Certaine sermons vvherin is contained the defense of the gospell nowe preached against such cauils and false accusations, as are obiected both against the doctrine it selfe, and the preachers and professors thereof, by the friendes and fauourers of the Church of Rome. Preached of late by Thomas by Gods sufferance Byshop of Lincolne.

Cooper, Thomas, 1517?-1594
Publisher: By Ralphe Newbery dwelling in Fleet street
Place of Publication: London
Publication Year: 1580
Approximate Era: Elizabeth
TCP ID: A19272 ESTC ID: S120768 STC ID: 5685
Subject Headings: Sermons, English -- 16th century;
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0 ¶ Three Sermons made vppon this Text. Rom. 1. 16. ¶ Three Sermons made upon this Text. Rom. 1. 16. ¶ crd n2 vvn p-acp d np1 np1 crd crd (5) sermons (DIV1) 0 Page 1
1 Non me pudet Euangelij, est enim potentia Deiad salutem omni credenti. &c. That is: Non me It is shameful Evangelist, est enim potentia Deiad salutem omni Credenti. etc. That is: fw-la pno11 fw-la np2, fw-la fw-la fw-la np1 fw-la fw-la fw-la. av cst vbz: (6) sermon (DIV2) 0 Page 1
2 I am not ashamed of the Gospell of Christ, for it is the povver of God to saluation, to euery one that beleue. et. c. THis sentence that I haue redde (Dearelye beloued) contayneth fewe wordes, great and ample matter: I am not ashamed of the Gospel of christ, for it is the power of God to salvation, to every one that believe. et. c. THis sentence that I have red (Dearly Beloved) Containeth few words, great and ample matter: pns11 vbm xx j pp-f dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvb. fw-la. sy. d n1 cst pns11 vhb vvn (av-jn j) vvz d n2, j cc j n1: (6) sermon (DIV2) 0 Page 1
3 and is of that sort which Rhetoricians call Enthemematicae, comprehending both parts of a breefe Argument, the Antecedent, and Conclusion. and is of that sort which Rhetoricians call Enthemematicae, comprehending both parts of a brief Argument, the Antecedent, and Conclusion. cc vbz pp-f d n1 r-crq n2 vvb np1, vvg d n2 pp-f dt j n1, dt n1, cc n1. (6) sermon (DIV2) 1 Page 1
4 As if S. Paule had sayd: The Gospell of Christ is the mightie power of God. As if S. Paul had said: The Gospel of christ is the mighty power of God. p-acp cs n1 np1 vhd vvn: dt n1 pp-f np1 vbz dt j n1 pp-f np1. (6) sermon (DIV2) 1 Page 1
5 Therefore I am not ashamed of it. Therefore I am not ashamed of it. av pns11 vbm xx j pp-f pn31. (6) sermon (DIV2) 1 Page 1
6 And these two partes of this short Argument, I meane (with Gods assistaunce) at this time to speake of. And these two parts of this short Argument, I mean (with God's assistance) At this time to speak of. cc d crd n2 pp-f d j n1, pns11 vvb (p-acp npg1 n1) p-acp d n1 pc-acp vvi pp-f. (6) sermon (DIV2) 1 Page 1
7 First, how the Gospell is the mightye power of God to saluation: First, how the Gospel is the mighty power of God to salvation: ord, c-crq dt n1 vbz dt j n1 pp-f np1 p-acp n1: (6) sermon (DIV2) 1 Page 1
8 and secondly, that for that cause we should not be ashamed of it, whatsoeuer carnall wisedome would otherwise perswade vs, either that the wickednesse of this world, and secondly, that for that cause we should not be ashamed of it, whatsoever carnal Wisdom would otherwise persuade us, either that the wickedness of this world, cc ord, cst p-acp d n1 pns12 vmd xx vbi j pp-f pn31, r-crq j n1 vmd av vvi pno12, d cst dt n1 pp-f d n1, (6) sermon (DIV2) 1 Page 1
9 or of the Diuill, would intice vs, and seduce vs. As touching the former parte: or of the devil, would entice us, and seduce us As touching the former part: cc pp-f dt n1, vmd vvi pno12, cc vvi pno12 c-acp vvg dt j n1: (6) sermon (DIV2) 1 Page 1
10 In what estimation the world had the Gospell of Christ in S. Paule his time, himselfe in the first to the Cor. doth very well declare, where he sayth, that to the Iewes it was a great offence, In what estimation the world had the Gospel of christ in S. Paul his time, himself in the First to the Cor. does very well declare, where he say, that to the Iewes it was a great offence, p-acp r-crq n1 dt n1 vhd dt n1 pp-f np1 p-acp np1 np1 po31 n1, px31 p-acp dt ord p-acp dt np1 vdz av av vvi, c-crq pns31 vvz, cst p-acp dt np2 pn31 vbds dt j n1, (6) sermon (DIV2) 2 Page 1
11 and to the wise and learned Grecians, very folly and madnesse. and to the wise and learned Greeks, very folly and madness. cc p-acp dt j cc j njp2, j n1 cc n1. (6) sermon (DIV2) 2 Page 1
12 Both partes were offended, not only with the Doctrine, but with the base estate of Christes owne person: Both parts were offended, not only with the Doctrine, but with the base estate of Christ's own person: d n2 vbdr vvn, xx av-j p-acp dt n1, cc-acp p-acp dt j n1 pp-f npg1 d n1: (6) sermon (DIV2) 2 Page 1
13 who, as you know in countenance of the world was but meane and simple, Ioseph taken for his Father, being but a poore Carpenter, himselfe, scantly hauing an house to put his head in, keping company with the contemned sort of Publicans & sinners, In the ende, being put to moste vile and reprocheful death. who, as you know in countenance of the world was but mean and simple, Ioseph taken for his Father, being but a poor Carpenter, himself, scantly having an house to put his head in, keeping company with the contemned sort of Publicans & Sinners, In the end, being put to most vile and reprocheful death. r-crq, c-acp pn22 vvb p-acp n1 pp-f dt n1 vbds p-acp j cc j, np1 vvn p-acp po31 n1, vbg p-acp dt j n1, px31, av-j j-vvg dt n1 pc-acp vvi po31 n1 p-acp, vvg n1 p-acp dt j-vvn n1 pp-f np1 cc n2, p-acp dt n1, vbg vvn p-acp ds j cc j n1. (6) sermon (DIV2) 2 Page 1
14 And therefore, euen in the time of Augustine and Chrisostome: We reade, that if a gentleman, And Therefore, even in the time of Augustine and Chrysostom: We read, that if a gentleman, cc av, av p-acp dt n1 pp-f np1 cc np1: pns12 vvb, cst cs dt n1, (6) sermon (DIV2) 2 Page 2
15 or noble person had bene turned to the Gospel, his kin and aliance would come vnto him and say: or noble person had bene turned to the Gospel, his kin and alliance would come unto him and say: cc j n1 vhd fw-la vvd p-acp dt n1, po31 n1 cc n1 vmd vvi p-acp pno31 cc vvi: (6) sermon (DIV2) 2 Page 2
16 What? Tu credis crucifixo? Art thou not ashamed to hope for saluatiō in him, that being put to extreme punishment was not able to saue himselfe? And as they were then offended, in y• person of Christ, What? Tu credis crucifixo? Art thou not ashamed to hope for salvation in him, that being put to extreme punishment was not able to save himself? And as they were then offended, in y• person of christ, q-crq? fw-la fw-la fw-la? vb2r pns21 xx j pc-acp vvi p-acp n1 p-acp pno31, cst vbg vvn p-acp j-jn n1 vbds xx j pc-acp vvi px31? cc c-acp pns32 vbdr av vvn, p-acp n1 n1 pp-f np1, (6) sermon (DIV2) 2 Page 2
17 so in y• doctrine also, they thought it great folly, y• learned & wise mē, should beleeue those things, that by reason they were not able to conceiue: so in y• Doctrine also, they Thought it great folly, y• learned & wise men, should believe those things, that by reason they were not able to conceive: av p-acp n1 n1 av, pns32 vvd pn31 j n1, n1 j cc j n2, vmd vvi d n2, cst p-acp n1 pns32 vbdr xx j pc-acp vvi: (6) sermon (DIV2) 2 Page 2
18 as, y• one person should be both God and man, yt the sonne of God should die, yt he being man, as, y• one person should be both God and man, that the son of God should die, that he being man, c-acp, n1 crd n1 vmd vbi d n1 cc n1, pn31 dt n1 pp-f np1 vmd vvi, pn31 pns31 vbg n1, (6) sermon (DIV2) 2 Page 2
19 & dead, should rise againe to life: & dead, should rise again to life: cc j, vmd vvi av p-acp n1: (6) sermon (DIV2) 2 Page 2
20 yt to attaine iustice before God, they must vtterly renoūce their own iustice & good works, that to attain Justice before God, they must utterly renounce their own Justice & good works, pn31 p-acp vvi n1 p-acp np1, pns32 vmb av-j vvi po32 d n1 cc j n2, (6) sermon (DIV2) 2 Page 2
21 & acknowledge themselues to be most heinous sinners: that they must abandon the world & all the pleasures thereof: & acknowledge themselves to be most heinous Sinners: that they must abandon the world & all the pleasures thereof: cc vvi px32 pc-acp vbi av-ds j n2: cst pns32 vmb vvi dt n1 cc d dt n2 av: (6) sermon (DIV2) 2 Page 2
22 yt they must for Christes sake, for go their wife, their childrē, their goods & all that they had: that they must for Christ's sake, for go their wife, their children, their goods & all that they had: pn31 pns32 vmb p-acp npg1 n1, c-acp vvb po32 n1, po32 n2, po32 n2-j cc d cst pns32 vhd: (6) sermon (DIV2) 2 Page 2
23 finally yt they should mortifie their fleshe, take their crosse, & by ignominie, reproche, & persecution follow Christ. finally that they should mortify their Flesh, take their cross, & by ignominy, reproach, & persecution follow christ. av-j pn31 pns32 vmd vvi po32 n1, vvb po32 n1, cc p-acp n1, n1, cc n1 vvb np1. (6) sermon (DIV2) 2 Page 2
24 This seemed to them not onely a shame, and a folly, but an extreme madnesse also. This seemed to them not only a shame, and a folly, but an extreme madness also. np1 vvd p-acp pno32 xx av-j dt n1, cc dt n1, cc-acp dt j-jn n1 av. (6) sermon (DIV2) 2 Page 2
25 And therefore they had the professors of the Gospell in no estimation, but accounted them fooles, and doating persons. And Therefore they had the professors of the Gospel in no estimation, but accounted them Fools, and doting Persons. cc av pns32 vhd dt n2 pp-f dt n1 p-acp dx n1, cc-acp vvd pno32 n2, cc j-vvg n2. (6) sermon (DIV2) 2 Page 2
26 The greater & more famous that the place & citie was, the greater & more greeuous, was the contempt of y• Preachers of the Gospell in it. The greater & more famous that the place & City was, the greater & more grievous, was the contempt of y• Preachers of the Gospel in it. dt jc cc av-dc j cst dt n1 cc n1 vbds, dt jc cc av-dc j, vbds dt n1 pp-f n1 n2 pp-f dt n1 p-acp pn31. (6) sermon (DIV2) 3 Page 2
27 Wherefore vndoubtedly, this was no small temptation in those dayes, & especially in the Citie of Rome, which then was Ladie and Empresse of the world, Wherefore undoubtedly, this was no small temptation in those days, & especially in the city of Room, which then was Lady and Empress of the world, c-crq av-j, d vbds dx j n1 p-acp d n2, cc av-j p-acp dt n1 pp-f vvi, r-crq av vbds n1 cc n1 pp-f dt n1, (6) sermon (DIV2) 3 Page 2
28 & stoode much vpon their estimation of wisedome & honour, & thought it reproche for them, to admit so base a state of saluatiō, & stood much upon their estimation of Wisdom & honour, & Thought it reproach for them, to admit so base a state of salvation, cc vvd av-d p-acp po32 n1 pp-f n1 cc n1, cc vvd pn31 n1 p-acp pno32, pc-acp vvi av j dt n1 pp-f n1, (6) sermon (DIV2) 3 Page 2
29 as appeared to be in Christ Jesu. as appeared to be in christ Jesu. c-acp vvd pc-acp vbi p-acp np1 np1. (6) sermon (DIV2) 3 Page 2
30 But of this very pretily saith S. Hilarie de trinit. 5. O stulta mūdiHilar. 5. de trinit. But of this very prettily Says S. Hillary de Trinity. 5. O stulta mūdiHilar. 5. de Trinity. p-acp pp-f d av av-j vvz n1 np1 fw-fr fw-la. crd sy fw-la np1. crd fw-la fw-la. (6) sermon (DIV2) 3 Page 2
31 what estimation alway pertayned to Christ and his gospell. sapientia, opprobrium Christi, non intelligens dei virtutē esse: what estimation always pertained to christ and his gospel. sapientia, opprobrium Christ, non Intelligence dei virtutē esse: q-crq n1 av vvd p-acp np1 cc po31 n1. fw-la, fw-la fw-la, fw-fr n1 fw-la fw-la fw-la: (6) sermon (DIV2) 3 Page 2
32 & stultitiā fidei, non sentiens esse dei sapientiā: & stultitian fidei, non sentiens esse dei sapientiam: cc n1 fw-la, fw-la fw-la fw-la fw-la n1: (6) sermon (DIV2) 3 Page 2
33 yt is, O foolishnes of the wisdome of this world? which seeth not, that that which it imagineth to be reproch to Christ, is euen the most mightie & excellent power of God: that is, Oh foolishness of the Wisdom of this world? which sees not, that that which it imagineth to be reproach to christ, is even the most mighty & excellent power of God: pn31 vbz, uh n1 pp-f dt n1 pp-f d n1? r-crq vvz xx, cst d r-crq pn31 vvz pc-acp vbi n1 p-acp np1, vbz av-j dt av-ds j cc j n1 pp-f np1: (6) sermon (DIV2) 3 Page 2
34 & which also perceiueth not, that that which it termeth foolishnesse, in the beleefe, which is in Christ, to be euen the great wisdome of God. Wherfore S. Paul armed wt the spirit of God, to ye great cōfort of al Christiās saith (as I haue read vnto you) I am not ashamed of the Gospell. &c. Whatsoeuer, you doe esteeme it to be, & which also perceives not, that that which it termeth foolishness, in the belief, which is in christ, to be even the great Wisdom of God. Wherefore S. Paul armed with the Spirit of God, to you great Comfort of all Christiās Says (as I have read unto you) I am not ashamed of the Gospel. etc. Whatsoever, you do esteem it to be, cc r-crq av vvz xx, cst d r-crq pn31 vvz n1, p-acp dt n1, r-crq vbz p-acp np1, pc-acp vbi av-j dt j n1 pp-f np1. c-crq np1 np1 vvn p-acp dt n1 pp-f np1, p-acp pn22 j n1 pp-f d np1 vvz (c-acp pns11 vhb vvn p-acp pn22) pns11 vbm xx j pp-f dt n1. av r-crq, pn22 vdb vvi pn31 pc-acp vbi, (6) sermon (DIV2) 3 Page 3
35 how reprochfull soeuer the world doth account it, although the Epicures do deride it, although y• wise politike worldlings, do inueigh agaiust it, how reproachful soever the world does account it, although the Epicureans do deride it, although y• wise politic worldlings, do inveigh against it, c-crq j av dt n1 vdz vvi pn31, cs dt n2 vdb vvi pn31, cs n1 j j n2, vdb vvi p-acp pn31, (6) sermon (DIV2) 3 Page 3
36 although ye Jewes be offended, although y• Atheistes scorne it, although fantasticall hipocrites do detest it: although the Jews be offended, although y• Atheists scorn it, although fantastical Hypocrites do detest it: cs dt np2 vbb vvn, cs n1 n2 vvb pn31, cs j n2 vdb vvi pn31: (6) sermon (DIV2) 3 Page 3
37 sure I am y• in it selfe, it is ye mightie power of God to saluation, of all y• beleeue, & faithfully embrace it. sure I am y• in it self, it is the mighty power of God to salvation, of all y• believe, & faithfully embrace it. av-j pns11 vbm n1 p-acp pn31 n1, pn31 vbz dt j n1 pp-f np1 p-acp n1, pp-f d n1 vvi, cc av-j vvi pn31. (6) sermon (DIV2) 3 Page 3
38 Howe y• mightie power of god doth shew it self, in subduing y• enimies of our saluatiō the good Christian man doth perceiue: Howe y• mighty power of god does show it self, in subduing y• enemies of our salvation the good Christian man does perceive: np1 n1 j n1 pp-f n1 vdz vvi pn31 n1, p-acp j-vvg n1 n2 pp-f po12 n1 dt j njp n1 vdz vvi: (6) sermon (DIV2) 3 Page 3
39 who hath learned out of the scriptures, to how great enimies, mans nature was subiect & in thraldome. who hath learned out of the Scriptures, to how great enemies, men nature was Subject & in thraldom. r-crq vhz vvn av pp-f dt n2, p-acp c-crq j n2, ng1 n1 vbds j-jn cc p-acp n1. (6) sermon (DIV2) 3 Page 3
40 Sinne, Sathā, hell, death and damnation, had vs in captiuitie: from ye tyranie of al which we are deliuered by Christ Jesu crucified. Sin, Sathā, hell, death and damnation, had us in captivity: from the tyranny of all which we Are Delivered by christ Jesu Crucified. n1, np1, n1, n1 cc n1, vhd pno12 p-acp n1: p-acp dt n1 pp-f d r-crq pns12 vbr vvn p-acp np1 np1 vvn. (6) sermon (DIV2) 3 Page 3
41 First, he ouercame sinne, whē being y• sonne of God in ye shape of reprochful mā, First, he overcame sin, when being y• son of God in you shape of reproachful man, ord, pns31 vvd n1, c-crq vbg n1 n1 pp-f np1 p-acp pn22 n1 pp-f j n1, (6) sermon (DIV2) 3 Page 3
42 as an innocent lambe, deseruing no punishment, & yet suffring most cruel punishmēt, & bitter death, gaue him selfe a full & perfect sacrifice for our sinne. as an innocent lamb, deserving no punishment, & yet suffering most cruel punishment, & bitter death, gave him self a full & perfect sacrifice for our sin. c-acp dt j-jn n1, vvg dx n1, cc av vvg av-ds j n1, cc j n1, vvd pno31 n1 dt j cc j n1 p-acp po12 n1. (6) sermon (DIV2) 3 Page 3
43 And whē sinne was by his death & passion destroyed, death was in ye same victorie disarmed & maimed. And when sin was by his death & passion destroyed, death was in you same victory disarmed & maimed. cc c-crq n1 vbds p-acp po31 n1 cc n1 vvn, n1 vbds p-acp pn22 d n1 vvn cc vvn. (6) sermon (DIV2) 3 Page 3
44 For Sin (as S. Paul saith) is1. Cor. 15. 56. the sting of death. For since (as S. Paul Says) is1. Cor. 15. 56. the sting of death. p-acp n1 (c-acp np1 np1 vvz) n1. np1 crd crd dt n1 pp-f n1. (6) sermon (DIV2) 3 Page 3
45 And whē death had lost his sting, & was conquered in Christs resurrectiō frō death, Satā also lost his strēgth & power: And when death had lost his sting, & was conquered in Christ resurrection from death, Satā also lost his strength & power: cc c-crq n1 vhd vvn po31 n1, cc vbds vvn p-acp npg1 n1 p-acp n1, np1 av vvd po31 n1 cc n1: (6) sermon (DIV2) 3 Page 3
46 which rested only on thē, which therough sin were in daūger to death, for Stipēdiū peccati mors, The reward of sin, is death Finally bicause hell onely deuoureth them, yt through sin, which rested only on them, which therough since were in danger to death, for Stipēdiū peccati mors, The reward of since, is death Finally Because hell only devoureth them, that through since, r-crq vvd av-j p-acp pno32, r-crq j n1 vbdr p-acp n1 p-acp n1, c-acp fw-la fw-la fw-la, dt n1 pp-f n1, vbz n1 av-j c-acp n1 av-j vvz pno32, pn31 p-acp n1, (6) sermon (DIV2) 3 Page 3
47 & death, are slaues to Sathā, it followeth, yt when ye other three were by him so mightily vanquished, hell also wt all y• daunger therof, was subdued, & death, Are slaves to Sathā, it follows, that when the other three were by him so mightily vanquished, hell also with all y• danger thereof, was subdued, cc n1, vbr n2 p-acp np1, pn31 vvz, pn31 c-crq dt j-jn crd vbdr p-acp pno31 av av-j vvn, n1 av p-acp d n1 n1 av, vbds vvn, (6) sermon (DIV2) 3 Page 3
48 & we deliuered frō all their tyrannie: & we Delivered from all their tyranny: cc pns12 vvd p-acp d po32 n1: (6) sermon (DIV2) 3 Page 3
49 as y• reuerend father Zacharie saith, Prestitit iusiurandū quod iurauit. &c. The Lord God of Israel hath performed the othe, which he sware to our Father Abrahā, that he would giue vs, that we being deliuered &c. Now as by his death & resurrectiē, he hath mightily conquered our enimies: as y• reverend father Zacharias Says, Prestitit iusiurandum quod iurauit. etc. The Lord God of Israel hath performed the other, which he sware to our Father Abrahā, that he would give us, that we being Delivered etc. Now as by his death & resurrectien, he hath mightily conquered our enemies: c-acp n1 j-jn n1 np1 vvz, fw-fr n1 fw-la fw-la. av dt n1 np1 pp-f np1 vhz vvn dt n1, r-crq pns31 vvd p-acp po12 n1 np1, cst pns31 vmd vvi pno12, cst pns12 vbg vvn av av a-acp p-acp po31 n1 cc n2, pns31 vhz av-j vvn po12 n2: (6) sermon (DIV2) 3 Page 3
50 so hath he by his as••ntiō, gloriously triumphed ouer thē. so hath he by his as••ntion, gloriously triumphed over them. av vhz pns31 p-acp po31 n1, av-j vvn p-acp pno32. (6) sermon (DIV2) 3 Page 3
51 And therefore S. Paule sayth very wel out of the Psalme, Cum ascendisset in altū, captiuam duxit captiuitatē &c. When he had ascended vp on high, he led captiuitie captiue: And Therefore S. Paul say very well out of the Psalm, Cum ascendisset in altū, captiuam duxit captiuitatē etc. When he had ascended up on high, he led captivity captive: cc av np1 np1 vvz av av av pp-f dt n1, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la av c-crq pns31 vhd vvn a-acp p-acp j, pns31 vvd n1 j-jn: (6) sermon (DIV2) 3 Page 4
52 We then may now say triumphantly with S. Paule: Oh Death, where is thy Sting? Oh Hell, where is thy Victorie? Though Sinne and Death rage neuer so like Tyrauntes: We then may now say triumphantly with S. Paul: O Death, where is thy Sting? O Hell, where is thy Victory? Though Sin and Death rage never so like Tyrants: pns12 av vmb av vvi av-j p-acp n1 np1: uh n1, c-crq vbz po21 n1? uh n1, q-crq vbz po21 n1? cs n1 cc n1 n1 av-x av j n2: (6) sermon (DIV2) 3 Page 4
53 though Sathan, roare neuer so like a Lyon: though Hell, gape neuer so greedily: though Sathan, roar never so like a lion: though Hell, gape never so greedily: cs np1, vvi av-x av av-j dt n1: cs n1, vvb av av av-j: (6) sermon (DIV2) 3 Page 4
54 sure we are, they cannot preuayle againste vs, that haue victory ouer them in Christ Jesu. sure we Are, they cannot prevail against us, that have victory over them in christ Jesu. av-j pns12 vbr, pns32 vmbx vvi p-acp pno12, cst vhb n1 p-acp pno32 p-acp np1 np1. (6) sermon (DIV2) 3 Page 4
55 It is GodRom. 8. 33. that iustifieth, who is it then that condemneth? it is Christ that died, It is GodRom. 8. 33. that Justifieth, who is it then that Condemneth? it is christ that died, pn31 vbz np1. crd crd cst vvz, r-crq vbz pn31 av cst vvz? pn31 vbz np1 cst vvd, (6) sermon (DIV2) 3 Page 4
56 yea, or rather which is risen again from death, and sitteth on the right hand of God the Father, as our perpetuall Intercessour, Who then can hurt vs? Who can pull vs from the fauour of GOD? not Life, not Death, not Sinne, not Hell, not Sathan, not any power or principalitie: yea, or rather which is risen again from death, and Sitteth on the right hand of God the Father, as our perpetual Intercessor, Who then can hurt us? Who can pull us from the favour of GOD? not Life, not Death, not Sin, not Hell, not Sathan, not any power or principality: uh, cc av-c r-crq vbz vvn av p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1 dt n1, p-acp po12 j n1, r-crq av vmb vvi pno12? q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? xx n1, xx n1, xx n1, xx n1, xx np1, xx d n1 cc n1: (6) sermon (DIV2) 3 Page 4
57 They are all in Christe Jesu confounded. They Are all in Christ Jesu confounded. pns32 vbr d p-acp np1 np1 vvn. (6) sermon (DIV2) 3 Page 4
58 This is that mightie power of the Gospell, that S. Paule sayth doth bring Saluation to all beleeuers, This is that mighty power of the Gospel, that S. Paul say does bring Salvation to all believers, d vbz d j n1 pp-f dt n1, cst n1 np1 vvz vdz vvi n1 p-acp d n2, (6) sermon (DIV2) 3 Page 4
59 and whereof he protesteth, that he is not ashamed of it. and whereof he protesteth, that he is not ashamed of it. cc c-crq pns31 vvz, cst pns31 vbz xx j pp-f pn31. (6) sermon (DIV2) 3 Page 4
60 But God did shew his mighty power to saluation of mankinde, not only in the price of our redemption it self, But God did show his mighty power to salvation of mankind, not only in the price of our redemption it self, p-acp np1 vdd vvi po31 j n1 p-acp n1 pp-f n1, xx av-j p-acp dt n1 pp-f po12 n1 pn31 n1, (6) sermon (DIV2) 4 Page 4
61 but also in the publishing and preaching of it, by his Apostles, & Ministers. but also in the publishing and preaching of it, by his Apostles, & Ministers. cc-acp av p-acp dt vvg cc vvg pp-f pn31, p-acp po31 n2, cc n2. (6) sermon (DIV2) 4 Page 4
62 For to it he annexed such force of his holy spirite, that it had greater strength and authoritie, For to it he annexed such force of his holy Spirit, that it had greater strength and Authority, p-acp p-acp pn31 pns31 vvn d n1 pp-f po31 j n1, cst pn31 vhd jc n1 cc n1, (6) sermon (DIV2) 4 Page 4
63 than all the eloquence, than all the Wisedome, than all the learning, than all the policie and power of the world. than all the eloquence, than all the Wisdom, than all the learning, than all the policy and power of the world. cs d dt n1, cs d dt n1, cs d dt n1, cs d dt n1 cc n1 pp-f dt n1. (6) sermon (DIV2) 4 Page 4
64 For notwithstanding, that the preaching of the Gospell was resisted by all these worldly giftes, and powers: For notwithstanding, that the preaching of the Gospel was resisted by all these worldly Gifts, and Powers: p-acp a-acp, cst dt vvg pp-f dt n1 vbds vvn p-acp d d j n2, cc n2: (6) sermon (DIV2) 4 Page 4
65 yet had it meruailous successe, and did wonderfully increase. Demosthenes, Pericles, Cicero, for their eloquence: Solon, Aristides, Caro, for their wisedome: yet had it marvelous success, and did wonderfully increase. Demosthenes, Pericles, Cicero, for their eloquence: Solon, Aristides, Caro, for their Wisdom: av vhd pn31 j n1, cc vdd av-j vvi. np1, np1, np1, p-acp po32 n1: np1, np1, np1, p-acp po32 n1: (6) sermon (DIV2) 4 Page 4
66 Plato, Socrates, Aristotle, for their learning: Alexander, Pyrrhus, Pompey, for their manhood: were of power, were of great fame, and able to do muche in the world. Plato, Socrates, Aristotle, for their learning: Alexander, Phyrrhus, Pompey, for their manhood: were of power, were of great fame, and able to do much in the world. np1, np1, np1, p-acp po32 n1: np1, np1, np1, p-acp po32 n1: vbdr pp-f n1, vbdr pp-f j n1, cc j pc-acp vdi d p-acp dt n1. (6) sermon (DIV2) 4 Page 4
67 But the best of all these, had much a doe, euen a fewe yeares, to keepe their owne Citizens, their own countreymen, their own subiects in obedience, But the best of all these, had much a do, even a few Years, to keep their own Citizens, their own countrymen, their own Subjects in Obedience, p-acp dt js pp-f d d, vhd d dt vdb, av-j dt d n2, pc-acp vvi po32 d n2, po32 d n2, po32 d n2-jn p-acp n1, (6) sermon (DIV2) 4 Page 4
68 and to cause them to giue place to good and wholesome counsayle, and to obey orders prouided for their owne commoditie. and to cause them to give place to good and wholesome counsel, and to obey order provided for their own commodity. cc pc-acp vvi pno32 p-acp vvi n1 p-acp j cc j n1, cc pc-acp vvi n2 vvn p-acp po32 d n1. (6) sermon (DIV2) 4 Page 5
69 Yea euery one of them (almost) to their own confusion, proued of how small force, their wisedome, their eloquence, their power was, Yea every one of them (almost) to their own confusion, proved of how small force, their Wisdom, their eloquence, their power was, uh d crd pp-f pno32 (av) p-acp po32 d n1, vvn pp-f c-crq j n1, po32 n1, po32 n1, po32 n1 vbds, (6) sermon (DIV2) 4 Page 5
70 and with the ende of their liues, lefte their common weales well neare vtterly decayed and vndone: and with the end of their lives, left their Common weals well near utterly decayed and undone: cc p-acp dt n1 pp-f po32 n2, vvd po32 j n2 av av-j av-j vvn cc vvn: (6) sermon (DIV2) 4 Page 5
71 But contrarywise, marke, I pray you in the Apostles of Christe, and consider the maruellous power of Gods working. But contrariwise, mark, I pray you in the Apostles of Christ, and Consider the marvelous power of God's working. cc-acp av, n1, pns11 vvb pn22 p-acp dt n2 pp-f np1, cc vvb dt j n1 pp-f ng1 vvg. (6) sermon (DIV2) 4 Page 5
72 For they hauing as you know, their beginning of the Jewes, nothing commended, or sette foorth with any of those giftes and ornamentes, that men so greatly doe esteeme, wente foorth into the world, preaching the disdayned Gospell of Christ crucified, For they having as you know, their beginning of the Jews, nothing commended, or Set forth with any of those Gifts and Ornament, that men so greatly do esteem, went forth into the world, preaching thee disdained Gospel of christ Crucified, p-acp pns32 vhg c-acp pn22 vvb, po32 n1 pp-f dt np2, pix vvn, cc vvd av p-acp d pp-f d n2 cc n2, cst n2 av av-j vdb vvi, vvd av p-acp dt n1, vvg pno32 vvd n1 pp-f np1 vvd, (6) sermon (DIV2) 4 Page 5
73 and by the simple doctrine thereof, did in fewe yeares, for the state of religion, change the face of the whole world, notwithstanding, that the Empyre of Rome, & other mightie principalities, did to the vttermost of their power, resist it, and by the simple Doctrine thereof, did in few Years, for the state of Religion, change the face of the Whole world, notwithstanding, that the Empire of Room, & other mighty principalities, did to the uttermost of their power, resist it, cc p-acp dt j n1 av, vdd p-acp d n2, p-acp dt n1 pp-f n1, vvb dt n1 pp-f dt j-jn n1, a-acp, cst dt n1 pp-f vvi, cc j-jn j n2, vdd p-acp dt j pp-f po32 n1, vvb pn31, (6) sermon (DIV2) 4 Page 5
74 and the reformation, that by the Apostles in this manner was begon, continued, and spread it selfe mightily, and the Reformation, that by the Apostles in this manner was begun, continued, and spread it self mightily, cc dt n1, cst p-acp dt n2 p-acp d n1 vbds vvn, vvd, cc vvd pn31 n1 av-j, (6) sermon (DIV2) 4 Page 5
75 and maruellously, euen agaynst the assaultes of most cruell, and tyrannicall persecutions, vnder Nero, Domitian, Traian, Adrian, Antony, Dioclesian, and many mo. and marvellously, even against the assaults of most cruel, and tyrannical persecutions, under Nero, Domitian, Trajan, Adrian, Antony, Diocletian, and many more. cc av-j, av-j p-acp dt n2 pp-f ds j, cc j n2, p-acp np1, np1, np1, np1, np1, np1, cc d dc. (6) sermon (DIV2) 4 Page 5
76 And vntil such time, as by the secrete iudgement of God, the power of Antechrist began to spread it selfe against it, And until such time, as by the secret judgement of God, the power of Antichrist began to spread it self against it, cc c-acp d n1, c-acp p-acp dt j-jn n1 pp-f np1, dt n1 pp-f np1 vvd pc-acp vvi pn31 n1 p-acp pn31, (6) sermon (DIV2) 4 Page 5
77 as well in Asia, vnder Mahomet, as in Europe vnder the Pope. Neuer any Empyre or Kingdome was so largely spread, as well in Asia, under Mahomet, as in Europe under the Pope. Never any Empire or Kingdom was so largely spread, c-acp av p-acp np1, p-acp np1, a-acp p-acp np1 p-acp dt n1. av d n1 cc n1 vbds av av-j vvn, (6) sermon (DIV2) 4 Page 5
78 as the Kingdome of the Gospell, neuer any principalitie, so mightilye proceeded and went forward, maugre the malice of all enimies, as it hath done. as the Kingdom of the Gospel, never any principality, so mightily proceeded and went forward, maugre the malice of all enemies, as it hath done. c-acp dt n1 pp-f dt n1, av d n1, av av-j vvn cc vvd av-j, p-acp dt n1 pp-f d n2, c-acp pn31 vhz vdn. (6) sermon (DIV2) 4 Page 5
79 And so doth Tertullian witnesse agaynst the Iewes, speaking of the Kingdome of Christ, and alleaging out of the Psalme, the words of God the Father, Fortitudines regum disrumpā, aperiara ante illū portas, & ciuitates non claudentur illi. And so does Tertullian witness against the Iewes, speaking of the Kingdom of christ, and alleging out of the Psalm, the words of God the Father, Fortitudines regum disrumpā, aperiara ante illū portas, & Civitates non claudentur illi. cc av vdz np1 n1 p-acp dt np2, vvg pp-f dt n1 pp-f np1, cc vvg av pp-f dt n1, dt n2 pp-f np1 dt n1, fw-la fw-la fw-la, fw-it fw-la fw-la fw-la, cc vvz fw-la fw-la fw-la. (6) sermon (DIV2) 4 Page 5
80 Whereby he noteth that no power of Prince or citie, should be able to resist the Gospel of Christ, Whereby he notes that no power of Prince or City, should be able to resist the Gospel of christ, c-crq pns31 vvz cst dx n1 pp-f n1 cc n1, vmd vbi j pc-acp vvi dt n1 pp-f np1, (6) sermon (DIV2) 4 Page 5
81 But this conquest of the Gospell, was alway by suffering, and not by force, or resisting, But this conquest of the Gospel, was always by suffering, and not by force, or resisting, cc-acp d n1 pp-f dt n1, vbds av p-acp vvg, cc xx p-acp n1, cc vvg, (6) sermon (DIV2) 4 Page 5
82 as S. Augustine sayth de agone Christi. Cap. 12. Ecclesia catholica per totum orbem diff•sa magis magis { que } roborata est non resistēdo sed perferēdo. And another Father sayth: as S. Augustine say de ago Christ. Cap. 12. Ecclesia catholica per totum orbem diff•sa magis magis { que } roborata est non resistēdo sed perferēdo. And Another Father say: c-acp n1 np1 vvz vdb av fw-la. np1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-fr fw-fr fw-la fw-la fw-la. cc j-jn n1 vvz: (6) sermon (DIV2) 4 Page 6
83 Sanguis martirū semen Euangelij. The blood of martirs is the seede of the Gospell. And Hieron ad theoph. saith: Sanguis martirū semen Evangelist. The blood of Martyrs is the seed of the Gospel. And Hieron ad Theophanes. Says: fw-la fw-la n2 np2. dt n1 pp-f n2 vbz dt n1 pp-f dt n1. cc np1 fw-la n1. vvz: (6) sermon (DIV2) 4 Page 6
84 Patiendo cōtumelias Christi fundata Ecclefia est, persecutionibus creuit, martyriis coronata est. Patiendo contumelias Christ found Ecclesia est, persecutionibus creuit, martyriis coronata est. fw-la av fw-la fw-la np1 fw-la, fw-la fw-la, fw-la fw-la fw-la. (6) sermon (DIV2) 4 Page 6
85 By suffering all kinde of reprochfull dealing which was giuen forth, and doue against Christ, the Church of God hath had the more great and large beginninges, by persecutions hath it increased, By suffering all kind of reproachful dealing which was given forth, and dove against christ, the Church of God hath had the more great and large beginnings, by persecutions hath it increased, p-acp vvg d n1 pp-f j n-vvg r-crq vbds vvn av, cc n1 p-acp np1, dt n1 pp-f np1 vhz vhn dt av-dc j cc j n2, p-acp n2 vhz pn31 vvn, (6) sermon (DIV2) 4 Page 6
86 and with martyrdome it is crowned. and with martyrdom it is crowned. cc p-acp n1 pn31 vbz vvn. (6) sermon (DIV2) 4 Page 6
87 In all places haue the Apostles and other Preachers of ye Gospel sound many bitter enimies, which being armed as well with publique authoritie as priuate malice, greedily desyred, In all places have the Apostles and other Preachers of the Gospel found many bitter enemies, which being armed as well with public Authority as private malice, greedily desired, p-acp d n2 vhb dt n2 cc j-jn n2 pp-f dt n1 vvi d j n2, r-crq vbg vvn a-acp av p-acp j n1 c-acp j n1, av-j vvn, (6) sermon (DIV2) 4 Page 6
88 & sought how to destroy them, & to confound their doctrine. & sought how to destroy them, & to confound their Doctrine. cc vvd c-crq pc-acp vvi pno32, cc pc-acp vvi po32 n1. (6) sermon (DIV2) 4 Page 6
89 In all places were heard terrible threatninges, and proclamations of Emperours, the glistering swordes of cruell Tormentours, were alwayes in their eyes: In all places were herd terrible threatenings, and Proclamations of emperors, the glistering swords of cruel Tormentors, were always in their eyes: p-acp d n2 vbdr vvn j n2-vvg, cc n2 pp-f n2, dt j-vvg n2 pp-f j n2, vbdr av p-acp po32 n2: (6) sermon (DIV2) 4 Page 6
90 Imprisonmentes, Bondes, Fetters, Roddes, Whippes, Rackes, and a thousand kindes of cruell tormentes daylye prepared and diuised agaynst them. Imprisonments, Bonds, Fetters, Rods, Whips, Racks, and a thousand Kinds of cruel torments daily prepared and devised against them. n2, n2, n2, n2, n2, n2, cc dt crd n2 pp-f j n2 av-j vvn cc vvn p-acp pno32. (6) sermon (DIV2) 4 Page 6
91 The very name of a Christian, was sufficient to bring them to punishmente and death. The very name of a Christian, was sufficient to bring them to punishment and death. dt j n1 pp-f dt njp, vbds j pc-acp vvi pno32 p-acp n1 cc n1. (6) sermon (DIV2) 4 Page 6
92 They were accused, that they did agaynste the lawes of the Romaines, that they spake agaynste their God, They were accused, that they did against the laws of the Romans, that they spoke against their God, pns32 vbdr vvn, cst pns32 vdd p-acp dt n2 pp-f dt njp2, cst pns32 vvd p-acp po32 n1, (6) sermon (DIV2) 4 Page 6
93 and olde religions, that they were authours of seditions, rebellion, and all mischiefe. And commonly the beginning of all accusations was thus: and old Religions, that they were Authors of seditions, rebellion, and all mischief. And commonly the beginning of all accusations was thus: cc j n2, cst pns32 vbdr n2 pp-f n2, n1, cc d n1. cc av-j dt n-vvg pp-f d n2 vbds av: (6) sermon (DIV2) 4 Page 6
94 They whicheAct. 17. 6. trouble the whole world are come vnto vs also. They whicheAct. 17. 6. trouble the Whole world Are come unto us also. pns32 vvb. crd crd n1 dt j-jn n1 vbr vvn p-acp pno12 av. (6) sermon (DIV2) 4 Page 6
95 Yet did the teaching of the Doctrine of our Saluation, by the mightie power of Gods spirit, breake through and ouercome all these difficulties: Yet did the teaching of the Doctrine of our Salvation, by the mighty power of God's Spirit, break through and overcome all these difficulties: av vdd dt n-vvg pp-f dt n1 pp-f po12 n1, p-acp dt j n1 pp-f npg1 n1, vvb a-acp cc vvi d d n2: (6) sermon (DIV2) 4 Page 6
96 And the Gospell not onely conquered and vanquished all aduersarie powers, but spread it selfe in fewe yeares thorowe the whole worlde. And the Gospel not only conquered and vanquished all adversary Powers, but spread it self in few Years thorough the Whole world. cc dt n1 xx av-j vvn cc vvn d n1 n2, cc-acp vvb pn31 n1 p-acp d n2 p-acp dt j-jn n1. (6) sermon (DIV2) 4 Page 6
97 As Saint Augustine sayth, de Ciuit. dei li. 22. Aug. de ciuitate dei Lib. 22 Ligabantur, includebantur, c•debantur, torquebantur, & multiplicabantur. i. They were bounde, they were imprisoned, they were whipped, they were tormēted & racked, and yet for all this, they multiplied and increased. As Saint Augustine say, de Civil dei li. 22. Aug. de ciuitate dei Lib. 22 Ligabantur, includebantur, c•debantur, torquebantur, & multiplicabantur. i. They were bound, they were imprisoned, they were whipped, they were tormented & racked, and yet for all this, they multiplied and increased. p-acp n1 np1 vvz, fw-fr np1 fw-la fw-it. crd np1 fw-fr fw-la fw-la np1 crd fw-la, fw-la, fw-la, fw-la, cc fw-la. sy. pns32 vbdr vvn, pns32 vbdr vvn, pns32 vbdr vvn, pns32 vbdr vvn cc vvn, cc av p-acp d d, pns32 vvd cc vvn. (6) sermon (DIV2) 4 Page 6
98 The same power of God euen in these latter dayes, hath wonderfully shewed it selfe, in Furthering his Gospell. The same power of God even in these latter days, hath wonderfully showed it self, in Furthering his Gospel. dt d n1 pp-f np1 av-j p-acp d d n2, vhz av-j vvd pn31 n1, p-acp j-vvg po31 n1. (6) sermon (DIV2) 4 Page 7
99 For when the heauenly doctrine of our saluation in Christ Jesu, was so buried in the darkenesse of schoole learning, that no man tasted the sweetenesse of it: For when the heavenly Doctrine of our salvation in christ Jesu, was so buried in the darkness of school learning, that no man tasted the sweetness of it: p-acp c-crq dt j n1 pp-f po12 n1 p-acp np1 np1, vbds av vvn p-acp dt n1 pp-f n1 n1, cst dx n1 vvd dt n1 pp-f pn31: (6) sermon (DIV2) 4 Page 7
100 when Gods holye word lay ouerwhelmed in dust, and was not read almost of any: when the comfortable vse of the sacramēts was defaced with wicked superstition & Idolatrie: when God's holy word lay overwhelmed in dust, and was not read almost of any: when the comfortable use of the Sacraments was defaced with wicked Superstition & Idolatry: c-crq n2 j n1 vvd vvn p-acp n1, cc vbds xx vvn av pp-f d: c-crq dt j n1 pp-f dt n2 vbds vvn p-acp j n1 cc n1: (6) sermon (DIV2) 4 Page 7
101 when the whole state of religion was turned to an outward shewe of gestures, signes, and ceremonies: when the Whole state of Religion was turned to an outward show of gestures, Signs, and ceremonies: c-crq dt j-jn n1 pp-f n1 vbds vvn p-acp dt j n1 pp-f n2, n2, cc n2: (6) sermon (DIV2) 4 Page 7
102 When Antechrist in al his pompe, sate in the Church of Christ (as sayth S. Paule) Auaunting himself aboue all that was called God: When Antichrist in all his pomp, sat in the Church of christ (as say S. Paul) Avanting himself above all that was called God: c-crq np1 p-acp d po31 n1, vvd p-acp dt n1 pp-f np1 (c-acp vvz n1 np1) vvg px31 p-acp d cst vbds vvn np1: (6) sermon (DIV2) 4 Page 7
103 and made Princes and Emperoures to kisse his feete: and made Princes and emperors to kiss his feet: cc vvd n2 cc n2 pc-acp vvi po31 n2: (6) sermon (DIV2) 4 Page 7
104 when it was euen death (almost) to thinke of the restoring of Gods trueh, when it was even death (almost) to think of the restoring of God's trueh, c-crq pn31 vbds av n1 (av) pc-acp vvi pp-f dt j-vvg pp-f npg1 n1, (6) sermon (DIV2) 4 Page 7
105 euen then, I saye, by the ministerye of one simple man at the firste, agaynst the clamoures of monkes and Freers, against the scorning of the bishops, agaynste the power of the Pope, against the assistance of temporall princes, against al torments by fyre, by fagot, by sword, by imprisonment, God hath so published, even then, I say, by the Ministry of one simple man At the First, against the clamours of Monks and Friars, against the scorning of the Bishops, against the power of the Pope, against the assistance of temporal Princes, against all torments by fire, by faggot, by sword, by imprisonment, God hath so published, av av, pns11 vvb, p-acp dt n1 pp-f crd j n1 p-acp dt ord, p-acp dt n2 pp-f n2 cc npg2, p-acp dt vvg pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f j n2, p-acp d n2 p-acp n1, p-acp n1, p-acp n1, p-acp n1, np1 vhz av vvn, (6) sermon (DIV2) 4 Page 7
106 & spred his Gospell, as now all countreyes of Europe are partakers of it. & spread his Gospel, as now all countries of Europe Are partakers of it. cc vvd po31 n1, c-acp av d n2 pp-f np1 vbr n2 pp-f pn31. (6) sermon (DIV2) 4 Page 7
107 Wherefore they are dul of sence, & s•antly to be accounted good christians, which in these latter dayes are so offended with the troubles and dangers that vsuallye followe the Gospell, that they doe not in the meane time see and consider, Wherefore they Are dul of sense, & s•antly to be accounted good Christians, which in these latter days Are so offended with the Troubles and dangers that usually follow the Gospel, that they do not in the mean time see and Consider, c-crq pns32 vbr j pp-f n1, cc av-j pc-acp vbi vvn j njpg2, r-crq p-acp d d n2 vbr av vvn p-acp dt n2 cc n2 cst av-j vvi dt n1, cst pns32 vdb xx p-acp dt j n1 vvi cc vvi, (6) sermon (DIV2) 5 Page 7
108 how the mighty power of God doth beare rule, euen among the middest of his enimies, how the mighty power of God does bear Rule, even among the midst of his enemies, c-crq dt j n1 pp-f np1 vdz vvi n1, av p-acp dt n1 pp-f po31 n2, (6) sermon (DIV2) 5 Page 7
109 and doth worke safetye for his church and Gospell, euen in those common weales, and vnder those kings and Princes, which are not onelye farre from the faythfull imbracing of his truth, and does work safety for his Church and Gospel, even in those Common weals, and under those Kings and Princes, which Are not only Far from the faithful embracing of his truth, cc vdz vvi n1 p-acp po31 n1 cc n1, av p-acp d j n2, cc p-acp d n2 cc n2, r-crq vbr xx av-j av-j p-acp dt j vvg pp-f po31 n1, (6) sermon (DIV2) 5 Page 7
110 but euidentlye shewe themselues to bee the professed aduersaries thereof, euen to the vttermoste of their power. but evidently show themselves to be the professed Adversaries thereof, even to the uttermost of their power. cc-acp av-j vvi px32 pc-acp vbi dt j-vvn n2 av, av p-acp dt j pp-f po32 n1. (6) sermon (DIV2) 5 Page 7
111 If any bee of that opinion, that hee therefore thinke the Gospell to bee weake and contemptible, If any be of that opinion, that he Therefore think the Gospel to be weak and contemptible, cs d vbb pp-f d n1, cst pns31 av vvi dt n1 pc-acp vbi j cc j, (6) sermon (DIV2) 5 Page 7
112 because it is continually excercised with the crosse of affliction, and trouble of the worlde, in that his iudgemente, hee is greatly deceiued. Because it is continually exercised with the cross of affliction, and trouble of the world, in that his judgement, he is greatly deceived. c-acp pn31 vbz av-j vvn p-acp dt n1 pp-f n1, cc n1 pp-f dt n1, p-acp cst po31 n1, pns31 vbz av-j vvn. (6) sermon (DIV2) 5 Page 8
113 For therein principally, it appeareth, that it is preserued by some diuine power. For therein principally, it appears, that it is preserved by Some divine power. p-acp av av-jn, pn31 vvz, cst pn31 vbz vvn p-acp d j-jn n1. (6) sermon (DIV2) 5 Page 8
114 Neither is it like the vnfortunate state of worldly kingdoms and principalities, which seeme to rest vpon the power and policy of men. Neither is it like the unfortunate state of worldly kingdoms and principalities, which seem to rest upon the power and policy of men. av-d vbz pn31 av-j dt j n1 pp-f j n2 cc n2, r-crq vvb pc-acp vvi p-acp dt n1 cc n1 pp-f n2. (6) sermon (DIV2) 5 Page 8
115 For commonly such doe fall to ruine and decay, when they appeare to be settled, and in greatest glorye. For commonly such do fallen to ruin and decay, when they appear to be settled, and in greatest glory. p-acp av-j d vdb vvi pc-acp vvi cc n1, c-crq pns32 vvb pc-acp vbi vvn, cc p-acp js n1. (6) sermon (DIV2) 5 Page 8
116 For the truth hereof, consider the examples of all the Kingdoms and Empyres that euer were: For the truth hereof, Consider the Examples of all the Kingdoms and Empires that ever were: p-acp dt n1 av, vvb dt n2 pp-f d dt n2 cc vvz cst av vbdr: (6) sermon (DIV2) 5 Page 8
117 the Asstrians, the Persians, the Grecians, the Romaines. &c. But contrariwise, the Gospell and Kingdome of Christ doth then most prosper and preuayle, the Asstrians, the Persians, the Greeks, the Romans. etc. But contrariwise, the Gospel and Kingdom of christ does then most prosper and prevail, av np1, dt njp2, dt njp2, dt njp2. av p-acp av, dt n1 cc n1 pp-f np1 vdz av ds vvb cc vvi, (6) sermon (DIV2) 5 Page 8
118 when all endeuours and powers of Princes are set against it. when all endeavours and Powers of Princes Are Set against it. c-crq d n2 cc n2 pp-f n2 vbr vvn p-acp pn31. (6) sermon (DIV2) 5 Page 8
119 The euident proofe whereof, I haue let you vnderstande before, as well by example of the primatiue Church, as of these latter dayes. The evident proof whereof, I have let you understand before, as well by Exampl of the primitive Church, as of these latter days. dt j n1 c-crq, pns11 vhb vvn pn22 vvb a-acp, c-acp av p-acp n1 pp-f dt j n1, c-acp pp-f d d n2. (6) sermon (DIV2) 5 Page 8
120 God doth then most shewe his power, when all mans strength and helpe moste fayleth, God does then most show his power, when all men strength and help most Faileth, np1 vdz av av-ds vvi po31 n1, c-crq d ng1 n1 cc n1 av-ds vvz, (6) sermon (DIV2) 5 Page 8
121 as sayth Tertullian out of the Psalme, I will breake the power of Kinges, I will open the gates before him, as say Tertullian out of the Psalm, I will break the power of Kings, I will open the gates before him, c-acp vvz np1 av pp-f dt n1, pns11 vmb vvi dt n1 pp-f n2, pns11 vmb vvi dt n2 p-acp pno31, (6) sermon (DIV2) 5 Page 8
122 and Citties shall not be shut against him. There is no wisedome, there is no power, there is no counsayle, agaynste the Lorde. and Cities shall not be shut against him. There is no Wisdom, there is no power, there is no counsel, against the Lord. cc n2 vmb xx vbi vvn p-acp pno31. pc-acp vbz dx n1, pc-acp vbz dx n1, pc-acp vbz dx n1, p-acp dt n1. (6) sermon (DIV2) 5 Page 8
123 Though people frette and fume, though Princes rage, though they consult and assemble themselues togither: yet it shall alwayes be true that followeth: Though people fret and fume, though Princes rage, though they consult and assemble themselves together: yet it shall always be true that follows: cs n1 vvb cc vvi, cs ng1 n1, cs pns32 vvb cc vvi px32 av: av pn31 vmb av vbi j cst vvz: (6) sermon (DIV2) 5 Page 8
124 He that •itteth inPsal. 2. 4. Heauen shall laugh them to scorne, the Lord shall haue them in derision, and shall scatter all their deuises, and breake all their power. He that •itteth inPsal. 2. 4. Heaven shall laugh them to scorn, the Lord shall have them in derision, and shall scatter all their devises, and break all their power. pns31 cst vvz np1. crd crd n1 vmb vvi pno32 pc-acp vvi, dt n1 vmb vhi pno32 p-acp n1, cc vmb vvi d po32 n2, cc vvi d po32 n1. (6) sermon (DIV2) 5 Page 8
