acp np1 p-acp d n1 (vvb r-crq n1 vvz p-acp pn31) vmb vbi vvn cc vvd j:
(38) lecture (DIV2)
465
Image 186
7943
For first these faithfull shall be made so maruelous in glory that they shall astonish the whole world:
For First these faithful shall be made so marvelous in glory that they shall astonish the Whole world:
c-acp ord d j vmb vbi vvn av j p-acp n1 cst pns32 vmb vvi dt j-jn n1:
(38) lecture (DIV2)
465
Image 186
7944
I tell thee more, when thou shalt be so translated, when thy vyle bodie shall be so changed, thou shalt wonder at thy selfe:
I tell thee more, when thou shalt be so translated, when thy vile body shall be so changed, thou shalt wonder At thy self:
pns11 vvb pno21 av-dc, c-crq pns21 vm2 vbi av vvn, c-crq po21 j n1 vmb vbi av vvn, pns21 vm2 vvi p-acp po21 n1:
(38) lecture (DIV2)
465
Image 186
7945
for the eare hath not heard, the eye hath not seene, &c. that wonderfull glorie which then thou shalt enjoy.
for the ear hath not herd, the eye hath not seen, etc. that wonderful glory which then thou shalt enjoy.
c-acp dt n1 vhz xx vvn, dt n1 vhz xx vvn, av cst j n1 r-crq av pns21 vm2 vvi.
(38) lecture (DIV2)
465
Image 186
7946
As for the wicked of the world the troublers and afflicters of the godly, when they shall looke to any one of the glorious elect, they shall weepe and wonder.
As for the wicked of the world the troublers and afflicters of the godly, when they shall look to any one of the glorious elect, they shall weep and wonder.
p-acp p-acp dt j pp-f dt n1 dt n2 cc n2 pp-f dt j, c-crq pns32 vmb vvi p-acp d crd pp-f dt j vvi, pns32 vmb vvi cc vvi.
(38) lecture (DIV2)
465
Image 186
7947
This is set downe in the 5. chapter of the booke of wisdome, albeit Apocrypha. First they shall mourne and weepe, when they shall see the glorie of the godly,
This is Set down in the 5. chapter of the book of Wisdom, albeit Apocrypha. First they shall mourn and weep, when they shall see the glory of the godly,
d vbz vvn a-acp p-acp dt crd n1 pp-f dt n1 pp-f n1, cs fw-la. ord pns32 vmb vvi cc vvi, c-crq pns32 vmb vvi dt n1 pp-f dt j,
(38) lecture (DIV2)
465
Image 186
7948
and say, O we fooles and sensles bodies, esteemed we not the life of these godly in the world a miserable lyfe? Then they shall come on with wondering,
and say, Oh we Fools and senseless bodies, esteemed we not the life of these godly in the world a miserable life? Then they shall come on with wondering,
cc vvi, uh pns12 n2 cc j n2, vvd pns12 xx dt n1 pp-f d j p-acp dt n1 dt j n1? cs pns32 vmb vvi a-acp p-acp vvg,
(38) lecture (DIV2)
465
Image 186
7949
How is this that this vyle bodie so shynes, and that he is so exalted? So they shall both mourne at this sight and wonder,
How is this that this vile body so shines, and that he is so exalted? So they shall both mourn At this sighed and wonder,
q-crq vbz d cst d j n1 av vvz, cc cst pns31 vbz av vvn? av pns32 vmb av-d vvi p-acp d n1 cc n1,
(38) lecture (DIV2)
465
Image 186
7950
and vveeping and vvondering they shall count themselues to haue bene fooles and sensles bodies. The Lord giue vs grace to seeke that true wisdome in tyme.
and weeping and wondering they shall count themselves to have be Fools and senseless bodies. The Lord give us grace to seek that true Wisdom in time.
cc vvg cc vvg pns32 vmb vvi px32 p-acp vhi vbn n2 cc j n2. dt n1 vvb pno12 vvi pc-acp vvi d j n1 p-acp n1.
(38) lecture (DIV2)
465
Image 186
7951
For certainly that true wisdome is esteemed foolishnesse in this world, and he that would be wise, let him be a foole first, he shall neuer be counted wise that day,
For Certainly that true Wisdom is esteemed foolishness in this world, and he that would be wise, let him be a fool First, he shall never be counted wise that day,
p-acp av-j cst j n1 vbz vvn n1 p-acp d n1, cc pns31 cst vmd vbi j, vvb pno31 vbi dt n1 ord, pns31 vmb av-x vbi vvn j d n1,
(38) lecture (DIV2)
465
Image 186
7952
except he haue bene a foole first, and humbled vnder this foolish preaching of the Gospell.
except he have be a fool First, and humbled under this foolish preaching of the Gospel.
c-acp pns31 vhb vbn dt n1 ord, cc vvn p-acp d j vvg pp-f dt n1.
(38) lecture (DIV2)
465
Image 186
7953
It is true, the condemnation of the reprobate shall be a meane to make the world wonder,
It is true, the condemnation of the Reprobate shall be a mean to make the world wonder,
pn31 vbz j, dt n1 pp-f dt n-jn vmb vbi dt j pc-acp vvi dt n1 vvb,
(38) lecture (DIV2)
465
Image 186
7954
and to make the Iudge wonderfull.
and to make the Judge wonderful.
cc pc-acp vvi dt n1 j.
(38) lecture (DIV2)
465
Image 186
7955
O, the paines that shall be inflicted on the reprobate shall be wonderfull, and they shall be set vp as spectacles of shame at that day,
O, the pains that shall be inflicted on the Reprobate shall be wonderful, and they shall be Set up as spectacles of shame At that day,
sy, dt n2 cst vmb vbi vvn p-acp dt n-jn vmb vbi j, cc pns32 vmb vbi vvn a-acp p-acp n2 pp-f n1 p-acp d n1,
(38) lecture (DIV2)
465
Image 186
7956
and the godly shall wonder at their shame and confusion. O, wonderfull shall that weightinesse of judgement be!
and the godly shall wonder At their shame and confusion. O, wonderful shall that weightiness of judgement be!
cc dt j vmb vvi p-acp po32 n1 cc n1. sy, j vmb d n1 pp-f n1 vbb!
(38) lecture (DIV2)
465
Image 186
7957
they shall wonder that euer there should be such a wraith in God, they shall wonder that euer the arme of God should be so heauy vpon them.
they shall wonder that ever there should be such a wraith in God, they shall wonder that ever the arm of God should be so heavy upon them.
pns32 vmb vvi cst av pc-acp vmd vbi d dt n1 p-acp np1, pns32 vmb vvi cst av dt n1 pp-f np1 vmd vbi av j p-acp pno32.
(38) lecture (DIV2)
465
Image 186
7958
O, Hell is lighted now (will they say) the wraith of God is lighted now!
O, Hell is lighted now (will they say) the wraith of God is lighted now!
sy, n1 vbz vvn av (n1 pns32 vvb) dt n1 pp-f np1 vbz vvn av!
(38) lecture (DIV2)
465
Image 186
7959
O, what a masse and weight of wraith is this that we see now!
O, what a mass and weight of wraith is this that we see now!
sy, q-crq dt n1 cc n1 pp-f n1 vbz d cst pns12 vvb av!
(38) lecture (DIV2)
465
Image 186
7960
Men will now leape here and there, and make litle count of the weightinesse of the Lords hand,
Men will now leap Here and there, and make little count of the weightiness of the lords hand,
np1 vmb av vvi av cc a-acp, cc vvi j n1 pp-f dt n1 pp-f dt n2 n1,
(38) lecture (DIV2)
465
Image 186
7961
and securely contemne threatnings and judgement;
and securely contemn threatenings and judgement;
cc av-j vvb n2-vvg cc n1;
(38) lecture (DIV2)
465
Image 186
7962
but in that day, to their euerlasting woe they shall finde it the heauiest thing that euer was:
but in that day, to their everlasting woe they shall find it the Heaviest thing that ever was:
cc-acp p-acp d n1, p-acp po32 j n1 pns32 vmb vvi pn31 dt js n1 cst av vbds:
(38) lecture (DIV2)
465
Image 186
7963
for by the weight of it, they shall be so pressed downe that they shall neuer be able to prease vp againe.
for by the weight of it, they shall be so pressed down that they shall never be able to press up again.
c-acp p-acp dt n1 pp-f pn31, pns32 vmb vbi av vvn a-acp cst pns32 vmb av-x vbi j pc-acp vvi a-acp av.
(38) lecture (DIV2)
465
Image 186
7964
Alas, what a dead senslesnesse is this of men in this world that they regarde neither Heauen no• Hell, liuing like beastes and not as men!
Alas, what a dead Senslessness is this of men in this world that they regard neither Heaven no• Hell, living like beasts and not as men!
np1, q-crq dt j n1 vbz d pp-f n2 p-acp d n1 cst pns32 vvi dx n1 n1 n1, vvg av-j n2 cc xx p-acp n2!
(38) lecture (DIV2)
465
Image 186
7965
Lord waken vs in tyme to acknowledge these thinges. Now to goe forward.
Lord waken us in time to acknowledge these things. Now to go forward.
n1 vvb pno12 p-acp n1 pc-acp vvi d n2. av pc-acp vvi av-j.
(38) lecture (DIV2)
465
Image 186
7966
Who are these that shall be made wonderfull, that in them the Lord Iesus may be made wonderfull? In one word, He calles them, beleeuers, a base and simple style among vs. He called them before Saintes, holy ones;
Who Are these that shall be made wonderful, that in them the Lord Iesus may be made wonderful? In one word, He calls them, believers, a base and simple style among us He called them before Saints, holy ones;
q-crq vbr d cst vmb vbi vvn j, cst p-acp pno32 dt n1 np1 vmb vbi vvn j? p-acp crd n1, pns31 vvz pno32, n2, dt j cc j n1 p-acp pno12 pns31 vvd pno32 p-acp n2, j pi2;
(38) lecture (DIV2)
466
Image 186
7967
and now he commes to the ground of their holinesse, and calles it faith.
and now he comes to the ground of their holiness, and calls it faith.
cc av pns31 vvz p-acp dt n1 pp-f po32 n1, cc vvz pn31 n1.
(38) lecture (DIV2)
466
Image 186
7970
any man that in any measure hes had a sense and feeling of that lyfe, he will finde in his experience he can not haue hope or assurance of lyfe in the fairest outwarde dealing that euer men did,
any man that in any measure hes had a sense and feeling of that life, he will find in his experience he can not have hope or assurance of life in the Fairest outward dealing that ever men did,
d n1 cst p-acp d n1 pns31|vhz vhn dt n1 cc n-vvg pp-f d n1, pns31 vmb vvi p-acp po31 n1 pns31 vmb xx vhi n1 cc n1 pp-f n1 p-acp dt js j n-vvg cst av n2 vdd,
(38) lecture (DIV2)
466
Image 186
7971
except he finde his hart setled on God, and his anchor casten on Christ. This is the onely cause of thy saluation, faith in Christ.
except he find his heart settled on God, and his anchor casten on christ. This is the only cause of thy salvation, faith in christ.
c-acp pns31 vvb po31 n1 vvn p-acp np1, cc po31 n1 vvi p-acp np1. d vbz dt j n1 pp-f po21 n1, n1 p-acp np1.
(38) lecture (DIV2)
466
Image 186
7972
As for all thy good workes, they are onely effects and tokens that thou hast that faith in Christ, which will doe the turne,
As for all thy good works, they Are only effects and tokens that thou hast that faith in christ, which will do the turn,
p-acp p-acp d po21 j n2, pns32 vbr j n2 cc n2 cst pns21 vh2 d n1 p-acp np1, r-crq vmb vdi dt n1,
(38) lecture (DIV2)
466
Image 186
7973
and is the onely cause of thy saluation.
and is the only cause of thy salvation.
cc vbz dt j n1 pp-f po21 n1.
(38) lecture (DIV2)
466
Image 186
7974
O, blessed for euer is that hart that hes faith keeped, let neuer thy remembrance be off it.
O, blessed for ever is that heart that hes faith keeped, let never thy remembrance be off it.
sy, vvn p-acp av vbz d n1 cst po31 n1 vvn, vvb av po21 n1 vbi p-acp pn31.
(38) lecture (DIV2)
466
Image 186
7975
What euer thou thinke, or speake, keepe it; hast thou it? be assured of thy saluation;
What ever thou think, or speak, keep it; hast thou it? be assured of thy salvation;
q-crq av pns21 vvb, cc vvi, vvb pn31; vvb pns21 pn31? vbb vvn pp-f po21 n1;
(38) lecture (DIV2)
466
Image 186
7976
lackest thou it? doe all thou can, thou shalt die.
Lackest thou it? do all thou can, thou shalt die.
vv2 pns21 pn31? vdb d pns21 vmb, pns21 vm2 vvi.
(38) lecture (DIV2)
466
Image 186
7977
Seeke euer to haue Christ in thy hart, And seeing, we who are now liuing may die in one moment, Lord,
Seek ever to have christ in thy heart, And seeing, we who Are now living may die in one moment, Lord,
vvb av pc-acp vhi np1 p-acp po21 n1, cc vvg, pns12 r-crq vbr av vvg vmb vvi p-acp crd n1, n1,
(38) lecture (DIV2)
466
Image 186
7978
if we should not seeke earnestly to haue Christ dwelling in our harts! It is onely his merites that saues vs.
if we should not seek earnestly to have christ Dwelling in our hearts! It is only his merits that saves us
cs pns12 vmd xx vvi av-j pc-acp vhi np1 n1 p-acp po12 n2! pn31 vbz j po31 n2 cst vvz pno12
(38) lecture (DIV2)
466
Image 186
7979
In the next wordes he defines them that he calles beleeuers, and pointing them out, he sayes not, they that beleeues in Iesus Christ,
In the next words he defines them that he calls believers, and pointing them out, he Says not, they that believes in Iesus christ,
p-acp dt ord n2 pns31 vvz pno32 cst pns31 vvz n2, cc vvg pno32 av, pns31 vvz xx, pns32 cst vvz p-acp np1 np1,
(38) lecture (DIV2)
467
Image 186
7980
but they vvho in this lyfe hes beleeued my testimony, the Gospell teached by me, by my fellow•seruants, by the rest of the Apostles and Pastors.
but they who in this life hes believed my testimony, the Gospel teached by me, by my fellow•seruants, by the rest of the Apostles and Pastors.
cc-acp pns32 r-crq p-acp d n1 zz vvn po11 n1, dt n1 vvd p-acp pno11, p-acp po11 n2, p-acp dt n1 pp-f dt n2 cc ng1.
(38) lecture (DIV2)
467
Image 186
7981
So, take vp the nature of this faith and be not •egyled with it. It is not faith in Christ barely, but faith in Christ preached.
So, take up the nature of this faith and be not •egyled with it. It is not faith in christ barely, but faith in christ preached.
np1, vvb a-acp dt n1 pp-f d n1 cc vbb xx vvn p-acp pn31. pn31 vbz xx n1 p-acp np1 av-j, cc-acp n1 p-acp np1 vvd.
(38) lecture (DIV2)
467
Image 186
7982
By whom? by a selie bodie. What was Paul? a selie bodie.
By whom? by a silly body. What was Paul? a silly body.
p-acp qo-crq? p-acp dt j n1. q-crq vbds np1? dt j n1.
(38) lecture (DIV2)
467
Image 186
7983
So looke neuer for lyfe nor saluation in that great day, except thou humble thy selfe vnder the foolishe preaching (as men thinkes it) and beleeue the foolishe teaching of the Gospell.
So look never for life nor salvation in that great day, except thou humble thy self under the foolish preaching (as men thinks it) and believe the foolish teaching of the Gospel.
av vvb av p-acp n1 ccx n1 p-acp d j n1, c-acp pns21 vvb po21 n1 p-acp dt j vvg (c-acp n2 vvz pn31) cc vvb dt j n-vvg pp-f dt n1.
(38) lecture (DIV2)
467
Image 186
7984
Thou shalt neuer come to grace and saluation except thou humble thy selfe vnder this preaching, which thou, by nature and in thy judgement, thinkes foolishe.
Thou shalt never come to grace and salvation except thou humble thy self under this preaching, which thou, by nature and in thy judgement, thinks foolish.
pns21 vm2 av-x vvi pc-acp vvi cc n1 c-acp pns21 vvb po21 n1 p-acp d vvg, r-crq pns21, p-acp n1 cc p-acp po21 n1, vvz j.
(38) lecture (DIV2)
467
Image 186
7985
If thou beleue not in this, take thee this doome, neuer shalt thou be justified in that great day.
If thou believe not in this, take thee this doom, never shalt thou be justified in that great day.
cs pns21 vvb xx p-acp d, vvb pno21 d n1, av vm2 pns21 vbi vvn p-acp d j n1.
(38) lecture (DIV2)
467
Image 186
7986
Now to come to the last words in the verse.
Now to come to the last words in the verse.
av pc-acp vvi p-acp dt ord n2 p-acp dt n1.
(38) lecture (DIV2)
468
Image 186
7987
In that day. There is an Emphasis in this word, that day, the Lord shall be glorified in the godly, in the glory of his owne, in that day.In that day. There is an Emphasis in this word, that day, the Lord shall be glorified in the godly, in the glory of his own, in that day.
p-acp d n1. pc-acp vbz dt n1 p-acp d n1, cst n1, dt n1 vmb vbi vvn p-acp dt j, p-acp dt n1 pp-f po31 d, p-acp d n1.
(38) lecture (DIV2)
468
Image 186
7988
It is true, brethren, at this time, in this same moment, the Lord Iesus is glorified,
It is true, brothers, At this time, in this same moment, the Lord Iesus is glorified,
pn31 vbz j, n2, p-acp d n1, p-acp d d n1, dt n1 np1 vbz vvn,
(38) lecture (DIV2)
468
Image 186
7989
and the Saints and faithful hes their own glory.
and the Saints and faithful hes their own glory.
cc dt n2 cc j zz po32 d n1.
(38) lecture (DIV2)
468
Image 186
7990
But the glory of Iesus and his Saintes is not in that fulnesse which shall be at that day.
But the glory of Iesus and his Saints is not in that fullness which shall be At that day.
p-acp dt n1 pp-f np1 cc po31 n2 vbz xx p-acp d n1 r-crq vmb vbi p-acp d n1.
(38) lecture (DIV2)
468
Image 186
7991
Thou seest him now, as it were, in a mirrour darklie, he is comming behind thee,
Thou See him now, as it were, in a mirror darkly, he is coming behind thee,
pns21 vv2 pno31 av, c-acp pn31 vbdr, p-acp dt n1 av-j, pns31 vbz vvg p-acp pno21,
(38) lecture (DIV2)
468
Image 186
7992
and thou art looking in a glas, but at that day thou shalt see him face to face with these bodily eyes, thou seest him now in glorie ▪ but in that day thou shalt see him in a surpassing and exceeding great glorie.
and thou art looking in a glass, but At that day thou shalt see him face to face with these bodily eyes, thou See him now in glory ▪ but in that day thou shalt see him in a surpassing and exceeding great glory.
cc pns21 vb2r vvg p-acp dt n1, cc-acp p-acp d n1 pns21 vm2 vvi pno31 n1 p-acp n1 p-acp d j n2, pns21 vv2 pno31 av p-acp n1 ▪ cc-acp p-acp d n1 pns21 vm2 vvi pno31 p-acp dt j-vvg cc vvg j n1.
(38) lecture (DIV2)
468
Image 186
7993
It is euen so with the Saints. We are the Sonnes of God now, we are glorious now;
It is even so with the Saints. We Are the Sons of God now, we Are glorious now;
pn31 vbz av av p-acp dt n2. pns12 vbr dt n2 pp-f np1 av, pns12 vbr j av;
(38) lecture (DIV2)
468
Image 186
7994
but in that day we shall haue another kinde of glorie.
but in that day we shall have Another kind of glory.
cc-acp p-acp d n1 pns12 vmb vhi j-jn n1 pp-f n1.
(38) lecture (DIV2)
468
Image 186
7995
The Apostle Iohn 1. Epistle. 13 chap. 2. verse, sayes, Dearly beloued, vve are the Sonnes of God novv,
The Apostle John 1. Epistle. 13 chap. 2. verse, Says, Dearly Beloved, we Are the Sons of God now,
dt n1 np1 crd n1. crd n1 crd n1, vvz, av-jn vvn, pns12 vbr dt n2 pp-f np1 av,
(38) lecture (DIV2)
468
Image 186
7996
but it appeares not vvhat vve shall be. but it appears not what we shall be.
cc-acp pn31 vvz xx r-crq pns12 vmb vbi.
(38) lecture (DIV2)
468
Image 186
7997
The very sight of him shall transforme vs. So that day in the 2. chap. to the Rom. 1. verse, is called the day of manifestation, all things shall be manifested.
The very sighed of him shall transform us So that day in the 2. chap. to the Rom. 1. verse, is called the day of manifestation, all things shall be manifested.
dt j n1 pp-f pno31 vmb vvi pno12 av d n1 p-acp dt crd n1 p-acp dt np1 crd n1, vbz vvn dt n1 pp-f n1, d n2 vmb vbi vvn.
(38) lecture (DIV2)
468
Image 186
7998
Glorie, righteousnes, Heauen, Hel, and all hid now. But in that day all shall be brought forth to that light, and be manifested.
Glory, righteousness, Heaven, Hell, and all hid now. But in that day all shall be brought forth to that Light, and be manifested.
n1, n1, n1, n1, cc d vvn av. p-acp p-acp d n1 d vmb vbi vvn av p-acp d n1, cc vbi vvn.
(38) lecture (DIV2)
468
Image 186
7999
The Heauen shall be opened to see that glorie in it, the Hell to see that darknesse and shame in it.
The Heaven shall be opened to see that glory in it, the Hell to see that darkness and shame in it.
dt n1 vmb vbi vvn pc-acp vvi d n1 p-acp pn31, dt n1 pc-acp vvi d n1 cc n1 p-acp pn31.
(38) lecture (DIV2)
468
Image 186
8000
The Sun shall shine then most clearly, right shall then appeare right in the own garment of righteousnesse;
The Sun shall shine then most clearly, right shall then appear right in the own garment of righteousness;
dt n1 vmb vvi av av-ds av-j, av-jn vmb av vvi j-jn p-acp dt d n1 pp-f n1;
(38) lecture (DIV2)
468
Image 186
8001
wrong shall be seene to be wrong;
wrong shall be seen to be wrong;
j-jn vmb vbi vvn pc-acp vbi j-jn;
(38) lecture (DIV2)
468
Image 186
8002
sinne shall appeare in the own cullour, euerie one shall see it perfitely, all things shall be maid manifest.
sin shall appear in the own colour, every one shall see it perfectly, all things shall be maid manifest.
n1 vmb vvi p-acp dt d n1, d pi vmb vvi pn31 av-j, d n2 vmb vbi n1 j.
(38) lecture (DIV2)
468
Image 186
8003
Now, in the next verse to the end of the chapter, the Apostle, to conquise to himselfe the beneuolence and good lyking of the Thessalonians (why should not the teacher haue the good wil of his people whom he teaches) lets them see, all that he does is for their cause.
Now, in the next verse to the end of the chapter, the Apostle, to conquise to himself the benevolence and good liking of the Thessalonians (why should not the teacher have the good will of his people whom he Teaches) lets them see, all that he does is for their cause.
av, p-acp dt ord n1 p-acp dt n1 pp-f dt n1, dt n1, p-acp n1 p-acp px31 dt n1 cc j n-vvg pp-f dt njp2 (r-crq vmd xx dt n1 vhb dt j n1 pp-f po31 n1 ro-crq pns31 vvz) vvz pno32 vvi, d cst pns31 vdz vbz p-acp po32 n1.
(38) lecture (DIV2)
469
Image 186
8004
Wherefore, sayes he, vve also pray alvvaies for you, that our God may make you vvorthy of this calling, &c. Well this sets out this part ▪ of the Minister,Wherefore, Says he, we also pray always for you, that our God may make you worthy of this calling, etc. Well this sets out this part ▪ of the Minister,
c-crq, vvz pns31, pns12 av vvb av p-acp pn22, cst po12 n1 vmb vvi pn22 j-jn pp-f d n-vvg, av av d vvz av d n1 ▪ pp-f dt n1,
(38) lecture (DIV2)
469
Image 186
8005
as he teaches life to the people, So, let his prayer be euer to God, to helpe them forward to that lyfe and glorie he speakes of. This for his part.
as he Teaches life to the people, So, let his prayer be ever to God, to help them forward to that life and glory he speaks of. This for his part.
c-acp pns31 vvz n1 p-acp dt n1, av, vvb po31 n1 vbb av p-acp np1, pc-acp vvi pno32 av-j p-acp d n1 cc n1 pns31 vvz pp-f. np1 p-acp po31 n1.
(38) lecture (DIV2)
469
Image 186
8006
Then, ye see againe, among all the meanes of bringing men to lyfe, Prayer is one.
Then, you see again, among all the means of bringing men to life, Prayer is one.
av, pn22 vvb av, p-acp d dt n2 pp-f vvg n2 p-acp n1, n1 vbz pi.
(38) lecture (DIV2)
469
Image 186
8007
Thy ovvne prayer, the prayer of the Pastour for thee. I call it the meane, not the cause:
Thy own prayer, the prayer of the Pastor for thee. I call it the mean, not the cause:
po21 d n1, dt n1 pp-f dt n1 p-acp pno21. pns11 vvb pn31 dt j, xx dt n1:
(38) lecture (DIV2)
469
Image 186
8008
for, thy ovvne prayer vvill neuer merite Heauen, albeit thou pray continuallie, and be of that opinion, that thy prayer vvill merite Heauen, vaine art thou, thou shalt neuer get it.
for, thy own prayer will never merit Heaven, albeit thou pray continually, and be of that opinion, that thy prayer will merit Heaven, vain art thou, thou shalt never get it.
c-acp, po21 d n1 vmb av-x vvi n1, cs pns21 vvb av-j, cc vbi pp-f d n1, cst po21 n1 vmb vvi n1, j vb2r pns21, pns21 vm2 av-x vvi pn31.
(38) lecture (DIV2)
469
Image 186
8009
Yet, the Lord hes appointed prayer as a meane to further men and wemen to Heauen.
Yet, the Lord hes appointed prayer as a mean to further men and women to Heaven.
av, dt n1 pns31|vhz vvn n1 p-acp dt j pc-acp jc n2 cc n2 p-acp n1.
(38) lecture (DIV2)
469
Image 186
8010
If thou neglect thy duetie, thou shalt neuer come to Heauen.
If thou neglect thy duty, thou shalt never come to Heaven.
cs pns21 vvb po21 n1, pns21 vm2 av-x vvi p-acp n1.
(38) lecture (DIV2)
469
Image 186
8011
The Lord raise vs out of this beastlines and senslesnes that makes vs so vnwilling to pray.
The Lord raise us out of this beastliness and senselessness that makes us so unwilling to pray.
dt n1 vvb pno12 av pp-f d n1 cc n1 cst vvz pno12 av j pc-acp vvi.
(38) lecture (DIV2)
469
Image 186
8012
Men will rise in the morning and go to bed at night without one motion of praier;
Men will rise in the morning and go to Bed At night without one motion of prayer;
np1 vmb vvi p-acp dt n1 cc vvi p-acp n1 p-acp n1 p-acp crd n1 pp-f n1;
(38) lecture (DIV2)
469
Image 186
8013
but if thou continue so, thou shalt neuer come to Heauen: for, mark the Lords doing.
but if thou continue so, thou shalt never come to Heaven: for, mark the lords doing.
cc-acp cs pns21 vvb av, pns21 vm2 av-x vvi p-acp n1: c-acp, vvb dt n2 vdg.
(38) lecture (DIV2)
469
Image 186
8014
As the Lord hes ordained thee for life, so, he hes ordained thee a midway, wherby he bids thee go forward to li•e.
As the Lord hes ordained thee for life, so, he hes ordained thee a midway, whereby he bids thee go forward to li•e.
p-acp dt n1 pns31|vhz vvn pno21 p-acp n1, av, pns31 zz vvd pno21 dt n1-an, c-crq pns31 vvz pno21 vvi av-j pc-acp vvi.
(38) lecture (DIV2)
469
Image 186
8015
If thou take not the straight way the Lord hes giuen thee, but tak• • by rode of thy own, thou shalt neuer come to Heauen.
If thou take not the straight Way the Lord hes given thee, but tak• • by road of thy own, thou shalt never come to Heaven.
cs pns21 vvb xx dt j n1 dt n1 pns31|vhz vvn pno21, cc-acp n1 • p-acp vvd pp-f po21 d, pns21 vm2 av-x vvi p-acp n1.
(38) lecture (DIV2)
469
Image 186
8016
What should keep Christ with vs, but only this praier? what should sanctifie al the speaches of our mouth, actions of our hands,
What should keep christ with us, but only this prayer? what should sanctify all the Speeches of our Mouth, actions of our hands,
q-crq vmd vvi np1 p-acp pno12, cc-acp av-j d n1? q-crq vmd vvi d dt n2 pp-f po12 n1, n2 pp-f po12 n2,
(38) lecture (DIV2)
469
Image 186
8017
but this continuall praying? The remembring of this life should stir vs vp to prayer:
but this continual praying? The remembering of this life should stir us up to prayer:
cc-acp d j n-vvg? dt vvg pp-f d n1 vmd vvi pno12 a-acp p-acp n1:
(38) lecture (DIV2)
469
Image 186
8018
for it is and shall be found the way to that life. But to come to the matter of his praier.
for it is and shall be found the Way to that life. But to come to the matter of his prayer.
c-acp pn31 vbz cc vmb vbi vvn dt n1 p-acp d n1. p-acp pc-acp vvi p-acp dt n1 pp-f po31 n1.
(38) lecture (DIV2)
469
Image 186
8019
He saies, for this cause we pray for you, That, God vvould make you vvorthy of his calling.
He Says, for this cause we pray for you, That, God would make you worthy of his calling.
pns31 vvz, p-acp d n1 pns12 vvb p-acp pn22, cst, np1 vmd vvi pn22 j-jn pp-f po31 n-vvg.
(38) lecture (DIV2)
470
Image 186
8020
By this calling he meanes life euerlasting, by the meane he vnderstandes the end:
By this calling he means life everlasting, by the mean he understands the end:
p-acp d n1 pns31 vvz n1 j, p-acp dt j pns31 vvz dt n1:
(38) lecture (DIV2)
470
Image 186
8021
for, he takes not the word calling properly, but he takes it for the end of our calling, which is life euerlasting.
for, he Takes not the word calling properly, but he Takes it for the end of our calling, which is life everlasting.
c-acp, pns31 vvz xx dt n1 vvg av-j, cc-acp pns31 vvz pn31 p-acp dt n1 pp-f po12 n1, r-crq vbz n1 j.
(38) lecture (DIV2)
470
Image 186
8022
Then, ye see, he craues this life and glory at the handes of God. Then, learn.
Then, you see, he craves this life and glory At the hands of God. Then, Learn.
av, pn22 vvb, pns31 vvz d n1 cc n1 p-acp dt n2 pp-f np1. av, vvb.
(38) lecture (DIV2)
470
Image 186
8023
This life euerlasting is the onely gift of God, thou hast it not by nature in thy owne selfe, it must be giuen thee,
This life everlasting is the only gift of God, thou hast it not by nature in thy own self, it must be given thee,
d n1 j vbz dt j n1 pp-f np1, pns21 vh2 pn31 xx p-acp n1 p-acp po21 d n1, pn31 vmb vbi vvn pno21,
(38) lecture (DIV2)
470
Image 186
8024
as a free gift of God, or, thou shalt neuer get it.
as a free gift of God, or, thou shalt never get it.
c-acp dt j n1 pp-f np1, cc, pns21 vm2 av-x vvi pn31.
(38) lecture (DIV2)
470
Image 186
8025
Further, I see one, or, two meanes, whereby we must come to this life, set down heere.
Further, I see one, or, two means, whereby we must come to this life, Set down Here.
av-jc, pns11 vvb pi, cc, crd n2, c-crq pns12 vmb vvi p-acp d n1, vvn a-acp av.
(38) lecture (DIV2)
470
Image 186
8026
Before thou come to that lyfe, thou must haue a calling to it, albeit thou would reaue a kingdome here, by tirannie,
Before thou come to that life, thou must have a calling to it, albeit thou would reave a Kingdom Here, by tyranny,
p-acp pns21 vvb p-acp d n1, pns21 vmb vhi dt n1 p-acp pn31, cs pns21 vmd vvi dt n1 av, p-acp n1,
(38) lecture (DIV2)
470
Image 186
8027
yet, thou shalt not come to this kingdome, except thou haue a former calling to it.
yet, thou shalt not come to this Kingdom, except thou have a former calling to it.
av, pns21 vm2 xx vvi p-acp d n1, c-acp pns21 vhb dt j n-vvg p-acp pn31.
(38) lecture (DIV2)
470
Image 186
8028
And when hast thou this calling? When this same word of the Gospell soundes in thy eare, and thou beleuest in it.
And when hast thou this calling? When this same word of the Gospel sounds in thy ear, and thou Believest in it.
cc c-crq vh2 pns21 d n-vvg? c-crq d d n1 pp-f dt n1 n2 p-acp po21 n1, cc pns21 vv2 p-acp pn31.
(38) lecture (DIV2)
470
Image 186
8029
If thou lay not to thy eare here, thou shalt neuer be called; and lackest thou that calling by the word, thou shalt neuer get life euerlasting.
If thou lay not to thy ear Here, thou shalt never be called; and Lackest thou that calling by the word, thou shalt never get life everlasting.
cs pns21 vvb xx p-acp po21 n1 av, pns21 vm2 av-x vbi vvn; cc vv2 pns21 d vvg p-acp dt n1, pns21 vm2 av-x vvi n1 j.
(38) lecture (DIV2)
470
Image 186
8030
Then, the other thing, I see here, that goes before life and glorie, is a vvorthinesse, a dignitie, ere thou enter in that kingdome, thou must haue a worthinesse.
Then, the other thing, I see Here, that Goes before life and glory, is a worthiness, a dignity, ere thou enter in that Kingdom, thou must have a worthiness.
av, dt j-jn n1, pns11 vvb av, cst vvz p-acp n1 cc n1, vbz dt n1, dt n1, c-acp pns21 vvb p-acp d n1, pns21 vmb vhi dt n1.
(38) lecture (DIV2)
470
Image 186
8031
Who will choose a man to an earthly kingdome without dignitie and worthines? Therefore, he sayes, that he vvould make you vvorthie.
Who will choose a man to an earthly Kingdom without dignity and worthiness? Therefore, he Says, that he would make you worthy.
q-crq vmb vvi dt n1 p-acp dt j n1 p-acp n1 cc n1? av, pns31 vvz, cst pns31 vmd vvi pn22 j-jn.
(38) lecture (DIV2)
470
Image 186
8032
O, but vnderstand, it is not my worthinesse, nor thy worthinesse, inherent in me, or, thee.
Oh, but understand, it is not my worthiness, nor thy worthiness, inherent in me, or, thee.
uh, cc-acp vvb, pn31 vbz xx po11 n1, ccx po21 n1, j p-acp pno11, cc, pno21.
(38) lecture (DIV2)
470
Image 186
8033
No, it is that worthinesse of Christ Iesus, that must be imputed to vs. Christs worthinesse must be imputed to vs, and we clad with it.
No, it is that worthiness of christ Iesus, that must be imputed to us Christ worthiness must be imputed to us, and we clad with it.
uh-dx, pn31 vbz cst n1 pp-f np1 np1, cst vmb vbi vvn p-acp pno12 npg1 n1 vmb vbi vvn p-acp pno12, cc pns12 vvn p-acp pn31.
(38) lecture (DIV2)
470
Image 186
8034
When ye heare this word worthines in the Scripture, take it neuer to be an inherent worthinesse in thee,
When you hear this word worthiness in the Scripture, take it never to be an inherent worthiness in thee,
c-crq pn22 vvb d n1 n1 p-acp dt n1, vvb pn31 av pc-acp vbi dt j n1 p-acp pno21,
(38) lecture (DIV2)
470
Image 186
8035
or, in me, but the worthinesse of that onely worthie one, Christ the Lord, made ours, by faith. Then to the words following.
or, in me, but the worthiness of that only worthy one, christ the Lord, made ours, by faith. Then to the words following.
cc, p-acp pno11, cc-acp dt n1 pp-f cst j j pi, np1 dt n1, vvd png12, p-acp n1. av p-acp dt n2 vvg.
(38) lecture (DIV2)
470
Image 186
8036
He pointes out more clearelie this lyfe euerlasting, and sayes, That he vvould fulfill all his good pleasure.
He points out more clearly this life everlasting, and Says, That he would fulfil all his good pleasure.
pns31 n2 av av-dc av-j d n1 j, cc vvz, cst pns31 vmd vvi d po31 j n1.
(38) lecture (DIV2)
471
Image 186
8037
Which good pleasure? Which commes of his gentlenes and goodnesse. Then he addes. And that he would fulfill.
Which good pleasure? Which comes of his gentleness and Goodness. Then he adds. And that he would fulfil.
r-crq j n1? r-crq vvz pp-f po31 n1 cc n1. av pns31 vvz. cc cst pns31 vmd vvi.
(38) lecture (DIV2)
471
Image 186
8038
What? a vvorke. Whereof? of faith. After what maner? vvith povver and might.
What? a work. Whereof? of faith. After what manner? with power and might.
q-crq? dt n1. c-crq? pp-f n1. p-acp r-crq n1? p-acp n1 cc n1.
(38) lecture (DIV2)
471
Image 186
8039
Then there must be a power, or, else, faith will not be fulfilled. Now to returne to euery word.
Then there must be a power, or, Else, faith will not be fulfilled. Now to return to every word.
cs pc-acp vmb vbi dt n1, cc, av, n1 vmb xx vbi vvn. av pc-acp vvi p-acp d n1.
(38) lecture (DIV2)
471
Image 186
8040
That he vvould fulfill Marke then.That he would fulfil Mark then.
cst pns31 vmd vvi vvi av.
(38) lecture (DIV2)
471
Image 186
8041
Lyfe euerlasting, glorie euerlasting is the accomplishment of a thing begun, of the decree going before, of lyfe euerlasting.
Life everlasting, glory everlasting is the accomplishment of a thing begun, of the Decree going before, of life everlasting.
n1 j, n1 j vbz dt n1 pp-f dt n1 vvn, pp-f dt n1 vvg a-acp, pp-f n1 j.
(38) lecture (DIV2)
471
Image 186
8042
First, there must be an entrie to it, there must be a be•ginning going before, and then, life euerlasting commes on, as fulfilling of the thing going before.
First, there must be an entry to it, there must be a be•ginning going before, and then, life everlasting comes on, as fulfilling of the thing going before.
ord, pc-acp vmb vbi dt n1 p-acp pn31, pc-acp vmb vbi dt n1 vvg a-acp, cc av, n1 j vvz a-acp, c-acp vvg pp-f dt n1 vvg a-acp.
(38) lecture (DIV2)
471
Image 186
8043
What is the thing that goes before? It is his good pleasure. By his good pleasure is vnderstood the decree of lyfe, that was giuen out from all eternitie, concerning his owne.
What is the thing that Goes before? It is his good pleasure. By his good pleasure is understood the Decree of life, that was given out from all eternity, Concerning his own.
q-crq vbz dt n1 cst vvz a-acp? pn31 vbz po31 j n1. p-acp po31 j n1 vbz vvn dt n1 pp-f n1, cst vbds vvn av p-acp d n1, vvg po31 d.
(38) lecture (DIV2)
471
Image 186
8044
So, lyfe euerlasting is but the accomplishment of a decree, that was made in that glorious kingdome of Heauen before the world was made.
So, life everlasting is but the accomplishment of a Decree, that was made in that glorious Kingdom of Heaven before the world was made.
np1, n1 j vbz p-acp dt n1 pp-f dt n1, cst vbds vvn p-acp d j n1 pp-f n1 p-acp dt n1 vbds vvn.
(38) lecture (DIV2)
471
Image 186
8045
Thy life beginnes at a decree that neuer had a beginning and ends in a glorie that neuer shall haue an end.
Thy life begins At a Decree that never had a beginning and ends in a glory that never shall have an end.
po21 n1 vvz p-acp dt n1 cst av-x vhd dt n1 cc n2 p-acp dt n1 cst av-x vmb vhi dt n1.
(38) lecture (DIV2)
471
Image 186
8046
He calles it not simplie a good pleasure, but all his good pleasure, whereby he meanes here an ample thing.
He calls it not simply a good pleasure, but all his good pleasure, whereby he means Here an ample thing.
pns31 vvz pn31 xx av-j dt j n1, cc-acp d po31 j n1, c-crq pns31 vvz av dt j n1.
(38) lecture (DIV2)
471
Image 186
8047
He meanes with the decree of lyfe, all the meanes that serues to bring vs to lyfe.
He means with the Decree of life, all the means that serves to bring us to life.
pns31 vvz p-acp dt n1 pp-f n1, d dt n2 cst vvz pc-acp vvi pno12 p-acp n1.
(38) lecture (DIV2)
471
Image 186
8048
There is not one meane to lyfe but all must come of this decree. Art thou called in tyme? it commes of a decree.
There is not one mean to life but all must come of this Decree. Art thou called in time? it comes of a Decree.
pc-acp vbz xx pi j p-acp n1 p-acp d vmb vvi pp-f d n1. vb2r pns21 vvn p-acp n1? pn31 vvz pp-f dt n1.
(38) lecture (DIV2)
471
Image 186
8049
Rom 8. 28. Art thou justified? it commes of a decree? Prayest thou? it commes of a decree.
Rom 8. 28. Art thou justified? it comes of a Decree? Prayest thou? it comes of a Decree.
np1 crd crd vb2r pns21 vvn? pn31 vvz pp-f dt n1? vv2 pns21? pn31 vvz pp-f dt n1.
(38) lecture (DIV2)
471
Image 186
8050
Nothing commes to thee in the mid-way of thy journey, but all commes of a decree.
Nothing comes to thee in the midway of thy journey, but all comes of a Decree.
pix vvz p-acp pno21 p-acp dt n1-an pp-f po21 n1, cc-acp d vvz pp-f dt n1.
(38) lecture (DIV2)
471
Image 186
8051
What euer commes, whether it be prosperitie, or, aduersitie, thinke no•, it commes by chance,
What ever comes, whither it be Prosperity, or, adversity, think no•, it comes by chance,
q-crq av vvz, cs pn31 vbb n1, cc, n1, vvb n1, pn31 vvz p-acp n1,
(38) lecture (DIV2)
471
Image 186
8052
but, it is a meane, that the Lord hes ordeined from all eternitie to bring thee to lyfe euerlasting. 1. Pet. 2. 21. So, lyfe euerlasting proceeds of a decree from all eternitie.
but, it is a mean, that the Lord hes ordained from all eternity to bring thee to life everlasting. 1. Pet. 2. 21. So, life everlasting proceeds of a Decree from all eternity.
cc-acp, pn31 vbz dt j, cst dt n1 pns31|vhz vvn p-acp d n1 pc-acp vvi pno21 p-acp n1 j. crd np1 crd crd np1, n1 j vvz pp-f dt n1 p-acp d n1.
(38) lecture (DIV2)
471
Image 186
8053
He calles it the good pleasure of his goodnesse. By this word goodnesse he designes the cause of this eternal decree, not to be any thing, which God foresaw in vs,
He calls it the good pleasure of his Goodness. By this word Goodness he designs the cause of this Eternal Decree, not to be any thing, which God foresaw in us,
pns31 vvz pn31 dt j n1 pp-f po31 n1. p-acp d n1 n1 pns31 n2 dt n1 pp-f d j n1, xx pc-acp vbi d n1, r-crq np1 vvd p-acp pno12,
(38) lecture (DIV2)
471
Image 186
8054
but his owne onely goodnesse, and that, to the end he may haue all the praise of our saluation.
but his own only Goodness, and that, to the end he may have all the praise of our salvation.
cc-acp po31 d j n1, cc cst, p-acp dt n1 pns31 vmb vhi d dt n1 pp-f po12 n1.
(38) lecture (DIV2)
471
Image 186
10055
before, that, by that publike censure he be casten from thee.
before, that, by that public censure he be casten from thee.
a-acp, cst, p-acp cst j n1 pns31 vbb vvd p-acp pno21.
(46) lecture (DIV2)
586
Image 186
8055
Read Ephes. 1. 5. 6. 9. Yet, there must be another thing, ere one get lyfe.
Read Ephesians 1. 5. 6. 9. Yet, there must be Another thing, ere one get life.
np1 np1 crd crd crd crd av, pc-acp vmb vbi j-jn n1, c-acp pi vvb n1.
(38) lecture (DIV2)
471
Image 186
8056
What is it? He calles it a vvorke, that hes a beginning.
What is it? He calls it a work, that hes a beginning.
q-crq vbz pn31? pns31 vvz pn31 dt n1, cst zz dt n1.
(38) lecture (DIV2)
471
Image 186
8057
The worke, that must be accomplished hes a beginning, and then, it ends and resolues in lyfe.
The work, that must be accomplished hes a beginning, and then, it ends and resolves in life.
dt n1, cst vmb vbi vvn zz dt n1, cc av, pn31 vvz cc vvz p-acp n1.
(38) lecture (DIV2)
471
Image 186
8058
And what is the worke? Faith in Iesus Christ.
And what is the work? Faith in Iesus christ.
cc q-crq vbz dt n1? n1 p-acp np1 np1.
(38) lecture (DIV2)
471
Image 186
8059
What is lyfe euerlasting then? but, the accomplishment of this faith, that we haue in this God:
What is life everlasting then? but, the accomplishment of this faith, that we have in this God:
q-crq vbz n1 j av? p-acp, dt n1 pp-f d n1, cst pns12 vhb p-acp d np1:
(38) lecture (DIV2)
471
Image 186
8060
Faith is this building, that goes vp continuallie.
Faith is this building, that Goes up continually.
n1 vbz d n1, cst vvz a-acp av-j.
(38) lecture (DIV2)
471
Image 186
8061
Iohn chap. 6. verse 29. When the Iewes glories in their workes, Christ sayes, This is the vvorke of God, that ye beleeue in me. John chap. 6. verse 29. When the Iewes Glories in their works, christ Says, This is the work of God, that you believe in me.
np1 n1 crd n1 crd c-crq dt np2 n2 p-acp po32 n2, np1 vvz, d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno11.
(38) lecture (DIV2)
471
Image 186
8062
This is the building, that must be builded, euen, Faith. Thou must euer be building this faith, this day, one stone, to morrowe againe, another,
This is the building, that must be built, even, Faith. Thou must ever be building this faith, this day, one stone, to morrow again, Another,
d vbz dt n1, cst vmb vbi vvn, av, n1. pns21 vmb av vbi vvg d n1, d n1, crd n1, p-acp n1 av, j-jn,
(38) lecture (DIV2)
471
Image 186
8063
vntill thou come to the toppe stone, which is glorie and lyfe eternall.
until thou come to the top stone, which is glory and life Eternal.
c-acp pns21 vvb p-acp dt n1 n1, r-crq vbz n1 cc n1 j.
(38) lecture (DIV2)
471
Image 186
8064
Paul sayes 2. Timoth. chap 4. vers. 7. 8. I haue gone forward in this building, I haue keeped the fay•h; Paul Says 2. Timothy chap 4. vers. 7. 8. I have gone forward in this building, I have keeped the fay•h;
np1 vvz crd np1 n1 crd zz. crd crd pns11 vhb vvn av-j p-acp d n1, pns11 vhb vvn dt n1;
(38) lecture (DIV2)
471
Image 186
8065
novv, the crovvne of righteousnesse is laid vp for me. Then life euerlasting is the crowne of faith, without faith, nor crowne.now, the crown of righteousness is laid up for me. Then life everlasting is the crown of faith, without faith, nor crown.
av, dt n1 pp-f n1 vbz vvn a-acp p-acp pno11. av n1 j vbz dt n1 pp-f n1, p-acp n1, ccx n1.
(38) lecture (DIV2)
471
Image 186
8066
Who can crowne thee, except thou haue faith? It is faith, that, must be crowned.
Who can crown thee, except thou have faith? It is faith, that, must be crowned.
q-crq vmb vvi pno21, c-acp pns21 vhb n1? pn31 vbz n1, cst, vmb vbi vvn.
(38) lecture (DIV2)
471
Image 186
8067
Lookest thou to be crowned, and in the mean-time, hast thou no faith? thou deceaues thy selfe.
Lookest thou to be crowned, and in the meantime, hast thou no faith? thou deceives thy self.
vv2 pns21 pc-acp vbi vvn, cc p-acp dt n1, vh2 pns21 dx n1? pns21 vvz po21 n1.
(38) lecture (DIV2)
471
Image 186
8068
Therefore, seeke euer faith in Christ, or, else, seeke neuer to get that crowne.
Therefore, seek ever faith in christ, or, Else, seek never to get that crown.
av, vvb av n1 p-acp np1, cc, av, vvb av-x pc-acp vvi d n1.
(38) lecture (DIV2)
471
Image 186
8069
Then, he sayes, vvith povver. This must be done with power, or, else, it shall neuer be done.
Then, he Says, with power. This must be done with power, or, Else, it shall never be done.
av, pns31 vvz, p-acp n1. d vmb vbi vdn p-acp n1, cc, av, pn31 vmb av-x vbi vdn.
(38) lecture (DIV2)
471
Image 186
8070
All the Monarchs of the world, and all the Angels shall not be able to lift vp this crowne, to set it on thy head, It must be onely the infinite power of Christ, that must lift•vp that crowne and set it on thy •ead,
All the Monarchs of the world, and all the Angels shall not be able to lift up this crown, to Set it on thy head, It must be only the infinite power of christ, that must lift•vp that crown and Set it on thy •ead,
av-d dt n2 pp-f dt n1, cc d dt n2 vmb xx vbi j pc-acp vvi a-acp d n1, pc-acp vvi pn31 p-acp po21 n1, pn31 vmb vbi av-j dt j n1 pp-f np1, cst vmb vvi d n1 cc vvi pn31 p-acp po21 n1,
(38) lecture (DIV2)
471
Image 186
8071
after thou hast gone forward in that worke and come to the end.
After thou hast gone forward in that work and come to the end.
c-acp pns21 vh2 vvn av-j p-acp d n1 cc vvi p-acp dt n1.
(38) lecture (DIV2)
471
Image 186
8072
It is said Phill. 3. chap. 21. verse, When the Lord shall come, this vyle body shall be transformed and made lyke that glorious body of Christ.
It is said Philip. 3. chap. 21. verse, When the Lord shall come, this vile body shall be transformed and made like that glorious body of christ.
pn31 vbz vvn np1. crd n1 crd n1, c-crq dt n1 vmb vvi, d j n1 vmb vbi vvn cc vvd av-j cst j n1 pp-f np1.
(38) lecture (DIV2)
471
Image 186
8073
What is the meane? Throgh the effectualnesse of his povver, vvhereby he is able to subdevv all things, the deuill,
What is the mean? Through the effectualness of his power, whereby he is able to subdue all things, the Devil,
q-crq vbz dt j? p-acp dt n1 pp-f po31 n1, c-crq pns31 vbz j pc-acp vvi d n2, dt n1,
(38) lecture (DIV2)
471
Image 186
8074
sin and death that would hold thee aback from that glorie.
since and death that would hold thee aback from that glory.
n1 cc n1 cst vmd vvi pno21 av p-acp d n1.
(38) lecture (DIV2)
471
Image 186
8075
There must be power in the Lord, to kil sin, Hell, and to ouercome the deuill and all thy enemies.
There must be power in the Lord, to kill since, Hell, and to overcome the Devil and all thy enemies.
pc-acp vmb vbi n1 p-acp dt n1, pc-acp vvi n1, n1, cc pc-acp vvi dt n1 cc d po21 n2.
(38) lecture (DIV2)
471
Image 186
8076
And the Lord by his power must giue thee power ouer all, before thou be made conforme to him.
And the Lord by his power must give thee power over all, before thou be made conform to him.
cc dt n1 p-acp po31 n1 vmb vvi pno21 n1 p-acp d, c-acp pns21 vbb vvn vvi p-acp pno31.
(38) lecture (DIV2)
471
Image 186
8077
Now, to come to the last verse. He sets downe the last end of his praying.
Now, to come to the last verse. He sets down the last end of his praying.
av, pc-acp vvi p-acp dt ord n1. pns31 vvz a-acp dt ord n1 pp-f po31 n-vvg.
(38) lecture (DIV2)
472
Image 186
8078
That the name of the Lord Iesus Christ may be glorified in you, and ye in him. That the name of the Lord Iesus christ may be glorified in you, and you in him.
cst dt n1 pp-f dt n1 np1 np1 vmb vbi vvn p-acp pn22, cc pn22 p-acp pno31.
(38) lecture (DIV2)
472
Image 186
8079
Then, the cheefe respect he hes, in praying, is, not their glory, but, Gods• glory.
Then, the chief respect he hes, in praying, is, not their glory, but, Gods• glory.
av, dt j-jn n1 pns31 zz, p-acp vvg, vbz, xx po32 n1, cc-acp, np1 n1.
(38) lecture (DIV2)
472
Image 186
8080
Howbeit he would haue the Thessalonians to be saued, yet, that is not his last end,
Howbeit he would have the Thessalonians to be saved, yet, that is not his last end,
a-acp pns31 vmd vhi dt njp2 pc-acp vbi vvn, av, cst vbz xx po31 ord n1,
(38) lecture (DIV2)
472
Image 186
8081
but, al their saluation is, that, God may be glorified in them. The end of his praying is, that, God may be glorified in them;
but, all their salvation is, that, God may be glorified in them. The end of his praying is, that, God may be glorified in them;
cc-acp, d po32 n1 vbz, cst, np1 vmb vbi vvn p-acp pno32. dt n1 pp-f po31 n-vvg vbz, cst, np1 vmb vbi vvn p-acp pno32;
(38) lecture (DIV2)
472
Image 186
8082
because our glory should rend to the glory of God. Now, mark one rule in praying.
Because our glory should rend to the glory of God. Now, mark one Rule in praying.
c-acp po12 n1 vmd vvi p-acp dt n1 pp-f np1. av, vvb crd n1 p-acp vvg.
(38) lecture (DIV2)
472
Image 186
8083
When we pray for life, either to our selues, or, to others, let not our mindes be so much set on our and their glorie and saluation,
When we pray for life, either to our selves, or, to Others, let not our minds be so much Set on our and their glory and salvation,
c-crq pns12 vvb p-acp n1, av-d p-acp po12 n2, cc, p-acp n2-jn, vvb xx po12 n2 vbb av av-d vvn p-acp po12 cc po32 n1 cc n1,
(38) lecture (DIV2)
472
Image 186
8084
as, that, the God of glory may be glorified, and say, Lord, I seeke glory and saluation, that in my glorifying and saluation, thou mayest be glorified;
as, that, the God of glory may be glorified, and say, Lord, I seek glory and salvation, that in my glorifying and salvation, thou Mayest be glorified;
c-acp, cst, dt n1 pp-f n1 vmb vbi vvn, cc vvi, n1, pns11 vvb n1 cc n1, cst p-acp po11 vvg cc n1, pns21 vm2 vbi vvn;
(38) lecture (DIV2)
472
Image 186
8085
and so, let euer that glory of God be more pretious and deare to vs,
and so, let ever that glory of God be more precious and deer to us,
cc av, vvb av d n1 pp-f np1 vbb av-dc j cc j-jn p-acp pno12,
(38) lecture (DIV2)
472
Image 186
8086
nor all the glorie and life can come to vs. And they that gets grace to pray this waies, they may be assured, they shall be glorified for euer.
nor all the glory and life can come to us And they that gets grace to pray this ways, they may be assured, they shall be glorified for ever.
ccx d dt n1 cc n1 vmb vvi p-acp pno12 cc pns32 cst vvz n1 pc-acp vvi d n2, pns32 vmb vbi vvn, pns32 vmb vbi vvn p-acp av.
(38) lecture (DIV2)
472
Image 186
8087
So, renounce all, Heauen it self, our joy, our glory, and our inheritance in Heauen, to the end, that, he, to whom all glory pertaines may be glorified.
So, renounce all, Heaven it self, our joy, our glory, and our inheritance in Heaven, to the end, that, he, to whom all glory pertains may be glorified.
np1, vvb d, n1 pn31 n1, po12 n1, po12 n1, cc po12 n1 p-acp n1, p-acp dt n1, cst, pns31, p-acp ro-crq d n1 vvz vmb vbi vvn.
(38) lecture (DIV2)
472
Image 186
8088
This did Moses and Paul, they craued to be ••athema, that, God might be glorified.
This did Moses and Paul, they craved to be ••athema, that, God might be glorified.
d vdd np1 cc np1, pns32 vvd pc-acp vbi n1, cst, np1 vmd vbi vvn.
(38) lecture (DIV2)
472
Image 186
8089
And this should be the desire of euery man, seeke, if it were thy owne condemnation, rather, ere God, who created thee be not glorified;
And this should be the desire of every man, seek, if it were thy own condemnation, rather, ere God, who created thee be not glorified;
cc d vmd vbi dt n1 pp-f d n1, vvb, cs pn31 vbdr av d n1, av-c, c-acp np1, r-crq vvd pno21 vbb xx vvn;
(38) lecture (DIV2)
472
Image 186
8090
prefer Gods glory to thy owne saluation. Lord giue vs this zeale to his glorie. What shall the end be? Trowest thou to lose any thing by so doing.
prefer God's glory to thy own salvation. Lord give us this zeal to his glory. What shall the end be? Trowest thou to loose any thing by so doing.
vvb npg1 n1 p-acp po21 d n1. n1 vvb pno12 d n1 p-acp po31 n1. q-crq vmb dt n1 vbi? vv2 pns21 pc-acp vvi d n1 p-acp av vdg.
(38) lecture (DIV2)
472
Image 186
8091
No, looke what God saies to Moses, Exod. 32. chap. 33. verse, when Moses desired to be scraped out of the booke of life.
No, look what God Says to Moses, Exod 32. chap. 33. verse, when Moses desired to be scraped out of the book of life.
uh-dx, vvb r-crq np1 vvz p-acp np1, np1 crd n1 crd n1, c-crq np1 vvd pc-acp vbi vvn av pp-f dt n1 pp-f n1.
(38) lecture (DIV2)
472
Image 186
8092
No, the Lord sayes, Moses, thou, who so earnestly desired my glory, I will glorifie thee,
No, the Lord Says, Moses, thou, who so earnestly desired my glory, I will Glorify thee,
uh-dx, dt n1 vvz, np1, pns21, r-crq av av-j vvd po11 n1, pns11 vmb vvi pno21,
(38) lecture (DIV2)
472
Image 186
8093
and will scrape them out, that deserues to be scraped out.
and will scrape them out, that deserves to be scraped out.
cc vmb vvi pno32 av, cst vvz pc-acp vbi vvn av.
(38) lecture (DIV2)
472
Image 186
8094
Then, the way, to come to life eternall, is, to renounce thy self, to seek onely, that, thy God may be glorified.
Then, the Way, to come to life Eternal, is, to renounce thy self, to seek only, that, thy God may be glorified.
av, dt n1, pc-acp vvi p-acp n1 j, vbz, pc-acp vvi po21 n1, pc-acp vvi av-j, cst, po21 n1 vmb vbi vvn.
(38) lecture (DIV2)
472
Image 186
8095
O, the joy, that is in the hart, when we find that zeale, that we can prefer Gods glory, to our own saluation.
O, the joy, that is in the heart, when we find that zeal, that we can prefer God's glory, to our own salvation.
sy, dt n1, cst vbz p-acp dt n1, c-crq pns12 vvb d n1, cst pns12 vmb vvi npg1 n1, p-acp po12 d n1.
(38) lecture (DIV2)
472
Image 186
8097
He addes to another thing, to this, He saies, That he may be glorified in you and ye in him.
He adds to Another thing, to this, He Says, That he may be glorified in you and you in him.
pns31 vvz p-acp j-jn n1, p-acp d, pns31 vvz, cst pns31 vmb vbi vvn p-acp pn22 cc pn22 p-acp pno31.
(38) lecture (DIV2)
473
Image 186
8098
Learne, there is no peece of glorie, that, Christ gets, but it redounds to his elect.
Learn, there is no piece of glory, that, christ gets, but it redounds to his elect.
vvb, pc-acp vbz dx n1 pp-f n1, cst, np1 vvz, cc-acp pn31 vvz p-acp po31 j-vvn.
(38) lecture (DIV2)
473
Image 186
8099
Is he glorified in thee? that same glory commes back againe to thee and glorifies thee.
Is he glorified in thee? that same glory comes back again to thee and Glorifies thee.
vbz pns31 vvn p-acp pno21? cst d n1 vvz av av p-acp pno21 cc vvz pno21.
(38) lecture (DIV2)
473
Image 186
8100
I shall tell you how it stands.
I shall tell you how it Stands.
pns11 vmb vvi pn22 c-crq pn31 vvz.
(38) lecture (DIV2)
473
Image 186
8101
First, thy lyfe and glory, that ye call euerlasting lyfe, is nothing but, a faire glance, that strikes from the glorious face of Iesus Christ as ye see the Sunne shining on a man, makes him to shine:
First, thy life and glory, that you call everlasting life, is nothing but, a fair glance, that strikes from the glorious face of Iesus christ as you see the Sun shining on a man, makes him to shine:
ord, po21 n1 cc n1, cst pn22 vvb j n1, vbz pix p-acp, dt j n1, cst vvz p-acp dt j n1 pp-f np1 np1 c-acp pn22 vvb dt n1 vvg p-acp dt n1, vvz pno31 pc-acp vvi:
(38) lecture (DIV2)
473
Image 186
8102
So, thy glory and lyfe is as a verie glance, that strikes from the glorious countenance of Christ,
So, thy glory and life is as a very glance, that strikes from the glorious countenance of christ,
av, po21 n1 cc n1 vbz p-acp dt j n1, cst vvz p-acp dt j n1 pp-f np1,
(38) lecture (DIV2)
473
Image 186
8103
as the glance of the Sun striking on a black body makes that body glance:
as the glance of the Sun striking on a black body makes that body glance:
c-acp dt n1 pp-f dt n1 vvg p-acp dt j-jn n1 vvz d n1 n1:
(38) lecture (DIV2)
473
Image 186
8104
ô, much more will the beames of the face of Christ beating on thee, make thee to shine.
o, much more will the beams of the face of christ beating on thee, make thee to shine.
uh, av-d av-dc vmb dt n2 pp-f dt n1 pp-f np1 vvg p-acp pno21, vvb pno21 pc-acp vvi.
(38) lecture (DIV2)
473
Image 186
8105
What was the shining of the face of Moses, that made the people afraied, but, a glance of the face of God.
What was the shining of the face of Moses, that made the people afraid, but, a glance of the face of God.
q-crq vbds dt j-vvg pp-f dt n1 pp-f np1, cst vvd dt n1 j, cc-acp, dt n1 pp-f dt n1 pp-f np1.
(38) lecture (DIV2)
473
Image 186
8106
Then, when the glory of God hes first shined on vs, we shine;
Then, when the glory of God hes First shined on us, we shine;
av, c-crq dt n1 pp-f np1 po31 ord vvd p-acp pno12, pns12 vvb;
(38) lecture (DIV2)
473
Image 186
8107
and then, our shining again with a reflex goes back to that Son of righteousnesse, it came from,
and then, our shining again with a reflex Goes back to that Son of righteousness, it Come from,
cc av, po12 vvg av p-acp dt n1 vvz av p-acp d n1 pp-f n1, pn31 vvd p-acp,
(38) lecture (DIV2)
473
Image 186
8108
and he of new shine• againe on vs, in a fairer shining ▪ nor before. Now, in this mutuall reflex and shining, Christ is both the beginning and the ending:
and he of new shine• again on us, in a Fairer shining ▪ nor before. Now, in this mutual reflex and shining, christ is both the beginning and the ending:
cc pns31 pp-f j n1 av p-acp pno12, p-acp dt jc j-vvg ▪ ccx a-acp. av, p-acp d j n1 cc j-vvg, np1 vbz d dt n1 cc dt vvg:
(38) lecture (DIV2)
473
Image 186
8109
the shining begins at him and ends at him.
the shining begins At him and ends At him.
dt j-vvg vvz p-acp pno31 cc vvz p-acp pno31.
(38) lecture (DIV2)
473
Image 186
8110
And therefore, it is said Rom. 11. chap. 36. verse, For, of him, and throgh him,
And Therefore, it is said Rom. 11. chap. 36. verse, For, of him, and through him,
cc av, pn31 vbz vvn np1 crd n1 crd n1, p-acp, pp-f pno31, cc p-acp pno31,
(38) lecture (DIV2)
473
Image 186
8111
and for him, are all things: to him be glory for euer. and for him, Are all things: to him be glory for ever.
cc p-acp pno31, vbr d n2: p-acp pno31 vbb n1 p-acp av.
(38) lecture (DIV2)
473
Image 186
8112
Now, what shall be the cause of this glorie of ours? He sets it downe in these words, according to the grace of our God and of the Lord Iesus Christ.
Now, what shall be the cause of this glory of ours? He sets it down in these words, according to the grace of our God and of the Lord Iesus christ.
av, q-crq vmb vbi dt n1 pp-f d n1 pp-f png12? pns31 vvz pn31 a-acp p-acp d n2, vvg p-acp dt n1 pp-f po12 n1 cc pp-f dt n1 np1 np1.
(38) lecture (DIV2)
473
Image 186
8113
Grace is the cause of our shining. Grace from the Father, grace from the Sonne.
Grace is the cause of our shining. Grace from the Father, grace from the Son.
n1 vbz dt n1 pp-f po12 vvg. n1 p-acp dt n1, vvb p-acp dt n1.
(38) lecture (DIV2)
473
Image 186
8114
Then, there is nothing, but grace, there shall be nothing, but, grace in Heauen, grace in earth;
Then, there is nothing, but grace, there shall be nothing, but, grace in Heaven, grace in earth;
av, pc-acp vbz pix, cc-acp n1, pc-acp vmb vbi pix, cc-acp, n1 p-acp n1, vvb p-acp n1;
(38) lecture (DIV2)
473
Image 186
8115
no merite in this earth, no merite in Heauen:
no merit in this earth, no merit in Heaven:
dx n1 p-acp d n1, dx n1 p-acp n1:
(38) lecture (DIV2)
473
Image 186
8116
No merite in this earth, but, Iesus merite, no merite in Heauen, but, onely grace, grace and mercy in earth:
No merit in this earth, but, Iesus merit, no merit in Heaven, but, only grace, grace and mercy in earth:
uh-dx n1 p-acp d n1, cc-acp, np1 n1, dx n1 p-acp n1, cc-acp, j n1, n1 cc n1 p-acp n1:
(38) lecture (DIV2)
473
Image 186
8117
all standing here and in Heauen is only by grace.
all standing Here and in Heaven is only by grace.
d vvg av cc p-acp n1 vbz av-j p-acp n1.
(38) lecture (DIV2)
473
Image 186
8118
And so, the cause of our euerlasting standing is euerlasting grace, the onely grace of God, in Christ.
And so, the cause of our everlasting standing is everlasting grace, the only grace of God, in christ.
cc av, dt n1 pp-f po12 j n-vvg vbz j n1, dt j n1 pp-f np1, p-acp np1.
(38) lecture (DIV2)
473
Image 186
8119
To whom, with the Father and the holy Spirit, be all glory for euer. AMEN
To whom, with the Father and the holy Spirit, be all glory for ever. AMEN
p-acp ro-crq, p-acp dt n1 cc dt j n1, vbb d n1 c-acp av. uh-n
(38) lecture (DIV2)
473
Image 186
8120
THE FOVRTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 1. 2. 3.
THE FOURTH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 1. 2. 3.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd
(39) lecture (DIV2)
473
Image 186
8121
1 NOW vve beseech you, brethren, by the comming of our Lord Iesus Christ, and by our assembling vnto him,
1 NOW we beseech you, brothers, by the coming of our Lord Iesus christ, and by our assembling unto him,
vvn av pns12 vvb pn22, n2, p-acp dt n-vvg pp-f po12 n1 np1 np1, cc p-acp po12 vvg p-acp pno31,
(39) lecture (DIV2)
474
Image 186
8122
2 That ye be not suddenly mooued from your mynde, nor troubled neithr by spirit,
2 That you be not suddenly moved from your mind, nor troubled neithr by Spirit,
crd cst pn22 vbb xx av-j vvn p-acp po22 n1, ccx vvd j-jn p-acp n1,
(39) lecture (DIV2)
475
Image 186
8123
nor by vvord, nor by letter, as it were from vs, a• though the day of Christ vvere at hand.
nor by word, nor by Letter, as it were from us, a• though the day of christ were At hand.
ccx p-acp n1, ccx p-acp n1, c-acp pn31 vbdr p-acp pno12, n1 cs dt n1 pp-f np1 vbdr p-acp n1.
(39) lecture (DIV2)
475
Image 186
8124
3 Let no man deceiue you by any meanes:
3 Let no man deceive you by any means:
crd vvb dx n1 vvi pn22 p-acp d n2:
(39) lecture (DIV2)
476
Image 186
8125
IN the chapter preceding ye haue heard, brethren, first of the saluation of the Apostle, wherein he wishes to the Thessalonians grace, from God the Father,
IN the chapter preceding you have herd, brothers, First of the salvation of the Apostle, wherein he wishes to the Thessalonians grace, from God the Father,
p-acp dt n1 vvg pn22 vhb vvn, n2, ord pp-f dt n1 pp-f dt n1, c-crq pns31 vvz p-acp dt njp2 n1, p-acp np1 dt n1,
(39) lecture (DIV2)
477
Image 186
8126
and from the Lord Iesus Christ.
and from the Lord Iesus christ.
cc p-acp dt n1 np1 np1.
(39) lecture (DIV2)
477
Image 186
8127
Then we came to his preface, wherein he rejoices and giues thanks to God, for the increase of grace, of faith, of loue they had receiued.
Then we Come to his preface, wherein he rejoices and gives thanks to God, for the increase of grace, of faith, of love they had received.
cs pns12 vvd p-acp po31 n1, c-crq pns31 vvz cc vvz n2 p-acp np1, p-acp dt n1 pp-f n1, pp-f n1, pp-f n1 pns32 vhd vvn.
(39) lecture (DIV2)
477
Image 186
8128
And thirdly, we came to that consolation, that he ministers to them against the affliction and trouble vnder the which they lay for the faith of Christ.
And Thirdly, we Come to that consolation, that he Ministers to them against the affliction and trouble under the which they lay for the faith of christ.
cc ord, pns12 vvd p-acp d n1, cst pns31 vvz p-acp pno32 p-acp dt n1 cc n1 p-acp dt r-crq pns32 vvd p-acp dt n1 pp-f np1.
(39) lecture (DIV2)
477
Image 186
8129
Now to come to this chapter.
Now to come to this chapter.
av pc-acp vvi p-acp d n1.
(39) lecture (DIV2)
477
Image 186
8130
In it the Apostle first admonishes the Thessalonians that they giue not eare to deceiuers and false teachers, who would perswade them that the comming of the Lord Iesus was at hand,
In it the Apostle First admonishes the Thessalonians that they give not ear to deceivers and false Teachers, who would persuade them that the coming of the Lord Iesus was At hand,
p-acp pn31 dt n1 ord vvz dt njp2 cst pns32 vvb xx n1 p-acp n2 cc j n2, r-crq vmd vvi pno32 d dt n-vvg pp-f dt n1 np1 vbds p-acp n1,
(39) lecture (DIV2)
477
Image 186
8131
and thereafter •e enters in a refutation of this pointe of false doctrine and heresie. Now to make this more plaine.
and thereafter •e enters in a refutation of this point of false Doctrine and heresy. Now to make this more plain.
cc av n1 vvz p-acp dt n1 pp-f d n1 pp-f j n1 cc n1. av pc-acp vvi d dc j.
(39) lecture (DIV2)
477
Image 186
8132
The occasion (as it appeares) of that ▪ which the Apostle wrytes in this chapter is this, In his ▪ first Epistle written to them and fourth chapter thereof he spoke concerning the second comming ▪ of the Lord Iesus, and beside other thinges,
The occasion (as it appears) of that ▪ which the Apostle writes in this chapter is this, In his ▪ First Epistle written to them and fourth chapter thereof he spoke Concerning the second coming ▪ of the Lord Iesus, and beside other things,
dt n1 (c-acp pn31 vvz) pp-f d ▪ r-crq dt n1 vvz p-acp d n1 vbz d, p-acp po31 ▪ ord n1 vvn p-acp pno32 cc ord n1 av pns31 vvd vvg dt ord n-vvg ▪ pp-f dt n1 np1, cc a-acp j-jn n2,
(39) lecture (DIV2)
477
Image 186
8133
as we may read there, he specifies these wordes, We, sayes he, vvhich liue and are remaining in the comming of the Lord shall be caught vp in the cloudes vvith them vvho are departed this lyfe after their resurrection.
as we may read there, he Specifies these words, We, Says he, which live and Are remaining in the coming of the Lord shall be caught up in the Clouds with them who Are departed this life After their resurrection.
c-acp pns12 vmb vvi a-acp, pns31 vvz d n2, pns12, vvz pns31, r-crq vvb cc vbr vvg p-acp dt n-vvg pp-f dt n1 vmb vbi vvn a-acp p-acp dt n2 p-acp pno32 r-crq vbr vvn d n1 p-acp po32 n1.
(39) lecture (DIV2)
477
Image 186
8134
The Thessalonians reading this, incontinent concludes, Christ shall come ere euer we die, we shall be found on lyfe at his comming,
The Thessalonians reading this, incontinent concludes, christ shall come ere ever we die, we shall be found on life At his coming,
dt njp2 vvg d, j vvz, np1 vmb vvi c-acp av pns12 vvb, pns12 vmb vbi vvn p-acp n1 p-acp po31 n-vvg,
(39) lecture (DIV2)
477
Image 186
8135
and we shall be re•t vp in the aire to meete the Lord in the cloudes vvith them who are departed ▪ Now in this meane-tyme the deuill is busie to confirme them in this error,
and we shall be re•t up in the air to meet the Lord in the Clouds with them who Are departed ▪ Now in this meantime the Devil is busy to confirm them in this error,
cc pns12 vmb vbi vvn a-acp p-acp dt n1 pc-acp vvi dt n1 p-acp dt n2 p-acp pno32 r-crq vbr vvn ▪ av p-acp d n1 dt n1 vbz j pc-acp vvi pno32 p-acp d n1,
(39) lecture (DIV2)
477
Image 186
8136
and therefore he raises vp deceyuers and false teachers that went about to perswade them of the trueth of this,
and Therefore he raises up deceivers and false Teachers that went about to persuade them of the truth of this,
cc av pns31 vvz a-acp n2 cc j n2 cst vvd a-acp pc-acp vvi pno32 pp-f dt n1 pp-f d,
(39) lecture (DIV2)
477
Image 186
8137
as though it had beene true, that they should be liuing at the Lords comming.
as though it had been true, that they should be living At the lords coming.
c-acp cs pn31 vhd vbn j, cst pns32 vmd vbi vvg p-acp dt n2 vvg.
(39) lecture (DIV2)
477
Image 186
8138
These false teachers alledged for them partlie the reuelation of the Spirite of God, partlie a tradition of Paul, which both were false.
These false Teachers alleged for them partly the Revelation of the Spirit of God, partly a tradition of Paul, which both were false.
np1 j n2 vvn p-acp pno32 av dt n1 pp-f dt n1 pp-f np1, av dt n1 pp-f np1, r-crq d vbdr j.
(39) lecture (DIV2)
477
Image 186
8158
and againe, exhort vvith all 〈 ◊ 〉 suffring and 〈 ◊ 〉, there is meeknesse ▪ Looke that these two be not seuered.
and again, exhort with all 〈 ◊ 〉 suffering and 〈 ◊ 〉, there is meekness ▪ Look that these two be not severed.
cc av, vvb p-acp d 〈 sy 〉 vvg cc 〈 sy 〉, pc-acp vbz n1 ▪ vvb cst d crd vbb xx vvn.
(39) lecture (DIV2)
478
Image 186
8139
Therefore, the Apostle vnderstanding this, tooke occasion to vvryte this Epistle, and especiallie, this second chapter, wherein he admonishes or rather effectuouslie requestes them, that they suffered not themselues to be deceiued,
Therefore, the Apostle understanding this, took occasion to write this Epistle, and especially, this second chapter, wherein he admonishes or rather effectuously requests them, that they suffered not themselves to be deceived,
av, dt n1 vvg d, vvd n1 pc-acp vvi d n1, cc av-j, d ord n1, c-crq pns31 vvz cc av-c av-j n2 pno32, cst pns32 vvd xx px32 pc-acp vbi vvn,
(39) lecture (DIV2)
477
Image 186
8140
as though the comming of the Lord were at hand, and thereafter falles out in a refutation of this error. To returne to the wordes.
as though the coming of the Lord were At hand, and thereafter falls out in a refutation of this error. To return to the words.
c-acp cs dt n-vvg pp-f dt n1 vbdr p-acp n1, cc av vvz av p-acp dt n1 pp-f d n1. pc-acp vvi p-acp dt n2.
(39) lecture (DIV2)
477
Image 186
8141
In the wordes we haue read in the first verse we haue the earnest request of the Apostle, together with an obtestation adjuring them with all grauitie, by the comming of the Lord Iesus, by the assembling of the elect to him at his comming, that they should not suffer themselues so to be deceyued,
In the words we have read in the First verse we have the earnest request of the Apostle, together with an obtestation adjuring them with all gravity, by the coming of the Lord Iesus, by the assembling of the elect to him At his coming, that they should not suffer themselves so to be deceived,
p-acp dt n2 pns12 vhb vvn p-acp dt ord n1 pns12 vhb dt j n1 pp-f dt n1, av p-acp dt n1 vvg pno32 p-acp d n1, p-acp dt n-vvg pp-f dt n1 np1, p-acp dt vvg pp-f dt j-vvn p-acp pno31 p-acp po31 n-vvg, cst pns32 vmd xx vvi px32 av p-acp vbi vvn,
(39) lecture (DIV2)
478
Image 186
8142
as though the comming of the Lord were at hand.
as though the coming of the Lord were At hand.
c-acp cs dt n-vvg pp-f dt n1 vbdr p-acp n1.
(39) lecture (DIV2)
478
Image 186
8143
Now to insist in this first verse, Novv vve beseech you sayes he, by the comming of the Lord Iesus Christ,
Now to insist in this First verse, Now we beseech you Says he, by the coming of the Lord Iesus christ,
av pc-acp vvi p-acp d ord n1, av pns12 vvb pn22 vvz pns31, p-acp dt n-vvg pp-f dt n1 np1 np1,
(39) lecture (DIV2)
478
Image 186
8144
and by our assembling vnto him. and by our assembling unto him.
cc p-acp po12 vvg p-acp pno31.
(39) lecture (DIV2)
478
Image 186
8145
The words bears a great obtestation, wherein he straites them vnder the paine of lyfe and death, that,
The words bears a great obtestation, wherein he straits them under the pain of life and death, that,
dt n2 vvz dt j n1, c-crq pns31 n2 pno32 p-acp dt n1 pp-f n1 cc n1, cst,
(39) lecture (DIV2)
478
Image 186
8146
as euer they wold look to haue joy in Christs comming and to communicat with his glory, they shold not suffer themselues to be deceiued.
as ever they would look to have joy in Christ coming and to communicate with his glory, they should not suffer themselves to be deceived.
c-acp av pns32 vmd vvi pc-acp vhi n1 p-acp npg1 vvg cc pc-acp vvi p-acp po31 n1, pns32 vmd xx vvi px32 pc-acp vbi vvn.
(39) lecture (DIV2)
478
Image 186
8147
Then ▪ brethren, ye see in requesting and that in lenity, he obtests and adjures them in grauity and in some seuerity.
Then ▪ brothers, you see in requesting and that in lenity, he obtests and adjures them in gravity and in Some severity.
cs ▪ n2, pn22 vvb p-acp vvg cc d p-acp n1, pns31 vvz cc vvz pno32 p-acp n1 cc p-acp d n1.
(39) lecture (DIV2)
478
Image 186
8148
He joines and tempers two contrare things together, sweetnesse and lenity on the one part, sowrenes and seuerity on the other part First, he dravves them on and intreates them vvillinglie to obey that vvhich he requyres of them;
He joins and tempers two Contraire things together, sweetness and lenity on the one part, sourness and severity on the other part First, he draws them on and intreats them willingly to obey that which he requires of them;
pns31 vvz cc n2 crd j n2 av, n1 cc n1 p-acp dt crd n1, n1 cc n1 p-acp dt j-jn n1 ord, pns31 vvz pno32 a-acp cc vvz pno32 av-j pc-acp vvi d r-crq pns31 vvz pp-f pno32;
(39) lecture (DIV2)
478
Image 186
8149
and then againe in a maner violentlie he pulles them. He both leades and dravves.
and then again in a manner violently he pulls them. He both leads and draws.
cc av av p-acp dt n1 av-j pns31 vvz pno32. pns31 av-d vvz cc vvz.
(39) lecture (DIV2)
478
Image 186
8150
Requesting in l•••tie he leades them, obtesting in seuerine he dravves them, as it vvere, violentlie.
Requesting in l•••tie he leads them, obtesting in Severin he draws them, as it were, violently.
vvg p-acp n1 pns31 vvz pno32, vvg p-acp n1 pns31 vvz pno32, c-acp pn31 vbdr, av-j.
(39) lecture (DIV2)
478
Image 186
8151
Commonlie ye shall finde he vses this forme of requesting.
Commonly you shall find he uses this Form of requesting.
av-j pn22 vmb vvi pns31 vvz d n1 pp-f vvg.
(39) lecture (DIV2)
478
Image 186
8152
In the 2. Epist. to the Cor. 10. chap. 1. verse, 〈 ◊ 〉 I Paul myselfe, beseech you by the meeknesse and gentlenesse of our Lord Iesus Christ.
In the 2. Epistle to the Cor. 10. chap. 1. verse, 〈 ◊ 〉 I Paul myself, beseech you by the meekness and gentleness of our Lord Iesus christ.
p-acp dt crd np1 p-acp dt np1 crd n1 crd n1, 〈 sy 〉 pns11 np1 px11, vvb pn22 p-acp dt n1 cc n1 pp-f po12 n1 np1 np1.
(39) lecture (DIV2)
478
Image 186
8153
There ye haue the request vvith an adjuring and charging of them.
There you have the request with an adjuring and charging of them.
a-acp pn22 vhb dt n1 p-acp dt n1 cc vvg pp-f pno32.
(39) lecture (DIV2)
478
Image 186
8154
Novv brethren, take these tvvo, take lenitie vvith seueritie together, they vvill haue a great force in the hearers to bring them forvvard:
Now brothers, take these tvvo, take lenity with severity together, they will have a great force in the hearers to bring them forward:
av n2, vvb d crd, vvb n1 p-acp n1 av, pns32 vmb vhi dt j n1 p-acp dt n2 pc-acp vvi pno32 av-j:
(39) lecture (DIV2)
478
Image 186
8155
sunder them, none of them vvill be so effectuall; lenitie the alone hes lesse force, seueritie the alone is ouer sharpe.
sunder them, none of them will be so effectual; lenity the alone hes less force, severity the alone is over sharp.
vvb pno32, pix pp-f pno32 vmb vbi av j; n1 dt j zz av-dc n1, n1 dt j vbz a-acp j.
(39) lecture (DIV2)
478
Image 186
8156
It will destroy more nor vvin, bind them together they haue a great power.
It will destroy more nor win, bind them together they have a great power.
pn31 vmb vvi n1 ccx n1, vvb pno32 av pns32 vhb dt j n1.
(39) lecture (DIV2)
478
Image 186
8157
In the 2. Epistle to Timothie 4. chap. 2. verse, 〈 … 〉 there is •eueritie;
In the 2. Epistle to Timothy 4. chap. 2. verse, 〈 … 〉 there is •eueritie;
p-acp dt crd n1 p-acp np1 crd n1 crd n1, 〈 … 〉 a-acp vbz n1;
(39) lecture (DIV2)
478
Image 186
8437
if the Lord waken her not in tyme. Now to the wordes.
if the Lord waken her not in time. Now to the words.
cs dt n1 vvb pno31 xx p-acp n1. av p-acp dt n2.
(40) lecture (DIV2)
490
Image 186
8159
This was the Apostles maner of doing, and thus forme •e vses bindes euerie one of vs that speakes in the Church of God to the end of the world to vse the lyke.
This was the Apostles manner of doing, and thus Form •e uses binds every one of us that speaks in the Church of God to the end of the world to use the like.
d vbds dt np1 n1 pp-f vdg, cc av n1 j n2 vvz d crd pp-f pno12 d vvz p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 pc-acp vvi dt av-j.
(39) lecture (DIV2)
478
Image 186
8160
Yet to insist in the vvordes.
Yet to insist in the words.
av pc-acp vvi p-acp dt n2.
(39) lecture (DIV2)
479
Image 186
8161
I beseech you by the comming of the Lord Iesus Christ, and by our assembling vnto him. I beseech you by the coming of the Lord Iesus christ, and by our assembling unto him.
pns11 vvb pn22 p-acp dt n-vvg pp-f dt n1 np1 np1, cc p-acp po12 vvg p-acp pno31.
(39) lecture (DIV2)
479
Image 186
8162
Ye see tvvo thinges heere vvhereby he adjures them to obey his request. The first is the co•••ing of Christ.
You see tvvo things Here whereby he adjures them to obey his request. The First is the co•••ing of christ.
pn22 vvb crd n2 av c-crq pns31 vvz pno32 pc-acp vvi po31 n1. dt ord vbz dt n1 pp-f np1.
(39) lecture (DIV2)
479
Image 186
8163
The second is our assembling to him at his comming.
The second is our assembling to him At his coming.
dt ord vbz po12 vvg p-acp pno31 p-acp po31 n-vvg.
(39) lecture (DIV2)
479
Image 186
8164
Then it fellowes, that seeing he obtes•s by these two thinges that we should not doubt but the Lord Iesus will come,
Then it Fellows, that seeing he obtes•s by these two things that we should not doubt but the Lord Iesus will come,
cs pn31 n2, cst vvg pns31 vbds p-acp d crd n2 cst pns12 vmd xx vvi p-acp dt n1 np1 vmb vvi,
(39) lecture (DIV2)
479
Image 186
8165
and when he commes that we shall assemble vnto him: for all obtestations are made by things, which are counted vndoubted trueths.
and when he comes that we shall assemble unto him: for all obtestations Are made by things, which Are counted undoubted truths.
cc c-crq pns31 vvz cst pns12 vmb vvi p-acp pno31: c-acp d n2 vbr vvn p-acp n2, r-crq vbr vvn j n2.
(39) lecture (DIV2)
479
Image 186
8166
The things whereby any man objures and obtests another man should be sure grounds. Now the Apostle obtests them by these two things.
The things whereby any man objures and obtests Another man should be sure grounds. Now the Apostle obtests them by these two things.
dt n2 c-crq d n1 vvz cc vvz j-jn n1 vmd vbi j n2. av dt n1 vvz pno32 p-acp d crd n2.
(39) lecture (DIV2)
479
Image 186
8167
Therefore we should not doubt but these two are true, that Christ shall come, and we shall assemble vnto him.
Therefore we should not doubt but these two Are true, that christ shall come, and we shall assemble unto him.
av pns12 vmd xx vvi p-acp d crd vbr j, cst np1 vmb vvi, cc pns12 vmb vvi p-acp pno31.
(39) lecture (DIV2)
479
Image 186
8168
Yet compare these two together, the first is the cause, his comming; the second is the effect. our assembling vnto him.
Yet compare these two together, the First is the cause, his coming; the second is the Effect. our assembling unto him.
av vvb d crd av, dt ord vbz dt n1, po31 n-vvg; dt ord vbz dt n1. po12 vvg p-acp pno31.
(39) lecture (DIV2)
479
Image 186
8169
The comming of the Lord shall be found effectual in that day to our recollection, to the gathering and assembling of the whole elect vnto him.
The coming of the Lord shall be found effectual in that day to our recollection, to the gathering and assembling of the Whole elect unto him.
dt n-vvg pp-f dt n1 vmb vbi vvn j p-acp d n1 p-acp po12 n1, p-acp dt n-vvg cc vvg pp-f dt j-jn vvb p-acp pno31.
(39) lecture (DIV2)
479
Image 186
8170
The presence and the comming of Christ is euer effectuall to the meeting of the Saintes, where he is, there must be a meeting, he cannot be his alone.
The presence and the coming of christ is ever effectual to the meeting of the Saints, where he is, there must be a meeting, he cannot be his alone.
dt n1 cc dt n-vvg pp-f np1 vbz av j p-acp dt n1 pp-f dt n2, c-crq pns31 vbz, pc-acp vmb vbi dt n1, pns31 vmbx vbi po31 j.
(39) lecture (DIV2)
479
Image 186
8171
In the 24. of Matthevv 28. verse. Christ sayes, Where the •ar•on is, the ther vvill the Egles resort.
In the 24. of Matthevv 28. verse. christ Says, Where the •ar•on is, the ther will the Eagles resort.
p-acp dt crd pp-f np1 crd n1. np1 vvz, c-crq dt n1 vbz, dt zz vmb dt ng1 n1.
(39) lecture (DIV2)
479
Image 186
8172
So where Christ is, there shall the elect resort.
So where christ is, there shall the elect resort.
av c-crq np1 vbz, pc-acp vmb dt j-vvn n1.
(39) lecture (DIV2)
479
Image 186
8173
He came no sooner in the world but some elect both Iew and Gentile resorted to him,
He Come no sooner in the world but Some elect both Iew and Gentile resorted to him,
pns31 vvd dx av-c p-acp dt n1 p-acp d vvb d np1 cc j vvn p-acp pno31,
(39) lecture (DIV2)
479
Image 186
8174
so that there was not a Church raised vp: But at second comming there shall be another kinde of assemblie.
so that there was not a Church raised up: But At second coming there shall be Another kind of assembly.
av cst pc-acp vbds xx dt n1 vvd a-acp: cc-acp p-acp ord vvg a-acp vmb vbi j-jn n1 pp-f n1.
(39) lecture (DIV2)
479
Image 186
8175
At that tyme all the elect from the foure quarters of the earth shall be gathered,
At that time all the elect from the foure quarters of the earth shall be gathered,
p-acp d n1 d dt j-vvn p-acp dt crd n2 pp-f dt n1 vmb vbi vvn,
(39) lecture (DIV2)
479
Image 186
8176
and neuer one shall be missed, all shall be in that generall assemblie, when the Lord shall come in that glorious day,
and never one shall be missed, all shall be in that general assembly, when the Lord shall come in that glorious day,
cc av pi vmb vbi vvn, d vmb vbi p-acp d j n1, c-crq dt n1 vmb vvi p-acp d j n1,
(39) lecture (DIV2)
479
Image 186
8177
and that assembly shall be through the power and effectualnes of Christ.
and that assembly shall be through the power and effectualness of christ.
cc d n1 vmb vbi p-acp dt n1 cc n1 pp-f np1.
(39) lecture (DIV2)
479
Image 186
8178
At his comming there shall come a sweet smell from him that shall draw all the elect that euer was together vnto him. Yet to insist.
At his coming there shall come a sweet smell from him that shall draw all the elect that ever was together unto him. Yet to insist.
p-acp po31 n-vvg a-acp vmb vvi dt j n1 p-acp pno31 cst vmb vvi d dt j-vvn cst av vbds av p-acp pno31. av pc-acp vvi.
(39) lecture (DIV2)
479
Image 186
8179
These tvvo thinges are joyned together vvith great discretion:
These tvvo things Are joined together with great discretion:
np1 crd n2 vbr vvn av p-acp j n1:
(39) lecture (DIV2)
480
Image 186
8180
He sayes not onely by the comming of the Lord, but also by our assembling vnto him:
He Says not only by the coming of the Lord, but also by our assembling unto him:
pns31 vvz xx av-j p-acp dt n-vvg pp-f dt n1, cc-acp av p-acp po12 vvg p-acp pno31:
(39) lecture (DIV2)
480
Image 186
8181
For if he had said, by the comming of the Lord onely, it had beene a great motiue to haue terrified vs:
For if he had said, by the coming of the Lord only, it had been a great motive to have terrified us:
c-acp cs pns31 vhd vvn, p-acp dt n-vvg pp-f dt n1 av-j, pn31 vhd vbn dt j n1 pc-acp vhi vvn pno12:
(39) lecture (DIV2)
480
Image 186
8182
For the speaking of Christs comming without any further consideration and mention of our lyfe and our assembling vnto him would rather terrifie thee nor comforte thee.
For the speaking of Christ coming without any further consideration and mention of our life and our assembling unto him would rather terrify thee nor Comfort thee.
c-acp dt n-vvg pp-f npg1 vvg p-acp d jc n1 cc n1 pp-f po12 n1 cc po12 vvg p-acp pno31 vmd av-c vvi pno21 ccx vvi pno21.
(39) lecture (DIV2)
480
Image 186
8183
Therefore the vvicked desires neuer to heare of his comming: for vvhen their consciences are vvakned they are terrified.
Therefore the wicked Desires never to hear of his coming: for when their Consciences Are wakened they Are terrified.
av dt j n2 av-x pc-acp vvi pp-f po31 n-vvg: c-acp c-crq po32 n2 vbr vvn pns32 vbr vvn.
(39) lecture (DIV2)
480
Image 186
8184
But when the godly heares that Christ shall come, and that men shall be conjoyned to him and be partakers of his glory,
But when the godly hears that christ shall come, and that men shall be conjoined to him and be partakers of his glory,
p-acp c-crq dt j n2 cst np1 vmb vvi, cc d n2 vmb vbi vvn p-acp pno31 cc vbi n2 pp-f po31 n1,
(39) lecture (DIV2)
480
Image 186
8185
and that he shall not be glorified without them, that is comfortable ▪ they neuer heare it without joy.
and that he shall not be glorified without them, that is comfortable ▪ they never hear it without joy.
cc cst pns31 vmb xx vbi vvn p-acp pno32, cst vbz j ▪ pns32 av-x vvb pn31 p-acp n1.
(39) lecture (DIV2)
480
Image 186
8186
Therefore if euer thou would finde comfort at Christs comming, looke that thou finde an assurance in thy hart that thou shalt be made partaker of his glory at his comming Further marke in this obtestation.
Therefore if ever thou would find Comfort At Christ coming, look that thou find an assurance in thy heart that thou shalt be made partaker of his glory At his coming Further mark in this obtestation.
av cs av pns21 vmd vvi n1 p-acp npg1 n-vvg, vvb cst pns21 vvb dt n1 p-acp po21 n1 cst pns21 vm2 vbi vvn n1 pp-f po31 n1 p-acp po31 n-vvg jc n1 p-acp d n1.
(39) lecture (DIV2)
480
Image 186
8187
This vndoubted certainty of Christes comming, and our assembling vnto him, binds and oblises euery one of vs to beleue the trueth of the doctrine concerning his comming,
This undoubted certainty of Christ's coming, and our assembling unto him, binds and oblises every one of us to believe the truth of the Doctrine Concerning his coming,
d j n1 pp-f npg1 n-vvg, cc po12 vvg p-acp pno31, vvz cc n2 d crd pp-f pno12 pc-acp vvi dt n1 pp-f dt n1 vvg po31 n-vvg,
(39) lecture (DIV2)
480
Image 186
8188
and to slee and eschew all false doctrine thereof.
and to slee and eschew all false Doctrine thereof.
cc pc-acp vvi cc vvi d j n1 av.
(39) lecture (DIV2)
480
Image 186
8189
As namely this pointe of false doctrine that stands in limitating and bounding his comming at a certaine tyme,
As namely this point of false Doctrine that Stands in limitating and bounding his coming At a certain time,
p-acp av d n1 pp-f j n1 cst vvz p-acp vvg cc vvg po31 n-vvg p-acp dt j n1,
(39) lecture (DIV2)
480
Image 186
8190
as they would say, He will come in such an age, in such a yeere, such a day,
as they would say, He will come in such an age, in such a year, such a day,
c-acp pns32 vmd vvi, pns31 vmb vvi p-acp d dt n1, p-acp d dt n1, d dt n1,
(39) lecture (DIV2)
480
Image 186
8191
an houre, all is false doctrine.
an hour, all is false Doctrine.
dt n1, d vbz j n1.
(39) lecture (DIV2)
480
Image 186
8192
So I say the benefite of his comming, and the glorie vve shall receyue at his comming bindes vs that vve beleeue nothing but the trueth:
So I say the benefit of his coming, and the glory we shall receive At his coming binds us that we believe nothing but the truth:
av pns11 vvb dt n1 pp-f po31 n-vvg, cc dt n1 pns12 vmb vvi p-acp po31 n-vvg vvz pno12 cst pns12 vvb pix cc-acp dt n1:
(39) lecture (DIV2)
480
Image 186
8193
in such sort, that, if we will beleue the trueth of his comming, we shall be partakers of his glorie at his comming.
in such sort, that, if we will believe the truth of his coming, we shall be partakers of his glory At his coming.
p-acp d n1, cst, cs pns12 vmb vvi dt n1 pp-f po31 n-vvg, pns12 vmb vbi n2 pp-f po31 n1 p-acp po31 n-vvg.
(39) lecture (DIV2)
480
Image 186
8194
If we decline any thing from the trueth of the doctrine of his comming, we shall hazard the glory, which othervvayes we should haue.
If we decline any thing from the truth of the Doctrine of his coming, we shall hazard the glory, which otherways we should have.
cs pns12 vvb d n1 p-acp dt n1 pp-f dt n1 pp-f po31 n-vvg, pns12 vmb vvi dt n1, r-crq av pns12 vmd vhi.
(39) lecture (DIV2)
480
Image 186
8195
This which I set downe vnto you in particulare concerning one Article of our faith, is true in all the rest:
This which I Set down unto you in particular Concerning one Article of our faith, is true in all the rest:
d r-crq pns11 vvd a-acp p-acp pn22 p-acp j vvg crd n1 pp-f po12 n1, vbz j p-acp d dt n1:
(39) lecture (DIV2)
480
Image 186
8196
For, there is not one blessing of God in Christ, but it oblises vs to beleue the true doctrine, concerning that blessing, in such sort, that,
For, there is not one blessing of God in christ, but it oblises us to believe the true Doctrine, Concerning that blessing, in such sort, that,
c-acp, pc-acp vbz xx crd n1 pp-f np1 p-acp np1, cc-acp pn31 n2 pno12 pc-acp vvi dt j n1, vvg d n1, p-acp d n1, cst,
(39) lecture (DIV2)
480
Image 186
8197
if we will beleeue the truth concerning that blessing, we shall be partakers of that blessing,
if we will believe the truth Concerning that blessing, we shall be partakers of that blessing,
cs pns12 vmb vvi dt n1 vvg d n1, pns12 vmb vbi n2 pp-f d n1,
(39) lecture (DIV2)
480
Image 186
8198
and if we beleue not the trueth spoken, concerning that blessing, we depryue our selues of that blessing. To make it plaine.
and if we believe not the truth spoken, Concerning that blessing, we deprive our selves of that blessing. To make it plain.
cc cs pns12 vvb xx dt n1 vvn, vvg d n1, pns12 vvb po12 n2 pp-f d n1. p-acp vvi pn31 av-j.
(39) lecture (DIV2)
480
Image 186
8199
The benefite of justification, whereby we are justified before God, onely by the bloude of Christ and his merite,
The benefit of justification, whereby we Are justified before God, only by the blood of christ and his merit,
dt n1 pp-f n1, c-crq pns12 vbr vvn p-acp np1, av-j p-acp dt n1 pp-f np1 cc po31 n1,
(39) lecture (DIV2)
480
Image 186
8200
and not by the merites of men, bindes vs to beleue the trueth of it, in such sort, that,
and not by the merits of men, binds us to believe the truth of it, in such sort, that,
cc xx p-acp dt n2 pp-f n2, vvz pno12 pc-acp vvi dt n1 pp-f pn31, p-acp d n1, cst,
(39) lecture (DIV2)
480
Image 186
8201
if we will beleeue and seeke justification in the bloud and merites of Christ onely, we shall be justified.
if we will believe and seek justification in the blood and merits of christ only, we shall be justified.
cs pns12 vmb vvi cc vvi n1 p-acp dt n1 cc n2 pp-f np1 av-j, pns12 vmb vbi vvn.
(39) lecture (DIV2)
480
Image 186
8202
If, againe, we refuse to vnderstand the true way of our justification and repose on our vvorkes, vve hazard our justification.
If, again, we refuse to understand the true Way of our justification and repose on our works, we hazard our justification.
cs, av, pns12 vvb pc-acp vvi dt j n1 pp-f po12 n1 cc n1 p-acp po12 n2, pns12 vvb po12 n1.
(39) lecture (DIV2)
480
Image 186
8203
In the 9. chapter, to the Romans, vers. 31. 32. we reade, the Iewes soght to be justified by the workes of the Law. (So does the Papists, by their merites) But, vvhat came of it? The Apostle sayes, They attamed not to it.
In the 9. chapter, to the Roman, vers. 31. 32. we read, the Iewes sought to be justified by the works of the Law. (So does the Papists, by their merits) But, what Come of it? The Apostle Says, They attamed not to it.
p-acp dt crd n1, p-acp dt njp2, fw-la. crd crd pns12 vvi, dt np2 vvd pc-acp vbi vvn p-acp dt n2 pp-f dt n1. (av vdz dt njp2, p-acp po32 n2) cc-acp, r-crq vvd pp-f pn31? dt n1 vvz, pns32 j xx p-acp pn31.
(39) lecture (DIV2)
480
Image 186
8204
And why? Because they sought it not by faith, but, by the vvorkes of the Lavv. Ye see, heere, that peruerse and false opinion, which the Iewes had, concerning mans justification made them, not to attaine to justification.
And why? Because they sought it not by faith, but, by the works of the Law You see, Here, that perverse and false opinion, which the Iewes had, Concerning men justification made them, not to attain to justification.
cc c-crq? c-acp pns32 vvd pn31 xx p-acp n1, cc-acp, p-acp dt n2 pp-f dt np1 pn22 vvb, av, cst j cc j n1, r-crq dt np2 vhd, vvg ng1 n1 vvd pno32, xx pc-acp vvi p-acp n1.
(39) lecture (DIV2)
480
Image 186
8205
No more shalt thou be justified, who will be justified by thy vaine workes.
No more shalt thou be justified, who will be justified by thy vain works.
av-dx dc vm2 pns21 vbi vvn, r-crq vmb vbi vvn p-acp po21 j n2.
(39) lecture (DIV2)
480
Image 186
8206
The Prophet Esay saies (Esay 64. 6) all our righteousnesse is lyke a menstruous clout, scarcely to be looked on, let be to be presented as a meane, whereby to be justified by God;
The Prophet Isaiah Says (Isaiah 64. 6) all our righteousness is like a menstruous clout, scarcely to be looked on, let be to be presented as a mean, whereby to be justified by God;
dt n1 np1 vvz (np1 crd crd) av-d po12 n1 vbz av-j dt j n1, av-j pc-acp vbi vvn a-acp, vvb vbi pc-acp vbi vvn p-acp dt j, c-crq pc-acp vbi vvn p-acp np1;
(39) lecture (DIV2)
480
Image 186
8207
if thou wilt seeke to be justified by thy works, I denoūce to thee, in the name of God, that, at that great day, thou shalt finde thy self not to be justified.
if thou wilt seek to be justified by thy works, I denounce to thee, in the name of God, that, At that great day, thou shalt find thy self not to be justified.
cs pns21 vm2 vvi pc-acp vbi vvn p-acp po21 n2, pns11 vvb p-acp pno21, p-acp dt n1 pp-f np1, cst, p-acp cst j n1, pns21 vm2 vvi po21 n1 xx pc-acp vbi vvn.
(39) lecture (DIV2)
480
Image 186
8208
The Lord giue vs grace to imbrace the trueth, and the onely way of justification and saluation.
The Lord give us grace to embrace the truth, and the only Way of justification and salvation.
dt n1 vvb pno12 vvi pc-acp vvi dt n1, cc dt j n1 pp-f n1 cc n1.
(39) lecture (DIV2)
480
Image 186
8209
In the next verse, he commes to the thing be requested them, not to doe.
In the next verse, he comes to the thing be requested them, not to do.
p-acp dt ord n1, pns31 vvz p-acp dt n1 vbb vvn pno32, xx pc-acp vdi.
(39) lecture (DIV2)
481
Image 186
8210
It is this, that, they should not suffer themselues to be deceyued, as if Christes comming vvere at hand.
It is this, that, they should not suffer themselves to be deceived, as if Christ's coming were At hand.
pn31 vbz d, cst, pns32 vmd xx vvi px32 pc-acp vbi vvn, c-acp cs npg1 n-vvg vbdr p-acp n1.
(39) lecture (DIV2)
481
Image 186
8211
Novv, for the better vnderstanding heereof, I shall take vp this second verse, in these three pointes.
Now, for the better understanding hereof, I shall take up this second verse, in these three points.
av, p-acp dt jc n1 av, pns11 vmb vvi a-acp d ord n1, p-acp d crd n2.
(39) lecture (DIV2)
481
Image 186
8212
First, vve haue that thing, which he requests them not to doe.
First, we have that thing, which he requests them not to do.
ord, pns12 vhb d n1, r-crq pns31 vvz pno32 xx pc-acp vdi.
(39) lecture (DIV2)
481
Image 186
8213
To wit, That they be not suddenly moued in their mynde, and be not suddenly troubled;
To wit, That they be not suddenly moved in their mind, and be not suddenly troubled;
p-acp n1, cst pns32 vbb xx av-j vvn p-acp po32 n1, cc vbb xx av-j vvn;
(39) lecture (DIV2)
481
Image 186
8214
in one word, that they suffer not themselues to be deceyued.
in one word, that they suffer not themselves to be deceived.
p-acp crd n1, cst pns32 vvb xx px32 pc-acp vbi vvn.
(39) lecture (DIV2)
481
Image 186
8215
Then we haue the means (which are thre in number) by the which the false teachers vsed to deceyue them.
Then we have the means (which Are Three in number) by the which the false Teachers used to deceive them.
cs pns12 vhb dt n2 (r-crq vbr crd p-acp n1) p-acp dt r-crq dt j n2 vvd pc-acp vvi pno32.
(39) lecture (DIV2)
481
Image 186
8216
The first is by reuelation pretending falslie the reuelation of the spirit. The second is by vvord or traditiō.
The First is by Revelation pretending falsely the Revelation of the Spirit. The second is by word or tradition.
dt ord vbz p-acp n1 vvg av-j dt n1 pp-f dt n1. dt ord vbz p-acp n1 cc n1.
(39) lecture (DIV2)
481
Image 186
8217
The third is, by letter, as it vver from him.
The third is, by Letter, as it vver from him.
dt ord vbz, p-acp n1, c-acp pn31 n1 p-acp pno31.
(39) lecture (DIV2)
481
Image 186
8218
In the third place he sets down the Heresie which false teachers labored to perswad them to be true, to witte, that the day of the Lord was at hand.
In the third place he sets down the Heresy which false Teachers laboured to persuade them to be true, to wit, that the day of the Lord was At hand.
p-acp dt ord n1 pns31 vvz a-acp dt n1 r-crq j n2 vvd pc-acp vvi pno32 pc-acp vbi j, p-acp n1, cst dt n1 pp-f dt n1 vbds p-acp n1.
(39) lecture (DIV2)
481
Image 186
8219
Now to come back to the words.
Now to come back to the words.
av pc-acp vvi av p-acp dt n2.
(39) lecture (DIV2)
481
Image 186
8220
In the beginning of the verse he sayes, I request you, that suddenly ye be not moued.
In the beginning of the verse he Says, I request you, that suddenly you be not moved.
p-acp dt n-vvg pp-f dt n1 pns31 vvz, pns11 vvb pn22, cst av-j pn22 vbb xx vvn.
(39) lecture (DIV2)
481
Image 186
8221
Consider the words, and then he subjoynes nor yet troubled. The first of these two respects the mynde, next the hart, mouing from the mynde respects the mynde, trouble respects the hart:
Consider the words, and then he subjoins nor yet troubled. The First of these two respects the mind, next the heart, moving from the mind respects the mind, trouble respects the heart:
vvb dt n2, cc av pns31 vvz ccx av vvn. dt ord pp-f d crd n2 dt n1, ord dt n1, vvg p-acp dt n1 vvz dt n1, n1 vvz dt n1:
(39) lecture (DIV2)
481
Image 186
8222
for, the hart and the affections are suddenly troubled. Now by the mynde I vnderstand not euery minde:
for, the heart and the affections Are suddenly troubled. Now by the mind I understand not every mind:
c-acp, dt n1 cc dt n2 vbr av-j vvn. av p-acp dt n1 pns11 vvb xx d n1:
(39) lecture (DIV2)
481
Image 186
8223
for, euerie man hes a minde, an Heretike hes a minde, an Idolater a minde,
for, every man hes a mind, an Heretic hes a mind, an Idolater a mind,
c-acp, d n1 zz dt n1, dt n1 zz dt n1, dt n1 dt n1,
(39) lecture (DIV2)
481
Image 186
8224
but, I vnderstand, heere, a sound minde and rightly informed, and speciallie in this pointe of doctrine concerning Christs comming:
but, I understand, Here, a found mind and rightly informed, and specially in this point of Doctrine Concerning Christ coming:
cc-acp, pns11 vvb, av, dt j n1 cc av-jn vvn, cc av-j p-acp d n1 pp-f n1 vvg npg1 n-vvg:
(39) lecture (DIV2)
481
Image 186
8225
A minde that is inlightned, not with the light of nature onely, but also, with the spirituall light of faith in Christ.
A mind that is enlightened, not with the Light of nature only, but also, with the spiritual Light of faith in christ.
dt n1 cst vbz vvn, xx p-acp dt n1 pp-f n1 av-j, cc-acp av, p-acp dt j n1 pp-f n1 p-acp np1.
(39) lecture (DIV2)
481
Image 186
8226
Now he requests them, that, they be not moued, as it were, a jaw of the sea (for, the word is borrowed) And moued, to what thing? If the mouing be from a sound minde,
Now he requests them, that, they be not moved, as it were, a jaw of the sea (for, the word is borrowed) And moved, to what thing? If the moving be from a found mind,
av pns31 vvz pno32, cst, pns32 vbb xx vvn, c-acp pn31 vbdr, dt n1 pp-f dt n1 (c-acp, dt n1 vbz vvn) cc vvd, p-acp r-crq n1? cs dt n-vvg vbi p-acp dt j n1,
(39) lecture (DIV2)
481
Image 186
8227
and informed by the light of Christ, it must be to a minde that is without faith in Christ, a minde peruerslie instructed, without the light of God.
and informed by the Light of christ, it must be to a mind that is without faith in christ, a mind perversely instructed, without the Light of God.
cc vvn p-acp dt n1 pp-f np1, pn31 vmb vbi p-acp dt n1 cst vbz p-acp n1 p-acp np1, dt n1 av-j vvn, p-acp dt n1 pp-f np1.
(39) lecture (DIV2)
481
Image 186
8228
The maner, is suddenly. It is shame to be moued from that which is good,
The manner, is suddenly. It is shame to be moved from that which is good,
dt n1, vbz av-j. pn31 vbz n1 pc-acp vbi vvn p-acp d r-crq vbz j,
(39) lecture (DIV2)
481
Image 186
8229
but it is a greater shame suddenly, as it were, with euerie light winde to be caried away.
but it is a greater shame suddenly, as it were, with every Light wind to be carried away.
cc-acp pn31 vbz dt jc n1 av-j, c-acp pn31 vbdr, p-acp d j n1 pc-acp vbi vvn av.
(39) lecture (DIV2)
481
Image 186
8230
Thefore, the Apostle marueiles, that the Galathians was so suddenlie caried away to another Gospell. Galat. chap. 1. verse 6. Now to come to the lesson.
Therefore, the Apostle marvels, that the Galatians was so suddenly carried away to Another Gospel. Galatians chap. 1. verse 6. Now to come to the Lesson.
av, dt n1 vvz, cst dt np2 vbds av av-j vvn av p-acp j-jn n1. np1 n1 crd n1 crd av pc-acp vvi p-acp dt n1.
(39) lecture (DIV2)
481
Image 186
8231
Who is the man that is in his right minde? Who is he that is in his witte? Is euery man in his wit? No. Onely that man is in his wit, whose mynde is inlightned by the supernaturall light of the faith of Iesus Christ.
Who is the man that is in his right mind? Who is he that is in his wit? Is every man in his wit? No. Only that man is in his wit, whose mind is enlightened by the supernatural Light of the faith of Iesus christ.
q-crq vbz dt n1 cst vbz p-acp po31 j-jn n1? q-crq vbz pns31 cst vbz p-acp po31 n1? vbz d n1 p-acp po31 n1? uh-dx av-j cst n1 vbz p-acp po31 n1, rg-crq n1 vbz vvn p-acp dt j n1 pp-f dt n1 pp-f np1 np1.
(39) lecture (DIV2)
481
Image 186
8232
Onely the beleuer is in his right wit.
Only the believer is in his right wit.
j dt n1 vbz p-acp po31 j-jn n1.
(39) lecture (DIV2)
481
Image 186
8233
Who is the man that is by his mynde and is mad? Tharman (albeit otherwaies he had all the wit of the world in his head) that wants this light of faith in Christ, is madde,
Who is the man that is by his mind and is mad? Tharman (albeit otherways he had all the wit of the world in his head) that Wants this Light of faith in christ, is mad,
q-crq vbz dt n1 cst vbz p-acp po31 n1 cc vbz j? np1 (cs av pns31 vhd d dt n1 pp-f dt n1 p-acp po31 n1) cst vvz d n1 pp-f n1 p-acp np1, vbz j,
(39) lecture (DIV2)
481
Image 186
8234
and the end shall kythe, and declare it, and the vviser in worldlie thinges; if he be without this supernaturall wit he it 〈 ◊ 〉 the madder. This then must followe.
and the end shall kythe, and declare it, and the Wiser in worldly things; if he be without this supernatural wit he it 〈 ◊ 〉 the madder. This then must follow.
cc dt n1 vmb vvi, cc vvi pn31, cc dt jc p-acp j n2; cs pns31 vbb p-acp d j n1 pns31 pn31 〈 sy 〉 dt jc. d av vmb vvi.
(39) lecture (DIV2)
481
Image 186
8235
By nature we are all borne mad and by our myndes, mad foolishe, witlesse, no otherwaies borne.
By nature we Are all born mad and by our minds, mad foolish, witless, no otherways born.
p-acp n1 pns12 vbr d vvn j cc p-acp po12 n2, j j, j, av-dx av vvn.
(39) lecture (DIV2)
481
Image 186
8236
Therefore, the Apostle, to Titus chap. 3. vers. 3. saies ▪ We also, lewes, aswell as the Gentiles, vvere vnvvyse, madde and by our myndes, meaning, that, without Christ we are all mad fooles.
Therefore, the Apostle, to Titus chap. 3. vers. 3. Says ▪ We also, lewes, aswell as the Gentiles, were vnvvyse, mad and by our minds, meaning, that, without christ we Are all mad Fools.
av, dt n1, pc-acp np1 n1 crd fw-la. crd vvz ▪ pns12 av, zz, av c-acp dt n2-j, vbdr j, j cc p-acp po12 n2, vvg, cst, p-acp np1 pns12 vbr d j n2.
(39) lecture (DIV2)
481
Image 186
8237
Brethren, there are two sorts of this spirituall madnesse, one naturall common to all the sonnes of Adam, all are euer madde, till they know Christ, euer continuing in madnesse, till they beeleue in Christ.
Brothers, there Are two sorts of this spiritual madness, one natural Common to all the Sons of Adam, all Are ever mad, till they know christ, ever Continuing in madness, till they beeleue in christ.
n1, pc-acp vbr crd n2 pp-f d j n1, crd j j p-acp d dt n2 pp-f np1, d vbr av j, c-acp pns32 vvb np1, av vvg p-acp n1, c-acp pns32 vvb p-acp np1.
(39) lecture (DIV2)
481
Image 186
8529
He hes an absolute power, to close the Heauen and open it at his pleasure.
He hes an absolute power, to close the Heaven and open it At his pleasure.
pns31 zz dt j n1, pc-acp vvi dt n1 cc vvi pn31 p-acp po31 n1.
(40) lecture (DIV2)
494
Image 186
8238
The other sort of madnesse is, that is acquyred by the defection and falling away from the knowledge of Christ, euery Apostate is mad, euery one that hes known the trueth and falles therefrom, becommes mad.
The other sort of madness is, that is acquired by the defection and falling away from the knowledge of christ, every Apostate is mad, every one that hes known the truth and falls therefrom, becomes mad.
dt j-jn n1 pp-f n1 vbz, cst vbz vvn p-acp dt n1 cc vvg av p-acp dt n1 pp-f np1, d n1 vbz j, d pi cst zz vvn dt n1 cc vvz av, vvz j.
(39) lecture (DIV2)
481
Image 186
8239
Of this madnesse Paul speaks Gal. 3 chap. 1. verse, O foolish Galathians, &c. Now if ye will compare these two madnes the one naturall, the other by defection.
Of this madness Paul speaks Gal. 3 chap. 1. verse, Oh foolish Galatians, etc. Now if you will compare these two madness the one natural, the other by defection.
pp-f d n1 np1 vvz np1 crd n1 crd n1, uh j np2, av av cs pn22 vmb vvi d crd n1 dt crd j, dt j-jn p-acp n1.
(39) lecture (DIV2)
481
Image 186
8240
The second is more dangerous, nor the first. Madnes that commes by Apostasie, of all other is the most dangerous madnes:
The second is more dangerous, nor the First. Madness that comes by Apostasy, of all other is the most dangerous madness:
dt ord vbz dc j, ccx dt ord. n1 cst vvz p-acp n1, pp-f d n-jn vbz dt av-ds j n1:
(39) lecture (DIV2)
481
Image 186
8241
and therefore Peter 2. Epistle chap. 2. verse. 20. sayes, The latter condition is vverse, nor the former.
and Therefore Peter 2. Epistle chap. 2. verse. 20. Says, The latter condition is vverse, nor the former.
cc av np1 crd n1 n1 crd n1. crd vvz, dt d n1 vbz j, ccx dt j.
(39) lecture (DIV2)
481
Image 186
8242
Madnes that commes of the defection from the knowne trueth is worse, nor the madnesse we had before we knew Christ.
Madness that comes of the defection from the known truth is Worse, nor the madness we had before we knew christ.
n1 cst vvz pp-f dt n1 p-acp dt j-vvn n1 vbz jc, ccx dt n1 pns12 vhd a-acp pns12 vvd np1.
(39) lecture (DIV2)
481
Image 186
8243
And so he subjoynes, It had bene better, neuer to haue knovvne the vvay of Christ,
And so he subjoins, It had be better, never to have known the Way of christ,
cc av pns31 vvz, pn31 vhd vbn jc, av-x pc-acp vhi vvn dt n1 pp-f np1,
(39) lecture (DIV2)
481
Image 186
8244
nor, after knovvledge, to haue fallen back againe. nor, After knowledge, to have fallen back again.
ccx, p-acp n1, pc-acp vhi vvn av av.
(39) lecture (DIV2)
481
Image 186
8245
It is better to a man euer to haue bidden in the naturall madnes, nor once to haue bene wise and inlightned and then, to haue made defection.
It is better to a man ever to have bidden in the natural madness, nor once to have be wise and enlightened and then, to have made defection.
pn31 vbz jc p-acp dt n1 av pc-acp vhi vvn p-acp dt j n1, ccx a-acp pc-acp vhi vbn j cc vvn cc av, pc-acp vhi vvn n1.
(39) lecture (DIV2)
481
Image 186
8246
There is a recouerie after the first madnes, but, after the second, it is verie hard to get recouerie.
There is a recovery After the First madness, but, After the second, it is very hard to get recovery.
pc-acp vbz dt n1 p-acp dt ord n1, cc-acp, p-acp dt ord, pn31 vbz av j pc-acp vvi n1.
(39) lecture (DIV2)
481
Image 186
8247
An apostate hardly recouers, but, oft, the Apostate will fall to blasphemie against the holy Spirit.
an apostate hardly recovers, but, oft, the Apostate will fallen to blasphemy against the holy Spirit.
dt n1 av vvz, cc-acp, av, dt n1 vmb vvi p-acp n1 p-acp dt j n1.
(39) lecture (DIV2)
481
Image 186
8248
Therefore, let euery one striue by al means to keepe the trueth.
Therefore, let every one strive by all means to keep the truth.
av, vvb d crd vvb p-acp d n2 pc-acp vvi dt n1.
(39) lecture (DIV2)
481
Image 186
8249
Now the next thing he requestes, is that they be not troubled. The vvord is borrovved,
Now the next thing he requests, is that they be not troubled. The word is borrowed,
av dt ord n1 pns31 n2, vbz d pns32 vbb xx vvn. dt n1 vbz vvn,
(39) lecture (DIV2)
482
Image 186
8250
and in the ovvne language it signifies that horror that ryses in the hart of man, through the clamor, or noyse of any tumult.
and in the own language it signifies that horror that rises in the heart of man, through the clamor, or noise of any tumult.
cc p-acp dt d n1 pn31 vvz d n1 cst vvz p-acp dt n1 pp-f n1, p-acp dt n1, cc n1 pp-f d n1.
(39) lecture (DIV2)
482
Image 186
8251
Ye see, men will be afrayed, when they heare any tumulte. So vvere the Thessalonians afrayed, vvhen they heard, that, Christes comming vvas at hand.
You see, men will be afraid, when they hear any tumult. So were the Thessalonians afraid, when they herd, that, Christ's coming was At hand.
pn22 vvb, n2 vmb vbi j, c-crq pns32 vvb d n1. av vbdr dt njp2 j, c-crq pns32 vvd, cst, npg1 n-vvg vbds p-acp n1.
(39) lecture (DIV2)
482
Image 186
8252
Novv vvill ye compare this terrour vvith the mouing out of the mynde, it follovves verie vvell:
Now will you compare this terror with the moving out of the mind, it follows very well:
av vmb pn22 vvi d n1 p-acp dt n-vvg av pp-f dt n1, pn31 vvz av av:
(39) lecture (DIV2)
482
Image 186
8253
For, the man vvho hes his mynde euill informed, and not inlightned by the faith of Christ can haue no rest and peace in hart.
For, the man who hes his mind evil informed, and not enlightened by the faith of christ can have no rest and peace in heart.
c-acp, dt n1 r-crq zz po31 n1 av-jn vvn, cc xx vvn p-acp dt n1 pp-f np1 vmb vhi dx n1 cc n1 p-acp n1.
(39) lecture (DIV2)
482
Image 186
8254
For ye see a madde man hes neuer quyetnesse in his hart, but his affections are euer in trouble.
For you see a mad man hes never quietness in his heart, but his affections Are ever in trouble.
p-acp pn22 vvb dt j n1 zz av-x n1 p-acp po31 n1, cc-acp po31 n2 vbr av p-acp n1.
(39) lecture (DIV2)
482
Image 186
8255
So a man spiritually madde without the light of Christ and saluation is neuer setled in his hart.
So a man spiritually mad without the Light of christ and salvation is never settled in his heart.
np1 dt n1 av-j j p-acp dt n1 pp-f np1 cc n1 vbz av-x vvn p-acp po31 n1.
(39) lecture (DIV2)
482
Image 186
8256
An Idolater is neuer setled in hart, an Herotike hes neuer a setled hart, euer his affectiones on feare.
an Idolater is never settled in heart, an Herotike hes never a settled heart, ever his affectiones on Fear.
dt n1 vbz av-x vvn p-acp n1, dt j zz av dt j-vvn n1, av po31 fw-la p-acp n1.
(39) lecture (DIV2)
482
Image 186
8257
Therefore he who would haue that peace and joy that passes all vnderstanding, let him seeke light to knowe Christ,
Therefore he who would have that peace and joy that passes all understanding, let him seek Light to know christ,
av pns31 r-crq vmd vhi d n1 cc n1 cst vvz d n1, vvb pno31 vvi n1 pc-acp vvi np1,
(39) lecture (DIV2)
482
Image 186
8258
and to know the trueth concerning him, otherwaies shall he neuer get peace and joy. Then in one word I aske the question.
and to know the truth Concerning him, otherways shall he never get peace and joy. Then in one word I ask the question.
cc pc-acp vvi dt n1 vvg pno31, av vmb pns31 av-x vvi n1 cc n1. av p-acp crd n1 pns11 vvb dt n1.
(39) lecture (DIV2)
482
Image 186
8259
Who is he that is happie? Who is he that hes a stable and setled hart? Who is he that hes peace in his affectiones,
Who is he that is happy? Who is he that hes a stable and settled heart? Who is he that hes peace in his affectiones,
q-crq vbz pns31 cst vbz j? q-crq vbz pns31 cst zz dt n1 cc j-vvn n1? q-crq vbz pns31 cst zz n1 p-acp po31 fw-la,
(39) lecture (DIV2)
482
Image 186
8260
and hes them set in order, so that he may take rest both day and night? I answere.
and hes them Set in order, so that he may take rest both day and night? I answer.
cc zz pno32 n1 p-acp n1, av cst pns31 vmb vvi vvi d n1 cc n1? pns11 vvb.
(39) lecture (DIV2)
482
Image 186
8261
The faithfull who beleeues the trueth in Christ.
The faithful who believes the truth in christ.
dt j r-crq vvz dt n1 p-acp np1.
(39) lecture (DIV2)
482
Image 186
8262
This man is blessed being iustified by faith vve haue peace tovvards God, sayes the Apostle.
This man is blessed being justified by faith we have peace towards God, Says the Apostle.
d n1 vbz vvn vbg vvn p-acp n1 pns12 vhb n1 p-acp np1, vvz dt n1.
(39) lecture (DIV2)
482
Image 186
8263
Rom. chap. 5. verse 1. If thou be not justified by faith in Christ no peace,
Rom. chap. 5. verse 1. If thou be not justified by faith in christ no peace,
np1 n1 crd n1 crd cs pns21 vbb xx vvn p-acp n1 p-acp np1 dx n1,
(39) lecture (DIV2)
482
Image 186
8264
but euer trouble and vnquyetnesse both with thy selfe and vvith God.
but ever trouble and unquietness both with thy self and with God.
cc-acp av vvi cc n1 av-d p-acp po21 n1 cc p-acp np1.
(39) lecture (DIV2)
482
Image 186
8265
God shall make one affection to fight with another, and to harle thee before his fearefull tribunall.
God shall make one affection to fight with Another, and to harle thee before his fearful tribunal.
np1 vmb vvi crd n1 pc-acp vvi p-acp j-jn, cc pc-acp zz pno21 p-acp po31 j n1.
(39) lecture (DIV2)
482
Image 186
8266
Then who is he that hes not a stable and setled hart? Who is he that hes not his affections setled? He that beleeues not in Christ, he that beleeues not in the trueth of God in Christ, he that knowes not the way of saluation, he hes not a setled hart.
Then who is he that hes not a stable and settled heart? Who is he that hes not his affections settled? He that believes not in christ, he that believes not in the truth of God in christ, he that knows not the Way of salvation, he hes not a settled heart.
av q-crq vbz pns31 cst pns31|vhz xx dt n1 cc j-vvn n1? q-crq vbz pns31 cst pns31|vhz xx po31 n2 vvn? pns31 cst vvz xx p-acp np1, pns31 cst vvz xx p-acp dt n1 pp-f np1 p-acp np1, pns31 cst vvz xx dt n1 pp-f n1, pns31 pns31|vhz xx dt j-vvn n1.
(39) lecture (DIV2)
482
Image 186
8267
It is truely said Es. 7 ▪ cha. 57, verse 21. No true peace for the vvicked: for they haue vnstable harts;
It is truly said Es. 7 ▪ cham. 57, verse 21. No true peace for the wicked: for they have unstable hearts;
pn31 vbz av-j vvn np1 crd ▪ pns11. crd, n1 crd dx j n1 p-acp dt j: c-acp pns32 vhb j n2;
(39) lecture (DIV2)
482
Image 186
8268
and when thou seest the jawing and mouing of the raging sea, thou may say, this is nothing in respect of the trouble that the vvicked hes in conscience:
and when thou See the jawing and moving of the raging sea, thou may say, this is nothing in respect of the trouble that the wicked hes in conscience:
cc c-crq pns21 vv2 dt j cc vvg pp-f dt j-vvg n1, pns21 vmb vvi, d vbz pix p-acp n1 pp-f dt n1 cst dt j zz p-acp n1:
(39) lecture (DIV2)
482
Image 186
8269
for the trouble of the hart and vnquyetnesse in the affectiones, of all troubles is the greatest;
for the trouble of the heart and unquietness in the affectiones, of all Troubles is the greatest;
c-acp dt n1 pp-f dt n1 cc n1 p-acp dt fw-la, pp-f d n2 vbz dt js;
(39) lecture (DIV2)
482
Image 186
8270
and surelie he vvho hes not the peace of God, but is troubled in hart, vvould gladlie be turned in any thing.
and surely he who hes not the peace of God, but is troubled in heart, would gladly be turned in any thing.
cc av-j pns31 r-crq pns31|vhz xx dt n1 pp-f np1, cc-acp vbz vvn p-acp n1, vmd av-j vbi vvn p-acp d n1.
(39) lecture (DIV2)
482
Image 186
8271
When it pleases the Lord to make one affection rise against another, ô vvhat paine trovvest thou that person sustaines? And againe, ô hovv prerious a thing is faith in Iesus!
When it Pleases the Lord to make one affection rise against Another, o what pain trovvest thou that person sustains? And again, o how prerious a thing is faith in Iesus!
c-crq pn31 vvz dt n1 pc-acp vvi crd n1 vvi p-acp j-jn, uh q-crq n1 js pns21 d n1 vvz? cc av, uh c-crq j dt n1 vbz n1 p-acp np1!
(39) lecture (DIV2)
482
Image 186
8272
Hast thou it? nothing shall trouble thee. So prease euer to haue faith in Christ:
Hast thou it? nothing shall trouble thee. So press ever to have faith in christ:
vh2 pns21 pn31? pix vmb vvi pno21. av vvb av pc-acp vhi n1 p-acp np1:
(39) lecture (DIV2)
482
Image 186
8273
Hast thou faith? thou shalt in joy peace and a quyet minde:
Hast thou faith? thou shalt in joy peace and a quiet mind:
vh2 pns21 n1? pns21 vm2 p-acp n1 n1 cc dt j-jn n1:
(39) lecture (DIV2)
482
Image 186
8274
What euer be thy estate in the world, be thou rich, both on poore, hast thou faith in Iesus Christ, thou rests by day and night, nothing troubles thee:
What ever be thy estate in the world, be thou rich, both on poor, hast thou faith in Iesus christ, thou rests by day and night, nothing Troubles thee:
q-crq av vbb po21 n1 p-acp dt n1, vbb pns21 j, av-d p-acp j, vh2 pns21 n1 p-acp np1 np1, pns21 vvz p-acp n1 cc n1, pix vvz pno21:
(39) lecture (DIV2)
482
Image 186
8275
yea euen in these things, that appears to bring some greefe to thy body outwardly, as siknes &c. Yet in thy soule in some measure thou shalt injoy peace and joy in Iesus Christ, that shall make the patiently beare the outward crosse.
yea even in these things, that appears to bring Some grief to thy body outwardly, as sickness etc. Yet in thy soul in Some measure thou shalt enjoy peace and joy in Iesus christ, that shall make the patiently bear the outward cross.
uh av p-acp d n2, cst vvz pc-acp vvi d n1 p-acp po21 n1 av-j, c-acp n1 av av p-acp po21 n1 p-acp d n1 pns21 vm2 vvi n1 cc n1 p-acp np1 np1, cst vmb vvi dt av-j vvi dt j n1.
(39) lecture (DIV2)
482
Image 186
8276
Now in the second part of the verse we haue the meanes set downe which the deceiuers vsed to deceiue the Thessalonians with concerning Christs comming. They are thre:
Now in the second part of the verse we have the means Set down which the deceivers used to deceive the Thessalonians with Concerning Christ coming. They Are Three:
av p-acp dt ord n1 pp-f dt n1 pns12 vhb dt n2 vvn a-acp r-crq dt n2 vvd pc-acp vvi dt njp2 p-acp vvg npg1 n-vvg. pns32 vbr crd:
(39) lecture (DIV2)
483
Image 186
8277
first, Neither by spirit, that is to say, by dreames which men pretended to be reuelations of the Spirit.
First, Neither by Spirit, that is to say, by dreams which men pretended to be revelations of the Spirit.
ord, av-dx p-acp n1, cst vbz pc-acp vvi, p-acp n2 r-crq n2 vvd pc-acp vbi n2 pp-f dt n1.
(39) lecture (DIV2)
483
Image 186
8278
The next is, neither by vvord, that is by any tradition that they said they had of Paul. The third is,
The next is, neither by word, that is by any tradition that they said they had of Paul. The third is,
dt ord vbz, av-dx p-acp n1, cst vbz p-acp d n1 cst pns32 vvd pns32 vhd pp-f np1. dt ord vbz,
(39) lecture (DIV2)
483
Image 186
8279
neither by forged wryting or Epistle, as if they had any which Paul had written to them concerning Christs comming Now what are the thinges that cheefly euer from the beginnig hes made men madde,
neither by forged writing or Epistle, as if they had any which Paul had written to them Concerning Christ coming Now what Are the things that chiefly ever from the beginning hes made men mad,
av-dx p-acp j-vvn n1 cc n1, c-acp cs pns32 vhd d r-crq np1 vhd vvn p-acp pno32 vvg npg1 n-vvg av q-crq vbr dt n2 cst av-jn av p-acp dt n1 pns31|vhz vvn n2 j,
(39) lecture (DIV2)
483
Image 186
8280
and hes troubled the harts of the people and the Church of God? Euen these same three things.
and hes troubled the hearts of the people and the Church of God? Eve these same three things.
cc zz vvn dt n2 pp-f dt n1 cc dt n1 pp-f np1? np1 d d crd n2.
(39) lecture (DIV2)
483
Image 186
8281
In all ages men hes risen vp that hes said, We haue receiued reuelation extraordinar from the Spirit of God.
In all ages men hes risen up that hes said, We have received Revelation extraordinary from the Spirit of God.
p-acp d n2 n2 zz vvn a-acp cst zz vvn, pns12 vhb vvn n1 j p-acp dt n1 pp-f np1.
(39) lecture (DIV2)
483
Image 186
8282
Such as of olde were the Valentinians and Montanists, such are the Anabaptists this day, such are many Papists, and Monkes in their closters.
Such as of old were the Valentinians and Montanists, such Are the Anabaptists this day, such Are many Papists, and Monks in their Cloisters.
d a-acp pp-f j vbdr dt njp2 cc np1, d vbr dt np1 d n1, d vbr d njp2, cc n2 p-acp po32 n2.
(39) lecture (DIV2)
483
Image 186
8283
When they dreame they pretend the reuelation of the Spirit; yea some of them hes pretended a reuelation to slay kings.
When they dream they pretend the Revelation of the Spirit; yea Some of them hes pretended a Revelation to slay Kings.
c-crq pns32 vvb pns32 vvb dt n1 pp-f dt n1; uh d pp-f pno32 zz vvd dt n1 pc-acp vvi n2.
(39) lecture (DIV2)
483
Image 186
8284
O but it is a false reuelation, and it is not from Gods, Spirit, but from the Spirit of the deuill.
O but it is a false Revelation, and it is not from God's, Spirit, but from the Spirit of the Devil.
sy cc-acp pn31 vbz dt j n1, cc pn31 vbz xx p-acp n2, n1, cc-acp p-acp dt n1 pp-f dt n1.
(39) lecture (DIV2)
483
Image 186
8285
This is the first meane of deceyuing. The next which hes euer troubled the world and broght men to madnesse is.
This is the First mean of deceiving. The next which hes ever troubled the world and brought men to madness is.
d vbz dt ord n1 pp-f j-vvg. dt ord r-crq zz av vvn dt n1 cc vvn n2 p-acp n1 vbz.
(39) lecture (DIV2)
483
Image 186
8286
Traditions, which the Papists extols so highly that they make them equall with the holy writ.
Traditions, which the Papists extols so highly that they make them equal with the holy writ.
n2, r-crq dt njp2 vvz av av-j cst pns32 vvb pno32 vvi p-acp dt j n1.
(39) lecture (DIV2)
483
Image 186
8287
The last that hes made men madde is writtings that hes bene stolne in into the Church of God vnder the name of holinesse,
The last that hes made men mad is writings that hes be stolen in into the Church of God under the name of holiness,
dt ord cst zz vvn n2 j vbz n2 cst pns31|vhz vbn vvn p-acp p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1,
(39) lecture (DIV2)
483
Image 186
8288
and yet written by wicked and profaine men.
and yet written by wicked and profaine men.
cc av vvn p-acp j cc j n2.
(39) lecture (DIV2)
483
Image 186
8289
Such as were the Gospels of Thomas, Barthelmevv, and Nicodemus, and the Papists are full of such writtes bearing the names of men that neuer saw such paltrie.
Such as were the Gospels of Thomas, Barthelmevv, and Nicodemus, and the Papists Are full of such writes bearing the names of men that never saw such paltry.
d c-acp vbdr dt ng1 pp-f np1, j, cc np1, cc dt njp2 vbr j pp-f d vvz vvg dt n2 pp-f n2 cst av-x vvd d j.
(39) lecture (DIV2)
483
Image 186
8290
So these three thinges hes made and makes men madde.
So these three things hes made and makes men mad.
av d crd n2 zz vvn cc vvz n2 j.
(39) lecture (DIV2)
483
Image 186
8291
Now as these three makes men madde, so there is one thing that keepes men in their myndes, that is onely the Canonicall Scripture of the Olde and New Testament, the writings of the Prophites and Apostles.
Now as these three makes men mad, so there is one thing that keeps men in their minds, that is only the Canonical Scripture of the Old and New Testament, the writings of the Prophites and Apostles.
av c-acp d crd vvz n2 j, av pc-acp vbz crd n1 cst vvz n2 p-acp po32 n2, cst vbz av-j dt j n1 pp-f dt j cc j n1, dt n2 pp-f dt np1 cc np1.
(39) lecture (DIV2)
483
Image 186
8292
Keepe me the Scripture, hold by it onely, thou shalt be keeped in thy right minde,
Keep me the Scripture, hold by it only, thou shalt be keeped in thy right mind,
vvb pno11 dt n1, vvb p-acp pn31 av-j, pns21 vm2 vbi vvn p-acp po21 j-jn n1,
(39) lecture (DIV2)
483
Image 186
8293
and thou shalt haue an setled hart. Trow therefore no spirits, that is false reuelation of Spirits.
and thou shalt have an settled heart. Trow Therefore no spirits, that is false Revelation of Spirits.
cc pns21 vm2 vhi dt j-vvn n1. np1 av dx n2, cst vbz j n1 pp-f n2.
(39) lecture (DIV2)
483
Image 186
8294
Trow nothing but that which is reueiled in the word: for I lay thee this as a sure ground.
Trow nothing but that which is revealed in the word: for I lay thee this as a sure ground.
vvb pix cc-acp cst r-crq vbz vvn p-acp dt n1: c-acp pns11 vvb pno21 d p-acp dt j n1.
(39) lecture (DIV2)
483
Image 186
8295
The Spirit of God will neuer reueale nor speake to thee any thing but that which is written in the olde and nevv Testament.
The Spirit of God will never reveal nor speak to thee any thing but that which is written in the old and new Testament.
dt n1 pp-f np1 vmb av-x vvi ccx vvi p-acp pno21 d n1 cc-acp cst r-crq vbz vvn p-acp dt j cc j n1.
(39) lecture (DIV2)
483
Image 186
8296
If any will come with a reuelation, aske at him, is that conteined in the Scripture? Is it reueiled in the word? Trow not these traditions and these vnwritten verities that is ascryued to the Apostles:
If any will come with a Revelation, ask At him, is that contained in the Scripture? Is it revealed in the word? Trow not these traditions and these unwritten verities that is ascryued to the Apostles:
cs d vmb vvi p-acp dt n1, vvb p-acp pno31, vbz d vvn p-acp dt n1? vbz pn31 vvn p-acp dt n1? np1 xx d n2 cc d j n2 cst vbz vvn p-acp dt n2:
(39) lecture (DIV2)
483
Image 186
8297
for vvith these the vvorld is deceyued. Trow nothing but that which is in the word or may stand with the word.
for with these the world is deceived. Trow nothing but that which is in the word or may stand with the word.
c-acp p-acp d dt n1 vbz vvn. vvb pix cc-acp cst r-crq vbz p-acp dt n1 cc vmb vvi p-acp dt n1.
(39) lecture (DIV2)
483
Image 186
8298
And last, as for writtes, beleeue no writ but this writ which is conteined in the olde and new Testament,
And last, as for writes, believe no writ but this writ which is contained in the old and new Testament,
cc ord, c-acp p-acp vvz, vvb dx n1 p-acp d n1 r-crq vbz vvn p-acp dt j cc j n1,
(39) lecture (DIV2)
483
Image 186
8299
and such as godlie men hes set dovvne agreeing vvith the olde and new Testament. Keepe this ground of the Canonicall Scripture.
and such as godly men hes Set down agreeing with the old and new Testament. Keep this ground of the Canonical Scripture.
cc d c-acp j n2 zz vvb a-acp vvg p-acp dt j cc j n1. vvb d n1 pp-f dt j n1.
(39) lecture (DIV2)
483
Image 186
8300
I assure thee, thou shalt be keeped in thy minde, and shall be reserued so till the glorious comming of the Lord Iesus Christ.
I assure thee, thou shalt be keeped in thy mind, and shall be reserved so till the glorious coming of the Lord Iesus christ.
pns11 vvb pno21, pns21 vm2 vbi vvn p-acp po21 n1, cc vmb vbi vvn av p-acp dt j n-vvg pp-f dt n1 np1 np1.
(39) lecture (DIV2)
483
Image 186
8301
In the last parte of the verse.
In the last part of the verse.
p-acp dt ord n1 pp-f dt n1.
(39) lecture (DIV2)
484
Image 186
8302
The Heresie is set downe, as though, sayes he, he day of Christs comming vver at hand Brethren, it was an Heresie to say the comming of Christ was at hand. Ye will wonder at thi•.
The Heresy is Set down, as though, Says he, he day of Christ coming vver At hand Brothers, it was an Heresy to say the coming of christ was At hand. You will wonder At thi•.
dt n1 vbz vvn a-acp, c-acp cs, vvz pns31, pns31 n1 pp-f npg1 vvg n1 p-acp n1 n2, pn31 vbds dt n1 pc-acp vvi dt n-vvg pp-f np1 vbds p-acp n1. pn22 vmb vvi p-acp n1.
(39) lecture (DIV2)
484
Image 186
8303
Sayes not Iames in his Epistle 5. chap. 8. verse The comming of the Lord dravves neare.
Says not James in his Epistle 5. chap. 8. verse The coming of the Lord draws near.
vvz xx np1 p-acp po31 n1 crd n1 crd n1 dt n-vvg pp-f dt n1 vvz av-j.
(39) lecture (DIV2)
484
Image 186
8304
Sayes not Peter in his first Epistle chap. 4. verse 5. Christ is ready to iudge the quick and the dead, and thereafter sayes he not.
Says not Peter in his First Epistle chap. 4. verse 5. christ is ready to judge the quick and the dead, and thereafter Says he not.
vvz xx np1 p-acp po31 ord n1 n1 crd n1 crd np1 vbz j pc-acp vvi dt j cc dt j, cc av vvz pns31 xx.
(39) lecture (DIV2)
484
Image 186
8305
The end of all thinges is at hand and are not these dayes called the last dayes? Is not the Scripturefull of this? and so is not the day of the Lord neare hand? How count ye it an Heresie then to say, The day of the Lord is at hand? I answere.The end of all things is At hand and Are not these days called the last days? Is not the Scripturefull of this? and so is not the day of the Lord near hand? How count you it an Heresy then to say, The day of the Lord is At hand? I answer.
dt n1 pp-f d n2 vbz p-acp n1 cc vbr xx d n2 vvd dt ord n2? vbz xx dt j pp-f d? cc av vbz xx dt n1 pp-f dt n1 av-j n1? np1 vvb pn22 pn31 dt n1 av pc-acp vvi, dt n1 pp-f dt n1 vbz p-acp n1? pns11 vvb.
(39) lecture (DIV2)
484
Image 186
8306
There is a great difference betweene these two:
There is a great difference between these two:
pc-acp vbz dt j n1 p-acp d crd:
(39) lecture (DIV2)
484
Image 186
8307
for these men who said the day of the Lord was instant prescryued a certaine and definite tyme to his comming, at the least they thought that Christ should come in that age and generation wherein they were,
for these men who said the day of the Lord was instant prescryued a certain and definite time to his coming, At the least they Thought that christ should come in that age and generation wherein they were,
c-acp d n2 r-crq vvd dt n1 pp-f dt n1 vbds n-jn vvd dt j cc j n1 p-acp po31 n-vvg, p-acp dt av-ds pns32 vvd cst np1 vmd vvi p-acp d n1 cc n1 c-crq pns32 vbdr,
(39) lecture (DIV2)
484
Image 186
8308
and so they bounded Christs comming till a certaine tyme.
and so they bounded Christ coming till a certain time.
cc av pns32 vvn npg1 vvg p-acp dt j n1.
(39) lecture (DIV2)
484
Image 186
8309
To say he will come in this yeere or that yeere, in this age or that age it is Heresie.
To say he will come in this year or that year, in this age or that age it is Heresy.
p-acp vvb pns31 vmb vvi p-acp d n1 cc d n1, p-acp d n1 cc d n1 pn31 vbz n1.
(39) lecture (DIV2)
484
Image 186
8310
These men went about to perswade the Thessalonians that the Lord Iesus should come in that age, which was false and pernitions;
These men went about to persuade the Thessalonians that the Lord Iesus should come in that age, which was false and pernicious;
np1 n2 vvd a-acp pc-acp vvi dt njp2 d dt n1 np1 vmd vvi p-acp d n1, r-crq vbds j cc j;
(39) lecture (DIV2)
484
Image 186
8311
and that it was false experience teaches vs. There are past since that tyme sixtene ages that is sixteene hundreth yeere,
and that it was false experience Teaches us There Are past since that time sixtene ages that is sixteene Hundredth year,
cc cst pn31 vbds j n1 vvz pno12 pc-acp vbr j c-acp d n1 crd n2 cst vbz crd ord n1,
(39) lecture (DIV2)
484
Image 186
8312
and yet they said then that the Lord should come in that age. Againe it is pernitious and euill to limitate and bound Christs comming;
and yet they said then that the Lord should come in that age. Again it is pernicious and evil to limitate and bound Christ coming;
cc av pns32 vvd av cst dt n1 vmd vvi p-acp d n1. av pn31 vbz j cc j-jn pc-acp vvi cc vvi npg1 vvg;
(39) lecture (DIV2)
484
Image 186
8313
for if his comming be not in that age which they calculate, it will fall out, thât, either the godly that would faine haue his comming (for, they sooke euer for it) will faint and fall away through impatience,
for if his coming be not in that age which they calculate, it will fallen out, thât, either the godly that would feign have his coming (for, they sooke ever for it) will faint and fallen away through impatience,
c-acp cs po31 vvg vbb xx p-acp d n1 r-crq pns32 vvb, pn31 vmb vvi av, n1, d dt j cst vmd av-j vhi po31 n-vvg (c-acp, pns32 vvd av p-acp pn31) vmb vvi cc vvi av p-acp n1,
(39) lecture (DIV2)
484
Image 186
8314
or else it will make the people to think that this doctrine of Christs comming is but a fable.
or Else it will make the people to think that this Doctrine of Christ coming is but a fable.
cc av pn31 vmb vvi dt n1 pc-acp vvi cst d n1 pp-f npg1 n-vvg vbz p-acp dt n1.
(39) lecture (DIV2)
484
Image 186
8315
They will say, the tyme of Christs comming which they said was is by past and he is not come.
They will say, the time of Christ coming which they said was is by past and he is not come.
pns32 vmb vvi, dt n1 pp-f npg1 vvg r-crq pns32 vvd vbds vbz p-acp j cc pns31 vbz xx vvn.
(39) lecture (DIV2)
484
Image 186
8316
Therefore beware to prescryue to it a particulare tyme. Now I marke two pernitious Heresies in the new Testament concerning his comming.
Therefore beware to prescryue to it a particular time. Now I mark two pernicious Heresies in the new Testament Concerning his coming.
av vvb pc-acp vvi p-acp pn31 dt j n1. av pns11 vvb crd j n2 p-acp dt j n1 vvg po31 n-vvg.
(39) lecture (DIV2)
484
Image 186
8317
One that prescryued a tyme, and said, Christ shall come shortly, in such an age, in such a yeere, as in this place:
One that prescryued a time, and said, christ shall come shortly, in such an age, in such a year, as in this place:
pi cst vvd dt n1, cc vvd, np1 vmb vvi av-j, p-acp d dt n1, p-acp d dt n1, c-acp p-acp d n1:
(39) lecture (DIV2)
484
Image 186
8318
Another that said he shall neuer come. 2. Peter chap. 3. vers. 3. 4. Let vs prease therefore to holde vs by the trueth,
another that said he shall never come. 2. Peter chap. 3. vers. 3. 4. Let us press Therefore to hold us by the truth,
j-jn cst vvd pns31 vmb av-x vvi. crd np1 n1 crd fw-la. crd crd vvb pno12 vvi av pc-acp vvi pno12 p-acp dt n1,
(39) lecture (DIV2)
484
Image 186
8319
and keepe vs from these extremities that the deuill preases to draw vs to.
and keep us from these extremities that the Devil preases to draw us to.
cc vvb pno12 p-acp d n2 cst dt n1 vvz pc-acp vvi pno12 p-acp.
(39) lecture (DIV2)
484
Image 186
8320
Now in the next verse and in the beginning thereof he repeats againe his request and that in few wordes.
Now in the next verse and in the beginning thereof he repeats again his request and that in few words.
av p-acp dt ord n1 cc p-acp dt n-vvg av pns31 vvz av po31 n1 cc cst p-acp d n2.
(39) lecture (DIV2)
485
Image 186
8321
Let no man deceiue you by any meanes. Let no man deceive you by any means.
vvb dx n1 vvi pn22 p-acp d n2.
(39) lecture (DIV2)
485
Image 186
8322
It is the same thing which he said before, but it is contracted in fewer words.
It is the same thing which he said before, but it is contracted in fewer words.
pn31 vbz dt d n1 r-crq pns31 vvd a-acp, cc-acp pn31 vbz vvn p-acp d n2.
(39) lecture (DIV2)
485
Image 186
8323
Now what needs this repetition and doubling ouer? was it not eneugh to him to haue said once be not deceyued? Brethren, men can neuer beware eneugh of seducers and false teachers,
Now what needs this repetition and doubling over? was it not eneugh to him to have said once be not deceived? Brothers, men can never beware eneugh of seducers and false Teachers,
av q-crq vvz d n1 cc vvg a-acp? vbds pn31 xx av-d p-acp pno31 pc-acp vhi vvn a-acp vbb xx vvn? n1, n2 vmb av-x vvi av-d pp-f n2 cc j n2,
(39) lecture (DIV2)
485
Image 186
8324
and therefore the watch-men can neuer ouer earnestly and oft eneugh warne them to beware of them.
and Therefore the watchmen can never over earnestly and oft eneugh warn them to beware of them.
cc av dt n2 vmb av-x a-acp av-j cc av av-d vvi pno32 pc-acp vvi pp-f pno32.
(39) lecture (DIV2)
485
Image 186
8325
And if I should stand vp from morne till night, crying, keepe you from deceyuers, it will not be sufficient;
And if I should stand up from morn till night, crying, keep you from deceivers, it will not be sufficient;
cc cs pns11 vmd vvi a-acp p-acp n1 p-acp n1, vvg, vvb pn22 p-acp n2, pn31 vmb xx vbi j;
(39) lecture (DIV2)
485
Image 186
8326
I speak not so oft as need craues. Paul to the Philip chap. 3. verse 1. saies;
I speak not so oft as need craves. Paul to the Philip chap. 3. verse 1. Says;
pns11 vvb xx av av c-acp n1 vvz. np1 p-acp dt n1 n1 crd n1 crd vvz;
(39) lecture (DIV2)
485
Image 186
8327
It greenetly me not to vv•• to you the same things, and for you it is a sure thing: and then he subjoins.It greenetly me not to vv•• to you the same things, and for you it is a sure thing: and then he subjoins.
pn31 av-jn pno11 xx p-acp n1 p-acp pn22 dt d n2, cc c-acp pn22 pn31 vbz dt j n1: cc av pns31 vvz.
(39) lecture (DIV2)
485
Image 186
8328
Bevvare of dogs, bevvare of euill vvorkers, bevvare of the concision. Beware of Dogs, beware of evil workers, beware of the concision.
vvb pp-f n2, vvb pp-f j-jn n2, vvb pp-f dt n1.
(39) lecture (DIV2)
485
Image 186
8329
So I say, we can neuer be earnest eneugh in warning you to beware of false teachers,
So I say, we can never be earnest eneugh in warning you to beware of false Teachers,
av pns11 vvb, pns12 vmb av-x vbi j av-d p-acp vvg pn22 pc-acp vvi pp-f j n2,
(39) lecture (DIV2)
485
Image 186
8330
and namelie to beware of Papists:
and namely to beware of Papists:
cc av pc-acp vvi pp-f njp2:
(39) lecture (DIV2)
485
Image 186
8331
for experience might haue teached vs within these few dayes what neede we haue to warne you to beware of Papistrie.
for experience might have teached us within these few days what need we have to warn you to beware of Papistry.
p-acp n1 vmd vhi vvn pno12 p-acp d d n2 r-crq vvb pns12 vhb pc-acp vvi pn22 pc-acp vvi pp-f n1.
(39) lecture (DIV2)
485
Image 186
8332
Now he sayes, Let no man deceiue you, that is, be not deceiued with any man without exception of person, in matters of Religion beleeue no man for his ranke. Brethren, experience teaches this daily.
Now he Says, Let no man deceive you, that is, be not deceived with any man without exception of person, in matters of Religion believe no man for his rank. Brothers, experience Teaches this daily.
av pns31 vvz, vvb dx n1 vvi pn22, cst vbz, vbb xx vvn p-acp d n1 p-acp n1 pp-f n1, p-acp n2 pp-f n1 vvb dx n1 p-acp po31 n1. n1, n1 vvz d av-j.
(39) lecture (DIV2)
485
Image 186
8333
The persons and authority of men deceiues many simple men. The estimation of learning and dignitie deceiues many.
The Persons and Authority of men deceives many simple men. The estimation of learning and dignity deceives many.
dt n2 cc n1 pp-f n2 vvz d j n2. dt n1 pp-f n1 cc n1 vvz d.
(39) lecture (DIV2)
485
Image 186
8334
The Apostle knew this, and therefore he sayes, Let no man; and againe he sayes, he no meanes, neither by this meane, nor that meane:
The Apostle knew this, and Therefore he Says, Let no man; and again he Says, he no means, neither by this mean, nor that mean:
dt n1 vvd d, cc av pns31 vvz, vvb dx n1; cc av pns31 vvz, pns31 dx n2, av-dx p-acp d j, ccx d j:
(39) lecture (DIV2)
485
Image 186
8335
as he excludes all persons, so he excludes all the waies of deceit.
as he excludes all Persons, so he excludes all the ways of deceit.
c-acp pns31 vvz d n2, av pns31 vvz d dt n2 pp-f n1.
(39) lecture (DIV2)
485
Image 186
8336
The waies of the deuill that he suggyres to false •eachers to deceiue men by, are infinite.
The ways of the Devil that he suggyres to false •eachers to deceive men by, Are infinite.
dt n2 pp-f dt n1 cst pns31 vvz p-acp j n2 pc-acp vvi n2 p-acp, vbr j.
(39) lecture (DIV2)
485
Image 186
8337
There is no end of his waies. Hes he set one way? failles that way? he hes another way.
There is no end of his ways. Hes he Set one Way? fails that Way? he hes Another Way.
pc-acp vbz dx n1 pp-f po31 n2. pns31|vhz pns31 vvd crd n1? vvz d n1? pns31 zz j-jn n1.
(39) lecture (DIV2)
485
Image 186
8338
If that failles too, he hes another, and so forth without end. So infinite are his waies to deceiue the godlie.
If that fails too, he hes Another, and so forth without end. So infinite Are his ways to deceive the godly.
cs d vvz av, pns31 po31 j-jn, cc av av p-acp n1. av j vbr po31 n2 pc-acp vvi dt j.
(39) lecture (DIV2)
485
Image 186
8339
Therefore the Apostle knowing that the deuill hes many wayes to deceiue them, forbids them to beleeue any of his meanes.
Therefore the Apostle knowing that the Devil hes many ways to deceive them, forbids them to believe any of his means.
av dt n1 vvg cst dt n1 zz d n2 pc-acp vvi pno32, vvz pno32 pc-acp vvi d pp-f po31 n2.
(39) lecture (DIV2)
485
Image 186
8340
Now the argument whereby he deceiues them, is, all is deceite. What euer be the person, what euer be the way, all is deceite. Therefore be not deceiued.
Now the argument whereby he deceives them, is, all is deceit. What ever be the person, what ever be the Way, all is deceit. Therefore be not deceived.
av dt n1 c-crq pns31 vvz pno32, vbz, d vbz n1. q-crq av vbb dt n1, r-crq av vbb dt n1, d vbz n1. av vbb xx vvn.
(39) lecture (DIV2)
485
Image 186
8341
There is such a great lose and domage in this one thing we call deceite that there is no other thing that will vpset it.
There is such a great loose and damage in this one thing we call deceit that there is no other thing that will upset it.
pc-acp vbz d dt j vvi cc n1 p-acp d crd n1 pns12 vvb n1 cst pc-acp vbz dx j-jn n1 cst vmb vvi pn31.
(39) lecture (DIV2)
485
Image 186
8342
The lose thou getst by deceite will neuer be vpset:
The loose thou gettest by deceit will never be upset:
dt vvb pns21 vv2 p-acp n1 vmb av-x vbi vvn:
(39) lecture (DIV2)
485
Image 186
8343
all the kings and doctors vnder Heauen will neuer set vp thy lose thou getst by defection.
all the Kings and Doctors under Heaven will never Set up thy loose thou gettest by defection.
d dt n2 cc n2 p-acp n1 vmb av-x vvi a-acp po21 vvb pns21 vv2 p-acp n1.
(39) lecture (DIV2)
485
Image 186
8344
Alas, what hes that 〈 ◊ 〉 win when he hes win all the world and lost his soule by falling away from the trueth.
Alas, what hes that 〈 ◊ 〉 win when he hes win all the world and lost his soul by falling away from the truth.
np1, q-crq zz cst 〈 sy 〉 vvi c-crq pns31 po31 vvi d dt n1 cc vvd po31 n1 p-acp vvg av p-acp dt n1.
(39) lecture (DIV2)
485
Image 186
8345
Now the Lord let euery man see that there is nothing comparable to this hurt of deceiuing.
Now the Lord let every man see that there is nothing comparable to this hurt of deceiving.
av dt n1 vvb d n1 vvi cst pc-acp vbz pix j p-acp d n1 pp-f vvg.
(39) lecture (DIV2)
485
Image 186
8346
What pleasure can thou haue of all the kingdomes of the world when thou hast a troubled hart and conscience,
What pleasure can thou have of all the kingdoms of the world when thou hast a troubled heart and conscience,
q-crq n1 vmb pns21 vhi pp-f d dt n2 pp-f dt n1 c-crq pns21 vh2 dt j-vvn n1 cc n1,
(39) lecture (DIV2)
485
Image 186
8347
when thou hast an vnquyet soule within thee? Therfore as we say, It is good to sleepe in a sound skinne.
when thou hast an unquiet soul within thee? Therefore as we say, It is good to sleep in a found skin.
c-crq pns21 vh2 dt j n1 p-acp pno21? av c-acp pns12 vvb, pn31 vbz j pc-acp vvi p-acp dt j n1.
(39) lecture (DIV2)
485
Image 186
8348
Change not a setled minde and pacified hart with all the world, and preferre a sound minde inlightned with the knowledge of Christ to all the honours and dignity in the world.
Change not a settled mind and pacified heart with all the world, and prefer a found mind enlightened with the knowledge of christ to all the honours and dignity in the world.
n1 xx dt j-vvn n1 cc vvd n1 p-acp d dt n1, cc vvi dt j n1 vvn p-acp dt n1 pp-f np1 p-acp d dt n2 cc n1 p-acp dt n1.
(39) lecture (DIV2)
485
Image 186
8349
And because we are so vnstable mynded and so ready to alter that except we be surely anchored on Christ we shall be euer beatten away with euery light wind of false doctrine.
And Because we Are so unstable minded and so ready to altar that except we be surely anchored on christ we shall be ever beatten away with every Light wind of false Doctrine.
cc c-acp pns12 vbr av j vvn cc av j pc-acp vvi d c-acp pns12 vbb av-j vvn p-acp np1 pns12 vmb vbi av j av p-acp d j n1 pp-f j n1.
(39) lecture (DIV2)
485
Image 186
8350
Therefore we haue to pray that our soules may be anchored by a sure faith on Christ.
Therefore we have to pray that our Souls may be anchored by a sure faith on christ.
av pns12 vhb pc-acp vvi cst po12 n2 vmb vbi vvn p-acp dt j n1 p-acp np1.
(39) lecture (DIV2)
485
Image 186
8351
The Lord therefore by his grace anchor our soules on Christ.
The Lord Therefore by his grace anchor our Souls on christ.
dt n1 av p-acp po31 n1 n1 po12 n2 p-acp np1.
(39) lecture (DIV2)
485
Image 186
8352
To whom with the Father and the holy Spirit be all honour and praise for euer. AMEN.
To whom with the Father and the holy Spirit be all honour and praise for ever. AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc vvi p-acp av. uh-n.
(39) lecture (DIV2)
485
Image 186
8353
THE FIFTH LEC TVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 34. — for that day shal not come except there come a departing first.
THE FIFTH LET TYRE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 34. — for that day shall not come except there come a departing First.
dt ord np1 n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd — p-acp cst n1 vmb xx vvi vvi pc-acp vvi dt j-vvg ord.
(40) lecture (DIV2)
485
Image 186
8354
and that that man of sinne be disclosed, euen, the sonne of perdition.
and that that man of sin be disclosed, even, the son of perdition.
cc d cst n1 pp-f n1 vbb vvn, av, dt n1 pp-f n1.
(40) lecture (DIV2)
486
Image 186
8355
4 Which is an aduersary, and exalteth himselfe against all that is called God, or, that is vvorshipped:
4 Which is an adversary, and Exalteth himself against all that is called God, or, that is worshipped:
crd r-crq vbz dt n1, cc vvz px31 p-acp d cst vbz vvn np1, cc, cst vbz vvn:
(40) lecture (DIV2)
487
Image 186
8356
so, that he doth sit as God, in the Temple of God, shovving himselfe, that he is God.
so, that he does fit as God, in the Temple of God, showing himself, that he is God.
av, cst pns31 vdz vvi p-acp np1, p-acp dt n1 pp-f np1, n-vvg px31, cst pns31 vbz np1.
(40) lecture (DIV2)
487
Image 186
8357
WELBELOVED brethren, ye haue heard the request the Apostle makes in the beginning of this second chapter to the Thessalonians.
WELL-BELOVED brothers, you have herd the request the Apostle makes in the beginning of this second chapter to the Thessalonians.
j n2, pn22 vhb vvn dt n1 dt n1 vvz p-acp dt n-vvg pp-f d ord n1 p-acp dt njp2.
(40) lecture (DIV2)
488
Image 186
8358
He requests and adjures them by the comming of the Lord Iesus, and by our assembling vnto him at his comming ▪ that they suffer not themselues to bee deceyued,
He requests and adjures them by the coming of the Lord Iesus, and by our assembling unto him At his coming ▪ that they suffer not themselves to be deceived,
pns31 vvz cc vvz pno32 p-acp dt n-vvg pp-f dt n1 np1, cc p-acp po12 vvg p-acp pno31 p-acp po31 n-vvg ▪ cst pns32 vvb xx px32 pc-acp vbi vvn,
(40) lecture (DIV2)
488
Image 186
8359
or put by their mindes, troubled in hart and affection, especially in this head of doctrine that concernes the comming of the Lord in the latter day,
or put by their minds, troubled in heart and affection, especially in this head of Doctrine that concerns the coming of the Lord in the latter day,
cc vvd p-acp po32 n2, vvn p-acp n1 cc n1, av-j p-acp d n1 pp-f n1 cst vvz dt n-vvg pp-f dt n1 p-acp dt d n1,
(40) lecture (DIV2)
488
Image 186
8360
and that they should not be deceiued by false teachers who wēt about to deceiue them in this point, teaching that the day of the Lord is at hand, he shall come incontinent, ye shall be found aliue when he shall come.
and that they should not be deceived by false Teachers who went about to deceive them in this point, teaching that the day of the Lord is At hand, he shall come incontinent, you shall be found alive when he shall come.
cc cst pns32 vmd xx vbi vvn p-acp j n2 r-crq vvd a-acp pc-acp vvi pno32 p-acp d n1, vvg cst dt n1 pp-f dt n1 vbz p-acp n1, pns31 vmb vvi j, pn22 vmb vbi vvn j c-crq pns31 vmb vvi.
(40) lecture (DIV2)
488
Image 186
8361
This age and generation shall not be past when he shall come. This pointe of false doctrine that these false teachers went about to perswade the Thessalonians,
This age and generation shall not be passed when he shall come. This point of false Doctrine that these false Teachers went about to persuade the Thessalonians,
d n1 cc n1 vmb xx vbi vvn c-crq pns31 vmb vvi. d n1 pp-f j n1 cst d j n2 vvd a-acp pc-acp vvi dt njp2,
(40) lecture (DIV2)
488
Image 186
8362
and so to vnqiuet them, held them ay in vexation of sprit and minde, looking ay for Christs comming, assuring them that he should come ere that presentage should end.
and so to vnqiuet them, held them ay in vexation of Spirit and mind, looking ay for Christ coming, assuring them that he should come ere that presentage should end.
cc av pc-acp vvi pno32, vvd pno32 av p-acp n1 pp-f n1 cc n1, vvg av p-acp npg1 n-vvg, vvg pno32 cst pns31 vmd vvi p-acp d n1 vmd vvi.
(40) lecture (DIV2)
488
Image 186
8363
Now in this text the Apostle enters to a refutation of that false doctrine, and he proues that the day of the Lord was not instant, that the day of the Lord would not beat such a tyme, that it should not fall out in that present age. Now marke his reasons.
Now in this text the Apostle enters to a refutation of that false Doctrine, and he Proves that the day of the Lord was not instant, that the day of the Lord would not beatrice such a time, that it should not fallen out in that present age. Now mark his Reasons.
av p-acp d n1 dt n1 vvz p-acp dt n1 pp-f cst j n1, cc pns31 vvz cst dt n1 pp-f dt n1 vbds xx j-jn, cst dt n1 pp-f dt n1 vmd xx vvi d dt n1, cst pn31 vmd xx vvi av p-acp cst j n1. av vvb po31 n2.
(40) lecture (DIV2)
489
Image 186
8364
If the day of the Lord were instant then there should not bee an vniuersall Apostasie and defection from the faith of the Lord Iesus Christ,
If the day of the Lord were instant then there should not be an universal Apostasy and defection from the faith of the Lord Iesus christ,
cs dt n1 pp-f dt n1 vbdr j-jn av pc-acp vmd xx vbi dt j n1 cc n1 p-acp dt n1 pp-f dt n1 np1 np1,
(40) lecture (DIV2)
489
Image 186
8365
before the day and comming of the Lord: For, vvhy? This Apostasie must craue a large space of tyme.
before the day and coming of the Lord: For, why? This Apostasy must crave a large Molle of time.
p-acp dt n1 cc n-vvg pp-f dt n1: p-acp, q-crq? d n1 vmb vvi dt j n1 pp-f n1.
(40) lecture (DIV2)
489
Image 186
8366
Then, he subjoines, but, so it is, before that day shall come, there shall be an vniuersall Apostasie and defection from the faith and trueth of Christ Iesus. And so, hee concludes.
Then, he subjoines, but, so it is, before that day shall come, there shall be an universal Apostasy and defection from the faith and truth of christ Iesus. And so, he concludes.
av, pns31 vvz, cc-acp, av pn31 vbz, c-acp cst n1 vmb vvi, pc-acp vmb vbi dt j n1 cc n1 p-acp dt n1 cc n1 pp-f np1 np1. cc av, pns31 vvz.
(40) lecture (DIV2)
489
Image 186
8367
Therefore, it is not so, as they say:
Therefore, it is not so, as they say:
av, pn31 vbz xx av, c-acp pns32 vvb:
(40) lecture (DIV2)
489
Image 186
8368
The day of the Lord is not instant and is not so neere hand, as they goe about to perswade you. Marke his reason.
The day of the Lord is not instant and is not so near hand, as they go about to persuade you. Mark his reason.
dt n1 pp-f dt n1 vbz xx j-jn cc vbz xx av av-j n1, c-acp pns32 vvb a-acp pc-acp vvi pn22. n1 po31 n1.
(40) lecture (DIV2)
489
Image 186
8369
The proposition and first part of the argument is not expressed in the text.
The proposition and First part of the argument is not expressed in the text.
dt n1 cc ord n1 pp-f dt n1 vbz xx vvn p-acp dt n1.
(40) lecture (DIV2)
489
Image 186
8370
The next parte, the assumption is sette dovvne in the text, to witte, The day of the Lord shall not bee,
The next part, the Assump is Set down in the text, to wit, The day of the Lord shall not be,
dt ord n1, dt n1 vbz vvn a-acp p-acp dt n1, p-acp n1, dt n1 pp-f dt n1 vmb xx vbi,
(40) lecture (DIV2)
489
Image 186
8371
before that an vniuersall defection be first. Now, before I come to the wordes, take vp shortlie this one thing.
before that an universal defection be First. Now, before I come to the words, take up shortly this one thing.
c-acp cst dt j n1 vbb ord. av, c-acp pns11 vvb p-acp dt n2, vvb a-acp av-j d crd n1.
(40) lecture (DIV2)
489
Image 186
8372
The Thessalonians, to whom he wrytes being deceiued, thought, that, incontinent Christ should come, and that they should be rest to the Heauen with him, and glorified from hand.
The Thessalonians, to whom he writes being deceived, Thought, that, incontinent christ should come, and that they should be rest to the Heaven with him, and glorified from hand.
dt njp2, p-acp ro-crq pns31 vvz vbg vvn, vvd, cst, j np1 vmd vvi, cc cst pns32 vmd vbi n1 p-acp dt n1 p-acp pno31, cc vvn p-acp n1.
(40) lecture (DIV2)
489
Image 186
8373
The Apostle, to put them out of this consaite, tels them, ere they and the Church be rest vp to Heauen and glorified there, that, they shall suffer yet on the earth some trouble, there shall be yet a great alteration and vexation in the Church of God. Brethren, mark it.
The Apostle, to put them out of this consaite, tells them, ere they and the Church be rest up to Heaven and glorified there, that, they shall suffer yet on the earth Some trouble, there shall be yet a great alteration and vexation in the Church of God. Brothers, mark it.
dt n1, pc-acp vvi pno32 av pp-f d n1, vvz pno32, c-acp pns32 cc dt n1 vbb n1 a-acp p-acp n1 cc vvn a-acp, cst, pns32 vmb vvi av p-acp dt n1 d n1, pc-acp vmb vbi av dt j n1 cc n1 p-acp dt n1 pp-f np1. n1, vvb pn31.
(40) lecture (DIV2)
489
Image 186
8374
The battell must goe before the victory, let none looke for the victory before he fight, thou wilt not come sleeping to Heauen.
The battle must go before the victory, let none look for the victory before he fight, thou wilt not come sleeping to Heaven.
dt n1 vmb vvi p-acp dt n1, vvb pix vvi p-acp dt n1 c-acp pns31 vvb, pns21 vm2 xx vvi vvg p-acp n1.
(40) lecture (DIV2)
489
Image 186
8375
Thou must fight on earth ere thou come to glorie and ere thou triumph in Heauen, thou must be victorious on earth ▪ throgh many tribulations we must enter in the kingdom of heauen.
Thou must fight on earth ere thou come to glory and ere thou triumph in Heaven, thou must be victorious on earth ▪ through many tribulations we must enter in the Kingdom of heaven.
pns21 vmb vvi p-acp n1 c-acp pns21 vvb pc-acp vvi cc c-acp pns21 n1 p-acp n1, pns21 vmb vbi j p-acp n1 ▪ p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1.
(40) lecture (DIV2)
489
Image 186
8376
This is that, which the Apostle teaches the Thessalonians.
This is that, which the Apostle Teaches the Thessalonians.
d vbz d, r-crq dt n1 vvz dt njp2.
(40) lecture (DIV2)
489
Image 186
8377
Novv, to come to the vvordes of the text, and to make this matter plaine, we shall insist particularlie on euery word, taking vp the meaning of Gods Spirite heere.
Now, to come to the words of the text, and to make this matter plain, we shall insist particularly on every word, taking up the meaning of God's Spirit Here.
av, pc-acp vvi p-acp dt n2 pp-f dt n1, cc pc-acp vvi d n1 j, pns12 vmb vvi av-jn p-acp d n1, vvg a-acp dt n1 pp-f npg1 n1 av.
(40) lecture (DIV2)
490
Image 186
8378
And first, •here occurres this vvord Apostasie, which must be before the day of the Lordes comming.
And First, •here occurs this word Apostasy, which must be before the day of the lords coming.
cc ord, av vvz d n1 n1, r-crq vmb vbi p-acp dt n1 pp-f dt n2 vvg.
(40) lecture (DIV2)
490
Image 186
8379
This Apostasie is nothing, but, a falling avvay, a flyding aback.
This Apostasy is nothing, but, a falling away, a flyding aback.
d n1 vbz pix, cc-acp, dt vvg av, dt n-vvg av.
(40) lecture (DIV2)
490
Image 186
8380
This Apostasie is not a particulare Apostasie, or, defection of this man, or, that man onely, of any one person,
This Apostasy is not a particular Apostasy, or, defection of this man, or, that man only, of any one person,
d n1 vbz xx dt j n1, cc, n1 pp-f d n1, cc, cst n1 av-j, pp-f d crd n1,
(40) lecture (DIV2)
490
Image 186
8381
or any two or three persons onely. But it is an vniuersal defection of multitudes of men and wemen in this world.
or any two or three Persons only. But it is an universal defection of Multitudes of men and women in this world.
cc d crd cc crd n2 av-j. p-acp pn31 vbz dt j-u n1 pp-f n2 pp-f n2 cc n2 p-acp d n1.
(40) lecture (DIV2)
490
Image 186
8382
For the word ye see is generallie set downe in the text to be a departure without any restriction.
For the word you see is generally Set down in the text to be a departure without any restriction.
p-acp dt n1 pn22 vvb vbz av-j vvn a-acp p-acp dt n1 pc-acp vbi dt n1 p-acp d n1.
(40) lecture (DIV2)
490
Image 186
8383
It is not said a departing of this man or that man, but generallie a departing.
It is not said a departing of this man or that man, but generally a departing.
pn31 vbz xx vvn dt n-vvg pp-f d n1 cc d n1, cc-acp av-j dt j-vvg.
(40) lecture (DIV2)
490
Image 186
8384
Therefore the Apostle must meane of a departing and falling away of multitudes, and great multitudes.
Therefore the Apostle must mean of a departing and falling away of Multitudes, and great Multitudes.
av dt n1 vmb vvi pp-f dt n-vvg cc vvg av pp-f n2, cc j n2.
(40) lecture (DIV2)
490
Image 186
8385
Now all the question is, what Apostasie meanes the Apostle of? I am not ignorant how a great number of the olde Latine fathers in the Church, vnderstandes this Apostasie to be meant of the defection of many Nations from the Empyre of Rome.
Now all the question is, what Apostasy means the Apostle of? I am not ignorant how a great number of the old Latin Father's in the Church, understands this Apostasy to be meant of the defection of many nations from the Empire of Rome.
av d dt n1 vbz, q-crq n1 vvz dt n1 pp-f? pns11 vbm xx j c-crq dt j n1 pp-f dt j jp n2 p-acp dt n1, vvz d n1 pc-acp vbi vvn pp-f dt n1 pp-f d n2 p-acp dt n1 pp-f np1.
(40) lecture (DIV2)
490
Image 186
8386
It is true indeede the Nations of the world fell away from the Romane Empyre:
It is true indeed the nations of the world fell away from the Roman Empire:
pn31 vbz j av dt n2 pp-f dt n1 vvd av p-acp dt jp n1:
(40) lecture (DIV2)
490
Image 186
8387
But how well and rightly they vnderstood this Apostasie of that falling away from the Romane Empyre God knowes.
But how well and rightly they understood this Apostasy of that falling away from the Roman Empire God knows.
cc-acp q-crq av cc av-jn pns32 vvd d n1 pp-f d vvg av p-acp dt jp n1 np1 vvz.
(40) lecture (DIV2)
490
Image 186
8388
And it is a wonder that so many learned and quick spirited men should haue erred together in this pointe so long:
And it is a wonder that so many learned and quick spirited men should have erred together in this point so long:
cc pn31 vbz dt n1 cst av d j cc j vvn n2 vmd vhi vvn av p-acp d n1 av av-j:
(40) lecture (DIV2)
490
Image 186
8389
Indeede it is likly that when one of them fel in this error all the rest followed on in troupes without further discretion or judgement. But I leaue them.
Indeed it is likely that when one of them fell in this error all the rest followed on in troops without further discretion or judgement. But I leave them.
av pn31 vbz j cst c-crq pi pp-f pno32 vvd p-acp d n1 d dt n1 vvd a-acp p-acp n2 p-acp jc n1 cc n1. p-acp pns11 vvb pno32.
(40) lecture (DIV2)
490
Image 186
8390
What Apostasie is this then that the Apostle meanes of heere? I shall tell you.
What Apostasy is this then that the Apostle means of Here? I shall tell you.
q-crq n1 vbz d av cst dt n1 vvz pp-f av? pns11 vmb vvi pn22.
(40) lecture (DIV2)
490
Image 186
8391
It is an vniuersall defection, not from an Emperour or earthly King, but from the King of Heauen Iesus Christ, and from his faith.
It is an universal defection, not from an Emperor or earthly King, but from the King of Heaven Iesus christ, and from his faith.
pn31 vbz dt j n1, xx p-acp dt n1 cc j n1, cc-acp p-acp dt n1 pp-f n1 np1 np1, cc p-acp po31 n1.
(40) lecture (DIV2)
490
Image 186
8392
This agrees with the course of this text and with that which followes immediatly of the Antichrist the head of this Apostasie.
This agrees with the course of this text and with that which follows immediately of the Antichrist the head of this Apostasy.
np1 vvz p-acp dt n1 pp-f d n1 cc p-acp d r-crq vvz av-j pp-f dt np1 dt n1 pp-f d n1.
(40) lecture (DIV2)
490
Image 186
8393
This agrees with the speaking of this same Apostle in sundry other places.
This agrees with the speaking of this same Apostle in sundry other places.
np1 vvz p-acp dt n-vvg pp-f d d n1 p-acp j j-jn n2.
(40) lecture (DIV2)
490
Image 186
8394
In the 1. Tim. chap. 4. verse 1. he foretels of this vniuersall defection from the faith.
In the 1. Tim. chap. 4. verse 1. he foretells of this universal defection from the faith.
p-acp dt crd np1 n1 crd n1 crd pns31 vvz pp-f d j n1 p-acp dt n1.
(40) lecture (DIV2)
490
Image 186
8395
The wordes are, The spirit speakes euidently that in the latter dayes some shall depart from the faith,
The words Are, The Spirit speaks evidently that in the latter days Some shall depart from the faith,
dt n2 vbr, dt n1 vvz av-j cst p-acp dt d n2 d vmb vvi p-acp dt n1,
(40) lecture (DIV2)
490
Image 186
8396
and shall giue heed to spirits of error and doctrine of deuils, forbidding to marie,
and shall give heed to spirits of error and Doctrine of Devils, forbidding to marry,
cc vmb vvi n1 p-acp n2 pp-f n1 cc n1 pp-f n2, vvg pc-acp vvi,
(40) lecture (DIV2)
490
Image 186
8397
and commanding to absteine from meats vvhich the Lord his ordained to be receiued vvith thankes-giuing of them vvhich beleeue. and commanding to abstain from Meats which the Lord his ordained to be received with thanksgiving of them which believe.
cc vvg pc-acp vvi p-acp n2 r-crq dt n1 po31 vvn pc-acp vbi vvn p-acp n1 pp-f pno32 r-crq vvb.
(40) lecture (DIV2)
490
Image 186
8398
There the summe of this defection whereof he speakes in this place.
There the sum of this defection whereof he speaks in this place.
a-acp dt n1 pp-f d n1 c-crq pns31 vvz p-acp d n1.
(40) lecture (DIV2)
490
Image 186
8399
Looke also the 2, Tim. chap. 3. vers. 1. 2. 3. In the latter dayes there shall be troublesome tymes, men shall be louers of themselues, louers of pleasures and not of God, corrupt in mynde, reprobates concerning the faith:
Look also the 2, Tim. chap. 3. vers. 1. 2. 3. In the latter days there shall be troublesome times, men shall be lovers of themselves, lovers of pleasures and not of God, corrupt in mind, Reprobates Concerning the faith:
n1 av dt crd, np1 n1 crd fw-la. crd crd crd p-acp dt d n2 a-acp vmb vbi j n2, n2 vmb vbi n2 pp-f px32, n2 pp-f n2 cc xx pp-f np1, vvb p-acp n1, n2-jn vvg dt n1:
(40) lecture (DIV2)
490
Image 186
8400
There the Apostasie from the faith.
There the Apostasy from the faith.
a-acp dt n1 p-acp dt n1.
(40) lecture (DIV2)
490
Image 186
8401
In that same Epistle chap. 4. verse 3. The tyme shall come vvhen men shall not suffer to heare the sound doctrine,
In that same Epistle chap. 4. verse 3. The time shall come when men shall not suffer to hear the found Doctrine,
p-acp cst d n1 n1 crd n1 crd dt n1 vmb vvi c-crq n2 vmb xx vvi pc-acp vvi dt j n1,
(40) lecture (DIV2)
490
Image 186
8402
but according to their ovvne lustes shall gather together heapes of teachers: but according to their own lusts shall gather together heaps of Teachers:
cc-acp vvg p-acp po32 d n2 vmb vvi av n2 pp-f n2:
(40) lecture (DIV2)
490
Image 186
8403
to wit, orders of Monkes, Friers, and heaps of Iesuites, and the rest of that prophaine and deuilish rable, that the deuill by his spirit hes thrust in on the people of God,
to wit, order of Monks, Friars, and heaps of Iesuites, and the rest of that Profane and devilish rabble, that the Devil by his Spirit hes thrust in on the people of God,
p-acp n1, n2 pp-f n2, n2, cc n2 pp-f np2, cc dt n1 pp-f cst j cc j n1, cst dt n1 p-acp po31 n1 pns31|vhz vvn p-acp p-acp dt n1 pp-f np1,
(40) lecture (DIV2)
490
Image 186
8404
and they shall auert their eyes from the trueth and turne them to lies.
and they shall avert their eyes from the truth and turn them to lies.
cc pns32 vmb vvi po32 n2 p-acp dt n1 cc vvi pno32 p-acp n2.
(40) lecture (DIV2)
490
Image 186
8405
Peter in his 2. Epistle chap. 2 verse 1. sayes, There shall be among you false teachers vvho shall bring in damnable heresies, Peter in his 2. Epistle chap. 2 verse 1. Says, There shall be among you false Teachers who shall bring in damnable heresies,
np1 p-acp po31 crd n1 n1 crd n1 crd vvz, a-acp vmb vbi p-acp pn22 j n2 r-crq vmb vvi p-acp j n2,
(40) lecture (DIV2)
490
Image 186
8406
and many shall follovv them to their perdition. They shall goe to destruction with their Heresies, and many shall goe after them.and many shall follow them to their perdition. They shall go to destruction with their Heresies, and many shall go After them.
cc d vmb vvi pno32 p-acp po32 n1. pns32 vmb vvi p-acp n1 p-acp po32 n2, cc d vmb vvi p-acp pno32.
(40) lecture (DIV2)
490
Image 186
8407
And before them Christ himselfe foretolde of this defection 18. chap. of Like verse 8, When, sayes he, the Son of man shall come, thinke ye he shall finde faith on the earth? No, there be an vniuersall defection.
And before them christ himself foretold of this defection 18. chap. of Like verse 8, When, Says he, the Son of man shall come, think you he shall find faith on the earth? No, there be an universal defection.
cc p-acp pno32 np1 px31 vvd pp-f d n1 crd n1 pp-f av-j n1 crd, c-crq, vvz pns31, dt n1 pp-f n1 vmb vvi, vvb pn22 pns31 vmb vvi n1 p-acp dt n1? uh-dx, pc-acp vbi dt j n1.
(40) lecture (DIV2)
490
Image 186
8408
Then this vniuersall defection is nothing else, but this Apostasie and defection from the faith of Christ that shall be before Christs comming in the world.
Then this universal defection is nothing Else, but this Apostasy and defection from the faith of christ that shall be before Christ coming in the world.
cs d j n1 vbz pix av, cc-acp d n1 cc n1 p-acp dt n1 pp-f np1 cst vmb vbi p-acp npg1 vvg p-acp dt n1.
(40) lecture (DIV2)
490
Image 186
8409
Now ye see then this is a prophecy of the thing to come.
Now you see then this is a prophecy of the thing to come.
av pn22 vvb av d vbz dt n1 pp-f dt n1 pc-acp vvi.
(40) lecture (DIV2)
490
Image 186
8410
Is this Prophecy fulfilled yet or not? Is it come to passe? Is that vniuersall defection of the world from the church, from the faith of Christ come,
Is this Prophecy fulfilled yet or not? Is it come to pass? Is that universal defection of the world from the Church, from the faith of christ come,
vbz d n1 vvn av cc xx? vbz pn31 vvn pc-acp vvi? vbz d j n1 pp-f dt n1 p-acp dt n1, p-acp dt n1 pp-f np1 vvb,
(40) lecture (DIV2)
490
Image 186
8411
or shall we looke for it? There is the question.
or shall we look for it? There is the question.
cc vmb pns12 vvi p-acp pn31? pc-acp vbz dt n1.
(40) lecture (DIV2)
490
Image 186
8412
I tell you, it is come, I cry it out, it is come, and come long since, and verie long since;
I tell you, it is come, I cry it out, it is come, and come long since, and very long since;
pns11 vvb pn22, pn31 vbz vvn, pns11 vvb pn31 av, pn31 vbz vvn, cc vvb av-j a-acp, cc av av-j a-acp;
(40) lecture (DIV2)
490
Image 186
8413
It holdes on and shall hold on.
It holds on and shall hold on.
pn31 vvz a-acp cc vmb vvi a-acp.
(40) lecture (DIV2)
490
Image 186
8414
Mahomet beganne it, when he drew away not only the people from the faith of Iesus,Mahomet began it, when he drew away not only the people from the faith of Iesus,
np1 vvd pn31, c-crq pns31 vvd av xx av-j dt n1 p-acp dt n1 pp-f np1,
(40) lecture (DIV2)
490
Image 186
8415
but also drew away the verie name of Christianity, so as there durst not one avowe himselfe to be a Christian.
but also drew away the very name of Christianity, so as there durst not one avow himself to be a Christian.
cc-acp av vvd av dt j n1 pp-f np1, av c-acp a-acp vvd xx pi vvi px31 pc-acp vbi dt njp.
(40) lecture (DIV2)
490
Image 186
8416
The Orientall Churches so well planted by the Apostles of Christ, whereof this Church of Thessalonica was one, may beare witnes hereof.
The Oriental Churches so well planted by the Apostles of christ, whereof this Church of Thessalonica was one, may bear witness hereof.
dt jp n2 av av vvn p-acp dt n2 pp-f np1, c-crq d n1 pp-f np1 vbds pi, vmb vvi n1 av.
(40) lecture (DIV2)
490
Image 186
8417
Who followed on? (Mahomet ended it not then) The Popes, that beast of Rome followed on.
Who followed on? (Mahomet ended it not then) The Popes, that beast of Rome followed on.
r-crq vvd a-acp? (np1 vvd pn31 xx av) dt n2, cst n1 pp-f np1 vvd a-acp.
(40) lecture (DIV2)
490
Image 186
8418
As Mahomet played with the Orientall Churches: So the Papists played with the Wester and Occidentall Churches.
As Mahomet played with the Oriental Churches: So the Papists played with the Wester and Occidental Churches.
p-acp np1 vvn p-acp dt jp n2: av dt njp2 vvd p-acp dt np1 cc j n2.
(40) lecture (DIV2)
490
Image 186
8419
The Pope hes drawen away this occidental Church of Christ in Europe, not indeede from the name and outward profession of Christ,
The Pope hes drawn away this occidental Church of christ in Europe, not indeed from the name and outward profession of christ,
dt n1 pns31|vhz vvn av d j n1 pp-f np1 p-acp np1, xx av p-acp dt n1 cc j n1 pp-f np1,
(40) lecture (DIV2)
490
Image 186
8420
for all are called Christians, but he hes drawen them from the faith of Christ, without the which there can be no saluation.
for all Are called Christians, but he hes drawn them from the faith of christ, without the which there can be no salvation.
p-acp d vbr vvn np1, cc-acp pns31 po31 vvn pno32 p-acp dt n1 pp-f np1, p-acp dt r-crq a-acp vmb vbi dx n1.
(40) lecture (DIV2)
490
Image 186
8421
So this Apostasie prophecyed so long before is come now to passe. But ere I goe forward mark here.
So this Apostasy prophesied so long before is come now to pass. But ere I go forward mark Here.
av d n1 vvd av av-j c-acp vbz vvn av pc-acp vvi. p-acp c-acp pns11 vvb av-j vvi av.
(40) lecture (DIV2)
490
Image 186
8422
The estate of the Church of Christ militant on the earth, she is subject to errors and Heresies, to be caryed away vvith false doctrine, subject to defection,
The estate of the Church of christ militant on the earth, she is Subject to errors and Heresies, to be carried away with false Doctrine, Subject to defection,
dt n1 pp-f dt n1 pp-f np1 j p-acp dt n1, pns31 vbz j-jn p-acp n2 cc n2, pc-acp vbi vvn av p-acp j n1, j-jn p-acp n1,
(40) lecture (DIV2)
490
Image 186
8423
yea to an vniuersall defection of the whole visible Church on the face of the earth.
yea to an universal defection of the Whole visible Church on the face of the earth.
uh p-acp dt j n1 pp-f dt j-jn j n1 p-acp dt n1 pp-f dt n1.
(40) lecture (DIV2)
490
Image 186
8424
And, brethren, euen godly men seeing this thing they haue bene compelled at tymes to doubt (they were so offended) whether if this Church was Gods Church or not,
And, brothers, even godly men seeing this thing they have be compelled At times to doubt (they were so offended) whither if this Church was God's Church or not,
np1, n2, av j n2 vvg d n1 pns32 vhb vbn vvn p-acp n2 pc-acp vvi (pns32 vbdr av vvn) cs cs d n1 vbds npg1 n1 cc xx,
(40) lecture (DIV2)
490
Image 186
8425
whether if this building was builded by God or not which they saw so beatten downe, and lying so long dead.
whither if this building was built by God or not which they saw so beatten down, and lying so long dead.
cs cs d n1 vbds vvn p-acp np1 cc xx r-crq pns32 vvd av vvb a-acp, cc vvg av av-j j.
(40) lecture (DIV2)
490
Image 186
8426
It is a lamentable thing to see the Church of Christ so long vnder the dominion of the Antichrist.
It is a lamentable thing to see the Church of christ so long under the dominion of the Antichrist.
pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f np1 av av-j p-acp dt n1 pp-f dt np1.
(40) lecture (DIV2)
490
Image 186
8427
And therefore the Lord by his Apostle and others hes foretold of this vniuersall defection that the godly may be comforted and stand:
And Therefore the Lord by his Apostle and Others hes foretold of this universal defection that the godly may be comforted and stand:
cc av dt n1 p-acp po31 n1 cc n2-jn zz vvn pp-f d j n1 cst dt j vmb vbi vvn cc vvi:
(40) lecture (DIV2)
490
Image 186
8428
seeing nothing commes to passe but by his prouidence and foresight. Then again ye know the Papists proposition; the church cannot ere.
seeing nothing comes to pass but by his providence and foresight. Then again you know the Papists proposition; the Church cannot ere.
j-vvg pix vvz pc-acp vvi cc-acp p-acp po31 n1 cc n1. av av pn22 vvb dt njp2 n1; dt n1 vmbx av.
(40) lecture (DIV2)
490
Image 186
8429
Now consider this place and ye shall see it cannot stand with that opinion.
Now Consider this place and you shall see it cannot stand with that opinion.
av vvb d n1 cc pn22 vmb vvi pn31 vmbx vvi p-acp d n1.
(40) lecture (DIV2)
490
Image 186
8430
I aske how can that opinion stand with this Prophecie of Paul who telles, not of a light error,
I ask how can that opinion stand with this Prophecy of Paul who tells, not of a Light error,
pns11 vvb q-crq vmb d n1 vvb p-acp d n1 pp-f np1 r-crq vvz, xx pp-f dt j n1,
(40) lecture (DIV2)
490
Image 186
8431
but of an vniuersall defection from Christ? Either this must be false which the Apostle saies,
but of an universal defection from christ? Either this must be false which the Apostle Says,
cc-acp pp-f dt j n1 p-acp np1? av-d d vmb vbi j r-crq dt n1 vvz,
(40) lecture (DIV2)
490
Image 186
8432
and which Christ spok before him (which wer blasphemie to affirme) or that which they say, that the Church cannot erre must be a lye, and it is so.
and which christ spoke before him (which were blasphemy to affirm) or that which they say, that the Church cannot err must be a lie, and it is so.
cc r-crq np1 vvd p-acp pno31 (r-crq vbdr n1 pc-acp vvi) cc cst r-crq pns32 vvb, cst dt n1 vmbx vvi vmb vbi dt n1, cc pn31 vbz av.
(40) lecture (DIV2)
490
Image 186
8433
And all the Papists are blasphemous lyars, beleue them as ye will. No the godly are not ignorant of their purpose in this their assertion.
And all the Papists Are blasphemous liars, believe them as you will. No the godly Are not ignorant of their purpose in this their assertion.
cc d dt njp2 vbr j n2, vvb pno32 c-acp pn22 vmb. av-dx dt j vbr xx j pp-f po32 n1 p-acp d po32 n1.
(40) lecture (DIV2)
490
Image 186
8434
They hold that doctrine to be a pretence to keepe the Antichristian Church in her error and Apostasie:
They hold that Doctrine to be a pretence to keep the Antichristian Church in her error and Apostasy:
pns32 vvb cst n1 pc-acp vbi dt n1 pc-acp vvi dt jp n1 p-acp po31 n1 cc n1:
(40) lecture (DIV2)
490
Image 186
8435
for she is altogether out of the way, and if she could thinke she could be subject to error she were curable,
for she is altogether out of the Way, and if she could think she could be Subject to error she were curable,
c-acp pns31 vbz av av pp-f dt n1, cc cs pns31 vmd vvi pns31 vmd vbi j-jn p-acp n1 pns31 vbdr j,
(40) lecture (DIV2)
490
Image 186
8436
but because she lyes in her stinking Heresie and Apostasie and will not acknowledge it, therefore in the just judgement of God she shall perishe, perdition shall be her end,
but Because she lies in her stinking Heresy and Apostasy and will not acknowledge it, Therefore in the just judgement of God she shall perish, perdition shall be her end,
cc-acp c-acp pns31 vvz p-acp po31 j-vvg n1 cc n1 cc vmb xx vvi pn31, av p-acp dt j n1 pp-f np1 pns31 vmb vvi, n1 vmb vbi po31 n1,
(40) lecture (DIV2)
490
Image 186
8438
The wordes are, That the day of the Lord shall not be vntill the tyme that that man of sin be reueiled.
The words Are, That the day of the Lord shall not be until the time that that man of since be revealed.
dt n2 vbr, cst dt n1 pp-f dt n1 vmb xx vbi p-acp dt n1 cst d n1 pp-f n1 vbb vvn.
(40) lecture (DIV2)
491
Image 186
8439
That man of sin must be reueiled ere the Lord come in the world againe.
That man of since must be revealed ere the Lord come in the world again.
cst n1 pp-f n1 vmb vbi vvn p-acp dt n1 vvb p-acp dt n1 av.
(40) lecture (DIV2)
491
Image 186
8440
This is one thing with that which went before of an vniuersall Apostasie, the comming of an vniuersall Apostasie and the reuelation of that man of sin the Antichrist, is one thing in sundry wordes:
This is one thing with that which went before of an universal Apostasy, the coming of an universal Apostasy and the Revelation of that man of since the Antichrist, is one thing in sundry words:
d vbz crd n1 p-acp d r-crq vvd a-acp pp-f dt j n1, dt n-vvg pp-f dt j n1 cc dt n1 pp-f d n1 pp-f n1 dt np1, vbz crd n1 p-acp j n2:
(40) lecture (DIV2)
491
Image 186
8441
For what is the Antichrist but the head of this Apostasie and vniuersall defection? and of all Apostats vnder the Heauens he is the cheefe Apostate.
For what is the Antichrist but the head of this Apostasy and universal defection? and of all Apostates under the Heavens he is the chief Apostate.
c-acp r-crq vbz dt np1 p-acp dt n1 pp-f d n1 cc j n1? cc pp-f d n2 p-acp dt n2 pns31 vbz dt j-jn n1.
(40) lecture (DIV2)
491
Image 186
8442
Now he is called heere a man, the Antichrist as though there were but one person.
Now he is called Here a man, the Antichrist as though there were but one person.
av pns31 vbz vvn av dt n1, dt np1 c-acp cs pc-acp vbdr p-acp crd n1.
(40) lecture (DIV2)
491
Image 186
8443
Marke it, (for this place is mistaken) When ye heare of this name of the Antichrist, who is here called the man of sinne, be not deceiued.
Mark it, (for this place is mistaken) When you hear of this name of the Antichrist, who is Here called the man of sin, be not deceived.
n1 pn31, (c-acp d n1 vbz vvn) c-crq pn22 vvb pp-f d n1 pp-f dt np1, r-crq vbz av vvn dt n1 pp-f n1, vbb xx vvn.
(40) lecture (DIV2)
491
Image 186
8444
The Antichrist woulde perswade you that this name of Antichrist signifies but one man some one person who shal be in the vvorld at such a tyme.
The Antichrist would persuade you that this name of Antichrist signifies but one man Some one person who shall be in the world At such a time.
dt np1 vmd vvi pn22 cst d n1 pp-f np1 vvz p-acp crd n1 d crd n1 r-crq vmb vbi p-acp dt n1 p-acp d dt n1.
(40) lecture (DIV2)
491
Image 186
8445
No, the name of Antichrist imports not one man onely, but a succession of persons, one after another:
No, the name of Antichrist imports not one man only, but a succession of Persons, one After Another:
uh-dx, dt n1 pp-f np1 vvz xx crd n1 av-j, cc-acp dt n1 pp-f n2, pi p-acp n-jn:
(40) lecture (DIV2)
491
Image 186
8446
in one kingdome or tyrannie ouer the Church of Christ in the vvorld;
in one Kingdom or tyranny over the Church of christ in the world;
p-acp crd n1 cc n1 p-acp dt n1 pp-f np1 p-acp dt n1;
(40) lecture (DIV2)
491
Image 186
8447
All this succession of persones is expressed by the name of one man or one person,
All this succession of Persons is expressed by the name of one man or one person,
d d n1 pp-f n2 vbz vvn p-acp dt n1 pp-f crd n1 cc crd n1,
(40) lecture (DIV2)
491
Image 186
8448
because they ranne on all one course, and euery one of them hes but one purpose to exercise their tyme in oppression of the Church of God.
Because they ran on all one course, and every one of them hes but one purpose to exercise their time in oppression of the Church of God.
c-acp pns32 vvd p-acp d crd n1, cc d crd pp-f pno32 zz p-acp crd n1 pc-acp vvi po32 n1 p-acp n1 pp-f dt n1 pp-f np1.
(40) lecture (DIV2)
491
Image 186
8449
Therefore the vvhole succession is called but on man.
Therefore the Whole succession is called but on man.
av dt j-jn n1 vbz vvn p-acp p-acp n1.
(40) lecture (DIV2)
491
Image 186
8450
But when shall this reueiling of him be? He is said to be reueiled vvhen his kingdome and tyrannie commes to the height and full perfection in the sight of the vvorld:
But when shall this reveiling of him be? He is said to be revealed when his Kingdom and tyranny comes to the height and full perfection in the sighed of the world:
p-acp q-crq vmb d vvg pp-f pno31 vbi? pns31 vbz vvn pc-acp vbi vvn c-crq po31 n1 cc n1 vvz p-acp dt n1 cc j n1 p-acp dt n1 pp-f dt n1:
(40) lecture (DIV2)
491
Image 186
8451
He beganne long before he vvas reueiled, and he vvas in the dayes of the Apostles.
He began long before he was revealed, and he was in the days of the Apostles.
pns31 vvd av-j a-acp pns31 vbds vvn, cc pns31 vbds p-acp dt n2 pp-f dt n2.
(40) lecture (DIV2)
491
Image 186
8452
When Paul and Peter vvas in the vvorld, he vvas.
When Paul and Peter was in the world, he was.
c-crq np1 cc np1 vbds p-acp dt n1, pns31 vbds.
(40) lecture (DIV2)
491
Image 186
8453
And beginning in their dayes, he grovves on peece and peece in greatnesse from a small beginning vntill hee came to such a vvonderful and great height that he makes the vvhole vvorld vvonder at him:
And beginning in their days, he grows on piece and piece in greatness from a small beginning until he Come to such a wondered and great height that he makes the Whole world wonder At him:
np1 vvg p-acp po32 n2, pns31 vvz p-acp n1 cc n1 p-acp n1 p-acp dt j n1 c-acp pns31 vvd p-acp d dt j-vvn cc j n1 cst pns31 vvz dt j-jn n1 vvb p-acp pno31:
(40) lecture (DIV2)
491
Image 186
8454
and this fell out in Anno 666. Reuel. chap. 13. verse 18. He came to his height vnder the Emperour of Constantinople, Constantine, 〈 ◊ 〉 being Pope of Rome at that tyme.
and this fell out in Anno 666. Revel. chap. 13. verse 18. He Come to his height under the Emperor of Constantinople, Constantine, 〈 ◊ 〉 being Pope of Rome At that time.
cc d vvd av p-acp fw-la crd vvb. n1 crd n1 crd pns31 vvd p-acp po31 n1 p-acp dt n1 pp-f np1, np1, 〈 sy 〉 vbg n1 pp-f np1 p-acp d n1.
(40) lecture (DIV2)
491
Image 186
8455
Iohn in his first Epistle chapter 2. verse 18. sayes, that the Antichrist is to come: John in his First Epistle chapter 2. verse 18. Says, that the Antichrist is to come:
np1 p-acp po31 ord n1 n1 crd n1 crd vvz, cst dt np1 vbz pc-acp vvi:
(40) lecture (DIV2)
491
Image 186
8456
Then he subjoynes, euen novv there are many Antichrists.
Then he subjoins, even now there Are many Antichrists.
av pns31 vvz, av av a-acp vbr d np2.
(40) lecture (DIV2)
491
Image 186
8457
By the many Antichrists Iohn meanes these forerunners, little Antichrists, false Prophets, and little Heretikes vvho vvere forerunners to prepare the vvay to this great Antichrist the monstrous beast of Rome against his comming.
By the many Antichrists John means these forerunners, little Antichrists, false prophets, and little Heretics who were forerunners to prepare the Way to this great Antichrist the monstrous beast of Room against his coming.
p-acp dt d np2 np1 vvz d n2, j np2, j n2, cc j n2 r-crq vbdr n2 pc-acp vvi dt n1 p-acp d j np1 dt j n1 pp-f n1 p-acp po31 n-vvg.
(40) lecture (DIV2)
491
Image 186
8458
By the Antichrist that vvas to come, he vnderstandes the great Antichrist, the head of the Apostasie, the mid-man betvveene the Dragon and the Antichristian kingdome and the Church. Reuelation chap. 13. verse 16. Novv to goe forvvard to the description of the Antichrist 〈 ◊ 〉 it follovves.
By the Antichrist that was to come, he understands the great Antichrist, the head of the Apostasy, the Mid-man between the Dragon and the Antichristian Kingdom and the Church. Revelation chap. 13. verse 16. Now to go forward to the description of the Antichrist 〈 ◊ 〉 it follows.
p-acp dt np1 cst vbds pc-acp vvi, pns31 vvz dt j np1, dt n1 pp-f dt n1, dt n1 p-acp dt n1 cc dt jp n1 cc dt n1. n1 n1 crd n1 crd av pc-acp vvi av-j p-acp dt n1 pp-f dt np1 〈 sy 〉 pn31 vvz.
(40) lecture (DIV2)
491
Image 186
8459
He is first descryued from his nature. Secondlie from his properties. And thirdly, from his actions and effectes he bringes in the vvorld vvhen he commes.
He is First descryued from his nature. Secondly from his properties. And Thirdly, from his actions and effects he brings in the world when he comes.
pns31 vbz ord vvn p-acp po31 n1. ord p-acp po31 n2. cc ord, p-acp po31 n2 cc n2 pns31 vvz p-acp dt n1 c-crq pns31 vvz.
(40) lecture (DIV2)
492
Image 186
8460
Marke it, This is a Prophecie not of the little false Prophets, but of the great Anchrist and false Prophet that 〈 ◊ 〉 at Rome.) What is he of nature? A man like vnto other men of nature, not a deuill,
Mark it, This is a Prophecy not of the little false prophets, but of the great Anchrist and false Prophet that 〈 ◊ 〉 At Rome.) What is he of nature? A man like unto other men of nature, not a Devil,
n1 pn31, d vbz dt n1 xx pp-f dt j j n2, cc-acp pp-f dt j np1 cc j n1 cst 〈 sy 〉 p-acp np1.) q-crq vbz pns31 pp-f n1? dt n1 av-j p-acp j-jn n2 pp-f n1, xx dt n1,
(40) lecture (DIV2)
492
Image 186
8461
nor substance of a deuill, but he is of an humane and manlie substance. Some thought that the Antichrist should be the deuill or a beast: it is but solie.
nor substance of a Devil, but he is of an humane and manly substance. some Thought that the Antichrist should be the Devil or a beast: it is but solie.
ccx n1 pp-f dt n1, cc-acp pns31 vbz pp-f dt j cc j n1. d n1 cst dt np1 vmd vbi dt n1 cc dt n1: pn31 vbz p-acp n-jn.
(40) lecture (DIV2)
492
Image 186
8462
He is not a beast of nature, but he is called in the Reuelation a beast for his beastlinesse,
He is not a beast of nature, but he is called in the Revelation a beast for his beastliness,
pns31 vbz xx dt n1 pp-f n1, cc-acp pns31 vbz vvn p-acp dt n1 dt n1 p-acp po31 n1,
(40) lecture (DIV2)
492
Image 186
8463
and for his filthinesse. (O how capable is the nature of man of euill,
and for his filthiness. (Oh how capable is the nature of man of evil,
cc p-acp po31 n1. (uh q-crq j vbz dt n1 pp-f n1 pp-f n-jn,
(40) lecture (DIV2)
492
Image 186
8464
if God giue it ouer to be guyded by the deuill!) Then, what maner of man is he? The first propertie, the Antichrist hes, he is a man of sin.
if God give it over to be guided by the Devil!) Then, what manner of man is he? The First property, the Antichrist hes, he is a man of since.
cs np1 vvb pn31 a-acp pc-acp vbi vvn p-acp dt n1!) av, q-crq n1 pp-f n1 vbz pns31? dt ord n1, dt np1 zz, pns31 vbz dt n1 pp-f n1.
(40) lecture (DIV2)
492
Image 186
8465
He calles himselfe the seruant of the seruants of God, No, but he is a slaue to sinne, his meate and drinke is sinne.
He calls himself the servant of the Servants of God, No, but he is a slave to sin, his meat and drink is sin.
pns31 vvz px31 dt n1 pp-f dt n2 pp-f np1, uh-dx, cc-acp pns31 vbz dt n1 p-acp n1, po31 n1 cc n1 vbz n1.
(40) lecture (DIV2)
492
Image 186
8466
The second propertie, he is the Sonne of perdition, destinate from all eternitie to Hell and euerlasting damnation.
The second property, he is the Son of perdition, destinate from all eternity to Hell and everlasting damnation.
dt ord n1, pns31 vbz dt n1 pp-f n1, j p-acp d n1 p-acp n1 cc j n1.
(40) lecture (DIV2)
492
Image 186
8467
Peter in his second Epistle chap. 2. verse 3. sayes, Long agoe his damnation is not idle, or, his destruction sleepes not, but, wakes.Peter in his second Epistle chap. 2. verse 3. Says, Long ago his damnation is not idle, or, his destruction sleeps not, but, wakes.
np1 p-acp po31 ord n1 n1 crd n1 crd vvz, av-j av po31 n1 vbz xx j, cc, po31 n1 vvz xx, cc-acp, vvz.
(40) lecture (DIV2)
492
Image 186
8468
He gettes this style, that Iudas gettes, in the 17. chapter of Iohn 12. verse, the sonne of perdition, adjudged to perdition from all eternitie in the secreete counsell of God.
He gettes this style, that Iudas gettes, in the 17. chapter of John 12. verse, the son of perdition, adjudged to perdition from all eternity in the secreete counsel of God.
pns31 vvz d n1, cst np1 vvz, p-acp dt crd n1 pp-f np1 crd n1, dt n1 pp-f n1, vvn p-acp n1 p-acp d n1 p-acp dt j n1 pp-f np1.
(40) lecture (DIV2)
492
Image 186
8469
These two properties standes well together, the man of sinne, addicted to sinne destinate to perdition.
These two properties Stands well together, the man of sin, addicted to sin destinate to perdition.
np1 crd n2 vvz av av, dt n1 pp-f n1, vvn p-acp n1 j p-acp n1.
(40) lecture (DIV2)
492
Image 186
8470
The second is the ground cause of the firste For, hee, whom God from all eternitie destinates to perdition, that man will neuer doe a good turne.
The second is the ground cause of the First For, he, whom God from all eternity destinates to perdition, that man will never do a good turn.
dt ord vbz dt n1 n1 pp-f dt ord p-acp, pns31, ro-crq np1 p-acp d n1 vvz p-acp n1, cst n1 vmb av-x vdi dt j n1.
(40) lecture (DIV2)
492
Image 186
8471
Nothing will come from his mouth, hart, or, hand, &c. but, all sinne.
Nothing will come from his Mouth, heart, or, hand, etc. but, all sin.
pix vmb vvi p-acp po31 n1, n1, cc, n1, av p-acp, d n1.
(40) lecture (DIV2)
492
Image 186
8472
Alas, when we looke and see men, who can doe nothing, but sinne, sinne in the house, sitting, eating, drinking,
Alas, when we look and see men, who can do nothing, but sin, sin in the house, sitting, eating, drinking,
np1, c-crq pns12 vvb cc vvi n2, r-crq vmb vdi pix, cc-acp n1, n1 p-acp dt n1, vvg, vvg, vvg,
(40) lecture (DIV2)
492
Image 186
8473
and in the field, euer sinning, what shall we speake of them who does so,
and in the field, ever sinning, what shall we speak of them who does so,
cc p-acp dt n1, av vvg, q-crq vmb pns12 vvi pp-f pno32 r-crq vdz av,
(40) lecture (DIV2)
492
Image 186
8474
if they take not vp another course, ere this lyfe be ended, but they are men from all eternitie destinate for Helles fire. Let euery man try himselfe.
if they take not up Another course, ere this life be ended, but they Are men from all eternity destinate for Hells fire. Let every man try himself.
cs pns32 vvb xx a-acp j-jn n1, c-acp d n1 vbi vvn, cc-acp pns32 vbr n2 p-acp d n1 j p-acp ng1 n1. vvb d n1 vvi px31.
(40) lecture (DIV2)
492
Image 186
8549
when in the Mount of Olyues Christ shall destroy him, and condemne him to Hell. A faire fable.
when in the Mount of Olive christ shall destroy him, and condemn him to Hell. A fair fable.
c-crq p-acp dt n1 pp-f n2 np1 vmb vvi pno31, cc vvi pno31 p-acp n1. dt j n1.
(40) lecture (DIV2)
495
Image 186
8475
Alas, if thou looked to thy bloudie hart and hand thou would thinke, thou had little warrand of thy sal•ation.
Alas, if thou looked to thy bloody heart and hand thou would think, thou had little warrant of thy sal•ation.
np1, cs pns21 vvd p-acp po21 j n1 cc n1 pns21 vmd vvi, pns21 vhn j vvb pp-f po21 n1.
(40) lecture (DIV2)
492
Image 186
8476
Now this for his nature and properties. Now, to his actions and doinges. What doing shall he haue? The first action.
Now this for his nature and properties. Now, to his actions and doings. What doing shall he have? The First actium.
av d p-acp po31 n1 cc n2. av, p-acp po31 n2 cc n2-vdg. q-crq vdg vmb pns31 vhi? dt ord n1.
(40) lecture (DIV2)
492
Image 186
8477
He shall oppone himselfe against all, that shall be called God, and shall be vvorshipped. He shall oppone himself against all, that shall be called God, and shall be worshipped.
pns31 vmb vvi px31 p-acp d, cst vmb vbi vvn np1, cc vmb vbi vvn.
(40) lecture (DIV2)
493
Image 186
8478
This is the first action, a plaine opposition to all thinges that keepes the name of God, and is worshipped in Heauen and earth.
This is the First actium, a plain opposition to all things that keeps the name of God, and is worshipped in Heaven and earth.
d vbz dt ord n1, dt j n1 p-acp d n2 cst vvz dt n1 pp-f np1, cc vbz vvn p-acp n1 cc n1.
(40) lecture (DIV2)
493
Image 186
8479
He shall oppone him against all powers and magistrats, and against all thinges, that caries the name of a magistrat,
He shall oppone him against all Powers and Magistrates, and against all things, that caries the name of a magistrate,
pns31 vmb vvi pno31 p-acp d n2 cc n2, cc p-acp d n2, cst vvz dt n1 pp-f dt n1,
(40) lecture (DIV2)
493
Image 186
8480
whether they be Princes, or, Emperors on the earth, or, in Heauen, God and his Christ and from this opposition, he is called an aduersary, as the deuill is.
whither they be Princes, or, Emperor's on the earth, or, in Heaven, God and his christ and from this opposition, he is called an adversary, as the Devil is.
cs pns32 vbb n2, cc, n2 p-acp dt n1, cc, p-acp n1, np1 cc po31 np1 cc p-acp d n1, pns31 vbz vvn dt n1, c-acp dt n1 vbz.
(40) lecture (DIV2)
493
Image 186
8481
As the deuil is called Satan, that is, an aduersar; so shall he get the name of an aduersar.
As the Devil is called Satan, that is, an Adversar; so shall he get the name of an Adversar.
p-acp dt n1 vbz vvn np1, cst vbz, dt n1; av vmb pns31 vvi dt n1 pp-f dt n1.
(40) lecture (DIV2)
493
Image 186
8482
And he is called Antichrist, that is, an aduersar to Christ. Now, let vs see who must be this man. I make my reason.
And he is called Antichrist, that is, an Adversar to christ. Now, let us see who must be this man. I make my reason.
cc pns31 vbz vvn np1, cst vbz, dt n1 p-acp np1. av, vvb pno12 vvi r-crq vmb vbi d n1. pns11 vvb po11 n1.
(40) lecture (DIV2)
493
Image 186
8483
He that oppones himselfe to euery thing, that hes the name of God, or ▪ is worshipped either in Heuen,
He that oppones himself to every thing, that hes the name of God, or ▪ is worshipped either in Heaven,
pns31 cst n2 px31 p-acp d n1, cst zz dt n1 pp-f np1, cc ▪ vbz vvn av-d p-acp n1,
(40) lecture (DIV2)
493
Image 186
8484
or, earth, that man of necessity must be this Antichrist, this is the action, that properly is competent to that person.
or, earth, that man of necessity must be this Antichrist, this is the actium, that properly is competent to that person.
cc, n1, cst n1 pp-f n1 vmb vbi d np1, d vbz dt n1, cst av-j vbz j p-acp d n1.
(40) lecture (DIV2)
493
Image 186
8485
Who is this man, then? look about al nations, if ye can take vp such a man.
Who is this man, then? look about all Nations, if you can take up such a man.
q-crq vbz d n1, av? vvb p-acp d n2, cs pn22 vmb vvi a-acp d dt n1.
(40) lecture (DIV2)
493
Image 186
8486
Who is it in Europ, or, out of Europ, that oppones himselfe to Iesus Christ the Lord, in doctrin first, in life and conuersation next? I tell you,
Who is it in Europe, or, out of Europe, that oppones himself to Iesus christ the Lord, in Doctrine First, in life and Conversation next? I tell you,
q-crq vbz pn31 p-acp np1, cc, av pp-f np1, cst n2 px31 p-acp np1 np1 dt n1, p-acp n1 ord, p-acp n1 cc n1 ord? pns11 vvb pn22,
(40) lecture (DIV2)
493
Image 186
8487
if ye finde such a man, he is the Antichrist.
if you find such a man, he is the Antichrist.
cs pn22 vvb d dt n1, pns31 vbz dt np1.
(40) lecture (DIV2)
493
Image 186
8488
Now I shall tell you some points of Christs doctrine, wher-vnto this aduersar oppones himselfe, that by them ye may find out, who is this Antichrist.
Now I shall tell you Some points of Christ Doctrine, whereunto this Adversar oppones himself, that by them you may find out, who is this Antichrist.
av pns11 vmb vvi pn22 d n2 pp-f npg1 n1, j d n1 n2 px31, cst p-acp pno32 pn22 vmb vvi av, r-crq vbz d np1.
(40) lecture (DIV2)
493
Image 186
8489
The Lord Iesus saies and teaches Thou shalt adore the Lord thy God onely, and him onely shalt thou serue.
The Lord Iesus Says and Teaches Thou shalt adore the Lord thy God only, and him only shalt thou serve.
dt n1 np1 vvz cc vvz pns21 vm2 vvi dt n1 po21 np1 av-j, cc pno31 av-j vm2 pns21 vvi.
(40) lecture (DIV2)
493
Image 186
8490
What man of this world is it, that commes in and saies No, thou shalt not worship him onely, worship Angels, worship men & the soules of men departed this life, worship Images, dead mens bones called relicts, do reuerence to graues,
What man of this world is it, that comes in and Says No, thou shalt not worship him only, worship Angels, worship men & the Souls of men departed this life, worship Images, dead men's bones called relicts, do Reverence to graves,
q-crq n1 pp-f d n1 vbz pn31, cst vvz p-acp cc vvz dx, pns21 vm2 xx vvi pno31 av-j, vvb n2, vvb n2 cc dt n2 pp-f n2 vvd d n1, n1 n2, j ng2 n2 vvn n2, vdb vvi p-acp n2,
(40) lecture (DIV2)
493
Image 186
8491
and aboue all thou shalt giue that worship, that is due to God only, to that breadie God in the Masse? Who does this and teaches it? Is there any so ignorant, that knows him not? Againe, Christ forbids to worship God with such worship as men hes inuented, to worship him with men traditions & inuentions.
and above all thou shalt give that worship, that is due to God only, to that breadie God in the Mass? Who does this and Teaches it? Is there any so ignorant, that knows him not? Again, christ forbids to worship God with such worship as men hes invented, to worship him with men traditions & Inventions.
cc p-acp d pns21 vm2 vvi d n1, cst vbz j-jn p-acp np1 av-j, p-acp cst av np1 p-acp dt n1? q-crq vdz d cc vvz pn31? vbz pc-acp d av j, cst vvz pno31 xx? av, np1 vvz p-acp n1 np1 p-acp d n1 c-acp n2 zz vvn, pc-acp vvi pno31 p-acp n2 n2 cc n2.
(40) lecture (DIV2)
493
Image 186
8492
Who is he that saies, he must be worshipped by infinit traditions, which are out with the book of the Scripture,
Who is he that Says, he must be worshipped by infinite traditions, which Are out with the book of the Scripture,
q-crq vbz pns31 cst vvz, pns31 vmb vbi vvn p-acp j n2, r-crq vbr av p-acp dt n1 pp-f dt n1,
(40) lecture (DIV2)
493
Image 186
8589
Then, he commes to two speciall actions of his pryde;
Then, he comes to two special actions of his pride;
av, pns31 vvz p-acp crd j n2 pp-f po31 n1;
(41) lecture (DIV2)
501
Image 186
8493
and many against the booke of the Scripture, and bids serue him according to a rable of vyle traditions inuented by the brane of man.
and many against the book of the Scripture, and bids serve him according to a rabble of vile traditions invented by the brane of man.
cc d p-acp dt n1 pp-f dt n1, cc vvz vvi pno31 vvg p-acp dt n1 pp-f j n2 vvn p-acp dt zz pp-f n1.
(40) lecture (DIV2)
493
Image 186
8494
Yet more Christ sayes, this Scripture, the olde and new Testament is perfite, it is sufficient to make the man of God perfite, it conteines all thinges necessarie to our saluation.
Yet more christ Says, this Scripture, the old and new Testament is perfect, it is sufficient to make the man of God perfect, it contains all things necessary to our salvation.
av n1 np1 vvz, d n1, dt j cc j n1 vbz j, pn31 vbz j pc-acp vvi dt n1 pp-f np1 j, pn31 vvz d n2 j p-acp po12 n1.
(40) lecture (DIV2)
493
Image 186
8495
Who is he ▪ that sayes, it is confused, difficle, mutilate, manked, the mother of all Heresies? Who sayes this? Looke ouer to Rome, who but the Pope.
Who is he ▪ that Says, it is confused, difficle, mutilate, manked, the mother of all Heresies? Who Says this? Look over to Room, who but the Pope.
q-crq vbz pns31 ▪ cst vvz, pn31 vbz vvn, n1, vvb, vvn, dt n1 pp-f d n2? q-crq vvz d? n1 a-acp pc-acp vvi, r-crq p-acp dt n1.
(40) lecture (DIV2)
493
Image 186
8496
Woe to him and all his adherents. Yet, further. Christ sayes, I am the onely Mediatour betweene God and man.
Woe to him and all his adherents. Yet, further. christ Says, I am the only Mediator between God and man.
n1 p-acp pno31 cc d po31 n2. av, av-jc. np1 vvz, pns11 vbm dt j n1 p-acp np1 cc n1.
(40) lecture (DIV2)
493
Image 186
8497
Who is he, that sayes, No, there must be many moe intercessours and mediatours? Is it not the Pope? Christ sayes, Iustification is onely by true faith in me.
Who is he, that Says, No, there must be many more intercessors and mediators? Is it not the Pope? christ Says, Justification is only by true faith in me.
q-crq vbz pns31, cst vvz, uh-dx, pc-acp vmb vbi d dc n2 cc n2? vbz pn31 xx dt n1? np1 vvz, n1 vbz av-j p-acp j n1 p-acp pno11.
(40) lecture (DIV2)
493
Image 186
8498
Who sayes, No, no, thy merite and goode workes must be a parte of thy saluation and thou must deserue it? Is it not the Pope? Christ requyres of vs a sure confidence, that in his bloude our sinnes are for giuen,
Who Says, No, no, thy merit and good works must be a part of thy salvation and thou must deserve it? Is it not the Pope? christ requires of us a sure confidence, that in his blood our Sins Are for given,
q-crq vvz, uh-dx, uh-dx, po21 n1 cc j n2 vmb vbi dt n1 pp-f po21 n1 cc pns21 vmb vvi pn31? vbz pn31 xx dt n1? np1 vvz pp-f pno12 dt j n1, cst p-acp po31 n1 po12 n2 vbr p-acp vvn,
(40) lecture (DIV2)
493
Image 186
8499
and that thereby, we shall be safe and get lyfe euerlasting.
and that thereby, we shall be safe and get life everlasting.
cc cst av, pns12 vmb vbi j cc vvb n1 j.
(40) lecture (DIV2)
493
Image 186
8500
Who sayes, it is an high presumption to beleeue so firmely, and biddes thee doubt whether thou shalt get lyfe, or not:
Who Says, it is an high presumption to believe so firmly, and bids thee doubt whither thou shalt get life, or not:
q-crq vvz, pn31 vbz dt j n1 pc-acp vvi av av-j, cc vvz pno21 n1 cs pns21 vm2 vvi n1, cc xx:
(40) lecture (DIV2)
493
Image 186
8501
Is it not the Pope? Christ sayes, it is impossible to fulfill the Law of God.
Is it not the Pope? christ Says, it is impossible to fulfil the Law of God.
vbz pn31 xx dt n1? np1 vvz, pn31 vbz j pc-acp vvi dt n1 pp-f np1.
(40) lecture (DIV2)
493
Image 186
8502
Who sayes, it is possible to fulfill i•, is it not the Pope? A plaine contradiction.
Who Says, it is possible to fulfil i•, is it not the Pope? A plain contradiction.
q-crq vvz, pn31 vbz j pc-acp vvi n1, vbz pn31 xx dt n1? dt j n1.
(40) lecture (DIV2)
493
Image 186
8503
Christ sayes, the onely price of remission of sinne is my bloud.
christ Says, the only price of remission of sin is my blood.
np1 vvz, dt j n1 pp-f n1 pp-f n1 vbz po11 n1.
(40) lecture (DIV2)
493
Image 186
8504
Who sayes, I shall giue thee Indulgences and pardones for thy sinnes? is it not the Pope? Christ commanded to minister the Sacrament or the Supper vnder both the kindes.
Who Says, I shall give thee Indulgences and Pardons for thy Sins? is it not the Pope? christ commanded to minister the Sacrament or the Supper under both the Kinds.
q-crq vvz, pns11 vmb vvi pno21 n2 cc n2 p-acp po21 n2? vbz pn31 xx dt n1? np1 vvd pc-acp vvi dt n1 cc dt n1 p-acp d dt n2.
(40) lecture (DIV2)
493
Image 186
8505
Who sayes the bread may suffice the laikes, let the Priests take both? is it not the Pope? Christ permittes the vse of mariage to all persones, without difference.
Who Says the bred may suffice the laikes, let the Priests take both? is it not the Pope? christ Permittes the use of marriage to all Persons, without difference.
q-crq vvz dt n1 vmb vvi dt n2, vvb dt n2 vvb d? vbz pn31 xx dt n1? np1 vvz dt n1 pp-f n1 p-acp d n2, p-acp n1.
(40) lecture (DIV2)
493
Image 186
8506
Who commes in with that doctrine of deuils, forbidding mariage, and meates which the Lord hes commanded.
Who comes in with that Doctrine of Devils, forbidding marriage, and Meats which the Lord hes commanded.
q-crq vvz p-acp p-acp d n1 pp-f n2, vvg n1, cc n2 r-crq dt n1 pns31|vhz vvn.
(40) lecture (DIV2)
493
Image 186
8507
Wherefore should I be long? Who is he, that oppones himselfe to euerie article of our faith? beginne at the one end and leaue at the other, he oppones to them all? Is it not the beast of Rome? Knowe ye not this to be true? ye shall see it in that great day.
Wherefore should I be long? Who is he, that oppones himself to every article of our faith? begin At the one end and leave At the other, he oppones to them all? Is it not the beast of Room? Knowe you not this to be true? you shall see it in that great day.
q-crq vmd pns11 vbi j? q-crq vbz pns31, cst n2 px31 p-acp d n1 pp-f po12 n1? vvb p-acp dt crd n1 cc vvi p-acp dt n-jn, pns31 n2 p-acp pno32 d? vbz pn31 xx dt n1 pp-f n1? np1 pn22 xx d pc-acp vbi j? pn22 vmb vvi pn31 p-acp d j n1.
(40) lecture (DIV2)
493
Image 186
8508
Then come to his lyfe and behauior, wherein he denyes Christ. Christ when he was in the world was holy, yea, holinesse it selfe.
Then come to his life and behaviour, wherein he Denies christ. christ when he was in the world was holy, yea, holiness it self.
av vvb p-acp po31 n1 cc n1, c-crq pns31 vvz np1. np1 c-crq pns31 vbds p-acp dt n1 vbds j, uh, n1 pn31 n1.
(40) lecture (DIV2)
493
Image 186
8530
To cary with him cartfulles of soules of men to Hell, if it please him? Who is able to comprehend this matter? Is there any here, that hes bene in Rome and seene the Pope in the solemne tyme of his jubile,
To carry with him cartfulles of Souls of men to Hell, if it please him? Who is able to comprehend this matter? Is there any Here, that hes be in Room and seen the Pope in the solemn time of his jubilee,
p-acp vvi p-acp pno31 n2 pp-f n2 pp-f n2 p-acp n1, cs pn31 vvb pno31? q-crq vbz j pc-acp vvi d n1? vbz pc-acp d av, cst pns31|vhz vbn p-acp n1 cc vvn dt n1 p-acp dt j n1 pp-f po31 n1,
(40) lecture (DIV2)
494
Image 186
8509
But, what command is there, either in the first, or, second Table, which he transgresses not most euidentlie? Who is the head and cheefe Apostate from Iesus Christ the head of the Church? Who is the cheefe Heretike vnder the Sunne? The cheefe Idolater, the cheefe Magitian and sorcerer vnder the Sunne:
But, what command is there, either in the First, or, second Table, which he Transgresses not most evidently? Who is the head and chief Apostate from Iesus christ the head of the Church? Who is the chief Heretic under the Sun? The chief Idolater, the chief Magician and sorcerer under the Sun:
p-acp, q-crq n1 vbz a-acp, av-d p-acp dt ord, cc, ord n1, r-crq pns31 vvz xx av-ds av-j? q-crq vbz dt n1 cc j-jn n1 p-acp np1 np1 dt n1 pp-f dt n1? q-crq vbz dt j-jn n1 p-acp dt n1? dt j-jn n1, dt j-jn n1 cc n1 p-acp dt n1:
(40) lecture (DIV2)
493
Image 186
8510
Who is the cheefe blasphemer vnder the Sunne? Goe to the second Table.
Who is the chief blasphemer under the Sun? Go to the second Table.
r-crq vbz dt j-jn n1 p-acp dt n1? vvb p-acp dt ord n1.
(40) lecture (DIV2)
493
Image 186
8511
Who is the dishonourer of all powers and Empyres vpon the face of the earth? Who, of all murtherers, is the greatest murtherer,
Who is the dishonourer of all Powers and Empires upon the face of the earth? Who, of all murderers, is the greatest murderer,
q-crq vbz dt n1 pp-f d n2 cc vvz p-acp dt n1 pp-f dt n1? q-crq, pp-f d n2, vbz dt js n1,
(40) lecture (DIV2)
493
Image 186
8512
and can not be sat•ate with the bloude of all the Saintes? Who is most adulterous and filthie? Who is the greatest theefe and oppressor, reauing kingdomes? Who is the most perjurde person? And come to the last.
and can not be sat•ate with the blood of all the Saints? Who is most adulterous and filthy? Who is the greatest thief and oppressor, reaving kingdoms? Who is the most perjurde person? And come to the last.
cc vmb xx vbi j p-acp dt n1 pp-f d dt n2? q-crq vbz av-ds j cc j? q-crq vbz dt js n1 cc n1, vvg n2? q-crq vbz dt av-ds j-vvn n1? cc vvb p-acp dt ord.
(40) lecture (DIV2)
493
Image 186
8513
Who is most full of all concupiscence in this worlde? Who is he, that settes himselfe aboue all men in this earth,
Who is most full of all concupiscence in this world? Who is he, that sets himself above all men in this earth,
q-crq vbz av-ds j pp-f d n1 p-acp d n1? q-crq vbz pns31, cst vvz px31 p-acp d n2 p-acp d n1,
(40) lecture (DIV2)
493
Image 186
8514
and with an vplifted hand oppones himselfe to God, in all thinges? Read the Popes hues written all by their own men.
and with an uplifted hand oppones himself to God, in all things? Read the Popes hues written all by their own men.
cc p-acp dt vvn n1 n2 px31 p-acp np1, p-acp d n2? np1 dt ng1 n2 vvn d p-acp po32 d n2.
(40) lecture (DIV2)
493
Image 186
8515
So, I gather, in one word.
So, I gather, in one word.
np1, pns11 vvb, p-acp crd n1.
(40) lecture (DIV2)
493
Image 186
8516
This Antichrist, that maks opposition to the great God of Heauen, to all power and majestie on the earth, he was neuer, he is not now,
This Antichrist, that makes opposition to the great God of Heaven, to all power and majesty on the earth, he was never, he is not now,
np1 np1, cst vvz n1 p-acp dt j n1 pp-f n1, p-acp d n1 cc n1 p-acp dt n1, pns31 vbds av, pns31 vbz xx av,
(40) lecture (DIV2)
493
Image 186
8517
nor neuer shall be, if he be no• that man of Rome, who sittes not in Peters chaire,
nor never shall be, if he be no• that man of Room, who sits not in Peter's chair,
ccx av-x vmb vbi, cs pns31 vbb n1 cst n1 pp-f n1, r-crq vvz xx p-acp npg1 n1,
(40) lecture (DIV2)
493
Image 186
8518
but, in the chaire of scorners, in the seate of pestilence:
but, in the chair of Scorner's, in the seat of pestilence:
cc-acp, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n1:
(40) lecture (DIV2)
493
Image 186
8519
He is the very Antichrist and thou hast no eyes to see, if thou seest not this.
He is the very Antichrist and thou hast no eyes to see, if thou See not this.
pns31 vbz dt j np1 cc pns21 vh2 dx n2 pc-acp vvi, cs pns21 vv2 xx d.
(40) lecture (DIV2)
493
Image 186
8520
Now come to the next action. He prophecyes of another action, that shall be, when he shall come.
Now come to the next actium. He prophecies of Another actium, that shall be, when he shall come.
av vvn p-acp dt ord n1. pns31 n2 pp-f j-jn n1, cst vmb vbi, c-crq pns31 vmb vvi.
(40) lecture (DIV2)
494
Image 186
8521
He shall, not onely in malice oppone himselfe to euery thing, that is called God,
He shall, not only in malice oppone himself to every thing, that is called God,
pns31 vmb, xx av-j p-acp n1 vvi px31 p-acp d n1, cst vbz vvn np1,
(40) lecture (DIV2)
494
Image 186
8522
but, in the pryde of his hart shall exalt himselfe aboue euery thing, that is called God and is worshipped on the earth, against all power both heauenly and earthly.
but, in the pride of his heart shall exalt himself above every thing, that is called God and is worshipped on the earth, against all power both heavenly and earthly.
cc-acp, p-acp dt n1 pp-f po31 n1 vmb vvi px31 p-acp d n1, cst vbz vvn np1 cc vbz vvn p-acp dt n1, p-acp d n1 d j cc j.
(40) lecture (DIV2)
494
Image 186
8523
Now, who is this, that exaltes himself this way? Spy this man, who hes this action in his hand,
Now, who is this, that exalts himself this Way? Spy this man, who hes this actium in his hand,
av, r-crq vbz d, cst vvz px31 d n1? n1 d n1, r-crq zz d n1 p-acp po31 n1,
(40) lecture (DIV2)
494
Image 186
8524
and without doubt this man is the Antichrist.
and without doubt this man is the Antichrist.
cc p-acp n1 d n1 vbz dt np1.
(40) lecture (DIV2)
494
Image 186
8525
Now, I will aske some few thinges, that we may finde him out the more easilie.
Now, I will ask Some few things, that we may find him out the more Easily.
av, pns11 vmb vvi d d n2, cst pns12 vmb vvi pno31 av dt av-dc av-j.
(40) lecture (DIV2)
494
Image 186
8526
Who is he, that exalts himselfe aboue the Emperour? Who, vnder God is the head-man of the world? Who is he, that wil cause the Emperour stand and hold his stirrop,
Who is he, that exalts himself above the Emperor? Who, under God is the headman of the world? Who is he, that will cause the Emperor stand and hold his stirrup,
q-crq vbz pns31, cst vvz px31 p-acp dt n1? q-crq, p-acp np1 vbz dt n1 pp-f dt n1? q-crq vbz pns31, cst vmb vvi dt n1 vvb cc vvi po31 n1,
(40) lecture (DIV2)
494
Image 186
8527
and will cause the Emperour holde to his shoulder, that he may leane on it,
and will cause the Emperor hold to his shoulder, that he may lean on it,
cc vmb vvi dt n1 vvb p-acp po31 n1, cst pns31 vmb vvi p-acp pn31,
(40) lecture (DIV2)
494
Image 186
8528
and cause him hold water to his hands, and goe before with his first mease, to his dinner? Who will say, he hes an absolute power, to make and abrogate lawes at his pleasure? He will make account to no man.
and cause him hold water to his hands, and go before with his First mease, to his dinner? Who will say, he hes an absolute power, to make and abrogate laws At his pleasure? He will make account to no man.
cc vvi pno31 vvi n1 p-acp po31 n2, cc vvi a-acp p-acp po31 ord n1, p-acp po31 n1? q-crq vmb vvi, pns31 zz dt j n1, pc-acp vvi cc vvi n2 p-acp po31 n1? pns31 vmb vvi n1 p-acp dx n1.
(40) lecture (DIV2)
494
Image 186
8531
and who hes heard, or, reade of it? How he commes out of his Palace with such a rich and glorious arrayment, that he makes the world to wonder, with his threfold crowne of gold,
and who hes herd, or, read of it? How he comes out of his Palace with such a rich and glorious arrayment, that he makes the world to wonder, with his threefold crown of gold,
cc r-crq zz vvd, cc, vvb pp-f pn31? c-crq pns31 vvz av pp-f po31 n1 p-acp d dt j cc j n1, cst pns31 vvz dt n1 pc-acp vvi, p-acp po31 j n1 pp-f n1,
(40) lecture (DIV2)
494
Image 186
8532
and pretious stones on his head mounted vp on mens shoulders, in a golden chaire, with his relicts and his breadie-god borne before him.
and precious stones on his head mounted up on men's shoulders, in a golden chair, with his relicts and his breadie-god born before him.
cc j n2 p-acp po31 n1 vvn a-acp p-acp ng2 n2, p-acp dt j n1, p-acp po31 n2 cc po31 n1 vvn p-acp pno31.
(40) lecture (DIV2)
494
Image 186
8533
Then, he will go to his paradice, the people on euery side crying for remission of sinnes.
Then, he will go to his paradise, the people on every side crying for remission of Sins.
av, pns31 vmb vvi p-acp po31 n1, dt n1 p-acp d n1 vvg p-acp n1 pp-f n2.
(40) lecture (DIV2)
494
Image 186
8534
Then when he commes to Paradice, with an hammer of gold he will knock and bid the gate open,
Then when he comes to Paradise, with an hammer of gold he will knock and bid the gate open,
av c-crq pns31 vvz p-acp n1, p-acp dt n1 pp-f n1 pns31 vmb vvi cc vvi dt n1 j,
(40) lecture (DIV2)
494
Image 186
8535
and he enters in and there he giues indulgences, some giues this homage, and some, that,
and he enters in and there he gives Indulgences, Some gives this homage, and Some, that,
cc pns31 vvz p-acp cc a-acp pns31 vvz n2, d vvz d n1, cc d, cst,
(40) lecture (DIV2)
494
Image 186
8536
yea, such, as is competent to God onely.
yea, such, as is competent to God only.
uh, d, c-acp vbz j p-acp np1 av-j.
(40) lecture (DIV2)
494
Image 186
8537
Fy on him, such is his pryde, that he will scarcely affoord to put out his feete to kings to kisse them •s not this an horrible abhomination and monstrous villainie? I will not insist.
Fie on him, such is his pride, that he will scarcely afford to put out his feet to Kings to kiss them •s not this an horrible abomination and monstrous villainy? I will not insist.
uh p-acp pno31, d vbz po31 n1, cst pns31 vmb av-j vvi pc-acp vvi av po31 n2 p-acp n2 pc-acp vvi pno32 n2 xx d dt j n1 cc j n1? pns11 vmb xx vvi.
(40) lecture (DIV2)
494
Image 186
8538
There followes two particular actions, which rises on his pryde. There follows two particular actions, which rises on his pride.
a-acp vvz crd j n2, r-crq vvz p-acp po31 n1.
(40) lecture (DIV2)
495
Image 186
8539
The first is, He shall be so proud that he shall sit in the Temple of God as God, that is, in his Antichristian kingdome, which yet keeps the name of Christ,
The First is, He shall be so proud that he shall fit in the Temple of God as God, that is, in his Antichristian Kingdom, which yet keeps the name of christ,
dt ord vbz, pns31 vmb vbi av j cst pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp np1, cst vbz, p-acp po31 jp n1, r-crq av vvz dt n1 pp-f np1,
(40) lecture (DIV2)
495
Image 186
8540
because it keeps a kinde of profession of the word of God, and in some respect hes the ensenzies of the Church.
Because it keeps a kind of profession of the word of God, and in Some respect hes the ensenzies of the Church.
c-acp pn31 vvz dt n1 pp-f n1 pp-f dt n1 pp-f np1, cc p-acp d n1 zz dt n2 pp-f dt n1.
(40) lecture (DIV2)
495
Image 186
8541
But, how shall he sit? Not like another man, but, as God, he puts God out of his chare and sittes down in Gods chare.
But, how shall he fit? Not like Another man, but, as God, he puts God out of his chare and sits down in God's chare.
p-acp, q-crq vmb pns31 vvi? xx av-j j-jn n1, cc-acp, c-acp np1, pns31 vvz np1 av pp-f po31 n1 cc vvz a-acp p-acp ng1 n1.
(40) lecture (DIV2)
495
Image 186
8542
What is the seat of God? Gods chare is the consciences of men and wemen, which all the Angels dare not prease to.
What is the seat of God? God's chare is the Consciences of men and women, which all the Angels Dare not press to.
q-crq vbz dt n1 pp-f np1? npg1 n1 vbz dt n2 pp-f n2 cc n2, r-crq d dt n2 vvb xx vvi p-acp.
(40) lecture (DIV2)
495
Image 186
8543
Yet, he will sit downe there, and giue out Lawes, bind the consciences.
Yet, he will fit down there, and give out Laws, bind the Consciences.
av, pns31 vmb vvi a-acp a-acp, cc vvi av n2, vvb dt n2.
(40) lecture (DIV2)
495
Image 186
8544
Now, will ye spy this man out? Is this the Mahomet? Papist, I aske at thee, sittes the Mahomet in the Temple of God, sittes he in the Church, that hes the name of the Church of God? O, sayes the Papist, this, that shall be the Antichrist i• not yet come:
Now, will you spy this man out? Is this the Mahomet? Papist, I ask At thee, sits the Mahomet in the Temple of God, sits he in the Church, that hes the name of the Church of God? O, Says the Papist, this, that shall be the Antichrist i• not yet come:
av, vmb pn22 vvi d n1 av? vbz d dt np1? njp, pns11 vvb p-acp pno21, vvz dt np1 p-acp dt n1 pp-f np1, vvz pns31 p-acp dt n1, cst zz dt n1 pp-f dt n1 pp-f np1? sy, vvz dt njp, d, cst vmb vbi dt np1 n1 xx av vvn:
(40) lecture (DIV2)
495
Image 186
8545
This that shall be the Antichrist shall be a wicked man, that shall be borne at Babylone of an Hoore, in whom the deuill shall dwell bodily, a Iew by nation, of the Trybe of Dan, who should be circumcised and broght vp in the citties of Chorasin and Bethsaida, who shall be detestable,
This that shall be the Antichrist shall be a wicked man, that shall be born At Babylon of an Hoore, in whom the Devil shall dwell bodily, a Iew by Nation, of the Tribe of Dan, who should be circumcised and brought up in the cities of Chorasin and Bethsaida, who shall be detestable,
d cst vmb vbi dt np1 vmb vbi dt j n1, cst vmb vbi vvn p-acp np1 pp-f dt zz, p-acp ro-crq dt n1 vmb vvi j, dt np1 p-acp n1, pp-f dt n1 pp-f n1, r-crq vmd vbi vvn cc vvn a-acp p-acp dt n2 pp-f njp cc np1, r-crq vmb vbi j,
(40) lecture (DIV2)
495
Image 186
8546
for his forceries and witchcraftes, who shall come to Ierusalem, and there reedifie the Temple of Salomon, and take vpon him the name of Christ,
for his forceries and witchcrafts, who shall come to Ierusalem, and there re-edify the Temple of Solomon, and take upon him the name of christ,
c-acp po31 n2 cc n2, r-crq vmb vvi p-acp np1, cc pc-acp vvi dt n1 pp-f np1, cc vvb p-acp pno31 dt n1 pp-f np1,
(40) lecture (DIV2)
495
Image 186
8547
and shall reigne by the space of three yeeres and an halfe with great tyranny and cruelty, against the Christians,
and shall Reign by the Molle of three Years and an half with great tyranny and cruelty, against the Christians,
cc vmb vvi p-acp dt n1 pp-f crd n2 cc dt n-jn p-acp j n1 cc n1, p-acp dt njpg2,
(40) lecture (DIV2)
495
Image 186
8548
and shall slay Enoch and Elias the forerunners of Christ, and then shall come the latter day,
and shall slay Enoch and Elias the forerunners of christ, and then shall come the latter day,
cc vmb vvi np1 cc np1 dt n2 pp-f np1, cc av vmb vvi dt d n1,
(40) lecture (DIV2)
495
Image 186
8550
It is thou, ô man of sin, thou, beast of Rome, that sittes in the consciences of men, it is thou, that shalt be beatten out of the chare to the Hels.
It is thou, o man of since, thou, beast of Room, that sits in the Consciences of men, it is thou, that shalt be beatten out of the chare to the Hels.
pn31 vbz pns21, uh n1 pp-f n1, pns21, n1 pp-f n1, cst vvz p-acp dt n2 pp-f n2, pn31 vbz pns21, cst vm2 vbi j av pp-f dt n1 p-acp dt ng1.
(40) lecture (DIV2)
495
Image 186
8551
It is thou ô beast of Rome, that sits in the Temple of Christ. Another effect of his pryde.
It is thou o beast of Room, that sits in the Temple of christ. another Effect of his pride.
pn31 vbz pns21 uh n1 pp-f n1, cst vvz p-acp dt n1 pp-f np1. j-jn n1 pp-f po31 n1.
(40) lecture (DIV2)
495
Image 186
8552
He shall showe himselfe to be a God sitting in the chare of God, in the Church of God:
He shall show himself to be a God sitting in the chare of God, in the Church of God:
pns31 vmb vvi px31 pc-acp vbi dt np1 vvg p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1:
(40) lecture (DIV2)
496
Image 186
8553
He shall giue himselfe forth as God, as prease to counterfoote God, in his name, style, dignitie,
He shall give himself forth as God, as press to counterfoote God, in his name, style, dignity,
pns31 vmb vvi px31 av p-acp np1, c-acp n1 p-acp av np1, p-acp po31 n1, n1, n1,
(40) lecture (DIV2)
496
Image 186
8554
and all other circumstances, and bereaue God of that, which is proper to him. Well, spy this man.
and all other Circumstances, and bereave God of that, which is proper to him. Well, spy this man.
cc d j-jn n2, cc vvi np1 pp-f d, r-crq vbz j p-acp pno31. uh-av, vvb d n1.
(40) lecture (DIV2)
496
Image 186
8555
Who is he, that taks the name of God on him in the earth? He is not God onely, not man onely,
Who is he, that Takes the name of God on him in the earth? He is not God only, not man only,
q-crq vbz pns31, cst vvz dt n1 pp-f np1 p-acp pno31 p-acp dt n1? pns31 vbz xx np1 av-j, xx n1 av-j,
(40) lecture (DIV2)
496
Image 186
8556
but he is a midde thing betweene a God and a man.
but he is a mid thing between a God and a man.
cc-acp pns31 vbz dt n-jn n1 p-acp dt n1 cc dt n1.
(40) lecture (DIV2)
496
Image 186
8557
Who takes to him the style of a king and power aboue all the kings of the earth? Who sayes he hes the right to beare both the swordes? Heard you euer of a Pope Benifacius the •ight• of whom it is said, He entered in lyke a Tod, raigne like a Lyon, and died like a dog.
Who Takes to him the style of a King and power above all the Kings of the earth? Who Says he hes the right to bear both the swords? Herd you ever of a Pope Benifacius the •ight• of whom it is said, He entered in like a Tod, Reign like a lion, and died like a dog.
q-crq vvz p-acp pno31 dt n1 pp-f dt n1 cc n1 p-acp d dt n2 pp-f dt n1? q-crq vvz pns31 zz dt n-jn pc-acp vvi d dt n2? n1 pn22 av pp-f dt n1 np1 dt n1 pp-f ro-crq pn31 vbz vvn, pns31 vvd p-acp av-j dt n1, n1 av-j dt n1, cc vvd av-j dt n1.
(40) lecture (DIV2)
496
Image 186
8558
In the tyme of his jubile in the first day thereof he commes out in the Popes weed,
In the time of his jubilee in the First day thereof he comes out in the Popes weed,
p-acp dt n1 pp-f po31 n1 p-acp dt ord n1 av pns31 vvz av p-acp dt ng1 n1,
(40) lecture (DIV2)
496
Image 186
8559
and as he goes he blesses the people.
and as he Goes he Blesses the people.
cc c-acp pns31 vvz pns31 vvz dt n1.
(40) lecture (DIV2)
496
Image 186
8560
In the next day he commes out in Cesars warlike clock and a naked sword horne before him and sitting downe, he cryes out,
In the next day he comes out in Caesars warlike clock and a naked sword horn before him and sitting down, he cries out,
p-acp dt ord n1 pns31 vvz av p-acp npg1 j n1 cc dt j n1 n1 p-acp pno31 cc vvg a-acp, pns31 vvz av,
(40) lecture (DIV2)
496
Image 186
8561
Behold two swordes heere, I am the head of the Church, I am the Pope and Cesar, I haue the Empyre in Heauen and earth.
Behold two swords Here, I am the head of the Church, I am the Pope and Cesar, I have the Empire in Heaven and earth.
vvb crd n2 av, pns11 vbm dt n1 pp-f dt n1, pns11 vbm dt n1 cc np1, pns11 vhb dt n1 p-acp n1 cc n1.
(40) lecture (DIV2)
496
Image 186
8562
Who calles himselfe the head of the Church? A style onely proper to Christ.
Who calls himself the head of the Church? A style only proper to christ.
q-crq vvz px31 dt n1 pp-f dt n1? dt n1 av-j j p-acp np1.
(40) lecture (DIV2)
496
Image 186
8563
Who calles himselfe the Vicar of Christ? The brydgrome of the bryde the Church Who calles himselfe the high Priest? Styles onely proper to Christ.
Who calls himself the Vicar of christ? The brydgrome of the bride the Church Who calls himself the high Priest? Styles only proper to christ.
q-crq vvz px31 dt n1 pp-f np1? dt n1 pp-f dt n1 dt n1 r-crq vvz px31 dt j n1? np1 av-j j p-acp np1.
(40) lecture (DIV2)
496
Image 186
8564
Is it not this beast of Rome? Whereto should I insist? It is wonder, that, the earth can beare such a proud filthie villaine.
Is it not this beast of Room? Whereto should I insist? It is wonder, that, the earth can bear such a proud filthy villain.
vbz pn31 xx d n1 pp-f n1? c-crq vmd pns11 vvi? pn31 vbz n1, cst, dt n1 vmb vvi d dt j j n1.
(40) lecture (DIV2)
496
Image 186
8565
It is a wonder, that the Heauen can couer him; but, we must reuerence the long suffering patience of the Lord.
It is a wonder, that the Heaven can cover him; but, we must Reverence the long suffering patience of the Lord.
pn31 vbz dt n1, cst dt n1 vmb vvi pno31; cc-acp, pns12 vmb vvi dt j j-vvg n1 pp-f dt n1.
(40) lecture (DIV2)
496
Image 186
8566
And seeing the Scripture hes pointed him out so euidently, it is a wonder that men should be so blinde, that they should so reuerence him,
And seeing the Scripture hes pointed him out so evidently, it is a wonder that men should be so blind, that they should so Reverence him,
np1 vvg dt n1 pns31|vhz vvd pno31 av av av-j, pn31 vbz dt n1 cst n2 vmd vbi av j, cst pns32 vmd av vvi pno31,
(40) lecture (DIV2)
496
Image 186
8567
when he rages this waye in sinne, and that they will call him the successour of Peter, and the head of the Church.
when he rages this Way in sin, and that they will call him the successor of Peter, and the head of the Church.
c-crq pns31 vvz d n1 p-acp n1, cc cst pns32 vmb vvi pno31 dt n1 pp-f np1, cc dt n1 pp-f dt n1.
(40) lecture (DIV2)
496
Image 186
8568
What shall I say ▪ all reading and hearing will not inlighten the mynde and perswade men ▪ except the Spirit of God be present to open the hart.
What shall I say ▪ all reading and hearing will not inlighten the mind and persuade men ▪ except the Spirit of God be present to open the heart.
q-crq vmb pns11 vvi ▪ d vvg cc n-vvg vmb xx vvi dt n1 cc vvi n2 ▪ c-acp dt n1 pp-f np1 vbb j pc-acp vvi dt n1.
(40) lecture (DIV2)
496
Image 186
8569
Therefore leauing this beast, I pray God to send his Spirit to let men see, that they may abhorre such an enemy to God and Christ,
Therefore leaving this beast, I pray God to send his Spirit to let men see, that they may abhor such an enemy to God and christ,
av vvg d n1, pns11 vvb np1 pc-acp vvi po31 n1 pc-acp vvi n2 vvi, cst pns32 vmb vvi d dt n1 p-acp np1 cc np1,
(40) lecture (DIV2)
496
Image 186
8570
and that they may imbrace the light of Iesus, and that he would keepe vs, that we be not deceyued by these vanities.
and that they may embrace the Light of Iesus, and that he would keep us, that we be not deceived by these vanities.
cc cst pns32 vmb vvi dt n1 pp-f np1, cc cst pns31 vmd vvi pno12, cst pns12 vbb xx vvn p-acp d n2.
(40) lecture (DIV2)
496
Image 186
8571
To this God, euen, the Father, Sonne and holie Spirit be all praise for euer. AMEN.
To this God, even, the Father, Son and holy Spirit be all praise for ever. AMEN.
p-acp d np1, av, dt n1, n1 cc j n1 vbb d n1 c-acp av. uh-n.
(40) lecture (DIV2)
496
Image 186
8572
THE SIXT LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 5. 6. 7. 8. 5 Remember ye not, that vvhen I vvas as yet vvith you, I told you these things.
THE SIXT LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 5. 6. 7. 8. 5 remember you not, that when I was as yet with you, I told you these things.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd np1 pn22 xx, cst c-crq pns11 vbds a-acp av p-acp pn22, pns11 vvd pn22 d n2.
(41) lecture (DIV2)
496
Image 186
8573
6 And novv ye knovv vvhat vvithholdeth; that he might be reueiled in his tyme. 7 For the mysterie of iniquitie doth already vvorke:
6 And now you know what vvithholdeth; that he might be revealed in his time. 7 For the mystery of iniquity does already work:
crd cc av pn22 vvb r-crq vvz; cst pns31 vmd vbi vvn p-acp po31 n1. crd p-acp dt n1 pp-f n1 vdz av vvi:
(41) lecture (DIV2)
498
Image 186
8574
onely he vvhich novv vvithholdeth ▪ shall let till he be taken out of the vvay.
only he which now vvithholdeth ▪ shall let till he be taken out of the Way.
av-j pns31 r-crq av vvz ▪ vmb vvi c-acp pns31 vbb vvn av pp-f dt n1.
(41) lecture (DIV2)
499
Image 186
8575
8 And then shall the vvicked man be reueiled, vvhom the Lord shall consume vvith the spirit of his mouth,
8 And then shall the wicked man be revealed, whom the Lord shall consume with the Spirit of his Mouth,
crd cc av vmb dt j n1 vbi vvn, r-crq dt n1 vmb vvi p-acp dt n1 pp-f po31 n1,
(41) lecture (DIV2)
500
Image 186
8576
and shall abolish vvith the brightnesse of his comming.
and shall Abolah with the brightness of his coming.
cc vmb vvi p-acp dt n1 pp-f po31 n-vvg.
(41) lecture (DIV2)
500
Image 186
8577
THE Apostle, Brethren, ye heard, proues against the false teachers that the comming of the Lord was not so neere hand as they thought and as they teached.
THE Apostle, Brothers, you herd, Proves against the false Teachers that the coming of the Lord was not so near hand as they Thought and as they teached.
dt n1, n2, pn22 vvd, vvz p-acp dt j n2 cst dt n-vvg pp-f dt n1 vbds xx av av-j n1 c-acp pns32 vvd cc c-acp pns32 vvd.
(41) lecture (DIV2)
501
Image 186
8578
He takes his argument from one thing that was to fal out in the world before Christs latter comming:
He Takes his argument from one thing that was to fall out in the world before Christ latter coming:
pns31 vvz po31 n1 p-acp crd n1 cst vbds pc-acp vvi av p-acp dt n1 p-acp npg1 d n-vvg:
(41) lecture (DIV2)
501
Image 186
8579
Ere euer become (sayes the Apostle) there shall be an vniuersall defection from that faith of Iesus Christ.
Ere ever become (Says the Apostle) there shall be an universal defection from that faith of Iesus christ.
c-acp av vvn (vvz dt n1) pc-acp vmb vbi dt j n1 p-acp d n1 pp-f np1 np1.
(41) lecture (DIV2)
501
Image 186
8580
This matter will conteine a long processe of tyme, and therefore would the Apostle conclude, Christs comming is not so neere hand as they make the people beleeue.
This matter will contain a long process of time, and Therefore would the Apostle conclude, Christ coming is not so near hand as they make the people believe.
d n1 vmb vvi dt j n1 pp-f n1, cc av vmd dt n1 vvi, npg1 n-vvg vbz xx av av-j n1 c-acp pns32 vvb dt n1 vvb.
(41) lecture (DIV2)
501
Image 186
8581
He expresses not the name of the Antichrist, but for the name he hes a long description and painting out of him This description we entered in the last day,
He Expresses not the name of the Antichrist, but for the name he hes a long description and painting out of him This description we entered in the last day,
pns31 vvz xx dt n1 pp-f dt np1, cc-acp p-acp dt n1 pns31 zz dt j n1 cc vvg av pp-f pno31 d n1 pns12 vvd p-acp dt ord n1,
(41) lecture (DIV2)
501
Image 186
8582
and he lets them see when he shall be, when he shall come. He pointes him out in his nature.
and he lets them see when he shall be, when he shall come. He points him out in his nature.
cc pns31 vvz pno32 vvi c-crq pns31 vmb vbi, c-crq pns31 vmb vvi. pns31 n2 pno31 av p-acp po31 n1.
(41) lecture (DIV2)
501
Image 186
8583
First in his very essence he shall be a man of nature lyke other men. Then he commes to his properties.
First in his very essence he shall be a man of nature like other men. Then he comes to his properties.
ord p-acp po31 j n1 pns31 vmb vbi dt n1 pp-f n1 av-j j-jn n2. cs pns31 vvz p-acp po31 n2.
(41) lecture (DIV2)
501
Image 186
8584
What shall they be? First, a man of sinne, a wicked man as euer was or shall be in the world.
What shall they be? First, a man of sin, a wicked man as ever was or shall be in the world.
q-crq vmb pns32 vbi? ord, dt n1 pp-f n1, dt j n1 c-acp av vbds cc vmb vbi p-acp dt n1.
(41) lecture (DIV2)
501
Image 186
8585
The next propertie, He shall be the son of perdition a man long agoe ordeined to destruction.
The next property, He shall be the son of perdition a man long ago ordained to destruction.
dt ord n1, pns31 vmb vbi dt n1 pp-f n1 dt n1 av-j av vvn p-acp n1.
(41) lecture (DIV2)
501
Image 186
8586
Then he commes to his actions (when he shall come and reueile him in the world) he shall oppone himselfe against euery thing that shall be called God or shall be worshipped.
Then he comes to his actions (when he shall come and reveil him in the world) he shall oppone himself against every thing that shall be called God or shall be worshipped.
cs pns31 vvz p-acp po31 n2 (c-crq pns31 vmb vvi cc vvi pno31 p-acp dt n1) pns31 vmb vvi px31 p-acp d n1 cst vmb vbi vvn np1 cc vmb vbi vvn.
(41) lecture (DIV2)
501
Image 186
8587
That is, against euery superiour power and Majestie, whether earthly or Heauenly, against God himselfe and his Sonne Iesus Christ Another action.
That is, against every superior power and Majesty, whither earthly or Heavenly, against God himself and his Son Iesus christ another actium.
cst vbz, p-acp d j-jn n1 cc n1, cs j cc j, p-acp np1 px31 cc po31 n1 np1 np1 j-jn n1.
(41) lecture (DIV2)
501
Image 186
8588
He shall not be content onely to oppone himselfe in malice, but in pryde he shall exalt himselfe aboue all thinges that shall be called God and worshipped, either in earth, or in Heauen.
He shall not be content only to oppone himself in malice, but in pride he shall exalt himself above all things that shall be called God and worshipped, either in earth, or in Heaven.
pns31 vmb xx vbi j av-j pc-acp vvi px31 p-acp n1, cc-acp p-acp n1 pns31 vmb vvi px31 p-acp d n2 cst vmb vbi vvn np1 cc vvn, av-d p-acp n1, cc p-acp n1.
(41) lecture (DIV2)
501
Image 186
8590
first, exalting himselfe aboue God, he shall sit in the Temple of God in the Church of God. (For so the Antichristian Church is termed,
First, exalting himself above God, he shall fit in the Temple of God in the Church of God. (For so the Antichristian Church is termed,
ord, vvg px31 p-acp np1, pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1. (c-acp av dt jp n1 vbz vvn,
(41) lecture (DIV2)
501
Image 186
8591
because shee keepes some ensenzies of the Church of God, the Word and Sacraments) He shall sit there as God on the consciences of men and wemen, to thrall and controle them at his pleasure.
Because she keeps Some ensenzies of the Church of God, the Word and Sacraments) He shall fit there as God on the Consciences of men and women, to thrall and control them At his pleasure.
c-acp pns31 vvz d n2 pp-f dt n1 pp-f np1, dt n1 cc n2) pns31 vmb vvi a-acp p-acp np1 p-acp dt n2 pp-f n2 cc n2, pc-acp vvi cc vvi pno32 p-acp po31 n1.
(41) lecture (DIV2)
501
Image 186
8592
The other particulare action of his pryde, he shall showe himselfe as God, in the properties perteining to God, he shall take them all on him.
The other particular actium of his pride, he shall show himself as God, in the properties pertaining to God, he shall take them all on him.
dt j-jn j n1 pp-f po31 n1, pns31 vmb vvi px31 p-acp np1, p-acp dt n2 vvg p-acp np1, pns31 vmb vvi pno32 d p-acp pno31.
(41) lecture (DIV2)
501
Image 186
8593
This far we proceeded the last day in the description of the Antichrist, whom the Apostle prophecyes will come in the world ere Christ come againe, onely this I aduertise you, as I did before.
This Far we proceeded the last day in the description of the Antichrist, whom the Apostle prophecies will come in the world ere christ come again, only this I advertise you, as I did before.
d j pns12 vvd dt ord n1 p-acp dt n1 pp-f dt np1, ro-crq dt n1 n2 vmb vvi p-acp dt n1 c-acp np1 vvb av, av-j d pns11 vvi pn22, c-acp pns11 vdd a-acp.
(41) lecture (DIV2)
501
Image 186
8594
Take not this man whom ye call the Antichrist to be a single man, one person, take him to be a succession of men, euery one following another in one kingdome and tyranny.
Take not this man whom you call the Antichrist to be a single man, one person, take him to be a succession of men, every one following Another in one Kingdom and tyranny.
vvb xx d n1 ro-crq pn22 vvb dt np1 pc-acp vbi dt j n1, crd n1, vvb pno31 pc-acp vbi dt n1 pp-f n2, d pi vvg n-jn p-acp crd n1 cc n1.
(41) lecture (DIV2)
501
Image 186
8595
The kingdome of Antichrist, all is termed vnder the name of a man.
The Kingdom of Antichrist, all is termed under the name of a man.
dt n1 pp-f np1, d vbz vvn p-acp dt n1 pp-f dt n1.
(41) lecture (DIV2)
501
Image 186
8596
They are but one kingdome of all, one purpose of all, to exercise tyrannie on the Church of God heere on this earth. Now, brethren, to the text.
They Are but one Kingdom of all, one purpose of all, to exercise tyranny on the Church of God Here on this earth. Now, brothers, to the text.
pns32 vbr cc-acp crd n1 pp-f d, crd n1 pp-f d, pc-acp vvi n1 p-acp dt n1 pp-f np1 av p-acp d n1. av, n2, p-acp dt n1.
(41) lecture (DIV2)
501
Image 186
8597
He leaues off this description for a tyme vntill he come to the ninth verse following, and there he returnes againe.
He leaves off this description for a time until he come to the ninth verse following, and there he returns again.
pns31 vvz a-acp d n1 p-acp dt n1 c-acp pns31 vvb p-acp dt ord n1 vvg, cc a-acp pns31 n2 av.
(41) lecture (DIV2)
502
Image 186
8598
Now in the meane-tyme he falles out in some speaches and admonitions to them concerning the Antichrist:
Now in the meantime he falls out in Some Speeches and admonitions to them Concerning the Antichrist:
av p-acp dt n1 pns31 vvz av p-acp d n2 cc n2 p-acp pno32 vvg dt np1:
(41) lecture (DIV2)
502
Image 186
8599
and in the first verse we haue red, he confirmes the thing he hes spoken of the Antichrist, from the speaches he had with them when he abode among them in Thessalonica.
and in the First verse we have read, he confirms the thing he hes spoken of the Antichrist, from the Speeches he had with them when he Abided among them in Thessalonica.
cc p-acp dt ord n1 pns12 vhb vvn, pns31 vvz dt n1 pns31 po31 vvn pp-f dt np1, p-acp dt n2 pns31 vhd p-acp pno32 c-crq pns31 vvd p-acp pno32 p-acp np1.
(41) lecture (DIV2)
502
Image 186
8600
Concerning the Antichrist I wryte, would he say, no other thing to you now nor that which I told you when I was with you.
Concerning the Antichrist I write, would he say, no other thing to you now nor that which I told you when I was with you.
vvg dt np1 pns11 vvb, vmd pns31 vvi, dx j-jn n1 p-acp pn22 av cc cst r-crq pns11 vvd pn22 c-crq pns11 vbds p-acp pn22.
(41) lecture (DIV2)
502
Image 186
8601
That which I then spoke that same thing now I wryte vnto you.
That which I then spoke that same thing now I write unto you.
d r-crq pns11 av vvd cst d n1 av pns11 vvb p-acp pn22.
(41) lecture (DIV2)
502
Image 186
8602
Then in the next verse he showes to them that the Antichrist and Antichristanisme is come and begun already in the world,
Then in the next verse he shows to them that the Antichrist and Antichristianism is come and begun already in the world,
av p-acp dt ord n1 pns31 vvz p-acp pno32 cst dt np1 cc n1 vbz vvn cc vvn av p-acp dt n1,
(41) lecture (DIV2)
502
Image 186
8603
albeit his reueiling and his comming to his pryde is not yet ▪ yet the Antichrist is come Antichristanisme and fals religion is begun.
albeit his reveiling and his coming to his pride is not yet ▪ yet the Antichrist is come Antichristianism and falls Religion is begun.
cs po31 vvg cc po31 n-vvg p-acp po31 n1 vbz xx av ▪ av dt np1 vbz vvn n1 cc j n1 vbz vvn.
(41) lecture (DIV2)
502
Image 186
8604
Then againe he telle, what withholdes him that he is not reueiled so soone and hastily.
Then again he telle, what withholds him that he is not revealed so soon and hastily.
av av pns31 fw-fr, r-crq vvz pno31 cst pns31 vbz xx vvn av av cc av-j.
(41) lecture (DIV2)
502
Image 186
8605
There is an impediment casten in which I told to you when I was with you:
There is an impediment casten in which I told to you when I was with you:
pc-acp vbz dt n1 vvb p-acp r-crq pns11 vvd p-acp pn22 c-crq pns11 vbds p-acp pn22:
(41) lecture (DIV2)
502
Image 186
8606
He insistes on this impediment, and telles when this impediment shall be tame out of the way,
He insistes on this impediment, and tells when this impediment shall be tame out of the Way,
pns31 vvz p-acp d n1, cc vvz c-crq d n1 vmb vbi j av pp-f dt n1,
(41) lecture (DIV2)
502
Image 186
8607
then this wicked man of sinne shall be reueiled.
then this wicked man of sin shall be revealed.
cs d j n1 pp-f n1 vmb vbi vvn.
(41) lecture (DIV2)
502
Image 186
8608
And last as he hes tolde of his comming out, and growing to an height in his pryde,
And last as he hes told of his coming out, and growing to an height in his pride,
cc vvb c-acp pns31 zz vvd pp-f po31 vvg av, cc vvg p-acp dt n1 p-acp po31 n1,
(41) lecture (DIV2)
502
Image 186
8609
so he propecyes of his decay and his destruction. Now to returne to the wordes.
so he propecyes of his decay and his destruction. Now to return to the words.
av pns31 n2 pp-f po31 n1 cc po31 n1. av pc-acp vvi p-acp dt n2.
(41) lecture (DIV2)
502
Image 186
8610
Remember ye not (sayes he) vvhen I vvas vvith you I told you these thinges. remember you not (Says he) when I was with you I told you these things.
vvb pn22 xx (vvz pns31) c-crq pns11 vbds p-acp pn22 pns11 vvd pn22 d n2.
(41) lecture (DIV2)
503
Image 186
8611
To assure them the more of the trueth of these thinges that he wrytes to them concerning the Antichrist, hee calles them to remembrance of that which he spoke to them face to face concerning this same purpose,
To assure them the more of the truth of these things that he writes to them Concerning the Antichrist, he calls them to remembrance of that which he spoke to them face to face Concerning this same purpose,
pc-acp vvi pno32 dt av-dc pp-f dt n1 pp-f d n2 cst pns31 vvz p-acp pno32 vvg dt np1, pns31 vvz pno32 p-acp n1 pp-f d r-crq pns31 vvd p-acp pno32 n1 p-acp n1 vvg d d n1,
(41) lecture (DIV2)
503
Image 186
8612
and in doing this the vtters some peece of anger.
and in doing this the utters Some piece of anger.
cc p-acp vdg d dt vvz d n1 pp-f n1.
(41) lecture (DIV2)
503
Image 186
8613
Remember ye not. He vses some sharpnesse in wordes, because they were so obliuious, as to forget a thing so needfull for their saluation. remember you not. He uses Some sharpness in words, Because they were so oblivious, as to forget a thing so needful for their salvation.
vvb pn22 xx. pns31 vvz d n1 p-acp n2, c-acp pns32 vbdr av j, c-acp pc-acp vvi dt n1 av j p-acp po32 n1.
(41) lecture (DIV2)
503
Image 186
8614
Now to take vp some lessons shortlie on these wordes.
Now to take up Some Lessons shortly on these words.
av pc-acp vvi a-acp d n2 av-j p-acp d n2.
(41) lecture (DIV2)
503
Image 186
8615
Then Apostle then beganne verie soone to foretell the Thessalonians of the comming of the Antichrist and of that vniuersall defection that was to fall out so long after that: (for this prophecie is especiallie of that great Antichrist who came not a long tyme after this.) The estate of the Church of Thessalonica was floorishing at this tyme, he castes in a matter of discouragement heere.
Then Apostle then began very soon to foretell the Thessalonians of the coming of the Antichrist and of that universal defection that was to fallen out so long After that: (for this prophecy is especially of that great Antichrist who Come not a long time After this.) The estate of the Church of Thessalonica was flourishing At this time, he Cast in a matter of discouragement Here.
av np1 av vvd av av pc-acp vvi dt njp2 pp-f dt n-vvg pp-f dt np1 cc pp-f d j n1 cst vbds pc-acp vvi av av av-j p-acp d: (c-acp d n1 vbz av-j pp-f d j np1 r-crq vvd xx dt j n1 p-acp d.) dt n1 pp-f dt n1 pp-f np1 vbds vvg p-acp d n1, pns31 vvz p-acp dt n1 pp-f n1 av.
(41) lecture (DIV2)
503
Image 186
8616
There shall be an vniuersall defection.
There shall be an universal defection.
pc-acp vmb vbi dt j n1.
(41) lecture (DIV2)
503
Image 186
8617
Well, brethren, it i• good euer to foresee the euil that is to come on the Church of God on the earth, Well, brothers, it i• good ever to foresee the evil that is to come on the Church of God on the earth,
av, n2, pn31 n1 j av pc-acp vvi dt j-jn cst vbz pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt n1,
(41) lecture (DIV2)
503
Image 186
8618
yea eue• when she is most floorishing to feare a decay and that her state will alter:
yea eue• when she is most flourishing to Fear a decay and that her state will altar:
uh n1 c-crq pns31 vbz av-ds j-vvg p-acp n1 dt n1 cc d po31 n1 vmb vvi:
(41) lecture (DIV2)
503
Image 186
8619
For this is the nature of the visible Church of God heere on the earth, she is not so stabled nor setled,
For this is the nature of the visible Church of God Here on the earth, she is not so stabled nor settled,
c-acp d vbz dt n1 pp-f dt j n1 pp-f np1 av p-acp dt n1, pns31 vbz xx av vvd ccx vvn,
(41) lecture (DIV2)
503
Image 186
8620
but she is subject to alteration and trouble, to defection, to falling away from God, from Christ and the trueth,
but she is Subject to alteration and trouble, to defection, to falling away from God, from christ and the truth,
cc-acp pns31 vbz j-jn p-acp n1 cc n1, p-acp n1, p-acp vvg av p-acp np1, p-acp np1 cc dt n1,
(41) lecture (DIV2)
503
Image 186
8621
and that both particularlie and vniuersallie, our setlednesse is not in this world, there are none so well stablished but they may fall,
and that both particularly and universally, our Settledness is not in this world, there Are none so well established but they may fallen,
cc cst d av-jn cc av-j, po12 n1 vbz xx p-acp d n1, pc-acp vbr pix av av vvn p-acp pns32 vmb vvi,
(41) lecture (DIV2)
503
Image 186
8622
and therefore we should be euer in a dread and feare of destruction and alteration.
and Therefore we should be ever in a dread and Fear of destruction and alteration.
cc av pns12 vmd vbi av p-acp dt n1 cc n1 pp-f n1 cc n1.
(41) lecture (DIV2)
503
Image 186
8623
And it is the parte of the Pastour aboue all other, euen in the floorishing of it, to be forwarning and foretelling of an alteration and defection to insew:
And it is the part of the Pastor above all other, even in the flourishing of it, to be forewarning and foretelling of an alteration and defection to insew:
cc pn31 vbz dt n1 pp-f dt n1 p-acp d n-jn, av p-acp dt j-vvg pp-f pn31, pc-acp vbi n-vvg cc n-vvg pp-f dt n1 cc n1 pc-acp vvi:
(41) lecture (DIV2)
503
Image 186
8624
For he as a watch-man should haue a sharpe eye to foresee, and he should craue a foresight of God to knovve thinges to insew that he may giue aduertismentes to the people,
For he as a watchman should have a sharp eye to foresee, and he should crave a foresight of God to know things to insew that he may give aduertismentes to the people,
c-acp pns31 p-acp dt n1 vmd vhi dt j n1 pc-acp vvi, cc pns31 vmd vvi dt n1 pp-f np1 pc-acp vvi n2 pc-acp vvi cst pns31 vmb vvi n2 p-acp dt n1,
(41) lecture (DIV2)
503
Image 186
8625
and they may be prepared for all dangers to come. Another lesson.
and they may be prepared for all dangers to come. another Lesson.
cc pns32 vmb vbi vvn p-acp d n2 pc-acp vvi. j-jn n1.
(41) lecture (DIV2)
503
Image 186
8626
Ye see the Thessalonians hes bene forgetfull of that which the Apostle tolde them when he was with them,
You see the Thessalonians hes be forgetful of that which the Apostle told them when he was with them,
pn22 vvb dt njp2 zz vbn j pp-f d r-crq dt n1 vvd pno32 c-crq pns31 vbds p-acp pno32,
(41) lecture (DIV2)
504
Image 186
8627
and therfore that which he spoke then he wrytes now to them.
and Therefore that which he spoke then he writes now to them.
cc av cst r-crq pns31 vvd av pns31 vvz av p-acp pno32.
(41) lecture (DIV2)
504
Image 186
8628
So obliuious we are especiallie of thinges concerning our saluation, that we will receyue them in at the one eare, So oblivious we Are especially of things Concerning our salvation, that we will receive them in At the one ear,
av j pns12 vbr av-j pp-f n2 vvg po12 n1, cst pns12 vmb vvi pno32 p-acp p-acp dt crd n1,
(41) lecture (DIV2)
504
Image 186
8629
and let them goe out at the other; we heare to day we forget to morrowe.
and let them go out At the other; we hear to day we forget to morrow.
cc vvb pno32 vvi av p-acp dt j-jn; pns12 vvb p-acp n1 pns12 vvb p-acp n1.
(41) lecture (DIV2)
504
Image 186
8630
The seede is not so soone sowne but the deuill as a rauenous foull is readie to pull it out of the very eares that it be to vs nothing but a vanishing sound:
The seed is not so soon sown but the Devil as a ravenous foul is ready to pull it out of the very ears that it be to us nothing but a vanishing found:
dt n1 vbz xx av av vvn p-acp dt n1 p-acp dt j j vbz j pc-acp vvi pn31 av pp-f dt j n2 cst pn31 vbb p-acp pno12 pix cc-acp dt vvg n1:
(41) lecture (DIV2)
504
Image 186
8631
and therefore it is the Pastors part euer to be calling to their remembrance the things that are heard.
and Therefore it is the Pastors part ever to be calling to their remembrance the things that Are herd.
cc av pn31 vbz dt ng1 n1 av pc-acp vbi vvg p-acp po32 n1 dt n2 cst vbr vvn.
(41) lecture (DIV2)
504
Image 186
8632
Ye see in a schoole, the master considering the weaknesse of the memory of the youth is euer repeating the thing they haue heard:
You see in a school, the master considering the weakness of the memory of the youth is ever repeating the thing they have herd:
pn22 vvb p-acp dt n1, dt n1 vvg dt n1 pp-f dt n1 pp-f dt n1 vbz av vvg dt n1 pns32 vhb vvn:
(41) lecture (DIV2)
504
Image 186
8633
as needfull it is to the Pastour to be euer repeating the thing he hes teached,
as needful it is to the Pastor to be ever repeating the thing he hes teached,
c-acp j pn31 vbz p-acp dt n1 pc-acp vbi av vvg dt n1 pns31 zz vvd,
(41) lecture (DIV2)
504
Image 186
8634
for all are as infantes in thee schoole of Christ. 1. Cor. 13. 11. and it is the peoples part to be as diligent to heare ouer againe these things that pertaines to saluation,
for all Are as Infants in thee school of christ. 1. Cor. 13. 11. and it is the peoples part to be as diligent to hear over again these things that pertains to salvation,
p-acp d vbr p-acp n2 p-acp pno21 n1 pp-f np1. crd np1 crd crd cc pn31 vbz dt ng1 n1 pc-acp vbi a-acp j pc-acp vvi a-acp av d n2 cst vvz p-acp n1,
(41) lecture (DIV2)
504
Image 186
8635
and to craue that the Lord wold blesse their memories there in that they may be the more able to gainstand all assaultes of the deuill and his suppostes:
and to crave that the Lord would bless their memories there in that they may be the more able to gainstand all assaults of the Devil and his suppostes:
cc pc-acp vvi cst dt n1 vmd vvi po32 n2 a-acp p-acp cst pns32 vmb vbi dt av-dc j p-acp j-jn d n2 pp-f dt n1 cc po31 n2:
(41) lecture (DIV2)
504
Image 186
8636
how canst thou gainestand if thou be not furnished with the armour of the word of God? Therefore the Lord grant me grace to forwarne you and sanctify your memories to receyue and keepe the things that concernes your saluation:
how Canst thou gainstand if thou be not furnished with the armour of the word of God? Therefore the Lord grant me grace to forwarn you and sanctify your memories to receive and keep the things that concerns your salvation:
c-crq vm2 pns21 vvi cs pns21 vbb xx vvn p-acp dt n1 pp-f dt n1 pp-f np1? av dt n1 vvb pno11 n1 pc-acp vvi pn22 cc vvb po22 n2 pc-acp vvi cc vvi dt n2 cst vvz po22 n1:
(41) lecture (DIV2)
504
Image 186
8637
for it may be the day of tentation is neerer nor we beleue. But mark the forme how he cals it to remembrance:
for it may be the day of tentation is nearer nor we believe. But mark the Form how he calls it to remembrance:
c-acp pn31 vmb vbi dt n1 pp-f n1 vbz jc ccx pns12 vvb. p-acp n1 dt n1 c-crq pns31 vvz pn31 p-acp n1:
(41) lecture (DIV2)
504
Image 186
8638
He does it with a rebuke and reproofe.
He does it with a rebuke and reproof.
pns31 vdz pn31 p-acp dt n1 cc n1.
(41) lecture (DIV2)
505
Image 186
8639
Remember ye not. They who are forgetfull of thinges heauenly should not goe away without reproofe, calling to remembrance should be with rebuke. remember you not. They who Are forgetful of things heavenly should not go away without reproof, calling to remembrance should be with rebuke.
vvb pn22 xx. pns32 r-crq vbr j pp-f n2 j vmd xx vvi av p-acp n1, vvg p-acp n1 vmd vbi p-acp n1.
(41) lecture (DIV2)
505
Image 186
8640
But marke againe the le•itie of the Apostle in rebuking. Remembe• ye not sayes he? I told you before.
But mark again the le•itie of the Apostle in rebuking. Remembe• you not Says he? I told you before.
p-acp n1 av dt n1 pp-f dt n1 p-acp vvg. np1 pn22 xx vvz pns31? pns11 vvd pn22 a-acp.
(41) lecture (DIV2)
505
Image 186
8641
Therefore all this rebuke should be with lenity and loue: sharpnesse should euer be mingled with le••tie.
Therefore all this rebuke should be with lenity and love: sharpness should ever be mingled with le••tie.
av d d n1 vmd vbi p-acp n1 cc n1: n1 vmd av vbi vvn p-acp n1.
(41) lecture (DIV2)
505
Image 186
8642
This is the thing I euer find this Apostle doing. Now to goe forward to the next verse.
This is the thing I ever find this Apostle doing. Now to go forward to the next verse.
d vbz dt n1 pns11 av vvi d n1 vdg. av pc-acp vvi av-j p-acp dt ord n1.
(41) lecture (DIV2)
505
Image 186
8643
Because he said before the Antichrist was not as yet reueiled. The Thessalonians might haue asked the Apostle.
Because he said before the Antichrist was not as yet revealed. The Thessalonians might have asked the Apostle.
p-acp pns31 vvd p-acp dt np1 vbds xx c-acp av vvn. dt njp2 vmd vhi vvn dt n1.