125 For the Gospell is the mighty power of God to saluation, to all them that beleeue. &c. Non me pudet Euangelij. For the Gospel is the mighty power of God to salvation, to all them that believe. etc. Non me It is shameful Evangelist. p-acp dt n1 vbz dt j n1 pp-f np1 p-acp n1, p-acp d pno32 cst vvb. av fw-la pno11 fw-la np2. (6) sermon (DIV2) 5 Page 8
126 I am not ashamed of the Gospell. I am not ashamed of the Gospel. pns11 vbm xx j pp-f dt n1. (6) sermon (DIV2) 5 Page 8
127 THe Gospell hath many enimies, many that cauill at it, and find great faults therwith, to the end that men shold be ashamed, eyther to professe it, THe Gospel hath many enemies, many that cavil At it, and find great Faults therewith, to the end that men should be ashamed, either to profess it, dt n1 vhz d n2, d cst vvb p-acp pn31, cc vvi j n2 av, p-acp dt n1 cst n2 vmd vbi j, av-d pc-acp vvi pn31, (6) sermon (DIV2) 6 Page 8
128 or after profession to stande constantly in it. or After profession to stand constantly in it. cc p-acp n1 pc-acp vvi av-j p-acp pn31. (6) sermon (DIV2) 6 Page 8
129 Firste, there are Epicures, and godlesse persons, that thinke al this whole matter of Faith and Religion, First, there Are Epicureans, and godless Persons, that think all this Whole matter of Faith and Religion, ord, pc-acp vbr n2, cc j n2, cst vvb d d j-jn n1 pp-f n1 cc n1, (6) sermon (DIV2) 7 Page 8
130 for certayne purposes, to be deuised, and fayned of men, and therefore, they maruayle at vs, that we bee so earnest and carefull therein, for certain Purposes, to be devised, and feigned of men, and Therefore, they marvel At us, that we be so earnest and careful therein, p-acp j n2, pc-acp vbi vvn, cc j-vvn pp-f n2, cc av, pns32 n1 p-acp pno12, cst pns12 vbb av j cc j av, (6) sermon (DIV2) 7 Page 9
131 and offer our selues to so great daunger for it. and offer our selves to so great danger for it. cc vvb po12 n2 p-acp av j n1 p-acp pn31. (6) sermon (DIV2) 7 Page 9
132 Whatsoeuer is spoken of God, of the Deuill, of Heauen, or of Hell, these pleasant companyons, deryde and scorne, Whatsoever is spoken of God, of the devil, of Heaven, or of Hell, these pleasant Sodales, deride and scorn, r-crq vbz vvn pp-f np1, pp-f dt n1, pp-f n1, cc pp-f n1, d j n2, vvi cc vvi, (6) sermon (DIV2) 7 Page 9
133 and thinke it of no more weight, then a poeticall fable. And therefore they grunte, with the Pigges of Epicures stie, and say: and think it of no more weight, then a poetical fable. And Therefore they grunte, with the Pigs of Epicureans sty, and say: cc vvb pn31 pp-f dx dc n1, cs dt j n1. cc av pns32 n1, p-acp dt n2 pp-f n2 n1, cc vvi: (6) sermon (DIV2) 7 Page 9
134 Let vs eate, let vs drinke, and make good cheare, for shortly we shall die, and after death, remaineth no pleasure. Let us eat, let us drink, and make good cheer, for shortly we shall die, and After death, remains no pleasure. vvb pno12 vvi, vvb pno12 vvi, cc vvi j n1, c-acp av-j pns12 vmb vvi, cc p-acp n1, vvz dx n1. (6) sermon (DIV2) 7 Page 9
135 An other sort of the Aduersaries of the Gospel, are the wise politique men of the world, an other sort of the Adversaries of the Gospel, Are the wise politic men of the world, dt j-jn n1 pp-f dt n2 pp-f dt n1, vbr dt j j n2 pp-f dt n1, (6) sermon (DIV2) 8 Page 9
136 and such gouernors of common weales, as haue not the true sence of God, and of his prouidence. and such Governors of Common weals, as have not the true sense of God, and of his providence. cc d n2 pp-f j n2, c-acp vhb xx dt j n1 pp-f np1, cc pp-f po31 n1. (6) sermon (DIV2) 8 Page 9
137 For they condemn the doctrine of the Gospell as sedicious, and daungerous to common weales, For they condemn the Doctrine of the Gospel as seditious, and dangerous to Common weals, p-acp pns32 vvb dt n1 pp-f dt n1 c-acp j, cc j p-acp j n2, (6) sermon (DIV2) 8 Page 9
138 and states of Princes, neither do they thinke it, a matter to be suffered, that Preachers should note, and states of Princes, neither do they think it, a matter to be suffered, that Preachers should note, cc n2 pp-f n2, av-dx vdb pns32 vvb pn31, dt n1 pc-acp vbi vvn, cst n2 vmd vvi, (6) sermon (DIV2) 8 Page 9
139 and openly reprooue, the faults of Princes, Magistrates, and great personages. For saye they, what other thing is this, then to shake the state of gouernment, and openly reprove, the Faults of Princes, Magistrates, and great Personages. For say they, what other thing is this, then to shake the state of government, cc av-j vvi, dt n2 pp-f n2, n2, cc j n2. p-acp vvi pns32, r-crq j-jn n1 vbz d, cs pc-acp vvi dt n1 pp-f n1, (6) sermon (DIV2) 8 Page 9
140 and to sound a Trompet of discord, sedition, and rebellion. and to found a Trumpet of discord, sedition, and rebellion. cc pc-acp vvi dt n1 pp-f n1, n1, cc n1. (6) sermon (DIV2) 8 Page 9
141 These men, do not acquaynt thēselues with the vse of Gods prouidence, whoe, euer from time to time, hath sente his Prophets, These men, do not acquaint themselves with the use of God's providence, who, ever from time to time, hath sent his prophets, np1 n2, vdb xx vvi px32 p-acp dt n1 pp-f npg1 n1, r-crq, av p-acp n1 p-acp n1, vhz vvn po31 n2, (6) sermon (DIV2) 8 Page 9
142 & other Messēgers, to reproue y• faults, both of Princes and people, that swerue from his law, & other Messengers, to reprove y• Faults, both of Princes and people, that swerve from his law, cc j-jn n2, pc-acp vvi n1 n2, d pp-f n2 cc n1, cst vvb p-acp po31 n1, (6) sermon (DIV2) 8 Page 9
143 and reuolt from his true worship. and revolt from his true worship. cc vvi p-acp po31 j n1. (6) sermon (DIV2) 8 Page 9
144 The thirde sort of Aduersaries are Hipocrites, Monks, Freers, and such as put saluation, in the outward obseruations of mens deuises, The Third sort of Adversaries Are Hypocrites, Monks, Friars, and such as put salvation, in the outward observations of men's devises, dt ord n1 pp-f n2 vbr n2, n2, npg2, cc d c-acp vvd n1, p-acp dt j n2 pp-f ng2 n2, (6) sermon (DIV2) 9 Page 9
145 and deuised holynesse, beside the word of God: for they crie, that the doctrine of the Gospell doth ouerthrow the lawes of God: and devised holiness, beside the word of God: for they cry, that the Doctrine of the Gospel does overthrow the laws of God: cc vvd n1, p-acp dt n1 pp-f np1: c-acp pns32 vvb, cst dt n1 pp-f dt n1 vdz vvi dt n2 pp-f np1: (6) sermon (DIV2) 9 Page 9
146 The holy ordinances of Fathers, doth hinder good workes, and take awaye all deuoti•n. The holy ordinances of Father's, does hinder good works, and take away all deuoti•n. dt j n2 pp-f n2, vdz vvi j n2, cc vvb av d n1. (6) sermon (DIV2) 9 Page 9
147 To answere all the forged cauils and slaunderous obiections, that all these men deuise, to make vs ashamed of the Gospell, were a matter at this time vnpossible. To answer all the forged cavils and slanderous objections, that all these men devise, to make us ashamed of the Gospel, were a matter At this time unpossible. p-acp n1 d dt j-vvn vvz cc j n2, cst d d n2 vvi, pc-acp vvi pno12 j pp-f dt n1, vbdr dt n1 p-acp d n1 j-u. (6) sermon (DIV2) 9 Page 9
148 But I will touch such as cheefely they stand vpon, and most are though te to shake the consciences of them that haue any sēse of god. But I will touch such as chiefly they stand upon, and most Are though te to shake the Consciences of them that have any sense of god. p-acp pns11 vmb vvi d c-acp av-jn pns32 vvb p-acp, cc av-ds vbr cs fw-la p-acp vvi dt n2 pp-f pno32 cst vhb d n1 pp-f n1. (6) sermon (DIV2) 9 Page 10
149 The first sort are hipocrits, & iusticiaries, which being puffed vp with confidence in their owne strength thinke eyther whallye, The First sort Are hipocrits, & Justiciaries, which being puffed up with confidence in their own strength think either whallye, dt ord n1 vbr n2, cc n2-j, r-crq vbg vvn a-acp p-acp n1 p-acp po32 d n1 vvb d n1, (6) sermon (DIV2) 9 Page 10
150 or in a great parte by theire owne Vertues and good workes, to obtayne Gods fauoure, and euerlasting lyfe. or in a great part by their own Virtues and good works, to obtain God's favour, and everlasting life. cc p-acp dt j n1 p-acp po32 d n2 cc j n2, pc-acp vvi npg1 n1, cc j n1. (6) sermon (DIV2) 9 Page 10
151 Suche in tymes paste, were the Phariseyes among the Jewes, and such in these dayes are Monkes, Freers, Suche in times past, were the Phariseyes among the Jews, and such in these days Are Monks, Friars, np1 p-acp n2 j, vbdr dt n2 p-acp dt np2, cc d p-acp d n2 vbr n2, npg2, (6) sermon (DIV2) 9 Page 10
152 and others in the Churche of Roome, which pretende misliking of the Gospell, because it teacheth that al men naturally are sinners and the children of wrath, and Others in the Church of Room, which pretend misliking of the Gospel, Because it Teaches that all men naturally Are Sinners and the children of wrath, cc n2-jn p-acp dt n1 pp-f n1, r-crq vvb vvg pp-f dt n1, c-acp pn31 vvz cst d n2 av-j vbr n2 cc dt n2 pp-f n1, (6) sermon (DIV2) 9 Page 10
153 and that they haue grace and free remissyon of sinnes by fayth only, condemning in it selfe, all mannes iustice and worthinesse, and that they have grace and free remission of Sins by faith only, condemning in it self, all Man's Justice and worthiness, cc cst pns32 vhb n1 cc j n1 pp-f n2 p-acp n1 av-j, vvg p-acp pn31 n1, d ng1 n1 cc n1, (6) sermon (DIV2) 9 Page 10
154 and declaring that wee haue no iustice, but that wee haue in Christe Jesu. and declaring that we have no Justice, but that we have in Christ Jesu. cc vvg cst pns12 vhb dx n1, cc-acp cst pns12 vhb p-acp np1 np1. (6) sermon (DIV2) 9 Page 10
155 These men because they stande muche in theire owne lykinges, and greatly seeke their owne glorye, are passinglye muche greeued, to haue that Doctrine published, whereby their strength and powers are diminished, their wisedome defaced, their iustice before God condemned, These men Because they stand much in their own likings, and greatly seek their own glory, Are passingly much grieved, to have that Doctrine published, whereby their strength and Powers Are diminished, their Wisdom defaced, their Justice before God condemned, np1 n2 c-acp pns32 vvb d p-acp po32 d n2-vvg, cc av-j vvi po32 d n1, vbr av-vvg av-d j-vvn, pc-acp vhi d n1 vvn, c-crq po32 n1 cc n2 vbr vvn, po32 n1 vvn, po32 n1 p-acp np1 vvd, (6) sermon (DIV2) 9 Page 10
156 and grace and forgiuenesse taughte to bee attayned, by Gods free mercy, without any respecte of worthinesse, or deserte, in our selues. and grace and forgiveness taught to be attained, by God's free mercy, without any respect of worthiness, or desert, in our selves. cc n1 cc n1 vvn pc-acp vbi vvd, p-acp npg1 j n1, p-acp d n1 pp-f n1, cc n1, p-acp po12 n2. (6) sermon (DIV2) 9 Page 10
157 This Doctrine (say they) is an ennimie to all good life: This Doctrine discourageth from indeuour of honestie and godlinesse: This Doctrine (say they) is an ennimie to all good life: This Doctrine Discourageth from endeavour of honesty and godliness: d n1 (vvb pns32) vbz dt n1 p-acp d j n1: d n1 vvz p-acp n1 pp-f n1 cc n1: (6) sermon (DIV2) 9 Page 10
158 This Doctrine openeth a wyde gappe to all Dishonestie, and Dissolutenesse. This Doctrine Openeth a wide gap to all Dishonesty, and Dissoluteness. d n1 vvz dt j n1 p-acp d n1, cc n1. (6) sermon (DIV2) 9 Page 10
159 For wh•e will bende himselfe to Godlynesse, when hee is taughte that hee is not hable to doe any thing? Whoe wyll not tumble headlonge into Vyce, For wh•e will bend himself to Godliness, when he is taught that he is not able to do any thing? Who will not tumble headlong into Vice, p-acp n1 vmb vvi px31 p-acp n1, c-crq pns31 vbz vvn cst pns31 vbz xx j pc-acp vdi d n1? q-crq vmb xx vvi av-j p-acp n1, (6) sermon (DIV2) 9 Page 10
160 when hee vnderstandeth forgiuenesse to bee so readye? Who will bridle his affections, and punishe himselfe by fasting, praying. when he understandeth forgiveness to be so ready? Who will bridle his affections, and Punish himself by fasting, praying. c-crq pns31 vvz n1 pc-acp vbi av j? q-crq vmb vvi po31 n2, cc vvi px31 p-acp vvg, vvg. (6) sermon (DIV2) 9 Page 10
161 and other godlye excercises, when hee seeth there is so easye, and lighte a waye to Heauen, by Grace and Fayth onely? Therefore, (say they) no maruayle though wee be ashamed of this gospell, and other godly exercises, when he sees there is so easy, and Light a Way to Heaven, by Grace and Faith only? Therefore, (say they) no marvel though we be ashamed of this gospel, cc j-jn j n2, c-crq pns31 vvz a-acp vbz av j, cc av-j dt n1 p-acp n1, p-acp n1 cc n1 av-j? av, (vvb pns32) dx n1 cs pns12 vbb j pp-f d n1, (6) sermon (DIV2) 9 Page 10
162 and mislyke the Professoures of it. and mislike the Professors of it. cc vvi dt n2 pp-f pn31. (6) sermon (DIV2) 9 Page 10
163 But (dearely beloued) this is no new reproch & slaunder, Fathered vppon the gospell, But (dearly Beloved) this is no new reproach & slander, Fathered upon the gospel, cc-acp (av-jn j) d vbz dx j n1 cc n1, vvn p-acp dt n1, (6) sermon (DIV2) 9 Page 10
164 and Heauenlye Doctryne of our Saluation. and Heavenly Doctrine of our Salvation. cc j n1 pp-f po12 n1. (6) sermon (DIV2) 9 Page 10
165 You knowe, these prowde and selfeliking Pharisies, vpbrayded euen Christe himselfe, that hee preached Gods free grace, to Publicanes, and Sinners. You know, these proved and selfeliking Pharisees, upbraided even Christ himself, that he preached God's free grace, to Publicans, and Sinners. pn22 vvb, d j cc vvg np1, vvd av-j np1 px31, cst pns31 vvd npg1 j n1, p-acp n2, cc n2. (6) sermon (DIV2) 9 Page 11
166 You knowe that they sayde to Saynte Paule, setting foorth the same Doctryne: Why? then lette vs do ill, that grace maye abounde: You know that they said to Faint Paul, setting forth the same Doctrine: Why? then let us do ill, that grace may abound: pn22 vvb cst pns32 vvd p-acp j np1, vvg av dt d n1: uh-crq? av vvb pno12 vdi av-jn, cst n1 vmb vvi: (6) sermon (DIV2) 9 Page 11
167 seeing Gods grace is so ready, let vs still wallow in naughtinesse, that it may shewe it selfe more plentifully. seeing God's grace is so ready, let us still wallow in naughtiness, that it may show it self more plentifully. vvg npg1 n1 vbz av j, vvb pno12 av vvi p-acp n1, cst pn31 vmb vvi pn31 n1 av-dc av-j. (6) sermon (DIV2) 9 Page 11
168 Wherefore agaynste this temptation, Christian men shoulde arme themselues at this daye: Wherefore against this temptation, Christian men should arm themselves At this day: c-crq p-acp d n1, njp n2 vmd vvi px32 p-acp d n1: (6) sermon (DIV2) 9 Page 11
169 and not thinke that wee teache anye newe Doctrine, but the same that Chr•ste and S. Paule hath layde out before vs. For when wee vtterlye condemne manne in himselfe, and not think that we teach any new Doctrine, but the same that Chr•ste and S. Paul hath laid out before us For when we utterly condemn man in himself, cc xx vvi cst pns12 vvb d j n1, cc-acp dt d cst vvb cc np1 np1 vhz vvn av p-acp pno12 p-acp c-crq pns12 av-j vvb n1 p-acp px31, (6) sermon (DIV2) 9 Page 11
170 and pronounce him to bee the chylde of wrath and damnation, what other thinge doe wee, and pronounce him to be the child of wrath and damnation, what other thing do we, cc vvb pno31 pc-acp vbi dt n1 pp-f n1 cc n1, r-crq j-jn n1 vdb pns12, (6) sermon (DIV2) 9 Page 11
171 then that Saint Paule, in the fyrste parte of his Epistle to the Romaynes at large declareth, then that Saint Paul, in the First part of his Epistle to the Romans At large Declareth, av d n1 np1, p-acp dt ord n1 pp-f po31 n1 p-acp dt njp2 p-acp j vvz, (6) sermon (DIV2) 9 Page 11
172 whyle he wrappeth all menne, as well Jewes as Gentiles, in the guilte of sinne, and in the indignation of GOD, And in generall wordes concludeth: while he wrappeth all men, as well Jews as Gentiles, in the guilt of sin, and in the Indignation of GOD, And in general words Concludeth: cs pns31 vvz d n2, c-acp av np2 p-acp np1, p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f np1, cc p-acp j n2 vvz: (6) sermon (DIV2) 9 Page 11
173 Omnes peccauerunt & destituuntur gloria Dei, iustificantur autem gratis per illius gratiam, per redemptionem, que est in Christo. Omnes peccauerunt & destituuntur gloria Dei, iustificantur autem gratis per Illius gratiam, per redemptionem, que est in Christ. fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la av fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la p-acp fw-la. (6) sermon (DIV2) 9 Page 11
174 All haue sinned, and are depriued of the glory of God, and are iustified freelye by grace, thorowe the redemption that is in Christ Jesus. All have sinned, and Are deprived of the glory of God, and Are justified freely by grace, thorough the redemption that is in christ jesus. av-d vhb vvn, cc vbr vvn pp-f dt n1 pp-f np1, cc vbr vvn av-j p-acp n1, p-acp dt n1 cst vbz p-acp np1 np1. (6) sermon (DIV2) 9 Page 11
175 And agayne, Conclusit deus omnia sub peccato vt omnium miseretur. God hath cōcluded al thinges vnder sinne that he might haue mercye vppon all. And again, Conclusit deus omnia sub Peccato vt omnium miseretur. God hath concluded all things under sin that he might have mercy upon all. cc av, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. np1 vhz vvn d n2 p-acp n1 cst pns31 vmd vhi n1 p-acp d. (6) sermon (DIV2) 9 Page 11
176 And this meaneth hee, not onelye of the grosse outwarde actes, but of the verye inwarde gilte and corruption of their nature, And this means he, not only of the gross outward acts, but of the very inward guilt and corruption of their nature, cc d vvz pns31, xx av-j pp-f dt j j n2, cc-acp pp-f dt j j n1 cc n1 pp-f po32 n1, (6) sermon (DIV2) 9 Page 11
177 as in many other places hee sheweth. as in many other places he shows. c-acp p-acp d j-jn n2 pns31 vvz. (6) sermon (DIV2) 9 Page 11
178 Vt per vnum hominē peccatū intra•it in mundū, & { per } peccatū mors, & it a in ōnes homines mors { per } uasit, quia omnes peccauimus. Vt per One hominē peccatū intra•it in Mundum, & { per } peccatū mors, & it a in onnes homines mors { per } uasit, quia omnes peccauimus. fw-la fw-la fw-la fw-la fw-la fw-la p-acp n1, cc { fw-la } fw-la fw-la, cc pn31 av p-acp n2 fw-la fw-la { fw-la } fw-la, fw-la fw-la fw-la. (6) sermon (DIV2) 9 Page 11
179 Regnauit mors ab adam vs { que } a• Mosen, etiam in eos, qui non peccauerunt, ad similitudinem, transgressionis Adam. Regnauit mors ab adam us { que } a• Moses, etiam in eos, qui non peccauerunt, ad similitudinem, transgressionis Adam. fw-la fw-la fw-la n1 pno12 { fw-fr } n1 np1, fw-la p-acp fw-la, fw-fr fw-fr fw-la, fw-la fw-la, fw-la np1. (6) sermon (DIV2) 9 Page 11
180 As by one man sin entered into the world, and deth by sinne, & so deth went ouer al men: As by one man since entered into the world, and death by sin, & so death went over all men: p-acp p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2: (6) sermon (DIV2) 9 Page 11
181 for so much as al men haue sinned. for so much as all men have sinned. c-acp av av-d c-acp d n2 vhb vvn. (6) sermon (DIV2) 9 Page 11
182 But Death reigned from Adam to Moyses, euen ouer them also that sinned not after the like manner of transgression of Adam. But Death reigned from Adam to Moses, even over them also that sinned not After the like manner of Transgression of Adam. p-acp n1 vvd p-acp np1 p-acp np1, av p-acp pno32 av cst vvd xx p-acp dt av-j n1 pp-f n1 pp-f np1. (6) sermon (DIV2) 9 Page 12
183 And to the Cor. In Adam omnes moriuntur, In Adam all dye. And to the Cor. In Adam omnes moriuntur, In Adam all die. cc p-acp dt np1 p-acp np1 fw-la fw-la, p-acp np1 av-d vvi. (6) sermon (DIV2) 9 Page 12
184 In these places he speaketh not only of y• death of y• body, but of y• death of the soule. In these places he speaks not only of y• death of y• body, but of y• death of the soul. p-acp d n2 pns31 vvz xx av-j pp-f n1 n1 pp-f n1 n1, cc-acp pp-f n1 n1 pp-f dt n1. (6) sermon (DIV2) 10 Page 12
185 Eramus natura, filij irae, quemadmodum et ce•eri, We were by nature the childrē of wrath as wel as other. Eramus Nature, filij irae, quemadmodum et ce•eri, We were by nature the children of wrath as well as other. np1 fw-la, fw-la fw-la, fw-la fw-fr fw-la, pns12 vbdr p-acp n1 dt n2 pp-f n1 c-acp av c-acp j-jn. (6) sermon (DIV2) 10 Page 12
186 Whereby it appeareth, that all men in themselues are the Children of wrath and damnation, shutte from the Kingdome of Heauen. Whereby it appears, that all men in themselves Are the Children of wrath and damnation, shut from the Kingdom of Heaven. c-crq pn31 vvz, cst d n2 p-acp px32 vbr dt n2 pp-f n1 cc n1, vvn p-acp dt n1 pp-f n1. (6) sermon (DIV2) 10 Page 12
187 Therefore Christ in Iohn 3 chapt. sayth: Therefore christ in John 3 Chapter. say: av np1 p-acp np1 crd j. vvz: (6) sermon (DIV2) 10 Page 12
188 vnlesse a man bee borneIoh. 3. 3. agayne from aboue, he cannot see the Kingdome of God. unless a man be borneIoh. 3. 3. again from above, he cannot see the Kingdom of God. cs dt n1 vbb uh. crd crd av p-acp a-acp, pns31 vmbx vvi dt n1 pp-f np1. (6) sermon (DIV2) 10 Page 12
189 In which wordes it is euident that our firste byrth in Adam, is vtterly corrupt, and subiecte to sinne. So lamenteth Iob also: In which words it is evident that our First birth in Adam, is utterly corrupt, and Subject to sin. So lamenteth Job also: p-acp r-crq n2 pn31 vbz j cst po12 ord n1 p-acp np1, vbz av-j j, cc j-jn p-acp n1. av vvz np1 av: (6) sermon (DIV2) 10 Page 12
190 Who can mak that cleane, which is conceaued of vncleane seede? So lamenteth Dauid his owne corruption: Who can make that clean, which is conceived of unclean seed? So lamenteth David his own corruption: r-crq vmb vvi cst av-j, r-crq vbz vvn pp-f j n1? av vvz np1 po31 d n1: (6) sermon (DIV2) 10 Page 12
191 Beholde I was borne in iniquitie, Psa. 51. 5. and in sinne, hath my mother conceiued mee. Behold I was born in iniquity, Psa. 51. 5. and in sin, hath my mother conceived me. vvb pns11 vbds vvn p-acp n1, np1 crd crd cc p-acp n1, vhz po11 n1 vvd pno11. (6) sermon (DIV2) 10 Page 12
192 Upon which wordes sayth Ambrose, Merito Dauid flebiliter deplorauit ipsa inquinamenta naturae, quod pri•s incipit in homine macula quā vita. Upon which words say Ambrose, Merito David flebiliter deplorauit ipsa inquinamenta naturae, quod pri•s incipit in homine macula quā vita. p-acp r-crq n2 vvz np1, fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (6) sermon (DIV2) 10 Page 12
193 Vpon iust cause did Dauid with teares bewaile the imperfections that we haue in nature, for bicause corruptiō doth first begin in vs, before that we haue life. Upon just cause did David with tears bewail the imperfections that we have in nature, for Because corruption does First begin in us, before that we have life. p-acp j n1 vdd np1 p-acp n2 vvb dt n2 cst pns12 vhb p-acp n1, c-acp c-acp n1 vdz ord vvi p-acp pno12, c-acp cst pns12 vhb n1. (6) sermon (DIV2) 10 Page 12
194 Seing then our nature is so corrupted, seing (as God himself saith) our hart is bent only to ill, Sing then our nature is so corrupted, sing (as God himself Says) our heart is bent only to ill, vvb av po12 n1 vbz av vvn, vvg (c-acp np1 px31 vvz) po12 n1 vbz vvn av-j p-acp j-jn, (6) sermon (DIV2) 10 Page 12
195 euen from our youth, how can any goodnes proceede from vs, as of our selues? howe canne wee challenge power to fulfill Gods lawe, even from our youth, how can any Goodness proceed from us, as of our selves? how can we challenge power to fulfil God's law, av p-acp po12 n1, q-crq vmb d n1 vvi p-acp pno12, c-acp pp-f po12 n2? q-crq vmb pns12 vvi n1 pc-acp vvi npg1 n1, (6) sermon (DIV2) 10 Page 12
196 and by our good doinges to be reconciled vnto him? Without mee (sayeth Christe) you canIoh. 15. 5. 2. Cor. 3. 5. do nothing. and by our good doings to be reconciled unto him? Without me (Saith Christ) you canIoh. 15. 5. 2. Cor. 3. 5. do nothing. cc p-acp po12 j n2-vdg pc-acp vbi vvn p-acp pno31? p-acp pno11 (vvz np1) pn22 uh. crd crd crd np1 crd crd vdb pix. (6) sermon (DIV2) 10 Page 12
197 And, I am not able, sayth Paule, to thinke a good thoughte as of my selfe, And, I am not able, say Paul, to think a good Thought as of my self, cc, pns11 vbm xx j, vvz np1, pc-acp vvi dt j vvn a-acp pp-f po11 n1, (6) sermon (DIV2) 10 Page 12
198 but all my sufficiencie is of GOD. but all my sufficiency is of GOD. cc-acp d po11 n1 vbz pp-f np1. (6) sermon (DIV2) 10 Page 12
199 If Saint Paule doth so humblye acknowledge his weakenesse, why shoulde we stande so proudly in our own conceites? Liberum arbitrium, (sayeth Saint Augustine) ad diligenda dei precepta primi peccati granditate perdidimus. i. We lost free will, to loue and imbrace the cōmandements of God, through the gretnesseAug. ser. 2. de verbis. If Saint Paul does so humbly acknowledge his weakness, why should we stand so proudly in our own conceits? Liberum Arbitrium, (Saith Saint Augustine) ad diligenda dei precepta Primi peccati granditate perdidimus. i. We lost free will, to love and embrace the Commandments of God, through the gretnesseAug. ser. 2. de verbis. cs n1 np1 vdz av av-j vvi po31 n1, q-crq vmd pns12 vvi av av-j p-acp po12 d n2? fw-la fw-la, (vvz n1 np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. sy. pns12 vvd j n1, pc-acp vvi cc vvi dt n2 pp-f np1, p-acp dt n1. zz. crd fw-la fw-la. (6) sermon (DIV2) 10 Page 12
200 of the sin of our first Father Adam. of the since of our First Father Adam. pp-f dt n1 pp-f po12 ord n1 np1. (6) sermon (DIV2) 10 Page 12
201 And, De verbis Apost. ser. 2. Sunt homines ingrati grati• dei ▪ multū tribuen••• inopi sauciae { que } naturae. And, De verbis Apost. ser. 2. Sunt homines ingrati grati• dei ▪ multū tribuen••• inopi sauciae { que } naturae. cc, fw-fr fw-la n1. zz. crd fw-la fw-la fw-la n1 fw-la ▪ fw-la n1 n2 fw-la { fw-fr } fw-la. (6) sermon (DIV2) 10 Page 13
202 Verum est, magnas arbitrij vires, homo cum conderetur, accepit, sed peccando amisit. i. Men are vnthankful, or vnkind vnto the grace of God, attributing much vnto needy and wounded nature: Verum est, Magnas arbitrij vires, homo cum conderetur, accepit, sed peccando amisit. i. Men Are unthankful, or unkind unto the grace of God, attributing much unto needy and wounded nature: fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la. sy. n2 vbr j, cc j p-acp dt n1 pp-f np1, vvg d p-acp j cc j-vvn n1: (6) sermon (DIV2) 10 Page 13
203 It is true, man when he was made, receiued great power of frewill, but he lost it againe, when he sinned. It is true, man when he was made, received great power of Free will, but he lost it again, when he sinned. pn31 vbz j, n1 c-crq pns31 vbds vvn, vvd j n1 pp-f n1, cc-acp pns31 vvd pn31 av, c-crq pns31 vvd. (6) sermon (DIV2) 10 Page 13
204 And Epist. 107. Primus homo sic factus est, vt nihil voluntati eius resisteret: postquam an•em libera voluntate peccauit, nos in necessitatem percipitati sumus, quicunque ab eius stirpe descendimus: that is: And Epistle 107. Primus homo sic factus est, vt nihil Voluntati eius resisteret: Postquam an•em Libera voluntate peccauit, nos in necessitatem percipitati sumus, quicunque ab eius stirpe descendimus: that is: cc np1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la: fw-la fw-la fw-fr fw-la fw-la, fw-la p-acp fw-la n1 fw-la, fw-la fw-la fw-la vvi fw-la: cst vbz: (6) sermon (DIV2) 10 Page 13
205 The firste man (Adam) was so made, that nothingHow we had freewill ▪ And how we haue it not. The First man (Adam) was so made, that nothingHow we had freewill ▪ And how we have it not. dt ord n1 (np1) vbds av vvn, cst np1 pns12 vhd n1 ▪ cc c-crq pns12 vhb pn31 xx. (6) sermon (DIV2) 10 Page 13
206 resisted his will, but after thorow freewill he sinned, We, as many as descende from his stock, are cast down headlong into necessitie of sinning. resisted his will, but After thorough freewill he sinned, We, as many as descend from his stock, Are cast down headlong into necessity of sinning. vvn po31 n1, cc-acp p-acp j n1 pns31 vvd, pns12, c-acp d c-acp vvi p-acp po31 n1, vbr vvn a-acp av-j p-acp n1 pp-f vvg. (6) sermon (DIV2) 10 Page 13
207 If in the fall of Adam we lost freewill, to loue and imimbrace the commaundement of GOD, If in the fallen of Adam we lost freewill, to love and imimbrace the Commandment of GOD, cs p-acp dt n1 pp-f np1 pns12 vvd n1, pc-acp vvi cc vvi dt n1 pp-f np1, (6) sermon (DIV2) 11 Page 13
208 if wee shewe our selues vngratious to Gods grace, by attributing so much to our maymed and corrupte Nature: if we show our selves ungracious to God's grace, by attributing so much to our maimed and corrupt Nature: cs pns12 vvb po12 n2 j p-acp ng1 n1, p-acp vvg av av-d p-acp po12 vvn cc j n1: (6) sermon (DIV2) 11 Page 13
209 If by Adams offence, wee bee cast into a necessitie of sinning. If by Adams offence, we be cast into a necessity of sinning. cs p-acp npg1 n1, pns12 vbb vvn p-acp dt n1 pp-f vvg. (6) sermon (DIV2) 11 Page 13
210 Lette vs, as the Gospell teacheth, caste awaye this confydence of oure owne powers, lette vs shake of this selfe lyking Hipocricie, lette vs submitte our selues vnder the mightye hande of God, Let us, as the Gospel Teaches, cast away this confidence of our own Powers, let us shake of this self liking Hipocricie, let us submit our selves under the mighty hand of God, vvb pno12, c-acp dt n1 vvz, vvn av d n1 pp-f po12 d n2, vvb pno12 vvi pp-f d n1 n-vvg n1, vvb pno12 vvi po12 n2 p-acp dt j n1 pp-f np1, (6) sermon (DIV2) 11 Page 13
211 and acknowledge our owne infyrmitie, lette vs not kicke at that Doctrine of the Gospell, that layeth before vs our owne weakenesse, and acknowledge our own infyrmitie, let us not kick At that Doctrine of the Gospel, that Layeth before us our own weakness, cc vvb po12 d n1, vvb pno12 xx vvi p-acp d n1 pp-f dt n1, cst vvz p-acp pno12 po12 d n1, (6) sermon (DIV2) 11 Page 13
212 and teacheth howe great neede wee haue of the sauing grace of God in Christ Jesu. and Teaches how great need we have of the Saving grace of God in christ Jesu. cc vvz c-crq j n1 pns12 vhb pp-f dt vvg n1 pp-f np1 p-acp np1 np1. (6) sermon (DIV2) 11 Page 13
213 As touching that they pretende, the Gospell, in Preaching free grace by fayth onely, doeth discourage men from well doing, As touching that they pretend, the Gospel, in Preaching free grace by faith only, doth discourage men from well doing, p-acp vvg cst pns32 vvb, dt n1, p-acp vvg j n1 p-acp n1 av-j, vdz vvi n2 p-acp av vdg, (6) sermon (DIV2) 12 Page 13
214 and sette open a wyde Wyndowe to loosenesse and naughtinesse: and Set open a wide Window to looseness and naughtiness: cc vvd av-j dt j n1 p-acp n1 cc n1: (6) sermon (DIV2) 12 Page 13
215 It is a very false and wicked slaunder, not bearing any countinaunce or lykelihoode of truth in it. It is a very false and wicked slander, not bearing any countinaunce or lykelihoode of truth in it. pn31 vbz dt av j cc j n1, xx vvg d n1 cc n1 pp-f n1 p-acp pn31. (6) sermon (DIV2) 12 Page 13
216 For the same Spirite that is the Spirite of fayth, and perswadeth our consciences to beleeue the great goodnesse and free mercies of GOD toward vs in Christe Jesu, is also the spirite of loue, For the same Spirit that is the Spirit of faith, and Persuadeth our Consciences to believe the great Goodness and free Mercies of GOD towards us in Christ Jesu, is also the Spirit of love, p-acp dt d n1 cst vbz dt n1 pp-f n1, cc vvz po12 n2 pc-acp vvi dt j n1 cc j n2 pp-f np1 p-acp pno12 p-acp np1 np1, vbz av dt n1 pp-f n1, (6) sermon (DIV2) 12 Page 13
217 and doeth inflambe oure hartes earnestlye, to loue so bountifull and so mercifull a God, that did vouchsafe when we were yet his enemies, to giue his dearely beloued Sonne to death for vs. Nowe then, and doth inflambe our hearts earnestly, to love so bountiful and so merciful a God, that did vouchsafe when we were yet his enemies, to give his dearly Beloved Son to death for us Now then, cc vdz vvd po12 n2 av-j, pc-acp vvi av j cc av j dt n1, cst vdd vvi c-crq pns12 vbdr av po31 n2, pc-acp vvi po31 av-jn j-vvn n1 p-acp n1 p-acp pno12 av av, (6) sermon (DIV2) 12 Page 14
218 if by the motion of one spirite, we doe by fayth assuredly knowe Gods goodnesse towarde vs, if by the motion of one Spirit, we do by faith assuredly know God's Goodness toward us, cs p-acp dt n1 pp-f crd n1, pns12 vdb p-acp n1 av-vvn vvb npg1 n1 p-acp pno12, (6) sermon (DIV2) 12 Page 14
219 and by the knowledge, and true sence thereof, doe loue him for the same, needes must there followe obedience, to hys lawe, and by the knowledge, and true sense thereof, do love him for the same, needs must there follow Obedience, to his law, cc p-acp dt n1, cc j n1 av, vdb vvi pno31 p-acp dt d, av vmb a-acp vvi n1, p-acp po31 n1, (6) sermon (DIV2) 12 Page 14
220 and perpetuall studie to please him. and perpetual study to please him. cc j n1 pc-acp vvi pno31. (6) sermon (DIV2) 12 Page 14
221 Fayth then of necessitie breedeth loue of God, and loue bryngeth foorthe obedience to hys wyll. Faith then of necessity breeds love of God, and love bringeth forth Obedience to his will. np1 av pp-f n1 vvz n1 pp-f np1, cc n1 vvz av n1 p-acp po31 n1. (6) sermon (DIV2) 12 Page 14
222 Qui diligit me (saith Christ) Sermonem meum seruat. j. Hee that loueth mee keepeth my sayings. Qui diligit me (Says christ) Sermonem meum seruat. j. He that loves me Keepeth my sayings. fw-la fw-la pno11 (vvz np1) fw-la fw-la fw-la. crd. pns31 cst vvz pno11 vvz po11 n2-vvg. (6) sermon (DIV2) 12 Page 14
223 This loue then shoulde leade vs to obedience, Thys loue shoulde bee the roote of all good dooings, This love then should lead us to Obedience, This love should be the root of all good doings, d n1 av vmd vvi pno12 p-acp n1, d n1 vmd vbi dt n1 pp-f d j n2-vdg, (6) sermon (DIV2) 12 Page 14
224 and not a proude hope to merite Gods fauour, and deserue euerlasting lyfe by our workes: and not a proud hope to merit God's favour, and deserve everlasting life by our works: cc xx dt j n1 pc-acp vvi npg1 n1, cc vvi j n1 p-acp po12 n2: (6) sermon (DIV2) 12 Page 14
225 For whenLuk. 17. 10 wee haue done all wee can doe, as Christ witnesseth, We haue yet not done so muche as of duetie we should doe. For whenLuk. 17. 10 we have done all we can do, as christ Witnesseth, We have yet not done so much as of duty we should do. c-acp vvb. crd crd pns12 vhb vdn d pns12 vmb vdi, p-acp np1 vvz, pns12 vhb av xx vdi av av-d c-acp pp-f n1 pns12 vmd vdi. (6) sermon (DIV2) 12 Page 14
226 Euen so then as nothing can keepe good children, so muche in obedience, as to knowe theyr Parentes goodnesse towarde them: Even so then as nothing can keep good children, so much in Obedience, as to know their Parents Goodness toward them: av av av c-acp pix vmb vvi j n2, av av-d p-acp n1, c-acp pc-acp vvi po32 n2 n1 p-acp pno32: (6) sermon (DIV2) 12 Page 14
227 so nothing can more pithylie moue Christian men, to the true seruice of God, and keeping of hys lawe, so nothing can more pithylie move Christian men, to the true service of God, and keeping of his law, av pix vmb av-dc av-j vvi np1 n2, p-acp dt j n1 pp-f np1, cc vvg pp-f po31 n1, (6) sermon (DIV2) 12 Page 14
228 then by the Gospell to learne hys vnspeakable goodnesse towardes vs. then by the Gospel to Learn his unspeakable Goodness towards us av p-acp dt n1 pc-acp vvi po31 j-u n1 p-acp pno12 (6) sermon (DIV2) 12 Page 14
229 Moreouer the same Gospell that teacheth by Christes bloud onely to attayne remission of sinne, dothe teache vs also, that the ende, Moreover the same Gospel that Teaches by Christ's blood only to attain remission of sin, doth teach us also, that the end, av dt d n1 cst vvz p-acp npg1 n1 av-j pc-acp vvi n1 pp-f n1, vdz vvi pno12 av, cst dt n1, (6) sermon (DIV2) 13 Page 14
230 and cause of thys our free redemption, is to lyue in the seruice of God, and no more to bee subiect to sinne. and cause of this our free redemption, is to live in the service of God, and no more to be Subject to sin. cc n1 pp-f d po12 j n1, vbz pc-acp vvi p-acp dt n1 pp-f np1, cc dx dc pc-acp vbi j-jn p-acp n1. (6) sermon (DIV2) 13 Page 14
231 Apparuit gratia Dei Saluatoris nostri omnibus hominibus vt abnegata impietate & mundanis concupisentijs pie, sobrie & caste vi•amus in hoc seculo. He appeared Gratia Dei Savior Our omnibus hominibus vt abnegata Impiety & mundanis concupisentijs pie, Sobriety & cast vi•amus in hoc seculo. fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la vvi cc n2 fw-la n1, uh cc vvn fw-la p-acp fw-la fw-la. (6) sermon (DIV2) 13 Page 14
232 Ipsius sumus opus conditj in Christo Iesu ad opera bona quae praeparauit deus, vt in illis ambularemus: himself sumus opus conditj in Christ Iesu ad opera Bona Quae praeparauit deus, vt in illis ambularemus: np1 fw-la fw-la fw-la p-acp fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la: (6) sermon (DIV2) 13 Page 14
233 that is to say, The grace of God hath appeared, that wee denying vngodlynesse and worldly lustes, shoulde lyue soberly, righteously, andEphe. 2. 10. godly in this worlde. that is to say, The grace of God hath appeared, that we denying ungodliness and worldly lusts, should live soberly, righteously, andEphe. 2. 10. godly in this world. cst vbz pc-acp vvi, dt n1 pp-f np1 vhz vvn, cst pns12 vvg n1 cc j n2, vmd vvi av-j, av-j, n1. crd crd j p-acp d n1. (6) sermon (DIV2) 13 Page 14
234 Wee are (sayth S. Paule) his workemanshippe, created in Christ Iesu vnto good workes which God ordayned, that wee should walke in them. we Are (say S. Paul) his workmanship, created in christ Iesu unto good works which God ordained, that we should walk in them. pns12 vbr (vvz np1 np1) po31 n1, vvn p-acp np1 np1 p-acp j vvz r-crq np1 vvn, cst pns12 vmd vvi p-acp pno32. (6) sermon (DIV2) 13 Page 15
235 Zacharie saieth, He hath perfourmed the othe whiche hee sware to our forefather Abraham, that he woulde giue vs, that wee beeing deliuered out of the handes of our enemyes, myght serue him without feare in holynesse and righteousnesse. &c. No man raunsometh a Captayne, to this ende, that he shoulde continue to serue his enemie. Zacharias Saith, He hath performed the other which he sware to our forefather Abraham, that he would give us, that we being Delivered out of the hands of our enemies, might serve him without Fear in holiness and righteousness. etc. No man ransometh a Captain, to this end, that he should continue to serve his enemy. np1 vvz, pns31 vhz vvn dt n1 r-crq pns31 vvd p-acp po12 n1 np1, cst pns31 vmd vvi pno12, cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1 p-acp n1 cc n1. av dx n1 vvz dt n1, p-acp d n1, cst pns31 vmd vvi pc-acp vvi po31 n1. (6) sermon (DIV2) 13 Page 15
236 God by Christ, hath deliuered vs from sinne, and Sathan, and therefore must wee nowe, forsake them, God by christ, hath Delivered us from sin, and Sathan, and Therefore must we now, forsake them, np1 p-acp np1, vhz vvn pno12 p-acp n1, cc np1, cc av vmb pns12 av, vvb pno32, (6) sermon (DIV2) 13 Page 15
237 and lyue in obedience of hym, that hath so mercifully and freely redeemed vs. For this cause doe wee professe in our Baptisme, that wee forsake the Diuell and all hys workes, and live in Obedience of him, that hath so mercifully and freely redeemed us For this cause doe we profess in our Baptism, that we forsake the devil and all his works, cc vvi p-acp n1 pp-f pno31, cst vhz av av-j cc av-j vvn pno12 p-acp d n1 n1 pns12 vvb p-acp po12 n1, cst pns12 vvb dt n1 cc d po31 n2, (6) sermon (DIV2) 13 Page 15
238 and as Saint Paule (sayeth) binde our selues, to rise with Christ in newnesse of life. and as Saint Paul (Saith) bind our selves, to rise with christ in newness of life. cc p-acp n1 np1 (vvz) vvb po12 n2, pc-acp vvi p-acp np1 p-acp n1 pp-f n1. (6) sermon (DIV2) 13 Page 15
239 That seeing wee bee nowe made by him the children of lyfe, wee haue no more to doe, with the workes of darkenesse. That seeing we be now made by him the children of life, we have no more to do, with the works of darkness. cst vvg pns12 vbi av vvn p-acp pno31 dt n2 pp-f n1, pns12 vhb dx av-dc pc-acp vdi, p-acp dt n2 pp-f n1. (6) sermon (DIV2) 13 Page 15
240 This is the true doctrine of the Gospell: wherefore no good man, hath cause to bee ashamed of it. This is the true Doctrine of the Gospel: Wherefore no good man, hath cause to be ashamed of it. d vbz dt j n1 pp-f dt n1: c-crq dx j n1, vhz n1 pc-acp vbi j pp-f pn31. (6) sermon (DIV2) 13 Page 15
241 It is an impudent cauill, and no true crime, when the aduersarie pretendeth a shame & misliking of the Gospel, It is an impudent cavil, and no true crime, when the adversary pretendeth a shame & misliking of the Gospel, pn31 vbz dt j n1, cc dx j n1, c-crq dt n1 vvz dt n1 cc vvg pp-f dt n1, (6) sermon (DIV2) 14 Page 15
242 because in preaching free grace, it debaseth mans dignitie, discourageth from studie of godlynes, and giueth occasion to continue in sinne and wickednesse. Because in preaching free grace, it debaseth men dignity, Discourageth from study of godliness, and gives occasion to continue in sin and wickedness. c-acp p-acp vvg j n1, pn31 vvz ng1 n1, vvz p-acp n1 pp-f n1, cc vvz n1 pc-acp vvi p-acp n1 cc n1. (6) sermon (DIV2) 14 Page 15
243 Although it teach you, that of your selues, you are the children of wrath, and damnation: Although it teach you, that of your selves, you Are the children of wrath, and damnation: cs pn31 vvb pn22, cst pp-f po22 n2, pn22 vbr dt n2 pp-f n1, cc n1: (6) sermon (DIV2) 14 Page 15
244 yet it telleth you (also) that by Christ, you are the heires of euerlasting lyfe and saluation. yet it Telleth you (also) that by christ, you Are the Heirs of everlasting life and salvation. av pn31 vvz pn22 (av) cst p-acp np1, pn22 vbr dt n2 pp-f j n1 cc n1. (6) sermon (DIV2) 14 Page 15
245 Though it teache you, that of your selues you can doe nothing: Though it teach you, that of your selves you can do nothing: cs pn31 vvb pn22, cst pp-f po22 n2 pn22 vmb vdi pix: (6) sermon (DIV2) 14 Page 15
246 yet it telleth you also, that by the spirite of God in Christ Jesu, you maye doe all things. yet it Telleth you also, that by the Spirit of God in christ Jesu, you may do all things. av pn31 vvz pn22 av, cst p-acp dt n1 pp-f np1 p-acp np1 np1, pn22 vmb vdi d n2. (6) sermon (DIV2) 14 Page 15
247 Though it teach you that by your good workes, you cannot merite Gods fauour an• remission of sinnes: Though it teach you that by your good works, you cannot merit God's favour an• remission of Sins: cs pn31 vvb pn22 d p-acp po22 j n2, pn22 vmbx vvi npg1 n1 n1 n1 pp-f n2: (6) sermon (DIV2) 14 Page 15
248 yet it telleth you also, that God by faith in Christes bloud onelye, hath so taken away your sinnes, yet it Telleth you also, that God by faith in Christ's blood only, hath so taken away your Sins, av pn31 vvz pn22 av, cst np1 p-acp n1 p-acp npg1 n1 av-j, vhz av vvn av po22 n2, (6) sermon (DIV2) 14 Page 15
249 and restored you to his fauour againe, that you yet to shewe your selues thankefull vnto hym, are •ounde to walke in holynesse and ryghteousnesse, before him all the dayes of your lyfe. and restored you to his favour again, that you yet to show your selves thankful unto him, Are •ounde to walk in holiness and righteousness, before him all the days of your life. cc vvd pn22 p-acp po31 n1 av, cst pn22 av pc-acp vvi po22 n2 j p-acp pno31, vbr vvn pc-acp vvi p-acp n1 cc n1, p-acp pno31 d dt n2 pp-f po22 n1. (6) sermon (DIV2) 14 Page 16
250 You may therefore, safely and boldly say with S. Paule, notwithstanding this shamelesse cauile, That you are not ashamed of the Gospell, for that it is the power of God. &c. An other sorte there is that are ashamed of the Gospell cleane contrarie to these that before I spake of, that is the loose and sensuall Epicure, giuen to the pleasures of the fleshe & of the world. You may Therefore, safely and boldly say with S. Paul, notwithstanding this shameless cauile, That you Are not ashamed of the Gospel, for that it is the power of God. etc. an other sort there is that Are ashamed of the Gospel clean contrary to these that before I spoke of, that is the lose and sensual Epicure, given to the pleasures of the Flesh & of the world. pn22 vmb av, av-j cc av-j vvb p-acp n1 np1, p-acp d j n1, cst pn22 vbr xx j pp-f dt n1, p-acp cst pn31 vbz dt n1 pp-f np1. av dt j-jn n1 a-acp vbz cst vbr j pp-f dt n1 av-j j-jn p-acp d cst c-acp pns11 vvd pp-f, cst vbz dt j cc j n1, vvn p-acp dt n2 pp-f dt n1 cc pp-f dt n1. (6) sermon (DIV2) 14 Page 16
251 For, as the other sort found fault that we make too casie a waye to Heauen, For, as the other sort found fault that we make too casie a Way to Heaven, p-acp, c-acp dt j-jn n1 vvd n1 cst pns12 vvb av j dt n1 p-acp n1, (6) sermon (DIV2) 15 Page 16
252 so, these accuse the streightnesse of the Gospell, & are offended to heare the Preachers to reproue, not onely their outwarde euill workes, so, these accuse the straightness of the Gospel, & Are offended to hear the Preachers to reprove, not only their outward evil works, av, d vvb dt n1 pp-f dt n1, cc vbr vvn pc-acp vvi dt n2 pc-acp vvi, xx av-j po32 j j-jn n2, (6) sermon (DIV2) 15 Page 16
253 but also to require, that man shoulde vtterly forsake himselfe, die vnto sinne, mortifie the fleshe together with the lustes thereof, but also to require, that man should utterly forsake himself, die unto sin, mortify the Flesh together with the lusts thereof, cc-acp av pc-acp vvi, cst n1 vmd av-j vvi px31, vvb p-acp n1, vvi dt n1 av p-acp dt n2 av, (6) sermon (DIV2) 15 Page 16
254 and so wholy to be giuen and addicted to Christ, and his holy will, that we should not so much as keepe company with the wicked and vngodly. and so wholly to be given and addicted to christ, and his holy will, that we should not so much as keep company with the wicked and ungodly. cc av av-jn pc-acp vbi vvn cc vvn p-acp np1, cc po31 j n1, cst pns12 vmd xx av av-d c-acp vvi n1 p-acp dt j cc j. (6) sermon (DIV2) 15 Page 16
255 Oh saye they, you cleane take away all curtesie, and pleasaunt life, and bring into the worlde a Monkish & Stoicall seueritie, O say they, you clean take away all courtesy, and pleasant life, and bring into the world a Monkish & Stoical severity, uh vvb pno32, pn22 av-j vvb av d n1, cc j n1, cc vvi p-acp dt n1 dt j cc j n1, (6) sermon (DIV2) 15 Page 16
256 and solitarinesse, contrarie to all ciuill fashion and humanitie. and solitariness, contrary to all civil fashion and humanity. cc n1, j-jn p-acp d j n1 cc n1. (6) sermon (DIV2) 15 Page 16
257 Wherfore when we tell the iolly Gentlemen, and lustie Courtiours, that their gorgeous apparell, is but a lewde wasting of their thrift, Wherefore when we tell the jolly Gentlemen, and lusty Courtiers, that their gorgeous apparel, is but a lewd wasting of their thrift, c-crq c-crq pns12 vvb dt j n2, cc j n2, cst po32 j n1, vbz p-acp dt j n-vvg pp-f po32 n1, (6) sermon (DIV2) 16 Page 16
258 and a loose vanitie, that their ydle swearing is horrible blasphemie: that their Dicing, Daūsing, and dalieng, is wicked spending of time, and practises of impietie: and a lose vanity, that their idle swearing is horrible blasphemy: that their Dicing, Dancing, and dalieng, is wicked spending of time, and practises of impiety: cc dt j n1, cst po32 j n-vvg vbz j n1: cst po32 vvg, j-vvg, cc vvg, vbz j vvg pp-f n1, cc n2 pp-f n1: (6) sermon (DIV2) 16 Page 16
259 they mislike this doctrine, they are ashamed of this Gospell, and in their outrage, depraue the Preachers, and speake ill of them. they mislike this Doctrine, they Are ashamed of this Gospel, and in their outrage, deprave the Preachers, and speak ill of them. pns32 vvb d n1, pns32 vbr j pp-f d n1, cc p-acp po32 n1, vvi dt n2, cc vvb av-jn pp-f pno32. (6) sermon (DIV2) 16 Page 16
260 When we tell the fine Ladyes and Gentlewomen, that their painted coates with gazing colours, their fri••ed heare, When we tell the fine Ladies and Gentlewomen, that their painted coats with gazing colours, their fri••ed hear, c-crq pns12 vvb dt j n2 cc n2, cst po32 j-vvn n2 p-acp vvg n2, po32 j-vvn n1, (6) sermon (DIV2) 16 Page 16