(41) lecture (DIV2)
506
Image 186
8644
What withholdes? What stayes? What impediment is there? Why is he not reueiled? The Apostle answers shortly.
What withholds? What stays? What impediment is there? Why is he not revealed? The Apostle answers shortly.
q-crq vvz? q-crq vvz? q-crq n1 vbz a-acp? q-crq vbz pns31 xx vvn? dt n1 vvz av-j.
(41) lecture (DIV2)
506
Image 186
8645
Ye know what withholds, it is not needfull I tell you, I told you it else when I was with you, call it to remembrance, it is not needfull that I should lose tyme by oft repeating of it.
You know what withholds, it is not needful I tell you, I told you it Else when I was with you, call it to remembrance, it is not needful that I should loose time by oft repeating of it.
pn22 vvb r-crq vvz, pn31 vbz xx j pns11 vvb pn22, pns11 vvd pn22 pn31 av c-crq pns11 vbds p-acp pn22, vvb pn31 p-acp n1, pn31 vbz xx j cst pns11 vmd vvi n1 p-acp av vvg pp-f pn31.
(41) lecture (DIV2)
506
Image 186
8646
Yet, brethren, albeit he knew it, and the Thessalonians knewe it, because he had told them of it before,
Yet, brothers, albeit he knew it, and the Thessalonians knew it, Because he had told them of it before,
av, n2, cs pns31 vvd pn31, cc dt njp2 vvd pn31, c-acp pns31 vhd vvn pno32 pp-f pn31 a-acp,
(41) lecture (DIV2)
506
Image 186
8647
yet we knowe it not for any thing he showes heere.
yet we know it not for any thing he shows Here.
av pns12 vvb pn31 xx p-acp d n1 pns31 vvz av.
(41) lecture (DIV2)
506
Image 186
8648
Therefore we must see what was the impediment that stayed the reuiling of the Antichrist till his hight and pryde.
Therefore we must see what was the impediment that stayed the reviling of the Antichrist till his hight and pride.
av pns12 vmb vvi r-crq vbds dt n1 cst vvd dt vvg pp-f dt np1 p-acp po31 n1 cc n1.
(41) lecture (DIV2)
506
Image 186
8649
What was it? Both the olde and late wryters agrees in this. It was the Romane Empyre that floorished for the tyme. What was it? Both the old and late writers agrees in this. It was the Roman Empire that floorished for the time.
q-crq vbds pn31? av-d dt j cc j n2 vvz p-acp d. pn31 vbds dt jp n1 cst vvd p-acp dt n1.
(41) lecture (DIV2)
506
Image 186
8650
The euent and issue of thinges declared this to be true:
The event and issue of things declared this to be true:
dt n1 cc n1 pp-f n2 vvd d pc-acp vbi j:
(41) lecture (DIV2)
506
Image 186
8651
For so long as the Romane Empyre stoode and the Emperour keept his owne seat at Rome (which now is vsurped by the Pope,) so long neither Mahomet in the East preuailed: (for, he was one of the destroyers of the Romane Empyre) neither the Pope in the West got vp his head:
For so long as the Roman Empire stood and the Emperor kept his own seat At Rome (which now is usurped by the Pope,) so long neither Mahomet in the East prevailed: (for, he was one of the destroyers of the Roman Empire) neither the Pope in the West god up his head:
c-acp av j c-acp dt jp n1 vvd cc dt n1 vvd po31 d n1 p-acp np1 (r-crq av vbz vvn p-acp dt n1,) av vvb dx np1 p-acp dt n1 vvd: (c-acp, pns31 vbds pi pp-f dt n2 pp-f dt jp n1) av-dx dt n1 p-acp dt n1 vvd a-acp po31 n1:
(41) lecture (DIV2)
506
Image 186
8652
for the Empyre suffered him not to come to his hight.
for the Empire suffered him not to come to his hight.
c-acp dt n1 vvd pno31 xx pc-acp vvi p-acp po31 n1.
(41) lecture (DIV2)
506
Image 186
8653
But when once the Romane Empyre decayed, the Emperour changed his seat, left Rome and remained at Constantinople.
But when once the Roman Empire decayed, the Emperor changed his seat, left Rome and remained At Constantinople.
p-acp c-crq c-acp dt jp n1 vvn, dt n1 vvd po31 n1, vvd np1 cc vvd p-acp np1.
(41) lecture (DIV2)
506
Image 186
8654
Then vp gets the Mahomet his seate in the East, the Pope in the West, and he sits downe in the Emperours seate. This is one impediment.
Then up gets the Mahomet his seat in the East, the Pope in the West, and he sits down in the emperors seat. This is one impediment.
av a-acp vvz dt np1 po31 n1 p-acp dt n1, dt n1 p-acp dt n1, cc pns31 vvz a-acp p-acp dt ng1 n1. d vbz crd n1.
(41) lecture (DIV2)
506
Image 186
8655
Latter writers joines to this another impediment, that staied the reueiling of the beast and his comming to his hight, to wit, the decree of God, concerning the publishing of the Gospell of Iesus Christ in the world:
Latter writers joins to this Another impediment, that stayed the reveiling of the beast and his coming to his hight, to wit, the Decree of God, Concerning the publishing of the Gospel of Iesus christ in the world:
d n2 vvz p-acp d j-jn n1, cst vvd dt vvg pp-f dt n1 cc po31 n-vvg p-acp po31 n1, pc-acp vvi, dt n1 pp-f np1, vvg dt vvg pp-f dt n1 pp-f np1 np1 p-acp dt n1:
(41) lecture (DIV2)
506
Image 186
8656
Ere he should come to his perfection, it behoued, that the Gospel should be preached throghout the world:
Ere he should come to his perfection, it behooved, that the Gospel should be preached throughout the world:
c-acp pns31 vmd vvi p-acp po31 n1, pn31 vvd, cst dt n1 vmd vbi vvn p-acp dt n1:
(41) lecture (DIV2)
506
Image 186
8657
Ere there be any falling there must be a standing; ere there be any Apostasie there must be a receiuing of the word:
Ere there be any falling there must be a standing; ere there be any Apostasy there must be a receiving of the word:
c-acp pc-acp vbi d vvg a-acp vmb vbi dt n-vvg; c-acp pc-acp vbi d n1 a-acp vmb vbi dt n-vvg pp-f dt n1:
(41) lecture (DIV2)
506
Image 186
8658
It behoued, that, before apostasie the word should be vniuersally teached.
It behooved, that, before apostasy the word should be universally teached.
pn31 vvd, cst, p-acp n1 dt n1 vmd vbi av-j vvn.
(41) lecture (DIV2)
506
Image 186
8659
Therefore the Romane Empyre decaying, the course of the Gospell comming to an end, the Euangell being vniuersally teached, the Antichrist breakes in and takes vpon him both the jurisdictiones, takes on him the earthly power,
Therefore the Roman Empire decaying, the course of the Gospel coming to an end, the Evangel being universally teached, the Antichrist breaks in and Takes upon him both the jurisdictiones, Takes on him the earthly power,
av dt jp n1 vvg, dt n1 pp-f dt n1 vvg p-acp dt n1, dt np1 vbg av-j vvn, dt np1 vvz p-acp cc vvz p-acp pno31 d dt fw-la, vvz p-acp pno31 dt j n1,
(41) lecture (DIV2)
506
Image 186
8660
and then the jurisdiction ouer the soules of men, he killes the bodie with the temporall sword he killes the soule with the poyson of falle doctrine.
and then the jurisdiction over the Souls of men, he kills the body with the temporal sword he kills the soul with the poison of fall Doctrine.
cc av dt n1 p-acp dt n2 pp-f n2, pns31 vvz dt n1 p-acp dt j n1 pns31 vvz dt n1 p-acp dt n1 pp-f n1 n1.
(41) lecture (DIV2)
506
Image 186
8661
His kingdome is euer slaying, either of the soules of men with false doctrine and poyson of Heresies,
His Kingdom is ever slaying, either of the Souls of men with false Doctrine and poison of Heresies,
po31 n1 vbz av vvg, d pp-f dt n2 pp-f n2 p-acp j n1 cc n1 pp-f n2,
(41) lecture (DIV2)
506
Image 186
8662
or else if men will not obey, he slayes their bodies with the sword. These are the impediments helde him back vnreueiled.
or Else if men will not obey, he slays their bodies with the sword. These Are the impediments held him back unrevealed.
cc av cs n2 vmb xx vvi, pns31 vvz po32 n2 p-acp dt n1. d vbr dt n2 vvd pno31 av j-vvn-u.
(41) lecture (DIV2)
506
Image 186
8663
Then learne heere, it is the Lord vvho stayes and holdes back euill from the world; and his maner••;
Then Learn Here, it is the Lord who stays and holds back evil from the world; and his maner••;
av vvb av, pn31 vbz dt n1 r-crq vvz cc n2 av j-jn p-acp dt n1; cc po31 n1;
(41) lecture (DIV2)
506
Image 186
8664
he castes in impediments before the deuill and before wicked men ere they rise:
he Cast in impediments before the Devil and before wicked men ere they rise:
pns31 vvz p-acp n2 p-acp dt n1 cc p-acp j n2 c-acp pns32 vvb:
(41) lecture (DIV2)
506
Image 186
8665
The deuill and his suppostes is comming out rushing on the people, the Lord casts in impediments to them and then they must stand vntill these impedimentes be some way remoued:
The Devil and his suppostes is coming out rushing on the people, the Lord Cast in impediments to them and then they must stand until these impediments be Some Way removed:
dt n1 cc po31 n2 vbz vvg av vvg p-acp dt n1, dt n1 vvz p-acp n2 p-acp pno32 cc cs pns32 vmb vvi p-acp d n2 vbb d n1 vvd:
(41) lecture (DIV2)
506
Image 186
8666
For, brethren, the power of the deuill and of darknes and wickednes is so great on the earth that the Church of God could not stand one day except the Lord did cast in impediments in the way of the deuil and wickedmen to hold them off.
For, brothers, the power of the Devil and of darkness and wickedness is so great on the earth that the Church of God could not stand one day except the Lord did cast in impediments in the Way of the Devil and Wickedmen to hold them off.
c-acp, n2, dt n1 pp-f dt n1 cc pp-f n1 cc n1 vbz av j p-acp dt n1 cst dt n1 pp-f np1 vmd xx vvi crd n1 p-acp dt n1 vdd vvi p-acp n2 p-acp dt n1 pp-f dt n1 cc n2 pc-acp vvi pno32 a-acp.
(41) lecture (DIV2)
506
Image 186
8667
And so all the glorie of the standing of the Church in the earth, is to be ascriued to that God that holdes off and shall hold off by his prouidence ▪ •ill they will they, the deuill wicked men from their wicked interpryses;
And so all the glory of the standing of the Church in the earth, is to be ascriued to that God that holds off and shall hold off by his providence ▪ •ill they will they, the Devil wicked men from their wicked enterprises;
cc av d dt n1 pp-f dt n-vvg pp-f dt n1 p-acp dt n1, vbz pc-acp vbi vvn p-acp cst np1 cst vvz a-acp cc vmb vvi a-acp p-acp po31 n1 ▪ av pns32 vmb pns32, dt n1 j n2 p-acp po32 j n2;
(41) lecture (DIV2)
506
Image 186
8668
and the Lord forbid the Antichrist should preuaile; for if he preuaile, assure thy selfe if thou stand steedfast:
and the Lord forbid the Antichrist should prevail; for if he prevail, assure thy self if thou stand steadfast:
cc dt n1 vvb dt np1 vmd vvi; c-acp cs pns31 vvb, vvb po21 n1 cs pns21 vvb j:
(41) lecture (DIV2)
506
Image 186
8669
in the faith thy bloud shall pay for it: for of all Tygers in the earth he is the most bloud-thirstie.
in the faith thy blood shall pay for it: for of all Tigers in the earth he is the most bloodthirsty.
p-acp dt n1 po21 n1 vmb vvi p-acp pn31: c-acp pp-f d n2 p-acp dt n1 pns31 vbz dt av-ds j.
(41) lecture (DIV2)
506
Image 186
8670
Now the wordes following telles wherefore these in pediments are casten in.
Now the words following tells Wherefore these in pediments Are casten in.
av dt n2 vvg vvz q-crq d p-acp n2 vbr vvi p-acp.
(41) lecture (DIV2)
507
Image 186
8671
That he should be reveiled in his ovvne tyme, As he would say, his tyme is not yet come, that article of tyme God hes appointed and decreed from all eternitie he should be reueiled in, is not yet come Brethren, this is true,That he should be revealed in his own time, As he would say, his time is not yet come, that article of time God hes appointed and decreed from all eternity he should be revealed in, is not yet come Brothers, this is true,
cst pns31 vmd vbi vvn p-acp po31 d n1, c-acp pns31 vmd vvi, po31 n1 vbz xx av vvn, cst n1 pp-f n1 np1 zz vvn cc vvn p-acp d n1 pns31 vmd vbi vvn p-acp, vbz xx av vvn n2, d vbz j,
(41) lecture (DIV2)
507
Image 186
8672
and al the Scripture makes it manifest.
and all the Scripture makes it manifest.
cc d dt n1 vvz pn31 j.
(41) lecture (DIV2)
507
Image 186
8673
The Lord from all eternitie hes appointed tymes, opportunities, houres, moments, when euerything should be done that falles out in this world, euery action hes the owne moment prescriued to it, be it good, or bad.
The Lord from all eternity hes appointed times, opportunities, hours, moments, when everything should be done that falls out in this world, every actium hes the own moment prescribed to it, be it good, or bad.
dt n1 p-acp d n1 pns31|vhz vvn n2, n2, n2, n2, c-crq pi vmd vbi vdn d vvz av p-acp d n1, d n1 zz dt d n1 vvn p-acp pn31, vbb pn31 j, cc j.
(41) lecture (DIV2)
507
Image 186
8674
The Lord hes written the houre of it in his booke when it should be done.
The Lord hes written the hour of it in his book when it should be done.
dt n1 pns31|vhz vvn dt n1 pp-f pn31 p-acp po31 n1 c-crq pn31 vmd vbi vdn.
(41) lecture (DIV2)
507
Image 186
8675
Now ye see by experience, the deuill euer seekes to preuent the tyme, yea, the best of vs all when the Lord hes appointed a time to our deliuerance,
Now you see by experience, the Devil ever seeks to prevent the time, yea, the best of us all when the Lord hes appointed a time to our deliverance,
av pn22 vvb p-acp n1, dt n1 av vvz pc-acp vvi dt n1, uh, dt js pp-f pno12 d q-crq dt n1 pns31|vhz vvn dt n1 p-acp po12 n1,
(41) lecture (DIV2)
507
Image 186
8676
or to doe anything, cannot byde that tyme, but are euer freatting and fuming. Therefore, the Lord castes in stayes both to the deuill and to men on earth.
or to do anything, cannot bide that time, but Are ever freatting and fuming. Therefore, the Lord Cast in stays both to the Devil and to men on earth.
cc pc-acp vdi pi, vmbx vvi d n1, cc-acp vbr av vvg cc vvg. av, dt n1 vvz p-acp vvz d p-acp dt n1 cc p-acp n2 p-acp n1.
(41) lecture (DIV2)
507
Image 186
8677
When they are running forwarde, he will cast in a stay, and thou must stand there,
When they Are running forward, he will cast in a stay, and thou must stand there,
c-crq pns32 vbr vvg av-j, pns31 vmb vvi p-acp dt n1, cc pns21 vmb vvi a-acp,
(41) lecture (DIV2)
507
Image 186
8678
and thou must stand vntil that same tyme and article come that he hes appointed,
and thou must stand until that same time and article come that he hes appointed,
cc pns21 vmb vvi c-acp d d n1 cc n1 vvb cst pns31 zz vvd,
(41) lecture (DIV2)
507
Image 186
8679
and it shall not ly in the power of the deuill and of all the earth to preuent that tyme.
and it shall not lie in the power of the Devil and of all the earth to prevent that time.
cc pn31 vmb xx vvi p-acp dt n1 pp-f dt n1 cc pp-f d dt n1 pc-acp vvi d n1.
(41) lecture (DIV2)
507
Image 186
8680
Now to come to the next verse. There are two things concerning the Antichrist. The first, his comming in the world.
Now to come to the next verse. There Are two things Concerning the Antichrist. The First, his coming in the world.
av pc-acp vvi p-acp dt ord n1. pc-acp vbr crd n2 vvg dt np1. dt ord, po31 n-vvg p-acp dt n1.
(41) lecture (DIV2)
508
Image 186
8681
The second his reueiling after his comming. There is a difference betweene these two: His comming to the height and his reuelation.
The second his reveiling After his coming. There is a difference between these two: His coming to the height and his Revelation.
dt ord po31 vvg p-acp po31 n-vvg. pc-acp vbz dt n1 p-acp d crd: po31 vvg p-acp dt n1 cc po31 n1.
(41) lecture (DIV2)
508
Image 186
8682
As concerning his comming to his height, it might haue bene asked by the Thessalonians, Is he come yet? we vnderstand by thy speaking, he is not reueiled yet,
As Concerning his coming to his height, it might have be asked by the Thessalonians, Is he come yet? we understand by thy speaking, he is not revealed yet,
p-acp vvg po31 n-vvg p-acp po31 n1, pn31 vmd vhi vbn vvn p-acp dt njp2, vbz pns31 vvn av? pns12 vvb p-acp po21 n-vvg, pns31 vbz xx vvn av,
(41) lecture (DIV2)
508
Image 186
8683
but is he come yet? He answeres, Euen novv the misterie of iniquitie is in doing: shortlie the meaning is.
but is he come yet? He answers, Even now the mystery of iniquity is in doing: shortly the meaning is.
cc-acp vbz pns31 vvn av? pns31 n2, av av dt n1 pp-f n1 vbz p-acp vdg: av-j dt n1 vbz.
(41) lecture (DIV2)
508
Image 186
8684
The Antichrist, the Antichristianisme, false religion, Heretical doctrine, is come alreadie, albeit it be not reueiled and come to the hight. He calles Antichristanisme iniquitie:
The Antichrist, the Antichristianism, false Religion, Heretical Doctrine, is come already, albeit it be not revealed and come to the hight. He calls Antichristianism iniquity:
dt np1, dt np1, j n1, j n1, vbz vvn av, cs pn31 vbb xx vvn cc vvn p-acp dt n1. pns31 vvz n1 n1:
(41) lecture (DIV2)
508
Image 186
9359
and whoeuer joines with it if they repent not, shall be adjudged that day to damnation;
and whoever joins with it if they Repent not, shall be adjudged that day to damnation;
cc r-crq vvz p-acp pn31 cs pns32 vvb xx, vmb vbi vvn cst n1 p-acp n1;
(44) lecture (DIV2)
547
Image 186
8685
for, of all iniquitie, false doctrine is the greatest iniquity, and of all sinners on the earth a false teacher and deceiuer of the people of God is the greatest sinner.
for, of all iniquity, false Doctrine is the greatest iniquity, and of all Sinners on the earth a false teacher and deceiver of the people of God is the greatest sinner.
c-acp, pp-f d n1, j n1 vbz dt js n1, cc pp-f d n2 p-acp dt n1 dt j n1 cc n1 pp-f dt n1 pp-f np1 vbz dt js n1.
(41) lecture (DIV2)
508
Image 186
8686
Therefore he is called the man of sinne, a man addicted to sinne, as a slaue to his master.
Therefore he is called the man of sin, a man addicted to sin, as a slave to his master.
av pns31 vbz vvn dt n1 pp-f n1, dt n1 vvn p-acp n1, c-acp dt n1 p-acp po31 n1.
(41) lecture (DIV2)
508
Image 186
8687
Further he calles it the misterie of iniquitie. It is called a misterie, because it came not to the light at the first,
Further he calls it the mystery of iniquity. It is called a mystery, Because it Come not to the Light At the First,
av-jc pns31 vvz pn31 dt n1 pp-f n1. pn31 vbz vvn dt n1, c-acp pn31 vvd xx p-acp dt n1 p-acp dt ord,
(41) lecture (DIV2)
508
Image 186
8688
but, lay vp hid in a misterie.
but, lay up hid in a mystery.
cc-acp, vvd a-acp vvn p-acp dt n1.
(41) lecture (DIV2)
508
Image 186
8689
It was not knowne not detected in the owne cullour nor came not to an height that men might know it.
It was not known not detected in the own colour nor Come not to an height that men might know it.
pn31 vbds xx vvn xx vvn p-acp dt d n1 ccx vvd xx p-acp dt n1 cst n2 vmd vvi pn31.
(41) lecture (DIV2)
508
Image 186
8690
Then, marke, ye see, the Antichrist and Antichristianisme, that is, false religion beganne verie soone, Euen novv there are many Antichrists, sayes Iohn 1. Epist. 4. chap 3. vers.
Then, mark, you see, the Antichrist and Antichristianism, that is, false Religion began very soon, Even now there Are many Antichrists, Says John 1. Epistle 4. chap 3. vers.
av, n1, pn22 vvb, dt np1 cc np1, cst vbz, j n1 vvd av av, av av a-acp vbr d np2, vvz np1 crd np1 crd n1 crd zz.
(41) lecture (DIV2)
508
Image 186
8691
It beganne in Pauls and the Apostles dayes.
It began in Paul's and the Apostles days.
pn31 vvd p-acp npg1 cc dt n2 n2.
(41) lecture (DIV2)
508
Image 186
8692
It was conserued, as it were, in the mothers bellie in those dayes, but, it lay long and many yeeres hid vp in a misterie,
It was conserved, as it were, in the mother's belly in those days, but, it lay long and many Years hid up in a mystery,
pn31 vbds vvn, c-acp pn31 vbdr, p-acp dt ng1 n1 p-acp d n2, cc-acp, pn31 vvd av-j cc d n2 vvn a-acp p-acp dt n1,
(41) lecture (DIV2)
508
Image 186
8693
and it lay long time lurking in Rome and in the Church thereof, and then, at last broke vp there the great Antichrist.
and it lay long time lurking in Room and in the Church thereof, and then, At last broke up there the great Antichrist.
cc pn31 vvd av-j n1 vvg p-acp n1 cc p-acp dt n1 av, cc av, p-acp ord vvd a-acp a-acp dt j np1.
(41) lecture (DIV2)
508
Image 186
8694
It lay so hid vp, not comming to the perfection, to the yeere of the Lord six hundreth and three yeeres,
It lay so hid up, not coming to the perfection, to the year of the Lord six Hundredth and three Years,
pn31 vvd av vvn a-acp, xx vvg p-acp dt n1, p-acp dt n1 pp-f dt n1 crd ord cc crd n2,
(41) lecture (DIV2)
508
Image 186
8695
and then, it was broght to a great maturitie and perfection, by Phocas the Emperour and Pope Bonifacius the third.
and then, it was brought to a great maturity and perfection, by Phocas the Emperor and Pope Boniface the third.
cc av, pn31 vbds vvn p-acp dt j n1 cc n1, p-acp np1 dt n1 cc n1 np1 dt ord.
(41) lecture (DIV2)
508
Image 186
8696
It layth the mothers wombe getting forme and grouth, ere it came to the reuelation, so, the Antichrist is an olde childe.
It layth the mother's womb getting Form and grouth, ere it Come to the Revelation, so, the Antichrist is an old child.
pn31 vvz dt ng1 n1 vvg n1 cc n1, c-acp pn31 vvd p-acp dt n1, av, dt np1 vbz dt j n1.
(41) lecture (DIV2)
508
Image 186
8697
Mark it, there are many misteries in the world, and among all the rest, there is a mistery of sin:
Mark it, there Are many Mysteres in the world, and among all the rest, there is a mystery of since:
n1 pn31, pc-acp vbr d n2 p-acp dt n1, cc p-acp d dt n1, pc-acp vbz dt n1 pp-f n1:
(41) lecture (DIV2)
508
Image 186
8698
as there is a mistery of godlinesse. 1. Tim. 3. chap. 16. verse, so, there is a mistery of vngodlinesse,
as there is a mystery of godliness. 1. Tim. 3. chap. 16. verse, so, there is a mystery of ungodliness,
c-acp pc-acp vbz dt n1 pp-f n1. crd np1 crd n1 crd n1, av, pc-acp vbz dt n1 pp-f n1,
(41) lecture (DIV2)
508
Image 186
8699
and sin lyes very long hid, ere it break out and appeare in the owne cullor in any person.
and since lies very long hid, ere it break out and appear in the own cullor in any person.
cc n1 vvz av av-j vvn, c-acp pn31 vvb av cc vvi p-acp dt d vvi p-acp d n1.
(41) lecture (DIV2)
508
Image 186
8700
Alas, thy sin will ly long hid, as it were, clocked vnder a clock in thee, ere it come to an height, (for,
Alas, thy since will lie long hid, as it were, clocked under a clock in thee, ere it come to an height, (for,
np1, po21 n1 vmb vvi av-j vvn, c-acp pn31 vbdr, vvd p-acp dt n1 p-acp pno21, c-acp pn31 vvb p-acp dt n1, (c-acp,
(41) lecture (DIV2)
508
Image 186
8701
sin is a deceyuing thing) but, at last, it will bud out in spyte of thy teeth.
since is a deceiving thing) but, At last, it will bud out in spite of thy teeth.
n1 vbz dt j-vvg n1) cc-acp, p-acp ord, pn31 vmb vvi av p-acp n1 pp-f po21 n2.
(41) lecture (DIV2)
508
Image 186
8702
And to speake of this sinne of false doctrine in particulare. It lay hid many yeeres ere men knew of it.
And to speak of this sin of false Doctrine in particular. It lay hid many Years ere men knew of it.
cc pc-acp vvi pp-f d n1 pp-f j n1 p-acp j. pn31 vvd vvn d n2 c-acp n2 vvd pp-f pn31.
(41) lecture (DIV2)
508
Image 186
8703
No question, in the dayes of the olde fathers Chrys•stome Augustine, and the rest of them, many corruptions broke in, which they saw not,
No question, in the days of the old Father's Chrys•stome Augustine, and the rest of them, many corruptions broke in, which they saw not,
dx n1, p-acp dt n2 pp-f dt j ng1 n1 np1, cc dt n1 pp-f pno32, d n2 vvn p-acp, r-crq pns32 vvd xx,
(41) lecture (DIV2)
508
Image 186
8704
because they lay hid vp in a misterie so, that, they could not see them,
Because they lay hid up in a mystery so, that, they could not see them,
c-acp pns32 vvd vvn a-acp p-acp dt n1 av, cst, pns32 vmd xx vvi pno32,
(41) lecture (DIV2)
508
Image 186
8705
vntill it hes pleased the Lord now to reueile them Wonder not, that the doctors reproued not this Heresie and that Heresie;
until it hes pleased the Lord now to reveil them Wonder not, that the Doctors reproved not this Heresy and that Heresy;
c-acp pn31 zz vvn dt n1 av pc-acp vvi pno32 vvb xx, cst dt n2 vvd xx d n1 cc d n1;
(41) lecture (DIV2)
508
Image 186
9384
Then cry they out traditions, traditions.
Then cry they out traditions, traditions.
av vvb pns32 av n2, n2.
(44) lecture (DIV2)
549
Image 186
8706
no, sin lyes hid vp wonderfully. The greatest sin will ly hid vp vnder the greatest holinesse.
no, since lies hid up wonderfully. The greatest since will lie hid up under the greatest holiness.
uh-dx, n1 vvz vvn a-acp av-j. dt js n1 vmb vvi vvn a-acp p-acp dt js n1.
(41) lecture (DIV2)
508
Image 186
8707
Then in the end of the verse, he returnes againe to the impediment, and he speaks two thinges of it.
Then in the end of the verse, he returns again to the impediment, and he speaks two things of it.
av p-acp dt n1 pp-f dt n1, pns31 n2 av p-acp dt n1, cc pns31 vvz crd n2 pp-f pn31.
(41) lecture (DIV2)
509
Image 186
8708
First, how long it shal lust, and then, what shal follow from once it shal be •aine away, to wi•, that man of sin shall be reueiled.
First, how long it shall lust, and then, what shall follow from once it shall be •aine away, to wi•, that man of since shall be revealed.
ord, c-crq av-j pn31 vmb n1, cc av, q-crq vmb vvi p-acp a-acp pn31 vmb vbi vvn av, p-acp n1, cst n1 pp-f n1 vmb vbi vvn.
(41) lecture (DIV2)
509
Image 186
8709
Now to the words, ye layes, He that vvithholds shall let, till he be taken out of the vvay:
Now to the words, you lays, He that withholds shall let, till he be taken out of the Way:
av p-acp dt n2, pn22 n2, pns31 cst vvz vmb vvi, c-acp pns31 vbb vvn av pp-f dt n1:
(41) lecture (DIV2)
509
Image 186
8710
that is to say, the Romane Emperor, for, he speaks of the succession of Emperours,
that is to say, the Roman Emperor, for, he speaks of the succession of emperors,
cst vbz pc-acp vvi, dt jp n1, c-acp, pns31 vvz pp-f dt n1 pp-f n2,
(41) lecture (DIV2)
509
Image 186
8711
as of one man, because there was one kingdome to wit, the Romane Empyre, as before he spoke of the Antichrist.
as of one man, Because there was one Kingdom to wit, the Roman Empire, as before he spoke of the Antichrist.
c-acp pp-f crd n1, c-acp pc-acp vbds crd n1 p-acp n1, dt jp n1, c-acp c-acp pns31 vvd pp-f dt np1.
(41) lecture (DIV2)
509
Image 186
8712
He shall withhold that head of the Romane beast from using, vnto the time he be taken away.
He shall withhold that head of the Roman beast from using, unto the time he be taken away.
pns31 vmb vvi d n1 pp-f dt jp n1 p-acp vvg, p-acp dt n1 pns31 vbb vvn av.
(41) lecture (DIV2)
509
Image 186
8713
Then, what time shall he be taken out of the way? Euen, at that article, the Lord hes appointed ▪ then the Lord suffred him to be taken out of the way ▪ Who took him one out of the way? Mahomet with his 〈 … 〉 the 〈 ◊ 〉 and Turks in the East wer the first subuerted the Romane Empyre, and then;
Then, what time shall he be taken out of the Way? Eve, At that article, the Lord hes appointed ▪ then the Lord suffered him to be taken out of the Way ▪ Who took him one out of the Way? Mahomet with his 〈 … 〉 the 〈 ◊ 〉 and Turks in the East were the First subverted the Roman Empire, and then;
av, q-crq n1 vmb pns31 vbi vvn av pp-f dt n1? np1, p-acp d n1, dt n1 pns31|vhz vvn ▪ cs dt n1 vvd pno31 pc-acp vbi vvn av pp-f dt n1 ▪ q-crq vvd pno31 crd av pp-f dt n1? np1 p-acp po31 〈 … 〉 dt 〈 sy 〉 cc np1 p-acp dt n1 vbdr dt ord vvn dt jp n1, cc av;
(41) lecture (DIV2)
509
Image 186
8714
Boniface and his successours ouerthrewit in the West.Boniface and his Successors ouerthrewit in the West.
np1 cc po31 ng1 n1 p-acp dt n1.
(41) lecture (DIV2)
509
Image 186
8715
Mark this ▪ When as the point of time prescriued by the Lord to things to be done commes,
Mark this ▪ When as the point of time prescribed by the Lord to things to be done comes,
n1 d ▪ q-crq c-acp dt n1 pp-f n1 vvn p-acp dt n1 p-acp n2 pc-acp vbi vdn vvz,
(41) lecture (DIV2)
509
Image 186
8716
then all impediments, that hold back that thing;
then all impediments, that hold back that thing;
cs d n2, cst vvb av d n1;
(41) lecture (DIV2)
509
Image 186
8717
if it were the Empyre of all the world shall be put out of the way ▪ and shall haue no standing, but will vanish away.
if it were the Empire of all the world shall be put out of the Way ▪ and shall have no standing, but will vanish away.
cs pn31 vbdr dt n1 pp-f d dt n1 vmb vbi vvn av pp-f dt n1 ▪ cc vmb vhi dx vvg, cc-acp vmb vvi av.
(41) lecture (DIV2)
509
Image 186
8718
By the contrare, before that point of time come, I shal mak one stray stay a man, one word shal hold him, the least thing in the world shall hinder him were he raging neuer so fast.
By the Contraire, before that point of time come, I shall make one stray stay a man, one word shall hold him, the least thing in the world shall hinder him were he raging never so fast.
p-acp dt n1, c-acp cst n1 pp-f n1 vvn, pns11 vmb vvi crd n1 vvi dt n1, crd n1 vmb vvi pno31, dt ds n1 p-acp dt n1 vmb vvi pno31 vbdr pns31 vvg av av av-j.
(41) lecture (DIV2)
509
Image 186
8719
To let you see, that al goes by the effectuall working and dispensation of God that workes all.
To let you see, that all Goes by the effectual working and Dispensation of God that works all.
p-acp vvb pn22 vvb, cst d vvz p-acp dt j n-vvg cc n1 pp-f np1 cst vvz d.
(41) lecture (DIV2)
509
Image 186
8720
I•standis not in this man, or, that man, albeit he were an Emperour, or, Monareli,
I•standis not in this man, or, that man, albeit he were an Emperor, or, Monareli,
vvz xx p-acp d n1, cc, cst n1, cs pns31 vbdr dt n1, cc, np1,
(41) lecture (DIV2)
509
Image 186
8721
but onely in God, who hes appointed a tyme to euery thing that all glory may be giuen him.
but only in God, who hes appointed a time to every thing that all glory may be given him.
cc-acp av-j p-acp np1, r-crq zz j-vvn dt n1 p-acp d n1 cst d n1 vmb vbi vvn pno31.
(41) lecture (DIV2)
509
Image 186
8722
That men say not, I did this or that: No, it is the Lord, that from time to time hes wrought it.
That men say not, I did this or that: No, it is the Lord, that from time to time hes wrought it.
d n2 vvb xx, pns11 vdd d cc d: uh-dx, pn31 vbz dt n1, cst p-acp n1 p-acp n1 zz vvn pn31.
(41) lecture (DIV2)
509
Image 186
8723
Ye will see some times a marueilous hardnesse to win thinges that ye thinke be easie to be done,
You will see Some times a marvelous hardness to win things that you think be easy to be done,
pn22 vmb vvi d n2 dt j n1 pc-acp vvi n2 cst pn22 vvb vbi j pc-acp vbi vdn,
(41) lecture (DIV2)
509
Image 186
8724
and againe an easinesse to come to thinges which ye thinke hard.
and again an easiness to come to things which you think hard.
cc av dt n1 pc-acp vvi p-acp n2 r-crq pn22 vvb av-j.
(41) lecture (DIV2)
509
Image 186
8725
All tends to this that we may know, all is decreed by the secreet and effectuall prouidence of God.
All tends to this that we may know, all is decreed by the secret and effectual providence of God.
av-d vvz p-acp d cst pns12 vmb vvi, d vbz vvn p-acp dt j-jn cc j n1 pp-f np1.
(41) lecture (DIV2)
509
Image 186
8726
In the beginning of the next verse, we haue the effect, that shall fall out, vpon this prophecie,
In the beginning of the next verse, we have the Effect, that shall fallen out, upon this prophecy,
p-acp dt n-vvg pp-f dt ord n1, pns12 vhb dt n1, cst vmb vvi av, p-acp d n1,
(41) lecture (DIV2)
510
Image 186
8727
when once he that withholds the 〈 ◊ 〉 out of the way that is the Romane Emperour, which is termed heere as a man, by reason of a kingdome, many Caesars, but, yet, one kingdome.
when once he that withholds the 〈 ◊ 〉 out of the Way that is the Roman Emperor, which is termed Here as a man, by reason of a Kingdom, many Caesars, but, yet, one Kingdom.
c-crq a-acp pns31 cst vvz dt 〈 sy 〉 av pp-f dt n1 cst vbz dt jp n1, r-crq vbz vvn av p-acp dt n1, p-acp n1 pp-f dt n1, d npg1, p-acp, av, crd n1.
(41) lecture (DIV2)
510
Image 186
8728
The•, sayes he, that vvicked man shall be reueiled, that great Antichrist shall be reueiled. (As for the small Antichrists, that were forerunners of the great, he speakes not of them,The•, Says he, that wicked man shall be revealed, that great Antichrist shall be revealed. (As for the small Antichrists, that were forerunners of the great, he speaks not of them,
n1, vvz pns31, cst j n1 vmb vbi vvn, cst j np1 vmb vbi vvn. (c-acp p-acp dt j np2, cst vbdr n2 pp-f dt j, pns31 vvz xx pp-f pno32,
(41) lecture (DIV2)
510
Image 186
8729
then this great Antichrist shall show himself in power, to the world, he is called a lawlesse man,
then this great Antichrist shall show himself in power, to the world, he is called a lawless man,
cs d j np1 vmb vvi px31 p-acp n1, p-acp dt n1, pns31 vbz vvn dt j n1,
(41) lecture (DIV2)
510
Image 186
8730
and who cannot be subject to a law. Who is that? He that craues an absolute power.
and who cannot be Subject to a law. Who is that? He that craves an absolute power.
cc q-crq vmbx vbi j-jn p-acp dt n1. q-crq vbz d? pns31 cst vvz dt j n1.
(41) lecture (DIV2)
510
Image 186
8731
And who craues an absolute power, if not that beast of Rome? Who breakes and makes lawes as he pleases, Gods law, mens law? Read the history of him.
And who craves an absolute power, if not that beast of Room? Who breaks and makes laws as he Pleases, God's law, men's law? Read the history of him.
cc q-crq vvz dt j n1, cs xx d n1 pp-f n1? q-crq vvz cc vvz n2 c-acp pns31 vvz, ng1 n1, ng2 n1? np1 dt n1 pp-f pno31.
(41) lecture (DIV2)
510
Image 186
8732
So ye haue heere the reueiling of him, his comming to his greatnesse. To make this plaine.
So you have Here the reveiling of him, his coming to his greatness. To make this plain.
av pn22 vhb av dt vvg pp-f pno31, po31 n-vvg p-acp po31 n1. p-acp vvi d n1.
(41) lecture (DIV2)
510
Image 186
8733
When was it, that the great Antichrist came? for, this prophecie is of him, and this reueiling is to be vnderstood of him.
When was it, that the great Antichrist Come? for, this prophecy is of him, and this reveiling is to be understood of him.
q-crq vbds pn31, cst dt j np1 vvd? p-acp, d n1 vbz pp-f pno31, cc d vvg vbz pc-acp vbi vvn pp-f pno31.
(41) lecture (DIV2)
510
Image 186
8734
When came he to this perfection? When was he first reueiled? I shew you before, in the dayes of the Apostles the Antichrist beganne and lurked,
When Come he to this perfection? When was he First revealed? I show you before, in the days of the Apostles the Antichrist began and lurked,
c-crq vvd pns31 p-acp d n1? q-crq vbds pns31 ord vvd? pns11 vvb pn22 a-acp, p-acp dt n2 pp-f dt n2 dt np1 vvd cc vvn,
(41) lecture (DIV2)
510
Image 186
8735
vnto the six hundreth and three yeere of our Lord, and a great part of that time lurked in Rome he was not yet in greatnesse:
unto the six Hundredth and three year of our Lord, and a great part of that time lurked in Room he was not yet in greatness:
p-acp dt crd ord cc crd n1 pp-f po12 n1, cc dt j n1 pp-f d n1 vvn p-acp n1 pns31 vbds xx av p-acp n1:
(41) lecture (DIV2)
510
Image 186
8736
well then, his greatnesse beganne in the six hundreth and three yeere of God, as the Histories notes.
well then, his greatness began in the six Hundredth and three year of God, as the Histories notes.
av av, po31 n1 vvd p-acp dt crd ord cc crd n1 pp-f np1, c-acp dt n2 n2.
(41) lecture (DIV2)
510
Image 186
8737
And vpon what decasion? One Photas an adulterer, a parricide and wicked man alwayes,
And upon what decasion? One Photas an adulterer, a Parricide and wicked man always,
cc p-acp r-crq n1? crd np1 dt n1, dt n1 cc j n1 av,
(41) lecture (DIV2)
510
Image 186
8738
when he had slaine his master 〈 … 〉 Emperour, and so had become odious to the people, to 〈 ◊ 〉 to him the fauour of the people he would showe himselfe beneficial to the Church, he pronounces Bonifacius the third and his successors after him (there is the Antichrist) to be Popes, to be supre•me and 〈 ◊ 〉 Bishops of the whole earth, which styles 〈 ◊ 〉 his predecessor so much abhorred.
when he had slain his master 〈 … 〉 Emperor, and so had become odious to the people, to 〈 ◊ 〉 to him the favour of the people he would show himself beneficial to the Church, he pronounces Boniface the third and his Successors After him (there is the Antichrist) to be Popes, to be supre•me and 〈 ◊ 〉 Bishops of the Whole earth, which styles 〈 ◊ 〉 his predecessor so much abhorred.
c-crq pns31 vhd vvn po31 n1 〈 … 〉 n1, cc av vhd vvn j p-acp dt n1, pc-acp 〈 sy 〉 pc-acp pno31 dt n1 pp-f dt n1 pns31 vmd vvi px31 j p-acp dt n1, pns31 vvz np1 dt ord cc po31 n2 p-acp pno31 (a-acp vbz dt np1) pc-acp vbi n2, pc-acp vbi vvn cc 〈 sy 〉 ng1 pp-f dt j-jn n1, r-crq vvz 〈 sy 〉 po31 n1 av av-d vvn.
(41) lecture (DIV2)
510
Image 186
8739
Then in the six hundreth and seauen yeere in a Sinod all counsell holden 〈 ◊ 〉 Rome vnder the same Bo••facius the third, this priuiledge to be vniuersal Bishops of the world is ratified to the Bishoppes of Rome.
Then in the six Hundredth and seauen year in a Synod all counsel held 〈 ◊ 〉 Room under the same Bo••facius the third, this privilege to be universal Bishops of the world is ratified to the Bishops of Room.
av p-acp dt crd ord cc crd n1 p-acp dt n1 d n1 vvn 〈 sy 〉 vvi p-acp dt d np1 dt ord, d n1 pc-acp vbi j-u n2 pp-f dt n1 vbz vvn p-acp dt n2 pp-f n1.
(41) lecture (DIV2)
510
Image 186
8740
A little after this (see how this growes) in a counsell holden in Africa vnder the Emperour Constantine the nephevv of Heraclius. Theodorus the Bishoppe of Rome gettes this style and these tytles sent to him, Domino, Apostolico culmini sublimato, sancto patrum patri, Theodoro Papae,
A little After this (see how this grows) in a counsel held in Africa under the Emperor Constantine the nephew of Heraclius. Theodorus the Bishop of Rome gettes this style and these titles sent to him, Domino, Apostolico culmini sublimato, sancto patrum patri, Theodoro Pope,
dt j p-acp d (n1 c-crq d vvz) p-acp dt n1 vvn p-acp np1 p-acp dt n1 np1 dt n1 pp-f np1. np1 dt n1 pp-f np1 vvz d n1 cc d n2 vvn p-acp pno31, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, np1 np1,
(41) lecture (DIV2)
510
Image 186
8741
& summo omnium praesulum princip• Synodus Africana. & Summo omnium Praesulum princip• Synod Africana.
cc j fw-la fw-la n1 np1 np1.
(41) lecture (DIV2)
510
Image 186
8801
but, they shall be as thornes in their sides till Christ come, and let no man ouer soone triumph,
but, they shall be as thorns in their sides till christ come, and let no man over soon triumph,
cc-acp, pns32 vmb vbi c-acp n2 p-acp po32 n2 p-acp np1 vvb, cc vvb dx n1 p-acp av vvi,
(41) lecture (DIV2)
512
Image 186
8742
That is, vnto the Lord lifted vp on high to the Apostolicall seate, the holy father of fathers, the most high Prince of all Prelats Theodore the Pope, writes the Synode of Africa.
That is, unto the Lord lifted up on high to the Apostolical seat, the holy father of Father's, the most high Prince of all Prelates Theodore the Pope, writes the Synod of Africa.
cst vbz, p-acp dt n1 vvd a-acp p-acp j p-acp dt j n1, dt j n1 pp-f n2, dt av-ds j n1 pp-f d n2 np1 dt n1, vvz dt n1 pp-f np1.
(41) lecture (DIV2)
510
Image 186
8743
And yet he is not come to his height, till in the 666. yeere of the Lord, which number in the reuelation of Iohny ▪ 18. is called the number of a man, that is,
And yet he is not come to his height, till in the 666. year of the Lord, which number in the Revelation of Iohny ▪ 18. is called the number of a man, that is,
cc av pns31 vbz xx vvn p-acp po31 n1, c-acp p-acp dt crd n1 pp-f dt n1, r-crq n1 p-acp dt n1 pp-f np1 ▪ crd vbz vvn dt n1 pp-f dt n1, cst vbz,
(41) lecture (DIV2)
510
Image 186
8744
an explicable number, easie to be counted with men.
an explicable number, easy to be counted with men.
dt j n1, j pc-acp vbi vvn p-acp n2.
(41) lecture (DIV2)
510
Image 186
8745
In this yeere he commes to the height of his perfection, as that prophecy of Iohn tels and experience teaches.
In this year he comes to the height of his perfection, as that prophecy of John tells and experience Teaches.
p-acp d n1 pns31 vvz p-acp dt n1 pp-f po31 n1, c-acp cst n1 pp-f np1 vvz cc n1 vvz.
(41) lecture (DIV2)
510
Image 186
8746
Who makes him vp and perfites him? Euen, he who should haue holden him downe, the Emperour of Constantinople Constantinus, Prorogatius Barbarus, Vitilianus being Bishop of Rome for the time, he makes vp the beast:
Who makes him up and perfites him? Eve, he who should have held him down, the Emperor of Constantinople Constantinus, Prorogatius Barbarus, Vitilianus being Bishop of Rome for the time, he makes up the beast:
q-crq vvz pno31 a-acp cc n2 pno31? np1, pns31 r-crq vmd vhi vvn pno31 a-acp, dt n1 pp-f np1 np1, n2 np1, np1 vbg n1 pp-f np1 p-acp dt n1, pns31 vvz a-acp dt n1:
(41) lecture (DIV2)
510
Image 186
8747
He sets him vp on the top of his honour.
He sets him up on the top of his honour.
pns31 vvz pno31 a-acp p-acp dt n1 pp-f po31 n1.
(41) lecture (DIV2)
510
Image 186
8748
Then, brethren, the Roman Bishoppe, who was before but a legate to the Roman Emperour, he is set downe in his soueranitie, subject to no mortall man vnder the Heauen.
Then, brothers, the Roman Bishop, who was before but a legate to the Roman Emperor, he is Set down in his soueranitie, Subject to no Mortal man under the Heaven.
av, n2, dt njp n1, r-crq vbds a-acp p-acp dt n1 p-acp dt njp n1, pns31 vbz vvn a-acp p-acp po31 n1, j-jn p-acp dx j-jn n1 p-acp dt n1.
(41) lecture (DIV2)
510
Image 186
8749
Then commes in al abominations, all corruptions, all vices, and among all the rest, in commes the Masse,
Then comes in all abominations, all corruptions, all vices, and among all the rest, in comes the Mass,
av vvz p-acp d n2, d n2, d n2, cc p-acp d dt n1, p-acp vvz dt n1,
(41) lecture (DIV2)
510
Image 186
8750
and it is determined, that it should be celebrate in the Latine tongue in all the world.
and it is determined, that it should be celebrate in the Latin tongue in all the world.
cc pn31 vbz vvn, cst pn31 vmd vbi vvi p-acp dt jp n1 p-acp d dt n1.
(41) lecture (DIV2)
510
Image 186
8751
The Antichrist in this 666. yeere commes to the height of height, he cannot come higher.
The Antichrist in this 666. year comes to the height of height, he cannot come higher.
dt np1 p-acp d crd n1 vvz p-acp dt n1 pp-f n1, pns31 vmbx vvi jc.
(41) lecture (DIV2)
510
Image 186
8752
Now, brethren, to end this matter. Heare a little of his downe going againe. As the Apostle heere prophecyed of his climming vp to the height of the ladder,
Now, brothers, to end this matter. Hear a little of his down going again. As the Apostle Here prophesied of his climming up to the height of the ladder,
av, n2, pc-acp vvi d n1. vvb dt j pp-f po31 n1 vvg av. p-acp dt n1 av vvd pp-f po31 vvg a-acp p-acp dt n1 pp-f dt n1,
(41) lecture (DIV2)
511
Image 186
8753
so, to comforte the Church of God in all ages, he prophecyes of his destruction.
so, to Comfort the Church of God in all ages, he prophecies of his destruction.
av, pc-acp vvi dt n1 pp-f np1 p-acp d n2, pns31 n2 pp-f po31 n1.
(41) lecture (DIV2)
511
Image 186
8754
Whom sayes he, the Lord shall consume vvith the breath of his mouth, and shall abolish vvith the brightnesse of his comming. Whom Says he, the Lord shall consume with the breath of his Mouth, and shall Abolah with the brightness of his coming.
ro-crq vvz pns31, dt n1 vmb vvi p-acp dt n1 pp-f po31 n1, cc vmb vvi p-acp dt n1 pp-f po31 n-vvg.
(41) lecture (DIV2)
511
Image 186
8755
There are two parts here of his decaying. The first part is his consuming; the next part is his abolishing.
There Are two parts Here of his decaying. The First part is his consuming; the next part is his abolishing.
pc-acp vbr crd n2 av pp-f po31 vvg. dt ord n1 vbz png31 vvg; dt ord n1 vbz po31 n-vvg.
(41) lecture (DIV2)
511
Image 186
8756
His consuming is with a slownes;
His consuming is with a slowness;
po31 vvg vbz p-acp dt n1;
(41) lecture (DIV2)
511
Image 186
8757
for, as he came not incontinent to his height, so, he decayes not incontinent, long ere he decay, he consumes away,
for, as he Come not incontinent to his height, so, he decays not incontinent, long ere he decay, he consumes away,
p-acp, c-acp pns31 vvd xx j p-acp po31 n1, av, pns31 vvz xx j, av-j c-acp pns31 vvb, pns31 vvz av,
(41) lecture (DIV2)
511
Image 186
8758
as a body consuming, and then, •e endes at a sudden.
as a body consuming, and then, •e ends At a sudden.
c-acp dt n1 vvg, cc av, j n2 p-acp dt j.
(41) lecture (DIV2)
511
Image 186
8759
Who consumes him? Who abolishes him? Who, but the Lord Iesus Christ? He it is who shal consume the Antichrist. To speake of his consuming.
Who consumes him? Who abolishes him? Who, but the Lord Iesus christ? He it is who shall consume the Antichrist. To speak of his consuming.
q-crq vvz pno31? q-crq vvz pno31? q-crq, cc-acp dt n1 np1 np1? pns31 pn31 vbz r-crq vmb vvi dt np1. pc-acp vvi pp-f po31 n-vvg.
(41) lecture (DIV2)
511
Image 186
8760
Where-with melts he him away? with the breath of his mouth, that is, by the preaching of the Gospell,
Wherewith melts he him away? with the breath of his Mouth, that is, by the preaching of the Gospel,
c-crq vvz pns31 pno31 av? p-acp dt n1 pp-f po31 n1, cst vbz, p-acp dt vvg pp-f dt n1,
(41) lecture (DIV2)
511
Image 186
8761
and that by the poore Ministers, who are despised in the world:
and that by the poor Ministers, who Are despised in the world:
cc cst p-acp dt j n2, r-crq vbr vvn p-acp dt n1:
(41) lecture (DIV2)
511
Image 186
8762
He makes his Ministers breath and blow on the beast, and this breath of the Ministers consumes the beast.
He makes his Ministers breath and blow on the beast, and this breath of the Ministers consumes the beast.
pns31 vvz po31 ng1 n1 cc vvi p-acp dt n1, cc d n1 pp-f dt n2 vvz dt n1.
(41) lecture (DIV2)
511
Image 186
8763
When began this consuming of him? Euen soone after he came to his height. Ye heard of one Iohn W. ckle•ff in anno 1383. he blew on the beast.
When began this consuming of him? Eve soon After he Come to his height. the herd of one John W. ckle•ff in Anno 1383. he blew on the beast.
c-crq vvd d n-vvg pp-f pno31? np1 av c-acp pns31 vvd p-acp po31 n1. dt n1 pp-f crd np1 np1 n1 p-acp fw-la crd pns31 vvd p-acp dt n1.
(41) lecture (DIV2)
511
Image 186
8764
Iohn Husse, Ierome de Praga in Bohemia, albeit he was burnt and the beast got the mastrie of him, yet he consumed the beast.John Husse, Jerome de Prague in Bohemia, albeit he was burned and the beast god the mastrie of him, yet he consumed the beast.
np1 np1, np1 fw-fr np1 p-acp np1, cs pns31 vbds vvn cc dt n1 vvd dt n1 pp-f pno31, av pns31 vvd dt n1.
(41) lecture (DIV2)
511
Image 186
8765
Ye heard of Luther in Germanie, his name shall not be buried. Melanthon, Zuinglius, Oe•olampadius, men of worthie memorie;
the herd of Luther in Germany, his name shall not be buried. Melanchthon, Zwingli, Oe•olampadius, men of worthy memory;
dt n1 pp-f np1 p-acp np1, po31 n1 vmb xx vbi vvn. np1, np1, np1, n2 pp-f j n1;
(41) lecture (DIV2)
511
Image 186
8766
and then good Iohn Caluin in France, Viretus, Farellus. they blew in their tyme on the beast.
and then good John Calvin in France, Virtus, Farellus. they blew in their time on the beast.
cc av j np1 np1 p-acp np1, np1, np1. pns32 vvd p-acp po32 n1 p-acp dt n1.
(41) lecture (DIV2)
511
Image 186
8767
What shall I say? To be short, so many faithfull men as the Lord raises vp in the ministry they are as many slayers of the beast with their breaths. Now learne one thing.
What shall I say? To be short, so many faithful men as the Lord raises up in the Ministry they Are as many slayers of the beast with their breathes. Now Learn one thing.
q-crq vmb pns11 vvi? pc-acp vbi j, av d j n2 p-acp dt n1 vvz a-acp p-acp dt n1 pns32 vbr p-acp d n2 pp-f dt n1 p-acp po32 n2. av vvb crd n1.
(41) lecture (DIV2)
511
Image 186
8768
When the Antichrist is come to his height, who goes too to beate the beast downe from his height? Is it the Emperour? is it this king or that king? No, no word of them.
When the Antichrist is come to his height, who Goes too to beat the beast down from his height? Is it the Emperor? is it this King or that King? No, no word of them.
c-crq dt np1 vbz vvn p-acp po31 n1, r-crq vvz av pc-acp vvi dt n1 a-acp p-acp po31 n1? vbz pn31 dt n1? vbz pn31 d n1 cc d n1? uh-dx, dx n1 pp-f pno32.
(41) lecture (DIV2)
511
Image 186
8769
Is it any power in this world? No, it is the Lord Iesus. He will haue the honour of the wreack of the Antichrist.
Is it any power in this world? No, it is the Lord Iesus. He will have the honour of the wreack of the Antichrist.
vbz pn31 d n1 p-acp d n1? uh-dx, pn31 vbz dt n1 np1. pns31 vmb vhi dt n1 pp-f dt n1 pp-f dt np1.
(41) lecture (DIV2)
511
Image 186
8770
And therfore, as it were, in his owne person he will enter in combat with the beast.
And Therefore, as it were, in his own person he will enter in combat with the beast.
cc av, c-acp pn31 vbdr, p-acp po31 d n1 pns31 vmb vvi p-acp n1 p-acp dt n1.
(41) lecture (DIV2)
511
Image 186
8771
Now what armour vses he? Commes he on with this wordly armour, gunnes and gainzies, I aske of thee? No, no thing is spoken of them,
Now what armour uses he? Comes he on with this wordly armour, guns and gainzies, I ask of thee? No, no thing is spoken of them,
av q-crq n1 vvz pns31? vvz pns31 a-acp p-acp d j n1, n2 cc n2, pns11 vvb pp-f pno21? uh-dx, dx n1 vbz vvn pp-f pno32,
(41) lecture (DIV2)
511
Image 186
8772
but a breathing and blowing is told of ▪ Iesus Christ blovves on the beast and consumes him vvith the breath of his mouth.
but a breathing and blowing is told of ▪ Iesus christ blows on the beast and consumes him with the breath of his Mouth.
cc-acp dt n-vvg cc vvg vbz vvn pp-f ▪ np1 np1 n2 p-acp dt n1 cc vvz pno31 p-acp dt n1 pp-f po31 n1.
(41) lecture (DIV2)
511
Image 186
8773
The word of the Gospell is the armour he vses:
The word of the Gospel is the armour he uses:
dt n1 pp-f dt n1 vbz dt n1 pns31 vvz:
(41) lecture (DIV2)
511
Image 186
8774
that same armour the beast abuses to hold vp his kingdome vvithall, the Lord takes out of his •and and slayes him vvith.
that same armour the beast Abuses to hold up his Kingdom withal, the Lord Takes out of his •and and slays him with.
cst d n1 dt n1 vvz pc-acp vvi a-acp po31 n1 av, dt n1 vvz av pp-f po31 n1 cc vvz pno31 p-acp.
(41) lecture (DIV2)
511
Image 186
8775
What instruments vses he to this turne? He takes not Angelles from the Heauen to breath on him.
What Instruments uses he to this turn? He Takes not Angels from the Heaven to breath on him.
q-crq n2 vvz pns31 p-acp d n1? pns31 vvz xx n2 p-acp dt n1 pc-acp vvi p-acp pno31.
(41) lecture (DIV2)
511
Image 186
8776
No, but sillie simple bodies, some out of the beasts owne bodie, some otherwaies raised vp to blow on the beast. Marke all these circumstances.
No, but silly simple bodies, Some out of the beasts own body, Some otherways raised up to blow on the beast. Mark all these Circumstances.
uh-dx, cc-acp j j n2, d av pp-f dt n2 d n1, d av vvn a-acp pc-acp vvi p-acp dt n1. n1 d d n2.
(41) lecture (DIV2)
511
Image 186
8777
They all let you see ▪ that ▪ in beatting dovvne of the beast onely Iesus Christ ought to haue the glorie of the victorie.
They all let you see ▪ that ▪ in beating down of the beast only Iesus christ ought to have the glory of the victory.
pns32 d vvb pn22 vvb ▪ cst ▪ p-acp vvg a-acp pp-f dt n1 av-j np1 np1 vmd p-acp vhb dt n1 pp-f dt n1.
(41) lecture (DIV2)
511
Image 186
8778
Whether ye looke to him who strikes the battell, the armour, or, them, who are souldiers in the battell, all lettes you see, the glorie should be giuen to Christ alone.
Whither you look to him who strikes the battle, the armour, or, them, who Are Soldiers in the battle, all lets you see, the glory should be given to christ alone.
cs pn22 vvb p-acp pno31 r-crq vvz dt n1, dt n1, cc, pno32, r-crq vbr n2 p-acp dt n1, d vvz pn22 vvb, dt n1 vmd vbi vvn p-acp np1 av-j.
(41) lecture (DIV2)
511
Image 186
8779
What is more vyle, nor the vvord of the crosse and this vyle ministrie, and yet he vvill haue him vvreaked and consumed with the word and ministrie.
What is more vile, nor the word of the cross and this vile Ministry, and yet he will have him wreaked and consumed with the word and Ministry.
q-crq vbz av-dc j, ccx dt n1 pp-f dt n1 cc d j n1, cc av pns31 vmb vhi pno31 vvn cc vvn p-acp dt n1 cc n1.
(41) lecture (DIV2)
511
Image 186
8780
He chuses not great and mightie things, not kings and Emperours to this worke (wonder not,
He chooses not great and mighty things, not Kings and emperors to this work (wonder not,
pns31 vvz xx j cc j n2, xx n2 cc n2 p-acp d n1 (vvb xx,
(41) lecture (DIV2)
511
Image 186
8802
but let euery one make him for the battell.
but let every one make him for the battle.
cc-acp vvb d crd vvb pno31 p-acp dt n1.
(41) lecture (DIV2)
512
Image 186
8781
nor be not moued, that ye see so many kings stand by the beast, to see the Emperour, the kings of France and Spaine stand for him) but the Lord will vse base meanes to destroy the beast, that the glorie may be giuen to him allone.
nor be not moved, that you see so many Kings stand by the beast, to see the Emperor, the Kings of France and Spain stand for him) but the Lord will use base means to destroy the beast, that the glory may be given to him alone.
ccx vbb xx vvn, cst pn22 vvb av d n2 vvb p-acp dt n1, pc-acp vvi dt n1, dt n2 pp-f np1 cc np1 vvb p-acp pno31) p-acp dt n1 vmb vvi j n2 pc-acp vvi dt n1, cst dt n1 vmb vbi vvn p-acp pno31 av-j.
(41) lecture (DIV2)
511
Image 186
8782
Now to come to the other pointe, his abolishing. He is abolished at the last. When shall this be? When Christ shall come againe.
Now to come to the other point, his abolishing. He is abolished At the last. When shall this be? When christ shall come again.
av pc-acp vvi p-acp dt j-jn n1, po31 n-vvg. pns31 vbz vvn p-acp dt ord. q-crq vmb d vbi? c-crq np1 vmb vvi av.
(41) lecture (DIV2)
512
Image 186
8783
How shall it be? The face and presence of Iesus shall deuoure him.
How shall it be? The face and presence of Iesus shall devour him.
q-crq vmb pn31 vbi? dt n1 cc n1 pp-f np1 vmb vvi pno31.
(41) lecture (DIV2)
512
Image 186
8784
As soone as the Lord shall come downe, as soone shall he vanish and be burnt vp, as caffe with the fire.
As soon as the Lord shall come down, as soon shall he vanish and be burned up, as caffe with the fire.
c-acp av c-acp dt n1 vmb vvi a-acp, c-acp av vmb pns31 vvi cc vbi vvn a-acp, c-acp n1 p-acp dt n1.
(41) lecture (DIV2)
512
Image 186
8785
The word of the Gospell consumes him and burnes him, but, not quyte vp.
The word of the Gospel consumes him and burns him, but, not quite up.
dt n1 pp-f dt n1 vvz pno31 cc vvz pno31, cc-acp, xx av a-acp.
(41) lecture (DIV2)
512
Image 186
8786
But, the face of Iesus in that day shall burne him quite vp, and then, that prophecie of Iohn Reuel. chap. 20. verse 10. shall be accomplished:
But, the face of Iesus in that day shall burn him quite up, and then, that prophecy of John Revel. chap. 20. verse 10. shall be accomplished:
p-acp, dt n1 pp-f np1 p-acp d n1 vmb vvi pno31 av a-acp, cc av, cst n1 pp-f np1 vvb. n1 crd n1 crd vmb vbi vvn:
(41) lecture (DIV2)
512
Image 186
8787
He shall be casten in a lack of fire and brimstone which shall neuer haue an end.He shall be casten in a lack of fire and brimstone which shall never have an end.
pns31 vmb vbi vvi p-acp dt n1 pp-f n1 cc n1 r-crq vmb av-x vhi dt n1.
(41) lecture (DIV2)
512
Image 186
8788
Then, brethren, beware of this word; for, if it worke not to lyfe, but be a sauour of death to death;
Then, brothers, beware of this word; for, if it work not to life, but be a savour of death to death;
av, n2, vvb pp-f d n1; p-acp, cs pn31 vvb xx p-acp n1, cc-acp vbi dt n1 pp-f n1 p-acp n1;
(41) lecture (DIV2)
512
Image 186
8789
if it doe thee no good in this lyfe, be assured, that most glorious face of the Lord in the world to come shall destroye thee.
if it do thee no good in this life, be assured, that most glorious face of the Lord in the world to come shall destroy thee.
cs pn31 vdb pno21 dx j p-acp d n1, vbb vvn, cst av-ds j n1 pp-f dt n1 p-acp dt n1 pc-acp vvi vmb vvi pno21.
(41) lecture (DIV2)
512
Image 186
8790
Therefore, looke, that, the word be an instrument to thy consolation, and the power of God to thy saluation.
Therefore, look, that, the word be an Instrument to thy consolation, and the power of God to thy salvation.
av, vvb, cst, dt n1 vbb dt n1 p-acp po21 n1, cc dt n1 pp-f np1 p-acp po21 n1.
(41) lecture (DIV2)
512
Image 186
8791
Looke how the word is effectuall to thee, in this life:
Look how the word is effectual to thee, in this life:
n1 c-crq dt n1 vbz j p-acp pno21, p-acp d n1:
(41) lecture (DIV2)
512
Image 186
8792
for, so shall the presence of Iesus be to thee in the life to come, either to thy saluation, or, damnation.
for, so shall the presence of Iesus be to thee in the life to come, either to thy salvation, or, damnation.
c-acp, av vmb dt n1 pp-f np1 vbb p-acp pno21 p-acp dt n1 pc-acp vvi, av-d p-acp po21 n1, cc, n1.
(41) lecture (DIV2)
512
Image 186
8793
The face of the Lord shal consume thee if the word hes wroght no renewing of thee in this life.
The face of the Lord shall consume thee if the word hes wrought no renewing of thee in this life.
dt n1 pp-f dt n1 vmb vvi pno21 cs dt n1 pns31|vhz vvn av-d vvg pp-f pno21 p-acp d n1.
(41) lecture (DIV2)
512
Image 186
8794
It is said in the chapter preceeding verse 9. They which did not obey the Gospell shall be punished vvith euerlasting destruction from the presence of the Lord,
It is said in the chapter preceding verse 9. They which did not obey the Gospel shall be punished with everlasting destruction from the presence of the Lord,
pn31 vbz vvn p-acp dt n1 vvg n1 crd pns32 r-crq vdd xx vvi dt n1 vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1,
(41) lecture (DIV2)
512
Image 186
8795
and from the gloree of his povver: one blenke of that face shall consume in an instant, all the reprobate.and from the gloree of his power: one blenke of that face shall consume in an instant, all the Reprobate.
cc p-acp dt n1 pp-f po31 n1: pi vvb pp-f d n1 vmb vvi p-acp dt n-jn, d dt n-jn.
(41) lecture (DIV2)
512
Image 186
8796
Craue then, that, the word may be powerfull, that ye may escape this fire of that presence of Iesus in his comming.
Crave then, that, the word may be powerful, that you may escape this fire of that presence of Iesus in his coming.
vvb av, cst, dt n1 vmb vbi j, cst pn22 vmb vvi d n1 pp-f d n1 pp-f np1 p-acp po31 n-vvg.
(41) lecture (DIV2)
512
Image 186
8797
Then, heere, ye may perceiue, that, the kingdome of the Antichrist is not altogether abolished, it takes a long tyme, ere it be taken away.
Then, Here, you may perceive, that, the Kingdom of the Antichrist is not altogether abolished, it Takes a long time, ere it be taken away.
av, av, pn22 vmb vvi, cst, dt n1 pp-f dt np1 vbz xx av vvn, pn31 vvz dt j n1, c-acp pn31 vbb vvn av.
(41) lecture (DIV2)
512
Image 186
8798
Wonder not, that, he hes such a power in this earth:
Wonder not, that, he hes such a power in this earth:
n1 xx, cst, pns31 zz d dt n1 p-acp d n1:
(41) lecture (DIV2)
512
Image 186
8799
for, certainly, this prophecie telles vs, that, there shall be some face of the Antichristes kingdome, vntill Christ come.
for, Certainly, this prophecy tells us, that, there shall be Some face of the Antichristes Kingdom, until christ come.
c-acp, av-j, d n1 vvz pno12, cst, pc-acp vmb vbi d n1 pp-f dt npg1 n1, c-acp np1 vvb.
(41) lecture (DIV2)
512
Image 186
8800
Looke not, that, Papistry end, ere Christ come, look not that euery reformed Church shall be quite of them,
Look not, that, Papistry end, ere christ come, look not that every reformed Church shall be quite of them,
n1 xx, cst, n1 n1, c-acp np1 vvb, vvb xx d d vvd n1 vmb vbi av pp-f pno32,
(41) lecture (DIV2)
512
Image 186
8887
And therefore, Rom cha. 4. vers. 17. these two, the changing of nature and the creation;
And Therefore, Rom cham. 4. vers. 17. these two, the changing of nature and the creation;
cc av, np1 pns11. crd fw-la. crd d crd, dt n-vvg pp-f n1 cc dt n1;
(42) lecture (DIV2)
518
Image 186
8803
There are none of the professours of Christs trueth but they should prepare them for battell.
There Are none of the professors of Christ truth but they should prepare them for battle.
pc-acp vbr pix pp-f dt n2 pp-f npg1 n1 cc-acp pns32 vmd vvi pno32 p-acp n1.
(41) lecture (DIV2)
512
Image 186
8804
Therefore, let euery one seeke this armour, that being enarmed with that spirituall armour, so far as God will giue the grace, echone may breath on the beast to his consumption, that,
Therefore, let every one seek this armour, that being enarm with that spiritual armour, so Far as God will give the grace, echone may breath on the beast to his consumption, that,
av, vvb d crd vvi d n1, cst vbg vvn p-acp d j n1, av av-j c-acp np1 vmb vvi dt n1, pi vmb vvi p-acp dt n1 p-acp po31 n1, cst,
(41) lecture (DIV2)
512
Image 186
8805
so, God may be glorified and then shalt thou triumph for euer with him. To whom be praise and glore for euer. AMEN.
so, God may be glorified and then shalt thou triumph for ever with him. To whom be praise and glore for ever. AMEN.
av, np1 vmb vbi vvn cc av vm2 pns21 vvi p-acp av p-acp pno31. p-acp ro-crq vbb n1 cc vvi p-acp av. uh-n.
(41) lecture (DIV2)
512
Image 186
8806
THE SEVENTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 9. 10.
THE SEVENTH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 9. 10.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd
(42) lecture (DIV2)
512
Image 186
8807
9 Euen, him, vvhose comming is by the vvorking of Satan, vvith all povver, and signes, and lying vvonders,
9 Even, him, whose coming is by the working of Satan, with all power, and Signs, and lying wonders,
crd av, pno31, rg-crq vvg vbz p-acp dt vvg pp-f np1, p-acp d n1, cc n2, cc vvg vvz,
(42) lecture (DIV2)
513
Image 186
8808
10 And in all deceiuablenes of vnrighteousnesse, among them, that perish, because they receiued not the loue of the trueth, that they might be saued.
10 And in all deceiuablenes of unrighteousness, among them, that perish, Because they received not the love of the truth, that they might be saved.
crd cc p-acp d n1 pp-f n1-u, p-acp pno32, cst vvb, c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn.
(42) lecture (DIV2)
514
Image 186
8809
WE returne again, in this text, to the description of the Antichrist to be reueiled, the Apostle before had casten in some things in the way pertaining to the present purpose.
WE return again, in this text, to the description of the Antichrist to be revealed, the Apostle before had casten in Some things in the Way pertaining to the present purpose.
pns12 vvb av, p-acp d n1, p-acp dt n1 pp-f dt np1 pc-acp vbi vvn, dt n1 a-acp vhd vvd p-acp d n2 p-acp dt n1 vvg p-acp dt j n1.
(42) lecture (DIV2)
515
Image 186
8810
Ye heard the Antichrist to be reueiled was descriued from his nature.
You herd the Antichrist to be revealed was described from his nature.
pn22 vvd dt np1 pc-acp vbi vvn vbds vvn p-acp po31 n1.
(42) lecture (DIV2)
515
Image 186
8811
First, of nature, he should be a man, like other men, then, hee is descryued from his properties;
First, of nature, he should be a man, like other men, then, he is descryued from his properties;
ord, pp-f n1, pns31 vmd vbi dt n1, av-j j-jn n2, av, pns31 vbz vvn p-acp po31 n2;
(42) lecture (DIV2)
515
Image 186
8812
first, a sinfull man, addicted to sinne, a slaue of sin and iniquitie; next, the sonne of perdition, a man from all eternitie ordeined to perdition.
First, a sinful man, addicted to sin, a slave of since and iniquity; next, the son of perdition, a man from all eternity ordained to perdition.
ord, dt j n1, vvn p-acp n1, dt n1 pp-f n1 cc n1; ord, dt n1 pp-f n1, dt n1 p-acp d n1 vvd p-acp n1.
(42) lecture (DIV2)
515
Image 186
8813
Then, he came to his actions, that, he shall doe, when he shall be reueiled;
Then, he Come to his actions, that, he shall do, when he shall be revealed;
av, pns31 vvd p-acp po31 n2, cst, pns31 vmb vdi, c-crq pns31 vmb vbi vvn;
(42) lecture (DIV2)
515
Image 186
8814
first, in malice of his hart he shall oppone him to euery thing called God, in Heauen and earth, to the powers and majesties, here, on earth, to the Majestie of God and Christ, in Heauen.
First, in malice of his heart he shall oppone him to every thing called God, in Heaven and earth, to the Powers and majesties, Here, on earth, to the Majesty of God and christ, in Heaven.
ord, p-acp n1 pp-f po31 n1 pns31 vmb vvi pno31 p-acp d n1 vvn np1, p-acp n1 cc n1, p-acp dt n2 cc n2, av, p-acp n1, p-acp dt n1 pp-f np1 cc np1, p-acp n1.
(42) lecture (DIV2)
515
Image 186
8815
Another action, when he shall be reueiled.
another actium, when he shall be revealed.
j-jn n1, c-crq pns31 vmb vbi vvn.
(42) lecture (DIV2)
515
Image 186
8816
in pride, he shall exalt himself aboue all thing, that is called God, and is worshipped in the world.
in pride, he shall exalt himself above all thing, that is called God, and is worshipped in the world.
p-acp n1, pns31 vmb vvi px31 p-acp d n1, cst vbz vvn np1, cc vbz vvn p-acp dt n1.
(42) lecture (DIV2)
515
Image 186
8817
Yet, more, in pride he shall sit in the Temple of God, not like a common man,
Yet, more, in pride he shall fit in the Temple of God, not like a Common man,
av, av-dc, p-acp n1 pns31 vmb vvi p-acp dt n1 pp-f np1, xx av-j dt j n1,
(42) lecture (DIV2)
515
Image 186
8818
but, as God, in Gods seate, on the consciences of men and wemen, in the Church of God.
but, as God, in God's seat, on the Consciences of men and women, in the Church of God.
cc-acp, c-acp np1, p-acp ng1 n1, p-acp dt n2 pp-f n2 cc n2, p-acp dt n1 pp-f np1.
(42) lecture (DIV2)
515
Image 186
8819
And last, he shall showe himselfe to be God in all things, in all his titles and styles,
And last, he shall show himself to be God in all things, in all his titles and styles,
cc ord, pns31 vmb vvi px31 pc-acp vbi n1 p-acp d n2, p-acp d po31 n2 cc n2,
(42) lecture (DIV2)
515
Image 186
8820
and al his dignities and shall bereaue God, so far, as lyes in his power, of all dignities and honors, that pertaines to him allone.
and all his dignities and shall bereave God, so Far, as lies in his power, of all dignities and honours, that pertains to him alone.
cc d po31 n2 cc vmb vvi np1, av av-j, c-acp vvz p-acp po31 n1, pp-f d n2 cc n2, cst vvz p-acp pno31 av-j.
(42) lecture (DIV2)
515
Image 186
8821
Novv, to speake nothing of that, hes beene spoken before.
Now, to speak nothing of that, hes been spoken before.
av, pc-acp vvi pix pp-f d, pns31|vhz vbn vvn a-acp.
(42) lecture (DIV2)
516
Image 186
8822
In this 9. verse, the Apostle returnes againe to the description of the Antichrist, and in this place he descriues him from the effectualnes,
In this 9. verse, the Apostle returns again to the description of the Antichrist, and in this place he descrives him from the effectualness,
p-acp d crd n1, dt n1 n2 av p-acp dt n1 pp-f dt np1, cc p-acp d n1 pns31 vvz pno31 p-acp dt n1,
(42) lecture (DIV2)
516
Image 186
8888
are only ascryued to God, as proper to him.
Are only ascryued to God, as proper to him.
vbr av-j vvn p-acp np1, c-acp j p-acp pno31.
(42) lecture (DIV2)
518
Image 186
8823
or, effectuall power, he shall haue, in men ordeined for perdition, when he shall come and be reueiled in the world.
or, effectual power, he shall have, in men ordained for perdition, when he shall come and be revealed in the world.
cc, j n1, pns31 vmb vhi, p-acp n2 vvn p-acp n1, c-crq pns31 vmb vvi cc vbi vvn p-acp dt n1.
(42) lecture (DIV2)
516
Image 186
8824
Then, to come to the words. Whose comming, sayes the Apostle, shall be according to the effectuall povver of Satan.
Then, to come to the words. Whose coming, Says the Apostle, shall be according to the effectual power of Satan.
av, pc-acp vvi p-acp dt n2. rg-crq vvg, vvz dt n1, vmb vbi vvg p-acp dt j n1 pp-f np1.
(42) lecture (DIV2)
516
Image 186
8825
As he would say, when he shall come and be reueiled in the world, Satan, that sent him shall be effectuall and powerfull by him, powerfull in men and we•en, that perishes, that are ordeined from al eternity to perdition. Heerein, shortly, learne, then.
As he would say, when he shall come and be revealed in the world, Satan, that sent him shall be effectual and powerful by him, powerful in men and we•en, that Perishes, that Are ordained from all eternity to perdition. Herein, shortly, Learn, then.
c-acp pns31 vmd vvi, c-crq pns31 vmb vvi cc vbi vvn p-acp dt n1, np1, cst vvd pno31 vmb vbi j cc j p-acp pno31, j p-acp n2 cc n2, cst vvz, cst vbr vvn p-acp d n1 p-acp n1. av, av-j, vvb, av.
(42) lecture (DIV2)
516
Image 186
8826
Euen, as God, by Iesus Christ in his ministrie, whom he sends out, will be effectuall, in these, who are his,
Eve, as God, by Iesus christ in his Ministry, whom he sends out, will be effectual, in these, who Are his,
np1, c-acp np1, p-acp np1 np1 p-acp po31 n1, ro-crq pns31 vvz av, vmb vbi j, p-acp d, r-crq vbr png31,
(42) lecture (DIV2)
516
Image 186
8827
if all the world had sworne the contrare:
if all the world had sworn the Contraire:
cs d dt n1 vhd vvn dt n1:
(42) lecture (DIV2)
516
Image 186
8828
So, Satan the enemy of God and •atan, in this pointe will prease to be like God,
So, Satan the enemy of God and •atan, in this point will press to be like God,
av, np1 dt n1 pp-f np1 cc n1, p-acp d n1 vmb vvi pc-acp vbi j np1,
(42) lecture (DIV2)
516
Image 186
8829
and in his maner, will be effectuall and powerfull, in them, that are ordeined for death, by the Antichrist.
and in his manner, will be effectual and powerful, in them, that Are ordained for death, by the Antichrist.
cc p-acp po31 n1, vmb vbi j cc j, p-acp pno32, cst vbr vvn p-acp n1, p-acp dt np1.
(42) lecture (DIV2)
516
Image 186
8830
As God in his church for saluation will be powerful by his ministry: so, the Antichrist wil be powerfull, to them, that are ordeined to perdition.
As God in his Church for salvation will be powerful by his Ministry: so, the Antichrist will be powerful, to them, that Are ordained to perdition.
p-acp np1 p-acp po31 n1 p-acp n1 vmb vbi j p-acp po31 n1: av, dt np1 vmb vbi j, p-acp pno32, cst vbr vvn p-acp n1.
(42) lecture (DIV2)
516
Image 186
8831
Yet, brethren ▪ the words imports more, to wit, that, Satan shall, not onely be effectual by the Antichrist outwardly,
Yet, brothers ▪ the words imports more, to wit, that, Satan shall, not only be effectual by the Antichrist outwardly,
av, n2 ▪ dt n2 vvz av-dc, pc-acp vvi, cst, np1 vmb, xx av-j vbi j p-acp dt np1 av-j,
(42) lecture (DIV2)
516
Image 186
8832
but, he shal be effectuall inwardly, in the hart of him;
but, he shall be effectual inwardly, in the heart of him;
cc-acp, pns31 vmb vbi j av-j, p-acp dt n1 pp-f pno31;
(42) lecture (DIV2)
516
Image 186
8833
and when he shal work by him, he shal not work by the mouth, or, hand outwardly,
and when he shall work by him, he shall not work by the Mouth, or, hand outwardly,
cc c-crq pns31 vmb vvi p-acp pno31, pns31 vmb xx vvi p-acp dt n1, cc, n1 av-j,
(42) lecture (DIV2)
516
Image 186
8834
but, by the effectual working in his hart and will inspire in his hart to do the turne.
but, by the effectual working in his heart and will inspire in his heart to do the turn.
cc-acp, p-acp dt j n-vvg p-acp po31 n1 cc vmb vvi p-acp po31 n1 pc-acp vdi dt n1.
(42) lecture (DIV2)
516
Image 186
8835
In this pointe likewise Satan preases to be like God.
In this point likewise Satan preases to be like God.
p-acp d n1 av np1 vvz pc-acp vbi j np1.
(42) lecture (DIV2)
516
Image 186
8836
When God by his minister as effectuall, he not onely workes by his mouth, or his hand or any outward member;
When God by his minister as effectual, he not only works by his Mouth, or his hand or any outward member;
c-crq np1 p-acp po31 n1 c-acp j, pns31 xx av-j n2 p-acp po31 n1, cc po31 n1 cc d j n1;
(42) lecture (DIV2)
516
Image 186
8837
but he workes by his soule and inward affections cheefly. 1. Cor. chap. 14. verse 25. it is said of the Prophets that God is in them.
but he works by his soul and inward affections chiefly. 1. Cor. chap. 14. verse 25. it is said of the prophets that God is in them.
cc-acp pns31 vvz p-acp po31 n1 cc j n2 av-jn. crd np1 n1 crd n1 crd pn31 vbz vvn pp-f dt n2 cst np1 vbz p-acp pno32.
(42) lecture (DIV2)
516
Image 186
8838
Indeed he prophecyes not onely in the mouth but he enters in the hart, and thereby he prophecyes aswell as by the mouth:
Indeed he prophecies not only in the Mouth but he enters in the heart, and thereby he prophecies aswell as by the Mouth:
av pns31 n2 xx av-j p-acp dt n1 cc-acp pns31 vvz p-acp dt n1, cc av pns31 n2 av c-acp p-acp dt n1:
(42) lecture (DIV2)
516
Image 186
8839
Paul sayes ▪ 2. Cor. 4. 13. We beleeue and therefore vve speak. Paul Says ▪ 2. Cor. 4. 13. We believe and Therefore we speak.
np1 vvz ▪ crd np1 crd crd pns12 vvb cc av pns12 vvb.
(42) lecture (DIV2)
516
Image 186
8840
If the Prophet speake not with the tongue because he beleeues in the hart, all his preaching is deare of a pennie.
If the Prophet speak not with the tongue Because he believes in the heart, all his preaching is deer of a penny.
cs dt n1 vvb xx p-acp dt n1 c-acp pns31 vvz p-acp dt n1, d po31 vvg vbz j-jn pp-f dt n1.
(42) lecture (DIV2)
516
Image 186
8841
See Coll. 1. 29. So Satan will be like God in this pointe, he will enter in his minister,
See Coll. 1. 29. So Satan will be like God in this point, he will enter in his minister,
n1 np1 crd crd av np1 vmb vbi j np1 p-acp d n1, pns31 vmb vvi p-acp po31 n1,
(42) lecture (DIV2)
516
Image 186
8842
namely the great Antichrist, he will possesse his hart and all the inwarde affections of his soule,
namely the great Antichrist, he will possess his heart and all the inward affections of his soul,
av dt j np1, pns31 vmb vvi po31 n1 cc d dt j n2 pp-f po31 n1,
(42) lecture (DIV2)
516
Image 186
8843
and by them he will be powerfull in them that are ordeined for damnation before the world was made.
and by them he will be powerful in them that Are ordained for damnation before the world was made.
cc p-acp pno32 pns31 vmb vbi j p-acp pno32 cst vbr vvn p-acp n1 p-acp dt n1 vbds vvn.
(42) lecture (DIV2)
516
Image 186
8844
Now to goe forward in the text following.
Now to go forward in the text following.
av pc-acp vvi av-j p-acp dt n1 vvg.
(42) lecture (DIV2)
517
Image 186
8845
The Apostle setdowne two meanes by the which the Antichrist when he shall come shall be effectuall in them who perishes.
The Apostle setdown two means by the which the Antichrist when he shall come shall be effectual in them who Perishes.
dt n1 av crd n2 p-acp dt r-crq dt np1 c-crq pns31 vmb vvi vmb vbi j p-acp pno32 r-crq vvz.
(42) lecture (DIV2)
517
Image 186
8846
Marke the two meanes, and experience this day teaches the trueth of them.
Mark the two means, and experience this day Teaches the truth of them.
n1 dt crd n2, cc n1 d n1 vvz dt n1 pp-f pno32.
(42) lecture (DIV2)
517
Image 186
8847
The first meane he calles it, all maner of povver, then he expones himselfe what he meanes by this power, by signes and lying vvonders:
The First mean he calls it, all manner of power, then he expones himself what he means by this power, by Signs and lying wonders:
dt ord n1 pns31 vvz pn31, d n1 pp-f n1, av pns31 n2 px31 r-crq pns31 vvz p-acp d n1, p-acp n2 cc vvg vvz:
(42) lecture (DIV2)
517
Image 186
8848
wonderfull working that commes of a power. Another meane in the verse following.
wonderful working that comes of a power. another mean in the verse following.
j n-vvg cst vvz pp-f dt n1. j-jn j p-acp dt n1 vvg.
(42) lecture (DIV2)
517
Image 186
8849
And in all deceiuablenesse of vnrighteousnesse, that is, doctrine that is first false, secondly fraudulent, hauing onely a cullour of the trueth.And in all deceivableness of unrighteousness, that is, Doctrine that is First false, secondly fraudulent, having only a colour of the truth.
cc p-acp d n1 pp-f n1-u, cst vbz, n1 cst vbz ord j, ord j, vhg av-j dt n1 pp-f dt n1.
(42) lecture (DIV2)
517
Image 186
8850
So to take it vp shortly.
So to take it up shortly.
av pc-acp vvi pn31 a-acp av-j.
(42) lecture (DIV2)
517
Image 186
8851
The two meanes, the Antichrist shall haue, is first working wonderfully next speaking, vttering false doctrine;
The two means, the Antichrist shall have, is First working wonderfully next speaking, uttering false Doctrine;
dt crd n2, dt np1 vmb vhi, vbz ord n-vvg av-j ord n-vvg, vvg j n1;
(42) lecture (DIV2)
517
Image 186
8852
first worke and wonders, and then word:
First work and wonders, and then word:
ord n1 cc n2, cc av n1:
(42) lecture (DIV2)
517
Image 186
8853
Worke and word are the two means whereby the Antichrist deceiues you, by his worke he deceiues the world, by his word he propo•s false doctrine.
Work and word Are the two means whereby the Antichrist deceives you, by his work he deceives the world, by his word he propo•s false Doctrine.
n1 cc n1 vbr dt crd n2 c-crq dt np1 vvz pn22, p-acp po31 n1 pns31 vvz dt n1, p-acp po31 n1 pns31 vbz j n1.
(42) lecture (DIV2)
517
Image 186
8854
Now to speak of the first meane: His first meane are wonders and miracles.
Now to speak of the First mean: His First mean Are wonders and Miracles.
av pc-acp vvi pp-f dt ord n1: po31 ord n1 vbr n2 cc n2.
(42) lecture (DIV2)
517
Image 186
8855
The Antichrist shall be effectuall by working wonders in them who are ordeined to perdition when he shall be reueiled in the world.
The Antichrist shall be effectual by working wonders in them who Are ordained to perdition when he shall be revealed in the world.
dt np1 vmb vbi j p-acp vvg n2 p-acp pno32 r-crq vbr vvn p-acp n1 c-crq pns31 vmb vbi vvn p-acp dt n1.
(42) lecture (DIV2)
517
Image 186
8856
Brethren, as the minister of Christ is effectuall by working of signes and wonders, as the Apostles were,
Brothers, as the minister of christ is effectual by working of Signs and wonders, as the Apostles were,
n1, c-acp dt n1 pp-f np1 vbz j p-acp vvg pp-f n2 cc n2, c-acp dt n2 vbdr,
(42) lecture (DIV2)
517
Image 186
8857
and before them the Prophets in their owne tyme:
and before them the prophets in their own time:
cc p-acp pno32 dt n2 p-acp po32 d n1:
(42) lecture (DIV2)
517
Image 186
8858
So the Antichrist the minister of Satan he will prease to be like them, and he will be effectuall •n these who perishes by working of wonders and miracles.
So the Antichrist the minister of Satan he will press to be like them, and he will be effectual •n these who Perishes by working of wonders and Miracles.
av dt np1 dt n1 pp-f np1 pns31 vmb vvi pc-acp vbi av-j pno32, cc pns31 vmb vbi j av d r-crq vvz p-acp vvg pp-f n2 cc n2.
(42) lecture (DIV2)
517
Image 186
8859
But what wonders are these that the Antichrist workes by? The Apostle calles them lying signes, and wonders, lying first in respect of their end,
But what wonders Are these that the Antichrist works by? The Apostle calls them lying Signs, and wonders, lying First in respect of their end,
p-acp r-crq n2 vbr d cst dt np1 vvz p-acp? dt n1 vvz pno32 vvg n2, cc n2, vvg ord p-acp n1 pp-f po32 n1,
(42) lecture (DIV2)
517
Image 186
8860
wherefore they are wrought, to confirme false doctrine and lyes to men; to establish falshood:
Wherefore they Are wrought, to confirm false Doctrine and lies to men; to establish falsehood:
c-crq pns32 vbr vvn, pc-acp vvi j n1 cc vvz p-acp n2; pc-acp vvi n1:
(42) lecture (DIV2)
517
Image 186
8861
and againe lying, because the wonders that are wrought are no true things in substance, they are but ilusions ▪ and meere juglerie to deceiue the people.
and again lying, Because the wonders that Are wrought Are not true things in substance, they Are but ilusions ▪ and mere juglerie to deceive the people.
cc av vvg, c-acp dt n2 cst vbr vvn vbr xx j n2 p-acp n1, pns32 vbr p-acp n2 ▪ cc j n1 pc-acp vvi dt n1.
(42) lecture (DIV2)
517
Image 186
8862
Ye see the deuill would faine be like God, and in the meane-tyme he is a plaine counterfairer,
You see the Devil would feign be like God, and in the meantime he is a plain counterfairer,
pn22 vvb dt n1 vmd av-j vbi j np1, cc p-acp dt n1 pns31 vbz dt av-j jc,
(42) lecture (DIV2)
517
Image 186
8863
and to call it so the ape of God, counterfaiting God:
and to call it so the ape of God, counterfeiting God:
cc pc-acp vvi pn31 av dt n1 pp-f np1, vvg np1:
(42) lecture (DIV2)
517
Image 186
8864
So the minister of Satan the Antichrist a plaine counterfaiter of Christs-Minister, an ape set vp,
So the minister of Satan the Antichrist a plain counterfaiter of Christs-Minister, an ape Set up,
av dt n1 pp-f np1 dt np1 dt j n1 pp-f j, dt n1 vvd a-acp,
(42) lecture (DIV2)
517
Image 186
8865
as he hes seene the Ministers of Christ worke, so he will stand vp and counterfaite, all are but apes, all their miracles and working but apes playing.
as he hes seen the Ministers of christ work, so he will stand up and counterfeit, all Are but Apes, all their Miracles and working but Apes playing.
c-acp pns31 po31 vvn dt n2 pp-f np1 n1, av pns31 vmb vvi a-acp cc vvi, d vbr p-acp n2, d po32 n2 cc vvg p-acp n2 vvg.
(42) lecture (DIV2)
517
Image 186
8866
Now, brethren, I thinke, ye would aske this question, whether, if Satan and the Antichrist hes power to worke true miracles and wonders,
Now, brothers, I think, you would ask this question, whither, if Satan and the Antichrist hes power to work true Miracles and wonders,
av, n2, pns11 vvb, pn22 vmd vvi d n1, cs, cs np1 cc dt np1 po31 n1 pc-acp vvi j n2 cc n2,
(42) lecture (DIV2)
518
Image 186
8867
or, not? I answere shortlie, In trueth, I say, Satan is not able to worke one true wonder, he hes not power to worke one miracle, that is true in substance,
or, not? I answer shortly, In truth, I say, Satan is not able to work one true wonder, he hes not power to work one miracle, that is true in substance,
cc, xx? pns11 vvb av-j, p-acp n1, pns11 vvb, np1 vbz xx j pc-acp vvi crd j n1, pns31 pns31|vhz xx n1 pc-acp vvi crd n1, cst vbz j p-acp n1,
(42) lecture (DIV2)
518
Image 186
8868
and I prone it, both by reasons •n Scripture; but, shortlie. By reasons:
and I prove it, both by Reasons •n Scripture; but, shortly. By Reasons:
cc pns11 j pn31, av-d p-acp n2 j n1; cc-acp, av-j. p-acp n2:
(42) lecture (DIV2)
518
Image 186
8869
a true wonder, or, miracle is a worke, that is wrought aboue nature, against nature, contrare to the course of nature, contrare to all second causes, of the which,
a true wonder, or, miracle is a work, that is wrought above nature, against nature, Contraire to the course of nature, Contraire to all second Causes, of the which,
dt j n1, cc, n1 vbz dt n1, cst vbz vvn p-acp n1, p-acp n1, fw-la p-acp dt n1 pp-f n1, fw-la p-acp d ord n2, pp-f dt r-crq,
(42) lecture (DIV2)
518
Image 186
8870
when it is done, none in the world is able to giue a natural reason, wherfore it is so.
when it is done, none in the world is able to give a natural reason, Wherefore it is so.
c-crq pn31 vbz vdn, pix p-acp dt n1 vbz j pc-acp vvi dt j n1, c-crq pn31 vbz av.
(42) lecture (DIV2)
518
Image 186
8871
There is the definition of a true miracle:
There is the definition of a true miracle:
pc-acp vbz dt n1 pp-f dt j n1:
(42) lecture (DIV2)
518
Image 186
8872
I could let you see out of the Scripture many examples of these, the rauishing of Enoch and Elias to the Heauen.
I could let you see out of the Scripture many Examples of these, the ravishing of Enoch and Elias to the Heaven.
pns11 vmd vvi pn22 vvb av pp-f dt n1 d n2 pp-f d, dt vvg pp-f np1 cc np1 p-acp dt n1.
(42) lecture (DIV2)
518
Image 186
8873
Who can giue a naturall cause, for the lifting vp of two heauy bodies to the Heauen? The preseruation of Noe with so many with him in the Arke, a worke against nature.
Who can give a natural cause, for the lifting up of two heavy bodies to the Heaven? The preservation of No with so many with him in the Ark, a work against nature.
q-crq vmb vvi dt j n1, p-acp dt vvg a-acp pp-f crd j n2 p-acp dt n1? dt n1 pp-f dx p-acp av d p-acp pno31 p-acp dt n1, dt n1 p-acp n1.
(42) lecture (DIV2)
518
Image 186
8874
The confusion of languages, at the building of Babell; a wonder.
The confusion of languages, At the building of Babel; a wonder.
dt n1 pp-f n2, p-acp dt n-vvg pp-f np1; dt n1.
(42) lecture (DIV2)
518
Image 186
8875
Saraes conceiuing of a Son, when she had past the date of conceiuing and bearing children.Saraes conceiving of a Son, when she had passed the date of conceiving and bearing children.
npg1 vvg pp-f dt n1, c-crq pns31 vhd vvn dt n1 pp-f vvg cc vvg n2.
(42) lecture (DIV2)
518
Image 186
8876
The passing of Israell safe though the red sea and through the floode of lordane. The standing of the Sun in the heauen, whe• Ioshua fought.
The passing of Israel safe though the read sea and through the flood of lordane. The standing of the Sun in the heaven, whe• Ioshua fought.
dt n-vvg pp-f np1 j cs dt j-jn n1 cc p-acp dt n1 pp-f n1. dt n-vvg pp-f dt n1 p-acp dt n1, n1 np1 vvn.
(42) lecture (DIV2)
518
Image 186
8877
The going back of the Son, when Ezechias wasick. The Eclypse of the Sunne, when Christ was crucified.
The going back of the Son, when Hezekiah wasick. The Eclipse of the Sun, when christ was Crucified.
dt vvg av pp-f dt n1, c-crq np1 j. dt n1 pp-f dt n1, c-crq np1 vbds vvn.
(42) lecture (DIV2)
518
Image 186
8878
The sauing of Daniell, in the Lyons den. The sauing of the three children, in the fire.
The Saving of Daniell, in the Lyons den. The Saving of the three children, in the fire.
dt n-vvg pp-f np1, p-acp dt ng1 n1. dt n-vvg pp-f dt crd n2, p-acp dt n1.
(42) lecture (DIV2)
518
Image 186
8879
The sauing of Ionas, in the Whales belly. The burning vp of Elias sacrifices with a fire from Heauen ▪ against nature.
The Saving of Ionas, in the Whale's belly. The burning up of Elias Sacrifices with a fire from Heaven ▪ against nature.
dt n-vvg pp-f np1, p-acp dt ng1 n1. dt j-vvg a-acp pp-f np1 n2 p-acp dt n1 p-acp n1 ▪ p-acp n1.
(42) lecture (DIV2)
518
Image 186
8880
Come to the new Testament, the raising vp of so many dead bodies, and the greatest wonder of al, the incarnation of the Son of God, his suffering, his resurrection, the greatest wonder, that euer was wrought.
Come to the new Testament, the raising up of so many dead bodies, and the greatest wonder of all, the incarnation of the Son of God, his suffering, his resurrection, the greatest wonder, that ever was wrought.
np1 p-acp dt j n1, dt n-vvg a-acp pp-f av d j n2, cc dt js n1 pp-f d, dt n1 pp-f dt n1 pp-f np1, po31 n1, po31 n1, dt js n1, cst av vbds vvn.
(42) lecture (DIV2)
518
Image 186
8881
Who can giue a naturall cause of these things? Now, come to the assumption. Who can give a natural cause of these things? Now, come to the Assump.
q-crq vmb vvi dt j n1 pp-f d n2? av, vvb p-acp dt n1.
(42) lecture (DIV2)
518
Image 186
8882
Satan cannot change nature, it passes his power to impeed the course of nature, to do any thing against the second causes, it must be of as great power, to change nature,
Satan cannot change nature, it passes his power to impeed the course of nature, to do any thing against the second Causes, it must be of as great power, to change nature,
np1 vmbx vvi n1, pn31 vvz po31 n1 pc-acp vvi dt n1 pp-f n1, pc-acp vdi d n1 p-acp dt ord n2, pn31 vmb vbi pp-f a-acp j n1, pc-acp vvi n1,
(42) lecture (DIV2)
518
Image 186
8883
as to create nature, the power, that alters nature is as great, as the power, that creats nature:
as to create nature, the power, that alters nature is as great, as the power, that creates nature:
c-acp pc-acp vvi n1, dt n1, cst vvz n1 vbz a-acp j, c-acp dt n1, cst vvz n1:
(42) lecture (DIV2)
518
Image 186
8884
Satan, by al mens confession hes no• the power to create, onely the Lord hes power to create:
Satan, by all men's Confessi hes no• the power to create, only the Lord hes power to create:
np1, p-acp d ng2 n1 po31 n1 dt n1 pc-acp vvi, av-j dt n1 po31 n1 pc-acp vvi:
(42) lecture (DIV2)
518
Image 186
8885
It passes the deuils power to create the smallest creature on the earth;
It passes the Devils power to create the Smallest creature on the earth;
pn31 vvz dt ng1 n1 pc-acp vvi dt js n1 p-acp dt n1;
(42) lecture (DIV2)
518
Image 186
8886
and therefore, it passes his power to change nature, and to do any thing against nature and the second causes.
and Therefore, it passes his power to change nature, and to do any thing against nature and the second Causes.
cc av, pn31 vvz po31 n1 pc-acp vvi n1, cc pc-acp vdi d n1 p-acp n1 cc dt ord n2.
(42) lecture (DIV2)
518
Image 186
8889
To God, saies he, vvho quickens the dead, that is an alteration of nature, and calles these thi•gs ▪ that are not, To God, Says he, who quickens the dead, that is an alteration of nature, and calls these thi•gs ▪ that Are not,
p-acp np1, vvz pns31, r-crq vvz dt j, cst vbz dt n1 pp-f n1, cc vvz d n2 ▪ d vbr xx,
(42) lecture (DIV2)
518
Image 186
8890
as if they vvere, that is, creating, by the word of his mouth: at the naming of it, the thing, that was not, standes vp and is.as if they were, that is, creating, by the word of his Mouth: At the naming of it, the thing, that was not, Stands up and is.
c-acp cs pns32 vbdr, cst vbz, vvg, p-acp dt n1 pp-f po31 n1: p-acp dt n-vvg pp-f pn31, dt n1, cst vbds xx, vvz a-acp cc vbz.
(42) lecture (DIV2)
518
Image 186
8891
And so, we must conclude, Satan hes no power to worke one true miracle. This, for the reason ▪ Come to the Scripture.
And so, we must conclude, Satan hes no power to work one true miracle. This, for the reason ▪ Come to the Scripture.
cc av, pns12 vmb vvi, np1 zz dx n1 pc-acp vvi crd j n1. np1, p-acp dt n1 ▪ vvb p-acp dt n1.
(42) lecture (DIV2)
518
Image 186
8892
Read ye not, 72. Psalme vers. 18. Blessed be the Lord God, euen, the God of Israell, vvho does onely vvondrous things.
Read you not, 72. Psalm vers. 18. Blessed be the Lord God, even, the God of Israel, who does only wondrous things.
n1 pn22 xx, crd n1 fw-la. crd vvn vbb dt n1 np1, av, dt n1 pp-f np1, r-crq vdz j j n2.
(42) lecture (DIV2)
518
Image 186
8893
And in the 77. Psalme, vers. 13. 14. Who is so great a God, as our God:
And in the 77. Psalm, vers. 13. 14. Who is so great a God, as our God:
cc p-acp dt crd n1, fw-la. crd crd r-crq vbz av j dt n1, c-acp po12 n1:
(42) lecture (DIV2)
518
Image 186
8894
thou are the God, that 〈 ◊ 〉 vvonders: as he would say, there is none, can worke wonders, but, God.thou Are the God, that 〈 ◊ 〉 wonders: as he would say, there is none, can work wonders, but, God.
pns21 vbr dt n1, cst 〈 sy 〉 vvz: c-acp pns31 vmd vvi, pc-acp vbz pix, vmb vvi n2, cc-acp, np1.
(42) lecture (DIV2)
518
Image 186
8895
So, this question is easily solued. But, there is another question.
So, this question is Easily solved. But, there is Another question.
np1, d n1 vbz av-j vvn. p-acp, pc-acp vbz j-jn n1.
(42) lecture (DIV2)
518
Image 186
8896
Will not God vvorke •vvonders by the ministrie of the Deuill and the Antichrist ▪ shovves not God his povver, in vvorking vvonders by them,
Will not God work •vvonders by the Ministry of the devil and the Antichrist ▪ shows not God his power, in working wonders by them,
n1 xx np1 vvi n2 p-acp dt n1 pp-f dt n1 cc dt np1 ▪ vvz xx np1 po31 n1, p-acp vvg vvz p-acp pno32,
(42) lecture (DIV2)
518
Image 186
8897
as he did, by the Prophets and Apostles his ovvne seruants. Brethren, I shall shovve you my opinion, vvithout the prejudice of any mans judgement. I thinke, not:
as he did, by the prophets and Apostles his own Servants. Brothers, I shall show you my opinion, without the prejudice of any men judgement. I think, not:
c-acp pns31 vdd, p-acp dt n2 cc n2 po31 d n2. n1, pns11 vmb vvi pn22 po11 n1, p-acp dt n1 pp-f d ng1 n1. pns11 vvb, xx:
(42) lecture (DIV2)
518
Image 186
8898
for, all the wonders, that, the deuill will worke are to this end, to establishe lyes, against God and his glory.
for, all the wonders, that, the Devil will work Are to this end, to establish lies, against God and his glory.
c-acp, d dt n2, cst, dt n1 vmb vvi vbr p-acp d n1, pc-acp vvi n2, p-acp np1 cc po31 n1.
(42) lecture (DIV2)
518
Image 186
8899
Novv, I say, the Lord vvill not lend his povver to Satan, to work one true wonder, to deface his owne glory and to establish false doctrine,
Now, I say, the Lord will not lend his power to Satan, to work one true wonder, to deface his own glory and to establish false Doctrine,
av, pns11 vvb, dt n1 vmb xx vvi po31 n1 p-acp np1, pc-acp vvi crd j n1, pc-acp vvi po31 d n1 cc pc-acp vvi j n1,
(42) lecture (DIV2)
518
Image 186
8900
and I think, I haue a sufficient probation of this, out of the 9. chap. of Iohn, 16 verse.
and I think, I have a sufficient probation of this, out of the 9. chap. of John, 16 verse.
cc pns11 vvb, pns11 vhb dt j n1 pp-f d, av pp-f dt crd n1 pp-f np1, crd n1.
(42) lecture (DIV2)
518
Image 186
8901
When Christ had giuen sight to the man, that was blinde, the Pharisies made inquisition of the man, they fell in altercation amongst themselues, the one halfe reproaching him, the other halfe defending him,
When christ had given sighed to the man, that was blind, the Pharisees made inquisition of the man, they fell in altercation among themselves, the one half reproaching him, the other half defending him,
c-crq np1 vhd vvn n1 p-acp dt n1, cst vbds j, dt np2 vvd n1 pp-f dt n1, pns32 vvd p-acp n1 p-acp px32, dt crd n-jn vvg pno31, dt j-jn n-jn vvg pno31,
(42) lecture (DIV2)
518
Image 186
8902
and they say, If he vvere a sinner, that is, a deceiuer, he could not vvorke vvonders, but, he hes wroght this wonder;
and they say, If he were a sinner, that is, a deceiver, he could not work wonders, but, he hes wrought this wonder;
cc pns32 vvb, cs pns31 vbdr dt n1, cst vbz, dt n1, pns31 vmd xx vvi vvz, p-acp, pns31 po31 vvn d n1;
(42) lecture (DIV2)
518
Image 186
8903
therefore, we conclude he is not a deceiuer.
Therefore, we conclude he is not a deceiver.
av, pns12 vvb pns31 vbz xx dt n1.
(42) lecture (DIV2)
518
Image 186
8904
And the man himselfe ▪ who got sight reasons after this maner, verse 33. This man hes wroght a wonde• in me, therefore, he is no deceiuer. Then, ye will aske.
And the man himself ▪ who god sighed Reasons After this manner, verse 33. This man hes wrought a wonde• in me, Therefore, he is no deceiver. Then, you will ask.
cc dt n1 px31 ▪ r-crq vvd n1 n2 p-acp d n1, n1 crd d n1 pns31|vhz vvn dt n1 p-acp pno11, av, pns31 vbz dx n1. av, pn22 vmb vvi.
(42) lecture (DIV2)
518
Image 186
8905
What miracles are these, that, the Antichrist vvorkes in the vvorld? I answere, Either they are onely delusions, nothing in substance, onely juglerie, deceiuing of the senses of men;
What Miracles Are these, that, the Antichrist works in the world? I answer, Either they Are only delusions, nothing in substance, only juglerie, deceiving of the Senses of men;
q-crq n2 vbr d, cst, dt np1 n2 p-acp dt n1? pns11 vvb, av-d pns32 vbr j n2, pix p-acp n1, j n1, vvg pp-f dt n2 pp-f n2;
(42) lecture (DIV2)
518
Image 186
8906
or, if there be any thing in effect, if there be any solide work in them, they are done,
or, if there be any thing in Effect, if there be any solid work in them, they Are done,
cc, cs pc-acp vbb d n1 p-acp n1, cs pc-acp vbb d j n1 p-acp pno32, pns32 vbr vdn,
(42) lecture (DIV2)
518
Image 186
8907
because they are natural, they are not done against nature. O, but ▪ they seeme vvonderfull, to vs• I ansvvere.
Because they Are natural, they Are not done against nature. O, but ▪ they seem wonderful, to vs• I answer.
c-acp pns32 vbr j, pns32 vbr xx vdn p-acp n1. sy, cc-acp ▪ pns32 vvb j, p-acp n1 pns11 vvi.
(42) lecture (DIV2)
518
Image 186
8908
The olde serpent knovves nature and the force of it, better, nor vve doe, and he knovves the second causes and sundry thing in nature, that neuer Physition tooke vp.
The old serpent knows nature and the force of it, better, nor we do, and he knows the second Causes and sundry thing in nature, that never physician took up.
dt j n1 vvz n1 cc dt n1 pp-f pn31, jc, ccx pns12 vdb, cc pns31 vvz dt ord n2 cc j n1 p-acp n1, cst av-x n1 vvd a-acp.
(42) lecture (DIV2)
518
Image 186
8909
Againe, he hes a slight in vvorking, which we cannot take vp, and therefore, knowing the nature of things,
Again, he hes a slight in working, which we cannot take up, and Therefore, knowing the nature of things,
av, pns31 zz dt j p-acp vvg, r-crq pns12 vmbx vvi a-acp, cc av, vvg dt n1 pp-f n2,
(42) lecture (DIV2)
518
Image 186
8910
and hauing slight in vvorking, vve thinke the things that are done so, to be wonder ▪ albeit in effect they be no wonders.
and having slight in working, we think the things that Are done so, to be wonder ▪ albeit in Effect they be no wonders.
cc vhg n1 p-acp vvg, pns12 vvb dt n2 cst vbr vdn av, pc-acp vbi n1 ▪ cs p-acp n1 pns32 vbb dx n2.
(42) lecture (DIV2)
518
Image 186
8911
So in one vvord, Satan neuer vvrought one true miracle, but, either they haue bene delusions,
So in one word, Satan never wrought one true miracle, but, either they have be delusions,
av p-acp crd n1, np1 av-x vvd crd j n1, cc-acp, av-d pns32 vhb vbn n2,
(42) lecture (DIV2)
518
Image 186
8912
or, else, vvorkes agreeing vvith nature, vvhich vve thinke to be vvonders, because the causes of them are vnknovvne to vs. Novv, brethren, there is one marke of the Antichrist, that, Paul foretelles shall be, vvhen he is reueiled.
or, Else, works agreeing with nature, which we think to be wonders, Because the Causes of them Are unknown to us Now, brothers, there is one mark of the Antichrist, that, Paul foretells shall be, when he is revealed.
cc, av, n2 vvg p-acp n1, r-crq pns12 vvb pc-acp vbi vvz, c-acp dt n2 pp-f pno32 vbr j p-acp pno12 av, n2, pc-acp vbz crd n1 pp-f dt np1, cst, np1 vvz vmb vbi, c-crq pns31 vbz vvn.
(42) lecture (DIV2)
518
Image 186
8913
Men shall knovv him, by this marke ▪ He shall vvorke false wonders and miracles.
Men shall know him, by this mark ▪ He shall work false wonders and Miracles.
np1 vmb vvi pno31, p-acp d n1 ▪ pns31 vmb vvi j n2 cc n2.
(42) lecture (DIV2)
519
Image 186
8914
Now, let vs seeke where is this man, that glories most in the vvorld in working wonders,
Now, let us seek where is this man, that Glories most in the world in working wonders,
av, vvb pno12 vvi c-crq vbz d n1, cst vvz av-ds p-acp dt n1 p-acp vvg n2,
(42) lecture (DIV2)
519
Image 186
8915
when al ordinare wonders by God hes ceased:
when all ordinare wonders by God hes ceased:
c-crq d fw-la n2 p-acp np1 zz vvd:
(42) lecture (DIV2)
519
Image 186
8916
Whether is he in the East, or, West? Who is he, that sayes, miracles and vvonders is a true marke of the true Church? so, that,
Whither is he in the East, or, West? Who is he, that Says, Miracles and wonders is a true mark of the true Church? so, that,
cs vbz pns31 p-acp dt n1, cc, n1? q-crq vbz pns31, cst vvz, n2 cc vvz vbz dt j n1 pp-f dt j n1? av, cst,
(42) lecture (DIV2)
519
Image 186
8917
if vvonders be not vvrought in it, it cannot be the true Church.
if wonders be not wrought in it, it cannot be the true Church.
cs vvz vbb xx vvn p-acp pn31, pn31 vmbx vbi dt j n1.
(42) lecture (DIV2)
519
Image 186
8918
Is it the Turke? No. Who is he, that vvith fiue vvordes, Hoc est enim corpus meum, vvill make daily such a vvonderfull transsubstantiation of bread in the flesh of Christ,
Is it the Turk? No. Who is he, that with fiue words, Hoc est enim corpus meum, will make daily such a wonderful transubstantiation of bred in the Flesh of christ,
vbz pn31 dt np1? uh-dx q-crq vbz pns31, cst p-acp crd n2, fw-la fw-la fw-la fw-la fw-la, vmb vvi av-j d dt j n1 pp-f n1 p-acp dt n1 pp-f np1,
(42) lecture (DIV2)
519
Image 186
8919
and of vvine in the bloud of Christ, and sacrifice him ouer againe? Who is he, that bragges of vvonders vvrought at dead mens graues? Who is he, that will make you trow, that, dead and dumble stocks and stones, Images set vp in Temples, will laugh,
and of wine in the blood of christ, and sacrifice him over again? Who is he, that brags of wonders wrought At dead men's graves? Who is he, that will make you trow, that, dead and dumble stocks and stones, Images Set up in Temples, will laugh,
cc pp-f n1 p-acp dt n1 pp-f np1, cc vvi pno31 a-acp av? q-crq vbz pns31, cst n2 pp-f vvz vvn p-acp j ng2 n2? q-crq vbz pns31, cst vmb vvi pn22 vvb, cst, j cc j n2 cc n2, n2 vvn a-acp p-acp n2, vmb vvi,
(42) lecture (DIV2)
519
Image 186
8920
whiles weep, whiles speake to you, vvhiles cast a glance to you? And last, to come to one thing (for, a thousand thinges in this purpose is nothing;
while weep, while speak to you, whiles cast a glance to you? And last, to come to one thing (for, a thousand things in this purpose is nothing;
cs vvi, cs vvb p-acp pn22, cs vvi dt n1 p-acp pn22? cc ord, pc-acp vvi p-acp crd n1 (c-acp, dt crd n2 p-acp d n1 vbz pix;
(42) lecture (DIV2)
519
Image 186
8921
alwaies, the Lord keep vs from the sight of this) Who is he, that tels a wonderfull taile of our ladie of Laurete, Maria Lauretana, so called from the Mount Laurete, that her Idoll being in Galilea without the hands of men by the Angels was lifted vp from Galilie and set downe in Italie, where she is worshipped with multitude of pilgrimes, out of all countries offering to her pretious jewels,
always, the Lord keep us from the sighed of this) Who is he, that tells a wonderful tail of our lady of Laureate, Maria Lauretana, so called from the Mount Laureate, that her Idol being in Galilee without the hands of men by the Angels was lifted up from Galilee and Set down in Italy, where she is worshipped with multitude of Pilgrims, out of all countries offering to her precious Jewels,
av, dt n1 vvb pno12 p-acp dt n1 pp-f d) q-crq vbz pns31, cst vvz dt j n1 pp-f po12 n1 pp-f np1, np1 np1, av vvn p-acp dt n1 np1, cst po31 n1 vbg p-acp np1 p-acp dt n2 pp-f n2 p-acp dt n2 vbds vvn a-acp p-acp av-j cc vvd a-acp p-acp np1, c-crq pns31 vbz vvn p-acp n1 pp-f n2, av pp-f d n2 vvg p-acp po31 j n2,
(42) lecture (DIV2)
519
Image 186
8922
and she is worshipped this day as the Idols among the Gentiles were worshipped.
and she is worshipped this day as the Idols among the Gentiles were worshipped.
cc pns31 vbz vvn d n1 p-acp dt n2 p-acp dt n2-j vbdr vvn.
(42) lecture (DIV2)
519
Image 186
8923
Ye may knowe, and if it pleased God to open mens eyes, none needed to doubt who it is.
You may know, and if it pleased God to open men's eyes, none needed to doubt who it is.
pn22 vmb vvi, cc cs pn31 vvd np1 pc-acp vvi ng2 n2, pix vvd pc-acp vvi r-crq pn31 vbz.
(42) lecture (DIV2)
519
Image 186
8924
Is it any other but the Pope of Rome? It is he that is the Antichrist,
Is it any other but the Pope of Rome? It is he that is the Antichrist,
vbz pn31 d j-jn p-acp dt n1 pp-f np1? pn31 vbz pns31 cst vbz dt np1,
(42) lecture (DIV2)
519
Image 186
8925
and if he be not the Antichrist, there neuer was nor shall be an Antichrist in the world.
and if he be not the Antichrist, there never was nor shall be an Antichrist in the world.
cc cs pns31 vbb xx dt np1, a-acp av-x vbds ccx vmb vbi dt np1 p-acp dt n1.
(42) lecture (DIV2)
519
Image 186
8926
Now I goe forward to the next meane, whereby he shall be effectuall in them who perishes. The next meane is doctrine.
Now I go forward to the next mean, whereby he shall be effectual in them who Perishes. The next mean is Doctrine.
av pns11 vvb av-j p-acp dt ord n1, c-crq pns31 vmb vbi j p-acp pno32 r-crq vvz. dt ord n1 vbz n1.
(42) lecture (DIV2)
520
Image 186
8927
He calles it the deceiuablenesse of all vnrighteousnesse. This vnrighteousnesse is false doctrine;
He calls it the deceivableness of all unrighteousness. This unrighteousness is false Doctrine;
pns31 vvz pn31 dt n1 pp-f d n1-u. d n1-u vbz j n1;
(42) lecture (DIV2)
520
Image 186
8928
it is doctrine in substance, but, false doctrine, then in cullour it is fraud and deceiuablenesse, a false cullour; it is Doctrine in substance, but, false Doctrine, then in colour it is fraud and deceivableness, a false colour;
pn31 vbz n1 p-acp n1, cc-acp, j n1, av p-acp n1 pn31 vbz n1 cc n1, dt j n1;
(42) lecture (DIV2)
520
Image 186
8929
it hes a cullour of the doctrine of Christ, but a cullour onely.
it hes a colour of the Doctrine of christ, but a colour only.
pn31 zz dt n1 pp-f dt n1 pp-f np1, cc-acp dt n1 av-j.
(42) lecture (DIV2)
520
Image 186
8930
So the Minister of Christ is powerfull in the elect by doctrine and the word preached.
So the Minister of christ is powerful in the elect by Doctrine and the word preached.
np1 dt n1 pp-f np1 vbz j p-acp dt j-vvn p-acp n1 cc dt n1 vvd.
(42) lecture (DIV2)
520
Image 186
8931
So the Antichrist is powerfull by doctrine in these that perishes and are in the Antichristian Church,
So the Antichrist is powerful by Doctrine in these that Perishes and Are in the Antichristian Church,
np1 dt np1 vbz j p-acp n1 p-acp d cst vvz cc vbr p-acp dt jp n1,
(42) lecture (DIV2)
520
Image 186
8932
so, that, he preases to be like Christs true Ministers in this pointe. But as in miracles he is false, so, in teaching doctrine he is false.
so, that, he preases to be like Christ true Ministers in this point. But as in Miracles he is false, so, in teaching Doctrine he is false.
av, cst, pns31 vvz pc-acp vbi av-j npg1 j n2 p-acp d n1. cc-acp c-acp p-acp n2 pns31 vbz j, av, p-acp vvg n1 pns31 vbz j.
(42) lecture (DIV2)
520
Image 186
8933
There is another marke whereby we shall knowe him. As false miracles was one marke, so, false doctrine, doctrine of deceite is another marke.
There is Another mark whereby we shall know him. As false Miracles was one mark, so, false Doctrine, Doctrine of deceit is Another mark.
pc-acp vbz j-jn n1 c-crq pns12 vmb vvi pno31. p-acp j n2 vbds crd n1, av, j n1, n1 pp-f n1 vbz j-jn n1.
(42) lecture (DIV2)
520
Image 186
8934
Who is he that propones such doctrine as this, that first is false, and next hes a faire cullour that deceiues the world, who will speake fairely of Christ, his work, his nature, his substance, his incarnation,
Who is he that propones such Doctrine as this, that First is false, and next hes a fair colour that deceives the world, who will speak fairly of christ, his work, his nature, his substance, his incarnation,
q-crq vbz pns31 cst n2 d n1 c-acp d, cst ord vbz j, cc ord zz dt j n1 cst vvz dt n1, r-crq vmb vvi av-j pp-f np1, po31 n1, po31 n1, po31 n1, po31 n1,
(42) lecture (DIV2)
520
Image 186
8935
and pretends his glorie in all thinges and yet mingled with falshood, and all to decei•e the world? Is it the Turke No I tell you what the Turkes is, he is a man that oppones himselfe to Iesus Christ and his doctrine directlie ▪ not fainedlie but openlie:
and pretends his glory in all things and yet mingled with falsehood, and all to decei•e the world? Is it the Turk No I tell you what the Turks is, he is a man that oppones himself to Iesus christ and his Doctrine directly ▪ not fainedly but openly:
cc vvz po31 n1 p-acp d n2 cc av vvn p-acp n1, cc d pc-acp vbi dt n1? vbz pn31 dt np1 uh-x pns11 vvb pn22 r-crq dt n2 vbz, pns31 vbz dt n1 cst n2 px31 p-acp np1 np1 cc po31 n1 av-j ▪ xx av-j cc-acp av-j:
(42) lecture (DIV2)
520
Image 186
8936
so he is not the Antichrist. The Antichrist is fained: the Antichrist vnder the pretence of the name of Christ oppones himselfe to Christ.
so he is not the Antichrist. The Antichrist is feigned: the Antichrist under the pretence of the name of christ oppones himself to christ.
av pns31 vbz xx dt np1. dt np1 vbz vvn: dt np1 p-acp dt n1 pp-f dt n1 pp-f np1 n2 px31 p-acp np1.
(42) lecture (DIV2)
520
Image 186
8937
Then againe the doctrine of the Turkes is not culloured, but is opposite in plaine tearmes to the doctrine of Christ.
Then again the Doctrine of the Turkes is not culloured, but is opposite in plain terms to the Doctrine of christ.
av av dt n1 pp-f dt np2 vbz xx vvn, cc-acp vbz j-jn p-acp j n2 p-acp dt n1 pp-f np1.
(42) lecture (DIV2)
520
Image 186
8938
So neither can the Turke •e the Antichrist, nor ▪ the doctrine of the Turke •e ▪ such a doctrine, he speaks hereof.
So neither can the Turk •e the Antichrist, nor ▪ the Doctrine of the Turk •e ▪ such a Doctrine, he speaks hereof.
av dx vmb dt np1 vbb dt np1, ccx ▪ dt n1 pp-f dt np1 n1 ▪ d dt n1, pns31 vvz av.
(42) lecture (DIV2)
520
Image 186
8939
Then who is the Antichrist ▪ and who is it that propones this Antichristian doctrine? Who is it that takes the name of Christ,
Then who is the Antichrist ▪ and who is it that propones this Antichristian Doctrine? Who is it that Takes the name of christ,
av q-crq vbz dt np1 ▪ cc r-crq vbz pn31 cst n2 d jp n1? q-crq vbz pn31 cst vvz dt n1 pp-f np1,
(42) lecture (DIV2)
520
Image 186
8940
and calles himselfe Christs friend, and showes a cullour of Christs doctrine? Alas that men should be so blinded in such a light,
and calls himself Christ friend, and shows a colour of Christ Doctrine? Alas that men should be so blinded in such a Light,
cc vvz px31 npg1 n1, cc vvz dt n1 pp-f npg1 n1? uh cst n2 vmd vbi av vvn p-acp d dt n1,
(42) lecture (DIV2)
520
Image 186
8941
as it were in malice to put their finger in their owne eyes, and when the Lord hes set him vp that all the world may see him, rather ere they should see him, they would put out their owne eyes.
as it were in malice to put their finger in their own eyes, and when the Lord hes Set him up that all the world may see him, rather ere they should see him, they would put out their own eyes.
c-acp pn31 vbdr p-acp n1 pc-acp vvi po32 n1 p-acp po32 d n2, cc c-crq dt n1 pns31|vhz vvd pno31 a-acp d d dt n1 vmb vvi pno31, av-c c-acp pns32 vmd vvi pno31, pns32 vmd vvi av po32 d n2.
(42) lecture (DIV2)
520
Image 186
8942
But albeit they should close their eyes neuer so fast that they should not see him yet this word of Iesus shall cry it in their eares,
But albeit they should close their eyes never so fast that they should not see him yet this word of Iesus shall cry it in their ears,
p-acp cs pns32 vmd vvi po32 n2 av-x av av-j cst pns32 vmd xx vvi pno31 av d n1 pp-f np1 vmb vvi pn31 p-acp po32 n2,
(42) lecture (DIV2)
520
Image 186
8943
and conuince their consciences, nill they will they, that that beast of Rome the Pope is the Antichrist.
and convince their Consciences, nill they will they, that that beast of Rome the Pope is the Antichrist.
cc vvi po32 n2, vmb pns32 vvi pns32, cst d n1 pp-f np1 dt n1 vbz dt np1.
(42) lecture (DIV2)
520
Image 186
8944
Now to go forward and to come to these, in whom the Antichrist shall be effectuall,
Now to go forward and to come to these, in whom the Antichrist shall be effectual,
av pc-acp vvi av-j cc pc-acp vvi p-acp d, p-acp ro-crq dt np1 vmb vbi j,
(42) lecture (DIV2)
521
Image 186
8945
when he shall be reueiled and in whom now he is effectuall ▪ by false wonders first,
when he shall be revealed and in whom now he is effectual ▪ by false wonders First,
c-crq pns31 vmb vbi vvn cc p-acp ro-crq av pns31 vbz j ▪ p-acp j n2 ord,
(42) lecture (DIV2)
521
Image 186
8946
and next, by doctrine, by fraude. In these, sayes he, vvho perishes, he shall be powerfull in these who perishes.
and next, by Doctrine, by fraud. In these, Says he, who Perishes, he shall be powerful in these who Perishes.
cc ord, p-acp n1, p-acp n1. p-acp d, vvz pns31, r-crq vvz, pns31 vmb vbi j p-acp d r-crq vvz.
(42) lecture (DIV2)
521
Image 186
8947
Who are they? That long agoe were ordeined to damnation, destinate in Gods counsell from all eternitie to damnation.
Who Are they? That long ago were ordained to damnation, destinate in God's counsel from all eternity to damnation.
q-crq vbr pns32? cst av-j av vbdr vvn p-acp n1, j p-acp ng1 n1 p-acp d n1 p-acp n1.
(42) lecture (DIV2)
521
Image 186
8948
Paul 9. Rom. verse 22. calles them vessels of vvrath, made and formed (as a potter will make a pot) to dishonor, So are they ordeined to destruction before all eternitie.Paul 9. Rom. verse 22. calls them vessels of wrath, made and formed (as a potter will make a pot) to dishonour, So Are they ordained to destruction before all eternity.
np1 crd np1 n1 crd vvz pno32 n2 pp-f n1, vvd cc vvd (c-acp dt n1 vmb vvi dt n1) pc-acp vvi, av vbr pns32 vvn p-acp n1 p-acp d n1.
(42) lecture (DIV2)
521
Image 186
8949
Paul calles them Ephes. chap. 2. verse 2. the children of disobedience. This we haue to rejoice in, the effectualnesse of the Antichrist is bounded; Paul calls them Ephesians chap. 2. verse 2. thee children of disobedience. This we have to rejoice in, the effectualness of the Antichrist is bounded;
np1 vvz pno32 np1 n1 crd n1 crd pno32 n2 pp-f n1. d pns12 vhb pc-acp vvi p-acp, dt n1 pp-f dt np1 vbz vvn;
(42) lecture (DIV2)
521
Image 186
8950
it is not said, that, he shall be effectuall in all men: No, God forbid, but his power is bounded;
it is not said, that, he shall be effectual in all men: No, God forbid, but his power is bounded;
pn31 vbz xx vvn, cst, pns31 vmb vbi j p-acp d n2: uh-dx, np1 vvb, cc-acp po31 n1 vbz vvn;
(42) lecture (DIV2)
521
Image 186
8951
it shall onely be effectuall to them that perishes, and are appointed to damnation. I read in the 9. chap. Reuel.
it shall only be effectual to them that Perishes, and Are appointed to damnation. I read in the 9. chap. Revel.
pn31 vmb av-j vbi j p-acp pno32 cst vvz, cc vbr vvn p-acp n1. pns11 vvb p-acp dt crd n1 vvb.
(42) lecture (DIV2)
521
Image 186
8952
verse 4. the locusts that rose out of that smook of that bottomles pit, they destroyed onely them ▪ that had not the marke of God in their fore-heads.
verse 4. thee Locusts that rose out of that smook of that bottomless pit, they destroyed only them ▪ that had not the mark of God in their foreheads.
n1 crd pno32 n2 cst vvd av pp-f d n1 pp-f cst j n1, pns32 vvd av-j pno32 ▪ cst vhd xx dt n1 pp-f np1 p-acp po32 n2.
(42) lecture (DIV2)
521
Image 186
8953
13. chap. 8. verse, it is said, that, they onely should adore the beast vvhose names are not vvritten in the booke of lyfe of the Lamb.
13. chap. 8. verse, it is said, that, they only should adore the beast whose names Are not written in the book of life of the Lamb.
crd n1 crd n1, pn31 vbz vvn, cst, pns32 av-j vmd vvi dt n1 rg-crq n2 vbr xx vvn p-acp dt n1 pp-f n1 pp-f dt n1.
(42) lecture (DIV2)
521
Image 186
8954
Then, onely the reprobate that are ordeined to perdition are subject to that finall deceiuing by the Antichrist, that his deceite may be as a chaine to bind them to perdition.
Then, only the Reprobate that Are ordained to perdition Are Subject to that final deceiving by the Antichrist, that his deceit may be as a chain to bind them to perdition.
av, av-j dt n-jn cst vbr vvn p-acp n1 vbr j-jn p-acp d j n1 p-acp dt np1, cst po31 n1 vmb vbi p-acp dt n1 pc-acp vvi pno32 p-acp n1.
(42) lecture (DIV2)
521
Image 186
8955
Lord if they who are bound with the chains of the Antichrist hes great cause to search out the ground of their election,
Lord if they who Are bound with the chains of the Antichrist hes great cause to search out the ground of their election,
n1 cs pns32 r-crq vbr vvn p-acp dt n2 pp-f dt np1 zz j n1 pc-acp vvi av dt n1 pp-f po32 n1,
(42) lecture (DIV2)
521
Image 186
8956
whether they are such as are ordeined to perdition, seeing they are in the wrong way.
whither they Are such as Are ordained to perdition, seeing they Are in the wrong Way.
cs pns32 vbr d c-acp vbr vvn p-acp n1, vvg pns32 vbr p-acp dt j-jn n1.
(42) lecture (DIV2)
521
Image 186
8957
Goe out of Babylon, commit not fornication with her:
Go out of Babylon, commit not fornication with her:
vvb av pp-f np1, vvb xx n1 p-acp pno31:
(42) lecture (DIV2)
521
Image 186
8958
for, certainly, if malitiously ye continue in byding with her, ye shall be condemned with her.
for, Certainly, if maliciously you continue in biding with her, you shall be condemned with her.
c-acp, av-j, cs av-j pn22 vvb p-acp vvg p-acp pno31, pn22 vmb vbi vvn p-acp pno31.
(42) lecture (DIV2)
521
Image 186
8959
Mark againe another comfort to the elect.
Mark again Another Comfort to the elect.
n1 av j-jn n1 p-acp dt n-vvn.
(42) lecture (DIV2)
521
Image 186
8960
The elect of God are not subject to these deceiuing errors and Heresies of the Antichrist as the reprobate:
The elect of God Are not Subject to these deceiving errors and Heresies of the Antichrist as the Reprobate:
dt n-vvn pp-f np1 vbr xx vvi p-acp d j-vvg n2 cc n2 pp-f dt np1 p-acp dt n-jn:
(42) lecture (DIV2)
521
Image 186
8961
They are not subject thereto finallie, although for a tyme the Lord will suffer them to be drawen avvay, to the end they should knovve themselues to be dissolute Christians.
They Are not Subject thereto finally, although for a time the Lord will suffer them to be drawn away, to the end they should know themselves to be dissolute Christians.
pns32 vbr xx j-jn av av-j, cs p-acp dt n1 dt n1 vmb vvi pno32 pc-acp vbi vvn av, p-acp dt n1 pns32 vmd vvi px32 pc-acp vbi j np1.
(42) lecture (DIV2)
521
Image 186
8982
nothing commes, but by the Lord, that he may haue the glory of all workes. Now to goe forward.
nothing comes, but by the Lord, that he may have the glory of all works. Now to go forward.
pix vvz, cc-acp p-acp dt n1, cst pns31 vmb vhi dt n1 pp-f d n2. av pc-acp vvi av-j.
(42) lecture (DIV2)
521
Image 186
8962
Matthevv chap. 24 verse 24. Christ saies, false Christs and false Prophets shall do such vvonders, that if it vvere possible they should seduce euen the elect, meaning that it is not possible the elect should fall in this finall defection.Matthevv chap. 24 verse 24. christ Says, false Christ and false prophets shall do such wonders, that if it were possible they should seduce even the elect, meaning that it is not possible the elect should fallen in this final defection.
np1 n1 crd n1 crd np1 vvz, j npg1 cc j n2 vmb vdi d vvz, cst cs pn31 vbdr j pns32 vmd vvi av dt j-vvn, vvg cst pn31 vbz xx j dt j-vvn vmd vvi p-acp d j n1.
(42) lecture (DIV2)
521
Image 186
8963
Who are they then in whom the Antichrist preuailes? Onely they who are ordeined to perdition:
Who Are they then in whom the Antichrist prevails? Only they who Are ordained to perdition:
q-crq vbr pns32 av p-acp ro-crq dt np1 vvz? av-j pns32 r-crq vbr vvn p-acp n1:
(42) lecture (DIV2)
521
Image 186
8964
That is, such an object as is disposed and prepared before all eternitie to be deceiued by the Antichrist in tyme:
That is, such an Object as is disposed and prepared before all eternity to be deceived by the Antichrist in time:
cst vbz, d dt n1 c-acp vbz vvn cc vvn p-acp d n1 pc-acp vbi vvn p-acp dt np1 p-acp n1:
(42) lecture (DIV2)
521
Image 186
8965
they are the matter that is perishing and is ordeined to perish. I wil make this more cleare by an exemple:
they Are the matter that is perishing and is ordained to perish. I will make this more clear by an exemple:
pns32 vbr dt n1 cst vbz vvg cc vbz vvn pc-acp vvi. pns11 vmb vvi d dc j p-acp dt n1:
(42) lecture (DIV2)
521
Image 186
8966
When the fire burnes vp the caffe and dry timber, ye see, the cause of the burning not onely in the fire;
When the fire burns up the caffe and dry timber, you see, the cause of the burning not only in the fire;
c-crq dt n1 vvz a-acp dt n1 cc j n1, pn22 vvb, dt n1 pp-f dt vvg xx av-j p-acp dt n1;
(42) lecture (DIV2)
521
Image 186
8967
for, if a stone, or, iron were in the place of caffe, it wold bide the fire:
for, if a stone, or, iron were in the place of caffe, it would bide the fire:
p-acp, cs dt n1, cc, n1 vbdr p-acp dt n1 pp-f n1, pn31 vmd vvi dt n1:
(42) lecture (DIV2)
521
Image 186
8968
so the cause is not in the burning heate of the fire onely, but also, in the caffe that is the matter thereof:
so the cause is not in the burning heat of the fire only, but also, in the caffe that is the matter thereof:
av dt n1 vbz xx p-acp dt j-vvg n1 pp-f dt n1 av-j, cc-acp av, p-acp dt n1 cst vbz dt n1 av:
(42) lecture (DIV2)
521
Image 186
8969
Euen so it is with them that are deceiued by the Antichrist, the cause of there deceite is not onely in the force of the Antichrist,
Even so it is with them that Are deceived by the Antichrist, the cause of there deceit is not only in the force of the Antichrist,
av av pn31 vbz p-acp pno32 cst vbr vvn p-acp dt np1, dt n1 pp-f po32 n1 vbz xx av-j p-acp dt n1 pp-f dt np1,
(42) lecture (DIV2)
521
Image 186
8970
but also, in the euil disposition of the men that are deceiued.
but also, in the evil disposition of the men that Are deceived.
cc-acp av, p-acp dt j-jn n1 pp-f dt n2 cst vbr vvn.
(42) lecture (DIV2)
521
Image 186
8971
In plain talk, many are ordeined to Helles fire, and therefore when the Antichrist lights on such folkes they are readily and easily deceiued.
In plain talk, many Are ordained to Hells fire, and Therefore when the Antichrist lights on such folks they Are readily and Easily deceived.
p-acp j n1, d vbr vvn p-acp ng1 n1, cc av c-crq dt np1 vvz p-acp d n2 pns32 vbr av-j cc av-j vvn.
(42) lecture (DIV2)
521
Image 186
8972
And yet, I see, God hes his parte:
And yet, I see, God hes his part:
cc av, pns11 vvb, np1 zz po31 n1:
(42) lecture (DIV2)
521
Image 186
8973
Who gaue this disposition? Who hes ordeinde it? Who hes ordeinde men to damnation? It is God in his eternall counsell.
Who gave this disposition? Who hes ordeinde it? Who hes ordeinde men to damnation? It is God in his Eternal counsel.
r-crq vvd d n1? q-crq zz n1 pn31? q-crq zz n1 n2 p-acp n1? pn31 vbz np1 p-acp po31 j n1.
(42) lecture (DIV2)
521
Image 186
8974
So the Antichrist is not able with his effectualnes to doe any thing in man, but, that, which God hes determined.
So the Antichrist is not able with his effectualness to do any thing in man, but, that, which God hes determined.
np1 dt np1 vbz xx j p-acp po31 n1 pc-acp vdi d n1 p-acp n1, cc-acp, cst, r-crq np1 zz vvn.
(42) lecture (DIV2)
521
Image 186
8975
First, the Lord of all creatures he dispones, he makes some vessels to honor, some, to dishonor.
First, the Lord of all creatures he dispones, he makes Some vessels to honour, Some, to dishonour.
ord, dt n1 pp-f d n2 pns31 n2, pns31 vvz d n2 pc-acp vvi, d, pc-acp vvi.
(42) lecture (DIV2)
521
Image 186
8976
That eternall decree of God giues such a disposition to the creature, that, in tyme it is capable of good meanes, to life; capable of deceite, to destruction.
That Eternal Decree of God gives such a disposition to the creature, that, in time it is capable of good means, to life; capable of deceit, to destruction.
cst j n1 pp-f np1 vvz d dt n1 p-acp dt n1, cst, p-acp n1 pn31 vbz j pp-f j n2, p-acp n1; j pp-f n1, p-acp n1.
(42) lecture (DIV2)
521
Image 186
8977
So, it is God in his eternall counsell, that justly dispenses, and the Antichrist in his time works according to Gods dispensation.
So, it is God in his Eternal counsel, that justly dispenses, and the Antichrist in his time works according to God's Dispensation.
np1, pn31 vbz np1 p-acp po31 j n1, cst av-j vvz, cc dt np1 p-acp po31 n1 vvz vvg p-acp ng1 n1.
(42) lecture (DIV2)
521
Image 186
8978
So the Antichrist hes not the glory that he can doe any thing without God,
So the Antichrist hes not the glory that he can do any thing without God,
np1 dt np1 zz xx dt n1 cst pns31 vmb vdi d n1 p-acp np1,
(42) lecture (DIV2)
521
Image 186
8979
neither needs the godly to be offended nor affrayd for the Antichrist, nor to be discouraged when they see men daily falling away from the truth.
neither needs the godly to be offended nor afraid for the Antichrist, nor to be discouraged when they see men daily falling away from the truth.
av-dx vvz dt j pc-acp vbi vvn ccx j p-acp dt np1, ccx pc-acp vbi vvn c-crq pns32 vvb n2 av-j vvg av p-acp dt n1.
(42) lecture (DIV2)
521
Image 186
8980
Nothing can be done without Gods decree. Christ was crucified, a foull fact, yet, it is said Act. 4. vers. •7.
Nothing can be done without God's Decree. christ was Crucified, a foul fact, yet, it is said Act. 4. vers. •7.
pix vmb vbi vdn p-acp npg1 n1. np1 vbds vvn, dt j n1, av, pn31 vbz vvn n1 crd zz. n1.
(42) lecture (DIV2)
521
Image 186
8981
that, the Lord had appointed from al eternity, he shold suffer for saluation, and for that cause, the hands of Herod, the Iewes, the Priests and al were lowsed to crucifie him:
that, the Lord had appointed from all eternity, he should suffer for salvation, and for that cause, the hands of Herod, the Iewes, the Priests and all were lowsed to crucify him:
cst, dt n1 vhd vvn p-acp d n1, pns31 vmd vvi p-acp n1, cc p-acp d n1, dt n2 pp-f np1, dt np2, dt n2 cc d vbdr zz pc-acp vvi pno31:
(42) lecture (DIV2)
521
Image 186
8983
He subjoines, a cause of the perdition of the wicked that are deceiued and so, reserued to damnation, besides this, that it is Gods ordinance.
He subjoines, a cause of the perdition of the wicked that Are deceived and so, reserved to damnation, beside this, that it is God's Ordinance.
pns31 vvz, dt n1 pp-f dt n1 pp-f dt j cst vbr vvn cc av, vvn p-acp n1, p-acp d, cst pn31 vbz ng1 n1.
(42) lecture (DIV2)
522
Image 186
8984
Ther is another cause, ther are none seduced by the Antichrist, but they who deserues justly in Gods judgement to be giuen ouer to be deceiued.
There is Another cause, there Are none seduced by the Antichrist, but they who deserves justly in God's judgement to be given over to be deceived.
pc-acp vbz j-jn n1, pc-acp vbr pix vvn p-acp dt np1, cc-acp pns32 r-crq vvz av-j p-acp npg1 n1 pc-acp vbi vvn a-acp pc-acp vbi vvn.
(42) lecture (DIV2)
522
Image 186
8985
Gods decree is the ground-cause of damnatiō, yet, of necessitie there interuenes a cause or doing, where by justlie thou deserues thy own damnation,
God's Decree is the ground-cause of damnation, yet, of necessity there intervenes a cause or doing, where by justly thou deserves thy own damnation,
npg1 n1 vbz dt n1 pp-f n1, av, pp-f n1 pc-acp n1 dt n1 cc vdg, c-crq p-acp av-j pns21 vvz po21 d n1,
(42) lecture (DIV2)
522
Image 186
8986
and closes thy mouth that thou hast not one word to speak, when the Lord is putting his eternall decree to execution. Come to the cause.
and closes thy Mouth that thou hast not one word to speak, when the Lord is putting his Eternal Decree to execution. Come to the cause.
cc vvz po21 n1 cst pns21 vh2 xx crd n1 pc-acp vvi, c-crq dt n1 vbz vvg po31 j n1 p-acp n1. np1 p-acp dt n1.
(42) lecture (DIV2)
522
Image 186
8987
They perish, because they receiued not the loue of the trueth, that they might be saued.
They perish, Because they received not the love of the truth, that they might be saved.
pns32 vvb, c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn.
(42) lecture (DIV2)
522
Image 186
8988
What can be but perishing, when men malitiously will not loue the trueth, but contemnes it? What can ensue? The Lord is trueth, imbrace the trueth, ere thou shalt neuer be saued:
What can be but perishing, when men maliciously will not love the truth, but contemnes it? What can ensue? The Lord is truth, embrace the truth, ere thou shalt never be saved:
q-crq vmb vbi p-acp vvg, c-crq n2 av-j vmb xx vvi dt n1, cc-acp vvz pn31? q-crq vmb vvi? dt n1 vbz n1, vvi dt n1, c-acp pns21 vm2 av-x vbi vvn:
(42) lecture (DIV2)
522
Image 186
8989
when men hes renounced the truth wherby they shold be saued, how shall they be saued? Now take heed, there are many means and causes that will bring men to Hel. Murther wil bring thee to Hell, harlotrie, perjurie, blasphemy, foul concupiscence, any of these will cause thee die.
when men hes renounced the truth whereby they should be saved, how shall they be saved? Now take heed, there Are many means and Causes that will bring men to Hel. Murder will bring thee to Hell, harlotry, perjury, blasphemy, foul concupiscence, any of these will cause thee die.
c-crq n2 zz vvd dt n1 c-crq pns32 vmd vbi vvn, q-crq vmb pns32 vbi vvn? av vvb n1, pc-acp vbr d n2 cc n2 cst vmb vvi n2 p-acp np1 n1 vmb vvi pno21 p-acp n1, n1, n1, n1, j n1, d pp-f d vmb vvi pno21 vvi.
(42) lecture (DIV2)
522
Image 186
8990
But, notwithstanding of these & many moe sins against the Law, the Apostle maks chuse of one sinne, one cheefe sin that procures damnation, contempt of Gods trueth, contempt of the Gospell teached, he leaues all causes and takes vp this.
But, notwithstanding of these & many more Sins against the Law, the Apostle makes choose of one sin, one chief since that procures damnation, contempt of God's truth, contempt of the Gospel teached, he leaves all Causes and Takes up this.
p-acp, c-acp pp-f d cc d dc n2 p-acp dt n1, dt n1 vvz vvb pp-f crd n1, crd j-jn n1 cst vvz n1, n1 pp-f npg1 n1, n1 pp-f dt n1 vvd, pns31 vvz d n2 cc vvz a-acp d.
(42) lecture (DIV2)
522
Image 186
8991
The lesson is, lfye will looke to them who hes once giuen vp their names to Christ,
The Lesson is, lfye will look to them who hes once given up their names to christ,
dt n1 vbz, vvb vmb vvi p-acp pno32 r-crq zz a-acp vvn a-acp po32 n2 p-acp np1,
(42) lecture (DIV2)
522
Image 186
8992
and so, are called Christian men and wemen, and taking on them the name of God,
and so, Are called Christian men and women, and taking on them the name of God,
cc av, vbr vvn np1 n2 cc n2, cc vvg p-acp pno32 dt n1 pp-f np1,
(42) lecture (DIV2)
522
Image 186
8993
and profession of the faith of Christ, in the day of judgement we shall see this to be true, the cheefe pointe of dittay, that shal be laid against them, is, thou contempned my Gospel in the earth.
and profession of the faith of christ, in the day of judgement we shall see this to be true, the chief point of dittay, that shall be laid against them, is, thou contemned my Gospel in the earth.
cc n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f n1 pns12 vmb vvi d pc-acp vbi j, dt j-jn n1 pp-f n1, cst vmb vbi vvn p-acp pno32, vbz, pns21 vvn po11 n1 p-acp dt n1.
(42) lecture (DIV2)
522
Image 186
8994
It shal not be said to them, thou art a murtherer, harlot, &c. no thou art a contempner of my Gospel.
It shall not be said to them, thou art a murderer, harlot, etc. not thou art a contempner of my Gospel.
pn31 vmb xx vbi vvn p-acp pno32, pns21 vb2r dt n1, n1, av xx pns21 vb2r dt n1 pp-f po11 n1.
(42) lecture (DIV2)
522
Image 186
8995
That shall be the cheef cause of thy perdition:
That shall be the chief cause of thy perdition:
cst vmb vbi dt j-jn n1 pp-f po21 n1:
(42) lecture (DIV2)
522
Image 186
8996
for, it is the mother cause of all sin, because if men would imbrace sincerely the trueth of God and loue the Gospel,
for, it is the mother cause of all since, Because if men would embrace sincerely the truth of God and love the Gospel,
c-acp, pn31 vbz dt n1 n1 pp-f d n1, c-acp cs n2 vmd vvi av-j dt n1 pp-f np1 cc n1 dt n1,
(42) lecture (DIV2)
522
Image 186
8997
if they wold imbrace Iesus in their hart, O, if he wold not keep thē from many inconuenients!
if they would embrace Iesus in their heart, Oh, if he would not keep them from many inconvenients!
cs pns32 vmd vvi np1 p-acp po32 n1, uh, cs pns31 vmd xx vvi pno32 p-acp d n2-j!
(42) lecture (DIV2)
522
Image 186
8998
It is the contēpt of the gospel that leads thee to thy sins, it is the contempt of the Gospell that makes thee a murtherer,
It is the contempt of the gospel that leads thee to thy Sins, it is the contempt of the Gospel that makes thee a murderer,
pn31 vbz dt n1 pp-f dt n1 cst vvz pno21 p-acp po21 n2, pn31 vbz dt n1 pp-f dt n1 cst vvz pno21 dt n1,
(42) lecture (DIV2)
522
Image 186
8999
an adulterer, &c. Thou contemned the Gospell of Christ, and therefore the Lord castes thee away and giues the ouer to thy owne affections, to commit sin with greedinesse, to be a blasphemer,
an adulterer, etc. Thou contemned the Gospel of christ, and Therefore the Lord Cast thee away and gives thee over to thy own affections, to commit since with greediness, to be a blasphemer,
dt n1, av pns21 vvn dt n1 pp-f np1, cc av dt n1 vvz pno21 av cc vvz pno32 a-acp p-acp po21 d n2, pc-acp vvi n1 p-acp n1, pc-acp vbi dt n1,
(42) lecture (DIV2)
522
Image 186
9001
So the mother cause and speciall ground of all sinnes is the contempt of the light and the word of Iesus,
So the mother cause and special ground of all Sins is the contempt of the Light and the word of Iesus,
np1 dt n1 n1 cc j n1 pp-f d n2 vbz dt n1 pp-f dt n1 cc dt n1 pp-f np1,
(42) lecture (DIV2)
522
Image 186
9002
and this may euidently be seene in this land, especially in great mens houses.
and this may evidently be seen in this land, especially in great men's houses.
cc d vmb av-j vbi vvn p-acp d n1, av-j p-acp j ng2 n2.
(42) lecture (DIV2)
522
Image 186
9003
Now he sayes not, because they receiued not the trueth, but he sayes, because they receiued not the loue of the trueth There are many will seeme to receiue the trueth,
Now he Says not, Because they received not the truth, but he Says, Because they received not the love of the truth There Are many will seem to receive the truth,
av pns31 vvz xx, c-acp pns32 vvd xx dt n1, cc-acp pns31 vvz, c-acp pns32 vvd xx dt n1 pp-f dt n1 pc-acp vbr d vmb vvi pc-acp vvi dt n1,
(42) lecture (DIV2)
523
Image 186
9004
and who will take heed to the Gospel so diligently as they? And therefore the first thing that men should take heede to, is the hart, looke if in the hart there be an vnfained loue of God and his trueth.
and who will take heed to the Gospel so diligently as they? And Therefore the First thing that men should take heed to, is the heart, look if in the heart there be an unfeigned love of God and his truth.
cc r-crq vmb vvi n1 p-acp dt n1 av av-j c-acp pns32? cc av dt ord n1 cst n2 vmd vvi n1 p-acp, vbz dt n1, vvb cs p-acp dt n1 pc-acp vbi dt j n1 pp-f np1 cc po31 n1.
(42) lecture (DIV2)
523
Image 186
9005
It is not thy eare in hearing of the word, nor thy mouth in speaking well of it that will make thee a good receiuer of the trueth, but it is the hart.
It is not thy ear in hearing of the word, nor thy Mouth in speaking well of it that will make thee a good receiver of the truth, but it is the heart.
pn31 vbz xx po21 n1 p-acp vvg pp-f dt n1, ccx po21 n1 p-acp vvg av pp-f pn31 cst vmb vvi pno21 dt j n1 pp-f dt n1, cc-acp pn31 vbz dt n1.
(42) lecture (DIV2)
523
Image 186
9006
Looke there be an vnfained loue to the trueth, in it, and then hold vp thy eare,
Look there be an unfeigned love to the truth, in it, and then hold up thy ear,
n1 pc-acp vbi dt j n1 p-acp dt n1, p-acp pn31, cc av vvb a-acp po21 n1,
(42) lecture (DIV2)
523
Image 186
9007
and it will sinke in so sweetly in thy soule that thou shalt feede on it so joyfully as no tongue neither of man nor Angell can tell.
and it will sink in so sweetly in thy soul that thou shalt feed on it so joyfully as no tongue neither of man nor Angel can tell.
cc pn31 vmb vvi p-acp av av-j p-acp po21 n1 cst pns21 vm2 vvi p-acp pn31 av av-j c-acp dx n1 av-d pp-f n1 ccx n1 vmb vvi.
(42) lecture (DIV2)
523
Image 186
9008
It is not the outward profession nor the outward receiuing (if thou should sit a thousand yeeres hearing) that will bring thee to life:
It is not the outward profession nor the outward receiving (if thou should fit a thousand Years hearing) that will bring thee to life:
pn31 vbz xx dt j n1 ccx dt j vvg (cs pns21 vmd vvi dt crd n2 vvg) cst vmb vvi pno21 p-acp n1:
(42) lecture (DIV2)
523
Image 186
9009
First thou must haue hart and soule disposed inwardly with an vnfained loue to God, to Iesus Christ and his Gospell,
First thou must have heart and soul disposed inwardly with an unfeigned love to God, to Iesus christ and his Gospel,
ord pns21 vmb vhi n1 cc n1 vvn av-j p-acp dt j n1 p-acp np1, p-acp np1 np1 cc po31 n1,
(42) lecture (DIV2)
523
Image 186
9010
and then Heauen and earth shall got together ere thou perish. An hart that loues Christ and this light shall neuer perish:
and then Heaven and earth shall god together ere thou perish. an heart that loves christ and this Light shall never perish:
cc av n1 cc n1 vmb vvn av c-acp pns21 vvb. dt n1 cst vvz np1 cc d n1 vmb av-x vvi:
(42) lecture (DIV2)
523
Image 186
9011
on the other part, al the outward forme of doing, the protestation, subscription and the rest of these outward things shal not saue thee in the day of the Lord,
on the other part, all the outward Form of doing, the protestation, subscription and the rest of these outward things shall not save thee in the day of the Lord,
p-acp dt j-jn n1, d dt j n1 pp-f vdg, dt n1, n1 cc dt n1 pp-f d j n2 vmb xx vvi pno21 p-acp dt n1 pp-f dt n1,
(42) lecture (DIV2)
523
Image 186
9012
if there be not a peece of this loue in thy hart. And so I end with this word.
if there be not a piece of this love in thy heart. And so I end with this word.
cs pc-acp vbb xx dt n1 pp-f d n1 p-acp po21 n1. cc av pns11 vvb p-acp d n1.
(42) lecture (DIV2)
523
Image 186
9013
〈 … 〉 accursed be he that loues not Iesus Christ and his trueth.
〈 … 〉 accursed be he that loves not Iesus christ and his truth.
〈 … 〉 n-vvn vbb pns31 cst vvz xx np1 np1 cc po31 n1.
(42) lecture (DIV2)
523
Image 186
9014
And by the contrare blessed are they that loues Iesus Christ and his truth, euen this word preached by this ba•e ministrie, and blessed shall they beforeuer.
And by the Contraire blessed Are they that loves Iesus christ and his truth, even this word preached by this ba•e Ministry, and blessed shall they beforeuer.
cc p-acp dt j j-vvn vbr pns32 cst vvz np1 np1 cc po31 n1, av d n1 vvd p-acp d j n1, cc vvn vmb pns32 av.
(42) lecture (DIV2)
523
Image 186
9015
To this Christ with the Father and the holy Spirit be all praise for euer. AMEN.
To this christ with the Father and the holy Spirit be all praise for ever. AMEN.
p-acp d np1 p-acp dt n1 cc dt j n1 vbb d n1 c-acp av. uh-n.
(42) lecture (DIV2)
523
Image 186
9016
THE EIGHT LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 11. 12. 13. 14. 11 And therefore God shall send them strong delusion, that they should beleeue lyes.
THE EIGHT LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 11. 12. 13. 14. 11 And Therefore God shall send them strong delusion, that they should believe lies.
dt crd n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd cc av np1 vmb vvi pno32 j n1, cst pns32 vmd vvi n2.
(43) lecture (DIV2)
523
Image 186
9017
12 That all they might bed•mned vvhich beleeued not the trueth, 〈 ◊ 〉 had pleusure in vnrighteousnesse.
12 That all they might bed•mned which believed not the truth, 〈 ◊ 〉 had pleusure in unrighteousness.
crd d d pns32 vmd vvn r-crq vvd xx dt n1, 〈 sy 〉 vhn n1 p-acp n1-u.
(43) lecture (DIV2)
525
Image 186
9018
13 But vve ought to giue thanks alvvay to God for you, brethren, beloued of the Lord,
13 But we ought to give thanks alway to God for you, brothers, Beloved of the Lord,
crd p-acp pns12 vmd pc-acp vvi n2 av p-acp np1 p-acp pn22, n2, vvn pp-f dt n1,
(43) lecture (DIV2)
526
Image 186
9019
because that God hath from the beginning chosen you to saluation, through sanctification of the Spirit, and the faith of trueth.
Because that God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and the faith of truth.
c-acp cst np1 vhz p-acp dt n1 vvn pn22 p-acp n1, p-acp n1 pp-f dt n1, cc dt n1 pp-f n1.
(43) lecture (DIV2)
526
Image 186
9020
14 Where-vnto he called you by our Gospell, to obtaine the glory of our Lord Iesus Christ.
14 Whereunto he called you by our Gospel, to obtain the glory of our Lord Iesus christ.
crd j pns31 vvd pn22 p-acp po12 n1, pc-acp vvi dt n1 pp-f po12 n1 np1 np1.
(43) lecture (DIV2)
527
Image 186
9021
THE dayes bygone (beloued brethren in the Lord Iesus) we haue heard a Prophecy of that uniuersall Apostasie that was to come,
THE days bygone (Beloved brothers in the Lord Iesus) we have herd a Prophecy of that universal Apostasy that was to come,
dt ng1 j (j n2 p-acp dt n1 np1) pns12 vhb vvn dt n1 pp-f cst j n1 cst vbds pc-acp vvi,
(43) lecture (DIV2)
528
Image 186
9022
and of the reueiling of the Antichrist, who should be the head and ring-leader of this vniuersall Apostasie.
and of the reveiling of the Antichrist, who should be the head and ringleader of this universal Apostasy.
cc pp-f dt vvg pp-f dt np1, r-crq vmd vbi dt n1 cc n1 pp-f d j n1.
(43) lecture (DIV2)
528
Image 186
9023
We heard of the Antichrist to be reueiled, he is painted out and deferyued in his owne collours before he was reueiled,
We herd of the Antichrist to be revealed, he is painted out and deferyued in his own colours before he was revealed,
pns12 vvd pp-f dt np1 pc-acp vbi vvn, pns31 vbz vvn av cc vvn p-acp po31 d n2 c-acp pns31 vbds vvn,
(43) lecture (DIV2)
528
Image 186
9024
euen as we see him this day:
even as we see him this day:
av c-acp pns12 vvb pno31 d n1:
(43) lecture (DIV2)
528
Image 186
9025
For Paul could not haue set him out more viuely in his nature, properties and actions,
For Paul could not have Set him out more vively in his nature, properties and actions,
c-acp np1 vmd xx vhi vvn pno31 av av-dc av-j p-acp po31 n1, n2 cc n2,
(43) lecture (DIV2)
528
Image 186
9026
if he had seene him nor he hes done in this Prophecie: for he descryuos him euen as if he had seene him with his eyes.
if he had seen him nor he hes done in this Prophecy: for he descryuos him even as if he had seen him with his eyes.
cs pns31 vhd vvn pno31 cc pns31 zz vdi p-acp d n1: c-acp pns31 fw-la pno31 av c-acp cs pns31 vhd vvn pno31 p-acp po31 n2.
(43) lecture (DIV2)
528
Image 186
9027
He hes descryued him from his nature, He shall be a man, sayes he not a single man simplie,
He hes descryued him from his nature, He shall be a man, Says he not a single man simply,
pns31 zz vvd pno31 p-acp po31 n1, pns31 vmb vbi dt n1, vvz pns31 xx dt j n1 av-j,
(43) lecture (DIV2)
528
Image 186
9028
but he meanes by this word one man, a succession of men in one kingdome.
but he means by this word one man, a succession of men in one Kingdom.
cc-acp pns31 vvz p-acp d n1 crd n1, dt n1 pp-f n2 p-acp crd n1.
(43) lecture (DIV2)
528
Image 186
9029
As for his properties, he sayes, he shall be a man of sinne, and addicted slaue to sinne.
As for his properties, he Says, he shall be a man of sin, and addicted slave to sin.
p-acp p-acp po31 n2, pns31 vvz, pns31 vmb vbi dt n1 pp-f n1, cc vvn n1 p-acp n1.
(43) lecture (DIV2)
528
Image 186
9030
Next he shall be the sonne of perdition, destinate to destruction and euerlasting perdition from al eternity.
Next he shall be the son of perdition, destinate to destruction and everlasting perdition from all eternity.
ord pns31 vmb vbi dt n1 pp-f n1, j p-acp n1 cc j n1 p-acp d n1.
(43) lecture (DIV2)
528
Image 186
9031
As for his actions first in malice of his hart he shal oppone himselfe against all thing that is called God,
As for his actions First in malice of his heart he shall oppone himself against all thing that is called God,
p-acp p-acp po31 n2 ord p-acp n1 pp-f po31 n1 pns31 vmb vvi px31 p-acp d n1 cst vbz vvn np1,
(43) lecture (DIV2)
528
Image 186
9032
and is worshipped either in Heauen or in earth.
and is worshipped either in Heaven or in earth.
cc vbz vvn av-d p-acp n1 cc p-acp n1.
(43) lecture (DIV2)
528
Image 186
9033
He shall oppone himselfe both against the Majestie of God in Heauen, and against the majesties of Kings and Princes on earth.
He shall oppone himself both against the Majesty of God in Heaven, and against the majesties of Kings and Princes on earth.
pns31 vmb vvi px31 d p-acp dt n1 pp-f np1 p-acp n1, cc p-acp dt n2 pp-f n2 cc n2 p-acp n1.
(43) lecture (DIV2)
528
Image 186
9034
Againe in pryde of his hart he shall lift himselfe aboue euery thing called God.
Again in pride of his heart he shall lift himself above every thing called God.
av p-acp n1 pp-f po31 n1 pns31 vmb vvi px31 p-acp d n1 vvn np1.
(43) lecture (DIV2)
528
Image 186
9035
More, in the pryde of hart he shall sit in the Temple of God, as God in Gods seate vpon the consciences of men, to control them, which thing properly pertaines to God.
More, in the pride of heart he shall fit in the Temple of God, as God in God's seat upon the Consciences of men, to control them, which thing properly pertains to God.
n1, p-acp dt n1 pp-f n1 pns31 vmb vvi p-acp dt n1 pp-f np1, c-acp np1 p-acp npg1 n1 p-acp dt n2 pp-f n2, pc-acp vvi pno32, r-crq n1 av-j vvz p-acp np1.
(43) lecture (DIV2)
528
Image 186
9036
No creature hes power ouer the consciences of men, it is proper to God onely. More, he shall showe himselfe in all his styles dignities and names as God.
No creature hes power over the Consciences of men, it is proper to God only. More, he shall show himself in all his styles dignities and names as God.
dx n1 zz n1 p-acp dt n2 pp-f n2, pn31 vbz j p-acp np1 av-j. n1, pns31 vmb vvi px31 p-acp d po31 ng1 n2 cc n2 p-acp np1.
(43) lecture (DIV2)
528
Image 186
9037
He shall reaue these from God and shall cloath himselfe with them.
He shall reave these from God and shall cloth himself with them.
pns31 vmb vvi d p-acp np1 cc vmb n1 px31 p-acp pno32.
(43) lecture (DIV2)
528
Image 186
9038
Last, he is descryued from that effectualnesse and powerfull working which he shall receiue of Satan,
Last, he is descryued from that effectualness and powerful working which he shall receive of Satan,
ord, pns31 vbz vvn p-acp d n1 cc j n-vvg r-crq pns31 vmb vvi pp-f np1,
(43) lecture (DIV2)
528
Image 186
9039
and which at his comming he shall haue in the harts of men, partly by working wonders, partly by false and fraudulent doctrine.
and which At his coming he shall have in the hearts of men, partly by working wonders, partly by false and fraudulent Doctrine.
cc r-crq p-acp po31 n-vvg pns31 vmb vhi p-acp dt n2 pp-f n2, av p-acp j-vvg n2, av p-acp j cc j n1.
(43) lecture (DIV2)
528
Image 186
9040
But in whom? He sayes, in them that perishes, that is, in them that are ordeined to destruction before the foundation of the world was laid;
But in whom? He Says, in them that Perishes, that is, in them that Are ordained to destruction before the Foundation of the world was laid;
p-acp p-acp qo-crq? pns31 vvz, p-acp pno32 cst vvz, cst vbz, p-acp pno32 cst vbr vvn p-acp n1 p-acp dt n1 pp-f dt n1 vbds vvn;
(43) lecture (DIV2)
528
Image 186
9041
in these he shall be powerfull, they shall beleeue him in all that he does and sayes.
in these he shall be powerful, they shall believe him in all that he does and Says.
p-acp d pns31 vmb vbi j, pns32 vmb vvi pno31 p-acp d cst pns31 vdz cc vvz.
(43) lecture (DIV2)
528
Image 186
9042
Then he sets down one cause of the perdition of these men in whom the Antichrist is and shall be effectuall.
Then he sets down one cause of the perdition of these men in whom the Antichrist is and shall be effectual.
cs pns31 vvz a-acp crd n1 pp-f dt n1 pp-f d n2 p-acp ro-crq dt np1 vbz cc vmb vbi j.
(43) lecture (DIV2)
528
Image 186
9043
To witte, their owne merite and desert, they will not receiue the loue of the trueth, they contemne the light of the Gospell, and therefore perish shall they.
To wit, their own merit and desert, they will not receive the love of the truth, they contemn the Light of the Gospel, and Therefore perish shall they.
p-acp n1, po32 d n1 cc n1, pns32 vmb xx vvi dt n1 pp-f dt n1, pns32 vvb dt n1 pp-f dt n1, cc av vvb vmb pns32.
(43) lecture (DIV2)
528
Image 186
9044
God indeed hes decreed from all eternitie that they shall perish;
God indeed hes decreed from all eternity that they shall perish;
np1 av zz vvn p-acp d n1 cst pns32 vmb vvi;
(43) lecture (DIV2)
528
Image 186
9045
but, before the decreete be put in execution, their merite shall interuene, and in tyme they shall contemne the trueth of God, which shall procure that damnation, to the which from all eternity they were predestinate.
but, before the decreet be put in execution, their merit shall intervene, and in time they shall contemn the truth of God, which shall procure that damnation, to the which from all eternity they were predestinate.
cc-acp, p-acp dt j vbi vvn p-acp n1, po32 n1 vmb vvi, cc p-acp n1 pns32 vmb vvi dt n1 pp-f np1, r-crq vmb vvi d n1, p-acp dt r-crq p-acp d n1 pns32 vbdr j.
(43) lecture (DIV2)
528
Image 186
9046
In the first verse we read the Apostle showes by what order damnation and perdition shall follow vpon the contempt of the light of God in Iesus Christ. Marke this.
In the First verse we read the Apostle shows by what order damnation and perdition shall follow upon the contempt of the Light of God in Iesus christ. Mark this.
p-acp dt ord n1 pns12 vvb dt n1 vvz p-acp r-crq n1 n1 cc n1 vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1 p-acp np1 np1. n1 d.
(43) lecture (DIV2)
529
Image 186
9047
Damnation shall not follow vpon the contempt of the trueth immediatly, but something shal interueene, first there shall follow one plague of God:
Damnation shall not follow upon the contempt of the truth immediately, but something shall interueene, First there shall follow one plague of God:
n1 vmb xx vvi p-acp dt n1 pp-f dt n1 av-j, cc-acp pi vmb n1, ord pc-acp vmb vvi crd n1 pp-f np1:
(43) lecture (DIV2)
529
Image 186
9048
for he shall send vpon these men strange illusions, that is, he shall hound out the Antichrist with his effectualnesse,
for he shall send upon these men strange illusions, that is, he shall hound out the Antichrist with his effectualness,
p-acp pns31 vmb vvi p-acp d n2 j n2, cst vbz, pns31 vmb n1 av dt np1 p-acp po31 n1,
(43) lecture (DIV2)
529
Image 186
9049
and he comming with the effectualnesse of Satan shall deceiue them, he shall blinde them, as it were, and put out their eyes.
and he coming with the effectualness of Satan shall deceive them, he shall blind them, as it were, and put out their eyes.
cc pns31 vvg p-acp dt n1 pp-f np1 vmb vvi pno32, pns31 vmb vvi pno32, c-acp pn31 vbdr, cc vvd av po32 n2.
(43) lecture (DIV2)
529
Image 186
9050
What shall followe on that? Being blinded they shall goe forwarde in their sinne and so goe downe toward Hell,
What shall follow on that? Being blinded they shall go forward in their sin and so go down towards Hell,
q-crq vmb vvi p-acp d? vbg vvn pns32 vmb vvi av-j p-acp po32 n1 cc av vvb a-acp p-acp n1,
(43) lecture (DIV2)
529
Image 186
9051
as it were, by another steppe.
as it were, by Another step.
c-acp pn31 vbdr, p-acp j-jn n1.
(43) lecture (DIV2)
529
Image 186
9052
And as they contemned the light before, so now, being deceiued, they shall embrace greedilie lies.
And as they contemned the Light before, so now, being deceived, they shall embrace greedily lies.
cc c-acp pns32 vvd dt n1 a-acp, av av, vbg vvn, pns32 vmb vvi av-j n2.
(43) lecture (DIV2)
529
Image 186
9053
And what shall followe vpon this? Embraceing lyes and vanities damnation shall ensue. This is the meaning of this verse.
And what shall follow upon this? Embracing lies and vanities damnation shall ensue. This is the meaning of this verse.
cc q-crq vmb vvi p-acp d? vvg n2 cc n2 n1 vmb vvi. d vbz dt n1 pp-f d n1.
(43) lecture (DIV2)
529
Image 186
9054
Then, ye see, a man is not shot in Hell at the first.
Then, you see, a man is not shot in Hell At the First.
av, pn22 vvb, dt n1 vbz xx vvn p-acp n1 p-acp dt ord.
(43) lecture (DIV2)
529
Image 186
9055
No, when a man hes committed one sinne, God will not put him in Hell at that same instant,
No, when a man hes committed one sin, God will not put him in Hell At that same instant,
uh-dx, c-crq dt n1 zz vvn crd n1, np1 vmb xx vvi pno31 p-acp n1 p-acp d d n-jn,
(43) lecture (DIV2)
529
Image 186
9056
but he shall make him goe to Hell by degrees, from steppe to steppe, and from sinne to sinne in his just judgement, he shall make him stop from a smaller sinne to a greater sinne:
but he shall make him go to Hell by Degrees, from step to step, and from sin to sin in his just judgement, he shall make him stop from a smaller sin to a greater sin:
cc-acp pns31 vmb vvi pno31 vvi p-acp n1 p-acp n2, p-acp n1 pc-acp vvi, cc p-acp n1 p-acp n1 p-acp po31 j n1, pns31 vmb vvi pno31 vvi p-acp dt jc n1 p-acp dt jc n1:
(43) lecture (DIV2)
529
Image 186
9057
and this he will doe by plaguing of him and inflicting on him either spiritual or temporall judgements,
and this he will do by plaguing of him and inflicting on him either spiritual or temporal Judgments,
cc d pns31 vmb vdi p-acp vvg pp-f pno31 cc vvg p-acp pno31 d j cc j n2,
(43) lecture (DIV2)
529
Image 186
9058
and being beatten he will not amend. No, mark this.
and being beatten he will not amend. No, mark this.
cc vbg j pns31 vmb xx vvi. uh-dx, vvb d.
(43) lecture (DIV2)
529
Image 186
9059
A reprobate will neuer mend, all the temporall judgements in the world will not better him,
A Reprobate will never mend, all the temporal Judgments in the world will not better him,
dt n-jn vmb av-x vvi, d dt j n2 p-acp dt n1 vmb xx vvi pno31,
(43) lecture (DIV2)
529
Image 186
9060
but he will be ay worse and worse, so that if he sinned before, now being plagued he shal go to a greater sin,
but he will be ay Worse and Worse, so that if he sinned before, now being plagued he shall go to a greater since,
cc-acp pns31 vmb vbi av av-jc cc av-jc, av cst cs pns31 vvd a-acp, av vbg vvn pns31 vmb vvi p-acp dt jc n1,
(43) lecture (DIV2)
529
Image 186
9061
and shal not make an end of sinning till he end in judgement. Marke another thing here.
and shall not make an end of sinning till he end in judgement. Mark Another thing Here.
cc vmb xx vvi dt n1 pp-f vvg c-acp pns31 vvb p-acp n1. n1 j-jn n1 av.
(43) lecture (DIV2)
529
Image 186
9080
There are two powers of the soule, the minde and the hart. This plague is especially the plague of the minde.
There Are two Powers of the soul, the mind and the heart. This plague is especially the plague of the mind.
pc-acp vbr crd n2 pp-f dt n1, dt n1 cc dt n1. d n1 vbz av-j dt n1 pp-f dt n1.
(43) lecture (DIV2)
531
Image 186
9062
Ye see what the Antichrist is with all his force and effectualnesse, his wonders and his doctrine whereby he is effectuall in them that perishes.
You see what the Antichrist is with all his force and effectualness, his wonders and his Doctrine whereby he is effectual in them that Perishes.
pn22 vvb r-crq dt np1 vbz p-acp d po31 n1 cc n1, po31 n2 cc po31 n1 c-crq pns31 vbz j p-acp pno32 cst vvz.
(43) lecture (DIV2)
530
Image 186
9063
Is he without God trow ye? No, he is no other thing but a burrio sent from the Tribunal of God to plague the ingrate world,
Is he without God trow you? No, he is no other thing but a burrio sent from the Tribunal of God to plague the ingrate world,
vbz pns31 p-acp np1 vvb pn22? uh-dx, pns31 vbz dx j-jn n1 p-acp dt fw-la vvn p-acp dt n1 pp-f np1 pc-acp vvi dt j n1,
(43) lecture (DIV2)
530
Image 186
9064
as the king would send an hangman to hang a thiefe or murtherer;
as the King would send an hangman to hang a thief or murderer;
c-acp dt n1 vmd vvi dt n1 pc-acp vvi dt n1 cc n1;
(43) lecture (DIV2)
530
Image 186
9065
God in his just judgement sends him to execute justice vpon this ingrate world for the contempt of the light of the Gospell.
God in his just judgement sends him to execute Justice upon this ingrate world for the contempt of the Light of the Gospel.
np1 p-acp po31 j n1 vvz pno31 pc-acp vvi n1 p-acp d j n1 p-acp dt n1 pp-f dt n1 pp-f dt n1.
(43) lecture (DIV2)
530
Image 186
9066
The Pope is Gods burrio whom God sendes, for to plague this ingrate world for the contempt of the Gospell of Iesus Christ.
The Pope is God's burrio whom God sends, for to plague this ingrate world for the contempt of the Gospel of Iesus christ.
dt n1 vbz npg1 fw-la qo-crq np1 vvz, c-acp pc-acp vvi d j n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1.
(43) lecture (DIV2)
530
Image 186
9067
When this great vniuersal apostasie began the great Antichrist was sent by God to be the worker of it.
When this great universal apostasy began the great Antichrist was sent by God to be the worker of it.
c-crq d j j-u n1 vvd dt j np1 vbds vvn p-acp np1 pc-acp vbi dt n1 pp-f pn31.
(43) lecture (DIV2)
530
Image 186
9068
And, brethren, what trow ye is the cause of this trouble sent in our Church this day? This high contempt of the light of the Gospel hes beene the cause,
And, brothers, what trow you is the cause of this trouble sent in our Church this day? This high contempt of the Light of the Gospel hes been the cause,
np1, n2, r-crq vvb pn22 vbz dt n1 pp-f d n1 vvn p-acp po12 n1 d n1? d j n1 pp-f dt n1 pp-f dt n1 pns31|vhz vbn dt n1,
(43) lecture (DIV2)
530
Image 186
9069
and if we continue in this contempt, troubles shall not leaue off.
and if we continue in this contempt, Troubles shall not leave off.
cc cs pns12 vvb p-acp d n1, n2 vmb xx vvi a-acp.
(43) lecture (DIV2)
530
Image 186
9070
This same Antichrist the Pope by his supposts shall make adoe amongst vs, the Lord shall send an auenger to plague the soules of men that will not beleeue the Gospell. Another thing marke here.
This same Antichrist the Pope by his supposts shall make ado among us, the Lord shall send an avenger to plague the Souls of men that will not believe the Gospel. another thing mark Here.
d d np1 dt n1 p-acp po31 n2 vmb vvi n1 p-acp pno12, dt n1 vmb vvi dt n1 pc-acp vvi dt n2 pp-f n2 cst vmb xx vvi dt n1. j-jn n1 vvb av.
(43) lecture (DIV2)
530
Image 186
9071
He sayes not that God shall suffer him, and suffer strong illusions to be wrought by him,
He Says not that God shall suffer him, and suffer strong illusions to be wrought by him,
pns31 vvz xx cst np1 vmb vvi pno31, cc vvi j n2 pc-acp vbi vvn p-acp pno31,
(43) lecture (DIV2)
530
Image 186
9072
but he sayes, he shall send them, he shal be an efficient, a doer, and a principall directer of this turne.
but he Says, he shall send them, he shall be an efficient, a doer, and a principal directer of this turn.
cc-acp pns31 vvz, pns31 vmb vvi pno32, pns31 vmb vbi dt j, dt n1, cc dt j-jn n1 pp-f d n1.
(43) lecture (DIV2)
530
Image 186
9073
Then ye will aske, Is God the author of euill? I answere, there are two sortes of euill, there is one euill that they call the euill of a fault, there is another euill that is called the euill of punishment, according to that saying of the Prophet, There is not one euill in the cittie, (that is, there is no punishment in the cittie) that the Lord doeth nor.
Then you will ask, Is God the author of evil? I answer, there Are two sorts of evil, there is one evil that they call the evil of a fault, there is Another evil that is called the evil of punishment, according to that saying of the Prophet, There is not one evil in the City, (that is, there is no punishment in the City) that the Lord doth nor.
cs pn22 vmb vvi, vbz np1 dt n1 pp-f n-jn? pns11 vvb, pc-acp vbr crd n2 pp-f n-jn, pc-acp vbz pi n-jn cst pns32 vvb dt n-jn pp-f dt n1, pc-acp vbz j-jn j-jn cst vbz vvn dt n-jn pp-f n1, vvg p-acp d n-vvg pp-f dt n1, a-acp vbz xx pi j-jn p-acp dt n1, (cst vbz, pc-acp vbz dx n1 p-acp dt n1) d dt n1 vdz ccx.
(43) lecture (DIV2)
530
Image 186
9074
As to the euill of a fault in sinne, he is not the author and worker of it,
As to the evil of a fault in sin, he is not the author and worker of it,
c-acp p-acp dt n-jn pp-f dt n1 p-acp n1, pns31 vbz xx dt n1 cc n1 pp-f pn31,
(43) lecture (DIV2)
530
Image 186
9075
but suffers it to be wrought by euill men.
but suffers it to be wrought by evil men.
cc-acp vvz pn31 pc-acp vbi vvn p-acp j-jn n2.
(43) lecture (DIV2)
530
Image 186
9076
And as to the other the Lord is the author of it, as that saying of the Prophet before vttered by me witnesseth.
And as to the other the Lord is the author of it, as that saying of the Prophet before uttered by me Witnesseth.
cc c-acp p-acp dt j-jn dt n1 vbz dt n1 pp-f pn31, c-acp cst vvg pp-f dt n1 a-acp vvn p-acp pno11 vvz.
(43) lecture (DIV2)
530
Image 186
9077
And therefore, Hell as it is a punishment, is ordeined by the Lord, and so this place is to be vnderstood.
And Therefore, Hell as it is a punishment, is ordained by the Lord, and so this place is to be understood.
cc av, n1 c-acp pn31 vbz dt n1, vbz vvn p-acp dt n1, cc av d n1 vbz pc-acp vbi vvn.
(43) lecture (DIV2)
530
Image 186
9078
Who hardned the hart of Pharao? Who giues vp men to a reprobate mind? Is it not the Lord to punish their sinnes? But I will not insist in this matter.
Who hardened the heart of Pharaoh? Who gives up men to a Reprobate mind? Is it not the Lord to Punish their Sins? But I will not insist in this matter.
q-crq vvn dt n1 pp-f np1? r-crq vvz a-acp n2 p-acp dt j-jn n1? vbz pn31 xx dt n1 pc-acp vvi po32 n2? p-acp pns11 vmb xx vvi p-acp d n1.
(43) lecture (DIV2)
530
Image 186
9079
Lastly I note in this place, that, this plague the Apostle speaks of here, is, a blinding and deceiuing of the minde.
Lastly I note in this place, that, this plague the Apostle speaks of Here, is, a blinding and deceiving of the mind.
ord pns11 vvb p-acp d n1, cst, d n1 dt n1 vvz pp-f av, vbz, dt j-vvg cc vvg pp-f dt n1.
(43) lecture (DIV2)
531
Image 186
9081
I shall make this cleare to you.
I shall make this clear to you.
pns11 vmb vvi d j p-acp pn22.
(43) lecture (DIV2)
531
Image 186
9082
There are two sortes of lightes in the minde, there is a naturall light wherewith we are borne,
There Are two sorts of lights in the mind, there is a natural Light wherewith we Are born,
pc-acp vbr crd n2 pp-f n2 p-acp dt n1, pc-acp vbz dt j n1 c-crq pns12 vbr vvn,
(43) lecture (DIV2)
531
Image 186
9083
and ther is a supernaturall light, which we get by the word and Spirit of Christ.
and there is a supernatural Light, which we get by the word and Spirit of christ.
cc pc-acp vbz dt j n1, r-crq pns12 vvb p-acp dt n1 cc n1 pp-f np1.
(43) lecture (DIV2)
531
Image 186
9084
Now there is such a conjunction betweene these two, that, if a man, when the supernaturall light is offered from Heauen, refuse and contemne it, looke what will follow.
Now there is such a conjunction between these two, that, if a man, when the supernatural Light is offered from Heaven, refuse and contemn it, look what will follow.
av a-acp vbz d dt n1 p-acp d crd, cst, cs dt n1, c-crq dt j n1 vbz vvn p-acp n1, vvb cc vvi pn31, vvb r-crq vmb vvi.
(43) lecture (DIV2)
531
Image 186
9085
The Lord from the Heauen in his just judgement shall pluck from him the naturall knowledge,
The Lord from the Heaven in his just judgement shall pluck from him the natural knowledge,
dt n1 p-acp dt n1 p-acp po31 j n1 vmb vvi p-acp pno31 dt j n1,
(43) lecture (DIV2)
531
Image 186
9086
and set him vp blind in thinges naturall and common, he shall pluck the common sense from him, that is, he shall render him ouer to a reprobate mynd without al judgement and discretion.
and Set him up blind in things natural and Common, he shall pluck the Common sense from him, that is, he shall render him over to a Reprobate mind without all judgement and discretion.
cc vvd pno31 a-acp j p-acp n2 j cc j, pns31 vmb vvi dt j n1 p-acp pno31, cst vbz, pns31 vmb vvi pno31 a-acp p-acp dt j-jn n1 p-acp d n1 cc n1.
(43) lecture (DIV2)
531
Image 186
9087
What shall follow then? Then like a mad man he shall run here and there to fin;
What shall follow then? Then like a mad man he shall run Here and there to fin;
q-crq vmb vvi av? av av-j dt j n1 pns31 vmb vvi av cc a-acp p-acp n1;
(43) lecture (DIV2)
531
Image 186
9088
he shall passe ouer the bounds of common honesty, he shall leape ouer all the lawes of the second table, he shall be a rebell to God and man, he shall be a murtherer and a theefe,
he shall pass over the bounds of Common honesty, he shall leap over all the laws of the second table, he shall be a rebel to God and man, he shall be a murderer and a thief,
pns31 vmb vvi p-acp dt n2 pp-f j n1, pns31 vmb vvi p-acp d dt n2 pp-f dt ord n1, pns31 vmb vbi dt n1 p-acp np1 cc n1, pns31 vmb vbi dt n1 cc dt n1,
(43) lecture (DIV2)
531
Image 186
9089
and he shall follow all concupiscence in the world, and as for the first Table, which is concerning godlines, he sets himself against:
and he shall follow all concupiscence in the world, and as for the First Table, which is Concerning godliness, he sets himself against:
cc pns31 vmb vvi d n1 p-acp dt n1, cc c-acp p-acp dt ord n1, r-crq vbz vvg n1, pns31 vvz px31 p-acp:
(43) lecture (DIV2)
531
Image 186
9090
He will be an Idolater, an Heretike, an Athist, a man of no religion, and all this commes of a reprobate mynde which is procured of Gods just judgement because that spirituall light was so contemned that he would not suffer it to be conjoyned with that naturall light.
He will be an Idolater, an Heretic, an Atheist, a man of no Religion, and all this comes of a Reprobate mind which is procured of God's just judgement Because that spiritual Light was so contemned that he would not suffer it to be conjoined with that natural Light.
pns31 vmb vbi dt n1, dt n1, dt n1, dt n1 pp-f dx n1, cc d d vvz pp-f dt j-jn n1 r-crq vbz vvn pp-f npg1 j n1 c-acp d j n1 vbds av vvn cst pns31 vmd xx vvi pn31 pc-acp vbi vvn p-acp d j n1.
(43) lecture (DIV2)
531
Image 186
9091
Therefore when we see these lightmynded men, and these that will be counted Lords and Peeres in the Land, repyne to this glorious light of the Gospell, take vp the judgement of God that lightes vpon them.
Therefore when we see these lightmynded men, and these that will be counted lords and Peers in the Land, repine to this glorious Light of the Gospel, take up the judgement of God that lights upon them.
av c-crq pns12 vvb d vvn n2, cc d cst vmb vbi vvn n2 cc n2 p-acp dt n1, vvi p-acp d j n1 pp-f dt n1, vvb a-acp dt n1 pp-f np1 cst n2 p-acp pno32.
(43) lecture (DIV2)
531
Image 186
9092
The Lord suffers them to passe the bounds of common honestie, they are wrapped vp in a reprobat sense.
The Lord suffers them to pass the bounds of Common honesty, they Are wrapped up in a Reprobate sense.
dt n1 vvz pno32 pc-acp vvi dt n2 pp-f j n1, pns32 vbr vvn a-acp p-acp dt n1 n1.
(43) lecture (DIV2)
531
Image 186
9093
Count no more of them then of madde men whom the Lord in justice shall confound for euer.
Count no more of them then of mad men whom the Lord in Justice shall confound for ever.
n1 dx dc pp-f pno32 av pp-f j n2 r-crq dt n1 p-acp n1 vmb vvi p-acp av.
(43) lecture (DIV2)
531
Image 186
9094
No, if they were here, I would say they were mad men, running headlong vnder the vengence of God to destruction.
No, if they were Here, I would say they were mad men, running headlong under the vengeance of God to destruction.
uh-dx, cs pns32 vbdr av, pns11 vmd vvi pns32 vbdr j n2, vvg av-j p-acp dt n1 pp-f np1 p-acp n1.
(43) lecture (DIV2)
531
Image 186
9095
The Lord giue them eyes to see this and harts to vnderstand that they may be reclaimed from this fearce wrath of the Lord.
The Lord give them eyes to see this and hearts to understand that they may be reclaimed from this fierce wrath of the Lord.
dt n1 vvb pno32 n2 pc-acp vvi d cc n2 pc-acp vvi cst pns32 vmb vbi vvn p-acp d j n1 pp-f dt n1.
(43) lecture (DIV2)
531
Image 186
9096
They want both naturall wit and supernaturall:
They want both natural wit and supernatural:
pns32 vvb d j n1 cc j:
(43) lecture (DIV2)
531
Image 186
9097
for he that will not suffer this light of the Gospell to be conjoyned with this natural light, he hes no wit at all, he is a madde bodie, he will not care to doe whatsoeuer euill he may both to himselfe and others.
for he that will not suffer this Light of the Gospel to be conjoined with this natural Light, he hes no wit At all, he is a mad body, he will not care to do whatsoever evil he may both to himself and Others.
c-acp pns31 cst vmb xx vvi d n1 pp-f dt n1 pc-acp vbi vvn p-acp d j n1, pns31 zz dx n1 p-acp d, pns31 vbz dt j n1, pns31 vmb xx vvi pc-acp vdi r-crq j-jn pns31 vmb av-d p-acp px31 cc n2-jn.
(43) lecture (DIV2)
531
Image 186
9098
The Lord saue vs from this sort of men.
The Lord save us from this sort of men.
dt n1 vvb pno12 p-acp d n1 pp-f n2.
(43) lecture (DIV2)
531
Image 186
9099
In the verse that followes first we haue the effect that ensues vpon this sinne of beleeuing of lies;
In the verse that follows First we have the Effect that ensues upon this sin of believing of lies;
p-acp dt n1 cst vvz ord pns12 vhb dt n1 cst vvz p-acp d n1 pp-f vvg pp-f n2;
(43) lecture (DIV2)
532
Image 186
9100
vpon the first sinne the contemning of the trueth followes;
upon the First sin the contemning of the truth follows;
p-acp dt ord n1 dt vvg pp-f dt n1 vvz;
(43) lecture (DIV2)
532
Image 186
9101
the next sin of beleeuing errors and lies, vpon this sin againe followes judgement and indignation that they may be condemned, sayes he.
the next since of believing errors and lies, upon this since again follows judgement and Indignation that they may be condemned, Says he.
dt ord n1 pp-f vvg n2 cc n2, p-acp d n1 av vvz n1 cc n1 cst pns32 vmb vbi vvn, vvz pns31.
(43) lecture (DIV2)
532
Image 186
9102
In the next part of the verse he repeats the two sinnes vpon the which damnation proceeds, the first is insidelitie, vvho beleeued not the trueth;
In the next part of the verse he repeats the two Sins upon the which damnation proceeds, the First is infidelity, who believed not the truth;
p-acp dt ord n1 pp-f dt n1 pns31 vvz dt crd n2 p-acp dt r-crq n1 vvz, dt ord vbz n1, r-crq vvd xx dt n1;
(43) lecture (DIV2)
532
Image 186
9103
the second is beleeuing of lies and vntruth, and all maner of vnrighteousnesse. He joynes these two together, not beleeuing the trueth and beleeuing lies, and they go together necessarly:
the second is believing of lies and untruth, and all manner of unrighteousness. He joins these two together, not believing the truth and believing lies, and they go together necessarily:
dt ord vbz vvg pp-f n2 cc n1, cc d n1 pp-f n1-u. pns31 vvz d crd av, xx vvg dt n1 cc vvg n2, cc pns32 vvb av av-j:
(43) lecture (DIV2)
532
Image 186
9104
for if thou beleeue not the trueth, of necessity thou shalt beleue vntrueth.
for if thou believe not the truth, of necessity thou shalt believe untruth.
c-acp cs pns21 vvb xx dt n1, pp-f n1 pns21 vm2 vvi n1.
(43) lecture (DIV2)
532
Image 186
9105
If thy hart repose not on God and his trueth, of necessity thy hart shall repose on the deuill and vntruth;
If thy heart repose not on God and his truth, of necessity thy heart shall repose on the Devil and untruth;
cs po21 n1 vvb xx p-acp np1 cc po31 n1, pp-f n1 po21 n1 vmb vvi p-acp dt n1 cc n1;
(43) lecture (DIV2)
532
Image 186
9106
the hart cannot want some faith.
the heart cannot want Some faith.
dt n1 vmbx vvi d n1.
(43) lecture (DIV2)
532
Image 186
9107
Thou must haue some faith and something to put thy confidence in ▪ •shal make this plaine.
Thou must have Some faith and something to put thy confidence in ▪ •shal make this plain.
pns21 vmb vhi d n1 cc pi pc-acp vvi po21 n1 p-acp ▪ vvb vvi d n1.
(43) lecture (DIV2)
532
Image 186
9108
The hart of the creature cannot stand alone, but especially the hart of the sinfull man cannot stand vp,
The heart of the creature cannot stand alone, but especially the heart of the sinful man cannot stand up,
dt n1 pp-f dt n1 vmbx vvi av-j, cc-acp av-j dt n1 pp-f dt j n1 vmbx vvi a-acp,
(43) lecture (DIV2)
532
Image 186
9109
except it haue a leaning-stock or prop to vphold it.
except it have a leaning-stock or prop to uphold it.
c-acp pn31 vhb dt n1 cc n1 pc-acp vvi pn31.
(43) lecture (DIV2)
532
Image 186
9110
The harts of all the kings of the earth cannot stand alone, but they must repose on something:
The hearts of all the Kings of the earth cannot stand alone, but they must repose on something:
dt n2 pp-f d dt n2 pp-f dt n1 vmbx vvi av-j, cc-acp pns32 vmb vvi p-acp pi:
(43) lecture (DIV2)
532
Image 186
9111
for this is the difference betweene God and the creature, God will stand him alone, he needes not a foundation or leaning stock, as the creature needes: for this is the difference between God and the creature, God will stand him alone, he needs not a Foundation or leaning stock, as the creature needs:
p-acp d vbz dt n1 p-acp np1 cc dt n1, np1 vmb vvi pno31 av-j, pns31 vvz xx dt n1 cc vvg n1, c-acp dt n1 av:
(43) lecture (DIV2)
532
Image 186
9112
for it must lean euer on something or else it is impossible to it to stand.
for it must lean ever on something or Else it is impossible to it to stand.
c-acp pn31 vmb vvi av p-acp pi cc av pn31 vbz j p-acp pn31 pc-acp vvi.
(43) lecture (DIV2)
532
Image 186
9113
Now there are two thinges whereon man reposes, either man reposes himself on God & his truth,
Now there Are two things whereon man reposes, either man reposes himself on God & his truth,
av a-acp vbr crd n2 c-crq n1 vvz, d n1 vvz px31 p-acp np1 cc po31 n1,
(43) lecture (DIV2)
532
Image 186
9114
or else on the deuil & his falshood.
or Else on the Devil & his falsehood.
cc av p-acp dt n1 cc po31 n1.
(43) lecture (DIV2)
532
Image 186
9115
If thou leanst not on God on Iesus Christ and his Gospel, of necessity thy confidence shal be on Satan the Antichrist, vanities, lies, and falshood.
If thou leanst not on God on Iesus christ and his Gospel, of necessity thy confidence shall be on Satan the Antichrist, vanities, lies, and falsehood.
cs pns21 vv2 xx p-acp np1 p-acp np1 np1 cc po31 n1, pp-f n1 po21 n1 vmb vbi p-acp np1 dt np1, n2, n2, cc n1.
(43) lecture (DIV2)
532
Image 186
9116
Wel then when thou hast leand thee ouer on Satan and lies thou wilt stand no longer nor does vanities and lies,
Well then when thou hast leaned thee over on Satan and lies thou wilt stand no longer nor does vanities and lies,
uh-av av c-crq pns21 vh2 vvd pno21 a-acp p-acp np1 cc vvz pns21 vm2 vvi av-dx av-jc ccx vdz n2 cc n2,
(43) lecture (DIV2)
532
Image 186
9117
yea nor the deuill will stand, and he will not stand ay, albeit he haue strength for a time,
yea nor the Devil will stand, and he will not stand ay, albeit he have strength for a time,
uh ccx dt n1 vmb vvi, cc pns31 vmb xx vvi uh, cs pns31 vhb n1 p-acp dt n1,
(43) lecture (DIV2)
532
Image 186
9118
yet he and vanity and lies shal fal downe and thou shalt fal downe with them:
yet he and vanity and lies shall fall down and thou shalt fall down with them:
av pns31 cc n1 cc n2 vmb vvi a-acp cc pns21 vm2 vvi a-acp p-acp pno32:
(43) lecture (DIV2)
532
Image 186
9119
for if thou be found leaning on lies and on the Antichrist thou shalt perish with them.
for if thou be found leaning on lies and on the Antichrist thou shalt perish with them.
c-acp cs pns21 vbb vvn vvg p-acp n2 cc p-acp dt np1 pns21 vm2 vvi p-acp pno32.
(43) lecture (DIV2)
532
Image 186
9120
The word he vses is to be marked. He sayes not, they that beleued lies, but they that had pleasure in vnrighteousnesse.
The word he uses is to be marked. He Says not, they that believed lies, but they that had pleasure in unrighteousness.
dt n1 pns31 vvz vbz pc-acp vbi vvn. pns31 vvz xx, pns32 cst vvd n2, cc-acp pns32 cst vhd n1 p-acp n1-u.
(43) lecture (DIV2)
533
Image 186
9121
Euen as we see and finde by experience reposing on God and his trueth is with a joy of the soule.
Even as we see and find by experience reposing on God and his truth is with a joy of the soul.
av-j c-acp pns12 vvb cc vvi p-acp n1 vvg p-acp np1 cc po31 n1 vbz p-acp dt n1 pp-f dt n1.
(43) lecture (DIV2)
533
Image 186
9122
So when a man is leaning on the deuill and on vanitie he hes a kinde of pleasure and delite in his reposing on them,
So when a man is leaning on the Devil and on vanity he hes a kind of pleasure and delight in his reposing on them,
av c-crq dt n1 vbz vvg p-acp dt n1 cc p-acp n1 pns31 zz dt n1 pp-f n1 cc vvi p-acp po31 vvg p-acp pno32,
(43) lecture (DIV2)
533
Image 186
9123
but it is a false and deceitfull pleasure, a fained rest and joy, and heere I take vp the plague of the hart (as I did before of the mynde) when he makes the hart with a pleasure to rest on Satan and vanitie,
but it is a false and deceitful pleasure, a feigned rest and joy, and Here I take up the plague of the heart (as I did before of the mind) when he makes the heart with a pleasure to rest on Satan and vanity,
cc-acp pn31 vbz dt j cc j n1, dt j-vvn n1 cc n1, cc av pns11 vvb a-acp dt n1 pp-f dt n1 (c-acp pns11 vdd a-acp pp-f dt n1) c-crq pns31 vvz dt n1 p-acp dt n1 pc-acp vvi p-acp np1 cc n1,
(43) lecture (DIV2)
533
Image 186
9124
vvhen the hart is beatten with a senslesnesse that it cannot grippe a solide thing, but grippes vanitie, and leanes on it, as if it vvere a solide thing:
when the heart is beatten with a Senslessness that it cannot grip a solid thing, but grippes vanity, and leans on it, as if it were a solid thing:
c-crq dt n1 vbz j p-acp dt n1 cst pn31 vmbx vvi dt j n1, cc-acp vvz n1, cc vvz p-acp pn31, c-acp cs pn31 vbdr dt j n1:
(43) lecture (DIV2)
533
Image 186
9125
vvhen it thinkes fleeting vanitie to be solide, vvhen it is fleeting in the Aire it beleues it be on the ground.
when it thinks fleeting vanity to be solid, when it is fleeting in the Air it beleues it be on the ground.
c-crq pn31 vvz vvg n1 pc-acp vbi j, c-crq pn31 vbz vvg p-acp dt n1 pn31 vvz pn31 vbb p-acp dt n1.
(43) lecture (DIV2)
533
Image 186
9126
So that the plague of the hart is when it is made senslesse that it cannot grippe a solide thing but vanitie and lies,
So that the plague of the heart is when it is made senseless that it cannot grip a solid thing but vanity and lies,
av cst dt n1 pp-f dt n1 vbz c-crq pn31 vbz vvn j cst pn31 vmbx vvi dt j n1 p-acp n1 cc n2,
(43) lecture (DIV2)
533
Image 186
9127
and this plague is of Gods just judgement. Marke then here the order.
and this plague is of God's just judgement. Mark then Here the order.
cc d n1 vbz pp-f ng1 j n1. n1 av av dt n1.
(43) lecture (DIV2)
533
Image 186
9128
Wickednes and malice begins at the hart first, so that when the truth is offred to the minde, the malice of the hart oppugnes and will nor let it enter in the minde.
Wickedness and malice begins At the heart First, so that when the truth is offered to the mind, the malice of the heart oppugnes and will nor let it enter in the mind.
n1 cc n1 vvz p-acp dt n1 ord, av cst c-crq dt n1 vbz vvn p-acp dt n1, dt n1 pp-f dt n1 n2 cc vmb ccx vvi pn31 vvi p-acp dt n1.
(43) lecture (DIV2)
533
Image 186
9129
Rom. 1. 28. Ephes. 4. 18. vpon this God beattes first the minde and casts the man away in a reprobate sense.
Rom. 1. 28. Ephesians 4. 18. upon this God beattes First the mind and Cast the man away in a Reprobate sense.
np1 crd crd np1 crd crd p-acp d np1 n2 ord dt n1 cc vvz dt n1 av p-acp dt j-jn n1.
(43) lecture (DIV2)
533
Image 186
9130
But, lets he the hart alone? No, the hart that beganne the mischeefe escapes not,
But, lets he the heart alone? No, the heart that began the mischief escapes not,
p-acp, vvz pns31 dt n1 av-j? uh-dx, dt n1 cst vvd dt n1 vvz xx,
(43) lecture (DIV2)
533
Image 186
9131
but he beattes the hart that would no•let the trueth enter, with a senslesnesse to liue vpon lyes and vanities,
but he beattes the heart that would no•let the truth enter, with a Senslessness to live upon lies and vanities,
cc-acp pns31 n2 dt n1 cst vmd vvi dt n1 vvi, p-acp dt n1 pc-acp vvi p-acp n2 cc n2,
(43) lecture (DIV2)
533
Image 186
9132
and ere she knovve of her selfe she and her leaning-stock shall be both beatten downe to Hell.
and ere she know of her self she and her leaning-stock shall be both beatten down to Hell.
cc c-acp pns31 vvb pp-f po31 n1 pns31 cc po31 n1 vmb vbi d n1 a-acp p-acp n1.
(43) lecture (DIV2)
533
Image 186
9133
So beware of this malitiousnesse to the trueth:
So beware of this malitiousnesse to the truth:
av vvi pp-f d n1 p-acp dt n1:
(43) lecture (DIV2)
533
Image 186
9134
for if thou haue a malitious hart against this trueth o• God, assure they selfe thou hast a blinde ignorant mynde plagued of God,
for if thou have a malicious heart against this truth o• God, assure they self thou hast a blind ignorant mind plagued of God,
c-acp cs pns21 vhb dt j n1 p-acp d n1 n1 np1, vvb pns32 n1 pns21 vh2 dt j j n1 vvn pp-f np1,
(43) lecture (DIV2)
533
Image 186
9135
and thou, thy hart and mynde and all thou leanest to shall be plagued with Gods euerlasting destruction Lord saue vs from a malitious hart:
and thou, thy heart and mind and all thou Leanest to shall be plagued with God's everlasting destruction Lord save us from a malicious heart:
cc pns21, po21 n1 cc n1 cc d pns21 vv2 p-acp vmb vbi vvn p-acp npg1 j n1 n1 vvb pno12 p-acp dt j n1:
(43) lecture (DIV2)
533
Image 186
9136
for all standes in the disposition of the hart;
for all Stands in the disposition of the heart;
c-acp d vvz p-acp dt n1 pp-f dt n1;
(43) lecture (DIV2)
533
Image 186
9137
if it be plyable to embrace the trueth, thou shalt get true knowledge and solide joy, otherwayes woe to thee for euermore.
if it be pliable to embrace the truth, thou shalt get true knowledge and solid joy, otherways woe to thee for evermore.
cs pn31 vbb j pc-acp vvi dt n1, pns21 vm2 vvi j n1 cc j n1, av n1 p-acp pno21 p-acp av.
(43) lecture (DIV2)
533
Image 186
9138
Now in the next verse the Apostle leauing off this doctrine and prophecy concerning the Antichrist and this 〈 ◊ 〉 Apostasie, turnes him to the Thessalonians and beginnes to comfort them, thinking well that the Thessalonians vnderstanding 〈 … 〉 these that the 〈 … 〉 Apostasie from Iesus Christ;
Now in the next verse the Apostle leaving off this Doctrine and prophecy Concerning the Antichrist and this 〈 ◊ 〉 Apostasy, turns him to the Thessalonians and begins to Comfort them, thinking well that the Thessalonians understanding 〈 … 〉 these that the 〈 … 〉 Apostasy from Iesus christ;
av p-acp dt ord n1 dt n1 vvg a-acp d n1 cc n1 vvg dt np1 cc d 〈 sy 〉 n1, vvz pno31 p-acp dt njp2 cc vvz pc-acp vvi pno32, vvg av cst dt njp2 vvg 〈 … 〉 d cst dt 〈 … 〉 n1 p-acp np1 np1;
(43) lecture (DIV2)
534
Image 186
9139
and that the Antichrist shall come with effectualnesse to deceiue the world, should be discouraged with such doctrine.
and that the Antichrist shall come with effectualness to deceive the world, should be discouraged with such Doctrine.
cc cst dt np1 vmb vvi p-acp n1 pc-acp vvi dt n1, vmd vbi vvn p-acp d n1.
(43) lecture (DIV2)
534
Image 186
9140
Therefore he beginnes to comfort them.
Therefore he begins to Comfort them.
av pns31 vvz pc-acp vvi pno32.
(43) lecture (DIV2)
534
Image 186
9141
And certainely if we knew what? Apostasie were ▪ and 〈 ◊ 〉 danger is 〈 ◊ 〉 it, 〈 ◊ 〉 what is the 〈 … 〉 Antichrist, what a deceiues he were and what false doctrine were when it is sowne among people,
And Certainly if we knew what? Apostasy were ▪ and 〈 ◊ 〉 danger is 〈 ◊ 〉 it, 〈 ◊ 〉 what is the 〈 … 〉 Antichrist, what a deceives he were and what false Doctrine were when it is sown among people,
cc av-j cs pns12 vvd q-crq? n1 vbdr ▪ cc 〈 sy 〉 np1-n vbz 〈 sy 〉 pn31, 〈 sy 〉 q-crq vbz dt 〈 … 〉 np1, r-crq dt vvz pns31 vbdr cc r-crq j n1 vbdr c-crq pn31 vbz vvn p-acp n1,
(43) lecture (DIV2)
534
Image 186
9142
and what domage it imported, the verie name of Apostasie and of the Antichrist and false doctrine would terifie vs and discourage vs altogether.
and what damage it imported, the very name of Apostasy and of the Antichrist and false Doctrine would terrify us and discourage us altogether.
cc r-crq n1 pn31 vvd, dt j n1 pp-f n1 cc pp-f dt np1 cc j n1 vmd vvi pno12 cc vvi pno12 av.
(43) lecture (DIV2)
534
Image 186
9143
For I trow therebe none of vs but if a canker enter in a joint of our finger we would 〈 … 〉 for it.
For I trow therebe none of us but if a canker enter in a joint of our finger we would 〈 … 〉 for it.
p-acp pns11 vvb n1 pix pp-f pno12 p-acp cs dt n1 vvi p-acp dt n1 pp-f po12 n1 pns12 vmd 〈 … 〉 c-acp pn31.
(43) lecture (DIV2)
534
Image 186
9144
Brethren, false doctrine is a canker and there is as neuer a canker that wil consume so,
Brothers, false Doctrine is a canker and there is as never a canker that will consume so,
n1, j n1 vbz dt n1 cc pc-acp vbz p-acp av dt n1 cst vmb vvi av,
(43) lecture (DIV2)
534
Image 186
9145
as the canker of false doctrine, and so, when it enters in the Church, there is not a member of the Church but it should be fearde for it, and astonished to see it:
as the canker of false Doctrine, and so, when it enters in the Church, there is not a member of the Church but it should be feared for it, and astonished to see it:
c-acp dt n1 pp-f j n1, cc av, c-crq pn31 vvz p-acp dt n1, pc-acp vbz xx dt n1 pp-f dt n1 p-acp pn31 vmd vbi vvn p-acp pn31, cc vvd pc-acp vvi pn31:
(43) lecture (DIV2)
534
Image 186
9146
but alas, there is not feeling of the spirituall canker, we 〈 ◊ 〉 so gro••e in our 〈 … 〉 that we cannot •eele the 〈 ◊ 〉 spirituall things.
but alas, there is not feeling of the spiritual canker, we 〈 ◊ 〉 so gro••e in our 〈 … 〉 that we cannot •eele the 〈 ◊ 〉 spiritual things.
cc-acp uh, pc-acp vbz xx vvg pp-f dt j n1, pns12 〈 sy 〉 av vbi p-acp po12 〈 … 〉 cst pns12 vmbx vvi dt 〈 sy 〉 j n2.
(43) lecture (DIV2)
534
Image 186
9147
But to come to the words, 〈 ◊ 〉, sayes he, should thank God 〈 ◊ 〉 for 〈 ◊ 〉 Wherefore? Because that God 〈 … 〉 from the beginning 〈 … 〉.
But to come to the words, 〈 ◊ 〉, Says he, should thank God 〈 ◊ 〉 for 〈 ◊ 〉 Wherefore? Because that God 〈 … 〉 from the beginning 〈 … 〉.
p-acp pc-acp vvi p-acp dt n2, 〈 sy 〉, vvz pns31, vmd vvi np1 〈 sy 〉 c-acp 〈 sy 〉 q-crq? p-acp cst np1 〈 … 〉 p-acp dt n-vvg 〈 … 〉.
(43) lecture (DIV2)
534
Image 186
9148
As he would say, be not feared with these thinges: 〈 … 〉 and on a 〈 … 〉 He sayes Brethren, 〈 … 〉.
As he would say, be not feared with these things: 〈 … 〉 and on a 〈 … 〉 He Says Brothers, 〈 … 〉.
c-acp pns31 vmd vvi, vbb xx vvn p-acp d n2: 〈 … 〉 cc p-acp dt 〈 … 〉 pns31 vvz n2, 〈 … 〉.
(43) lecture (DIV2)
534
Image 186
9149
The cause of this style is in the word following 〈 … 〉 for this eternall election commes of a speciall loue of God;
The cause of this style is in the word following 〈 … 〉 for this Eternal election comes of a special love of God;
dt n1 pp-f d n1 vbz p-acp dt n1 vvg 〈 … 〉 c-acp d j n1 vvz pp-f dt j n1 pp-f np1;
(43) lecture (DIV2)
534
Image 186
9150
for if he had not loued thee, he had 〈 … 〉 came of an vnspeakable loue of God towards thee,
for if he had not loved thee, he had 〈 … 〉 Come of an unspeakable love of God towards thee,
c-acp cs pns31 vhd xx vvn pno21, pns31 vhd 〈 … 〉 vvd pp-f dt j n1 pp-f np1 p-acp pno21,
(43) lecture (DIV2)
534
Image 186
9151
as the reprobation came of 〈 ◊ 〉 hatred to the reprobate.
as the reprobation Come of 〈 ◊ 〉 hatred to the Reprobate.
c-acp dt n1 vvd pp-f 〈 sy 〉 np1-n p-acp dt n-jn.
(43) lecture (DIV2)
534
Image 186
9152
Therefore Rom. 9. 13. It is said, Iocob I ha•e loued, but as for Esau I haue hated him from all eternitie,
Therefore Rom. 9. 13. It is said, Jacob I ha•e loved, but as for Esau I have hated him from all eternity,
av np1 crd crd pn31 vbz vvn, np1 pns11 vhb vvn, cc-acp c-acp p-acp np1 pns11 vhb vvn pno31 p-acp d n1,
(43) lecture (DIV2)
534
Image 186
9153
and therefore I cast him away.
and Therefore I cast him away.
cc av pns11 vvd pno31 av.
(43) lecture (DIV2)
534
Image 186
9154
Well since election commes of loue, it is not without cause when we speake to the elect that we call them the beloued of God.
Well since election comes of love, it is not without cause when we speak to the elect that we call them the Beloved of God.
uh-av c-acp n1 vvz pp-f n1, pn31 vbz xx p-acp n1 c-crq pns12 vvb p-acp dt j-vvn cst pns12 vvb pno32 dt j-vvn pp-f np1.
(43) lecture (DIV2)
534
Image 186
9155
This is a token of loue when God hes elected a man from all eternitie,
This is a token of love when God hes elected a man from all eternity,
d vbz dt n1 pp-f n1 c-crq np1 zz vvn dt n1 p-acp d n1,
(43) lecture (DIV2)
534
Image 186
9156
and there is not a man, (looke to your experience) there is not one, I say,
and there is not a man, (look to your experience) there is not one, I say,
cc pc-acp vbz xx dt n1, (vvb p-acp po22 n1) pc-acp vbz xx pi, pns11 vvb,
(43) lecture (DIV2)
534
Image 186
9157
when they •eele their election, (for thou should feele it and finde in thy hart that thou art chosen of God) but they will feele it with such a joy and sense of loue of him that hes chosen them as is vnspeakable:
when they •eele their election, (for thou should feel it and find in thy heart that thou art chosen of God) but they will feel it with such a joy and sense of love of him that hes chosen them as is unspeakable:
c-crq pns32 vvb po32 n1, (c-acp pns21 vmd vvi pn31 cc vvi p-acp po21 n1 cst pns21 vb2r vvn pp-f np1) cc-acp pns32 vmb vvi pn31 p-acp d dt n1 cc n1 pp-f n1 pp-f pno31 cst po31 vvn pno32 c-acp vbz j:
(43) lecture (DIV2)
534
Image 186
9158
for there is no•one gift of God but when we feele it and consider it, it brings with it a sense of the loue of him that gaue thee the gift,
for there is no•one gift of God but when we feel it and Consider it, it brings with it a sense of the love of him that gave thee the gift,
c-acp pc-acp vbz vdn n1 pp-f np1 cc-acp c-crq pns12 vvb pn31 cc vvb pn31, pn31 vvz p-acp pn31 dt n1 pp-f dt n1 pp-f pno31 cst vvd pno21 dt n1,
(43) lecture (DIV2)
534
Image 186
9159
and it wakens vp the joy of the hart exceedingly.
and it wakens up the joy of the heart exceedingly.
cc pn31 vvz a-acp dt n1 pp-f dt n1 av-vvg.
(43) lecture (DIV2)
534
Image 186
9160
What matter of the benefite, it with the benefit bestowed on vs the sense of loue be not communicated:
What matter of the benefit, it with the benefit bestowed on us the sense of love be not communicated:
q-crq n1 pp-f dt n1, pn31 p-acp dt n1 vvn p-acp pno12 dt n1 pp-f n1 vbb xx vvn:
(43) lecture (DIV2)
534
Image 186
9182
and his argument is from that solid foundation of their election:
and his argument is from that solid Foundation of their election:
cc po31 n1 vbz p-acp d j n1 pp-f po32 n1:
(43) lecture (DIV2)
535
Image 186
9161
for the least and smallest benefit giuen with a sense of loue ▪ is 〈 … 〉 not a great benefit and gift without the sense of loue.
for the least and Smallest benefit given with a sense of love ▪ is 〈 … 〉 not a great benefit and gift without the sense of love.
c-acp dt ds cc js n1 vvn p-acp dt n1 pp-f n1 ▪ vbz 〈 … 〉 xx dt j n1 cc n1 p-acp dt n1 pp-f n1.
(43) lecture (DIV2)
534
Image 186
9162
When God castes a kingdome to a man in hatred ▪ there is no joy nor sweetnesse in it,
When God Cast a Kingdom to a man in hatred ▪ there is no joy nor sweetness in it,
c-crq np1 vvz dt n1 p-acp dt n1 p-acp n1 ▪ pc-acp vbz dx n1 ccx n1 p-acp pn31,
(43) lecture (DIV2)
534
Image 186
9163
because there is no sense of loue;
Because there is no sense of love;
c-acp pc-acp vbz dx n1 pp-f n1;
(43) lecture (DIV2)
534
Image 186
9164
no if it were but a morsell of meate giuen, of loue, that loue will ▪ make it so sweete to •ee that thy hart shall be vnable to 〈 ◊ 〉 the sweetnesse of it.
no if it were but a morsel of meat given, of love, that love will ▪ make it so sweet to •ee that thy heart shall be unable to 〈 ◊ 〉 the sweetness of it.
uh-x cs pn31 vbdr p-acp dt n1 pp-f n1 vvn, pp-f n1, cst n1 vmb ▪ vvb pn31 av j pc-acp vvi d po21 n1 vmb vbi j pc-acp 〈 sy 〉 dt n1 pp-f pn31.
(43) lecture (DIV2)
534
Image 186
9165
Therefore whateuer God giues thee, be it little or much, labour to feele that it is giuen of loue to thee:
Therefore whatever God gives thee, be it little or much, labour to feel that it is given of love to thee:
av r-crq np1 vvz pno21, vbb pn31 j cc d, vvb pc-acp vvi cst pn31 vbz vvn pp-f n1 p-acp pno21:
(43) lecture (DIV2)
534
Image 186
9166
otherwayes there is no true pleasure or joy in it:
otherways there is no true pleasure or joy in it:
av pc-acp vbz dx j n1 cc n1 p-acp pn31:
(43) lecture (DIV2)
534
Image 186
9167
for all true joy is when the loue of God is shed abroad in the harts of men by the holy Spirit Rom. chap. 5. verse 5.
for all true joy is when the love of God is shed abroad in the hearts of men by the holy Spirit Rom. chap. 5. verse 5.
c-acp d j n1 vbz c-crq dt n1 pp-f np1 vbz vvn av p-acp dt n2 pp-f n2 p-acp dt j n1 np1 n1 crd n1 crd
(43) lecture (DIV2)
534
Image 186
9168
Now what sayes he, We, to wit, I and they who writes with me, thank God, and not that onely,
Now what Says he, We, to wit, I and they who writes with me, thank God, and not that only,
av r-crq vvz pns31, pns12, p-acp n1, pns11 cc pns32 r-crq vvz p-acp pno11, vvb np1, cc xx d av-j,
(43) lecture (DIV2)
535
Image 186
9169
but vve should thank God, Mark it.
but we should thank God, Mark it.
cc-acp pns12 vmd vvi np1, vvb pn31.
(43) lecture (DIV2)
535
Image 186
9170
All offices of thankfulnesse that we can doe are debt and no merite, if thou lost thy lyfe for Gods cause, there is no merite in thy part:
All Offices of thankfulness that we can do Are debt and no merit, if thou lost thy life for God's cause, there is no merit in thy part:
av-d n2 pp-f n1 cst pns12 vmb vdi vbr n1 cc dx n1, cs pns21 vvn po21 n1 p-acp npg1 n1, pc-acp vbz dx n1 p-acp po21 n1:
(43) lecture (DIV2)
535
Image 186
9171
all merite and desert is on the part of God, as for thy part it is but debt:
all merit and desert is on the part of God, as for thy part it is but debt:
d n1 cc n1 vbz p-acp dt n1 pp-f np1, c-acp p-acp po21 n1 pn31 vbz p-acp n1:
(43) lecture (DIV2)
535
Image 186
9172
and thankes-giuing is a debt we ought to God, not for our selues onely, but we are debt-bound to th•nke God for the graces bestowed on another:
and thanksgiving is a debt we ought to God, not for our selves only, but we Are debt-bound to th•nke God for the graces bestowed on Another:
cc n1 vbz dt n1 pns12 vmd p-acp np1, xx p-acp po12 n2 av-j, cc-acp pns12 vbr j pc-acp vvi np1 p-acp dt n2 vvn p-acp j-jn:
(43) lecture (DIV2)
535
Image 186
9173
and a Pastour is cheeflie bound to thanke God for the graces bestowed on the people.
and a Pastor is chiefly bound to thank God for the graces bestowed on the people.
cc dt n1 vbz av-jn vvn pc-acp vvi np1 p-acp dt n2 vvn p-acp dt n1.
(43) lecture (DIV2)
535
Image 186
9174
He saies more, alvvayes, not for one time or two, but euer and euer. Thanks-giuing is a debt that should be euer in paying, euer counting and telling downe;
He Says more, always, not for one time or two, but ever and ever. Thanksgiving is a debt that should be ever in paying, ever counting and telling down;
pns31 vvz av-dc, av, xx p-acp crd n1 cc crd, cc-acp av cc av. j vbz dt n1 cst vmd vbi av p-acp vvg, av vvg cc vvg a-acp;
(43) lecture (DIV2)
535
Image 186
9175
as Paul sayes to the Rom. 13. 8. Pay loue euer: for thanks-giuing is a debt will neuer be pa•de,
as Paul Says to the Rom. 13. 8. Pay love ever: for thanksgiving is a debt will never be pa•de,
c-acp np1 vvz p-acp dt np1 crd crd vvb n1 av: p-acp j vbz dt n1 vmb av-x vbi vvn,
(43) lecture (DIV2)
535
Image 186
9176
neither in this world, nor in the world to come.
neither in this world, nor in the world to come.
av-dx p-acp d n1, ccx p-acp dt n1 pc-acp vvi.
(43) lecture (DIV2)
535
Image 186
9177
Now he subjoynes the cause wherefore he thankes God, that is the argument of consolation he ministers to them.
Now he subjoins the cause Wherefore he thanks God, that is the argument of consolation he Ministers to them.
av pns31 vvz dt n1 c-crq pns31 vvz np1, cst vbz dt n1 pp-f n1 pns31 vvz p-acp pno32.
(43) lecture (DIV2)
535
Image 186
9178
Because, sayes he, the Lord hes chosen you from all eternitie.Because, Says he, the Lord hes chosen you from all eternity.
p-acp, vvz pns31, dt n1 pns31|vhz vvn pn22 p-acp d n1.
(43) lecture (DIV2)
535
Image 186
9179
Blessed is that bodie that the Lord hes made a choise of Paul in the 2. Tim. 2. chap. 18. 19. vers.
Blessed is that body that the Lord hes made a choice of Paul in the 2. Tim. 2. chap. 18. 19. vers.
j-vvn vbz d n1 cst dt n1 pns31|vhz vvn dt n1 pp-f np1 p-acp dt crd np1 crd n1 crd crd fw-la.
(43) lecture (DIV2)
535
Image 186
9180
when he hes spoken of the defection of some, and that there were some Heretikes namely Humineus and Philetus, thereafter he subjoines a comfort, but, sayes he, the foundation of God standes sure hauing this seate the Lord knovves vvho are his ovvne.
when he hes spoken of the defection of Some, and that there were Some Heretics namely Humineus and Philetus, thereafter he subjoines a Comfort, but, Says he, the Foundation of God Stands sure having this seat the Lord knows who Are his own.
c-crq pns31 po31 vvn pp-f dt n1 pp-f d, cc cst a-acp vbdr d n2 av np1 cc np1, av pns31 vvz dt n1, p-acp, vvz pns31, dt n1 pp-f np1 vvz av-j j-vvg d n1 dt n1 vvz r-crq vbr po31 d.
(43) lecture (DIV2)
535
Image 186
9181
Whereby he strengthens the godly that they shold not be discouraged when they heard of that defection,
Whereby he strengthens the godly that they should not be discouraged when they herd of that defection,
c-crq pns31 vvz dt j cst pns32 vmd xx vbi vvn c-crq pns32 vvd pp-f d n1,
(43) lecture (DIV2)
535
Image 186
9183
euen so here when he hes spoken of this ▪ vniuersall defection and effectualnesse of Satan, he ministers this argument of consolation to them, their eternall eternall election. Then the lesson is.
even so Here when he hes spoken of this ▪ universal defection and effectualness of Satan, he Ministers this argument of consolation to them, their Eternal Eternal election. Then the Lesson is.
av av av c-crq pns31 po31 vvn pp-f d ▪ j n1 cc n1 pp-f np1, pns31 vvz d n1 pp-f n1 p-acp pno32, po32 j j n1. av dt n1 vbz.
(43) lecture (DIV2)
535
Image 186
9184
The chosen of God they stand fast, they are placed without all danger of defection and falling away, at least finallie,
The chosen of God they stand fast, they Are placed without all danger of defection and falling away, At least finally,
dt j-vvn pp-f np1 pns32 vvb av-j, pns32 vbr vvn p-acp d n1 pp-f n1 cc vvg av, p-acp ds av-j,
(43) lecture (DIV2)
535
Image 186
9185
and are not subject to Heresies and errors as are the reprobate, and therefore well is that soule that is ordeined to saluation:
and Are not Subject to Heresies and errors as Are the Reprobate, and Therefore well is that soul that is ordained to salvation:
cc vbr xx j-jn p-acp n2 cc n2 c-acp vbr dt n-jn, cc av av vbz d n1 cst vbz vvn p-acp n1:
(43) lecture (DIV2)
535
Image 186
9186
for the deuill will neuer haue power to seduce that soule by Heresies. Indeed the soule may be deceiued for a tyme:
for the Devil will never have power to seduce that soul by Heresies. Indeed the soul may be deceived for a time:
c-acp dt n1 vmb av-x vhi n1 pc-acp vvi d n1 p-acp n2. np1 dt n1 vmb vbi vvn p-acp dt n1:
(43) lecture (DIV2)
535
Image 186
9187
for this effectualnesse of Satan by the Antichrist is hardlie escaped, euen by the elect, yet they •tand sure:
for this effectualness of Satan by the Antichrist is hardly escaped, even by the elect, yet they •tand sure:
c-acp d n1 pp-f np1 p-acp dt np1 vbz av vvn, av p-acp dt j-vvn, av pns32 vvb av-j:
(43) lecture (DIV2)
535
Image 186
9188
For a man hauing his saluation standing on this solide foundation, euen the election of God that man shall not altogether fall away,
For a man having his salvation standing on this solid Foundation, even the election of God that man shall not altogether fallen away,
c-acp dt n1 vhg po31 n1 vvg p-acp d j n1, av-j dt n1 pp-f np1 cst n1 vmb xx av vvi av,
(43) lecture (DIV2)
535
Image 186
9189
but when he hes beene wandering to and fro for a while and hes slidden, then the hand of the Lord shall pluck him vp againe:
but when he hes been wandering to and from for a while and hes slidden, then the hand of the Lord shall pluck him up again:
cc-acp c-crq pns31 zz vbn vvg p-acp cc av p-acp dt n1 cc zz vvn, cs dt n1 pp-f dt n1 vmb vvi pno31 a-acp av:
(43) lecture (DIV2)
535
Image 186
9190
and why not? Who is able to shake the foundation of the Lord? Is Satan able to shake that decree of the Lord concerning thy saluation? Men will change and alter mens decrees,
and why not? Who is able to shake the Foundation of the Lord? Is Satan able to shake that Decree of the Lord Concerning thy salvation? Men will change and altar men's decrees,
cc q-crq xx? q-crq vbz j pc-acp vvi dt n1 pp-f dt n1? vbz np1 j pc-acp vvi d n1 pp-f dt n1 vvg po21 n1? np1 vmb vvi cc vvi ng2 n2,
(43) lecture (DIV2)
535
Image 186
9191
but how vvil• thou get that decree of the Lord altered? No thou canst not.
but how vvil• thou get that Decree of the Lord altered? No thou Canst not.
cc-acp q-crq n1 pns21 vvb d n1 pp-f dt n1 vvn? uh-dx pns21 vm2 xx.
(43) lecture (DIV2)
535
Image 186
9192
But as God himselfe is vnchangeable, so is the decree of thy saluation. Indeed thou may make the elect of God shudder and shake while he is heere,
But as God himself is unchangeable, so is the Decree of thy salvation. Indeed thou may make the elect of God shudder and shake while he is Here,
cc-acp c-acp np1 px31 vbz j-u, av vbz dt n1 pp-f po21 n1. np1 pns21 vmb vvi dt n-vvn pp-f np1 vvi cc vvi cs pns31 vbz av,
(43) lecture (DIV2)
535
Image 186
9193
but as for his saluation it is keept vp in Heauen where the decree is, and therefore it is impossible to shake it.
but as for his salvation it is kept up in Heaven where the Decree is, and Therefore it is impossible to shake it.
cc-acp c-acp p-acp po31 n1 pn31 vbz vvn a-acp p-acp n1 c-crq dt n1 vbz, cc av pn31 vbz j pc-acp vvi pn31.
(43) lecture (DIV2)
535
Image 186
9194
It shall be impossible to shake the man of• this solide foundation of his election. Againe learne.
It shall be impossible to shake the man of• this solid Foundation of his election. Again Learn.
pn31 vmb vbi j pc-acp vvi dt n1 n1 d j n1 pp-f po31 n1. av vvb.
(43) lecture (DIV2)
535
Image 186
9195
If it be so as it is indeede.
If it be so as it is indeed.
cs pn31 vbb av c-acp pn31 vbz av.
(43) lecture (DIV2)
535
Image 186
9196
The Apostle when he would comf•rtmen when he see• one assault on this side, another on that side, one behinde another before, he telle• them, thou art setled on a solid• foundation, looke to it, lift vp thy eyes to that decree of God.
The Apostle when he would comf•rtmen when he see• one assault on this side, Another on that side, one behind Another before, he telle• them, thou art settled on a solid• Foundation, look to it, lift up thy eyes to that Decree of God.
dt n1 c-crq pns31 vmd n2 c-crq pns31 n1 crd n1 p-acp d n1, j-jn p-acp d n1, pi p-acp j-jn p-acp, pns31 n1 pno32, pns21 vb2r vvn p-acp dt n1 n1, vvb p-acp pn31, vvb a-acp po21 n2 p-acp d n1 pp-f np1.
(43) lecture (DIV2)
535
Image 186
9197
Now if the Apostle 〈 ◊ 〉 this kinde of argument, what men are these that teaches, that men should not haue a certaintie o• their election;
Now if the Apostle 〈 ◊ 〉 this kind of argument, what men Are these that Teaches, that men should not have a certainty o• their election;
av cs dt n1 〈 sy 〉 d n1 pp-f n1, r-crq n2 vbr d cst vvz, cst n2 vmd xx vhi dt n1 n1 po32 n1;
(43) lecture (DIV2)
535
Image 186
9198
while they stand in the midst of Apostasie? Men will say, this is curiositie and presumption,
while they stand in the midst of Apostasy? Men will say, this is curiosity and presumption,
cs pns32 vvb p-acp dt n1 pp-f n1? np1 vmb vvi, d vbz n1 cc n1,
(43) lecture (DIV2)
535
Image 186
9199
but alas, what comfort canst thou haue except thou bear the decree of thy election in thy bosome? Alas, what joy canst thou haue in thy soule,
but alas, what Comfort Canst thou have except thou bear the Decree of thy election in thy bosom? Alas, what joy Canst thou have in thy soul,
cc-acp uh, q-crq n1 vm2 pns21 vhi c-acp pns21 vvb dt n1 pp-f po21 n1 p-acp po21 n1? np1, q-crq n1 vm2 pns21 vhi p-acp po21 n1,
(43) lecture (DIV2)
535
Image 186
9200
or how dare thou presume to seeke for mercy or life eternall, if thou hast not this certaintie that tho• art one chosen of God;
or how Dare thou presume to seek for mercy or life Eternal, if thou hast not this certainty that tho• art one chosen of God;
cc q-crq vvb pns21 vvb pc-acp vvi p-acp n1 cc n1 j, cs pns21 vh2 xx d n1 cst n1 vbz pi vvn pp-f np1;
(43) lecture (DIV2)
535
Image 186
9201
if thou knew what this matter meant, as I speake it to thee, thou would neuer rest til thou got some assurance of thy election.
if thou knew what this matter meant, as I speak it to thee, thou would never rest till thou god Some assurance of thy election.
cs pns21 vvd r-crq d n1 vvd, c-acp pns11 vvb pn31 p-acp pno21, pns21 vmd av-x vvi c-acp pns21 vvn d n1 pp-f po21 n1.
(43) lecture (DIV2)
535
Image 186
9202
Now in the end of the verse the Apostle showes by what middes the Lord chus•s a man to saluation, 〈 … 〉 Look• the middes 〈 … 〉 and the faith of the trueth.
Now in the end of the verse the Apostle shows by what mids the Lord chus•s a man to salvation, 〈 … 〉 Look• the mids 〈 … 〉 and the faith of the truth.
av p-acp dt n1 pp-f dt n1 dt n1 vvz p-acp q-crq n2-jn dt n1 vbz dt n1 p-acp n1, 〈 … 〉 np1 dt n2-jn 〈 … 〉 cc dt n1 pp-f dt n1.
(43) lecture (DIV2)
536
Image 186
9203
Marke it ▪ The decree of God to saluation, is not without middes;
Mark it ▪ The Decree of God to salvation, is not without mids;
vvb pn31 ▪ dt n1 pp-f np1 p-acp n1, vbz xx p-acp n2-jn;
(43) lecture (DIV2)
536
Image 186
9204
but as he hes ordein•e thee to saluation, so hes he ordeinde thee to passe by such a way• He sayes not simplie ▪ My will is that this 〈 ◊ 〉 shall be 〈 ◊ 〉, but he sayes.
but as he hes ordein•e thee to salvation, so hes he ordeinde thee to pass by such a way• He Says not simply ▪ My will is that this 〈 ◊ 〉 shall be 〈 ◊ 〉, but he Says.
cc-acp c-acp pns31 po31 n1 pno21 p-acp n1, av zz pns31 n1 pno21 pc-acp vvi p-acp d dt n1 pns31 vvz xx av-j ▪ po11 n1 vbz d d 〈 sy 〉 vmb vbb 〈 sy 〉, cc-acp pns31 vvz.
(43) lecture (DIV2)
536
Image 186
9205
It is my will that this person get lyfe 〈 … 〉 by such a middes, that is by sanctification, It is my will that this person get life 〈 … 〉 by such a mids, that is by sanctification,
pn31 vbz po11 n1 cst d n1 vvi n1 〈 … 〉 p-acp d dt n2-jn, cst vbz p-acp n1,
(43) lecture (DIV2)
536
Image 186
9206
and by faith in Ie•us Christ;
and by faith in Ie•us christ;
cc p-acp n1 p-acp np1 np1;
(43) lecture (DIV2)
536
Image 186
9207
and therefore as there is a decree of the end, so there is a decree of the middes.
and Therefore as there is a Decree of the end, so there is a Decree of the mids.
cc av c-acp pc-acp vbz dt n1 pp-f dt n1, av pc-acp vbz dt n1 pp-f dt n2-jn.
(43) lecture (DIV2)
536
Image 186
9208
Thou art appointed by the decree of God to lyfe, and tho• ▪ art likewise appointed to come to that lyfe by middes.
Thou art appointed by the Decree of God to life, and tho• ▪ art likewise appointed to come to that life by mids.
pns21 vb2r vvn p-acp dt n1 pp-f np1 p-acp n1, cc n1 ▪ vbz av vvn pc-acp vvi p-acp d n1 p-acp n2-jn.
(43) lecture (DIV2)
536
Image 186
9209
There are two middes to come by this life ▪ The first is sanctification, which is nothing but our regeneration •rought in vs by the Spirit of God.
There Are two mids to come by this life ▪ The First is sanctification, which is nothing but our regeneration •rought in us by the Spirit of God.
pc-acp vbr crd n2-jn p-acp vvi p-acp d n1 ▪ dt ord vbz n1, r-crq vbz pix p-acp po12 n1 vvn p-acp pno12 p-acp dt n1 pp-f np1.
(43) lecture (DIV2)
536
Image 186
9210
The second is saith holden in the truth, which is the ground of holines•e that springs out of the hart of him that beleeues in Iesus Christ.
The second is Says held in the truth, which is the ground of holines•e that springs out of the heart of him that believes in Iesus christ.
dt ord vbz vvz vvn p-acp dt n1, r-crq vbz dt n1 pp-f n1 cst vvz av pp-f dt n1 pp-f pno31 cst vvz p-acp np1 np1.
(43) lecture (DIV2)
536
Image 186
9211
S•• sayes the Apostles Act. •5 ▪ 9. Hauing their harts •urged by faith, so that without faith there can be no holinesse in a man.
S•• Says the Apostles Act. •5 ▪ 9. Having their hearts •urged by faith, so that without faith there can be no holiness in a man.
np1 vvz dt n2 n1 n1 ▪ crd vhg po32 n2 vvn p-acp n1, av cst p-acp n1 a-acp vmb vbi dx n1 p-acp dt n1.
(43) lecture (DIV2)
536
Image 186
9212
And all this ciuile fashion of d•ng is doing without faith. Men trowes they doe well enough if they keepe ciuile honestie.
And all this civil fashion of d•ng is doing without faith. Men trows they do well enough if they keep civil honesty.
cc d d j n1 pp-f n1 vbz vdg p-acp uh-n. np1 vvz pns32 vdb av av-d cs pns32 vvb j n1.
(43) lecture (DIV2)
536
Image 186
9213
I say to thee, it is but a counterfaite doing: for where there is no sanctification in the hart 〈 … 〉 hypocrisie.
I say to thee, it is but a counterfeit doing: for where there is no sanctification in the heart 〈 … 〉 hypocrisy.
pns11 vvb p-acp pno21, pn31 vbz p-acp dt n-jn vdg: c-acp c-crq pc-acp vbz dx n1 p-acp dt n1 〈 … 〉 n1.
(43) lecture (DIV2)
536
Image 186
9214
If the loue of this Gospell and •aith in it b• not in the ha••, all thy doings are but counterfaite ▪ and they shall not be a meane to saluation:
If the love of this Gospel and •aith in it b• not in the ha••, all thy doings Are but counterfeit ▪ and they shall not be a mean to salvation:
cs dt n1 pp-f d n1 cc n1 p-acp pn31 n1 xx p-acp dt n1, d po21 n2-vdg vbr p-acp n-jn ▪ cc pns32 vmb xx vbi dt j p-acp n1:
(43) lecture (DIV2)
536
Image 186
9215
for it is true holinesse comming of a true faith in this Gospell, that is a middes of thy saluation.
for it is true holiness coming of a true faith in this Gospel, that is a mids of thy salvation.
p-acp pn31 vbz j n1 vvg pp-f dt j n1 p-acp d n1, cst vbz dt n2-jn pp-f po21 n1.
(43) lecture (DIV2)
536
Image 186
9216
And therefore all other outward showes, how honest and ciuile that euer they appeare to be, I say to thee, they are no middes to thy saluation,
And Therefore all other outward shows, how honest and civil that ever they appear to be, I say to thee, they Are no mids to thy salvation,
cc av d j-jn j n2, c-crq j cc j cst av pns32 vvb pc-acp vbi, pns11 vvb p-acp pno21, pns32 vbr dx n2-jn pc-acp po21 n1,
(43) lecture (DIV2)
536
Image 186
9217
and thou shalt neuer be 〈 ◊ 〉 to 〈 ◊ 〉 by them, for all is hypocrisie,
and thou shalt never be 〈 ◊ 〉 to 〈 ◊ 〉 by them, for all is hypocrisy,
cc pns21 vm2 av-x vbi 〈 sy 〉 pc-acp 〈 sy 〉 p-acp pno32, c-acp d vbz n1,
(43) lecture (DIV2)
536
Image 186
9218
therefore that thy life and forme of actione may d•• •hee good to thy saluation, thou must haue this faith in the Gospe•l and trueth of Iesus.
Therefore that thy life and Form of action may d•• •hee good to thy salvation, thou must have this faith in the Gospe•l and truth of Iesus.
av cst po21 n1 cc n1 pp-f n1 vmb n1 uh j p-acp po21 n1, pns21 vmb vhi d n1 p-acp dt n1 cc n1 pp-f np1.
(43) lecture (DIV2)
536
Image 186
9219
If ye will joyne these two together 〈 … 〉 and faith in the trueth of Iesus Christ, thou shalt be saued,
If you will join these two together 〈 … 〉 and faith in the truth of Iesus christ, thou shalt be saved,
cs pn22 vmb vvi d crd av 〈 … 〉 cc n1 p-acp dt n1 pp-f np1 np1, pns21 vm2 vbi vvn,
(43) lecture (DIV2)
536
Image 186
9220
and thou shalt goe on in the way of thy saluation to the which thou ▪ wert appointed from all eternitie.
and thou shalt go on in the Way of thy salvation to the which thou ▪ Wertenberg appointed from all eternity.
cc pns21 vm2 vvi a-acp p-acp dt n1 pp-f po21 n1 p-acp dt r-crq pns21 ▪ vbd2r vvn p-acp d n1.
(43) lecture (DIV2)
536
Image 186
9221
Ye see then heere further, brethren, before that euer that eternall decree concerning saluation take effect and be put in execution in the world to come, what must be done in this world.
You see then Here further, brothers, before that ever that Eternal Decree Concerning salvation take Effect and be put in execution in the world to come, what must be done in this world.
pn22 vvb av av av-jc, n2, c-acp cst av d j n1 vvg n1 vvb n1 cc vbi vvn p-acp n1 p-acp dt n1 pc-acp vvi, q-crq vmb vbi vdn p-acp d n1.
(43) lecture (DIV2)
536
Image 186
9222
This decree must be put to execution in faith and holinesse in this life, first in faith and then in sanctification.
This Decree must be put to execution in faith and holiness in this life, First in faith and then in sanctification.
d n1 vmb vbi vvn p-acp n1 p-acp n1 cc n1 p-acp d n1, ord p-acp n1 cc av p-acp n1.
(43) lecture (DIV2)
536
Image 186
9223
Then would thou know how thou shal know the decree of thy saluation? (for there is no decree extant in the counsell of God concerning thy saluation) I will not bid thee runne vp to Heauen rashly ▪ but take vp the assurance of that decree in the execution of these mids ere thou come to the end ▪ I send you to easie meanes, hast thou faith and holinesse,
Then would thou know how thou shall know the Decree of thy salvation? (for there is no Decree extant in the counsel of God Concerning thy salvation) I will not bid thee run up to Heaven rashly ▪ but take up the assurance of that Decree in the execution of these mids ere thou come to the end ▪ I send you to easy means, hast thou faith and holiness,
av vmd pns21 vvi c-crq pns21 vmb vvi dt n1 pp-f po21 n1? (c-acp pc-acp vbz dx n1 j p-acp dt n1 pp-f np1 vvg po21 n1) pns11 vmb xx vvi pno21 vvn a-acp p-acp n1 av-j ▪ p-acp vvb a-acp dt n1 pp-f d n1 p-acp dt n1 pp-f d n2-jn p-acp pns21 vvb p-acp dt n1 ▪ pns11 vvb pn22 p-acp j n2, vh2 pns21 n1 cc n1,
(43) lecture (DIV2)
536
Image 186
9224
and perseueres in them, conclude and say with thy self, Lord I thank thee ▪ I am of the number of thy chosen, thou hast giuen me the arlespenny of my election, I haue gotten that blessed Spirit of Iesus that seales vp my saluation.
and perseueres in them, conclude and say with thy self, Lord I thank thee ▪ I am of the number of thy chosen, thou hast given me the arlespenny of my election, I have got that blessed Spirit of Iesus that Seals up my salvation.
cc fw-la p-acp pno32, vvb cc vvi p-acp po21 n1, n1 pns11 vvb pno21 ▪ pns11 vbm pp-f dt n1 pp-f po21 vvn, pns21 vh2 vvn pno11 dt n1 pp-f po11 n1, pns11 vhb vvn d j-vvn n1 pp-f np1 cst vvz a-acp po11 n1.
(43) lecture (DIV2)
536
Image 186
9225
I haue gotten faith and holinesse blessed be •e that hes giuen me these thinges.
I have got faith and holiness blessed be •e that hes given me these things.
pns11 vhb vvn n1 cc n1 vvn vbi j cst zz vvn pno11 d n2.
(43) lecture (DIV2)
536
Image 186
9226
And so it is not curiositie to be sure of thy saluation, nor it is no temeritie to seeke the certainty of thy election Brethren, there is no doctrine so true,
And so it is not curiosity to be sure of thy salvation, nor it is no temerity to seek the certainty of thy election Brothers, there is no Doctrine so true,
cc av pn31 vbz xx n1 pc-acp vbi j pp-f po21 n1, ccx pn31 vbz dx n1 pc-acp vvi dt n1 pp-f po21 n1 n2, pc-acp vbz dx n1 av j,
(43) lecture (DIV2)
536
Image 186
9227
and so good and profitable, but wicked men abuses it and turnes the grace of God into wantonnesse.
and so good and profitable, but wicked men Abuses it and turns the grace of God into wantonness.
cc av j cc j, cc-acp j n2 vvz pn31 cc vvz dt n1 pp-f np1 p-acp n1.
(43) lecture (DIV2)
536
Image 186
9228
lipiturians and Libertines whose pleasure is in vncleannesse when once they heare of election, they, will start vp and say,
lipiturians and Libertines whose pleasure is in uncleanness when once they hear of election, they, will start up and say,
n2 cc n2 rg-crq n1 vbz p-acp n1 c-crq c-acp pns32 vvb pp-f n1, pns32, vmb vvi a-acp cc vvi,
(43) lecture (DIV2)
536
Image 186
9229
If I be chosen, what matter what I doe? doe what I will and play the wanton as I please, my election stands sure, I must be safe.
If I be chosen, what matter what I do? do what I will and play the wanton as I please, my election Stands sure, I must be safe.
cs pns11 vbb vvn, r-crq n1 r-crq pns11 vdb? vdb r-crq pns11 vmb cc vvi dt j-jn c-acp pns11 vvb, po11 n1 vvz j, pns11 vmb vbi j.
(43) lecture (DIV2)
536
Image 186
9230
Vaine man, fye on thee looke ▪ what the Apostle sayes, God hes chosen thee to saluation.
Vain man, fie on thee look ▪ what the Apostle Says, God hes chosen thee to salvation.
j n1, uh p-acp pno21 vvb ▪ q-crq dt n1 vvz, np1 zz vvn pno21 p-acp n1.
(43) lecture (DIV2)
536
Image 186
9231
But how? by these middes, they must haue sanctification that is wrought by the Spirit of God, thou must liue holilie in his sight,
But how? by these mids, they must have sanctification that is wrought by the Spirit of God, thou must live holily in his sighed,
p-acp q-crq? p-acp d n2-jn, pns32 vmb vhi n1 cst vbz vvn p-acp dt n1 pp-f np1, pns21 vmb vvi av-j p-acp po31 n1,
(43) lecture (DIV2)
536
Image 186
9232
and then thou must beleeue, thou must haue faith that is throgh the trueth of Iesus Christ,
and then thou must believe, thou must have faith that is through the truth of Iesus christ,
cc cs pns21 vmb vvi, pns21 vmb vhi n1 cst vbz p-acp dt n1 pp-f np1 np1,
(43) lecture (DIV2)
536
Image 186
9233
or else thou wert neuer chosen.
or Else thou Wertenberg never chosen.
cc av pns21 vbd2r av-x vvn.
(43) lecture (DIV2)
536
Image 186
9234
If thou hast not faith, if thou hast not an holy life, no saluation for thee.
If thou hast not faith, if thou hast not an holy life, no salvation for thee.
cs pns21 vh2 xx n1, cs pns21 vh2 xx dt j n1, dx n1 p-acp pno21.
(43) lecture (DIV2)
536
Image 186
9235
Then shortly in the next verse.
Then shortly in the next verse.
av av-j p-acp dt ord n1.
(43) lecture (DIV2)
537
Image 186
9236
Hauing spoken of faith, he showes how a man commes by faith, how he gets it.
Having spoken of faith, he shows how a man comes by faith, how he gets it.
vhg vvn pp-f n1, pns31 vvz c-crq dt n1 vvz p-acp n1, c-crq pns31 vvz pn31.
(43) lecture (DIV2)
537
Image 186
9237
He sayes, vnto the vvhich ye are called. Faith thou is gotten by calling, if a man be not called and cryed on,
He Says, unto the which you Are called. Faith thou is got by calling, if a man be not called and cried on,
pns31 vvz, p-acp dt r-crq pn22 vbr vvn. n1 pns21 vbz vvn p-acp vvg, cs dt n1 vbb xx vvn cc vvd a-acp,
(43) lecture (DIV2)
537
Image 186
9238
as it were, with a shout from Heauen, O, the dead bodie will not waken!
as it were, with a shout from Heaven, Oh, the dead body will not waken!
c-acp pn31 vbdr, p-acp dt n1 p-acp n1, uh, dt j n1 vmb xx vvi!
(43) lecture (DIV2)
537
Image 186
9239
for if thou be not cry edon, thou wilt not get grace to beleeue, if thou be not cried vpon by the cry of God in his word thou shalt neuer get faith:
for if thou be not cry Edon, thou wilt not get grace to believe, if thou be not cried upon by the cry of God in his word thou shalt never get faith:
p-acp cs pns21 vbb xx n1 vvi, pns21 vm2 xx vvi n1 pc-acp vvi, cs pns21 vbb xx vvn p-acp p-acp dt n1 pp-f np1 p-acp po31 n1 pns21 vm2 av-x vvi n1:
(43) lecture (DIV2)
537
Image 186
9240
for faith is kindled vp by the voice of the Euangell.
for faith is kindled up by the voice of the Evangel.
p-acp n1 vbz vvn a-acp p-acp dt n1 pp-f dt np1.
(43) lecture (DIV2)
537
Image 186
9241
The Lord sayes Iohn 5. 28. 29. The houre shall come, and novv i•, vvhen the dead shall heare the voice of the Sonne of God,
The Lord Says John 5. 28. 29. The hour shall come, and now i•, when the dead shall hear the voice of the Son of God,
dt n1 vvz np1 crd crd crd dt n1 vmb vvi, cc av n1, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1,
(43) lecture (DIV2)
537
Image 186
9242
and they that heare it shall liue, meaning the dead in sinne.and they that hear it shall live, meaning the dead in sin.
cc pns32 cst vvb pn31 vmb vvi, vvg dt j p-acp n1.
(43) lecture (DIV2)
537
Image 186
9243
So faith rises by a crye and call, when he sayes come out of that death thou that s•eepest;
So faith rises by a cry and call, when he Says come out of that death thou that s•eepest;
av n1 vvz p-acp dt n1 cc vvi, c-crq pns31 vvz vvn av pp-f d n1 pns21 cst vv2;
(43) lecture (DIV2)
537
Image 186
9244
if thou heare, thou shalt incontinent arise and beleeue.
if thou hear, thou shalt incontinent arise and believe.
cs pns21 vvb, pns21 vm2 j vvi cc vvi.
(43) lecture (DIV2)
537
Image 186
9245
O the power of the voice of God! It is his voice onely that makes the dead soule heare and to beleeue.
O the power of the voice of God! It is his voice only that makes the dead soul hear and to believe.
sy dt n1 pp-f dt n1 pp-f np1 pn31 vbz po31 n1 av-j cst vvz dt j n1 vvi cc pc-acp vvi.
(43) lecture (DIV2)
537
Image 186
9246
It is not thy free-will that makes thee to answere;
It is not thy freewill that makes thee to answer;
pn31 vbz xx po21 n1 cst vvz pno21 pc-acp vvi;
(43) lecture (DIV2)
537
Image 186
9247
it is the cry of God onely that kindles vp faith in thee, and what meanes vses he to call men by? Euen the Gospell of Iesus Christ, which is the voice of God:
it is the cry of God only that kindles up faith in thee, and what means uses he to call men by? Eve the Gospel of Iesus christ, which is the voice of God:
pn31 vbz dt n1 pp-f np1 av-j cst vvz a-acp n1 p-acp pno21, cc r-crq vvz n2 pns31 pc-acp vvi n2 p-acp? np1 dt n1 pp-f np1 np1, r-crq vbz dt n1 pp-f np1:
(43) lecture (DIV2)
537
Image 186
9248
For what is the word of God but the voyce of God shouting and crying vpon thee? So calling is by a word and voice.
For what is the word of God but the voice of God shouting and crying upon thee? So calling is by a word and voice.
c-acp r-crq vbz dt n1 pp-f np1 p-acp dt n1 pp-f np1 vvg cc vvg p-acp pno21? np1 vvg vbz p-acp dt n1 cc n1.
(43) lecture (DIV2)
537
Image 186
9249
Now, calles he thee by the voyce of the Law? No, long would thou haue lye• ere thou had answered to the voyce of the Law, the more it cry vpon thee, thou wiltly the longer dead.
Now, calls he thee by the voice of the Law? No, long would thou have lye• ere thou had answered to the voice of the Law, the more it cry upon thee, thou wiltly the longer dead.
av, vvz pns31 pno21 p-acp dt n1 pp-f dt n1? uh-dx, av-j vmd pns21 vhi n1 c-acp pns21 vhb vvn p-acp dt n1 pp-f dt n1, dt av-dc pn31 vvi p-acp pno21, pns21 av-j dt jc j.
(43) lecture (DIV2)
537
Image 186
9250
What is the voice then? The sweet voice of the Gospell of Iesus Christ,
What is the voice then? The sweet voice of the Gospel of Iesus christ,
q-crq vbz dt n1 av? dt j n1 pp-f dt n1 pp-f np1 np1,
(43) lecture (DIV2)
537
Image 186
9251
when it is tolde to thee that the Sonne of God is incarnate for thy sake, he hes suffered and is risen that thou may get remission of sinnes and life euerlasting:
when it is told to thee that the Son of God is incarnate for thy sake, he hes suffered and is risen that thou may get remission of Sins and life everlasting:
c-crq pn31 vbz vvn p-acp pno21 d dt n1 pp-f np1 vbz j p-acp po21 n1, pns31 po31 vvn cc vbz vvn cst pns21 vmb vvi n1 pp-f n2 cc n1 j:
(43) lecture (DIV2)
537
Image 186
9252
in one word, the speach of the crosse of a dead man, it is the speach that puts life in thee,
in one word, the speech of the cross of a dead man, it is the speech that puts life in thee,
p-acp crd n1, dt n1 pp-f dt n1 pp-f dt j n1, pn31 vbz dt n1 cst vvz n1 p-acp pno21,
(43) lecture (DIV2)
537
Image 186
9253
and so no faith without calling and no calling without the voice of the Gospell, and no life without the voice of the Gospell.
and so no faith without calling and no calling without the voice of the Gospel, and no life without the voice of the Gospel.
cc av dx n1 p-acp vvg cc dx n1 p-acp dt n1 pp-f dt n1, cc dx n1 p-acp dt n1 pp-f dt n1.
(43) lecture (DIV2)
537
Image 186
9254
Thou shalt neuer see the face of God without thou heare the voice of the Gospell. Yet marke.
Thou shalt never see the face of God without thou hear the voice of the Gospel. Yet mark.
pns21 vm2 av-x vvi dt n1 pp-f np1 p-acp pns21 vvi dt n1 pp-f dt n1. av vvi.
(43) lecture (DIV2)
537
Image 186
9255
He sayes, our Gospell, that is, that I Paul and my fellow laborers ministred.
He Says, our Gospel, that is, that I Paul and my fellow laborers ministered.
pns31 vvz, po12 n1, cst vbz, cst pns11 np1 cc po11 n1 n2 vvn.
(43) lecture (DIV2)
538
Image 186
9256
Then I aske, what is the mouth out of the which the voice of the Gospell sounds,
Then I ask, what is the Mouth out of the which the voice of the Gospel sounds,
cs pns11 vvb, q-crq vbz dt n1 av pp-f dt r-crq dt n1 pp-f dt n1 vvz,
(43) lecture (DIV2)
538
Image 186
9257
and by the which the Lord calles the dead man: Euen the mouth of sillie simple men;
and by the which the Lord calls the dead man: Even the Mouth of silly simple men;
cc p-acp dt r-crq dt n1 vvz dt j n1: av dt n1 pp-f j j n2;
(43) lecture (DIV2)
538
Image 186
9258
and therefore Paul cals it his Gospel.
and Therefore Paul calls it his Gospel.
cc av np1 vvz pn31 po31 n1.
(43) lecture (DIV2)
538
Image 186
9259
Pauls mouth Peters mouth, and the mouth of all the faithfull ministers are the voice of God to the end of the world calling thee to faith,Paul's Mouth Peter's Mouth, and the Mouth of all the faithful Ministers Are the voice of God to the end of the world calling thee to faith,
npg1 n1 npg1 n1, cc dt n1 pp-f d dt j n2 vbr dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 vvg pno21 p-acp n1,
(43) lecture (DIV2)
538
Image 186
9260
and therefore doe they call this Gospell their Gospell.
and Therefore do they call this Gospel their Gospel.
cc av vdb pns32 vvb d n1 po32 n1.
(43) lecture (DIV2)
538
Image 186
9261
The Lord hes so ordeined that without the mouthes of sillie men no voice of God should be heard in the earth.
The Lord hes so ordained that without the mouths of silly men no voice of God should be herd in the earth.
dt n1 zz av vvn cst p-acp dt n2 pp-f j n2 dx n1 pp-f np1 vmd vbi vvn p-acp dt n1.
(43) lecture (DIV2)
538
Image 186
9262
Goe to thy chamber, read as thou wilt, thou shalt nor come to Heauen if thou contemne the mouth of sillie men:
Go to thy chamber, read as thou wilt, thou shalt nor come to Heaven if thou contemn the Mouth of silly men:
vvb p-acp po21 n1, vvn c-acp pns21 vm2, pns21 vm2 ccx vvi p-acp n1 cs pns21 vvb dt n1 pp-f j n2:
(43) lecture (DIV2)
538
Image 186
9263
for without the voice of sillie men that soundes this Gospell there is no voice of God calling thee to faith.
for without the voice of silly men that sounds this Gospel there is no voice of God calling thee to faith.
c-acp p-acp dt n1 pp-f j n2 cst n2 d n1 a-acp vbz dx n1 pp-f np1 vvg pno21 p-acp n1.
(43) lecture (DIV2)
538
Image 186
9264
And therefore without this base ministrie is no saluation for thee.
And Therefore without this base Ministry is no salvation for thee.
cc av p-acp d j n1 vbz dx n1 p-acp pno21.
(43) lecture (DIV2)
538
Image 186
9265
I say farther, If the mouth of this ministrie whereby the Lord speaks be contemned by thee, there is no faith, no life appointed for thee God hes so bound himself to this ministrie, that if thou contemne this ordinance thou shalt neuer see Heauen.
I say farther, If the Mouth of this Ministry whereby the Lord speaks be contemned by thee, there is no faith, no life appointed for thee God hes so bound himself to this Ministry, that if thou contemn this Ordinance thou shalt never see Heaven.
pns11 vvb av-jc, cs dt n1 pp-f d n1 c-crq dt n1 vvz vbi vvn p-acp pno21, pc-acp vbz dx n1, dx n1 vvn p-acp pno21 np1 zz av vvn px31 p-acp d n1, cst cs pns21 vvb d n1 pns21 vm2 av-x vvi n1.
(43) lecture (DIV2)
538
Image 186
9266
He will haue thee safe by a foolish preaching, or else thou shalt neuer see heauen Say not might he not send Angels? No, close thy mouth:
He will have thee safe by a foolish preaching, or Else thou shalt never see heaven Say not might he not send Angels? No, close thy Mouth:
pns31 vmb vhi pno21 j p-acp dt j vvg, cc av pns21 vm2 av-x vvi n1 vvb xx n1 pns31 xx vvi n2? uh-dx, vvb po21 n1:
(43) lecture (DIV2)
538
Image 186
9267
for by foolish preaching thou shalt be safe and by no other means.
for by foolish preaching thou shalt be safe and by no other means.
c-acp p-acp j vvg pns21 vm2 vbi j cc p-acp dx j-jn n2.
(43) lecture (DIV2)
538
Image 186
9268
Mark this ye that contemne the preaching of the word of God out of the mouthes of sillie men.
Mark this you that contemn the preaching of the word of God out of the mouths of silly men.
n1 d pn22 cst vvb dt vvg pp-f dt n1 pp-f np1 av pp-f dt n2 pp-f j n2.
(43) lecture (DIV2)
538
Image 186
9269
Now in the end of the verse he sets downe another end of this calling, the first end was faith:
Now in the end of the verse he sets down Another end of this calling, the First end was faith:
av p-acp dt n1 pp-f dt n1 pns31 vvz a-acp j-jn n1 pp-f d n-vvg, dt ord n1 vbds n1:
(43) lecture (DIV2)
539
Image 186
9270
the other is the participation of the glorie of Heauen in Iesus Christ, all is in Christ, glorie is in him,
the other is the participation of the glory of Heaven in Iesus christ, all is in christ, glory is in him,
dt n-jn vbz dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, d vbz p-acp np1, n1 vbz p-acp pno31,
(43) lecture (DIV2)
539
Image 186
9271
so thou shalt not get either grace or glorie if thou get not Christ, alwaies this is an end both of election, and vocation, life euerlasting.
so thou shalt not get either grace or glory if thou get not christ, always this is an end both of election, and vocation, life everlasting.
av pns21 vm2 xx vvi d n1 cc n1 cs pns21 vvb xx np1, av d vbz dt n1 av-d pp-f n1, cc n1, n1 j.
(43) lecture (DIV2)
539
Image 186
9272
Election is from all eternitie, vocation is in tyme, and lyfe euerlasting followes as the onely effect and end of both.
Election is from all eternity, vocation is in time, and life everlasting follows as the only Effect and end of both.
n1 vbz p-acp d n1, n1 vbz p-acp n1, cc n1 j vvz p-acp dt j n1 cc n1 pp-f d.
(43) lecture (DIV2)
539
Image 186
9273
Now the calling beginnes here, and what other thing is al our preaching but this, come to Iesus Christ the Anchor of your faith and life,
Now the calling begins Here, and what other thing is all our preaching but this, come to Iesus christ the Anchor of your faith and life,
av dt n1 vvz av, cc r-crq j-jn n1 vbz d po12 vvg p-acp d, vvb p-acp np1 np1 dt n1 pp-f po22 n1 cc n1,
(43) lecture (DIV2)
539
Image 186
9274
and this cry holds 〈 ◊ 〉 till Christ Iesus come, and then he will cry out that last cry.
and this cry holds 〈 ◊ 〉 till christ Iesus come, and then he will cry out that last cry.
cc d n1 vvz 〈 sy 〉 c-acp np1 np1 vvn, cc av pns31 vmb vvi av d ord n1.
(43) lecture (DIV2)
539
Image 186
9275
Come ye blessed of my Father and inherite the kingdome prepared for you, and then the chosen shall enter in the participation of that glorie through Christ that neuer shall end.
Come you blessed of my Father and inherit the Kingdom prepared for you, and then the chosen shall enter in the participation of that glory through christ that never shall end.
vvb pn22 vvn pp-f po11 n1 cc vvi dt n1 vvn p-acp pn22, cc av dt j-vvn vmb vvi p-acp dt n1 pp-f d n1 p-acp np1 cst av-x vmb vvi.
(43) lecture (DIV2)
539
Image 186
9276
And therefore to this Iesus the Anchor of our life and the caller of vs to life and glory with the Father and holy Spirit we render al praise and honor for now and euermore. AMEN.
And Therefore to this Iesus the Anchor of our life and the caller of us to life and glory with the Father and holy Spirit we render all praise and honour for now and evermore. AMEN.
cc av p-acp d np1 dt n1 pp-f po12 n1 cc dt n1 pp-f pno12 p-acp n1 cc n1 p-acp dt n1 cc j n1 pns12 vvb d n1 cc n1 p-acp av cc av. uh-n.
(43) lecture (DIV2)
539
Image 186
9277
THE NINTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 15. 16. 17.
THE NINTH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 2. vers. 15. 16. 17.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd
(44) lecture (DIV2)
539
Image 186
9278
15 Therefore, brethren, •tand fast, & keep the instructions vvhich ye haue bene laught, either by our vvord, or by our Epistle.
15 Therefore, brothers, •tand fast, & keep the instructions which you have be laughed, either by our word, or by our Epistle.
crd av, n2, vvb av-j, cc vvi dt n2 r-crq pn22 vhb vbn vvn, av-d p-acp po12 n1, cc p-acp po12 n1.
(44) lecture (DIV2)
540
Image 186
9279
16 Novv the same Iesus Christ our Lord, and our God, ••en the Father vvhich hath loued vs,
16 Now the same Iesus christ our Lord, and our God, ••en the Father which hath loved us,
crd av dt d np1 np1 po12 n1, cc po12 n1, av dt n1 r-crq vhz vvn pno12,
(44) lecture (DIV2)
541
Image 186
9280
and hath 〈 ◊ 〉 vs euerlasting consolation and good hope through grace, 17 Comfort you harts, and stablishe you in 〈 … 〉 and good vvorke.
and hath 〈 ◊ 〉 us everlasting consolation and good hope through grace, 17 Comfort you hearts, and establish you in 〈 … 〉 and good work.
cc vhz 〈 sy 〉 pno12 j n1 cc j n1 p-acp n1, crd n1 pn22 n2, cc vvi pn22 p-acp 〈 … 〉 cc j n1.
(44) lecture (DIV2)
541
Image 186
9281
AFTER the Apostle he• ended that Prophecy of the vniuersall defection from the trueth and faith of Christ Iesus,
AFTER the Apostle he• ended that Prophecy of the universal defection from the truth and faith of christ Iesus,
p-acp dt n1 n1 vvd d n1 pp-f dt j n1 p-acp dt n1 cc n1 pp-f np1 np1,
(44) lecture (DIV2)
543
Image 186
9282
and of the reueiling and manifesting of the Antichrist, and his power, he doeth three things in the end of this chapter.
and of the reveiling and manifesting of the Antichrist, and his power, he doth three things in the end of this chapter.
cc pp-f dt vvg cc vvg pp-f dt np1, cc po31 n1, pns31 vdz crd n2 p-acp dt n1 pp-f d n1.
(44) lecture (DIV2)
543
Image 186
9283
First he comforts the Thessalonians against this Aposta•ie and defection, assuring them it should not touch them,
First he comforts the Thessalonians against this Aposta•ie and defection, assuring them it should not touch them,
ord pns31 vvz dt njp2 p-acp d n1 cc n1, vvg pno32 pn31 vmd xx vvi pno32,
(44) lecture (DIV2)
543
Image 186
9284
because they were grounded vpon that stable foundation of the eternall election of God, of the which they had sure tokens and testimonies, the sanctification of the Spirit and faith in the trueth, the calling of God to faith and participation of the glory of Iesus Christ ▪ Next in the text we have red there are conteined two things.
Because they were grounded upon that stable Foundation of the Eternal election of God, of the which they had sure tokens and testimonies, the sanctification of the Spirit and faith in the truth, the calling of God to faith and participation of the glory of Iesus christ ▪ Next in the text we have read there Are contained two things.
c-acp pns32 vbdr vvn p-acp d j n1 pp-f dt j n1 pp-f np1, pp-f dt r-crq pns32 vhd j n2 cc n2, dt n1 pp-f dt n1 cc n1 p-acp dt n1, dt n-vvg pp-f np1 p-acp n1 cc n1 pp-f dt n1 pp-f np1 np1 ▪ ord p-acp dt n1 pns12 vhb vvn pc-acp vbr vvn crd n2.
(44) lecture (DIV2)
543
Image 186
9285
The first is 〈 ◊ 〉 exhortation to the Thessalonians to stand and per•euere to the end.
The First is 〈 ◊ 〉 exhortation to the Thessalonians to stand and per•euere to the end.
dt ord vbz 〈 sy 〉 n1 p-acp dt njp2 pc-acp vvi cc j p-acp dt n1.
(44) lecture (DIV2)
543
Image 186
9286
The other is a prayer conceiued by the Apostle to God the Father and to the Lord Iesus, that it would please them first to comfort the harts of the Thessalonians, next to establish them in euery good word and worke.
The other is a prayer conceived by the Apostle to God the Father and to the Lord Iesus, that it would please them First to Comfort the hearts of the Thessalonians, next to establish them in every good word and work.
dt n-jn vbz dt n1 vvd p-acp dt n1 p-acp np1 dt n1 cc p-acp dt n1 np1, cst pn31 vmd vvi pno32 ord pc-acp vvi dt n2 pp-f dt njp2, ord pc-acp vvi pno32 p-acp d j n1 cc n1.
(44) lecture (DIV2)
543
Image 186
9287
Then shortly to come to the text.
Then shortly to come to the text.
av av-j pc-acp vvi p-acp dt n1.
(44) lecture (DIV2)
544
Image 186
9288
We haue set downe in the first words an exhortation to the Thessalonians that they should standfast.
We have Set down in the First words an exhortation to the Thessalonians that they should standfast.
pns12 vhb vvn a-acp p-acp dt ord n2 dt n1 p-acp dt njp2 cst pns32 vmd j.
(44) lecture (DIV2)
544
Image 186
9289
But first we shall consider how this exhortation followes on the doctrine passing before. Therefore, sayes he.
But First we shall Consider how this exhortation follows on the Doctrine passing before. Therefore, Says he.
p-acp ord pns12 vmb vvi c-crq d n1 vvz p-acp dt n1 vvg a-acp. av, vvz pns31.
(44) lecture (DIV2)
544
Image 186
9290
Then it must be inferred by a consequent vpon the doctrine preceeding.
Then it must be inferred by a consequent upon the Doctrine preceding.
cs pn31 vmb vbi vvn p-acp dt j p-acp dt n1 vvg.
(44) lecture (DIV2)
544
Image 186
9291
The cause of their standing and perseuerance must be in the text preceding, to wit, their eternal election to saluation, their sanctification, their faith in the trueth of Iesus.
The cause of their standing and perseverance must be in the text preceding, to wit, their Eternal election to salvation, their sanctification, their faith in the truth of Iesus.
dt n1 pp-f po32 vvg cc n1 vmb vbi p-acp dt n1 vvg, p-acp n1, po32 j n1 p-acp n1, po32 n1, po32 n1 p-acp dt n1 pp-f np1.
(44) lecture (DIV2)
544
Image 186
9292
their effectuall calling to lyfe euer lasting, and the glorie of Christ: vpon these grounds he inferres this; I herefore, brethren, stand fast:
their effectual calling to life ever lasting, and the glory of christ: upon these grounds he infers this; I Therefore, brothers, stand fast:
po32 j n-vvg p-acp n1 av j-vvg, cc dt n1 pp-f np1: p-acp d n2 pns31 vvz d; pns11 av, n2, vvb av-j:
(44) lecture (DIV2)
544
Image 186
9293
as if he did say, seeing ye are so sure grounded, therefore stand fast on your ground.
as if he did say, seeing you Are so sure grounded, Therefore stand fast on your ground.
c-acp cs pns31 vdd vvi, vvg pn22 vbr av av-j vvn, av vvb av-j p-acp po22 n1.
(44) lecture (DIV2)
544
Image 186
9294
Then thelesson is, when a man findes in his owne hart that God hes chosen him to saluation from all eternitie,
Then thelesson is, when a man finds in his own heart that God hes chosen him to salvation from all eternity,
av n1 vbz, c-crq dt n1 vvz p-acp po31 d n1 cst np1 zz vvn pno31 p-acp n1 p-acp d n1,
(44) lecture (DIV2)
544
Image 186
9295
when he findes he hes faith and the Spirite of sanctification, and finds the Lord from Heauen to call on him and to put out his hand as it were,
when he finds he hes faith and the Spirit of sanctification, and finds the Lord from Heaven to call on him and to put out his hand as it were,
c-crq pns31 vvz pns31 po31 n1 cc dt n1 pp-f n1, cc vvz dt n1 p-acp n1 pc-acp vvi p-acp pno31 cc pc-acp vvi av po31 n1 c-acp pn31 vbdr,
(44) lecture (DIV2)
544
Image 186
9296
and to take him by the hand againe, and to leade him forwarde to that saluation to the which he hes appoynted him from all eternitie Then though Heauen should fall and all the world goe to ruine,
and to take him by the hand again, and to lead him forward to that salvation to the which he hes appointed him from all eternity Then though Heaven should fallen and all the world go to ruin,
cc pc-acp vvi pno31 p-acp dt n1 av, cc pc-acp vvi pno31 av-j p-acp d n1 p-acp dt r-crq pns31 zz vvd pno31 p-acp d n1 av cs n1 vmd vvi cc d dt n1 vvb pc-acp vvi,
(44) lecture (DIV2)
544
Image 186
9297
though thousands of men should fall away from the trueth at this tyme, yet it becommes him not once to shudder,
though thousands of men should fallen away from the truth At this time, yet it becomes him not once to shudder,
cs crd pp-f n2 vmd vvi av p-acp dt n1 p-acp d n1, av pn31 vvz pno31 xx a-acp pc-acp vvi,
(44) lecture (DIV2)
544
Image 186
9298
or to suffer himselfe once to be shaken in the middes of all confusion, and that not throgh any confidence or strength in himselfe (for then he will be beguilde) but onely through the power of the grace of his God which he hes found in experiēce:
or to suffer himself once to be shaken in the mids of all confusion, and that not through any confidence or strength in himself (for then he will be beguiled) but only through the power of the grace of his God which he hes found in experience:
cc pc-acp vvi px31 a-acp pc-acp vbi vvn p-acp dt n2-jn pp-f d n1, cc cst xx p-acp d n1 cc n1 p-acp px31 (c-acp cs pns31 vmb vbi vvn) p-acp j p-acp dt n1 pp-f dt n1 pp-f po31 n1 r-crq pns31 zz vvd p-acp n1:
(44) lecture (DIV2)
544
Image 186
9299
ground himself on that ground which we haue Rom. 11. 29. The gifts and calling of God is vvithout repentance, if once the Lord begin to bestow these spirituall blessings,
ground himself on that ground which we have Rom. 11. 29. The Gifts and calling of God is without Repentance, if once the Lord begin to bestow these spiritual blessings,
n1 px31 p-acp d n1 r-crq pns12 vhb np1 crd crd dt n2 cc n-vvg pp-f np1 vbz p-acp n1, cs a-acp dt n1 vvb pc-acp vvi d j n2,
(44) lecture (DIV2)
544
Image 186
9300
and to call a person to the glory of Christ effectually, Heauen and earth shall goe together ere that person perish.
and to call a person to the glory of christ effectually, Heaven and earth shall go together ere that person perish.
cc pc-acp vvi dt n1 p-acp dt n1 pp-f np1 av-j, n1 cc n1 vmb vvi av p-acp d n1 vvi.
(44) lecture (DIV2)
544
Image 186
9301
Now ere I goe further to the words I would solue a question that may fal out here.
Now ere I go further to the words I would solve a question that may fall out Here.
av c-acp pns11 vvb av-jc p-acp dt n2 pns11 vmd vvi dt n1 cst vmb vvi av av.
(44) lecture (DIV2)
545
Image 186
9302
Hes not the Apostle euen now before certified these Thessalonians of their election from al eternitie out of the which it followes necessarly that they are placed out of al danger of finall defection:
Hes not the Apostle even now before certified these Thessalonians of their election from all eternity out of the which it follows necessarily that they Are placed out of all danger of final defection:
pns31|vhz xx dt n1 av av c-acp vvn d njp2 pp-f po32 n1 p-acp d n1 av pp-f dt r-crq pn31 vvz av-j cst pns32 vbr vvn av pp-f d n1 pp-f j n1:
(44) lecture (DIV2)
545
Image 186
9303
for it is impossible that they that are elected from all eternity can fall away finallie and perish:
for it is impossible that they that Are elected from all eternity can fallen away finally and perish:
c-acp pn31 vbz j cst pns32 cst vbr vvn p-acp d n1 vmb vvi av av-j cc vvi:
(44) lecture (DIV2)
545
Image 186
9304
how is it then that he exhortes them to stand considering this their sure election is vnchangeable? I answere shortly.
how is it then that he exhorts them to stand considering this their sure election is unchangeable? I answer shortly.
c-crq vbz pn31 av cst pns31 vvz pno32 pc-acp vvi vvg d po32 j n1 vbz j-u? pns11 vvb av-j.
(44) lecture (DIV2)
545
Image 186
9305
It is true the chosen of God are placed outwith all danger of this defection,
It is true the chosen of God Are placed outwith all danger of this defection,
pn31 vbz j dt j-vvn pp-f np1 vbr vvn av d n1 pp-f d n1,
(44) lecture (DIV2)
545
Image 186
9306
vnto the which the reprobate is subject, and it is impossible that they can fall away finallie.
unto the which the Reprobate is Subject, and it is impossible that they can fallen away finally.
p-acp dt r-crq dt n-jn vbz j-jn, cc pn31 vbz j cst pns32 vmb vvi av av-j.
(44) lecture (DIV2)
545
Image 186
9307
indeed they may haue their owne stumblinges and stoppings;
indeed they may have their own stumblinges and stoppings;
av pns32 vmb vhi po32 d n2-vvg cc n2;
(44) lecture (DIV2)
545
Image 186
9308
but as concerning their finall defection it is a thing vnpossible that they can be subject to it by vertue of their election:
but as Concerning their final defection it is a thing unpossible that they can be Subject to it by virtue of their election:
cc-acp c-acp vvg po32 j n1 pn31 vbz dt n1 j-u cst pns32 vmb vbi j-jn p-acp pn31 p-acp n1 pp-f po32 n1:
(44) lecture (DIV2)
545
Image 186
9309
for, brethren, so many as are ordeined to life, of necessity they are ordeined to finall perseuerance;
for, brothers, so many as Are ordained to life, of necessity they Are ordained to final perseverance;
c-acp, n2, av av-d c-acp vbr vvn p-acp n1, pp-f n1 pns32 vbr vvn p-acp j n1;
(44) lecture (DIV2)
545
Image 186
9310
if thou be ordeined to life, of necessitie thou must stand fast to the end in some measure:
if thou be ordained to life, of necessity thou must stand fast to the end in Some measure:
cs pns21 vbb vvn p-acp n1, pp-f n1 pns21 vmb vvi av-j p-acp dt n1 p-acp d n1:
(44) lecture (DIV2)
545
Image 186
9311
but it is as true on the other part that they that are ordeined to perseuerance they are ordeined to stand by such and such meanes:
but it is as true on the other part that they that Are ordained to perseverance they Are ordained to stand by such and such means:
cc-acp pn31 vbz a-acp j p-acp dt j-jn n1 cst pns32 cst vbr vvn p-acp n1 pns32 vbr vvn pc-acp vvi p-acp d cc d n2:
(44) lecture (DIV2)
545
Image 186
9312
and of these meanes this is one, exhortation; another is, admonition; another is teaching; another rebuking, (for if need be we should rebuke, euen the chosen of God,
and of these means this is one, exhortation; Another is, admonition; Another is teaching; Another rebuking, (for if need be we should rebuke, even the chosen of God,
cc pp-f d n2 d vbz pi, n1; j-jn vbz, n1; j-jn vbz vvg; j-jn vvg, (c-acp cs n1 vbb pns12 vmd vvi, av-j dt j-vvn pp-f np1,
(44) lecture (DIV2)
545
Image 186
9313
and threatten them) yea the prayers also of the Saints and Pastors are meanes to make the chosen to stand fast.
and threaten them) yea the Prayers also of the Saints and Pastors Are means to make the chosen to stand fast.
cc vvi pno32) uh dt n2 av pp-f dt n2 cc ng1 vbr n2 pc-acp vvi dt j-vvn pc-acp vvi av-j.
(44) lecture (DIV2)
545
Image 186
9314
And failing these meanes by the which the Lord hes ordeined that they shall perseuere,
And failing these means by the which the Lord hes ordained that they shall persevere,
np1 vvg d n2 p-acp dt r-crq dt n1 pns31|vhz vvd d pns32 vmb vvi,
(44) lecture (DIV2)
545
Image 186
9315
and especiallie if thou contemne these meanes, exhortation, admonition, rebukes, doctrine, and prayers of the faithfull, thou shalt faile of perseuerance,
and especially if thou contemn these means, exhortation, admonition, rebukes, Doctrine, and Prayers of the faithful, thou shalt fail of perseverance,
cc av-j cs pns21 vvb d n2, n1, n1, n2, n1, cc n2 pp-f dt j, pns21 vm2 vvi pp-f n1,
(44) lecture (DIV2)
545
Image 186
9316
and failing of perseuerance thou shalt fall finally away.
and failing of perseverance thou shalt fallen finally away.
cc vvg pp-f n1 pns21 vm2 vvi av-j av.
(44) lecture (DIV2)
545
Image 186
9338
and his rewarde for all his faire doing shall be with the hypocrites in Hell.
and his reward for all his fair doing shall be with the Hypocrites in Hell.
cc po31 n1 p-acp d po31 j vdg vmb vbi p-acp dt n2 p-acp n1.
(44) lecture (DIV2)
546
Image 186
9317
And if thou fall finallie away, thou shalt finde that thou wert neuer one of these that were chosen to life euerlasting.
And if thou fallen finally away, thou shalt find that thou Wertenberg never one of these that were chosen to life everlasting.
cc cs pns21 vvb av-j av, pns21 vm2 vvi cst pns21 vbd2r av-x crd pp-f d cst vbdr vvn p-acp n1 j.
(44) lecture (DIV2)
545
Image 186
9318
And therefore, brethren, seeing these are the means of God to hold thee vp to the end till he glorifie thee, thou should be glad when thou art admonished exhorted and taught,
And Therefore, brothers, seeing these Are the means of God to hold thee up to the end till he Glorify thee, thou should be glad when thou art admonished exhorted and taught,
cc av, n2, vvg d vbr dt n2 pp-f np1 pc-acp vvi pno21 a-acp p-acp dt n1 c-acp pns31 vvi pno21, pns21 vmd vbi j c-crq pns21 vb2r vvn vvn cc vvn,
(44) lecture (DIV2)
545
Image 186
9319
for they are the tokens to thee of thy election if thou take them in a good part.
for they Are the tokens to thee of thy election if thou take them in a good part.
c-acp pns32 vbr dt n2 p-acp pno21 pp-f po21 n1 cs pns21 vvb pno32 p-acp dt j n1.
(44) lecture (DIV2)
545
Image 186
9320
Beware then that ye contemne not any of these meanes. Now to goe forward.
Beware then that you contemn not any of these means. Now to go forward.
vvb av cst pn22 vvb xx d pp-f d n2. av pc-acp vvi av-j.
(44) lecture (DIV2)
545
Image 186
9321
When he hes exhorted them to stand fast, then immediatly he subjoines (as it were) the definition of this standing what it is.
When he hes exhorted them to stand fast, then immediately he subjoines (as it were) the definition of this standing what it is.
c-crq pns31 zz vvd pno32 pc-acp vvi av-j, av av-j pns31 vvz (c-acp pn31 vbdr) dt n1 pp-f d n-vvg r-crq pn31 vbz.
(44) lecture (DIV2)
546
Image 186
9322
Standfast (sayes he.) What is that? Hold a fast and a sure grip.Standfast (Says he.) What is that? Hold a fast and a sure grip.
j (vvz pns31.) q-crq vbz d? n1 dt j cc dt j vvi.
(44) lecture (DIV2)
546
Image 186
9323
Whereof? of the doctrine I haue taught you either by vvord or vvrit, stand fast by it. Marke then.
Whereof? of the Doctrine I have taught you either by word or writ, stand fast by it. Mark then.
c-crq? pp-f dt n1 pns11 vhb vvn pn22 d p-acp n1 cc n1, vvb av-j p-acp pn31. n1 av.
(44) lecture (DIV2)
546
Image 186
9324
Ye see the perseuerance he craues is the perseuerance in the faith, and in the •ight of the word;
You see the perseverance he craves is the perseverance in the faith, and in the •ight of the word;
pn22 vvb dt n1 pns31 vvz vbz dt n1 p-acp dt n1, cc p-acp dt n1 pp-f dt n1;
(44) lecture (DIV2)
546
Image 186
9325
the doctrine of Iesus Christ is the light of the world, and perseuerance in knowledge of this word is to hold it fast. To make this plaine.
the Doctrine of Iesus christ is the Light of the world, and perseverance in knowledge of this word is to hold it fast. To make this plain.
dt n1 pp-f np1 np1 vbz dt n1 pp-f dt n1, cc n1 p-acp n1 pp-f d n1 vbz pc-acp vvi pn31 av-j. p-acp vvi d n1.