261 and imbrodered hattes, their •itle Cappes and light Fethers, are but instruments of wantonnesse, snares of sinne, and embroidered hats, their •itle Caps and Light Feathers, Are but Instruments of wantonness, snares of sin, cc j-vvn n2, po32 j n2 cc j n2, vbr cc-acp n2 pp-f n1, n2 pp-f n1, (6) sermon (DIV2) 16 Page 16
262 and open tokens of lightnesse, they are displeased with vs. In their brauerie they scoffe at vs, they thinke it a shame, and open tokens of lightness, they Are displeased with us In their bravery they scoff At us, they think it a shame, cc j n2 pp-f n1, pns32 vbr vvn p-acp pno12 p-acp po32 n1 pns32 n1 p-acp pno12, pns32 vvb pn31 dt n1, (6) sermon (DIV2) 16 Page 16
263 for them to be taught out of the Gospell, to goe like graue Ladies, and sober or sad Matrons. for them to be taught out of the Gospel, to go like graven Ladies, and Sobrium or sad Matrons. p-acp pno32 pc-acp vbi vvn av pp-f dt n1, pc-acp vvi av-j j n2, cc j cc j n2. (6) sermon (DIV2) 16 Page 16
264 When we tell the couetous riche men, that they shoulde not heere, laye vp the treasures of the world, but seeke after euerlasting ryches, that no rust can consume. When we tell the covetous rich men, that they should not Here, say up the treasures of the world, but seek After everlasting riches, that no rust can consume. c-crq pns12 vvb dt j j n2, cst pns32 vmd xx av, vvd a-acp dt n2 pp-f dt n1, p-acp vvi p-acp j n2, cst dx n1 vmb vvi. (6) sermon (DIV2) 16 Page 17
265 When wee tell them, that they brought nothing into the worlde, and as assuredly, shall carrie nothing out of the worlde: When we tell them, that they brought nothing into the world, and as assuredly, shall carry nothing out of the world: c-crq pns12 vvb pno32, cst pns32 vvd pix p-acp dt n1, cc c-acp av-vvn, vmb vvi pix av pp-f dt n1: (6) sermon (DIV2) 16 Page 17
266 when wee byd them gyue the one halfe of their goods vnto the poore, and restore agayne those that they haue yll gotten as Zacheus did: when we bid them gyve the one half of their goods unto the poor, and restore again those that they have ill got as Zacchaeus did: c-crq pns12 vvd pno32 vvi dt crd n-jn pp-f po32 n2-j p-acp dt j, cc vvi av d cst pns32 vhb j-jn vvn p-acp np1 vdd: (6) sermon (DIV2) 16 Page 17
267 They mislyke our doctrine, they are ashamed of the Gospell, they go with heauie heartes from the Sermon, They mislike our Doctrine, they Are ashamed of the Gospel, they go with heavy hearts from the Sermon, pns32 vvb po12 n1, pns32 vbr j pp-f dt n1, pns32 vvb p-acp j n2 p-acp dt n1, (6) sermon (DIV2) 16 Page 17
268 as the yong riche man went from Christ. as the young rich man went from christ. c-acp dt j j n1 vvd p-acp np1. (6) sermon (DIV2) 16 Page 17
269 When with Saint Paule, wee tell the riotous gluttons, that they shoulde walke soberly, as in the daye time, and not pamper vp theyr fleshe to vice and wantonnesse, by feastyng, by banqueting, by riotous feedyng and drunkennesse, When with Saint Paul, we tell the riotous gluttons, that they should walk soberly, as in the day time, and not pamper up their Flesh to vice and wantonness, by feasting, by banqueting, by riotous feeding and Drunkenness, c-crq p-acp n1 np1, pns12 vvb dt j n2, cst pns32 vmd vvi av-j, c-acp p-acp dt n1 n1, cc xx vvi a-acp po32 n1 p-acp n1 cc n1, p-acp vvg, p-acp vvg, p-acp j n-vvg cc n1, (6) sermon (DIV2) 16 Page 17
270 but that they shoulde put on the Lorde Iesu Christ, and not followe the fleshe by satisfying the lust thereof: they thinke it an harde doctrine, they thynke the sweete of their life taken from them, but that they should put on the Lord Iesu christ, and not follow the Flesh by satisfying the lust thereof: they think it an harden Doctrine, they think the sweet of their life taken from them, cc-acp cst pns32 vmd vvi p-acp dt n1 np1 np1, cc xx vvi dt n1 p-acp vvg dt n1 av: pns32 vvb pn31 dt j n1, pns32 vvb dt j pp-f po32 n1 vvn p-acp pno32, (6) sermon (DIV2) 16 Page 17
271 and therefore are ashamed in that, to followe the Gospell. and Therefore Are ashamed in that, to follow the Gospel. cc av vbr j p-acp d, pc-acp vvi dt n1. (6) sermon (DIV2) 16 Page 17
272 But they that bee the true people of God consider, that as Christ sayth, He hath chosen his out of the world: But they that be the true people of God Consider, that as christ say, He hath chosen his out of the world: p-acp pns32 cst vbb dt j n1 pp-f np1 vvi, cst p-acp np1 vvz, pns31 vhz vvn po31 av pp-f dt n1: (6) sermon (DIV2) 17 Page 17
273 so he requireth that they shoulde forsake the worlde, abandon the pleasures of the fleshe, so he requires that they should forsake the world, abandon the pleasures of the Flesh, av pns31 vvz cst pns32 vmd vvi dt n1, vvb dt n2 pp-f dt n1, (6) sermon (DIV2) 17 Page 17
274 and vanitie of this lyfe, die vnto sinne, and by the seede of hys holy Gospell bee borne agayne to a newnesse of lyfe. and vanity of this life, die unto sin, and by the seed of his holy Gospel be born again to a newness of life. cc n1 pp-f d n1, vvb p-acp n1, cc p-acp dt n1 pp-f po31 j n1 vbi vvn av p-acp dt n1 pp-f n1. (6) sermon (DIV2) 17 Page 17
275 His Apostles also soundyng vppon the same string, tell vs that wee should1. Pet. 2. 9. be seperated from this naughtie generation, that wee may rise in Christ, to a newnesse of life, His Apostles also sounding upon the same string, tell us that we should1. Pet. 2. 9. be separated from this naughty generation, that we may rise in christ, to a newness of life, po31 n2 av j-vvg p-acp dt d n1, vvb pno12 cst pns12 n1. np1 crd crd vbb vvn p-acp d j n1, cst pns12 vmb vvi p-acp np1, p-acp dt n1 pp-f n1, (6) sermon (DIV2) 17 Page 17
276 as an holy nation, and set foorth his goodnesse, that hath deliuered vs, from darknesse, to light vnestimable. as an holy Nation, and Set forth his Goodness, that hath Delivered us, from darkness, to Light unestimable. c-acp dt j n1, cc vvd av po31 n1, cst vhz vvn pno12, p-acp n1, pc-acp vvi j-u. (6) sermon (DIV2) 17 Page 17
277 The same Apostles crie vnto vs, and by Proclamation (as it were) exclude out of the Kingdome of heauen, Whooremaisters,1. Cor. 6. 9. 10. Adulteres, couetous men, nyce and wanton persons, drunkards, backbiters ▪ contenders, brawlers, idolaters, theeues and extorcioners. The same Apostles cry unto us, and by Proclamation (as it were) exclude out of the Kingdom of heaven, Whooremaisters,1. Cor. 6. 9. 10. Adulterers, covetous men, Nicaenae and wanton Persons, drunkards, backbiters ▪ contenders, brawlers, Idolaters, thieves and extortioners. dt d n2 vvb p-acp pno12, cc p-acp n1 (c-acp pn31 vbdr) vvi av pp-f dt n1 pp-f n1, np1. np1 crd crd crd np1, j n2, j cc j-jn n2, n2, n2 ▪ n2, n2, n2, n2 cc n2. (6) sermon (DIV2) 17 Page 17
278 Wherefore wee may not chaunge the lawes of the Citie of God, and make these things, to hang on the pleasures and affections of men: Wherefore we may not change the laws of the city of God, and make these things, to hang on the pleasures and affections of men: q-crq pns12 vmb xx vvi dt n2 pp-f dt n1 pp-f np1, cc vvi d n2, pc-acp vvi p-acp dt n2 cc n2 pp-f n2: (6) sermon (DIV2) 18 Page 18
279 that Christ and his Apostles, haue so straightly, and seuerely forbydden. that christ and his Apostles, have so straightly, and severely forbidden. cst np1 cc po31 n2, vhb av av-j, cc av-j j-vvn. (6) sermon (DIV2) 18 Page 18
280 Therfore, neuer let the pleasures of the worlde, nor the maisters, and maintainers of them, pull you from the profession of the Gospel, Therefore, never let the pleasures of the world, nor the masters, and maintainers of them, pull you from the profession of the Gospel, av, av-x vvb dt n2 pp-f dt n1, ccx dt n2, cc n2 pp-f pno32, vvb pn22 p-acp dt n1 pp-f dt n1, (6) sermon (DIV2) 18 Page 18
281 but still say with Saint Paule, I am not ashamed of the Gospell of Christ. &c. but still say with Saint Paul, I am not ashamed of the Gospel of christ. etc. cc-acp av vvb p-acp n1 np1, pns11 vbm xx j pp-f dt n1 pp-f np1. av (6) sermon (DIV2) 18 Page 18
282 Nowe are wee come to another quarrell, that they make against the Gospell, but as for this and other quarrels that they make against the Gospell, they shall afterwarde bee intreated of. Now Are we come to Another quarrel, that they make against the Gospel, but as for this and other quarrels that they make against the Gospel, they shall afterward be entreated of. av vbr pns12 vvn p-acp j-jn n1, cst pns32 vvb p-acp dt n1, cc-acp c-acp p-acp d cc j-jn n2 cst pns32 vvb p-acp dt n1, pns32 vmb av vbi vvn pp-f. (6) sermon (DIV2) 19 Page 18
283 ¶ The second Sermon. Non me pudet Euangelij. j. I am not ashamed of the Gospell of Christ, for. &c. ¶ The second Sermon. Non me It is shameful Evangelist. j. I am not ashamed of the Gospel of christ, for. etc. ¶ dt ord n1. np1 pno11 fw-la np2. crd. pns11 vbm xx j pp-f dt n1 pp-f np1, p-acp. av (7) sermon (DIV2) 19 Page 16
284 THe greatest defence that the aduersaries of the Gospel haue at this day for themselues, THe greatest defence that the Adversaries of the Gospel have At this day for themselves, dt js n1 cst dt n2 pp-f dt n1 vhb p-acp d n1 p-acp px32, (7) sermon (DIV2) 20 Page 16
285 and agaynst vs, is the title & authoritie of the Churche: wyth that do they greeuously assault and trouble mens consciences, and against us, is the title & Authority of the Church: with that doe they grievously assault and trouble men's Consciences, cc p-acp pno12, vbz dt n1 cc n1 pp-f dt n1: p-acp d n1 pns32 av-j vvi cc vvi ng2 n2, (7) sermon (DIV2) 20 Page 16
286 and seeke to make them ashamed of the Gospell. and seek to make them ashamed of the Gospel. cc vvb pc-acp vvi pno32 j pp-f dt n1. (7) sermon (DIV2) 20 Page 16
287 Oh, saye they, the professours of the pretensed Gospell at this day, are but Schismatikes and Heretikes, they are departed from the true and Catholike Church of Christ, that hath continued these 1500. yeeres, O, say they, the professors of the pretenced Gospel At this day, Are but Schismatics and Heretics, they Are departed from the true and Catholic Church of christ, that hath continued these 1500. Years, uh, vvb pns32, dt n2 pp-f dt j-vvn n1 p-acp d n1, vbr cc-acp n2 cc n2, pns32 vbr vvn p-acp dt j cc jp n1 pp-f np1, cst vhz vvn d crd n2, (7) sermon (DIV2) 20 Page 16
288 and is confirmed by Vniuersalitie, Antiquitie, and Generall consent. This Church ought to be taken of al Christian men, and is confirmed by Universality, Antiquity, and General consent. This Church ought to be taken of all Christian men, cc vbz vvn p-acp n1, n1, cc n1 n1. d n1 vmd pc-acp vbi vvn pp-f d njp n2, (7) sermon (DIV2) 20 Page 16
289 as the pillar and stay of al truth, This Church by Christes owne promise can neuer erre, This Churche is the house of God, This Churche is the onely spouse of Christ. as the pillar and stay of all truth, This Church by Christ's own promise can never err, This Church is the house of God, This Church is the only spouse of christ. c-acp dt n1 cc n1 pp-f d n1, d n1 p-acp npg1 d n1 vmb av-x vvi, d n1 vbz dt n1 pp-f np1, d n1 vbz dt j n1 pp-f np1. (7) sermon (DIV2) 20 Page 16
290 Beside this piller, there standeth no sounde truth, Out of this house there is no saluation, They are not the sonnes of God, which are not the children of the Church. Beside this pillar, there Stands no sound truth, Out of this house there is no salvation, They Are not the Sons of God, which Are not the children of the Church. p-acp d n1, a-acp vvz dx n1 n1, av pp-f d n1 pc-acp vbz dx n1, pns32 vbr xx dt n2 pp-f np1, r-crq vbr xx dt n2 pp-f dt n1. (7) sermon (DIV2) 20 Page 16
291 Non est dignus deo patre, qui non habet Ecclesiam matrem, i. He is not worthie to haue God for his Father, whiche hath not the Church for his mother. Non est Dignus God patre, qui non habet Church matrem, i. He is not worthy to have God for his Father, which hath not the Church for his mother. fw-fr fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la, uh. pns31 vbz xx j pc-acp vhi np1 p-acp po31 n1, r-crq vhz xx dt n1 p-acp po31 n1. (7) sermon (DIV2) 20 Page 16
292 This is a greeuous assaulte, this is a sore batterie, vnto mindes not yet confirmed: this vndoubtedly hathe and dothe shake manye a weake conscience at thys daye. This is a grievous assault, this is a soar battery, unto minds not yet confirmed: this undoubtedly hath and doth shake many a weak conscience At this day. d vbz dt j n1, d vbz dt j n1, p-acp n2 xx av vvn: d av-vvn-u vhz cc vdz vvi d dt j n1 p-acp d n1. (7) sermon (DIV2) 20 Page 16
293 For who wyll not bee afearde to bee out of the Churche of Christ, to bee oute of the house of GOD, to bee oute of the Arke of Noe? and so moste certayne to bee ouerwhelmed with the water of desperation and condemnatiō: For who will not be afeard to be out of the Church of christ, to be out of the house of GOD, to be out of the Ark of Noah? and so most certain to be overwhelmed with the water of desperation and condemnation: p-acp r-crq vmb xx vbi j pc-acp vbi av pp-f dt n1 pp-f np1, pc-acp vbi av pp-f dt n1 pp-f np1, pc-acp vbi av pp-f dt n1 pp-f np1? cc av av-ds j pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1: (7) sermon (DIV2) 20 Page 20
294 But bee you strong in the Lorde, and by the power of hys holy worde, confirme and fortifie your consciences. But be you strong in the Lord, and by the power of his holy word, confirm and fortify your Consciences. cc-acp vbb pn22 j p-acp dt n1, cc p-acp dt n1 pp-f po31 j n1, vvi cc vvi po22 n2. (7) sermon (DIV2) 20 Page 20
295 And first that you be not in this poynt astonied, and troubled with a false alarume, learne you out of the holy scriptures, what the True Church of God is, And First that you be not in this point astonished, and troubled with a false alarume, Learn you out of the holy Scriptures, what the True Church of God is, cc ord cst pn22 vbb xx p-acp d n1 vvn, cc vvd p-acp dt j n1, vvb pn22 av pp-f dt j n2, r-crq dt j n1 pp-f np1 vbz, (7) sermon (DIV2) 21 Page 20
296 and what are the True markes of it, wherby it must be knowne: And then conferre the same, with the Church of Rome, that gyueth you thys assaulte, and what Are the True marks of it, whereby it must be known: And then confer the same, with the Church of Rome, that gyveth you this assault, cc q-crq vbr dt j n2 pp-f pn31, c-crq pn31 vmb vbi vvn: cc av vvi dt d, p-acp dt n1 pp-f np1, cst vvz pn22 d n1, (7) sermon (DIV2) 21 Page 20
297 and see whether you are departed from the Churche of Christ, or from the state of Antichrist, and synagoge of Sathan. and see whither you Are departed from the Church of christ, or from the state of Antichrist, and synagogue of Sathan. cc vvb cs pn22 vbr vvn p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1, cc n1 pp-f np1. (7) sermon (DIV2) 21 Page 20
298 The Churche sometime in the Scripture, is taken for the whole number of the elect of God, that are and haue beene from the begynning of the worlde, in all places and all ages, euen to thys daye. The Church sometime in the Scripture, is taken for the Whole number of the elect of God, that Are and have been from the beginning of the world, in all places and all ages, even to this day. dt n1 av p-acp dt n1, vbz vvn p-acp dt j-jn n1 pp-f dt n-vvn pp-f np1, cst vbr cc vhb vbn p-acp dt n-vvg pp-f dt n1, p-acp d n2 cc d n2, av p-acp d n1. (7) sermon (DIV2) 21 Page 20
299 And this is that Churche, that is the pyller of trueth, This is that Churche, that neuer can abyde in errour, Thys is that Churche, that by imputation of Gods mercye, is the immaculate and vndefyled spouse of Christ, And this is that Church, that is the pyller of truth, This is that Church, that never can abide in error, This is that Church, that by imputation of God's mercy, is the immaculate and undefiled spouse of christ, cc d vbz d n1, cst vbz dt n1 pp-f n1, d vbz d n1, cst av-x vmb vvi p-acp n1, d vbz d n1, cst p-acp n1 pp-f npg1 n1, vbz dt j cc j n1 pp-f np1, (7) sermon (DIV2) 21 Page 20
300 but this Churche is not alwaye seene. This is the inuisible Churche that is knowne to God alone, and is neuer certaynely, but this Church is not alway seen. This is the invisible Church that is known to God alone, and is never Certainly, cc-acp d n1 vbz xx av vvn. d vbz dt j n1 cst vbz vvn p-acp np1 av-j, cc vbz av av-j, (7) sermon (DIV2) 21 Page 20
301 and truely, and for the whole, opened to mannes eyes. and truly, and for the Whole, opened to Man's eyes. cc av-j, cc p-acp dt j-jn, vvn p-acp ng1 n2. (7) sermon (DIV2) 21 Page 20
302 For they by Hypocrisie maye seeme members of thys Churche, whiche in deede are no partakers of it, For they by Hypocrisy may seem members of this Church, which in deed Are no partakers of it, p-acp pns32 p-acp n1 vmb vvi n2 pp-f d n1, r-crq p-acp n1 vbr dx n2 pp-f pn31, (7) sermon (DIV2) 21 Page 20
303 as appeareth by the example of Iudas. And contrariwyse, they to mans iudgement maye seeme, not to bee of this Churche, which yet in Gods appoyntment, are the certaine members of it, as appears by the Exampl of Iudas. And contrariwise, they to men judgement may seem, not to be of this Church, which yet in God's appointment, Are the certain members of it, c-acp vvz p-acp dt n1 pp-f np1. cc av, pns32 p-acp ng1 n1 vmb vvi, xx pc-acp vbi pp-f d n1, r-crq av p-acp ng1 n1, vbr dt j n2 pp-f pn31, (7) sermon (DIV2) 21 Page 20
304 as euidently was shewed in the example of S. Paule. as evidently was showed in the Exampl of S. Paul. c-acp av-j vbds vvn p-acp dt n1 pp-f n1 np1. (7) sermon (DIV2) 21 Page 20
305 But the visible Churche, that is discerned of man, and by outwarde tokens, is knowne to the worlde, maye in thys manner bee described to you. But the visible Church, that is discerned of man, and by outward tokens, is known to the world, may in this manner be described to you. p-acp dt j n1, cst vbz vvn pp-f n1, cc p-acp j n2, vbz vvn p-acp dt n1, vmb p-acp d n1 vbi vvn p-acp pn22. (7) sermon (DIV2) 22 Page 20
306 It is the multitude of all them, bee they fewe, or manye, whiche beeing vppon the face of the earthe, It is the multitude of all them, be they few, or many, which being upon the face of the earth, pn31 vbz dt n1 pp-f d pno32, vbb pns32 d, cc d, r-crq vbg p-acp dt n1 pp-f dt n1, (7) sermon (DIV2) 22 Page 20
307 and called by the worde of the Gospell, protest to beleeue in our Sauiour Christe, looking for sanctification and saluation by hym, and called by the word of the Gospel, protest to believe in our Saviour Christ, looking for sanctification and salvation by him, cc vvn p-acp dt n1 pp-f dt n1, vvb pc-acp vvi p-acp po12 n1 np1, vvg p-acp n1 cc n1 p-acp pno31, (7) sermon (DIV2) 22 Page 20
308 and worshipping him according to his holy word. and worshipping him according to his holy word. cc vvg pno31 vvg p-acp po31 j n1. (7) sermon (DIV2) 22 Page 20
309 That it is the whole multitude of all beleeuers, it is euident when Christ himselfe sayth: That it is the Whole multitude of all believers, it is evident when christ himself say: cst pn31 vbz dt j-jn n1 pp-f d n2, pn31 vbz j c-crq np1 px31 vvz: (7) sermon (DIV2) 22 Page 21
310 Ite, predicate Euangelium omni creaturae. i. Go ye and preache the Gospell to all creatures. Item, predicate Evangelium omni creaturae. i. Go you and preach the Gospel to all creatures. n1, vvb np1 fw-la fw-la. sy. vvb pn22 cc vvi dt n1 p-acp d n2. (7) sermon (DIV2) 22 Page 21
311 He excepteth none, and therefore the grace of God, and benefites of his Church, are not tied to anye one place: He excepteth none, and Therefore the grace of God, and benefits of his Church, Are not tied to any one place: pns31 vvz pix, cc av dt n1 pp-f np1, cc n2 pp-f po31 n1, vbr xx vvn p-acp d crd n1: (7) sermon (DIV2) 22 Page 21
312 as to Rome, to Hierusalem, to Constantinople, to Antioche, or any other place. as to Room, to Jerusalem, to Constantinople, to Antioch, or any other place. c-acp p-acp vvi, p-acp np1, p-acp np1, p-acp np1, cc d j-jn n1. (7) sermon (DIV2) 22 Page 21
313 That the number of this Church, may be as wel small as great, Christ himselfe teacheth, saying: Grex meus pusillus est. i. My Flocke is verye small. That the number of this Church, may be as well small as great, christ himself Teaches, saying: Grex meus Pusillus est. i. My Flock is very small. cst dt n1 pp-f d n1, vmb vbi a-acp av j p-acp j, np1 px31 vvz, vvg: fw-la fw-la fw-la fw-la. sy. po11 n1 vbz av j. (7) sermon (DIV2) 23 Page 21
314 And where two or three be gathered togither in my name, there am I in the middest of them. And where two or three be gathered together in my name, there am I in the midst of them. cc c-crq crd cc crd vbb vvn av p-acp po11 n1, a-acp vbm pns11 p-acp dt n1 pp-f pno32. (7) sermon (DIV2) 23 Page 21
315 Hereby maye you learne, that the argument of Multitude or great number, is not alwaye strong. Hereby may you Learn, that the argument of Multitude or great number, is not alway strong. av vmb pn22 vvi, cst dt n1 pp-f n1 cc j n1, vbz xx av j. (7) sermon (DIV2) 23 Page 21
316 For by it the Doctrine of the Prophets, the Doctrine of Christ, and of the Apostles, mighte be reiected: For by it the Doctrine of the prophets, the Doctrine of christ, and of the Apostles, might be rejected: p-acp p-acp pn31 dt n1 pp-f dt n2, dt n1 pp-f np1, cc pp-f dt n2, vmd vbi vvn: (7) sermon (DIV2) 23 Page 21
317 which vndoubtedly were but few in comparison of them, that misliked and reproued it. which undoubtedly were but few in comparison of them, that misliked and reproved it. r-crq av-j vbdr p-acp d p-acp n1 pp-f pno32, cst vvd cc vvd pn31. (7) sermon (DIV2) 23 Page 21
318 That this multitude must be called by the word of the gospel, S. Paule affirmeth, Rom. 10. Fides ex auditu, auditus per verbum Dei: That this multitude must be called by the word of the gospel, S. Paul Affirmeth, Rom. 10. Fides ex auditu, auditus per verbum Dei: cst d n1 vmb vbb vvn p-acp dt n1 pp-f dt n1, n1 np1 vvz, np1 crd np1 fw-la fw-la, fw-la fw-la fw-la fw-la: (7) sermon (DIV2) 23 Page 21
319 Et quomodo predicabunt nisi missifuerint? that is: Faith commeth by hearing, and hearing by the worde of God: Et quomodo predicabunt nisi missifuerint? that is: Faith comes by hearing, and hearing by the word of God: fw-la fw-la fw-la fw-la fw-la? cst vbz: n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1: (7) sermon (DIV2) 23 Page 21
320 And how shall they preache, vnlesse they be sent? And therefore Christ did sende his Apostles, to preache the Gospell, that thereby they mighte by brought, to the beleefe of the Church. And how shall they preach, unless they be sent? And Therefore christ did send his Apostles, to preach the Gospel, that thereby they might by brought, to the belief of the Church. cc q-crq vmb pns32 vvi, cs pns32 vbb vvn? cc av np1 vdd vvi po31 n2, pc-acp vvi dt n1, cst av pns32 vmd p-acp vvn, p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 23 Page 21
321 The members of the Church be graffed into it by professing the beleefe & saluation in Christ. In the 8. chapt. The members of the Church be graffed into it by professing the belief & salvation in christ. In the 8. Chapter. dt n2 pp-f dt n1 vbb vvn p-acp pn31 p-acp vvg dt n1 cc n1 p-acp np1. p-acp dt crd j. (7) sermon (DIV2) 23 Page 21
322 of the Acts. When the Eunuche desyred Baptisme Phillip aunswered. If thou beleeue with all thy harte, thou mayst: of the Acts. When the Eunuch desired Baptism Philip answered. If thou believe with all thy heart, thou Mayest: pp-f dt n2 c-crq dt n1 vvn n1 vvb vvd. cs pns21 vvb p-acp d po21 n1, pns21 vm2: (7) sermon (DIV2) 23 Page 21
323 he aunswered, I beleeue that Iesus Christe is the sonne of God. he answered, I believe that Iesus Christ is the son of God. pns31 vvd, pns11 vvb cst np1 np1 vbz dt n1 pp-f np1. (7) sermon (DIV2) 23 Page 21
324 By this branche of the description, the Jewes and Turkes are excluded, and as many as seeke other meanes of saluatiō then by Christ Jesus, By this branch of the description, the Jews and Turkes Are excluded, and as many as seek other means of salvation then by christ jesus, p-acp d n1 pp-f dt n1, dt np2 cc np2 vbr vvn, cc c-acp d c-acp vvb j-jn n2 pp-f n1 av p-acp np1 np1, (7) sermon (DIV2) 24 Page 21
325 though yt they pretend to be christians, & though that they pretend to be the church. though that they pretend to be Christians, & though that they pretend to be the Church. cs pn31 pns32 vvb pc-acp vbi njpg2, cc cs cst pns32 vvb pc-acp vbi dt n1. (7) sermon (DIV2) 24 Page 21
326 This church is knowne by certayne markes and tokens. Nowe, what they are lette vs consider. This Church is known by certain marks and tokens. Now, what they Are let us Consider. d n1 vbz vvn p-acp j n2 cc n2. av, r-crq pns32 vbr vvi pno12 vvi. (7) sermon (DIV2) 24 Page 21
327 The Gentiles for the state of their Religion, alleadge Pindarus, and other Poets. The Jewes their Talmud: The Turkes their Alcorane, and all sorts doe ground their religion vpon some authoritie. The Gentiles for the state of their Religion, allege Pindarus, and other Poets. The Jews their Talmud: The Turkes their Koran, and all sorts do ground their Religion upon Some Authority. dt n2-j p-acp dt n1 pp-f po32 n1, vvi np1, cc j-jn n2. dt np2 po32 np1: dt np2 po32 np1, cc d n2 vdb vvi po32 n1 p-acp d n1. (7) sermon (DIV2) 24 Page 22
328 But God in Esay to his people saith this, Ego ineo cum his quiresipuerint in Iacob hoc meū foedu•, vt Spirit us meus qui est super te, But God in Isaiah to his people Says this, Ego ineo cum his quiresipuerint in Iacob hoc meū foedu•, vt Spirit us meus qui est super te, p-acp np1 p-acp np1 p-acp po31 n1 vvz d, fw-la fw-la fw-la png31 fw-la p-acp np1 fw-la fw-la n1, fw-la n1 pno12 fw-la fw-la fw-la fw-la fw-la, (7) sermon (DIV2) 24 Page 22
329 & verba mea quae posui in ore tu•, non recedant ab ore tuo, neque ab ore seminis tui, amodo & vsque in saeculum ▪ i. I will make this my couenaunt with them, that turne from iniquitie in Iacob: & verba mea Quae Posui in over tu•, non recedant ab over tuo, neque ab over seminis tui, Amodo & vsque in saeculum ▪ i. I will make this my Covenant with them, that turn from iniquity in Iacob: cc fw-la fw-la fw-la fw-la p-acp n1 n1, fw-fr fw-la fw-la n1 fw-la, fw-la fw-la n1 fw-la fw-la, fw-la cc fw-la p-acp fw-la ▪ uh. pns11 vmb vvi d po11 n1 p-acp pno32, cst vvb p-acp n1 p-acp np1: (7) sermon (DIV2) 24 Page 22
330 My spirite that is vpon thee, & my words which I haue put in thy mouth shal not depart out of thy mouth, My Spirit that is upon thee, & my words which I have put in thy Mouth shall not depart out of thy Mouth, po11 n1 cst vbz p-acp pno21, cc po11 n2 r-crq pns11 vhb vvn p-acp po21 n1 vmb xx vvi av pp-f po21 n1, (7) sermon (DIV2) 24 Page 22
331 nor out of the mouth of thy seede, from henceforth euen for euer. Here you see that God willeth his church to sticke vnto his word. nor out of the Mouth of thy seed, from henceforth even for ever. Here you see that God wills his Church to stick unto his word. ccx av pp-f dt n1 pp-f po21 n1, p-acp av av-j c-acp av. av pn22 vvb cst np1 vvz po31 n1 pc-acp vvi p-acp po31 n1. (7) sermon (DIV2) 24 Page 22
332 And in the 10 of Iohn, Qui ex deo est, verbū DeiIoh. 8. 47. audit. He which is of God, heareth Gods word. And in the 10 of John, Qui ex God est, verbū DeiIoh. 8. 47. audit. He which is of God, hears God's word. cc p-acp dt crd pp-f np1, fw-la fw-la fw-la fw-la, fw-la fw-la. crd crd n1. pns31 r-crq vbz pp-f np1, vvz npg1 n1. (7) sermon (DIV2) 25 Page 22
333 And, Oues meae vocem meam a•diunt. &c. My sheepe heare my voice, and I know them, and they follow me: And, Oues meae vocem meam a•diunt. etc. My sheep hear my voice, and I know them, and they follow me: cc, fw-la fw-la fw-la fw-la fw-la. av po11 n1 vvi po11 n1, cc pns11 vvb pno32, cc pns32 vvb pno11: (7) sermon (DIV2) 25 Page 22
334 A stranger they wil not follow. &c. True doctrine (then) according to the word of God, is one vnfallible token of the righte church of Christ. A stranger they will not follow. etc. True Doctrine (then) according to the word of God, is one unfallible token of the right Church of christ. dt n1 pns32 vmb xx vvi. av j n1 (av) p-acp p-acp dt n1 pp-f np1, vbz pi j n1 pp-f dt j-jn n1 pp-f np1. (7) sermon (DIV2) 25 Page 22
335 For god by his Prophet, & by his sonne, witnesseth, that it is his worde, and that it is his voyce, that his people doe staye vpon. For god by his Prophet, & by his son, Witnesseth, that it is his word, and that it is his voice, that his people do stay upon. p-acp n1 p-acp po31 n1, cc p-acp po31 n1, vvz, cst pn31 vbz po31 n1, cc cst pn31 vbz po31 n1, cst po31 n1 vdb vvi p-acp. (7) sermon (DIV2) 25 Page 22
336 This marke S. August. acknowledgeth in his Booke Contra litteras Petil. I haue the manifest voice of my shepheard (sayth hee) without all circumstaunces, declaring, which is his Churche, My sheepe heare my voice, and they follow me. This mark S. August. acknowledgeth in his Book Contra litteras Petil I have the manifest voice of my shepherd (say he) without all Circumstances, declaring, which is his Church, My sheep hear my voice, and they follow me. d n1 np1 np1. vvz p-acp po31 n1 fw-la n2-av np1 pns11 vhb dt j n1 pp-f po11 n1 (vvz pns31) p-acp d n2, vvg, r-crq vbz po31 n1, po11 n1 vvi po11 n1, cc pns32 vvb pno11. (7) sermon (DIV2) 25 Page 22
337 Beholde, we heare his plaine and euident voyce. Behold, we hear his plain and evident voice. vvb, pns12 vvb po31 n1 cc j n1. (7) sermon (DIV2) 25 Page 22
338 For how dareth he call himself christes sheepe, that doth not vouchsafe to followe christe? Let no man saye vnto mee, what sayde Donate? what sayde Petilian? or Pontius? for wee must not consent to catholike Bishops, For how dareth he call himself Christ's sheep, that does not vouchsafe to follow Christ? Let no man say unto me, what said Donate? what said Petilian? or Pontius? for we must not consent to catholic Bishops, p-acp q-crq vvz pns31 vvb px31 npg1 n1, cst vdz xx vvi pc-acp vvi np1? vvb dx n1 vvb p-acp pno11, r-crq vvd np1? q-crq vvd np1? cc np1? c-acp pns12 vmb xx vvi p-acp jp n2, (7) sermon (DIV2) 25 Page 22
339 if they be in any pointe deceaued, and iudge contrary to the canonicall scriptures. &c. And agayn: if they be in any point deceived, and judge contrary to the canonical Scriptures. etc. And again: cs pns32 vbb p-acp d n1 vvn, cc vvi j-jn p-acp dt j n2. av cc av: (7) sermon (DIV2) 25 Page 22
340 If thou crie out, & recite vnto me any other thing, vnderstād then, that after the voice of our sheapherd vttered euidētly vnto vs, by the mouth of the Prophets, by his owne mouth and by the mouth of the Euangelists: we will not hearken to your voices, If thou cry out, & recite unto me any other thing, understand then, that After the voice of our shepherd uttered evidently unto us, by the Mouth of the prophets, by his own Mouth and by the Mouth of the Evangelists: we will not harken to your voices, cs pns21 vvb av, cc vvi p-acp pno11 d j-jn n1, vvb av, cst p-acp dt n1 pp-f po12 n1 vvd av-j p-acp pno12, p-acp dt n1 pp-f dt n2, p-acp po31 d n1 cc p-acp dt n1 pp-f dt n2: pns12 vmb xx vvi p-acp po22 n2, (7) sermon (DIV2) 25 Page 23
341 nor giue eare to any thing that you shal speake. nor give ear to any thing that you shall speak. ccx vvi n1 p-acp d n1 cst pn22 vmb vvi. (7) sermon (DIV2) 25 Page 23
342 Whosoeuer wil not wāder frō his flock, let him hearken to him, let him folow him. Whosoever will not wander from his flock, let him harken to him, let him follow him. r-crq vmb xx vvb p-acp po31 n1, vvb pno31 vvi p-acp pno31, vvb pno31 vvi pno31. (7) sermon (DIV2) 25 Page 23
343 Now as Christ y• true sheapheard doth call his sheepe by his voice, & lead them by his word: Now as christ y• true shepherd does call his sheep by his voice, & led them by his word: av p-acp np1 n1 j n1 vdz vvi po31 n1 p-acp po31 n1, cc vvi pno32 p-acp po31 n1: (7) sermon (DIV2) 25 Page 23
344 so doth he mark thē by his Sacraments. so does he mark them by his Sacraments. av vdz pns31 vvi pno32 p-acp po31 n2. (7) sermon (DIV2) 25 Page 23
345 The Gentiles, the Jewes, the Turkes, haue their ceremonies, but only the church of christ, hath the true Sacramēts by him appointed: The Gentiles, the Jews, the Turkes, have their ceremonies, but only the Church of Christ, hath the true Sacraments by him appointed: dt n2-j, dt np2, dt np2, vhb po32 n2, cc-acp av-j dt n1 pp-f np1, vhz dt j n2 p-acp pno31 vvd: (7) sermon (DIV2) 25 Page 23
346 & distributeth the same orderly, & lawfully vnto faithfull people, according to his Justitucion, for by one spirit (saith S. Paule) are we al baptised into one body. & distributeth the same orderly, & lawfully unto faithful people, according to his Justitucion, for by one Spirit (Says S. Paul) Are we all baptised into one body. cc vvz dt d j, cc av-j p-acp j n1, vvg p-acp po31 n1, p-acp p-acp crd n1 (vvz np1 np1) vbr pns12 d j-vvn p-acp crd n1. (7) sermon (DIV2) 25 Page 23
347 And of y• Lordes supper he saith. We being many are one bread, one body: because we are all partakers of the same bread. And of y• lords supper he Says. We being many Are one bred, one body: Because we Are all partakers of the same bred. cc pp-f n1 ng1 n1 pns31 vvz. pns12 vbg d vbr pi n1, crd n1: c-acp pns12 vbr d n2 pp-f dt d n1. (7) sermon (DIV2) 25 Page 23
348 By these marks thē of baptisme, & the Lords supper, Christ doth vnite his flock togeather in one folde, By these marks them of Baptism, & the lords supper, christ does unite his flock together in one fold, p-acp d n2 pno32 pp-f n1, cc dt n2 n1, np1 vdz vvi po31 n1 av p-acp crd n1, (7) sermon (DIV2) 25 Page 23
349 & maketh them known to be his. Now let vs examine these tokens, how well they agree to the Church of Roome. & makes them known to be his. Now let us examine these tokens, how well they agree to the Church of Room. cc vv2 pno32 vvn pc-acp vbi png31. av vvb pno12 vvi d n2, c-crq av pns32 vvb p-acp dt n1 pp-f n1. (7) sermon (DIV2) 25 Page 23
350 Touching the fyrst, how can they haue truth of doctrine which vse not that rule of Religion, Touching the fyrst, how can they have truth of Doctrine which use not that Rule of Religion, vvg dt ord, q-crq vmb pns32 vhb n1 pp-f n1 r-crq vvb xx d n1 pp-f n1, (7) sermon (DIV2) 26 Page 23
351 nor that Touchstone whereby onely, all truth of faith and holinesse is tryed? Can that Goldsmith alwaies haue good and pure mettall, that doth not vse a right, nor that Touchstone whereby only, all truth of faith and holiness is tried? Can that Goldsmith always have good and pure mettle, that does not use a right, ccx d n1 c-crq av-j, d n1 pp-f n1 cc n1 vbz vvn? vmb d n1 av vhi j cc j n1, cst vdz xx vvi dt n-jn, (7) sermon (DIV2) 26 Page 23
352 and true Stone to trye it? The right touchstone, & perfect directory, whereby all trueth in doctrine is known, is The word of God, deliuered in his holy scriptures. Therefore sayth y• Psalmist: and true Stone to try it? The right touchstone, & perfect directory, whereby all truth in Doctrine is known, is The word of God, Delivered in his holy Scriptures. Therefore say y• Psalmist: cc j n1 pc-acp vvi pn31? dt j-jn n1, cc j n1, c-crq d n1 p-acp n1 vbz vvn, vbz dt n1 pp-f np1, vvn p-acp po31 j n2. av vvz n1 n1: (7) sermon (DIV2) 26 Page 23
353 Thy word is a lantern to my feete, and a light vnto my pathes. And Christ himself saith vnto ye Jewes: Thy word is a lantern to my feet, and a Light unto my paths. And christ himself Says unto you Jews: po21 n1 vbz dt n1 p-acp po11 n2, cc dt n1 p-acp po11 n2. cc np1 px31 vvz p-acp pn22 np2: (7) sermon (DIV2) 26 Page 23
354 Search the scriptures, for they beare witnes of me. He imputeth the grosse errours of the Saducies to the ignoraunce of the scriptures. Search the Scriptures, for they bear witness of me. He imputeth the gross errors of the Sadducees to the ignorance of the Scriptures. vvb dt n2, c-acp pns32 vvb n1 pp-f pno11. pns31 vvz dt j n2 pp-f dt npg1 p-acp dt n1 pp-f dt n2. (7) sermon (DIV2) 26 Page 23
355 The Conuerts of Berrhaea in the Acts to trie Paules doctrine, did dayly search the scriptures, whether all thinges were so, as Paule preached. The Converts of Berrhaea in the Acts to try Paul's Doctrine, did daily search the Scriptures, whither all things were so, as Paul preached. dt vvz pp-f np1 p-acp dt n2 pc-acp vvi npg1 n1, vdd av-j vvb dt n2, cs d n2 vbdr av, c-acp np1 vvd. (7) sermon (DIV2) 26 Page 23
356 This is it then wherby preachers and teachers, are discerued, This is it whereby the true church of God is tried. This is it then whereby Preachers and Teachers, Are discerued, This is it whereby the true Church of God is tried. d vbz pn31 av c-crq n2 cc n2, vbr vvn, d vbz pn31 c-crq dt j n1 pp-f np1 vbz vvn. (7) sermon (DIV2) 26 Page 23
357 This is it, wherby al truth of doctrine is examined. This is it, whereby all truth of Doctrine is examined. d vbz pn31, c-crq d n1 pp-f n1 vbz vvn. (7) sermon (DIV2) 26 Page 23
358 So sayth Chri. The Lord knowingChrisost. the cōfusion of al things, that would be in the latter dayes, commaundeth that christians willing to vnderstand the sure ground of faith, should haue recourse to no other thing but to the Scriptures. So say Christ The Lord knowingChrisost. the confusion of all things, that would be in the latter days, commandeth that Christians willing to understand the sure ground of faith, should have recourse to no other thing but to the Scriptures. np1 vvz np1 dt n1 av-ds. dt n1 pp-f d n2, cst vmd vbi p-acp dt d n2, vvz cst njpg2 j-vvg pc-acp vvi dt j n1 pp-f n1, vmd vhi n1 p-acp dx j-jn n1 cc-acp p-acp dt n2. (7) sermon (DIV2) 26 Page 24
359 And agayne in the same place. And again in the same place. cc av p-acp dt d n1. (7) sermon (DIV2) 26 Page 24
360 Before time, it was euidēt by many meanes, what the true churche was, and what gentillitie, Before time, it was evident by many means, what the true Church was, and what gentillitie, p-acp n1, pn31 vbds j p-acp d n2, r-crq dt j n1 vbds, cc r-crq n1, (7) sermon (DIV2) 26 Page 24
361 but now after that heresie is growne into the church, there is no way whereby it may be knowne, but only by the Scriptures. but now After that heresy is grown into the Church, there is no Way whereby it may be known, but only by the Scriptures. cc-acp av c-acp d n1 vbz vvn p-acp dt n1, pc-acp vbz dx n1 c-crq pn31 vmb vbi vvn, cc-acp av-j p-acp dt n2. (7) sermon (DIV2) 26 Page 24
362 Now (Dearely beloued) we shunne not this Triall, we desyre to be iudged hereby, only we say with Moyses, yea with God himselfe, Nothing is to be added or taken away from his worde: Now (Dearly Beloved) we shun not this Trial, we desire to be judged hereby, only we say with Moses, yea with God himself, Nothing is to be added or taken away from his word: av (av-jn j) pns12 vvb xx d n1, pns12 vvi pc-acp vbi vvn av, av-j pns12 vvb p-acp np1, uh p-acp np1 px31, pix vbz pc-acp vbi vvn cc vvn av p-acp po31 n1: (7) sermon (DIV2) 27 Page 24
363 We say with S. Iohn, 20 chapter, So much is written, that if we beleeue, we shall haue saluation,2. Tim. 3. 1•. by the name of Christ. We say with S. Paule: We say with S. John, 20 chapter, So much is written, that if we believe, we shall have saluation,2. Tim. 3. 1•. by the name of christ. We say with S. Paul: pns12 vvb p-acp n1 np1, crd n1, av d vbz vvn, cst cs pns12 vvb, pns12 vmb vhi n1. np1 crd n1. p-acp dt n1 pp-f np1. pns12 vvb p-acp n1 np1: (7) sermon (DIV2) 27 Page 24
364 that the scriptures can make vs wise to saluation. We say with S. Paule agayne: that the Scriptures can make us wise to salvation. We say with S. Paul again: cst dt n2 vmb vvi pno12 j p-acp n1. pns12 vvb p-acp n1 np1 av: (7) sermon (DIV2) 27 Page 24
365 that the scriptures writtenVerse. 16. by the inspiration of the holy ghost, are profitable to teache, to reproue, to correct, to instruct in Iustice, that the Scriptures writtenVerse. 16. by the inspiration of the holy ghost, Are profitable to teach, to reprove, to correct, to instruct in justice, cst dt n2 vvb. crd p-acp dt n1 pp-f dt j n1, vbr j pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp n1, (7) sermon (DIV2) 27 Page 24
366 and to make a man perfect in all good workes. Finally we say with S. Ambrose: Noua omnia quae Christus non docuit, Ambrose iure damnamus: and to make a man perfect in all good works. Finally we say with S. Ambrose: Noua omnia Quae Christus non Doctrine, Ambrose iure Damnamus: cc pc-acp vvi dt n1 j p-acp d j n2. av-j pns12 vvb p-acp n1 np1: fw-la fw-la fw-la fw-la fw-fr n1, np1 fw-la fw-la: (7) sermon (DIV2) 27 Page 24
367 quia fidelibus, vita Christus est. i. All newe Doctrine which christ hath not taught, we rightly condemne, because that christ, is life to all the beleeuers. quia fidelibus, vita Christus est. i. All new Doctrine which Christ hath not taught, we rightly condemn, Because that Christ, is life to all the believers. fw-la fw-la, fw-la fw-la fw-la. sy. av-d j n1 r-crq np1 vhz xx vvn, pns12 av-jn vvi, c-acp cst np1, vbz n1 p-acp d dt n2. (7) sermon (DIV2) 27 Page 24
368 Contrariwise the aduersaries of the Gospell, will not abide this triall of their Doctrine, but seeke by all meanes they can, to auoide it. Contrariwise the Adversaries of the Gospel, will not abide this trial of their Doctrine, but seek by all means they can, to avoid it. av dt n2 pp-f dt n1, vmb xx vvi d n1 pp-f po32 n1, cc-acp vvb p-acp d n2 pns32 vmb, pc-acp vvi pn31. (7) sermon (DIV2) 27 Page 24
369 I wil not in this place discribe their whole practise herein, but I will note vnto you three pointes. I will not in this place describe their Whole practice herein, but I will note unto you three points. pns11 vmb xx p-acp d n1 vvi po32 j-jn n1 av, cc-acp pns11 vmb vvi p-acp pn22 crd n2. (7) sermon (DIV2) 27 Page 24
370 First, the keeping of the scriptures in an vnknowne tongue from the common people, and to make it little lesse then Heresie to haue it in their mother tongue. First, the keeping of the Scriptures in an unknown tongue from the Common people, and to make it little less then Heresy to have it in their mother tongue. ord, dt n-vvg pp-f dt n2 p-acp dt j n1 p-acp dt j n1, cc pc-acp vvi pn31 av-j av-dc cs n1 pc-acp vhi pn31 p-acp po32 n1 n1. (7) sermon (DIV2) 27 Page 24
371 Haue not many good men partly lost their liuing, and borue fagots, partly bene burned, for no other cause? Manye yet aliue knowe it to bee true. Have not many good men partly lost their living, and borue faggots, partly be burned, for no other cause? Many yet alive know it to be true. vhb xx d j n2 av vvn po32 n-vvg, cc vvn n2, av vbi vvn, c-acp dx j-jn n1? d av j vvb pn31 pc-acp vbi j. (7) sermon (DIV2) 27 Page 24
372 But they did not only finde this meanes, to keepe it from the common people of GOD, But they did not only find this means, to keep it from the Common people of GOD, p-acp pns32 vdd xx av-j vvi d n2, pc-acp vvi pn31 p-acp dt j n1 pp-f np1, (7) sermon (DIV2) 27 Page 24
373 but brought to passe, that it was almost out of vse, euen with the learned sorte: but brought to pass, that it was almost out of use, even with the learned sort: cc-acp vvd pc-acp vvi, cst pn31 vbds av av pp-f n1, av p-acp dt j n1: (7) sermon (DIV2) 27 Page 24
374 of which very fewe did reade the Texte of the Bible, you had almost tenne that wrotte vppon the mayster of the sentences. of which very few did read the Text of the bible, you had almost tenne that wrotte upon the master of the sentences. pp-f r-crq av d vdd vvi dt n1 pp-f dt n1, pn22 vhd av crd d vvi p-acp dt vvb pp-f dt n2. (7) sermon (DIV2) 27 Page 25
375 The greate heapes of schoolewriters declare this to be true. The great heaps of schoolewriters declare this to be true. dt j n2 pp-f n2 vvb d pc-acp vbi j. (7) sermon (DIV2) 27 Page 25
376 Secondly, they doe marueilously disgrace and discredit the Scriptures, as vnsufficient to saluation, and not contayning all necessary truth, Secondly, they do marvelously disgrace and discredit the Scriptures, as unsufficient to salvation, and not containing all necessary truth, ord, pns32 vdb av-j vvi cc vvi dt n2, c-acp j p-acp n1, cc xx vvg d j n1, (7) sermon (DIV2) 28 Page 25
377 but that there are manye Articles of necessity to be beleeued, whiche are not contayned in the Scriptures. but that there Are many Articles of necessity to be believed, which Are not contained in the Scriptures. cc-acp cst a-acp vbr d n2 pp-f n1 pc-acp vbi vvn, r-crq vbr xx vvn p-acp dt n2. (7) sermon (DIV2) 28 Page 25
378 So sayth Lindan. lib. 1. Cap. 10. The Apostles, sayth hee, Woulde not committe certayne principall pointes of our Fayth, to paper and ynke, thereby to perishe and be forgotten, So say Lindan. lib. 1. Cap. 10. The Apostles, say he, Would not commit certain principal points of our Faith, to paper and ink, thereby to perish and be forgotten, np1 vvz np1. n1. crd np1 crd dt n2, vvz pns31, vmd xx vvi j j-jn n2 pp-f po12 n1, p-acp n1 cc n1, av pc-acp vvi cc vbi vvn, (7) sermon (DIV2) 28 Page 25
379 but they committed them to the faythfull hartes of Christians. but they committed them to the faithful hearts of Christians. cc-acp pns32 vvd pno32 p-acp dt j n2 pp-f np1. (7) sermon (DIV2) 28 Page 25
380 As though those thinges remayned more sure, whiche be committed to the frayle memorye of seeble men in this sinfull world, As though those things remained more sure, which be committed to the frail memory of feeble men in this sinful world, c-acp cs d n2 vvd av-dc j, r-crq vbb vvn p-acp dt j n1 pp-f j n2 p-acp d j n1, (7) sermon (DIV2) 28 Page 25
381 then those thinges, that by the spirite of God, are put in writing. then those things, that by the Spirit of God, Are put in writing. cs d n2, cst p-acp dt n1 pp-f np1, vbr vvn p-acp n1. (7) sermon (DIV2) 28 Page 25
382 Doe you not see howe this malicious and reuolting Aduersary, doth ouerthwart the gratious and ordinary prouidence of God, in preseruing the truth of his doctrine and holy will? When God saw that the law written in the heart of man, was in continuaunce of time, by corruption of the world greatly blemished, Do you not see how this malicious and revolting Adversary, does overthwart the gracious and ordinary providence of God, in preserving the truth of his Doctrine and holy will? When God saw that the law written in the heart of man, was in Continuance of time, by corruption of the world greatly blemished, vdb pn22 xx vvi c-crq d j cc j-vvg n1, vdz av-jn dt j cc j n1 pp-f np1, p-acp vvg dt n1 pp-f po31 n1 cc j n1? c-crq np1 vvd cst dt n1 vvn p-acp dt n1 pp-f n1, vbds p-acp n1 pp-f n1, p-acp n1 pp-f dt n1 av-j vvn, (7) sermon (DIV2) 28 Page 25
383 and almoste cleare forgotten, then that it might bee renewed, and remayne more surelye in the memoryes of men, did hee not by Moyses, put the same in writing? But this is the manner of the olde Heretiques, and almost clear forgotten, then that it might be renewed, and remain more surely in the memories of men, did he not by Moses, put the same in writing? But this is the manner of the old Heretics, cc av av-j vvn, av cst pn31 vmd vbi vvn, cc vvi av-dc av-j p-acp dt n2 pp-f n2, vdd pns31 xx p-acp np1, vvd dt d p-acp n1? p-acp d vbz dt n1 pp-f dt j n2, (7) sermon (DIV2) 28 Page 25
384 as Irenaeus sayeth, When they are confuted by the Scriptures, they fall to blame and accuse the scriptures, as Irnaeus Saith, When they Are confuted by the Scriptures, they fallen to blame and accuse the Scriptures, c-acp np1 vvz, c-crq pns32 vbr vvn p-acp dt n2, pns32 vvb pc-acp vvi cc vvi dt n2, (7) sermon (DIV2) 28 Page 25
385 as though they were not in good case, and of sufficient Authoritie, and because they may be diuersely interpreted: as though they were not in good case, and of sufficient authority, and Because they may be diversely interpreted: c-acp cs pns32 vbdr xx p-acp j n1, cc pp-f j n1, cc c-acp pns32 vmb vbi av-j vvn: (7) sermon (DIV2) 28 Page 25