(44) lecture (DIV2)
546
Image 186
9326
There are two sorts of perseuerance.
There Are two sorts of perseverance.
pc-acp vbr crd n2 pp-f n1.
(44) lecture (DIV2)
546
Image 186
9327
One is the perseuerance in the trueth, in the Gospell, in the faith of Iesus and in the light, and all these are one.
One is the perseverance in the truth, in the Gospel, in the faith of Iesus and in the Light, and all these Are one.
pi vbz dt n1 p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f np1 cc p-acp dt n1, cc d d vbr pi.
(44) lecture (DIV2)
546
Image 186
9328
There is another perseuerance, and that is an holy life, well doing, and in a godly conuersation. Marke them both:
There is Another perseverance, and that is an holy life, well doing, and in a godly Conversation. Mark them both:
pc-acp vbz j-jn n1, cc d vbz dt j n1, av vdg, cc p-acp dt j n1. n1 pno32 d:
(44) lecture (DIV2)
546
Image 186
9329
if ye will compare them together, the first which is perseuerance in faith or in trueth must be the cause of the other,
if you will compare them together, the First which is perseverance in faith or in truth must be the cause of the other,
cs pn22 vmb vvi pno32 av, dt ord r-crq vbz n1 p-acp n1 cc p-acp n1 vmb vbi dt n1 pp-f dt n-jn,
(44) lecture (DIV2)
546
Image 186
9330
and the other is the necessar effect of it; where perseuerance is in the light of necessitie there is a perseuerance in godlinesse:
and the other is the necessary Effect of it; where perseverance is in the Light of necessity there is a perseverance in godliness:
cc dt n-jn vbz dt j n1 pp-f pn31; q-crq n1 vbz p-acp dt n1 pp-f n1 a-acp vbz dt n1 p-acp n1:
(44) lecture (DIV2)
546
Image 186
9331
for a man that perseueres in the light of necessity that man walketh in the hie way to Heauen in his action and maner of liuing,
for a man that perseueres in the Light of necessity that man walks in the high Way to Heaven in his actium and manner of living,
c-acp dt n1 cst fw-la p-acp dt n1 pp-f n1 cst n1 vvz p-acp dt j n1 p-acp n1 p-acp po31 n1 cc n1 pp-f vvg,
(44) lecture (DIV2)
546
Image 186
9332
and must goe the direct way to saluation;
and must go the Direct Way to salvation;
cc vmb vvi dt j n1 p-acp n1;
(44) lecture (DIV2)
546
Image 186
9333
but once take away the light, and let him reject and contemne the light and veritie of Christs Gospell, he shall not goe one stop rightlie,
but once take away the Light, and let him reject and contemn the Light and verity of Christ Gospel, he shall not go one stop rightly,
cc-acp a-acp vvb av dt n1, cc vvb pno31 vvi cc vvi dt n1 cc n1 pp-f npg1 n1, pns31 vmb xx vvi crd n1 av-jn,
(44) lecture (DIV2)
546
Image 186
9334
but he shall decline from the hie way.
but he shall decline from the high Way.
cc-acp pns31 vmb vvi p-acp dt j n1.
(44) lecture (DIV2)
546
Image 186
9335
Take the Gospell and the light of Christ out of his eyes and hart, he shall neuer do one right action, he may seeme to be good and haue a faire outward showe,
Take the Gospel and the Light of christ out of his eyes and heart, he shall never do one right actium, he may seem to be good and have a fair outward show,
vvb dt n1 cc dt n1 pp-f np1 av pp-f po31 n2 cc n1, pns31 vmb av-x vdi pi j-jn n1, pns31 vmb vvi pc-acp vbi j cc vhb dt j j n1,
(44) lecture (DIV2)
546
Image 186
9336
and his words may seeme glistring, so that he shall not seeme to be a murtherer, a theefe, or an harlot:
and his words may seem glistering, so that he shall not seem to be a murderer, a thief, or an harlot:
cc po31 n2 vmb vvi vvg, av cst pns31 vmb xx vvi pc-acp vbi dt n1, dt n1, cc dt n1:
(44) lecture (DIV2)
546
Image 186
9337
but if the Gospel be out of his hart, all is but hypocrisie, and there is nothing in his hand that pleases God, all is abomination,
but if the Gospel be out of his heart, all is but hypocrisy, and there is nothing in his hand that Pleases God, all is abomination,
cc-acp cs dt n1 vbb av pp-f po31 n1, d vbz p-acp n1, cc pc-acp vbz pix p-acp po31 n1 cst vvz np1, d vbz n1,
(44) lecture (DIV2)
546
Image 186
9339
So let not man pleasure himselfe in his doing, if his eye be not set on Iesus Christ shining in the Gospel:
So let not man pleasure himself in his doing, if his eye be not Set on Iesus christ shining in the Gospel:
av vvb xx n1 vvi px31 p-acp po31 vdg, cs po31 n1 vbb xx vvn p-acp np1 np1 vvg p-acp dt n1:
(44) lecture (DIV2)
546
Image 186
9340
If he walke not in the light of Iesus Christ, he is in the wrong way when he thinkes he is in the rightest way.
If he walk not in the Light of Iesus christ, he is in the wrong Way when he thinks he is in the Rightest Way.
cs pns31 vvb xx p-acp dt n1 pp-f np1 np1, pns31 vbz p-acp dt j-jn n1 c-crq pns31 vvz pns31 vbz p-acp dt js-jn n1.
(44) lecture (DIV2)
546
Image 186
9341
Lord giue men this grace that when they think they stand, they may grip to this light of te Gospell.
Lord give men this grace that when they think they stand, they may grip to this Light of to Gospel.
n1 vvb n2 d n1 cst c-crq pns32 vvb pns32 vvb, pns32 vmb vvi p-acp d n1 pp-f dt n1.
(44) lecture (DIV2)
546
Image 186
9342
Yet to marke more narrowly these wordes. Keepe, sayes he, hold a grip and stand fast.
Yet to mark more narrowly these words. Keep, Says he, hold a grip and stand fast.
av pc-acp vvi av-dc av-j d n2. vvb, vvz pns31, vvb dt vvi cc vvi av-j.
(44) lecture (DIV2)
547
Image 186
9343
How shall I stand? By keeping of a grip, no standing for man but by a gripping,
How shall I stand? By keeping of a grip, no standing for man but by a gripping,
q-crq vmb pns11 vvi? p-acp vvg pp-f dt vvi, av-dx vvg p-acp n1 cc-acp p-acp dt j-vvg,
(44) lecture (DIV2)
547
Image 186
9344
if thou let thy grip go fall shalt thou.
if thou let thy grip go fallen shalt thou.
cs pns21 vvb po21 vvi vvi n1 vm2 pns21.
(44) lecture (DIV2)
547
Image 186
9345
Now what shall they grip? Doctrine, keepe light, the best thing in the world is to keepe knowledge.
Now what shall they grip? Doctrine, keep Light, the best thing in the world is to keep knowledge.
av q-crq vmb pns32 vvi? n1, vvb j, dt js n1 p-acp dt n1 vbz pc-acp vvi n1.
(44) lecture (DIV2)
547
Image 186
9346
There is no standing for men, except by keeping light and knowledge.
There is no standing for men, except by keeping Light and knowledge.
pc-acp vbz dx vvg p-acp n2, c-acp p-acp vvg n1 cc n1.
(44) lecture (DIV2)
547
Image 186
9347
Yet what doctrine is this he willes them to keepe? He sayes, vvhich I haue deliuered and teached you.
Yet what Doctrine is this he wills them to keep? He Says, which I have Delivered and teached you.
av q-crq n1 vbz d pns31 n2 pno32 p-acp vvi? pns31 vvz, r-crq pns11 vhb vvn cc vvd pn22.
(44) lecture (DIV2)
547
Image 186
9348
There is no standing but by gripping of doctrine. And what a doctrine? Euen the doctrin of the Apostles, grip to it onely:
There is no standing but by gripping of Doctrine. And what a Doctrine? Eve the Doctrine of the Apostles, grip to it only:
pc-acp vbz dx vvg cc-acp p-acp j-vvg pp-f n1. cc q-crq dt n1? np1 dt n1 pp-f dt n2, vvi p-acp pn31 av-j:
(44) lecture (DIV2)
547
Image 186
9349
For grip as fast as thou wilt to the traditions and vanities of men they will not all make thee stand:
For grip as fast as thou wilt to the traditions and vanities of men they will not all make thee stand:
p-acp vvi c-acp av-j c-acp pns21 vm2 p-acp dt n2 cc n2 pp-f n2 pns32 vmb xx d vvi pno21 vvb:
(44) lecture (DIV2)
547
Image 186
9350
for there is no standing but by gripping of the doctrine of the Apostles, Paul, Peter, and the rest of them, there is no standing but on the foundation of the Prophets and Apostles.
for there is no standing but by gripping of the Doctrine of the Apostles, Paul, Peter, and the rest of them, there is no standing but on the Foundation of the prophets and Apostles.
c-acp pc-acp vbz dx vvg cc-acp p-acp j-vvg pp-f dt n1 pp-f dt n2, np1, np1, cc dt n1 pp-f pno32, pc-acp vbz dx vvg p-acp p-acp dt n1 pp-f dt n2 cc n2.
(44) lecture (DIV2)
547
Image 186
9351
Paul writing to the Ephes. 2. 20. speakes of their building, Being builded, sayes he, vpon the foundation of the Prophets and Apostles. Paul writing to the Ephesians 2. 20. speaks of their building, Being built, Says he, upon the Foundation of the prophets and Apostles.
np1 vvg p-acp dt np1 crd crd vvz pp-f po32 n-vvg, vbg vvn, vvz pns31, p-acp dt n1 pp-f dt n2 cc n2.
(44) lecture (DIV2)
547
Image 186
9352
Thou shalt neuer be builded on Iesus Christ, if thou be not builded vpon the doctrine of the Prophets and Apostles,
Thou shalt never be built on Iesus christ, if thou be not built upon the Doctrine of the prophets and Apostles,
pns21 vm2 av-x vbi vvn p-acp np1 np1, cs pns21 vbb xx vvn p-acp dt n1 pp-f dt n2 cc n2,
(44) lecture (DIV2)
547
Image 186
9353
and if that be not, then there is no saluation for thee, goe to Spaine, goe to Rome as thou wilt, thou hast noght ado with Iesus Christ if thou stand not grounded on the doctrine of the Prophets and Apostles.
and if that be not, then there is no salvation for thee, go to Spain, go to Room as thou wilt, thou hast nought ado with Iesus christ if thou stand not grounded on the Doctrine of the prophets and Apostles.
cc cs d vbb xx, cs pc-acp vbz dx n1 p-acp pno21, vvb p-acp np1, vvb pc-acp vvi c-acp pns21 vm2, pns21 vh2 pix n1 p-acp np1 np1 cs pns21 vvb xx vvn p-acp dt n1 pp-f dt n2 cc n2.
(44) lecture (DIV2)
547
Image 186
9354
Then would ye see what ye call true perseuerance in faith? Euen that is true perseuerance that is in the doctrine of the Prophets and Apostles onely,
Then would you see what you call true perseverance in faith? Even that is true perseverance that is in the Doctrine of the prophets and Apostles only,
av vmd pn22 vvi r-crq pn22 vvb j n1 p-acp n1? av cst vbz j n1 cst vbz p-acp dt n1 pp-f dt n2 cc n2 av-j,
(44) lecture (DIV2)
547
Image 186
9355
and no more, and no lesse.
and no more, and no less.
cc dx av-dc, cc dx av-dc.
(44) lecture (DIV2)
547
Image 186
9356
Then what is Apostasie that is contrare to perseuerance? If perseuerance be in keeping of the doctrine of the Apostles,
Then what is Apostasy that is Contraire to perseverance? If perseverance be in keeping of the Doctrine of the Apostles,
av q-crq vbz n1 cst vbz j p-acp n1? cs n1 vbb p-acp vvg pp-f dt n1 pp-f dt n2,
(44) lecture (DIV2)
547
Image 186
9357
then that is Apostasie when thou falles away from their doctrin. No, brethren, the falling away from that Roman Antichrist is no Apostasie.
then that is Apostasy when thou falls away from their Doctrine. No, brothers, the falling away from that Roman Antichrist is no Apostasy.
av cst vbz n1 c-crq pns21 vvz av p-acp po32 n1. uh-dx, n2, dt vvg av p-acp cst np1 np1 vbz dx n1.
(44) lecture (DIV2)
547
Image 186
9358
The Lord at his comming in that great day shall justifie this, and shall judge that Church to be a false and an adulterous Apostatike Church,
The Lord At his coming in that great day shall justify this, and shall judge that Church to be a false and an adulterous Apostatike Church,
dt n1 p-acp po31 n-vvg p-acp d j n1 vmb vvi d, cc vmb vvi d n1 pc-acp vbi dt j cc dt j jp n1,
(44) lecture (DIV2)
547
Image 186
9360
and they that departs from it and stickes to the doctrine of the Prophets and Apostles shall be judged to be the holy ones of God.
and they that departs from it and sticks to the Doctrine of the prophets and Apostles shall be judged to be the holy ones of God.
cc pns32 cst vvz p-acp pn31 cc vvz p-acp dt n1 pp-f dt n2 cc n2 vmb vbi vvn pc-acp vbi dt j pi2 pp-f n1.
(44) lecture (DIV2)
547
Image 186
9361
Now followes in the end of the verse two sortes of teaching of them, that the Apostle vsed.
Now follows in the end of the verse two sorts of teaching of them, that the Apostle used.
av vvz p-acp dt n1 pp-f dt n1 crd n2 pp-f vvg pp-f pno32, cst dt n1 vvd.
(44) lecture (DIV2)
548
Image 186
9362
The first is by word, when he spoke to them face to face. The other is by his Epistle. The lesson is easie.
The First is by word, when he spoke to them face to face. The other is by his Epistle. The Lesson is easy.
dt ord vbz p-acp n1, c-crq pns31 vvd p-acp pno32 n1 p-acp n1. dt n-jn vbz p-acp po31 n1. dt n1 vbz j.
(44) lecture (DIV2)
548
Image 186
9363
Men are taught aswell by writ as word, all teaching is not tied to the personall presence of men.
Men Are taught aswell by writ as word, all teaching is not tied to the personal presence of men.
n2 vbr vvn av p-acp n1 p-acp n1, d vvg vbz xx vvn p-acp dt j n1 pp-f n2.
(44) lecture (DIV2)
548
Image 186
9364
No, men are as surely taught by writ as by word.
No, men Are as surely taught by writ as by word.
uh-dx, n2 vbr a-acp av-j vvn p-acp n1 c-acp p-acp n1.
(44) lecture (DIV2)
548
Image 186
9365
And seeing it hes pleased the Lord to showe this mercy on vs that the writtes of the Apostles are comde in our hands, which are read in your audience,
And seeing it hes pleased the Lord to show this mercy on us that the writes of the Apostles Are comde in our hands, which Are read in your audience,
np1 vvg pn31 pns31|vhz vvn dt n1 pc-acp vvi d n1 p-acp pno12 d dt vvz pp-f dt n2 vbr vvd p-acp po12 n2, r-crq vbr vvn p-acp po22 n1,
(44) lecture (DIV2)
548
Image 186
9366
therefore we haue Paul to be a teacher to vs aswell as the Thessalonians had.
Therefore we have Paul to be a teacher to us aswell as the Thessalonians had.
av pns12 vhb np1 pc-acp vbi dt n1 p-acp pno12 av p-acp dt njp2 vhd.
(44) lecture (DIV2)
548
Image 186
9367
Therefore conclude surely that it is not so much this Minister or that Minister teaches you,
Therefore conclude surely that it is not so much this Minister or that Minister Teaches you,
av vvb av-j cst pn31 vbz xx av av-d d n1 cc d n1 vvz pn22,
(44) lecture (DIV2)
548
Image 186
9368
as it is the Apostle Paul and Christ Iesus in him:
as it is the Apostle Paul and christ Iesus in him:
c-acp pn31 vbz dt n1 np1 cc np1 np1 p-acp pno31:
(44) lecture (DIV2)
548
Image 186
9369
for euery Minister is not so guyded as he was the ministers may erre and hes erred,
for every Minister is not so guided as he was the Ministers may err and hes erred,
c-acp d n1 vbz xx av vvn c-acp pns31 vbds dt n2 vmb vvi cc zz vvn,
(44) lecture (DIV2)
548
Image 186
9370
but the Apostles could not erre:
but the Apostles could not err:
cc-acp dt n2 vmd xx vvi:
(44) lecture (DIV2)
548
Image 186
9371
for they were immediatly called of Iesus Christ, and were in their writting direct fully by the holy Spirit.
for they were immediately called of Iesus christ, and were in their writing Direct Fully by the holy Spirit.
c-acp pns32 vbdr av-j vvn pp-f np1 np1, cc vbdr p-acp po32 n-vvg vvi av-j p-acp dt j n1.
(44) lecture (DIV2)
548
Image 186
9372
Therefore think that ye haue the Apostle Paul and the rest to be your teachers,
Therefore think that you have the Apostle Paul and the rest to be your Teachers,
av vvb cst pn22 vhb dt n1 np1 cc dt n1 pc-acp vbi po22 n2,
(44) lecture (DIV2)
548
Image 186
9373
and as for a Minister if he goe a stray breadth off that ground of the Apostles, he teaches false doctrine;
and as for a Minister if he go a stray breadth off that ground of the Apostles, he Teaches false Doctrine;
cc c-acp p-acp dt n1 cs pns31 vvb dt n1 n1 a-acp cst n1 pp-f dt n2, pns31 vvz j n1;
(44) lecture (DIV2)
548
Image 186
9374
and so the surest teachers that we haue are the olde Prophets and Apostles that cannot erre.
and so the Surest Teachers that we have Are the old prophets and Apostles that cannot err.
cc av dt js n2 cst pns12 vhb vbr dt j n2 cc n2 cst vmbx vvi.
(44) lecture (DIV2)
548
Image 186
9375
Thinke it not a small mercy that the Lord hes made their writs to come to vs;
Think it not a small mercy that the Lord hes made their writs to come to us;
vvb pn31 xx dt j n1 cst dt n1 pns31|vhz vvd po32 n2 pc-acp vvi p-acp pno12;
(44) lecture (DIV2)
548
Image 186
9376
and no doubt Christ when he tooke good-night of the Apostles had respect to this. Matt. 28. chap. 19. vers.
and no doubt christ when he took goodnight of the Apostles had respect to this. Matt. 28. chap. 19. vers.
cc dx n1 np1 c-crq pns31 vvd n1 pp-f dt n2 vhd n1 p-acp d. np1 crd n1 crd zz.
(44) lecture (DIV2)
548
Image 186
9377
Goe your vvay and teach all nations, baptizing them in the name of the Father, of the Sonne, Go your Way and teach all Nations, baptizing them in the name of the Father, of the Son,
vvb po22 n1 cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1, pp-f dt n1,
(44) lecture (DIV2)
548
Image 186
9378
and the holy Ghost, and loe I am vvith you vntill the end of the vvorld: and the holy Ghost, and lo I am with you until the end of the world:
cc dt j n1, cc uh pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1:
(44) lecture (DIV2)
548
Image 186
9379
as he would say, ye in a maner shall bide and liue till I come againe,
as he would say, you in a manner shall bide and live till I come again,
c-acp pns31 vmd vvi, pn22 p-acp dt n1 vmb vvi cc vvi c-acp pns11 vvb av,
(44) lecture (DIV2)
548
Image 186
9380
if not in your persons, yet in your writte, and I shall accompanie your writte, as I did accompany your persons in the world:
if not in your Persons, yet in your written, and I shall accompany your written, as I did accompany your Persons in the world:
cs xx p-acp po22 n2, av p-acp po22 vvn, cc pns11 vmb vvi po22 vvn, c-acp pns11 vdd vvi po22 n2 p-acp dt n1:
(44) lecture (DIV2)
548
Image 186
9381
and surely the Spirit of Christ accompanies this same writ and word as euer he did their dresence on earth.
and surely the Spirit of christ Accompanies this same writ and word as ever he did their dresence on earth.
cc av-j dt n1 pp-f np1 vvz d d n1 cc n1 c-acp av pns31 vdd po32 n1 p-acp n1.
(44) lecture (DIV2)
548
Image 186
9382
Now I will answere one doubt that he ere occurres before I go forward.
Now I will answer one doubt that he ere occurs before I go forward.
av pns11 vmb vvi crd n1 cst pns31 p-acp vvz c-acp pns11 vvb av-j.
(44) lecture (DIV2)
549
Image 186
9383
Ye that hes red any thing knowes that the aduersars preases to make aduantage of this place, keepe that that I haue taught you by word or writ:
the that hes read any thing knows that the aduersars preases to make advantage of this place, keep that that I have taught you by word or writ:
dt d zz vvn d n1 vvz cst dt n2 vvz pc-acp vvi n1 pp-f d n1, vvb d cst pns11 vhb vvn pn22 p-acp n1 cc n1:
(44) lecture (DIV2)
549
Image 186
9385
The Apostles, say they, hes left traditions besides their writs, verities vnwritten, and therefore as great credite should be giuen to them as to the written verity,
The Apostles, say they, hes left traditions beside their writs, verities unwritten, and Therefore as great credit should be given to them as to the written verity,
dt n2, vvb pns32, pns31|vhz vvn n2 p-acp po32 n2, n2 j-vvn-u, cc av c-acp j n1 vmd vbi vvn p-acp pno32 c-acp p-acp dt j-vvn n1,
(44) lecture (DIV2)
549
Image 186
9386
and they should be receiued with as great reuerence as their writs.
and they should be received with as great Reverence as their writs.
cc pns32 vmd vbi vvn p-acp p-acp j n1 p-acp po32 n2.
(44) lecture (DIV2)
549
Image 186
9387
Brethren, it is true the words importes a diuersity, but if ye will looke well about you ye shall find that there is no diuersity in the matter and substance,
Brothers, it is true the words imports a diversity, but if you will look well about you you shall find that there is no diversity in the matter and substance,
n1, pn31 vbz j dt n2 vvz dt n1, cc-acp cs pn22 vmb vvi av p-acp pn22 pn22 vmb vvi cst pc-acp vbz dx n1 p-acp dt n1 cc n1,
(44) lecture (DIV2)
549
Image 186
9388
but onely in the maner and forme of teaching:
but only in the manner and Form of teaching:
cc-acp av-j p-acp dt n1 cc n1 pp-f vvg:
(44) lecture (DIV2)
549
Image 186
9389
as if he should haue said, Keep that which I haue teached you either by word or writ, which is all one thing:
as if he should have said, Keep that which I have teached you either by word or writ, which is all one thing:
c-acp cs pns31 vmd vhi vvn, vvb d r-crq pns11 vhb vvn pn22 d p-acp n1 cc n1, r-crq vbz d crd n1:
(44) lecture (DIV2)
549
Image 186
9390
for that which I spoke I wrote, and that which I wrote I spok; this is certaine.
for that which I spoke I wrote, and that which I wrote I spoke; this is certain.
c-acp d r-crq pns11 vvd pns11 vvd, cc cst r-crq pns11 vvd pns11 vvd; d vbz j.
(44) lecture (DIV2)
549
Image 186
9391
But giuing this to them, supponing the Apostle had spoken something which he had not written at this time, what is it to the purpose? Ergo wrote he i• not afterward? Supponing the Apostle had not written this whole doctrine to the Thessalonians,
But giving this to them, supponing the Apostle had spoken something which he had not written At this time, what is it to the purpose? Ergo wrote he i• not afterwards? Supponing the Apostle had not written this Whole Doctrine to the Thessalonians,
p-acp vvg d p-acp pno32, vvg dt n1 vhd vvn pi r-crq pns31 vhd xx vvn p-acp d n1, r-crq vbz pn31 p-acp dt n1? fw-la vvd pns31 n1 xx av? vvg dt n1 vhd xx vvn d j-jn n1 p-acp dt njp2,
(44) lecture (DIV2)
549
Image 186
9392
yet wrote he it not to the Romans, Ephesians, & c? and in one word, the Apostle spoke nothing by mouth which he registred not in writte.
yet wrote he it not to the Roman, Ephesians, & c? and in one word, the Apostle spoke nothing by Mouth which he registered not in written.
av vvd pns31 pn31 xx p-acp dt njp2, njp2, cc sy? cc p-acp crd n1, dt n1 vvd pix p-acp n1 r-crq pns31 vvn xx a-acp vvn.
(44) lecture (DIV2)
549
Image 186
9393
The same doctrine he spoke by mouth, the same he left in register in writ to be red by the world.
The same Doctrine he spoke by Mouth, the same he left in register in writ to be read by the world.
dt d n1 pns31 vvd p-acp n1, dt d pns31 vvd p-acp n1 p-acp n1 pc-acp vbi vvn p-acp dt n1.
(44) lecture (DIV2)
549
Image 186
9394
Now then to return to the matter.
Now then to return to the matter.
av av pc-acp vvi p-acp dt n1.
(44) lecture (DIV2)
550
Image 186
9395
When he hes ended the exhortation he subjoines prayer, and the same perseuerance he exhorted them to, he begs to them frō the hands of God.
When he hes ended the exhortation he subjoines prayer, and the same perseverance he exhorted them to, he begs to them from the hands of God.
c-crq pns31 zz vvd dt n1 pns31 vvz n1, cc dt d n1 pns31 vvd pno32 p-acp, pns31 vvz p-acp pno32 p-acp dt n2 pp-f np1.
(44) lecture (DIV2)
550
Image 186
9396
Brethrē, al exhortation, all this doctrine and preaching, all preceptes and admonitions are but winde and vaine voyces shal sounds in the eare and goes not to the hart ▪ except with the word the Lord concur by his spirit If the Lord by his power and spirit inwardly moue not the hart and affections of men all is but vanity and winde.
Brothers, all exhortation, all this Doctrine and preaching, all Precepts and admonitions Are but wind and vain voices shall sounds in the ear and Goes not to the heart ▪ except with the word the Lord concur by his Spirit If the Lord by his power and Spirit inwardly move not the heart and affections of men all is but vanity and wind.
n2, d n1, d d n1 cc vvg, d n2 cc n2 vbr p-acp n1 cc j n2 vmb n2 p-acp dt n1 cc vvz xx p-acp dt n1 ▪ c-acp p-acp dt n1 dt n1 vvb p-acp po31 n1 cs dt n1 p-acp po31 n1 cc n1 av-j vvi xx dt n1 cc n2 pp-f n2 d vbz p-acp n1 cc n1.
(44) lecture (DIV2)
550
Image 186
9397
Now the meane ye see to get the Spirit to the preaching and hearing of the word, is prayer. And therefore take the lesson.
Now the mean you see to get the Spirit to the preaching and hearing of the word, is prayer. And Therefore take the Lesson.
av dt j pn22 vvb pc-acp vvi dt n1 p-acp dt vvg cc vvg pp-f dt n1, vbz n1. cc av vvb dt n1.
(44) lecture (DIV2)
550
Image 186
9398
A man should neuer preach nor heare preaching but the eie of his soule should be lifted vp to him that is able onely to giue the power and increase:
A man should never preach nor hear preaching but the eye of his soul should be lifted up to him that is able only to give the power and increase:
dt n1 vmd av-x vvi ccx vvb vvg p-acp dt n1 pp-f po31 n1 vmd vbi vvn a-acp p-acp pno31 cst vbz j av-j pc-acp vvi dt n1 cc vvi:
(44) lecture (DIV2)
550
Image 186
9399
In preaching the Minister should be begging power, and the people praying and saying, Lord as this is thy word, which is thy power vnto saluation,
In preaching the Minister should be begging power, and the people praying and saying, Lord as this is thy word, which is thy power unto salvation,
p-acp vvg dt n1 vmd vbi vvg n1, cc dt n1 vvg cc vvg, n1 p-acp d vbz po21 n1, r-crq vbz po21 n1 p-acp n1,
(44) lecture (DIV2)
550
Image 186
9400
so by thy Spirit make it powerfull in me.
so by thy Spirit make it powerful in me.
av p-acp po21 n1 vvi pn31 j p-acp pno11.
(44) lecture (DIV2)
550
Image 186
9401
If thy eye be on the man, and thy hart be not lifted vp to God, thou shalt goe as empty home as thou came abroad.
If thy eye be on the man, and thy heart be not lifted up to God, thou shalt go as empty home as thou Come abroad.
cs po21 n1 vbi p-acp dt n1, cc po21 n1 vbb xx vvn a-acp p-acp np1, pns21 vm2 vvi p-acp vvi av-an p-acp pns21 vvd av.
(44) lecture (DIV2)
550
Image 186
9402
Therefore set thy eye and hart on him who is only able to giue power to thy life,
Therefore Set thy eye and heart on him who is only able to give power to thy life,
av vvb po21 n1 cc n1 p-acp pno31 r-crq vbz av-j j pc-acp vvi n1 p-acp po21 n1,
(44) lecture (DIV2)
550
Image 186
9403
and vpon him who giues only consolation when thou hast need, and finally on him that giues saluation to all that beleues aright, to wit, the Lord Iesus:
and upon him who gives only consolation when thou hast need, and finally on him that gives salvation to all that beleues aright, to wit, the Lord Iesus:
cc p-acp pno31 r-crq vvz av-j n1 c-crq pns21 vh2 n1, cc av-j p-acp pno31 cst vvz n1 p-acp d cst vvz av, pc-acp vvi, dt n1 np1:
(44) lecture (DIV2)
550
Image 186
9404
for without him there is no grace to be bestowed on man, be what he wil.
for without him there is no grace to be bestowed on man, be what he will.
c-acp p-acp pno31 pc-acp vbz dx n1 pc-acp vbi vvn p-acp n1, vbb r-crq pns31 vmb.
(44) lecture (DIV2)
550
Image 186
9405
Prayer is the meane to get the presence of the Spirit concurring with the word:
Prayer is the mean to get the presence of the Spirit concurring with the word:
n1 vbz dt j pc-acp vvi dt n1 pp-f dt n1 vvg p-acp dt n1:
(44) lecture (DIV2)
550
Image 186
9406
for the word, without grace and power be giuen to it to open the hart, is powerfull to close the hart.
for the word, without grace and power be given to it to open the heart, is powerful to close the heart.
c-acp dt n1, p-acp n1 cc n1 vbb vvn p-acp pn31 pc-acp vvi dt n1, vbz j pc-acp vvi dt n1.
(44) lecture (DIV2)
550
Image 186
9407
The Gospell is an instrument to obdure thy hart, if it be heard without praier to God and presence of his Spirit.
The Gospel is an Instrument to obdure thy heart, if it be herd without prayer to God and presence of his Spirit.
dt n1 vbz dt n1 pc-acp vvi po21 n1, cs pn31 vbb vvn p-acp n1 p-acp np1 cc n1 pp-f po31 n1.
(44) lecture (DIV2)
550
Image 186
9408
Therefore pray that in hearing ye may vnderstand, and that ye may walke according to the knowledge thereof.
Therefore pray that in hearing you may understand, and that you may walk according to the knowledge thereof.
av vvb cst p-acp vvg pn22 vmb vvi, cc cst pn22 vmb vvi vvg p-acp dt n1 av.
(44) lecture (DIV2)
550
Image 186
9409
Now then to come to the wordes. There are three thinges in this prayer. First, the persons to whom it is directed:
Now then to come to the words. There Are three things in this prayer. First, the Persons to whom it is directed:
av av pc-acp vvi p-acp dt n2. pc-acp vbr crd n2 p-acp d n1. ord, dt n2 p-acp ro-crq pn31 vbz vvn:
(44) lecture (DIV2)
551
Image 186
9410
The second is the arguments whereby he will assure the Thessalonians that the praier shal be granted to them.
The second is the Arguments whereby he will assure the Thessalonians that the prayer shall be granted to them.
dt ord vbz dt n2 c-crq pns31 vmb vvi dt njp2 d dt n1 vmb vbi vvn p-acp pno32.
(44) lecture (DIV2)
551
Image 186
9411
And the last is, the things that he prayes for to them.
And the last is, the things that he prays for to them.
cc dt ord vbz, dt n2 cst pns31 vvz p-acp p-acp pno32.
(44) lecture (DIV2)
551
Image 186
9412
To come to the persons, I pray, sayes he, the Lord Iesus Christ. He names him first,
To come to the Persons, I pray, Says he, the Lord Iesus christ. He names him First,
p-acp vvi p-acp dt n2, pns11 vvb, vvz pns31, dt n1 np1 np1. pns31 vvz pno31 ord,
(44) lecture (DIV2)
551
Image 186
9413
for the sweetnesse of grace he had found in him euer since first he knew him;
for the sweetness of grace he had found in him ever since First he knew him;
p-acp dt n1 pp-f n1 pns31 vhd vvn p-acp pno31 av p-acp ord pns31 vvd pno31;
(44) lecture (DIV2)
551
Image 186
9414
his soule was so filled with the swetnes of Christ that in nothing he could forget him,
his soul was so filled with the sweetness of christ that in nothing he could forget him,
po31 n1 vbds av vvn p-acp dt n1 pp-f np1 cst p-acp pix pns31 vmd vvi pno31,
(44) lecture (DIV2)
551
Image 186
9415
neither in his praier nor exhortations to others, as euery one that is touched with such a feeling of Christ will doe:
neither in his prayer nor exhortations to Others, as every one that is touched with such a feeling of christ will do:
av-dx p-acp po31 n1 ccx n2 p-acp n2-jn, c-acp d pi cst vbz vvn p-acp d dt n-vvg pp-f np1 vmb vdi:
(44) lecture (DIV2)
551
Image 186
9416
Know ye not this ye that make a glorious profession of Christ? 〈 ◊ 〉 is thee that euer took the profession of Christ in thy mouth if thou find not a sweetnes of his grace towards thee in thy hart;
Know you not this you that make a glorious profession of christ? 〈 ◊ 〉 is thee that ever took the profession of christ in thy Mouth if thou find not a sweetness of his grace towards thee in thy heart;
vvb pn22 xx d pn22 cst vvb dt j n1 pp-f np1? 〈 sy 〉 vbz pno21 cst av vvd dt n1 pp-f np1 p-acp po21 n1 cs pns21 vvb xx dt n1 pp-f po31 n1 p-acp pno21 p-acp po21 n1;
(44) lecture (DIV2)
551
Image 186
9417
if thou finde it, thou wilt neuer speake of any matter concerning grace and saluation but Iesus Christ shall be first in thy mouth.
if thou find it, thou wilt never speak of any matter Concerning grace and salvation but Iesus christ shall be First in thy Mouth.
cs pns21 vvb pn31, pns21 vm2 av-x vvi pp-f d n1 vvg n1 cc n1 p-acp np1 np1 vmb vbi ord p-acp po21 n1.
(44) lecture (DIV2)
551
Image 186
9418
Next he commes to the Father, and he sayes, and God our Father ▪ There then the two persons which are the two fountaines of all grace that comes to mā in the world.
Next he comes to the Father, and he Says, and God our Father ▪ There then the two Persons which Are the two fountains of all grace that comes to man in the world.
ord pns31 vvz p-acp dt n1, cc pns31 vvz, cc np1 po12 n1 ▪ a-acp av dt crd n2 r-crq vbr dt crd n2 pp-f d n1 cst vvz p-acp n1 p-acp dt n1.
(44) lecture (DIV2)
551
Image 186
9419
Mark here a double honor giuen to Christ.
Mark Here a double honour given to christ.
n1 av dt j-jn n1 vvn p-acp np1.
(44) lecture (DIV2)
551
Image 186
9420
First he is joined with the Father as a fontaine of all grace, and next he is first named:
First he is joined with the Father as a fontaine of all grace, and next he is First nam:
ord pns31 vbz vvn p-acp dt n1 p-acp dt n1 pp-f d n1, cc ord pns31 vbz ord vvn:
(44) lecture (DIV2)
551
Image 186
9421
for he sayes, I pray the Lord Iesus:
for he Says, I pray the Lord Iesus:
c-acp pns31 vvz, pns11 vvb dt n1 np1:
(44) lecture (DIV2)
551
Image 186
9422
and then he sayes, and God our Father. He puts the Father in the second rowme, albeit in other places he puts God the father in the first rowme,
and then he Says, and God our Father. He puts the Father in the second room, albeit in other places he puts God the father in the First room,
cc av pns31 vvz, cc np1 po12 n1. pns31 vvz dt n1 p-acp dt ord n1, cs p-acp j-jn n2 pns31 vvz np1 dt n1 p-acp dt ord n1,
(44) lecture (DIV2)
551
Image 186
9423
as ye may finde in all his salutations. Now what must followe on this? Euen this, that Iesus Christ is very God,
as you may find in all his salutations. Now what must follow on this? Eve this, that Iesus christ is very God,
c-acp pn22 vmb vvi p-acp d po31 n2. av q-crq vmb vvi p-acp d? np1 d, cst np1 np1 vbz j np1,
(44) lecture (DIV2)
551
Image 186
9424
as he is very man, coessential of the same nature with God, coequall, of the same dignity and majestie with the Father, and coeternall with him;
as he is very man, coessential of the same nature with God, coequal, of the same dignity and majesty with the Father, and coeternal with him;
c-acp pns31 vbz j n1, j pp-f dt d n1 p-acp np1, j, pp-f dt d n1 cc n1 p-acp dt n1, cc j p-acp pno31;
(44) lecture (DIV2)
551
Image 186
9425
if this were not, he could not haue giuen him such a style without blasphemy against God.
if this were not, he could not have given him such a style without blasphemy against God.
cs d vbdr xx, pns31 vmd xx vhi vvn pno31 d dt n1 p-acp n1 p-acp np1.
(44) lecture (DIV2)
551
Image 186
9426
The olde Heretikes thought they got a great aduantage of such places of the Scripture that placed the Father in the first rowme, to conclude that Iesus Christ was not onely inferior,
The old Heretics Thought they god a great advantage of such places of the Scripture that placed the Father in the First room, to conclude that Iesus christ was not only inferior,
dt j n2 vvd pns32 vvd dt j n1 pp-f d n2 pp-f dt n1 cst vvd dt n1 p-acp dt ord n1, pc-acp vvi cst np1 np1 vbds xx av-j j-jn,
(44) lecture (DIV2)
551
Image 186
9427
but far vnequall to God the Father, and especially they gather it out of these wordes, I baptise thee in the name of the Father,
but Far unequal to God the Father, and especially they gather it out of these words, I baptise thee in the name of the Father,
cc-acp av-j j p-acp np1 dt n1, cc av-j pns32 vvb pn31 av pp-f d n2, pns11 vvb pno21 p-acp dt n1 pp-f dt n1,
(44) lecture (DIV2)
551
Image 186
9428
and of the Son, &c. Ergo, say they, the Sonne is inferiour. But looke here and ye will finde that Christ is named in the first rowme.
and of the Son, etc. Ergo, say they, the Son is inferior. But look Here and you will find that christ is nam in the First room.
cc pp-f dt n1, av fw-la, vvb pns32, dt n1 vbz j-jn. cc-acp vvb av cc pn22 vmb vvi cst np1 vbz vvn p-acp dt ord n1.
(44) lecture (DIV2)
551
Image 186
9429
That olde doctor Chrysostome ▪ when he hes reasoned against this fond opinion, at last he concludes.
That old Doctor Chrysostom ▪ when he hes reasoned against this found opinion, At last he concludes.
cst j n1 np1 ▪ c-crq pns31 zz vvd p-acp d j n1, p-acp ord pns31 vvz.
(44) lecture (DIV2)
551
Image 186
9430
They are equall in eternitie, dignitie and in euerie thing, that is, or may be called truely God.
They Are equal in eternity, dignity and in every thing, that is, or may be called truly God.
pns32 vbr j-jn p-acp n1, n1 cc p-acp d n1, cst vbz, cc vmb vbi vvn av-j np1.
(44) lecture (DIV2)
551
Image 186
9431
Indeed the Father is the first person, but that makes not that the Father is aboue the Sonne;
Indeed the Father is the First person, but that makes not that the Father is above the Son;
np1 dt n1 vbz dt ord n1, cc-acp cst vvz xx d dt n1 vbz p-acp dt n1;
(44) lecture (DIV2)
551
Image 186
9432
for there is equalitie in dignity and essence, and therefore he whiles puts the one before the other,
for there is equality in dignity and essence, and Therefore he while puts the one before the other,
c-acp pc-acp vbz n1 p-acp n1 cc n1, cc av pns31 n1 vvz dt crd p-acp dt n-jn,
(44) lecture (DIV2)
551
Image 186
9433
and that not in respect of any supremacy, but to testifie that Iesus Christ our Sauior and the Father is one, and equall in euery respect.
and that not in respect of any supremacy, but to testify that Iesus christ our Saviour and the Father is one, and equal in every respect.
cc cst xx p-acp n1 pp-f d n1, cc-acp pc-acp vvi cst np1 np1 po12 n1 cc dt n1 vbz pi, cc j-jn p-acp d n1.
(44) lecture (DIV2)
551
Image 186
9434
Now to come to the argumentes which are not set downe so much to mooue God ▪ as to assure the Thessalonians that the thinges shall be granted that he craues for them ▪ The arguments are from the effects of God.
Now to come to the Arguments which Are not Set down so much to move God ▪ as to assure the Thessalonians that the things shall be granted that he craves for them ▪ The Arguments Are from the effects of God.
av pc-acp vvi p-acp dt n2 r-crq vbr xx vvn a-acp av av-d pc-acp vvi np1 ▪ c-acp p-acp vvi dt njp2 d dt n2 vmb vbi vvn cst pns31 vvz p-acp pno32 ▪ dt n2 vbr p-acp dt n2 pp-f np1.
(44) lecture (DIV2)
552
Image 186
9435
First, Who hes loued vs. Secondly, vvho hes giuen vs euerlasting consolation:
First, Who hes loved us Secondly, who hes given us everlasting consolation:
ord, r-crq zz j-vvn pno12 ord, r-crq zz j-vvn pno12 j n1:
(44) lecture (DIV2)
552
Image 186
9436
And the last, who hes giuen vs good hope, and all throgh grace and mercy, contrare vnto our deseruing. Marke, bethren, a generall.
And the last, who hes given us good hope, and all through grace and mercy, Contraire unto our deserving. Mark, bethren, a general.
cc dt ord, r-crq zz j-vvn pno12 j n1, cc d p-acp n1 cc n1, fw-la p-acp po12 vvg. n1, n2, dt n1.
(44) lecture (DIV2)
552
Image 186
9437
He bringes these Thessalonians to remembrance of these graces of God bestowed on them before, to assure them, the Lord wil grant them these benefits he praies for to them.
He brings these Thessalonians to remembrance of these graces of God bestowed on them before, to assure them, the Lord will grant them these benefits he prays for to them.
pns31 vvz d njp2 p-acp n1 pp-f d n2 pp-f np1 vvd p-acp pno32 a-acp, pc-acp vvi pno32, dt n1 vmb vvi pno32 d n2 pns31 vvz p-acp p-acp pno32.
(44) lecture (DIV2)
552
Image 186
9438
When God begins to show his mercy on men, or, wemen, and in Iesus Christ to powre out his blessings vpon them, he giues,
When God begins to show his mercy on men, or, women, and in Iesus christ to pour out his blessings upon them, he gives,
c-crq np1 vvz pc-acp vvi po31 n1 p-acp n2, cc, n2, cc p-acp np1 np1 pc-acp vvi av po31 n2 p-acp pno32, pns31 vvz,
(44) lecture (DIV2)
552
Image 186
9439
as it were, an obligation subscriued with his own hand, I shall be with you for euer, neuer man bond himself as the Lord binds himselfe:
as it were, an obligation subscrived with his own hand, I shall be with you for ever, never man bound himself as the Lord binds himself:
c-acp pn31 vbdr, dt n1 vvn p-acp po31 d n1, pns11 vmb vbi p-acp pn22 p-acp av, av-x n1 n1 px31 p-acp dt n1 vvz px31:
(44) lecture (DIV2)
552
Image 186
9440
from once he begin to deale mercifully with vs, if he begin once to giue vs faith in Iesus christ and to minister that inward consolation,
from once he begin to deal mercifully with us, if he begin once to give us faith in Iesus Christ and to minister that inward consolation,
p-acp a-acp pns31 vvb pc-acp vvi av-j p-acp pno12, cs pns31 vvb a-acp pc-acp vvi pno12 n1 p-acp np1 np1 cc pc-acp vvi d j n1,
(44) lecture (DIV2)
552
Image 186
9441
and to giue vs hope of life euerlasting, in so doing he giues vs an obligation that that mercy shall continue with vs for euer.
and to give us hope of life everlasting, in so doing he gives us an obligation that that mercy shall continue with us for ever.
cc pc-acp vvi pno12 vvi pp-f n1 j, p-acp av vdg pns31 vvz pno12 dt n1 cst d n1 vmb vvi p-acp pno12 p-acp av.
(44) lecture (DIV2)
552
Image 186
9442
Therefore mark the graces of God giuen to thee and neuer forget them: for they vvill hold thee vp.
Therefore mark the graces of God given to thee and never forget them: for they will hold thee up.
av vvb dt n2 pp-f np1 vvn p-acp pno21 cc av-x vvb pno32: c-acp pns32 vmb vvi pno21 a-acp.
(44) lecture (DIV2)
552
Image 186
9443
That God that hes comforted thee once shal comfort thee for euer: He is not like man, I am, sayes he, Iehoua, not changeable;
That God that hes comforted thee once shall Comfort thee for ever: He is not like man, I am, Says he, Iehoua, not changeable;
cst np1 cst zz vvn pno21 a-acp vmb vvi pno21 p-acp av: pns31 vbz xx av-j n1, pns11 vbm, vvz pns31, np1, xx j;
(44) lecture (DIV2)
552
Image 186
9444
and therefore, ground thy hart on that vnchangablenes of God.
and Therefore, ground thy heart on that vnchangablenes of God.
cc av, n1 po21 n1 p-acp d n1 pp-f np1.
(44) lecture (DIV2)
552
Image 186
9445
For, he, who hes once begunne with thee to giue thee mercy, assure thy self, he shal not leaue thee.
For, he, who hes once begun with thee to give thee mercy, assure thy self, he shall not leave thee.
p-acp, pns31, r-crq zz a-acp vvn p-acp pno21 pc-acp vvi pno21 n1, vvb po21 n1, pns31 vmb xx vvi pno21.
(44) lecture (DIV2)
552
Image 186
9446
How was Dauid and the godly of olde, holden vp, but, by this same obligation? Would euer any of the olde fathers haue stood without this? No. There only prop & vp-hold was the experience of the mercy of God once showne on them, and diligently remembred by them.
How was David and the godly of old, held up, but, by this same obligation? Would ever any of the old Father's have stood without this? No. There only prop & uphold was the experience of the mercy of God once shown on them, and diligently remembered by them.
np1 vbds np1 cc dt j pp-f j, vvn a-acp, cc-acp, p-acp d d n1? vmd av d pp-f dt j n2 vhb vvn p-acp d? n1 a-acp av-j vvi cc j vbds dt n1 pp-f dt n1 pp-f np1 a-acp vvn p-acp pno32, cc av-j vvn p-acp pno32.
(44) lecture (DIV2)
552
Image 186
9447
Now, to come to the particulare.
Now, to come to the particular.
av, pc-acp vvi p-acp dt j.
(44) lecture (DIV2)
553
Image 186
9448
Who hes loued vs, not as a Creator does a creature, but, as the father does the son, that is an higher degree of loue; Who hes loved us, not as a Creator does a creature, but, as the father does the son, that is an higher degree of love;
r-crq zz j-vvn pno12, xx p-acp dt n1 vdz dt n1, p-acp, c-acp dt n1 vdz dt n1, cst vbz dt jc n1 pp-f n1;
(44) lecture (DIV2)
553
Image 186
9449
for, he called him Father, immediatly before, then, he subjoines, he loued vs. Brethren, would ye come to the thinges we haue of God, throgh Christ? The first is grace, mercy, and free fauour:
for, he called him Father, immediately before, then, he subjoines, he loved us Brothers, would you come to the things we have of God, through christ? The First is grace, mercy, and free favour:
p-acp, pns31 vvd pno31 n1, av-j a-acp, av, pns31 vvz, pns31 vvd pno12 n2, vmd pn22 vvi p-acp dt n2 pns12 vhb pp-f np1, p-acp np1? dt ord vbz n1, n1, cc j n1:
(44) lecture (DIV2)
553
Image 186
9450
He is bound to no creature, but, what euer he giues, he giues it freely.
He is bound to no creature, but, what ever he gives, he gives it freely.
pns31 vbz vvn p-acp dx n1, cc-acp, r-crq av pns31 vvz, pns31 vvz pn31 av-j.
(44) lecture (DIV2)
553
Image 186
9451
The first blessing, that God bestowes on man on earth, and the first effect of grace and of his free fauor, is loue (this loue is giuen to make the creature to powr out,
The First blessing, that God bestows on man on earth, and the First Effect of grace and of his free favour, is love (this love is given to make the creature to power out,
dt ord n1, cst np1 vvz p-acp n1 p-acp n1, cc dt ord n1 pp-f n1 cc pp-f po31 j n1, vbz n1 (d n1 vbz vvn pc-acp vvi dt n1 p-acp n1 av,
(44) lecture (DIV2)
553
Image 186
9452
as it wer, the hart on his Creator againe) He hes loued vs, ere euer we wer, of this loue proceeds eternal election,
as it were, the heart on his Creator again) He hes loved us, ere ever we were, of this love proceeds Eternal election,
c-acp pn31 vbdr, dt n1 p-acp po31 n1 av) pns31 zz vvd pno12, c-acp av pns12 vbdr, pp-f d n1 vvz j n1,
(44) lecture (DIV2)
553
Image 186
9453
as ye may read, in sundry places of the new Testament.
as you may read, in sundry places of the new Testament.
c-acp pn22 vmb vvi, p-acp j n2 pp-f dt j n1.
(44) lecture (DIV2)
553
Image 186
9454
This loue stayes not here, but, after, he bringes vs in the world at his owne appointed tyme, he makes the loue, that was in his hart,
This love stays not Here, but, After, he brings us in the world At his own appointed time, he makes the love, that was in his heart,
d n1 vvz xx av, cc-acp, a-acp, pns31 vvz pno12 p-acp dt n1 p-acp po31 d j-vvn n1, pns31 vvz dt n1, cst vbds p-acp po31 n1,
(44) lecture (DIV2)
553
Image 186
9455
before all tyme towardes vs, to break out, and he sheds it abroad, in our harts.
before all time towards us, to break out, and he sheds it abroad, in our hearts.
p-acp d n1 p-acp pno12, pc-acp vvi av, cc pns31 vvz pn31 av, p-acp po12 n2.
(44) lecture (DIV2)
553
Image 186
9456
And the first effect of it is our effectuall calling.
And the First Effect of it is our effectual calling.
cc dt ord n1 pp-f pn31 vbz po12 j n-vvg.
(44) lecture (DIV2)
553
Image 186
9457
He will say, Come hither out of the foule pollution of the world, and I wil exceme thee from the damnable end of the world,
He will say, Come hither out of the foul pollution of the world, and I will exceme thee from the damnable end of the world,
pns31 vmb vvi, vvb av av pp-f dt j n1 pp-f dt n1, cc pns11 vmb vvi pno21 p-acp dt j n1 pp-f dt n1,
(44) lecture (DIV2)
553
Image 186
9458
and so, from thence forth, mercy hes no end, but, from calling he proceeds to justification; from justification, to regeneration; and last, to glorification.
and so, from thence forth, mercy hes no end, but, from calling he proceeds to justification; from justification, to regeneration; and last, to glorification.
cc av, p-acp av av, n1 zz dx n1, cc-acp, p-acp vvg pns31 vvz p-acp n1; p-acp n1, p-acp n1; cc ord, p-acp n1.
(44) lecture (DIV2)
553
Image 186
9459
So, the first thing God giues thee, is his hart and harty loue.
So, the First thing God gives thee, is his heart and hearty love.
np1, dt ord n1 np1 vvz pno21, vbz po31 n1 cc j n1.
(44) lecture (DIV2)
553
Image 186
9460
He will not giue thee any of these blessinges, that are in Iesus Christ, vntill with them he giue thee his hart:
He will not give thee any of these blessings, that Are in Iesus christ, until with them he give thee his heart:
pns31 vmb xx vvi pno21 d pp-f d n2, cst vbr p-acp np1 np1, c-acp p-acp pno32 pns31 vvn pno21 po31 n1:
(44) lecture (DIV2)
553
Image 186
9461
He is not like man who will giue thee a faire countenance alone, and will take no further thought what become of thee,
He is not like man who will give thee a fair countenance alone, and will take no further Thought what become of thee,
pns31 vbz xx av-j n1 r-crq vmb vvi pno21 dt j n1 av-j, cc vmb vvi av-dx av-jc n1 q-crq vvi pp-f pno21,
(44) lecture (DIV2)
553
Image 186
9462
but God will giue thee his hart, as the first gift, and giuing thee his hart, what can he deny thee? When he hes giuen thee his hart, can he deny thee life? And therefore, Rom. 5. 5. it is said, that, the loue of God is shed abroad in vs, by his holy Spirit.
but God will give thee his heart, as the First gift, and giving thee his heart, what can he deny thee? When he hes given thee his heart, can he deny thee life? And Therefore, Rom. 5. 5. it is said, that, the love of God is shed abroad in us, by his holy Spirit.
cc-acp np1 vmb vvi pno21 po31 n1, c-acp dt ord n1, cc vvg pno21 po31 n1, r-crq vmb pns31 vvi pno21? c-crq pns31 po31 vvn pno21 po31 n1, vmb pns31 vvi pno21 n1? cc av, np1 crd crd pn31 vbz vvn, cst, dt n1 pp-f np1 vbz vvn av p-acp pno12, p-acp po31 j n1.
(44) lecture (DIV2)
553
Image 186
9463
Now, as he embraces vs with loue, Lord if we could meete him with halfe loue againe.
Now, as he embraces us with love, Lord if we could meet him with half love again.
av, c-acp pns31 vvz pno12 p-acp n1, n1 cs pns12 vmd vvi pno31 p-acp j-jn n1 av.
(44) lecture (DIV2)
553
Image 186
9464
We cannot loue him, except he loue vs first. 1. Iohn 4. 19. There is none that loues him,We cannot love him, except he love us First. 1. John 4. 19. There is none that loves him,
pns12 vmbx vvi pno31, c-acp pns31 vvb pno12 ord. crd np1 crd crd pc-acp vbz pix cst vvz pno31,
(44) lecture (DIV2)
553
Image 186
9465
but he that hes the sense of Gods loue in his hart furnished by the Spirit of God.
but he that hes the sense of God's love in his heart furnished by the Spirit of God.
cc-acp pns31 cst zz dt n1 pp-f npg1 n1 p-acp po31 n1 vvn p-acp dt n1 pp-f np1.
(44) lecture (DIV2)
553
Image 186
9466
O, the joy and consolation in the hart, when it findes the Lords hart powred out on it!
O, the joy and consolation in the heart, when it finds the lords heart poured out on it!
sy, dt n1 cc n1 p-acp dt n1, c-crq pn31 vvz dt n2 n1 vvd av p-acp pn31!
(44) lecture (DIV2)
553
Image 186
9467
And without this sense of Gods loue towardes thee, fy on thee, if thou wert a king for all thy kingdomes,
And without this sense of God's love towards thee, fie on thee, if thou Wertenberg a King for all thy kingdoms,
cc p-acp d n1 pp-f npg1 n1 p-acp pno21, uh p-acp pno21, cs pns21 vbd2r dt n1 p-acp d po21 n2,
(44) lecture (DIV2)
553
Image 186
9468
if thou wert ruler ouer all, fy on thy glorie and pleasure:
if thou Wertenberg ruler over all, fie on thy glory and pleasure:
cs pns21 vbd2r n1 p-acp d, uh p-acp po21 n1 cc n1:
(44) lecture (DIV2)
553
Image 186
9469
for, all the things vnder Heauen may well minister to thee a false joy and peace in thy hart,
for, all the things under Heaven may well minister to thee a false joy and peace in thy heart,
c-acp, d dt n2 p-acp n1 vmb av vvi p-acp pno21 dt j n1 cc n1 p-acp po21 n1,
(44) lecture (DIV2)
553
Image 186
9470
but they shall neuer giue thee the true joy:
but they shall never give thee the true joy:
cc-acp pns32 vmb av-x vvi pno21 dt j n1:
(44) lecture (DIV2)
553
Image 186
9471
for there is no true joy but through the sense of the loue of God in thy hart.
for there is no true joy but through the sense of the love of God in thy heart.
c-acp pc-acp vbz dx j n1 cc-acp p-acp dt n1 pp-f dt n1 pp-f np1 p-acp po21 n1.
(44) lecture (DIV2)
553
Image 186
9472
So there is the first gift and argument whereby he assure ▪ these Thessalonians that the thinges he askes for them shall be graunted to them without all doubt.
So there is the First gift and argument whereby he assure ▪ these Thessalonians that the things he asks for them shall be granted to them without all doubt.
av a-acp vbz dt ord n1 cc n1 c-crq pns31 vvi ▪ d njp2 cst dt n2 pns31 vvz p-acp pno32 vmb vbi vvn p-acp pno32 p-acp d n1.
(44) lecture (DIV2)
553
Image 186
9473
The next argument is, And hes giuen vs consolation eternall.
The next argument is, And hes given us consolation Eternal.
dt ord n1 vbz, cc po31 j-vvn pno12 n1 j.
(44) lecture (DIV2)
554
Image 186
9474
In this word he summes vp all the blessinges giuen to man in Iesus Christ in tyme, our effectuall calling, our justification through his righteousnesse, forgiuenesse of sinnes,
In this word he sums up all the blessings given to man in Iesus christ in time, our effectual calling, our justification through his righteousness, forgiveness of Sins,
p-acp d n1 pns31 n2 a-acp d dt n2 vvn p-acp n1 p-acp np1 np1 p-acp n1, po12 j n-vvg, po12 n1 p-acp po31 n1, n1 pp-f n2,
(44) lecture (DIV2)
554
Image 186
9475
and an acceptation in his fauor, our sanctification by his Spirit, the resurrection of the bodie, and life eternal in glorie:
and an acceptation in his favour, our sanctification by his Spirit, the resurrection of the body, and life Eternal in glory:
cc dt n1 p-acp po31 n1, po12 n1 p-acp po31 n1, dt n1 pp-f dt n1, cc n1 j p-acp n1:
(44) lecture (DIV2)
554
Image 186
9476
al these we haue in him to whom Paul maks this prayer.
all these we have in him to whom Paul makes this prayer.
d d pns12 vhb p-acp pno31 p-acp ro-crq np1 vvz d n1.
(44) lecture (DIV2)
554
Image 186
9477
So all the blessinges of God commes and meetes in the hart of man as in a centre:
So all the blessings of God comes and meets in the heart of man as in a centre:
av d dt n2 pp-f np1 vvz cc vvz p-acp dt n1 pp-f n1 c-acp p-acp dt n1:
(44) lecture (DIV2)
554
Image 186
9478
they end all in consolation, our effectual calling ends in consolation, our justifying ends in consolation.
they end all in consolation, our effectual calling ends in consolation, our justifying ends in consolation.
pns32 vvb d p-acp n1, po12 j n-vvg vvz p-acp n1, po12 vvg n2 p-acp n1.
(44) lecture (DIV2)
554
Image 186
9479
Therefore, sayes Paul, Rom 5. 1. Being iustified by faith vve haue peace tovvard God. Then in one word.
Therefore, Says Paul, Rom 5. 1. Being justified by faith we have peace toward God. Then in one word.
av, vvz np1, np1 crd crd vbg vvn p-acp n1 pns12 vhb n1 p-acp np1. av p-acp crd n1.
(44) lecture (DIV2)
554
Image 186
9480
As all blessing beginnes at the hart of God, and at that loue he powres our on vs,
As all blessing begins At the heart of God, and At that love he Powers our on us,
p-acp d n1 vvz p-acp dt n1 pp-f np1, cc p-acp d n1 pns31 n2 po12 a-acp pno12,
(44) lecture (DIV2)
554
Image 186
9481
so al blessing ends in our hart.
so all blessing ends in our heart.
av d n1 vvz p-acp po12 n1.
(44) lecture (DIV2)
554
Image 186
9482
The beginning is Gods, the end is ours, and our end is this, that peace that passes all vnderstanding:
The beginning is God's, the end is ours, and our end is this, that peace that passes all understanding:
dt n1 vbz ng1, dt n1 vbz png12, cc po12 n1 vbz d, cst n1 cst vvz d n1:
(44) lecture (DIV2)
554
Image 186
9520
then, he praies for it, as though they had not gotten it? He sayes, he hes giuen vs eternall consolation,
then, he prays for it, as though they had not got it? He Says, he hes given us Eternal consolation,
av, pns31 vvz p-acp pn31, c-acp cs pns32 vhd xx vvn pn31? pns31 vvz, pns31 po31 j-vvn pno12 j n1,
(44) lecture (DIV2)
557
Image 186
9483
This loue of God is as a floode through the which slowes downe all these blessinges bestowed on vs which are as as many springs and conduits comming from that great and vnspeakable loue of God and entering once in vpon our harts wakens vp an infinite and vnspeakable joy in vs:
This love of God is as a flood through the which slows down all these blessings bestowed on us which Are as as many springs and conduits coming from that great and unspeakable love of God and entering once in upon our hearts wakens up an infinite and unspeakable joy in us:
d n1 pp-f np1 vbz p-acp dt n1 p-acp dt r-crq vvz a-acp d d n2 vvn p-acp pno12 r-crq vbr p-acp c-acp d n2 cc n2 vvg p-acp d j cc j-u n1 pp-f np1 cc vvg a-acp p-acp p-acp po12 n2 vvz a-acp dt j cc j-u n1 p-acp pno12:
(44) lecture (DIV2)
554
Image 186
9484
For from once ▪ that wa•e• of the loue of God touch the hart, there flowes such a consolation as is vnspeakable.
For from once ▪ that wa•e• of the love of God touch the heart, there flows such a consolation as is unspeakable.
c-acp p-acp c-acp ▪ cst n1 pp-f dt n1 pp-f np1 vvb dt n1, a-acp vvz d dt n1 c-acp vbz j.
(44) lecture (DIV2)
554
Image 186
9485
The Lord of Heauen giue euery one earnestnesse to seeke this consolation:
The Lord of Heaven give every one earnestness to seek this consolation:
dt n1 pp-f n1 vvb d crd n1 pc-acp vvi d n1:
(44) lecture (DIV2)
554
Image 186
9486
for it is the arlespenny of these euerlasting joyes which once we shall haue in Heauen throgh Iesus Christ.
for it is the arlespenny of these everlasting Joys which once we shall have in Heaven through Iesus christ.
c-acp pn31 vbz dt n1 pp-f d j n2 r-crq a-acp pns12 vmb vhi p-acp n1 p-acp np1 np1.
(44) lecture (DIV2)
554
Image 186
9487
He calles it eternall, because it is a fontaine that neuer is stopped, it neuer goes dry,
He calls it Eternal, Because it is a fontaine that never is stopped, it never Goes dry,
pns31 vvz pn31 j, c-acp pn31 vbz dt n1 cst av vbz vvn, pn31 av-x vvz j,
(44) lecture (DIV2)
554
Image 186
9488
but euer runnes, when the fountaine euer ••mes the riuer that runnes from it will neuer goe dry.
but ever runs, when the fountain ever ••mes the river that runs from it will never go dry.
cc-acp av vvz, c-crq dt n1 av vvz dt n1 cst vvz p-acp pn31 vmb av-x vvi j.
(44) lecture (DIV2)
554
Image 186
9489
And therefore when that fountaine of loue in the hart of God commes in thy hart, thy consolation must laste for euer, his loue running down in thy hart makes thy joy euerlasting.
And Therefore when that fountain of love in the heart of God comes in thy heart, thy consolation must laste for ever, his love running down in thy heart makes thy joy everlasting.
cc av c-crq d n1 pp-f n1 p-acp dt n1 pp-f np1 vvz p-acp po21 n1, po21 n1 vmb ord p-acp av, po31 n1 vvg a-acp p-acp po21 n1 vvz po21 n1 j.
(44) lecture (DIV2)
554
Image 186
9490
The thinges of this world when thou gettest them will waken vp some joy in thy hart,
The things of this world when thou gettest them will waken up Some joy in thy heart,
dt n2 pp-f d n1 c-crq pns21 vv2 pno32 vmb vvi a-acp d n1 p-acp po21 n1,
(44) lecture (DIV2)
554
Image 186
9491
but that joy which thou hast the day thou wilt want to morrow, for it is not permanent:
but that joy which thou hast the day thou wilt want to morrow, for it is not permanent:
cc-acp cst n1 r-crq pns21 vh2 dt n1 pns21 vm2 vvi p-acp n1, c-acp pn31 vbz xx j:
(44) lecture (DIV2)
554
Image 186
9492
but as for that joy which proceeds of the loue of God, it hes no end, it is eternall;
but as for that joy which proceeds of the love of God, it hes not end, it is Eternal;
cc-acp c-acp p-acp d n1 r-crq vvz pp-f dt n1 pp-f np1, pn31 zz xx n1, pn31 vbz j;
(44) lecture (DIV2)
554
Image 186
9493
and therefore they that will seeke consolation in Iesus shal neuer haue an end of joy.
and Therefore they that will seek consolation in Iesus shall never have an end of joy.
cc av pns32 cst vmb vvi n1 p-acp np1 vmb av-x vhi dt n1 pp-f n1.
(44) lecture (DIV2)
554
Image 186
9494
Indeed sometymes this our joy seemes to be troubled heere, because it is compassed with many crosses and afflictions,
Indeed sometimes this our joy seems to be troubled Here, Because it is compassed with many Crosses and afflictions,
np1 av d po12 n1 vvz pc-acp vbi vvn av, c-acp pn31 vbz vvn p-acp d n2 cc n2,
(44) lecture (DIV2)
554
Image 186
9495
but the Lord from tyme to tyme makes our joy sensible, and wakens it vp in vs,
but the Lord from time to time makes our joy sensible, and wakens it up in us,
cc-acp dt n1 p-acp n1 p-acp n1 vvz po12 n1 j, cc vvz pn31 a-acp p-acp pno12,
(44) lecture (DIV2)
554
Image 186
9496
and when thou shalt be in Heauen thou shalt haue an endles consolation without any vicissitude or alteration for euer.
and when thou shalt be in Heaven thou shalt have an endless consolation without any vicissitude or alteration for ever.
cc c-crq pns21 vm2 vbi p-acp n1 pns21 vm2 vhi dt j n1 p-acp d n1 cc n1 c-acp av.
(44) lecture (DIV2)
554
Image 186
9497
Seek then I pray you for this loue of God, as ye wold be euerlastinglie blessed with this joy vnalterable.
Seek then I pray you for this love of God, as you would be everlastingly blessed with this joy unalterable.
vvb av pns11 vvb pn22 p-acp d n1 pp-f np1, c-acp pn22 vmd vbi av-j vvn p-acp d n1 j.
(44) lecture (DIV2)
554
Image 186
9498
Now, the third benefite is good hope. He calles it good, because it is of the best thing, that euer was, that is, it is of that cheefe felicitie:
Now, the third benefit is good hope. He calls it good, Because it is of the best thing, that ever was, that is, it is of that chief felicity:
av, dt ord n1 vbz j n1. pns31 vvz pn31 j, c-acp pn31 vbz pp-f dt js n1, cst av vbds, cst vbz, pn31 vbz pp-f d j-jn n1:
(44) lecture (DIV2)
555
Image 186
9499
for, vvhat is it vve hope for? Euen, that consummation of our cheefe and euerlasting felicitie vvith our God vve hope for that possession of the glorie of our Lord Iesus,
for, what is it we hope for? Eve, that consummation of our chief and everlasting felicity with our God we hope for that possession of the glory of our Lord Iesus,
c-acp, r-crq vbz pn31 pns12 vvi p-acp? np1, cst n1 pp-f po12 n-jn cc j n1 p-acp po12 n1 pns12 vvb p-acp d n1 pp-f dt n1 pp-f po12 n1 np1,
(44) lecture (DIV2)
555
Image 186
9500
and therefore, it is not vvithout reason, that, it is called good hope. Wherefrom flowes it? Euen,
and Therefore, it is not without reason, that, it is called good hope. Wherefrom flows it? Eve,
cc av, pn31 vbz xx p-acp n1, cst, pn31 vbz vvn j n1. av vvz pn31? np1,
(44) lecture (DIV2)
555
Image 186
9501
as consolation flowes from loue, so, hope flowes from consolation, Rom. 15. 4. and consolation is as an arlespenny, that, God puttes in thy hand, that thou shalt get thē full payment of the whole summe.
as consolation flows from love, so, hope flows from consolation, Rom. 15. 4. and consolation is as an arlespenny, that, God puts in thy hand, that thou shalt get them full payment of the Whole sum.
c-acp n1 vvz p-acp n1, av, n1 vvz p-acp n1, np1 crd crd cc n1 vbz p-acp dt n1, cst, np1 vvz p-acp po21 n1, cst pns21 vm2 vvi pno32 j n1 pp-f dt j-jn n1.
(44) lecture (DIV2)
555
Image 186
9502
And therefore, it wakens vp thy hart to hope, so, that when I get a peece of consolation, I am induced to hope certainely, that, that Lord, that hes giuen me that arlespenny shal not leaue me, till he fil my hart with the fulnesse of consolation: for, the saciety:
And Therefore, it wakens up thy heart to hope, so, that when I get a piece of consolation, I am induced to hope Certainly, that, that Lord, that hes given me that arlespenny shall not leave me, till he fill my heart with the fullness of consolation: for, the satiety:
cc av, pn31 vvz a-acp po21 n1 pc-acp vvi, av, cst c-crq pns11 vvb dt n1 pp-f n1, pns11 vbm vvn pc-acp vvi av-j, cst, cst n1, cst zz vvn pno11 d n1 vmb xx vvi pno11, c-acp pns31 vvi po11 n1 p-acp dt n1 pp-f n1: c-acp, dt n1:
(44) lecture (DIV2)
555
Image 186
9503
and full contentment is not, till we see Christ face to face, and vntill this tyme we must liue by hope.
and full contentment is not, till we see christ face to face, and until this time we must live by hope.
cc j n1 vbz xx, c-acp pns12 vvb np1 n1 p-acp n1, cc c-acp d n1 pns12 vmb vvi p-acp n1.
(44) lecture (DIV2)
555
Image 186
9504
In end, he sayes, all these thinges are by grace. Loue is by grace, consolation is by grace, hope is by grace, that is, of the free fauour of God, without any desert, or, merite, on mans part.
In end, he Says, all these things Are by grace. Love is by grace, consolation is by grace, hope is by grace, that is, of the free favour of God, without any desert, or, merit, on men part.
p-acp n1, pns31 vvz, d d n2 vbr p-acp n1. n1 vbz p-acp n1, n1 vbz p-acp n1, n1 vbz p-acp n1, cst vbz, pp-f dt j n1 pp-f np1, p-acp d n1, cc, n1, p-acp ng1 n1.
(44) lecture (DIV2)
556
Image 186
9505
And it is vvell vvith vs, that it is no• so, that all is of free grace, vvithout out merite:
And it is well with us, that it is no• so, that all is of free grace, without out merit:
cc pn31 vbz av p-acp pno12, cst pn31 vbz n1 av, cst d vbz pp-f j n1, p-acp av vvi:
(44) lecture (DIV2)
556
Image 186
9506
for, if any blessing of God hang vpon a mans merite, vpon his doing and deseruing,
for, if any blessing of God hang upon a men merit, upon his doing and deserving,
c-acp, cs d n1 pp-f np1 vvb p-acp dt ng1 n1, p-acp po31 vdg cc vvg,
(44) lecture (DIV2)
556
Image 186
9507
alas, vveak vvould this ground be, and there vvould not be one day, but vve should fall from the grace.
alas, weak would this ground be, and there would not be one day, but we should fallen from the grace.
uh, j vmd d n1 vbi, cc a-acp vmd xx vbi crd n1, cc-acp pns12 vmd vvi p-acp dt n1.
(44) lecture (DIV2)
556
Image 186
9508
If it 〈 ◊ 〉 depended on me, I vvould lose it euerie moment of the day:
If it 〈 ◊ 〉 depended on me, I would loose it every moment of the day:
cs pn31 〈 sy 〉 vvd p-acp pno11, pns11 vmd vvi pn31 d n1 pp-f dt n1:
(44) lecture (DIV2)
556
Image 186
9509
So, the ground of thi• suretie and stabilitie of Gods blessinges is onely in God, euen, his free grace and loue.
So, the ground of thi• surety and stability of God's blessings is only in God, even, his free grace and love.
av, dt n1 pp-f n1 n1 cc n1 pp-f npg1 n2 vbz av-j p-acp np1, av, po31 j n1 cc n1.
(44) lecture (DIV2)
556
Image 186
9510
When the Lord regardes thee, not for ought, that is in thee, but lookes to himselfe,
When the Lord regards thee, not for ought, that is in thee, but looks to himself,
c-crq dt n1 vvz pno21, xx p-acp pi, cst vbz p-acp pno21, cc-acp vvz p-acp px31,
(44) lecture (DIV2)
556
Image 186
9511
then, thou hast stedfastnesse by the grace of God, as ye may collect of the 4. chap. to the Rom. verse 16. Therefore, it is by faith, that it might come by grace ▪ and the promise might be sure, to all the seede.
then, thou hast steadfastness by the grace of God, as you may collect of the 4. chap. to the Rom. verse 16. Therefore, it is by faith, that it might come by grace ▪ and the promise might be sure, to all the seed.
av, pns21 vh2 n1 p-acp dt n1 pp-f np1, c-acp pn22 vmb vvi pp-f dt crd n1 p-acp dt np1 n1 crd av, pn31 vbz p-acp n1, cst pn31 vmd vvi p-acp n1 ▪ cc dt n1 vmd vbi j, p-acp d dt n1.
(44) lecture (DIV2)
556
Image 186
9512
If the inheritance hang vpon thy stinking vvorkes (for, thou fylest the vvorkes of the holy Spirit in thee) thou shouldst neuer see Heauen:
If the inheritance hang upon thy stinking works (for, thou fylest the works of the holy Spirit in thee) thou Shouldst never see Heaven:
cs dt n1 vvb p-acp po21 j-vvg n2 (c-acp, pns21 vv2 dt n2 pp-f dt j n1 p-acp pno21) pns21 vmd2 av-x vvb n1:
(44) lecture (DIV2)
556
Image 186
9513
And thou, that vvilt stick by such a ground, and say, Heauen and saluation depends on thy vvorks, thou shalt find thy selfe frustrate, in that day,
And thou, that wilt stick by such a ground, and say, Heaven and salvation depends on thy works, thou shalt find thy self frustrate, in that day,
cc pns21, cst vm2 vvi p-acp d dt n1, cc vvi, n1 cc n1 vvz p-acp po21 n2, pns21 vm2 vvi po21 n1 vvi, p-acp d n1,
(44) lecture (DIV2)
556
Image 186
9514
and shall not attaine, to that inheritance, that, thou looked for:
and shall not attain, to that inheritance, that, thou looked for:
cc vmb xx vvi, p-acp d n1, cst, pns21 vvn c-acp:
(44) lecture (DIV2)
556
Image 186
9515
for, there is no blessing of God in Christ, but that, that hangs vpon the free fauor and mercy of God to vs, in Iesus Christ.
for, there is no blessing of God in christ, but that, that hangs upon the free favour and mercy of God to us, in Iesus christ.
c-acp, pc-acp vbz dx n1 pp-f np1 p-acp np1, cc-acp cst, cst vvz p-acp dt j n1 cc n1 pp-f np1 p-acp pno12, p-acp np1 np1.
(44) lecture (DIV2)
556
Image 186
9516
All the vvorld shall not louse this ground. In the last verse, vve haue the thinges he prayes for, to these Thessalonians:
All the world shall not louse this ground. In the last verse, we have the things he prays for, to these Thessalonians:
av-d dt n1 vmb xx vvi d n1. p-acp dt ord n1, pns12 vhb dt n2 pns31 vvz p-acp, p-acp d njp2:
(44) lecture (DIV2)
556
Image 186
9517
I pray the Lord Iesus Christ and God, euen, our Father, that they would comfort your harts. The next, establishe you in euerie vvord of the trueth and euerie good vvorke.
I pray the Lord Iesus christ and God, even, our Father, that they would Comfort your hearts. The next, establish you in every word of the truth and every good work.
pns11 vvb dt n1 np1 np1 cc np1, av, po12 n1, cst pns32 vmd vvi po22 n2. dt ord, vvi pn22 p-acp d n1 pp-f dt n1 cc d j n1.
(44) lecture (DIV2)
557
Image 186
9518
These are the tvvo thinges he prayes for, consolation and perseuerance in well doing. These Are the tvvo things he prays for, consolation and perseverance in well doing.
d vbr dt crd n2 pns31 vvz p-acp, n1 cc n1 p-acp av vdg.
(44) lecture (DIV2)
557
Image 186
9519
Hes he not said before, that, God the father had giuen them eternall consolation, what is the crause,
Hes he not said before, that, God the father had given them Eternal consolation, what is the crause,
pns31|vhz pns31 xx vvn a-acp, cst, np1 dt n1 vhd vvn pno32 j n1, r-crq vbz dt n1,
(44) lecture (DIV2)
557
Image 186
9522
How can these two stand? Mark, brethren, This he sayes, to tell vs that consolation is gotten by praier, look the necessity of prayer.
How can these two stand? Mark, brothers, This he Says, to tell us that consolation is got by prayer, look the necessity of prayer.
q-crq vmb d crd vvb? n1, n2, d pns31 vvz, pc-acp vvi pno12 d n1 vbz vvn p-acp n1, vvb dt n1 pp-f n1.
(44) lecture (DIV2)
557
Image 186
9523
If there be no prayer at no tyme, there is no consolation;
If there be no prayer At no time, there is no consolation;
cs pc-acp vbb dx n1 p-acp dx n1, pc-acp vbz dx n1;
(44) lecture (DIV2)
557
Image 186
9524
that man that cannot pray to God and beg comfort at his hand, that manifest neuer spirituall consolation in his hart. Goe to experience.
that man that cannot pray to God and beg Comfort At his hand, that manifest never spiritual consolation in his heart. Go to experience.
d n1 cst vmbx vvi p-acp np1 cc vvi n1 p-acp po31 n1, cst j av j n1 p-acp po31 n1. vvb p-acp n1.
(44) lecture (DIV2)
557
Image 186
9525
I pose thee in thy conscience, felt thou euer comfort without prayer? No, if there be not prayer to God, thou shalt haue no comfort:
I pose thee in thy conscience, felt thou ever Comfort without prayer? No, if there be not prayer to God, thou shalt have no Comfort:
pns11 vvi pno21 p-acp po21 n1, vvd pns21 av vvi p-acp n1? uh-dx, cs pc-acp vbb xx n1 p-acp np1, pns21 vm2 vhi dx n1:
(44) lecture (DIV2)
557
Image 186
9526
and more, if there be not continuance in prayer, thou shalt get no continuance in consolation:
and more, if there be not Continuance in prayer, thou shalt get no Continuance in consolation:
cc av-dc, cs pc-acp vbb xx n1 p-acp n1, pns21 vm2 vvi dx n1 p-acp n1:
(44) lecture (DIV2)
557
Image 186
9527
Leauest thou off prayer, looke whether consolation will leaue thy hart, or, not ▪ Leauest thou off, in prayer to meditate on Iesus Christ, I pose the,
Leavest thou off prayer, look whither consolation will leave thy heart, or, not ▪ Leavest thou off, in prayer to meditate on Iesus christ, I pose thee,
vv2 pns21 p-acp n1, vvb cs n1 vmb vvi po21 n1, cc, xx ▪ vv2 pns21 a-acp, p-acp n1 pc-acp vvi p-acp np1 np1, pns11 vvi pno32,
(44) lecture (DIV2)
557
Image 186
9528
whether the consolation in the hart leaues thee, or, not? Againe, striuest thou to keepe that presence of Iesus Christ, by prayer,
whither the consolation in the heart leaves thee, or, not? Again, Strivest thou to keep that presence of Iesus christ, by prayer,
cs dt n1 p-acp dt n1 vvz pno21, cc, xx? av, vv2 pns21 pc-acp vvi d n1 pp-f np1 np1, p-acp n1,
(44) lecture (DIV2)
557
Image 186
9529
and in all thy exercises, castes a blenke to Iesus Christ, (be not so exercised, that thou forget Iesus Christ) hast thou thy eyes euer on Iesus, by prayer and meditation, wilt thou not finde a joy and swetnes in thy hart, such,
and in all thy exercises, Cast a blenke to Iesus christ, (be not so exercised, that thou forget Iesus christ) hast thou thy eyes ever on Iesus, by prayer and meditation, wilt thou not find a joy and sweetness in thy heart, such,
cc p-acp d po21 n2, vvz dt vvb p-acp np1 np1, (vbb xx av vvn, cst pns21 vvb np1 np1) vvb pns21 po21 n2 av p-acp np1, p-acp n1 cc n1, vm2 pns21 xx vvi dt n1 cc n1 p-acp po21 n1, d,
(44) lecture (DIV2)
557
Image 186
9530
as thou cannot be able to expres? Againe, when thou art so fixt on the things in this world,
as thou cannot be able to express? Again, when thou art so fixed on the things in this world,
c-acp pns21 vmbx vbi j pc-acp vvi? av, c-crq pns21 vb2r av vvn p-acp dt n2 p-acp d n1,
(44) lecture (DIV2)
557
Image 186
9531
yea euen in thy lawfull exercise (for, in thy lownry, thou cannot haue an eye to God) that thou cannot get a peece of thy hart to God, it may be that thou haue a carnall and false joy:
yea even in thy lawful exercise (for, in thy lownry, thou cannot have an eye to God) that thou cannot get a piece of thy heart to God, it may be that thou have a carnal and false joy:
uh av p-acp po21 j n1 (c-acp, p-acp po21 n1, pns21 vmbx vhi dt n1 p-acp np1) cst pns21 vmbx vvi dt n1 pp-f po21 n1 p-acp np1, pn31 vmb vbi cst pns21 vhi dt j cc j n1:
(44) lecture (DIV2)
557
Image 186
9532
but, true joy and comfort hast thou not. Well, then, brethren, that peace and consolation flowes of prayer and earnest meditation in Iesus.
but, true joy and Comfort hast thou not. Well, then, brothers, that peace and consolation flows of prayer and earnest meditation in Iesus.
cc-acp, j n1 cc n1 vvb pns21 xx. uh-av, av, n2, cst n1 cc n1 vvz pp-f n1 cc j n1 p-acp np1.
(44) lecture (DIV2)
557
Image 186
9533
Therefore, as the Apostle sayes, Philip. 4. 6. 7. Be not solist for any thing,
Therefore, as the Apostle Says, Philip. 4. 6. 7. Be not solist for any thing,
av, c-acp dt n1 vvz, np1. crd crd crd vbb xx n1 p-acp d n1,
(44) lecture (DIV2)
557
Image 186
9534
but in euerything ▪ let thy requests be shovven forth to God and that, by all maner of prayer and supplication; but in everything ▪ let thy requests be shown forth to God and that, by all manner of prayer and supplication;
cc-acp p-acp pi ▪ vvi po21 n2 vbb vvn av p-acp np1 cc d, p-acp d n1 pp-f n1 cc n1;
(44) lecture (DIV2)
557
Image 186
9535
and supponing thou get not the wordly releefe.
and supponing thou get not the wordly relief.
cc vvg pns21 vvb xx dt j n1.
(44) lecture (DIV2)
557
Image 186
9536
I shall tell thee, what thou shalt finde, the peace of God ▪ that passes all vnderstanding shall stand about thee,
I shall tell thee, what thou shalt find, the peace of God ▪ that passes all understanding shall stand about thee,
pns11 vmb vvi pno21, r-crq pns21 vm2 vvi, dt n1 pp-f np1 ▪ cst vvz d n1 vmb vvi p-acp pno21,
(44) lecture (DIV2)
557
Image 186
9537
as a guard, and what lakest thou, if thou hast that peace and tranquillity of thy soule? And what hast thou,as a guard, and what lakest thou, if thou hast that peace and tranquillity of thy soul? And what hast thou,
c-acp dt n1, cc q-crq vv2 pns21, cs pns21 vh2 d n1 cc n1 pp-f po21 n1? cc q-crq vh2 pns21,
(44) lecture (DIV2)
557
Image 186
9538
if thou lakest this peace? Now, fy on al, if thou lake this guarde of Gods peace,
if thou lakest this peace? Now, fie on all, if thou lake this guard of God's peace,
cs pns21 vv2 d n1? av, uh p-acp d, cs pns21 n1 d n1 pp-f npg1 n1,
(44) lecture (DIV2)
557
Image 186
9539
if thou wert a king, or, Monarch, abounding in riches, pleasure and honour, what shall all auaile thee? So, he drawes consolation, from God, by prayer.
if thou Wertenberg a King, or, Monarch, abounding in riches, pleasure and honour, what shall all avail thee? So, he draws consolation, from God, by prayer.
cs pns21 vbd2r dt n1, cc, n1, vvg p-acp n2, n1 cc n1, q-crq vmb d vvi pno21? np1, pns31 vvz n1, p-acp np1, p-acp n1.
(44) lecture (DIV2)
557
Image 186
9540
And as it is sure, that, euery thing, that liues, hes the being and continuance of God.
And as it is sure, that, every thing, that lives, hes the being and Continuance of God.
cc c-acp pn31 vbz j, cst, d n1, cst vvz, pns31|vhz dt n1 cc n1 pp-f np1.
(44) lecture (DIV2)
557
Image 186
9541
So, it is as sure, that, that person that is disposed to pray keepes and shall keepe the comfortable presence and peace of God, that passes all vnderstanding.
So, it is as sure, that, that person that is disposed to pray keeps and shall keep the comfortable presence and peace of God, that passes all understanding.
np1, pn31 vbz a-acp j, cst, cst n1 cst vbz vvn pc-acp vvi vvz cc vmb vvi dt j n1 cc n1 pp-f np1, cst vvz d n1.
(44) lecture (DIV2)
557
Image 186
9542
Therefore, the Lord dispose our harts to pray, that by praier, we may keepe some meditation and presence of Iesus Christ in our harts. Kings will leaue their kingdomes;
Therefore, the Lord dispose our hearts to pray, that by prayer, we may keep Some meditation and presence of Iesus christ in our hearts. Kings will leave their kingdoms;
av, dt n1 vvb po12 n2 pc-acp vvi, cst p-acp n1, pns12 vmb vvi d n1 cc n1 pp-f np1 np1 p-acp po12 n2. ng1 vmb vvi po32 n2;
(44) lecture (DIV2)
557
Image 186
9543
Lords, their lordshippes, and euerie man will leaue this world and all, that is vvithin it;
lords, their lordships, and every man will leave this world and all, that is within it;
n2, po32 n2, cc d n1 vmb vvi d n1 cc d, cst vbz p-acp pn31;
(44) lecture (DIV2)
557
Image 186
9544
but, vvoe to that man, vvhom God leaues, when the world leaues him.
but, woe to that man, whom God leaves, when the world leaves him.
cc-acp, n1 p-acp d n1, ro-crq np1 vvz, c-crq dt n1 vvz pno31.
(44) lecture (DIV2)
557
Image 186
9545
The next thing he prayes for, is, that, the Lord would establish them, as we say, settle them,
The next thing he prays for, is, that, the Lord would establish them, as we say, settle them,
dt ord n1 pns31 vvz p-acp, vbz, cst, dt n1 vmd vvi pno32, c-acp pns12 vvb, vvb pno32,
(44) lecture (DIV2)
558
Image 186
9546
and make them firme and stable, not changing and wagging, as the busse wagges, and so, inconstant in their religion, but, that they be settled.
and make them firm and stable, not changing and wagging, as the buss wags, and so, inconstant in their Religion, but, that they be settled.
cc vvi pno32 j cc j, xx vvg cc vvg, c-acp dt n1 vvz, cc av, j p-acp po32 n1, cc-acp, cst pns32 vbb vvn.
(44) lecture (DIV2)
558
Image 186
9547
Ye heard, wherein stood our perseuerance. It stood in holding a fast grippe of the Apostles doctrine, the trueth of God.
the herd, wherein stood our perseverance. It stood in holding a fast grip of the Apostles Doctrine, the truth of God.
dt n1, c-crq vvd po12 n1. pn31 vvd p-acp vvg dt av-j vvi pp-f dt n2 n1, dt n1 pp-f np1.
(44) lecture (DIV2)
558
Image 186
9548
Now, here, I finde more, He prayes to God and Iesus Christ, that, they would establishe them, that is, hold a grippe of them.
Now, Here, I find more, He prays to God and Iesus christ, that, they would establish them, that is, hold a grip of them.
av, av, pns11 vvb av-dc, pns31 vvz p-acp np1 cc np1 np1, cst, pns32 vmd vvi pno32, cst vbz, vvb dt vvi pp-f pno32.
(44) lecture (DIV2)
558
Image 186
9549
So, that, in our perseuering, there must be two things, of necessitie. The one, is, thy hand must be festned, or, else, thou wilt fall:
So, that, in our persevering, there must be two things, of necessity. The one, is, thy hand must be festned, or, Else, thou wilt fallen:
np1, cst, p-acp po12 j, pc-acp vmb vbi crd n2, pp-f n1. dt pi, vbz, po21 n1 vmb vbi vvn, cc, av, pns21 vm2 vvi:
(44) lecture (DIV2)
558
Image 186
9550
for, there was neuer one, that had not his hart festned vpon the trueth of Iesus Christ, by holding a grip of it,
for, there was never one, that had not his heart festned upon the truth of Iesus christ, by holding a grip of it,
c-acp, pc-acp vbds av-x pi, cst vhd xx po31 n1 vvn p-acp dt n1 pp-f np1 np1, p-acp vvg dt vvi pp-f pn31,
(44) lecture (DIV2)
558
Image 186
9551
but he fell downe to Hell. The other thing.
but he fell down to Hell. The other thing.
cc-acp pns31 vvd a-acp p-acp n1. dt j-jn n1.
(44) lecture (DIV2)
558
Image 186
9552
The Lord must hold a grippe of thee, or, else, thou cannot be able to keepe thy grip;
The Lord must hold a grip of thee, or, Else, thou cannot be able to keep thy grip;
dt n1 vmb vvi dt vvi pp-f pno21, cc, av, pns21 vmbx vbi j pc-acp vvi po21 vvi;
(44) lecture (DIV2)
558
Image 186
9553
so, thou must grippe and God must grip thee;
so, thou must grip and God must grip thee;
av, pns21 vmb vvi cc np1 vmb vvi pno21;
(44) lecture (DIV2)
558
Image 186
9554
thou must stand on a fundation, which is Iesus Christ, and the Lord God himself must hold thee on thy fundation:
thou must stand on a Foundation, which is Iesus christ, and the Lord God himself must hold thee on thy Foundation:
pns21 vmb vvi p-acp dt n1, r-crq vbz np1 np1, cc dt n1 np1 px31 vmb vvi pno21 p-acp po21 n1:
(44) lecture (DIV2)
558
Image 186
9555
for, otherwise, thy feet will slip off the ground:
for, otherwise, thy feet will slip off the ground:
c-acp, av, po21 n2 vmb vvi a-acp dt n1:
(44) lecture (DIV2)
558
Image 186
9556
So, euer say, Lord, hold me on this ground and fundation, or, else, I wil not be able to stand one moment.
So, ever say, Lord, hold me on this ground and Foundation, or, Else, I will not be able to stand one moment.
av, av vvb, n1, vvb pno11 p-acp d n1 cc n1, cc, av, pns11 vmb xx vbi j pc-acp vvi crd n1.
(44) lecture (DIV2)
558
Image 186
9557
Now, then, to come to the fundations, whereon we must stand, and whereon the Lord must establish vs:
Now, then, to come to the foundations, whereon we must stand, and whereon the Lord must establish us:
av, av, pc-acp vvi p-acp dt n2, c-crq pns12 vmb vvi, cc c-crq dt n1 vmb vvi pno12:
(44) lecture (DIV2)
559
Image 186
9558
they are these, first, euerie vvord of this trueth:
they Are these, First, every word of this truth:
pns32 vbr d, ord, d n1 pp-f d n1:
(44) lecture (DIV2)
559
Image 186
9559
and next, euerie good vvorke. Ye may see, there are two fundations heere, whereon thou must stand:
and next, every good work. You may see, there Are two foundations Here, whereon thou must stand:
cc ord, d j n1. pn22 vmb vvi, pc-acp vbr crd n2 av, c-crq pns21 vmb vvi:
(44) lecture (DIV2)
559
Image 186
9560
for, he that would stand to the end, must haue his feete set a spar-waies, he must not stand on a slippery place,
for, he that would stand to the end, must have his feet Set a spar-waies, he must not stand on a slippery place,
c-acp, pns31 cst vmd vvi p-acp dt n1, vmb vhi po31 n2 vvd dt n2, pns31 vmb xx vvi p-acp dt j n1,
(44) lecture (DIV2)
559
Image 186
9561
nor on one foote onely, but, he must haue a sure ground, and must stand on both his feete,
nor on one foot only, but, he must have a sure ground, and must stand on both his feet,
ccx p-acp crd n1 av-j, cc-acp, pns31 vmb vhi dt j n1, cc vmb vvi p-acp d po31 n2,
(44) lecture (DIV2)
559
Image 186
9562
and euery foot must haue the own ground-stone to stand on, and the first ground is the Gospell of Iesus Christ.
and every foot must have the own groundstone to stand on, and the First ground is the Gospel of Iesus christ.
cc d n1 vmb vhi dt d n1 pc-acp vvi a-acp, cc dt ord n1 vbz dt n1 pp-f np1 np1.
(44) lecture (DIV2)
559
Image 186
9563
Therefore, first, lift thy right foot and set it on the trueth of God, the Gospell of Iesus.
Therefore, First, lift thy right foot and Set it on the truth of God, the Gospel of Iesus.
av, ord, vvb po21 j-jn n1 cc vvi pn31 p-acp dt n1 pp-f np1, dt n1 pp-f np1.
(44) lecture (DIV2)
559
Image 186
9564
The next ground is holinesse of life and good works flowing from the former;
The next ground is holiness of life and good works flowing from the former;
dt ord n1 vbz n1 pp-f n1 cc j n2 vvg p-acp dt j;
(44) lecture (DIV2)
559
Image 186
9565
then, take thy left foote and set it on holinesse of lyfe and euery good worke,
then, take thy left foot and Set it on holiness of life and every good work,
av, vvb po21 j n1 cc vvi pn31 p-acp n1 pp-f n1 cc d j n1,
(44) lecture (DIV2)
559
Image 186
9566
and then, both thy feete stands sure. I shal make this plaine. There are two things in man, the hart and the hand.
and then, both thy feet Stands sure. I shall make this plain. There Are two things in man, the heart and the hand.
cc av, d po21 n2 vvz j. pns11 vmb vvi d n1. pc-acp vbr crd n2 p-acp n1, dt n1 cc dt n1.
(44) lecture (DIV2)
559
Image 186
9567
The man, that would stand, must haue hart and hand both fastned.
The man, that would stand, must have heart and hand both fastened.
dt n1, cst vmd vvi, vmb vhi n1 cc n1 av-d vvn.
(44) lecture (DIV2)
559
Image 186
9568
The hart must be first fastned and locked on the Gospell of Christ Iesus, and that, by the lock and bond of faith;
The heart must be First fastened and locked on the Gospel of christ Iesus, and that, by the lock and bound of faith;
dt n1 vmb vbi ord vvn cc vvn p-acp dt n1 pp-f np1 np1, cc cst, p-acp dt n1 cc n1 pp-f n1;
(44) lecture (DIV2)
559
Image 186
9569
and next, the hand must be fastned too, and it must grip first to euerie good turne;
and next, the hand must be fastened too, and it must grip First to every good turn;
cc ord, dt n1 vmb vbi vvn av, cc pn31 vmb vvi ord p-acp d j n1;
(44) lecture (DIV2)
559
Image 186
9570
thinke it not eneugh, to haue thy hart exercised.
think it not eneugh, to have thy heart exercised.
vvb pn31 xx av-d, pc-acp vhi po21 n1 vvn.
(44) lecture (DIV2)
559
Image 186
9571
If thy hand be idle, or, doing euill: (for, if thy hand be not well exercised, it shall be doing euil) keepe these two fast then, thy hart, on the word of God,
If thy hand be idle, or, doing evil: (for, if thy hand be not well exercised, it shall be doing evil) keep these two fast then, thy heart, on the word of God,
cs po21 n1 vbi j, cc, vdg n-jn: (c-acp, cs po21 n1 vbb xx av vvn, pn31 vmb vbi vdg j-jn) vvb d crd n1 av, po21 n1, p-acp dt n1 pp-f np1,
(44) lecture (DIV2)
559
Image 186
9572
and thy hand on euery good worke, and then, firmely shalt thou stand. These two are so joyned together, that, they cannot be seuered:
and thy hand on every good work, and then, firmly shalt thou stand. These two Are so joined together, that, they cannot be severed:
cc po21 n1 p-acp d j n1, cc av, av-j vm2 pns21 vvi. np1 crd vbr av vvn av, cst, pns32 vmbx vbi vvn:
(44) lecture (DIV2)
559
Image 186
9573
for, if thou six thy hart on the Gospell of Iesus Christ, of necessity thy hand shall be exercised in well doing;
for, if thou six thy heart on the Gospel of Iesus christ, of necessity thy hand shall be exercised in well doing;
c-acp, cs pns21 crd po21 n1 p-acp dt n1 pp-f np1 np1, pp-f n1 po21 n1 vmb vbi vvn p-acp av vdg;
(44) lecture (DIV2)
559
Image 186
9574
keepst thou one of them, thou keepst both; losest thou one of these two, thou losest both:
Keepest thou one of them, thou Keepest both; losest thou one of these two, thou losest both:
vv2 pns21 pi pp-f pno32, pns21 vv2 d; vv2 pns21 pi pp-f d crd, pns21 vv2 d:
(44) lecture (DIV2)
559
Image 186
9575
for, it shall passe thy power to haue a good turne in thy hand, if thou want the Gospell of Christ Iesus in thy hart.
for, it shall pass thy power to have a good turn in thy hand, if thou want the Gospel of christ Iesus in thy heart.
c-acp, pn31 vmb vvi po21 n1 pc-acp vhi dt j n1 p-acp po21 n1, cs pns21 vvb dt n1 pp-f np1 np1 p-acp po21 n1.
(44) lecture (DIV2)
559
Image 186
9576
As, by the contrare, hant euill doing, and then, come to heare the Gospell, in despyte of thy hart, thou shalt not get the Gospell within thy hart, but, thou shalt want Christ.
As, by the Contraire, hant evil doing, and then, come to hear the Gospel, in despite of thy heart, thou shalt not get the Gospel within thy heart, but, thou shalt want christ.
p-acp, p-acp dt n1, vvb j-jn vdg, cc av, vvb pc-acp vvi dt n1, p-acp n1 pp-f po21 n1, pns21 vm2 xx vvi dt n1 p-acp po21 n1, cc-acp, pns21 vm2 vvi np1.
(44) lecture (DIV2)
559
Image 186
9577
Therefore, as thou would keepe one, keepe both, and striue to fasten thy hart and hand on both,
Therefore, as thou would keep one, keep both, and strive to fasten thy heart and hand on both,
av, c-acp pns21 vmd vvi pi, vvb d, cc vvb pc-acp vvi po21 n1 cc n1 p-acp d,
(44) lecture (DIV2)
559
Image 186
9578
and I shall assure thee, in the name of Iesus Christ, that, he wil hold his hand to thee,
and I shall assure thee, in the name of Iesus christ, that, he will hold his hand to thee,
cc pns11 vmb vvi pno21, p-acp dt n1 pp-f np1 np1, cst, pns31 vmb vvi po31 n1 p-acp pno21,
(44) lecture (DIV2)
559
Image 186
9579
and stand shalt thou fast to the end, vntill thou be put out of all danger:
and stand shalt thou fast to the end, until thou be put out of all danger:
cc n1 vm2 pns21 vvi p-acp dt n1, c-acp pns21 vbb vvn av pp-f d n1:
(44) lecture (DIV2)
559
Image 186
9580
For, when once thou art brought to the mark, and comes to the rinkes end, then, thou shalt be out of all feare and danger:
For, when once thou art brought to the mark, and comes to the rinkes end, then, thou shalt be out of all Fear and danger:
c-acp, c-crq a-acp pns21 vb2r vvn p-acp dt n1, cc vvz p-acp dt n2 vvb, av, pns21 vm2 vbi av pp-f d n1 cc n1:
(44) lecture (DIV2)
559
Image 186
9581
For, there is no defection in Heauen, no falling, nor, stumbling there:
For, there is no defection in Heaven, no falling, nor, stumbling there:
c-acp, pc-acp vbz dx n1 p-acp n1, dx n-vvg, ccx, vvg a-acp:
(44) lecture (DIV2)
559
Image 186
9582
but, an euerlasting stabilitie, when this mirrour is away, and we shal see our Sauiour Iesus, face to face.
but, an everlasting stability, when this mirror is away, and we shall see our Saviour Iesus, face to face.
cc-acp, dt j n1, c-crq d n1 vbz av, cc pns12 vmb vvi po12 n1 np1, n1 p-acp n1.
(44) lecture (DIV2)
559
Image 186
9583
Therefore, as the Apostle praies for stabilities, to these Thessalonians;
Therefore, as the Apostle prays for stability, to these Thessalonians;
av, c-acp dt n1 vvz p-acp n1, p-acp d njp2;
(44) lecture (DIV2)
559
Image 186
9584
Euen so, I beseech Iesus Christ and God the father, to keepe vs on this solide foundation for euer and euer:
Even so, I beseech Iesus christ and God the father, to keep us on this solid Foundation for ever and ever:
av av, pns11 vvb np1 np1 cc np1 dt n1, pc-acp vvi pno12 p-acp d j n1 c-acp av cc av:
(44) lecture (DIV2)
559
Image 186
9585
and let euery one of you pray for the same, in the name of Iesus. To whom, with the Father and holy Spirit, be all praise and honour. AMEN.
and let every one of you pray for the same, in the name of Iesus. To whom, with the Father and holy Spirit, be all praise and honour. AMEN.
cc vvb d crd pp-f pn22 vvb p-acp dt d, p-acp dt n1 pp-f np1. p-acp ro-crq, p-acp dt n1 cc j n1, vbb d n1 cc n1. uh-n.
(44) lecture (DIV2)
559
Image 186
9586
THE TENTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 1. 2. 3.
THE TENTH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 1. 2. 3.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd
(45) lecture (DIV2)
559
Image 186
9587
1 FVrthermore, brethren, pray for vs, that the vvord of the Lord may haue free passage,
1 Furthermore, brothers, pray for us, that the word of the Lord may have free passage,
vvn av, n2, vvb p-acp pno12, cst dt n1 pp-f dt n1 vmb vhi j n1,
(45) lecture (DIV2)
560
Image 186
9588
and be glorified euen as it is vvith you. 2 And that vve may be deliuered from vnreasonable and euill men:
and be glorified even as it is with you. 2 And that we may be Delivered from unreasonable and evil men:
cc vbi vvn av p-acp pn31 vbz p-acp pn22. crd cc d pns12 vmb vbi vvn p-acp j-u cc j-jn n2:
(45) lecture (DIV2)
560
Image 186
9589
for, all men haue not faith. 3 But, the Lord is faithfull, vvhich vvill stablish you, and keepe you from euill.
for, all men have not faith. 3 But, the Lord is faithful, which will establish you, and keep you from evil.
c-acp, d n2 vhb xx n1. crd p-acp, dt n1 vbz j, r-crq vmb vvi pn22, cc vvb pn22 p-acp j-jn.
(45) lecture (DIV2)
561
Image 186
9590
THE Apostle (brethren) hes comforted these Thessalonians against the afflictiones and persecutiones which they vnderlay for the present:
THE Apostle (brothers) hes comforted these Thessalonians against the afflictiones and Persecutions which they underlay for the present:
dt n1 (n2) pns31|vhz vvn d njp2 p-acp dt fw-la cc n2 r-crq pns32 vvi p-acp dt j:
(45) lecture (DIV2)
563
Image 186
9591
He hes instructed and informed them concerning the second cōming of the Lord Iesus Christ, showing to them that his comming shold not be so soone and sudden as the false teachers preased to perswade them;
He hes instructed and informed them Concerning the second coming of the Lord Iesus christ, showing to them that his coming should not be so soon and sudden as the false Teachers pressed to persuade them;
pns31 po31 vvn cc vvn pno32 vvg dt ord n-vvg pp-f dt n1 np1 np1, vvg p-acp pno32 cst po31 n-vvg vmd xx vbi av av cc j c-acp dt j n2 vvd pc-acp vvi pno32;
(45) lecture (DIV2)
563
Image 186
9592
but before his second comming there should interueene a great thing, to wit, an vniuersall apostasie and falling away from the faith of Iesus Christ, which should take a long tyme in growing and in the decaying,
but before his second coming there should interueene a great thing, to wit, an universal apostasy and falling away from the faith of Iesus christ, which should take a long time in growing and in the decaying,
cc-acp p-acp po31 ord vvg a-acp vmd n1 dt j n1, pc-acp vvi, dt j n1 cc vvg av p-acp dt n1 pp-f np1 np1, r-crq vmd vvi dt j n1 p-acp vvg cc p-acp dt j-vvg,
(45) lecture (DIV2)
563
Image 186
9593
and so ere the Lord should returne it should be a long tyme.
and so ere the Lord should return it should be a long time.
cc av c-acp dt n1 vmd vvi pn31 vmd vbi dt j n1.
(45) lecture (DIV2)
563
Image 186
9594
Thereafter he comforts them against this Apostasie, the comming and reueiling of the Antichrist, that notwithstanding of this they shold stand fast vnchanged or put off the ground of their faith;
Thereafter he comforts them against this Apostasy, the coming and reveiling of the Antichrist, that notwithstanding of this they should stand fast unchanged or put off the ground of their faith;
av pns31 vvz pno32 p-acp d n1, dt n-vvg cc vvg pp-f dt np1, cst a-acp pp-f d pns32 vmd vvi av-j j cc vvn a-acp dt n1 pp-f po32 n1;
(45) lecture (DIV2)
563
Image 186
9595
for the Lord that had begun his work in them, should hold them vp & establish them to the end.
for the Lord that had begun his work in them, should hold them up & establish them to the end.
p-acp dt n1 cst vhd vvn po31 n1 p-acp pno32, vmd vvi pno32 a-acp cc vvi pno32 p-acp dt n1.
(45) lecture (DIV2)
563
Image 186
9596
Yet he exhorts them to stand, and be carefull of it: for a sleeping man will not stand:
Yet he exhorts them to stand, and be careful of it: for a sleeping man will not stand:
av pns31 vvz pno32 pc-acp vvi, cc vbi j pp-f pn31: c-acp dt j-vvg n1 vmb xx vvi:
(45) lecture (DIV2)
563
Image 186
9597
the Lord hes not appointed standing for a slouthfull man; negligent bodies must of necessitie fall.
the Lord hes not appointed standing for a slothful man; negligent bodies must of necessity fallen.
dt n1 zz xx vvn vvg p-acp dt j n1; j n2 vmb pp-f n1 vvi.
(45) lecture (DIV2)
563
Image 186
9598
But as he hes appointed standing to his owne, so he hes appointed them to be carefull of it,
But as he hes appointed standing to his own, so he hes appointed them to be careful of it,
cc-acp c-acp pns31 po31 j-vvn vvg p-acp po31 d, av pns31 zz vvd pno32 pc-acp vbi j pp-f pn31,
(45) lecture (DIV2)
563
Image 186
9599
and to vse meanes to procure their standing.
and to use means to procure their standing.
cc pc-acp vvi n2 pc-acp vvi po32 n-vvg.
(45) lecture (DIV2)
563
Image 186
9600
And therefore he falles out in prayer, and beseeches God the father and the Lord Iesus Christ that he would hold vp this people, and comfort them.
And Therefore he falls out in prayer, and Beseeches God the father and the Lord Iesus christ that he would hold up this people, and Comfort them.
cc av pns31 vvz av p-acp n1, cc vvz np1 dt n1 cc dt n1 np1 np1 cst pns31 vmd vvi a-acp d n1, cc vvi pno32.
(45) lecture (DIV2)
563
Image 186
9601
Now shortly to come to the text red.
Now shortly to come to the text read.
av av-j pc-acp vvi p-acp dt n1 j-jn.
(45) lecture (DIV2)
564
Image 186
9602
In this last chapter we haue the last part of the Epistle, wherein the Apostle giues out admonitions and preceptes concerning good maners and a christian behauiour:
In this last chapter we have the last part of the Epistle, wherein the Apostle gives out admonitions and Precepts Concerning good manners and a christian behaviour:
p-acp d ord n1 pns12 vhb dt ord n1 pp-f dt n1, c-crq dt n1 vvz av n2 cc n2 vvg j n2 cc dt njp n1:
(45) lecture (DIV2)
564
Image 186
9603
for a bare knowledge of Christ, a pretended faith, a profession outward is nothing worth,
for a bore knowledge of christ, a pretended faith, a profession outward is nothing worth,
c-acp dt j n1 pp-f np1, dt j-vvn n1, dt n1 j vbz pix j,
(45) lecture (DIV2)
564
Image 186
9604
except that a man that sayes he hes faith in his hart, can testifie it in his doing before the world, God counts not of it.
except that a man that Says he hes faith in his heart, can testify it in his doing before the world, God counts not of it.
c-acp cst dt n1 cst vvz pns31 po31 n1 p-acp po31 n1, vmb vvi pn31 p-acp po31 vdg p-acp dt n1, np1 vvz xx pp-f pn31.
(45) lecture (DIV2)
564
Image 186
9606
for it is one of the chief dueties that the Lord craues of man, and it is a duetie of the first Table whereby the Lord is honoured.
for it is one of the chief duties that the Lord craves of man, and it is a duty of the First Table whereby the Lord is honoured.
c-acp pn31 vbz crd pp-f dt j-jn n2 cst dt n1 vvz pp-f n1, cc pn31 vbz dt n1 pp-f dt ord n1 c-crq dt n1 vbz vvn.
(45) lecture (DIV2)
564
Image 186
9607
Therefore the Apostle begins his admonition at prayer, and desires them to pray:
Therefore the Apostle begins his admonition At prayer, and Desires them to pray:
av dt n1 vvz po31 n1 p-acp n1, cc vvz pno32 pc-acp vvi:
(45) lecture (DIV2)
564
Image 186
9608
and because immediatly before he prayed for them, therefore he desires them to recompence him in that part, that they should doe a mutuall duety to him, to pray for him and Syluanus. Ere I goe further marke the lessone.
and Because immediately before he prayed for them, Therefore he Desires them to recompense him in that part, that they should do a mutual duty to him, to pray for him and Sylvanus. Ere I go further mark the lessone.
cc c-acp av-j c-acp pns31 vvd p-acp pno32, av pns31 vvz pno32 pc-acp vvi pno31 p-acp d n1, cst pns32 vmd vdi dt j n1 p-acp pno31, pc-acp vvi p-acp pno31 cc np1. c-acp pns11 vvb jc n1 dt n1.
(45) lecture (DIV2)
564
Image 186
9609
Euen as all dueties and offices among Christian men should be mutuall: (for he that does a good turne to another, should receiue a good turne of another;
Eve as all duties and Offices among Christian men should be mutual: (for he that does a good turn to Another, should receive a good turn of Another;
np1 p-acp d n2 cc n2 p-acp njp n2 vmd vbi j: (c-acp pns31 cst vdz dt j n1 p-acp j-jn, vmd vvi dt j n1 pp-f j-jn;
(45) lecture (DIV2)
564
Image 186
9610
he that loues thee should be loued againe of thee.) Euen so there is a mutual duety craued in praying.
he that loves thee should be loved again of thee.) Eve so there is a mutual duty craved in praying.
pns31 cst vvz pno21 vmd vbi vvn av pp-f pno21.) np1 av pc-acp vbz dt j n1 vvd p-acp vvg.
(45) lecture (DIV2)
564
Image 186
9611
If one prayes to God for another, that other is bound to pray for his well againe,
If one prays to God for Another, that other is bound to pray for his well again,
cs crd vvz p-acp np1 p-acp n-jn, cst n-jn vbz vvn pc-acp vvi p-acp po31 n1 av,
(45) lecture (DIV2)
564
Image 186
9612
and especially this duetie is craued betweene Pastor and people. The Pastor should pray for the people, and the people should pray for the Pastor.
and especially this duty is craved between Pastor and people. The Pastor should pray for the people, and the people should pray for the Pastor.
cc av-j d n1 vbz vvn p-acp n1 cc n1. dt n1 vmd vvi p-acp dt n1, cc dt n1 vmd vvi p-acp dt n1.
(45) lecture (DIV2)
564
Image 186
9613
The Pastor should begin, the people should follow the example of the Pastor: for the people is bound to recompence the good doing of the Pastor;
The Pastor should begin, the people should follow the Exampl of the Pastor: for the people is bound to recompense the good doing of the Pastor;
dt n1 vmd vvi, dt n1 vmd vvi dt n1 pp-f dt n1: c-acp dt n1 vbz vvn pc-acp vvi dt av-j vdg pp-f dt n1;
(45) lecture (DIV2)
564
Image 186
9614
for the whole duetie of the people to the Pastor is called a recompence, as the duety of the childe to his parent is but a recompence for the good deeds receiued of the parent.
for the Whole duty of the people to the Pastor is called a recompense, as the duty of the child to his parent is but a recompense for the good Deeds received of the parent.
p-acp dt j-jn n1 pp-f dt n1 p-acp dt n1 vbz vvn dt n1, c-acp dt n1 pp-f dt n1 p-acp po31 n1 vbz p-acp dt n1 p-acp dt j n2 vvn pp-f dt n1.
(45) lecture (DIV2)
564
Image 186
9615
It is euen so with the people and the Pastor:
It is even so with the people and the Pastor:
pn31 vbz av av p-acp dt n1 cc dt n1:
(45) lecture (DIV2)
564
Image 186
9616
All that the people does to the Pastor is but a recompence. 2. Cor. 6. 13. he sayes, As children I speake to you, I 〈 ◊ 〉 a recomtence:
All that the people does to the Pastor is but a recompense. 2. Cor. 6. 13. he Says, As children I speak to you, I 〈 ◊ 〉 a recomtence:
d cst dt n1 vdz p-acp dt n1 vbz p-acp dt n1. crd np1 crd crd pns31 vvz, p-acp n2 pns11 vvb p-acp pn22, pns11 〈 sy 〉 dt n1:
(45) lecture (DIV2)
564
Image 186
9617
there is nothing I craue of you but a recompence, onely rander a duety for that I haue done to you.
there is nothing I crave of you but a recompense, only rander a duty for that I have done to you.
a-acp vbz pix pns11 vvb pp-f pn22 p-acp dt n1, av-j vvb dt n1 p-acp cst pns11 vhb vdn p-acp pn22.
(45) lecture (DIV2)
564
Image 186
9618
Now to come to the words.
Now to come to the words.
av pc-acp vvi p-acp dt n2.
(45) lecture (DIV2)
565
Image 186
9619
Pray for vs, saies he, brethren. There are two things in the words following, in respect of which they should pray for Paul, Syluanus, and Timotheiu. First, he desires them to pray, in respect of that Gospell that was concredite vnto them: Pray for us, Says he, brothers. There Are two things in the words following, in respect of which they should pray for Paul, Sylvanus, and Timotheiu. First, he Desires them to pray, in respect of that Gospel that was concredite unto them:
vvb p-acp pno12, vvz pns31, n2. pc-acp vbr crd n2 p-acp dt n2 vvg, p-acp n1 pp-f r-crq pns32 vmd vvi p-acp np1, np1, cc vvb. ord, pns31 vvz pno32 pc-acp vvi, p-acp n1 pp-f d n1 cst vbds n1 p-acp pno32:
(45) lecture (DIV2)
565
Image 186
9620
Then againe, he desires them to pray for him in respect of their persons. Marke then the order.
Then again, he Desires them to pray for him in respect of their Persons. Mark then the order.
av av, pns31 vvz pno32 pc-acp vvi p-acp pno31 p-acp n1 pp-f po32 n2. n1 av dt n1.
(45) lecture (DIV2)
565
Image 186
9621
When he desires that they should pray for him, he desires not first that they should pray for the good estate of his person,
When he Desires that they should pray for him, he Desires not First that they should pray for the good estate of his person,
c-crq pns31 vvz cst pns32 vmd vvi p-acp pno31, pns31 vvz xx ord cst pns32 vmd vvi p-acp dt j n1 pp-f po31 n1,
(45) lecture (DIV2)
565
Image 186
9622
but to pray for him in respect of that commission he had of the Gospel of the Lord Iesus concredite to him,
but to pray for him in respect of that commission he had of the Gospel of the Lord Iesus concredite to him,
cc-acp pc-acp vvi p-acp pno31 p-acp n1 pp-f d n1 pns31 vhd pp-f dt n1 pp-f dt n1 np1 vvi p-acp pno31,
(45) lecture (DIV2)
565
Image 186
9623
and so he desires them rather to pray for the Gospel then for himself. The lesson is easy.
and so he Desires them rather to pray for the Gospel then for himself. The Lesson is easy.
cc av pns31 vvz pno32 av-c pc-acp vvi p-acp dt n1 av p-acp px31. dt n1 vbz j.
(45) lecture (DIV2)
565
Image 186
9643
As concerning the first, she gets no glorie, nor honor, but she is rather stayned by it.
As Concerning the First, she gets no glory, nor honour, but she is rather stained by it.
p-acp vvg dt ord, pns31 vvz dx n1, ccx n1, cc-acp pns31 vbz av-c vvn p-acp pn31.
(45) lecture (DIV2)
566
Image 186
9624
A pastor or preacher after the example of Paul is bound to care for the Gospell more nor for his own life.
A pastor or preacher After the Exampl of Paul is bound to care for the Gospel more nor for his own life.
dt n1 cc n1 p-acp dt n1 pp-f np1 vbz vvn pc-acp vvi p-acp dt n1 av-dc ccx p-acp po31 d n1.
(45) lecture (DIV2)
565
Image 186
9625
Then after the Gospell let him come on and care for his person. But marke this, that his care of his person be for the Gospels sake.
Then After the Gospel let him come on and care for his person. But mark this, that his care of his person be for the Gospels sake.
av p-acp dt n1 vvb pno31 vvi a-acp cc vvb p-acp po31 n1. p-acp n1 d, cst po31 n1 pp-f po31 n1 vbb p-acp dt ng1 n1.
(45) lecture (DIV2)
565
Image 186
9626
Brethren, the Gospell of Christ is not ordeined for the Minister or Prophet, nor for the Apostle or Pastor, what euer he be, to be a seruant to him, that he may make his vantage by it, to seeke himselfe by it;
Brothers, the Gospel of christ is not ordained for the Minister or Prophet, nor for the Apostle or Pastor, what ever he be, to be a servant to him, that he may make his vantage by it, to seek himself by it;
n1, dt n1 pp-f np1 vbz xx vvn p-acp dt n1 cc n1, ccx p-acp dt n1 cc np1, r-crq av pns31 vbb, pc-acp vbi dt n1 p-acp pno31, cst pns31 vmb vvi po31 n1 p-acp pn31, pc-acp vvi px31 p-acp pn31;
(45) lecture (DIV2)
565
Image 186
9627
but the Minister is ordeined for the Gospell to be a seruant to it:
but the Minister is ordained for the Gospel to be a servant to it:
cc-acp dt n1 vbz vvn p-acp dt n1 pc-acp vbi dt n1 p-acp pn31:
(45) lecture (DIV2)
565
Image 186
9628
for the Gospell is an hundreth thousand times worthier then he, if he were the best preacher that euer spoke.
for the Gospel is an Hundredth thousand times Worthier then he, if he were the best preacher that ever spoke.
c-acp dt n1 vbz dt ord crd n2 jc cs pns31, cs pns31 vbdr dt js n1 cst av vvd.
(45) lecture (DIV2)
565
Image 186
9629
Therefore that man must sin greatly in the heighest degree that will teach the Gospell, not so much for the Gospels sake,
Therefore that man must sin greatly in the highest degree that will teach the Gospel, not so much for the Gospels sake,
av d n1 vmb vvi av-j p-acp dt av-js n1 cst vmb vvi dt n1, xx av av-d c-acp dt ng1 n1,
(45) lecture (DIV2)
565
Image 186
9630
as for his owne sake, that by it he may entertaine his dignitie and lyfe.
as for his own sake, that by it he may entertain his dignity and life.
c-acp p-acp po31 d n1, cst p-acp pn31 pns31 vmb vvi po31 n1 cc n1.
(45) lecture (DIV2)
565
Image 186
9631
It is true indeede, the Minister should liue by the Gospell, and should be entertained by it,
It is true indeed, the Minister should live by the Gospel, and should be entertained by it,
pn31 vbz j av, dt n1 vmd vvi p-acp dt n1, cc vmd vbi vvn p-acp pn31,
(45) lecture (DIV2)
565
Image 186
9632
yet his liuing should not be the end of his preaching, but his preaching should be the end vvherefore he should desire to breath, eate, and liue.
yet his living should not be the end of his preaching, but his preaching should be the end Wherefore he should desire to breath, eat, and live.
av po31 j-vvg vmd xx vbi dt n1 pp-f po31 vvg, cc-acp po31 vvg vmd vbi dt n1 q-crq pns31 vmd vvi p-acp n1, vvb, cc vvi.
(45) lecture (DIV2)
565
Image 186
9633
Againe to come to the words. That the vvord of the Lord may haue a free passage, and be glorified.
Again to come to the words. That the word of the Lord may have a free passage, and be glorified.
av pc-acp vvi p-acp dt n2. cst dt n1 pp-f dt n1 vmb vhi dt j n1, cc vbi vvn.
(45) lecture (DIV2)
566
Image 186
9634
Concerning the word of God he desires two thinges.
Concerning the word of God he Desires two things.
vvg dt n1 pp-f np1 pns31 vvz crd n2.
(45) lecture (DIV2)
566
Image 186
9635
The first, is, that, it may run through the world, and haue a free passage in running.
The First, is, that, it may run through the world, and have a free passage in running.
dt ord, vbz, cst, pn31 vmb vvi p-acp dt n1, cc vhb dt j n1 p-acp vvg.
(45) lecture (DIV2)
566
Image 186
9636
The next, is, that it may be glorified. The first is lesse then the other, to wit, to run, to haue a course:
The next, is, that it may be glorified. The First is less then the other, to wit, to run, to have a course:
dt ord, vbz, cst pn31 vmb vbi vvn. dt ord vbz dc cs dt n-jn, pc-acp vvi, pc-acp vvi, pc-acp vhi dt n1:
(45) lecture (DIV2)
566
Image 186
9637
The next is greater, to be glorified in running, that is to say, in running to be povverfull, to be mightie and effectuall in the hearts of the hearers, to turne them to God,
The next is greater, to be glorified in running, that is to say, in running to be powerful, to be mighty and effectual in the hearts of the hearers, to turn them to God,
dt ord vbz jc, pc-acp vbi vvn p-acp vvg, cst vbz pc-acp vvi, p-acp vvg pc-acp vbi j, pc-acp vbi j cc j p-acp dt n2 pp-f dt n2, pc-acp vvi pno32 p-acp np1,
(45) lecture (DIV2)
566
Image 186
9638
and to reforme and renue them according to the Image of God; and so, consequently, to be glorified in the sight of the world. To make this more plaine.
and to reform and renew them according to the Image of God; and so, consequently, to be glorified in the sighed of the world. To make this more plain.
cc pc-acp vvi cc vvi pno32 vvg p-acp dt n1 pp-f np1; cc av, av-j, pc-acp vbi vvn p-acp dt n1 pp-f dt n1. p-acp vvi d dc j.
(45) lecture (DIV2)
566
Image 186
9639
There are two sortes of the running of the Gospell. There is one sort, when it runnes onely through the mouthes and eares of men,
There Are two sorts of the running of the Gospel. There is one sort, when it runs only through the mouths and ears of men,
pc-acp vbr crd n2 pp-f dt n-vvg pp-f dt n1. pc-acp vbz crd n1, c-crq pn31 vvz av-j p-acp dt n2 cc n2 pp-f n2,
(45) lecture (DIV2)
566
Image 186
9640
and no further, when there is nothing but a bare hearing and speaking of it.
and no further, when there is nothing but a bore hearing and speaking of it.
cc dx av-jc, c-crq pc-acp vbz pix p-acp dt j n-vvg cc vvg pp-f pn31.
(45) lecture (DIV2)
566
Image 186
9641
There is another sort, when it runnes through the harts of men, that is, when in her course she is powerfull in the harts, to worke a true faith in them, working sanctification,
There is Another sort, when it runs through the hearts of men, that is, when in her course she is powerful in the hearts, to work a true faith in them, working sanctification,
pc-acp vbz j-jn n1, c-crq pn31 vvz p-acp dt n2 pp-f n2, cst vbz, c-crq p-acp po31 n1 pns31 vbz j p-acp dt n2, pc-acp vvi dt j n1 p-acp pno32, vvg n1,
(45) lecture (DIV2)
566
Image 186
9642
an altering and changing of the soule, and reforming the harts of men, and conforming them to the Image of God.
an altering and changing of the soul, and reforming the hearts of men, and conforming them to the Image of God.
dt n-vvg cc vvg pp-f dt n1, cc vvg dt n2 pp-f n2, cc vvg pno32 p-acp dt n1 pp-f np1.
(45) lecture (DIV2)
566
Image 186
9644
As to the other, she runnes with glory and majestie, and she is caried throgh the world,
As to the other, she runs with glory and majesty, and she is carried through the world,
p-acp p-acp dt n-jn, pns31 vvz p-acp n1 cc n1, cc pns31 vbz vvn p-acp dt n1,
(45) lecture (DIV2)
566
Image 186
9645
like a glorious Queene, and is magnified by men and Angels.
like a glorious Queen, and is magnified by men and Angels.
av-j dt j n1, cc vbz vvn p-acp n2 cc n2.
(45) lecture (DIV2)
566
Image 186
9646
Now among whom is she glorified, and among whom is she defamed? When she is powerfull in men to sanctification, there she is glorified;
Now among whom is she glorified, and among whom is she defamed? When she is powerful in men to sanctification, there she is glorified;
av p-acp ro-crq vbz pns31 vvn, cc p-acp ro-crq vbz pns31 vvn? c-crq pns31 vbz j p-acp n2 p-acp n1, a-acp pns31 vbz vvn;
(45) lecture (DIV2)
566
Image 186
9647
who euer liues holily glorifies the Gospel;
who ever lives holily Glorifies the Gospel;
r-crq av vvz av-j vvz dt n1;
(45) lecture (DIV2)
566
Image 186
9648
and when men hes nothing but a bare word of it, and liues licentiously and wickedly,
and when men hes nothing but a bore word of it, and lives licentiously and wickedly,
cc q-crq n2 zz pi2 p-acp dt j n1 pp-f pn31, cc vvz av-j cc av-j,
(45) lecture (DIV2)
566
Image 186
9649
then the Gospell is defamed and shamed by these men, as the Apostle witnesses, Rom. 2. 24. out of the 52. of Esay. For your sakes, sayes he, my name is blasphemed among the nations all the day long.
then the Gospel is defamed and shamed by these men, as the Apostle Witnesses, Rom. 2. 24. out of the 52. of Isaiah. For your sakes, Says he, my name is blasphemed among the Nations all the day long.
cs dt n1 vbz vvn cc vvn p-acp d n2, c-acp dt n1 n2, np1 crd crd av pp-f dt crd pp-f np1. p-acp po22 n2, vvz pns31, po11 n1 vbz vvn p-acp dt n2 d dt n1 av-j.
(45) lecture (DIV2)
566
Image 186
9650
Then they who liues a life contrare to the Gospell of Iesus, they shame the Gospell,
Then they who lives a life Contraire to the Gospel of Iesus, they shame the Gospel,
av pns32 r-crq n2 dt n1 fw-la p-acp dt n1 pp-f np1, pns32 vvb dt n1,
(45) lecture (DIV2)
566
Image 186
9651
and therefore, in the world to come they shall receiue shame, for shaming of the Gospell.
and Therefore, in the world to come they shall receive shame, for shaming of the Gospel.
cc av, p-acp dt n1 pc-acp vvi pns32 vmb vvi n1, p-acp vvg pp-f dt n1.
(45) lecture (DIV2)
566
Image 186
9652
In the end of the verse, he sayes, as it is vvith you.
In the end of the verse, he Says, as it is with you.
p-acp dt n1 pp-f dt n1, pns31 vvz, c-acp pn31 vbz p-acp pn22.
(45) lecture (DIV2)
567
Image 186
9653
To moue them to this purpose to pray for him, or rather for the Gospell, he brings in their own example and experience. Thessalonians.
To move them to this purpose to pray for him, or rather for the Gospel, he brings in their own Exampl and experience. Thessalonians.
pc-acp vvi pno32 p-acp d n1 pc-acp vvi p-acp pno31, cc av-c p-acp dt n1, pns31 vvz p-acp po32 d n1 cc n1. njp2.
(45) lecture (DIV2)
567
Image 186
9654
I wish you not to pray for another thing but that ye haue experimented your selues;
I wish you not to pray for Another thing but that you have experimented your selves;
pns11 vvb pn22 xx pc-acp vvi p-acp j-jn n1 cc-acp cst pn22 vhb vvd po22 n2;
(45) lecture (DIV2)
567
Image 186
9655
see whether or not the Gospell be glorified among you? yea it is glorified. Ye are not bare professors of it:
see whither or not the Gospel be glorified among you? yea it is glorified. You Are not bore professors of it:
vvb c-crq cc xx dt n1 vbb vvn p-acp pn22? uh pn31 vbz vvn. pn22 vbr xx j n2 pp-f pn31:
(45) lecture (DIV2)
567
Image 186
9656
then are ye not bound to pray the Lord to communicate to other that grace that is bestowed on you? So they who findes the Gospell glorified in themselues,
then Are you not bound to pray the Lord to communicate to other that grace that is bestowed on you? So they who finds the Gospel glorified in themselves,
av vbr pn22 xx vvn pc-acp vvi dt n1 pc-acp vvi p-acp j-jn d n1 cst vbz vvn p-acp pn22? av pns32 r-crq vvz dt n1 vvn p-acp px32,
(45) lecture (DIV2)
567
Image 186
9657
and findes her powerfull in their harts to a sanctified lyfe, are bound to wish and craue this blessing to euery soule. if it were possible.
and finds her powerful in their hearts to a sanctified life, Are bound to wish and crave this blessing to every soul. if it were possible.
cc vvz po31 j p-acp po32 n2 p-acp dt j-vvn n1, vbr vvn pc-acp vvi cc vvi d n1 p-acp d n1. cs pn31 vbdr j.
(45) lecture (DIV2)
567
Image 186
9658
Wherefore shall I haue a grace if I pray not to God to communicate that grace to another? Wherefore should I enter in Heauen and not put out my hand to helpe others to that kingdome,
Wherefore shall I have a grace if I pray not to God to communicate that grace to Another? Wherefore should I enter in Heaven and not put out my hand to help Others to that Kingdom,
q-crq vmb pns11 vhi dt n1 cs pns11 vvb xx p-acp np1 pc-acp vvi d n1 p-acp j-jn? q-crq vmd pns11 vvi p-acp n1 cc xx vvi av po11 n1 pc-acp vvi n2-jn p-acp d n1,
(45) lecture (DIV2)
567
Image 186
9659
if it be possible? Wherefore should I not pray, thy kingdome come? which is nothing in effect,
if it be possible? Wherefore should I not pray, thy Kingdom come? which is nothing in Effect,
cs pn31 vbb j? q-crq vmd pns11 xx vvi, po21 n1 vvi? r-crq vbz pix p-acp n1,
(45) lecture (DIV2)
567
Image 186
9660
but, Lord, open Heauen to thy people, and let many enter in, that thou may be glorified.
but, Lord, open Heaven to thy people, and let many enter in, that thou may be glorified.
cc-acp, n1, j n1 p-acp po21 n1, cc vvb d vvi p-acp, cst pns21 vmb vbi vvn.
(45) lecture (DIV2)
567
Image 186
9661
And it is most certaine, that, if a man haue entered himselfe in Heauen, he will not inuy to haue others with him;
And it is most certain, that, if a man have entered himself in Heaven, he will not inuy to have Others with him;
cc pn31 vbz av-ds j, cst, cs dt n1 vhb vvn px31 p-acp n1, pns31 vmb xx vvi pc-acp vhi n2-jn p-acp pno31;
(45) lecture (DIV2)
567
Image 186
9662
but he will stryue to make rowme, if it were to all the world, that they may enter in.
but he will strive to make room, if it were to all the world, that they may enter in.
cc-acp pns31 vmb vvi pc-acp vvi n1, cs pn31 vbdr p-acp d dt n1, cst pns32 vmb vvi p-acp.
(45) lecture (DIV2)
567
Image 186
9663
He will not be like the Pharisies that will not enter in Heauen themselues, neither yet will let others enter in it.
He will not be like the Pharisees that will not enter in Heaven themselves, neither yet will let Others enter in it.
pns31 vmb xx vbi av-j dt np2 cst vmb xx vvi p-acp n1 px32, av-d av vmb vvi n2-jn vvi p-acp pn31.
(45) lecture (DIV2)
567
Image 186
9682
and all without doing of any man, the watches perceiues not, Peter escapes.
and all without doing of any man, the watches perceives not, Peter escapes.
cc d p-acp vdg pp-f d n1, dt n2 vvz xx, np1 vvz.
(45) lecture (DIV2)
568
Image 186
9664
A man that is once in the light he would haue all in the light. As a man that is in darknesse would haue all in darknesse with him.
A man that is once in the Light he would have all in the Light. As a man that is in darkness would have all in darkness with him.
dt n1 cst vbz a-acp p-acp dt n1 pns31 vmd vhi d p-acp dt n1. p-acp dt n1 cst vbz p-acp n1 vmd vhi d p-acp n1 p-acp pno31.
(45) lecture (DIV2)
567
Image 186
9665
Now in the next verse he desires them to pray for his owne person, and for the rest of his fellow-laborers, that they may be deliuered from vnreasonable and euill men.
Now in the next verse he Desires them to pray for his own person, and for the rest of his fellow-laborers, that they may be Delivered from unreasonable and evil men.
av p-acp dt ord n1 pns31 vvz pno32 pc-acp vvi p-acp po31 d n1, cc p-acp dt n1 pp-f po31 n2, cst pns32 vmb vbi vvn p-acp j-u cc j-jn n2.
(45) lecture (DIV2)
568
Image 186
9666
Marke something before we enter in the words.
Mark something before we enter in the words.
vvi pi p-acp pns12 vvb p-acp dt n2.
(45) lecture (DIV2)
568
Image 186
9667
Ye see the next care is of himselfe, that he may be fred from his enemies.
You see the next care is of himself, that he may be fred from his enemies.
pn22 vvb dt ord n1 vbz pp-f px31, cst pns31 vmb vbi vvn p-acp po31 n2.
(45) lecture (DIV2)
568
Image 186
9668
The thing that man shold care for next after the Gospell that worthy thing, should be, the person of the men that caries this Gospell before the world:
The thing that man should care for next After the Gospel that worthy thing, should be, the person of the men that caries this Gospel before the world:
dt n1 cst n1 vmd vvi p-acp ord p-acp dt n1 cst j n1, vmd vbi, dt n1 pp-f dt n2 cst vvz d n1 p-acp dt n1:
(45) lecture (DIV2)
568
Image 186
9669
for when she runnes, she is borne vp in the harts and mouthes of men:
for when she runs, she is born up in the hearts and mouths of men:
c-acp c-crq pns31 vvz, pns31 vbz vvn a-acp p-acp dt n2 cc n2 pp-f n2:
(45) lecture (DIV2)
568
Image 186
9670
so next her selfe, there should be a special care had of them that beares that glorious Queene, that they that sees her may be safe.
so next her self, there should be a special care had of them that bears that glorious Queen, that they that sees her may be safe.
av ord po31 n1, pc-acp vmd vbi dt j n1 vhd pp-f pno32 cst vvz d j n1, cst pns32 cst vvz pno31 vmb vbi j.
(45) lecture (DIV2)
568
Image 186
9671
Next that Heauenly treasure the Gospell, that is, the vnsearchable riches of Iesus Christ, care (I say) should be had of the laime vessell, wherein it is contained. 2. Cor. 4. 7. A man is but a laime vessell, wherein the Lord puts so rich a treasure.
Next that Heavenly treasure the Gospel, that is, the unsearchable riches of Iesus christ, care (I say) should be had of the laime vessel, wherein it is contained. 2. Cor. 4. 7. A man is but a laime vessel, wherein the Lord puts so rich a treasure.
ord d j n1 dt n1, cst vbz, dt j n2 pp-f np1 np1, vvb (pns11 vvb) vmd vbi vhn pp-f dt n1 n1, c-crq pn31 vbz vvn. crd np1 crd crd dt n1 vbz p-acp dt n1 n1, c-crq dt n1 vvz av j dt n1.
(45) lecture (DIV2)
568
Image 186
9672
But wherefore should there be a care of him? Euen for the treasures sake, for that pretious things sake.
But Wherefore should there be a care of him? Eve for the treasures sake, for that precious things sake.
p-acp q-crq vmd pc-acp vbi dt n1 pp-f pno31? np1 p-acp dt ng1 n1, c-acp cst j n2 n1.
(45) lecture (DIV2)
568
Image 186
9673
The person himselfe or the Minister is bound to care for his owne person in respect of the treasure:
The person himself or thee Minister is bound to care for his own person in respect of the treasure:
dt n1 px31 cc pno32 vvi vbz vvn pc-acp vvi p-acp po31 d n1 p-acp n1 pp-f dt n1:
(45) lecture (DIV2)
568
Image 186
9674
And the people to whom he distributes so pretious a treasure, is bound, as euer any man was bound to any thing to haue a speciall care of the person of the Pastor for the treasures sake:
And the people to whom he distributes so precious a treasure, is bound, as ever any man was bound to any thing to have a special care of the person of the Pastor for the treasures sake:
cc dt n1 p-acp ro-crq pns31 vvz av j dt n1, vbz vvn, c-acp av d n1 vbds vvn p-acp d n1 pc-acp vhi dt j n1 pp-f dt n1 pp-f dt n1 p-acp dt ng1 n1:
(45) lecture (DIV2)
568
Image 186
9675
for if he haue this treasure, they will get more good of him, nor he will get by any benefite in this world that they can bestow on him.
for if he have this treasure, they will get more good of him, nor he will get by any benefit in this world that they can bestow on him.
c-acp cs pns31 vhb d n1, pns32 vmb vvi av-dc j pp-f pno31, ccx pns31 vmb vvi p-acp d n1 p-acp d n1 cst pns32 vmb vvi p-acp pno31.
(45) lecture (DIV2)
568
Image 186
9676
God himselfe for his treasures sake, ere he suffer the vessell to be broken, he will mingle Heauen and earth together,
God himself for his treasures sake, ere he suffer the vessel to be broken, he will mingle Heaven and earth together,
np1 px31 p-acp po31 ng1 n1, c-acp pns31 vvb dt n1 pc-acp vbi vvn, pns31 vmb vvi n1 cc n1 av,
(45) lecture (DIV2)
568
Image 186
9677
and stupifie the world with wonders, and by wonders he will worke the deliuery of the man in whom he hes put his treasure:
and stupify the world with wonders, and by wonders he will work the delivery of the man in whom he hes put his treasure:
cc vvb dt n1 p-acp n2, cc p-acp n2 pns31 vmb vvi dt n1 pp-f dt n1 p-acp ro-crq pns31 zz vvd po31 n1:
(45) lecture (DIV2)
568
Image 186
9678
so long as he hes adoe with him for the dispersing and distributing of his treasure,
so long as he hes ado with him for the dispersing and distributing of his treasure,
av av-j c-acp pns31 po31 n1 p-acp pno31 p-acp dt vvg cc vvg pp-f po31 n1,
(45) lecture (DIV2)
568
Image 186
9679
for the saluation of men, Heauen and earth shall goe together ere that man perish.
for the salvation of men, Heaven and earth shall go together ere that man perish.
p-acp dt n1 pp-f n2, n1 cc n1 vmb vvi av p-acp d n1 vvi.
(45) lecture (DIV2)
568
Image 186
9680
Was not Peter casten in a strate prison, were there not watches within and watches without, was not the doore locked, was he not in irons? (Act. 12.) and yet in the night an Angell is sent from Heauen,
Was not Peter casten in a Strate prison, were there not watches within and watches without, was not the door locked, was he not in irons? (Act. 12.) and yet in the night an Angel is sent from Heaven,
vbds xx np1 vvb p-acp dt j n1, vbdr pc-acp xx n2 p-acp cc vvz p-acp, vbds xx dt n1 vvn, vbds pns31 xx p-acp n2? (n1 crd) cc av p-acp dt n1 dt n1 vbz vvn p-acp n1,
(45) lecture (DIV2)
568
Image 186
9681
and he commes in the house with an exceeding light, and calles vpon Peter, and bids him rise, he shakes off his fetters, the doores are made open,
and he comes in the house with an exceeding Light, and calls upon Peter, and bids him rise, he shakes off his fetters, the doors Are made open,
cc pns31 vvz p-acp dt n1 p-acp dt j-vvg n1, cc vvz p-acp np1, cc vvz pno31 vvi, pns31 vvz a-acp po31 n2, dt n2 vbr vvn j,
(45) lecture (DIV2)
568
Image 186
9683
Wherefore does he this? Peter vvas a vessell in the which the Lord had his treasure.
Wherefore does he this? Peter was a vessel in the which the Lord had his treasure.
q-crq vdz pns31 d? np1 vbds dt n1 p-acp dt r-crq dt n1 vhd po31 n1.