386 or as though the truth could not be knowne by them, without the knowledge of Traditions. or as though the truth could not be known by them, without the knowledge of Traditions. cc c-acp cs dt n1 vmd xx vbi vvn p-acp pno32, p-acp dt n1 pp-f n2. (7) sermon (DIV2) 28 Page 25
387 For, say they, the truth was not deliuered by them, but by the liuely voice of the speaker. Hitherto Irenaeus. For, say they, the truth was not Delivered by them, but by the lively voice of the speaker. Hitherto Irnaeus. p-acp, vvb pns32, dt n1 vbds xx vvn p-acp pno32, cc-acp p-acp dt j n1 pp-f dt n1. av np1. (7) sermon (DIV2) 28 Page 25
388 This was the gappe whereby almoste all Heresies, were drawen into the Churche, that eyther they de•ied the Scriptures, This was the gap whereby almost all Heresies, were drawn into the Church, that either they de•ied the Scriptures, d vbds dt n1 c-crq av d n2, vbdr vvn p-acp dt n1, cst d pns32 vvd dt n2, (7) sermon (DIV2) 29 Page 25
389 or else depraued them, as vnsufficient, without priuate traditions, & reuelations. or Else depraved them, as unsufficient, without private traditions, & revelations. cc av j-vvn pno32, c-acp j, p-acp j n2, cc n2. (7) sermon (DIV2) 29 Page 26
390 And so the aduersaries at these dayes, strine to keepe the same gappe open, as well for the maynteinaunce of their tradicious, And so the Adversaries At these days, strine to keep the same gap open, as well for the maynteinaunce of their tradicious, cc av dt n2 p-acp d n2, vvi pc-acp vvi dt d n1 j, c-acp av c-acp dt n1 pp-f po32 j, (7) sermon (DIV2) 29 Page 26
391 as for that they see, they are not by them hable to maintayne the moste of their Doctrines. as for that they see, they Are not by them able to maintain the most of their Doctrines. c-acp p-acp cst pns32 vvb, pns32 vbr xx p-acp pno32 j pc-acp vvi dt ds pp-f po32 n2. (7) sermon (DIV2) 29 Page 26
392 What shall I say of them, which, are not contented by these means to accuse and discredit the Scriptures, What shall I say of them, which, Are not contented by these means to accuse and discredit the Scriptures, q-crq vmb pns11 vvi pp-f pno32, r-crq, vbr xx vvn p-acp d n2 pc-acp vvi cc vvi dt n2, (7) sermon (DIV2) 29 Page 26
393 as the old Heretiks did, but giue vnto the sacred written worde of God, contemptible and blasphemous titles of reproche, as the old Heretics did, but give unto the sacred written word of God, contemptible and blasphemous titles of reproach, c-acp dt j n2 vdd, cc-acp vvb p-acp dt j j-vvn n1 pp-f np1, j cc j n2 pp-f n1, (7) sermon (DIV2) 29 Page 26
394 as to call it, A deadBlasphemies of the Papistes agunst the scriptures. writing: A dumbe maister, doubtfull, and vncertaine: A black Gospell, Dead ynke: Ynkie Diuinitie: A Nose of waxe: as to call it, A deadBlasphemies of the Papists agunst the Scriptures. writing: A dumb master, doubtful, and uncertain: A black Gospel, Dead ink: Ynkie Divinity: A Nose of wax: c-acp pc-acp vvi pn31, dt n2 pp-f dt njp2 vvd dt n2. n1: dt j n1, j, cc j: dt j-jn n1, j n1: j n1: dt n1 pp-f n1: (7) sermon (DIV2) 29 Page 26
395 A leaden Rule: &c. But the eternall and euer liuing God, whose immortall word, & scede of life, they so reuile, sitteth in heauen, A leaden Rule: etc. But the Eternal and ever living God, whose immortal word, & scede of life, they so revile, Sitteth in heaven, dt j n1: av p-acp dt j cc av vvg np1, rg-crq j n1, cc vvi pp-f n1, pns32 av vvi, vvz p-acp n1, (7) sermon (DIV2) 29 Page 26
396 and seeth their wicked blasphemy howsoeuer conningly, they will seeme to cloake their doinges. and sees their wicked blasphemy howsoever cunningly, they will seem to cloak their doings. cc vvz po32 j n1 c-acp av-jn, pns32 vmb vvi p-acp n1 po32 n2-vdg. (7) sermon (DIV2) 29 Page 26
397 Thirdly, they say the scriptures take authority of the church, and therfore that the Church is aboue ye scriptures, and her authoritie the greater. Thirdly, they say the Scriptures take Authority of the Church, and Therefore that the Church is above you Scriptures, and her Authority the greater. ord, pns32 vvb dt n2 vvb n1 pp-f dt n1, cc av cst dt n1 vbz p-acp pn22 n2, cc po31 n1 dt jc. (7) sermon (DIV2) 29 Page 26
398 Sine authoritate ecclesi•, saith Friar Soto, Scriptura sacra non habet authoritatem, hoc certissime fatemur. i. Without the authoritye of the Church, the holy scripture hath no authoritie: This we confesse most certainly. Sine authoritate ecclesi•, Says Friar Soto, Scripture sacra non habet authoritatem, hoc certissime fatemur. i. Without the Authority of the Church, the holy scripture hath no Authority: This we confess most Certainly. fw-la fw-la n1, vvz n1 np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. sy. p-acp dt n1 pp-f dt n1, dt j n1 vhz dx n1: d pns12 vvi av-ds av-j. (7) sermon (DIV2) 29 Page 26
399 As though the maiestie of Gods wisdome, & the truth contained in the scriptures, depended vpon the authoritie of man. As though the majesty of God's Wisdom, & the truth contained in the Scriptures, depended upon the Authority of man. c-acp cs dt n1 pp-f npg1 n1, cc dt n1 vvn p-acp dt n2, vvd p-acp dt n1 pp-f n1. (7) sermon (DIV2) 29 Page 26
400 For though the Church be neuer so holy, yet it consisteth of men, which maye, and often times do erre, when they leane not to the word of God. For though the Church be never so holy, yet it Consisteth of men, which may, and often times do err, when they lean not to the word of God. p-acp cs dt n1 vbb av-x av j, av pn31 vvz pp-f n2, r-crq vmb, cc av n2 vdb vvi, c-crq pns32 j xx p-acp dt n1 pp-f np1. (7) sermon (DIV2) 29 Page 26
401 Oh (say they) how know you that the Scriptures came from God, but by the church? I graunt (dearely beloued) that the true church, that is, the faythfull people of God, haue the spirit of discretion, to discern what writings are according to the law & Prophets, & which are not. O (say they) how know you that the Scriptures Come from God, but by the Church? I grant (dearly Beloved) that the true Church, that is, the faithful people of God, have the Spirit of discretion, to discern what writings Are according to the law & prophets, & which Are not. uh (vvb pns32) q-crq vvb pn22 d dt n2 vvd p-acp np1, cc-acp p-acp dt n1? pns11 vvb (av-jn j) cst dt j n1, cst vbz, dt j n1 pp-f np1, vhb dt n1 pp-f n1, pc-acp vvi r-crq n2 vbr vvg p-acp dt n1 cc n2, cc q-crq vbr xx. (7) sermon (DIV2) 29 Page 26
402 And therfore the Godly Fathers in the primatiue church, partly in the time of the Apostles, partlye after, reiected many counterfeyted writinges, fathered by Heretiques, vppon some of the Apostles, And Therefore the Godly Father's in the primitive Church, partly in the time of the Apostles, partly After, rejected many counterfeited writings, fathered by Heretics, upon Some of the Apostles, cc av dt j n2 p-acp dt j n1, av p-acp dt n1 pp-f dt n2, av a-acp, vvd d j-vvn n2-vvg, vvn p-acp n2, p-acp d pp-f dt n2, (7) sermon (DIV2) 29 Page 26
403 because they agreede not with the lawe, and the Prophets, nor were agreeable to the Analogie of fayth and truth of Doctrine contained in them: Because they agreed not with the law, and the prophets, nor were agreeable to the Analogy of faith and truth of Doctrine contained in them: c-acp pns32 vvd xx p-acp dt n1, cc dt n2, ccx vbdr j p-acp dt n1 pp-f n1 cc n1 pp-f n1 vvn p-acp pno32: (7) sermon (DIV2) 29 Page 27
404 and so by their witnesse, they iustifyed the truth of those canonicall scriptures, and that no other ought to be Judges ouer them, and so by their witness, they justified the truth of those canonical Scriptures, and that no other ought to be Judges over them, cc av p-acp po32 n1, pns32 vvd dt n1 pp-f d j n2, cc cst dx n-jn vmd pc-acp vbi n2 p-acp pno32, (7) sermon (DIV2) 29 Page 27
405 or in any part of doctrine in them, or to haue authoritie aboue them, or withoute them. or in any part of Doctrine in them, or to have Authority above them, or without them. cc p-acp d n1 pp-f n1 p-acp pno32, cc pc-acp vhi n1 p-acp pno32, cc p-acp pno32. (7) sermon (DIV2) 29 Page 27
406 When a Prince sendeth a commission, to certayne •ounsaylers, they may by their skil in the lawes in the realme, When a Prince sends a commission, to certain •ounsaylers, they may by their skill in the laws in the realm, c-crq dt n1 vvz dt n1, p-acp j n2, pns32 vmb p-acp po32 n1 p-acp dt n2 p-acp dt n1, (7) sermon (DIV2) 29 Page 27
407 and practise of gouernmente, consult whether it be a right & true commission, or other wise, and practice of government, consult whither it be a right & true commission, or other wise, cc n1 pp-f n1, vvb cs pn31 vbb dt j-jn cc j n1, cc j-jn j, (7) sermon (DIV2) 29 Page 27
408 but when they haue by their iudgement determined, that it is a true commission vnder the Princes hand and seale, they take not to them Authoritye ouer it, but when they have by their judgement determined, that it is a true commission under the Princes hand and seal, they take not to them authority over it, cc-acp c-crq pns32 vhb p-acp po32 n1 vvd, cst pn31 vbz dt j n1 p-acp dt ng1 n1 cc vvi, pns32 vvb xx p-acp pno32 n1 p-acp pn31, (7) sermon (DIV2) 29 Page 27
409 yea, they submitte themselues in all thinges to bee ruled by it, They may not be so bold to ad, to diminish, to change, yea, they submit themselves in all things to be ruled by it, They may not be so bold to and, to diminish, to change, uh, pns32 vvi px32 p-acp d n2 pc-acp vbi vvn p-acp pn31, pns32 vmb xx vbi av j pc-acp vvi, pc-acp vvi, pc-acp vvi, (7) sermon (DIV2) 29 Page 27
410 or to interprete it, further then authority doth warrant thē. or to interpret it, further then Authority does warrant them. cc pc-acp vvi pn31, jc cs n1 vdz vvi pno32. (7) sermon (DIV2) 29 Page 27
411 So is it with the church of Christ, it must submit it selfe to be directed by the word of God, it must not adde, diminish, alter, So is it with the Church of christ, it must submit it self to be directed by the word of God, it must not add, diminish, altar, av vbz pn31 p-acp dt n1 pp-f np1, pn31 vmb vvi pn31 n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, pn31 vmb xx vvi, vvb, vvb, (7) sermon (DIV2) 29 Page 27
412 or change, or otherwise by wrested interpretatiō, draw it to another meaning, then the Analogie of our fayth, or change, or otherwise by wrested Interpretation, draw it to Another meaning, then the Analogy of our faith, cc n1, cc av p-acp j-vvn n1, vvb pn31 p-acp j-jn n1, cs dt n1 pp-f po12 n1, (7) sermon (DIV2) 29 Page 27
413 and the conference of one place with another place of it, in it self, may warrant. and the conference of one place with Another place of it, in it self, may warrant. cc dt n1 pp-f crd n1 p-acp j-jn n1 pp-f pn31, p-acp pn31 n1, vmb vvi. (7) sermon (DIV2) 29 Page 27
414 And therefore it is strangely written of Hossius, that if a man haue the Interpretation of the Sea of Roome, vppon anye place of the Scriptures, And Therefore it is strangely written of Hossius, that if a man have the Interpretation of the Sea of Room, upon any place of the Scriptures, cc av pn31 vbz av-j vvn pp-f np1, cst cs dt n1 vhi dt n1 pp-f dt n1 pp-f n1, p-acp d n1 pp-f dt n2, (7) sermon (DIV2) 29 Page 27
415 though he knowe not, nor cannot vnderstande howe it can possibly agree with the wordes of Scripture, though he know not, nor cannot understand how it can possibly agree with the words of Scripture, cs pns31 vvb xx, ccx vmbx vvi c-crq pn31 vmb av-j vvi p-acp dt n2 pp-f n1, (7) sermon (DIV2) 29 Page 27
416 yet is it (sayeth hee) the moste certaine worde of GOD. yet is it (Saith he) the most certain word of GOD. av vbz pn31 (vvz pns31) dt av-ds j n1 pp-f np1. (7) sermon (DIV2) 29 Page 27
417 Yea they say that the interpretation of the scripture Varyeth, with the practise of the Church: Yea they say that the Interpretation of the scripture Varieth, with the practice of the Church: uh pns32 vvb cst dt n1 pp-f dt n1 vvz, p-acp dt n1 pp-f dt n1: (7) sermon (DIV2) 29 Page 27
418 so that as that changeth, the interpretation of the Scripture chaungeth also. so that as that changes, the Interpretation of the Scripture changeth also. av cst p-acp cst vvz, dt n1 pp-f dt n1 vvz av. (7) sermon (DIV2) 29 Page 27
419 Of this Vsurpation of authoritie ouer the worde of GOD, and of this discrediting of the scriptures, it commeth not onelye, that they make in manye places, Interpretations repugnant to the Text, as when they interprete, Datur for Offertur, and Facite for Sacrificate: But also that the moste parte of their Doctrines, are contrarye to the expresse wordes of GOD, Of this Usurpation of Authority over the word of GOD, and of this discrediting of the Scriptures, it comes not only, that they make in many places, Interpretations repugnant to the Text, as when they interpret, Datur for Offertur, and Facite for Sacrifice: But also that the most part of their Doctrines, Are contrary to the express words of GOD, pp-f d n1 pp-f n1 p-acp dt n1 pp-f np1, cc pp-f d vvg pp-f dt n2, pn31 vvz xx av-j, cst pns32 vvb p-acp d n2, n2 j p-acp dt n1, c-acp c-crq pns32 vvb, fw-la p-acp fw-la, cc n1 p-acp n1: cc-acp av d dt av-ds n1 pp-f po32 n2, vbr j-jn p-acp dt j n2 pp-f np1, (7) sermon (DIV2) 30 Page 27
420 and the Analogie of oure fayth. As by example of a fewe, you shall take the measure of the residue. As for interpretations: and the Analogy of our faith. As by Exampl of a few, you shall take the measure of the residue. As for interpretations: cc dt n1 pp-f po12 n1. c-acp p-acp n1 pp-f dt d, pn22 vmb vvi dt n1 pp-f dt n1. p-acp p-acp n2: (7) sermon (DIV2) 30 Page 27
421 when Christ sayth in the matter of the Sacrament, This is my body, that is, say they, this is Transubstantiated, or hath the substance of it, turned into my Body: when christ say in the matter of the Sacrament, This is my body, that is, say they, this is Transubstantiated, or hath the substance of it, turned into my Body: c-crq np1 vvz p-acp dt n1 pp-f dt n1, d vbz po11 n1, cst vbz, vvb pns32, d vbz vvn, cc vhz dt n1 pp-f pn31, vvd p-acp po11 n1: (7) sermon (DIV2) 30 Page 28
422 contrary to all writers, and the nature of al tongues, expounding est, the Verbe substantiue, is, by Transubstantiatur. Let them shew eyther any auncient Father, contrary to all writers, and the nature of all tongues, expounding est, the Verb substantive, is, by Transubstantiatur. Let them show either any ancient Father, n-jn p-acp d n2, cc dt n1 pp-f d n2, vvg fw-la, dt n1 j-jn, vbz, p-acp fw-la. vvb pno32 vvi d d j-jn n1, (7) sermon (DIV2) 30 Page 28
423 yea, or anye latine writer, that euer did the like, and let them take the victorie. yea, or any latin writer, that ever did the like, and let them take the victory. uh, cc d jp n1, cst av vdd dt av-j, cc vvb pno32 vvi dt n1. (7) sermon (DIV2) 30 Page 28
424 Agayne, where Christ sayth, This is my body,2 Luc. 22. 19. 20. that is Giuen for you, that is say they, that is Offered for you. Again, where christ say, This is my body,2 Luke 22. 19. 20. that is Given for you, that is say they, that is Offered for you. av, c-crq np1 vvz, d vbz po11 n1 np1 crd crd crd cst vbz vvn p-acp pn22, cst vbz vvn pns32, cst vbz vvn p-acp pn22. (7) sermon (DIV2) 30 Page 28
425 So that, that which he mēt to be giuen to death vpon the crosse, (as al good christians vnderstand the place) they (to mayntayne their Sacrifice of the Masse) drawe it to this: So that, that which he meant to be given to death upon the cross, (as all good Christians understand the place) they (to maintain their Sacrifice of the Mass) draw it to this: av cst, cst r-crq pns31 vvd pc-acp vbi vvn p-acp n1 p-acp dt n1, (c-acp d j njpg2 vvb dt n1) pns32 (pc-acp vvi po32 n1 pp-f dt n1) vvb pn31 p-acp d: (7) sermon (DIV2) 30 Page 28
426 that Christ then presently, in the time of the Ministration, offered his body to God the Father, in waye of a Sacrifice. that christ then presently, in the time of the Ministration, offered his body to God the Father, in Way of a Sacrifice. cst np1 av av-j, p-acp dt n1 pp-f dt n1, vvd po31 n1 p-acp np1 dt n1, p-acp n1 pp-f dt n1. (7) sermon (DIV2) 30 Page 28
427 And so for to mayntayne a deuise of their owne, they doe robbe the people of God, of that sweete promise, And so for to maintain a devise of their own, they do rob the people of God, of that sweet promise, cc av c-acp pc-acp vvi dt n1 pp-f po32 d, pns32 vdb vvi dt n1 pp-f np1, pp-f cst j n1, (7) sermon (DIV2) 30 Page 28
428 and comfortable legacie, wherein, Christe in his last will assureth them, that his body shoulde be giuen to Death, for their redemtion. and comfortable legacy, wherein, Christ in his last will assureth them, that his body should be given to Death, for their redemption. cc j n1, c-crq, np1 p-acp po31 ord n1 vvz pno32, cst po31 n1 vmd vbi vvn p-acp n1, p-acp po32 n1. (7) sermon (DIV2) 30 Page 28
429 In like manner when christ sayth, Do this in remembraunce of me, that is, say they: Sacrifice3 1. Cor. 11. •4. this in my remembraunce. In like manner when Christ say, Do this in remembrance of me, that is, say they: Sacrifice3 1. Cor. 11. •4. this in my remembrance. p-acp j n1 c-crq np1 vvz, vdb d p-acp n1 pp-f pno11, cst vbz, vvb pns32: np1 crd np1 crd n1. d p-acp po11 n1. (7) sermon (DIV2) 30 Page 28
430 Wherein, with as great absurditie as before, they doe peruerte the meaning of Christ. Wherein, with as great absurdity as before, they do pervert the meaning of christ. c-crq, p-acp p-acp j n1 c-acp a-acp, pns32 vdb vvi dt n1 pp-f np1. (7) sermon (DIV2) 30 Page 28
431 For where his purpose was, to giue a warrante to all christian people,, to vse and celebrate this Sacrament, in remembraunce of his death, they bring it to bee spoken to Priestes only, wringing them vtterly contrary to that exposition of Christes wordes, whiche S. Paule maketh, 1. Cor 11. saying: For where his purpose was, to give a warrant to all christian people,, to use and celebrate this Sacrament, in remembrance of his death, they bring it to be spoken to Priests only, wringing them utterly contrary to that exposition of Christ's words, which S. Paul makes, 1. Cor 11. saying: p-acp c-crq po31 n1 vbds, pc-acp vvi dt n1 p-acp d njp n1,, p-acp n1 cc vvi d n1, p-acp n1 pp-f po31 n1, pns32 vvb pn31 pc-acp vbi vvn p-acp n2 av-j, vvg pno32 av-j vvi p-acp d n1 pp-f npg1 n2, r-crq n1 np1 vvz, crd np1 crd vvg: (7) sermon (DIV2) 30 Page 28
432 So often as you eate this bread, and drinke this Cuppe, you shewe the Lordes death vntill he come. So often as you eat this bred, and drink this Cup, you show the lords death until he come. av av c-acp pn22 vvb d n1, cc vvi d n1, pn22 vvb dt ng1 n1 c-acp pns31 vvb. (7) sermon (DIV2) 30 Page 28
433 Nowe, as touching their Doctrines, repugnaunte to Gods word, you shall ••te these few examples in steede of many mo. Now, as touching their Doctrines, repugnaunte to God's word, you shall ••te these few Examples in steed of many more. av, c-acp vvg po32 n2, n1 p-acp npg1 n1, pn22 vmb vvi d d n2 p-acp n1 pp-f d dc. (7) sermon (DIV2) 31 Page 28
434 The Scripture teacheth, that we haue redemption and iustification, by fayth in Christes blood onelye, without the helpe of our owne Vertues and good workes. For S. Paule saith: The Scripture Teaches, that we have redemption and justification, by faith in Christ's blood only, without the help of our own Virtues and good works. For S. Paul Says: dt n1 vvz, cst pns12 vhb n1 cc n1, p-acp n1 p-acp npg1 n1 av-j, p-acp dt n1 pp-f po12 d n2 cc j n2. p-acp n1 np1 vvz: (7) sermon (DIV2) 31 Page 28
435 Therefore we gather that a man isRom. 3. 28. iustified by faith without the deedes of the lawe. Therefore we gather that a man isRom. 3. 28. justified by faith without the Deeds of the law. av pns12 vvb cst dt n1 np1. crd crd vvn p-acp n1 p-acp dt n2 pp-f dt n1. (7) sermon (DIV2) 31 Page 29
436 And to the Ephe. 2. Ye are iustified by grace, and that not of your selues, it is the gift of God: And to the Ephes 2. You Are justified by grace, and that not of your selves, it is the gift of God: cc p-acp dt np1 crd pn22 vbr vvn p-acp n1, cc cst xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1: (7) sermon (DIV2) 31 Page 29
437 not of works, least any man should boast. And yet if wee beleeue not that our workes doe helpe vs, to our iustification and remission of sinnes, the Churche of Rome will condemne vs as Heretikes. not of works, lest any man should boast. And yet if we believe not that our works do help us, to our justification and remission of Sins, the Church of Room will condemn us as Heretics. xx pp-f n2, cs d n1 vmd vvi. cc av cs pns12 vvb xx cst po12 n2 vdb vvi pno12, p-acp po12 n1 cc n1 pp-f n2, dt n1 pp-f n1 vmb vvi pno12 p-acp n2. (7) sermon (DIV2) 31 Page 29
438 The scriptures teach vs that Christ By once offering2 Papisticall dayly sacrifice propitiatorie. himselfe on the Crosse, made perfect all them, that are sanctified. The Scriptures teach us that christ By once offering2 Papistical daily sacrifice propitiatory. himself on the Cross, made perfect all them, that Are sanctified. dt n2 vvb pno12 d np1 p-acp a-acp n1 j j n1 j. px31 p-acp dt n1, vvd j d pno32, cst vbr vvn. (7) sermon (DIV2) 31 Page 29
439 For so saith S. Paule to the Hebr. And yet by the Churche of Rome are they horrible heretikes, that say there is not daylye sacrifice propitiatorie for our sinnes in their Masse. For so Says S. Paul to the Hebrew And yet by the Church of Room Are they horrible Heretics, that say there is not daily sacrifice propitiatory for our Sins in their Mass. c-acp av vvz n1 np1 p-acp dt np1 cc av p-acp dt n1 pp-f vvb vbr pns32 j n2, cst vvb pc-acp vbz xx av-j vvi j p-acp po12 n2 p-acp po32 n1. (7) sermon (DIV2) 31 Page 29
440 The scriptures teach vs yt ChristCol. 3. 1. is ascended into heauen and sitteth on the right hande3 Papisticall presence of Christ on earthe. The Scriptures teach us that ChristCol. 3. 1. is ascended into heaven and Sitteth on the right hande3 Papistical presence of christ on earth. dt n2 vvb pno12 pn31 np1. crd crd vbz vvn p-acp n1 cc vvz p-acp dt j-jn n1 j n1 pp-f np1 p-acp n1. (7) sermon (DIV2) 31 Page 29
441 of God the Father, and from thence and no place else, he shall come to iudge the quicke and the dead: of God the Father, and from thence and no place Else, he shall come to judge the quick and the dead: pp-f np1 dt n1, cc p-acp av cc dx n1 av, pns31 vmb vvi pc-acp vvi dt j cc dt j: (7) sermon (DIV2) 31 Page 29
442 yet contrarie to this article of our faith, and contrarie to the nature of Christes humanitie, yet contrary to this article of our faith, and contrary to the nature of Christ's humanity, av j-jn p-acp d n1 pp-f po12 n1, cc j-jn p-acp dt n1 pp-f npg1 n1, (7) sermon (DIV2) 31 Page 29
443 if wee beleeue not that Christ euen in his fleshe is still in earth with vs, if we believe not that christ even in his Flesh is still in earth with us, cs pns12 vvb xx cst np1 av p-acp po31 n1 vbz av p-acp n1 p-acp pno12, (7) sermon (DIV2) 31 Page 29
444 yea and that in a. 1000. places at once, we must be pronoūced detestable heretikes. yea and that in a. 1000. places At once, we must be pronounced detestable Heretics. uh cc cst p-acp n1 crd n2 p-acp a-acp, pns12 vmb vbi vvn j n2. (7) sermon (DIV2) 31 Page 29
445 The scripture saith in the vse of the Lordes Supper, Bibite ex hoc omnes, Drinke ye all of this. The scripture Says in the use of the lords Supper, Bibite ex hoc omnes, Drink you all of this. dt n1 vvz p-acp dt n1 pp-f dt ng1 n1, vvb fw-la fw-la fw-la, vvi pn22 d pp-f d. (7) sermon (DIV2) 31 Page 29
446 The Churche of Rome saith it is heresie, to affirme that ye lay people should drinke of the Lordes Cuppe. The Church of Room Says it is heresy, to affirm that you lay people should drink of the lords Cup. dt n1 pp-f vvb vvz pn31 vbz n1, pc-acp vvi cst pn22 vvd n1 vmd vvi pp-f dt ng1 n1. (7) sermon (DIV2) 31 Page 29
447 The scriptures say, Thou5 Papisticall vngodlinesse in vvorshipping saintes. The Scriptures say, Thou5 Papistical ungodliness in worshipping Saints. dt n2 vvb, np1 j n1 p-acp vvg n2. (7) sermon (DIV2) 31 Page 29
448 Exo. 20. 4. shalt make thee no grauen image, nor thou shalte not bow downe to worship it. Exo. 20. 4. shalt make thee not graven image, nor thou shalt not bow down to worship it. np1 crd crd vmb vvi pno21 xx vvn n1, ccx pns21 vm2 xx vvi a-acp pc-acp vvi pn31. (7) sermon (DIV2) 31 Page 29
449 The Church of Rome saith it is godlye to haue the churche full of Images, to kneele downe before them, to set vp candels to them, The Church of Room Says it is godly to have the Church full of Images, to kneel down before them, to Set up Candles to them, dt n1 pp-f vvb vvz pn31 vbz j pc-acp vhi dt n1 j pp-f n2, pc-acp vvi a-acp p-acp pno32, pc-acp vvi a-acp n2 p-acp pno32, (7) sermon (DIV2) 31 Page 29
450 and with incense to honour them. and with incense to honour them. cc p-acp n1 pc-acp vvi pno32. (7) sermon (DIV2) 31 Page 29
451 The scripture saith, In the Church6 Papisticall abuse of the scripture in a tonge vnknovvne. 1. Cor. 14. 19. it is better to speake fiue wordes vnderstanded, to edifie, The scripture Says, In the Church6 Papistical abuse of the scripture in a tongue unknown. 1. Cor. 14. 19. it is better to speak fiue words understanded, to edify, dt n1 vvz, p-acp dt np1 j n1 pp-f dt n1 p-acp dt n1 j. crd np1 crd crd pn31 vbz jc pc-acp vvi crd n2 vvn, pc-acp vvi, (7) sermon (DIV2) 31 Page 29
452 than to speake tenne thousande, in a tongue not vnderstanded: than to speak tenne thousande, in a tongue not understanded: cs pc-acp vvi crd crd, p-acp dt n1 xx vvn: (7) sermon (DIV2) 31 Page 29
453 yet you knowe the churche of Rome hath defined it, that it is more fruitfull and godly, to haue all the diuine seruice, in a straunge and vnknowen tongue. yet you know the Church of Room hath defined it, that it is more fruitful and godly, to have all the divine service, in a strange and unknown tongue. av pn22 vvb dt n1 pp-f vvb vhz vvn pn31, cst pn31 vbz av-dc j cc j, pc-acp vhi d dt j-jn n1, p-acp dt j cc j n1. (7) sermon (DIV2) 31 Page 29
454 Wherefore howe truely, they can claime to haue this first marke of Christes churche, I doubte not, Wherefore how truly, they can claim to have this First mark of Christ's Church, I doubt not, c-crq c-crq av-j, pns32 vmb vvi pc-acp vhi d ord n1 pp-f npg1 n1, pns11 n1 xx, (7) sermon (DIV2) 31 Page 29
455 but those consciences, that haue the feare of God, can easily perceiue. but those Consciences, that have the Fear of God, can Easily perceive. cc-acp d n2, cst vhb dt n1 pp-f np1, vmb av-j vvi. (7) sermon (DIV2) 31 Page 30
456 As for the sacraments, it is not onely sufficient to haue them, but to haue those that Christ appoynted, As for the Sacraments, it is not only sufficient to have them, but to have those that christ appointed, c-acp p-acp dt n2, pn31 vbz xx av-j j pc-acp vhi pno32, cc-acp pc-acp vhi d cst np1 vvd, (7) sermon (DIV2) 32 Page 30
457 and to vse them accordyng to hys institution. and to use them according to his Institution. cc pc-acp vvi pno32 vvg p-acp po31 n1. (7) sermon (DIV2) 32 Page 30
458 Saint Ambrose sayth verie notablye, Qui aliter presumunt accipere, quam Christus instituit, deuotus esse non potest. i. Hee that presumeth to receaue it (he meaneth the sacrament of the bodye and bloud of Christ) after another sorte, then Christ hath ordained, can not be accounted to be truely deuoute. Saint Ambrose say very notably, Qui aliter presumunt accipere, quam Christus Instituit, deuotus esse non potest. i. He that Presumeth to receive it (he means the sacrament of the body and blood of christ) After Another sort, then christ hath ordained, can not be accounted to be truly devout. n1 np1 vvz av av-j, fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la fw-la. sy. pns31 cst vvz pc-acp vvi pn31 (pns31 vvz dt n1 pp-f dt n1 cc n1 pp-f np1) p-acp j-jn n1, cs np1 vhz vvn, vmb xx vbi vvn pc-acp vbi av-j j. (7) sermon (DIV2) 32 Page 30
459 But howe they haue altered the Sacraments, both in number, and in the right vse of them, no man almost can bee ignoraunt. But how they have altered the Sacraments, both in number, and in the right use of them, no man almost can be ignorant. cc-acp c-crq pns32 vhb vvn dt n2, av-d p-acp n1, cc p-acp dt j-jn n1 pp-f pno32, dx n1 av vmb vbi j. (7) sermon (DIV2) 32 Page 30
460 Where the Scriptures mention but two, they haue appointed seuen. Where the Scriptures mention but two, they have appointed seuen. c-crq dt n2 vvb p-acp crd, pns32 vhb vvd crd. (7) sermon (DIV2) 32 Page 30
461 I will not now stand vpon the number of sacramentes, I will speake only of those which both parts agree, to be sacraments, Baptisme, & the Lordes Supper, First, as touching Baptisme we teache not onely, I will not now stand upon the number of Sacraments, I will speak only of those which both parts agree, to be Sacraments, Baptism, & the lords Supper, First, as touching Baptism we teach not only, pns11 vmb xx av vvi p-acp dt n1 pp-f n2, pns11 vmb vvi av-j pp-f d r-crq d n2 vvi, pc-acp vbi n2, n1, cc dt n2 n1, ord, p-acp vvg n1 pns12 vvb xx av-j, (7) sermon (DIV2) 32 Page 30
462 as some falsely father vppon vs, that it is signum Initiale, a Signe wherby we be first consecrated Christians, but wee adde also, that we by faith, as Some falsely father upon us, that it is signum Initial, a Signen whereby we be First consecrated Christians, but we add also, that we by faith, c-acp d av-j n1 p-acp pno12, cst pn31 vbz fw-la np1, dt n1 c-crq pns12 vbb ord vvn np1, p-acp pns12 vvb av, cst pns12 p-acp n1, (7) sermon (DIV2) 32 Page 30
463 and the operation of the holy Ghost, doe put on Christ as a garment, that is, that wee haue him so fastened and appropriated to vs, that he is ours, and the operation of the holy Ghost, do put on christ as a garment, that is, that we have him so fastened and appropriated to us, that he is ours, cc dt n1 pp-f dt j n1, vdb vvi p-acp np1 p-acp dt n1, cst vbz, cst pns12 vhb pno31 av vvn cc vvn p-acp pno12, cst pns31 vbz png12, (7) sermon (DIV2) 32 Page 30
464 and wee his, and that he hydeth and couereth our nakednesse, according as S. Paule saith: and we his, and that he Hideth and Covereth our nakedness, according as S. Paul Says: cc pns12 po31, cc cst pns31 vvz cc vvz po12 n1, vvg p-acp n1 np1 vvz: (7) sermon (DIV2) 32 Page 30
465 As many as are Baptized, Gal. 3. 27. haue put on Christ. As many as Are Baptised, Gal. 3. 27. have put on christ. p-acp d c-acp vbr j-vvn, np1 crd crd vhb vvn p-acp np1. (7) sermon (DIV2) 32 Page 30
466 We beleeue and teache that Baptisme is to Christians the Fountaine of life, whereby our sinnes are washed away. We believe and teach that Baptism is to Christians the Fountain of life, whereby our Sins Are washed away. pns12 vvb cc vvi d n1 vbz p-acp np1 dt n1 pp-f n1, c-crq po12 n2 vbr vvn av. (7) sermon (DIV2) 32 Page 30
467 So saith S. Peter, Baptizet•r vnusquis { que } vestrum in nomine Jesu, in remissionem peccatorū. i. Let euerie one of you be Baptized in the name of Iesu, for the remission of sinnes. So Says S. Peter, Baptizet•r vnusquis { que } Vestrum in nomine Jesu, in remissionem peccatorū. i. Let every one of you be Baptised in the name of Iesu, for the remission of Sins. np1 vvz n1 np1, j fw-la { fw-fr } fw-la p-acp fw-la np1, p-acp fw-la fw-la. sy. vvb d crd pp-f pn22 vbb j-vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2. (7) sermon (DIV2) 32 Page 30
468 And Ananias vnto S. Paul, Arise, and be Baptized, and washe avvaye thy sinnes. And Ananias unto S. Paul, Arise, and be Baptised, and wash away thy Sins. cc np1 p-acp n1 np1, vvb, cc vbi j-vvn, cc vvi av po21 n2. (7) sermon (DIV2) 32 Page 30
469 Yet doe we not attribute the operation hereof, to the water or outward element, but to the might of Gods word, Yet do we not attribute the operation hereof, to the water or outward element, but to the might of God's word, av vdb pns12 xx vvi dt n1 av, p-acp dt n1 cc j n1, cc-acp p-acp dt n1 pp-f npg1 n1, (7) sermon (DIV2) 32 Page 30
470 & ye power of ye holy Ghost, working by faith as S. Aug. saith, Quomodo fit quod aqua corpus tangat, & you power of you holy Ghost, working by faith as S. Aug. Says, Quomodo fit quod aqua corpus tangat, cc pn22 n1 pp-f pn22 j n1, vvg p-acp n1 p-acp n1 np1 vvz, np1 vvn fw-la fw-la fw-la fw-la, (7) sermon (DIV2) 32 Page 30
471 & cor abluat, nisi faciente verbo, nō quia dicitur, sed quia creditur. i. & cor abluat, nisi faciente verbo, nō quia dicitur, sed quia creditur. i. cc fw-la fw-la, fw-la j fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la. sy. (7) sermon (DIV2) 32 Page 30
472 How commeth it to passe, that water toucheth the body, & washeth the soule, but by the working of the word, not because it is spokē, How comes it to pass, that water touches the body, & washes the soul, but by the working of the word, not Because it is spoken, q-crq vvz pn31 pc-acp vvi, cst n1 vvz dt n1, cc vvz dt n1, cc-acp p-acp dt n-vvg pp-f dt n1, xx c-acp pn31 vbz vvn, (7) sermon (DIV2) 32 Page 31
473 but because it is beleued ▪ Where it is to be noted, yt it is not y• sound of ye words, vttered in yt way of a charme by ye minister, but Because it is believed ▪ Where it is to be noted, that it is not y• found of you words, uttered in that Way of a charm by you minister, cc-acp c-acp pn31 vbz vvn ▪ c-crq pn31 vbz pc-acp vbi vvn, pn31 pn31 vbz xx n1 j pp-f pn22 n2, vvn p-acp pn31 n1 pp-f dt n1 p-acp pn22 vvb, (7) sermon (DIV2) 32 Page 31
474 but the words beleeued in y• harts of y• faithful, yt maketh y• promise of Christ & effect of ye Sacramēt, to be fruitful to y• receiuer. but the words believed in y• hearts of y• faithful, that makes y• promise of christ & Effect of you Sacrament, to be fruitful to y• receiver. cc-acp dt n2 vvn p-acp n1 n2 pp-f n1 j, pn31 vvz n1 n1 pp-f np1 cc n1 pp-f pn22 n1, pc-acp vbi j p-acp n1 n1. (7) sermon (DIV2) 32 Page 31
475 We beleue moreouer & teach, yt the sacrament of Baptisme is, as it were ye wombe of ye church of Christ, where we are newe borne, We believe moreover & teach, that the sacrament of Baptism is, as it were the womb of the Church of christ, where we Are new born, pns12 vvb av cc vvi, pn31 dt n1 pp-f n1 vbz, c-acp pn31 vbdr dt n1 pp-f dt n1 pp-f np1, c-crq pns12 vbr j vvn, (7) sermon (DIV2) 32 Page 31
476 & become of y• childrē of wrath, ye children of God, & are prepared by this our second birth, to enter into the kingdome of God. & become of y• children of wrath, you children of God, & Are prepared by this our second birth, to enter into the Kingdom of God. cc vvn pp-f n1 n2 pp-f n1, pn22 n2 pp-f np1, cc vbr vvn p-acp d po12 ord n1, pc-acp vvi p-acp dt n1 pp-f np1. (7) sermon (DIV2) 32 Page 31
477 Vnlesse youJoh. 3. 5. be borne again (saith Christ) by water & the holy ghost, you cā not enter into the kingdome of God. Unless youJoh. 3. 5. be born again (Says christ) by water & the holy ghost, you can not enter into the Kingdom of God. cs np1. crd crd vbb vvn av (vvz np1) p-acp n1 cc dt j n1, pn22 vmb xx vvi p-acp dt n1 pp-f np1. (7) sermon (DIV2) 32 Page 31
478 And saint Paul saith, Not by the works of righteousnes, that weeTit. 3. 5. did, And saint Paul Says, Not by the works of righteousness, that weeTit. 3. 5. did, cc n1 np1 vvz, xx p-acp dt n2 pp-f n1, cst np1. crd crd vdd, (7) sermon (DIV2) 32 Page 31
479 but according to his mercye hath he saued vs, thorough the foūtaine of regeneratiō, & innouation of the holy ghost. but according to his mercy hath he saved us, through the fountain of regeneration, & innovation of the holy ghost. cc-acp vvg p-acp po31 n1 vhz pns31 vvn pno12, p-acp dt n1 pp-f n1, cc n1 pp-f dt j n1. (7) sermon (DIV2) 32 Page 31
480 We beleeue also & teach as touching this sacrament, yt not onely we, but our seede also, hath by it, the benefite of saluatiō, We believe also & teach as touching this sacrament, that not only we, but our seed also, hath by it, the benefit of salvation, pns12 vvb av cc vvi p-acp vvg d n1, pn31 xx av-j pns12, cc-acp po12 n1 av, vhz p-acp pn31, dt n1 pp-f n1, (7) sermon (DIV2) 32 Page 31
481 & therfore doe we defend y• Baptizing of our childrē, against ye wicked heresie of the Anabaptists. & Therefore do we defend y• Baptizing of our children, against the wicked heresy of the Anabaptists. cc av vdb pns12 vvb n1 vvg pp-f po12 n2, p-acp dt j n1 pp-f dt np1. (7) sermon (DIV2) 32 Page 31
482 They which consider these things simply, & with a charitable christiā minde, I trust wil cleare vs of yt odious report, wherwith our aduersaries slaunderously do burden vs, They which Consider these things simply, & with a charitable christian mind, I trust will clear us of that odious report, wherewith our Adversaries slanderously do burden us, pns32 r-crq vvb d n2 av-j, cc p-acp dt j njp n1, pns11 vvb vmb vvi pno12 pp-f pn31 j n1, c-crq po12 n2 av-j vdb vvi pno12, (7) sermon (DIV2) 32 Page 31
483 as though we contemned ye sacraments, & sleightly taught the fruits & benefites of them. Now on y• contrarie part, let vs consider how corruptly the Churche of Rome teacheth, as though we contemned you Sacraments, & slightly taught the fruits & benefits of them. Now on y• contrary part, let us Consider how corruptly the Church of Room Teaches, c-acp cs pns12 vvd pn22 n2, cc av-j vvd dt n2 cc n2 pp-f pno32. av p-acp n1 j-jn n1, vvb pno12 vvi c-crq av-j dt n1 pp-f vvb vvz, (7) sermon (DIV2) 32 Page 31
484 as touching this sacrament, and how horribly they haue abused it. as touching this sacrament, and how horribly they have abused it. c-acp vvg d n1, cc c-crq av-j pns32 vhb vvn pn31. (7) sermon (DIV2) 32 Page 31
485 First, they teache, that Baptisme dothe conferre grace and washe away our sinnes, Ex opere operaeto, that is, Euen by the verie vvashing only of the vvater ▪ thoughe there be no good motion of faith or beleife, in the hearte of him that is Baptized. First, they teach, that Baptism doth confer grace and wash away our Sins, Ex Opere operaeto, that is, Even by the very washing only of the water ▪ though there be no good motion of faith or belief, in the heart of him that is Baptised. ord, pns32 vvb, cst n1 vdz vvi n1 cc vvi av po12 n2, fw-la fw-la fw-la, cst vbz, av p-acp dt j vvg av-j pp-f dt n1 ▪ cs pc-acp vbb dx j n1 pp-f n1 cc n1, p-acp dt n1 pp-f pno31 cst vbz j-vvn. (7) sermon (DIV2) 32 Page 31
486 This is the common op••••• of all the Scholemen. And Gabriel Biel sayth: Si• quod pr•ter exhibitionem signi foris exhibiti, non requiritur •o••• motus interior, ex suscipiente. i. This is the Common op••••• of all the Schoolmen. And Gabriel Biel say: Si• quod pr•ter exhibitionem Sign Foris exhibiti, non requiritur •o••• motus interior, ex suscipiente. i. d vbz dt j n1 pp-f d dt n2. np1 np1 np1 vvz: np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la j-jn, fw-la fw-it. sy. (7) sermon (DIV2) 32 Page 31
487 So that beside the giuing of the outward signe, there is no good motiō inwardly required of him, vvhich receiueth it. So that beside the giving of the outward Signen, there is no good motion inwardly required of him, which receiveth it. av cst p-acp dt vvg pp-f dt j n1, pc-acp vbz dx j n1 av-j vvn pp-f pno31, r-crq vvz pn31. (7) sermon (DIV2) 32 Page 31
488 What shall I say of the prophane and wicked abusing of Christes sacrament to the baptizing of Bells, the curing of sicknesse, What shall I say of the profane and wicked abusing of Christ's sacrament to the baptizing of Bells', the curing of sickness, q-crq vmb pns11 vvi pp-f dt j cc j n-vvg pp-f npg1 n1 p-acp dt vvg pp-f n2, dt n-vvg pp-f n1, (7) sermon (DIV2) 33 Page 32
489 and the driuing away of spirites and Diuels, with the water thereof. and the driving away of spirits and Devils, with the water thereof. cc dt vvg av pp-f n2 cc n2, p-acp dt n1 av. (7) sermon (DIV2) 33 Page 32
490 This I may not omitte, that in using this one outward sacrament of Christ by water, they practised fiue or sixe, of their owne ordinaunce, without any warrant of Gods worde at al: This I may not omit, that in using this one outward sacrament of christ by water, they practised fiue or sixe, of their own Ordinance, without any warrant of God's word At all: d pns11 vmb xx vvb, cst p-acp vvg d crd j n1 pp-f np1 p-acp n1, pns32 vvd crd cc crd, pp-f po32 d n1, p-acp d n1 pp-f npg1 n1 p-acp d: (7) sermon (DIV2) 33 Page 32
491 blasphemously attributing vnto them, the like effectes, that in trueth are gyuen to Christes institution, and to no other. blasphemously attributing unto them, the like effects, that in truth Are given to Christ's Institution, and to no other. av-j vvg p-acp pno32, dt j n2, cst p-acp n1 vbr vvn p-acp npg1 n1, cc p-acp dx j-jn. (7) sermon (DIV2) 33 Page 32
492 First they adde salte with this interpretation, Vt sapientia conditus, foetore iniquitatis careat, & vltra non putrescat, vermibus vitiorum. i. That he being seasoned with salt, may not haue the filthie sent of iniquitie, nor any more by rottennesse, abound with wormes of vice and wickednesse. First they add salt with this Interpretation, Vt sapientia conditus, foetore iniquitatis Care at, & vltra non putrescat, vermibus Vitiorum. i. That he being seasoned with salt, may not have the filthy sent of iniquity, nor any more by rottenness, abound with worms of vice and wickedness. ord pns32 vvb n1 p-acp d n1, fw-la fw-la fw-la, fw-it fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la. sy. cst pns31 vbg vvn p-acp n1, vmb xx vhi dt j n1 pp-f n1, ccx d dc p-acp n1, vvb p-acp n2 pp-f n1 cc n1. (7) sermon (DIV2) 33 Page 32
493 Next is Breathing, Vt exuffletur & pellatur malignus Spiritus. •. That the wicked spirit may be blowne and thrust out of the partie. Next is Breathing, Vt exuffletur & pellatur Malignus Spiritus. •. That the wicked Spirit may be blown and thrust out of the party. ord vbz vvg, fw-la fw-la cc fw-la fw-la fw-la. •. cst dt j n1 vmb vbi vvn cc vvn av pp-f dt n1. (7) sermon (DIV2) 33 Page 32
494 Thirdly the sacrament of Spittle, Vt tactu supernae sapientia & aures aperiantur, ad verbum dei audiendum, Thirdly the sacrament of Spittle, Vt tactu supernae sapientia & aures aperiantur, ad verbum dei audiendum, ord dt n1 pp-f n1, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la, (7) sermon (DIV2) 33 Page 32
495 & naris ad discernendum odorē vita, That both the eares, may be opened to heare the word of God, & naris ad discernendum odorē vita, That both the ears, may be opened to hear the word of God, cc fw-la fw-la fw-la fw-la fw-la, cst d dt n2, vmb vbi vvn pc-acp vvi dt n1 pp-f np1, (7) sermon (DIV2) 33 Page 32
496 and the nose, to sent the sauour of life. Moreouer Annointing of theThres sortes of Papistical annointing. breast: and the nose, to sent the savour of life. Moreover Anointing of theThres sorts of Papistical anointing. breast: cc dt n1, pc-acp vvd dt n1 pp-f n1. av vvg pp-f np1 n2 pp-f j vvg. n1: (7) sermon (DIV2) 33 Page 32
497 Vt muniatur aduersus hostem, ne noxia persuadere possit: Vt muniatur Adversus hostem, ne Noxia persuadere possit: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (7) sermon (DIV2) 33 Page 32
498 that he may be fenced from the enemie, that he may no more perswade him to doe those things that be hurtfull. that he may be fenced from the enemy, that he may no more persuade him to do those things that be hurtful. cst pns31 vmb vbi vvn p-acp dt n1, cst pns31 vmb av-dx av-dc vvi pno31 pc-acp vdi d n2 cst vbb j. (7) sermon (DIV2) 33 Page 32
499 Also Annointing of the shoulders, that he may receiue strength and might, to beare the burden of the Lorde. Also Anointing of the shoulders, that he may receive strength and might, to bear the burden of the Lord. av vvg pp-f dt n2, cst pns31 vmb vvi n1 cc n1, pc-acp vvi dt n1 pp-f dt n1. (7) sermon (DIV2) 33 Page 32
500 Likewise Annointing on the crowne of the head, that by hauing his portion of the spirit of God, he may worthily be called a Christiā, Likewise Anointing on the crown of the head, that by having his portion of the Spirit of God, he may worthily be called a Christian, av vvg p-acp dt n1 pp-f dt n1, cst p-acp vhg po31 n1 pp-f dt n1 pp-f np1, pns31 vmb av-j vbi vvn dt jp, (7) sermon (DIV2) 33 Page 32
501 & be made the heire of eternall life by holy vnctiō. &c. What christian heart can heare these things without great griefe and horrour? Who can suffer, y• the effectuall graces of Christes word, & be made the heir of Eternal life by holy unction. etc. What christian heart can hear these things without great grief and horror? Who can suffer, y• the effectual graces of Christ's word, cc vbi vvn dt n1 pp-f j n1 p-acp j n1. av q-crq njp n1 vmb vvi d n2 p-acp j n1 cc n1? q-crq vmb vvi, n1 dt j n2 pp-f npg1 n1, (7) sermon (DIV2) 33 Page 32
502 and sacraments, and the operation of the holy Ghost in the heartes of the receauers, shall with horrible blasphemyes, be attributed to the vaine ordinaunce of man, without any promise, and Sacraments, and the operation of the holy Ghost in the hearts of the Receivers, shall with horrible Blasphemies, be attributed to the vain Ordinance of man, without any promise, cc n2, cc dt n1 pp-f dt j n1 p-acp dt n2 pp-f dt n2, vmb p-acp j n2, vbb vvn p-acp dt j n1 pp-f n1, p-acp d n1, (7) sermon (DIV2) 33 Page 32
503 or assuraunce of Gods worde & To take from vs the rottermesse of sinne, to expell out of vs the wicked spirit, to opē our eares fruitfully, to heare Gods word, to giue vs sense of the Sauiour of lyfe, to defend vs from the wicked assaultes of Sathan, to strengthen vs in bearing the burthen of the Lorde, to make vs the heyres of eternall lyfe: or assurance of God's word & To take from us the rottermesse of sin, to expel out of us the wicked Spirit, to open our ears fruitfully, to hear God's word, to give us sense of the Saviour of life, to defend us from the wicked assaults of Sathan, to strengthen us in bearing the burden of the Lord, to make us the Heirs of Eternal life: cc n1 pp-f npg1 n1 cc pc-acp vvi p-acp pno12 dt n1 pp-f n1, pc-acp vvi av pp-f pno12 dt j n1, pc-acp vvi po12 n2 av-j, pc-acp vvi npg1 n1, pc-acp vvi pno12 n1 pp-f dt n1 pp-f n1, pc-acp vvi pno12 p-acp dt j n2 pp-f np1, pc-acp vvi pno12 p-acp vvg dt n1 pp-f dt n1, pc-acp vvi pno12 dt n2 pp-f j n1: (7) sermon (DIV2) 33 Page 33
504 are the myghtie and most gracious workes of the holy Ghost, throughe the merite of Christ our sauiour, Are the mighty and most gracious works of the holy Ghost, through the merit of christ our Saviour, vbr dt j cc av-ds j n2 pp-f dt j n1, p-acp dt n1 pp-f np1 po12 n1, (7) sermon (DIV2) 33 Page 33
505 and not of Salt, not of Breathing, not of Spittle, not of Annoynting, &c. And they are to bee gyuen, and not of Salt, not of Breathing, not of Spittle, not of Anointing, etc. And they Are to be given, cc xx pp-f n1, xx pp-f vvg, xx pp-f n1, xx pp-f vvg, av cc pns32 vbr pc-acp vbi vvn, (7) sermon (DIV2) 33 Page 33
506 and applyed to vs, eyther by the worde of GOD, or by those Sacramentes by hym ordayned, and applied to us, either by the word of GOD, or by those Sacraments by him ordained, cc vvd p-acp pno12, av-d p-acp dt n1 pp-f np1, cc p-acp d n2 p-acp pno31 vvn, (7) sermon (DIV2) 33 Page 33
507 and not by the Deuises of men. I wyll now passe to the next Sacrament: and not by the Devises of men. I will now pass to the next Sacrament: cc xx p-acp dt n2 pp-f n2. pns11 vmb av vvi p-acp dt ord n1: (7) sermon (DIV2) 33 Page 33
508 As touching the Lordes Supper, I say with S. Paule, That vve haue receiued of the Lord, that doe we deliuer to the people of God. As touching the lords Supper, I say with S. Paul, That we have received of the Lord, that do we deliver to the people of God. c-acp vvg dt ng1 n1, pns11 vvb p-acp n1 np1, cst pns12 vhb vvn pp-f dt n1, cst vdb pns12 vvi p-acp dt n1 pp-f np1. (7) sermon (DIV2) 34 Page 33
509 We vse Christes single Institution, without any addition, diminutiō, or alteration: We vse it as a feast, or supper, as it is termed in the Scripture: We use Christ's single Institution, without any addition, diminution, or alteration: We use it as a feast, or supper, as it is termed in the Scripture: pns12 vvb npg1 j n1, p-acp d n1, n1, cc n1: pns12 vvb pn31 p-acp dt n1, cc n1, c-acp pn31 vbz vvn p-acp dt n1: (7) sermon (DIV2) 34 Page 33
510 We take bread, we take the cuppe, we drinke, we set forthe the beathe of Christ, the vse and effect of the Sacrament wee declare, to be this. We take bred, we take the cup, we drink, we Set forth the beathe of christ, the use and Effect of the Sacrament we declare, to be this. pns12 vvb n1, pns12 vvb dt n1, pns12 vvb, pns12 vvb av dt n1 pp-f np1, dt n1 cc n1 pp-f dt n1 pns12 vvb, pc-acp vbi d. (7) sermon (DIV2) 34 Page 33
511 And I desire all good Christians, to obserue and note our doctrine, that they may well vnderstand, that wee teach not so sleightly, And I desire all good Christians, to observe and note our Doctrine, that they may well understand, that we teach not so slightly, cc pns11 vvb d j np1, pc-acp vvi cc vvi po12 n1, cst pns32 vmb av vvi, cst pns12 vvb xx av av-j, (7) sermon (DIV2) 34 Page 33
512 or contemptibly of this Sacrament, as our aduersaries would haue men to beleeue, that we doe. or contemptibly of this Sacrament, as our Adversaries would have men to believe, that we do. cc av-j pp-f d n1, c-acp po12 n2 vmd vhi n2 pc-acp vvi, cst pns12 vdb. (7) sermon (DIV2) 34 Page 33
513 For in deede wee teach & beleeue, that it is one of the sweetest and moste excellent comfortes, that Christe at hys departure, lefte vnto hys people. For in deed we teach & believe, that it is one of the Sweetest and most excellent comforts, that Christ At his departure, left unto his people. p-acp p-acp n1 pns12 vvb cc vvi, cst pn31 vbz crd pp-f dt js cc av-ds j n2, cst np1 p-acp po31 n1, vvn p-acp po31 n1. (7) sermon (DIV2) 34 Page 33
514 Yea, I dare saye, that, that Christian which with a single and charitable hearte, shall vnderstande our doctrine, wyl conceiue more fruite thereof, Yea, I Dare say, that, that Christian which with a single and charitable heart, shall understand our Doctrine, will conceive more fruit thereof, uh, pns11 vvb vvi, cst, d njp r-crq p-acp dt j cc j n1, vmb vvi po12 n1, vmb vvi dc n1 av, (7) sermon (DIV2) 34 Page 33
515 than euer he dyd, whyle the doctrine of the Churche of Rome preuayled in hys heart. than ever he did, while the Doctrine of the Church of Room prevailed in his heart. cs av pns31 vdd, cs dt n1 pp-f dt n1 pp-f vvb vvd p-acp po31 n1. (7) sermon (DIV2) 34 Page 33
516 First, wee teache, that it is a reuerent, and blessed memoriall of the deathe of Christ, in celebrating whereof, we shewe our selues thankefull for hys great, First, we teach, that it is a reverent, and blessed memorial of the death of christ, in celebrating whereof, we show our selves thankful for his great, ord, pns12 vvb, cst pn31 vbz dt j, cc j-vvn n-jn pp-f dt n1 pp-f np1, p-acp vvg c-crq, pns12 vvb po12 n2 j p-acp po31 j, (7) sermon (DIV2) 34 Page 33
517 and vnestimable benefytes towardes vs, accordyng to these wordes, Doe this in remembraunce of mee. and unestimable benefits towards us, according to these words, Do this in remembrance of me. cc j-u n2 p-acp pno12, vvg p-acp d n2, vdb d p-acp n1 pp-f pno11. (7) sermon (DIV2) 34 Page 34
518 Secondlye, we teache it, to be a cognizaunce or badge of our Religion, whereby, wee bee separated and distincte from Turkes, Jewes, Secondly, we teach it, to be a cognizance or badge of our Religion, whereby, we be separated and distinct from Turks, Jews, ord, pns12 vvb pn31, pc-acp vbi dt n1 cc n1 pp-f po12 n1, c-crq, pns12 vbb vvn cc j p-acp n2, np2, (7) sermon (DIV2) 34 Page 34
519 and all other Miscreantes, and by the vse thereof confesse before God; and all other Miscreants, and by the use thereof confess before God; cc d j-jn n2, cc p-acp dt n1 av vvi p-acp np1; (7) sermon (DIV2) 34 Page 34
520 and the worlde, that wee are of the number of them, that looke to bee saued by the death of Christ. And therefore sayeth Saint Paule: and the world, that we Are of the number of them, that look to be saved by the death of christ. And Therefore Saith Saint Paul: cc dt n1, cst pns12 vbr pp-f dt n1 pp-f pno32, cst vvb pc-acp vbi vvn p-acp dt n1 pp-f np1. cc av vvz n1 np1: (7) sermon (DIV2) 34 Page 34
521 Yee cannot drinke1. Cor. 10. 21. of the Cuppe of the Lord, and of the cuppe of deuils. Ye cannot drinke1. Cor. 10. 21. of the Cup of the Lord, and of the cup of Devils. pn22 vmbx n1. np1 crd crd pp-f dt n1 pp-f dt n1, cc pp-f dt n1 pp-f n2. (7) sermon (DIV2) 34 Page 34
522 Thirdlye, wee teach it to hee a Seale, added to the laste wyll of Christ, to assure vs, of all those legacies, that in the same hee hath bequeathed vnto vs, Thirdly, we teach it to he a Seal, added to the laste will of christ, to assure us, of all those legacies, that in the same he hath bequeathed unto us, ord, pns12 vvb pn31 p-acp pns31 dt n1, vvn p-acp dt ord n1 pp-f np1, pc-acp vvi pno12, pp-f d d n2, cst p-acp dt d pns31 vhz vvn p-acp pno12, (7) sermon (DIV2) 34 Page 34
523 and principally, that hys bodye was gyuen to death for vs, and his blood shedde for the remission of our sinnes. and principally, that his body was given to death for us, and his blood shed for the remission of our Sins. cc av-j, cst po31 n1 vbds vvn p-acp n1 p-acp pno12, cc po31 n1 vvi p-acp dt n1 pp-f po12 n2. (7) sermon (DIV2) 34 Page 34
524 Fourthlye, wee teache that it is a linke of vnitie among our selues, and a spirituall ingraffing of vs, into the mysticall bodye of Christ: Fourthly, we teach that it is a link of unity among our selves, and a spiritual Engrafting of us, into the mystical body of christ: ord, pns12 vvb cst pn31 vbz dt n1 pp-f n1 p-acp po12 n2, cc dt j n-vvg pp-f pno12, p-acp dt j n1 pp-f np1: (7) sermon (DIV2) 34 Page 34
525 so that as the braunches haue lyfe, and mayntenaunce from theyr roote and stocke, so haue wee from Christ. so that as the branches have life, and maintenance from their root and stock, so have we from christ. av cst p-acp dt n2 vhb n1, cc n1 p-acp po32 n1 cc n1, av vhb pns12 p-acp np1. (7) sermon (DIV2) 34 Page 34
526 Lastlye, wee teache, that it is a spirituall and heauenly Feast and banquet•, wherein the sonne of God Christ Jesu, offereth to the faythful hartes of Christians, the heauenly foode of hys moste precious body and blood, Lastly, we teach, that it is a spiritual and heavenly Feast and banquet•, wherein the son of God christ Jesu, Offereth to the faithful hearts of Christians, the heavenly food of his most precious body and blood, ord, pns12 vvb, cst pn31 vbz dt j cc j n1 cc n1, c-crq dt n1 pp-f np1 np1 np1, vvz p-acp dt j n2 pp-f np1, dt j n1 pp-f po31 av-ds j n1 cc n1, (7) sermon (DIV2) 34 Page 34
527 & they therein, receiue the same effectuallye, truely, & indeede, and not in sygne onelye: & they therein, receive the same effectually, truly, & indeed, and not in Signen only: cc pns32 av, vvb dt d av-j, av-j, cc av, cc xx p-acp n1 av-j: (7) sermon (DIV2) 34 Page 34
528 for wee doe from our heartes detest that opinion, that Christes body and blood is receaued in the Sacrament onely figuratiuely. for we do from our hearts detest that opinion, that Christ's body and blood is received in the Sacrament only figuratively. c-acp pns12 vdb p-acp po12 n2 vvb d n1, cst npg1 n1 cc n1 vbz vvn p-acp dt n1 av-j av-j. (7) sermon (DIV2) 34 Page 34
529 For S, Paul sayth, Panis quē frāgimus nonne comunicatio est corporis Christi? & poculus benedictionis cui benedicimus, nonne comunicatio sanguinis eius est? i. For S, Paul say, Panis quē frāgimus nonne comunicatio est corporis Christ? & poculus benedictionis cui benedicimus, nonne comunicatio Blood eius est? i. p-acp n1, np1 vvz, np1 fw-la fw-la n1 fw-la fw-la fw-la fw-la? cc fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la? sy. (7) sermon (DIV2) 34 Page 34
530 The breade whiche wee breake, is it not the partakyng of the body of Christ? and the cuppe of blefsing, whiche wee blesse, is it not the partaking of the blood of Christ? Wee beleeue therfore, The bread which we break, is it not the partaking of the body of christ? and the cup of blefsing, which we bless, is it not the partaking of the blood of christ? we believe Therefore, dt n1 r-crq pns12 vvb, vbz pn31 xx dt n-vvg pp-f dt n1 pp-f np1? cc dt n1 pp-f n1, r-crq pns12 vvb, vbz pn31 xx dt n-vvg pp-f dt n1 pp-f np1? pns12 vvb av, (7) sermon (DIV2) 34 Page 34
531 & teach, that the faithfull Christians, are made partakers of the bodye and blood of Christ indeede, & teach, that the faithful Christians, Are made partakers of the body and blood of christ indeed, cc vvi, cst dt j np1, vbr vvn n2 pp-f dt n1 cc n1 pp-f np1 av, (7) sermon (DIV2) 34 Page 34
532 and of all the benefites, procured vnto mankind by the same. and of all the benefits, procured unto mankind by the same. cc pp-f d dt n2, vvn p-acp n1 p-acp dt d. (7) sermon (DIV2) 34 Page 34
533 And yet wee meane not, this carnally, and grossely, so that the Reall, and naturall bodye of Christe, vnder the shape of a rounde peece of breade, And yet we mean not, this carnally, and grossly, so that the Real, and natural body of Christ, under the shape of a round piece of bread, cc av pns12 vvb xx, d av-j, cc av-j, av cst dt j, cc j n1 pp-f np1, p-acp dt n1 pp-f dt j n1 pp-f n1, (7) sermon (DIV2) 34 Page 35
534 or his blood vnder the forme of Wine, entreth into our mouth, and descendeth into the naturall partes of our bodye. God forbyd. or his blood under the Form of Wine, entereth into our Mouth, and Descendeth into the natural parts of our body. God forbid. cc po31 n1 p-acp dt n1 pp-f n1, vvz p-acp po12 n1, cc vvz p-acp dt j n2 pp-f po12 n1. np1 vvi. (7) sermon (DIV2) 34 Page 35
535 As wee say with Christ, He that eateth not his bodie, nor drinketh hys blood, hath no life in him: As we say with christ, He that Eateth not his body, nor Drinketh his blood, hath no life in him: c-acp pns12 vvb p-acp np1, pns31 cst vvz xx po31 n1, ccx vvz po31 n1, vhz dx n1 p-acp pno31: (7) sermon (DIV2) 34 Page 35
536 So we say with Cyprian, Non acuimus dentes ad mordendum, sed panem sanctum, fide syncera frangimus. i. Wee sharpen not the teeth to byte, but wee breake the holy bread, with sincere faith. And with August. we say. So we say with Cyprian, Non acuimus dentes ad mordendum, sed Bread sanctum, fide syncera frangimus. i. we sharpen not the teeth to bite, but we break the holy bred, with sincere faith. And with August. we say. av pns12 vvb p-acp jp, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. sy. pns12 vvb xx dt n2 pc-acp vvi, cc-acp pns12 vvb dt j n1, p-acp j n1. cc p-acp np1. pns12 vvb. (7) sermon (DIV2) 34 Page 35
537 Quid paras dentcm & ventrem, crede, & manducasti. i. Why preparest thou thy teeth, and thy bellie? Beleue, & thou hast eaten. Quid paras dentcm & ventrem, crede, & manducasti. i. Why preparest thou thy teeth, and thy belly? Believe, & thou hast eaten. fw-la fw-mi n1 cc fw-la, fw-la, cc fw-la. sy. q-crq vv2 pns21 po21 n2, cc po21 n1? vvb, cc pns21 vh2 vvn. (7) sermon (DIV2) 34 Page 35
538 Faith then, is y• mouth wherby we receiue Christ, & so, digest him into y• stomacke of our soules. Faith then, is y• Mouth whereby we receive christ, & so, digest him into y• stomach of our Souls. n1 av, vbz n1 n1 c-crq pns12 vvb np1, cc av, vvb pno31 p-acp n1 n1 pp-f po12 n2. (7) sermon (DIV2) 34 Page 35
539 That which Christ did (generally) vpon the crosse, to y• whole world, y• do we thinke, to euery man perticularly, with no lesse good effect through faith, to be applyed in the Lordes Supper. So farre bee wee from teaching it, to bee a signe or figure onely. That which christ did (generally) upon the cross, to y• Whole world, y• do we think, to every man particularly, with no less good Effect through faith, to be applied in the lords Supper. So Far be we from teaching it, to be a Signen or figure only. d r-crq np1 vdd (av-j) p-acp dt n1, p-acp n1 j-jn n1, n1 vdb pns12 vvb, p-acp d n1 av-jn, p-acp dx av-dc j n1 p-acp n1, pc-acp vbi vvd p-acp dt n2 n1. av av-j vbi pns12 p-acp vvg pn31, pc-acp vbi dt n1 cc n1 av-j. (7) sermon (DIV2) 34 Page 35
540 Let vs nowe continue in the comparison, & consider how the church of Rome doth vse this sacrament. Let us now continue in the comparison, & Consider how the Church of Room does use this sacrament. vvb pno12 av vvi p-acp dt n1, cc vvb c-crq dt n1 pp-f vvb vdz vvi d n1. (7) sermon (DIV2) 34 Page 35
541 But Lord God, what a sea should I enter into, if I should take vpō me, fully to declare their abuse of this reuerend Mysterie. But Lord God, what a sea should I enter into, if I should take upon me, Fully to declare their abuse of this reverend Mystery. p-acp n1 np1, r-crq dt n1 vmd pns11 vvi p-acp, cs pns11 vmd vvi p-acp pno11, av-j pc-acp vvi po32 n1 pp-f d j-jn n1. (7) sermon (DIV2) 34 Page 35
542 I will not, I cannot, thys time wil not serue for it, yea, diuers sermons wil not serue to deliuer it. I will not, I cannot, this time will not serve for it, yea, diverse Sermons will not serve to deliver it. pns11 vmb xx, pns11 vmbx, d n1 vmb xx vvi p-acp pn31, uh, j n2 vmb xx vvi pc-acp vvi pn31. (7) sermon (DIV2) 34 Page 35
543 Who knoweth not, y• this onely matter, hath occupyed the tongnes and pennes, of all the learned of Europe. I will therefore rehearse vnto you, onely the titles of the abuses, reseruyng the full discourse, to some other tymes. Who Knoweth not, y• this only matter, hath ocupied the tongnes and pens, of all the learned of Europe. I will Therefore rehearse unto you, only the titles of the Abuses, reserving the full discourse, to Some other times. q-crq vvz xx, n1 d j n1, vhz vvn dt n1 cc n2, pp-f d dt j pp-f np1. pns11 vmb av vvi p-acp pn22, av-j dt n2 pp-f dt n2, vvg dt j n1, p-acp d j-jn n2. (7) sermon (DIV2) 34 Page 35
544 Christ instituted a Supper or holy Feast, they make it a priuate repast. christ instituted a Supper or holy Feast, they make it a private repast. np1 vvd dt n1 cc j n1, pns32 vvb pn31 dt j n1. (7) sermon (DIV2) 34 Page 35
545 In a feast, there is both the Feast maker and the guestes, but in theyr priuate Masse, one supplyeth the person, both of the Feast maker, and of the guest. In a feast, there is both the Feast maker and the guests, but in their private Mass, one supplieth the person, both of the Feast maker, and of the guest. p-acp dt n1, pc-acp vbz d dt n1 n1 cc dt n2, cc-acp p-acp po32 j n1, pi vvz dt n1, d pp-f dt n1 n1, cc pp-f dt n1. (7) sermon (DIV2) 34 Page 35
546 Christ Instituted a Sacramente of thankesgeuyng, as hee sayeth, Doe thys in remembraunce of mee: christ Instituted a Sacrament of thankesgeuyng, as he Saith, Do this in remembrance of me: np1 vvn dt n1 pp-f vvg, c-acp pns31 vvz, vdb d p-acp n1 pp-f pno11: (7) sermon (DIV2) 34 Page 35
547 They make it a Sacrifice propitiatorie, for the quick and for the dead, hauing not one syllable of Gods worde for it. They make it a Sacrifice propitiatory, for the quick and for the dead, having not one syllable of God's word for it. pns32 vvb pn31 dt n1 j, p-acp dt j cc p-acp dt j, vhg xx crd n1 pp-f npg1 n1 p-acp pn31. (7) sermon (DIV2) 34 Page 36
548 Christ gaue breade, they say there is no breade. Christ gaue Wine, they saye the substaunce of Wine is cleane vanished awaye. christ gave bread, they say there is no bread. christ gave Wine, they say the substance of Wine is clean vanished away. np1 vvd n1, pns32 vvb pc-acp vbz dx n1. np1 vvd n1, pns32 vvb dt n1 pp-f n1 vbz av-j vvn av. (7) sermon (DIV2) 34 Page 36
549 Christ said, Drinke yee all of thys: nay saye they, none but Priestes, maye drinke of it. christ said, Drink ye all of this: nay say they, none but Priests, may drink of it. np1 vvd, vvi pn22 d pp-f d: uh-x vvb pno32, pix cc-acp n2, vmb vvi pp-f pn31. (7) sermon (DIV2) 34 Page 36
550 Christ sayde, when hee gaue breade, This is my bodye, and when he gaue Wyne, This is my blood: They saye, christ said, when he gave bread, This is my body, and when he gave Wine, This is my blood: They say, np1 vvd, c-crq pns31 vvd n1, d vbz po11 n1, cc c-crq pns31 vvd n1, d vbz po11 n1: pns32 vvb, (7) sermon (DIV2) 34 Page 36
551 when the aue, or the other is gyuen, that it is both the bodye and bloud. when the ave, or the other is given, that it is both the body and blood. c-crq dt vhb, cc dt n-jn vbz vvn, cst pn31 vbz d dt n1 cc n1. (7) sermon (DIV2) 34 Page 36
552 I omitte that they mixed diuers corrupte doctrines, and vnfruitful and daungerous Ceremonies. I omitte that they made it a common Marchandize; I omit that they mixed diverse corrupt doctrines, and unfruitful and dangerous Ceremonies. I omit that they made it a Common Merchandise; pns11 vvb cst pns32 vvd j j n2, cc j cc j n2. pns11 vvb cst pns32 vvd pn31 dt j n1; (7) sermon (DIV2) 34 Page 36
553 to buy soules out of Purgatorie. to buy Souls out of Purgatory. pc-acp vvi n2 av pp-f n1. (7) sermon (DIV2) 34 Page 36
554 Finally, I omitte that they haue made of this heauenly mysterie, a perpetuall matter of Idolatrie, by leading the people in theyr Eleuations to worshippe the creature, in steede of the Creator. Finally, I omit that they have made of this heavenly mystery, a perpetual matter of Idolatry, by leading the people in their Elevations to worship the creature, in steed of the Creator. av-j, pns11 vvb cst pns32 vhb vvn pp-f d j n1, dt j n1 pp-f n1, p-acp vvg dt n1 p-acp po32 n2 pc-acp vvi dt n1, p-acp n1 pp-f dt n1. (7) sermon (DIV2) 34 Page 36
555 If I shoulde enter to declare, how they haue wrested, and wroong the words of Christes Institution, it myght seeme to all men that haue the feare of God, verye marueilous: If I should enter to declare, how they have wrested, and wrong the words of Christ's Institution, it might seem to all men that have the Fear of God, very marvelous: cs pns11 vmd vvi pc-acp vvi, c-crq pns32 vhb vvn, cc av-jn dt n2 pp-f npg1 n1, pn31 vmd vvi p-acp d n2 cst vhb dt n1 pp-f np1, av j: (7) sermon (DIV2) 34 Page 36
556 but this that I haue spoken, may suffice. but this that I have spoken, may suffice. cc-acp d cst pns11 vhb vvn, vmb vvi. (7) sermon (DIV2) 34 Page 36
557 Seeyng therfore, they haue not the ryghte vse of the Sacramentes, accordyng to the Institution of Christ, they cannot challenge vnto them the second Note, Seeing Therefore, they have not the right use of the Sacraments, according to the Institution of christ, they cannot challenge unto them the second Note, vvg av, pns32 vhb xx dt j-jn n1 pp-f dt n2, vvg p-acp dt n1 pp-f np1, pns32 vmbx vvi p-acp pno32 dt ord n1, (7) sermon (DIV2) 34 Page 36
558 or marke, of the true Churche of God: but that the same remayneth rather wyth vs, then with them. or mark, of the true Church of God: but that the same remaineth rather with us, then with them. cc n1, pp-f dt j n1 pp-f np1: cc-acp cst dt d vvz av-c p-acp pno12, av p-acp pno32. (7) sermon (DIV2) 34 Page 36
559 Yea, wyll some say, but they haue one token, wherevppon the olde learned Fathers, dyd seeme more to stay their consciences, Yea, will Some say, but they have one token, whereupon the old learned Father's, did seem more to stay their Consciences, uh, vmb d vvb, cc-acp pns32 vhb crd n1, c-crq dt j j n2, vdd vvi av-dc pc-acp vvi po32 n2, (7) sermon (DIV2) 34 Page 36
560 than al y• residue that you haue spoken of, & that is, Continuall succession of Bishops, for y• space of. 1500. yeeres. than all y• residue that you have spoken of, & that is, Continual succession of Bishops, for y• Molle of. 1500. Years. cs d n1 n1 cst pn22 vhb vvn pp-f, cc d vbz, j n1 pp-f n2, p-acp n1 n1 pp-f. crd n2. (7) sermon (DIV2) 34 Page 36
561 Irenaeus, Tertullian, Augustine. &c. and other, when truth was in controuersie, & heretikes challenged the name of y• Church, did flie to this, Irnaeus, Tertullian, Augustine. etc. and other, when truth was in controversy, & Heretics challenged the name of y• Church, did fly to this, np1, np1, np1. av cc n-jn, c-crq n1 vbds p-acp n1, cc n2 vvd dt n1 pp-f n1 n1, vdd vvi p-acp d, (7) sermon (DIV2) 34 Page 36
562 as a principall anker, whereby to stay them, and their doctrine. as a principal anchor, whereby to stay them, and their Doctrine. c-acp dt j-jn n1, c-crq pc-acp vvi pno32, cc po32 n1. (7) sermon (DIV2) 34 Page 36
563 I graunt (deerely beloued) that it is true, in same respect, they did so. I grant (dearly Beloved) that it is true, in same respect, they did so. pns11 vvb (av-jn j) cst pn31 vbz j, p-acp d n1, pns32 vdd av. (7) sermon (DIV2) 34 Page 36
564 But I praye you, who were they, agaynst whom they so reasoned? Forsooth Marcion, Valentinian, and other lyke Heretikes, which did refuse & reiect, almost the whole Scriptures, both of y• olde & newe Testament. But I pray you, who were they, against whom they so reasoned? Forsooth Marcion, Valentinian, and other like Heretics, which did refuse & reject, almost the Whole Scriptures, both of y• old & new Testament. p-acp pns11 vvb pn22, r-crq vbdr pns32, p-acp ro-crq pns32 av vvn? uh np1, np1, cc j-jn av-j n2, r-crq vdd vvi cc vvi, av dt j-jn n2, d pp-f n1 j cc j n1. (7) sermon (DIV2) 34 Page 36
565 And such few bookes, as they admitted, they had corrupted by adding, chaunging, and by pulling out, that these learned Fathers were there by forced, to appeale to the Succession of the Apostolicall Churches, And such few books, as they admitted, they had corrupted by adding, changing, and by pulling out, that these learned Father's were there by forced, to appeal to the Succession of the Apostolical Churches, cc d d n2, c-acp pns32 vvd, pns32 vhd vvn p-acp vvg, vvg, cc p-acp vvg av, cst d j n2 vbdr a-acp p-acp j-vvn, pc-acp vvi p-acp dt n1 pp-f dt j n2, (7) sermon (DIV2) 34 Page 37
566 as well for the triall of the auctenticall Scriptures, alway frō the Apostles age left among them: as well for the trial of the auctenticall Scriptures, always from the Apostles age left among them: c-acp av c-acp dt n1 pp-f dt j n2, av p-acp dt n2 n1 vvn p-acp pno32: (7) sermon (DIV2) 34 Page 37
567 as also for the iustifying of that doctrine, which they taught out of the Scriptures, and had bene alway obserued in the same. as also for the justifying of that Doctrine, which they taught out of the Scriptures, and had be always observed in the same. c-acp av c-acp dt vvg pp-f d n1, r-crq pns32 vvd av pp-f dt n2, cc vhd vbn av vvn p-acp dt d. (7) sermon (DIV2) 34 Page 37
568 That it was thus, Tertul. himselfe witnesseth. That it was thus, Tertulian himself Witnesseth. cst pn31 vbds av, np1 px31 vvz. (7) sermon (DIV2) 34 Page 37
569 Ista haeresis (sayth he) non recipit quasdam scripturas, & si quas recipit adiectionibus & detractionibus, ad dispositionem instituti sui interuertit: Ista Heresy (say he) non recipit quasdam scripturas, & si quas recipit adiectionibus & detractionibus, ad dispositionem instituti sui interuertit: fw-la fw-la (vvz pns31) fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la j: (7) sermon (DIV2) 34 Page 37
570 & si recipit, non recipit integras. &c. i. This Heresie, doth not admitte certain Scriptures, and those that it receiueth by additions, and detractions, it wresteth to her purpose: & si recipit, non recipit integras. etc. i. This Heresy, does not admit certain Scriptures, and those that it receiveth by additions, and detractions, it wresteth to her purpose: cc fw-la fw-la, fw-la fw-la fw-la. av uh. d n1, vdz xx vvi j n2, cc d cst pn31 vvz p-acp n2, cc n2, pn31 vvz p-acp po31 n1: (7) sermon (DIV2) 34 Page 37
571 & as it receiueth certain, so it receueth them not wholly. &c. And yet doth Irenaeus confute the same Heretiks, by those bokes of holy Scriptures, which they themselues allowed. & as it receiveth certain, so it receueth them not wholly. etc. And yet does Irnaeus confute the same Heretics, by those books of holy Scriptures, which they themselves allowed. cc c-acp pn31 vvz j, av pn31 vvz pno32 xx av-jn. av cc av vdz np1 vvi dt d n2, p-acp d n2 pp-f j n2, r-crq pns32 px32 vvn. (7) sermon (DIV2) 34 Page 37
572 Now as it was necessary in this case, for those fathers, for trial of truth, to resort to the Succession of the Apostolicall churches, that the scriptures in them reserued from the Apostles time, mighte bee of more authoritie among them, that beleeued not the scriptures: Now as it was necessary in this case, for those Father's, for trial of truth, to resort to the Succession of the Apostolical Churches, that the Scriptures in them reserved from the Apostles time, might be of more Authority among them, that believed not the Scriptures: av c-acp pn31 vbds j p-acp d n1, p-acp d n2, p-acp n1 pp-f n1, pc-acp vvi p-acp dt n1 pp-f dt j n2, cst dt n2 p-acp pno32 vvn p-acp dt n2 n1, vmd vbi pp-f dc n1 p-acp pno32, cst vvd xx dt n2: (7) sermon (DIV2) 35 Page 37
573 So it is not necessary, so to deale agaynst them, which willingly and gladly, submit themselues to all the partes of the Canonicall scriptures. So it is not necessary, so to deal against them, which willingly and gladly, submit themselves to all the parts of the Canonical Scriptures. av pn31 vbz xx j, av pc-acp vvi p-acp pno32, r-crq av-j cc av-j, vvb px32 p-acp d dt n2 pp-f dt j n2. (7) sermon (DIV2) 35 Page 37
574 Neither do those Fathers stay vpō these churches, because of their ordinary Successiō, as the patrones of the church of Roome now doe: Neither do those Father's stay upon these Churches, Because of their ordinary Succession, as the patroness of the Church of Room now do: av-dx vdb d n2 vvb p-acp d n2, c-acp pp-f po32 j n1, c-acp dt n1 pp-f dt n1 pp-f n1 av vdi: (7) sermon (DIV2) 35 Page 37
575 but because in that ordinarye Succession, the Doctrine of the Fathers was still kept inuiolable, according to the word of God. but Because in that ordinary Succession, the Doctrine of the Father's was still kept inviolable, according to the word of God. cc-acp c-acp p-acp cst j n1, dt n1 pp-f dt n2 vbds av vvn j, vvg p-acp dt n1 pp-f np1. (7) sermon (DIV2) 35 Page 37
576 Whiche thing if the Church of Roome were able to prooue, wee would willingly yeelde vnto it. Which thing if the Church of Room were able to prove, we would willingly yield unto it. r-crq n1 cs dt n1 pp-f n1 vbdr j pc-acp vvi, pns12 vmd av-j vvi p-acp pn31. (7) sermon (DIV2) 35 Page 37
577 That those learned Fathers did this, it shall euidently appeare vnto you, by the verye same places, whiche they alleadge for their purpose. That those learned Father's did this, it shall evidently appear unto you, by the very same places, which they allege for their purpose. cst d j n2 vdd d, pn31 vmb av-j vvi p-acp pn22, p-acp dt j d n2, r-crq pns32 vvi p-acp po32 n1. (7) sermon (DIV2) 36 Page 37
578 Irenaeus sayth, Presbyteris obaudire oportet. qui successionem babent ab Apostolis. i. We must heare, or giue eare to the ministers, which haue their suc cessyon from the Apostles. Irnaeus say, Presbyters obaudire oportet. qui successionem babent ab Apostles. i. We must hear, or give ear to the Ministers, which have their suc cessyon from the Apostles. np1 vvz, np1 vvi fw-la. fw-la fw-la fw-la fw-la np1. sy. pns12 vmb vvi, cc vvi n1 p-acp dt n2, r-crq vhb po32 j n1 p-acp dt n2. (7) sermon (DIV2) 36 Page 37
579 But he sayeth not so onelye, but immediately addeth: Et cum Episcopatus Successione, charisima veritatis certum, secundum placitum patris acceperunt. i. But he Saith not so only, but immediately adds: Et cum Episcopate Succession, charisima veritatis certum, secundum placitum patris acceperunt. i. p-acp pns31 vvz xx av av-j, cc-acp av-j vvz: fw-la fw-la np1 n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. sy. (7) sermon (DIV2) 36 Page 38
580 And together with the Succession in their Bisho. And together with the Succession in their Bisho. cc av p-acp dt n1 p-acp po32 np1. (7) sermon (DIV2) 36 Page 38
581 pricke haue receaued also, the certaine grace of true Doctrine, according to the will of the Father. prick have received also, the certain grace of true Doctrine, according to the will of the Father. vvb vhb vvn av, dt j n1 pp-f j n1, vvg p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 36 Page 38
582 And in the very next Chapter agayne, after he had giuen certayn Markes of ill teachers, much agreeing to the course of the Church of Roome at these dayes, he addeth: And in the very next Chapter again, After he had given certain Marks of ill Teachers, much agreeing to the course of the Church of Room At these days, he adds: cc p-acp dt av ord n1 av, c-acp pns31 vhd vvn j vvz pp-f j-jn n2, av-d vvg p-acp dt n1 pp-f dt n1 pp-f n1 p-acp d n2, pns31 vvz: (7) sermon (DIV2) 36 Page 38
583 Of all sucheSuccession is nothing without the doctrine of the Apostls. Of all sucheSuccession is nothing without the Doctrine of the Apostls. pp-f d n1 vbz pix p-acp dt n1 pp-f dt n2. (7) sermon (DIV2) 36 Page 38
584 persons we must beware, and cleaue to them, which, as I haue sayde before, both keepe the Doctrine of the Apostles, Persons we must beware, and cleave to them, which, as I have said before, both keep the Doctrine of the Apostles, n2 pns12 vmb vvi, cc vvb p-acp pno32, r-crq, c-acp pns11 vhb vvn a-acp, d vvb dt n1 pp-f dt n2, (7) sermon (DIV2) 36 Page 38
585 and togither with the order of Priesthood, shew wholesome and true teaching, with honest conuersation of life. and together with the order of Priesthood, show wholesome and true teaching, with honest Conversation of life. cc av p-acp dt n1 pp-f n1, vvb j cc j n-vvg, p-acp j n1 pp-f n1. (7) sermon (DIV2) 36 Page 38
586 Neither doth Irenaeus onlye, thus replye vpon the Doctrine of the Apostles, but the residue also of those Fathers, whome they alleadge for the authoritye of Succession. Neither does Irnaeus only, thus reply upon the Doctrine of the Apostles, but the residue also of those Father's, whom they allege for the Authority of Succession. d vdz np1 av-j, av n1 p-acp dt n1 pp-f dt n2, cc-acp dt n1 av pp-f d n2, ro-crq pns32 vvi p-acp dt n1 pp-f n1. (7) sermon (DIV2) 36 Page 38
587 Tertul. sayth, as he is alleaged by them: LetDe prescrip. them shew the beginninges of their Churches. Tertulian say, as he is alleged by them: LetDe prescript. them show the beginnings of their Churches. np1 vvz, c-acp pns31 vbz vvn p-acp pno32: vvn n1. pns32 vvb dt n2 pp-f po32 n2. (7) sermon (DIV2) 36 Page 38
588 Let the Heretikes deuise some such Succession. &c. But marke I pray you, what immediately followeth: Let the Heretics devise Some such Succession. etc. But mark I pray you, what immediately follows: vvb dt n2 vvi d d n1. av p-acp n1 pns11 vvb pn22, r-crq av-j vvz: (7) sermon (DIV2) 36 Page 38
589 For their Doctrine. being cōpared with the doctrine of the Apostles, by the diuersity and contrarietie thereof, wil euidently shew it selfe, to be the doctrine neither of any Apostle, nor any Apostolicall man. For their Doctrine. being compared with the Doctrine of the Apostles, by the diversity and contrariety thereof, will evidently show it self, to be the Doctrine neither of any Apostle, nor any Apostolical man. p-acp po32 n1. vbg vvn p-acp dt n1 pp-f dt n2, p-acp dt n1 cc n1 av, vmb av-j vvi pn31 n1, pc-acp vbi dt n1 av-dx pp-f d n1, ccx d j n1. (7) sermon (DIV2) 36 Page 38
590 Doth he not in playne words shew, y• Succession without the Doctrine of the Apostles is nothing worth? S. Augusti. likewise, against the Epist. Fūdamentum. &c. when he hath reckoned vp those things, which moued him to remayne in the church, among which Successiō, is but one, He addeth: Does he not in plain words show, y• Succession without the Doctrine of the Apostles is nothing worth? S. August. likewise, against the Epistle Fūdamentum. etc. when he hath reckoned up those things, which moved him to remain in the Church, among which Succession, is but one, He adds: vdz pns31 xx p-acp j n2 vvi, n1 n1 p-acp dt n1 pp-f dt n2 vbz pix n1? np1 np1. av, p-acp dt np1 fw-la. av c-crq pns31 vhz vvn a-acp d n2, r-crq vvd pno31 pc-acp vvi p-acp dt n1, p-acp r-crq n1, vbz cc-acp pi, pns31 vvz: (7) sermon (DIV2) 36 Page 38
591 No such thing is with you, where is only a promise of persons, teaching the truth, which truth if it were so euidently declared, that we might not iustly doubt of it, it were to be preferred before all those thinges, with whiche I am kept in the Church. &c. What can be more euident, No such thing is with you, where is only a promise of Persons, teaching the truth, which truth if it were so evidently declared, that we might not justly doubt of it, it were to be preferred before all those things, with which I am kept in the Church. etc. What can be more evident, dx d n1 vbz p-acp pn22, q-crq vbz av-j dt n1 pp-f n2, vvg dt n1, r-crq n1 cs pn31 vbdr av av-j vvn, cst pns12 vmd xx av-j vvi pp-f pn31, pn31 vbdr pc-acp vbi vvn p-acp d d n2, p-acp r-crq pns11 vbm vvn p-acp dt n1. av q-crq vmb vbi av-dc j, (7) sermon (DIV2) 36 Page 38
592 then that S. Aug. doth attribute more to truth of doctrine, manifestly proued by the word of God, then that S. Aug. does attribute more to truth of Doctrine, manifestly proved by the word of God, cs d n1 np1 vdz vvi av-dc p-acp n1 pp-f n1, av-j vvn p-acp dt n1 pp-f np1, (7) sermon (DIV2) 36 Page 38
593 then to Succession, or any other token that can be alleaged? Succession, with continuance of Apostolical Doctrine, ought to be of great authoritie, but without it, nothing. then to Succession, or any other token that can be alleged? Succession, with Continuance of Apostolical Doctrine, ought to be of great Authority, but without it, nothing. av p-acp n1, cc d j-jn n1 cst vmb vbi vvn? n1, p-acp n1 pp-f j n1, pi pc-acp vbi pp-f j n1, cc-acp p-acp pn31, pix. (7) sermon (DIV2) 36 Page 39
594 It is notable that Tertullian hath in the Boke before alleaged: It is notable that Tertullian hath in the Book before alleged: pn31 vbz j cst np1 vhz p-acp dt n1 a-acp vvd: (7) sermon (DIV2) 36 Page 39
595 How commeth it, saith he, that Heretikes are straungers and ennimies to the Apostles, but only by the diuersity of their Doctrine, which theywhat Church is moste likely to haue falle interpretations deuise of their own brayn, agaynst the Apostles. How comes it, Says he, that Heretics Are Strangers and enemies to the Apostles, but only by the diversity of their Doctrine, which theywhat Church is most likely to have fall interpretations devise of their own brain, against the Apostles. q-crq vvz pn31, vvz pns31, d n2 vbr n2 cc n2 p-acp dt n2, cc-acp av-j p-acp dt n1 pp-f po32 n1, r-crq av n1 vbz av-ds j pc-acp vhi n1 n2 vvi pp-f po32 d n1, p-acp dt n2. (7) sermon (DIV2) 36 Page 39
596 Wherfore the corruption of scriptures, and the exposition thereof, is to be thought to be among thē, where diuersitie of Doctrine contrarye to the Apostles, is founde. Wherefore the corruption of Scriptures, and the exposition thereof, is to be Thought to be among them, where diversity of Doctrine contrary to the Apostles, is found. c-crq dt n1 pp-f n2, cc dt n1 av, vbz pc-acp vbi vvn pc-acp vbi p-acp pno32, c-crq n1 pp-f n1 j-jn p-acp dt n2, vbz vvn. (7) sermon (DIV2) 36 Page 39
597 This is a notable witnesse agaynst the church of Roome, whose Doctrines be so diuerse, from the doctrine of y• primatiue church. This is a notable witness against the Church of Room, whose Doctrines be so diverse, from the Doctrine of y• primitive Church. d vbz dt j n1 p-acp dt n1 pp-f n1, rg-crq n2 vbb av j, p-acp dt n1 pp-f n1 j n1. (7) sermon (DIV2) 36 Page 39
598 The sonnes of Aaron, had more allowable Succession from Aaron, than the Bishops of Rome haue from Peter, and yet because they brought straunge Fyre into the Temple of God, they were reiected, and perished. The Sons of Aaron, had more allowable Succession from Aaron, than the Bishops of Room have from Peter, and yet Because they brought strange Fire into the Temple of God, they were rejected, and perished. dt n2 pp-f np1, vhd dc j n1 p-acp np1, cs dt n2 pp-f vvb vhb p-acp np1, cc av c-acp pns32 vvd j n1 p-acp dt n1 pp-f np1, pns32 vbdr vvn, cc vvn. (7) sermon (DIV2) 36 Page 39
599 Euen so, sayth Cyprian. Those which in the Churche ofDe simplic. Prael. Eve so, say Cyprian. Those which in the Church ofDe Simple. Prael. np1 av, vvz jp. d r-crq p-acp dt n1 vvn j. np1. (7) sermon (DIV2) 36 Page 39
600 God do imitate them, and contemning the truth deliuered by God, desire strange doctrines, and bring into the church the instruction of humain ordinance, them Christ sharpely rebuketh in the Gospel, saying: God do imitate them, and contemning the truth Delivered by God, desire strange doctrines, and bring into the Church the instruction of human Ordinance, them christ sharply Rebuketh in the Gospel, saying: np1 vdb vvi pno32, cc vvg dt n1 vvn p-acp np1, vvb j n2, cc vvi p-acp dt n1 dt n1 pp-f j n1, pno32 np1 av-j vvz p-acp dt n1, vvg: (7) sermon (DIV2) 36 Page 39
601 You cast away the commaundement of God, that you may place your own deuises. &c. Annas and Cayphas had full Succession from Aaron, yet were it hard, therevpon to conclude, that they had the righte of the true Churche, You cast away the Commandment of God, that you may place your own devises. etc. Annas and Caiaphas had full Succession from Aaron, yet were it hard, thereupon to conclude, that they had the right of the true Church, pn22 vvd av dt n1 pp-f np1, cst pn22 vmb vvi po22 d n2. av npg1 cc np1 vhd j n1 p-acp np1, av vbdr pn31 j, av pc-acp vvi, cst pns32 vhd dt j-jn pp-f dt j n1, (7) sermon (DIV2) 36 Page 39
602 and Christe and his Disciples, to be Seismaticks. and Christ and his Disciples, to be Seismaticks. cc np1 cc po31 n2, pc-acp vbi n1. (7) sermon (DIV2) 36 Page 39
603 Though they pretend, to haue the ordinary Succession of Bishoppes in their Seas, sure wee are, that wee haue the Succession of the sincere Doctrine of our saluation, which they haue not. Though they pretend, to have the ordinary Succession of Bishops in their Seas, sure we Are, that we have the Succession of the sincere Doctrine of our salvation, which they have not. cs pns32 vvb, pc-acp vhi dt j n1 pp-f n2 p-acp po32 n2, j pns12 vbr, cst pns12 vhb dt n1 pp-f dt j n1 pp-f po12 n1, r-crq pns32 vhb xx. (7) sermon (DIV2) 37 Page 39
604 For if their Doctrine be cōpared with the Doctrine of the Apostles, by the diuersitye & contrarietie thereof, it will appeare that it is the Doctrine, For if their Doctrine be compared with the Doctrine of the Apostles, by the diversity & contrariety thereof, it will appear that it is the Doctrine, p-acp cs po32 n1 vbb vvn p-acp dt n1 pp-f dt n2, p-acp dt n1 cc n1 av, pn31 vmb vvi cst pn31 vbz dt n1, (7) sermon (DIV2) 37 Page 39
605 neyther of the Apostles, nor of anye Apostolicall men. neither of the Apostles, nor of any Apostolical men. av-dx pp-f dt n2, ccx pp-f d j n2. (7) sermon (DIV2) 37 Page 39
606 The Doctryne of the Apostles is, that Christe is not onelye GOD Eternall with the Father, The Doctrine of the Apostles is, that Christ is not only GOD Eternal with the Father, dt n1 pp-f dt n2 vbz, cst np1 vbz xx j np1 j p-acp dt n1, (7) sermon (DIV2) 37 Page 39
607 but that hee is Manne also, taking fleshe of the blessed Virgine, in all thinges like vnto vs; but that he is Man also, taking Flesh of the blessed Virgae, in all things like unto us; cc-acp cst pns31 vbz n1 av, vvg n1 pp-f dt j-vvn n1, p-acp d n2 av-j p-acp pno12; (7) sermon (DIV2) 37 Page 40
608 sinne only excepted, and that in his humanitie, hee is nowe ascended into Heauen, and sitteth perpetually at the right hand of the father. sin only excepted, and that in his humanity, he is now ascended into Heaven, and Sitteth perpetually At the right hand of the father. vvb av-j vvn, cc cst p-acp po31 n1, pns31 vbz av vvn p-acp n1, cc vvz av-j p-acp dt j-jn n1 pp-f dt n1. (7) sermon (DIV2) 37 Page 40
609 But the Doctrine of the Church of Roome telleth vs, that the humanitie of Christ, and his very naturall body and blood, are really and carnally not in heauen alone, But the Doctrine of the Church of Room Telleth us, that the humanity of christ, and his very natural body and blood, Are really and carnally not in heaven alone, p-acp dt n1 pp-f dt n1 pp-f n1 vvz pno12, cst dt n1 pp-f np1, cc po31 j j n1 cc n1, vbr av-j cc av-j xx p-acp n1 av-j, (7) sermon (DIV2) 37 Page 40
610 but in tenne thousande places also on the earth, at one instante, the whiche propertye is peculier to God alone. but in tenne thousande places also on the earth, At one instant, the which property is peculiar to God alone. cc-acp p-acp crd crd n2 av p-acp dt n1, p-acp pi n-jn, dt r-crq n1 vbz j p-acp np1 av-j. (7) sermon (DIV2) 37 Page 40
611 For nothing but God, can be in moe places but one, at once: As the whole scriptures declare. For nothing but God, can be in more places but one, At once: As the Whole Scriptures declare. p-acp pix cc-acp np1, vmb vbi p-acp dc n2 p-acp crd, p-acp a-acp: c-acp dt j-jn n2 vvi. (7) sermon (DIV2) 37 Page 40
612 The Doctrine of the Apostles is, that Christ is by God appoynted, to be our only Mediatour, Reconciler, Aduocate, The Doctrine of the Apostles is, that christ is by God appointed, to be our only Mediator, Reconciler, Advocate, dt n1 pp-f dt n2 vbz, cst np1 vbz p-acp np1 vvn, pc-acp vbi po12 j n1, n1, n1, (7) sermon (DIV2) 38 Page 40
613 and intercessoure, to make attonemente betweene God and vs, so often as our sinne shall seuer vs from him, and intercessoure, to make attonemente between God and us, so often as our sin shall sever us from him, cc n1, pc-acp vvi fw-mi p-acp np1 cc pno12, av av c-acp po12 n1 vmb vvi pno12 p-acp pno31, (7) sermon (DIV2) 38 Page 40
614 and that to that end, he sitteth now at the right hande of God, that he may appeare before him for vs. But the doctrine of the Church of Roome, putting Christ out of office, teacheth vs that beside Christ, we haue an infinit number of Mediatours, and that to that end, he Sitteth now At the right hand of God, that he may appear before him for us But the Doctrine of the Church of Room, putting christ out of office, Teaches us that beside christ, we have an infinite number of Mediators, cc cst p-acp d n1, pns31 vvz av p-acp dt j-jn n1 pp-f np1, cst pns31 vmb vvi p-acp pno31 p-acp pno12 p-acp dt n1 pp-f dt n1 pp-f n1, vvg np1 av pp-f n1, vvz pno12 d p-acp np1, pns12 vhb dt j n1 pp-f n2, (7) sermon (DIV2) 38 Page 40
615 and Intercessours, to procure vs fauoure, and to make reconciliation betweene God and vs, that is, the whole number of the Aungels and Saintes in Heauen. and Intercessors, to procure us favour, and to make reconciliation between God and us, that is, the Whole number of the Angels and Saints in Heaven. cc n2, pc-acp vvi pno12 n1, cc pc-acp vvi n1 p-acp np1 cc pno12, cst vbz, dt j-jn n1 pp-f dt n2 cc n2 p-acp n1. (7) sermon (DIV2) 38 Page 40
616 The Doctrine of the Apostles is, that Christ is our only Redeemer and sauyoure, and by the price of his blood hath purchased for vs, full and perfite remission of sinne. The Doctrine of the Apostles is, that christ is our only Redeemer and Saviour, and by the price of his blood hath purchased for us, full and perfect remission of sin. dt n1 pp-f dt n2 vbz, cst np1 vbz po12 j n1 cc n1, cc p-acp dt n1 pp-f po31 n1 vhz vvn p-acp pno12, j cc j n1 pp-f n1. (7) sermon (DIV2) 39 Page 40
617 But the Doctrine of Roome is, that we haue remission of sins not onely by Christe, But the Doctrine of Room is, that we have remission of Sins not only by Christ, p-acp dt n1 pp-f n1 vbz, cst pns12 vhb n1 pp-f n2 xx av-j p-acp np1, (7) sermon (DIV2) 39 Page 40
618 but by the merites, and prayers of saynts, by our own good workes, by Masses, by Pardons, by Purgatory, by holy water, but by the merits, and Prayers of Saints, by our own good works, by Masses, by Pardons, by Purgatory, by holy water, cc-acp p-acp dt n2, cc n2 pp-f n2, p-acp po12 d j n2, p-acp n2, p-acp n2, p-acp n1, p-acp j n1, (7) sermon (DIV2) 39 Page 40
619 & a number of other things: & a number of other things: cc dt n1 pp-f j-jn n2: (7) sermon (DIV2) 39 Page 40
620 so that not without note of blasphemye, they matche the vayne deuises of men, for the remission of our sinnes, with the Blood of the sonne of God, the most excellente price of our Redemption. so that not without note of blasphemy, they match the vain devises of men, for the remission of our Sins, with the Blood of the son of God, the most excellent price of our Redemption. av cst xx p-acp n1 pp-f n1, pns32 vvi dt j n2 pp-f n2, p-acp dt n1 pp-f po12 n2, p-acp dt n1 pp-f dt n1 pp-f np1, dt av-ds j n1 pp-f po12 n1. (7) sermon (DIV2) 39 Page 40
621 The Doctrine of the Apostles is, that Christ is our onely Priest for euer, according to the Order of Melchizadech, that with once offering of himselfe, hath for euer made perfecte them, that bee sanctified. The Doctrine of the Apostles is, that christ is our only Priest for ever, according to the Order of Melchizadech, that with once offering of himself, hath for ever made perfect them, that be sanctified. dt n1 pp-f dt n2 vbz, cst np1 vbz po12 j n1 c-acp av, vvg p-acp dt n1 pp-f np1, cst p-acp a-acp vvg pp-f px31, vhz p-acp av vvd vvi pno32, cst vbb vvn. (7) sermon (DIV2) 39 Page 40
622 But the Church of Roome telleth vs, that Christe hath a state of Priesthoode succeeding him, which must dayly and continually, offer the very natural body and blood of Christe, to God the Father, But the Church of Room Telleth us, that Christ hath a state of Priesthood succeeding him, which must daily and continually, offer the very natural body and blood of Christ, to God the Father, p-acp dt n1 pp-f n1 vvz pno12, cst np1 vhz dt n1 pp-f n1 vvg pno31, r-crq vmb av-j cc av-j, vvb dt j j n1 cc n1 pp-f np1, p-acp np1 dt n1, (7) sermon (DIV2) 39 Page 41
623 for the remission of the sins of ye quick & the dead. for the remission of the Sins of you quick & the dead. p-acp dt n1 pp-f dt n2 pp-f pn22 j cc dt j. (7) sermon (DIV2) 39 Page 41
624 The Doctrine of the Apostles is, that Christe is the only Mayster and teacher of his church, The Doctrine of the Apostles is, that Christ is the only Master and teacher of his Church, dt n1 pp-f dt n2 vbz, cst np1 vbz dt j n1 cc n1 pp-f po31 n1, (7) sermon (DIV2) 39 Page 41
625 & in his holy word, hath deliuered vnto it al truth: & in his holy word, hath Delivered unto it all truth: cc p-acp po31 j n1, vhz vvn p-acp pn31 d n1: (7) sermon (DIV2) 39 Page 41
626 But the Church of Roome teacheth vs, that Christ hath not deliuered vnto vs all truth, But the Church of Room Teaches us, that christ hath not Delivered unto us all truth, cc-acp dt n1 pp-f n1 vvz pno12, cst np1 vhz xx vvn p-acp pno12 d n1, (7) sermon (DIV2) 39 Page 41
627 but that there be many thinges, necessarye to be beleeued, which are not contained in the Scriptures, but that there be many things, necessary to be believed, which Are not contained in the Scriptures, cc-acp cst pc-acp vbi d n2, j pc-acp vbi vvn, r-crq vbr xx vvn p-acp dt n2, (7) sermon (DIV2) 39 Page 41
628 & herevpon doe they ground al their vnwritten verities, and vayne tradicions of men, saying, that they are to bee receiued with the like Reuerence, that the written worde of GOD is. & hereupon do they ground all their unwritten verities, and vain traditions of men, saying, that they Are to be received with the like reverence, that the written word of GOD is. cc av vdb pns32 vvi d po32 j n2, cc j n2 pp-f n2, vvg, cst pns32 vbr pc-acp vbi vvn p-acp dt j n1, cst dt j-vvn n1 pp-f np1 vbz. (7) sermon (DIV2) 39 Page 41