(45) lecture (DIV2)
568
Image 186
9684
This vessell was not yet emptied of the treasure. The Lords worke was yet in Peters hand:
This vessel was not yet emptied of the treasure. The lords work was yet in Peter's hand:
d n1 vbds xx av vvn pp-f dt n1. dt n2 vvb vbds av p-acp npg1 n1:
(45) lecture (DIV2)
568
Image 186
9685
but as soone as Peter had finished his worke he suffered him to die without much adoe:
but as soon as Peter had finished his work he suffered him to die without much ado:
cc-acp c-acp av c-acp np1 vhd vvn po31 n1 pns31 vvd pno31 pc-acp vvi p-acp d n1:
(45) lecture (DIV2)
568
Image 186
9686
so did he with Paul: for albeit oft-tymes before wonderfully he deliuered him, yet when he hes done his worke with him, the Lord let him goe his way, and suffer without any miracle.
so did he with Paul: for albeit ofttimes before wonderfully he Delivered him, yet when he hes done his work with him, the Lord let him go his Way, and suffer without any miracle.
av vdd pns31 p-acp np1: c-acp cs n2 c-acp av-j pns31 vvd pno31, av c-crq pns31 zz vdi po31 n1 p-acp pno31, dt n1 vvb pno31 vvi po31 n1, cc vvi p-acp d n1.
(45) lecture (DIV2)
568
Image 186
9687
So long as the Lord hes ought adoe with any man, all the world shall not be able to to beat him off his seete, he hes such a care of him Now to end this, I dare say and affirme, they that hes no care of the persons of men whom the Lord vses to be his mouth, to preach this his Gospell, that they had neuer care of the Gospell it selfe.
So long as the Lord hes ought ado with any man, all the world shall not be able to to beatrice him off his feet, he hes such a care of him Now to end this, I Dare say and affirm, they that hes no care of the Persons of men whom the Lord uses to be his Mouth, to preach this his Gospel, that they had never care of the Gospel it self.
av av-j c-acp dt n1 zz vmd n1 p-acp d n1, d dt n1 vmb xx vbi j p-acp pc-acp vvi pno31 p-acp po31 n2, pns31 zz d dt n1 pp-f pno31 av pc-acp vvi d, pns11 vvb vvi cc vvi, pns32 d zz dx n1 pp-f dt n2 pp-f n2 r-crq dt n1 vvz pc-acp vbi po31 n1, pc-acp vvi d po31 n1, cst pns32 vhd av-x n1 pp-f dt n1 pn31 n1.
(45) lecture (DIV2)
568
Image 186
9688
If thou hast no care of the preacher, praise the Gospell as thou wilt, thou art an enemy to the Gospell.
If thou hast no care of the preacher, praise the Gospel as thou wilt, thou art an enemy to the Gospel.
cs pns21 vh2 dx n1 pp-f dt n1, vvb dt n1 c-acp pns21 vm2, pns21 vb2r dt n1 p-acp dt n1.
(45) lecture (DIV2)
568
Image 186
9689
He that would breake the vessell he would scatter all the riches of Iesus Christ that is in that vessell, that is, he would make a lose of the glorious riches of the Gospell.
He that would break the vessel he would scatter all the riches of Iesus christ that is in that vessel, that is, he would make a loose of the glorious riches of the Gospel.
pns31 cst vmd vvi dt n1 pns31 vmd vvi d dt n2 pp-f np1 np1 cst vbz p-acp d n1, cst vbz, pns31 vmd vvi dt vvi pp-f dt j n2 pp-f dt n1.
(45) lecture (DIV2)
568
Image 186
9690
Therefore vvhen ye haue adoe vvith this base ministrie it is not vvith men that ye haue to doe,
Therefore when you have ado with this base Ministry it is not with men that you have to do,
av c-crq pn22 vhb n1 p-acp d j n1 pn31 vbz xx p-acp n2 cst pn22 vhb pc-acp vdi,
(45) lecture (DIV2)
568
Image 186
9691
but vvith the treasures of Heauen and vnsearchable riches of God. Lord if men novv vvould once consider this. Now to the words.
but with the treasures of Heaven and unsearchable riches of God. Lord if men now would once Consider this. Now to the words.
cc-acp p-acp dt n2 pp-f n1 cc j n2 pp-f np1. n1 cs n2 av vmd a-acp vvi d. av p-acp dt n2.
(45) lecture (DIV2)
568
Image 186
9692
Pray for me, sayes he, and my fellow-laborers.Pray for me, Says he, and my fellow-laborers.
vvb p-acp pno11, vvz pns31, cc po11 n2.
(45) lecture (DIV2)
569
Image 186
9693
And wherefore that we may be deliuered in our owne person, was he in any danger at this tyme,
And Wherefore that we may be Delivered in our own person, was he in any danger At this time,
cc c-crq cst pns12 vmb vbi vvn p-acp po12 d n1, vbds pns31 p-acp d n1 p-acp d n1,
(45) lecture (DIV2)
569
Image 186
9694
wherefore he craues their prayer? Appearandly he was in his journey towards Ierusalem, and so he was to go among as many Tygers, Lyons and Wolfes, as he found in experience:
Wherefore he craves their prayer? Apparently he was in his journey towards Ierusalem, and so he was to go among as many Tigers, Lyons and Wolves, as he found in experience:
c-crq pns31 vvz po32 n1? j pns31 vbds p-acp po31 n1 p-acp np1, cc av pns31 vbds pc-acp vvi p-acp p-acp d n2, n2 cc n2, c-acp pns31 vvd p-acp n1:
(45) lecture (DIV2)
569
Image 186
9695
and out of the way as he was in his journey he craues that they would pray for him:
and out of the Way as he was in his journey he craves that they would pray for him:
cc av pp-f dt n1 c-acp pns31 vbds p-acp po31 n1 pns31 vvz cst pns32 vmd vvi p-acp pno31:
(45) lecture (DIV2)
569
Image 186
9696
Ye will say, got he not fore-warnings eneugh, that nothing was abiding him but bondes at Ierusalem? Yes Agabus tolde him that, Act. 21. 11. Then what needed him to desire the Thessalonians to pray against that, that of necessity behoued to come,
You will say, god he not forewarnings eneugh, that nothing was abiding him but bonds At Ierusalem? Yes Agabus told him that, Act. 21. 11. Then what needed him to desire the Thessalonians to pray against that, that of necessity behooved to come,
pn22 vmb vvi, vvd pns31 xx j av-d, cst pix vbds vvg pno31 p-acp n2 p-acp np1? uh np1 vvd pno31 cst, n1 crd crd av r-crq vvd pno31 pc-acp vvi dt njp2 pc-acp vvi p-acp d, cst pp-f n1 vvd pc-acp vvi,
(45) lecture (DIV2)
569
Image 186
9697
and he must proue in deed, bondes was prophecyed, and bonds he got: persecution was prophecyed, and persecution he suffred.
and he must prove in deed, bonds was prophesied, and bonds he god: persecution was prophesied, and persecution he suffered.
cc pns31 vmb vvi p-acp n1, n2 vbds vvd, cc n2 pns31 vvd: n1 vbds vvd, cc n1 pns31 vvd.
(45) lecture (DIV2)
569
Image 186
9698
Brethren, I am not of that mynd that he desired them to pray that he shold be altogether fr• of the crosse and affliction:
Brothers, I am not of that mind that he desired them to pray that he should be altogether fr• of the cross and affliction:
n1, pns11 vbm xx pp-f d n1 cst pns31 vvd pno32 pc-acp vvi cst pns31 vmd vbi av n1 pp-f dt n1 cc n1:
(45) lecture (DIV2)
569
Image 186
9699
for it is not lawful for a Pastor or any other man to pray that he be burdened with no crosse.
for it is not lawful for a Pastor or any other man to pray that he be burdened with no cross.
c-acp pn31 vbz xx j p-acp dt n1 cc d j-jn n1 pc-acp vvi cst pns31 vbb vvn p-acp dx n1.
(45) lecture (DIV2)
569
Image 186
9700
What saies he to Timothie. 2. Tim. 1. 8. Be not ashamed of my bonds,
What Says he to Timothy. 2. Tim. 1. 8. Be not ashamed of my bonds,
q-crq vvz pns31 p-acp np1. crd np1 crd crd vbb xx j pp-f po11 n2,
(45) lecture (DIV2)
569
Image 186
9701
but be thou partaker of the afflictions of the Gospel, &c. It is not lawfull to a Pastor to go sleeping throgh the world,but be thou partaker of the afflictions of the Gospel, etc. It is not lawful to a Pastor to go sleeping through the world,
cc-acp vbb pns21 n1 pp-f dt n2 pp-f dt n1, av pn31 vbz xx j p-acp dt n1 pc-acp vvi vvg p-acp dt n1,
(45) lecture (DIV2)
569
Image 186
9702
and none to crosse his way; for a faithful Pastor cannot be without either one crosse or other.
and none to cross his Way; for a faithful Pastor cannot be without either one cross or other.
cc pi pc-acp vvi po31 n1; p-acp dt j n1 vmbx vbi p-acp d crd n1 cc j-jn.
(45) lecture (DIV2)
569
Image 186
9703
Thē what a deliuery is this that he desires them to pray for? Euen that being vnder crosses, the Lord so long as he had adoe with him would deliuer him and set him free,
Them what a delivery is this that he Desires them to pray for? Eve that being under Crosses, the Lord so long as he had ado with him would deliver him and Set him free,
av q-crq dt n1 vbz d cst pns31 vvz pno32 pc-acp vvi p-acp? np1 cst vbg p-acp n2, dt n1 av av-j c-acp pns31 vhd n1 p-acp pno31 vmd vvi pno31 cc vvi pno31 j,
(45) lecture (DIV2)
569
Image 186
9704
and so it is lawfull for one lying vnder persecution for the Gospels sake to pray for such a deliuerance,
and so it is lawful for one lying under persecution for the Gospels sake to pray for such a deliverance,
cc av pn31 vbz j p-acp pi vvg p-acp n1 p-acp dt ng1 n1 pc-acp vvi p-acp d dt n1,
(45) lecture (DIV2)
569
Image 186
9705
so long as the Lord hes a worke to do with him yea, and he is bound to pray that he may be victorious,
so long as the Lord hes a work to do with him yea, and he is bound to pray that he may be victorious,
av av-j c-acp dt n1 zz dt n1 pc-acp vdi p-acp pno31 uh, cc pns31 vbz vvn pc-acp vvi cst pns31 vmb vbi j,
(45) lecture (DIV2)
569
Image 186
9706
and triumph both in death and life.
and triumph both in death and life.
cc n1 av-d p-acp n1 cc n1.
(45) lecture (DIV2)
569
Image 186
9707
What matter of death if he triumph in death? the Lord Iesus triumphed in death, the martires triumphed in death, the true Pastor in death he wil triumph.
What matter of death if he triumph in death? the Lord Iesus triumphed in death, the Martyrs triumphed in death, the true Pastor in death he will triumph.
q-crq n1 pp-f n1 cs pns31 vvb p-acp n1? dt n1 np1 vvd p-acp n1, dt n2 vvn p-acp n1, dt j n1 p-acp n1 pns31 vmb vvi.
(45) lecture (DIV2)
569
Image 186
9708
So if the Lord grant victory in the end, what matter what men suffer.
So if the Lord grant victory in the end, what matter what men suffer.
av cs dt n1 vvb n1 p-acp dt n1, r-crq n1 q-crq n2 vvb.
(45) lecture (DIV2)
569
Image 186
9709
This Apostle sayes in another place of his Epistle we euer triumph notwithstanding of al these afflictions we are into, Rom 8. 37. Paul in his death triumphed. 2. Cor. 2. 14.
This Apostle Says in Another place of his Epistle we ever triumph notwithstanding of all these afflictions we Are into, Rom 8. 37. Paul in his death triumphed. 2. Cor. 2. 14.
d n1 vvz p-acp j-jn n1 pp-f po31 n1 pns12 av vvb a-acp pp-f d d n2 pns12 vbr p-acp, np1 crd crd np1 p-acp po31 n1 vvd. crd np1 crd crd
(45) lecture (DIV2)
569
Image 186
9710
Now from whom should they craue that he should be deliuered? From vnreasonable and euil men, as he wold say, This world is ful of euil and vnreasonable men, beastly-bodies.
Now from whom should they crave that he should be Delivered? From unreasonable and evil men, as he would say, This world is full of evil and unreasonable men, beastly-bodies.
av p-acp ro-crq vmd pns32 vvi cst pns31 vmd vbi vvn? p-acp j cc j-jn n2, c-acp pns31 vmd vvi, d n1 vbz j pp-f j-jn cc j-u n2, n2.
(45) lecture (DIV2)
570
Image 186
9711
The first word signifies men of an absurd nature, and of a very euill inclination. The next word signifies men that are euer doing euill, and troubling the innocent.
The First word signifies men of an absurd nature, and of a very evil inclination. The next word signifies men that Are ever doing evil, and troubling the innocent.
dt ord n1 vvz n2 pp-f dt j n1, cc pp-f dt j j-jn n1. dt ord n1 vvz n2 cst vbr av vdg n-jn, cc vvg dt j-jn.
(45) lecture (DIV2)
570
Image 186
9712
So he speakes of two sorts of men, euill in hart and euill in hand.
So he speaks of two sorts of men, evil in heart and evil in hand.
av pns31 vvz pp-f crd n2 pp-f n2, j-jn p-acp n1 cc n-jn p-acp n1.
(45) lecture (DIV2)
570
Image 186
9713
And certainely he meanes his owne countrie-men vvho vvere vvorse inclyned in mynde and deed tovvardes him and the Lord Iesus then vvere any other. And so, brethren, marke shortly:
And Certainly he means his own countrymen who were Worse inclined in mind and deed towards him and the Lord Iesus then were any other. And so, brothers, mark shortly:
cc av-j pns31 vvz po31 d n2 r-crq vbdr av-jc vvn p-acp n1 cc n1 p-acp pno31 cc dt n1 np1 av vbdr d n-jn. cc av, n2, vvb av-j:
(45) lecture (DIV2)
570
Image 186
9714
vvhere euer a faithfull Pastor shall goe, he shall meete vvith such men: goe vvhere he vvill he shall encounter with men euill mynded, and doing euil.
where ever a faithful Pastor shall go, he shall meet with such men: go where he will he shall encounter with men evil minded, and doing evil.
c-crq av dt j n1 vmb vvi, pns31 vmb vvi p-acp d n2: vvb c-crq pns31 vmb pns31 vmb vvi p-acp n2 av-jn vvn, cc vdg j-jn.
(45) lecture (DIV2)
570
Image 186
9715
The Gospell so long as she is preached shall not be free of these men: of enemies that shall make contradiction:
The Gospel so long as she is preached shall not be free of these men: of enemies that shall make contradiction:
dt n1 av av-j c-acp pns31 vbz vvn vmb xx vbi j pp-f d n2: pp-f n2 cst vmb vvi n1:
(45) lecture (DIV2)
570
Image 186
9716
Count not the worse of her that she is gainesaid:
Count not the Worse of her that she is gainsaid:
vvb xx dt jc pp-f pno31 cst pns31 vbz vvn:
(45) lecture (DIV2)
570
Image 186
9717
for she is as naturally subject to this contradiction as euer any thing vvas subject to any propertie.
for she is as naturally Subject to this contradiction as ever any thing was Subject to any property.
c-acp pns31 vbz a-acp av-j j-jn p-acp d n1 c-acp av d n1 vbds j-jn p-acp d n1.
(45) lecture (DIV2)
570
Image 186
9718
It is the vvearde of the Gospell, and the preachers thereof to meete vvith such men: It vvill neuer be broken:
It is the vvearde of the Gospel, and the Preachers thereof to meet with such men: It will never be broken:
pn31 vbz dt j pp-f dt n1, cc dt n2 av pc-acp vvi p-acp d n2: pn31 vmb av-x vbi vvn:
(45) lecture (DIV2)
570
Image 186
9739
As is said, Act. 13. 48. so many beleued as vvere ordeined to lyfe euerlasting.
As is said, Act. 13. 48. so many believed as were ordained to life everlasting.
p-acp vbz vvn, n1 crd crd av av-d vvn a-acp vbdr vvn p-acp n1 j.
(45) lecture (DIV2)
571
Image 186
9719
But vvhat remedie? Come to the next best: Hovv shall a Preacher be in safetie, seeing he must enter vvith such men.
But what remedy? Come to the next best: How shall a Preacher be in safety, seeing he must enter with such men.
cc-acp q-crq n1? np1 p-acp dt ord js: c-crq vmb dt n1 vbb p-acp n1, vvg pns31 vmb vvi p-acp d n2.
(45) lecture (DIV2)
570
Image 186
9720
The remedie is set dovvne heere, Prayer: let him pray to God, and the Church pray for him.
The remedy is Set down Here, Prayer: let him pray to God, and the Church pray for him.
dt n1 vbz vvn a-acp av, n1: vvb pno31 vvi p-acp np1, cc dt n1 vvb p-acp pno31.
(45) lecture (DIV2)
570
Image 186
9721
When Peter was in so great and extreme danger, what vvas the Church doing? Act. 12. verse 5. &c. 12. Praying for him,
When Peter was in so great and extreme danger, what was the Church doing? Act. 12. verse 5. etc. 12. Praying for him,
c-crq np1 vbds p-acp av j cc j-jn n1, r-crq vbds dt n1 vdg? n1 crd n1 crd av crd vvg p-acp pno31,
(45) lecture (DIV2)
570
Image 186
9722
and by their prayers the Angel vvas broght dovvne from Heauen, by whom he was deliuered:
and by their Prayers the Angel was brought down from Heaven, by whom he was Delivered:
cc p-acp po32 n2 dt n1 vbds vvn a-acp p-acp n1, p-acp ro-crq pns31 vbds vvn:
(45) lecture (DIV2)
570
Image 186
9723
So prayer is vvonderful strong, and especially the prayer of the people for the Pastor will haue a vvonderfull povver before God for his safetie.
So prayer is wondered strong, and especially the prayer of the people for the Pastor will have a wonderful power before God for his safety.
av n1 vbz vvn j, cc av-j dt n1 pp-f dt n1 p-acp dt n1 vmb vhi dt j n1 p-acp np1 p-acp po31 n1.
(45) lecture (DIV2)
570
Image 186
9724
Then if this be the duetie of the people, alas, is not this an vnnaturall thing to see the stock rise vp against the Pastor to deuoure him.
Then if this be the duty of the people, alas, is not this an unnatural thing to see the stock rise up against the Pastor to devour him.
av cs d vbb dt n1 pp-f dt n1, uh, vbz xx d dt j n1 pc-acp vvi dt n1 vvb a-acp p-acp dt n1 pc-acp vvi pno31.
(45) lecture (DIV2)
570
Image 186
9725
When this commes, either there must be a great sin in the Pastor, or in the people,
When this comes, either there must be a great since in the Pastor, or in the people,
c-crq d vvz, av-d pc-acp vmb vbi dt j n1 p-acp dt n1, cc p-acp dt n1,
(45) lecture (DIV2)
570
Image 186
9726
or else in both, and it is one of the heauiest judgemēts that can light on a Pastor or people. Now to go forward.
or Else in both, and it is one of the Heaviest Judgments that can Light on a Pastor or people. Now to go forward.
cc av p-acp d, cc pn31 vbz crd pp-f dt js n2 cst vmb vvi p-acp dt n1 cc n1. av pc-acp vvi av-j.
(45) lecture (DIV2)
570
Image 186
9727
They might haue bene offended at this that the Apostle spok, that there was so many that made contradiction to him, that there vvas such a multitude of them, that be where he wold, he could not be quite of them, therby they might haue doubted of the trueth:
They might have be offended At this that the Apostle spoke, that there was so many that made contradiction to him, that there was such a multitude of them, that be where he would, he could not be quite of them, thereby they might have doubted of the truth:
pns32 vmd vhi vbn vvn p-acp d cst dt n1 vvd, cst a-acp vbds av d cst vvd n1 p-acp pno31, cst a-acp vbds d dt n1 pp-f pno32, cst vbb c-crq pns31 vmd, pns31 vmd xx vbi av pp-f pno32, av pns32 vmd vhi vvn pp-f dt n1:
(45) lecture (DIV2)
571
Image 186
9728
for this is a vaine conceit that comes in mens heads, hey thinke the Gospel should haue such a sound progresse,
for this is a vain conceit that comes in men's Heads, heigh think the Gospel should have such a found progress,
c-acp d vbz dt j n1 cst vvz p-acp ng2 n2, uh vvb dt n1 vmd vhi d dt j n1,
(45) lecture (DIV2)
571
Image 186
9729
as there should not be a contradiction to it;
as there should not be a contradiction to it;
c-acp a-acp vmd xx vbi dt n1 p-acp pn31;
(45) lecture (DIV2)
571
Image 186
9730
but I say to thee, where there is no contradiction there is a mark of false doctrine.
but I say to thee, where there is no contradiction there is a mark of false Doctrine.
cc-acp pns11 vvb p-acp pno21, c-crq pc-acp vbz dx n1 pc-acp vbz dt n1 pp-f j n1.
(45) lecture (DIV2)
571
Image 186
9731
And againe, where the trueth is, there for the most part a great contradiction wil be ▪ men when they see a multitude rising against the trueth,
And again, where the truth is, there for the most part a great contradiction will be ▪ men when they see a multitude rising against the truth,
cc av, c-crq dt n1 vbz, a-acp p-acp dt av-ds n1 dt j n1 vmb vbi ▪ n2 c-crq pns32 vvb dt n1 vvg p-acp dt n1,
(45) lecture (DIV2)
571
Image 186
9732
and making contradiction to it, then they begin to doubt of the truth. They wil say, this cannot be the truth;
and making contradiction to it, then they begin to doubt of the truth. They will say, this cannot be the truth;
cc vvg n1 p-acp pn31, cs pns32 vvb pc-acp vvi pp-f dt n1. pns32 vmb vvi, d vmbx vbi dt n1;
(45) lecture (DIV2)
571
Image 186
9733
is not al the world risen vp against it:
is not all the world risen up against it:
vbz xx d dt n1 vvn a-acp p-acp pn31:
(45) lecture (DIV2)
571
Image 186
9734
But Paul tels you the cause of that, when he sayes, all men haue not faith, faith is a rare gift.
But Paul tells you the cause of that, when he Says, all men have not faith, faith is a rare gift.
cc-acp np1 vvz pn22 dt n1 pp-f d, c-crq pns31 vvz, d n2 vhb xx n1, n1 vbz dt j n1.
(45) lecture (DIV2)
571
Image 186
9735
Euery one gets not faiths where one gets it, fourty wants it.
Every one gets not faiths where one gets it, fourty Wants it.
d pi vvz xx n2 c-crq pi vvz pn31, crd n2 pn31.
(45) lecture (DIV2)
571
Image 186
9736
So when men begins to offend at the Gospell, it is the want of faith in them that makes them so to do:
So when men begins to offend At the Gospel, it is the want of faith in them that makes them so to do:
av c-crq n2 vvz pc-acp vvi p-acp dt n1, pn31 vbz dt n1 pp-f n1 p-acp pno32 cst vvz pno32 av pc-acp vdi:
(45) lecture (DIV2)
571
Image 186
9737
for there are very few that hes the faith of Iesus Christ. Remember this that there is a few number that is chosen to life euerlasting;
for there Are very few that hes the faith of Iesus christ. remember this that there is a few number that is chosen to life everlasting;
c-acp a-acp vbr av d cst zz dt n1 pp-f np1 np1. np1 d cst pc-acp vbz dt d n1 cst vbz vvn p-acp n1 j;
(45) lecture (DIV2)
571
Image 186
9738
many are called, sayes Christ, but fevv are chosen. And again there is none that gets faith in time, but he who is chosen to lyfe from all eternity.many Are called, Says christ, but few Are chosen. And again there is none that gets faith in time, but he who is chosen to life from all eternity.
d vbr vvn, vvz np1, p-acp d vbr vvn. cc av pc-acp vbz pix cst vvz n1 p-acp n1, p-acp pns31 r-crq vbz vvn p-acp n1 p-acp d n1.
(45) lecture (DIV2)
571
Image 186
9740
Therefore when thou hearst that few gets faith, remember it is not an Herb that growes in euery mans garden, it is a rare gift of God.
Therefore when thou hearst that few gets faith, Remember it is not an Herb that grows in every men garden, it is a rare gift of God.
av c-crq pns21 vv2 cst d vvz n1, vvb pn31 vbz xx dt n1 cst vvz p-acp d ng1 n1, pn31 vbz dt j n1 pp-f np1.
(45) lecture (DIV2)
571
Image 186
9741
And therfore findst thou that thou hast gotten faith this pretious gift, rejoice and be glad that the Lord hes called thee to be of that blessed number,
And Therefore Findest thou that thou hast got faith this precious gift, rejoice and be glad that the Lord hes called thee to be of that blessed number,
cc av vv2 pns21 cst pns21 vh2 vvn n1 d j n1, vvb cc vbi j cst dt n1 pns31|vhz vvn pno21 pc-acp vbi pp-f d j-vvn n1,
(45) lecture (DIV2)
571
Image 186
9742
and vvonder not at the multitude that oppones themself to the Gospel; but rejoice thou that thou art one of the elect, one of that chosen number.
and wonder not At the multitude that oppones themselves to the Gospel; but rejoice thou that thou art one of the elect, one of that chosen number.
cc vvb xx p-acp dt n1 cst n2 px32 p-acp dt n1; cc-acp vvb pns21 cst pns21 vb2r crd pp-f dt j-vvn, crd pp-f d j-vvn n1.
(45) lecture (DIV2)
571
Image 186
9743
Last in this verse ye see where there is no faith;
Last in this verse you see where there is no faith;
ord p-acp d n1 pn22 vvb c-crq pc-acp vbz dx n1;
(45) lecture (DIV2)
571
Image 186
9744
where the hart is not sanctified, there is nothing but vnreasonablenes, & he that hes not faith is a wicked man, an euill disposed person: and so ye may reason;
where the heart is not sanctified, there is nothing but unreasonableness, & he that hes not faith is a wicked man, an evil disposed person: and so you may reason;
c-crq dt n1 vbz xx vvn, pc-acp vbz pix p-acp n1, cc pns31 cst pns31|vhz xx n1 vbz dt j n1, dt n-jn vvn n1: cc av pn22 vmb vvi;
(45) lecture (DIV2)
571
Image 186
9745
he hes no faith, ergo he is an euill man; both euil minded & an euil doer.
he hes no faith, ergo he is an evil man; both evil minded & an evil doer.
pns31 zz dx n1, fw-la pns31 vbz dt j-jn n1; d j-jn j-vvn cc dt j-jn n1.
(45) lecture (DIV2)
571
Image 186
9746
Then againe he is an vnreasonable man, what followes? Euen this, it is very euil dwelling with such folks;
Then again he is an unreasonable man, what follows? Eve this, it is very evil Dwelling with such folks;
av av pns31 vbz dt j n1, r-crq vvz? np1 d, pn31 vbz av j-jn n1 p-acp d n2;
(45) lecture (DIV2)
571
Image 186
9747
it is not good to men to dwel with the faithlesse: for thou shalt get some damnage of them, either in thy body or soule;
it is not good to men to dwell with the faithless: for thou shalt get Some damage of them, either in thy body or soul;
pn31 vbz xx j p-acp n2 pc-acp vvi p-acp dt j: c-acp pns21 vm2 vvi d n1 pp-f pno32, av-d p-acp po21 n1 cc n1;
(45) lecture (DIV2)
571
Image 186
9748
for if thou escape the harme of thy body, thou shalt not misse to be harmed in thy soule.
for if thou escape the harm of thy body, thou shalt not miss to be harmed in thy soul.
c-acp cs pns21 vvb dt n1 pp-f po21 n1, pns21 vm2 xx vvi pc-acp vbi vvn p-acp po21 n1.
(45) lecture (DIV2)
571
Image 186
9749
Againe, where faith is, it wil turne a lyon in a meek lamb, and make a tyger the meekest creature that is.
Again, where faith is, it will turn a Lion in a meek lamb, and make a tiger the Meekest creature that is.
av, c-crq n1 vbz, pn31 vmb vvi dt n1 p-acp dt j n1, cc vvi dt n1 dt js n1 cst vbz.
(45) lecture (DIV2)
571
Image 186
9750
We are in deed borne cruel and sauage by nature (for by nature a lyon or tyger passes not a man in cruelty.) Now what turnes thee frō the nature of a beast? nothing but this faith of Iesus Christ.
We Are in deed born cruel and savage by nature (for by nature a Lion or tiger passes not a man in cruelty.) Now what turns thee from the nature of a beast? nothing but this faith of Iesus christ.
pns12 vbr p-acp n1 vvn j cc j-jn p-acp n1 (c-acp p-acp n1 dt n1 cc n1 vvz xx dt n1 p-acp n1.) av q-crq vvz pno21 p-acp dt n1 pp-f dt n1? pix p-acp d n1 pp-f np1 np1.
(45) lecture (DIV2)
571
Image 186
9751
And thou shalt not haue faith so soone, but thou shalt be changed.
And thou shalt not have faith so soon, but thou shalt be changed.
cc pns21 vm2 xx vhi n1 av av, cc-acp pns21 vm2 vbi vvn.
(45) lecture (DIV2)
571
Image 186
9752
O how good is it to liue in the company of the faithfull, for thou must liue with them for euer:
O how good is it to live in the company of the faithful, for thou must live with them for ever:
sy q-crq j vbz pn31 pc-acp vvi p-acp dt n1 pp-f dt j, c-acp pns21 vmb vvi p-acp pno32 p-acp av:
(45) lecture (DIV2)
571
Image 186
9753
take thee to such company in earth, as thou wold haue to be with thee in heauen.
take thee to such company in earth, as thou would have to be with thee in heaven.
vvb pno21 p-acp d n1 p-acp n1, c-acp pns21 vmd vhi pc-acp vbi p-acp pno21 p-acp n1.
(45) lecture (DIV2)
571
Image 186
9754
If thou delite not in their company in earth, thou shalt neuer be with them in Heauen.
If thou delight not in their company in earth, thou shalt never be with them in Heaven.
cs pns21 vvb xx p-acp po32 n1 p-acp n1, pns21 vm2 av-x vbi p-acp pno32 p-acp n1.
(45) lecture (DIV2)
571
Image 186
9755
The wicked shal not be there. Yet to go forward. They might haue bene offended, when he said, al men hes not faith.
The wicked shall not be there. Yet to go forward. They might have be offended, when he said, all men hes not faith.
dt j vmb xx vbi a-acp. av pc-acp vvi av-j. pns32 vmd vhi vbn vvn, c-crq pns31 vvd, d n2 zz xx n1.
(45) lecture (DIV2)
571
Image 186
9756
It is a rare gift giuen of God. Now they might haue doubted, whether they were of that number:
It is a rare gift given of God. Now they might have doubted, whither they were of that number:
pn31 vbz dt j n1 vvn pp-f np1. av pns32 vmd vhi vvn, cs pns32 vbdr pp-f d n1:
(45) lecture (DIV2)
572
Image 186
9757
and if they wer, whether they should stand or not.
and if they were, whither they should stand or not.
cc cs pns32 vbdr, cs pns32 vmd vvi cc xx.
(45) lecture (DIV2)
572
Image 186
9758
For, brethren, as it is an hard matter to get faith, so it is as hard a thing to keepe it:
For, brothers, as it is an hard matter to get faith, so it is as hard a thing to keep it:
p-acp, n2, c-acp pn31 vbz dt j n1 pc-acp vvi n1, av pn31 vbz a-acp j dt n1 pc-acp vvi pn31:
(45) lecture (DIV2)
572
Image 186
9759
for in keeping it, a thousand doubts wil rise in the hart, whether one will perseuere in it or not,
for in keeping it, a thousand doubts will rise in the heart, whither one will persevere in it or not,
c-acp p-acp vvg pn31, dt crd n2 vmb vvi p-acp dt n1, cs pi vmb vvi p-acp pn31 cc xx,
(45) lecture (DIV2)
572
Image 186
9760
and especially they that are most carefull to keep it, they are most assaulted with tentations:
and especially they that Are most careful to keep it, they Are most assaulted with tentations:
cc av-j pns32 cst vbr av-ds j pc-acp vvi pn31, pns32 vbr av-ds vvn p-acp n2:
(45) lecture (DIV2)
572
Image 186
9762
and so a careful keeper of faith is most subject to doubts This tentation is met by the Apostle in the next verse, he saies, The Lord is faithful vvho shall stablish you and keep you from euil•.
and so a careful keeper of faith is most Subject to doubts This tentation is met by the Apostle in the next verse, he Says, The Lord is faithful who shall establish you and keep you from euil•.
cc av dt j n1 pp-f n1 vbz av-ds j-jn p-acp n2 d n1 vbz vvn p-acp dt n1 p-acp dt ord n1, pns31 vvz, dt n1 vbz j r-crq vmb vvi pn22 cc vvb pn22 p-acp n1.
(45) lecture (DIV2)
572
Image 186
9763
As if he had said, ye shal not lose your faith.
As if he had said, you shall not loose your faith.
c-acp cs pns31 vhd vvn, pn22 vmb xx vvi po22 n1.
(45) lecture (DIV2)
572
Image 186
9764
And wherfore? because God who hes giuen you it is in mutable, and repents him not of any gift giuen in Christ, for his gifts are vvithout repentance.
And Wherefore? Because God who hes given you it is in mutable, and repents him not of any gift given in christ, for his Gifts Are without Repentance.
cc q-crq? c-acp np1 r-crq zz j-vvn pn22 pn31 vbz p-acp j, cc vvz pno31 xx pp-f d n1 vvn p-acp np1, p-acp po31 n2 vbr p-acp n1.
(45) lecture (DIV2)
572
Image 186
9765
Rom. 11. Therfore doubt not, but leaning on that God ye shal be keept steedfast to the end.
Rom. 11. Therefore doubt not, but leaning on that God you shall be kept steadfast to the end.
np1 crd av vvb xx, cc-acp vvg p-acp d n1 pn22 vmb vbi vvn j p-acp dt n1.
(45) lecture (DIV2)
572
Image 186
9766
Then I see here how ready the godly are to stumble, they are so ready that whateuer they heare they fal in stumbling with it:
Then I see Here how ready the godly Are to Stumble, they Are so ready that whatever they hear they fall in stumbling with it:
cs pns11 vvb av c-crq j dt j vbr pc-acp vvi, pns32 vbr av j cst r-crq pns32 vvb pns32 vvi p-acp vvg p-acp pn31:
(45) lecture (DIV2)
572
Image 186
9767
No, so long as we are here we are subiect to doubting, thy feet shall be euer subject to slyding.
No, so long as we Are Here we Are Subject to doubting, thy feet shall be ever Subject to sliding.
uh-dx, av av-j c-acp pns12 vbr av pns12 vbr j-jn p-acp vvg, po21 n2 vmb vbi av j-jn p-acp vvg.
(45) lecture (DIV2)
572
Image 186
9768
It shal be impossible to go forward without offence:
It shall be impossible to go forward without offence:
pn31 vmb vbi j pc-acp vvi av-j p-acp n1:
(45) lecture (DIV2)
572
Image 186
9769
al the the things thou shalt see, al that thou shalt hear shal moue thee doubts,
all the the things thou shalt see, all that thou shalt hear shall move thee doubts,
d dt dt n2 pns21 vm2 vvi, d cst pns21 vm2 vvi vmb vvi pno21 n2,
(45) lecture (DIV2)
572
Image 186
9770
and thou shalt offend at them.
and thou shalt offend At them.
cc pns21 vm2 vvi p-acp pno32.
(45) lecture (DIV2)
572
Image 186
9771
These Thessalonians scarsly can heare one word of the Apostle but incontinent they are offended at it.
These Thessalonians scarcely can hear one word of the Apostle but incontinent they Are offended At it.
np1 njp2 av-j vmb vvi crd n1 pp-f dt n1 p-acp j pns32 vbr vvn p-acp pn31.
(45) lecture (DIV2)
572
Image 186
9772
They wer offēded at the multitude of the enemies of Paul; and againe they are offended at the remedie he giues them, therfore he giues another remedy.
They were offended At the multitude of the enemies of Paul; and again they Are offended At the remedy he gives them, Therefore he gives Another remedy.
pns32 vbdr vvn p-acp dt n1 pp-f dt n2 pp-f np1; cc av pns32 vbr vvn p-acp dt n1 pns31 vvz pno32, av pns31 vvz j-jn n1.
(45) lecture (DIV2)
572
Image 186
9773
The godly are very ready to offend.
The godly Are very ready to offend.
dt j vbr av j pc-acp vvi.
(45) lecture (DIV2)
572
Image 186
9774
But what is the duety of a Pastor? Euen with Paul euer where he sees one to stumble to put out his hand to hold him vp:
But what is the duty of a Pastor? Eve with Paul ever where he sees one to Stumble to put out his hand to hold him up:
p-acp r-crq vbz dt n1 pp-f dt n1? np1 p-acp np1 av c-crq pns31 vvz pi pc-acp vvi pc-acp vvi av po31 n1 pc-acp vvi pno31 a-acp:
(45) lecture (DIV2)
572
Image 186
9775
the godly wil stumble, but God forbid they fal to the ground:
the godly will Stumble, but God forbid they fall to the ground:
dt j vmb vvi, cc-acp np1 vvb pns32 vvi p-acp dt n1:
(45) lecture (DIV2)
572
Image 186
9776
thē bewar with speaches, & whē thou vtters any thing by word thou suspects will offend the godly, thou should goe about to meet it and to take it away:
them Beware with Speeches, & when thou utters any thing by word thou suspects will offend the godly, thou should go about to meet it and to take it away:
pno32 n1 p-acp n2, cc c-crq pns21 vvz d n1 p-acp n1 pns21 vvz vmb vvi dt j, pns21 vmd vvi a-acp pc-acp vvi pn31 cc pc-acp vvi pn31 av:
(45) lecture (DIV2)
572
Image 186
9777
for the Pastor had need to be a discreet man in speaking, especially to the godly:
for the Pastor had need to be a discreet man in speaking, especially to the godly:
c-acp dt n1 vhd n1 pc-acp vbi dt j n1 p-acp vvg, av-j p-acp dt j:
(45) lecture (DIV2)
572
Image 186
9778
as for the reporbat they will not care what ye speake, but the godly is soone•• moued euer ready to doubt.
as for the reporbat they will not care what you speak, but the godly is soone•• moved ever ready to doubt.
c-acp p-acp dt n1 pns32 vmb xx vvi r-crq pn22 vvb, cc-acp dt j vbz n1 vvn av j pc-acp vvi.
(45) lecture (DIV2)
572
Image 186
9779
Againe I see a man or woman once hauing receiued the faith of Iesus Christ shall neuer lose it altogether:
Again I see a man or woman once having received the faith of Iesus christ shall never loose it altogether:
av pns11 vvb dt n1 cc n1 a-acp vhg vvn dt n1 pp-f np1 np1 vmb av-x vvi pn31 av:
(45) lecture (DIV2)
572
Image 186
9780
get once true faith thou shalt neuer lose it altogether. get once true faith thou shalt never loose it altogether.
vvb a-acp j n1 pns21 vm2 av-x vvi pn31 av.
(45) lecture (DIV2)
572
Image 186
9781
Indeede thou may be at sometimes without the sense of it, but be assured true faith that once takes roote in the hart shall neuer be rooted out altogether of the hart againe.
Indeed thou may be At sometime without the sense of it, but be assured true faith that once Takes root in the heart shall never be rooted out altogether of the heart again.
av pns21 vmb vbi p-acp av p-acp dt n1 pp-f pn31, cc-acp vbi vvn j n1 cst a-acp vvz n1 p-acp dt n1 vmb av-x vbi vvn av av pp-f dt n1 av.
(45) lecture (DIV2)
572
Image 186
9782
Fy on these men that defendes that men hauing true faith and the Spirite of regeneration may lose it againe, that is false doctrine:
Fie on these men that defends that men having true faith and the Spirit of regeneration may loose it again, that is false Doctrine:
uh p-acp d n2 cst vvz d n2 vhg j n1 cc dt n1 pp-f n1 vmb vvi pn31 av, cst vbz j n1:
(45) lecture (DIV2)
572
Image 186
9783
For the grace of regeneration once giuen shall neuer be l•st againe altogether. Come to the ground of this doctrine.
For the grace of regeneration once given shall never be l•st again altogether. Come to the ground of this Doctrine.
c-acp dt n1 pp-f n1 a-acp vvn vmb av-x vbi vvn av av. np1 p-acp dt n1 pp-f d n1.
(45) lecture (DIV2)
572
Image 186
9784
In the matter of faith there are two things, first there is a giuer, and next there is a receiuer.
In the matter of faith there Are two things, First there is a giver, and next there is a receiver.
p-acp dt n1 pp-f n1 pc-acp vbr crd n2, ord pc-acp vbz dt n1, cc ord pc-acp vbz dt n1.
(45) lecture (DIV2)
572
Image 186
9785
God giues, and the soule receyues.
God gives, and the soul receives.
np1 vvz, cc dt n1 vvz.
(45) lecture (DIV2)
572
Image 186
9786
Now what is the ground of the stabilitie of faith vvherefore it shall neuer be lost againe being once giuen? Is it the receiuer? No, ground it not vpon the receiuer, it is hut foly so to do,
Now what is the ground of the stability of faith Wherefore it shall never be lost again being once given? Is it the receiver? No, ground it not upon the receiver, it is hut folly so to do,
av q-crq vbz dt n1 pp-f dt n1 pp-f n1 q-crq pn31 vmb av-x vbi vvn av vbg a-acp vvn? vbz zz dt n1? uh-dx, n1 pn31 xx p-acp dt n1, pn31 vbz vvn n1 av pc-acp vdi,
(45) lecture (DIV2)
572
Image 186
9787
as thogh thy soule wer so sure a keeper of the grace giuen thee:
as though thy soul were so sure a keeper of the grace given thee:
c-acp cs po21 n1 vbdr av j dt n1 pp-f dt n1 vvn pno21:
(45) lecture (DIV2)
572
Image 186
9788
but the ground wheron thou must leane is in the giuer ▪ He is vnchangeable, true and neuer alters, Heauen and earth shal turne vp side downe ere he alter one jote.
but the ground whereon thou must lean is in the giver ▪ He is unchangeable, true and never alters, Heaven and earth shall turn up side down ere he altar one Jote.
cc-acp dt n1 c-crq pns21 vmb vvi vbz p-acp dt n1 ▪ pns31 vbz j-u, j cc av-x vvz, n1 cc n1 vmb vvi a-acp n1 a-acp c-acp pns31 vvb pi n1.
(45) lecture (DIV2)
572
Image 186
9789
So the immutablenesse of faith and that it loses not in him that hes receiued it once depends on the stable nature of God onely,
So the immutableness of faith and that it loses not in him that hes received it once depends on the stable nature of God only,
np1 dt n1 pp-f n1 cc cst pn31 vvz xx p-acp pno31 cst po31 vvd pn31 a-acp vvz p-acp dt j n1 pp-f np1 av-j,
(45) lecture (DIV2)
572
Image 186
9790
and not in no receiuer, nor power of man.
and not in no receiver, nor power of man.
cc xx p-acp dx n1, ccx n1 pp-f n1.
(45) lecture (DIV2)
572
Image 186
9791
Therefore if thou would haue an assurance of •aith that thou shalt not lose it, anchor not thy selfe on thy selfe, but on that immutable God;
Therefore if thou would have an assurance of •aith that thou shalt not loose it, anchor not thy self on thy self, but on that immutable God;
av cs pns21 vmd vhi dt n1 pp-f n1 cst pns21 vm2 xx vvi pn31, n1 xx po21 n1 p-acp po21 n1, cc-acp p-acp cst j np1;
(45) lecture (DIV2)
572
Image 186
9792
thou euer alters because thou art not immutable in thy selfe, no thou hast no stabilitie in thy selfe.
thou ever alters Because thou art not immutable in thy self, no thou hast no stability in thy self.
pns21 av vvz c-acp pns21 vb2r xx j p-acp po21 n1, dx pns21 vh2 dx n1 p-acp po21 n1.
(45) lecture (DIV2)
572
Image 186
9793
Therefore set thy soule on that that is immutable, set it on God and stick by that immutable nature of his,
Therefore Set thy soul on that that is immutable, Set it on God and stick by that immutable nature of his,
av vvb po21 n1 p-acp d cst vbz j, vvb pn31 p-acp np1 cc vvi p-acp d j n1 pp-f png31,
(45) lecture (DIV2)
572
Image 186
9794
and thus doing thou shalt neuer lose the grace receiued:
and thus doing thou shalt never loose the grace received:
cc av vdg pns21 vm2 av-x vvi dt n1 vvd:
(45) lecture (DIV2)
572
Image 186
9795
for it is the nature of the elect and godly to set their hart on the giuer of grace,
for it is the nature of the elect and godly to Set their heart on the giver of grace,
c-acp pn31 vbz dt n1 pp-f dt j-vvn cc j pc-acp vvi po32 n1 p-acp dt n1 pp-f n1,
(45) lecture (DIV2)
572
Image 186
9796
and therefore they keepe the grace fast and are established:
and Therefore they keep the grace fast and Are established:
cc av pns32 vvb dt n1 av-j cc vbr vvn:
(45) lecture (DIV2)
572
Image 186
9797
I dare promise thee, hold thy eyes on God, and put thy confidence on him, thou shalt neuer lose the grace receiued.
I Dare promise thee, hold thy eyes on God, and put thy confidence on him, thou shalt never loose the grace received.
pns11 vvb vvb pno21, vvb po21 n2 p-acp np1, cc vvb po21 n1 p-acp pno31, pns21 vm2 av-x vvi dt n1 vvd.
(45) lecture (DIV2)
572
Image 186
9798
He sayes, He shall stablish you, and defend you from euill. There are two actions of God here set downe, first to establish, secondlie to defend:
He Says, He shall establish you, and defend you from evil. There Are two actions of God Here Set down, First to establish, Secondly to defend:
pns31 vvz, pns31 vmb vvi pn22, cc vvb pn22 p-acp j-jn. pc-acp vbr crd n2 pp-f np1 av vvd a-acp, ord pc-acp vvi, ord pc-acp vvi:
(45) lecture (DIV2)
573
Image 186
9799
The one is, in keeping vs in stabilitie; the other, in holding off all aduersary power.
The one is, in keeping us in stability; the other, in holding off all adversary power.
dt pi vbz, p-acp vvg pno12 p-acp n1; dt n-jn, p-acp vvg a-acp d n1 n1.
(45) lecture (DIV2)
573
Image 186
9800
I shall giue you the reasons of these two actions requisite in our standing: The first is, the infirmitie in our selfe:
I shall give you the Reasons of these two actions requisite in our standing: The First is, the infirmity in our self:
pns11 vmb vvi pn22 dt n2 pp-f d crd n2 j p-acp po12 n-vvg: dt ord vbz, dt n1 p-acp po12 n1:
(45) lecture (DIV2)
573
Image 186
9801
for the ouldest of vs•• not able to stand alone more nor an infant that is newe borne is able to stand alone.
for the ouldest of vs•• not able to stand alone more nor an infant that is new born is able to stand alone.
c-acp dt js pp-f n1 xx j pc-acp vvi av-j av-dc ccx dt n1 cst vbz j vvn vbz j pc-acp vvi av-j.
(45) lecture (DIV2)
573
Image 186
9802
The other cause, supponing thou wert able to stand, yet there is such an aduersary power,
The other cause, supponing thou Wertenberg able to stand, yet there is such an adversary power,
dt j-jn n1, vvg pns21 vbd2r j pc-acp vvi, av pc-acp vbz d dt n1 n1,
(45) lecture (DIV2)
573
Image 186
9803
so many enemies, so mighty, so powerfull, that thou shalt not be able to stand against them of thy selfe and by thy strength.
so many enemies, so mighty, so powerful, that thou shalt not be able to stand against them of thy self and by thy strength.
av d n2, av j, av j, cst pns21 vm2 xx vbi j pc-acp vvi p-acp pno32 pp-f po21 n1 cc p-acp po21 n1.
(45) lecture (DIV2)
573
Image 186
9804
Now God in holding vs vp respects both: therefore as the nurse will hold vp the childe and defend it from falling:
Now God in holding us up respects both: Therefore as the nurse will hold up the child and defend it from falling:
av np1 p-acp vvg pno12 p-acp n2 av-d: av c-acp dt n1 vmb vvi a-acp dt n1 cc vvi pn31 p-acp vvg:
(45) lecture (DIV2)
573
Image 186
9805
So the Lord holdes vs vp by the one hand, and by the other seeing the aduersary power comming on vs: (for o his inuasions are fearefull and mighty) he holds it off, he holds aback the deuill and all our enemies:
So the Lord holds us up by the one hand, and by the other seeing the adversary power coming on us: (for oh his invasions Are fearful and mighty) he holds it off, he holds aback the Devil and all our enemies:
av dt n1 vvz pno12 a-acp p-acp dt crd n1, cc p-acp dt n-jn vvg dt n1 n1 vvg p-acp pno12: (c-acp sy po31 n2 vbr j cc j) pns31 vvz pn31 a-acp, pns31 vvz av dt n1 cc d po12 n2:
(45) lecture (DIV2)
573
Image 186
9806
And therefore ye see two actions giuen to God, one in holding vs vp by the one hand;
And Therefore you see two actions given to God, one in holding us up by the one hand;
cc av pn22 vvb crd n2 vvn p-acp np1, pi p-acp vvg pno12 p-acp p-acp dt crd n1;
(45) lecture (DIV2)
573
Image 186
9807
and the other, in holding aback all the aduersary power.
and the other, in holding aback all the adversary power.
cc dt n-jn, p-acp vvg av d dt n1 n1.
(45) lecture (DIV2)
573
Image 186
9808
Hast thou not matter to pray then, first to hold thee vp against thy owne infirmitie,
Hast thou not matter to pray then, First to hold thee up against thy own infirmity,
vh2 pns21 xx n1 pc-acp vvi av, ord pc-acp vvi pno21 a-acp p-acp po21 d n1,
(45) lecture (DIV2)
573
Image 186
9809
and next against the aduersary power that wil haue thee to the earth if that hand of God hold it not aback.
and next against the adversary power that will have thee to the earth if that hand of God hold it not aback.
cc ord p-acp dt n1 n1 cst vmb vhi pno21 p-acp dt n1 cs d n1 pp-f np1 vvb pn31 xx av.
(45) lecture (DIV2)
573
Image 186
9810
Now he sayes, from euill. The word may be taine generally of al sort of euill.
Now he Says, from evil. The word may be taine generally of all sort of evil.
av pns31 vvz, p-acp n-jn. dt n1 vmb vbi vvn av-j pp-f d n1 pp-f n-jn.
(45) lecture (DIV2)
573
Image 186
9811
yet I agree with this that it is vnderstood cheeflie of one, Satan:
yet I agree with this that it is understood chiefly of one, Satan:
av pns11 vvb p-acp d cst pn31 vbz vvn av-jn pp-f pi, np1:
(45) lecture (DIV2)
573
Image 186
9812
as 1. Iohn 2. 13. So then the lesson rises, it is not with flesh and bloud we haue to doe.
as 1. John 2. 13. So then the Lesson rises, it is not with Flesh and blood we have to do.
c-acp crd np1 crd crd av av dt n1 vvz, pn31 vbz xx p-acp n1 cc n1 pns12 vhb pc-acp vdi.
(45) lecture (DIV2)
573
Image 186
9813
Many thinks if they be free of men that they are well eneugh: put me from his gun and pistolet, sayes he I am sure eneugh:
Many thinks if they be free of men that they Are well eneugh: put me from his gun and pistolet, Says he I am sure eneugh:
av-d vvz cs pns32 vbb j pp-f n2 cst pns32 vbr av av-d: vvb pno11 p-acp po31 n1 cc n1, vvz pns31 pns11 vbm j av-d:
(45) lecture (DIV2)
573
Image 186
9814
and in the mean-tyme there is neuer suspition of the deuill, stronger and subtiller then al the men in the world:
and in the meantyme there is never suspicion of the Devil, Stronger and subtler then all the men in the world:
cc p-acp dt n1 pc-acp vbz av-x n1 pp-f dt n1, jc cc jc cs d dt n2 p-acp dt n1:
(45) lecture (DIV2)
573
Image 186
9815
He wil get on a croslet and plateglufe, ô miserable catiue, what armour hast thou for the enemy of thy soule? It is not with men we haue to do,
He will get on a crosslet and plateglufe, o miserable Captive, what armour hast thou for the enemy of thy soul? It is not with men we have to do,
pns31 vmb vvi p-acp dt n1 cc n1, uh j n1, r-crq n1 vh2 pns21 p-acp dt n1 pp-f po21 n1? pn31 vbz xx p-acp n2 pns12 vhb pc-acp vdi,
(45) lecture (DIV2)
573
Image 186
9816
but with powers, we haue not to do with flesh and bloud, but with Empyres and Principalities, Gouernours, Princes of the world, rulers in the Air.
but with Powers, we have not to do with Flesh and blood, but with Empires and Principalities, Governors, Princes of the world, Rulers in the Air.
cc-acp p-acp n2, pns12 vhb xx pc-acp vdi p-acp n1 cc n1, cc-acp p-acp npg1 cc n2, n2, n2 pp-f dt n1, n2 p-acp dt n1.
(45) lecture (DIV2)
573
Image 186
9817
If thou hast adoe with Princes and Kings earthly, they wil sute the field with thee;
If thou hast ado with Princes and Kings earthly, they will suit the field with thee;
cs pns21 vh2 n1 p-acp n2 cc n2 j, pns32 vmb vvi dt n1 p-acp pno21;
(45) lecture (DIV2)
573
Image 186
9818
but if thou hast adoe with the deuill (as euery vnbeleeuer hes) he will not sute the field with thee,
but if thou hast ado with the Devil (as every unbeliever hes) he will not suit the field with thee,
cc-acp cs pns21 vh2 n1 p-acp dt n1 (c-acp d n1 zz) pns31 vmb xx vvi dt n1 p-acp pno21,
(45) lecture (DIV2)
573
Image 186
9819
but he will be aboue thy head, where thou shalt not get one stroke of him,
but he will be above thy head, where thou shalt not get one stroke of him,
cc-acp pns31 vmb vbi p-acp po21 n1, c-crq pns21 vm2 xx vvi crd n1 pp-f pno31,
(45) lecture (DIV2)
573
Image 186
9820
but he vvith great fetches and force will beate thee downe, and vse thee at his pleasure.
but he with great Fetches and force will beat thee down, and use thee At his pleasure.
cc-acp pns31 p-acp j n2 cc n1 vmb vvi pno21 a-acp, cc vvb pno21 p-acp po31 n1.
(45) lecture (DIV2)
573
Image 186
9821
Therfore it is not eneugh to pray to giue thee grace to stand, and to keepe thee from such as are enemies bodily to thee,
Therefore it is not eneugh to pray to give thee grace to stand, and to keep thee from such as Are enemies bodily to thee,
av pn31 vbz xx av-d pc-acp vvi pc-acp vvi pno21 n1 pc-acp vvi, cc pc-acp vvi pno21 p-acp d c-acp vbr n2 j p-acp pno21,
(45) lecture (DIV2)
573
Image 186
9822
but thou should say, Lord keepe me from that euill one, Satan, from spirituall powers from that deuill:
but thou should say, Lord keep me from that evil one, Satan, from spiritual Powers from that Devil:
cc-acp pns21 vmd vvi, n1 vvb pno11 p-acp d j-jn crd, np1, p-acp j n2 p-acp d n1:
(45) lecture (DIV2)
573
Image 186
9823
thou art neuer free of him night nor day: for he is going about like a roaring lyon, seeking vvhom he may deuore.
thou art never free of him night nor day: for he is going about like a roaring Lion, seeking whom he may devour.
pns21 vb2r av j pp-f pno31 n1 ccx n1: c-acp pns31 vbz vvg a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi.
(45) lecture (DIV2)
573
Image 186
9824
1. Pet. 5. 8. and when thou hast thus praied to be saued from the deuil,
1. Pet. 5. 8. and when thou hast thus prayed to be saved from the Devil,
crd np1 crd crd cc q-crq pns21 vh2 av vvd pc-acp vbi vvn p-acp dt n1,
(45) lecture (DIV2)
573
Image 186
9826
Alas, men liues carelesse of Satan, as thogh there wer not a spiritual enemie, while as there are millions of them to deuore thee for euer.
Alas, men lives careless of Satan, as though there were not a spiritual enemy, while as there Are millions of them to devour thee for ever.
np1, n2 vvz j pp-f np1, c-acp cs pc-acp vbdr xx dt j n1, cs c-acp pc-acp vbr crd pp-f pno32 pc-acp vvi pno21 p-acp av.
(45) lecture (DIV2)
573
Image 186
9827
Ye see then this that is spoken to the Thessalonians is applyed to the whole Church of God in the world:
You see then this that is spoken to the Thessalonians is applied to the Whole Church of God in the world:
pn22 vvb av d cst vbz vvn p-acp dt njp2 vbz vvd p-acp dt j-jn n1 pp-f np1 p-acp dt n1:
(45) lecture (DIV2)
573
Image 186
9828
for this that he speaks of the Church of Thessalonica, he meanes of the Church of God euery where, that the Church hes many enemies:
for this that he speaks of the Church of Thessalonica, he means of the Church of God every where, that the Church hes many enemies:
c-acp d cst pns31 vvz pp-f dt n1 pp-f np1, pns31 vvz pp-f dt n1 pp-f np1 d q-crq, cst dt n1 zz d n2:
(45) lecture (DIV2)
573
Image 186
9829
the Church of Christ hes and euer had, and shall haue many enemies;
the Church of christ hes and ever had, and shall have many enemies;
dt n1 pp-f np1 zz cc av vhd, cc vmb vhi d n2;
(45) lecture (DIV2)
573
Image 186
9830
the Church it selfe is but an handful in respect of the multitude both of spirituall and bodily enemies, multitudes of deuils, multitudes of wicked men and wemen in the world: the Church it self is but an handful in respect of the multitude both of spiritual and bodily enemies, Multitudes of Devils, Multitudes of wicked men and women in the world:
dt n1 pn31 n1 vbz p-acp dt n1 p-acp n1 pp-f dt n1 av-d pp-f j cc j n2, n2 pp-f n2, n2 pp-f j n2 cc n2 p-acp dt n1:
(45) lecture (DIV2)
573
Image 186
9831
and therfore she cannot be without some noy and hurt; no think it not. But there is a consolation.
and Therefore she cannot be without Some noy and hurt; no think it not. But there is a consolation.
cc av pns31 vmbx vbi p-acp d n1 cc vvi; av-dx vvb pn31 xx. p-acp pc-acp vbz dt n1.
(45) lecture (DIV2)
573
Image 186
9832
The Church of Iesus Christ shal neuer be tread vnder foote, the deuill and all his supposis shall neuer tread on her,
The Church of Iesus christ shall never be tread under foot, the Devil and all his supposis shall never tread on her,
dt n1 pp-f np1 np1 vmb av-x vbi n1 p-acp n1, dt n1 cc d po31 n1 vmb av-x vvi p-acp pno31,
(45) lecture (DIV2)
573
Image 186
9833
nor ouercome the Church of God. Hold that fast for a sure ground. The Church of God shal neuer be vtterly ouerthrowne:
nor overcome the Church of God. Hold that fast for a sure ground. The Church of God shall never be utterly overthrown:
ccx vvi dt n1 pp-f np1. n1 cst av-j p-acp dt j n1. dt n1 pp-f np1 vmb av-x vbi av-j vvn:
(45) lecture (DIV2)
573
Image 186
9834
and this is a wonderfull thing.
and this is a wonderful thing.
cc d vbz dt j n1.
(45) lecture (DIV2)
573
Image 186
9835
And yet, brethren, as the might and omnipotency of God appeares in other things, so especially his might appears in holding vp a poore handful of the poorest and vilest bodies in the world in appearance, against such multitudes of strong and mighty, both spiritual and bodily enemies,
And yet, brothers, as the might and omnipotency of God appears in other things, so especially his might appears in holding up a poor handful of the Poorest and Vilest bodies in the world in appearance, against such Multitudes of strong and mighty, both spiritual and bodily enemies,
cc av, n2, c-acp dt n1 cc n1 pp-f np1 vvz p-acp j-jn n2, av av-j po31 n1 vvz p-acp vvg a-acp dt j n1 pp-f dt js cc js n2 p-acp dt n1 p-acp n1, p-acp d n2 pp-f j cc j, d j cc j n2,
(45) lecture (DIV2)
573
Image 186
9836
and the Lord will be glorified in this few number, and in end he shall make that handfull to tread on the necks of the multitude of the wicked, vpon Princes necks,
and the Lord will be glorified in this few number, and in end he shall make that handful to tread on the necks of the multitude of the wicked, upon Princes necks,
cc dt n1 vmb vbi vvn p-acp d d n1, cc p-acp n1 pns31 vmb vvi d n1 pc-acp vvi p-acp dt n2 pp-f dt n1 pp-f dt j, p-acp ng1 n2,
(45) lecture (DIV2)
573
Image 186
9837
and on Powers and Principalities, and on the deuill himselfe.
and on Powers and Principalities, and on the Devil himself.
cc p-acp n2 cc n2, cc p-acp dt n1 px31.
(45) lecture (DIV2)
573
Image 186
9838
The cause of her standing is, because she is grounded on Iesus Christ who is immutable and vnchangeable:
The cause of her standing is, Because she is grounded on Iesus christ who is immutable and unchangeable:
dt n1 pp-f po31 n-vvg vbz, c-acp pns31 vbz vvn p-acp np1 np1 r-crq vbz j cc j-u:
(45) lecture (DIV2)
573
Image 186
9839
she reposing and leaning on Iesus shall stand still and be vnalterable as long as he is vnalterable, which is euerlastingly, all the power of the world and Hell shal neuer ouerthrow her and bring her at vnder.
she reposing and leaning on Iesus shall stand still and be unalterable as long as he is unalterable, which is everlastingly, all the power of the world and Hell shall never overthrow her and bring her At under.
pns31 vvg cc vvg p-acp np1 vmb vvi av cc vbi j c-acp j c-acp pns31 vbz j, r-crq vbz av-j, d dt n1 pp-f dt n1 cc n1 vmb av-x vvi pno31 cc vvi pno31 p-acp p-acp.
(45) lecture (DIV2)
573
Image 186
9840
This is her joy that she shall neuer finally fall, but shall stand notwithstanding of all assaults for euer.
This is her joy that she shall never finally fallen, but shall stand notwithstanding of all assaults for ever.
d vbz po31 n1 cst pns31 vmb av-x av-j vvi, cc-acp vmb vvi a-acp pp-f d n2 c-acp av.
(45) lecture (DIV2)
573
Image 186
9841
And at last be victorious ouer oer enemies through the strength of him on whom she reposes.
And At last be victorious over oar enemies through the strength of him on whom she reposes.
cc p-acp ord vbi j p-acp n1 n2 p-acp dt n1 pp-f pno31 p-acp ro-crq pns31 vvz.
(45) lecture (DIV2)
573
Image 186
9842
Now to this God the Father, Sonne, and holy Spirit be praise and honor. AMEN.
Now to this God the Father, Son, and holy Spirit be praise and honour. AMEN.
av p-acp d np1 dt n1, n1, cc j n1 vbi n1 cc n1. uh-n.
(45) lecture (DIV2)
573
Image 186
9843
THE ELEVENTH LECTVRE VPON THE SECOND EPISTLE OF PAVL, TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 4. 5. 6. 4 And vve are persvvaded of you, through the Lord, that ye both doe, and vvill doe the things, vvhich vve command you.
THE ELEVENTH LECTURE UPON THE SECOND EPISTLE OF PAUL, TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 4. 5. 6. 4 And we Are persuaded of you, through the Lord, that you both do, and will do the things, which we command you.
dt ord n1 p-acp dt ord n1 pp-f np1, p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd cc pns12 vbr vvn pp-f pn22, p-acp dt n1, cst pn22 d vdb, cc vmb vdi dt n2, r-crq pns12 vvb pn22.
(46) lecture (DIV2)
573
Image 186
9844
5 And the Lord guide your harts to the loue of God, and the vvaiting for, of Christ.
5 And the Lord guide your hearts to the love of God, and the waiting for, of christ.
crd cc dt n1 vvb po22 n2 p-acp dt n1 pp-f np1, cc dt j-vvg p-acp, pp-f np1.
(46) lecture (DIV2)
575
Image 186
9845
6 We command you, brethren, in the Name of our Lord Iesus Christ, that ye vvithdravv your selues from euery brother, that vvalleth inordinatly,
6 We command you, brothers, in the Name of our Lord Iesus christ, that you withdraw your selves from every brother, that vvalleth inordinately,
crd pns12 vvb pn22, n2, p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 vvi po22 n2 p-acp d n1, cst vvz av-j,
(46) lecture (DIV2)
576
Image 186
9846
and not after the instruction, vvhich he receiued of vs. THIS last part, brethren, of the Epistle of Paul written to the Thessalonians containes precepts and admonitions to liue an holy and christian lyfe.
and not After the instruction, which he received of us THIS last part, brothers, of the Epistle of Paul written to the Thessalonians contains Precepts and admonitions to live an holy and christian life.
cc xx p-acp dt n1, r-crq pns31 vvd pp-f pno12 np1 ord n1, n2, pp-f dt n1 pp-f np1 vvn p-acp dt njp2 vvz n2 cc n2 pc-acp vvi dt j cc njp n1.
(46) lecture (DIV2)
576
Image 186
9847
The last day wel ad in hands the first precept, which concerneth prayer to God, which is the cheefest exercise that a christian man can haue in this world, there is none before it.
The last day well and in hands the First precept, which concerns prayer to God, which is the chiefest exercise that a christian man can have in this world, there is none before it.
dt ord n1 av vvi p-acp n2 dt ord n1, r-crq vvz n1 p-acp np1, r-crq vbz dt js-jn n1 cst dt njp n1 vmb vhi p-acp d n1, pc-acp vbz pix p-acp pn31.
(46) lecture (DIV2)
577
Image 186
9848
Therefore he began to pray, and as he had prayed for them immediatlie before, so he craues of them a recompence which is, pray for me againe,
Therefore he began to pray, and as he had prayed for them immediately before, so he craves of them a recompense which is, pray for me again,
av pns31 vvd pc-acp vvi, cc c-acp pns31 vhd vvn p-acp pno32 av-j a-acp, av pns31 vvz pp-f pno32 dt n1 r-crq vbz, vvb p-acp pno11 av,
(46) lecture (DIV2)
577
Image 186
9849
and good reason that when I pray for thee thou pray for me againe.
and good reason that when I pray for thee thou prey for me again.
cc j n1 cst c-crq pns11 vvb p-acp pno21 pns21 n1 p-acp pno11 av.
(46) lecture (DIV2)
577
Image 186
9850
When the Pastor prayes for the flock, the flock should interceede againe with God by prayer for him.
When the Pastor prays for the flock, the flock should interceede again with God by prayer for him.
c-crq dt n1 vvz p-acp dt n1, dt n1 vmd vvi av p-acp np1 p-acp n1 p-acp pno31.
(46) lecture (DIV2)
577
Image 186
9851
So the Apostle sayes, Pray for vs, for me, and my fellow-laborers from whom in common this Epistle was directed.
So the Apostle Says, Pray for us, for me, and my fellow-laborers from whom in Common this Epistle was directed.
np1 dt n1 vvz, vvb p-acp pno12, p-acp pno11, cc po11 n2 p-acp ro-crq p-acp j d n1 vbds vvn.
(46) lecture (DIV2)
577
Image 186
9852
But for what things should they pray to him? The first thing is the Gospel,
But for what things should they pray to him? The First thing is the Gospel,
p-acp p-acp r-crq n2 vmd pns32 vvb p-acp pno31? dt ord n1 vbz dt n1,
(46) lecture (DIV2)
577
Image 186
9853
and what of it? Pray that it may runne and haue a free course through the world.
and what of it? prey that it may run and have a free course through the world.
cc q-crq pp-f pn31? n1 cst pn31 vmb vvi cc vhb dt j n1 p-acp dt n1.
(46) lecture (DIV2)
577
Image 186
9854
And what more? That the Gospel of Christ running throgh shold not run through the mouthes and eares of men onely, that is a small matter if there be no more:
And what more? That the Gospel of christ running through should not run through the mouths and ears of men only, that is a small matter if there be no more:
cc q-crq av-dc? cst dt n1 pp-f np1 vvg p-acp vmd xx vvi p-acp dt n2 cc n2 pp-f n2 av-j, cst vbz dt j n1 cs pc-acp vbb dx av-dc:
(46) lecture (DIV2)
577
Image 186
9855
but that in running it may haue the course with power and effectualnesse in the hearts of the hearers working lyfe and saluation in them,
but that in running it may have the course with power and effectualness in the hearts of the hearers working life and salvation in them,
cc-acp cst p-acp vvg pn31 vmb vhi dt n1 p-acp n1 cc n1 p-acp dt n2 pp-f dt n2 vvg n1 cc n1 p-acp pno32,
(46) lecture (DIV2)
577
Image 186
9856
and so consequently she may be glorified, that is, that men and wemen feeling the great force may be inforced to glorifie her in this world:
and so consequently she may be glorified, that is, that men and women feeling the great force may be enforced to Glorify her in this world:
cc av av-j pns31 vmb vbi vvn, cst vbz, cst n2 cc n2 vvg dt j n1 vmb vbi vvn pc-acp vvi pno31 p-acp d n1:
(46) lecture (DIV2)
577
Image 186
9857
for none will glorifie the Gospell, but he that feeles the power of it in his hart,
for none will Glorify the Gospel, but he that feels the power of it in his heart,
c-acp pix vmb vvi dt n1, cc-acp pns31 cst vvz dt n1 pp-f pn31 p-acp po31 n1,
(46) lecture (DIV2)
577
Image 186
9858
and to whom the Gospell is the power of God to saluation.
and to whom the Gospel is the power of God to salvation.
cc p-acp ro-crq dt n1 vbz dt n1 pp-f np1 p-acp n1.
(46) lecture (DIV2)
577
Image 186
9859
The next thing that he craues they should pray for, is for his person, & the persons of his fellow-laborers, that we (sayes he) may be deliuered from vnreasonable and euill men:
The next thing that he craves they should pray for, is for his person, & the Persons of his fellow-laborers, that we (Says he) may be Delivered from unreasonable and evil men:
dt ord n1 cst pns31 vvz pns32 vmd vvi p-acp, vbz p-acp po31 n1, cc dt n2 pp-f po31 n2, cst pns12 (vvz pns31) vmb vbi vvn p-acp j-u cc j-jn n2:
(46) lecture (DIV2)
577
Image 186
9860
He giues the reason of this desire. All men hes not •aith.
He gives the reason of this desire. All men hes not •aith.
pns31 vvz dt n1 pp-f d n1. av-d n2 zz xx n1.
(46) lecture (DIV2)
577
Image 186
9861
When we goe abroad preaching the Gospell, we will haue great opposition of many wicked men, euil inclined in hart,
When we go abroad preaching the Gospel, we will have great opposition of many wicked men, evil inclined in heart,
c-crq pns12 vvb av vvg dt n1, pns12 vmb vhi j n1 pp-f d j n2, j-jn vvn p-acp n1,
(46) lecture (DIV2)
577
Image 186
9862
& euil disposde in hand, so that our persons must be oft in great danger. Therefore pray for vs:
& evil disposed in hand, so that our Persons must be oft in great danger. Therefore pray for us:
cc j-jn vvn p-acp n1, av cst po12 n2 vmb vbi av p-acp j n1. av vvb p-acp pno12:
(46) lecture (DIV2)
577
Image 186
9863
And the ground is, all men hes not faith.
And the ground is, all men hes not faith.
cc dt n1 vbz, d n2 zz xx n1.
(46) lecture (DIV2)
577
Image 186
9864
Howbeit some will professe God and religion, yet in very deed God is not in their hart:
Howbeit Some will profess God and Religion, yet in very deed God is not in their heart:
a-acp d vmb vvi np1 cc n1, av p-acp j n1 np1 vbz xx p-acp po32 n1:
(46) lecture (DIV2)
577
Image 186
9865
Christ dwelleth not in them by faith: they are not elect, and therefore they beleeue not.
christ dwells not in them by faith: they Are not elect, and Therefore they believe not.
np1 vvz xx p-acp pno32 p-acp n1: pns32 vbr xx j, cc av pns32 vvb xx.
(46) lecture (DIV2)
577
Image 186
9866
It is dangerous to be amongst them, yea euen for the persons of men:
It is dangerous to be among them, yea even for the Persons of men:
pn31 vbz j pc-acp vbi p-acp pno32, uh av p-acp dt n2 pp-f n2:
(46) lecture (DIV2)
577
Image 186
9867
for without Christ the hart of a man is as cruell as is the hart of a Tyger and Lyon,
for without christ the heart of a man is as cruel as is the heart of a Tiger and lion,
c-acp p-acp np1 dt n1 pp-f dt n1 vbz a-acp j c-acp vbz dt n1 pp-f dt n1 cc n1,
(46) lecture (DIV2)
577
Image 186
9868
or any wylde beast, before it be drawen away from that cruelty and tamed by faith in Iesus Christ;
or any wild beast, before it be drawn away from that cruelty and tamed by faith in Iesus christ;
cc d j n1, c-acp pn31 vbb vvn av p-acp d n1 cc vvn p-acp n1 p-acp np1 np1;
(46) lecture (DIV2)
577
Image 186
9869
this is the nature of all men.
this is the nature of all men.
d vbz dt n1 pp-f d n2.
(46) lecture (DIV2)
577
Image 186
9870
Then in that third verse, lest that matter concerning faith and the scarcitie of it should haue offended them,
Then in that third verse, lest that matter Concerning faith and the scarcity of it should have offended them,
av p-acp d ord n1, cs d n1 vvg n1 cc dt n1 pp-f pn31 vmd vhi vvn pno32,
(46) lecture (DIV2)
577
Image 186
9871
and moued them to doubt ▪ and to thinke it might be that they should fall away from the faith.
and moved them to doubt ▪ and to think it might be that they should fallen away from the faith.
cc vvd pno32 pc-acp vvi ▪ cc pc-acp vvi pn31 vmd vbi cst pns32 vmd vvi av p-acp dt n1.
(46) lecture (DIV2)
577
Image 186
9872
He sayes, the Lord is faithfull, and he shall establish you, ye are not of this number that fall away:
He Says, the Lord is faithful, and he shall establish you, you Are not of this number that fallen away:
pns31 vvz, dt n1 vbz j, cc pns31 vmb vvi pn22, pn22 vbr xx pp-f d n1 cst vvb av:
(46) lecture (DIV2)
577
Image 186
9873
for the Lord he is faithfull, and according to his promise he shall make you stand for euer.
for the Lord he is faithful, and according to his promise he shall make you stand for ever.
c-acp dt n1 pns31 vbz j, cc vvg p-acp po31 n1 pns31 vmb vvi pn22 vvb c-acp av.
(46) lecture (DIV2)
577
Image 186
9874
Now here, he followes out his precepts, and in the first verse red we haue a generall exhortation to obedience to be giuen to all the directions, vvarnings, and admonitions that he had giuen them before,
Now Here, he follows out his Precepts, and in the First verse read we have a general exhortation to Obedience to be given to all the directions, Warnings, and admonitions that he had given them before,
av av, pns31 vvz av po31 n2, cc p-acp dt ord n1 vvd pns12 vhi dt j n1 p-acp n1 pc-acp vbi vvn p-acp d dt n2, n2, cc n2 cst pns31 vhd vvn pno32 a-acp,
(46) lecture (DIV2)
578
Image 186
9875
as if he should say, What euer I haue bidden you in the name of Christ, doe ye it all,
as if he should say, What ever I have bidden you in the name of christ, do you it all,
c-acp cs pns31 vmd vvi, q-crq av pns11 vhb vvn pn22 p-acp dt n1 pp-f np1, vdb pn22 pn31 d,
(46) lecture (DIV2)
578
Image 186
9876
and begin not onely, but also perseuere vnto the end. Brethren, this christian calling that we are placed into craues a doing and practise;
and begin not only, but also persevere unto the end. Brothers, this christian calling that we Are placed into craves a doing and practise;
cc vvb xx av-j, cc-acp av vvi p-acp dt n1. n1, d njp n1 cst pns12 vbr vvn p-acp vvz dt vdg cc vvi;
(46) lecture (DIV2)
578
Image 186
9877
not a thinking or speaking onely, so that all our religion be in our tongue. No, put to thy hand and doe, as thou would showe thy selfe a christian:
not a thinking or speaking only, so that all our Religion be in our tongue. No, put to thy hand and do, as thou would show thy self a christian:
xx dt vvg cc vvg av-j, av cst d po12 n1 vbi p-acp po12 n1. uh-dx, vvb p-acp po21 n1 cc vdb, c-acp pns21 vmd vvi po21 n1 dt njp:
(46) lecture (DIV2)
578
Image 186
9878
for a christian man would be a doer; all men must be doing and set on an action, but not euery way:
for a christian man would be a doer; all men must be doing and Set on an actium, but not every Way:
p-acp dt njp n1 vmd vbi dt n1; d n2 vmb vbi vdg cc vvn p-acp dt n1, cc-acp xx d n1:
(46) lecture (DIV2)
578
Image 186
9879
for it is better for some men to sit idle, and to be sleeping when they are most exercised.
for it is better for Some men to fit idle, and to be sleeping when they Are most exercised.
c-acp pn31 vbz jc p-acp d n2 pc-acp vvi j, cc pc-acp vbi j-vvg c-crq pns32 vbr av-ds vvn.
(46) lecture (DIV2)
578
Image 186
9880
The doing requyred of a christian should be by a rule, not wauering, but as ye see a lyne drawen by a rule or square;
The doing required of a christian should be by a Rule, not wavering, but as you see a line drawn by a Rule or square;
dt vdg vvd pp-f dt njp vmd vbi p-acp dt n1, xx vvg, cc-acp c-acp pn22 vvb dt n1 vvn p-acp dt n1 cc vvi;
(46) lecture (DIV2)
578
Image 186
9881
so euer the action of a man should be by a rule, euen, straight, direct, not crooked, declyning to this side or that side.
so ever the actium of a man should be by a Rule, even, straight, Direct, not crooked, declining to this side or that side.
av av dt n1 pp-f dt n1 vmd vbi p-acp dt n1, av, av, j, xx j, vvg p-acp d n1 cc d n1.
(46) lecture (DIV2)
578
Image 186
9882
We learne of these words what is the rule whereby the actions of a christian should be ruled.
We Learn of these words what is the Rule whereby the actions of a christian should be ruled.
pns12 vvb pp-f d n2 r-crq vbz dt n1 c-crq dt n2 pp-f dt njp vmd vbi vvn.
(46) lecture (DIV2)
578
Image 186
9883
It is the doctrine of the Apostles of Iesus Christ: It is the Doctrine of the Apostles of Iesus christ:
pn31 vbz dt n1 pp-f dt n2 pp-f np1 np1:
(46) lecture (DIV2)
578
Image 186
9884
doe as Paul, Peter, and the rest of the Apostles hes bidden thee doe, and I shall warrand thee;
do as Paul, Peter, and the rest of the Apostles hes bidden thee doe, and I shall warrant thee;
vdb c-acp np1, np1, cc dt n1 pp-f dt n2 zz vvn pno21 n1, cc pns11 vmb vvb pno21;
(46) lecture (DIV2)
578
Image 186
9885
prease to direct thy actions according to that rule:
press to Direct thy actions according to that Rule:
vvb pc-acp vvi po21 n2 vvg p-acp d n1:
(46) lecture (DIV2)
578
Image 186
9886
for he that heares the doctrine of the Apostles, and followes not their direction, refuses to giue obedience to Christ himselfe.
for he that hears the Doctrine of the Apostles, and follows not their direction, refuses to give Obedience to christ himself.
c-acp pns31 cst vvz dt n1 pp-f dt n2, cc vvz xx po32 n1, vvz pc-acp vvi n1 p-acp np1 px31.
(46) lecture (DIV2)
578
Image 186
9887
Now the forme of proponing of this matter is to be marked. He sayes not, doe as I command you to do, but he mitigates the command,
Now the Form of proponing of this matter is to be marked. He Says not, do as I command you to do, but he mitigates the command,
av dt n1 pp-f vvg pp-f d n1 vbz pc-acp vbi vvn. pns31 vvz xx, vdb c-acp pns11 vvb pn22 pc-acp vdi, cc-acp pns31 vvz dt n1,
(46) lecture (DIV2)
579
Image 186
9888
and casts in a motiue to moue them to doe as he bade them.
and Cast in a motive to move them to do as he bade them.
cc vvz p-acp dt n1 pc-acp vvi pno32 pc-acp vdi c-acp pns31 vvd pno32.
(46) lecture (DIV2)
579
Image 186
9889
He sayes, I am persvvaded, I haue a sure confidence that ye will doe as I bid you,
He Says, I am persuaded, I have a sure confidence that you will do as I bid you,
pns31 vvz, pns11 vbm vvn, pns11 vhb dt j n1 cst pn22 vmb vdi c-acp pns11 vvb pn22,
(46) lecture (DIV2)
579
Image 186
9890
and so he vtters the good opinion he had of them, that they did well, and would continue in well doing vnto the end.
and so he utters the good opinion he had of them, that they did well, and would continue in well doing unto the end.
cc av pns31 vvz dt j n1 pns31 vhd pp-f pno32, cst pns32 vdd av, cc vmd vvi p-acp av vdg p-acp dt n1.
(46) lecture (DIV2)
579
Image 186
9891
So the Pastor hes his lesson.
So the Pastor hes his Lesson.
np1 dt n1 pns31|vhz po31 n1.
(46) lecture (DIV2)
579
Image 186
9892
It becommes a Pastour or teacher when he sees a good meaning of his flock, euer to thinke the best of them,
It becomes a Pastor or teacher when he sees a good meaning of his flock, ever to think the best of them,
pn31 vvz dt n1 cc n1 c-crq pns31 vvz dt j n1 pp-f po31 n1, av pc-acp vvi dt js pp-f pno32,
(46) lecture (DIV2)
579
Image 186
9893
yea to conceyue a perswasion (but in the Lord) that they shall continue in well doing vnto the end.
yea to conceive a persuasion (but in the Lord) that they shall continue in well doing unto the end.
uh p-acp vvi dt n1 (cc-acp p-acp dt n1) cst pns32 vmb vvi p-acp av vdg p-acp dt n1.
(46) lecture (DIV2)
579
Image 186
9894
And againe in the other part it is very meete that the flock vnderstand that the Pastour counts and esteemes well of them:
And again in the other part it is very meet that the flock understand that the Pastor counts and esteems well of them:
cc av p-acp dt j-jn n1 pn31 vbz av j cst dt n1 vvb d dt n1 vvz cc vvz av pp-f pno32:
(46) lecture (DIV2)
579
Image 186
9895
for vvhen the flock conceyues that the Pastour hes a good estimation of them, it is no small motiue and incouragement to them to go forward in well doing:
for when the flock conceives that the Pastor hes a good estimation of them, it is no small motive and encouragement to them to go forward in well doing:
c-acp c-crq dt n1 vvz cst dt n1 zz dt j n1 pp-f pno32, pn31 vbz dx j n1 cc n1 p-acp pno32 pc-acp vvi av-j p-acp av vdg:
(46) lecture (DIV2)
579
Image 186
9896
for when the childe thinkes his father hes a good opinion of him, and that he shall come to grace, it is an incouragement to go forward in wel doing Euen so it is with the Pastor and the people;
for when the child thinks his father hes a good opinion of him, and that he shall come to grace, it is an encouragement to go forward in well doing Even so it is with the Pastor and the people;
c-acp c-crq dt n1 vvz po31 n1 zz dt j n1 pp-f pno31, cc cst pns31 vmb vvi p-acp n1, pn31 vbz dt n1 pc-acp vvi av-j p-acp av vdg av av pn31 vbz p-acp dt n1 cc dt n1;
(46) lecture (DIV2)
579
Image 186
9897
for if the flock think that their Pastor hes not a good opinion of them, it is the verie vvay to discourage them and to cause them goe backvvard:
for if the flock think that their Pastor hes not a good opinion of them, it is the very Way to discourage them and to cause them go backward:
c-acp cs dt n1 vvb d po32 n1 zz xx dt j n1 pp-f pno32, pn31 vbz dt j n1 pc-acp vvi pno32 cc pc-acp vvi pno32 vvi av-j:
(46) lecture (DIV2)
579
Image 186
9898
So men should be verie ware least they should hurt others. Another thing heere is to be marked.
So men should be very aware lest they should hurt Others. another thing Here is to be marked.
av n2 vmd vbi av j cs pns32 vmd vvi n2-jn. j-jn n1 av vbz pc-acp vbi vvn.
(46) lecture (DIV2)
579
Image 186
9899
He sayes, We are persvvaded in the Lord, not in you, for asvvell as vve count of you, our considence is not in you:
He Says, We Are persuaded in the Lord, not in you, for aswell as we count of you, our confidence is not in you:
pns31 vvz, pns12 vbr vvn p-acp dt n1, xx p-acp pn22, c-acp av c-acp pns12 vvb pp-f pn22, po12 n1 vbz xx p-acp pn22:
(46) lecture (DIV2)
579
Image 186
9900
for then ye and we should both be beguiled:
for then you and we should both be beguiled:
c-acp cs pn22 cc pns12 vmd d vbi vvn:
(46) lecture (DIV2)
579
Image 186
9901
so he hes not a confidence in them, albeit vve haue a confidence of them that they should doe well: for these are different;
so he hes not a confidence in them, albeit we have a confidence of them that they should do well: for these Are different;
av pns31 pns31|vhz xx dt n1 p-acp pno32, cs pns12 vhb dt n1 pp-f pno32 cst pns32 vmd vdi av: c-acp d vbr j;
(46) lecture (DIV2)
579
Image 186
9902
for if confidence be in a man, it is asmuch as to ascryue all power and glorie of vvell doing to man himselfe,
for if confidence be in a man, it is as as to ascryue all power and glory of well doing to man himself,
c-acp cs n1 vbb p-acp dt n1, pn31 vbz p-acp c-acp pc-acp vvi d n1 cc n1 pp-f av vdg pc-acp vvi px31,
(46) lecture (DIV2)
579
Image 186
9903
and so to depryue God of his glorie.
and so to deprive God of his glory.
cc av pc-acp vvi np1 pp-f po31 n1.
(46) lecture (DIV2)
579
Image 186
9904
As by the contrare, to put al confidence in the Lord it is to ascryue all glory to God, that giues the strength to man to doe well:
As by the Contraire, to put all confidence in the Lord it is to ascryue all glory to God, that gives the strength to man to do well:
p-acp p-acp dt n1, pc-acp vvi d n1 p-acp dt n1 pn31 vbz pc-acp vvi d n1 p-acp np1, cst vvz dt n1 p-acp n1 pc-acp vdi av:
(46) lecture (DIV2)
579
Image 186
9905
The generall is, Why should we not haue confidence of men, and be well perswaded that they will doe well,
The general is, Why should we not have confidence of men, and be well persuaded that they will do well,
dt n1 vbz, q-crq vmd pns12 xx vhi n1 pp-f n2, cc vbb av vvn cst pns32 vmb vdi av,
(46) lecture (DIV2)
579
Image 186
9927
& thou shold say, Lord giue me the strēgth to do as thou commandst me.
& thou should say, Lord give me the strength to do as thou Commandest me.
cc pns21 vmd vvi, n1 vvb pno11 dt n1 pc-acp vdi c-acp pns21 vv2 pno11.
(46) lecture (DIV2)
580
Image 186
9906
but beware while thou hopest they will doe well that thou hurt not the glory of God, by giuing the glorie of their well doing to man:
but beware while thou hopest they will do well that thou hurt not the glory of God, by giving the glory of their well doing to man:
cc-acp vvb cs pns21 vv2 pns32 vmb vdi av cst pns21 vvb xx dt n1 pp-f np1, p-acp vvg dt n1 pp-f po32 av vdg pc-acp vvi:
(46) lecture (DIV2)
579
Image 186
9907
If he wer the best on earth giue him not the praise of a jote of the power of well doing,
If he were the best on earth give him not the praise of a Jote of the power of well doing,
cs pns31 vbdr dt js p-acp n1 vvi pno31 xx dt n1 pp-f dt n1 pp-f dt n1 pp-f av vdg,
(46) lecture (DIV2)
579
Image 186
9908
but giue it to God alone, that all the glory may be Gods. Let al the glory returne to him from whom all graces came.
but give it to God alone, that all the glory may be God's Let all the glory return to him from whom all graces Come.
cc-acp vvb pn31 p-acp np1 av-j, cst d dt n1 vmb vbi n2 vvb d dt n1 vvb p-acp pno31 p-acp ro-crq d n2 vvd.
(46) lecture (DIV2)
579
Image 186
9909
This for the first verse I haue red.
This for the First verse I have read.
np1 p-acp dt ord n1 pns11 vhb vvn.
(46) lecture (DIV2)
579
Image 186
9910
The next precept conteined in the next verse is more particulare, and conteines a speciall thing.
The next precept contained in the next verse is more particular, and contains a special thing.
dt ord n1 vvn p-acp dt ord n1 vbz av-dc j, cc vvz dt j n1.
(46) lecture (DIV2)
580
Image 186
9911
The Lord, sayes he, guide your harts to the loue of God, and the vvaiting for of Christ. The Lord, Says he, guide your hearts to the love of God, and the waiting for of christ.
dt n1, vvz pns31, vvb po22 n2 p-acp dt n1 pp-f np1, cc dt j-vvg p-acp pp-f np1.
(46) lecture (DIV2)
580
Image 186
9912
The summe is this, Set your harts vpon the loue of God, that is one. And vpon the patient hope of Jesus Christ and his comming, that is another.
The sum is this, Set your hearts upon the love of God, that is one. And upon the patient hope of jesus christ and his coming, that is Another.
dt n1 vbz d, vvb po22 n2 p-acp dt n1 pp-f np1, cst vbz pi. cc p-acp dt j n1 pp-f np1 np1 cc po31 n-vvg, cst vbz j-jn.
(46) lecture (DIV2)
580
Image 186
9913
There is the effect of the words.
There is the Effect of the words.
pc-acp vbz dt n1 pp-f dt n2.
(46) lecture (DIV2)
580
Image 186
9914
So first he recommends to them the loue of God, and then the patient looking for of Iesus Christ and their saluation, which shall be accomplished when he commes in his glory.
So First he recommends to them the love of God, and then the patient looking for of Iesus christ and their salvation, which shall be accomplished when he comes in his glory.
np1 ord pns31 vvz p-acp pno32 dt n1 pp-f np1, cc av dt j vvg p-acp pp-f np1 np1 cc po32 n1, r-crq vmb vbi vvn c-crq pns31 vvz p-acp po31 n1.
(46) lecture (DIV2)
580
Image 186
9915
Now mark the forme and maner after the which he giues out this precept:
Now mark the Form and manner After the which he gives out this precept:
av vvb dt n1 cc n1 p-acp dt r-crq pns31 vvz av d n1:
(46) lecture (DIV2)
580
Image 186
9916
He turnes this precept in a praier (this is wisdome) in which he beseeches the Lord to direct their harts to the loue of God first,
He turns this precept in a prayer (this is Wisdom) in which he Beseeches the Lord to Direct their hearts to the love of God First,
pns31 vvz d n1 p-acp dt n1 (d vbz n1) p-acp r-crq pns31 vvz dt n1 pc-acp vvi po32 n2 p-acp dt n1 pp-f np1 ord,
(46) lecture (DIV2)
580
Image 186
9917
and next to the patient hope of Christs comming. Mark this forme.
and next to the patient hope of Christ coming. Mark this Form.
cc ord p-acp dt j n1 pp-f npg1 n-vvg. n1 d n1.
(46) lecture (DIV2)
580
Image 186
9918
By this turning of a precept in a prayer he wold teach vs this far, that these commands that are giuen in the Scripture, these precepts, exhortations, directions and admonitions, imports not that there is any power or free-will in man or woman to obey,
By this turning of a precept in a prayer he would teach us this Far, that these commands that Are given in the Scripture, these Precepts, exhortations, directions and admonitions, imports not that there is any power or freewill in man or woman to obey,
p-acp d n-vvg pp-f dt n1 p-acp dt n1 pns31 vmd vvi pno12 d av-j, cst d n2 cst vbr vvn p-acp dt n1, d n2, n2, n2 cc n2, vvz xx d pc-acp vbz d n1 cc n1 p-acp n1 cc n1 pc-acp vvi,
(46) lecture (DIV2)
580
Image 186
9919
or to doe that that is commanded, and exhorted, or to do any part of it:
or to do that that is commanded, and exhorted, or to do any part of it:
cc pc-acp vdi d cst vbz vvn, cc vvd, cc pc-acp vdi d n1 pp-f pn31:
(46) lecture (DIV2)
580
Image 186
9920
This is the doctrine of the aduersares, when they heare of any precept or exhortation in the Scripture,
This is the Doctrine of the Adversaries, when they hear of any precept or exhortation in the Scripture,
d vbz dt n1 pp-f dt n2, c-crq pns32 vvb pp-f d n1 cc n1 p-acp dt n1,
(46) lecture (DIV2)
580
Image 186
9921
then incontinent conclude they there is a free-will in man to doe that that is commanded, otherwise it were in vaine the command giuen;
then incontinent conclude they there is a freewill in man to do that that is commanded, otherwise it were in vain the command given;
av j vvb pns32 a-acp vbz dt n1 p-acp n1 pc-acp vdi d cst vbz vvn, av pn31 vbdr p-acp j dt n1 vvn;
(46) lecture (DIV2)
580
Image 186
9922
if the Lord giue not free-will to do it, wherfore commands he? but the Lord knowes how this followes:
if the Lord give not freewill to do it, Wherefore commands he? but the Lord knows how this follows:
cs dt n1 vvb xx n1 pc-acp vdi pn31, q-crq vvz pns31? p-acp dt n1 vvz q-crq d vvz:
(46) lecture (DIV2)
580
Image 186
9923
for by turning this precept into a prayer, we are taught that albeit man be commanded and exhorted to doe such and such things,
for by turning this precept into a prayer, we Are taught that albeit man be commanded and exhorted to do such and such things,
c-acp p-acp vvg d n1 p-acp dt n1, pns12 vbr vvn cst cs n1 vbb vvn cc vvd pc-acp vdi d cc d n2,
(46) lecture (DIV2)
580
Image 186
9924
yet all power of wel doing depends onely on the Lord:
yet all power of well doing depends only on the Lord:
av d n1 pp-f av vdg vvz av-j p-acp dt n1:
(46) lecture (DIV2)
580
Image 186
9925
And therefore oft ye shall finde either the precept turned in a praier, or else with precept praier conjoined:
And Therefore oft you shall find either the precept turned in a prayer, or Else with precept prayer conjoined:
cc av av pn22 vmb vvi d dt n1 vvd p-acp dt n1, cc av p-acp n1 n1 vvn:
(46) lecture (DIV2)
580
Image 186
9926
And therefore when we are commanded and admonished to doe any good, in that same instant our hart should be raised to God to desire strength at him,
And Therefore when we Are commanded and admonished to do any good, in that same instant our heart should be raised to God to desire strength At him,
cc av c-crq pns12 vbr vvn cc vvn pc-acp vdi d j, p-acp cst d j-jn po12 n1 vmd vbi vvn p-acp np1 pc-acp vvi n1 p-acp pno31,
(46) lecture (DIV2)
580
Image 186
9928
When I admonish and exhort thee to set thy hart to loue and feare God, is it in thy power so to doe? speaks thy conscience so to thee? If it say, that it is in thy power thy conscience beguiles thee, that conceit is a plain illusion.
When I admonish and exhort thee to Set thy heart to love and Fear God, is it in thy power so to do? speaks thy conscience so to thee? If it say, that it is in thy power thy conscience beguiles thee, that conceit is a plain illusion.
c-crq pns11 vvb cc vvi pno21 pc-acp vvi po21 n1 pc-acp vvi cc n1 np1, vbz pn31 p-acp po21 n1 av pc-acp vdi? vvz po21 n1 av p-acp pno21? cs pn31 vvb, cst pn31 vbz p-acp po21 n1 po21 n1 vvz pno21, cst n1 vbz dt j n1.
(46) lecture (DIV2)
580
Image 186
9929
And therfore seeing it lyes not in thy power to do when thou art exhorted, let thy refuge be to the Lord and say, Lord as thou bidst me loue thee,
And Therefore seeing it lies not in thy power to do when thou art exhorted, let thy refuge be to the Lord and say, Lord as thou bidst me love thee,
cc av vvg pn31 vvz xx p-acp po21 n1 pc-acp vdi c-crq pns21 vb2r vvn, vvb po21 n1 vbi p-acp dt n1 cc vvi, n1 c-acp pns21 vv2 pno11 vvi pno21,
(46) lecture (DIV2)
580
Image 186
9930
so giue me grace to loue thee;
so give me grace to love thee;
av vvb pno11 n1 pc-acp vvi pno21;
(46) lecture (DIV2)
580
Image 186
9931
as thou bidst me hope, so worke thou hope in me, otherwise I will neuer be answerable to thy command. Now to the words.
as thou bidst me hope, so work thou hope in me, otherwise I will never be answerable to thy command. Now to the words.
c-acp pns21 vv2 pno11 n1, av vvb pns21 vvb p-acp pno11, av pns11 vmb av-x vbi j p-acp po21 n1. av p-acp dt n2.
(46) lecture (DIV2)
580
Image 186
9932
I pray God to direct your harts to the loue of God. I pray God to Direct your hearts to the love of God.
pns11 vvb np1 pc-acp vvi po22 n2 p-acp dt n1 pp-f np1.
(46) lecture (DIV2)
581
Image 186
9933
Ye see here wherfore he praies, not for their mouth or tonge nor for their eies,
You see Here Wherefore he prays, not for their Mouth or tongue nor for their eyes,
pn22 vvb av c-crq pns31 vvz, xx p-acp po32 n1 cc n1 ccx p-acp po32 n2,
(46) lecture (DIV2)
581
Image 186
9934
nor for none of these outward members, but his prayer is for their harts, that the Lord would direct their harts.
nor for none of these outward members, but his prayer is for their hearts, that the Lord would Direct their hearts.
ccx p-acp pi pp-f d j n2, cc-acp po31 n1 vbz p-acp po32 n2, cst dt n1 vmd vvi po32 n2.
(46) lecture (DIV2)
581
Image 186
9935
What meanes this? To wit, that the directer, the guider, and ruler of all these outward members of the eyes, tongue,
What means this? To wit, that the directer, the guider, and ruler of all these outward members of the eyes, tongue,
q-crq vvz d? p-acp n1, cst dt n1, dt n1, cc n1 pp-f d d j n2 pp-f dt n2, n1,
(46) lecture (DIV2)
581
Image 186
9936
and mouth, of the hand and foote, is the hart; she sittes in the midst and guides all:
and Mouth, of the hand and foot, is the heart; she sits in the midst and guides all:
cc n1, pp-f dt n1 cc n1, vbz dt n1; pns31 vvz p-acp dt n1 cc vvz d:
(46) lecture (DIV2)
581
Image 186
9937
so that if she her selfe be first well guyded, ruled and disposed, it shall be well with all the members of thy bodie, she shall guide thy tongue,
so that if she her self be First well guided, ruled and disposed, it shall be well with all the members of thy body, she shall guide thy tongue,
av cst cs pns31 pno31 n1 vbb ord uh vvn, vvn cc vvn, pn31 vmb vbi av p-acp d dt n2 pp-f po21 n1, pns31 vmb vvi po21 n1,
(46) lecture (DIV2)
581
Image 186
9938
and brydle thy mouth in speaking, and guide thy hand in doing, it shall be well with thy eyes and eares, she shall not suffer thee to looke or heare wrong:
and bridle thy Mouth in speaking, and guide thy hand in doing, it shall be well with thy eyes and ears, she shall not suffer thee to look or hear wrong:
cc vvi po21 n1 p-acp vvg, cc vvb po21 n1 p-acp vdg, pn31 vmb vbi av p-acp po21 n2 cc n2, pns31 vmb xx vvi pno21 pc-acp vvi cc vvi j-jn:
(46) lecture (DIV2)
581
Image 186
9939
and so well is the person that hes a well guyded hart, and well disposed mynde.
and so well is the person that hes a well guided heart, and well disposed mind.
cc av av vbz dt n1 cst zz zz av vvd n1, cc av vvn n1.
(46) lecture (DIV2)
581
Image 186
9940
For then as for the outward members they shal be all made wapons of righteousnesse to serue God:
For then as for the outward members they shall be all made wapons of righteousness to serve God:
p-acp av c-acp p-acp dt j n2 pns32 vmb vbi av-d vvn n2 pp-f n1 pc-acp vvi np1:
(46) lecture (DIV2)
581
Image 186
9941
but if the hart be euill disposed, but if it be backward and peruerse (as it is of nature) there shal not be so much as the least member of the bodie,
but if the heart be evil disposed, but if it be backward and perverse (as it is of nature) there shall not be so much as the least member of the body,
cc-acp cs dt n1 vbb av-jn vvn, cc-acp cs pn31 vbb j cc j (c-acp pn31 vbz pp-f n1) pc-acp vmb xx vbi av av-d c-acp dt ds n1 pp-f dt n1,
(46) lecture (DIV2)
581
Image 186
9942
but al shal goe the wrong way, thy foote shall goe to mischieefe, a murtherers hart stirres his foote to murther, thy hand shall be a wapon of vnrighteousnesse to fight against God thy eye shall be looking to euill,
but all shall go the wrong Way, thy foot shall go to mischieefe, a murderers heart stirs his foot to murder, thy hand shall be a wapon of unrighteousness to fight against God thy eye shall be looking to evil,
cc-acp d vmb vvi dt j-jn n1, po21 n1 vmb vvi p-acp n1, dt ng1 n1 n2 po31 n1 pc-acp vvi, po21 n1 vmb vbi dt n1 pp-f n1-u pc-acp vvi p-acp np1 po21 n1 vmb vbi vvg p-acp j-jn,
(46) lecture (DIV2)
581
Image 186
9943
and likewise all the rest, all shall be set to do wickednesse.
and likewise all the rest, all shall be Set to do wickedness.
cc av d dt n1, d vmb vbi vvn pc-acp vdi n1.
(46) lecture (DIV2)
581
Image 186
9944
And therefore as the hart craues heere prayer for guiding of it, so euery part of the bodie craues prayer for it.
And Therefore as the heart craves Here prayer for guiding of it, so every part of the body craves prayer for it.
cc av c-acp dt n1 vvz av n1 p-acp vvg pp-f pn31, av d n1 pp-f dt n1 vvz n1 p-acp pn31.
(46) lecture (DIV2)
581
Image 186
9945
As the Apostle prayes, so let vs pray, Lord guide my hart, my hand, my foote:
As the Apostle prays, so let us pray, Lord guide my heart, my hand, my foot:
p-acp dt n1 vvz, av vvb pno12 vvi, n1 vvb po11 n1, po11 n1, po11 n1:
(46) lecture (DIV2)
581
Image 186
9946
No, the least member craues prayer:
No, the least member craves prayer:
uh-dx, dt ds n1 vvz n1:
(46) lecture (DIV2)
581
Image 186
9947
but begin at the first stirrer, the hart, and say, Lord guide my hart that all the rest of my members may followe her.
but begin At the First stirrer, the heart, and say, Lord guide my heart that all the rest of my members may follow her.
cc-acp vvb p-acp dt ord n1, dt n1, cc vvi, n1 vvb po11 n1 cst d dt n1 pp-f po11 n2 vmb vvi pno31.
(46) lecture (DIV2)
581
Image 186
9948
Alas, the neglect of this prayer to God that he would guide the hart makes the hart a foule stinking puddle.
Alas, the neglect of this prayer to God that he would guide the heart makes the heart a foul stinking puddle.
np1, dt n1 pp-f d n1 p-acp np1 cst pns31 vmd vvi dt n1 vvz dt n1 dt j j-vvg n1.
(46) lecture (DIV2)
581
Image 186
9949
There is no stinking flewer to the stinke of a foule hart; (ô if thou felt it that thou might detest it!) If it be not purged, thou shalt neuer see the face of God:
There is no stinking flewer to the stink of a foul heart; (o if thou felt it that thou might detest it!) If it be not purged, thou shalt never see the face of God:
pc-acp vbz dx j-vvg n1 p-acp dt n1 pp-f dt j n1; (uh cs pns21 vvd pn31 cst pns21 vmd vvi pn31!) cs pn31 vbb xx vvn, pns21 vm2 av-x vvi dt n1 pp-f np1:
(46) lecture (DIV2)
581
Image 186
9950
if thou ly still in the filth of thy hart, and euery day in thy hart contract some further filth, remember I forewarne thee, the intolerable judgement of God shall be heaped on thy head,
if thou lie still in the filth of thy heart, and every day in thy heart contract Some further filth, Remember I forewarn thee, the intolerable judgement of God shall be heaped on thy head,
cs pns21 vvb av p-acp dt n1 pp-f po21 n1, cc d n1 p-acp po21 n1 vvb d jc n1, vvb pns11 vvi pno21, dt j n1 pp-f np1 vmb vbi vvn p-acp po21 n1,
(46) lecture (DIV2)
581
Image 186
9951
as thou heapest filth vpon filth.
as thou heapest filth upon filth.
c-acp pns21 vv2 n1 p-acp n1.
(46) lecture (DIV2)
581
Image 186
9952
Now, what craues he to their harts? I pray the Lord, sayes he, to direct your harts. The word in the owne language signifies a straightning as it wer, an euen lyne:
Now, what craves he to their hearts? I pray the Lord, Says he, to Direct your hearts. The word in the own language signifies a straightening as it were, an even line:
av, r-crq vvz pns31 p-acp po32 n2? pns11 vvb dt n1, vvz pns31, pc-acp vvi po22 n2. dt n1 p-acp dt d n1 vvz dt n1 c-acp pn31 vbdr, dt j n1:
(46) lecture (DIV2)
582
Image 186
9953
for, brethren, consider the hart of man, as it is disposed by nature, and by this foule birth of ours (all within vs is foule without that renuing Spirit of Iesus Christ) it comes in this world crooked, and bowed in,
for, brothers, Consider the heart of man, as it is disposed by nature, and by this foul birth of ours (all within us is foul without that renewing Spirit of Iesus christ) it comes in this world crooked, and bowed in,
c-acp, n2, vvb dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp n1, cc p-acp d j n1 pp-f png12 (av-d p-acp pno12 vbz j p-acp d vvg n1 pp-f np1 np1) pn31 vvz p-acp d n1 j, cc vvd p-acp,
(46) lecture (DIV2)
582
Image 186
9954
as a crooked tree, bowed away from God, to the deuill: from al good things to all euil and mischiefe.
as a crooked tree, bowed away from God, to the Devil: from all good things to all evil and mischief.
c-acp dt j n1, vvd av p-acp np1, p-acp dt n1: p-acp d j n2 p-acp d j-jn cc n1.
(46) lecture (DIV2)
582
Image 186
9955
It is backward, that is the terme, that, the Scripture giues it: euery man is borne vvith a backvvard hart, bowed downward from God.
It is backward, that is the term, that, the Scripture gives it: every man is born with a backward heart, bowed downward from God.
pn31 vbz j, cst vbz dt n1, cst, dt n1 vvz pn31: d n1 vbz vvn p-acp dt j n1, vvd av-j p-acp np1.
(46) lecture (DIV2)
582
Image 186
9956
And therefore, what thing should thou craue to the hart, what should thou aske for it? It is not euen eneugh, no,
And Therefore, what thing should thou crave to the heart, what should thou ask for it? It is not even eneugh, no,
cc av, q-crq n1 vmd pns21 vvi p-acp dt n1, r-crq vmd pns21 vvi p-acp pn31? pn31 vbz xx av av-d, av-dx,
(46) lecture (DIV2)
582
Image 186
9957
so long as thou liuest, there shall be ay a crooke in it.
so long as thou Livest, there shall be ay a crook in it.
av av-j c-acp pns21 vv2, pc-acp vmb vbi av dt n1 p-acp pn31.
(46) lecture (DIV2)
582
Image 186
9958
What should thou pray for it then? Euen this, Lord make it euen, put this peruersnesse out of it:
What should thou pray for it then? Eve this, Lord make it even, put this perverseness out of it:
q-crq vmd pns21 vvi p-acp pn31 av? np1 d, n1 vvb pn31 av, vvb d n1 av pp-f pn31:
(46) lecture (DIV2)
582
Image 186
9959
for so long as it bydes in this backvvardnesse, it is not possible but thy vvraith must be on it.
for so long as it bides in this backwardness, it is not possible but thy vvraith must be on it.
c-acp av av-j c-acp pn31 vvz p-acp d n1, pn31 vbz xx j p-acp po21 n1 vmb vbi p-acp pn31.
(46) lecture (DIV2)
582
Image 186
9960
Then pray for two things to thy hart.
Then pray for two things to thy heart.
av vvb p-acp crd n2 p-acp po21 n1.
(46) lecture (DIV2)
582
Image 186
9961
First to mak straight thy crooked hart, and say, Lord I finde my hart crooked vvithin me, bovving avvay from thee, Lord put in day holy Spirit in it, and straighten it.
First to make straight thy crooked heart, and say, Lord I find my heart crooked within me, bowing away from thee, Lord put in day holy Spirit in it, and straighten it.
ord pc-acp vvi av po21 j n1, cc vvi, n1 pns11 vvb po11 n1 j p-acp pno11, vvg av p-acp pno21, n1 vvn p-acp n1 j n1 p-acp pn31, cc vvi pn31.
(46) lecture (DIV2)
582
Image 186
9962
And againe, because it is impossible, so long as I liue, that I can attaine vnto an hart altogether straight:
And again, Because it is impossible, so long as I live, that I can attain unto an heart altogether straight:
cc av, c-acp pn31 vbz j, av av-j c-acp pns11 vvb, cst pns11 vmb vvi p-acp dt n1 av av-j:
(46) lecture (DIV2)
582
Image 186
9963
Lord hyde the crookes of my hart, with that mantle of the righteousnesse of Christ.
Lord hide the crooks of my heart, with that mantle of the righteousness of christ.
n1 vvb dt n2 pp-f po11 n1, p-acp d n1 pp-f dt n1 pp-f np1.
(46) lecture (DIV2)
582
Image 186
9964
Trovvest thou that thou could stand one moment before that Majestie that cannot looke on a crooke,
Trovvest thou that thou could stand one moment before that Majesty that cannot look on a crook,
js pns21 cst pns21 vmd vvi crd n1 p-acp d n1 cst vmbx vvi p-acp dt n1,
(46) lecture (DIV2)
582
Image 186
9965
except thy crook were couered with that mantle of the righteousnesse of Iesus Christ.
except thy crook were covered with that mantle of the righteousness of Iesus christ.
c-acp po21 n1 vbdr vvn p-acp d n1 pp-f dt n1 pp-f np1 np1.
(46) lecture (DIV2)
582
Image 186
9966
Therefore, our prayer should be, Lord, let Christ my Mediator euer stand betweene me and thee, to hold off thy wraith and fire of thy countenance.
Therefore, our prayer should be, Lord, let christ my Mediator ever stand between me and thee, to hold off thy wraith and fire of thy countenance.
av, po12 n1 vmd vbi, n1, vvb np1 po11 n1 av vvb p-acp pno11 cc pno21, pc-acp vvi a-acp po21 n1 cc n1 pp-f po21 n1.
(46) lecture (DIV2)
582
Image 186
9967
Now folovves in the end of the verse, tvvo pointes, vnto the vvhich the hart should be directed.
Now folovves in the end of the verse, tvvo points, unto the which the heart should be directed.
av vvz p-acp dt n1 pp-f dt n1, crd n2, p-acp dt r-crq dt n1 vmd vbi vvn.
(46) lecture (DIV2)
583
Image 186
9969
The first pointe, whereinto the hart must be directed, is, the loue of God: the next is, the patient avvaiting for, of Christ. To speake of the first.
The First point, whereinto the heart must be directed, is, the love of God: the next is, the patient avvaiting for, of christ. To speak of the First.
dt ord n1, c-crq dt n1 vmb vbi vvn, vbz, dt n1 pp-f np1: dt ord vbz, dt j vvg p-acp, pp-f np1. pc-acp vvi pp-f dt ord.
(46) lecture (DIV2)
583
Image 186
9970
The hart as it is bowed and alienated from euerie good thing, so, first, it is bowed from God and his loue:
The heart as it is bowed and alienated from every good thing, so, First, it is bowed from God and his love:
dt n1 c-acp pn31 vbz vvn cc vvn p-acp d j n1, av, ord, pn31 vbz vvn p-acp np1 cc po31 n1:
(46) lecture (DIV2)
583
Image 186
9971
be assured, as thou art borne, thou louest not God:
be assured, as thou art born, thou love not God:
vbb vvn, c-acp pns21 vb2r vvn, pns21 vvb xx np1:
(46) lecture (DIV2)
583
Image 186
9972
No, thy nature inclines to hate him so deadlie, that thou hast no vvill, nor pleasure, once to thinke of him, the hart abhortes by nature the verie cogitation of him,
No, thy nature inclines to hate him so deadly, that thou hast no will, nor pleasure, once to think of him, the heart abhortes by nature the very cogitation of him,
uh-dx, po21 n1 vvz pc-acp vvi pno31 av j, cst pns21 vh2 dx n1, ccx n1, a-acp pc-acp vvi pp-f pno31, dt n1 n2 p-acp n1 dt j n1 pp-f pno31,
(46) lecture (DIV2)
583
Image 186
9973
and faine vvould thou haue that conscience that aduerises thee of him, to be pulled avvay:
and feign would thou have that conscience that aduerises thee of him, to be pulled away:
cc av-j vmd pns21 vhi d n1 cst vvz pno21 pp-f pno31, pc-acp vbi vvn av:
(46) lecture (DIV2)
583
Image 186
9974
Many vvould be quyte of their conscience, that is euer sounding to them of God, thou would giue a kingdome,
Many would be quite of their conscience, that is ever sounding to them of God, thou would give a Kingdom,
d vmd vbi av pp-f po32 n1, cst vbz av vvg p-acp pno32 pp-f np1, pns21 vmd vvi dt n1,
(46) lecture (DIV2)
583
Image 186
9975
if thou had it, to be quite of it. And as thou wold not think of him, by nature;
if thou had it, to be quite of it. And as thou would not think of him, by nature;
cs pns21 vhn pn31, pc-acp vbi av pp-f pn31. cc c-acp pns21 vmd xx vvi pp-f pno31, p-acp n1;
(46) lecture (DIV2)
583
Image 186
9976
so, thou vvould neuer heare of him: there is such a naturall hatred against God, in the hart of man;
so, thou would never hear of him: there is such a natural hatred against God, in the heart of man;
av, pns21 vmd av-x vvi pp-f pno31: pc-acp vbz d dt j n1 p-acp np1, p-acp dt n1 pp-f n1;
(46) lecture (DIV2)
583
Image 186
9977
for, all are borne, as it were, with their face away from God, and their backs turned to God:
for, all Are born, as it were, with their face away from God, and their backs turned to God:
p-acp, d vbr vvn, c-acp pn31 vbdr, p-acp po32 n1 av p-acp np1, cc po32 n2 vvn p-acp np1:
(46) lecture (DIV2)
583
Image 186
9978
and the longer thou liuest the farther thou runnest from him, except by his Spirit he turne thee,
and the longer thou Livest the farther thou runnest from him, except by his Spirit he turn thee,
cc dt av-jc pns21 vv2 dt av-jc pns21 vv2 p-acp pno31, c-acp p-acp po31 n1 pns31 vvi pno21,
(46) lecture (DIV2)
583
Image 186
9979
and say to thee turne thee and looke on my face.
and say to thee turn thee and look on my face.
cc vvb p-acp pno21 vvi pno21 cc vvi p-acp po11 n1.
(46) lecture (DIV2)
583
Image 186
9980
And therefore the first thing we should pray for, should be, Lord turne my hart to thee, to loue thee, and set it on thee.
And Therefore the First thing we should pray for, should be, Lord turn my heart to thee, to love thee, and Set it on thee.
cc av dt ord n1 pns12 vmd vvi p-acp, vmd vbi, n1 vvb po11 n1 p-acp pno21, pc-acp vvi pno21, cc vvd pn31 p-acp pno21.
(46) lecture (DIV2)
583
Image 186
9981
This is the praier of the Apostle, and it should be our prayer night and day.
This is the prayer of the Apostle, and it should be our prayer night and day.
d vbz dt n1 pp-f dt n1, cc pn31 vmd vbi po12 n1 n1 cc n1.
(46) lecture (DIV2)
583
Image 186
9982
What thing canst thou loue with any joy or delectation, if thou first loue not God? Will the Husband loue the wife if he loue not God first? fy on thee and thy loue both:
What thing Canst thou love with any joy or delectation, if thou First love not God? Will the Husband love the wife if he love not God First? fie on thee and thy love both:
q-crq n1 vm2 pns21 vvi p-acp d n1 cc n1, cs pns21 ord vvb xx np1? n1 dt n1 vvb dt n1 cs pns31 vvb xx np1 ord? uh p-acp pno21 cc po21 n1 av-d:
(46) lecture (DIV2)
583
Image 186
9983
for thy loue vvill be turned in hatred, and thou vvilt cursse thy vvyfe and thy children if thou louest not God first,
for thy love will be turned in hatred, and thou wilt curse thy wife and thy children if thou love not God First,
p-acp po21 n1 vmb vbi vvn p-acp n1, cc pns21 vm2 vvi po21 n1 cc po21 n2 cs pns21 vvb xx np1 ord,
(46) lecture (DIV2)
583
Image 186
9984
and then them in God for this cause. This is the first pointe vnto the which the hart should be directed.
and then them in God for this cause. This is the First point unto the which the heart should be directed.
cc av pno32 p-acp np1 p-acp d n1. d vbz dt ord n1 p-acp dt r-crq dt n1 vmd vbi vvn.
(46) lecture (DIV2)
583
Image 186
9985
Now the next pointe he calles Patience, that is, a patient hope.
Now the next point he calls Patience, that is, a patient hope.
av dt ord n1 pns31 vvz n1, cst vbz, dt j n1.
(46) lecture (DIV2)
584
Image 186
9986
Of vvhom? Of Iesus Christ, that is of his comming, and consequently of thy euerlasting saluation that shall be reueiled at his comming.
Of whom? Of Iesus christ, that is of his coming, and consequently of thy everlasting salvation that shall be revealed At his coming.
pp-f ro-crq? pp-f np1 np1, cst vbz pp-f po31 n-vvg, cc av-j pp-f po21 j n1 cst vmb vbi vvn p-acp po31 n-vvg.
(46) lecture (DIV2)
584
Image 186
9987
Brethren, it is craued that the hart of man be set beyond any thing in this lyfe: Brothers, it is craved that the heart of man be Set beyond any thing in this life:
n2, pn31 vbz vvn cst dt n1 pp-f n1 vbb vvn p-acp d n1 p-acp d n1:
(46) lecture (DIV2)
584
Image 186
9988
I tell thee thy hart must be directed farther nor any grace thou can get in this lyfe, farther nor faith,
I tell thee thy heart must be directed farther nor any grace thou can get in this life, farther nor faith,
pns11 vvb pno21 po21 n1 vmb vbi vvn av-jc cc d n1 pns21 vmb vvi p-acp d n1, jc ccx n1,
(46) lecture (DIV2)
584
Image 186
10011
And againe say, my hart hopest thou for a lyfe after this lyfe, and to see the Lord Iesus to thy euerlasting saluation:
And again say, my heart hopest thou for a life After this life, and to see the Lord Iesus to thy everlasting salvation:
cc av vvb, po11 n1 vv2 pns21 p-acp dt n1 p-acp d n1, cc pc-acp vvi dt n1 np1 p-acp po21 j n1:
(46) lecture (DIV2)
584
Image 186
9989
nor the loue of God, vvhich is the preciousest thing thou can haue, thy hart must be set on things that are not reueiled as yet, on Iesus Christ to come, vpon that glorious reuelation of him,
nor the love of God, which is the preciousest thing thou can have, thy heart must be Set on things that Are not revealed as yet, on Iesus christ to come, upon that glorious Revelation of him,
ccx dt n1 pp-f np1, r-crq vbz dt js n1 pns21 vmb vhi, po21 n1 vmb vbi vvn p-acp n2 cst vbr xx vvn c-acp av, p-acp np1 np1 pc-acp vvi, p-acp cst j n1 pp-f pno31,
(46) lecture (DIV2)
584
Image 186
9990
and full redemption that he shall bring with him to thee.
and full redemption that he shall bring with him to thee.
cc j n1 cst pns31 vmb vvi p-acp pno31 p-acp pno21.
(46) lecture (DIV2)
584
Image 186
9991
Novv fy on me and thee, if our harts be bounded within the things or graces of this lyfe,
Now fie on me and thee, if our hearts be bounded within the things or graces of this life,
av uh p-acp pno11 cc pno21, cs po12 n2 vbb vvn p-acp dt n2 cc n2 pp-f d n1,
(46) lecture (DIV2)
584
Image 186
9992
if we hold our harts onely on the thinges of this lyfe, then, as Paul sayes, of all men vve vvere the most miserable.
if we hold our hearts only on the things of this life, then, as Paul Says, of all men we were the most miserable.
cs pns12 vvb po12 n2 av-j p-acp dt n2 pp-f d n1, av, p-acp np1 vvz, pp-f d n2 pns12 vbdr dt av-ds j.
(46) lecture (DIV2)
584
Image 186
9993
1. Cor. 15. 19. And therefore the hart should put out the head of it beyond this lyfe and lift it aboue this earth, aboue all the Heauens, vp to that place vvhere Iesus Christ is, vvho shall once be manifested.
1. Cor. 15. 19. And Therefore the heart should put out the head of it beyond this life and lift it above this earth, above all the Heavens, up to that place where Iesus christ is, who shall once be manifested.
crd np1 crd crd cc av dt n1 vmd vvi av dt n1 pp-f pn31 p-acp d n1 cc vvi pn31 p-acp d n1, p-acp d dt n2, a-acp p-acp d n1 c-crq np1 np1 vbz, r-crq vmb a-acp vbi vvn.
(46) lecture (DIV2)
584
Image 186
9994
Brethren, as concerning hope and that life to come, I think ye finde how ye are disposed concerning it:
Brothers, as Concerning hope and that life to come, I think you find how you Are disposed Concerning it:
n1, c-acp vvg n1 cc d n1 pc-acp vvi, pns11 vvb pn22 vvb c-crq pn22 vbr vvn vvg pn31:
(46) lecture (DIV2)
584
Image 186
9995
vvill nature teach you that euer Christ shall come againe to this world? I shal tell thee;
will nature teach you that ever christ shall come again to this world? I shall tell thee;
vmb n1 vvi pn22 cst av np1 vmb vvi av p-acp d n1? pns11 vmb vvi pno21;
(46) lecture (DIV2)
584
Image 186
9996
thy nature will answere, all foly;
thy nature will answer, all folly;
po21 n1 vmb vvi, d n1;
(46) lecture (DIV2)
584
Image 186
9997
and men will say, doe well to me in this life, I shal take my venture of the lyfe to come.
and men will say, do well to me in this life, I shall take my venture of the life to come.
cc n2 vmb vvi, vdb av p-acp pno11 p-acp d n1, pns11 vmb vvi po11 n1 pp-f dt n1 pc-acp vvi.
(46) lecture (DIV2)
584
Image 186
9998
This lets thee see what is in nature: for nature will neuer tell thee that there is a lyfe to come;
This lets thee see what is in nature: for nature will never tell thee that there is a life to come;
np1 vvz pno21 vvb r-crq vbz p-acp n1: p-acp n1 vmb av-x vvi pno21 d pc-acp vbz dt n1 pc-acp vvi;
(46) lecture (DIV2)
584
Image 186
9999
nature is far from all expectation of glorie after this lyfe.
nature is Far from all expectation of glory After this life.
n1 vbz av-j p-acp d n1 pp-f n1 p-acp d n1.
(46) lecture (DIV2)
584
Image 186
10000
Therefore this is the second thing vve should craue to the bovved hart that he vvould set it straight vpon the hope of life;
Therefore this is the second thing we should crave to the bowed heart that he would Set it straight upon the hope of life;
av d vbz dt ord n1 pns12 vmd vvi p-acp dt j-vvn n1 cst pns31 vmd vvi pn31 av p-acp dt n1 pp-f n1;
(46) lecture (DIV2)
584
Image 186
10001
and as he prayes, so should we pray, and say, Lord my hart is declyned from the hope of lyfe,
and as he prays, so should we pray, and say, Lord my heart is declined from the hope of life,
cc c-acp pns31 vvz, av vmd pns12 vvi, cc vvi, n1 po11 n1 vbz vvn p-acp dt n1 pp-f n1,
(46) lecture (DIV2)
584
Image 186
10002
and lookes neuer Christ will come, Lord righten it, that I may waite vpon the comming of my Redemer;
and looks never christ will come, Lord righten it, that I may wait upon the coming of my Redeemer;
cc vvz av np1 vmb vvi, n1 vvb pn31, cst pns11 vmb vvi p-acp dt n-vvg pp-f po11 n1;
(46) lecture (DIV2)
584
Image 186
10003
for I shall not attaine to that life except I hope for it and persist in it till he come.
for I shall not attain to that life except I hope for it and persist in it till he come.
c-acp pns11 vmb xx vvi p-acp d n1 c-acp pns11 vvb p-acp pn31 cc vvi p-acp pn31 c-acp pns31 vvb.
(46) lecture (DIV2)
584
Image 186
10004
Well ye see then what is the good disposition of the hart of man and woman, be not be beguyled with it.
Well you see then what is the good disposition of the heart of man and woman, be not be beguiled with it.
n1 pn22 vvb av q-crq vbz dt j n1 pp-f dt n1 pp-f n1 cc n1, vbb xx vbi vvn p-acp pn31.
(46) lecture (DIV2)
584
Image 186
10005
When may thou haue a vvell disposed hart, an euen hart? When things falles out that pleates thee, store of honors, of riches, of pleasure,
When may thou have a well disposed heart, an even heart? When things falls out that pleats thee, store of honours, of riches, of pleasure,
q-crq vmb pns21 vhb dt av vvn n1, dt j n1? c-crq n2 vvz av cst vvz pno21, n1 pp-f n2, pp-f n2, pp-f n1,
(46) lecture (DIV2)
584
Image 186
10006
then thy hart is aloft and glad:
then thy heart is aloft and glad:
cs po21 n1 vbz av cc j:
(46) lecture (DIV2)
584
Image 186
10007
but I say, if this disposition be not in thy hart, that i• loue God first,
but I say, if this disposition be not in thy heart, that i• love God First,
cc-acp pns11 vvb, cs d n1 vbb xx p-acp po21 n1, cst n1 n1 np1 ord,
(46) lecture (DIV2)
584
Image 186
10008
and next that thy hart hopes for saluation, woe to that hart: if it be not otherwise disposed before thou die, vvoe to that hart for euer.
and next that thy heart hope's for salvation, woe to that heart: if it be not otherwise disposed before thou die, woe to that heart for ever.
cc ord cst po21 n1 vvz p-acp n1, n1 p-acp d n1: cs pn31 vbb xx av vvn c-acp pns21 vvb, n1 p-acp d n1 c-acp av.
(46) lecture (DIV2)
584
Image 186
10009
So if thou vvould vnderstand vvhen thy hart is well disposed, go downe to it,
So if thou would understand when thy heart is well disposed, go down to it,
av cs pns21 vmd vvi c-crq po21 n1 vbz av vvn, vvb a-acp p-acp pn31,
(46) lecture (DIV2)
584
Image 186
10010
and say, my hart, louest thou God? if it answere I loue him, then thou art well:
and say, my heart, love thou God? if it answer I love him, then thou art well:
cc vvi, po11 n1, vvb pns21 np1? cs pn31 vvb pns11 vvb pno31, cs pns21 vb2r av:
(46) lecture (DIV2)
584
Image 186
10012
if it say, I hope so, then in joyfulnesse rest there. I beseech you for Iesus Christs sake, thinke not ye haue a well disposed hart,
if it say, I hope so, then in joyfulness rest there. I beseech you for Iesus Christ sake, think not you have a well disposed heart,
cs pn31 vvb, pns11 vvb av, av p-acp n1 vvi a-acp. pns11 vvb pn22 p-acp np1 npg1 n1, vvb xx pn22 vhb dt av vvn n1,
(46) lecture (DIV2)
584
Image 186
10013
except sensibly ye feele in it the loue of God, and an hope for a better lyfe.
except sensibly you feel in it the love of God, and an hope for a better life.
c-acp av-j pn22 vvb p-acp pn31 dt n1 pp-f np1, cc dt n1 p-acp dt jc n1.
(46) lecture (DIV2)
584
Image 186
10014
Stryue to this sense of the loue of God, that thou may be persvvaded that he hes loued thee first,
Strive to this sense of the love of God, that thou may be persuaded that he hes loved thee First,
vvb p-acp d n1 pp-f dt n1 pp-f np1, cst pns21 vmb vbi vvn cst pns31 zz vvd pno21 ord,
(46) lecture (DIV2)
584
Image 186
10015
and if thou feele that sweet loue of this, then it will lowse thy hart to loue God with a joy vnspeakable:
and if thou feel that sweet love of this, then it will louse thy heart to love God with a joy unspeakable:
cc cs pns21 vvb d j n1 pp-f d, cs pn31 vmb n1 po21 n1 p-acp n1 np1 p-acp dt n1 j:
(46) lecture (DIV2)
584
Image 186
10016
fy on all carnal and fleshly joyes in respect of this solide joy. Yet one word.
fie on all carnal and fleshly Joys in respect of this solid joy. Yet one word.
uh p-acp d j cc j n2 p-acp n1 pp-f d j n1. av crd n1.
(46) lecture (DIV2)
584
Image 186
10017
He calles it Patience, by the which he meanes a patient on waiting and hope:
He calls it Patience, by the which he means a patient on waiting and hope:
pns31 vvz pn31 n1, p-acp dt r-crq pns31 vvz dt j p-acp vvg cc n1:
(46) lecture (DIV2)
585
Image 186
10018
for, brethren, this vnderstand, that there cannot be an hope of lyfe except patience concur vvith hope in the hart.
for, brothers, this understand, that there cannot be an hope of life except patience concur with hope in the heart.
c-acp, n2, d vvb, cst a-acp vmbx vbi dt n1 pp-f n1 c-acp n1 vvb p-acp n1 p-acp dt n1.
(46) lecture (DIV2)
585
Image 186
10019
If thou hast not patience to byde, look not for that finall redemption. Therefore this patience is the necessary companion of hope:
If thou hast not patience to bide, look not for that final redemption. Therefore this patience is the necessary Companion of hope:
cs pns21 vh2 xx n1 pc-acp vvi, vvb xx p-acp d j n1. av d n1 vbz dt j n1 pp-f n1:
(46) lecture (DIV2)
585
Image 186
10020
for hope is nothing else but a faire looke, yea a verie far looke to a thing that is far from vs. Well except thou hast patience, trowest thou that thou wilt hold vp thy head from morning till night to await on Iesus Christ his comming.
for hope is nothing Else but a fair look, yea a very Far look to a thing that is Far from us Well except thou hast patience, Trowest thou that thou wilt hold up thy head from morning till night to await on Iesus christ his coming.
p-acp n1 vbz pix av cc-acp dt j n1, uh dt j av-j vvi p-acp dt n1 cst vbz av-j p-acp pno12 av c-acp pns21 vh2 n1, vv2 pns21 cst pns21 vm2 vvi a-acp po21 n1 p-acp n1 p-acp n1 pc-acp vvi p-acp np1 np1 po31 n-vvg.
(46) lecture (DIV2)
585
Image 186
10021
No such thing, thou may call a blenke and away at an instant, but thou shalt not stand, without patience, no hope.
No such thing, thou may call a blenke and away At an instant, but thou shalt not stand, without patience, no hope.
dx d n1, pns21 vmb vvi dt vvb cc av p-acp dt n-jn, cc-acp pns21 vm2 xx vvi, p-acp n1, dx n1.
(46) lecture (DIV2)
585
Image 186
10022
And againe ere thou attaine to that lyfe, trowest thou that thou shalt goe euen forward a sound course,
And again ere thou attain to that life, Trowest thou that thou shalt go even forward a found course,
cc av c-acp pns21 vvi p-acp d n1, vv2 pns21 cst pns21 vm2 vvi av av-j dt j n1,
(46) lecture (DIV2)
585
Image 186
10023
so that neuer a crossing shall come in thy way, no affliction touch thee till thou be set in Heauen? Is that thy opinion that thou may liue in quyetnesse, haue goods, honor,
so that never a crossing shall come in thy Way, no affliction touch thee till thou be Set in Heaven? Is that thy opinion that thou may live in quietness, have goods, honour,
av cst av-x dt vvg vmb vvi p-acp po21 n1, dx n1 vvi pno21 c-acp pns21 vbb vvn p-acp n1? vbz d po21 n1 cst pns21 vmb vvi p-acp n1, vhb n2-j, n1,
(46) lecture (DIV2)
585
Image 186
10024
and store, and none say to thee, ill goes thou on the way. Any man may take ease in patience:
and store, and none say to thee, ill Goes thou on the Way. Any man may take ease in patience:
cc n1, cc pix vvb p-acp pno21, j-jn vvz pno21 p-acp dt n1. d n1 vmb vvi n1 p-acp n1:
(46) lecture (DIV2)
585
Image 186
10025
No, no, if thou hast hope of glorie, assure thee, an hundreth stayes shall be casten in the way,
No, no, if thou hast hope of glory, assure thee, an Hundredth stays shall be casten in the Way,
uh-dx, uh-dx, cs pns21 vh2 n1 pp-f n1, vvb pno21, dt ord vvz vmb vbi vvi p-acp dt n1,
(46) lecture (DIV2)
585
Image 186
10026
and thou shalt be beatten and tosted here and there.
and thou shalt be beatten and toasted Here and there.
cc pns21 vm2 vbi j cc j-vvn av cc a-acp.
(46) lecture (DIV2)
585
Image 186
10027
And ofttymes there shall appeare such darke cloudes that the fight of glorie shall be plucked out of thy eyes.
And ofttymes there shall appear such dark Clouds that the fight of glory shall be plucked out of thy eyes.
cc av pc-acp vmb vvi d j n2 cst dt n1 pp-f n1 vmb vbi vvn av pp-f po21 n2.
(46) lecture (DIV2)
585
Image 186
10028
Therefore if thou hast no patience to abide til that cloude be remoued, thou shalt haue no hope,
Therefore if thou hast no patience to abide till that cloud be removed, thou shalt have no hope,
av cs pns21 vh2 dx n1 pc-acp vvi p-acp d n1 vbi vvn, pns21 vm2 vhi dx n1,
(46) lecture (DIV2)
585
Image 186
10029
and without hope looke not for glorie. And therefore it is not without cause that Hope and Patience are joyned together:
and without hope look not for glory. And Therefore it is not without cause that Hope and Patience Are joined together:
cc p-acp n1 vvb xx p-acp n1. cc av pn31 vbz xx p-acp n1 cst n1 cc n1 vbr vvn av:
(46) lecture (DIV2)
585
Image 186
10030
He that would hope for lyfe let him cast him for troubles and crosses;
He that would hope for life let him cast him for Troubles and Crosses;
pns31 cst vmd vvi p-acp n1 vvb pno31 vvd pno31 p-acp n2 cc n2;
(46) lecture (DIV2)
585
Image 186
10031
for if lyfe be ordeined for thee the Lord will cast in stumbling blocks euer to exercise thy hope vntill thou get that that thou hopest for:
for if life be ordained for thee the Lord will cast in stumbling blocks ever to exercise thy hope until thou get that that thou hopest for:
c-acp cs n1 vbb vvn p-acp pno21 dt n1 vmb vvi p-acp j-vvg n2 av pc-acp vvi po21 n1 c-acp pns21 vvb d cst pns21 vv2 p-acp:
(46) lecture (DIV2)
585
Image 186
10032
for the Lord hes appointed here continual suffring.
for the Lord hes appointed Here continual suffering.
c-acp dt n1 pns31|vhz vvn av j vvg.
(46) lecture (DIV2)
585
Image 186
10033
The Lord grant that we may be enarmed with Patience euer till hope be turned into sight.
The Lord grant that we may be enarm with Patience ever till hope be turned into sighed.
dt n1 vvb cst pns12 vmb vbi vvn p-acp n1 av p-acp n1 vbb vvn p-acp n1.
(46) lecture (DIV2)
585
Image 186
10034
The next verse conteines another speciall precept. As the former precept concerned the hart and the direction of it:
The next verse contains Another special precept. As the former precept concerned the heart and the direction of it:
dt ord n1 vvz j-jn j n1. p-acp dt j n1 vvd dt n1 cc dt n1 pp-f pn31:
(46) lecture (DIV2)
586
Image 186
10035
so, this precept concernes the outward societie and familiarity, we haue with men in this world:
so, this precept concerns the outward society and familiarity, we have with men in this world:
av, d n1 vvz dt j n1 cc n1, pns12 vhb p-acp n2 p-acp d n1:
(46) lecture (DIV2)
586
Image 186
10036
for, so long as we liue, we must be in a societie, but, beware with whom.
for, so long as we live, we must be in a society, but, beware with whom.
c-acp, av av-j c-acp pns12 vvb, pns12 vmb vbi p-acp dt n1, cc-acp, vvb p-acp ro-crq.
(46) lecture (DIV2)
586
Image 186
10037
So, the effect of this precept is this, vvithdravv your selues from euery brother, that vvalketh inordinatly, in his lyfe, that goes out of order and keepes not his owne station, that liues inordinatly.
So, the Effect of this precept is this, withdraw your selves from every brother, that walk inordinately, in his life, that Goes out of order and keeps not his own station, that lives inordinately.
np1, dt n1 pp-f d n1 vbz d, vvi po22 n2 p-acp d n1, cst vvb av-j, p-acp po31 n1, cst vvz av pp-f n1 cc vvz xx po31 d n1, cst vvz av-j.
(46) lecture (DIV2)
586
Image 186
10038
There are two things to be considered, in this precept. First, the forme: Next, the effect of it.
There Are two things to be considered, in this precept. First, the Form: Next, the Effect of it.
pc-acp vbr crd n2 pc-acp vbi vvn, p-acp d n1. ord, dt n1: ord, dt n1 pp-f pn31.
(46) lecture (DIV2)
586
Image 186
10039
The forme is, We denounce and charge you, not in our name, but, in the Name and authoritie of our Lord Iesus: for,
The Form is, We denounce and charge you, not in our name, but, in the Name and Authority of our Lord Iesus: for,
dt n1 vbz, pns12 vvb cc vvb pn22, xx p-acp po12 n1, cc-acp, p-acp dt n1 cc n1 pp-f po12 n1 np1: p-acp,
(46) lecture (DIV2)
586
Image 186
10040
neither Apostle, nor, Pastor hes any power to denounce any thing in his owne name:
neither Apostle, nor, Pastor hes any power to denounce any thing in his own name:
dx n1, ccx, n1 zz d n1 pc-acp vvi d n1 p-acp po31 d n1:
(46) lecture (DIV2)
586
Image 186
10041
for, there is no authority in the Church, ouer the consciences of men, but, the Authoritie of God and of Iesus Christ.
for, there is no Authority in the Church, over the Consciences of men, but, the authority of God and of Iesus christ.
c-acp, pc-acp vbz dx n1 p-acp dt n1, p-acp dt n2 pp-f n2, cc-acp, dt n1 pp-f np1 cc pp-f np1 np1.
(46) lecture (DIV2)
586
Image 186
10042
And therefore, no man can say to the conscience, I charge thee in my name. It is onely proper to God, to charge the conscience. Now, gather the lessson.
And Therefore, no man can say to the conscience, I charge thee in my name. It is only proper to God, to charge the conscience. Now, gather the lessson.
cc av, dx n1 vmb vvi p-acp dt n1, pns11 vvb pno21 p-acp po11 n1. pn31 vbz av-j j p-acp np1, pc-acp vvi dt n1. av, vvb dt n1.
(46) lecture (DIV2)
586
Image 186
10043
This forme, he vses, lets vs see, how hard it is, to be seuered from euill company,
This Form, he uses, lets us see, how hard it is, to be severed from evil company,
d n1, pns31 vvz, vvb|pno12 pno12 vvi, c-crq av-j pn31 vbz, pc-acp vbi vvn p-acp j-jn n1,
(46) lecture (DIV2)
586
Image 186
10044
albeit many will cursse it in the end: It wil not be a light word, that wil make thee to leaue euill company,
albeit many will curse it in the end: It will not be a Light word, that will make thee to leave evil company,
cs d vmb vvi pn31 p-acp dt n1: pn31 vmb xx vbi dt j n1, cst vmb vvi pno21 pc-acp vvi j-jn n1,
(46) lecture (DIV2)
586
Image 186
10045
but ere thou come from it, there must a charge interueene, and that, in the name of the highest authoritie,
but ere thou come from it, there must a charge interueene, and that, in the name of the highest Authority,
cc-acp c-acp pns21 vvb p-acp pn31, pc-acp vmb dt n1 n1, cc cst, p-acp dt n1 pp-f dt js n1,
(46) lecture (DIV2)
586
Image 186
10046
euen, the great God, and that, by the mouth of his seruant.
even, the great God, and that, by the Mouth of his servant.
av, dt j np1, cc cst, p-acp dt n1 pp-f po31 n1.
(46) lecture (DIV2)
586
Image 186
10047
The Lord must say, I charge thee in the Name of the great God, seuere thee from euill company.
The Lord must say, I charge thee in the Name of the great God, severe thee from evil company.
dt n1 vmb vvi, pns11 vvb pno21 p-acp dt n1 pp-f dt j np1, j pno21 p-acp j-jn n1.