629 The Doctrine of the Apostles is, that Christ is the onlye Heade of his Churche, and the Ruler and gouernor of the same: The Doctrine of the Apostles is, that christ is the only Head of his Church, and the Ruler and governor of the same: dt n1 pp-f dt n2 vbz, cst np1 vbz dt av-j n1 pp-f po31 n1, cc dt n1 cc n1 pp-f dt d: (7) sermon (DIV2) 39 Page 41
630 but the Church of Rome would perswade vs, that the Pope & his successors, are the heads of the vniuersall church of Christ. but the Church of Room would persuade us, that the Pope & his Successors, Are the Heads of the universal Church of christ. cc-acp dt n1 pp-f vvb vmd vvi pno12, cst dt n1 cc po31 n2, vbr dt n2 pp-f dt j n1 pp-f np1. (7) sermon (DIV2) 39 Page 41
631 The doctrine of the Apostles is, that Christ is the only Foundacion & ground of his Church, wherevpō it resteth and is stayed: The Doctrine of the Apostles is, that christ is the only Foundation & ground of his Church, whereupon it rests and is stayed: dt n1 pp-f dt n2 vbz, cst np1 vbz dt j n1 cc n1 pp-f po31 n1, c-crq pn31 vvz cc vbz vvn: (7) sermon (DIV2) 40 Page 41
632 for S. Paule sayth, that No man can lay1. Cor. 3. 11. any other foundacion, then that is layd, Christe Iesus. for S. Paul say, that No man can lay1. Cor. 3. 11. any other Foundation, then that is laid, Christ Iesus. p-acp n1 np1 vvz, cst dx n1 vmb n1. np1 crd crd d j-jn n1, av cst vbz vvn, np1 np1. (7) sermon (DIV2) 40 Page 41
633 But the church of Rome teacheth vs, that S. Peter, and his successours be the foundation of the Church, But the Church of Room Teaches us, that S. Peter, and his Successors be the Foundation of the Church, p-acp dt n1 pp-f vvb vvz pno12, cst n1 np1, cc po31 n2 vbb dt n1 pp-f dt n1, (7) sermon (DIV2) 40 Page 41
634 and that Hell gates shall neuer preuayle against that church, that is builded vpon that foundation. and that Hell gates shall never prevail against that Church, that is built upon that Foundation. cc d n1 n2 vmb av-x vvi p-acp d n1, cst vbz vvn p-acp d n1. (7) sermon (DIV2) 40 Page 41
635 This may you see very euidently, how well the doctrine of the Church of Roome agreeth wt the doctrine of ye Apostles. This may you see very evidently, how well the Doctrine of the Church of Room agreeth with the Doctrine of the Apostles. d vmb pn22 vvi av av-j, c-crq av dt n1 pp-f dt n1 pp-f n1 vvz p-acp dt n1 pp-f dt n2. (7) sermon (DIV2) 40 Page 41
636 And therfore though they haue personall Succession, neuer so muche: And Therefore though they have personal Succession, never so much: cc av cs pns32 vhb j n1, av-x av av-d: (7) sermon (DIV2) 40 Page 41
637 yet because they haue not Succession of this true doctrine, that may not iustly, be taken for the right Churche of Christ. yet Because they have not Succession of this true Doctrine, that may not justly, be taken for the right Church of christ. av c-acp pns32 vhb xx n1 pp-f d j n1, cst vmb xx av-j, vbb vvn p-acp dt j-jn n1 pp-f np1. (7) sermon (DIV2) 40 Page 41
638 Now if they will continue to aske of vs where oure Succession is? We aunswere, that wheresoeuer since the comming of Christ, there hath bene any persons vpon the the face of the earth, that haue confessed this sincere truth and doctrine: Now if they will continue to ask of us where our Succession is? We answer, that wheresoever since the coming of christ, there hath be any Persons upon thee the face of the earth, that have confessed this sincere truth and Doctrine: av cs pns32 vmb vvi pc-acp vvi pp-f pno12 c-crq po12 n1 vbz? pns12 vvb, cst c-crq c-acp dt n-vvg pp-f np1, pc-acp vhz vbn d n2 p-acp pno32 dt n1 pp-f dt n1, cst vhb vvn d j n1 cc n1: (7) sermon (DIV2) 41 Page 41
639 We say, that they are our predecessors, & we are their Successors, and with them members of the true Church. We say, that they Are our predecessors, & we Are their Successors, and with them members of the true Church. pns12 vvb, cst pns32 vbr po12 n2, cc pns12 vbr po32 n2, cc p-acp pno32 n2 pp-f dt j n1. (7) sermon (DIV2) 41 Page 42
640 Therefore our church is not so new a Church, as they would make it, but as auncient as the Doctrine is, which is the most auncient Doctrine, yt euer was vpon the face of the earth. Therefore our Church is not so new a Church, as they would make it, but as ancient as the Doctrine is, which is the most ancient Doctrine, that ever was upon the face of the earth. av po12 n1 vbz xx av j dt n1, c-acp pns32 vmd vvi pn31, cc-acp c-acp j-jn c-acp dt n1 vbz, r-crq vbz dt av-ds j n1, pn31 av vbds p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 41 Page 42
641 But if this, their personal Successiō, be the greatest proofe of their Church, What will they saye of the Grecians? Who, haue hadde Successyon of Bishops, But if this, their personal Succession, be the greatest proof of their Church, What will they say of the Greeks? Who, have had Succession of Bishops, p-acp cs d, po32 j n1, vbb dt js n1 pp-f po32 n1, q-crq vmb pns32 vvb pp-f dt njp2? q-crq, vhb vhd n1 pp-f n2, (7) sermon (DIV2) 41 Page 42
642 for as long continuaunce as they haue, and yet did neuer acknowledge the Supremacy of Rome, for as long Continuance as they have, and yet did never acknowledge the Supremacy of Room, c-acp c-acp j n1 c-acp pns32 vhb, cc av vdd av-x vvi dt n1 pp-f n1, (7) sermon (DIV2) 41 Page 42
643 nor that it was the only Catholike church but a member of it only, as others were. nor that it was the only Catholic Church but a member of it only, as Others were. ccx cst pn31 vbds dt j jp n1 p-acp dt n1 pp-f pn31 av-j, c-acp n2-jn vbdr. (7) sermon (DIV2) 41 Page 42
644 Oh, will they say, The Grecyans wereIt is against the papists that they say the Gretians are Scismatikes. Scismatickes: O, will they say, The Grecyans wereIt is against the Papists that they say the Gretians Are Schismatics. Schismatics: uh, vmb pns32 vvb, dt njp n1 vbz p-acp dt n2 cst pns32 vvb dt njp2 vbr n2. n1: (7) sermon (DIV2) 41 Page 42
645 yea, but they haue cōtinual succession of Bishops professing Christ. yea, but they have continual succession of Bishops professing christ. uh, cc-acp pns32 vhb j n1 pp-f n2 vvg np1. (7) sermon (DIV2) 41 Page 42
646 And by what authority proue they that? forsooth because they separate themselues, from the Apostolicall Sea. And is that sufficient? Why? if the Grecians are to bee counted Scismatyckes, And by what Authority prove they that? forsooth Because they separate themselves, from the Apostolical Sea. And is that sufficient? Why? if the Greeks Are to be counted Scismatyckes, cc p-acp r-crq n1 vvb pns32 d? uh c-acp pns32 vvb px32, p-acp dt j n1 cc vbz d j? q-crq? cs dt njp2 vbr pc-acp vbi vvn n2, (7) sermon (DIV2) 41 Page 42
647 because they forsake the sea of Roome, howe muche more is Roome it selfe to be counted no true Churche, whiche hath swarued from Christe himselfe, Because they forsake the sea of Room, how much more is Room it self to be counted no true Church, which hath swerved from Christ himself, c-acp pns32 vvb dt n1 pp-f n1, c-crq d dc vbz n1 pn31 n1 pc-acp vbi vvn dx j n1, r-crq vhz vvd p-acp np1 px31, (7) sermon (DIV2) 41 Page 42
648 as before I haue declared, both in Doctrine, and in the right vse of the Sacramentes? Wherefore their alleadging of the name and Title ot the Church is euen a lyke shyft, as before I have declared, both in Doctrine, and in the right use of the Sacraments? Wherefore their alleging of the name and Title It the Church is even a like shift, c-acp c-acp pns11 vhb vvn, av-d p-acp n1, cc p-acp dt j-jn n1 pp-f dt n2? c-crq po32 vvg pp-f dt n1 cc n1 zz dt n1 vbz av-j dt av-j n1, (7) sermon (DIV2) 41 Page 42
649 as the Jewes vsed against Ieremie, and the other Prophets of God, in old tyme, saying: Templum Domini, Templum Domini. i. The Tēple of the Lord, The Tēple of the Lord. as the Jews used against Ieremie, and the other prophets of God, in old time, saying: Templum Domini, Templum Domini. i. The Temple of the Lord, The Temple of the Lord. c-acp dt np2 vvd p-acp np1, cc dt j-jn n2 pp-f np1, p-acp j n1, vvg: np1 fw-la, np1 fw-la. sy. dt n1 pp-f dt n1, dt n1 pp-f dt n1. (7) sermon (DIV2) 41 Page 42
650 Whereas the Lord did acknowledge nothing among them to bee his. Whereas the Lord did acknowledge nothing among them to be his. cs dt n1 vdd vvi pix p-acp pno32 pc-acp vbi png31. (7) sermon (DIV2) 41 Page 42
651 So do they now crie, we are the catholique church, We are the catholique Church, and God hath promised, that he will neuer forsake it, So do they now cry, we Are the catholic Church, We Are the catholic Church, and God hath promised, that he will never forsake it, av vdb pns32 av vvb, pns12 vbr dt jp n1, pns12 vbr dt jp n1, cc np1 vhz vvn, cst pns31 vmb av-x vvi pn31, (7) sermon (DIV2) 41 Page 42
652 but alwaye assiste it with his holye spirite, and therefore hath it prospered so many yeares: but alway assist it with his holy Spirit, and Therefore hath it prospered so many Years: cc-acp av vvi pn31 p-acp po31 j n1, cc av vhz pn31 vvd av d n2: (7) sermon (DIV2) 41 Page 42
653 Or if the Churche of Roome be not the true Church, there hath bene no church at all for certayn hundred yeares. Or if the Church of Room be not the true Church, there hath be no Church At all for certain hundred Years. cc cs dt n1 pp-f n1 vbb xx dt j n1, pc-acp vhz vbn dx n1 p-acp d c-acp j crd n2. (7) sermon (DIV2) 41 Page 42
654 For where was your churche scene within these fourty yeares before Luther began? What token was there of your Doctrine? had christ no church at al? yes truely had he: For where was your Church scene within these fourty Years before Luther began? What token was there of your Doctrine? had Christ no Church At all? yes truly had he: c-acp q-crq vbds po22 n1 n1 p-acp d crd n2 p-acp np1 vvd? q-crq n1 vbds a-acp pp-f po22 n1? vhd np1 dx n1 p-acp d? uh av-j vhd pns31: (7) sermon (DIV2) 42 Page 43
655 God forbid that Christ at any time should not haue his true church. God forbid that christ At any time should not have his true Church. np1 vvb cst np1 p-acp d n1 vmd xx vhi po31 j n1. (7) sermon (DIV2) 42 Page 43
656 But (good people) it is not alway necessarie, that the churche of GOD should be Notable, But (good people) it is not always necessary, that the Church of GOD should be Notable, cc-acp (j n1) pn31 vbz xx av j, cst dt n1 pp-f np1 vmd vbi j, (7) sermon (DIV2) 42 Page 43
657 or flourishe in the outwarde face of the Worlde, by continuall Successyon of Byshops. or flourish in the outward face of the World, by continual Succession of Bishops. cc vvi p-acp dt j n1 pp-f dt n1, p-acp j n1 pp-f n2. (7) sermon (DIV2) 42 Page 43
658 GOD, and the worlde, bee contrary, and therefore often times, the Churche is more notable by contempte of the world, GOD, and the world, be contrary, and Therefore often times, the Church is more notable by contempt of the world, np1, cc dt n1, vbb j-jn, cc av av n2, dt n1 vbz av-dc j p-acp n1 pp-f dt n1, (7) sermon (DIV2) 42 Page 43
659 and persecution, then by great Number, or Power. and persecution, then by great Number, or Power. cc n1, av p-acp j n1, cc n1. (7) sermon (DIV2) 42 Page 43
660 Yea, sometime, they whiche in the outwarde shewe of the Worlde, and by certayne externall Signes, mighte seeme to bee the Church, Yea, sometime, they which in the outward show of the World, and by certain external Signs, might seem to be the Church, uh, av, pns32 r-crq p-acp dt j n1 pp-f dt n1, cc p-acp j j n2, vmd vvi pc-acp vbi dt n1, (7) sermon (DIV2) 42 Page 43
661 and haue taken vppon them, the name of the Churche, and people of GOD, haue bene persecutors, and have taken upon them, the name of the Church, and people of GOD, have be persecutors, cc vhb vvn p-acp pno32, dt n1 pp-f dt n1, cc n1 pp-f np1, vhb vbn n2, (7) sermon (DIV2) 42 Page 43
662 and to theire power, the Oppressors of the true Churche of God, as it appeareth towarde the Prophets, towarde Christe himselfe, and towarde his Apostles. and to their power, the Oppressors's of the true Church of God, as it appears toward the prophets, toward Christ himself, and toward his Apostles. cc p-acp po32 n1, dt ng2 pp-f dt j n1 pp-f np1, c-acp pn31 vvz p-acp dt n2, p-acp np1 px31, cc p-acp po31 n2. (7) sermon (DIV2) 42 Page 43
663 Wherefore, though the heads and gouernors of the church, with the assistance of the greater number, doe forsake the true worde, Wherefore, though the Heads and Governors of the Church, with the assistance of the greater number, do forsake the true word, q-crq, cs dt n2 cc n2 pp-f dt n1, p-acp dt n1 pp-f dt jc n1, vdb vvi dt j n1, (7) sermon (DIV2) 42 Page 43
664 & worshipping of God, doe make new lawes, repugnante to gods word, do bring newe Rites & ceremonies into the church, & worshipping of God, do make new laws, repugnant to God's word, do bring new Rites & ceremonies into the Church, cc vvg pp-f np1, vdb vvi j n2, j p-acp ng1 n1, vdb vvi j n2 cc n2 p-acp dt n1, (7) sermon (DIV2) 42 Page 43
665 and vtterly corrupt and deface the righte Sacramentes, and true markes of the Churche: and utterly corrupt and deface the right Sacraments, and true marks of the Church: cc av-j vvi cc vvi dt j-jn n2, cc j n2 pp-f dt n1: (7) sermon (DIV2) 42 Page 43
666 yet GOD reserueth to himselfe his true churche, sending from tyme to tyme, Doctours, and Teachers, to lead them, yet GOD reserveth to himself his true Church, sending from time to time, Doctors, and Teachers, to led them, av np1 vvz p-acp px31 po31 j n1, vvg p-acp n1 p-acp n1, n2, cc n2, pc-acp vvi pno32, (7) sermon (DIV2) 42 Page 43
667 although the same bee not allowed by them, that will bee counted the Ordinary gouernoures of the churche, although the same be not allowed by them, that will be counted the Ordinary Governors of the Church, cs dt d vbb xx vvn p-acp pno32, cst vmb vbi vvn dt j n2 pp-f dt n1, (7) sermon (DIV2) 42 Page 43
668 but esteeme them as Scismatiks, as Heretiques, as disturbers of the people of God. but esteem them as Schismatics, as Heretics, as disturbers of the people of God. cc-acp vvb pno32 c-acp n2, c-acp n2, c-acp n2 pp-f dt n1 pp-f np1. (7) sermon (DIV2) 42 Page 43
669 So were the Prophetes vsed, so was Christe himselfe, and his Apostles serued by the Jewes, that woulde be counted the true churche of of GOD. So were the prophets used, so was Christ himself, and his Apostles served by the Jews, that would be counted the true Church of of GOD. av vbdr dt n2 vvd, av vbds np1 px31, cc po31 n2 vvn p-acp dt np2, cst vmd vbi vvn dt j n1 pp-f pp-f np1. (7) sermon (DIV2) 42 Page 43
670 But this I wil declare vnto you, by particuler Examples. But this I will declare unto you, by particular Examples. p-acp d pns11 vmb vvi p-acp pn22, p-acp j n2. (7) sermon (DIV2) 42 Page 43
671 Noe had preached (as some write) sixe score yeares, but to howe small effecte, it did afterwarde appeare, No had preached (as Some write) sixe score Years, but to how small Effect, it did afterward appear, dx vhd vvn (c-acp d vvb) crd n1 n2, cc-acp p-acp c-crq j n1, pn31 vdd av vvi, (7) sermon (DIV2) 43 Page 43
672 when that in the Deluge, eyghte personnes onelye of his Familye were saued. Consyder then, what countenaunce the Churche of GOD had in the World, before the Deluge, when that in the Deluge, eyghte personnes only of his Family were saved. Consider then, what countenance the Church of GOD had in the World, before the Deluge, c-crq d p-acp dt n1, crd fw-fr av-j pp-f po31 n1 vbdr vvn. vvb av, q-crq n1 dt n1 pp-f np1 vhd p-acp dt n1, p-acp dt n1, (7) sermon (DIV2) 43 Page 43
673 when it consisted onlye in eighte Personnes, and they not the best esteemed, in the time of Abraham, Isaac, and the Patriarches. In how few and small families, were they dispersed vpon the face of the Earth, in whome the dignitie of the Church consisted? Achas King of Iuda, ( Vria the high Bishop, when it consisted only in eighte Persons, and they not the best esteemed, in the time of Abraham, Isaac, and the Patriarchs. In how few and small families, were they dispersed upon the face of the Earth, in whom the dignity of the Church consisted? Achas King of Iuda, (Uria the high Bishop, c-crq pn31 vvd av-j p-acp crd n2, cc pns32 xx dt js vvn, p-acp dt n1 pp-f np1, np1, cc dt n2. p-acp c-crq d cc j n2, vbdr pns32 vvn p-acp dt n1 pp-f dt n1, p-acp ro-crq dt n1 pp-f dt n1 vvn? np1 n1 pp-f np1, (np1 dt j n1, (7) sermon (DIV2) 43 Page 44
674 and the other Priests not resisting him) shut vp the Temple of GOD, and tooke away the Chayre, and the other Priests not resisting him) shut up the Temple of GOD, and took away the Chair, cc dt j-jn ng1 xx vvg pno31) vvd a-acp dt n1 pp-f np1, cc vvd av dt n1, (7) sermon (DIV2) 43 Page 44
675 so that vndoubtedly the ordinary Sacrifice, and Teaching of Gods Lawe did cease: so that undoubtedly the ordinary Sacrifice, and Teaching of God's Law did cease: av cst av-j dt j n1, cc vvg pp-f npg1 n1 vdd vvi: (7) sermon (DIV2) 43 Page 44
676 and yet was there an holy and true Church in the Kingdome of Iuda, where Esay and other good men did Teach, but extraordinarily. and yet was there an holy and true Church in the Kingdom of Iuda, where Isaiah and other good men did Teach, but extraordinarily. cc av vbds a-acp dt j cc j n1 p-acp dt n1 pp-f np1, c-crq np1 cc j-jn j n2 vdd vvi, cc-acp av-j. (7) sermon (DIV2) 43 Page 44
677 Vnder Manasses, the true Doctrine and celebration of the Sacramentes ceased, and so this Defection continued, Under Manasses, the true Doctrine and celebration of the Sacraments ceased, and so this Defection continued, p-acp np1, dt j n1 cc n1 pp-f dt n2 vvd, cc av d n1 vvd, (7) sermon (DIV2) 43 Page 44
678 vntill it was refourmed by the good King Iosias: yet notwithstanding, in that tyme, GOD did sende his Prophets, until it was reformed by the good King Iosias: yet notwithstanding, in that time, GOD did send his prophets, c-acp pn31 vbds vvn p-acp dt j n1 np1: av a-acp, p-acp d n1, np1 vdd vvi po31 n2, (7) sermon (DIV2) 43 Page 44
679 and there was a true Church of God in Iuda. In the Kingdome of Israell, Ieroboam deposed the true Teachers of the Lawe, and there was a true Church of God in Iuda. In the Kingdom of Israel, Jeroboam deposed the true Teachers of the Law, cc a-acp vbds dt j n1 pp-f np1 p-acp np1. p-acp dt n1 pp-f np1, np1 vvn dt j n2 pp-f dt n1, (7) sermon (DIV2) 43 Page 44
680 and placed other prophane and vnlearned Priestes in their roomes, yea, hee made Temples with Caluish Idols, new Alters, and placed other profane and unlearned Priests in their rooms, yea, he made Temples with Calvish Idols, new Alters, cc vvn j-jn j cc j n2 p-acp po32 n2, uh, pns31 vvd n2 p-acp j n2, j vvz, (7) sermon (DIV2) 43 Page 44
681 & wholy a new worshipping of God, so that in Israell, appeared no external token, of the church of God. & wholly a new worshipping of God, so that in Israel, appeared no external token, of the Church of God. cc av-jn dt j vvg pp-f np1, av cst p-acp np1, vvd dx j n1, pp-f dt n1 pp-f np1. (7) sermon (DIV2) 43 Page 44
682 And yet certainly, it cannot be denied, but God, euen then had his Church in Israell, whiche to repayre and mayntayne, he did at sundry times, send his Prophets & Preachers, And yet Certainly, it cannot be denied, but God, even then had his Church in Israel, which to repair and maintain, he did At sundry times, send his prophets & Preachers, cc av av-j, pn31 vmbx vbi vvn, cc-acp np1, av av vhd po31 n1 p-acp np1, r-crq pc-acp vvi cc vvi, pns31 vdd p-acp j n2, vvb po31 n2 cc n2, (7) sermon (DIV2) 43 Page 44
683 but how they were vsed and estemed, the scriptures doe well declare. but how they were used and esteemed, the Scriptures do well declare. cc-acp c-crq pns32 vbdr vvn cc vvn, dt n2 vdb av vvi. (7) sermon (DIV2) 43 Page 44
684 Achab the most wicked of al other, who, to the wickednesse of Ieroboam, added the detestable idolatrie of Baal, Ahab the most wicked of all other, who, to the wickedness of Jeroboam, added the detestable idolatry of Baal, np1 dt av-ds j pp-f d n-jn, r-crq, p-acp dt n1 pp-f np1, vvd dt j n1 pp-f np1, (7) sermon (DIV2) 43 Page 44
685 and so cleane defaced the true worshipping, that Elias that good Prophet, begā now to loàth that people, in whom appeared no token of Gods true worshippinge, and so clean defaced the true worshipping, that Elias that good Prophet, began now to loàth that people, in whom appeared no token of God's true worshipping, cc av av-j vvn dt j vvg, cst np1 cst j n1, vvd av p-acp n1 cst n1, p-acp r-crq vvd dx n1 pp-f npg1 j vvg, (7) sermon (DIV2) 43 Page 44
686 & therefore fledde into a Caue. & Therefore fled into a Cave. cc av vvd p-acp dt n1. (7) sermon (DIV2) 43 Page 44
687 And when GOD asked him what hee didde there? Oh Iorde (sayde he) thy people haue forsaken thy couenaunt,1. And when GOD asked him what he did there? O Iorde (said he) thy people have forsaken thy couenaunt,1. cc c-crq np1 vvd pno31 r-crq pns31 vdd a-acp? uh vvn (vvd pns31) po21 n1 vhb vvn po21 n1. (7) sermon (DIV2) 43 Page 44
688 Reg. 19. 10. they haue pulled downe thyne Aulters, they haue killed thy Prophets, so that I only am lefte, Reg. 19. 10. they have pulled down thine Altars, they have killed thy prophets, so that I only am left, np1 crd crd pns32 vhb vvn a-acp po21 n2, pns32 vhb vvn po21 n2, av cst pns11 av-j vbm vvn, (7) sermon (DIV2) 43 Page 44
689 and yet they seeke to haue my soule also. and yet they seek to have my soul also. cc av pns32 vvb pc-acp vhi po11 n1 av. (7) sermon (DIV2) 43 Page 44
690 What shewe had the Churche of God then, when Elias thought there had beene no moe but hym selfe? And yet God aunswered, that he had left vnto him, What show had the Church of God then, when Elias Thought there had been no more but him self? And yet God answered, that he had left unto him, q-crq n1 vhd dt n1 pp-f np1 av, c-crq np1 vvd a-acp vhd vbn dx dc p-acp pno31 n1? cc av np1 vvd, cst pns31 vhd vvn p-acp pno31, (7) sermon (DIV2) 44 Page 45
691 euen in Israel, a populous Church of. 7000. that neuer bowed their knee to the Image of Baal. even in Israel, a populous Church of. 7000. that never bowed their knee to the Image of Baal. av p-acp np1, dt j n1 pp-f. crd d av vvd po32 n1 p-acp dt n1 pp-f np1. (7) sermon (DIV2) 44 Page 45
692 This may be a full answere to them, that feare, if we shoulde not acknowledge the Churche of Rome to be the true Catholike Church, that Christ should haue no Church at all. This may be a full answer to them, that Fear, if we should not acknowledge the Church of Room to be the true Catholic Church, that christ should have no Church At all. d vmb vbi dt j n1 p-acp pno32, cst vvb, cs pns12 vmd xx vvi dt n1 pp-f vvb pc-acp vbi dt j jp n1, cst np1 vmd vhi dx n1 p-acp d. (7) sermon (DIV2) 44 Page 45
693 Yes vndoubtedly in the greatest tyrannie, and corruption of the Churche of Rome, God reserued to himselfe, a great and populous Church, Yes undoubtedly in the greatest tyranny, and corruption of the Church of Room, God reserved to himself, a great and populous Church, uh av-j p-acp dt js n1, cc n1 pp-f dt n1 pp-f vvi, np1 vvn p-acp px31, dt j cc j n1, (7) sermon (DIV2) 44 Page 45
694 and companie of good people, that neuer were distained, with the wickednesse of that Sea, and company of good people, that never were distained, with the wickedness of that Sea, cc n1 pp-f j n1, cst av-x vbdr vvn, p-acp dt n1 pp-f d n1, (7) sermon (DIV2) 44 Page 45
695 and sought to worship God truely, according to his holy worde, althoughe in some finall errours, they were caryed away, with the blindnesse of the time. and sought to worship God truly, according to his holy word, although in Some final errors, they were carried away, with the blindness of the time. cc vvd p-acp n1 np1 av-j, vvg p-acp po31 j n1, cs p-acp d j n2, pns32 vbdr vvn av, p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 44 Page 45
696 And this could I confirme by very Notable examples, yet remaining in histories, if the time would serue. And this could I confirm by very Notable Examples, yet remaining in histories, if the time would serve. cc d vmd pns11 vvi p-acp av j n2, av vvg p-acp n2, cs dt n1 vmd vvi. (7) sermon (DIV2) 44 Page 45
697 As I haue sayd of the time of the Prophetes, so may I say of Christes time, and his Apostles. As I have said of the time of the prophets, so may I say of Christ's time, and his Apostles. p-acp pns11 vhb vvn pp-f dt n1 pp-f dt n2, av vmb pns11 vvb pp-f npg1 n1, cc po31 n2. (7) sermon (DIV2) 44 Page 45
698 The Jewes were then esteemed the people of God, they had among them the lawe of God, they vsed sacrifices appointed by God, The Jews were then esteemed the people of God, they had among them the law of God, they used Sacrifices appointed by God, dt np2 vbdr av vvd dt n1 pp-f np1, pns32 vhd p-acp pno32 dt n1 pp-f np1, pns32 vvd n2 vvn p-acp np1, (7) sermon (DIV2) 44 Page 45
699 yet did they put Christ to death, yet dyd they persecute his Apostles, yet dyd they endeuour, to extinguish both the name of Christ, and also his religion. yet did they put christ to death, yet did they persecute his Apostles, yet did they endeavour, to extinguish both the name of christ, and also his Religion. av vdd pns32 vvi np1 p-acp n1, av vdd pns32 vvi po31 n2, av vdd pns32 n1, pc-acp vvi d dt n1 pp-f np1, cc av po31 n1. (7) sermon (DIV2) 44 Page 45
700 Wherefore looke what Defence, or what comforte of conscience, the Prophets of GOD in olde time had, Christ himselfe at his comming, Wherefore look what Defence, or what Comfort of conscience, the prophets of GOD in old time had, christ himself At his coming, q-crq vvb r-crq n1, cc r-crq n1 pp-f n1, dt n2 pp-f np1 p-acp j n1 vhd, np1 px31 p-acp po31 n-vvg, (7) sermon (DIV2) 44 Page 45
701 and his Apostles afterwarde myghte haue, agaynst the Bishoppes, and Priestes of the Jewes, alleaging that they were the Churche of GOD, that they had the temple of God, that at their mouthes, shoulde bee fette the interpretation of the law of God. and his Apostles afterward might have, against the Bishops, and Priests of the Jews, alleging that they were the Church of GOD, that they had the temple of God, that At their mouths, should be fette the Interpretation of the law of God. cc po31 n2 av vmd vhi, p-acp dt n2, cc n2 pp-f dt np2, vvg d pns32 vbdr dt n1 pp-f np1, cst pns32 vhd dt n1 pp-f np1, cst p-acp po32 n2, vmd vbi zz dt n1 pp-f dt n1 pp-f np1. (7) sermon (DIV2) 44 Page 45
702 The same defence I say, the same comfort & strength of conscience, may We haue against those at these dayes, that assault our cōsciences wt the Title of y• church of Rome: saying that they are y• Catholike church, that they haue the true doctrine of God, yt they haue authoritie to interprete the scriptures, and word of God: The same defence I say, the same Comfort & strength of conscience, may We have against those At these days, that assault our Consciences with the Title of y• Church of Room: saying that they Are y• Catholic Church, that they have the true Doctrine of God, that they have Authority to interpret the Scriptures, and word of God: dt d n1 pns11 vvb, dt d n1 cc n1 pp-f n1, vmb pns12 vhb p-acp d p-acp d n2, cst n1 po12 n2 p-acp dt n1 pp-f n1 n1 pp-f vvi: vvg cst pns32 vbr n1 jp n1, cst pns32 vhb dt j n1 pp-f np1, pn31 pns32 vhi n1 pc-acp vvi dt n2, cc n1 pp-f np1: (7) sermon (DIV2) 44 Page 45
703 and thereby seeke to make vs ashamed of the Gospel, now preached, &c. The end of the second Sermon. and thereby seek to make us ashamed of the Gospel, now preached, etc. The end of the second Sermon. cc av vvb pc-acp vvi pno12 j pp-f dt n1, av vvn, av dt n1 pp-f dt ord n1. (7) sermon (DIV2) 44 Page 45
704 ¶ The third Sermon. Non me pudet Euangelij. j. I am not ashamed of the Gospell of Christ, for. &c. ¶ The third Sermon. Non me It is shameful Evangelist. j. I am not ashamed of the Gospel of christ, for. etc. ¶ dt ord n1. np1 pno11 fw-la np2. crd. pns11 vbm xx j pp-f dt n1 pp-f np1, p-acp. av (8) sermon (DIV2) 44 Page 46
705 I Wil now come to those that seeke to make mē ashamed of y• Gospell, by saying that y• professors thereof, are in life, dissolute, I Will now come to those that seek to make men ashamed of y• Gospel, by saying that y• professors thereof, Are in life, dissolute, pns11 vmb av vvi p-acp d cst vvi pc-acp vvi n2 j pp-f n1 n1, p-acp vvg d n1 n2 av, vbr p-acp n1, j, (8) sermon (DIV2) 45 Page 46
706 & licentious, y• they are, in common Weales troublesome, & seditious, y• they are in their doctrine disagreeing & contentious, with such other quarrels rising of malice rather then anye good truth. & licentious, y• they Are, in Common Weals troublesome, & seditious, y• they Are in their Doctrine disagreeing & contentious, with such other quarrels rising of malice rather then any good truth. cc j, n1 pns32 vbr, p-acp j n2 j, cc j, n1 pns32 vbr p-acp po32 n1 vvg cc j, p-acp d j-jn n2 vvg pp-f n1 av-c cs d j n1. (8) sermon (DIV2) 45 Page 46
707 As touching the first point, I will be the shorter, becanse I haue so much spoken of y• thing before, As touching the First point, I will be the shorter, becanse I have so much spoken of y• thing before, p-acp vvg dt ord n1, pns11 vmb vbi dt jc, vvb pns11 vhb av av-d vvn pp-f n1 n1 a-acp, (8) sermon (DIV2) 45 Page 46
708 as, y• whatsoeuer by frailtie happeneth among y• protestantes, sure I am, our greatest aduersaries cannot iustly say or surmise, that our doctrine in it selfe, maintaineth any such dissolutenes of life. as, y• whatsoever by frailty Happeneth among y• protestants, sure I am, our greatest Adversaries cannot justly say or surmise, that our Doctrine in it self, maintaineth any such dissoluteness of life. a-acp, n1 r-crq p-acp n1 vvz p-acp n1 n2, av-j pns11 vbm, po12 js n2 vmbx av-j vvi cc n1, cst po12 n1 p-acp pn31 n1, vvz d d n1 pp-f n1. (8) sermon (DIV2) 45 Page 46
709 I confesse vnto them, y• there be diuers, yt turne the grace, & libertie of y• Gospel, to a licentiousnes of lyfe, I confess unto them, y• there be diverse, that turn the grace, & liberty of y• Gospel, to a licentiousness of life, pns11 vvb p-acp pno32, n1 pc-acp vbi j, pn31 vvb dt n1, cc n1 pp-f n1 n1, p-acp dt n1 pp-f n1, (8) sermon (DIV2) 45 Page 46
710 & by their examples, cause men to suspect yt our doctrine, as hurtful to good manners, & by their Examples, cause men to suspect that our Doctrine, as hurtful to good manners, cc p-acp po32 n2, n1 n2 pc-acp vvi pn31 po12 n1, c-acp j p-acp j n2, (8) sermon (DIV2) 45 Page 46
711 & an enimie to vertuous liuing. & an enemy to virtuous living. cc dt n1 p-acp j n-vvg. (8) sermon (DIV2) 45 Page 46
712 This is so plaine, I will not denie it, It is so euill, I can not defend it: This is so plain, I will not deny it, It is so evil, I can not defend it: d vbz av j, pns11 vmb xx vvi pn31, pn31 vbz av j-jn, pns11 vmb xx vvi pn31: (8) sermon (DIV2) 45 Page 46
713 It is so grieuous, I may not dissemble it. It is so grievous, I may not dissemble it. pn31 vbz av j, pns11 vmb xx vvi pn31. (8) sermon (DIV2) 45 Page 46
714 Yea, I graunt furthermore, y• among the best professors of y• Gospel, I see not that perfectnes, that should be, Yea, I grant furthermore, y• among the best professors of y• Gospel, I see not that perfectness, that should be, uh, pns11 vvb av, n1 p-acp dt js n2 pp-f n1 n1, pns11 vvb xx d n1, cst vmd vbi, (8) sermon (DIV2) 45 Page 46
715 but somtimes euill, and hurtfull examples, our fault (I confesse) is the greater, and with heauie hartes, we may acknowledge it to be true. but sometimes evil, and hurtful Examples, our fault (I confess) is the greater, and with heavy hearts, we may acknowledge it to be true. cc-acp av j-jn, cc j n2, po12 n1 (pns11 vvb) vbz dt jc, cc p-acp j n2, pns12 vmb vvi pn31 pc-acp vbi j. (8) sermon (DIV2) 45 Page 46
716 But what of all this? Is that, cause sufficient to feare mē frō our Doctrine? is that ynough, to cause men to be ashamed of y• Gospell? God forbyd. But what of all this? Is that, cause sufficient to Fear men from our Doctrine? is that enough, to cause men to be ashamed of y• Gospel? God forbid. p-acp q-crq pp-f d d? vbz d, n1 j pc-acp vvi n2 p-acp po12 n1? vbz d av-d, p-acp n1 n2 pc-acp vbi j pp-f n1 n1? np1 vvi. (8) sermon (DIV2) 45 Page 47
717 The like vndoubtedly were in Christes time, the like were in the Apostles time, Yea, among the.xii. there was one wicked Iudas: and yet, The like undoubtedly were in Christ's time, the like were in the Apostles time, Yea, among the xii there was one wicked Iudas: and yet, dt j av-vvn-u vbdr p-acp npg1 n1, dt j vbdr p-acp dt n2 n1, uh, p-acp dt crd pc-acp vbds pi j np1: cc av, (8) sermon (DIV2) 45 Page 47
718 thoughe some were euill, all were not so. Christ himself, was reproued as a drunkarde, or glutton, the Apostles were called seditious: though Some were evil, all were not so. christ himself, was reproved as a drunkard, or glutton, the Apostles were called seditious: cs d vbdr j-jn, d vbdr xx av. np1 px31, vbds vvn p-acp dt n1, cc n1, dt n2 vbdr vvn j: (8) sermon (DIV2) 45 Page 47
719 the fathers, were noted to disagree among themselues. the Father's, were noted to disagree among themselves. dt n2, vbdr vvn pc-acp vvi p-acp px32. (8) sermon (DIV2) 45 Page 47
720 What meane those vehement exhortations yt S. Paule vsed, to moue men to puritie & innocencie of life? What meaneth y• terrible threatnings, against wicked and vitious liuers? Doe they not euidently declare, that godlynes & innocencie, was more cōtemned, wickednes & naughtines more embraced, What mean those vehement exhortations that S. Paul used, to move men to purity & innocence of life? What means y• terrible threatenings, against wicked and vicious livers? Do they not evidently declare, that godliness & innocence, was more contemned, wickedness & naughtiness more embraced, q-crq vvb d j n2 pn31 n1 np1 vvd, pc-acp vvi n2 p-acp n1 cc n1 pp-f n1? q-crq vvz n1 j n2-vvg, p-acp j cc j n2? vdb pns32 xx av-j vvi, cst n1 cc n1, vbds av-dc vvn, n1 cc n1 av-dc vvn, (8) sermon (DIV2) 45 Page 47
721 then dyd become y• true professors of y• Gospel? And yet could not mē at yt time, take iust cause, to bee ashamed of the Gospell. then did become y• true professors of y• Gospel? And yet could not men At that time, take just cause, to be ashamed of the Gospel. av vdd vvi n1 j n2 pp-f n1 n1? cc av vmd xx n2 p-acp pn31 n1, vvb j n1, pc-acp vbi j pp-f dt n1. (8) sermon (DIV2) 45 Page 47
722 But this is not a litle to be maruailed at, y• the same persons, that pretend themselues to be so greatly offended, eyther wt the licentiousnesse of the false Gospellers, But this is not a little to be marveled At, y• the same Persons, that pretend themselves to be so greatly offended, either with the licentiousness of the false Evangelists, p-acp d vbz xx dt j pc-acp vbi vvd p-acp, n1 dt d n2, cst vvb px32 pc-acp vbi av av-j vvn, av-d p-acp dt n1 pp-f dt j n2, (8) sermon (DIV2) 45 Page 47
723 or with the frailtie of them that truely professe it, can winke with both eyes, or with the frailty of them that truly profess it, can wink with both eyes, cc p-acp dt n1 pp-f pno32 cst av-j vvb pn31, vmb vvi p-acp d n2, (8) sermon (DIV2) 45 Page 47
724 and without offence, suffer in the Cleargie of Rome, shamlesse Simonie, incōtinence, druukennes, Diceplaying, hunting, Nicromancie, ambition, vriberie, crueltie, couetousnes, extortion, and without offence, suffer in the Clergy of Room, shamlesse Simony, incontinence, druukennes, Dice-playing, hunting, Necromancy, ambition, vriberie, cruelty, covetousness, extortion, cc p-acp n1, vvb p-acp dt n1 pp-f vvi, j n1, n1, n1, vvg, vvg, n1, n1, n1, n1, n1, n1, (8) sermon (DIV2) 45 Page 47
725 and open iniurie? I know comparison is odious, & by example of other I learne, that to make offers in this place is daūgerous. and open injury? I know comparison is odious, & by Exampl of other I Learn, that to make offers in this place is dangerous. cc j n1? pns11 vvb n1 vbz j, cc p-acp n1 pp-f n-jn pns11 vvb, cst pc-acp vvi n2 p-acp d n1 vbz j. (8) sermon (DIV2) 45 Page 47
726 Yet notwtstanding, this offer will I make, that if all the aduersaries of the Gospell. Yet notwithstanding, this offer will I make, that if all the Adversaries of the Gospel. av a-acp, d n1 vmb pns11 vvi, cst cs d dt n2 pp-f dt n1. (8) sermon (DIV2) 45 Page 47
727 be hable vpon any credible proofe, more than their owne sclaunderous libells, to shewe so many horrible examples of all kinde of wicked vices, in the professors of the Gospell, that haue bene since God restored to the worlde, the trueth of his worde, be able upon any credible proof, more than their own slanderous libels, to show so many horrible Examples of all kind of wicked vices, in the professors of the Gospel, that have be since God restored to the world, the truth of his word, vbb j p-acp d j n1, av-dc cs po32 d j n2, pc-acp vvi av d j n2 pp-f d n1 pp-f j n2, p-acp dt n2 pp-f dt n1, cst vhb vbn p-acp np1 vvd p-acp dt n1, dt n1 pp-f po31 n1, (8) sermon (DIV2) 45 Page 47
728 as I will shewe them, by testimonie of theyr owne Histories, and other probable writers, to haue bene in the sea of Rome it selfe, as I will show them, by testimony of their own Histories, and other probable writers, to have be in the sea of Room it self, c-acp pns11 vmb vvi pno32, p-acp n1 pp-f po32 d n2, cc j-jn j n2, pc-acp vhi vbn p-acp dt n1 pp-f vvb pn31 n1, (8) sermon (DIV2) 45 Page 47
729 & that among their most holy Fathers, and heades of their church, then, I say, I wyll openly confesse, that theyr lyfe and doctrine, is better then ours. & that among their most holy Father's, and Heads of their Church, then, I say, I will openly confess, that their life and Doctrine, is better then ours. cc cst p-acp po32 av-ds j n2, cc n2 pp-f po32 n1, av, pns11 vvb, pns11 vmb av-j vvi, cst po32 n1 cc n1, vbz jc cs png12. (8) sermon (DIV2) 45 Page 47
730 But if they cannot, shame it is for them, anye longer to pretende that cause, to bee ashamed of the Gospell. But if they cannot, shame it is for them, any longer to pretend that cause, to be ashamed of the Gospel. p-acp cs pns32 vmbx, vvb pn31 vbz p-acp pno32, av-d av-jc pc-acp vvi d n1, pc-acp vbi j pp-f dt n1. (8) sermon (DIV2) 45 Page 48
731 I woulde the time woulde nowe suffer mee, to giue you a taste, of that I haue nowe spoken: I would the time would now suffer me, to give you a taste, of that I have now spoken: pns11 vmd dt n1 vmd av vvi pno11, pc-acp vvi pn22 dt n1, pp-f cst pns11 vhb av vvn: (8) sermon (DIV2) 45 Page 48
732 I should then note vnto you, the exceeding contention, ambition, and briberie, that a many of them vsed, about the yeere of our Lorde. 900. & after, of whom Platina in the life of Benet. 4. saith thus: I should then note unto you, the exceeding contention, ambition, and bribery, that a many of them used, about the year of our Lord. 900. & After, of whom Platina in the life of Benet. 4. Says thus: pns11 vmd av vvi p-acp pn22, dt j-vvg n1, n1, cc n1, cst dt d pp-f pno32 vvd, p-acp dt n1 pp-f po12 n1. crd cc a-acp, pp-f ro-crq fw-la p-acp dt n1 pp-f np1. crd vvz av: (8) sermon (DIV2) 45 Page 48
733 Ʋbi, cum ipsis opibus, lasciuire caepit Ecclesia, nullo principe coercente clericorum flagitia, ipsa peccāds licentia, haec monstra peperit, à quibus, illa fedes per ambitionem & largitionem occupata est. i. Ʋbi, cum Ipse opibus, lascivire Capet Ecclesia, nullo principe coercente Clericorum Flagitia, ipsa peccands licentia, haec Monstra Peperit, à quibus, illa fedes per ambitionem & largitionem occupata est. i. np1, fw-la n1 fw-la, vvb j np1, n1 fw-la fw-la fw-la fw-la, fw-la n2 fw-la, fw-la fw-la n1, fw-fr fw-la, fw-la vvz fw-la fw-la cc fw-la fw-la fw-la. sy. (8) sermon (DIV2) 45 Page 48
734 When as the Church, through riches, began to waxe wanton, and that no Prince then, corrected the great offences of the clergie: When as the Church, through riches, began to wax wanton, and that no Prince then, corrected the great offences of the Clergy: c-crq c-acp dt n1, p-acp n2, vvd pc-acp vvi j-jn, cc cst dx n1 av, vvd dt j n2 pp-f dt n1: (8) sermon (DIV2) 45 Page 48
735 euen then did libertie to sinne, bring foorthe these monsters, who nowe by Ambition, and Briberie doe holde that Sea. even then did liberty to sin, bring forth these monsters, who now by Ambition, and Bribery do hold that Sea. av av vdd n1 p-acp n1, vvb av d n2, r-crq av p-acp n1, cc n1 vdb vvi d n1 (8) sermon (DIV2) 45 Page 48
736 And againe, in the lyfe of Siluester. 2. Eo tum pontificatusVertue and learning not regarded in choise of popes. And again, in the life of Sylvester. 2. Eo tum pontificatusVertue and learning not regarded in choice of Popes. cc av, p-acp dt n1 pp-f np1. crd fw-la fw-la n1 cc n1 xx vvn p-acp n1 pp-f n2. (8) sermon (DIV2) 46 Page 48
737 And yet worse then so to. &c. deuenerat, vt qui largitione & ambitione, non dico vitae sanctitate & doctrina plus possit, is tantummodo, bonis reiectis, dignitatis gradum obtineret: And yet Worse then so to. etc. devenerat, vt qui largitione & ambition, non dico vitae Sanctitude & Doctrina plus possit, is tantummodo, bonis reiectis, dignitatis Gradum obtineret: cc av av-jc cs av p-acp. av j, fw-la fw-la fw-la cc n1, fw-fr fw-la fw-la fw-la cc fw-la fw-fr fw-la, vbz fw-la, fw-la fw-la, fw-la fw-la fw-la: (8) sermon (DIV2) 46 Page 48
738 quem morem, vtmam nostra tempora non retinerent, sed hoc parum est, peiorá (nisi Deus auertat) visuri sumus. i. To that state then, had the Popedome come, that he which by briberie and ambition (I doe not say holynesse of lyfe and sounde doctrine) myght doe most, He onely obtained that place of dignitie, those which were good being then reiected: Whom morem, vtmam nostra tempora non retinerent, sed hoc Parum est, peiorá (nisi Deus Avrtat) visuri sumus. i. To that state then, had the Popedom come, that he which by bribery and ambition (I do not say holiness of life and sound Doctrine) might do most, He only obtained that place of dignity, those which were good being then rejected: fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la (fw-la fw-la fw-la) fw-la fw-la. sy. p-acp d n1 av, vhd dt n1 vvb, cst pns31 r-crq p-acp n1 cc n1 (pns11 vdb xx vvi n1 pp-f n1 cc n1 n1) vmd vdi av-ds, pns31 av-j vvd cst n1 pp-f n1, d r-crq vbdr j vbg av vvn: (8) sermon (DIV2) 46 Page 48
739 whiche manner and custome, I woulde to God, that our times did not continue still. Yet this is but a smal matter, and worse things then this shall wee see, which manner and custom, I would to God, that our times did not continue still. Yet this is but a small matter, and Worse things then this shall we see, r-crq n1 cc n1, pns11 vmd p-acp np1, cst po12 n2 vdd xx vvi av. av d vbz p-acp dt j n1, cc jc n2 cs d vmb pns12 vvi, (8) sermon (DIV2) 46 Page 48
740 if God turne them not awaye. if God turn them not away. cs np1 vvb pno32 xx av. (8) sermon (DIV2) 46 Page 48
741 I shouldem oreouer describe vnto you, the outragious cruelty of them, that could not be contēted to Depose their aduersaries: I shouldem oreouer describe unto you, the outrageous cruelty of them, that could not be contented to Depose their Adversaries: pns11 n1 av vvi p-acp pn22, dt j n1 pp-f pno32, cst vmd xx vbi vvn pc-acp vvi po32 n2: (8) sermon (DIV2) 47 Page 48
742 But to cut of their noses, to put out their eies, to take thē out of their graues, But to Cut of their noses, to put out their eyes, to take them out of their graves, cc-acp pc-acp vvi pp-f po32 n2, pc-acp vvi av po32 n2, pc-acp vvi pno32 av pp-f po32 n2, (8) sermon (DIV2) 47 Page 48
743 & thē to cut off their heads and fingers, to cast them as dogges, without buriall, into y• ryuer Tyber, To famishe them to death, to hang them vp an whole day by the heare of their heades, with such other practises more like y• successors of Phalaris, then of Peter. For testimonie of these thinges, looke Platina in the lyfe of Stephane. 6. Sergius. 3. Iohn. 14. Boniface. 7. Calixte 2. And beside Platina, Carsulanus, Vincentius and Stella Venetus, who among other of that time, writeth thus: & them to Cut off their Heads and fingers, to cast them as Dogs, without burial, into y• river Tiber, To famish them to death, to hang them up an Whole day by the hear of their Heads, with such other practises more like y• Successors of Phalaris, then of Peter. For testimony of these things, look Platina in the life of Stephane. 6. Sergius. 3. John. 14. Boniface. 7. Calixte 2. And beside Platina, Carsulanus, Vincentius and Stella Venetus, who among other of that time, Writeth thus: cc pno32 pc-acp vvi a-acp po32 n2 cc n2, pc-acp vvi pno32 c-acp n2, p-acp n1, p-acp n1 n1 np1, pc-acp vvi pno32 p-acp n1, pc-acp vvi pno32 a-acp dt j-jn n1 p-acp dt n1 pp-f po32 n2, p-acp d j-jn vvz av-dc j n1 n2 pp-f np1, av pp-f np1. p-acp n1 pp-f d n2, vvb fw-la p-acp dt n1 pp-f np1. crd np1. crd np1. crd np1. crd np1 crd cc p-acp fw-la, np1, np1 cc np1 np1, r-crq p-acp n-jn pp-f d n1, vvz av: (8) sermon (DIV2) 47 Page 49
744 Onis virtus tam in capite, quam in membris, ex hominum ignauia consumpta est. i. All kind of vertue aswell in the head, as in the other mēbers, is by mens great slouthfulnesse and securitie, vtterly consumed and gone. Onis virtus tam in capite, quam in membris, ex hominum ignauia consumpta est. i. All kind of virtue aswell in the head, as in the other members, is by men's great slothfulness and security, utterly consumed and gone. np1 fw-la fw-la p-acp fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. sy. av-d n1 pp-f n1 av p-acp dt n1, c-acp p-acp dt j-jn n2, vbz p-acp ng2 j n1 cc n1, av-j vvn cc vvn. (8) sermon (DIV2) 47 Page 49
745 I should beside this set out vnto you y• wicked & detestable Sorcerie, Nicromancie and poisoning, practized about the yeere of our Lord. 1000. & long after by Siluester. 2. and a meany of his schollers, I should beside this Set out unto you y• wicked & detestable Sorcery, Necromancy and poisoning, practised about the year of our Lord. 1000. & long After by Sylvester. 2. and a meany of his Scholars, pns11 vmd p-acp d vvn av p-acp pn22 n1 j cc j n1, n1 cc vvg, vvd p-acp dt n1 pp-f po12 n1. crd cc av-j a-acp p-acp np1. crd cc dt zz pp-f po31 n2, (8) sermon (DIV2) 47 Page 49
746 and successors, set forthe by Benno a Cardinall, in the life of Hilde Brand, after called Gregory. 7. Which treatise he that wyll reade, shall see suche horrible matter, and Successors, Set forth by Benno a Cardinal, in the life of Hilde Brand, After called Gregory. 7. Which treatise he that will read, shall see such horrible matter, cc n2, vvd av p-acp np1 dt n1, p-acp dt n1 pp-f np1 n1, a-acp vvn np1. crd r-crq n1 pns31 cst vmb vvi, vmb vvi d j n1, (8) sermon (DIV2) 47 Page 49
747 as, I am sure no Prophane Historie, mentioneth of any Heathen, or Pagan, that euer was. as, I am sure no Profane History, mentioneth of any Heathen, or Pagan, that ever was. c-acp, pns11 vbm j dx j n1, vvz pp-f d j-jn, cc j-jn, cst av vbds. (8) sermon (DIV2) 47 Page 49
748 I shoulde declare vnto you the monstrous and vnspeakeable Iniuries wrought vnto moste worthie and Noble Emperours by Gregorie the seuenth, Adrian the fourth, Gregorie the. 9. Clement the sixth, I should declare unto you the monstrous and unspeakable Injuries wrought unto most worthy and Noble emperors by Gregory the Seventh, Adrian the fourth, Gregory thee. 9. Clement the sixth, pns11 vmd vvi p-acp pn22 dt j cc j n2 vvn p-acp ds j cc j n2 p-acp np1 dt ord, np1 dt ord, np1 pno32. crd np1 dt ord, (8) sermon (DIV2) 47 Page 49
749 & diuers other, which are so descriued and painted forth by the Abbot of Vrsperge, lyuing about that tyme, & diverse other, which Are so described and painted forth by the Abbot of Asperge, living about that time, cc j n-jn, r-crq vbr av vvn cc vvn av p-acp dt n1 pp-f np1, j-vvg p-acp d n1, (8) sermon (DIV2) 47 Page 49
750 and by Hier. Marius, as it woulde cause their owne friendes, to detest them. Last of all, I shoulde laye open vnto you, such a bottomlesse gulfe of couetousnesse, and by Hier. Marius, as it would cause their own Friends, to detest them. Last of all, I should say open unto you, such a bottomless gulf of covetousness, cc p-acp np1 np1, c-acp pn31 vmd vvi po32 d n2, pc-acp vvi pno32. ord pp-f d, pns11 vmd vvi j p-acp pn22, d dt j n1 pp-f n1, (8) sermon (DIV2) 47 Page 49
751 and Extortion, as all the wealth and treasure of Christendome, could neuer to this daye satisfie and content. and Extortion, as all the wealth and treasure of Christendom, could never to this day satisfy and content. cc n1, c-acp d dt n1 cc n1 pp-f np1, vmd av-x p-acp d n1 vvi cc vvi. (8) sermon (DIV2) 47 Page 49
752 Of which the Abbot of Ʋrsperge in his Chronicle sayth thus, Gaude mater nostra Roma, quoniam aperiuntur tibi cataracta thesaurorū in terra, vt ad te confluant riui & aggeres nūmorum in magna copia. Of which the Abbot of Ʋrsperge in his Chronicle say thus, Rejoice mater nostra Roma, quoniam aperiuntur tibi cataracta thesaurorū in terra, vt ad te confluant riui & aggeres nūmorum in Magna copia. pp-f r-crq dt n1 pp-f np1 p-acp po31 n1 vvz av, np1 fw-la fw-la fw-it, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la p-acp fw-la fw-la. (8) sermon (DIV2) 47 Page 49
753 Jocundare super adiutrice tua discordia, qua erupit de puteo infernalis Abyssi, vt accumulentur tibi multa pecuniarum praemia. Jocundare super adiutrice tua Discordia, qua erupit de Puteo Infernal Abyss, vt accumulentur tibi Multa pecuniarum praemia. fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la fw-la. (8) sermon (DIV2) 47 Page 49
754 Habes quod sitisti, decanta canticum, quia per malitiā hominū, non per ` piam religionem orbem vicisti. Habes quod sitisti, decanta canticum, quia per Malitiam hominū, non per ` Piam religionem orbem vicisti. fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la ` fw-la fw-la fw-la fw-la. (8) sermon (DIV2) 47 Page 49
755 Bee glad our mother Rome, because all the Thesauries of the earthe are opened vvyde vnto thee, that to the maye come streames, be glad our mother Room, Because all the Thesauries of the earth Are opened wide unto thee, that to the may come streams, vbb j po12 n1 vvi, c-acp d dt n2 pp-f dt n1 vbr vvn av-j p-acp pno21, cst p-acp dt vmb vvi n2, (8) sermon (DIV2) 47 Page 49
756 and heapes of money, in great and large aboundance. Sport thou thy selfe with thy fellow helper discorde, whiche hath broken forthe out of the bottomelesse pitte of Hell, that there might bee heaped vp vnto thee many rewardes of mony. and heaps of money, in great and large abundance. Sport thou thy self with thy fellow helper discord, which hath broken forth out of the bottomless pit of Hell, that there might be heaped up unto thee many rewards of money. cc n2 pp-f n1, p-acp j cc j n1. n1 pns21 po21 n1 p-acp po21 n1 n1 n1, r-crq vhz vvn av av pp-f dt j n1 pp-f n1, cst a-acp vmd vbi vvn a-acp p-acp pno21 d n2 pp-f n1. (8) sermon (DIV2) 47 Page 50
757 Now hast thou that thou diddest thirst for, sing thou out a loude, for by the wickednesse of men, Now hast thou that thou didst thirst for, sing thou out a loud, for by the wickedness of men, av vh2 pns21 cst pns21 vdd2 vvi p-acp, vvb pns21 av dt j, c-acp p-acp dt n1 pp-f n2, (8) sermon (DIV2) 47 Page 50
758 and not by anye good Religion, haste thou ouercome all the whole worlde. and not by any good Religion, haste thou overcome all the Whole world. cc xx p-acp d j n1, vvb pns21 vvi d dt j-jn n1. (8) sermon (DIV2) 47 Page 50
759 But the time that is appoynted for mee, woulde not be sufficient in this manner, onely to recken vp theyr mysdoinges, muche lesse, at the full, to set forthe the examples of them. But the time that is appointed for me, would not be sufficient in this manner, only to reckon up their mysdoinges, much less, At the full, to Set forth the Examples of them. p-acp dt n1 cst vbz vvn p-acp pno11, vmd xx vbi j p-acp d n1, av-j pc-acp vvi a-acp po32 n2-vdg, av-d av-dc, p-acp dt j, pc-acp vvi av dt n2 pp-f pno32. (8) sermon (DIV2) 47 Page 50
760 And yet forsooth, it is those men, and their mayntayners, that at this daye, doe finde so great faulte with the lyues of them, that professe the Gospell, And yet forsooth, it is those men, and their maintainers, that At this day, do find so great fault with the lives of them, that profess the Gospel, cc av uh, pn31 vbz d n2, cc po32 n2, cst p-acp d n1, vdb vvi av j n1 p-acp dt n2 pp-f pno32, cst vvb dt n1, (8) sermon (DIV2) 47 Page 50
761 and woulde for that cause, haue men to be ashamed of it. and would for that cause, have men to be ashamed of it. cc vmd p-acp d n1, vhb n2 pc-acp vbi j pp-f pn31. (8) sermon (DIV2) 47 Page 50
762 Muche lyke is the quarrell of them, that saye the doctrine of the Gospell dothe disquiet common Weales, Much like is the quarrel of them, that say the Doctrine of the Gospel doth disquiet Common Weals, av-d av-j vbz dt n1 pp-f pno32, cst vvb dt n1 pp-f dt n1 vdz vvi j n2, (8) sermon (DIV2) 47 Page 50
763 and cause Sedition and ciuill warres. and cause Sedition and civil wars. cc n1 n1 cc j n2. (8) sermon (DIV2) 47 Page 50
764 This is the complaynte of them commonly that woulde incite Princes, and Noble personages, and Magistrates, to hate the Gospell, This is the complain of them commonly that would incite Princes, and Noble Personages, and Magistrates, to hate the Gospel, d vbz dt vvi pp-f pno32 av-j cst vmd vvi n2, cc j n2, cc n2, pc-acp vvi dt n1, (8) sermon (DIV2) 47 Page 50
765 and to perfecute the Preachers of it. and to perfecute the Preachers of it. cc pc-acp vvi dt n2 pp-f pn31. (8) sermon (DIV2) 47 Page 50
766 And this theyr complaynt, doe they amplifye and make lykely, by the example of those stirres, that haue beene of late yeeres in Germanie, in Fraunce, in Scotlande, in Flaunders, in Englande. As thoughe (forsoothe) there had neuer beene rebellion, And this their complaint, do they amplify and make likely, by the Exampl of those stirs, that have been of late Years in Germany, in France, in Scotland, in Flanders, in England. As though (forsooth) there had never been rebellion, cc d po32 n1, vdb pns32 vvi cc vvi j, p-acp dt n1 pp-f d n2, cst vhb vbn pp-f j n2 p-acp np1, p-acp np1, p-acp np1, p-acp np1, p-acp np1. c-acp cs (uh) pn31|vbz vhd av-x vbn n1, (8) sermon (DIV2) 47 Page 50
767 and stirre, before the late preaching of the Gospell. As though, common Weales had neuer bene turmoiled, and troubled, before thys daye. and stir, before the late preaching of the Gospel. As though, Common Weals had never be turmoiled, and troubled, before this day. cc vvi, p-acp dt j vvg pp-f dt n1. p-acp cs, j n2 vhd av-x vbn vvn, cc vvn, p-acp d n1. (8) sermon (DIV2) 47 Page 50
768 But this Realme of England, may be a very good example of the contrarie, wherein, scantly one king, hath passed his raygne without rebellion, made by one or other. But this Realm of England, may be a very good Exampl of the contrary, wherein, scantly one King, hath passed his Reign without rebellion, made by one or other. p-acp d n1 pp-f np1, vmb vbi dt av j n1 pp-f dt n-jn, c-crq, av-j crd n1, vhz vvn po31 n1 p-acp n1, vvn p-acp crd cc n-jn. (8) sermon (DIV2) 47 Page 50
769 What a troublous Realme was this, in the time of king Henry the second, when the Wife (after other trouble) did set vp the Sonne, against the father? What horrible, What a troublous Realm was this, in the time of King Henry the second, when the Wife (After other trouble) did Set up the Son, against the father? What horrible, q-crq dt j n1 vbds d, p-acp dt n1 pp-f n1 np1 dt ord, c-crq dt n1 (c-acp j-jn n1) vdd vvi a-acp dt n1, p-acp dt n1? q-crq j, (8) sermon (DIV2) 47 Page 50
770 and grieuous rebellions were their in Henry the thirds raigne, whē after the Slaughter of many thousandes, the king himselfe was taken prisoner, and grievous rebellions were their in Henry the thirds Reign, when After the Slaughter of many thousandes, the King himself was taken prisoner, cc j n2 vbdr po32 n1 np1 dt ord n1, c-crq p-acp dt n1 pp-f d crd, dt n1 px31 vbds vvn n1, (8) sermon (DIV2) 47 Page 50
771 and forced to yeelde to the decrees of his subiectes? What shall I say, of Edward. 2. when by the pride of the Spensers, the Qneeue hir selfe warred against hir husband? And that I may not continue altogether in examples of rebellion, by Noble persons: and forced to yield to the decrees of his Subjects? What shall I say, of Edward. 2. when by the pride of the Spensers, the Qneeue his self warred against his husband? And that I may not continue altogether in Examples of rebellion, by Noble Persons: cc vvd pc-acp vvi p-acp dt n2 pp-f po31 n2-jn? q-crq vmb pns11 vvi, pp-f np1. crd q-crq p-acp dt n1 pp-f dt n2, dt vvi png31 n1 vvd p-acp png31 n1? cc cst pns11 vmb xx vvi av p-acp n2 pp-f n1, p-acp j n2: (8) sermon (DIV2) 47 Page 51
772 This Citie of London, and the Maiors thereof, can bee good witnesses, what trouble there was raysed in this Realme, in the tyme of Kichard the seconde, by Iacke Strawe, Tom Millarde, Watte Tyler, and such other iolly persons. This city of London, and the Majors thereof, can be good Witnesses, what trouble there was raised in this Realm, in the time of Kichard the seconde, by Iacke Straw, Tom Millarde, Watte Tyler, and such other jolly Persons. d n1 pp-f np1, cc dt n2 av, vmb vbi j n2, r-crq n1 a-acp vbds vvn p-acp d n1, p-acp dt n1 pp-f np1 dt ord, p-acp np1 n1, fw-mi np1, np1 np1, cc d j-jn j n2. (8) sermon (DIV2) 47 Page 51
773 I passe ouer Henrie the fourthe, and the pitifull raygne of Henrie the sixth. I pass over Henry the Fourth, and the pitiful Reign of Henry the sixth. pns11 vvb p-acp np1 dt ord, cc dt j n1 pp-f np1 dt ord. (8) sermon (DIV2) 47 Page 51
774 And euen in the quiet time of Henrie. 7. howe manye attemptes of Rebellion were there, by the counterfaited Sonne of the Duke of Clarence, by Perkin Warbecke and other. And even in the quiet time of Henry. 7. how many attempts of Rebellion were there, by the counterfeited Son of the Duke of Clarence, by Perkin Warbecke and other. cc av p-acp dt j-jn n1 pp-f np1. crd c-crq d n2 pp-f n1 vbdr a-acp, p-acp dt vvn n1 pp-f dt n1 pp-f np1, p-acp np1 np1 cc j-jn. (8) sermon (DIV2) 47 Page 51
775 Euen in our remembraunce, what rebellions were there, vnder the Noble Prince king Henrie the eyghte, Eve in our remembrance, what rebellions were there, under the Noble Prince King Henry the eyghte, np1 p-acp po12 n1, r-crq n2 vbdr a-acp, p-acp dt j n1 n1 np1 dt crd, (8) sermon (DIV2) 47 Page 51
776 and yet if you consider the quarrell, nothing at all by the professours of the Gospell. and yet if you Consider the quarrel, nothing At all by the professors of the Gospel. cc av cs pn22 vvb dt n1, pix p-acp d p-acp dt n2 pp-f dt n1. (8) sermon (DIV2) 47 Page 51
777 I could say the lyke of Fraunce, Spaine, Flaunders, and Scotlande, but that no man that hath once looked into Histories, can bee ignoraunt of it. I could say the like of France, Spain, Flanders, and Scotland, but that no man that hath once looked into Histories, can be ignorant of it. pns11 vmd vvi dt av-j pp-f np1, np1, np1, cc np1, p-acp cst dx n1 cst vhz a-acp vvn p-acp n2, vmb vbi j pp-f pn31. (8) sermon (DIV2) 47 Page 51
778 But if I should declare vnto you, the manifolde rebellions, and horrible warres, that haue beene raysed by the Princes of Papistrie, (the Byshoppes of Rome themselues) in Italie vnder the names of Gwelfes and Gibilines, in Sicile, Naples, and Arragon, for Titles of those kingdomes in Fraunce and Germanie, for the appoynting of Emperours in all places of Christendome, continually for trifling quarrelles: But if I should declare unto you, the manifold rebellions, and horrible wars, that have been raised by the Princes of Papistry, (the Bishops of Room themselves) in Italy under the names of Gwelfes and Gibilines, in Sicily, Naples, and Aragon, for Titles of those kingdoms in France and Germany, for the appointing of emperors in all places of Christendom, continually for trifling quarrels: p-acp cs pns11 vmd vvi p-acp pn22, dt j n2, cc j n2, cst vhb vbn vvn p-acp dt n2 pp-f n1, (dt n2 pp-f vvb px32) p-acp np1 p-acp dt n2 pp-f n2 cc n1, p-acp np1, np1, cc np1, p-acp n2 pp-f d n2 p-acp np1 cc np1, p-acp dt vvg pp-f n2 p-acp d n2 pp-f np1, av-j p-acp j-vvg n2: (8) sermon (DIV2) 47 Page 51
779 I doubte not but I shoulde cause, euen the greatest fautors of the Sea of Rome, and the veriest enemyes of the Gospell, to confesse, that notwithstanding those troubles that wee haue seene, I doubt not but I should cause, even the greatest fautors of the Sea of Rome, and the veriest enemies of the Gospel, to confess, that notwithstanding those Troubles that we have seen, pns11 n1 xx cc-acp pns11 vmd vvi, av-j dt js n2 pp-f dt n1 pp-f np1, cc dt js n2 pp-f dt n1, pc-acp vvi, cst p-acp d n2 cst pns12 vhb vvn, (8) sermon (DIV2) 47 Page 51
780 yet in comparison, GOD in these dayes hath not onelye blessed this Realme with maruailous quietnesse, yet in comparison, GOD in these days hath not only blessed this Realm with marvelous quietness, av p-acp n1, np1 p-acp d n2 vhz xx av-j vvn d n1 p-acp j n1, (8) sermon (DIV2) 47 Page 51
781 but also suffered other Countryes, to bee lesse troubled then before tyme they haue bene. but also suffered other Countries, to be less troubled then before time they have be. cc-acp av vvd j-jn n2, pc-acp vbi av-dc vvn av p-acp n1 pns32 vhb vbn. (8) sermon (DIV2) 47 Page 51
782 This I can not let passe, that Vrbane the sixth, and Clemente the seuenthe, two contentious Popes and their successours, This I can not let pass, that Urban the sixth, and Clement the seuenthe, two contentious Popes and their Successors, d pns11 vmb xx vvi vvi, cst np1 dt ord, cc j dt ord, crd j n2 cc po32 n2, (8) sermon (DIV2) 47 Page 51
783 for the space of fortye yeeres, cursyng and banning eche the other, did raise warres, and set all Christendome together by the eares. for the Molle of fortye Years, cursing and banning eke the other, did raise wars, and Set all Christendom together by the ears. p-acp dt n1 pp-f crd n2, vvg cc vvg d dt j-jn, vdd vvi n2, cc vvd d np1 av p-acp dt n2. (8) sermon (DIV2) 47 Page 52
784 Germanie, Hungarie, Italy, Englande and Pannonie helde with Vrbane and were called Vrbanistes. Spaine, Fraunce, and Cacelome held with Clement, and were called Clementines. Doe you not knowe that it is one part of their doctrine, that their clergie must be exempt from all Princes authoritie? Do you not know thai they haue brought it to passe in all Christendome, to haue it so? Doe you not knowe, that the Prelates of Rome were neuer quiet, Germany, Hungary, Italy, England and Pannonie held with Urban and were called Vrbanistes. Spain, France, and Cameleopard held with Clement, and were called Clementine. Do you not know that it is one part of their Doctrine, that their Clergy must be exempt from all Princes Authority? Do you not know they they have brought it to pass in all Christendom, to have it so? Do you not know, that the Prelates of Room were never quiet, np1, np1, np1, np1 cc np1 vvd p-acp np1 cc vbdr vvn n2. np1, np1, cc j-jn vvn p-acp j, cc vbdr vvn np1. vdb pn22 xx vvi cst pn31 vbz crd n1 pp-f po32 n1, cst po32 n1 vmb vbi j p-acp d ng1 n1? vdb pn22 xx vvi pns32 pns32 vhb vvn pn31 pc-acp vvi p-acp d np1, pc-acp vhi pn31 av? vdb pn22 xx vvi, cst dt n2 pp-f vvb vbdr av-x j-jn, (8) sermon (DIV2) 47 Page 52
785 vntill they had made all Princes subiect to them? Vntyll they had caused Emperours to goe at their styrropes, To kysse their shoes, To put their necke vnder their feete. until they had made all Princes Subject to them? Until they had caused emperors to go At their styrropes, To kiss their shoes, To put their neck under their feet. c-acp pns32 vhd vvn d n2 j-jn p-acp pno32? c-acp pns32 vhd vvn n2 pc-acp vvi p-acp po32 n2, pc-acp vvi po32 n2, pc-acp vvi po32 n1 p-acp po32 n2. (8) sermon (DIV2) 47 Page 52
786 Doe you not knowe, that vnder the person of Boniface. 8. they made (as it were) open proclamation, that they had the full power, of both swordes, Do you not know, that under the person of Boniface. 8. they made (as it were) open proclamation, that they had the full power, of both swords, vdb pn22 xx vvi, cst p-acp dt n1 pp-f np1. crd pns32 vvd (c-acp pn31 vbdr) vvi n1, cst pns32 vhd dt j n1, pp-f d n2, (8) sermon (DIV2) 47 Page 52
787 and that all Princes of the earth, haue their authoritie of them, and they immediately of God? Nowe, and that all Princes of the earth, have their Authority of them, and they immediately of God? Now, cc cst d n2 pp-f dt n1, vhb po32 n1 pp-f pno32, cc pns32 av-j pp-f np1? av, (8) sermon (DIV2) 47 Page 52
788 when they had made all states of the earthe to bee subiecte to them, and theyr cleargie, to whome then shoulde they shewe obedience? Thys onelye thing, when they had made all states of the earth to be Subject to them, and their Clergy, to whom then should they show Obedience? This only thing, c-crq pns32 vhd vvn d n2 pp-f dt n1 pc-acp vbi j-jn p-acp pno32, cc po32 n1, p-acp ro-crq av vmd pns32 vvi n1? d j n1, (8) sermon (DIV2) 47 Page 52
789 if Magistrates and Princes, wyll not bee willyngly blinde, may well make proofe vnto them, that all is not Golde that glistereth, that all bee not quiet subiectes, that greatly wyll pretende so to bee. if Magistrates and Princes, will not be willingly blind, may well make proof unto them, that all is not Gold that glistereth, that all be not quiet Subjects, that greatly will pretend so to be. cs n2 cc n2, vmb xx vbi av-j j, vmb av vvi n1 p-acp pno32, cst d vbz xx n1 cst vvz, cst d vbb xx j-jn n2-jn, cst av-j vmb vvi av pc-acp vbi. (8) sermon (DIV2) 47 Page 52
790 But as for the doctrine of the Gospell, that it doth not maintaine, eyther discorde in common Weales, But as for the Doctrine of the Gospel, that it does not maintain, either discord in Common Weals, cc-acp c-acp p-acp dt n1 pp-f dt n1, cst pn31 vdz xx vvi, d n1 p-acp j n2, (8) sermon (DIV2) 47 Page 52
791 or contempt of Magistrates, it is most euident. or contempt of Magistrates, it is most evident. cc n1 pp-f n2, pn31 vbz av-ds j. (8) sermon (DIV2) 47 Page 52
792 For wee teache continually with S. Paul, That all persons vvhatsoeuer they be, must bee subiect to higher powers. For we teach continually with S. Paul, That all Persons whatsoever they be, must be Subject to higher Powers. c-acp pns12 vvb av-j p-acp n1 np1, cst d n2 r-crq pns32 vbb, vmb vbi j-jn p-acp jc n2. (8) sermon (DIV2) 47 Page 52
793 Wee teache that kings and Princes haue their authoritie, immediately of God, and by him, are armed with the sworde, we teach that Kings and Princes have their Authority, immediately of God, and by him, Are armed with the sword, pns12 vvb d n2 cc n2 vhb po32 n1, av-j pp-f np1, cc p-acp pno31, vbr vvn p-acp dt n1, (8) sermon (DIV2) 47 Page 52
794 and therefore, if we resist them, that we resist God hymself, that ordayned them. and Therefore, if we resist them, that we resist God himself, that ordained them. cc av, cs pns12 vvb pno32, cst pns12 vvb np1 px31, cst vvn pno32. (8) sermon (DIV2) 47 Page 52
795 Yea, and that wee must obey them, not for feare, least they bee reuenged vppon our stubbornnesse, Yea, and that we must obey them, not for Fear, lest they be revenged upon our stubbornness, uh, cc cst pns12 vmb vvi pno32, xx p-acp n1, cs pns32 vbb vvn p-acp po12 n1, (8) sermon (DIV2) 47 Page 52
796 and contumacie, but least wee runne into the anger and wrathe of God, by disturbing that order, that by him is appointed. and contumacy, but lest we run into the anger and wrath of God, by disturbing that order, that by him is appointed. cc n1, cc-acp cs pns12 vvb p-acp dt n1 cc n1 pp-f np1, p-acp vvg d n1, cst p-acp pno31 vbz vvn. (8) sermon (DIV2) 47 Page 52
797 It is false therefore to saye that the Gospell is cause of rebellion. It is false Therefore to say that the Gospel is cause of rebellion. pn31 vbz j av pc-acp vvi cst dt n1 vbz n1 pp-f n1. (8) sermon (DIV2) 48 Page 53
798 It maye perhaps sometime come to passe, that vpon preaching of the Gospel, sturre and trouble doth arise, It may perhaps sometime come to pass, that upon preaching of the Gospel, stir and trouble does arise, pn31 vmb av av vvn pc-acp vvi, cst p-acp vvg pp-f dt n1, n1 cc n1 vdz vvi, (8) sermon (DIV2) 48 Page 53
799 but it cannot be more iustly imputed to the Gospel, then the wickednesse of them that I spake of before, which conuerte the liberty of the Gospell to a licenciousnesse of the fleshe. Of whome S. Paule sayth: but it cannot be more justly imputed to the Gospel, then the wickedness of them that I spoke of before, which convert the liberty of the Gospel to a licentiousness of the Flesh. Of whom S. Paul say: cc-acp pn31 vmbx vbi av-dc av-j j-vvn p-acp dt n1, av dt n1 pp-f pno32 cst pns11 vvd pp-f a-acp, r-crq vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. pp-f r-crq n1 np1 vvz: (8) sermon (DIV2) 48 Page 53
800 Eorum damnatio iusta est. i. Their damnation is iust. Their damnatio Justa est. i. Their damnation is just. fw-la fw-la fw-la fw-la. sy. po32 n1 vbz j. (8) sermon (DIV2) 48 Page 53
801 Trouble and sedition is commonly raysed by them, that passe not if y• Gospell were cleane confounded, and ouerthrowne: Trouble and sedition is commonly raised by them, that pass not if y• Gospel were clean confounded, and overthrown: vvb cc n1 vbz av-j vvn p-acp pno32, cst vvb xx cs n1 n1 vbdr av-j vvn, cc vvn: (8) sermon (DIV2) 48 Page 53
802 eyther because they feare the hinderaunce of theire owne gaine, (as Demetrius the Vsurer didde) or else because theire Superstitiōs cannot be otherwise maintayned, then with the sworde. either Because they Fear the hindrance of their own gain, (as Demetrius the Usurer did) or Else Because their Superstitions cannot be otherwise maintained, then with the sword. av-d c-acp pns32 vvb dt n1 pp-f po32 d n1, (c-acp np1 dt n1 vdd) cc av c-acp po32 n2 vmbx vbi av vvn, av p-acp dt n1. (8) sermon (DIV2) 48 Page 53
803 Some agayne on the other syde, be so puffed vp, wyth the spirite of Ambition, that vnder the pretence of Religion, they will make great styrre and alteration in common weales, to the ende that the lawfull Princes and Magistrates being deposed, they may be aduaunced and set vp in their Places. some again on the other side, be so puffed up, with the Spirit of Ambition, that under the pretence of Religion, they will make great stir and alteration in Common weals, to the end that the lawful Princes and Magistrates being deposed, they may be advanced and Set up in their Places. d av p-acp dt j-jn n1, vbb av vvn a-acp, p-acp dt n1 pp-f n1, cst p-acp dt n1 pp-f n1, pns32 vmb vvi j vvi cc n1 p-acp j n2, p-acp dt n1 cst dt j n2 cc n2 vbg vvn, pns32 vmb vbi vvn cc vvn a-acp p-acp po32 n2. (8) sermon (DIV2) 49 Page 53
804 Other some perchaunce, are sediciously moued, vppon hope of immunitie, and priuate gayne, and therefore will cause rebellion, that they may be eased of payments, seasinges and tributes, which not only by mans Law, Other Some perchance, Are seditiously moved, upon hope of immunity, and private gain, and Therefore will cause rebellion, that they may be eased of payments, seasinges and Tributes, which not only by men Law, j-jn n1 av, vbr av-j vvn, p-acp n1 pp-f n1, cc j n1, cc av vmb vvi n1, cst pns32 vmb vbi vvn pp-f n2, n2-vvg cc n2, r-crq xx av-j p-acp ng1 n1, (8) sermon (DIV2) 50 Page 53
805 but by Gods commaundement are due to Princes. but by God's Commandment Are due to Princes. cc-acp p-acp ng1 n1 vbr j-jn p-acp n2. (8) sermon (DIV2) 50 Page 53
806 But to impute these faultes of corrupt time, and euill persons, to the Doctrine of the Gospel, is verye vniust and partiall dealing. But to impute these Faults of corrupt time, and evil Persons, to the Doctrine of the Gospel, is very unjust and partial dealing. p-acp pc-acp vvi d n2 pp-f j n1, cc j-jn n2, p-acp dt n1 pp-f dt n1, vbz av j cc j n-vvg. (8) sermon (DIV2) 50 Page 53
807 In like sort, did the Princes charge the Apostles, Preachers, and Fathers of the primatiue Churche, In like sort, did the Princes charge the Apostles, Preachers, and Father's of the primitive Church, p-acp j n1, vdd dt n2 vvb dt n2, n2, cc n2 pp-f dt j n1, (8) sermon (DIV2) 50 Page 53
808 as I could at large declare vnto you, by the Apologies of Iustine, Tertullian, Arnobius, and diuers other godlye men. as I could At large declare unto you, by the Apologies of Justin, Tertullian, Arnobius, and diverse other godly men. c-acp pns11 vmd p-acp av-j vvi p-acp pn22, p-acp dt n2 pp-f np1, np1, np1, cc j j-jn j n2. (8) sermon (DIV2) 50 Page 53
809 All the Plagues that God sent among them, all the wars and troubles that were raysed, they imputed to Christianitie. All the Plagues that God sent among them, all the wars and Troubles that were raised, they imputed to Christianity. av-d dt n2 cst np1 vvd p-acp pno32, d dt n2 cc n2 cst vbdr vvn, pns32 vvd p-acp np1. (8) sermon (DIV2) 50 Page 53
810 In so much that Orosius, by the aduise of Saint Ierome and other, did write an History purposely to declare that the like had bene at all times before, In so much that Orosius, by the advise of Saint Jerome and other, did write an History purposely to declare that the like had be At all times before, p-acp av av-d cst np1, p-acp dt n1 pp-f n1 np1 cc n-jn, vdd vvi dt n1 av pc-acp vvi cst dt av-j vhd vbn p-acp d n2 a-acp, (8) sermon (DIV2) 50 Page 53
811 yea, and that more greuous then in those dayes: and therefore sheweth that they falsely charged the Gospell with it. yea, and that more grievous then in those days: and Therefore shows that they falsely charged the Gospel with it. uh, cc d av-dc j cs p-acp d n2: cc av vvz cst pns32 av-j vvd dt n1 p-acp pn31. (8) sermon (DIV2) 50 Page 54
812 Wherefore in like manner, when you heare these false and vayne Crymes fathered vppon the Professoures of the Gospell, Wherefore in like manner, when you hear these false and vain Crimes fathered upon the Professors of the Gospel, c-crq p-acp j n1, c-crq pn22 vvb d j cc j n2 vvn p-acp dt n2 pp-f dt n1, (8) sermon (DIV2) 51 Page 54
813 and teachers of Gods holye worde: Let them not dismay you, but stoutly say with S. Paule. and Teachers of God's holy word: Let them not dismay you, but stoutly say with S. Paul. cc n2 pp-f n2 j n1: vvb pno32 xx vvi pn22, cc-acp av-j vvb p-acp n1 np1. (8) sermon (DIV2) 51 Page 54
814 Non me pudet Euangelij. I am not ashamed of the Gospell. &c. Non me It is shameful Evangelist. I am not ashamed of the Gospel. etc. fw-la pno11 fw-la np2. pns11 vbm xx j pp-f dt n1. av (8) sermon (DIV2) 51 Page 54
815 I come nowe to that with whiche of all other thinges they doe most vpbrayde vs, I come now to that with which of all other things they do most upbraid us, pns11 vvb av p-acp cst p-acp r-crq pp-f d j-jn n2 pns32 vdb av-ds vvi pno12, (8) sermon (DIV2) 52 Page 54
816 and most greeuouslye amplify and exaggerate to the defaming of the Gospell. Oh say they, they agree not among themselues: and most grievously amplify and exaggerate to the defaming of the Gospel. O say they, they agree not among themselves: cc av-ds av-j vvi cc vvb p-acp dt vvg pp-f dt n1. uh vvb pno32, pns32 vvb xx p-acp px32: (8) sermon (DIV2) 52 Page 54
817 So manye heades, so manye Opinions and Doctrines. So many Heads, so many Opinions and Doctrines. av d n2, av d n2 cc n2. (8) sermon (DIV2) 52 Page 54
818 Some are Lutherians, some Zwinglians, some Caluinists, some Libertines, some Anabaptists, some Stenkfeldians, so yt they haue filled all the world with Sects and diuisions. some Are Lutherans, Some Zwinglians, Some Calvinists, Some Libertines, Some Anabaptists, Some Stenkfeldians, so that they have filled all the world with Sects and divisions. d vbr njp2, d n2, d np1, d n2, d np1, d njp2, av pn31 pns32 vhi vvn d dt n1 p-acp n2 cc n2. (8) sermon (DIV2) 52 Page 54
819 But (dearely beloued in our Sauiour Christ) agaynste the enuious cauils, and wicked reports blowne abroade, by the enemies of Gods truth, you haue this comfort, that it is no newe thing, to haue the Teachers, But (dearly Beloved in our Saviour christ) against the envious cavils, and wicked reports blown abroad, by the enemies of God's truth, you have this Comfort, that it is no new thing, to have the Teachers, p-acp (av-jn vvn p-acp po12 n1 np1) p-acp dt j vvz, cc j n2 vvn av, p-acp dt n2 pp-f npg1 n1, pn22 vhb d n1, cst pn31 vbz dx j n1, pc-acp vhi dt n2, (8) sermon (DIV2) 53 Page 54
820 and Professoures of Gods worde, to bee thus odiouslye slaundered. Thus, their forefathers vsed the Apostles: and Professors of God's word, to be thus odiously slandered. Thus, their Forefathers used the Apostles: cc n2 pp-f npg1 n1, pc-acp vbi av av-j vvn. av, po32 n2 vvd dt n2: (8) sermon (DIV2) 53 Page 54
821 thus they vsed the Godlye, Fathers, and Christians also of the Primatiue Church. thus they used the Godly, Father's, and Christians also of the Primitive Church. av pns32 vvd dt j, n2, cc np1 av pp-f dt j n1. (8) sermon (DIV2) 54 Page 54
822 Clemens Alexand. Srom. lib. 7. sayeth, with like false and odious report, the Jewes and Gentiles were wont to triumphe vpon the christians, in those daies. Clemens Alexander Srom. lib. 7. Saith, with like false and odious report, the Jews and Gentiles were wont to triumph upon the Christians, in those days. np1 np1 p-acp. n1. crd vvz, p-acp av-j j cc j n1, dt np2 cc np1 vbdr vvn p-acp n1 p-acp dt njpg2, p-acp d n2. (8) sermon (DIV2) 54 Page 54
823 Oh, sayd they, you Christians haue many sects & factiōs and although you wil be al called christiās, O, said they, you Christians have many Sects & factions and although you will be all called Christians, uh, vvd pns32, pn22 njpg2 vhb d n2 cc n2 cc cs pn22 vmb vbi d vvn njpg2, (8) sermon (DIV2) 54 Page 54
824 yet you impugne, detest, and hate one another: Wherfore your religion, is not true, neither commeth of God. yet you impugn, detest, and hate one Another: Wherefore your Religion, is not true, neither comes of God. av pn22 vvi, vvb, cc vvb pi j-jn: c-crq po22 n1, vbz xx j, av-dx vvz pp-f np1. (8) sermon (DIV2) 54 Page 54
825 For if it were of God, you would agree amōg your selues. For if it were of God, you would agree among your selves. p-acp cs pn31 vbdr pp-f np1, pn22 vmd vvi p-acp po22 n2. (8) sermon (DIV2) 54 Page 54
826 There were at that time, aboue twenty sundry Heresies, the ignominie and reproch of all which, they laid to ye true Christians, to discredite them: There were At that time, above twenty sundry Heresies, the ignominy and reproach of all which, they laid to you true Christians, to discredit them: a-acp vbdr p-acp d n1, p-acp crd j n2, dt n1 cc n1 pp-f d r-crq, pns32 vvd p-acp pn22 j np1, pc-acp vvi pno32: (8) sermon (DIV2) 54 Page 54
827 not considering, as Christe himselfe sayth, that when the good Husbandman hath sowed in his Land, pure and good seede, the enemye commethMat. 13. •5. not considering, as Christ himself say, that when the good Husbandman hath sowed in his Land, pure and good seed, the enemy commethMat. 13. •5. xx vvg, c-acp np1 px31 vvz, cst c-crq dt j n1 vhz vvn p-acp po31 n1, j cc j n1, dt n1 np1. crd n1. (8) sermon (DIV2) 54 Page 54
828 in the nighte, and soweth among it Cockell and Darnell: in the night, and Soweth among it Cockle and Darnel: p-acp dt n1, cc vvz p-acp pn31 n1 cc n1: (8) sermon (DIV2) 54 Page 54
829 And yet is not the Husbandman to bee blamed, for that which the mallice of the enemye hath wroughte. And yet is not the Husbandman to be blamed, for that which the malice of the enemy hath wrought. cc av vbz xx dt n1 pc-acp vbi vvn, p-acp d r-crq dt n1 pp-f dt n1 vhz vvn. (8) sermon (DIV2) 54 Page 55
830 Euen so nowe in this tyme, when GOD hath restored the true and pure Seede of his Worde, Even so now in this time, when GOD hath restored the true and pure Seed of his Word, av av av p-acp d n1, c-crq np1 vhz vvn dt j cc j n1 pp-f po31 n1, (8) sermon (DIV2) 55 Page 55
831 and cast it into the worlde by his Preachers, the Deuill hath raysed vp diuerse sectes, and cast it into the world by his Preachers, the devil hath raised up diverse Sects, cc vvd pn31 p-acp dt n1 p-acp po31 n2, dt n1 vhz vvn a-acp j n2, (8) sermon (DIV2) 55 Page 55
832 and wicked Heresies, of purpose to discredite the truth: and yet is neyther GOD nor his Ministers to be blamed for it. and wicked Heresies, of purpose to discredit the truth: and yet is neither GOD nor his Ministers to be blamed for it. cc j n2, pp-f n1 pc-acp vvi dt n1: cc av vbz dx np1 ccx po31 n2 pc-acp vbi vvn p-acp pn31. (8) sermon (DIV2) 55 Page 55
833 If any of them of that sort haue professed the Gospell, we may comfort our selues as Saint Iohn did in the like matter, A nobis sayth he, Exicrunt, sed non erant ex nobis, si enim fuissent ex nobis, permansissent vti { que } nobiscum. If any of them of that sort have professed the Gospel, we may Comfort our selves as Saint John did in the like matter, A nobis say he, Excurrent, sed non Erant ex nobis, si enim fuissent ex nobis, permansissent vti { que } nobiscum. cs d pp-f pno32 pp-f d n1 vhb vvn dt n1, pns12 vmb vvi po12 n2 p-acp n1 np1 vdd p-acp dt j n1, dt fw-la vvz pns31, n1, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la. (8) sermon (DIV2) 56 Page 55
834 That is, They wente out from vs, but they were not of vs, for if they had bene of vs, they had vndoubtedlye remayned with vs. Happily some of these came from vs, but they were not of vs: That is, They went out from us, but they were not of us, for if they had be of us, they had undoubtedly remained with us Happily Some of these Come from us, but they were not of us: cst vbz, pns32 vvd av p-acp pno12, cc-acp pns32 vbdr xx pp-f pno12, c-acp cs pns32 vhd vbn pp-f pno12, pns32 vhd av-j vvn p-acp pno12 av-j d pp-f d vvd p-acp pno12, cc-acp pns32 vbdr xx pp-f pno12: (8) sermon (DIV2) 56 Page 55
835 they be departed from our Churche: they doe more hate vs, than the Papistes. they be departed from our Church: they do more hate us, than the Papists. pns32 vbb vvn p-acp po12 n1: pns32 vdb av-dc vvb pno12, cs dt njp2. (8) sermon (DIV2) 57 Page 55
836 Al the fautors of the sea of Roome, haue not written halfe so much to impugne the wicked Doctrine of the Anabaptistes, Libertines, Stenkefeldians, Osiandrists, and suche other, as the Protestantes haue done. All the fautors of the sea of Room, have not written half so much to impugn the wicked Doctrine of the Anabaptists, Libertines, Stenkefeldians, Osiandrists, and such other, as the Protestants have done. d dt n2 pp-f dt n1 pp-f n1, vhb xx vvn av-jn av av-d pc-acp vvi dt j n1 pp-f dt n2, n2, njp2, n2, cc d n-jn, c-acp dt n2 vhb vdn. (8) sermon (DIV2) 57 Page 55
837 Yea, if a man looke thorowlye, into those Sects, he shall see thē farre better to agree with the church of Rome, then with vs. Wherfore, Yea, if a man look thoroughly, into those Sects, he shall see them Far better to agree with the Church of Room, then with us Wherefore, uh, cs dt n1 vvb av-j, p-acp d n2, pns31 vmb vvi pno32 av-j j pc-acp vvi p-acp dt n1 pp-f vvi, av p-acp pno12 c-crq, (8) sermon (DIV2) 57 Page 55
838 how iustly they do vpbraid vs, & defame the Gospel with y• reproch of their names, let the Godly consciences be Judge. how justly they do upbraid us, & defame the Gospel with y• reproach of their names, let the Godly Consciences be Judge. c-crq av-j pns32 vdb vvi pno12, cc vvi dt n1 p-acp n1 n1 pp-f po32 n2, vvb dt j n2 vbb n1. (8) sermon (DIV2) 57 Page 55
839 But happily they will say, that euen wee that chalenge moste of all to haue the Gospell, But happily they will say, that even we that challenge most of all to have the Gospel, p-acp av-j pns32 vmb vvi, cst av pns12 cst vvb ds pp-f d pc-acp vhi dt n1, (8) sermon (DIV2) 57 Page 55
840 and truth of Gods word, do foullye disagree among our selues. and truth of God's word, do foullye disagree among our selves. cc n1 pp-f npg1 n1, vdb av-j vvi p-acp po12 n2. (8) sermon (DIV2) 57 Page 55
841 For I pray you hath not the controuersie of the Sacramente, a long time, with bitter conteution, distracted the two churches of Wittenberge, and Tigure? Doth not the same contention at this day remain amonge vs heere in Englande? Doe wee not euen nowe striue for the matter of Apparell? I woulde to GOD (if it were his holye will) I mighte in this poynte saye, For I pray you hath not the controversy of the Sacrament, a long time, with bitter conteution, distracted the two Churches of Wittenberg, and Figure? Does not the same contention At this day remain among us Here in England? Do we not even now strive for the matter of Apparel? I would to GOD (if it were his holy will) I might in this point say, p-acp pns11 vvb pn22 vhz xx dt n1 pp-f dt n1, dt j n1, p-acp j n1, vvd dt crd n2 pp-f np1, cc n1? vdz xx dt d n1 p-acp d n1 vvi p-acp pno12 av p-acp np1? vdb pns12 xx av av vvi p-acp dt n1 pp-f n1? pns11 vmd p-acp np1 (cs pn31 vbdr po31 j n1) pns11 vmd p-acp d n1 vvi, (8) sermon (DIV2) 57 Page 55
842 as I haue before, that it were not so. as I have before, that it were not so. c-acp pns11 vhb a-acp, cst pn31 vbdr xx av. (8) sermon (DIV2) 57 Page 55
843 I would I might say, that all were false, and that they doe therein slaunder vs. But it is true, I confesse it, I would I might say, that all were false, and that they do therein slander us But it is true, I confess it, pns11 vmd pns11 vmd vvi, cst d vbdr j, cc cst pns32 vdb av vvi pno12 p-acp pn31 vbz j, pns11 vvb pn31, (8) sermon (DIV2) 58 Page 56
844 and with sorrowfull hart I doe confesse it. and with sorrowful heart I do confess it. cc p-acp j n1 pns11 vdb vvi pn31. (8) sermon (DIV2) 58 Page 56
845 But yet neuerthelesse, (God be thanked) there is no iust cause, why either I, But yet nevertheless, (God be thanked) there is no just cause, why either I, p-acp av av, (np1 vbb vvn) pc-acp vbz dx j n1, q-crq av-d pns11, (8) sermon (DIV2) 58 Page 56
846 or other should be greatly dismayed at it, or for that cause, to be ashamed of the Gospel. or other should be greatly dismayed At it, or for that cause, to be ashamed of the Gospel. cc n-jn vmd vbi av-j vvn p-acp pn31, cc p-acp d n1, pc-acp vbi j pp-f dt n1. (8) sermon (DIV2) 58 Page 56
847 It is stil the power of God to saluation, though by this little spotte, in countenaunce of the world, it may seeme to be somewhat blemished. It is still the power of God to salvation, though by this little spot, in countenance of the world, it may seem to be somewhat blemished. pn31 vbz av dt n1 pp-f np1 p-acp n1, cs p-acp d j n1, p-acp n1 pp-f dt n1, pn31 vmb vvi pc-acp vbi av vvn. (8) sermon (DIV2) 58 Page 56
848 As for the controuersy of the Sacrament among vs, it is not great, the parties of the one syde are but fewe, As for the controversy of the Sacrament among us, it is not great, the parties of the one side Are but few, c-acp p-acp dt n1 pp-f dt n1 p-acp pno12, pn31 vbz xx j, dt n2 pp-f dt crd n1 vbr p-acp d, (8) sermon (DIV2) 59 Page 56
849 and yet I confesse they are to many. and yet I confess they Are to many. cc av pns11 vvb pns32 vbr p-acp d. (8) sermon (DIV2) 59 Page 56
850 But where the contention is greatest, the matter is not so heynous, nor the dissencion so diuerse, But where the contention is greatest, the matter is not so heinous, nor the dissension so diverse, p-acp c-crq dt n1 vbz js, dt n1 vbz xx av j, ccx dt n1 av j, (8) sermon (DIV2) 59 Page 56
851 as Staphilus and such other, of very malice, would haue it seeme to be. Both parties in the right vse of the Sacramentes doe well agree: as Staphylus and such other, of very malice, would have it seem to be. Both parties in the right use of the Sacraments do well agree: c-acp np1 cc d n-jn, pp-f j n1, vmd vhi pn31 vvi pc-acp vbi. av-d n2 p-acp dt j-jn n1 pp-f dt n2 vdb av vvi: (8) sermon (DIV2) 59 Page 56
852 both parts grant that they be Seales to confirme in our harts the promises of God, both parts grant that they be Seals to confirm in our hearts the promises of God, d n2 vvb cst pns32 vbb n2 pc-acp vvi p-acp po12 n2 dt n2 pp-f np1, (8) sermon (DIV2) 59 Page 56
853 and benefite of our saluation by Christ Jesu: both partes graunt that they be Testimonies and Pleadges, of his Diuine grace and fauour: and benefit of our salvation by christ Jesu: both parts grant that they be Testimonies and Pledges, of his Divine grace and favour: cc n1 pp-f po12 n1 p-acp np1 np1: d n2 vvb cst pns32 vbb n2 cc n2, pp-f po31 j-jn n1 cc n1: (8) sermon (DIV2) 59 Page 56
854 both partes graunte, that they be badges and Cognizaunces of Christian societie, to erecte and confyrme our Fayth, both parts grant, that they be badges and Cognizances of Christian society, to erect and confirm our Faith, d n2 vvi, cst pns32 vbb n2 cc n2 pp-f njp n1, pc-acp vvb cc vvi po12 n1, (8) sermon (DIV2) 59 Page 56
855 and to bynde vs to the studie of honestie, charitie, and concorde: and to bind us to the study of honesty, charity, and concord: cc pc-acp vvi pno12 p-acp dt n1 pp-f n1, n1, cc n1: (8) sermon (DIV2) 59 Page 56
856 both partes graunt that the body of Christ, is present, yea and that truely, and in dede, both parts grant that the body of christ, is present, yea and that truly, and in deed, d n2 vvb cst dt n1 pp-f np1, vbz j, uh cc cst av-j, cc p-acp n1, (8) sermon (DIV2) 59 Page 56
857 so yt they be not bare signes, but such as effectualy doe bring, to the faithfull harte, the very thinges that are signifyed: so that they be not bore Signs, but such as effectual do bring, to the faithful heart, the very things that Are signified: av pn31 pns32 vbb xx j n2, cc-acp d c-acp j vdb vvi, p-acp dt j n1, dt j n2 cst vbr vvn: (8) sermon (DIV2) 59 Page 56
858 both partes graunt that the cheefe effecte, and benefit of a Sacramēt, is takē by the spiritual eating, both parts grant that the chief Effect, and benefit of a Sacrament, is taken by the spiritual eating, d n2 vvb cst dt j-jn n1, cc n1 pp-f dt n1, vbz vvn p-acp dt j n-vvg, (8) sermon (DIV2) 59 Page 56
859 so yt the bodily eating without yt, is nothing. so that the bodily eating without that, is nothing. av pn31 dt j n-vvg p-acp pn31, vbz pix. (8) sermon (DIV2) 59 Page 56
860 Only the contentiō, is about the Maner of y• presence, & eating, while ye one part affirmeth with the Church of Rome, that it is Reall, and Carnall: the other to be only Spiritual, and by Fayth. How this controuersie may be agreede, Only the contention, is about the Manner of y• presence, & eating, while you one part Affirmeth with the Church of Rome, that it is Real, and Carnal: the other to be only Spiritual, and by Faith. How this controversy may be agreed, j dt n1, vbz p-acp dt n1 pp-f n1 n1, cc vvg, cs pn22 crd n1 vvz p-acp dt n1 pp-f np1, cst pn31 vbz j, cc j: dt j-jn pc-acp vbi j j, cc p-acp n1. q-crq d n1 vmb vbi vvn, (8) sermon (DIV2) 59 Page 56
861 and of what force this carnall presence and eating is, for whiche onelye they contende, and of what force this carnal presence and eating is, for which only they contend, cc pp-f r-crq n1 d j n1 cc vvg vbz, p-acp r-crq av-j pns32 vvi, (8) sermon (DIV2) 59 Page 56
862 if I should now stande to declare, I should make to large a digression from my purpose, and holde you to long. if I should now stand to declare, I should make to large a digression from my purpose, and hold you to long. cs pns11 vmd av vvi pc-acp vvi, pns11 vmd vvi p-acp j dt n1 p-acp po11 n1, cc vvb pn22 p-acp j. (8) sermon (DIV2) 59 Page 56
863 This only I trust (for this time) you maye see, that the matter is not so greeuous, This only I trust (for this time) you may see, that the matter is not so grievous, np1 av-j pns11 vvb (c-acp d n1) pn22 vmb vvi, cst dt n1 vbz xx av j, (8) sermon (DIV2) 59 Page 57
864 as it is pretended to be. As for the controuersie of Apparell, as there is in it some diuersitie of Judgementes, as it is pretended to be. As for the controversy of Apparel, as there is in it Some diversity of Judgments, c-acp pn31 vbz vvn pc-acp vbi. c-acp p-acp dt n1 pp-f n1, c-acp pc-acp vbz p-acp pn31 d n1 pp-f n2, (8) sermon (DIV2) 59 Page 57
865 so is there no separation of christian fayth and charitie. so is there no separation of christian faith and charity. av vbz pc-acp dx n1 pp-f njp n1 cc n1. (8) sermon (DIV2) 60 Page 57
866 For sure I am y• neither they that do refuse the appointed apparell, do condemne vs that weare it: (I speake of them that be learned) neither we yt at y• Princes order receiue it, do hate thē that of cōscience for certayne consideracions thinke they may not safely vse it. For sure I am y• neither they that do refuse the appointed apparel, do condemn us that wear it: (I speak of them that be learned) neither we that At y• Princes order receive it, do hate them that of conscience for certain considerations think they may not safely use it. p-acp av-j pns11 vbm n1 d pns32 cst vdb vvi dt j-vvn n1, vdb vvi pno12 d vvi pn31: (pns11 vvb pp-f pno32 cst vbb j) dx n1 pn31 p-acp n1 ng1 n1 vvi pn31, vdb vvi pno32 d pp-f n1 p-acp j n2 vvb pns32 vmb xx av-j vvi pn31. (8) sermon (DIV2) 60 Page 57
867 Although in this matter we wishe that they would doe as we doe. As for al other p•intes of Doctrine, I wil protest my conscience for my self, Although in this matter we wish that they would do as we do. As for all other p•intes of Doctrine, I will protest my conscience for my self, cs p-acp d n1 pns12 vvb cst pns32 vmd vdi c-acp pns12 vdb. p-acp p-acp d j-jn n2 pp-f n1, pns11 vmb vvi po11 n1 p-acp po11 n1, (8) sermon (DIV2) 60 Page 57
868 & as many other as I knowe, I thinke very well of them, and iudge that for their singuler gifts, there may some of them be very good instrumēts in the church, & as many other as I know, I think very well of them, and judge that for their singular Gifts, there may Some of them be very good Instruments in the Church, cc c-acp d n-jn c-acp pns11 vvb, pns11 vvb av av pp-f pno32, cc vvb cst p-acp po32 j n2, pc-acp vmb d pp-f pno32 vbi av j n2 p-acp dt n1, (8) sermon (DIV2) 60 Page 57
869 and we are perswaded they think euen so of vs. Wherfore although there be some misliking of iudgemēts in these trisles, and we Are persuaded they think even so of us Wherefore although there be Some misliking of Judgments in these trisles, cc pns12 vbr vvn pns32 vvb av av pp-f pno12 c-crq cs pc-acp vbb d vvg pp-f n2 p-acp d n2, (8) sermon (DIV2) 60 Page 57
870 & that it pleaseth the Magistrates, and rulers for certaine causes by their authoritie, rather to iustifie the opinion of the one, than of the other: & that it Pleases the Magistrates, and Rulers for certain Causes by their Authority, rather to justify the opinion of the one, than of the other: cc cst pn31 vvz dt n2, cc n2 p-acp j n2 p-acp po32 n1, av-c pc-acp vvi dt n1 pp-f dt crd, cs pp-f dt n-jn: (8) sermon (DIV2) 60 Page 57
871 yet assure your selues, the iarre in the matter it selfe, is not so great, as the enimies of the truth would haue it seeme to be. yet assure your selves, the jar in the matter it self, is not so great, as the enemies of the truth would have it seem to be. av vvb po22 n2, dt n1 p-acp dt n1 pn31 n1, vbz xx av j, c-acp dt n2 pp-f dt n1 vmd vhi pn31 vvi pc-acp vbi. (8) sermon (DIV2) 60 Page 57
872 But be it that the iarre were great, hath not God, I pray you, in the most pure state of his Churche, But be it that the jar were great, hath not God, I pray you, in the most pure state of his Church, p-acp vbi pn31 cst dt n1 vbdr j, vhz xx np1, pns11 vvb pn22, p-acp dt av-ds j n1 pp-f po31 n1, (8) sermon (DIV2) 61 Page 57
873 for causes to his wisdome known, suffered such misliking & diuersitie of iudgements, among his holy & blessed Apostles, for Causes to his Wisdom known, suffered such misliking & diversity of Judgments, among his holy & blessed Apostles, c-acp n2 p-acp po31 n1 vvn, vvd d vvg cc n1 pp-f n2, p-acp po31 j cc j-vvn n2, (8) sermon (DIV2) 61 Page 57