(46) lecture (DIV2)
586
Image 186
10048
Brethren, knowe ye not your nature, neuer thing stak faster to another, thē this nature of ours cleaues to euill and euill men,
Brothers, know you not your nature, never thing stak faster to Another, them this nature of ours cleaves to evil and evil men,
n1, vvb pn22 xx po22 n1, av-x n1 vvb av-jc p-acp j-jn, pno32 d n1 pp-f png12 vvz p-acp j-jn cc j-jn n2,
(46) lecture (DIV2)
586
Image 186
10049
so, that, by a great force, they must be pulled asunder. Now, to come to the matter.
so, that, by a great force, they must be pulled asunder. Now, to come to the matter.
av, cst, p-acp dt j n1, pns32 vmb vbi vvn av. av, pc-acp vvi p-acp dt n1.
(46) lecture (DIV2)
586
Image 186
10050
he sayes, vvithdravv your selues. He sayes not, shoote them from you, but, drawe your selues from them:
he Says, withdraw your selves. He Says not, shoot them from you, but, draw your selves from them:
pns31 vvz, vvi po22 n2. pns31 vvz xx, vvb pno32 p-acp pn22, cc-acp, vvb po22 n2 p-acp pno32:
(46) lecture (DIV2)
586
Image 186
10051
so, it importes not a publick excommunication, but, a quyet separation of a true brother from a fained brother. There are sundrie seuerings.
so, it imports not a public excommunication, but, a quiet separation of a true brother from a feigned brother. There Are sundry seuerings.
av, pn31 vvz xx dt j n1, cc-acp, dt j-jn n1 pp-f dt j n1 p-acp dt j-vvn n1. pc-acp vbr j n2-vvg.
(46) lecture (DIV2)
586
Image 186
10052
One, when we seuere our selues from these, that are publictly excommunicate. Another, when men quietly draws themselues from them, that liues inordinatly:
One, when we severe our selves from these, that Are publicly excommunicate. another, when men quietly draws themselves from them, that lives inordinately:
pi, c-crq pns12 j po12 n2 p-acp d, cst vbr av-j j. j-jn, c-crq n2 av-jn vvz px32 p-acp pno32, cst vvz av-j:
(46) lecture (DIV2)
586
Image 186
10076
for, there is an Inhibition, Let him not eate, that labours not. This is the rule.
for, there is an Inhibition, Let him not eat, that labours not. This is the Rule.
c-acp, pc-acp vbz dt n1, vvb pno31 xx vvi, cst vvz xx. d vbz dt n1.
(46) lecture (DIV2)
588
Image 186
10056
Now, from whom should he withdraw himselfe? He sayes, From euery brother, what euer they be to thee,
Now, from whom should he withdraw himself? He Says, From every brother, what ever they be to thee,
av, p-acp ro-crq vmd pns31 vvi px31? pns31 vvz, p-acp d n1, r-crq av pns32 vbb p-acp pno21,
(46) lecture (DIV2)
587
Image 186
10057
and of what estate soeuer they be of. And who is this brother? He that takes on the name of a Christian,
and of what estate soever they be of. And who is this brother? He that Takes on the name of a Christian,
cc pp-f r-crq n1 av pns32 vbb pp-f. cc q-crq vbz d n1? pns31 cst vvz p-acp dt n1 pp-f dt njp,
(46) lecture (DIV2)
587
Image 186
10058
and yet, in effect, is not a Christian:
and yet, in Effect, is not a Christian:
cc av, p-acp n1, vbz xx dt njp:
(46) lecture (DIV2)
587
Image 186
10059
company not with such a man, if his lyfe fightes against his name, away with him, let him stand his alone.
company not with such a man, if his life fights against his name, away with him, let him stand his alone.
n1 xx p-acp d dt n1, cs po31 n1 vvz p-acp po31 n1, av p-acp pno31, vvb pno31 vvi po31 j.
(46) lecture (DIV2)
587
Image 186
10060
There are many sortes of euill company, but, of all sortes, the worst and most dangerous is a brother, that is an euill man of lyfe,
There Are many sorts of evil company, but, of all sorts, the worst and most dangerous is a brother, that is an evil man of life,
pc-acp vbr d n2 pp-f j-jn n1, cc-acp, pp-f d n2, dt js cc av-ds j vbz dt n1, cst vbz dt j-jn n1 pp-f n1,
(46) lecture (DIV2)
587
Image 186
10061
and takes vpon him the name of a Christian, and be assured, thou shalt get more euill of such a companion,
and Takes upon him the name of a Christian, and be assured, thou shalt get more evil of such a Companion,
cc vvz p-acp pno31 dt n1 pp-f dt njp, cc vbi vvn, pns21 vm2 vvi av-dc j-jn pp-f d dt n1,
(46) lecture (DIV2)
587
Image 186
10062
nor thou shalt get of an Heathen, or, Pagane.
nor thou shalt get of an Heathen, or, Pagan.
ccx pns21 vm2 vvi pp-f dt j-jn, cc, j-jn.
(46) lecture (DIV2)
587
Image 186
10063
Is it not, trovvest thou, a dangerous thing, to haue company vvith a brother, that is an adulterer,
Is it not, trovvest thou, a dangerous thing, to have company with a brother, that is an adulterer,
vbz pn31 xx, js pns21, dt j n1, pc-acp vhi n1 p-acp dt n1, cst vbz dt n1,
(46) lecture (DIV2)
587
Image 186
10064
and a murtherer, will he not infect thee? Fy on thee, that vvithdravves not thy selfe from him:
and a murderer, will he not infect thee? Fie on thee, that withdraws not thy self from him:
cc dt n1, vmb pns31 xx vvi pno21? uh p-acp pno21, cst vvz xx po21 n1 p-acp pno31:
(46) lecture (DIV2)
587
Image 186
10065
for, a brother, that hes onely but a bare name of a Christian and not the lyfe of a Christian, is lyke a lumpe of sovvre leauen:
for, a brother, that hes only but a bore name of a Christian and not the life of a Christian, is like a lump of sour leaven:
c-acp, dt n1, cst zz av-j p-acp dt j n1 pp-f dt njp cc xx dt n1 pp-f dt njp, vbz av-j dt n1 pp-f j n1:
(46) lecture (DIV2)
587
Image 186
10066
for, if it be casten in a vvhole baking, it vvill sowre all the rest: euen, so, he will infect all.
for, if it be casten in a Whole baking, it will sour all the rest: even, so, he will infect all.
c-acp, cs pn31 vbi vvi p-acp dt j-jn n-vvg, pn31 vmb j d dt n1: av, av, pns31 vmb vvi d.
(46) lecture (DIV2)
587
Image 186
10067
So, if there be a false brother in thy company, if thou be homely with him, thou shalt be within fewe dayes made such a man, as he is;
So, if there be a false brother in thy company, if thou be homely with him, thou shalt be within few days made such a man, as he is;
np1, cs pc-acp vbi dt j n1 p-acp po21 n1, cs pns21 vbb j p-acp pno31, pns21 vm2 vbi p-acp d n2 vvd d dt n1, c-acp pns31 vbz;
(46) lecture (DIV2)
587
Image 186
10068
for, familiaritie makes conformitie in maners.
for, familiarity makes conformity in manners.
p-acp, n1 vvz n1 p-acp n2.
(46) lecture (DIV2)
587
Image 186
10069
And therfore, men, when they goe to the scaffold to execution (ye haue heard) haue oft curssed euill company.
And Therefore, men, when they go to the scaffold to execution (you have herd) have oft cursed evil company.
cc av, n2, c-crq pns32 vvb p-acp dt n1 p-acp n1 (pn22 vhb vvn) vhi av j-vvn j-jn n1.
(46) lecture (DIV2)
587
Image 186
10070
Familiaritie with a fained brother shal make thee cold in Religion, and draw thee to his maners,
Familiarity with a feigned brother shall make thee cold in Religion, and draw thee to his manners,
n1 p-acp dt j-vvn n1 vmb vvi pno21 j-jn p-acp n1, cc vvb pno21 p-acp po31 n2,
(46) lecture (DIV2)
587
Image 186
10071
and so, being inuolued in his sinnes, thou shalt haue a part of his punishment.
and so, being involved in his Sins, thou shalt have a part of his punishment.
cc av, vbg vvn p-acp po31 n2, pns21 vm2 vhi dt n1 pp-f po31 n1.
(46) lecture (DIV2)
587
Image 186
10072
And what a brother is this, from vvhom thou should vvithdrawe thy selfe? One that liues inordinatly, that is, that liues not according to my doctrine and rule:
And what a brother is this, from whom thou should vvithdrawe thy self? One that lives inordinately, that is, that lives not according to my Doctrine and Rule:
cc q-crq dt n1 vbz d, p-acp ro-crq pns21 vmb vvi po21 n1? crd cst vvz av-j, cst vbz, cst vvz xx vvg p-acp po11 n1 cc n1:
(46) lecture (DIV2)
588
Image 186
10073
and what rule hes he preseryued? Looke Ephes. 4. 28. to witte, that, euerie man should labour,
and what Rule hes he preseryued? Look Ephesians 4. 28. to wit, that, every man should labour,
cc r-crq n1 zz pns31 vvn? n1 np1 crd crd p-acp n1, cst, d n1 vmd vvi,
(46) lecture (DIV2)
588
Image 186
10074
and that, euerie one should eate their owne breade.
and that, every one should eat their own bread.
cc cst, d crd vmd vvi po32 d n1.
(46) lecture (DIV2)
588
Image 186
10075
And if thou hast not laboured, but, hes bene idle all day, looke, that, thou put not a nip in thy mouth:
And if thou hast not laboured, but, hes be idle all day, look, that, thou put not a nip in thy Mouth:
cc cs pns21 vh2 xx vvn, cc-acp, pns31|vhz vbn j d n1, vvb, cst, pns21 vvb xx dt n1 p-acp po21 n1:
(46) lecture (DIV2)
588
Image 186
10077
Now, learne, how holy this christian lyfe should be; for, by them that walkes inordinatly, he meanes not of men openly wicked and disobedient,
Now, Learn, how holy this christian life should be; for, by them that walks inordinately, he means not of men openly wicked and disobedient,
av, vvb, c-crq j d njp n1 vmd vbi; p-acp, p-acp pno32 cst vvz av-j, pns31 vvz xx pp-f n2 av-j j cc j,
(46) lecture (DIV2)
588
Image 186
10078
as, open adulterars, murtherars, oppressors, &c. but, he meanes of idle bodies, that are out of all calling,
as, open adulterars, murtherars, Oppressors's, etc. but, he means of idle bodies, that Are out of all calling,
c-acp, j n2, n2, n2, av p-acp, pns31 vvz pp-f j n2, cst vbr av pp-f d n-vvg,
(46) lecture (DIV2)
588
Image 186
10079
and are not labouring, but are busie bodies, clauerers and pratlers, looking here & there, making that a mean, to win their liuing by:
and Are not labouring, but Are busy bodies, clauerers and prattlers, looking Here & there, making that a mean, to win their living by:
cc vbr xx vvg, cc-acp vbr j n2, n2 cc n2, vvg av cc a-acp, vvg cst dt j, pc-acp vvi po32 n-vvg p-acp:
(46) lecture (DIV2)
588
Image 186
10080
as dron-bees enters in the skeppes and soukes vp the honey of the labouring bees;
as dron-bees enters in the skeppes and soukes up the honey of the labouring Bees;
c-acp n2 vvz p-acp dt n2 cc n2 a-acp dt n1 pp-f dt j-vvg n2;
(46) lecture (DIV2)
588
Image 186
10081
so, they souke vp the meate, that others hes win with the sweate of their browes.
so, they souke up the meat, that Others hes win with the sweat of their brows.
av, pns32 vvb a-acp dt n1, cst n2-jn zz n1 p-acp dt n1 pp-f po32 n2.
(46) lecture (DIV2)
588
Image 186
10082
So, as idle busie bodie is euill company, clap him, as ye will, entertaine him as ye please, he is a plague, and he will infect thee:
So, as idle busy body is evil company, clap him, as you will, entertain him as you please, he is a plague, and he will infect thee:
np1, c-acp j j n1 vbz j-jn n1, vvb pno31, c-acp pn22 vmb, vvb pno31 c-acp pn22 vvb, pns31 vbz dt n1, cc pns31 vmb vvi pno21:
(46) lecture (DIV2)
588
Image 186
10083
for, if he haue not a certaine calling, let him speake of Religion, as he will, no religion will follow him:
for, if he have not a certain calling, let him speak of Religion, as he will, no Religion will follow him:
c-acp, cs pns31 vhb xx dt j n-vvg, vvb pno31 vvi pp-f n1, c-acp pns31 vmb, dx n1 vmb vvi pno31:
(46) lecture (DIV2)
588
Image 186
10084
for, the Lord giues not a blessing to any, but, to him, that hes some honest calling. Another thing, marke, heere.
for, the Lord gives not a blessing to any, but, to him, that hes Some honest calling. another thing, mark, Here.
c-acp, dt n1 vvz xx dt n1 p-acp d, cc-acp, p-acp pno31, cst zz d j n-vvg. j-jn n1, n1, av.
(46) lecture (DIV2)
588
Image 186
10085
Let none pretend the Gospell of Christ to their idlenesse:
Let none pretend the Gospel of christ to their idleness:
vvb pix vvi dt n1 pp-f np1 p-acp po32 n1:
(46) lecture (DIV2)
588
Image 186
10086
fy on the mouth, that speaks of Christ, and then is out of all calling and idle:
fie on the Mouth, that speaks of christ, and then is out of all calling and idle:
uh p-acp dt n1, cst vvz pp-f np1, cc av vbz av pp-f d n-vvg cc j:
(46) lecture (DIV2)
588
Image 186
10087
speake not one word, or, one mum of Christ, if thou hast not a calling and be exercisde therein.
speak not one word, or, one mum of christ, if thou hast not a calling and be exercised therein.
vvb xx crd n1, cc, crd n1 pp-f np1, cs pns21 vh2 xx dt n1 cc vbi vvn av.
(46) lecture (DIV2)
588
Image 186
10088
I tell thee, Christs Gospell takes not away any good order, but, ratifies it.
I tell thee, Christ Gospel Takes not away any good order, but, Ratifies it.
pns11 vvb pno21, npg1 n1 vvz xx av d j n1, cc-acp, vvz pn31.
(46) lecture (DIV2)
588
Image 186
10089
The Lawes of Policie hes ordeinde, that euery one haue a calling, and the Gospell ratifies the same Law,
The Laws of Policy hes ordeinde, that every one have a calling, and the Gospel Ratifies the same Law,
dt n2 pp-f n1 po31 n1, cst d crd vhb dt n-vvg, cc dt n1 vvz dt d n1,
(46) lecture (DIV2)
588
Image 186
10090
and it is Christs will, that, men keepe themselues in their calling: It is not lawfull, vnder pretence of Christianitie and Religion, to cast off a calling:
and it is Christ will, that, men keep themselves in their calling: It is not lawful, under pretence of Christianity and Religion, to cast off a calling:
cc pn31 vbz npg1 n1, cst, n2 vvb px32 p-acp po32 n-vvg: pn31 vbz xx j, p-acp n1 pp-f np1 cc n1, pc-acp vvi a-acp dt n1:
(46) lecture (DIV2)
588
Image 186
10091
for, as God is the God of order, so, he lookes; euer, that, men be in an honest calling.
for, as God is the God of order, so, he looks; ever, that, men be in an honest calling.
c-acp, c-acp np1 vbz dt n1 pp-f n1, av, pns31 vvz; av, cst, n2 vbb p-acp dt j n-vvg.
(46) lecture (DIV2)
588
Image 186
10092
If thou be idle, thou offendest him, and prouokst him to wraith: therefore, looke to thy self, that, thou be not out of all calling:
If thou be idle, thou offendest him, and prouokst him to wraith: Therefore, look to thy self, that, thou be not out of all calling:
cs pns21 vbb j, pns21 vv2 pno31, cc vvd2 pno31 p-acp n1: av, vvb p-acp po21 n1, cst, pns21 vbb xx av pp-f d n-vvg:
(46) lecture (DIV2)
588
Image 186
10093
yea, rather, ere thou sit idle, be exercised in the vylest calling and vocation, that euer was.
yea, rather, ere thou fit idle, be exercised in the Vilest calling and vocation, that ever was.
uh, av-c, c-acp pns21 vvb j, vbb vvn p-acp dt js n1 cc n1, cst av vbds.
(46) lecture (DIV2)
588
Image 186
10094
Now, I beseech the Lord, that as he hes appointed euerie one of vs, to be exercised in some lawfull calling, winning our liuing with the sweate of our browes,
Now, I beseech the Lord, that as he hes appointed every one of us, to be exercised in Some lawful calling, winning our living with the sweat of our brows,
av, pns11 vvb dt n1, cst c-acp pns31 zz vvd d crd pp-f pno12, pc-acp vbi vvn p-acp d j n-vvg, vvg po12 j-vvg p-acp dt n1 pp-f po12 n2,
(46) lecture (DIV2)
588
Image 186
10095
so, he would grant, that, we may faithfully trauaile in our lawfull calling, and that he woulde joyne his blessing to our labours, that hauing sufficiencie for our pilgrimage heere, we may consecrate soule and bodie to him, who cares for vs,
so, he would grant, that, we may faithfully travail in our lawful calling, and that he would join his blessing to our labours, that having sufficiency for our pilgrimage Here, we may consecrate soul and body to him, who Cares for us,
av, pns31 vmd vvi, cst, pns12 vmb av-j vvi p-acp po12 j n-vvg, cc cst pns31 vmd vvi po31 n1 p-acp po12 n2, cst vhg n1 p-acp po12 n1 av, pns12 vmb vvi n1 cc n1 p-acp pno31, r-crq vvz p-acp pno12,
(46) lecture (DIV2)
588
Image 186
10096
and blesses vs in all thinges, that this lyfe being ended, we my be assured to rest from our labors with Iesus Christ.
and Blesses us in all things, that this life being ended, we my be assured to rest from our labors with Iesus christ.
cc vvz pno12 p-acp d n2, cst d n1 vbg vvn, zz po11 vbi vvn pc-acp vvi p-acp po12 n2 p-acp np1 np1.
(46) lecture (DIV2)
588
Image 186
10097
To whom, with the Father and holy Spirit, be all honour and praise for euer. AMEN.
To whom, with the Father and holy Spirit, be all honour and praise for ever. AMEN.
p-acp ro-crq, p-acp dt n1 cc j n1, vbb d n1 cc vvi p-acp av. uh-n.
(46) lecture (DIV2)
588
Image 186
10098
THE TWELFTH LECTVRE VPON THE SECOND EPISTLE OF PAVL, TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 7. 8. 9. 10. 7 For, ye your selues knovve, hovv ye ought to follovv vs:
THE TWELFTH LECTURE UPON THE SECOND EPISTLE OF PAUL, TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 7. 8. 9. 10. 7 For, you your selves know, how you ought to follow us:
dt ord n1 p-acp dt ord n1 pp-f np1, p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd c-acp, pn22 po22 n2 vvb, c-crq pn22 vmd pc-acp vvi pno12:
(47) lecture (DIV2)
588
Image 186
10099
for, vve behaued not our selues inordinatly among you, 8 Neither tooke vve bread of any man for nought:
for, we behaved not our selves inordinately among you, 8 Neither took we bred of any man for nought:
c-acp, pns12 vvd xx po12 n2 av-j p-acp pn22, crd d vvd pns12 vvd pp-f d n1 p-acp pix:
(47) lecture (DIV2)
589
Image 186
10100
but, vve vvroght vvith labour and trauaile, night and day, because vve vvould not be chargeable to any of you.
but, we wrought with labour and travail, night and day, Because we would not be chargeable to any of you.
cc-acp, pns12 vvd p-acp n1 cc n1, n1 cc n1, c-acp pns12 vmd xx vbi j p-acp d pp-f pn22.
(47) lecture (DIV2)
590
Image 186
10101
9 Not but that vve had authoritie, but, that vve might make our selues an ensample, vnto you, to follovve vs. 10 For, euen, vvhen vve vvere vvith you, this vve vvarned you of, that, if there vvere any, vvhich vvould not vvorke, that, he should not eate.
9 Not but that we had Authority, but, that we might make our selves an ensample, unto you, to follow us 10 For, even, when we were with you, this we warned you of, that, if there were any, which would not work, that, he should not eat.
crd xx cc-acp cst pns12 vhd n1, cc-acp, cst pns12 vmd vvi po12 n2 dt n1, p-acp pn22, pc-acp vvb pno12 crd c-acp, av, c-crq pns12 vbdr p-acp pn22, d pns12 vvd pn22 pp-f, cst, cs pc-acp vbdr d, r-crq vmd xx vvi, cst, pns31 vmd xx vvi.
(47) lecture (DIV2)
591
Image 186
10102
THIS last part of this Epistle, we shewe you, contained precepts and admonitions, concerning Christian life and conuersation.
THIS last part of this Epistle, we show you, contained Precepts and admonitions, Concerning Christian life and Conversation.
d ord n1 pp-f d n1, pns12 vvb pn22, vvd n2 cc n2, vvg np1 n1 cc n1.
(47) lecture (DIV2)
593
Image 186
10103
The first precept and admonition was, to pray ▪ and that, for Paul and his fellow-labourers, Syluanus and Timotheus, who with him directed this Epistle to them.
The First precept and admonition was, to pray ▪ and that, for Paul and his Fellow-labourers, Sylvanus and Timothy, who with him directed this Epistle to them.
dt ord n1 cc n1 vbds, pc-acp vvi ▪ cc cst, c-acp np1 cc po31 n2, np1 cc np1, r-crq p-acp pno31 vvd d n1 p-acp pno32.
(47) lecture (DIV2)
593
Image 186
10104
The next precept was generall, desiring them, to doe, and continue in euery thing, he had commaunded them.
The next precept was general, desiring them, to do, and continue in every thing, he had commanded them.
dt ord n1 vbds j, vvg pno32, pc-acp vdi, cc vvi p-acp d n1, pns31 vhd vvn pno32.
(47) lecture (DIV2)
593
Image 186
10105
The thirde precepte was particulare, that they should take heede to their harts, and set them first on the loue of God,
The Third precept was particular, that they should take heed to their hearts, and Set them First on the love of God,
dt ord n1 vbds j, cst pns32 vmd vvi n1 p-acp po32 n2, cc vvd pno32 ord p-acp dt n1 pp-f np1,
(47) lecture (DIV2)
593
Image 186
10106
and secondly, vpon the patient hope and awaiting for the comming of the Lord Iesus Christ.
and secondly, upon the patient hope and awaiting for the coming of the Lord Iesus christ.
cc ord, p-acp dt j n1 cc vvg p-acp dt n-vvg pp-f dt n1 np1 np1.
(47) lecture (DIV2)
593
Image 186
10107
The fourth precept concerneth societie and fellowship, and warnes them, to withdraw themselues from euery Christian, that keepes the name and walked inordinatly, that is, not according to the •ale, he had set downe to them, to follow.
The fourth precept concerns society and fellowship, and warns them, to withdraw themselves from every Christian, that keeps the name and walked inordinately, that is, not according to the •ale, he had Set down to them, to follow.
dt ord n1 vvz n1 cc n1, cc vvz pno32, pc-acp vvi px32 p-acp d njp, cst vvz dt n1 cc vvd av-j, cst vbz, xx vvg p-acp dt n1, pns31 vhd vvn a-acp p-acp pno32, pc-acp vvi.
(47) lecture (DIV2)
593
Image 186
10108
In this precept, first, we haue the forme, how he propones it, the forme is graue, I denounce, sayes he, in the Name of the Lord, that ye withdrawe your selues.
In this precept, First, we have the Form, how he propones it, the Form is graven, I denounce, Says he, in the Name of the Lord, that you withdraw your selves.
p-acp d n1, ord, pns12 vhb dt n1, c-crq pns31 n2 pn31, dt n1 vbz j, pns11 vvb, vvz pns31, p-acp dt n1 pp-f dt n1, cst pn22 vvi po22 n2.
(47) lecture (DIV2)
593
Image 186
10109
By this forme, he teaches vs, how hard it is, to seuere the best of vs all from evill company:
By this Form, he Teaches us, how hard it is, to severe the best of us all from evil company:
p-acp d n1, pns31 vvz pno12, c-crq av-j pn31 vbz, p-acp j dt js pp-f pno12 d p-acp j-jn n1:
(47) lecture (DIV2)
593
Image 186
10110
for this remanent corruption, that abydes in the renewed men cleaues so fast to euil company, that oft-tymes it preuailes against the Spirit:
for this remanent corruption, that abides in the renewed men cleaves so fast to evil company, that ofttimes it prevails against the Spirit:
c-acp d j n1, cst vvz p-acp dt j-vvn n2 vvz av av-j p-acp j-jn n1, cst n2 pn31 vvz p-acp dt n1:
(47) lecture (DIV2)
593
Image 186
10111
so, that, men must be reauen, as it were, by force, from euill companie, they must be threatned with judgement ere they be content to leaue them.
so, that, men must be reaven, as it were, by force, from evil company, they must be threatened with judgement ere they be content to leave them.
av, cst, n2 vmb vbi vvn, c-acp pn31 vbdr, p-acp n1, p-acp j-jn n1, pns32 vmb vbi vvn p-acp n1 c-acp pns32 vbb j pc-acp vvi pno32.
(47) lecture (DIV2)
593
Image 186
10112
As to the matter, Withdraw, your selues from euery brother, that walketh inordinatly.
As to the matter, Withdraw, your selves from every brother, that walks inordinately.
p-acp p-acp dt n1, vvb, po22 n2 p-acp d n1, cst vvz av-j.
(47) lecture (DIV2)
593
Image 186
10113
There is no worse companie, then they, who keepes the name of Christians, and vnder the pretence thereof, vvill liue licent•ous•e, idle, without a calling, busie bodies:
There is no Worse company, then they, who keeps the name of Christians, and under the pretence thereof, will live licent•ous•e, idle, without a calling, busy bodies:
pc-acp vbz dx jc n1, cs pns32, r-crq vvz dt n1 pp-f np1, cc p-acp dt n1 av, vmb vvi n1, j, p-acp dt n1, j n2:
(47) lecture (DIV2)
593
Image 186
10115
And therefore, they, that hantes their companie, takes pleasure in it, and fosters them in their fantasie must be inuolued in that same judgement with them.
And Therefore, they, that hantes their company, Takes pleasure in it, and fosters them in their fantasy must be involved in that same judgement with them.
cc av, pns32, cst vvz po32 n1, vvz n1 p-acp pn31, cc vvz pno32 p-acp po32 n1 vmb vbi vvn p-acp d d n1 p-acp pno32.
(47) lecture (DIV2)
593
Image 186
10116
Now, to come to the text presently red. It containes morall preceptes, concerning maners.
Now, to come to the text presently read. It contains moral Precepts, Concerning manners.
av, pc-acp vvi p-acp dt n1 av-j vvn. pn31 vvz j n2, vvg n2.
(47) lecture (DIV2)
594
Image 186
10117
Therefore, we shall open it vp and gather such lessons, as shall be offred for our instruction.
Therefore, we shall open it up and gather such Lessons, as shall be offered for our instruction.
av, pns12 vmb vvi pn31 a-acp cc vvi d n2, c-acp vmb vbi vvn p-acp po12 n1.
(47) lecture (DIV2)
594
Image 186
10118
He turnes him to these idle bodies, of the which, appearandly there vvas a great number among the Thessalonians,
He turns him to these idle bodies, of the which, Apparently there was a great number among the Thessalonians,
pns31 vvz pno31 p-acp d j n2, pp-f dt r-crq, j pc-acp vbds dt j n1 p-acp dt njp2,
(47) lecture (DIV2)
594
Image 186
10119
as there is in this Cittie, and he willes them, to change their maners.
as there is in this city, and he wills them, to change their manners.
c-acp pc-acp vbz p-acp d n1, cc pns31 n2 pno32, pc-acp vvi po32 n2.
(47) lecture (DIV2)
594
Image 186
10120
The first argument, he vses, to moue them, is taken from his owne exemple, Ye your selues knovv, bovv ye ought to follovv vs:
The First argument, he uses, to move them, is taken from his own exemple, You your selves know, bow you ought to follow us:
dt ord n1, pns31 vvz, pc-acp vvi pno32, vbz vvn p-acp po31 d n1, pn22 po22 n2 vvb, n1 pn22 vmd pc-acp vvi pno12:
(47) lecture (DIV2)
594
Image 186
10121
for, vve behaued not our selues inordinatly among you, &c. Ye who liues inordinatly, knowe,for, we behaved not our selves inordinately among you, etc. You who lives inordinately, know,
c-acp, pns12 vvd xx po12 n2 av-j p-acp pn22, av pn22 r-crq vvz av-j, vvb,
(47) lecture (DIV2)
594
Image 186
10122
how it behoued you to followe me, as a light, that goeth before you, in lyfe and conuersation. Then he subsumes:
how it behooved you to follow me, as a Light, that Goes before you, in life and Conversation. Then he subsumes:
c-crq pn31 vvd pn22 pc-acp vvi pno11, c-acp dt n1, cst vvz p-acp pn22, p-acp n1 cc n1. cs pns31 vvz:
(47) lecture (DIV2)
594
Image 186
10123
I haue not liued out of rule, nor out of order.
I have not lived out of Rule, nor out of order.
pns11 vhb xx vvn av pp-f n1, ccx av pp-f n1.
(47) lecture (DIV2)
594
Image 186
10124
Therefore, learne to liue, as I haue liued you before you, not idle, but labouring for your liuing,
Therefore, Learn to live, as I have lived you before you, not idle, but labouring for your living,
av, vvb pc-acp vvi, c-acp pns11 vhb vvn pn22 c-acp pn22, xx j, cc-acp vvg p-acp po22 n-vvg,
(47) lecture (DIV2)
594
Image 186
10125
as ye haue seene me doe, before you. Now, to gather some lessons, on this first argument.
as you have seen me do, before you. Now, to gather Some Lessons, on this First argument.
c-acp pn22 vhb vvn pno11 vdi, c-acp pn22. av, pc-acp vvi d n2, p-acp d ord n1.
(47) lecture (DIV2)
594
Image 186
10126
Mark, in the person of the Apostle, when a Pastor hes laid downe the rule of right liuing:
Mark, in the person of the Apostle, when a Pastor hes laid down the Rule of right living:
n1, p-acp dt n1 pp-f dt n1, c-crq dt n1 zz vvn a-acp dt n1 pp-f j-jn n-vvg:
(47) lecture (DIV2)
594
Image 186
10127
the doctrine of the word of God, concerning an honest and godly life in this world,
the Doctrine of the word of God, Concerning an honest and godly life in this world,
dt n1 pp-f dt n1 pp-f np1, vvg dt j cc j n1 p-acp d n1,
(47) lecture (DIV2)
594
Image 186
10128
how soone he hes set downe this rule in the Pulpet, he is bound immediatly as soone as he commes out of it, to walke according to that rule, he hes layde down;
how soon he hes Set down this Rule in the Pulpit, he is bound immediately as soon as he comes out of it, to walk according to that Rule, he hes laid down;
c-crq av pns31 zz vvd a-acp d n1 p-acp dt n1, pns31 vbz vvn av-j p-acp av c-acp pns31 vvz av pp-f pn31, pc-acp vvi vvg p-acp d n1, pns31 zz vvd a-acp;
(47) lecture (DIV2)
594
Image 186
10129
to the end, that, he walking according to the rule, the people may followe him:
to the end, that, he walking according to the Rule, the people may follow him:
p-acp dt n1, cst, pns31 vvg p-acp p-acp dt n1, dt n1 vmb vvi pno31:
(47) lecture (DIV2)
594
Image 186
10130
For, for this cause, Heb. 13. 17. he is called aguyde (as he is called a Preacher) because in lyfe, he should guide the people the right way, according to the doctrine taught by him;
For, for this cause, Hebrew 13. 17. he is called aguyde (as he is called a Preacher) Because in life, he should guide the people the right Way, according to the Doctrine taught by him;
c-acp, c-acp d n1, np1 crd crd pns31 vbz vvn vvi (c-acp pns31 vbz vvn dt n1) c-acp p-acp n1, pns31 vmd vvi dt n1 dt j-jn n1, vvg p-acp dt n1 vvn p-acp pno31;
(47) lecture (DIV2)
594
Image 186
10131
and walking according to the rule of the world, he conciliats credite and authoritie to the word,
and walking according to the Rule of the world, he conciliats credit and Authority to the word,
cc vvg p-acp p-acp dt n1 pp-f dt n1, pns31 vvz n1 cc n1 p-acp dt n1,
(47) lecture (DIV2)
594
Image 186
10132
and makes the hearers to beleue the word, he hes spoken, when they see him, in his person practise that word.
and makes the hearers to believe the word, he hes spoken, when they see him, in his person practise that word.
cc vvz dt n2 pc-acp vvi dt n1, pns31 po31 vvn, c-crq pns32 vvb pno31, p-acp po31 n1 vvi d n1.
(47) lecture (DIV2)
594
Image 186
10133
And by the contrare, not walking according to the word, he hes preached, he does, that lyes in him, that no man credite him,
And by the Contraire, not walking according to the word, he hes preached, he does, that lies in him, that no man credit him,
cc p-acp dt n1, xx vvg p-acp p-acp dt n1, pns31 zz vvd, pns31 vdz, cst vvz p-acp pno31, cst dx n1 n1 pno31,
(47) lecture (DIV2)
594
Image 186
10134
and so, becommes guilty of the highest crime, that can be:
and so, becomes guilty of the highest crime, that can be:
cc av, vvz j pp-f dt js n1, cst vmb vbi:
(47) lecture (DIV2)
594
Image 186
10135
for, the disgracing of the Gospell of Iesus Christ is the greatest sin, that, a man can commit;
for, the disgracing of the Gospel of Iesus christ is the greatest since, that, a man can commit;
c-acp, dt n-vvg pp-f dt n1 pp-f np1 np1 vbz dt js n1, cst, dt n1 vmb vvi;
(47) lecture (DIV2)
594
Image 186
10136
lease-majestie is a great sinne, yet it is nothing to this: for, this sin is lease-majestie, against God.
lease-majestie is a great sin, yet it is nothing to this: for, this since is lease-majestie, against God.
n1 vbz dt j n1, av pn31 vbz pix p-acp d: c-acp, d n1 vbz n1, p-acp np1.
(47) lecture (DIV2)
594
Image 186
10137
So, ye may see what necessitie lyes on him, to liue well;
So, you may see what necessity lies on him, to live well;
np1, pn22 vmb vvi r-crq n1 vvz p-acp pno31, pc-acp vvi av;
(47) lecture (DIV2)
594
Image 186
10138
otherwise, he shall beate downe more, with his euill life, nor he will be able to builde by his preaching:
otherwise, he shall beat down more, with his evil life, nor he will be able to build by his preaching:
av, pns31 vmb vvi a-acp av-dc, p-acp po31 j-jn n1, ccx pns31 vmb vbi j pc-acp vvi p-acp po31 vvg:
(47) lecture (DIV2)
594
Image 186
10139
and so, he is a traitor, against Christ and his Gospell.
and so, he is a traitor, against christ and his Gospel.
cc av, pns31 vbz dt n1, p-acp np1 cc po31 n1.
(47) lecture (DIV2)
594
Image 186
10140
Now, the cheefe care of Paul was to honour the Gospell, that it should get no disgrace;
Now, the chief care of Paul was to honour the Gospel, that it should get no disgrace;
av, dt j-jn n1 pp-f np1 vbds pc-acp vvi dt n1, cst pn31 vmd vvi dx n1;
(47) lecture (DIV2)
594
Image 186
10141
and therefore, he looked to be partaker of his owne Gospell:
and Therefore, he looked to be partaker of his own Gospel:
cc av, pns31 vvd pc-acp vbi n1 pp-f po31 d n1:
(47) lecture (DIV2)
594
Image 186
10142
otherwise, if a man honor not the Gospell by his life, teach it as diligently and eloquently as he can, he shall not be partaker of the Gospell.
otherwise, if a man honour not the Gospel by his life, teach it as diligently and eloquently as he can, he shall not be partaker of the Gospel.
av, cs dt n1 vvb xx dt n1 p-acp po31 n1, vvb pn31 a-acp av-j cc av-j c-acp pns31 vmb, pns31 vmb xx vbi n1 pp-f dt n1.
(47) lecture (DIV2)
594
Image 186
10143
This lesson rises on Pauls person;
This Lesson rises on Paul's person;
d n1 vvz p-acp npg1 n1;
(47) lecture (DIV2)
594
Image 186
10144
another rises vpon the part of the people, concerning them, that heares the preaching, and doctrin of Christ.
Another rises upon the part of the people, Concerning them, that hears the preaching, and Doctrine of christ.
j-jn vvz p-acp dt n1 pp-f dt n1, vvg pno32, cst vvz dt vvg, cc n1 pp-f np1.
(47) lecture (DIV2)
594
Image 186
10145
What is their duetie? When they haue heard, and when they haue seene the Pastor walke directly according to the rule of doctrine set downe by him:
What is their duty? When they have herd, and when they have seen the Pastor walk directly according to the Rule of Doctrine Set down by him:
q-crq vbz po32 n1? c-crq pns32 vhb vvn, cc c-crq pns32 vhb vvn dt n1 vvb av-j vvg p-acp dt n1 pp-f n1 vvn a-acp p-acp pno31:
(47) lecture (DIV2)
594
Image 186
10146
then, there is a necessitie laide vpon them, to follovv his foot-steps, and walke, as he vvalkes. And more.
then, there is a necessity laid upon them, to follow his footsteps, and walk, as he walks. And more.
av, pc-acp vbz dt n1 vvn p-acp pno32, pc-acp vvi po31 n2, cc vvi, c-acp pns31 vvz. cc av-dc.
(47) lecture (DIV2)
594
Image 186
10147
The vvords lets vs see, that, their conscience telles them, that, necessitie is laid on them, that, seeing the Pastor vvalking before them, their conscience telles them, that, they should follovve:
The words lets us see, that, their conscience tells them, that, necessity is laid on them, that, seeing the Pastor walking before them, their conscience tells them, that, they should follow:
dt n2 vvz pno12 vvi, cst, po32 n1 vvz pno32, cst, n1 vbz vvn p-acp pno32, cst, vvg dt n1 n-vvg p-acp pno32, po32 n1 vvz pno32, cst, pns32 vmd vvb:
(47) lecture (DIV2)
594
Image 186
10148
for, if thou follovve not, the first challenger, that shall challenge thee, shall be thy ovvne conscience,
for, if thou follow not, the First challenger, that shall challenge thee, shall be thy own conscience,
c-acp, cs pns21 vvb xx, dt ord n1, cst vmb vvi pno21, vmb vbi po21 d n1,
(47) lecture (DIV2)
594
Image 186
10149
and it shall condemne thee, and if thou follovve, thou shalt haue the approbation of thy conscience:
and it shall condemn thee, and if thou follow, thou shalt have the approbation of thy conscience:
cc pn31 vmb vvi pno21, cc cs pns21 vvb, pns21 vm2 vhi dt n1 pp-f po21 n1:
(47) lecture (DIV2)
594
Image 186
10150
Iohn sayes, 1. Epist. chap. 3. verse 20. If thy conscience condemne thee, God is greater, John Says, 1. Epistle chap. 3. verse 20. If thy conscience condemn thee, God is greater,
np1 vvz, crd np1 n1 crd n1 crd cs po21 n1 vvi pno21, np1 vbz jc,
(47) lecture (DIV2)
594
Image 186
10151
nor thy hart and conscience, and he shall condemne thee, Ye knovv mens voices in this countrey and their opinions, vve are not all Ministers, vve are not therefore bound to vvalke so closlie by the rule,nor thy heart and conscience, and he shall condemn thee, You know men's voices in this country and their opinions, we Are not all Ministers, we Are not Therefore bound to walk so closely by the Rule,
ccx po21 n1 cc n1, cc pns31 vmb vvi pno21, pn22 vvb ng2 n2 p-acp d n1 cc po32 n2, pns12 vbr xx d n2, pns12 vbr xx av vvn pc-acp vvi av av-j p-acp dt n1,
(47) lecture (DIV2)
594
Image 186
10152
as ye, we may play vs here and there.
as you, we may play us Here and there.
c-acp pn22, pns12 vmb vvi pno12 av cc a-acp.
(47) lecture (DIV2)
594
Image 186
10153
It is true, indeed, the Minister should walk first, and should go before you, but, it is as true, there is a necessity lying vpon you, to follow him foote by foote:
It is true, indeed, the Minister should walk First, and should go before you, but, it is as true, there is a necessity lying upon you, to follow him foot by foot:
pn31 vbz j, av, dt n1 vmd vvi ord, cc vmd vvi p-acp pn22, cc-acp, pn31 vbz a-acp j, pc-acp vbz dt n1 vvg p-acp pn22, pc-acp vvi pno31 n1 p-acp n1:
(47) lecture (DIV2)
594
Image 186
10154
and certainly, if ye follow him not, damnation shall ensue, play thee and passe thy time, as thou pleasest.
and Certainly, if you follow him not, damnation shall ensue, play thee and pass thy time, as thou pleasest.
cc av-j, cs pn22 vvb pno31 xx, n1 vmb vvi, vvb pno21 cc vvi po21 n1, c-acp pns21 vv2.
(47) lecture (DIV2)
594
Image 186
10155
Come to the next part of the argument. He sayes. I haue not behaued my self inordinatly among you:
Come to the next part of the argument. He Says. I have not behaved my self inordinately among you:
vvn p-acp dt ord n1 pp-f dt n1. pns31 vvz. pns11 vhb xx vvn po11 n1 av-j p-acp pn22:
(47) lecture (DIV2)
595
Image 186
10156
this is the assumption of the argument.
this is the Assump of the argument.
d vbz dt n1 pp-f dt n1.
(47) lecture (DIV2)
595
Image 186
10157
His lyfe was among them, he past not out to a backside, out of the society of men and wemen,
His life was among them, he passed not out to a backside, out of the society of men and women,
po31 n1 vbds p-acp pno32, pns31 vvd xx av p-acp dt n1, av pp-f dt n1 pp-f n2 cc n2,
(47) lecture (DIV2)
595
Image 186
10158
but, his life was among christian men and wemen, continually winning them to Christ, by the preaching of the Gospell.
but, his life was among christian men and women, continually winning them to christ, by the preaching of the Gospel.
cc-acp, po31 n1 vbds p-acp njp n2 cc n2, av-j vvg pno32 p-acp np1, p-acp dt vvg pp-f dt n1.
(47) lecture (DIV2)
595
Image 186
10159
Brethren, we are bound to liue in a society among men and wemen, and not to go aside to Hermitages,
Brothers, we Are bound to live in a society among men and women, and not to go aside to Hermitages,
n1, pns12 vbr vvn pc-acp vvi p-acp dt n1 p-acp n2 cc n2, cc xx pc-acp vvi av p-acp n2,
(47) lecture (DIV2)
595
Image 186
10160
and to liue in Monkes Closters, but, to liue among men, in the societie of men and Gods people:
and to live in Monks Cloisters, but, to live among men, in the society of men and God's people:
cc pc-acp vvi p-acp n2 n2, cc-acp, pc-acp vvi p-acp n2, p-acp dt n1 pp-f n2 cc ng1 n1:
(47) lecture (DIV2)
595
Image 186
10161
for, the lyfe of a good man, or, good vvoman vvill edifie that spirituall building, asvvell, as the vvord vvill edifie:
for, the life of a good man, or, good woman will edify that spiritual building, aswell, as the word will edify:
c-acp, dt n1 pp-f dt j n1, cc, j n1 vmb vvi d j n1, av, c-acp dt n1 vmb vvi:
(47) lecture (DIV2)
595
Image 186
10162
and euerie one of vs is oblist to edifie another, by our lyfe, asvvell, as by our vvord.
and every one of us is oblist to edify Another, by our life, aswell, as by our word.
cc d crd pp-f pno12 vbz vvn pc-acp vvi j-jn, p-acp po12 n1, av, c-acp p-acp po12 n1.
(47) lecture (DIV2)
595
Image 186
10163
Peter 1. Epist. chap. 3. verse 1. exhorting vvyues to be obedient to their Husbands, sayes, They lucrifie soules vnto Christs, by their lyues, vvithout any speach. Peter 1. Epistle chap. 3. verse 1. exhorting wives to be obedient to their Husbands, Says, They lucrifie Souls unto Christ, by their lives, without any speech.
np1 crd np1 n1 crd n1 crd vvg n2 pc-acp vbi j p-acp po32 n2, vvz, pns32 n1 n2 p-acp npg1, p-acp po32 n2, p-acp d n1.
(47) lecture (DIV2)
595
Image 186
10164
A vvoman vvill vvinne soules, by her life, albeit she speake not one vvord.
A woman will win Souls, by her life, albeit she speak not one word.
dt n1 vmb vvi n2, p-acp po31 n1, cs pns31 vvb xx crd n1.
(47) lecture (DIV2)
595
Image 186
10165
Therefore, brethre, seeing there is such force in the lyfe, either to builde, or, cast dovvne, take the admonition, that, Paul giues both in the Epistle giuento the Ephesians chap. 5. verse 15. and also, to the Coloss. 4. 1. Walke circumspectly, lift not one foote,
Therefore, brethren, seeing there is such force in the life, either to build, or, cast down, take the admonition, that, Paul gives both in the Epistle giuento the Ephesians chap. 5. verse 15. and also, to the Coloss. 4. 1. Walk circumspectly, lift not one foot,
av, n2, vvg a-acp vbz d n1 p-acp dt n1, av-d pc-acp vvi, cc, vvb a-acp, vvb dt n1, cst, np1 vvz d p-acp dt n1 fw-la dt njp2 n1 crd n1 crd cc av, p-acp dt np1 crd crd vvb av-j, vvb xx crd n1,
(47) lecture (DIV2)
595
Image 186
10166
but know well, where thou setst it downe, vvalke vvisely: for, be assured, as thou liuest, others will liue and follow thee;
but know well, where thou settest it down, walk wisely: for, be assured, as thou Livest, Others will live and follow thee;
cc-acp vvb av, c-crq pns21 vv2 pn31 a-acp, vvb av-j: c-acp, vbb vvn, c-acp pns21 vv2, n2-jn vmb vvi cc vvi pno21;
(47) lecture (DIV2)
595
Image 186
10167
if thou liuest vvell, others will followe thee, and if thou walkest wickedly, thou also wilt get followers:
if thou Livest well, Others will follow thee, and if thou walkest wickedly, thou also wilt get followers:
cs pns21 vv2 av, n2-jn vmb vvi pno21, cc cs pns21 vv2 av-j, pns21 av vm2 vvi n2:
(47) lecture (DIV2)
595
Image 186
10168
and if thou be a stumbling-block, wo is thee. O, wo is him, that is a slanderer with his euil life;
and if thou be a stumbling-block, woe is thee. O, woe is him, that is a slanderer with his evil life;
cc cs pns21 vbb dt n1, n1 vbz pno21. sy, n1 vbz pn31, cst vbz dt n1 p-acp po31 j-jn n1;
(47) lecture (DIV2)
595
Image 186
10169
it wer better, that, a mil-stone wer hāgd about his neck, and, that, he wer casten in the sey,
it were better, that, a millstone were hanged about his neck, and, that, he were casten in the say,
pn31 vbdr jc, cst, dt n1 vbdr vvn p-acp po31 n1, cc, cst, pns31 vbdr vvd p-acp dt vvb,
(47) lecture (DIV2)
595
Image 186
10170
nor to be an occasion of stumbling.
nor to be an occasion of stumbling.
ccx pc-acp vbi dt n1 pp-f vvg.
(47) lecture (DIV2)
595
Image 186
10171
Therefore, we should be carefull, not onely for our selues, to liue godly, but, for others also:
Therefore, we should be careful, not only for our selves, to live godly, but, for Others also:
av, pns12 vmd vbi j, xx av-j p-acp po12 n2, pc-acp vvi j, cc-acp, c-acp n2-jn av:
(47) lecture (DIV2)
595
Image 186
10172
for, othevvise, if, through our occasion and ensample, others walke inordinatly, their bloud shall be craued at our hands.
for, othevvise, if, through our occasion and ensample, Others walk inordinately, their blood shall be craved At our hands.
c-acp, av, cs, p-acp po12 n1 cc n1, n2-jn vvb av-j, po32 n1 vmb vbi vvn p-acp po12 n2.
(47) lecture (DIV2)
595
Image 186
10173
I go forvvard to the verse following.
I go forward to the verse following.
pns11 vvb av-j p-acp dt n1 vvg.
(47) lecture (DIV2)
596
Image 186
10174
He proues, that, he vvalked not inordinatly, and he takes his argument from the maner of the eating of his meate.
He Proves, that, he walked not inordinately, and he Takes his argument from the manner of the eating of his meat.
pns31 vvz, cst, pns31 vvd xx av-j, cc pns31 vvz po31 n1 p-acp dt n1 pp-f dt n-vvg pp-f po31 n1.
(47) lecture (DIV2)
596
Image 186
10175
When I vvas among you, the breade that I eate, it not for noght, but, I wrought for it:
When I was among you, the bread that I eat, it not for nought, but, I wrought for it:
c-crq pns11 vbds p-acp pn22, dt n1 cst pns11 vvb, pn31 xx p-acp pix, cc-acp, pns11 vvd p-acp pn31:
(47) lecture (DIV2)
596
Image 186
10176
and how? With great painfulnesse. And when? not in the day onely, but, in the night also:
and how? With great painfulness. And when? not in the day only, but, in the night also:
cc q-crq? p-acp j n1. cc c-crq? xx p-acp dt n1 av-j, cc-acp, p-acp dt n1 av:
(47) lecture (DIV2)
596
Image 186
10177
and with what instruments? Euen, with my ovvn hands, besides my preaching.
and with what Instruments? Eve, with my own hands, beside my preaching.
cc p-acp r-crq n2? np1, p-acp po11 d n2, p-acp po11 vvg.
(47) lecture (DIV2)
596
Image 186
10178
The end of all, was, that I should not be greuous and chargeable, to any man.
The end of all, was, that I should not be grievous and chargeable, to any man.
dt n1 pp-f d, vbds, cst pns11 vmd xx vbi j cc j, p-acp d n1.
(47) lecture (DIV2)
596
Image 186
10179
Now, of Pauls working, read Acts 18. 3. He was a tent-maker, and besides the teaching of the Gospel, he vsed his handy-labour.
Now, of Paul's working, read Acts 18. 3. He was a tentmaker, and beside the teaching of the Gospel, he used his handy-labour.
av, pp-f npg1 vvg, vvb n2 crd crd pns31 vbds dt n1, cc p-acp dt n-vvg pp-f dt n1, pns31 vvd po31 n1.
(47) lecture (DIV2)
596
Image 186
10180
But, I come to the purpose, ye will see if a man walks ordinatly, or, inordinatly;
But, I come to the purpose, you will see if a man walks ordinately, or, inordinately;
p-acp, pns11 vvb p-acp dt n1, pn22 vmb vvi cs dt n1 vvz av-j, cc, av-j;
(47) lecture (DIV2)
596
Image 186
10181
the eating of their meate will showe it; for, Paul taks his argument from his eating.
the eating of their meat will show it; for, Paul Takes his argument from his eating.
dt n-vvg pp-f po32 n1 vmb vvi pn31; c-acp, np1 vvz po31 n1 p-acp po31 n-vvg.
(47) lecture (DIV2)
596
Image 186
10182
If he liues and eats his meate by his worke, he liues in rule and keeps a good order;
If he lives and eats his meat by his work, he lives in Rule and keeps a good order;
cs pns31 vvz cc vvz po31 n1 p-acp po31 n1, pns31 vvz p-acp n1 cc vvz dt j n1;
(47) lecture (DIV2)
596
Image 186
10183
but, when he steps to his meate and hes not done a good turne for it, he is out of rule:
but, when he steps to his meat and hes not done a good turn for it, he is out of Rule:
cc-acp, c-crq pns31 vvz p-acp po31 n1 cc zz xx vdn dt j n1 p-acp pn31, pns31 vbz av pp-f n1:
(47) lecture (DIV2)
596
Image 186
10184
men commonly thinks, if they get meate, they care not how they eate it. This is a great sinne:
men commonly thinks, if they get meat, they care not how they eat it. This is a great sin:
n2 av-j vvz, cs pns32 vvb n1, pns32 vvb xx c-crq pns32 vvb pn31. d vbz dt j n1:
(47) lecture (DIV2)
596
Image 186
10185
and oft-tymes an idle knaue vvill thinke that meate svveetest, that hes cost him least trauaile.
and ofttimes an idle knave will think that meat Sweetest, that hes cost him least travail.
cc n2 dt j n1 vmb vvi d n1 js, cst pns31|vhz vvd pno31 av-ds n1.
(47) lecture (DIV2)
596
Image 186
10186
But, marke, the end shall proue, there was neuer meat so deare boght, as that, that is gotten without labour,
But, mark, the end shall prove, there was never meat so deer bought, as that, that is got without labour,
p-acp, n1, dt n1 vmb vvi, pc-acp vbds av-x n1 av av-jn vvn, c-acp d, cst vbz vvn p-acp n1,
(47) lecture (DIV2)
596
Image 186
10187
and in end, it shall proue the sowrest meate, that euer thou tasted:
and in end, it shall prove the sourest meat, that ever thou tasted:
cc p-acp n1, pn31 vmb vvi dt js n1, cst av pns21 vvn:
(47) lecture (DIV2)
596
Image 186
10188
for, vvhat, trovv ye, be the pryce of this meate, how is it boght? no man should eate,
for, what, trow you, be the price of this meat, how is it bought? no man should eat,
c-acp, r-crq, vvb pn22, vbb dt n1 pp-f d n1, q-crq vbz pn31 vvn? dx n1 vmd vvi,
(47) lecture (DIV2)
596
Image 186
10189
but, that, that is boght, but, what is the price of it? He hes a pursse full of siluer, Hes he payde the just pryce,
but, that, that is bought, but, what is the price of it? He hes a purse full of silver, Hes he paid the just price,
cc-acp, cst, cst vbz vvn, cc-acp, q-crq vbz dt n1 pp-f pn31? pns31 zz dt n1 j pp-f n1, pns31|vhz pns31 vvn dt j n1,
(47) lecture (DIV2)
596
Image 186
10190
for it? No, there is no true price for meate, but, the price of labour and vvorking. Labour and eate;
for it? No, there is no true price for meat, but, the price of labour and working. Labour and eat;
c-acp pn31? uh-dx, pc-acp vbz dx j n1 p-acp n1, cc-acp, dt n1 pp-f n1 cc vvg. n1 cc vvi;
(47) lecture (DIV2)
596
Image 186
10191
othervvise, if thou shouldest die for hunger, thou hast no right to eate. Alas, if men vnderstood the trueth, concerning this thing.
otherwise, if thou Shouldst die for hunger, thou hast no right to eat. Alas, if men understood the truth, Concerning this thing.
av, cs pns21 vmd2 vvi p-acp n1, pns21 vh2 dx j-jn pc-acp vvi. uh, cs n2 vvd dt n1, vvg d n1.
(47) lecture (DIV2)
596
Image 186
10192
More, note, here, two fashions of eating. One there is, by working and that hes the blessing of God with it.
More, note, Here, two fashions of eating. One there is, by working and that hes the blessing of God with it.
n1, n1, av, crd n2 pp-f vvg. pi a-acp vbz, p-acp vvg cc d zz dt n1 pp-f np1 p-acp pn31.
(47) lecture (DIV2)
596
Image 186
10193
There is another sort of eating for noght, eating gratis. If thou workest not, thou eatst for nothing. Compare these together.
There is Another sort of eating for nought, eating gratis. If thou workest not, thou Eatest for nothing. Compare these together.
pc-acp vbz j-jn n1 pp-f vvg p-acp pix, vvg av. cs pns21 vv2 xx, pns21 vv2 p-acp pix. vvb d av.
(47) lecture (DIV2)
596
Image 186
10194
The one is lawfull and thou may eate, with Gods blessing.
The one is lawful and thou may eat, with God's blessing.
dt pi vbz j cc pns21 vmb vvi, p-acp ng1 n1.
(47) lecture (DIV2)
596
Image 186
10195
The other, when thou hast beene an idle vagabound, and hes done no good, and yet, stops to thy dinner,
The other, when thou hast been an idle vagabond, and hes done no good, and yet, stops to thy dinner,
dt j-jn, c-crq pns21 vh2 vbn dt j n1, cc zz vdn dx j, cc av, vvz p-acp po21 n1,
(47) lecture (DIV2)
596
Image 186
10196
and framples vp other mens trauels, that is vnlawfull eating:
and framples up other men's travels, that is unlawful eating:
cc vvz a-acp j-jn ng2 n2, cst vbz j n-vvg:
(47) lecture (DIV2)
596
Image 186
10197
for, the Lord sayes to thee, that is an idle bodie, touch not, nor handle not, Is there any exception of persons? No, no, there is not a Monarch can eate his meate lawfully in a good conscience,
for, the Lord Says to thee, that is an idle body, touch not, nor handle not, Is there any exception of Persons? No, no, there is not a Monarch can eat his meat lawfully in a good conscience,
c-acp, dt n1 vvz p-acp pno21, cst vbz dt j n1, vvb xx, ccx vvb xx, vbz pc-acp d n1 pp-f n2? uh-dx, uh-dx, pc-acp vbz xx dt n1 vmb vvi po31 n1 av-j p-acp dt j n1,
(47) lecture (DIV2)
596
Image 186
10198
except, in his calling, he doe the turne, the Lord hes put in his hands, except he haue laboured for it, in his owne calling. Yet, marke the words.
except, in his calling, he do the turn, the Lord hes put in his hands, except he have laboured for it, in his own calling. Yet, mark the words.
c-acp, p-acp po31 n-vvg, pns31 vdb dt n1, dt n1 pns31|vhz vvn p-acp po31 n2, c-acp pns31 vhb vvn p-acp pn31, p-acp po31 d n-vvg. av, vvb dt n2.
(47) lecture (DIV2)
596
Image 186
10199
There is a giuing and a receiuing: for, he sayes. I haue not eaten the bread giuen by any man:
There is a giving and a receiving: for, he Says. I have not eaten the bred given by any man:
pc-acp vbz dt vvg cc dt vvg: c-acp, pns31 vvz. pns11 vhb xx vvn dt n1 vvn p-acp d n1:
(47) lecture (DIV2)
596
Image 186
10200
Therefore, the Apostle thought it not eneugh, to eate, because it was giuen him liberally, except, ere he eate, first, he had laboured for it.
Therefore, the Apostle Thought it not eneugh, to eat, Because it was given him liberally, except, ere he eat, First, he had laboured for it.
av, dt n1 vvd pn31 xx av-d, pc-acp vvi, c-acp pn31 vbds vvn pno31 av-j, c-acp, c-acp pns31 vvd, ord, pns31 vhd vvn p-acp pn31.
(47) lecture (DIV2)
596
Image 186
10201
Looke how men countes of this doing: He thinkes, if a man giue him meate willingly, he may lawfully eate of it.
Look how men counts of this doing: He thinks, if a man give him meat willingly, he may lawfully eat of it.
n1 q-crq n2 n2 pp-f d vdg: pns31 vvz, cs dt n1 vvb pno31 n1 av-j, pns31 vmb av-j vvi pp-f pn31.
(47) lecture (DIV2)
596
Image 186
10202
No, it is vanitie, except with the gift there be labour.
No, it is vanity, except with the gift there be labour.
uh-dx, pn31 vbz n1, c-acp p-acp dt n1 pc-acp vbi n1.
(47) lecture (DIV2)
596
Image 186
10203
There is nothing vnder Heauen, that, will make a right to thee to eate, except laboring in thy owne calling goe before:
There is nothing under Heaven, that, will make a right to thee to eat, except labouring in thy own calling go before:
pc-acp vbz pix p-acp n1, cst, vmb vvi dt j-jn p-acp pno21 pc-acp vvi, c-acp vvg p-acp po21 d n-vvg vvi a-acp:
(47) lecture (DIV2)
596
Image 186
10204
for, measure not the way of life by thy owne conceit, but, by the will and word of God,
for, measure not the Way of life by thy own conceit, but, by the will and word of God,
c-acp, vvb xx dt n1 pp-f n1 p-acp po21 d n1, cc-acp, p-acp dt n1 cc n1 pp-f np1,
(47) lecture (DIV2)
596
Image 186
10205
and as he bids thee liue, liue; otherwise, woe to thy life. But, now, looke how he aggrearges his working.
and as he bids thee live, live; otherwise, woe to thy life. But, now, look how he aggrearges his working.
cc c-acp pns31 vvz pno21 vvi, vvb; av, n1 p-acp po21 n1. p-acp, av, vvb c-crq pns31 vvz po31 n-vvg.
(47) lecture (DIV2)
596
Image 186
10206
He wrought and that, with labour and trauell he wearied and pained himself, that is one circumstance;
He wrought and that, with labour and travel he wearied and pained himself, that is one circumstance;
pns31 vvd cc cst, p-acp n1 cc n1 pns31 vvd cc vvd px31, cst vbz crd n1;
(47) lecture (DIV2)
597
Image 186
10207
looke to the tyme, all tymes were alike, he wrought by night and by day. Looke the instrumentes:
look to the time, all times were alike, he wrought by night and by day. Look the Instruments:
vvb p-acp dt n1, d n2 vbdr av, pns31 vvd p-acp n1 cc p-acp n1. n1 dt n2:
(47) lecture (DIV2)
597
Image 186
10208
He wroght with his owne hands, he put his owne hand to labour. This is a marueilous thing, if ye knew what Paul was; He was a gentle-man.
He wrought with his own hands, he put his own hand to labour. This is a marvelous thing, if you knew what Paul was; He was a gentleman.
pns31 vvn p-acp po31 d n2, pns31 vvd po31 d n1 pc-acp vvi. d vbz dt j n1, cs pn22 vvd r-crq np1 vbds; pns31 vbds dt n1.
(47) lecture (DIV2)
597
Image 186
10209
Our gentle-men thinkes much to file their handes: God forbid, that, my Lords son, and the Lairds son file his hands with worke:
Our gentlemen thinks much to file their hands: God forbid, that, my lords son, and the Lairds son file his hands with work:
po12 n2 vvz d pc-acp vvi po32 n2: np1 vvb, cst, po11 n2 n1, cc dt np1 n1 vvi po31 n2 p-acp n1:
(47) lecture (DIV2)
597
Image 186
10210
Paul was a Citizen in Rome, a man greatly accounted of, he was a Pharisie, he had many worldly prerogatiues,Paul was a Citizen in Room, a man greatly accounted of, he was a Pharisee, he had many worldly prerogatives,
np1 vbds dt n1 p-acp n1, dt n1 av-j vvn pp-f, pns31 vbds dt n1, pns31 vhd d j n2,
(47) lecture (DIV2)
597
Image 186
10211
and yet, he puts his hand to worke. It is a shame, to see so many idle vagabounds, they wil pretend their nobilitie,
and yet, he puts his hand to work. It is a shame, to see so many idle vagabonds, they will pretend their Nobilt,
cc av, pns31 vvz po31 n1 pc-acp vvi. pn31 vbz dt n1, pc-acp vvi av d j n2, pns32 vmb vvi po32 n1,
(47) lecture (DIV2)
597
Image 186
10212
and they thinke shame to labour, because they are gentlemen, yet, I say, the cursse of God followes euer vpon such.
and they think shame to labour, Because they Are gentlemen, yet, I say, the curse of God follows ever upon such.
cc pns32 vvb n1 p-acp n1, c-acp pns32 vbr n2, av, pns11 vvb, dt vvi pp-f np1 vvz av p-acp d.
(47) lecture (DIV2)
597
Image 186
10213
Alwayes, the lesson is, there is such a necessitie of working laide on euerie one,
Always, the Lesson is, there is such a necessity of working laid on every one,
av, dt n1 vbz, pc-acp vbz d dt n1 pp-f vvg vvn p-acp d crd,
(47) lecture (DIV2)
597
Image 186
10214
for their liuing, that, nothing can exeeme vs. There is nothing can exeeme thee from labour, no, not thy bloud and kinred,
for their living, that, nothing can exeeme us There is nothing can exeeme thee from labour, no, not thy blood and kindred,
c-acp po32 n-vvg, cst, pix vmb vvi pno12 pc-acp vbz pix vmb vvi pno21 p-acp n1, uh-dx, xx po21 n1 cc n1,
(47) lecture (DIV2)
597
Image 186
10215
if thou wert a kings sonne, all thy lands and rents will not exeeme thee; the painfulnesse of thy labour will not exeeme thee:
if thou Wertenberg a Kings son, all thy Lands and rends will not exeeme thee; the painfulness of thy labour will not exeeme thee:
cs pns21 vbd2r dt ng1 n1, d po21 n2 cc n2 vmb xx vvi pno21; dt n1 pp-f po21 n1 vmb xx vvi pno21:
(47) lecture (DIV2)
597
Image 186
10216
No, no time will exeeme thee, when the Lord enters in count.
No, no time will exeeme thee, when the Lord enters in count.
uh-dx, dx n1 vmb vvi pno21, c-crq dt n1 vvz p-acp n1.
(47) lecture (DIV2)
597
Image 186
10217
If thou cannot win thy liuing in the day, then, worke in the night, no sort of worke will exeeme thee.
If thou cannot win thy living in the day, then, work in the night, no sort of work will exeeme thee.
cs pns21 vmbx vvi po21 n-vvg p-acp dt n1, av, vvb p-acp dt n1, dx n1 pp-f n1 vmb vvi pno21.
(47) lecture (DIV2)
597
Image 186
10218
He will say, I cannot put my hand to such a worke:
He will say, I cannot put my hand to such a work:
pns31 vmb vvi, pns11 vmbx vvi po11 n1 p-acp d dt n1:
(47) lecture (DIV2)
597
Image 186
10219
No, put thy hand to the pleugh, and lead muck creeles, and goe to the vylest exercise, that is, rather, ere thou win not thy liuing by worke.
No, put thy hand to the pleugh, and led muck creels, and go to the Vilest exercise, that is, rather, ere thou win not thy living by work.
uh-dx, vvb po21 n1 p-acp dt uh, cc vvi n1 n2, cc vvi p-acp dt js n1, cst vbz, av, c-acp pns21 vvb xx po21 n-vvg p-acp n1.
(47) lecture (DIV2)
597
Image 186
10220
Well is the man, that winnes his liuing by the sweate of his browes, and woe to them, that liues on other mens labors.
Well is the man, that wins his living by the sweat of his brows, and woe to them, that lives on other men's labors.
n1 vbz dt n1, cst vvz po31 n-vvg p-acp dt n1 pp-f po31 n2, cc n1 p-acp pno32, cst vvz p-acp j-jn ng2 n2.
(47) lecture (DIV2)
597
Image 186
10222
He sayes, he labored night and day, to the end, he should not be chargeable to any man.
He Says, he laboured night and day, to the end, he should not be chargeable to any man.
pns31 vvz, pns31 vvd n1 cc n1, p-acp dt n1, pns31 vmd xx vbi j p-acp d n1.
(47) lecture (DIV2)
598
Image 186
10223
I draw out the generall of this. It is requisite, in a christian man, that, he be as little chargeable to others, as can be possible.
I draw out the general of this. It is requisite, in a christian man, that, he be as little chargeable to Others, as can be possible.
pns11 vvb av dt n1 pp-f d. pn31 vbz j, p-acp dt njp n1, cst, pns31 vbb a-acp j j p-acp n2-jn, c-acp vmb vbi j.
(47) lecture (DIV2)
598
Image 186
10224
Art thou a christian man? striue, that, thou be not chargeable to others: Is he debt-bound any way? yet, saye ▪ Paul, spare him.
Art thou a christian man? strive, that, thou be not chargeable to Others: Is he debt-bound any Way? yet, say ▪ Paul, spare him.
vb2r pns21 dt njp n1? vvb, cst, pns21 vbb xx j p-acp n2-jn: vbz pns31 j d n1? av, vvb ▪ np1, vvb pno31.
(47) lecture (DIV2)
598
Image 186
10225
Burdene thy father and mother at little, as thou may: many knaues will not care, what they waist of their fathers goods.
Burden thy father and mother At little, as thou may: many knaves will not care, what they waist of their Father's goods.
n1 po21 n1 cc n1 p-acp j, c-acp pns21 vmb: d n2 vmb xx vvi, r-crq pns32 n1 pp-f po32 ng1 n2-j.
(47) lecture (DIV2)
598
Image 186
10226
The Thessalonians were much addebted to Paul, and yet, he spends very little of their goods, he is as little chargeable to them, as he could.
The Thessalonians were much addebted to Paul, and yet, he spends very little of their goods, he is as little chargeable to them, as he could.
dt njp2 vbdr av-d vvn p-acp np1, cc av, pns31 vvz av j pp-f po32 n2-j, pns31 vbz a-acp j j p-acp pno32, c-acp pns31 vmd.
(47) lecture (DIV2)
598
Image 186
10227
Now, the way to free them of this burdene, is, to worke. If thou be idle, thou must be a burdene:
Now, the Way to free them of this burden, is, to work. If thou be idle, thou must be a burden:
av, dt n1 pc-acp vvi pno32 pp-f d n1, vbz, pc-acp vvi. cs pns21 vbb j, pns21 vmb vbi dt n1:
(47) lecture (DIV2)
598
Image 186
10228
for, an idle man is a burdene laid to others, that labors.
for, an idle man is a burden laid to Others, that labors.
c-acp, dt j n1 vbz dt n1 vvd pc-acp n2-jn, cst n2.
(47) lecture (DIV2)
598
Image 186
10229
Paul Ephes 4, 28. sayes, Let him that stole, steale no more now, when he is a christian:Paul Ephesians 4, 28. Says, Let him that stole, steal no more now, when he is a christian:
np1 np1 crd, crd vvz, vvb pno31 cst vvd, vvi dx dc av, c-crq pns31 vbz dt njp:
(47) lecture (DIV2)
598
Image 186
10230
Brethren, he that hes sinned, let him sinne no more. But, what should he doe? let him labour. There is the remedie:
Brothers, he that hes sinned, let him sin no more. But, what should he do? let him labour. There is the remedy:
n1, pns31 cst zz vvn, vvb pno31 n1 av-dx av-dc. p-acp, q-crq vmd pns31 vdi? vvb pno31 n1. pc-acp vbz dt n1:
(47) lecture (DIV2)
598
Image 186
10231
If thou labor not, thou must be a thiefe, and a throt-cutter.
If thou labour not, thou must be a thief, and a throt-cutter.
cs pns21 vvb xx, pns21 vmb vbi dt n1, cc dt n1.
(47) lecture (DIV2)
598
Image 186
10232
And how shall be labor? If he cannot get a liberall and honest calling, let him labour with his owne hand, and doe that, that is good.
And how shall be labour? If he cannot get a liberal and honest calling, let him labour with his own hand, and do that, that is good.
cc q-crq vmb vbi n1? cs pns31 vmbx vvi dt j cc j n-vvg, vvb pno31 n1 p-acp po31 d n1, cc vdb d, cst vbz j.
(47) lecture (DIV2)
598
Image 186
10233
To what end? That he may haue to impart to other, that cannot worke. So, let him not labor for himselfe onely, but, for others.
To what end? That he may have to impart to other, that cannot work. So, let him not labour for himself only, but, for Others.
p-acp r-crq n1? cst pns31 vmb vhi pc-acp vvi p-acp j-jn, cst vmbx vvi. np1, vvb pno31 xx vvi p-acp px31 av-j, cc-acp, c-acp n2-jn.
(47) lecture (DIV2)
598
Image 186
10234
And so, we should not labour, onely that we be not burdensome to others, but, also, that we may be helpfull to others:
And so, we should not labour, only that we be not burdensome to Others, but, also, that we may be helpful to Others:
cc av, pns12 vmd xx vvi, av-j cst pns12 vbb xx j p-acp n2-jn, cc-acp, av, cst pns12 vmb vbi j p-acp n2-jn:
(47) lecture (DIV2)
598
Image 186
10235
for, we are not borne for our selues onely, he giues vs not hands and feet,
for, we Are not born for our selves only, he gives us not hands and feet,
c-acp, pns12 vbr xx vvn p-acp po12 n2 av-j, pns31 vvz pno12 xx n2 cc n2,
(47) lecture (DIV2)
598
Image 186
10236
and the rest of our members for our selues onely, but, for our neighbours also:
and the rest of our members for our selves only, but, for our neighbours also:
cc dt n1 pp-f po12 n2 p-acp po12 n2 av-j, cc-acp, p-acp po12 n2 av:
(47) lecture (DIV2)
598
Image 186
10237
yea, he giues vs not an hart, to loue our selues onely, but also, to loue our neighbour.
yea, he gives us not an heart, to love our selves only, but also, to love our neighbour.
uh, pns31 vvz pno12 xx dt n1, pc-acp vvi po12 n2 av-j, cc-acp av, pc-acp vvi po12 n1.
(47) lecture (DIV2)
598
Image 186
10238
All thy working, if it be in respect of thy self, if thou hast no respect to thy poore brother, thou shalt get no reward at all, for it.
All thy working, if it be in respect of thy self, if thou hast no respect to thy poor brother, thou shalt get no reward At all, for it.
av-d po21 n-vvg, cs pn31 vbb p-acp n1 pp-f po21 n1, cs pns21 vh2 dx n1 p-acp po21 j n1, pns21 vm2 vvi dx n1 p-acp d, c-acp pn31.
(47) lecture (DIV2)
598
Image 186
10239
Now, I come to the verse following. The Thessalonians might haue said, Then, thou hast no right, to craue ought of vs,
Now, I come to the verse following. The Thessalonians might have said, Then, thou hast no right, to crave ought of us,
av, pns11 vvb p-acp dt n1 vvg. dt njp2 vmd vhi vvn, av, pns21 vh2 dx n-jn, pc-acp vvi pi pp-f pno12,
(47) lecture (DIV2)
599
Image 186
10240
for thy preaching? saiest thou not, thou laborest, to get thy ovvn liuing? He answers, no, I haue just right, to tak for my preaching, I writ not this, as if I had no authority:
for thy preaching? Sayest thou not, thou laborest, to get thy own living? He answers, no, I have just right, to taken for my preaching, I writ not this, as if I had no Authority:
p-acp po21 vvg? vv2 pns21 xx, pns21 vv2, pc-acp vvi po21 d n-vvg? pns31 vvz, uh-dx, pns11 vhb j n-jn, p-acp vvn p-acp po11 vvg, pns11 vvd xx d, c-acp cs pns11 vhd dx n1:
(47) lecture (DIV2)
599
Image 186
10241
but, this I haue done, when I might haue ta•e of you, yet, I tooke not, to learne you to labour,
but, this I have done, when I might have ta•e of you, yet, I took not, to Learn you to labour,
p-acp, d pns11 vhb vdn, c-crq pns11 vmd vhi vvn pp-f pn22, av, pns11 vvd xx, pc-acp vvi pn22 pc-acp vvi,
(47) lecture (DIV2)
599
Image 186
10242
and to shame them, that are among you, idle bodies, that vvorkes not, for their liuing.
and to shame them, that Are among you, idle bodies, that works not, for their living.
cc pc-acp vvi pno32, cst vbr p-acp pn22, j n2, cst n2 xx, c-acp po32 n-vvg.
(47) lecture (DIV2)
599
Image 186
10243
Novv, yee see, heere, in the persons of the Thessalonians, hovv readie men are, and hes beene at all tymes to thinke, that, a Minister of the vvord hes no right, to these temporall things,
Now, ye see, Here, in the Persons of the Thessalonians, how ready men Are, and hes been At all times to think, that, a Minister of the word hes no right, to these temporal things,
av, pn22 vvb, av, p-acp dt n2 pp-f dt njp2, c-crq j n2 vbr, cc zz vbi p-acp d n2 pc-acp vvi, cst, dt n1 pp-f dt n1 pns31|vhz dx j-jn, p-acp d j n2,
(47) lecture (DIV2)
599
Image 186
10244
as to eate, to drink, 1. Cor. 9. 4. to mary a vvife, to take a stipende.
as to eat, to drink, 1. Cor. 9. 4. to marry a wife, to take a stipend.
c-acp pc-acp vvi, pc-acp vvi, crd np1 crd crd p-acp vvi dt n1, pc-acp vvi dt n1.
(47) lecture (DIV2)
599
Image 186
10245
Any man hes a good right to all these thinges, but a Minister, they inuy, that, Minister should get so much, as this common aire. They come forward:
Any man hes a good right to all these things, but a Minister, they inuy, that, Minister should get so much, as this Common air. They come forward:
d n1 zz dt j n-jn p-acp d d n2, cc-acp dt n1, pns32 vvb, cst, n1 vmd vvi av av-d, c-acp d j n1. pns32 vvb av-j:
(47) lecture (DIV2)
599
Image 186
10246
from thinking and speaking, they come to doing.
from thinking and speaking, they come to doing.
p-acp vvg cc vvg, pns32 vvb p-acp vdg.
(47) lecture (DIV2)
599
Image 186
10247
Scotland proues this euidently eneugh, by violence, by cauillation of lavves, by one vvay, or, other, they wil reaue these temporall things from them, that the Lord hes set in his seruice:
Scotland Proves this evidently eneugh, by violence, by cavillation of laws, by one Way, or, other, they will reave these temporal things from them, that the Lord hes Set in his service:
np1 vvz d av-j av-d, p-acp n1, p-acp n1 pp-f n2, p-acp crd n1, cc, j-jn, pns32 vmb vvi d j n2 p-acp pno32, cst dt n1 pns31|vhz vvn p-acp po31 n1:
(47) lecture (DIV2)
599
Image 186
10248
a minister hes no right to personage, nor, vicarage, nor, teindes.
a minister hes no right to personage, nor, vicarage, nor, Tithes.
dt n1 zz dx j-jn p-acp n1, ccx, n1, ccx, n2.
(47) lecture (DIV2)
599
Image 186
10249
What hes the Minister adoe vvith them? they haue no right to them? Hes not my Lord,
What hes the Minister ado with them? they have no right to them? Hes not my Lord,
q-crq zz dt n1 n1 p-acp pno32? pns32 vhb dx n-jn p-acp pno32? pns31|vhz xx po11 n1,
(47) lecture (DIV2)
599
Image 186
10250
or, the laird, or, vvhat he is, a Charter of them? But, Paul sayes, if any man hes right, I haue right:
or, the laird, or, what he is, a Charter of them? But, Paul Says, if any man hes right, I have right:
cc, dt j, cc, r-crq pns31 vbz, dt n1 pp-f pno32? p-acp, np1 vvz, cs d n1 zz n-jn, pns11 vhb j-jn:
(47) lecture (DIV2)
599
Image 186
10251
And I say, a Minister hes as good right to these things, as any Earle, lord, laird,
And I say, a Minister hes as good right to these things, as any Earl, lord, laird,
cc pns11 vvb, dt n1 zz p-acp j n-jn p-acp d n2, c-acp d n1, n1, j,
(47) lecture (DIV2)
599
Image 186
10252
or, vvhat euer man he be hes to his heritage:
or, what ever man he be hes to his heritage:
cc, r-crq av n1 pns31 vbb zz p-acp po31 n1:
(47) lecture (DIV2)
599
Image 186
10253
but, the ground of this is, men knovves not, what, life is, what the kingdome of Heauen is,
but, the ground of this is, men knows not, what, life is, what the Kingdom of Heaven is,
cc-acp, dt n1 pp-f d vbz, n2 vvz xx, q-crq, n1 vbz, q-crq dt n1 pp-f n1 vbz,
(47) lecture (DIV2)
599
Image 186
10254
albeit they will prattle much of it.
albeit they will prattle much of it.
cs pns32 vmb vvi d pp-f pn31.
(47) lecture (DIV2)
599
Image 186
10255
Now, this ministrie is the ministrie of the Spirit, and of the righteousnesse of Iesus Christ:
Now, this Ministry is the Ministry of the Spirit, and of the righteousness of Iesus christ:
av, d n1 vbz dt n1 pp-f dt n1, cc pp-f dt n1 pp-f np1 np1:
(47) lecture (DIV2)
599
Image 186
10256
And therefore, all vvordes of these things are but vvinde, to them;
And Therefore, all words of these things Are but wind, to them;
cc av, d n2 pp-f d n2 vbr p-acp n1, p-acp pno32;
(47) lecture (DIV2)
599
Image 186
10257
and they thinke, a man, that traueiles in this calling is but an idle man, they count of no exercise,
and they think, a man, that travails in this calling is but an idle man, they count of no exercise,
cc pns32 vvb, dt n1, cst vvz p-acp d n-vvg vbz p-acp dt j n1, pns32 vvb pp-f dx n1,
(47) lecture (DIV2)
599
Image 186
10258
but, that, that is in these earthly thinges.
but, that, that is in these earthly things.
cc-acp, cst, cst vbz p-acp d j n2.
(47) lecture (DIV2)
599
Image 186
10259
O Lord, that heauy count that shall be in that glorious appearance of Iesus Christ, in that terrible day!
O Lord, that heavy count that shall be in that glorious appearance of Iesus christ, in that terrible day!
sy n1, cst j n1 cst vmb vbi p-acp d j n1 pp-f np1 np1, p-acp cst j n1!
(47) lecture (DIV2)
599
Image 186
10260
Then, this reafe and violence shall appeare to be reafe and violence indeed: Then, no vvordes, no cullour of Lavve shall be an excuse to thee.
Then, this reafe and violence shall appear to be reafe and violence indeed: Then, no words, no colour of Law shall be an excuse to thee.
av, d n1 cc n1 vmb vvi pc-acp vbi n1 cc n1 av: av, dx n2, dx n1 pp-f n1 vmb vbi dt n1 p-acp pno21.
(47) lecture (DIV2)
599
Image 186
10261
More, yet, on Pauls parte, marke hovv readie, good men should be, vvhether they be Ministers, or, others, to giue ouer their rightes, vvhich they may most justlie challenge.
More, yet, on Paul's part, mark how ready, good men should be, whether they be Ministers, or, Others, to give over their rights, which they may most justly challenge.
n1, av, p-acp npg1 n1, vvb c-crq j, j n2 vmd vbi, cs pns32 vbb n2, cc, n2-jn, pc-acp vvi p-acp po32 n2-jn, r-crq pns32 vmb av-ds av-j vvi.
(47) lecture (DIV2)
599
Image 186
10262
Paul gaue ouer his right, hovvbeit he might haue taken a stipende:Paul gave over his right, howbeit he might have taken a stipend:
np1 vvd p-acp po31 n-jn, a-acp pns31 vmd vhi vvn dt n1:
(47) lecture (DIV2)
599
Image 186
10263
Yet, least it should seeme to common people, that, Ministers had no right, or, title to take by their labours, he meetes it and vvill not prejudge the right of the ministrie, that should follovve,
Yet, lest it should seem to Common people, that, Ministers had no right, or, title to take by their labours, he meets it and will not prejudge the right of the Ministry, that should follow,
av, cs pn31 vmd vvi p-acp j n1, cst, n2 vhd dx j-jn, cc, n1 pc-acp vvi p-acp po32 n2, pns31 vvz pn31 cc vmb xx vvi dt n-jn pp-f dt n1, cst vmd vvb,
(47) lecture (DIV2)
599
Image 186
10265
Thou mayest, vpon good occasions leaue thy right some-tymes, but, looke, it be not to the hurt of thy brother, looke thou impare not his right, by giuing ouer thy right, othervvise, thou hast no sinceritie in thy doing;
Thou Mayest, upon good occasions leave thy right sometimes, but, look, it be not to the hurt of thy brother, look thou impare not his right, by giving over thy right, otherwise, thou hast no sincerity in thy doing;
pns21 vm2, p-acp j n2 vvb po21 j-jn n2, cc-acp, vvb, pn31 vbb xx p-acp dt n1 pp-f po21 n1, vvb pns21 j xx po31 j-jn, p-acp vvg p-acp po21 n-jn, av, pns21 vh2 dx n1 p-acp po21 vdg;
(47) lecture (DIV2)
599
Image 186
10266
for, if thou hurt him, there is no sinceritie in thee.
for, if thou hurt him, there is no sincerity in thee.
c-acp, cs pns21 vvb pno31, pc-acp vbz dx n1 p-acp pno21.
(47) lecture (DIV2)
599
Image 186
10267
Novv, in the end of the verse, he telles the cause, vvherefore he gaue ouer his right.
Now, in the end of the verse, he tells the cause, Wherefore he gave over his right.
av, p-acp dt n1 pp-f dt n1, pns31 vvz dt n1, q-crq pns31 vvd p-acp po31 n-jn.
(47) lecture (DIV2)
600
Image 186
10268
To be an ensample, sayes he, to you, to follovve vs. Brethren, the thing, that, the Lord craues of euerie one of vs, is, that, vve stand vp, to be a good ensample to others:To be an ensample, Says he, to you, to follow us Brothers, the thing, that, the Lord craves of every one of us, is, that, we stand up, to be a good ensample to Others:
pc-acp vbi dt n1, vvz pns31, p-acp pn22, pc-acp vvb pno12 n1, dt n1, cst, dt n1 vvz pp-f d crd pp-f pno12, vbz, cst, pns12 vvb a-acp, pc-acp vbi dt j n1 p-acp n2-jn:
(47) lecture (DIV2)
600
Image 186
10269
euerie one is bound to this duetie:
every one is bound to this duty:
d pi vbz vvn p-acp d n1:
(47) lecture (DIV2)
600
Image 186
10270
for, vve are not borne to our selues onely, and it is hard, to vvinne to this,
for, we Are not born to our selves only, and it is hard, to win to this,
c-acp, pns12 vbr xx vvn p-acp po12 n2 av-j, cc pn31 vbz j, pc-acp vvi p-acp d,
(47) lecture (DIV2)
600
Image 186
10271
and before a man attaine to this, he must suffer many thinges, he must suffer many injuries and vvronges, he must passe from his right oft-tymes,
and before a man attain to this, he must suffer many things, he must suffer many injuries and wrongs, he must pass from his right ofttimes,
cc p-acp dt n1 vvi p-acp d, pns31 vmb vvi d n2, pns31 vmb vvi d n2 cc n2-jn, pns31 vmb vvi p-acp po31 j-jn n2,
(47) lecture (DIV2)
600
Image 186
10272
and that, that he hes just title to, he must let it goe.
and that, that he hes just title to, he must let it go.
cc cst, cst pns31 zz j n1 p-acp, pns31 vmb vvi pn31 vvi.
(47) lecture (DIV2)
600
Image 186
10273
So, vve, that vve may be ensamples of vvell doing, must suffer many thinges, and doe many thinges.
So, we, that we may be ensamples of well doing, must suffer many things, and do many things.
np1, pns12, cst pns12 vmb vbi n2 pp-f av vdg, vmb vvi d n2, cc vdb d n2.
(47) lecture (DIV2)
600
Image 186
10274
Ye see a meane heere set dovvne, to moue idle bodies, to labour, it is set dovvne in Pauls doing.
You see a mean Here Set down, to move idle bodies, to labour, it is Set down in Paul's doing.
pn22 vvb dt j av vvn a-acp, pc-acp vvi j n2, pc-acp vvi, pn31 vbz vvn a-acp p-acp npg1 vdg.
(47) lecture (DIV2)
600
Image 186
10275
Paul needed not to vvorke, onely preaching might haue done his turne, but, to moue idle men there among the Thessalonians, to vvorke, he vvould vvorke.Paul needed not to work, only preaching might have done his turn, but, to move idle men there among the Thessalonians, to work, he would work.
np1 vvd xx pc-acp vvi, av-j vvg vmd vhi vdn po31 n1, cc-acp, pc-acp vvi j n2 a-acp p-acp dt njp2, pc-acp vvi, pns31 vmd vvi.
(47) lecture (DIV2)
600
Image 186
10276
So, the lesson is, It is requisite, that, euen, honest men, that hes no necessitie to put their ovvne hands to vvorke, put to their handes to vvorke, to moue seruants, men and vvemen, that hes no other moyen to liue by,
So, the Lesson is, It is requisite, that, even, honest men, that hes no necessity to put their own hands to work, put to their hands to work, to move Servants, men and women, that hes no other moyen to live by,
np1, dt n1 vbz, pn31 vbz j, cst, av, j n2, cst zz dx n1 pc-acp vvi po32 d n2 pc-acp vvi, vvn p-acp po32 n2 pc-acp vvi, pc-acp vvi n2, n2 cc n2, cst zz dx j-jn n1 pc-acp vvi p-acp,
(47) lecture (DIV2)
600
Image 186
10277
but ▪ by vvorking, to doe their duetie. As, for ensample.
but ▪ by working, to do their duty. As, for ensample.
cc-acp ▪ p-acp vvg, pc-acp vdi po32 n1. p-acp, p-acp n1.
(47) lecture (DIV2)
600
Image 186
10278
A master of an house, vvho hes such seruants, as vvill not put their hands to vvorke, let him go before his seruants in vvorke, that thereby they may be ashamed.
A master of an house, who hes such Servants, as will not put their hands to work, let him go before his Servants in work, that thereby they may be ashamed.
dt n1 pp-f dt n1, r-crq zz d n2, c-acp vmb xx vvi po32 n2 pc-acp vvi, vvb pno31 vvi a-acp po31 n2 p-acp n1, cst av pns32 vmb vbi j.
(47) lecture (DIV2)
600
Image 186
10279
Now, to come to the last verse. He sets dovvne another argument, to moue these idle Thessalonians to vvorke.
Now, to come to the last verse. He sets down Another argument, to move these idle Thessalonians to work.
av, pc-acp vvi p-acp dt ord n1. pns31 vvz a-acp j-jn n1, pc-acp vvi d j njp2 pc-acp vvi.
(47) lecture (DIV2)
601
Image 186
10280
The argument going before vvas gentle, tane from his ovvne ensample, but, this argument is straite, forbidding all, that vvill not vvorke to eate.
The argument going before was gentle, taken from his own ensample, but, this argument is strait, forbidding all, that will not work to eat.
dt n1 vvg a-acp vbds j, vvn p-acp po31 d n1, cc-acp, d n1 vbz j, vvg d, cst vmb xx vvi pc-acp vvi.
(47) lecture (DIV2)
601
Image 186
10281
He that vvill not vvorke, let him not eate. Workst thou not? Paul inhibits thee to eat.He that will not work, let him not eat. Workest thou not? Paul inhibits thee to eat.
pns31 cst vmb xx vvi, vvb pno31 xx vvi. vv2 pns21 xx? np1 vvz pno21 pc-acp vvi.
(47) lecture (DIV2)
601
Image 186
10282
This leanes on a grueat equitie.
This leans on a grueat equity.
np1 vvz p-acp dt n1 n1.
(47) lecture (DIV2)
601
Image 186
10283
What, trow ye, eating be? God hes ordeined it to be the rewarde of labour and working.
What, trow you, eating be? God hes ordained it to be the reward of labour and working.
q-crq, vvb pn22, vvg vbi? np1 zz vvd pn31 pc-acp vbi dt n1 pp-f n1 cc n-vvg.
(47) lecture (DIV2)
601
Image 186
10284
Thou getst thy dinner, thy supper, meate and drinke, as a rewarde of thy worke, thou hast no other allowance of dinner,
Thou gettest thy dinner, thy supper, meat and drink, as a reward of thy work, thou hast no other allowance of dinner,
pns21 vv2 po21 n1, po21 n1, n1 cc vvi, c-acp dt n1 pp-f po21 n1, pns21 vh2 dx j-jn n1 pp-f n1,
(47) lecture (DIV2)
601
Image 186
10285
nor supper, but as a rewarde of thy worke. Then must it not followe, he workes not ▪ therefore, he must not eate.
nor supper, but as a reward of thy work. Then must it not follow, he works not ▪ Therefore, he must not eat.
ccx n1, cc-acp c-acp dt n1 pp-f po21 n1. av vmb pn31 xx vvi, pns31 vvz xx ▪ av, pns31 vmb xx vvi.
(47) lecture (DIV2)
601
Image 186
10286
O, ye will say, that is very strait, if men and wemen eat not, they will die? But, I say, die as they will, the Lord vouchafes not a nip on them, except they worke.
O, you will say, that is very strait, if men and women eat not, they will die? But, I say, die as they will, the Lord vouchsafes not a nip on them, except they work.
sy, pn22 vmb vvi, cst vbz av j, cs n2 cc n2 vvb xx, pns32 vmb vvi? p-acp, pns11 vvb, vvb c-acp pns32 vmb, dt n1 vvz xx dt n1 p-acp pno32, c-acp pns32 vvb.
(47) lecture (DIV2)
601
Image 186
10287
Yet, notwithstanding of this, great number of men gets meate and liues, albeit they worke not,
Yet, notwithstanding of this, great number of men gets meat and lives, albeit they work not,
av, c-acp pp-f d, j n1 pp-f n2 vvz n1 cc n2, cs pns32 vvb xx,
(47) lecture (DIV2)
601
Image 186
10288
as, in Edinburgh this day, and Scotland, ye know, is full of such folke, that neuer puts their hand to worke, and yet, they eate.
as, in Edinburgh this day, and Scotland, you know, is full of such folk, that never puts their hand to work, and yet, they eat.
c-acp, p-acp np1 d n1, cc np1, pn22 vvb, vbz j pp-f d n1, cst av-x vvz po32 n1 pc-acp vvi, cc av, pns32 vvb.
(47) lecture (DIV2)
601
Image 186
10289
Yet, I shal tell you their estate: Let not an idle man thinke, he is well, when he eates and workes not;
Yet, I shall tell you their estate: Let not an idle man think, he is well, when he eats and works not;
av, pns11 vmb vvi pn22 po32 n1: vvb xx dt j n1 vvi, pns31 vbz av, c-crq pns31 vvz cc vvz xx;
(47) lecture (DIV2)
601
Image 186
10290
for, the curse of God is lying vpon him, a miserable estate.
for, the curse of God is lying upon him, a miserable estate.
c-acp, dt n1 pp-f np1 vbz vvg p-acp pno31, dt j n1.
(47) lecture (DIV2)
601
Image 186
10291
Would to God, that, men would weigh this, that, the curse of God is on these men,
Would to God, that, men would weigh this, that, the curse of God is on these men,
vmd p-acp np1, cst, n2 vmd vvi d, cst, dt n1 pp-f np1 vbz p-acp d n2,
(47) lecture (DIV2)
601
Image 186
10292
and al is accursed to them, their cloathes, their bed, and all, they haue.
and all is accursed to them, their clothes, their Bed, and all, they have.
cc d vbz vvn p-acp pno32, po32 n2, po32 n1, cc d, pns32 vhb.
(47) lecture (DIV2)
601
Image 186
10293
For, if this be true, that, the blessing of God is on the labourer, Psal. 128. 2. Prou. 10. 4. and vpon him, that eates the frutes of his labours, it must follow, that, he that eats,
For, if this be true, that, the blessing of God is on the labourer, Psalm 128. 2. Prou. 10. 4. and upon him, that eats the fruits of his labours, it must follow, that, he that eats,
p-acp, cs d vbb j, cst, dt n1 pp-f np1 vbz p-acp dt n1, np1 crd crd np1 crd crd cc p-acp pno31, cst vvz dt n2 pp-f po31 n2, pn31 vmb vvi, cst, pns31 cst vvz,
(47) lecture (DIV2)
601
Image 186
10294
when he labours not, the cursse of God is on him. So, idle bodies haue no matter of vaunting and rejoycing when they eate;
when he labours not, the curse of God is on him. So, idle bodies have no matter of vaunting and rejoicing when they eat;
c-crq pns31 vvz xx, dt vvi pp-f np1 vbz p-acp pno31. np1, j n2 vhb dx n1 pp-f vvg cc vvg c-crq pns32 vvb;
(47) lecture (DIV2)
601
Image 186
10295
and they who wins their liuing with the sweate of their browes hes the blessing of God with them.
and they who wins their living with the sweat of their brows hes the blessing of God with them.
cc pns32 r-crq vvz po32 n-vvg p-acp dt n1 pp-f po32 n2 zz dt n1 pp-f np1 p-acp pno32.
(47) lecture (DIV2)
601
Image 186
10296
Indeed, his blessing is not seene by thee now, and ye cannot distinguish now a blessing from a curssing.
Indeed, his blessing is not seen by thee now, and you cannot distinguish now a blessing from a cursing.
np1, po31 n1 vbz xx vvn p-acp pno21 av, cc pn22 vmbx vvi av dt n1 p-acp dt vvg.
(47) lecture (DIV2)
601
Image 186
10297
Ye see, here, oft-times it is aswell with the idle bodie, as with the bodie, that workes;
You see, Here, ofttimes it is aswell with the idle body, as with the body, that works;
pn22 vvb, av, av pn31 vbz av p-acp dt j n1, c-acp p-acp dt n1, cst vvz;
(47) lecture (DIV2)
601
Image 186
10298
for, Gods blessing and curse is not well seene here by men, but, in that day it shal be showen euidently,
for, God's blessing and curse is not well seen Here by men, but, in that day it shall be shown evidently,
p-acp, npg1 n1 cc n1 vbz xx av vvn av p-acp n2, cc-acp, p-acp d n1 pn31 vmb vbi vvn av-j,
(47) lecture (DIV2)
601
Image 186
10299
and this labour is a meane to bring vs to that lyfe, that Christ, by his bloud, hes bought to vs. The rewarde of a seruant, that labours faithfully,
and this labour is a mean to bring us to that life, that christ, by his blood, hes bought to us The reward of a servant, that labours faithfully,
cc d n1 vbz dt j pc-acp vvi pno12 p-acp d n1, cst np1, p-acp po31 n1, pns31|vhz vvn p-acp pno12 dt n1 pp-f dt n1, cst vvz av-j,
(47) lecture (DIV2)
601
Image 186
10300
and that beleues in Iesus Christ, shall be glorie Ephes. 6. 8, Now, as this inhibition concernes Idle bodies, that they eate not,
and that beleues in Iesus christ, shall be glory Ephesians 6. 8, Now, as this inhibition concerns Idle bodies, that they eat not,
cc d vvz p-acp np1 np1, vmb vbi n1 np1 crd crd, av, c-acp d n1 vvz j n2, cst pns32 vvb xx,
(47) lecture (DIV2)
601
Image 186
10301
so, it concernes them, that labours, that they foster nor idlenesse in any bodie; for, that is to foster them in sinne.
so, it concerns them, that labours, that they foster nor idleness in any body; for, that is to foster them in sin.
av, pn31 vvz pno32, cst n2, cst pns32 vvb ccx n1 p-acp d n1; p-acp, cst vbz pc-acp vvi pno32 p-acp n1.
(47) lecture (DIV2)
601
Image 186
10302
No, if thou would doe an idle bodie any good, bound him to worke:
No, if thou would do an idle body any good, bound him to work:
uh-dx, cs pns21 vmd vdi dt j n1 d j, vvd pno31 pc-acp vvi:
(47) lecture (DIV2)
601
Image 186
10303
wilt thou giue a vagabound leaue to clatter from morne till night and then, giue him meate, thou fosters and enterteines him in sinne:
wilt thou give a vagabond leave to clatter from morn till night and then, give him meat, thou fosters and entertains him in sin:
vm2 pns21 vvi dt n1 vvb p-acp n1 p-acp n1 p-acp n1 cc av, vvb pno31 n1, pns21 n2 cc vvz pno31 p-acp n1:
(47) lecture (DIV2)
601
Image 186
10304
beware of such helpe, for, when thou thinkst, thou helpst and pleasure him, thou art procuring a iudgment to him.
beware of such help, for, when thou Thinkest, thou helpest and pleasure him, thou art procuring a judgement to him.
vvb pp-f d n1, c-acp, c-crq pns21 vv2, pns21 vv2 cc vvi pno31, pns21 vb2r vvg dt n1 p-acp pno31.
(47) lecture (DIV2)
601
Image 186
10305
The Lord giue vs grace to helpe all creatures out of that damnable estate, whereinto they are, by our ensample, that thereafter both we and they may striue to honour God in our callinges,
The Lord give us grace to help all creatures out of that damnable estate, whereinto they Are, by our ensample, that thereafter both we and they may strive to honour God in our callings,
dt n1 vvb pno12 vvi pc-acp vvi d n2 av pp-f d j n1, c-crq pns32 vbr, p-acp po12 n1, cst av av-d pns12 cc pns32 vmb vvi p-acp n1 np1 p-acp po12 n2,
(47) lecture (DIV2)
601
Image 186
10306
vntill we come to Christ, the Author and finisher of our faith;
until we come to christ, the Author and finisher of our faith;
c-acp pns12 vvb p-acp np1, dt n1 cc n1 pp-f po12 n1;
(47) lecture (DIV2)
601
Image 186
10307
who according as our faith and beleefe is in him, does recompence to euerie one of vs;
who according as our faith and belief is in him, does recompense to every one of us;
r-crq vvg p-acp po12 n1 cc n1 vbz p-acp pno31, vdz vvi p-acp d crd pp-f pno12;
(47) lecture (DIV2)
601
Image 186
10308
that, through him, the just may be saued and the reprobate condemned.
that, through him, the just may be saved and the Reprobate condemned.
cst, p-acp pno31, dt j vmb vbi vvn cc dt n-jn vvn.
(47) lecture (DIV2)
601
Image 186
10309
And therefore, to him with the Father and holie Spirit be all honour, praise and glorie for euer. AMEN.
And Therefore, to him with the Father and holy Spirit be all honour, praise and glory for ever. AMEN.
cc av, p-acp pno31 p-acp dt n1 cc j n1 vbb d n1, n1 cc n1 p-acp av. uh-n.
(47) lecture (DIV2)
601
Image 186
10310
THE THIRTENTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 11. 12. 13. 14. 15.
THE THIRTIETH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 11. 12. 13. 14. 15.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd crd
(48) lecture (DIV2)
601
Image 186
10311
11 For, vve heard, that, there are some ▪ vvhich vvalke among you inordinatly, and vvorke not at all, but, are busie bodies.
11 For, we herd, that, there Are Some ▪ which walk among you inordinately, and work not At all, but, Are busy bodies.
d p-acp, pns12 vvd, cst, pc-acp vbr d ▪ r-crq vvb p-acp pn22 av-j, cc vvb xx p-acp d, cc-acp, vbr j n2.
(48) lecture (DIV2)
602
Image 186
10312
12 Therefore, them that are such, vve command and exhort by our Lord Iesus Christ, that they vvorke vvith quyetnesse, and eate their ovvne breade.
12 Therefore, them that Are such, we command and exhort by our Lord Iesus christ, that they work with quietness, and eat their own bread.
crd av, pno32 d vbr d, pns12 vvb cc vvi p-acp po12 n1 np1 np1, cst pns32 vvb p-acp n1, cc vvi po32 d n1.
(48) lecture (DIV2)
603
Image 186
10313
13 And ye, brethren, be not vvearie in vvell doing.
13 And you, brothers, be not weary in well doing.
crd cc pn22, n2, vbb xx j p-acp av vdg.
(48) lecture (DIV2)
604
Image 186
10314
14 If any man obey not our sayings, note him by a latter, and haue no company vvith him, that he may be ashamed:
14 If any man obey not our sayings, note him by a latter, and have no company with him, that he may be ashamed:
crd cs d n1 vvb xx po12 n2-vvg, vvb pno31 p-acp dt d, cc vhb dx n1 p-acp pno31, cst pns31 vmb vbi j:
(48) lecture (DIV2)
605
Image 186
10315
15 Yet count him not as an enemie, but, admonishe him, as a brother.
15 Yet count him not as an enemy, but, admonish him, as a brother.
crd av vvb pno31 xx c-acp dt n1, cc-acp, vvi pno31, c-acp dt n1.
(48) lecture (DIV2)
606
Image 186
10316
THE Apostle, ye heard (brethren) her found great fault with such among the Thessalonians as liued inordinatly without a lawfull calling, idle in the world.
THE Apostle, you herd (brothers) her found great fault with such among the Thessalonians as lived inordinately without a lawful calling, idle in the world.
dt n1, pn22 vvd (n2) po31 j-vvn j n1 p-acp d p-acp dt njp2 a-acp vvd av-j p-acp dt j n-vvg, j p-acp dt n1.
(48) lecture (DIV2)
607
Image 186
10317
Now to come to the purpose shortly, in the beginning of this text he layes down the ground of that rebuke,
Now to come to the purpose shortly, in the beginning of this text he lays down the ground of that rebuke,
av pc-acp vvi p-acp dt n1 av-j, p-acp dt n-vvg pp-f d n1 pns31 vvz a-acp dt n1 pp-f d n1,
(48) lecture (DIV2)
607
Image 186
10318
and finding fault with such men:
and finding fault with such men:
cc vvg n1 p-acp d n2:
(48) lecture (DIV2)
607
Image 186
10319
he spok not begesse, but vpon a sure information and reporte that he had concerning these men:
he spoke not begesse, but upon a sure information and report that he had Concerning these men:
pns31 vvd xx n1, cc-acp p-acp dt j n1 cc n1 cst pns31 vhn vvg d n2:
(48) lecture (DIV2)
607
Image 186
10320
albeit he was absent, yet the report came to him, that some among the Thessalonians liued inordinatly, not working and not exercised lawfully,
albeit he was absent, yet the report Come to him, that Some among the Thessalonians lived inordinately, not working and not exercised lawfully,
cs pns31 vbds j, av dt n1 vvd p-acp pno31, cst d p-acp dt njp2 vvd av-j, xx vvg cc xx vvn av-j,
(48) lecture (DIV2)
607
Image 186
10321
but in vain speachs and curious and supersluous exercises. The text is plain, and the first thing I marke heere, is;
but in vain speachs and curious and superfluous exercises. The text is plain, and the First thing I mark Here, is;
cc-acp p-acp j n2 cc j cc j n2. dt n1 vbz j, cc dt ord n1 pns11 vvb av, vbz;
(48) lecture (DIV2)
607
Image 186
10322
Nothing should be spoken, no rebuke, no reproofe shold be directed to any, but vpon a certaine assurance and good ground, knowledge and notorietie of it:
Nothing should be spoken, no rebuke, no reproof should be directed to any, but upon a certain assurance and good ground, knowledge and notoriety of it:
pix vmd vbi vvn, dx n1, dx n1 vmd vbi vvn p-acp d, cc-acp p-acp dt j n1 cc j n1, n1 cc n1 pp-f pn31:
(48) lecture (DIV2)
607
Image 186
10323
either vpon that knowledge we haue our selues, as when we see the fault our selues, either vpon the certaintie of a true and sure report of others that are of credite,
either upon that knowledge we have our selves, as when we see the fault our selves, either upon the certainty of a true and sure report of Others that Are of credit,
av-d p-acp cst n1 pns12 vhb po12 n2, c-acp c-crq pns12 vvb dt n1 po12 n2, av-d p-acp dt n1 pp-f dt j cc j n1 pp-f n2-jn cst vbr pp-f n1,
(48) lecture (DIV2)
607
Image 186
10324
and whom we know, to speake, not of affection, or malice, or of purpose to slander the person of whom it is spoken,
and whom we know, to speak, not of affection, or malice, or of purpose to slander the person of whom it is spoken,
cc r-crq pns12 vvb, pc-acp vvi, xx pp-f n1, cc n1, cc pp-f n1 pc-acp vvi dt n1 pp-f ro-crq pn31 vbz vvn,
(48) lecture (DIV2)
607
Image 186
10389
The last day I shew to you Ephes. 4. 28. He that stole, let him steale n• more,
The last day I show to you Ephesians 4. 28. He that stole, let him steal n• more,
dt ord n1 pns11 vvb p-acp pn22 np1 crd crd pns31 cst vvd, vvb pno31 vvi n1 av-dc,
(48) lecture (DIV2)
611
Image 186
10325
least we speaking vpon an vncertaintie, and being ouer soone credulous, without a full information, in the end such speaking bring a disgrace to our ministrie.
lest we speaking upon an uncertainty, and being over soon credulous, without a full information, in the end such speaking bring a disgrace to our Ministry.
cs pns12 vvg p-acp dt n1, cc vbg a-acp av j, p-acp dt j n1, p-acp dt n1 d vvg vvb dt n1 p-acp po12 n1.
(48) lecture (DIV2)
607
Image 186
10326
Then againe the Pastor when once he hes scattred the seede of the word in the harts of the hearers, his next care should be to see how it buddes out and fructifies in their lyues and conuersations.
Then again the Pastor when once he hes scattered the seed of the word in the hearts of the hearers, his next care should be to see how it buds out and fructifies in their lives and conversations.
av av dt n1 c-crq a-acp pns31 po31 j-vvn dt n1 pp-f dt n1 p-acp dt n2 pp-f dt n2, po31 ord n1 vmd vbi pc-acp vvi c-crq pn31 n2 av cc vvz p-acp po32 n2 cc n2.
(48) lecture (DIV2)
607
Image 186
10327
Euen as the Husband-man after he hes casten the seede in the ground, his eye is on the ground to see how the corne brierdes;
Eve as the Husbandman After he hes casten the seed in the ground, his eye is on the ground to see how the corn brierdes;
np1 p-acp dt n1 c-acp pns31 po31 vvi dt n1 p-acp dt n1, po31 n1 vbz p-acp dt n1 pc-acp vvi c-crq dt n1 n2;
(48) lecture (DIV2)
607
Image 186
10328
so, the Pastor should haue his eye on his ground vpon the which he sowes the seede of the word, that is, his flock,
so, the Pastor should have his eye on his ground upon the which he sows the seed of the word, that is, his flock,
av, dt n1 vmd vhi po31 n1 p-acp po31 n1 p-acp dt r-crq pns31 n2 dt n1 pp-f dt n1, cst vbz, po31 n1,
(48) lecture (DIV2)
607
Image 186
10329
and see how it fructifies in them:
and see how it fructifies in them:
cc vvb c-crq pn31 vvz p-acp pno32:
(48) lecture (DIV2)
607
Image 186
10330
If he be present, his eye should not be off them ▪ He should not onely looke on them in the Church,
If he be present, his eye should not be off them ▪ He should not only look on them in the Church,
cs pns31 vbb j, po31 n1 vmd xx vbi p-acp pno32 ▪ pns31 vmd xx av-j vvi p-acp pno32 p-acp dt n1,
(48) lecture (DIV2)
607
Image 186
10331
but his eye should at all tymes, and in euerie place be very instant on them.
but his eye should At all times, and in every place be very instant on them.
cc-acp po31 n1 vmd p-acp d n2, cc p-acp d n1 vbb av j-jn p-acp pno32.
(48) lecture (DIV2)
607
Image 186
10332
Alas, for pittie that this care is neglected in all almost, we thinke it eneugh to studie the preaching,
Alas, for pity that this care is neglected in all almost, we think it eneugh to study the preaching,
np1, p-acp n1 cst d n1 vbz vvn p-acp d av, pns12 vvb pn31 av-d pc-acp vvi dt vvg,
(48) lecture (DIV2)
607
Image 186
10333
and lets the maners of men passe ouer, as if they appertained not to vs:
and lets the manners of men pass over, as if they appertained not to us:
cc vvz dt n2 pp-f n2 vvb a-acp, c-acp cs pns32 vvd xx p-acp pno12:
(48) lecture (DIV2)
607
Image 186
10334
If the Pastor be absent, his eares should be opened to heare sure reportes concerning their maners, that,
If the Pastor be absent, his ears should be opened to hear sure reports Concerning their manners, that,
cs dt n1 vbb j, po31 n2 vmd vbi vvn pc-acp vvi j n2 vvg po32 n2, cst,
(48) lecture (DIV2)
607
Image 186
10335
as he heares and sees he may doe thereafter, that if the word fructifie hee may encourage them to goe forwarde, otherwise he may admonishe, rebuke,
as he hears and sees he may do thereafter, that if the word fructify he may encourage them to go forward, otherwise he may admonish, rebuke,
c-acp pns31 vvz cc vvz pns31 vmb vdi av, cst cs dt n1 vvi pns31 vmb vvi pno32 pc-acp vvi av-j, av pns31 vmb vvi, n1,
(48) lecture (DIV2)
607
Image 186
10336
and stirre vp the dead soule:
and stir up the dead soul:
cc vvi a-acp dt j n1:
(48) lecture (DIV2)
607
Image 186
10337
for, a Pastour should neuer be idle, but either speaking or doing, comforting or exhorting, instructing or admonishing, or rebuking.
for, a Pastor should never be idle, but either speaking or doing, comforting or exhorting, instructing or admonishing, or rebuking.
c-acp, dt n1 vmd av-x vbi j, cc-acp av-d vvg cc vdg, vvg cc vvg, vvg cc vvg, cc vvg.
(48) lecture (DIV2)
607
Image 186
10338
No, there is no idlenesse for him, as he woulde giue vp a faire count in that great day.
No, there is no idleness for him, as he would give up a fair count in that great day.
uh-dx, pc-acp vbz dx n1 p-acp pno31, c-acp pns31 vmd vvi a-acp dt j n1 p-acp d j n1.
(48) lecture (DIV2)
607
Image 186
10339
What heard he by report? That there wer some that liued inordinatly.
What herd he by report? That there were Some that lived inordinately.
q-crq vvd pns31 p-acp n1? cst pc-acp vbdr d cst vvd av-j.
(48) lecture (DIV2)
608
Image 186
10340
Who are these? He defines them in the words following, They that vvrought not at all, and yet, vvere busied, and none so busie as they, appearandly.
Who Are these? He defines them in the words following, They that wrought not At all, and yet, were busied, and none so busy as they, Apparently.
q-crq vbr d? pns31 vvz pno32 p-acp dt n2 vvg, pns32 cst vvd xx p-acp d, cc av, vbdr vvn, cc pix av j c-acp pns32, j.
(48) lecture (DIV2)
608
Image 186
10341
Here, ye see are two contrares, doing nothing and yet, exercised, they were not busie in well doing,
Here, you see Are two contrares, doing nothing and yet, exercised, they were not busy in well doing,
av, pn22 vvb vbr crd n2, vdg pix cc av, vvn, pns32 vbdr xx j p-acp av vdg,
(48) lecture (DIV2)
608
Image 186
10342
and in a lawfull calling, but they were exercised and busie in curiositie, and so, euill exercised. The lesson is.
and in a lawful calling, but they were exercised and busy in curiosity, and so, evil exercised. The Lesson is.
cc p-acp dt j n-vvg, cc-acp pns32 vbdr vvn cc vvn p-acp n1, cc av, j-jn vvn. dt n1 vbz.
(48) lecture (DIV2)
608
Image 186
10343
There is a common Prouerb, An idle man must ay be doing some-thing, and he that is not profitable and wel exercised, of necessitie must be vnprofitably exercised:
There is a Common Proverb, an idle man must ay be doing something, and he that is not profitable and well exercised, of necessity must be unprofitably exercised:
pc-acp vbz dt j n1, dt j n1 vmb av vbi vdg pi, cc pns31 cst vbz xx j cc av vvn, pp-f n1 vmb vbi av-j vvn:
(48) lecture (DIV2)
608
Image 186
10344
for ▪ the Spirit of a man cannot rest:
for ▪ the Spirit of a man cannot rest:
p-acp ▪ dt n1 pp-f dt n1 vmbx vvi:
(48) lecture (DIV2)
608
Image 186
10345
for, we see by daily experience idle men and wemen (and Paul marked that in some young widowes, 1. Tim. 5. 13.) of all people they wearie and fash themselues most;
for, we see by daily experience idle men and women (and Paul marked that in Some young Widows, 1. Tim. 5. 13.) of all people they weary and fash themselves most;
c-acp, pns12 vvb p-acp j n1 j n2 cc n2 (cc np1 vvn cst p-acp d j n2, crd np1 crd crd) pp-f d n1 pns32 j cc n1 px32 av-ds;
(48) lecture (DIV2)
608
Image 186
10346
ye see them here and there talking and pratling, and where euer they come they are in such a busines as is wonderfull, they gather al the newes and tydings of the countrey greedily,
you see them Here and there talking and prattling, and where ever they come they Are in such a business as is wonderful, they gather all the news and tidings of the country greedily,
pn22 vvb pno32 av cc a-acp vvg cc vvg, cc c-crq av pns32 vvb pns32 vbr p-acp d dt n1 c-acp vbz j, pns32 vvb d dt n1 cc n2 pp-f dt n1 av-j,
(48) lecture (DIV2)
608
Image 186
10347
and then running here and there they scatter them.
and then running Here and there they scatter them.
cc av vvg av cc a-acp pns32 vvb pno32.
(48) lecture (DIV2)
608
Image 186
10348
In one word, they will be in as great a businesse, as if the care of a kingdome were laid on them.
In one word, they will be in as great a business, as if the care of a Kingdom were laid on them.
p-acp crd n1, pns32 vmb vbi p-acp c-acp j dt n1, c-acp cs dt n1 pp-f dt n1 vbdr vvn p-acp pno32.
(48) lecture (DIV2)
608
Image 186
10349
Let euery one apply this to himselfe.
Let every one apply this to himself.
vvb d crd vvi d p-acp px31.
(48) lecture (DIV2)
608
Image 186
10350
Amongst all the faults of Edinburgh this is not one of the least that would be amended.
among all the Faults of Edinburgh this is not one of the least that would be amended.
p-acp d dt n2 pp-f np1 d vbz xx pi pp-f dt ds cst vmd vbi vvn.
(48) lecture (DIV2)
608
Image 186
10351
The maners and behauiour of many people which I see in this Citty forces me to speak of it.
The manners and behaviour of many people which I see in this city forces me to speak of it.
dt n2 cc n1 pp-f d n1 r-crq pns11 vvb p-acp d n1 vvz pno11 pc-acp vvi pp-f pn31.
(48) lecture (DIV2)
608
Image 186
10352
In the next verse, vvhen he hes laid dovvne the ground, he turnes him to them,
In the next verse, when he hes laid down the ground, he turns him to them,
p-acp dt ord n1, c-crq pns31 zz vvd a-acp dt n1, pns31 vvz pno31 p-acp pno32,
(48) lecture (DIV2)
609
Image 186
10353
and charges and warnes them very weightilie, That they worke. Marke the weight of the charge.
and charges and warns them very weightily, That they work. Mark the weight of the charge.
cc n2 cc vvz pno32 av av-j, cst pns32 vvb. n1 dt n1 pp-f dt n1.
(48) lecture (DIV2)
609
Image 186
10354
He charges and exhorts, so, that, ye see, he mingles lenity with sharpnesse. There is a sharpnesse, in charging; and lenitie, in exhorting.
He charges and exhorts, so, that, you see, he mingles lenity with sharpness. There is a sharpness, in charging; and lenity, in exhorting.
pns31 vvz cc vvz, av, cst, pn22 vvb, pns31 vvz n1 p-acp n1. pc-acp vbz dt n1, p-acp vvg; cc n1, p-acp vvg.
(48) lecture (DIV2)
609
Image 186
10355
In whose Name charges he them? Not in his owne name, but, in the Name and authoritie of Iesus, the highest authoritie, that euer was, which learnes vs this,
In whose Name charges he them? Not in his own name, but, in the Name and Authority of Iesus, the highest Authority, that ever was, which learns us this,
p-acp rg-crq n1 vvz pns31 pno32? xx p-acp po31 d n1, cc-acp, p-acp dt n1 cc n1 pp-f np1, dt js n1, cst av vbds, r-crq vvz pno12 d,
(48) lecture (DIV2)
609
Image 186
10356
how hard a thing it is, to make an idle man to put his hand to worke, they must be straited with the highest authoritie that is.
how hard a thing it is, to make an idle man to put his hand to work, they must be straited with the highest Authority that is.
c-crq av-j dt n1 pn31 vbz, pc-acp vvi dt j n1 pc-acp vvi po31 n1 pc-acp vvi, pns32 vmb vbi vvn p-acp dt js n1 cst vbz.
(48) lecture (DIV2)
609
Image 186
10357
Euen, of the great God of Heauen:
Eve, of the great God of Heaven:
np1, pp-f dt j n1 pp-f n1:
(48) lecture (DIV2)
609
Image 186
10358
yea, when they are charged in his Name scarcely will they put their hand to worke:
yea, when they Are charged in his Name scarcely will they put their hand to work:
uh, c-crq pns32 vbr vvn p-acp po31 n1 av-j vmb pns32 vvd po32 n1 pc-acp vvi:
(48) lecture (DIV2)
609
Image 186
10359
Once a begger and vnthriftie, neuer a thriftie man againe. It is a very hard thing to bring thee from thy vaiging.
Once a beggar and unthrifty, never a thrifty man again. It is a very hard thing to bring thee from thy vaiging.
a-acp dt n1 cc j, av dt j n1 av. pn31 vbz dt av j n1 pc-acp vvi pno21 p-acp po21 j-vvg.
(48) lecture (DIV2)
609
Image 186
10360
Take heed to this ye that hes yong ones, that they be not brought vp idlie:
Take heed to this you that hes young ones, that they be not brought up idly:
vvb n1 p-acp d pn22 d zz j pi2, d pns32 vbb xx vvn a-acp av-j:
(48) lecture (DIV2)
609
Image 186
10361
for, if thou so doe, it will be hard to bring them to worke againe.
for, if thou so do, it will be hard to bring them to work again.
c-acp, cs pns21 av vdb, pn31 vmb vbi j pc-acp vvi pno32 pc-acp vvi av.
(48) lecture (DIV2)
609
Image 186
10362
It is Gods just judgement, that, ye see many of them begging, because ye put them not to labour in their youth. Now, this for the forme.
It is God's just judgement, that, you see many of them begging, Because you put them not to labour in their youth. Now, this for the Form.
pn31 vbz ng1 j n1, cst, pn22 vvb d pp-f pno32 vvg, c-acp pn22 vvd pno32 xx pc-acp vvi p-acp po32 n1. av, d p-acp dt n1.
(48) lecture (DIV2)
609
Image 186
10363
What charges he them to doe? Worke, sayes he, and so doe I, in the Name and authoritie of the great God, I say, to you vagabounds, worke, ye that make a shift, by pratling and talking, I say, to you, worke, let the tongue be quyet, and the hand be doing.
What charges he them to doe? Work, Says he, and so do I, in the Name and Authority of the great God, I say, to you vagabonds, work, you that make a shift, by prattling and talking, I say, to you, work, let the tongue be quiet, and the hand be doing.
q-crq vvz pns31 pno32 p-acp n1? vvb, vvz pns31, cc av vdb pns11, p-acp dt n1 cc n1 pp-f dt j np1, pns11 vvb, p-acp pn22 n2, n1, pn22 cst vvb dt n1, p-acp vvg cc vvg, pns11 vvb, p-acp pn22, n1, vvb dt n1 vbb j-jn, cc dt n1 vbi vdg.
(48) lecture (DIV2)
609
Image 186
10364
And how should they worke? quyetly. An idle bodie and a bodie well exercised workes both, but, differently;
And how should they work? quietly. an idle body and a body well exercised works both, but, differently;
cc q-crq vmd pns32 vvi? av-jn. dt j n1 cc dt n1 av vvn n2 av-d, cc-acp, av-j;
(48) lecture (DIV2)
609
Image 186
10365
the idle bodie workes with a noyse, so, that, he troubles himselfe and others also, all the world is troubled by his working:
the idle body works with a noise, so, that, he Troubles himself and Others also, all the world is troubled by his working:
dt j n1 vvz p-acp dt n1, av, cst, pns31 vvz px31 cc n2-jn av, d dt n1 vbz vvn p-acp po31 n-vvg:
(48) lecture (DIV2)
609
Image 186
10366
but, a man in a lawfull calling, how workes he? quyetly, without troubling either of himselfe,
but, a man in a lawful calling, how works he? quietly, without troubling either of himself,
cc-acp, dt n1 p-acp dt j n-vvg, q-crq vvz pns31? av-jn, p-acp vvg d pp-f px31,
(48) lecture (DIV2)
609
Image 186
10367
or, others, and he is the man, that, hes rest, both in himselfe and vvith his neighbours about him.
or, Others, and he is the man, that, hes rest, both in himself and with his neighbours about him.
cc, n2-jn, cc pns31 vbz dt n1, cst, po31 n1, av-d p-acp px31 cc p-acp po31 n2 p-acp pno31.
(48) lecture (DIV2)
609
Image 186
10368
Paul 1. Thessa. 4. 11. sayes, S•ryue to be quyet, then, he subjoynes the way, to doe your ovvne affaires; Paul 1. Thessa 4. 11. Says, S•ryue to be quiet, then, he subjoins the Way, to do your own affairs;
np1 crd np1 crd crd vvz, vvb pc-acp vbi j-jn, av, pns31 vvz dt n1, pc-acp vdi po22 d n2;
(48) lecture (DIV2)
609
Image 186
10369
for, if ye be busie bodies, vnquyet will your lyfe be. This, for the first.
for, if you be busy bodies, unquiet will your life be. This, for the First.
p-acp, cs pn22 vbb j n2, j vmb po22 n1 vbi. np1, p-acp dt ord.
(48) lecture (DIV2)
609
Image 186
10370
The next, that followes this charge is, Eare your ovvne bread. Who is he, that does this? The man,
The next, that follows this charge is, Ear your own bred. Who is he, that does this? The man,
dt ord, cst vvz d n1 vbz, n1 po22 d n1. r-crq vbz pns31, cst vdz d? dt n1,
(48) lecture (DIV2)
610
Image 186
10371
or, woman, that labours in his calling with a quyetnesse, this person liues on his owne winning.
or, woman, that labours in his calling with a quietness, this person lives on his own winning.
cc, n1, cst vvz p-acp po31 n-vvg p-acp dt n1, d n1 vvz p-acp po31 d n-vvg.
(48) lecture (DIV2)
610
Image 186
10372
As for a busie bodie, looke his vauntage, when he hes wearied himselfe in vanitie, he gets not so much vauntage,
As for a busy body, look his vantage, when he hes wearied himself in vanity, he gets not so much vantage,
p-acp p-acp dt j n1, vvb po31 n1, c-crq pns31 po31 j-vvn px31 p-acp n1, pns31 vvz xx av av-d n1,
(48) lecture (DIV2)
610
Image 186
10373
as a morsell of breade, no, not an inche of breade, he may well eate,
as a morsel of bread, no, not an inch of bread, he may well eat,
c-acp dt n1 pp-f n1, uh-dx, xx dt n1 pp-f n1, pns31 vmb av vvi,
(48) lecture (DIV2)
610
Image 186
10374
and drinke, and sleepe, yet, all is accursed, and his eating is by violence and reafe;
and drink, and sleep, yet, all is accursed, and his eating is by violence and reafe;
cc vvi, cc n1, av, d vbz vvn, cc po31 n-vvg vbz p-acp n1 cc n1;
(48) lecture (DIV2)
610
Image 186
10375
he hes not an allowance in the Lords count-booke, and in that day he shall be challenged for reafe and violent opression.
he hes not an allowance in the lords Account-book, and in that day he shall be challenged for reafe and violent oppression.
pns31 pns31|vhz xx dt n1 p-acp dt n2 n1, cc p-acp d n1 pns31 vmb vbi vvn p-acp n1 cc j n1.
(48) lecture (DIV2)
610
Image 186
10376
Prouerb 5. 15. Drinke, sayes he, of the vvater •f thy ovvne cisterne, and of the riuers out of the midst of thy ovvne fountaine.
Proverb 5. 15. Drink, Says he, of the water •f thy own cistern, and of the Rivers out of the midst of thy own fountain.
n1 crd crd vvi, vvz pns31, pp-f dt n1 vvb po21 d n1, cc pp-f dt n2 av pp-f dt n1 pp-f po21 d n1.
(48) lecture (DIV2)
610
Image 186
10377
Brethren, there is the first law of equitie.
Brothers, there is the First law of equity.
n2, pc-acp vbz dt ord n1 pp-f n1.
(48) lecture (DIV2)
610
Image 186
10378
If a man would liue justlie towards his neighbor, let him be as little burdensome to him,
If a man would live justly towards his neighbour, let him be as little burdensome to him,
cs dt n1 vmd vvi av-j p-acp po31 n1, vvb pno31 vbi c-acp av-j j p-acp pno31,
(48) lecture (DIV2)
610
Image 186
10379
as he may and let him eate and drinke of his owne labour. Now, I go forward to the next verse.
as he may and let him eat and drink of his own labour. Now, I go forward to the next verse.
c-acp pns31 vmb cc vvb pno31 vvi cc n1 pp-f po31 d n1. av, pns11 vvb av-j p-acp dt ord n1.
(48) lecture (DIV2)
610
Image 186
10380
Hauing in the verse going before, spoken to idle bodies, here, he turnes him to them, that liued ordinatly in their owne calling,
Having in the verse going before, spoken to idle bodies, Here, he turns him to them, that lived ordinately in their own calling,
vhg p-acp dt n1 vvg a-acp, vvn p-acp j n2, av, pns31 vvz pno31 p-acp pno32, cst vvd av-j p-acp po32 d vvg,
(48) lecture (DIV2)
611
Image 186
10381
and requyres an higher duetie of them. Ye, brethren that labours quyetly, vvearie not in vvell doing.
and requires an higher duty of them. You, brothers that labours quietly, weary not in well doing.
cc vvz dt jc n1 pp-f pno32. pn22, n2 cst vvz av-jn, j xx p-acp av vdg.
(48) lecture (DIV2)
611
Image 186
10382
I requyre more of you, that ye eate, not onely your owne bread, but also that ye giue peeces about you:
I require more of you, that you eat, not only your own bred, but also that you give Pieces about you:
pns11 vvb dc pp-f pn22, cst pn22 vvb, xx av-j po22 d n1, cc-acp av cst pn22 vvb n2 p-acp pn22:
(48) lecture (DIV2)
611
Image 186
10383
yea, as some expones, giue some-thing to the bodies before they perishe. support their necessitie, and in the meane-tyme, exhorte, and stirre them vp to worke.
yea, as Some expones, give something to the bodies before they perish. support their necessity, and in the meantime, exhort, and stir them up to work.
uh, c-acp d n2, vvb pi p-acp dt n2 c-acp pns32 vvi. vvb po32 n1, cc p-acp dt n1, vvi, cc vvi pno32 a-acp pc-acp vvi.
(48) lecture (DIV2)
611
Image 186
10384
In that place of the Prouerbes, when he hes said, Drinke of thy ovvne cisterne, he subjoynes, let thy fountaines runne out to others, that is, help others, let thy liberality be extended to others.
In that place of the Proverbs, when he hes said, Drink of thy own cistern, he subjoins, let thy fountains run out to Others, that is, help Others, let thy liberality be extended to Others.
p-acp d n1 pp-f dt n2, c-crq pns31 zz vvd, vvi pp-f po21 d n1, pns31 vvz, vvb po21 n2 vvi av p-acp n2-jn, cst vbz, vvb n2-jn, vvb po21 n1 vbi vvn p-acp n2-jn.
(48) lecture (DIV2)
611
Image 186
10385
I shew, the first Law of equitie was, that men should be as little burdensome to anie as they might.
I show, the First Law of equity was, that men should be as little burdensome to any as they might.
pns11 vvb, dt ord n1 pp-f n1 vbds, cst n2 vmd vbi a-acp j j p-acp d c-acp pns32 vmd.
(48) lecture (DIV2)
611
Image 186
10386
The next is, when he eates his owne breade, and sees the want of others, to giue peeces of his owne about him,
The next is, when he eats his own bread, and sees the want of Others, to give Pieces of his own about him,
dt ord vbz, c-crq pns31 vvz po31 d n1, cc vvz dt n1 pp-f n2-jn, pc-acp vvi n2 pp-f po31 d p-acp pno31,
(48) lecture (DIV2)
611
Image 186
10387
and to helpe the necessitie of others I thinke that man happy that can doe these two thinges, that is an happie man that deuoures not all himselfe,
and to help the necessity of Others I think that man happy that can do these two things, that is an happy man that devours not all himself,
cc pc-acp vvi dt n1 pp-f n2-jn pns11 vvb d n1 j cst vmb vdi d crd n2, cst vbz dt j n1 cst vvz xx d px31,
(48) lecture (DIV2)
611
Image 186
10390
but let him vvorke vvith his ovvne hand, that he may haue to imparte vnto others, not to liue himselfe onely, thereon;but let him work with his own hand, that he may have to impart unto Others, not to live himself only, thereon;
cc-acp vvb pno31 n1 p-acp po31 d n1, cst pns31 vmb vhi pc-acp vvi p-acp n2-jn, xx pc-acp vvi px31 av-j, av;
(48) lecture (DIV2)
611
Image 186
10391
that is not eneugh, there is more requyred:
that is not eneugh, there is more required:
d vbz xx av-d, pc-acp vbz av-dc vvd:
(48) lecture (DIV2)
611
Image 186
10392
for, he is the true Christian man who labours to feede both himselfe and others also that are in necessitie.
for, he is the true Christian man who labours to feed both himself and Others also that Are in necessity.
c-acp, pns31 vbz dt j njp n1 r-crq vvz pc-acp vvi d px31 cc n2-jn av d vbr p-acp n1.
(48) lecture (DIV2)
611
Image 186
10393
Now, brethren, to insist heere, vvearie not, sayes he, be not sluggishe, relent not, grow not colde in wel-doing.
Now, brothers, to insist Here, weary not, Says he, be not sluggish, relent not, grow not cold in welldoing.
av, n2, pc-acp vvi av, j xx, vvz pns31, vbb xx j, vvb xx, vvb xx j-jn p-acp j.
(48) lecture (DIV2)
611
Image 186
10394
The Apostle would meane, that howbeit matter and occasion be offered to vs that would doe well through the ingratitude and vnworthinesse of men not to doe a good turne to them, not to giue them so much as a morsell of meate,
The Apostle would mean, that howbeit matter and occasion be offered to us that would do well through the ingratitude and unworthiness of men not to do a good turn to them, not to give them so much as a morsel of meat,
dt n1 vmd vvi, cst cs n1 cc n1 vbb vvn p-acp pno12 cst vmd vdi av p-acp dt n1 cc n1 pp-f n2 xx pc-acp vdi dt j n1 p-acp pno32, xx pc-acp vvi pno32 av av-d c-acp dt n1 pp-f n1,
(48) lecture (DIV2)
611
Image 186
10395
yet, we should striue against the sluggishnesse, coldnesse, ingratitude and indignitie of men, and ay be doing good.
yet, we should strive against the sluggishness, coldness, ingratitude and indignity of men, and ay be doing good.
av, pns12 vmd vvi p-acp dt n1, n1, n1 cc n1 pp-f n2, cc av vbi vdg j.
(48) lecture (DIV2)
611
Image 186
10396
It is hard to do well, the dayes are euil;
It is hard to do well, the days Are evil;
pn31 vbz j pc-acp vdi av, dt n2 vbr j-jn;
(48) lecture (DIV2)
611
Image 186
10397
yea, they were neuer worse, and he who would do wel must buy it with the preciousest and best thing that he hes in this world;
yea, they were never Worse, and he who would do well must buy it with the preciousest and best thing that he hes in this world;
uh, pns32 vbdr av-x av-jc, cc pns31 r-crq vmd vdi av vmb vvi pn31 p-acp dt js cc js n1 cst pns31 zz p-acp d n1;
(48) lecture (DIV2)
611
Image 186
10398
there are so many thinges to hinder and coole him to doe well. The ingratitude and vnworthinesse of men to whom he hes done well, will meete him,
there Are so many things to hinder and cool him to do well. The ingratitude and unworthiness of men to whom he hes done well, will meet him,
pc-acp vbr av d n2 pc-acp vvi cc vvi pno31 pc-acp vdi av. dt n1 cc n1 pp-f n2 p-acp ro-crq pns31 zz vdi av, vmb vvi pno31,
(48) lecture (DIV2)
611
Image 186
10399
so that, if he will looke to these he needes not to prease to doe well any farther.
so that, if he will look to these he needs not to press to do well any farther.
av cst, cs pns31 vmb vvi p-acp d pns31 vvz xx pc-acp vvi pc-acp vdi av d av-jc.
(48) lecture (DIV2)
611
Image 186
10400
But this should be the rule of our doinges, Let vs not looke so much to the deserning of men at our hands, to their vnworthinesse,
But this should be the Rule of our doings, Let us not look so much to the deserning of men At our hands, to their unworthiness,
p-acp d vmd vbi dt n1 pp-f po12 n2-vdg, vvd pno12 xx vvi av av-d p-acp dt n-vvg pp-f n2 p-acp po12 n2, p-acp po32 n1,
(48) lecture (DIV2)
611
Image 186
10401
as to the wil of God, remember what it becommes thee to doe, being the sonne of such a father, who willes thee to wearie and paine thy selfe in beneficency and well doing towarde ingrate men, awaiting on his will:
as to the will of God, Remember what it becomes thee to do, being the son of such a father, who wills thee to weary and pain thy self in beneficency and well doing toward ingrate men, awaiting on his will:
c-acp p-acp dt n1 pp-f np1, vvb r-crq pn31 vvz pno21 pc-acp vdi, vbg dt n1 pp-f d dt n1, r-crq n2 pno21 p-acp j cc vvi po21 n1 p-acp n1 cc av vdg p-acp j n2, vvg p-acp po31 n1:
(48) lecture (DIV2)
611
Image 186
10402
for the Lord shal reward thee sufficiently in the end, albeit for all thy well doing thou get not somuch as a good word.
for the Lord shall reward thee sufficiently in the end, albeit for all thy well doing thou get not So much as a good word.
c-acp dt n1 vmb vvi pno21 av-j p-acp dt n1, cs p-acp d po21 av vdg pns21 vvb xx av c-acp dt j n1.
(48) lecture (DIV2)
611
Image 186
10403
Rest then on God, and in thy well doing lift thy eyes to him, and await for that rich rewarde when that glory shall be reueiled in that great day.
Rest then on God, and in thy well doing lift thy eyes to him, and await for that rich reward when that glory shall be revealed in that great day.
n1 av p-acp np1, cc p-acp po21 av vdg vvd po21 n2 p-acp pno31, cc vvi p-acp d j n1 c-crq d n1 vmb vbi vvn p-acp d j n1.
(48) lecture (DIV2)
611
Image 186
10404
I go to the next verse.
I go to the next verse.
pns11 vvb p-acp dt ord n1.
(48) lecture (DIV2)
612
Image 186
10405
The next precept concernes stubborne men, obstinate and disobedient men that will not obey the word of God.
The next precept concerns stubborn men, obstinate and disobedient men that will not obey the word of God.
dt ord n1 vvz j n2, j cc j n2 cst vmb xx vvi dt n1 pp-f np1.
(48) lecture (DIV2)
612
Image 186
10406
The thing commanded concerning them, is Note thē, abstain from their company, excommunicate them, put them from the society of the godlie, exclude them out of the Church of God.
The thing commanded Concerning them, is Note them, abstain from their company, excommunicate them, put them from the society of the godly, exclude them out of the Church of God.
dt n1 vvd vvg pno32, vbz vvb pno32, vvb p-acp po32 n1, vvb pno32, vvd pno32 p-acp dt n1 pp-f dt j, vvi pno32 av pp-f dt n1 pp-f np1.
(48) lecture (DIV2)
612
Image 186
10407
First in this verse we haue their disobedience; next the punishment that should be enjoined to them.
First in this verse we have their disobedience; next the punishment that should be enjoined to them.
ord p-acp d n1 pns12 vhb po32 n1; ord dt n1 cst vmd vbi vvn p-acp pno32.
(48) lecture (DIV2)
612
Image 186
10408
I wil not speak largely of excommunication, but onely so much as serues for the meaning of the text.
I will not speak largely of excommunication, but only so much as serves for the meaning of the text.
pns11 vmb xx vvi av-j pp-f n1, cc-acp av-j av av-d c-acp vvz p-acp dt n1 pp-f dt n1.
(48) lecture (DIV2)
612
Image 186
10409
As to their disobedience, we haue first against what thing it is.
As to their disobedience, we have First against what thing it is.
p-acp p-acp po32 n1, pns12 vhb ord p-acp r-crq n1 pn31 vbz.
(48) lecture (DIV2)
612
Image 186
10410
What is it they disobey? They that obeyes not our saying. This disobedience is against the doctrin of the Apostle Paul, & so, consequently, against God himself and his word;
What is it they disobey? They that obeys not our saying. This disobedience is against the Doctrine of the Apostle Paul, & so, consequently, against God himself and his word;
q-crq vbz pn31 pns32 vvi? pns32 cst vvz xx po12 n1. d n1 vbz p-acp dt n1 pp-f dt n1 np1, cc av, av-j, p-acp np1 px31 cc po31 n1;
(48) lecture (DIV2)
612
Image 186
10411
the word of the Apostles is the word of God.
the word of the Apostles is the word of God.
dt n1 pp-f dt n2 vbz dt n1 pp-f np1.
(48) lecture (DIV2)
612
Image 186
10412
Let not men extenuate their disobedience, because (as they say) it is against a man, a minister:
Let not men extenuate their disobedience, Because (as they say) it is against a man, a minister:
vvb xx n2 vvi po32 n1, c-acp (c-acp pns32 vvb) pn31 vbz p-acp dt n1, dt n1:
(48) lecture (DIV2)
612
Image 186
10413
I say to thee, if that man be sent of God with his word in his mouth that disobedience done against him is done against God,
I say to thee, if that man be sent of God with his word in his Mouth that disobedience done against him is done against God,
pns11 vvb p-acp pno21, cs d n1 vbi vvn pp-f np1 p-acp po31 n1 p-acp po31 n1 cst n1 vdn p-acp pno31 vbz vdn p-acp np1,
(48) lecture (DIV2)
612
Image 186
10414
and he who is a rebel to the word is a rebell to God.
and he who is a rebel to the word is a rebel to God.
cc pns31 r-crq vbz dt n1 p-acp dt n1 vbz dt n1 p-acp np1.
(48) lecture (DIV2)
612
Image 186
10415
Now where is this saying contained? He sayes, in this letter. This saying is co••ained-in this same Epistle, written to you Thessalonians, by me Paul, Syluanus and Timotheus. It is alike to be disobedient to the writ as to the word of the Apostle,
Now where is this saying contained? He Says, in this Letter. This saying is co••ained-in this same Epistle, written to you Thessalonians, by me Paul, Sylvanus and Timothy. It is alike to be disobedient to the writ as to the word of the Apostle,
av q-crq vbz d n-vvg vvn? pns31 vvz, p-acp d n1. d vvg vbz j d d n1, vvn p-acp pn22 njp2, p-acp pno11 np1, np1 cc np1. pn31 vbz av-j pc-acp vbi j p-acp dt n1 c-acp p-acp dt n1 pp-f dt n1,
(48) lecture (DIV2)
612
Image 186
10416
as great disobedience it is that is against the writ of the Apostle, as if ye disobeyed the same Apostle, supponing he were aliue:
as great disobedience it is that is against the writ of the Apostle, as if you disobeyed the same Apostle, supponing he were alive:
c-acp j n1 pn31 vbz cst vbz p-acp dt n1 pp-f dt n1, c-acp cs pn22 vvd dt d n1, vvg pns31 vbdr j:
(48) lecture (DIV2)
612
Image 186
10417
and disobedience against the writ and speaking of the Apostle, is disobedience against Gods owne voice.
and disobedience against the writ and speaking of the Apostle, is disobedience against God's own voice.
cc n1 p-acp dt n1 cc vvg pp-f dt n1, vbz n1 p-acp n2 d n1.
(48) lecture (DIV2)
612
Image 186
10418
Therefore, count of the Scripture highly.
Therefore, count of the Scripture highly.
av, n1 pp-f dt n1 av-j.
(48) lecture (DIV2)
612
Image 186
10419
They haue, sayes Abraham to the rich-glutton in torment, Luke 16. 29. 30. 31. Moses and the Prophets, They have, Says Abraham to the rich-glutton in torment, Lycia 16. 29. 30. 31. Moses and the prophets,
pns32 vhb, vvz np1 p-acp dt n1 p-acp n1, av crd crd crd crd np1 cc dt n2,
(48) lecture (DIV2)
612
Image 186
10420
and if they vvill not heare Moses, thogh one shold be raised againe from dead, they vvould not beleue him. and if they will not hear Moses, though one should be raised again from dead, they would not believe him.
cc cs pns32 vmb xx vvi np1, c-acp pi vmd vbi vvn av p-acp j, pns32 vmd xx vvi pno31.
(48) lecture (DIV2)
612
Image 186
10421
Some wil say, If the Lord would speake to me by Angels out of Heauen as he did oft-tymes of olde, then I would beleeue.
some will say, If the Lord would speak to me by Angels out of Heaven as he did ofttimes of old, then I would believe.
d vmb vvi, cs dt n1 vmd vvi p-acp pno11 p-acp n2 av pp-f n1 c-acp pns31 vdd n2 pp-f j, cs pns11 vmd vvi.
(48) lecture (DIV2)
612
Image 186
10422
But that is but foly, if thou beleeue not this same word left in writ by the Prophets and Apostles,
But that is but folly, if thou believe not this same word left in writ by the prophets and Apostles,
p-acp d vbz p-acp n1, cs pns21 vvb xx d d n1 vvn p-acp n1 p-acp dt n2 cc n2,
(48) lecture (DIV2)
612
Image 186
10423
if all the Angels would come out of Heauen and speake to thee, thou would not beleeue them.
if all the Angels would come out of Heaven and speak to thee, thou would not believe them.
cs d dt n2 vmd vvi av pp-f n1 cc vvi p-acp pno21, pns21 vmd xx vvi pno32.
(48) lecture (DIV2)
612
Image 186
10424
Now marke the nature of this disobedience. It is not a single disobedience against any precept or pointe of doctrine:
Now mark the nature of this disobedience. It is not a single disobedience against any precept or point of Doctrine:
av vvb dt n1 pp-f d n1. pn31 vbz xx dt j n1 p-acp d n1 cc n1 pp-f n1:
(48) lecture (DIV2)
612
Image 186
10425
No, but it is a disobedience with an obstinatnesse and rebellion:
No, but it is a disobedience with an obstinatnesse and rebellion:
uh-dx, cc-acp pn31 vbz dt n1 p-acp dt n1 cc n1:
(48) lecture (DIV2)
612
Image 186
10426
as a man is admonished to do his duety once, or ofter, yet he will not do it, but rebelles and refuses obstinatly. Therefore take vp the lesson.
as a man is admonished to do his duty once, or ofter, yet he will not do it, but rebels and refuses obstinately. Therefore take up the Lesson.
c-acp dt n1 vbz vvn pc-acp vdi po31 n1 a-acp, cc av-c, av pns31 vmb xx vdi pn31, cc-acp n2 cc vvz av-j. av vvb a-acp dt n1.
(48) lecture (DIV2)
612
Image 186
10427
We see, Excomcation proceeds of contumacy, of obstinatnesse after admonition, not of a simple sinne,
We see, Excommunication proceeds of contumacy, of obstinatnesse After admonition, not of a simple sin,
pns12 vvb, n1 vvz pp-f n1, pp-f n1 p-acp n1, xx pp-f dt j n1,
(48) lecture (DIV2)
612
Image 186
10428
when men are admonished to doe their duety and then vvill not doe it, but obstinatlie vvill rebell,
when men Are admonished to do their duty and then will not do it, but obstinately will rebel,
c-crq n2 vbr vvn pc-acp vdi po32 n1 cc av vmb xx vdi pn31, cc-acp av-j vmb vvi,
(48) lecture (DIV2)
612
Image 186
10429
if he vvill not heare the Church, then follovves the sentence of Excommunication.
if he will not hear the Church, then follows the sentence of Excommunication.
cs pns31 vmb xx vvi dt n1, av vvz dt n1 pp-f n1.
(48) lecture (DIV2)
612
Image 186
10430
Matt. 18. 17. Let him be to thee as an heathen man, and as a publican.
Matt. 18. 17. Let him be to thee as an heathen man, and as a publican.
np1 crd crd vvb pno31 vbi p-acp pno21 p-acp dt j-jn n1, cc p-acp dt n1.
(48) lecture (DIV2)
612
Image 186
10431
Now I come to the punishment of this disobedience. It is Excommunication. It consists of tvvo parts.
Now I come to the punishment of this disobedience. It is Excommunication. It consists of tvvo parts.
av pns11 vvb p-acp dt n1 pp-f d n1. pn31 vbz n1. pn31 vvz pp-f crd n2.
(48) lecture (DIV2)
613
Image 186
10432
The first in this vvord, note him. The second is the vvord follovving, haue no companie vvith him.
The First in this word, note him. The second is the word following, have no company with him.
dt ord p-acp d n1, vvb pno31. dt ord vbz dt n1 j-vvg, vhb dx n1 p-acp pno31.
(48) lecture (DIV2)
613
Image 186
10433
Note him, that is, marke him vvith the note of ignominie and shame, Giue him ouer into the hands of Satan.
Note him, that is, mark him with the note of ignominy and shame, Give him over into the hands of Satan.
vvb pno31, cst vbz, vvb pno31 p-acp dt n1 pp-f n1 cc n1, vvb pno31 a-acp p-acp dt n2 pp-f np1.
(48) lecture (DIV2)
613
Image 186
10434
1. Cor. 5. 5. Put him out of the Church, and then he falles in the handes of Satan;
1. Cor. 5. 5. Put him out of the Church, and then he falls in the hands of Satan;
crd np1 crd crd vvb pno31 av pp-f dt n1, cc av pns31 vvz p-acp dt n2 pp-f np1;
(48) lecture (DIV2)
613
Image 186
10435
and that is the note of shame to be in his handes.
and that is the note of shame to be in his hands.
cc d vbz dt n1 pp-f n1 pc-acp vbi p-acp po31 n2.
(48) lecture (DIV2)
613
Image 186
10436
Brethren, a man should not be stamped and marked lightly thus way, for it is a sore marke.
Brothers, a man should not be stamped and marked lightly thus Way, for it is a soar mark.
n1, dt n1 vmd xx vbi vvn cc vvn av-j av n1, c-acp pn31 vbz dt j n1.
(48) lecture (DIV2)
613
Image 186
10437
But, againe, when a man cannot be win but by a shamefull marke, then this marke should not be spared: for, that is preposterous pittie;
But, again, when a man cannot be win but by a shameful mark, then this mark should not be spared: for, that is preposterous pity;
p-acp, av, c-crq dt n1 vmbx vbi vvi p-acp p-acp dt j n1, cs d n1 vmd xx vbi vvn: c-acp, cst vbz j n1;
(48) lecture (DIV2)
613
Image 186
10438
if necessitie driues the Church to note him, then shame him to his ovvne face:
if necessity drives the Church to note him, then shame him to his own face:
cs n1 vvz dt n1 pc-acp vvi pno31, av vvb pno31 p-acp po31 d n1:
(48) lecture (DIV2)
613
Image 186
10439
for, better it is, to suffer shame here in this world for a tyme, then to suffer shame and paine without hope euerlastingly.
for, better it is, to suffer shame Here in this world for a time, then to suffer shame and pain without hope everlastingly.
c-acp, vvi pn31 vbz, pc-acp vvi n1 av p-acp d n1 p-acp dt n1, cs pc-acp vvi n1 cc n1 p-acp n1 av-j.
(48) lecture (DIV2)
613
Image 186
10440
Shame him, that he may turne and repent and that in that great day he may be saued.
Shame him, that he may turn and Repent and that in that great day he may be saved.
n1 pno31, cst pns31 vmb vvi cc vvi cc cst p-acp d j n1 pns31 vmb vbi vvn.
(48) lecture (DIV2)
613
Image 186
10441
Now wel is the man that is shamed to his owne grace that he may repent him of his sin and so liue for euer.
Now well is the man that is shamed to his own grace that he may Repent him of his since and so live for ever.
av av vbz dt n1 cst vbz vvn p-acp po31 d n1 cst pns31 vmb vvi pno31 pp-f po31 n1 cc av vvb p-acp av.
(48) lecture (DIV2)
613
Image 186
10442
The second part of punishmēt is haue no comapny vvith him, when once he is stamped with that ignominious mark, leaue him, haue not ado with him, 1. Cor. 5. 9. for, bearing of company with him taks away the force & fear of the mark which should be to his repentance: The second part of punishment is have no comapny with him, when once he is stamped with that ignominious mark, leave him, have not ado with him, 1. Cor. 5. 9. for, bearing of company with him Takes away the force & Fear of the mark which should be to his Repentance:
dt ord n1 pp-f n1 vbz vhb dx n1 p-acp pno31, c-crq a-acp pns31 vbz vvn p-acp d j n1, vvb pno31, vhb xx n1 p-acp pno31, crd np1 crd crd p-acp, vvg pp-f n1 p-acp pno31 vvz av dt n1 cc n1 pp-f dt n1 r-crq vmd vbi p-acp po31 n1:
(48) lecture (DIV2)
613
Image 186
10443
for, if men forbeare his company, he wold be ashamed, when company is keeped, he hes no shame,
for, if men forbear his company, he would be ashamed, when company is keeped, he hes no shame,
c-acp, cs n2 vvb po31 n1, pns31 vmd vbi j, c-crq n1 vbz vvn, pns31 zz dx n1,
(48) lecture (DIV2)
613
Image 186
10444
and al power of Excommunication is taken away, so, his repentance is stayed, and so, he is hardned in his sin.
and all power of Excommunication is taken away, so, his Repentance is stayed, and so, he is hardened in his since.
cc d n1 pp-f n1 vbz vvn av, av, po31 n1 vbz vvn, cc av, pns31 vbz vvn p-acp po31 n1.
(48) lecture (DIV2)
613
Image 186
10445
But, gettest thou any good of his company that scarres not at the marke? None I assure thee:
But, gettest thou any good of his company that scars not At the mark? None I assure thee:
p-acp, vv2 pns21 d j pp-f po31 n1 cst n2 xx p-acp dt n1? np1 pns11 vvb pno21:
(48) lecture (DIV2)
613
Image 186
10446
for, thou inuoluest thy selfe in his judgement:
for, thou inuoluest thy self in his judgement:
c-acp, pns21 js-jn po21 n1 p-acp po31 n1:
(48) lecture (DIV2)
613
Image 186
10447
for, ipso facto thou excommunicatst thy s•lf ▪ But, brethren, ye must not take this so generally,
for, ipso facto thou excommunicatst thy s•lf ▪ But, brothers, you must not take this so generally,
c-acp, fw-la fw-la pns21 vv2 po21 n1 ▪ p-acp, n2, pn22 vmb xx vvi d av av-j,
(48) lecture (DIV2)
613
Image 186
10448
as thogh he shold haue no company at al; no, let him haue company, but such as he cannot want;
as though he should have no company At all; no, let him have company, but such as he cannot want;
c-acp cs pns31 vmd vhi dx n1 p-acp d; uh-dx, vvb pno31 vhi n1, cc-acp d c-acp pns31 vmbx vvi;
(48) lecture (DIV2)
613
Image 186
10449
the excommunicate person must haue some company, otherwise he cannot be in the world, if it were but this company that can exhort him and admonish him;
the excommunicate person must have Some company, otherwise he cannot be in the world, if it were but this company that can exhort him and admonish him;
dt j n1 vmb vhi d n1, av pns31 vmbx vbi p-acp dt n1, cs pn31 vbdr p-acp d n1 cst vmb vvi pno31 cc vvi pno31;
(48) lecture (DIV2)
613
Image 186
10450
necessitie craues that he haue this company, that he byde not still in the bonds of Satan;
necessity craves that he have this company, that he bide not still in the bonds of Satan;
n1 vvz cst pns31 vhb d n1, cst pns31 vvb xx av p-acp dt n2 pp-f np1;
(48) lecture (DIV2)
613
Image 186
10451
onely heere is to be vnderstoode, company that is not needfull, company to passe his time with, that is slanderous and wil foste ▪ him in his foly.
only Here is to be understood, company that is not needful, company to pass his time with, that is slanderous and will foste ▪ him in his folly.
av-j av vbz pc-acp vbi vvd, n1 cst vbz xx j, n1 pc-acp vvi po31 n1 p-acp, cst vbz j cc vmb vvi ▪ pno31 p-acp po31 n1.
(48) lecture (DIV2)
613
Image 186
10452
There are the two partes of this excommunication, first marking him with a note of ignominy;
There Are the two parts of this excommunication, First marking him with a note of ignominy;
pc-acp vbr dt crd n2 pp-f d n1, ord vvg pno31 p-acp dt n1 pp-f n1;
(48) lecture (DIV2)
613
Image 186
10453
then second, forbearing company with him, as this text markes them. Now the end of it is, that he may be ashamed.
then second, forbearing company with him, as this text marks them. Now the end of it is, that he may be ashamed.
av ord, vvg n1 p-acp pno31, c-acp d n1 n2 pno32. av dt n1 pp-f pn31 vbz, cst pns31 vmb vbi j.
(48) lecture (DIV2)
613
Image 186
10454
The word in the owne language signifies, the turning of a man within himselfe. There are many that hes their eies vpon others outwith themselues to mark their sins,
The word in the own language signifies, the turning of a man within himself. There Are many that hes their eyes upon Others outwith themselves to mark their Sins,
dt n1 p-acp dt d n1 vvz, dt n-vvg pp-f dt n1 p-acp px31. pc-acp vbr d cst zz po32 n2 p-acp n2-jn av px32 p-acp n1 po32 n2,
(48) lecture (DIV2)
614
Image 186
10455
but what man looks within himself to see what is ther, to ripe vp their vilenesse and filthinesse, their rebellion and disobedience,
but what man looks within himself to see what is there, to ripe up their vileness and filthiness, their rebellion and disobedience,
cc-acp q-crq n1 vvz p-acp px31 pc-acp vvi r-crq vbz a-acp, pc-acp vvi a-acp po32 n1 cc n1, po32 n1 cc n1,
(48) lecture (DIV2)
614
Image 186
10456
and hatred of God in their harts? wilt thou that art so quick in other mens doinges, forgette vvhat thou art thy selfe? goe downe to thy owne hart and affections,
and hatred of God in their hearts? wilt thou that art so quick in other men's doings, forget what thou art thy self? go down to thy own heart and affections,
cc n1 pp-f np1 p-acp po32 n2? vm2 pns21 cst vb2r av j p-acp j-jn ng2 n2-vdg, vvi r-crq pns21 vb2r po21 n1? vvb a-acp p-acp po21 d n1 cc n2,
(48) lecture (DIV2)
614
Image 186
10457
for thou wilt not beare the burdeene of other mens sinnes, but of thy own sinnes, that seeing thy own filthinesse and vyldnesse thou may thinke shame of thy selfe.
for thou wilt not bear the burdeene of other men's Sins, but of thy own Sins, that seeing thy own filthiness and vyldnesse thou may think shame of thy self.
c-acp pns21 vm2 xx vvi dt n1 pp-f j-jn ng2 n2, cc-acp pp-f po21 d n2, cst vvg po21 d n1 cc n1 pns21 vmb vvi n1 pp-f po21 n1.
(48) lecture (DIV2)
614
Image 186
10458
The turning of a man, is to looke downe to his owne hart. If men saw themselues (ô, fy on the sight:
The turning of a man, is to look down to his own heart. If men saw themselves (o, fie on the sighed:
dt n-vvg pp-f dt n1, vbz pc-acp vvi a-acp p-acp po31 d n1. cs n2 vvd px32 (uh, uh p-acp dt n1:
(48) lecture (DIV2)
614
Image 186
10459
for all the vylde and filthie thinges in this world that euer man saw or felt, the hart of man is the vyldest,
for all the vild and filthy things in this world that ever man saw or felt, the heart of man is the vyldest,
c-acp d dt j cc j n2 p-acp d n1 cst av n1 vvd cc vvn, dt n1 pp-f n1 vbz dt js,
(48) lecture (DIV2)
614
Image 186
10460
if thou saw it as it is) I say, if thou saw thy self, that sight of thy self would make thee forget all the world, and remember thy selfe:
if thou saw it as it is) I say, if thou saw thy self, that sighed of thy self would make thee forget all the world, and Remember thy self:
cs pns21 vvd pn31 c-acp pn31 vbz) pns11 vvb, cs pns21 vvd po21 n1, cst n1 pp-f po21 n1 vmd vvi pno21 vvb d dt n1, cc vvb po21 n1:
(48) lecture (DIV2)
614
Image 186
10461
then, seeing thy selfe thou would be ashamed of thy self.
then, seeing thy self thou would be ashamed of thy self.
av, vvg po21 n1 pns21 vmd vbi j pp-f po21 n1.
(48) lecture (DIV2)
614
Image 186
10462
O thou who now art so lusty in thy own conceit, if thou saw thy selfe thou would hang downe thy head for shame!
O thou who now art so lusty in thy own conceit, if thou saw thy self thou would hang down thy head for shame!
sy pns21 r-crq av n1 av j p-acp po21 d n1, cs pns21 vvd po21 n1 pns21 vmd vvi a-acp po21 n1 p-acp n1!
(48) lecture (DIV2)
614
Image 186
10463
and then, shame brings forth some frute, albeit it be bitter, it bringes out repentance,
and then, shame brings forth Some fruit, albeit it be bitter, it brings out Repentance,
cc av, n1 vvz av d n1, cs pn31 vbb j, pn31 vvz av n1,
(48) lecture (DIV2)
614
Image 186
10464
and repentance brings with it saluation. 2. Cor. 7. 11. So then, the end of excommunication is repentance, that a man may get lyfe and saluation. 1. Cor. 5 5. Deliuer him to Satan, that the Spirite may be saued in the day of the Lord Iesus.
and Repentance brings with it salvation. 2. Cor. 7. 11. So then, the end of excommunication is Repentance, that a man may get life and salvation. 1. Cor. 5 5. Deliver him to Satan, that the Spirit may be saved in the day of the Lord Iesus.
cc n1 vvz p-acp pn31 n1. crd np1 crd crd av av, dt n1 pp-f n1 vbz n1, cst dt n1 vmb vvi n1 cc n1. crd np1 crd crd vvb pno31 p-acp np1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
(48) lecture (DIV2)
614
Image 186
10465
Now how is this repentance gotten? by what meanes? by thinking shame of himselfe, shame is the meane.
Now how is this Repentance got? by what means? by thinking shame of himself, shame is the mean.
av q-crq vbz d n1 vvn? p-acp r-crq n2? p-acp vvg n1 pp-f px31, n1 vbz dt j.
(48) lecture (DIV2)
614
Image 186
10466
No, if an excommunicate man thinke not shame of himselfe, I cannot say that he repents thought he neuer shame of his sin? he neuer repented from his hart, and no repentance, no saluation.
No, if an excommunicate man think not shame of himself, I cannot say that he repents Thought he never shame of his since? he never repented from his heart, and no Repentance, no salvation.
uh-dx, cs dt j n1 vvb xx n1 pp-f px31, pns11 vmbx vvi cst pns31 vvz vvd pns31 av-x vvi pp-f po31 n1? pns31 av-x vvd p-acp po31 n1, cc dx n1, dx n1.
(48) lecture (DIV2)
614
Image 186
10467
Paul 2. Corint. 2. 11. speaking of that incestuous man, he settes downe another meane, sadnesse or sorrovve, that is according to God.Paul 2. Corinth. 2. 11. speaking of that incestuous man, he sets down Another mean, sadness or sorrow, that is according to God.
np1 crd np1. crd crd vvg pp-f cst j n1, pns31 vvz a-acp j-jn n1, n1 cc n1, cst vbz vvg p-acp np1.
(48) lecture (DIV2)
614
Image 186
10468
Ioyne shame and sadnesse in an excommunicate person, they vvill bring out repentance, he vvill beginne to forthinke that euer he should haue done as he hes done:
Join shame and sadness in an excommunicate person, they will bring out Repentance, he will begin to forthink that ever he should have done as he hes done:
vvb n1 cc n1 p-acp dt j n1, pns32 vmb vvi av n1, pns31 vmb vvi pc-acp vvi cst av pns31 vmd vhi vdn c-acp pns31 zz vdi:
(48) lecture (DIV2)
614
Image 186
10469
vvell vvorth that shame and sadnesse that bringes out true repentance and saluation.
well worth that shame and sadness that brings out true Repentance and salvation.
av j cst n1 cc n1 cst vvz av j n1 cc n1.
(48) lecture (DIV2)
614
Image 186
10470
Alas, vvhat matter of shame and sadnesse for a short tyme here that vve may rejoyce thereafter in the Heauens with our head Iesus Christ for euer.
Alas, what matter of shame and sadness for a short time Here that we may rejoice thereafter in the Heavens with our head Iesus christ for ever.
np1, r-crq n1 pp-f n1 cc n1 p-acp dt j n1 av cst pns12 vmb vvi av p-acp dt n2 p-acp po12 n1 np1 np1 p-acp av.
(48) lecture (DIV2)
614
Image 186
10471
I read 1. Cor. 5. 5. 6. of tvvo ends and vses of Excommunication. The one is, the saluation of the person excommunicate:
I read 1. Cor. 5. 5. 6. of tvvo ends and uses of Excommunication. The one is, the salvation of the person excommunicate:
pns11 vvb crd np1 crd crd crd pp-f crd n2 cc n2 pp-f n1. dt pi vbz, dt n1 pp-f dt n1 vvb:
(48) lecture (DIV2)
614
Image 186
10472
for he is cutted off not to be lost, but to be saued.
for he is cutted off not to be lost, but to be saved.
c-acp pns31 vbz vvn a-acp xx pc-acp vbi vvn, cc-acp pc-acp vbi vvn.
(48) lecture (DIV2)
614
Image 186
10473
The other is, the vvelfaire of the bodie, that is, the Church, that that peece of leauen sovvre not the vvhole lumpe.
The other is, the vvelfaire of the body, that is, the Church, that that piece of leauen sour not the Whole lump.
dt n-jn vbz, dt n1 pp-f dt n1, cst vbz, dt n1, cst d n1 pp-f crd j xx dt j-jn n1.
(48) lecture (DIV2)
614
Image 186
10474
Indeed it is true in Excommunication regarde should be had to the vvell and saluation of the person that is excommunicate,
Indeed it is true in Excommunication regard should be had to the well and salvation of the person that is excommunicate,
np1 pn31 vbz j p-acp n1 n1 vmd vbi vhn p-acp dt av cc n1 pp-f dt n1 cst vbz j,
(48) lecture (DIV2)
614
Image 186
10475
but the cheefe regarde should be to the vvell of the Church and vvhole bodie, in such sort, that,
but the chief regard should be to the well of the Church and Whole body, in such sort, that,
cc-acp dt j-jn n1 vmd vbi p-acp dt av pp-f dt n1 cc j-jn n1, p-acp d n1, cst,
(48) lecture (DIV2)
614
Image 186
10476
if the Church cannot be safe, but by the cutting off of the rotten member, rather ere the bodie be infected, let the member perish.
if the Church cannot be safe, but by the cutting off of the rotten member, rather ere the body be infected, let the member perish.
cs dt n1 vmbx vbi j, cc-acp p-acp dt n-vvg a-acp pp-f dt j-vvn n1, av-c p-acp dt n1 vbb vvn, vvb dt n1 vvb.
(48) lecture (DIV2)
614
Image 186
10477
Paul Rom. 9. 3. wished to be Anathema, that is to be cutted off the bodie for euer, that it might be vvell vvith the bodie,Paul Rom. 9. 3. wished to be Anathema, that is to be cutted off the body for ever, that it might be well with the body,
np1 np1 crd crd vvn pc-acp vbi n1, cst vbz pc-acp vbi vvn a-acp dt n1 c-acp av, cst pn31 vmd vbi av p-acp dt n1,
(48) lecture (DIV2)
614
Image 186
10478
for his brethren the Ievves, to haue them saued he vvished to be condemned.
for his brothers the Jewish, to have them saved he wished to be condemned.
p-acp po31 n2 dt np2, pc-acp vhi pno32 vvd pns31 vvn pc-acp vbi vvn.
(48) lecture (DIV2)
614
Image 186
10479
There should be such a loue and such a care of the Church of Christ, that it should be farre aboue and should surmount the care of any particulare man or woman.
There should be such a love and such a care of the Church of christ, that it should be Far above and should surmount the care of any particular man or woman.
pc-acp vmd vbi d dt n1 cc d dt n1 pp-f dt n1 pp-f np1, cst pn31 vmd vbi av-j a-acp cc vmd vvi dt n1 pp-f d j n1 cc n1.
(48) lecture (DIV2)
614
Image 186
10480
Our cheefe care should be of the glorie of God in Iesus Christ, and he is cheeflie glorified in the bodie,
Our chief care should be of the glory of God in Iesus christ, and he is chiefly glorified in the body,
po12 j-jn n1 vmd vbi pp-f dt n1 pp-f np1 p-acp np1 np1, cc pns31 vbz av-jn vvn p-acp dt n1,
(48) lecture (DIV2)
614
Image 186
10481
and therefore, a cheefe care should be had of the bodie. Now, to come to the last verse.
and Therefore, a chief care should be had of the body. Now, to come to the last verse.
cc av, dt j-jn n1 vmd vbi vhn pp-f dt n1. av, pc-acp vvi p-acp dt ord n1.
(48) lecture (DIV2)
614
Image 186
10482
Yet, sayes he, count him not as an enemie, but, admonishe him, as a brother. Yet, Says he, count him not as an enemy, but, admonish him, as a brother.
av, vvz pns31, vvb pno31 xx c-acp dt n1, cc-acp, vvi pno31, c-acp dt n1.
(48) lecture (DIV2)
615
Image 186
10483
In this verse, we haue a kinde of mitigation and tempering of the rigour and seueritie of Excommunication:
In this verse, we have a kind of mitigation and tempering of the rigour and severity of Excommunication:
p-acp d n1, pns12 vhb dt n1 pp-f n1 cc vvg pp-f dt n1 cc n1 pp-f n1:
(48) lecture (DIV2)
615
Image 186
10484
for, brethren, if Excommunication had the ovvne force in any man, the stroke of Excommunication would be the sorest stroke, that euer one felt.
for, brothers, if Excommunication had the own force in any man, the stroke of Excommunication would be the Sorest stroke, that ever one felt.
c-acp, n2, cs n1 vhd dt d n1 p-acp d n1, dt n1 pp-f n1 vmd vbi dt js n1, cst av pi vvn.
(48) lecture (DIV2)
615
Image 186
10485
Read 2. Cor. 2. 7. Excommunication threw the incestuous person in such an heauy displesure, that his soule vvas almost svvallovved vp vvith in him:
Read 2. Cor. 2. 7. Excommunication threw the incestuous person in such an heavy displeasure, that his soul was almost swallowed up with in him:
np1 crd np1 crd crd n1 vvd dt j n1 p-acp d dt j n1, cst po31 n1 vbds av vvn a-acp p-acp p-acp pno31:
(48) lecture (DIV2)
615
Image 186
10486
for, when once the soule is casten in an heigh displeasure, which is the effect of Excommunication,
for, when once the soul is casten in an heigh displeasure, which is the Effect of Excommunication,
c-acp, c-crq a-acp dt n1 vbz vvi p-acp dt uh n1, r-crq vbz dt n1 pp-f n1,
(48) lecture (DIV2)
615
Image 186
10487
then, the deuill is readie to bring that man to dispare. Therefore, he sayes here, verse 7. Forgiue him and comfort him:
then, the Devil is ready to bring that man to dispare. Therefore, he Says Here, verse 7. Forgive him and Comfort him:
av, dt n1 vbz j pc-acp vvi d n1 pc-acp vvi. av, pns31 vvz av, n1 crd vvb pno31 cc vvi pno31:
(48) lecture (DIV2)
615
Image 186
10488
for, vve are not ignorant of the enterprises of Satan. for, we Are not ignorant of the enterprises of Satan.
c-acp, pns12 vbr xx j pp-f dt n2 pp-f np1.
(48) lecture (DIV2)
615
Image 186
10489
It is marueilous, that sin blinds men so, that many cares no more to be excommunicate,
It is marvelous, that since blinds men so, that many Cares no more to be excommunicate,
pn31 vbz j, cst n1 vvz n2 av, cst d n2 av-dx av-dc pc-acp vbi j,
(48) lecture (DIV2)
615
Image 186
10490
then if excommunication wer the lightest thing in the world.
then if excommunication were the Lightest thing in the world.
av cs n1 vbdr dt js n1 p-acp dt n1.
(48) lecture (DIV2)
615
Image 186
10491
There is such a deadnes and senslesnes in the harts of men, that there is no displeasure now for sin,
There is such a deadness and senselessness in the hearts of men, that there is no displeasure now for since,
pc-acp vbz d dt n1 cc n1 p-acp dt n2 pp-f n2, cst pc-acp vbz dx n1 av p-acp n1,
(48) lecture (DIV2)
615
Image 186
10492
but, rather, a delite and rejoycing in it. Certainely, the lesse sense of the sharpnesse of that sword of Excommunication, the greater miserie.
but, rather, a delight and rejoicing in it. Certainly, the less sense of the sharpness of that sword of Excommunication, the greater misery.
cc-acp, av-c, dt n1 cc vvg p-acp pn31. av-j, dt av-dc n1 pp-f dt n1 pp-f d n1 pp-f n1, dt jc n1.
(48) lecture (DIV2)
615
Image 186
10493
If there were any displeasure for sinne in thee, it were an argument that, there were helpe for thee;
If there were any displeasure for sin in thee, it were an argument that, there were help for thee;
cs pc-acp vbdr d n1 p-acp n1 p-acp pno21, pn31 vbdr dt n1 cst, pc-acp vbdr n1 p-acp pno21;
(48) lecture (DIV2)
615
Image 186
10494
but if thou byde senslesse at that ordinance of God, if thou be hardned against the word and discipline both shall turne to thy destruction.
but if thou bide senseless At that Ordinance of God, if thou be hardened against the word and discipline both shall turn to thy destruction.
cc-acp cs pns21 vvb j p-acp d n1 pp-f np1, cs pns21 vbb vvn p-acp dt n1 cc n1 av-d vmb vvi p-acp po21 n1.
(48) lecture (DIV2)
615
Image 186
10495
But, when God is powerfull with in thee with it (for, as God is powerfull with the Word,
But, when God is powerful with in thee with it (for, as God is powerful with the Word,
p-acp, c-crq np1 vbz j p-acp p-acp pno21 p-acp pn31 (c-acp, c-acp np1 vbz j p-acp dt n1,
(48) lecture (DIV2)
615
Image 186
10496
so is he powerfull by the Discipline) then, it shall turne to thy well and saluation.
so is he powerful by the Discipline) then, it shall turn to thy well and salvation.
av vbz pns31 j p-acp dt n1) av, pn31 vmb vvi p-acp po21 n1 cc n1.
(48) lecture (DIV2)
615
Image 186
10497
Therefore, seeing there is such a force in it, mitigation is verie meete for it. Now here the way how it is mitigate, Count him not as an enemie:
Therefore, seeing there is such a force in it, mitigation is very meet for it. Now Here the Way how it is mitigate, Count him not as an enemy:
av, vvg a-acp vbz d dt n1 p-acp pn31, n1 vbz av j c-acp pn31. av av dt n1 c-crq pn31 vbz vvi, vvb pno31 xx c-acp dt n1:
(48) lecture (DIV2)
615
Image 186
10498
The next, admonish him as a brother.
The next, admonish him as a brother.
dt ord, vvb pno31 p-acp dt n1.
(48) lecture (DIV2)
615
Image 186
10499
The first of these touches the inward thought, the second concernes thy outward speaking to him.
The First of these touches the inward Thought, the second concerns thy outward speaking to him.
dt ord pp-f d n2 dt j n1, dt ord vvz po21 j vvg p-acp pno31.
(48) lecture (DIV2)
615
Image 186
10500
The first is, lose not a good opinion of him, hate him not, lightly him not,
The First is, loose not a good opinion of him, hate him not, lightly him not,
dt ord vbz, vvb xx dt j n1 pp-f pno31, vvb pno31 xx, av-j pno31 xx,
(48) lecture (DIV2)
615
Image 186
10501
as thogh he wer a conjurde enemie against Christ and his Church, but loue him, lose not the loue in thy hart towards him,
as though he were a conjurde enemy against christ and his Church, but love him, loose not the love in thy heart towards him,
c-acp cs pns31 vbdr dt j-vvn n1 p-acp np1 cc po31 n1, cc-acp vvb pno31, vvb xx dt n1 p-acp po21 n1 p-acp pno31,
(48) lecture (DIV2)
615
Image 186
10502
but, loue him, as a brother.
but, love him, as a brother.
cc-acp, vvb pno31, c-acp dt n1.
(48) lecture (DIV2)
615
Image 186
10503
Now, louing him in thy hart, speak to him also, think him not vnworthie of any speaking,
Now, loving him in thy heart, speak to him also, think him not unworthy of any speaking,
av, vvg pno31 p-acp po21 n1, vvb p-acp pno31 av, vvb pno31 xx j pp-f d vvg,
(48) lecture (DIV2)
615
Image 186
10504
but, flatter him not in his folie and humor, for, that will hurt him: for, if thou loue him, thou wilt not, nor thou ought not to flatter him:
but, flatter him not in his folly and humour, for, that will hurt him: for, if thou love him, thou wilt not, nor thou ought not to flatter him:
cc-acp, vvb pno31 xx p-acp po31 n1 cc n1, c-acp, cst vmb vvi pno31: c-acp, cs pns21 vvb pno31, pns21 vm2 xx, ccx pns21 vmd xx pc-acp vvi pno31:
(48) lecture (DIV2)
615
Image 186
10505
But, I tell thee what thou shalt doe, admonishe him both sharply and louingly, true admonition commes from the loue of the hart,
But, I tell thee what thou shalt do, admonish him both sharply and lovingly, true admonition comes from the love of the heart,
cc-acp, pns11 vvb pno21 r-crq pns21 vm2 vdi, vvi pno31 av-d av-j cc av-vvg, j n1 vvz p-acp dt n1 pp-f dt n1,
(48) lecture (DIV2)
615
Image 186
10506
and whom we loue, we admonish:
and whom we love, we admonish:
cc r-crq pns12 vvb, pns12 vvb:
(48) lecture (DIV2)
615
Image 186
10507
but, yet admonition must be so louing, that it must be sharpe also, and so it is effectuall in the hart of the sinner.
but, yet admonition must be so loving, that it must be sharp also, and so it is effectual in the heart of the sinner.
cc-acp, av n1 vmb vbi av vvg, cst pn31 vmb vbi j av, cc av pn31 vbz j p-acp dt n1 pp-f dt n1.
(48) lecture (DIV2)
615
Image 186
10508
Now louing him first, and admonishing him next, is the way to win him, and to bring him home againe, who hes gone astray.
Now loving him First, and admonishing him next, is the Way to win him, and to bring him home again, who hes gone astray.
av vvg pno31 ord, cc vvg pno31 ord, vbz dt n1 pc-acp vvi pno31, cc pc-acp vvi pno31 av-an av, r-crq pns31|vhz vvn av.
(48) lecture (DIV2)
615
Image 186
10509
And if he be curable, certainely admonition will doe the turne;
And if he be curable, Certainly admonition will do the turn;
cc cs pns31 vbb j, av-j n1 vmb vdi dt n1;
(48) lecture (DIV2)
615
Image 186
10510
if admonition will not doe the turne, nor, will not mooue him, alas, brethren, it is ouer sure an argument, that, that man is vncurable,
if admonition will not do the turn, nor, will not move him, alas, brothers, it is over sure an argument, that, that man is uncurable,
cs n1 vmb xx vdi dt n1, ccx, vmb xx vvi pno31, uh, n2, pn31 vbz a-acp j dt n1, cst, cst n1 vbz j-u,
(48) lecture (DIV2)
615
Image 186
10511
and that the Lord hes not ordeinde him for saluation:
and that the Lord hes not ordeinde him for salvation:
cc cst dt n1 zz xx n1 pno31 p-acp n1:
(48) lecture (DIV2)
615
Image 186
10534
and if any perishe, if the Word, or, Discipline be the sauor of death to death,
and if any perish, if the Word, or, Discipline be the savour of death to death,
cc cs d vvi, cs dt n1, cc, n1 vbb dt n1 pp-f n1 p-acp n1,
(48) lecture (DIV2)
616
Image 186
10535
as, to many, it is, let him not blame the word, but, let him blame himself:
as, to many, it is, let him not blame the word, but, let him blame himself:
c-acp, p-acp d, pn31 vbz, vvb pno31 xx vvi dt n1, cc-acp, vvb pno31 vvi px31:
(48) lecture (DIV2)
616
Image 186
10512
If the Gospell be hid, it is hid to them, that perishes, sayes the Apostle 2. Cor. 4. 3. If our Gospell will not worke, it is ouer sure an argument of perdition, vvherevnto, long before they vvere ordeined, as Iude sayes, 4. vers.If the Gospel be hid, it is hid to them, that Perishes, Says the Apostle 2. Cor. 4. 3. If our Gospel will not work, it is over sure an argument of perdition, whereunto, long before they were ordained, as Iude Says, 4. vers.
cs dt n1 vbb vvn, pn31 vbz vvn p-acp pno32, cst vvz, vvz dt n1 crd np1 crd crd cs po12 n1 vmb xx vvi, pn31 vbz a-acp j dt n1 pp-f n1, c-crq, av-j c-acp pns32 vbdr vvn, p-acp np1 vvz, crd fw-la.
(48) lecture (DIV2)
615
Image 186
10513
Therefore, let a man suspect himselfe when he is admonished and obeyes not;
Therefore, let a man suspect himself when he is admonished and obeys not;
av, vvb dt n1 vvb px31 c-crq pns31 vbz vvn cc vvz xx;
(48) lecture (DIV2)
615
Image 186
10514
and let him say, shall I be for damnation? The Lord saue me ▪ and mollifie my stony hart, that I may giue obedience to the word well:
and let him say, shall I be for damnation? The Lord save me ▪ and mollify my stony heart, that I may give Obedience to the word well:
cc vvb pno31 vvi, vmb pns11 vbi p-acp n1? dt n1 vvb pno11 ▪ cc vvi po11 j n1, cst pns11 vmb vvi n1 p-acp dt n1 av:
(48) lecture (DIV2)
615
Image 186
10515
giue obedience to wholesome admonition, that by man is giuen thee out of the word of God,
give Obedience to wholesome admonition, that by man is given thee out of the word of God,
vvb n1 p-acp j n1, cst p-acp n1 vbz vvn pno21 av pp-f dt n1 pp-f np1,
(48) lecture (DIV2)
615
Image 186
10516
as thou would haue a sure warrand, thou art of the number of those, that are appointed to saluation. Marke againe.
as thou would have a sure warrant, thou art of the number of those, that Are appointed to salvation. Mark again.
c-acp pns21 vmd vhi dt j vvb, pns21 vb2r pp-f dt n1 pp-f d, cst vbr vvn p-acp n1. vvb av.
(48) lecture (DIV2)
615
Image 186
10517
He will not haue him called an enemie, but a brother. This lets vs see the nature and vse of Excommunication: He will not have him called an enemy, but a brother. This lets us see the nature and use of Excommunication:
pns31 vmb xx vhi pno31 vvn dt n1, cc-acp dt n1. np1 vvz pno12 vvi dt n1 cc n1 pp-f n1:
(48) lecture (DIV2)
616
Image 186
10518
of a brother it makes not an enemie;
of a brother it makes not an enemy;
pp-f dt n1 pn31 vvz xx dt n1;
(48) lecture (DIV2)
616
Image 186
10519
he is now a brother ere he be Excommunicate, and being Excommunicate he remaines a brother.
he is now a brother ere he be Excommunicate, and being Excommunicate he remains a brother.
pns31 vbz av dt n1 c-acp pns31 vbb j, cc vbg j pns31 vvz dt n1.
(48) lecture (DIV2)
616
Image 186
10520
That which was a member of Iesus Christ before Excommunication makes it not altogether to perishe,
That which was a member of Iesus christ before Excommunication makes it not altogether to perish,
d r-crq vbds dt n1 pp-f np1 np1 p-acp n1 vvz pn31 xx av pc-acp vvi,
(48) lecture (DIV2)
616
Image 186
10521
neither cuts it so the rotten member from the bodie, that it shall haue no more adoe with the bodie, of a sheepe it makes not a goate, that is not the vse of it;
neither cuts it so the rotten member from the body, that it shall have no more ado with the body, of a sheep it makes not a goat, that is not the use of it;
av-dx vvz pn31 av dt j-vvn n1 p-acp dt n1, cst pn31 vmb vhi dx dc n1 p-acp dt n1, pp-f dt n1 pn31 vvz xx dt n1, cst vbz xx dt n1 pp-f pn31;
(48) lecture (DIV2)
616
Image 186
10522
of a christian it makes not an vnchristian, he keeps his name.
of a christian it makes not an unchristian, he keeps his name.
pp-f dt njp pn31 vvz xx dt j, pns31 vvz po31 n1.
(48) lecture (DIV2)
616
Image 186
10523
It shoots him not out of the Couenant of grace, God forbid, but he standes in the bonde, being Excommunicate.
It shoots him not out of the Covenant of grace, God forbid, but he Stands in the bond, being Excommunicate.
pn31 vvz pno31 xx av pp-f dt n1 pp-f n1, np1 vvb, cc-acp pns31 vvz p-acp dt n1, vbg j.
(48) lecture (DIV2)
616
Image 186
10524
What does it then? I shall tell you.
What does it then? I shall tell you.
q-crq vdz pn31 av? pns11 vmb vvi pn22.
(48) lecture (DIV2)
616
Image 186
10525
A man that hes fallen from Christ, by sinne (which seueres thee from Christ) it bindes him againe, it bringes him in repentance,
A man that hes fallen from christ, by sin (which seueres thee from christ) it binds him again, it brings him in Repentance,
dt n1 cst zz vvn p-acp np1, p-acp n1 (r-crq fw-la pno21 p-acp np1) pn31 vvz pno31 av, pn31 vvz pno31 p-acp n1,
(48) lecture (DIV2)
616
Image 186
10526
and calles him home againe being wandring from God, it holdes him within the Couenant:
and calls him home again being wandering from God, it holds him within the Covenant:
cc vvz pno31 av-an av vbg j-vvg p-acp np1, pn31 vvz pno31 p-acp dt n1:
(48) lecture (DIV2)
616
Image 186
10527
A man going to be an enemie to Christ and his Church, it straits him to byde still a brother.
A man going to be an enemy to christ and his Church, it straits him to bide still a brother.
dt n1 vvg pc-acp vbi dt n1 p-acp np1 cc po31 n1, pn31 n2 pno31 pc-acp vvi av dt n1.
(48) lecture (DIV2)
616
Image 186
10528
So it does him no euill, it is not ordeined for his perdition, but, for his well and saluation.
So it does him no evil, it is not ordained for his perdition, but, for his well and salvation.
av pn31 vdz pno31 dx n-jn, pn31 vbz xx vvn p-acp po31 n1, cc-acp, p-acp po31 n1 cc n1.
(48) lecture (DIV2)
616
Image 186
10529
This whole ministrie of Iesus Christ and all the parts of it.
This Whole Ministry of Iesus christ and all the parts of it.
d j-jn n1 pp-f np1 np1 cc d dt n2 pp-f pn31.
(48) lecture (DIV2)
616
Image 186
10530
Preaching and Discipline, promises and consolation, and threatning of judgement, & al the parts of Discipline,
Preaching and Discipline, promises and consolation, and threatening of judgement, & all the parts of Discipline,
vvg cc n1, n2 cc n1, cc vvg pp-f n1, cc d dt n2 pp-f n1,
(48) lecture (DIV2)
616
Image 186
10531
yea this Excommunication it selfe, are al ordeined to saue soules, that is the proper vse of the ministrie, to saue all and neuer to lose one man.
yea this Excommunication it self, Are all ordained to save Souls, that is the proper use of the Ministry, to save all and never to loose one man.
uh d n1 pn31 n1, vbr d vvn pc-acp vvi n2, cst vbz dt j n1 pp-f dt n1, pc-acp vvi d cc av-x pc-acp vvi crd n1.
(48) lecture (DIV2)
616
Image 186
10532
Therefore, in the 2. Cor. 10. 8. Paul sayes, that, he got povver to edification and not to destruction.
Therefore, in the 2. Cor. 10. 8. Paul Says, that, he god power to edification and not to destruction.
av, p-acp dt crd np1 crd crd np1 vvz, cst, pns31 vvd n1 p-acp n1 cc xx p-acp n1.
(48) lecture (DIV2)
616
Image 186
10533
Neuer Minister got power to destroy one bodie, but, to edifie;
Never Minister god power to destroy one body, but, to edify;
av-x vvi vvn n1 pc-acp vvi crd n1, cc-acp, pc-acp vvi;
(48) lecture (DIV2)
616
Image 186
10536
For, men by their obstinacy and malice turnes the word maliciously in an vnproper vse, to their destruction,
For, men by their obstinacy and malice turns the word maliciously in an unproper use, to their destruction,
c-acp, n2 p-acp po32 n1 cc n1 vvz dt n1 av-j p-acp dt j n1, p-acp po32 n1,
(48) lecture (DIV2)
616
Image 186
10537
and of the Spirit of life they make it the letter of death.
and of the Spirit of life they make it the Letter of death.
cc pp-f dt n1 pp-f n1 pns32 vvb pn31 dt n1 pp-f n1.
(48) lecture (DIV2)
616
Image 186
10538
Therefore the Lord keepe vs from al slubbornnes and all repying against this Word and Discipline:
Therefore the Lord keep us from all slubbornnes and all repying against this Word and Discipline:
av dt n1 vvb pno12 p-acp d n1 cc d vvg p-acp d n1 cc n1:
(48) lecture (DIV2)
616
Image 186
10539
for I assure thee, repine thou against the Gospel and Discipline, which should be the power of life to thee, it shall kill thee, thou shalt not need another to kill thee euerlastingly? And therefore the Lord grant euerie soule submission vnder the word of God, which is the meane that he hes ordeind to saluation in Iesus Christ.
for I assure thee, repine thou against the Gospel and Discipline, which should be the power of life to thee, it shall kill thee, thou shalt not need Another to kill thee everlastingly? And Therefore the Lord grant every soul submission under the word of God, which is the mean that he hes ordained to salvation in Iesus christ.
c-acp pns11 vvb pno21, vvb pns21 p-acp dt n1 cc n1, r-crq vmd vbi dt n1 pp-f n1 p-acp pno21, pn31 vmb vvi pno21, pns21 vm2 xx vvi j-jn pc-acp vvi pno21 av-j? cc av dt n1 vvb d n1 n1 p-acp dt n1 pp-f np1, r-crq vbz dt j cst pns31 po31 vvn p-acp n1 p-acp np1 np1.
(48) lecture (DIV2)
616
Image 186
10540
To whom with the Father and holy Spirit be al praise for euer. AMEN.
To whom with the Father and holy Spirit be all praise for ever. AMEN.
p-acp ro-crq p-acp dt n1 cc j n1 vbb d n1 c-acp av. uh-n.
(48) lecture (DIV2)
616
Image 186
10541
THE FOVRTENTH LECTVRE VPON THE SECOND EPISTLE OF PAVL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 16. 17. 18. 16 Novv the Lord of peace giue you peace alvvayes by all meanes.
THE FOURTEENTH LECTURE UPON THE SECOND EPISTLE OF PAUL TO THE THESSALONIANS. 2. THESSA. CHAP. 3. vers. 16. 17. 18. 16 Now the Lord of peace give you peace always by all means.
dt ord n1 p-acp dt ord n1 pp-f np1 p-acp dt njp2. crd np1. np1 crd fw-la. crd crd crd crd av dt n1 pp-f n1 vvb pn22 n1 av p-acp d n2.
(49) lecture (DIV2)
616
Image 186
10542
The Lord be vvith you all.
The Lord be with you all.
dt n1 vbb p-acp pn22 d.
(49) lecture (DIV2)
617
Image 186
10543
17 The salutation of me Paul vvith my ovvvne hand, vvhich is the token in euery Epistle: so I vvryte,
17 The salutation of me Paul with my ovvvne hand, which is the token in every Epistle: so I write,
crd dt n1 pp-f pno11 np1 p-acp po11 n1 n1, r-crq vbz dt n1 p-acp d n1: av pns11 vvb,
(49) lecture (DIV2)
618
Image 186
10544
18 The grace of our Lord Iesus Christ be vvith you all Amen.
18 The grace of our Lord Iesus christ be with you all Amen.
crd dt n1 pp-f po12 n1 np1 np1 vbb p-acp pn22 d uh-n.
(49) lecture (DIV2)
619
Image 186
10545
IN this text, brethren, we haue the end and conclusion of this Epistle, it consistes wholly in prayer.
IN this text, brothers, we have the end and conclusion of this Epistle, it consists wholly in prayer.
p-acp d n1, n2, pns12 vhb dt n1 cc n1 pp-f d n1, pn31 vvz av-jn p-acp n1.
(49) lecture (DIV2)
620
Image 186
10546
First he wishes peace to them from the Lord of peace for euer, euery way.
First he wishes peace to them from the Lord of peace for ever, every Way.
ord pns31 vvz n1 p-acp pno32 p-acp dt n1 pp-f n1 c-acp av, d n1.
(49) lecture (DIV2)
620
Image 186
10547
Then he wishes to them the presence of the Lord himselfe to be with them all.
Then he wishes to them the presence of the Lord himself to be with them all.
cs pns31 vvz p-acp pno32 dt n1 pp-f dt n1 px31 pc-acp vbi p-acp pno32 d.
(49) lecture (DIV2)
620
Image 186
10548
Last he salutes them, and the effect of the saluatation is a prayer for them. The grace of our Lord Iesus be with you all, Amen. So all consistes in prayer. Then learne.
Last he salutes them, and the Effect of the saluatation is a prayer for them. The grace of our Lord Iesus be with you all, Amen. So all consists in prayer. Then Learn.
ord pns31 vvz pno32, cc dt n1 pp-f dt n1 vbz dt n1 p-acp pno32. dt n1 pp-f po12 n1 np1 vbb p-acp pn22 d, uh-n. av d vvz p-acp n1. av vvb.
(49) lecture (DIV2)
620
Image 186
10549
He beganne this Epistle with prayer and salutation: throughout the whole Epistle prayer is mingled: Now in the end he multiplies prayer.
He began this Epistle with prayer and salutation: throughout the Whole Epistle prayer is mingled: Now in the end he multiplies prayer.
pns31 vvd d n1 p-acp n1 cc n1: p-acp dt j-jn n1 n1 vbz vvn: av p-acp dt n1 pns31 vvz n1.
(49) lecture (DIV2)
620
Image 186
10550
What meanes this? Euen this, that in vaine is all doctrine, exhortation, admonition, and precept whatsomouer, all preaching is nothing,
What means this? Eve this, that in vain is all Doctrine, exhortation, admonition, and precept whatsomouer, all preaching is nothing,
q-crq vvz d? np1 d, cst p-acp j vbz d n1, n1, n1, cc n1 av, d vvg vbz pix,
(49) lecture (DIV2)
620
Image 186
10551
except the Lord by his Spirit worke inwardlie in the harts of the hearers, all is nothing but vvinde, except he moue their affections.
except the Lord by his Spirit work inwardly in the hearts of the hearers, all is nothing but wind, except he move their affections.
c-acp dt n1 p-acp po31 n1 vvi av-j p-acp dt n2 pp-f dt n2, d vbz pix p-acp n1, c-acp pns31 vvb po32 n2.
(49) lecture (DIV2)
620
Image 186
10552
Now the way to obtaine this inward and secreete operation of the holy Spirite, is oft-tymes to turne to God by prayer, beseeching him to be povverfull,
Now the Way to obtain this inward and secreete operation of the holy Spirit, is ofttimes to turn to God by prayer, beseeching him to be powerful,
av dt n1 pc-acp vvi d j cc j n1 pp-f dt j n1, vbz n2 pc-acp vvi p-acp np1 p-acp n1, vvg pno31 pc-acp vbi j,
(49) lecture (DIV2)
620
Image 186
10553
and to joyne his Spirite vvith the vvord, and to joyne vvorking vvith speaking.
and to join his Spirit with the word, and to join working with speaking.
cc pc-acp vvi po31 n1 p-acp dt n1, cc pc-acp vvi vvg p-acp vvg.
(49) lecture (DIV2)
620
Image 186
10554
And therefore hovv oft so euer we teach and ye hear, the hart and eye should be lifted vp,
And Therefore how oft so ever we teach and you hear, the heart and eye should be lifted up,
cc av c-crq av av av pns12 vvb cc pn22 vvb, dt n1 cc n1 vmd vbi vvn a-acp,
(49) lecture (DIV2)
620
Image 186
10555
and set vpon him who hes keeped Spirit and power in his owne hand to giue as he pleases:
and Set upon him who hes keeped Spirit and power in his own hand to give as he Pleases:
cc vvn p-acp pno31 r-crq zz vvd n1 cc n1 p-acp po31 d n1 pc-acp vvi c-acp pns31 vvz:
(49) lecture (DIV2)
620
Image 186
10598
peace is craued, he is styled the Lord of peace:
peace is craved, he is styled the Lord of peace:
n1 vbz vvn, pns31 vbz vvn dt n1 pp-f n1:
(49) lecture (DIV2)
623
Image 186
10556
No man can giue you it, neither the Preachour, nor no Angell can giue you it.
No man can give you it, neither the Preachour, nor no Angel can give you it.
uh-dx n1 vmb vvi pn22 pn31, av-dx dt n1, ccx dx n1 vmb vvi pn22 pn31.
(49) lecture (DIV2)
620
Image 186
10557
It is onely in the hand of God and Iesus Christ to giue thee Spirite and povver,
It is only in the hand of God and Iesus christ to give thee Spirit and power,
pn31 vbz av-j p-acp dt n1 pp-f np1 cc np1 np1 pc-acp vvi pno21 n1 cc n1,
(49) lecture (DIV2)
620
Image 186
10558
and to joyne vvorking vvith speaking. And therefore the eye in preaching should euer be set on Christ.
and to join working with speaking. And Therefore the eye in preaching should ever be Set on christ.
cc pc-acp vvi vvg p-acp vvg. cc av dt n1 p-acp vvg vmd av vbi vvn p-acp np1.
(49) lecture (DIV2)
620
Image 186
10559
The Pastour should pray and haue his hart aboue to dravve dovvne grace to himselfe and the people, that the vvord spoken may be effectuall in the hart, othervvise, preaching and all hearing is in vaine.
The Pastor should pray and have his heart above to draw down grace to himself and the people, that the word spoken may be effectual in the heart, otherwise, preaching and all hearing is in vain.
dt n1 vmd vvi cc vhb po31 n1 a-acp pc-acp vvi a-acp n1 p-acp px31 cc dt n1, cst dt n1 vvn vmb vbi j p-acp dt n1, av, vvg cc d vvg vbz p-acp j.
(49) lecture (DIV2)
620
Image 186
10560
Now to come to the words. The first thing he prayes for and wishes, is peace.
Now to come to the words. The First thing he prays for and wishes, is peace.
av pc-acp vvi p-acp dt n2. dt ord n1 pns31 vvz p-acp cc n2, vbz n1.
(49) lecture (DIV2)
621
Image 186
10561
The Lord of peace, sayes he, giue you peace for euer and euery vvay. The Lord of peace, Says he, give you peace for ever and every Way.
dt n1 pp-f n1, vvz pns31, vvb pn22 n1 p-acp av cc d n1.
(49) lecture (DIV2)
621
Image 186
10562
The thing then he wishes is peace, that is quyetnes, rest and tranquillity, concord & agreement all these words expresses the meaning of the word Peace.
The thing then he wishes is peace, that is quietness, rest and tranquillity, concord & agreement all these words Expresses the meaning of the word Peace.
dt n1 cs pns31 vvz vbz n1, cst vbz n1, n1 cc n1, n1 cc n1 d d n2 vvz dt n1 pp-f dt n1 n1.
(49) lecture (DIV2)
621
Image 186
10563
The contrare is, vnquyetnes, dissention, &c. This Peace is the blessednes felicity & happy estate of Christs kingdome, which is his Church, both in earth and Heauen:
The Contraire is, unquietness, dissension, etc. This Peace is the blessedness felicity & happy estate of Christ Kingdom, which is his Church, both in earth and Heaven:
dt n1 vbz, n1, n1, av d n1 vbz dt n1 n1 cc j n1 pp-f npg1 n1, r-crq vbz po31 n1, av-d p-acp n1 cc n1:
(49) lecture (DIV2)
621
Image 186
10564
And all the graces we haue in Iesus Christ tends to this end, that, his subjects may liue in peace, quyetnesse, and joy, for euer:
And all the graces we have in Iesus christ tends to this end, that, his subject's may live in peace, quietness, and joy, for ever:
cc d dt n2 pns12 vhb p-acp np1 np1 vvz p-acp d n1, cst, po31 n2-jn vmb vvi p-acp n1, n1, cc n1, c-acp av:
(49) lecture (DIV2)
621
Image 186
10565
and that shall be the end, when we are in Heauen, peace and joy for euer.
and that shall be the end, when we Are in Heaven, peace and joy for ever.
cc cst vmb vbi dt n1, c-crq pns12 vbr p-acp n1, n1 cc n1 p-acp av.
(49) lecture (DIV2)
621
Image 186
10566
Ye see, the happy estate of a worldly kingdome, what is it? When men liues in rest,
You see, the happy estate of a worldly Kingdom, what is it? When men lives in rest,
pn22 vvb, dt j n1 pp-f dt j n1, r-crq vbz pn31? c-crq n2 vvz p-acp n1,
(49) lecture (DIV2)
621
Image 186
10567
and enjoyes peace and quyetnes, that is the happines of a worldly knigdom:
and enjoys peace and quietness, that is the happiness of a worldly knigdom:
cc vvz n1 cc n1, cst vbz dt n1 pp-f dt j n1:
(49) lecture (DIV2)
621
Image 186
10568
therefore, in the 1. Timot. 2. 2. he commaundes prayer to be made for all men, For Kings and superiour povvers.
Therefore, in the 1. Timothy 2. 2. he commands prayer to be made for all men, For Kings and superior Powers.
av, p-acp dt crd np1 crd crd pns31 vvz n1 pc-acp vbi vvn p-acp d n2, p-acp n2 cc j-jn n2.
(49) lecture (DIV2)
621
Image 186
10569
To what end? Euen to this same end, that, vve may liue a peaceable and quyet lyfe.
To what end? Eve to this same end, that, we may live a peaceable and quiet life.
p-acp r-crq n1? np1 p-acp d d n1, cst, pns12 vmb vvi dt j cc j-jn n1.
(49) lecture (DIV2)
621
Image 186
10570
Euen so, the blessed and happie estate of Christs kingdome, is, an heauenlie peace, concord and quyetnesse.
Even so, the blessed and happy estate of Christ Kingdom, is, an heavenly peace, concord and quietness.
av av, dt j-vvn cc j n1 pp-f npg1 n1, vbz, dt j n1, n1 cc n1.
(49) lecture (DIV2)
621
Image 186
10571
And therefore, Rom. 14. 17. he makes this peace to be essentiall to the kingdome of God, that he defines it, by this peace, saying.
And Therefore, Rom. 14. 17. he makes this peace to be essential to the Kingdom of God, that he defines it, by this peace, saying.
cc av, np1 crd crd pns31 vvz d n1 pc-acp vbi j p-acp dt n1 pp-f np1, cst pns31 vvz pn31, p-acp d n1, vvg.
(49) lecture (DIV2)
621
Image 186
10572
The kingdom of God is righteousnes, peace and ioy in the holy Ghost. This Heauenly peace is onely in Christs kingdome, in his Church, in Heauen and earth.The Kingdom of God is righteousness, peace and joy in the holy Ghost. This Heavenly peace is only in Christ Kingdom, in his Church, in Heaven and earth.
dt n1 pp-f np1 vbz n1, n1 cc n1 p-acp dt j n1. d j n1 vbz av-j p-acp npg1 n1, p-acp po31 n1, p-acp n1 cc n1.
(49) lecture (DIV2)
621
Image 186
10573
And the subjects of the kingdome of Iesus Christ are onely they that enjoyes this peace here,
And the subject's of the Kingdom of Iesus christ Are only they that enjoys this peace Here,
cc dt n2-jn pp-f dt n1 pp-f np1 np1 vbr j pns32 cst vvz d n1 av,
(49) lecture (DIV2)
621
Image 186
10574
and after this life for euer: for, without the Church of Christ, there is no true peace:
and After this life for ever: for, without the Church of christ, there is no true peace:
cc p-acp d n1 c-acp av: c-acp, p-acp dt n1 pp-f np1, pc-acp vbz dx j n1:
(49) lecture (DIV2)
621
Image 186
10575
If thou be no subject in his kingdome, thou hast no rest, no true peace:
If thou be no Subject in his Kingdom, thou hast no rest, no true peace:
cs pns21 vbi dx n-jn p-acp po31 n1, pns21 vh2 dx n1, dx j n1:
(49) lecture (DIV2)
621
Image 186
10576
for, there is no true peace for the vvicked, sayes the Prophet Esay 57. 21. If thou be of that number that is without the kingdome of Christ, no peace for thee,
for, there is no true peace for the wicked, Says the Prophet Isaiah 57. 21. If thou be of that number that is without the Kingdom of christ, no peace for thee,
c-acp, pc-acp vbz dx j n1 p-acp dt j, vvz dt n1 np1 crd crd cs pns21 vbi pp-f d n1 cst vbz p-acp dt n1 pp-f np1, dx n1 p-acp pno21,
(49) lecture (DIV2)
621
Image 186
10577
and the end shall proue, thou hadst neuer true peace in this world. Now, to go forward.
and the end shall prove, thou Hadst never true peace in this world. Now, to go forward.
cc dt n1 vmb vvi, pns21 vhd2 av-x j n1 p-acp d n1. av, pc-acp vvi av-j.
(49) lecture (DIV2)
621
Image 186
10578
He craues, that, it may be giuen to them: Then, it is a gift. Heauenly peace is the gift of God;
He craves, that, it may be given to them: Then, it is a gift. Heavenly peace is the gift of God;
pns31 vvz, cst, pn31 vmb vbi vvn p-acp pno32: av, pn31 vbz dt n1. j n1 vbz dt n1 pp-f np1;
(49) lecture (DIV2)
622
Image 186
10579
thou hast it not by nature:
thou hast it not by nature:
pns21 vh2 pn31 xx p-acp n1:
(49) lecture (DIV2)
622
Image 186
10580
None is borne with peace, but with warre and inimitie, by nature all are borne with dissention, strife and debate, there is no heauenly peace, by nature.
None is born with peace, but with war and inimitie, by nature all Are born with dissension, strife and debate, there is no heavenly peace, by nature.
pi vbz vvn p-acp n1, cc-acp p-acp n1 cc n1, p-acp n1 d vbr vvn p-acp n1, n1 cc n1, pc-acp vbz dx j n1, p-acp n1.
(49) lecture (DIV2)
622
Image 186
10581
And the whole lyfe naturall, what is it, but a continuance in war, debate, and strife: first, against God;
And the Whole life natural, what is it, but a Continuance in war, debate, and strife: First, against God;
cc dt j-jn n1 j, r-crq vbz pn31, cc-acp dt n1 p-acp n1, n1, cc n1: ord, p-acp np1;
(49) lecture (DIV2)
622
Image 186
10582
next with thy selfe and thy owne conscience? And againe, a strife against the Angels in Heauen and men on earth,
next with thy self and thy own conscience? And again, a strife against the Angels in Heaven and men on earth,
ord p-acp po21 n1 cc po21 d n1? cc av, dt n1 p-acp dt n2 p-acp n1 cc n2 p-acp n1,
(49) lecture (DIV2)
622
Image 186
10583
and all the creatures of God;
and all the creatures of God;
cc d dt n2 pp-f np1;
(49) lecture (DIV2)
622
Image 186
10584
thou art an enemie to them, and they vnto thee, vntill the tyme thou attaine to that new birth in Iesus Christ;
thou art an enemy to them, and they unto thee, until the time thou attain to that new birth in Iesus christ;
pns21 vb2r dt n1 p-acp pno32, cc pns32 p-acp pno21, c-acp dt n1 pns21 vvi p-acp d j n1 p-acp np1 np1;
(49) lecture (DIV2)
622
Image 186
10585
and then, by vertue of that birth, thou getst this heauenly and spirituall peace:
and then, by virtue of that birth, thou gettest this heavenly and spiritual peace:
cc av, p-acp n1 pp-f d n1, pns21 vv2 d j cc j n1:
(49) lecture (DIV2)
622
Image 186
10586
for, then, thou beginst to liue at peace, first, with God himselfe, and next, with the Angels in Heauen,
for, then, thou beginnest to live At peace, First, with God himself, and next, with the Angels in Heaven,
c-acp, av, pns21 vv2 pc-acp vvi p-acp n1, ord, p-acp np1 px31, cc ord, p-acp dt n2 p-acp n1,
(49) lecture (DIV2)
622
Image 186
10587
and men in earth and with all his creatures. So, looke how needfull it is, for thee, to haue regeneration:
and men in earth and with all his creatures. So, look how needful it is, for thee, to have regeneration:
cc n2 p-acp n1 cc p-acp d po31 n2. np1, vvb c-crq j pn31 vbz, p-acp pno21, pc-acp vhi n1:
(49) lecture (DIV2)
622
Image 186
10588
for, if thou want it, thou shalt be at war for euer, thou shalt haue no peace.
for, if thou want it, thou shalt be At war for ever, thou shalt have no peace.
c-acp, cs pns21 vvb pn31, pns21 vm2 vbi p-acp n1 c-acp av, pns21 vm2 vhi dx n1.
(49) lecture (DIV2)
622
Image 186
10589
But how getst thou it? It is a gift.
But how gettest thou it? It is a gift.
p-acp q-crq vv2 pns21 pn31? pn31 vbz dt n1.
(49) lecture (DIV2)
622
Image 186
10590
And who shold giue it? The Lord of peace. The giuer of it must be the Lord, with dominion and power, with command.
And who should give it? The Lord of peace. The giver of it must be the Lord, with dominion and power, with command.
cc q-crq vmd vvi pn31? dt n1 pp-f n1. dt n1 pp-f pn31 vmb vbi dt n1, p-acp n1 cc n1, p-acp n1.
(49) lecture (DIV2)
622
Image 186
10591
And as vnder his Lordship other things must be, so peace must be at his command, either to giue it, or, hold it.
And as under his Lordship other things must be, so peace must be At his command, either to give it, or, hold it.
cc c-acp p-acp po31 n1 j-jn n2 vmb vbi, av n1 vmb vbi p-acp po31 n1, av-d pc-acp vvi pn31, cc, vvb pn31.
(49) lecture (DIV2)
622
Image 186
10592
Now, who is this Lord that hes this power of peace and war? Who is he that sayes, All povver is giuen to me in heauen and earth Matt. 2• 18. This Lord is Iesus Christ.
Now, who is this Lord that hes this power of peace and war? Who is he that Says, All power is given to me in heaven and earth Matt. 2• 18. This Lord is Iesus christ.
av, r-crq vbz d n1 cst zz d n1 pp-f n1 cc n1? q-crq vbz pns31 cst vvz, d n1 vbz vvn p-acp pno11 p-acp n1 cc n1 np1 n1 crd d n1 vbz np1 np1.
(49) lecture (DIV2)
622
Image 186
10593
And therefore, ere euer he came in this world and tooke on him our nature.
And Therefore, ere ever he Come in this world and took on him our nature.
cc av, c-acp av pns31 vvd p-acp d n1 cc vvd p-acp pno31 po12 n1.
(49) lecture (DIV2)
622
Image 186
10594
Esay 9. 6. he styles him the Prince of peace. And Paul Ephes. 2. 14 styles him peace it •elfe, he is our peace-maker And in Iohn 14. 27. Christ speaking to his Apostles takes on him to be the giuer of peace,Isaiah 9. 6. he styles him the Prince of peace. And Paul Ephesians 2. 14 styles him peace it •elfe, he is our peacemaker And in John 14. 27. christ speaking to his Apostles Takes on him to be the giver of peace,
np1 crd crd pns31 vvz pno31 dt n1 pp-f n1. cc np1 np1 crd crd n2 pno31 n1 pn31 n1, pns31 vbz po12 n1 cc p-acp np1 crd crd np1 vvg p-acp po31 n2 vvz p-acp pno31 pc-acp vbi dt n1 pp-f n1,
(49) lecture (DIV2)
622
Image 186
10595
and sayes, My peace I leaue to you, and giues you.
and Says, My peace I leave to you, and gives you.
cc vvz, po11 n1 pns11 vvb p-acp pn22, cc vvz pn22.
(49) lecture (DIV2)
622
Image 186
10596
So this Lord of peace is the Lord Iesus Christ, who hes in his handes all grace and glorie, in Heauen and in earth. Yet to goe forward.
So this Lord of peace is the Lord Iesus christ, who hes in his hands all grace and glory, in Heaven and in earth. Yet to go forward.
av d n1 pp-f n1 vbz dt n1 np1 np1, r-crq zz p-acp po31 n2 d n1 cc n1, p-acp n1 cc p-acp n1. av pc-acp vvi av-j.
(49) lecture (DIV2)
622
Image 186
10597
Why is it that he makes a choise of this style rather then of any other? Certainely this style he receiues here agrees with the petition and thing asked at his hands: Why is it that he makes a choice of this style rather then of any other? Certainly this style he receives Here agrees with the petition and thing asked At his hands:
q-crq vbz pn31 cst pns31 vvz dt n1 pp-f d n1 av-c cs pp-f d j-jn? av-j d n1 pns31 vvz av vvz p-acp dt n1 cc n1 vvd p-acp po31 n2:
(49) lecture (DIV2)
623
Image 186
10621
so this peace lastes for euer.
so this peace lasts for ever.
av d n1 vvz p-acp av.
(49) lecture (DIV2)
624
Image 186
10599
what euer we aske of Christ it should be in faith that he hes power to giue it:
what ever we ask of christ it should be in faith that he hes power to give it:
r-crq av pns12 vvb pp-f np1 pn31 vmd vbi p-acp n1 cst pns31 zz n1 pc-acp vvi pn31:
(49) lecture (DIV2)
623
Image 186
10600
aske i• thou peace, aske it not but in an assurance that it is in his hand,
ask i• thou peace, ask it not but in an assurance that it is in his hand,
vvb n1 pns21 n1, vvb pn31 xx cc-acp p-acp dt n1 cst pn31 vbz p-acp po31 n1,
(49) lecture (DIV2)
623
Image 186
10601
and that he is able to giue it.
and that he is able to give it.
cc cst pns31 vbz j pc-acp vvi pn31.
(49) lecture (DIV2)
623
Image 186
10602
Now this assurance that all is in his hand, it cannot be better vttered then by the Name and style we giue him:
Now this assurance that all is in his hand, it cannot be better uttered then by the Name and style we give him:
av d n1 cst d vbz p-acp po31 n1, pn31 vmbx vbi av-jc vvn av p-acp dt n1 cc n1 pns12 vvb pno31:
(49) lecture (DIV2)
623
Image 186
10603
askest thou wisdome? say, Lord of wisdome giue wisdome: askest thou peace? say, Lord of peace giue me peace:
askest thou Wisdom? say, Lord of Wisdom give Wisdom: askest thou peace? say, Lord of peace give me peace:
vv2 pns21 n1? vvb, n1 pp-f n1 vvb n1: vv2 pns21 n1? vvb, n1 pp-f n1 vvb pno11 n1:
(49) lecture (DIV2)
623
Image 186
10604
askest thou mercie? say, Lord of mercy giue me mercy.
askest thou mercy? say, Lord of mercy give me mercy.
vv2 pns21 n1? vvb, n1 pp-f n1 vvb pno11 n1.
(49) lecture (DIV2)
623
Image 186
10605
So the name and style we giue to the Lord when we craue ought at his hands should be answerable to the grace and mercy we aske:
So the name and style we give to the Lord when we crave ought At his hands should be answerable to the grace and mercy we ask:
np1 dt n1 cc n1 pns12 vvb p-acp dt n1 c-crq pns12 vvb pi p-acp po31 n2 vmd vbi j p-acp dt n1 cc n1 pns12 vvb:
(49) lecture (DIV2)
623
Image 186
10606
for then we vtter our faith and assurance that he hes such a grace and power to giue vs. This hes bene the forme of Pauls prayer,
for then we utter our faith and assurance that he hes such a grace and power to give us This hes be the Form of Paul's prayer,
c-acp cs pns12 vvb po12 n1 cc n1 cst pns31 zz d dt n1 cc n1 pc-acp vvi pno12 d zz vbi dt n1 pp-f npg1 n1,
(49) lecture (DIV2)
623
Image 186
10607
and of godly men of old, and should be imitate by vs. The Lord hes many styles, he is called the Lord of peace, mercy and justice, the Lord of glorie.
and of godly men of old, and should be imitate by us The Lord hes many styles, he is called the Lord of peace, mercy and Justice, the Lord of glory.
cc pp-f j n2 pp-f j, cc vmd vbi vvi p-acp pno12 dt n1 zz d n2, pns31 vbz vvn dt n1 pp-f n1, n1 cc n1, dt n1 pp-f n1.
(49) lecture (DIV2)
623
Image 186
10608
There is not a Monarch that prydes himself in honourable styles and names, that is comparable with the great Creator the Lord of the world,
There is not a Monarch that prides himself in honourable styles and names, that is comparable with the great Creator the Lord of the world,
pc-acp vbz xx dt n1 cst n2 px31 p-acp j n2 cc n2, cst vbz j p-acp dt j n1 dt n1 pp-f dt n1,
(49) lecture (DIV2)
623
Image 186
10609
yea set them altogether all are nothing in comparison with him, because all are his, all grace, power and dominion in Heauen and earth is his;
yea Set them altogether all Are nothing in comparison with him, Because all Are his, all grace, power and dominion in Heaven and earth is his;
uh vvb pno32 av d vbr pix p-acp n1 p-acp pno31, c-acp d vbr png31, d n1, n1 cc n1 p-acp n1 cc n1 vbz png31;
(49) lecture (DIV2)
623
Image 186
10610
and therfore look by how many graces his Majestie hes spread it selfe through Heauen and earth, look how many graces he hes in his hand to giue,
and Therefore look by how many graces his Majesty hes spread it self through Heaven and earth, look how many graces he hes in his hand to give,
cc av vvb p-acp c-crq d n2 po31 n1 pns31|vhz vvn pn31 n1 p-acp n1 cc n1, vvb c-crq d n2 pns31 zz p-acp po31 n1 pc-acp vvi,
(49) lecture (DIV2)
623
Image 186
10611
so many seuerall and honourable styles may he receiue, there is no end of his glory,
so many several and honourable styles may he receive, there is no end of his glory,
av d j cc j n2 vmb pns31 vvi, pc-acp vbz dx n1 pp-f po31 n1,
(49) lecture (DIV2)
623
Image 186
10612
nor no end of his Names: from his wisdome he is called the Lord of wisdome;
nor no end of his Names: from his Wisdom he is called the Lord of Wisdom;
ccx dx n1 pp-f po31 n2: p-acp po31 n1 pns31 vbz vvn dt n1 pp-f n1;
(49) lecture (DIV2)
623
Image 186
10613
from his justice the Lord of justice; from his mercy the Lord of mercy; from his peace the Lord of peace;
from his Justice the Lord of Justice; from his mercy the Lord of mercy; from his peace the Lord of peace;
p-acp po31 n1 dt n1 pp-f n1; p-acp po31 n1 dt n1 pp-f n1; p-acp po31 n1 dt n1 pp-f n1;
(49) lecture (DIV2)
623
Image 186
10614
from his glory the Lord of glory. Now to goe forward. There are two properties giuen to this peace.
from his glory the Lord of glory. Now to go forward. There Are two properties given to this peace.
p-acp po31 n1 dt n1 pp-f n1. av pc-acp vvi av-j. pc-acp vbr crd n2 vvn p-acp d n1.
(49) lecture (DIV2)
623
Image 186
10615
The first, It is for euer, alvvayes, it is not for a tyme onely, but for all tymes:
The First, It is for ever, always, it is not for a time only, but for all times:
dt ord, pn31 vbz p-acp av, av, pn31 vbz xx p-acp dt n1 av-j, cc-acp p-acp d n2:
(49) lecture (DIV2)
624
Image 186
10616
It is not for this lyfe onely, but for the lyfe to come.
It is not for this life only, but for the life to come.
pn31 vbz xx p-acp d n1 av-j, cc-acp p-acp dt n1 pc-acp vvi.
(49) lecture (DIV2)
624
Image 186
10617
This worldly peace serues but for this lyfe onely, but the peace of Iesus Christ serues for the lyfe euerlasting.
This worldly peace serves but for this life only, but the peace of Iesus christ serves for the life everlasting.
d j n1 vvz p-acp p-acp d n1 av-j, cc-acp dt n1 pp-f np1 np1 vvz p-acp dt n1 j.
(49) lecture (DIV2)
624
Image 186
10618
The peace of God is not peace in prosperitie onely, but in aduersitie also. It is not peace in life onely, but in death also.
The peace of God is not peace in Prosperity only, but in adversity also. It is not peace in life only, but in death also.
dt n1 pp-f np1 vbz xx n1 p-acp n1 av-j, cc-acp p-acp n1 av. pn31 vbz xx n1 p-acp n1 av-j, cc-acp p-acp n1 av.
(49) lecture (DIV2)
624
Image 186
10619
And therefore Symen. in his song when he had seene Iesus, he sayes, Novv Lord, 〈 … 〉 depart in peace.
And Therefore Symen. in his song when he had seen Iesus, he Says, Now Lord, 〈 … 〉 depart in peace.
cc av np1. p-acp po31 n1 c-crq pns31 vhd vvn np1, pns31 vvz, av n1, 〈 … 〉 vvi p-acp n1.
(49) lecture (DIV2)
624
Image 186
10620
Luke 2. 29. the seruant of God as he liued in great peace, so also departed in peace:Luke 2. 29. the servant of God as he lived in great peace, so also departed in peace:
np1 crd crd dt n1 pp-f np1 c-acp pns31 vvd p-acp j n1, av av vvn p-acp n1:
(49) lecture (DIV2)
624
Image 186
10622
And therefore Esay 9. 7. when he hes called him the Prince of peace, he sayes, the largenesse of his dominion and increase of his 〈 ◊ 〉 at and peace shall haue no end:
And Therefore Isaiah 9. 7. when he hes called him the Prince of peace, he Says, the largeness of his dominion and increase of his 〈 ◊ 〉 At and peace shall have no end:
cc av np1 crd crd c-crq pns31 zz vvd pno31 dt n1 pp-f n1, pns31 vvz, dt n1 pp-f po31 n1 cc n1 pp-f po31 〈 sy 〉 p-acp cc n1 vmb vhi dx n1:
(49) lecture (DIV2)
624
Image 186
10623
his kingdome is an endles kingdome, and there is an endles peace in that kingdome. I called this peace our blessednesse.
his Kingdom is an endless Kingdom, and there is an endless peace in that Kingdom. I called this peace our blessedness.
po31 n1 vbz dt j n1, cc pc-acp vbz dt j n1 p-acp d n1. pns11 vvd d n1 po12 n1.
(49) lecture (DIV2)
624
Image 186
10624
Now this is the nature of blessednesse, it cannot be bounded within any tearms:
Now this is the nature of blessedness, it cannot be bounded within any terms:
av d vbz dt n1 pp-f n1, pn31 vmbx vbi vvn p-acp d n2:
(49) lecture (DIV2)
624
Image 186
10625
if it be true selicitie bound it not, compasse it not within a yeere, within twentie yeeres,
if it be true felicity bound it not, compass it not within a year, within twentie Years,
cs pn31 vbb j n1 vvn pn31 xx, vvi pn31 xx p-acp dt n1, p-acp crd n2,
(49) lecture (DIV2)
624
Image 186
10626
or within a thousand, yea within ten thousand yeeres: for the nature of true blessednesse is euerlasting.
or within a thousand, yea within ten thousand Years: for the nature of true blessedness is everlasting.
cc p-acp dt crd, uh p-acp crd crd n2: c-acp dt n1 pp-f j n1 vbz j.
(49) lecture (DIV2)
624
Image 186
10627
And therefore ye see worldly men that places their happinesse in worldly peace will dreame an eternity,
And Therefore you see worldly men that places their happiness in worldly peace will dream an eternity,
cc av pn22 vvb j n2 cst n2 po32 n1 p-acp j n1 vmb vvi dt n1,
(49) lecture (DIV2)
624
Image 186
10628
and perpetuitie to that peace of theirs, that neither they nor their peace will haue an end.
and perpetuity to that peace of theirs, that neither they nor their peace will have an end.
cc n1 p-acp d n1 pp-f png32, cst dx pns32 ccx po32 n1 vmb vhi dt n1.
(49) lecture (DIV2)
624
Image 186
10629
That rich man in the Gospel, Luke 12. 19. said to his soule, Liue at ease, eate and drinke,
That rich man in the Gospel, Lycia 12. 19. said to his soul, Live At ease, eat and drink,
cst j n1 p-acp dt n1, av crd crd vvd p-acp po31 n1, vvb p-acp n1, vvb cc vvi,
(49) lecture (DIV2)
624
Image 186
10630
and take thy pastime, thou hast store laid vp for many yeeres: and take thy pastime, thou hast store laid up for many Years:
cc vvb po21 n1, pns21 vh2 n1 vvn a-acp p-acp d n2:
(49) lecture (DIV2)
624
Image 186
10631
trow ye not but he thought to liue for euer, and thought that that aboundance should abyde with him for euer? and so faires it with all worldlings, they dreame a rest and peace for euer,
trow you not but he Thought to live for ever, and Thought that that abundance should abide with him for ever? and so fairs it with all worldlings, they dream a rest and peace for ever,
vvb pn22 xx cc-acp pns31 vvd pc-acp vvi p-acp av, cc vvd cst d n1 vmd vvi p-acp pno31 p-acp av? cc av n2 pn31 p-acp d n2, pns32 vvb dt n1 cc n1 c-acp av,
(49) lecture (DIV2)
624
Image 186
10632
but the end will proue that they wer dreaming all their dayes. Therefore Lord set our harts on that peace of Iesus Christ that lastes for euer.
but the end will prove that they were dreaming all their days. Therefore Lord Set our hearts on that peace of Iesus christ that lasts for ever.
cc-acp dt n1 vmb vvi cst pns32 vbdr vvg d po32 n2. av n1 vvb po12 n2 p-acp d n1 pp-f np1 np1 cst vvz p-acp av.
(49) lecture (DIV2)
624
Image 186
10633
This is then the first propertie of this peace of his; It lasts for euer. The second propertie of it is It is 〈 … 〉 of vvay.
This is then the First property of this peace of his; It lasts for ever. The second property of it is It is 〈 … 〉 of Way.
d vbz av dt ord n1 pp-f d n1 pp-f png31; pn31 vvz p-acp av. dt ord n1 pp-f pn31 vbz pn31 vbz 〈 … 〉 pp-f n1.
(49) lecture (DIV2)
624
Image 186
10634
It is peace in all respects, not in one respect onely nor in some respects onely, but in euery respect. I shall make this plaine.
It is peace in all respects, not in one respect only nor in Some respects only, but in every respect. I shall make this plain.
pn31 vbz n1 p-acp d n2, xx p-acp crd n1 av-j ccx p-acp d n2 av-j, p-acp p-acp d n1. pns11 vmb vvi d n1.
(49) lecture (DIV2)
624
Image 186
10635
The peace of Iesus Christ is peace in respect of God, when our soules standes in friendship with him,
The peace of Iesus christ is peace in respect of God, when our Souls Stands in friendship with him,
dt n1 pp-f np1 np1 vbz n1 p-acp n1 pp-f np1, c-crq po12 n2 vvz p-acp n1 p-acp pno31,
(49) lecture (DIV2)
624
Image 186
10636
when we are reconceiled to him by the bloud of Iesus, as it is said. Rom 5. 1. Being iustified by faith vve haue peace tovvards God.
when we Are reconceiled to him by the blood of Iesus, as it is said. Rom 5. 1. Being justified by faith we have peace towards God.
c-crq pns12 vbr vvn p-acp pno31 p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn. np1 crd crd vbg vvn p-acp n1 pns12 vhb n1 p-acp np1.
(49) lecture (DIV2)
624
Image 186
10637
Then it is peace in respect of our selues, an euill conscience is an euill enemie,
Then it is peace in respect of our selves, an evil conscience is an evil enemy,
av pn31 vbz n1 p-acp n1 pp-f po12 n2, dt j-jn n1 vbz dt j-jn n1,
(49) lecture (DIV2)
624
Image 186
10638
when thou stryuest not against thy owne affections but satisfies them, then thy conscience will let thee get little rest, it will ay be accusing thee:
when thou stryuest not against thy own affections but Satisfies them, then thy conscience will let thee get little rest, it will ay be accusing thee:
c-crq pns21 vv2 xx p-acp po21 d n2 cc-acp vvz pno32, cs po21 n1 vmb vvi pno21 vvb j n1, pn31 vmb av vbi vvg pno21:
(49) lecture (DIV2)
624
Image 186
10639
but when once this peace of Iesus be giuen thee, so that thou beginst to be regenerate,
but when once this peace of Iesus be given thee, so that thou beginnest to be regenerate,
cc-acp q-crq a-acp d n1 pp-f np1 vbb vvn pno21, av cst pns21 vv2 pc-acp vbi vvn,
(49) lecture (DIV2)
624
Image 186
10640
and to lead an holy and sanctified lyfe, then thy conscience rests, and thou beginst to enjoy a joyfull peace in thy soule.
and to led an holy and sanctified life, then thy conscience rests, and thou beginnest to enjoy a joyful peace in thy soul.
cc pc-acp vvi dt j cc j-vvn n1, cs po21 n1 vvz, cc pns21 vv2 pc-acp vvi dt j n1 p-acp po21 n1.
(49) lecture (DIV2)
624
Image 186
10641
Philipp. 4. 7. The peace of God that passes all vnderstanding preserue your harts and myndes in Christ Iesus:
Philip. 4. 7. The peace of God that passes all understanding preserve your hearts and minds in christ Iesus:
np1. crd crd dt n1 pp-f np1 cst vvz d n1 vvi po22 n2 cc n2 p-acp np1 np1:
(49) lecture (DIV2)
624
Image 186
10643
And againe, it is peace in respect of the creatures of God, with Angels in Heauen, with men on earth (man is enemie to man by nature) then hauing this peace thou art at peace with Heauen and earth, man and Angell:
And again, it is peace in respect of the creatures of God, with Angels in Heaven, with men on earth (man is enemy to man by nature) then having this peace thou art At peace with Heaven and earth, man and Angel:
cc av, pn31 vbz n1 p-acp n1 pp-f dt n2 pp-f np1, p-acp n2 p-acp n1, p-acp n2 p-acp n1 (n1 vbz n1 p-acp n1 p-acp n1) av vhg d n1 pns21 vb2r p-acp n1 p-acp n1 cc n1, n1 cc n1:
(49) lecture (DIV2)
624
Image 186
10644
for all are enemes to thee so long as thou art outwith Iesus Christ, we are enemies to them all, and they all to vs:
for all Are enemies to thee so long as thou art outwith Iesus christ, we Are enemies to them all, and they all to us:
c-acp d vbr n2 p-acp pno21 av av-j c-acp pns21 vb2r av np1 np1, pns12 vbr n2 p-acp pno32 d, cc pns32 d p-acp pno12:
(49) lecture (DIV2)
624
Image 186
10645
but being in Christ all things are reconciled to vs, in heauen and earth. Ephes. 1. 10. Col. 1. 20. so in all respects it is peace.
but being in christ all things Are reconciled to us, in heaven and earth. Ephesians 1. 10. Col. 1. 20. so in all respects it is peace.
cc-acp vbg p-acp np1 d n2 vbr vvn p-acp pno12, p-acp n1 cc n1. np1 crd crd np1 crd crd av p-acp d n2 pn31 vbz n1.
(49) lecture (DIV2)
624
Image 186
10646
Looke how many sortes of enimities was, as many sortes of peace must be;
Look how many sorts of enmities was, as many sorts of peace must be;
n1 c-crq d n2 pp-f n2 vbds, c-acp d n2 pp-f n1 vmb vbi;
(49) lecture (DIV2)
624
Image 186
10647
we are enemies to God, to our owne conscience, to Angels and men, yea, and that that is most conjoyned to vs by nature, be it bloude, asfinitie, or any other bond;
we Are enemies to God, to our own conscience, to Angels and men, yea, and that that is most conjoined to us by nature, be it blood, asfinitie, or any other bound;
pns12 vbr n2 p-acp np1, p-acp po12 d n1, p-acp n2 cc n2, uh, cc d cst vbz av-ds vvn p-acp pno12 p-acp n1, vbb pn31 n1, n1, cc d j-jn n1;
(49) lecture (DIV2)
624
Image 186
10648
if there be no more but nature, there is nothing but enimitie;
if there be no more but nature, there is nothing but enmity;
cs pc-acp vbb dx dc p-acp n1, pc-acp vbz pix p-acp n1;
(49) lecture (DIV2)
624
Image 186
10649
the conjunction of man and woman, if there be no more but their natural bond is enimity;
the conjunction of man and woman, if there be no more but their natural bound is enmity;
dt n1 pp-f n1 cc n1, cs pc-acp vbb dx dc p-acp po32 j n1 vbz n1;
(49) lecture (DIV2)
624
Image 186
10650
the parents and the children without this spirituall peace of Iesus are at enimitie.
the Parents and the children without this spiritual peace of Iesus Are At enmity.
dt n2 cc dt n2 p-acp d j n1 pp-f np1 vbr p-acp n1.
(49) lecture (DIV2)
624
Image 186
10651
So, looke how many sorts of enimitie there is, there are as many sorts of peace,
So, look how many sorts of enmity there is, there Are as many sorts of peace,
np1, vvb c-crq d n2 pp-f n1 a-acp vbz, pc-acp vbr p-acp d n2 pp-f n1,
(49) lecture (DIV2)
624
Image 186
10652
and our blessednesse standes in this peace. Now looke the nature of it. As blessednesse must indure for euer, so our blessednes must be perfite.
and our blessedness Stands in this peace. Now look the nature of it. As blessedness must endure for ever, so our blessedness must be perfect.
cc po12 n1 vvz p-acp d n1. av vvb dt n1 pp-f pn31. p-acp n1 vmb vvi p-acp av, av po12 n1 vmb vbi j.
(49) lecture (DIV2)
624
Image 186
10653
If thou hast that peace of Iesus, thou must haue it in all respects:
If thou hast that peace of Iesus, thou must have it in all respects:
cs pns21 vh2 d n1 pp-f np1, pns21 vmb vhi pn31 p-acp d n2:
(49) lecture (DIV2)
624
Image 186
10654
if thou hast peace with God, thou hast peace with all men, so far as lyes in thee: (Rom 12. 18.) otherwise, thou hast no true peace with God. Men oft-tymes beguyles themselues.
if thou hast peace with God, thou hast peace with all men, so Far as lies in thee: (Rom 12. 18.) otherwise, thou hast no true peace with God. Men ofttimes beguiles themselves.
cs pns21 vh2 n1 p-acp np1, pns21 vh2 n1 p-acp d n2, av av-j c-acp vvz p-acp pno21: (np1 crd crd) av, pns21 vh2 dx j n1 p-acp np1. np1 n2 vvz px32.
(49) lecture (DIV2)
624
Image 186
10655
I will haue peace with God, will he say, and yet, I shal be this man,
I will have peace with God, will he say, and yet, I shall be this man,
pns11 vmb vhi n1 p-acp np1, vmb pns31 vvi, cc av, pns11 vmb vbi d n1,
(49) lecture (DIV2)
624
Image 186
10656
or that mans enemie, I shall slay him: folie, folie;
or that men enemy, I shall slay him: folly, folly;
cc cst ng1 n1, pns11 vmb vvi pno31: n1, n1;
(49) lecture (DIV2)
624
Image 186
10657
if thou glorie in debate with man and does not that lyes into thy power, to be at peace with all men, thou shalt haue no peace with God:
if thou glory in debate with man and does not that lies into thy power, to be At peace with all men, thou shalt have no peace with God:
cs pns21 n1 p-acp n1 p-acp n1 cc vdz xx d n2 p-acp po21 n1, pc-acp vbi p-acp n1 p-acp d n2, pns21 vm2 vhi dx n1 p-acp np1:
(49) lecture (DIV2)
624
Image 186
10658
that thing which the Lord joynes, seuere not thou, the Lords peace is with al:
that thing which the Lord joins, severe not thou, the lords peace is with all:
cst n1 r-crq dt n1 vvz, j xx pns21, dt n2 n1 vbz p-acp d:
(49) lecture (DIV2)
624
Image 186
10659
if thou seuere it and pryde thee in enimitie with any, thou shalt not haue peace with God, nor with thy self.
if thou severe it and pride thee in enmity with any, thou shalt not have peace with God, nor with thy self.
cs pns21 j pn31 cc n1 pno21 p-acp n1 p-acp d, pns21 vm2 xx vhi n1 p-acp np1, ccx p-acp po21 n1.
(49) lecture (DIV2)
624
Image 186
10660
What peace hes a murtherer with God, or with his owne conscience? Aske at him, I demand thee, ô murtherer, knew thou what that peace of God meanes,
What peace hes a murderer with God, or with his own conscience? Ask At him, I demand thee, o murderer, knew thou what that peace of God means,
q-crq n1 zz dt n1 p-acp np1, cc p-acp po31 d n1? vvb p-acp pno31, pns11 vvb pno21, uh n1, vvd pns21 q-crq d n1 pp-f np1 vvz,
(49) lecture (DIV2)
624
Image 186
10661
when that bloudie affection raged and caried thee to bloude? Thou lookest for friendship with God, folie, thou art neither at friendship with God,
when that bloody affection raged and carried thee to blood? Thou Lookest for friendship with God, folly, thou art neither At friendship with God,
c-crq cst j n1 vvn cc vvd pno21 p-acp n1? pns21 vv2 p-acp n1 p-acp np1, n1, pns21 vb2r av-dx p-acp n1 p-acp np1,
(49) lecture (DIV2)
624
Image 186
10662
nor his Angels, nor none of his creatures. It is a wonder, that the Heauens falles not on thee.
nor his Angels, nor none of his creatures. It is a wonder, that the Heavens falls not on thee.
ccx po31 n2, ccx pix pp-f po31 n2. pn31 vbz dt n1, cst dt n2 vvz xx p-acp pno21.
(49) lecture (DIV2)
624
Image 186
10663
The earth is thy enemy, and it is a vvonder that it swallows thee not vp for al that bloud that thou hast shed on it,
The earth is thy enemy, and it is a wonder that it Swallows thee not up for all that blood that thou hast shed on it,
dt n1 vbz po21 n1, cc pn31 vbz dt n1 cst pn31 vvz pno21 xx p-acp p-acp d cst n1 cst pns21 vh2 vvn p-acp pn31,
(49) lecture (DIV2)
624
Image 186
10664
but once it shall present it to thy damnation, if thou repent not. This far concerning prayer for peace.
but once it shall present it to thy damnation, if thou Repent not. This Far Concerning prayer for peace.
cc-acp a-acp pn31 vmb vvi pn31 p-acp po21 n1, cs pns21 vvb xx. np1 av-j vvg n1 p-acp n1.
(49) lecture (DIV2)
624
Image 186
10665
I goe to the next words. The Lord be vvith you all. He goes to a deeper ground.
I go to the next words. The Lord be with you all. He Goes to a Deeper ground.
pns11 vvb p-acp dt ord n2. dt n1 vbb p-acp pn22 d. pns31 vvz p-acp dt jc-jn n1.
(49) lecture (DIV2)
625
Image 186
10666
Before he wished the grace of the Lord Iesus to them.
Before he wished the grace of the Lord Iesus to them.
p-acp pns31 vvd dt n1 pp-f dt n1 np1 p-acp pno32.
(49) lecture (DIV2)
625
Image 186
10667
Novv he vvishes the Lord himselfe to them, the presence of Iesus Christ in his ovvn person, not onely that he shall be vvith them in his grace and vertevv,
Now he wishes the Lord himself to them, the presence of Iesus christ in his own person, not only that he shall be with them in his grace and vertevv,
av pns31 n2 dt n1 px31 p-acp pno32, dt n1 pp-f np1 np1 p-acp po31 d n1, xx j cst pns31 vmb vbi p-acp pno32 p-acp po31 n1 cc vvi,
(49) lecture (DIV2)
625
Image 186
10668
but also that he may be vvith them in his ovvne presence and person, vvhich is more then the first.
but also that he may be with them in his own presence and person, which is more then the First.
cc-acp av cst pns31 vmb vbi p-acp pno32 p-acp po31 d n1 cc n1, r-crq vbz av-dc cs dt ord.
(49) lecture (DIV2)
625
Image 186
10669
Then thou must not be content to pray for the benefites of Christ, but the cheefe ihing vve ought to pray for to Christ is, Lord giue me thy selfe, giue me thy presence in thy ovvne person:
Then thou must not be content to pray for the benefits of christ, but the chief ihing we ought to pray for to christ is, Lord give me thy self, give me thy presence in thy own person:
cs pns21 vmb xx vbi j pc-acp vvi p-acp dt n2 pp-f np1, cc-acp dt j-jn n1 pns12 vmd pc-acp vvi p-acp p-acp np1 vbz, n1 vvb pno11 po21 n1, vvb pno11 po21 n1 p-acp po21 d n1:
(49) lecture (DIV2)
625
Image 186
10670
for if vve get any good of him it must be by himselfe, he must giue himselfe to vs. In one vvord, the first conjunction vve must haue vvith him must be vvith his ovvne person, he must be our head,
for if we get any good of him it must be by himself, he must give himself to us In one word, the First conjunction we must have with him must be with his own person, he must be our head,
c-acp cs pns12 vvb d j pp-f pno31 pn31 vmb vbi p-acp px31, pns31 vmb vvi px31 p-acp pno12 p-acp crd n1, dt ord n1 pns12 vmb vhi p-acp pno31 vmb vbi p-acp po31 d n1, pns31 vmb vbi po12 n1,
(49) lecture (DIV2)
625
Image 186
10671
and vve the members of his bodie: My hand vvill not be the better of any povver or vertue in my head,
and we the members of his body: My hand will not be the better of any power or virtue in my head,
cc pns12 dt n2 pp-f po31 n1: po11 n1 vmb xx vbi dt jc pp-f d n1 cc n1 p-acp po11 n1,
(49) lecture (DIV2)
625
Image 186
10672
if my hand be not joined with my head; the first thing then my hand must haue, must be a conjunction with the head,
if my hand be not joined with my head; the First thing then my hand must have, must be a conjunction with the head,
cs po11 n1 vbb xx vvn p-acp po11 n1; dt ord n1 av po11 n1 vmb vhi, vmb vbi dt n1 p-acp dt n1,
(49) lecture (DIV2)
625
Image 186
10673
and so of the rest of the members of the body, and then the conjunction being made vvith the head, the vertue goes down from the head and is scatred throgh al the mēbers of the body.
and so of the rest of the members of the body, and then the conjunction being made with the head, the virtue Goes down from the head and is scattered through all the members of the body.
cc av pp-f dt n1 pp-f dt n2 pp-f dt n1, cc av dt n1 vbg vvn p-acp dt n1, dt n1 vvz a-acp p-acp dt n1 cc vbz vvn p-acp d dt n2 pp-f dt n1.
(49) lecture (DIV2)
625
Image 186
10674
It is euen so with Christ Iesus before we get grace or lyfe out of him, motion spirituall out of hi, peace out of him (he is full of grace) first that sweet conjunction must be made betvveene him and vs, he must be conjoined vvith vs in a more strate conjunction then the mēbers vvith the head.
It is even so with christ Iesus before we get grace or life out of him, motion spiritual out of him, peace out of him (he is full of grace) First that sweet conjunction must be made between him and us, he must be conjoined with us in a more Strate conjunction then the members with the head.
pn31 vbz av av p-acp np1 np1 c-acp pns12 vvb n1 cc n1 av pp-f pno31, n1 j av pp-f uh, n1 av pp-f pno31 (pns31 vbz j pp-f n1) ord cst j n1 vmb vbi vvn p-acp pno31 cc pno12, pns31 vmb vbi vvn p-acp pno12 p-acp dt av-dc j n1 cs dt n2 p-acp dt n1.
(49) lecture (DIV2)
625
Image 186
10675
And therefore he goes to the ground of all peace the Lord Iesus, that he may stand vvith them,
And Therefore he Goes to the ground of all peace the Lord Iesus, that he may stand with them,
cc av pns31 vvz p-acp dt n1 pp-f d n1 dt n1 np1, cst pns31 vmb vvi p-acp pno32,
(49) lecture (DIV2)
625
Image 186
10676
and they may be conjoined with him their head.
and they may be conjoined with him their head.
cc pns32 vmb vbi vvn p-acp pno31 po32 n1.
(49) lecture (DIV2)
625
Image 186
10677
Now he prayes for this presence to them all: not to one member, to tvvo or three,
Now he prays for this presence to them all: not to one member, to tvvo or three,
av pns31 vvz p-acp d n1 p-acp pno32 d: xx p-acp crd n1, p-acp crd cc crd,
(49) lecture (DIV2)
626
Image 186
10678
but to all and euerie one of them. Then marke.
but to all and every one of them. Then mark.
cc-acp p-acp d cc d crd pp-f pno32. av n1.
(49) lecture (DIV2)
626
Image 186
10679
The Lord Iesus is a sufficient head and Sauiour for all the vvorld, none being excepted, all sufficiencie is in him, he may serue to be the head to all the vvorld,
The Lord Iesus is a sufficient head and Saviour for all the world, none being excepted, all sufficiency is in him, he may serve to be the head to all the world,
dt n1 np1 vbz dt j n1 cc n1 p-acp d dt n1, pix vbg vvn, d n1 vbz p-acp pno31, pns31 vmb vvi pc-acp vbi dt n1 p-acp d dt n1,
(49) lecture (DIV2)
626
Image 186
10680
yea to a thousand vvorldes, his presence is so ample that he may suffice to be a Sauiour to a thousand vvorldes;
yea to a thousand worlds, his presence is so ample that he may suffice to be a Saviour to a thousand worlds;
uh p-acp dt crd n2, po31 n1 vbz av j cst pns31 vmb vvi pc-acp vbi dt n1 p-acp dt crd n2;
(49) lecture (DIV2)
626
Image 186
10681
yea, to an infinite number of vvorldes.
yea, to an infinite number of worlds.
uh, p-acp dt j n1 pp-f n2.
(49) lecture (DIV2)
626
Image 186
10682
Paul knevv this that he is not like an earthlie king, vvhose presence serues but for so many,Paul knew this that he is not like an earthly King, whose presence serves but for so many,
np1 vvd d cst pns31 vbz xx av-j dt j n1, r-crq n1 vvz p-acp p-acp av d,
(49) lecture (DIV2)
626
Image 186
10683
and is contained vvithin narrow bounds, and therefore he prayes for peace to all. Now if thy head and Sauiour be so ample, thy hart should not be narrovve, nor thy mouth narrovve:
and is contained within narrow bounds, and Therefore he prays for peace to all. Now if thy head and Saviour be so ample, thy heart should not be narrow, nor thy Mouth narrow:
cc vbz vvn p-acp j n2, cc av pns31 vvz p-acp n1 p-acp d. av cs po21 n1 cc n1 vbb av j, po21 n1 vmd xx vbi j, ccx po21 n1 j:
(49) lecture (DIV2)
626
Image 186
10684
but as Iesus is a sufficient head for all, so let thy hart desire his presence to all the vvorld,
but as Iesus is a sufficient head for all, so let thy heart desire his presence to all the world,
cc-acp c-acp np1 vbz dt j n1 p-acp d, av vvb po21 n1 vvi po31 n1 p-acp d dt n1,
(49) lecture (DIV2)
626
Image 186
10685
if so it should be possible.
if so it should be possible.
cs av pn31 vmd vbi j.
(49) lecture (DIV2)
626
Image 186
10686
And as for my selfe, I vvishe there vvere none but that they vvere partakers of this presence of Iesus Christ:
And as for my self, I wish there were none but that they were partakers of this presence of Iesus christ:
cc c-acp p-acp po11 n1, pns11 vvi a-acp vbdr pix cc-acp cst pns32 vbdr n2 pp-f d n1 pp-f np1 np1:
(49) lecture (DIV2)
626
Image 186
10687
For, vvhy should vve seeke the vvreak of any creature? yet the Lord hes his ovvne,
For, why should we seek the wreak of any creature? yet the Lord hes his own,
c-acp, q-crq vmd pns12 vvi dt n1 pp-f d n1? av dt n1 pns31|vhz po31 d,
(49) lecture (DIV2)
626
Image 186
10688
and none vvill get his presence but they that are his.
and none will get his presence but they that Are his.
cc pix vmb vvi po31 n1 cc-acp pns32 cst vbr po31.
(49) lecture (DIV2)
626
Image 186
10689
O, vvell is that bodie vvho is predestinate to lyfe, for that bodie must haue his presence, he vvill be an head and Sauiour to him!
O, well is that body who is predestinate to life, for that body must have his presence, he will be an head and Saviour to him!
sy, av vbz d n1 r-crq vbz j p-acp n1, c-acp cst n1 vmb vhi po31 n1, pns31 vmb vbi dt n1 cc n1 p-acp pno31!
(49) lecture (DIV2)
626
Image 186
10690
But that body that is predestinat to destruction cannot haue his presence; yet vve are bound to vvish his presence to euery one.
But that body that is predestinate to destruction cannot have his presence; yet we Are bound to wish his presence to every one.
p-acp d n1 cst vbz j p-acp n1 vmbx vhi po31 n1; av pns12 vbr vvn pc-acp vvi po31 n1 p-acp d crd.
(49) lecture (DIV2)
626
Image 186
10691
Novv he commes to the salutation, and sayes, The salutation of me Paul vvith my ovvne hand.
Now he comes to the salutation, and Says, The salutation of me Paul with my own hand.
av pns31 vvz p-acp dt n1, cc vvz, dt n1 pp-f pno11 np1 p-acp po11 d n1.
(49) lecture (DIV2)
627
Image 186
10692
Then he subjoines the forme of it The grace of our Lord Iesus Christ, &c. He began vvith a salutation after his common forme,
Then he subjoines the Form of it The grace of our Lord Iesus christ, etc. He began with a salutation After his Common Form,
av pns31 vvz dt n1 pp-f pn31 dt n1 pp-f po12 n1 np1 np1, av pns31 vvd p-acp dt n1 p-acp po31 j n1,
(49) lecture (DIV2)
627
Image 186
10693
and novv he ends vvith a salutation.
and now he ends with a salutation.
cc av pns31 vvz p-acp dt n1.
(49) lecture (DIV2)
627
Image 186
10694
His first meeting vvith them vvas by a salutation, the end of his conference is by a salutation.
His First meeting with them was by a salutation, the end of his conference is by a salutation.
po31 ord n1 p-acp pno32 vbds p-acp dt n1, dt n1 pp-f po31 n1 vbz p-acp dt n1.
(49) lecture (DIV2)
627
Image 186
10695
Then looke vvhat example of his doing should learne vs:
Then look what Exampl of his doing should Learn us:
av vvb r-crq n1 pp-f po31 vdg vmd vvi pno12:
(49) lecture (DIV2)
627
Image 186
10696
for as vve are bound to obey the doctrine of the Prophets, so we are bound to follow their fashion of doing: Paul saluted, salute thou.
for as we Are bound to obey the Doctrine of the prophets, so we Are bound to follow their fashion of doing: Paul saluted, salute thou.
c-acp c-acp pns12 vbr vvn pc-acp vvi dt n1 pp-f dt n2, av pns12 vbr vvn pc-acp vvi po32 n1 pp-f vdg: np1 vvd, vvb pns21.
(49) lecture (DIV2)
627
Image 186
10697
The thing then I note here is this, In all the meetinges and conferences of the faithfull, either by vvord, presence,
The thing then I note Here is this, In all the meetings and conferences of the faithful, either by word, presence,
dt n1 cs pns11 vvb av vbz d, p-acp d dt n2 cc n2 pp-f dt j, av-d p-acp n1, n1,
(49) lecture (DIV2)
627
Image 186
10698
or vvritte, there should be a mutuall beneuolence, and an intere loue and affection;
or writ, there should be a mutual benevolence, and an intere love and affection;
cc vvn, pc-acp vmd vbi dt j n1, cc dt n1 n1 cc n1;
(49) lecture (DIV2)
627
Image 186
10699
that as ye see the bodies of men meete together, so the harts may meete together joyned in kyndnesse and beneuolence:
that as you see the bodies of men meet together, so the hearts may meet together joined in kindness and benevolence:
cst c-acp pn22 vvb dt n2 pp-f n2 vvb av, av dt n2 vmb vvi av vvn p-acp n1 cc n1:
(49) lecture (DIV2)
627
Image 186
10700
Wilt thou meet in bodie and hold thy hart aback, that is, vvilt thou haue the half man meeting,
Wilt thou meet in body and hold thy heart aback, that is, wilt thou have the half man meeting,
vm2 pns21 vvi p-acp n1 cc vvb po21 n1 av, cst vbz, vm2 pns21 vhi dt j-jn n1 vvg,
(49) lecture (DIV2)
627
Image 186
10701
and not the whole man? That is no meeting: for the meeting should be of the vvhole man, bodie and hart:
and not the Whole man? That is no meeting: for the meeting should be of the Whole man, body and heart:
cc xx dt j-jn n1? cst vbz dx n1: c-acp dt n1 vmd vbi pp-f dt j-jn n1, n1 cc n1:
(49) lecture (DIV2)
627
Image 186
10702
and this should be vttered all maner of vvay, in thy gesture, in thy doing, in thy speaking,
and this should be uttered all manner of Way, in thy gesture, in thy doing, in thy speaking,
cc d vmd vbi vvn d n1 pp-f n1, p-acp po21 n1, p-acp po21 vdg, p-acp po21 vvg,
(49) lecture (DIV2)
627
Image 186
10703
and all the vvordes of thy conference should smell of loue:
and all the words of thy conference should smell of love:
cc d dt n2 pp-f po21 n1 vmd vvi pp-f n1:
(49) lecture (DIV2)
627
Image 186
10722
as in this place he subscryues with his owne hand, which was not without the prouidence of God:
as in this place he subscryues with his own hand, which was not without the providence of God:
c-acp p-acp d n1 pns31 vvz p-acp po31 d n1, r-crq vbds xx p-acp dt n1 pp-f np1:
(49) lecture (DIV2)
628
Image 186
10704
Among all other thinges that testifies of loue, this salutation is one, when thou bidst him good morrowe, good night, it is a testification of thy well willingnes and of thy loue towards the man:
Among all other things that Testifies of love, this salutation is one, when thou bidst him good morrow, good night, it is a testification of thy well willingness and of thy love towards the man:
p-acp d j-jn n2 cst vvz pp-f n1, d n1 vbz pi, c-crq pns21 vv2 pno31 j n1, j n1, pn31 vbz dt n1 pp-f po21 av n1 cc pp-f po21 n1 p-acp dt n1:
(49) lecture (DIV2)
627
Image 186
10705
and this hes bene the forme of the godly, their meeting hes bene with a salutation;
and this hes be the Form of the godly, their meeting hes be with a salutation;
cc d zz vbi dt n1 pp-f dt j, po32 n-vvg zz vbn p-acp dt n1;
(49) lecture (DIV2)
627
Image 186
10706
and their sending with a salutation, that if they could not haue a byding together here, by their mutuall saluation they might abyde together:
and their sending with a salutation, that if they could not have a biding together Here, by their mutual salvation they might abide together:
cc po32 n-vvg p-acp dt n1, cst cs pns32 vmd xx vhi dt n-vvg av av, p-acp po32 j n1 pns32 vmd vvi av:
(49) lecture (DIV2)
627
Image 186
10707
for all the members that are true members in Iesus Christ, are joyned together in their spirits ▪ harts and affections, this exemple we should followe.
for all the members that Are true members in Iesus christ, Are joined together in their spirits ▪ hearts and affections, this exemple we should follow.
c-acp d dt n2 cst vbr j n2 p-acp np1 np1, vbr vvn av p-acp po32 n2 ▪ n2 cc n2, d n1 pns12 vmd vvi.
(49) lecture (DIV2)
627
Image 186
10708
This maner of doing nowadayes is counterfaite:
This manner of doing nowadays is counterfeit:
d n1 pp-f vdg av vbz n-jn:
(49) lecture (DIV2)
627
Image 186
10709
Men will seeme to salute other gladly, and yet the harts will be wishing the worst:
Men will seem to salute other gladly, and yet the hearts will be wishing the worst:
n2 vmb vvi pc-acp vvi j-jn av-j, cc av dt n2 vmb vbi vvg dt js:
(49) lecture (DIV2)
627
Image 186
10710
in harts they are enemies to other, and so commonly al their doings, becking, and off-cap, and good dayes;
in hearts they Are enemies to other, and so commonly all their doings, becking, and off-cap, and good days;
p-acp n2 pns32 vbr n2 p-acp j-jn, cc av av-j d po32 n2-vdg, j-vvg, cc n1, cc j n2;
(49) lecture (DIV2)
627
Image 186
10711
both all their words and deeds are fained. Looke therefore what euer thou doe, doe it in sinceritie:
both all their words and Deeds Are feigned. Look Therefore what ever thou do, do it in sincerity:
d d po32 n2 cc n2 vbr vvn. n1 av q-crq av pns21 vdb, vdb pn31 p-acp n1:
(49) lecture (DIV2)
627
Image 186
10712
for the Lord heares and sees all, and if thou doe fainedly, the Lord shall judge thee for it in that day.
for the Lord hears and sees all, and if thou do fainedly, the Lord shall judge thee for it in that day.
c-acp dt n1 vvz cc vvz d, cc cs pns21 vdb av-j, dt n1 vmb vvi pno21 p-acp pn31 p-acp d n1.
(49) lecture (DIV2)
627
Image 186
10713
He sayes, he wrote this saluation vvith his ovvne hand. The whole Epistle before Paul hes dyted,
He Says, he wrote this salvation with his own hand. The Whole Epistle before Paul hes dyted,
pns31 vvz, pns31 vvd d n1 p-acp po31 d n1. dt j-jn n1 p-acp np1 zz vvn,
(49) lecture (DIV2)
628
Image 186
10714
and appearantly another hes written it. Now when it commes to the subscription, Paul subscryues it with his owne hand.
and appearantly Another hes written it. Now when it comes to the subscription, Paul subscryues it with his own hand.
cc av-j j-jn zz vvn pn31. av c-crq pn31 vvz p-acp dt n1, np1 vvz pn31 p-acp po31 d n1.
(49) lecture (DIV2)
628
Image 186
10715
Now wherefore was this? The cause appeares to be that before this tyme there raise vp deceiuers that stole in wrytings vnder the name of Paul, as appeares in the 2. chap. 2. verse, be not deceiued, sayes he, &c. And therefore to let them know what was his,
Now Wherefore was this? The cause appears to be that before this time there raise up deceivers that stole in writings under the name of Paul, as appears in the 2. chap. 2. verse, be not deceived, Says he, etc. And Therefore to let them know what was his,
av q-crq vbds d? dt n1 vvz pc-acp vbi d p-acp d n1 pc-acp vvi a-acp n2 cst vvd p-acp n2-vvg p-acp dt n1 pp-f np1, c-acp vvz p-acp dt crd n1 crd n1, vbb xx vvn, vvz pns31, av cc av pc-acp vvi pno32 vvi r-crq vbds png31,
(49) lecture (DIV2)
628
Image 186
10716
and what was not his, he subscryues with his own hand.
and what was not his, he subscryues with his own hand.
cc r-crq vbds xx png31, pns31 vvz p-acp po31 d n1.
(49) lecture (DIV2)
628
Image 186
10717
This hes bene an old practick of Satan, euer to corrupt Christs Church, both by word and counterfaiting of writte,
This hes be an old practic of Satan, ever to corrupt Christ Church, both by word and counterfeiting of written,
np1 zz vbi dt j n-jn pp-f np1, av pc-acp vvi npg1 n1, av-d p-acp n1 cc n-vvg pp-f vvn,
(49) lecture (DIV2)
628
Image 186
10718
and all maner of way, and this same day we see the experience of it in the Romane Church.
and all manner of Way, and this same day we see the experience of it in the Roman Church.
cc d n1 pp-f n1, cc d d n1 pns12 vvb dt n1 pp-f pn31 p-acp dt jp n1.
(49) lecture (DIV2)
628
Image 186
10719
Now to the end that false writtes may be trowed the better, looke the craft of the deuill, he hes in his instruments stollen in bookes written vnder the name of Prophets and Apostles, to the intent that the people reading the name of a Prophete or Apostle should giue credite to the writ. Now to the end that false writes may be trowed the better, look the craft of the Devil, he hes in his Instruments stolen in books written under the name of prophets and Apostles, to the intent that the people reading the name of a Prophet or Apostle should give credit to the writ.
av p-acp dt n1 cst j vvz vmb vbi vvn dt jc, vvb dt n1 pp-f dt n1, pns31 zz p-acp po31 n2 vvn p-acp n2 vvn p-acp dt n1 pp-f n2 cc n2, p-acp dt n1 cst dt n1 vvg dt n1 pp-f dt n1 cc n1 vmd vvi n1 p-acp dt n1.
(49) lecture (DIV2)
628
Image 186
10720
Papistrie is full of deceite, and the cheefe grounds of their doctrine is Apocryphe-books which hes bene stollen in vnder the names of holy men ▪ Now looke what hes beene the mercy of God, he sees this well eneugh.
Papistry is full of deceit, and the chief grounds of their Doctrine is Apocryphe-books which hes be stolen in under the names of holy men ▪ Now look what hes been the mercy of God, he sees this well eneugh.
n1 vbz j pp-f n1, cc dt j-jn n2 pp-f po32 n1 vbz n2 r-crq zz vbn vvn p-acp p-acp dt n2 pp-f j n2 ▪ av vvb r-crq zz vbn dt n1 pp-f np1, pns31 vvz d av av-d.
(49) lecture (DIV2)
628
Image 186
10721
Therefore it pleased him to imprint a marke in his holy writte, whereby it should be knowne to be authentike Scripture,
Therefore it pleased him to imprint a mark in his holy written, whereby it should be known to be authentic Scripture,
av pn31 vvd pno31 pc-acp vvi dt n1 p-acp po31 j vvn, c-crq pn31 vmd vbi vvn pc-acp vbi j n1,
(49) lecture (DIV2)
628
Image 186
10723
for there is not a part of Scripture but the Lord hes stamped it with such a sure stampe, that is, with such a Majestie in speaking, with such gratiousnesse and spiritualnesse, both in words and matter, that they that hes a spirituall eye to discerne betweene light and darknesse will take it vp to be of God.
for there is not a part of Scripture but the Lord hes stamped it with such a sure stamp, that is, with such a Majesty in speaking, with such Graciousness and spiritualness, both in words and matter, that they that hes a spiritual eye to discern between Light and darkness will take it up to be of God.
c-acp pc-acp vbz xx dt n1 pp-f n1 p-acp dt n1 pns31|vhz vvn pn31 p-acp d dt j n1, cst vbz, p-acp d dt n1 p-acp vvg, p-acp d n1 cc n1, av-d p-acp n2 cc n1, cst pns32 d zz dt j n1 pc-acp vvi p-acp n1 cc n1 vmb vvi pn31 a-acp pc-acp vbi pp-f np1.
(49) lecture (DIV2)
628
Image 186
10724
I pray you tell me, how was the olde Scripture tane vp to be of God? The Papist will say,
I pray you tell me, how was the old Scripture taken up to be of God? The Papist will say,
pns11 vvb pn22 vvb pno11, q-crq vbds dt j n1 vvn a-acp pc-acp vbi pp-f np1? dt njp vmb vvi,
(49) lecture (DIV2)
628
Image 186
10725
because the Church said it they were of God.
Because the Church said it they were of God.
c-acp dt n1 vvd pn31 pns32 vbdr pp-f np1.
(49) lecture (DIV2)
628
Image 186
10726
Is that all the warrand? And who told the Church? If the olde and new Scripture bare not the markes of the Spirit in themselues the Church had neuer tane them vp to be of God? So the marke of the Scripture is that stampe of the Spirit, that Majestie in such a simplicitie of wordes:
Is that all the warrant? And who told the Church? If the old and new Scripture bore not the marks of the Spirit in themselves the Church had never taken them up to be of God? So the mark of the Scripture is that stamp of the Spirit, that Majesty in such a simplicity of words:
vbz d d dt vvb? cc q-crq vvd dt n1? cs dt j cc j n1 vvd xx dt n2 pp-f dt n1 p-acp px32 dt n1 vhd av-x vvn pno32 a-acp pc-acp vbi pp-f np1? np1 dt n1 pp-f dt n1 vbz d n1 pp-f dt n1, cst n1 p-acp d dt n1 pp-f n2:
(49) lecture (DIV2)
628
Image 186
10727
that gratiousnesse and power which shows both in the wordes and matter, these things telles vs they are not mans writs:
that Graciousness and power which shows both in the words and matter, these things tells us they Are not men writs:
cst n1 cc n1 r-crq vvz d p-acp dt n2 cc n1, d n2 vvz pno12 pns32 vbr xx n2 n2:
(49) lecture (DIV2)
628
Image 186
10728
for, mens writtes hes not the gratiousnesse and power that is in the Scripture.
for, men's writes hes not the Graciousness and power that is in the Scripture.
c-acp, ng2 vvz po31 xx dt n1 cc n1 cst vbz p-acp dt n1.
(49) lecture (DIV2)
628
Image 186
10729
Brethren, this marke of Pauls subscription is away, albeit we haue the Epistle, but a better marke bydes, the stampe of the Lord bydes,
Brothers, this mark of Paul's subscription is away, albeit we have the Epistle, but a better mark bides, the stamp of the Lord bides,
n1, d n1 pp-f npg1 n1 vbz av, cs pns12 vhb dt n1, cc-acp dt jc n1 vvz, dt n1 pp-f dt n1 vvz,
(49) lecture (DIV2)
628
Image 186
10730
and this telles that it is the Scripture of God and Pauls writing. Now followes the saluation.
and this tells that it is the Scripture of God and Paul's writing. Now follows the salvation.
cc d vvz cst pn31 vbz dt n1 pp-f np1 cc npg1 vvg. av vvz dt n1.
(49) lecture (DIV2)
628
Image 186
10731
The grace of our Lord Iesus Christ be vvith you all. The grace of our Lord Iesus christ be with you all.
dt n1 pp-f po12 n1 np1 np1 vbb p-acp pn22 d.
(49) lecture (DIV2)
629
Image 186
10732
I see the affection of the man in the end of his writ is powred out on this Church of Thessalonica,
I see the affection of the man in the end of his writ is poured out on this Church of Thessalonica,
pns11 vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1 vbz vvn av p-acp d n1 pp-f np1,
(49) lecture (DIV2)
629
Image 186
10733
and when he takes his leaue, he burstes out in frequent prayer, and al his praier is for heauenly and spirituall thinges.
and when he Takes his leave, he bursts out in frequent prayer, and all his prayer is for heavenly and spiritual things.
cc c-crq pns31 vvz po31 n1, pns31 vvz av p-acp j n1, cc d po31 n1 vbz p-acp j cc j n2.
(49) lecture (DIV2)
629
Image 186
10734
Then, first, we learne, we must not euer bide al together, and we cannot haue euer conference either by word or writ.
Then, First, we Learn, we must not ever bide all together, and we cannot have ever conference either by word or writ.
av, ord, pns12 vvb, pns12 vmb xx av vvi d av, cc pns12 vmbx vhi av n1 av-d p-acp n1 cc n1.
(49) lecture (DIV2)
629
Image 186
10735
But, how is our sundring recompensed? To wit, with greatnesse of affection, let thy loue grow.
But, how is our sundering recompensed? To wit, with greatness of affection, let thy love grow.
p-acp, q-crq vbz po12 vvg vvn? p-acp n1, p-acp n1 pp-f n1, vvb po21 n1 vvi.
(49) lecture (DIV2)
629
Image 186
10736
And how shalt thou vtter it? In prayer to God, for them, with whom thou may not dwell:
And how shalt thou utter it? In prayer to God, for them, with whom thou may not dwell:
cc q-crq vm2 pns21 vvi pn31? p-acp n1 p-acp np1, p-acp pno32, p-acp ro-crq pns21 vmb xx vvi:
(49) lecture (DIV2)
629
Image 186
10737
affection is nothing worth without praier. And what should we pray for? Especially for heauenlie things:
affection is nothing worth without prayer. And what should we pray for? Especially for heavenly things:
n1 vbz pix j p-acp n1. cc q-crq vmd pns12 vvi p-acp? av-j p-acp j n2:
(49) lecture (DIV2)
629
Image 186
10738
Pray for heauenly peace, for the presence of Iesus Christ, and that the grace of Christ may be with him:
Pray for heavenly peace, for the presence of Iesus christ, and that the grace of christ may be with him:
vvb p-acp j n1, p-acp dt n1 pp-f np1 np1, cc cst dt n1 pp-f np1 vmb vbi p-acp pno31:
(49) lecture (DIV2)
629
Image 186
10739
Pray also for things earthly, but so that they may further him to heauenlie thinges.
Pray also for things earthly, but so that they may further him to heavenly things.
vvb av p-acp n2 j, cc-acp av cst pns32 vmb av-j pno31 p-acp j n2.
(49) lecture (DIV2)
629
Image 186
10740
And I say, the man that cannot pray for heauenly things cannot pray truely for earthly thinges.
And I say, the man that cannot pray for heavenly things cannot pray truly for earthly things.
cc pns11 vvb, dt n1 cst vmbx vvi p-acp j n2 vmbx vvi av-j p-acp j n2.
(49) lecture (DIV2)
629
Image 186
10741
Dare thou pray, if thou seeke not first the kingdome of Heauen? no, thou cannot pray,
Dare thou pray, if thou seek not First the Kingdom of Heaven? no, thou cannot pray,
np1 pns21 vvb, cs pns21 vvb xx ord dt n1 pp-f n1? uh-dx, pns21 vmbx vvi,
(49) lecture (DIV2)
629
Image 186
10742
if it were for thy dinner, except thou pray first for the kingdome of God. Now the next word is grace, that is free fauour of God.
if it were for thy dinner, except thou pray First for the Kingdom of God. Now the next word is grace, that is free favour of God.
cs pn31 vbdr p-acp po21 n1, c-acp pns21 vvb ord p-acp dt n1 pp-f np1. av dt ord n1 vbz n1, cst vbz j n1 pp-f np1.
(49) lecture (DIV2)
629
Image 186
10744
He commended them in both these Epistles, from their faith, hope, loue, and all the dueties of loue.
He commended them in both these Epistles, from their faith, hope, love, and all the duties of love.
pns31 vvd pno32 p-acp d d n2, p-acp po32 n1, vvb, n1, cc d dt n2 pp-f n1.
(49) lecture (DIV2)
629
Image 186
10745
Yet, he sayes not, The Lord render you a rewarde for your merite; but ▪ he sayes grace be vvith you. This is contrare to all merite.
Yet, he Says not, The Lord render you a reward for your merit; but ▪ he Says grace be with you. This is Contraire to all merit.
av, pns31 vvz xx, dt n1 vvb pn22 dt n1 p-acp po22 n1; cc-acp ▪ pns31 vvz n1 vbb p-acp pn22. d vbz j p-acp d n1.
(49) lecture (DIV2)
629
Image 186
10746
Read the 2. Timo. 1 ▪ 16. there ye will finde a very notable exemple to this purpose.
Read the 2. Timothy 1 ▪ 16. there you will find a very notable exemple to this purpose.
np1 dt crd np1 vvn ▪ crd a-acp pn22 vmb vvi dt j j n1 p-acp d n1.
(49) lecture (DIV2)
629
Image 186
10747
There he sayes, Onesiphorus vvas very beneficiall to me, he oft refreshed me, he thought no shame of my bondes:
There he Says, Onesiphorus was very beneficial to me, he oft refreshed me, he Thought no shame of my bonds:
a-acp pns31 vvz, np1 vbds av j p-acp pno11, pns31 av vvd pno11, pns31 vvd dx n1 pp-f po11 n2:
(49) lecture (DIV2)
629
Image 186
10748
he sought 〈 ◊ 〉 Rome very diligently. he sought 〈 ◊ 〉 Room very diligently.
pns31 vvd 〈 sy 〉 vvi av av-j.
(49) lecture (DIV2)
629
Image 186
10749
How should he be requyted for this? He sayes, The Lord grant that Onesiphorus may finde mercy vvith the Lord at that day:
How should he be requited for this? He Says, The Lord grant that Onesiphorus may find mercy with the Lord At that day:
q-crq vmd pns31 vbi vvn p-acp d? pns31 vvz, dt n1 vvb cst np1 vmb vvi n1 p-acp dt n1 p-acp d n1:
(49) lecture (DIV2)
629
Image 186
10750
He is but a miserable man when he hes done all this: And therefore this shall be my prayer for him:
He is but a miserable man when he hes done all this: And Therefore this shall be my prayer for him:
pns31 vbz p-acp dt j n1 c-crq pns31 zz vdi d d: cc av d vmb vbi po11 n1 p-acp pno31:
(49) lecture (DIV2)
629
Image 186
10751
for it will not be his merite that will do him good, but it is the free grace and fauour of God.
for it will not be his merit that will do him good, but it is the free grace and favour of God.
c-acp pn31 vmb xx vbi po31 n1 cst vmb vdi pno31 j, cc-acp pn31 vbz dt j n1 cc n1 pp-f np1.
(49) lecture (DIV2)
629
Image 186
10752
O foole, all thy merites shall stinke in that great day, and then thou shalt see what free grace shall do:
O fool, all thy merits shall stink in that great day, and then thou shalt see what free grace shall do:
sy n1, d po21 n2 vmb n1 p-acp d j n1, cc cs pns21 vm2 vvi r-crq j n1 vmb vdi:
(49) lecture (DIV2)
629
Image 186
10753
for in that day none shall stand, but such as stands by free grace. Now whose grace is it he prayes for? It is Iesus Christs:
for in that day none shall stand, but such as Stands by free grace. Now whose grace is it he prays for? It is Iesus Christ:
c-acp p-acp d n1 pix vmb vvi, cc-acp d c-acp vvz p-acp j n1. av rg-crq n1 vbz pn31 pns31 vvz p-acp? pn31 vbz np1 npg1:
(49) lecture (DIV2)
629
Image 186
10754
No, there is no grace but Christs grace.
No, there is no grace but Christ grace.
uh-x, pc-acp vbz dx n1 p-acp npg1 n1.
(49) lecture (DIV2)
630
Image 186
10755
How is it the Lord Iesus Christs? He hes boght of the hand of the Father all grace, al gifts of the holy Spirit, all glorie in Heauen and earth with a pryce,
How is it the Lord Iesus Christ? He hes bought of the hand of the Father all grace, all Gifts of the holy Spirit, all glory in Heaven and earth with a price,
q-crq vbz pn31 dt n1 np1 npg1? pns31 zz vvd pp-f dt n1 pp-f dt n1 d n1, d n2 pp-f dt j n1, d n1 p-acp n1 cc n1 p-acp dt n1,
(49) lecture (DIV2)
630
Image 186
10756
euen the pryce of his precious bloude. And therefore the Father hes giuen him all.
even the price of his precious blood. And Therefore the Father hes given him all.
av-j dt n1 pp-f po31 j n1. cc av dt n1 pns31|vhz vvn pno31 d.
(49) lecture (DIV2)
630
Image 186
10757
So there is no sparke of grace giuen to any creature, but it must come through Christ his hand,
So there is no spark of grace given to any creature, but it must come through christ his hand,
av a-acp vbz dx n1 pp-f n1 vvn p-acp d n1, cc-acp pn31 vmb vvi p-acp np1 po31 n1,
(49) lecture (DIV2)
630
Image 186
10758
euen the hand of the man Iesus. All righteousnesse, sanctification, and glorie must come from him, he must be the giuer thereof.
even the hand of the man Iesus. All righteousness, sanctification, and glory must come from him, he must be the giver thereof.
av-j dt n1 pp-f dt n1 np1. av-d n1, n1, cc n1 vmb vvi p-acp pno31, pns31 vmb vbi dt n1 av.
(49) lecture (DIV2)
630
Image 186
10759
Therefore it is said, he gaue gifts to men.
Therefore it is said, he gave Gifts to men.
av pn31 vbz vvn, pns31 vvd n2 p-acp n2.
(49) lecture (DIV2)
630
Image 186
10760
Ephes. 4. 8. The Father giues no graces immediatly, but all are giuen through the hand of Iesus Christ.
Ephesians 4. 8. The Father gives no graces immediately, but all Are given through the hand of Iesus christ.
np1 crd crd dt n1 vvz dx n2 av-j, cc-acp d vbr vvn p-acp dt n1 pp-f np1 np1.
(49) lecture (DIV2)
630
Image 186
10761
Therefore let vs haue recourse to this Lord of grace, and seeke not to the Father without him,
Therefore let us have recourse to this Lord of grace, and seek not to the Father without him,
av vvb pno12 vhi n1 p-acp d n1 pp-f n1, cc vvb xx p-acp dt n1 p-acp pno31,
(49) lecture (DIV2)
630
Image 186
10762
but seek all from the Father in him.
but seek all from the Father in him.
cc-acp vvb d p-acp dt n1 p-acp pno31.
(49) lecture (DIV2)
630
Image 186
10763
Now how far should this grace extend? Euen as Iesus Christ is an head that extends himselfe to al,
Now how Far should this grace extend? Eve as Iesus christ is an head that extends himself to all,
av c-crq av-j vmd d n1 vvi? np1 p-acp np1 np1 vbz dt n1 cst vvz px31 p-acp d,
(49) lecture (DIV2)
630
Image 186
10764
so the grace that commes from him is sufficient for all: it is sufficient if it were for a thousand, yea infinite worlds.
so the grace that comes from him is sufficient for all: it is sufficient if it were for a thousand, yea infinite world's.
av dt n1 cst vvz p-acp pno31 vbz j p-acp d: pn31 vbz j cs pn31 vbdr p-acp dt crd, uh j n2.
(49) lecture (DIV2)
630
Image 186
10765
Rom. 5. 15. The Heauens are not capable of the greatnes of the grace of Iesus Christ:
Rom. 5. 15. The Heavens Are not capable of the greatness of the grace of Iesus christ:
np1 crd crd dt n2 vbr xx j pp-f dt n1 pp-f dt n1 pp-f np1 np1:
(49) lecture (DIV2)
630
Image 186
10766
so that if there were a thousand worlds, there is sufficiency of grace in him for them all: so that if there were a thousand world's, there is sufficiency of grace in him for them all:
av cst cs a-acp vbdr dt crd n2, pc-acp vbz n1 pp-f n1 p-acp pno31 p-acp pno32 d:
(49) lecture (DIV2)
630
Image 186
10767
There is no inlack in him, but the inlack is in thy narrow hart; it is capable but of a very small portion.
There is no inlack in him, but the inlack is in thy narrow heart; it is capable but of a very small portion.
pc-acp vbz dx j-jn p-acp pno31, cc-acp dt j-jn vbz p-acp po21 j n1; pn31 vbz j cc-acp pp-f dt j j n1.
(49) lecture (DIV2)
630
Image 186
10768
Learne here then by the exemple of Paul that we should not haue narrow harts to wish this grace to a few,
Learn Here then by the exemple of Paul that we should not have narrow hearts to wish this grace to a few,
vvb av av p-acp dt n1 pp-f np1 cst pns12 vmd xx vhi j n2 pc-acp vvi d n1 p-acp dt d,
(49) lecture (DIV2)
630
Image 186
10769
but we should wish it to be giuen to all.
but we should wish it to be given to all.
cc-acp pns12 vmd vvi pn31 pc-acp vbi vvn p-acp d.
(49) lecture (DIV2)
630
Image 186
10770
Looke what he sayes of himselfe, 2. Cor. 6. 11. My meuth, sayes he, hes bene vvyde open vnto you, my hart is dilated, ye dvvell not narrovvly in my hart.
Look what he Says of himself, 2. Cor. 6. 11. My meuth, Says he, hes be wide open unto you, my heart is dilated, you dwell not narrowly in my heart.
n1 r-crq pns31 vvz pp-f px31, crd np1 crd crd po11 n1, vvz pns31, zz vbn j j p-acp pn22, po11 n1 vbz vvn, pn22 vvb xx av-j p-acp po11 n1.
(49) lecture (DIV2)
630
Image 186
10771
So all men should haue an open and a dilated hart in wishing grace: spare not to be liberall in wishing, fill thy hart and mouth with his grace,
So all men should have an open and a dilated heart in wishing grace: spare not to be liberal in wishing, fill thy heart and Mouth with his grace,
av d n2 vmd vhi dt j cc dt j-vvn n1 p-acp vvg n1: vvb xx pc-acp vbi j p-acp vvg, vvb po21 n1 cc n1 p-acp po31 n1,
(49) lecture (DIV2)
630
Image 186
10772
and 〈 … 〉 with liberalnesse to others:
and 〈 … 〉 with liberalness to Others:
cc 〈 … 〉 p-acp n1 p-acp n2-jn:
(49) lecture (DIV2)
630
Image 186
10773
seeke that grace of Iesus to all, that, if it were possible, all the world might be saued:
seek that grace of Iesus to all, that, if it were possible, all the world might be saved:
vvb d n1 pp-f np1 p-acp d, cst, cs pn31 vbdr j, d dt n1 vmd vbi vvn:
(49) lecture (DIV2)
630
Image 186
10774
For this is good and acceptable in the sight of God our Sauiour, vvho vvill that all men shall be saued, For this is good and acceptable in the sighed of God our Saviour, who will that all men shall be saved,
p-acp d vbz j cc j p-acp dt n1 pp-f np1 po12 n1, r-crq vmb d d n2 vmb vbi vvn,
(49) lecture (DIV2)
630
Image 186
10775
and come vnto the acknovvledging of the trueth. 1. Tim. 2. chap. 3. 4. vers.and come unto the acknowledging of the truth. 1. Tim. 2. chap. 3. 4. vers.
cc vvb p-acp dt vvg pp-f dt n1. crd np1 crd n1 crd crd fw-la.
(49) lecture (DIV2)
630
Image 186
10776
Yet the Lord hes his owne, and so many as he hes written in his booke shall be saued.
Yet the Lord hes his own, and so many as he hes written in his book shall be saved.
av dt n1 pns31|vhz po31 d, cc av av-d c-acp pns31 po31 vvn p-acp po31 n1 vmb vbi vvn.
(49) lecture (DIV2)
630
Image 186
10777
Therefore thou should seeke all the warrands thou can to assure thee that thou art Iesus Christs fore-ordeinde to lyfe euerlasting:
Therefore thou should seek all the warrants thou can to assure thee that thou art Iesus Christ fore-ordeinde to life everlasting:
av pns21 vmb vvi d dt n2 pns21 vmb p-acp vvi pno21 cst pns21 vb2r np1 npg1 j p-acp n1 j:
(49) lecture (DIV2)
630
Image 186
10778
for if thou be of the number of the elect, the grace of Christ shall extend to thee,
for if thou be of the number of the elect, the grace of christ shall extend to thee,
c-acp cs pns21 vbi pp-f dt n1 pp-f dt j-vvn, dt n1 pp-f np1 vmb vvi p-acp pno21,
(49) lecture (DIV2)
630
Image 186
10779
and thou shalt haue glorie with him for euer. To this Iesus be all praise, honour and dominion, for euer and euer. AMEN. FINIS.
and thou shalt have glory with him for ever. To this Iesus be all praise, honour and dominion, for ever and ever. AMEN. FINIS.
cc pns21 vm2 vhi n1 p-acp pno31 p-acp av. p-acp d np1 vbi d n1, n1 cc n1, c-acp av cc av. uh-n. fw-la.
(49) lecture (DIV2)
630
Image 186