874 & Preachers? perhaps to this end, that they might therby learne to remember, & know their own infirmity. & Preachers? perhaps to this end, that they might thereby Learn to Remember, & know their own infirmity. cc n2? av p-acp d n1, cst pns32 vmd av vvi pc-acp vvi, cc vvi po32 d n1. (8) sermon (DIV2) 61 Page 57
875 What controuersy was betwene Peter & Paule, for the eating, or not eating, in the cōpany of the Gentiles? wherein, What controversy was between Peter & Paul, for the eating, or not eating, in the company of the Gentiles? wherein, q-crq n1 vbds p-acp np1 cc np1, p-acp dt n-vvg, cc xx vvg, p-acp dt n1 pp-f dt n2-j? q-crq, (8) sermon (DIV2) 61 Page 57
876 albeit Peter were a cheefe Apostle, yet God suffered him to be so caried away with error, y• Paule opēly blamed him as not rightly pr••eding in the Gospel. albeit Peter were a chief Apostle, yet God suffered him to be so carried away with error, y• Paul openly blamed him as not rightly pr••eding in the Gospel. cs np1 vbdr dt j-jn n1, av np1 vvd pno31 pc-acp vbi av vvn av p-acp n1, n1 np1 av-j vvd pno31 c-acp xx av-jn vvg p-acp dt n1. (8) sermon (DIV2) 61 Page 57
877 Was there not much misliking betwene Paule & Barnabas for the cōpany of Marke, that they in displeasure parted companies? Were there not, Was there not much misliking between Paul & Barnabas for the company of Mark, that they in displeasure parted companies? Were there not, vbds pc-acp xx d vvg p-acp np1 cc np1 p-acp dt n1 pp-f vvb, cst pns32 p-acp n1 vvd n2? np1 pc-acp xx, (8) sermon (DIV2) 61 Page 57
878 so great sects & contenti•ns among the Cor. that the Lordes supper ••• by thē very •ull abused through the same, so great Sects & contenti•ns among the Cor. that the lords supper ••• by them very •ull abused through the same, av j n2 cc n2 p-acp dt np1 cst dt n2 n1 ••• p-acp pno32 av av-j vvn p-acp dt d, (8) sermon (DIV2) 61 Page 57
879 and yet 〈 ◊ 〉 n•• their whole doctrine, for that, be condemned. and yet 〈 ◊ 〉 n•• their Whole Doctrine, for that, be condemned. cc av 〈 sy 〉 n1 po32 j-jn n1, p-acp d, vbb vvn. (8) sermon (DIV2) 61 Page 57
880 Did not the Emulation betweene the Jewes & the Gentiles, a great while trouble the primatiue church? Did it not cause a coūsaile to be gathered of the Apostles, Did not the Emulation between the Jews & the Gentiles, a great while trouble the primitive Church? Did it not cause a counsel to be gathered of the Apostles, vdd xx dt n1 p-acp dt np2 cc dt n2-j, dt j n1 vvi dt j n1? vdd pn31 xx vvi dt n1 pc-acp vbi vvn pp-f dt n2, (8) sermon (DIV2) 61 Page 56
881 for quieting of the same? Immediately after the Apostles time, it is euident in Eusebius, and other histories, that the controuersie for the obseruatiō of Easter day, did cause great styr betweene the East and West Church? And yet both of them pretended the example of the Apostles: for quieting of the same? Immediately After the Apostles time, it is evident in Eusebius, and other histories, that the controversy for the observation of Easter day, did cause great stir between the East and West Church? And yet both of them pretended the Exampl of the Apostles: p-acp vvg pp-f dt d? av-j p-acp dt n2 n1, pn31 vbz j p-acp np1, cc j-jn n2, cst dt n1 p-acp dt n1 pp-f np1 n1, vdd vvi j n1 p-acp dt n1 cc n1 n1? cc av d pp-f pno32 vvd dt n1 pp-f dt n2: (8) sermon (DIV2) 61 Page 56
882 Policrates, and the East church following Saint Iohn, Victor Bishop of Roome, and the West Church, alleadging the authoritie of Sainte Peter. Did not this matter fall out so bitterly, that the one part did excommunicate the other? What shall I say of the Scismes, Policrates, and the East Church following Saint John, Victor Bishop of Room, and the West Church, alleging the Authority of Saint Peter. Did not this matter fallen out so bitterly, that the one part did excommunicate the other? What shall I say of the Sicms, np1, cc dt n1 n1 vvg n1 np1, n1 n1 pp-f n1, cc dt n1 n1, vvg dt n1 pp-f np1 np1. vdd xx d n1 vvi av av av-j, cst dt crd n1 vdd vvi dt j-jn? q-crq vmb pns11 vvi pp-f dt n2, (8) sermon (DIV2) 61 Page 56
883 and greeuous contencions in the East churche, betweene Paulinus and Flauianus, Other Scismes in the East church, whiche were Christians. and grievous contentions in the East Church, between Paulinus and Flavianus, Other Sicms in the East Church, which were Christians. cc j n2 p-acp dt n1 n1, p-acp np1 cc np1, j-jn n2 p-acp dt n1 n1, r-crq vbdr np1. (8) sermon (DIV2) 61 Page 56
884 Lucifer and Eusebius, the Meletians and Eustathians, all good Christians: Lucifer and Eusebius, the Meletians and Eustathians, all good Christians: np1 cc np1, dt np1 cc np1, d j np1: (8) sermon (DIV2) 61 Page 56
885 & yet did they with great troubles eschew one the others Communion, as you may read in Epiph. li. 2 Tom. 2. Theodo. & yet did they with great Troubles eschew one the Others Communion, as you may read in Epiphany li. 2 Tom. 2. Theodosius. cc av vdd pns32 p-acp j n2 vvi pi dt ng2-jn n1, c-acp pn22 vmb vvi p-acp np1 fw-it. crd np1 crd np1. (8) sermon (DIV2) 61 Page 56
886 lib. 1. ca. 8. &c. Soc. li. 1. cap ▪ 23. 30 Sozom. 2. ca. 18. the space of 80 yeares or aboue. lib. 1. circa 8. etc. Soc. li. 1. cap ▪ 23. 30 Sozomen 2. circa 18. the Molle of 80 Years or above. n1. crd n1 crd av np1 n1. crd n1 ▪ crd crd np1 crd n1 crd dt n1 pp-f crd n2 cc p-acp. (8) sermon (DIV2) 61 Page 56
887 What shall I say of the great strife betwene Chri. on the one part, & Theophilus, Cyrill, & Epipha. on the other, What shall I say of the great strife between Christ on the one part, & Theophilus, Cyril, & Epiphany. on the other, q-crq vmb pns11 vvi pp-f dt j n1 p-acp np1 p-acp dt crd n1, cc np1, np1, cc n2. p-acp dt n-jn, (8) sermon (DIV2) 61 Page 56
888 for y• burning of Origins bookes? They were al godly and learned Bishops, & we do worthily reuerence their names, for y• burning of Origins books? They were all godly and learned Bishops, & we do worthily Reverence their names, p-acp n1 vvg pp-f n2 n2? pns32 vbdr d j cc j n2, cc pns12 vdb av-j vvi po32 n2, (8) sermon (DIV2) 61 Page 56
889 and yet fell this matter so foule out betweene them that because chrisost. woulde not consente to the burning of Origines bookes, Theophilus and Cyrill would scantly euer acknowledge him to be a lawfull Bishop: and yet fell this matter so foul out between them that Because Chrysostom. would not consent to the burning of Origines books, Theophilus and Cyril would scantly ever acknowledge him to be a lawful Bishop: cc av vvd d n1 av j av p-acp pno32 cst c-acp vvn. vmd xx vvi p-acp dt j-vvg pp-f np1 n2, np1 cc np1 vmd av-j av vvi pno31 pc-acp vbi dt j n1: (8) sermon (DIV2) 61 Page 56
890 & Epiph. in bitter chiding, fell out to such cholar, as he said yt he hoped he shold neuer die Bishop. & Epiphany in bitter chiding, fell out to such choler, as he said that he hoped he should never die Bishop. cc np1 p-acp j n-vvg, vvd av p-acp d n1, c-acp pns31 vvd pn31 pns31 vvd pns31 vmd av-x vvi n1. (8) sermon (DIV2) 61 Page 56
891 To whom Chriso. answered, as angerly agayne, that he trusted, he should neuer returne aliue into his countrey of Cypres. Which chiding words were not so bitter in sounde, To whom Christ. answered, as angrily again, that he trusted, he should never return alive into his country of Cypress. Which chiding words were not so bitter in sound, p-acp ro-crq np1. vvd, c-acp av-j av, cst pns31 vvd, pns31 vmd av-x vvi j p-acp po31 n1 pp-f n1. r-crq vvg n2 vbdr xx av j p-acp n1, (8) sermon (DIV2) 61 Page 56
892 as after they proued true in deed. as After they proved true in deed. c-acp c-acp pns32 vvd j p-acp n1. (8) sermon (DIV2) 61 Page 56
893 For both Epiph. died before he came home to Cypres and Chrisost. being put out of his Bishopricke, ended hys lyfe in banishment. For both Epiphany died before he Come home to Cypress and Chrysostom being put out of his Bishopric, ended his life in banishment. p-acp d np1 vvd c-acp pns31 vvd av-an p-acp n1 cc np1 vbg vvn av pp-f po31 n1, vvd po31 n1 p-acp n1. (8) sermon (DIV2) 61 Page 56
894 I omit the contentious betweene August. and Hierome: betweene Hierome, Vigilātius, Ruffinus and other, betweene Tertul & the preists of Rome, betwene Ciprian & cornelius as wel for other things, I omit the contentious between August. and Jerome: between Jerome, Vigilātius, Ruffinus and other, between Tertulian & the Priests of Room, between Cyprian & cornelius as well for other things, pns11 vvb dt j p-acp np1. cc np1: p-acp np1, np1, np1 cc j-jn, p-acp np1 cc dt n2 pp-f vvi, p-acp jp cc fw-la a-acp av c-acp j-jn n2, (8) sermon (DIV2) 61 Page 59
895 as for rebaptizing of Heretiks, whiche things I here recite not, to the discrediting of so worthy & learned men, as for rebaptizing of Heretics, which things I Here recite not, to the discrediting of so worthy & learned men, c-acp p-acp vvg pp-f n2, r-crq n2 pns11 av vvb xx, p-acp dt vvg pp-f av j cc j n2, (8) sermon (DIV2) 61 Page 59
896 as all christendome doth iustly reuerence their memorye, but to declare that god oftentimes, for such causes as he thinketh good, doth suffer the best sort of his preachers, to haue not only diuersity of iudgemēts, as all Christendom does justly Reverence their memory, but to declare that god oftentimes, for such Causes as he Thinketh good, does suffer the best sort of his Preachers, to have not only diversity of Judgments, c-acp d np1 vdz av-j vvi po32 n1, cc-acp pc-acp vvi d n1 av, c-acp d n2 c-acp pns31 vvz j, vdz vvi dt js n1 pp-f po31 n2, pc-acp vhi xx av-j n1 pp-f n2, (8) sermon (DIV2) 61 Page 59
897 but also contention & strife among themselues. but also contention & strife among themselves. cc-acp av n1 cc n1 p-acp px32. (8) sermon (DIV2) 61 Page 59
898 But who I pray you are they that thus find fault wt our dissention, & diuersity of opinirns? forsooth euen they whose whole religion, But who I pray you Are they that thus find fault with our dissension, & diversity of opinirns? forsooth even they whose Whole Religion, p-acp r-crq pns11 vvb pn22 vbr pns32 cst av vvb n1 p-acp po12 n1, cc n1 pp-f n2? uh av pns32 r-crq n-jn n1, (8) sermon (DIV2) 61 Page 59
899 if it be well considered, is nothing but a Chaos & confuse heape of sects, scismes, if it be well considered, is nothing but a Chaos & confuse heap of Sects, Sicms, cs pn31 vbb av vvn, vbz pix p-acp dt n1 cc vvi n1 pp-f n2, n2, (8) sermon (DIV2) 61 Page 59
900 & seperations of minds, & iudgemēts. And God is my witnes, I speake not this of stomake to aggrauate y• matter, & separations of minds, & Judgments. And God is my witness, I speak not this of stomach to aggravate y• matter, cc n2 pp-f n2, cc n2. cc np1 vbz po11 n1, pns11 vvb xx d pp-f n1 pc-acp vvi n1 n1, (8) sermon (DIV2) 61 Page 59
901 but of very cōscience, finding y• thing to be so, am forced to speake it, as a most plain and certain truth. but of very conscience, finding y• thing to be so, am forced to speak it, as a most plain and certain truth. cc-acp pp-f j n1, vvg n1 n1 pc-acp vbi av, vbm vvn pc-acp vvi pn31, c-acp dt av-ds j cc j n1. (8) sermon (DIV2) 61 Page 59
902 And first for proofe of this, I pray you cōsider with me, whether among the fautors of the sea of Rome, euery countrey, Citie, parishe, And First for proof of this, I pray you Consider with me, whither among the fautors of the sea of Room, every country, city, parish, cc ord p-acp n1 pp-f d, pns11 vvb pn22 vvi p-acp pno11, cs p-acp dt n2 pp-f dt n1 pp-f vvi, d n1, n1, n1, (8) sermon (DIV2) 61 Page 59
903 and house haue not a peculiar patrone, in whom he trusteth, euery man his peculiar Saint, y• especially he worshippeth, euery disease, a peculiar helper & Mediatour to cure it. and house have not a peculiar patron, in whom he Trusteth, every man his peculiar Saint, y• especially he Worshippeth, every disease, a peculiar helper & Mediator to cure it. cc n1 vhb xx dt j n1, p-acp ro-crq pns31 vvz, d n1 po31 j n1, n1 av-j pns31 vvz, d n1, dt j n1 cc n1 pc-acp vvi pn31. (8) sermon (DIV2) 61 Page 59
904 England hath S. George, Fraunce, S. Lewes, Scotlād, S. Andrew, freland, S. Patrike, & likewise of other. England hath S. George, France, S. Lewes, Scotlād, S. Andrew, freland, S. Patrike, & likewise of other. np1 vhz n1 np1, np1, n1 np1, np1, n1 np1, n1, n1 np1, cc av pp-f n-jn. (8) sermon (DIV2) 61 Page 59
905 In Roome, S. Peter, in Milain, S. Ambrose, in Vienne, S. Stephane, in Coline, y• iii. Kings are worshipped. In Room, S. Peter, in Milan, S. Ambrose, in Viennen, S. Stephane, in Colin, y• iii. Kings Are worshipped. p-acp n1, n1 np1, p-acp n1, n1 np1, p-acp np1, n1 np1, p-acp np1, n1 crd. ng1 vbr vvn. (8) sermon (DIV2) 61 Page 59
906 S. Appoline for y• teeth S. Roche, for the plague, S. Swithine for the lost key, is cheefely sought vnto, euery person, S. Apolline for y• teeth S. Roche, for the plague, S. Swithin for the lost key, is chiefly sought unto, every person, np1 np1 p-acp n1 n2 n1 np1, p-acp dt n1, n1 np1 p-acp dt j-vvn n1, vbz av-jn vvn p-acp, d n1, (8) sermon (DIV2) 61 Page 59
907 & euery thing, had his peculier God. & every thing, had his peculiar God. cc d n1, vhd po31 j n1. (8) sermon (DIV2) 61 Page 59
908 This sort wold go to heauen by S. Francis rule, yt sort by S. Benedicts, the third by S. Dominikes, the fourth by S. Augustines. Some would be S. clares disciples, other wold be S. Bridgets, And herof came their manifold swarms & sects of religious persōs, of which som were called Frāciscanes, some Dominickes, some Augustines, som clemētines, some Iohānites, some Iesuites, some Scapucin•s, This sort would go to heaven by S. Francis Rule, that sort by S. Benedicts, the third by S. Dominikes, the fourth by S. Augustine's. some would be S. clares Disciples, other would be S. Bridgets, And hereof Come their manifold swarms & Sects of religious Persons, of which Some were called Frāciscanes, Some Dominickes, Some Augustine's, Some Clementine, Some Iohamnites, Some Iesuites, Some Scapucin•s, d n1 vmd vvi p-acp n1 p-acp np1 np1 n1, pn31 n1 p-acp n1 n2, dt ord p-acp n1 vvz, dt ord p-acp n1 njp2. d vmd vbi n1 vvz n2, j-jn vmd vbi n1 n2, cc av vvd po32 j n2 cc n2 pp-f j n2, pp-f r-crq d vbdr vvn np1, d n2, d njp2, d n2, d vvz, d np2, d n2, (8) sermon (DIV2) 61 Page 59
909 & I can not tell what: so that they would bee called, all things, rather then Christians. & I can not tell what: so that they would be called, all things, rather then Christians. cc pns11 vmb xx vvi r-crq: av cst pns32 vmd vbi vvn, d n2, av-c cs np1. (8) sermon (DIV2) 61 Page 59
910 What other thing is this, then that Christ prophecyed, should come to passe in the latter dayes? Loe here is christ Loe there is Christe: So that al forsake him, the Lord and only Christe, What other thing is this, then that christ prophesied, should come to pass in the latter days? Loe Here is Christ Lo there is Christ: So that all forsake him, the Lord and only Christ, q-crq j-jn n1 vbz d, av cst np1 vvd, vmd vvi pc-acp vvi p-acp dt d n2? np1 av vbz np1 uh a-acp vbz np1: av cst d vvb pno31, dt n1 cc j np1, (8) sermon (DIV2) 62 Page 60
911 and in euery corner, and Monastery, followe their own peculier Sauieur, and Christ. and in every corner, and Monastery, follow their own peculiar Sauieur, and christ. cc p-acp d n1, cc n1, vvb po32 d j n1, cc np1. (8) sermon (DIV2) 62 Page 60
912 S Paule was greued with the Corinthians, for that they were so distracted in factions, that some would say, we are Apollos schollers other, we are Cephases: other, we are Paules. Whē they call themselues Dominikes, Benedictines. &c. mighte wee not saye to them, S Paul was grieved with the Corinthians, for that they were so distracted in factions, that Some would say, we Are Apollos Scholars other, we Are Cephas: other, we Are Paul's. When they call themselves Dominikes, Benedictines. etc. might we not say to them, sy np1 vbds vvn p-acp dt np1, p-acp cst pns32 vbdr av vvn p-acp n2, cst d vmd vvi, pns12 vbr np1 n2 j-jn, pns12 vbr n2: j-jn, pns12 vbr npg1. c-crq pns32 vvb px32 vvz, np1. av vmd pns12 xx vvi p-acp pno32, (8) sermon (DIV2) 62 Page 60
913 as Paule sayd to the Cor. Is christ1. Cor. 1. 12. deuided? Was Dominike crucified for you? was Francis or Benet crucified for you? that you chuse rather factiously to beare their names, as Paul said to the Cor. Is christ1. Cor. 1. 12. divided? Was Dominicus Crucified for you? was Francis or Benet Crucified for you? that you choose rather factiously to bear their names, c-acp np1 vvd p-acp dt np1 vbz n1. np1 crd crd vvn? vbds np1 vvn p-acp pn22? vbds np1 cc np1 vvn p-acp pn22? cst pn22 vvb av av-j pc-acp vvi po32 n2, (8) sermon (DIV2) 62 Page 60
914 then with all other yt name of christ? I will not stand to recite the Repugnancie, then with all other that name of Christ? I will not stand to recite the Repugnancy, av p-acp d n-jn pn31 vvi pp-f np1? pns11 vmb xx vvi pc-acp vvi dt n1, (8) sermon (DIV2) 62 Page 60
915 and concrarietie, ••t the decrees of the Bishops of Roome, seeing that Platina their own historiographer writeth, that their cōtinal maner was, that one Bishop disanulled the decrees of the other. His words are these: and concrarietie, ••t the decrees of the Bishops of Room, seeing that Platina their own historiographer Writeth, that their continal manner was, that one Bishop Disannulled the decrees of the other. His words Are these: cc n1, vvd dt n2 pp-f dt n2 pp-f n1, vvg cst fw-la po32 d n1 vvz, cst po32 j-jn n1 vbds, cst pi n1 vvd dt n2 pp-f dt j-jn. po31 n2 vbr d: (8) sermon (DIV2) 62 Page 60
916 Magnafuit haec controuersia & pessimi exēpli, cū pòst, sēper seruata sit haec consuetudo, vt acta priorū pontificū, sequentes, aut infringerēt, aut omnino tollerēt. i. Great was this controuersie, and vnto very ill example when as alwayes after, this custome is continued, that those Popes which followe, doe euer eyther breake, eyther vtterly disanul the deeds of their predecessours. Magnafuit haec Controversy & pessimi Exempli, cū pòst, sēper seruata sit haec consuetudo, vt acta priorū pontificū, Sequentes, Or infringerent, Or Omnino tollerent. i. Great was this controversy, and unto very ill Exampl when as always After, this custom is continued, that those Popes which follow, do ever either break, either utterly disannul the Deeds of their predecessors. vvb fw-la fw-la cc fw-la vvn, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n2, fw-la j, fw-la uh j. sy. j vbds d n1, cc p-acp av j-jn n1 c-crq c-acp av c-acp, d n1 vbz vvn, cst d n2 r-crq vvb, vdb av av-d vvi, av-d av-j vvi dt n2 pp-f po32 n2. (8) sermon (DIV2) 62 Page 60
917 The like he writeth in the life of Romanus of the dissētiō betweene the Popes. The like he Writeth in the life of Romanus of the dissension between the Popes. dt av-j pns31 vvz p-acp dt n1 pp-f jp pp-f dt n1 p-acp dt n2. (8) sermon (DIV2) 62 Page 60
918 Loke Exasmus in his annotations, vpon the 7 Cor. Who is able to recken vp the infinit disagreinges of the Scholemen, both against y• maister of the Sentences, Look Exorcism in his annotations, upon the 7 Cor. Who is able to reckon up the infinite disagreinges of the Schoolmen, both against y• master of the Sentences, vvb np1 p-acp po31 n2, p-acp dt crd np1 r-crq vbz j pc-acp vvi a-acp dt j n2 pp-f dt n2, av-d p-acp n1 n1 pp-f dt n2, (8) sermon (DIV2) 62 Page 60
919 and among themselues, and that in matter of no small wayght. and among themselves, and that in matter of no small weight. cc p-acp px32, cc cst p-acp n1 pp-f dx j n1. (8) sermon (DIV2) 62 Page 60
920 Do not al the scholers, almost in sundrye points swerue from their maystor, with this clause? Hic Magister non tenetur. Heare, is not our Maister to be holden, and maintained. Do not all the Scholars, almost in sundry points swerve from their maystor, with this clause? Hic Magister non tenetur. Hear, is not our Master to be held, and maintained. vdb xx d dt n2, av p-acp j n2 vvb p-acp po32 n1, p-acp d n1? fw-la fw-la fw-la fw-la. vvb, vbz xx po12 n1 pc-acp vbi vvn, cc vvn. (8) sermon (DIV2) 62 Page 60
921 The maister of y• Sentēces touching Original sin, saith ye mans nature is by it so corrupted, that by the power of nature they cā do no goodnes toward god: The master of y• Sentences touching Original since, Says the men nature is by it so corrupted, that by the power of nature they can do no Goodness towards god: dt n1 pp-f n1 n2 vvg j-jn n1, vvz dt ng1 n1 vbz p-acp pn31 av vvn, cst p-acp dt n1 pp-f n1 pns32 vmb vdi dx n1 p-acp n1: (8) sermon (DIV2) 63 Page 60
922 cōtrariwise Scot•, Occā & other a•••rme y• natural mans strēgth, is yet indifferent, and may apply, contrariwise Scot•, Occan & other a•••rme y• natural men strength, is yet indifferent, and may apply, av np1, n1 cc j-jn j n1 j ng1 n1, vbz av j, cc vmb vvi, (8) sermon (DIV2) 63 Page 61
923 and prepare it selfe to Grace. and prepare it self to Grace. cc vvb pn31 n1 pc-acp vvi. (8) sermon (DIV2) 63 Page 61
924 The Maister of the Sentences, in the vse of the Sacramentes reiecteth Opus operatum, i. The deede of receauing, that it in it selfe, shoulde haue vertue to geue grace, The Master of the Sentences, in the use of the Sacraments rejects Opus operatum, i. The deed of receiving, that it in it self, should have virtue to give grace, dt n1 pp-f dt n2, p-acp dt n1 pp-f dt n2 vvz fw-la fw-la, uh. dt n1 pp-f vvg, cst pn31 p-acp pn31 n1, vmd vhi n1 pc-acp vvi n1, (8) sermon (DIV2) 63 Page 61
925 and requireth Panitentiam & fidem. Faith and repentaunce, to be also in the Receauer, that shall haue benefite by the sacrament. and requires Panitentiam & fidem. Faith and Repentance, to be also in the Receiver, that shall have benefit by the sacrament. cc vvz fw-la cc fw-la. n1 cc n1, pc-acp vbi av p-acp dt n1, cst vmb vhi n1 p-acp dt n1. (8) sermon (DIV2) 63 Page 61
926 The other Scholemē, doe erpressely, and plainely teache, that the Sacramentes, haue power to sanctifie, Ex opere operato, etiam sine bono motu vtentis. i. The other Schoolmen, do erpressely, and plainly teach, that the Sacraments, have power to sanctify, Ex Opere operato, etiam sine Bono motu vtentis. i. dt j-jn n2, vdb av-j, cc av-j vvi, cst dt n2, vhb n1 pc-acp vvi, fw-la fw-la fw-mi, fw-la fw-la fw-la fw-la fw-la. sy. (8) sermon (DIV2) 63 Page 61
927 Euen by their being receaued, and that without any good inward motion of the Receauer. Eve by their being received, and that without any good inward motion of the Receiver. np1 p-acp po32 n1 vvd, cc cst p-acp d j j n1 pp-f dt n1. (8) sermon (DIV2) 63 Page 61
928 But they doe not onely thus runne, from their Maister Lomberde, but are foule fallen out also betweene themselues, But they do not only thus run, from their Master Lomberde, but Are foul fallen out also between themselves, p-acp pns32 vdb xx av-j av vvn, p-acp po32 n1 fw-mi, cc-acp vbr j vvn av av p-acp px32, (8) sermon (DIV2) 63 Page 61
929 whyle some will be called Terminales, some Reales, some Nominales, some Formales, some Thomistes, some Scotistes, some Occamistes, and so forth a many moe. while Some will be called Terminales, Some Reales, Some Nominales, Some Formales, Some Thomists, Some Scotists, Some Occamists, and so forth a many more. cs d vmb vbi vvn np1, d np1, d np1, d n2-jn, d n2, d n2, d n2, cc av av dt d dc. (8) sermon (DIV2) 63 Page 61
930 This diuersitie of professions, could not bee without great repugnancie, in opinions. This diversity of professions, could not be without great repugnancy, in opinions. d n1 pp-f n2, vmd xx vbi p-acp j n1, p-acp n2. (8) sermon (DIV2) 63 Page 61
931 If I should staye in Examples, they be infinite, & I should holde you too long. If I should stay in Examples, they be infinite, & I should hold you too long. cs pns11 vmd vvi p-acp n2, pns32 vbb j, cc pns11 vmd vvi pn22 av av-j. (8) sermon (DIV2) 63 Page 61
932 A witnesse or two of approued authoritie, for this, may serue. A witness or two of approved Authority, for this, may serve. dt n1 cc crd pp-f j-vvn n1, p-acp d, vmb vvi. (8) sermon (DIV2) 63 Page 61
933 Roffensis agaynst Luther: This (saith he) I speake for the Fathers, vvhose iudgement I had rather follow, Roffensis against Luther: This (Says he) I speak for the Father's, whose judgement I had rather follow, np1 p-acp np1: d (vvz pns31) pns11 vvb p-acp dt n2, rg-crq n1 pns11 vhd av-c vvb, (8) sermon (DIV2) 63 Page 61
934 then the Schoolemens, for that in this pointe, they bee repugnant one to the other: then the Schoolmen's, for that in this point, they be repugnant one to the other: cs dt ng2, c-acp cst p-acp d n1, pns32 vbb j pi p-acp dt n-jn: (8) sermon (DIV2) 63 Page 61
935 Erasmus in his Enchiridion sayth, Si Turcis, vt Christum amplectantur Occamos, Durandos, Scotos, Gabrieles, aut Aluaros, proposuerimus, quid cogitabunt? quid sentient? vbi audierint spinosas illas argutias de instantibus de formal tatibus, de quidditatibus? &c. Praesertim vbi viderint eos, de his adeò non conuenire, vt frequenter vs { que } ad pallorem, vs { que } ad conuitia, vs { que } ad Sputa, nonnunquam, vs { que } ad pugnos in•ucem digladientur. Erasmus in his Enchiridion say, Si Turks, vt Christ amplectantur Occamos, Durandos, Scots, Gabrieles, Or Aluaros, proposuerimus, quid cogitabunt? quid sentient? vbi audierint spinosas Illas argutias de instantibus de formal tatibus, de quidditatibus? etc. Especially vbi viderint eos, de his adeò non Convenire, vt frequenter us { que } ad pallorem, us { que } ad conuitia, us { que } ad Sputa, nonnunquam, us { que } ad pugnos in•ucem digladientur. np1 p-acp po31 np1 vvz, fw-mi np1, fw-la np1 fw-la np1, fw-mi, np1, np1, fw-la fw-la, fw-la, fw-la fw-la? fw-la j? fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-fr j fw-mi, fw-mi fw-mi? av fw-la fw-la fw-la fw-la, fw-fr png31 fw-la fw-la n1, fw-la jc pno12 { fw-fr } fw-la fw-la, pno12 { fw-fr } fw-la fw-la, pno12 { fw-fr } fw-la fw-la, fw-la, pno12 { fw-fr } fw-la fw-la fw-la fw-la. (8) sermon (DIV2) 63 Page 61
936 If wee to winne the Turkes, to embrace Christ, shall offer or alleage vnto them, Durande, Scotus, Gabriel, Aluarus or any their followers, what wyll they thinke? What will they gather, If we to win the Turkes, to embrace christ, shall offer or allege unto them, Durande, Scotus, Gabriel, Aluarus or any their followers, what will they think? What will they gather, cs pns12 pc-acp vvi dt np2, pc-acp vvi np1, vmb vvi cc vvi p-acp pno32, np1, np1, np1, np1 cc d po32 n2, r-crq vmb pns32 vvi? q-crq vmb pns32 vvi, (8) sermon (DIV2) 63 Page 61
937 when they shall heare those Sophisticall and contentious subtilties, De instantibus, de formalitatibus, de quidditatibus, &c. (Whiche are altogether friuolous contentions, rather for wordes then matter?) But especially when they shall see these men, in such sorte to disagree for these things, that often they striue, when they shall hear those Sophistical and contentious subtleties, De instantibus, de formalitatibus, de quidditatibus, etc. (Which Are altogether frivolous contentions, rather for words then matter?) But especially when they shall see these men, in such sort to disagree for these things, that often they strive, c-crq pns32 vmb vvi d j cc j n2, fw-fr fw-la, fw-fr fw-mi, fw-mi fw-mi, av (r-crq vbr av j n2, av-c p-acp n2 av n1?) cc-acp av-j c-crq pns32 vmb vvi d n2, p-acp d n1 pc-acp vvi p-acp d n2, cst av pns32 vvb, (8) sermon (DIV2) 63 Page 62
938 euen till they be pale withall, euen till they fall to chiding, euen till they spit one at an other, even till they be pale withal, even till they fallen to chiding, even till they spit one At an other, av c-acp pns32 vbb j av, av c-acp pns32 vvb p-acp vvg, av-j c-acp pns32 vvb pi p-acp dt n-jn, (8) sermon (DIV2) 63 Page 62
939 euen til they fall to blowes together. The like repugnancie, is betweene. Thomas and sundrie other Diuines. even till they fallen to blows together. The like repugnancy, is between. Thomas and sundry other Divines. av c-acp pns32 vvb p-acp n2 av. dt j n1, vbz p-acp. np1 cc j n-jn n2-jn. (8) sermon (DIV2) 63 Page 62
940 For the Vniuersitie of Paris, condemneth Thomas, in diuers articles, as manifestly erring, in the faith, For the university of paris, Condemneth Thomas, in diverse Articles, as manifestly erring, in the faith, p-acp dt n1 pp-f np1, vvz np1, p-acp j n2, c-acp av-j vvg, p-acp dt n1, (8) sermon (DIV2) 63 Page 62
941 as it may appeare in certaine additions, set to the end, of the maister of the sentences. as it may appear in certain additions, Set to the end, of the master of the sentences. c-acp pn31 vmb vvi p-acp j n2, vvn p-acp dt n1, pp-f dt n1 pp-f dt n2. (8) sermon (DIV2) 63 Page 62
942 I omit the contrarietie of Councells, by manifest decrees impugning one another. I omit the contrariety of Counsels, by manifest decrees impugning one Another. pns11 vvb dt n1 pp-f n2, p-acp j n2 vvg pi j-jn. (8) sermon (DIV2) 63 Page 62
943 I omit the greeuous contētion betwene the Councell of Basill, & the Popes, struggeling, which of them should haue the chiefe authoritie in the Church. I omit the grievous contention between the Council of Basil, & the Popes, struggling, which of them should have the chief Authority in the Church. pns11 vvb dt j n1 p-acp dt n1 pp-f np1, cc dt n2, vvg, r-crq pp-f pno32 vmd vhi dt j-jn n1 p-acp dt n1. (8) sermon (DIV2) 63 Page 62
944 I omit the repugnant opinions of Gerson, & sundry other Diuines, touching the same. I omit the repugnant opinions of Gerson, & sundry other Divines, touching the same. pns11 vvb dt j n2 pp-f np1, cc j n-jn n2-jn, vvg dt d. (8) sermon (DIV2) 63 Page 62
945 I will not speake of the great stirre that was betweene the Vniuersitie of Paris, and the Freers, for the whole state of their religion, I will not speak of the great stir that was between the university of paris, and the Friars, for the Whole state of their Religion, pns11 vmb xx vvi pp-f dt j n1 cst vbds p-acp dt n1 pp-f np1, cc dt npg2, p-acp dt j-jn n1 pp-f po32 n1, (8) sermon (DIV2) 63 Page 62
946 and continued many yeeres, vntill the Popes highnesse, tooke the Freers into his tuition, against a great number of learned Diuines, that disputed, preached and wrate sharpely against them. and continued many Years, until the Popes highness, took the Friars into his tuition, against a great number of learned Divines, that disputed, preached and wrote sharply against them. cc vvd d n2, c-acp dt ng1 n1, vvd dt npg2 p-acp po31 n1, p-acp dt j n1 pp-f j n2-jn, cst vvn, vvn cc vvd av-j p-acp pno32. (8) sermon (DIV2) 63 Page 62
947 I will not speake eyther of the disagreeing betweene the Canonistes, & Scholemen, for sundrye matters, I will not speak either of thee disagreeing between the Canonists, & Schoolmen, for sundry matters, pns11 vmb xx vvi d pp-f pno32 vvg p-acp dt n2, cc n2, p-acp j n2, (8) sermon (DIV2) 63 Page 62
948 as betweene the Monkes and Freers for the conception of our Lady. as between the Monks and Friars for the conception of our Lady. c-acp p-acp dt n2 cc npg2 c-acp dt n1 pp-f po12 n1. (8) sermon (DIV2) 63 Page 62
949 Ouely I will in a word or two, put you in minde, of some of their chiefe champions, that euen in this age, Only I will in a word or two, put you in mind, of Some of their chief champions, that even in this age, j pns11 vmb p-acp dt n1 cc crd, vvb pn22 p-acp n1, pp-f d pp-f po32 j-jn n2, cst av-j p-acp d n1, (8) sermon (DIV2) 63 Page 62
950 euen in our dayes, euen in our remembraunce, haue not onely differed, in some small pointes, even in our days, even in our remembrance, have not only differed, in Some small points, av p-acp po12 n2, av p-acp po12 n1, vhb xx av-j vvn, p-acp d j n2, (8) sermon (DIV2) 63 Page 62
951 but in chiefe and great articles, one writing against another. but in chief and great Articles, one writing against Another. cc-acp p-acp j-jn cc j n2, pi vvg p-acp j-jn. (8) sermon (DIV2) 63 Page 62
952 Yea, and I will note unto you, the Fathers of one onely counsaile of Tridente, that thereby you may take taste, what agreement is betweene the residue, Yea, and I will note unto you, the Father's of one only counsel of Trident, that thereby you may take taste, what agreement is between the residue, uh, cc pns11 vmb vvi p-acp pn22, dt n2 pp-f crd j n1 pp-f n1, cst av pn22 vmb vvi n1, r-crq n1 vbz p-acp dt n1, (8) sermon (DIV2) 63 Page 62
953 if their doinges shoulde bee sifted. if their doings should be sifted. cs po32 n2-vdg vmd vbi vvn. (8) sermon (DIV2) 63 Page 62
954 Doth not Catharinus Archbishop of Compsane one of the Popes legates, and great Cardinalls, in rigour and fierce manner, impugne the iudgement of Dominicus a Soto • Spanishe Frier, of great credite, Does not Catharinus Archbishop of Compsane one of the Popes Legates, and great Cardinals, in rigour and fierce manner, impugn the judgement of Dominicus a Soto • Spanish Friar, of great credit, vdz xx np1 n1 pp-f j crd pp-f dt ng1 n2, cc j n2, p-acp n1 cc j n1, vvi dt n1 pp-f np1 dt np1 • jp n1, pp-f j n1, (8) sermon (DIV2) 63 Page 62
955 and one of the Emperours confessors? & the same Soto, as sharpely write against Catharinus? & that in no such small: and one of the emperors Confessors? & the same Soto, as sharply write against Catharinus? & that in no such small: cc crd pp-f dt ng1 n2? cc dt d np1, c-acp av-j vvi p-acp np1? cc cst p-acp dx d j: (8) sermon (DIV2) 63 Page 63
956 controuersies, (as in a trifle, touching apparel:) but De Fiducia hominis Christiani, of the hope of a Christiā, Of predestinatiō, of originall sinne of free will, &c. & belike ech part had his assistances. controversies, (as in a trifle, touching apparel:) but De Fiducia hominis Christians, of the hope of a Christian, Of predestination, of original sin of free will, etc. & belike each part had his assistances. n2, (c-acp p-acp dt n1, vvg n1:) cc-acp fw-fr np1 fw-la np1, pp-f dt n1 pp-f dt jp, pp-f n1, pp-f j-jn n1 pp-f j n1, av cc av d n1 vhd po31 n2. (8) sermon (DIV2) 63 Page 63
957 For one of their bookes, was printed in Rome, wt the alowance of the Byshop and Cardinals, the other were printed at Antwerp Cam priuilegio Imperatoris, and the allowance of of the Scholes of Louaine, Colone, & the prelates of Flaunders. The same Catharinus, writeth as vehemently against Cardinall Caietanus, of famous memorie, For one of their books, was printed in Room, with the allowance of the Bishop and Cardinals, the other were printed At Antwerp Cam priuilegio Imperatoris, and the allowance of of the Schools of Louvain, Colone, & the Prelates of Flanders. The same Catharinus, Writeth as vehemently against Cardinal Caietanus, of famous memory, p-acp crd pp-f po32 n2, vbds vvn p-acp vvi, p-acp dt n1 pp-f dt n1 cc n2, dt n-jn vbdr vvn p-acp np1 fw-la fw-la np1, cc dt n1 pp-f pp-f dt n2 pp-f np1, np1, cc dt n2 pp-f np1. dt d np1, vvz a-acp av-j p-acp n1 np1, pp-f j n1, (8) sermon (DIV2) 63 Page 63
958 & a great patrone of the Popes, to his dying day: & a great patron of the Popes, to his dying day: cc dt j n1 pp-f dt n2, p-acp po31 j-vvg n1: (8) sermon (DIV2) 63 Page 63
959 but in hys workes Katharinus, noteth, 200, pointes of doctrine, erronious, & (as he saith) heretical. but in his works Katharinus, notes, 200, points of Doctrine, erroneous, & (as he Says) heretical. cc-acp p-acp po31 n2 np1, vvz, crd, n2 pp-f n1, j, cc (c-acp pns31 vvz) j. (8) sermon (DIV2) 63 Page 63
960 That booke came forth after Caietanus was dead, or else, like it is, that he woulde haue done as much for Catharine as that commeth to. That book Come forth After Caietanus was dead, or Else, like it is, that he would have done as much for Catherine as that comes to. cst n1 vvd av p-acp np1 vbds j, cc av, vvb pn31 vbz, cst pns31 vmd vhi vdn c-acp d c-acp np1 p-acp cst vvz p-acp. (8) sermon (DIV2) 63 Page 63
961 Like contention was betwene Catharinus, and Franciscus Torrensis, for ye single life of Priests, and the residence of Byshops: Like contention was between Catharinus, and Francis Torrensis, for you single life of Priests, and the residence of Bishops: j n1 vbds p-acp np1, cc np1 np1, p-acp pn22 j n1 pp-f n2, cc dt n1 pp-f n2: (8) sermon (DIV2) 63 Page 63
962 whiche thing Francis sayd, were appointed by Gods lawe, but Catharine earnestly defendeth the contrary. which thing Francis said, were appointed by God's law, but Catherine earnestly defendeth the contrary. r-crq n1 np1 vvd, vbdr vvn p-acp npg1 n1, cc-acp np1 av-j vvz dt n-jn. (8) sermon (DIV2) 63 Page 63
963 Who is of greater credite, in ye Church of Rome, thē Albertus Pighius? who hath more stoutely, Who is of greater credit, in the Church of Rome, them Albert Pighius? who hath more stoutly, q-crq vbz pp-f jc n1, p-acp dt n1 pp-f np1, pno32 np1 np1? r-crq vhz n1 av-j, (8) sermon (DIV2) 63 Page 63
964 or wt more countenance of learning, defended that side? And yet in the weightie articles of Originall sinne, Iustification, and Free Grace, beside diuers other, Ruardus Tapper, Deane of Coleyne, in his. 2. Tome, doth namely & expressely write against him, or with more countenance of learning, defended that side? And yet in the weighty Articles of Original sin, Justification, and Free Grace, beside diverse other, Ruardus Tapper, Deane of Cologne, in his. 2. Tome, does namely & expressly write against him, cc p-acp dc n1 pp-f n1, vvd d n1? cc av p-acp dt j n2 pp-f j-jn n1, n1, cc j n1, p-acp j n-jn, np1 vvi, np1 pp-f np1, p-acp po31. crd np1, vdz av cc av-j vvi p-acp pno31, (8) sermon (DIV2) 63 Page 63
965 & say, that hee was deceaued. Because the time doth now cut me so shorte, I will here end this matter, & say, that he was deceived. Because the time does now Cut me so short, I will Here end this matter, cc vvi, cst pns31 vbds vvn. p-acp dt n1 vdz av vvi pno11 av j, pns11 vmb av vvi d n1, (8) sermon (DIV2) 63 Page 63
966 as hauing giuen you, a sufficient triall, how the Patrones of the Sea of Rome, agree among themselues. as having given you, a sufficient trial, how the Patroness of the Sea of Rome, agree among themselves. c-acp vhg vvn pn22, dt j n1, c-crq dt n1 pp-f dt n1 pp-f np1, vvb p-acp px32. (8) sermon (DIV2) 63 Page 63
967 And yet forsoothe, these are they, that fynde so greate faulte, wyth lacke of agreement betweene the Preachers of the Gospell, in these dayes, And yet forsooth, these Are they, that find so great fault, with lack of agreement between the Preachers of the Gospel, in these days, cc av uh, d vbr pns32, cst vvi av j n1, p-acp n1 pp-f n1 p-acp dt n2 pp-f dt n1, p-acp d n2, (8) sermon (DIV2) 63 Page 63
968 and vppon euerie diuers worde, in the interpretation of a sentence, will deuise the name of a sect among vs, onely of malice, onely to defame our doctrine, and upon every diverse word, in the Interpretation of a sentence, will devise the name of a sect among us, only of malice, only to defame our Doctrine, cc p-acp d j n1, p-acp dt n1 pp-f dt n1, vmb vvi dt n1 pp-f dt n1 p-acp pno12, j pp-f n1, av-j pc-acp vvi po12 n1, (8) sermon (DIV2) 63 Page 63
969 as Doctor Staphilus dealeth with vs in. &c. as Doctor Staphylus deals with us in. etc. c-acp n1 np1 vvz p-acp pno12 p-acp. av (8) sermon (DIV2) 63 Page 63
970 Wherefore when wee heare these lying and sclaunderous repartes, that the Teachers of the Gospel are licentious, seditious, & disagreing amōg themselues: Wherefore when we hear these lying and slanderous repartes, that the Teachers of the Gospel Are licentious, seditious, & disagreeing among themselves: c-crq c-crq pns12 vvb d vvg cc j vvz, cst dt n2 pp-f dt n1 vbr j, j, cc vvg p-acp px32: (8) sermon (DIV2) 64 Page 64
971 let vs consider, that these are the blastes of malitious enimies, tenne times more offending, in the same things themselues. let us Consider, that these Are the blasts of malicious enemies, tenne times more offending, in the same things themselves. vvb pno12 vvi, cst d vbr dt n2 pp-f j n2, crd n2 av-dc vvg, p-acp dt d n2 px32. (8) sermon (DIV2) 64 Page 64
972 Let vs remember, that the Gospell of Christ, is y• true Rule of perfect life, the paterne of obedience, Let us Remember, that the Gospel of christ, is y• true Rule of perfect life, the pattern of Obedience, vvb pno12 vvi, cst dt n1 pp-f np1, vbz n1 j n1 pp-f j n1, dt n1 pp-f n1, (8) sermon (DIV2) 64 Page 64
973 and the assured bonde of vintie, peace, and concorde, and therefore still say, wyth S. Paule, I am not ashamed of the Gospell. and the assured bond of vintie, peace, and concord, and Therefore still say, with S. Paul, I am not ashamed of the Gospel. cc dt j-vvn n1 pp-f n1, n1, cc n1, cc av av vvi, p-acp n1 np1, pns11 vbm xx j pp-f dt n1. (8) sermon (DIV2) 64 Page 64
974 Last of all, they which depend wholy vpon the iudgemēt of men, and estimation of the world, Last of all, they which depend wholly upon the judgement of men, and estimation of the world, ord pp-f d, pns32 r-crq vvb av-jn p-acp dt n1 pp-f n2, cc n1 pp-f dt n1, (8) sermon (DIV2) 65 Page 64
975 and are ashamed of the Gospell, because of the Multitude, the power, the authoritie, and noble estate of them, that mislike the Gospel: and Are ashamed of the Gospel, Because of the Multitude, the power, the Authority, and noble estate of them, that mislike the Gospel: cc vbr j pp-f dt n1, c-acp pp-f dt n1, dt n1, dt n1, cc j n1 pp-f pno32, cst vvb dt n1: (8) sermon (DIV2) 65 Page 64
976 They see not onely losse of estimation, and contempt of the world, but commonly persecution also, eyther partly annexed, They see not only loss of estimation, and contempt of the world, but commonly persecution also, either partly annexed, pns32 vvb xx av-j n1 pp-f n1, cc n1 pp-f dt n1, p-acp av-j n1 av, av-d av vvn, (8) sermon (DIV2) 65 Page 64
977 or alway imminent and at hand, to the preaching of the Gospell, As it is well written, Crux est comes Euangely. i. The Crosse and persecution, is the companion of the Gospell: or always imminent and At hand, to the preaching of the Gospel, As it is well written, Crux est comes Evangely. i. The Cross and persecution, is the Companion of the Gospel: cc av j cc p-acp n1, p-acp dt vvg pp-f dt n1, c-acp pn31 vbz av vvn, fw-la fw-la vvz n1. sy. dt n1 cc n1, vbz dt n1 pp-f dt n1: (8) sermon (DIV2) 65 Page 64
978 so it is as truely proued on the other part, that Sensus carnis crucem execratur & fugit. i. The vnderstanding of the fleshe, detesteth and flyeth frō the Crosse. so it is as truly proved on the other part, that Sensus carnis crucem execratur & Fugitive. i. The understanding of the Flesh, detesteth and flies from the Cross. av pn31 vbz p-acp av-j vvn p-acp dt j-jn n1, cst fw-la fw-la fw-la fw-la cc fw-la. sy. dt n1 pp-f dt n1, vvz cc vvz p-acp dt n1. (8) sermon (DIV2) 65 Page 64
979 Wherefore worldly men because they see, that the greater part do hate the Gospel, That fewe Nobles, Wherefore worldly men Because they see, that the greater part do hate the Gospel, That few Nobles, c-crq j n2 c-acp pns32 vvb, cst dt jc n1 vdb vvi dt n1, cst d n2-j, (8) sermon (DIV2) 65 Page 64
980 or great estates, doe soundly fauour it, That they are disdayned, and had in contempt, that puerly doe teache it, that there is continuall erpectation of the Crosse of persecution, to lyght vpon it: or great estates, do soundly favour it, That they Are disdained, and had in contempt, that puerly do teach it, that there is continual erpectation of the Cross of persecution, to Light upon it: cc j n2, vdb av-j vvi pn31, cst pns32 vbr vvd, cc vhd p-acp n1, cst av-j vdb vvi pn31, cst pc-acp vbz j n1 pp-f dt n1 pp-f n1, pc-acp vvi p-acp pn31: (8) sermon (DIV2) 65 Page 64
981 for this cause, I say, many doe shunne it, fewe doe embrace it, all men, euerie hower, stande looking, what mutabilitie of time, will bring vnto it. for this cause, I say, many do shun it, few do embrace it, all men, every hour, stand looking, what mUTABILITY of time, will bring unto it. c-acp d n1, pns11 vvb, d vdb vvi pn31, d vdb vvi pn31, d n2, d n1, vvb vvg, r-crq n1 pp-f n1, vmb vvi p-acp pn31. (8) sermon (DIV2) 65 Page 64
982 This causeth, that in the Vniuersities, many excellent, and goodly wittes, that myghte bee singular ornamentes •• the Churche, turne their studies, to Lawe, to Phisiche, This Causes, that in the Universities, many excellent, and goodly wits, that might be singular Ornament •• the Church, turn their studies, to Law, to Phisiche, np1 vvz, cst p-acp dt n2, d j, cc j n2, cst vmd vbi j n2 •• dt n1, vvb po32 n2, p-acp n1, p-acp np1, (8) sermon (DIV2) 65 Page 64
983 and to other purposes, and will hardly, be brought to the studde of Diuinitie, but in no wise to followe the Ministerie. and to other Purposes, and will hardly, be brought to the stud of Divinity, but in no wise to follow the Ministry. cc p-acp j-jn n2, cc vmb av, vbb vvn p-acp dt n1 pp-f n1, cc-acp p-acp dx j pc-acp vvi dt n1. (8) sermon (DIV2) 65 Page 64
984 But I will not tarrie longer in this matter, althoughe I haue good matter, to vtter in it. But I will not tarry longer in this matter, although I have good matter, to utter in it. p-acp pns11 vmb xx vvi av-jc p-acp d n1, cs pns11 vhb j n1, pc-acp vvi p-acp pn31. (8) sermon (DIV2) 65 Page 64
985 The time doth abridge me, I will returne to my purpose. The time does abridge me, I will return to my purpose. dt n1 vdz vvi pno11, pns11 vmb vvi p-acp po11 n1. (8) sermon (DIV2) 65 Page 64
986 They that are ashamed of the Gospell, in respect of worldly disdayue, and trouble, do not sufficiently consider, that Christ in the middest of hys owne persecution, They that Are ashamed of the Gospel, in respect of worldly disdayue, and trouble, do not sufficiently Consider, that christ in the midst of his own persecution, pns32 d vbr j pp-f dt n1, p-acp n1 pp-f j vvn, cc vvi, vdb xx av-j vvi, cst np1 p-acp dt n1 pp-f po31 d n1, (8) sermon (DIV2) 65 Page 65
987 and affliction, saide, that his kingdome was not of this world. yea, he sayde the world hated him, because he detected the wickednesse of the worlde. and affliction, said, that his Kingdom was not of this world. yea, he said the world hated him, Because he detected the wickedness of the world. cc n1, vvd, cst po31 n1 vbds xx pp-f d n1. uh, pns31 vvd dt n1 vvd pno31, c-acp pns31 vvn dt n1 pp-f dt n1. (8) sermon (DIV2) 65 Page 65
988 They therefore that will bee true followers of Christ, may not looke, to haue better intertainment in the world, than Christ had himselfe. They Therefore that will be true followers of christ, may not look, to have better entertainment in the world, than christ had himself. pns32 av cst vmb vbi j n2 pp-f np1, vmb xx vvi, pc-acp vhi jc n1 p-acp dt n1, cs np1 vhd px31. (8) sermon (DIV2) 65 Page 65
989 If theIoh. 15. 18. world hate you (sayth Christ) you knowe that it hated mee before you. If theIoh. 15. 18. world hate you (say christ) you know that it hated me before you. cs np1. crd crd n1 vvb pn22 (vvz np1) pn22 vvb cst pn31 vvd pno11 p-acp pn22. (8) sermon (DIV2) 65 Page 65
990 If yee were of the worlde, the worlde would surely loue, that is his owne. If ye were of the world, the world would surely love, that is his own. cs pn22 vbdr pp-f dt n1, dt n1 vmd av-j vvi, cst vbz po31 d. (8) sermon (DIV2) 65 Page 65
991 Because you are not of the world, but I haue chosen you out of the worlde, Because you Are not of the world, but I have chosen you out of the world, p-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, (8) sermon (DIV2) 65 Page 65
992 therefore doth the world hate you. Therefore does the world hate you. av vdz dt n1 vvb pn22. (8) sermon (DIV2) 65 Page 65
993 The seruant is not aboue the maister, If they persecuted me, they will persecute you also. The servant is not above the master, If they persecuted me, they will persecute you also. dt n1 vbz xx p-acp dt n1, cs pns32 vvn pno11, pns32 vmb vvi pn22 av. (8) sermon (DIV2) 65 Page 65
994 And all these things shall they doe forHow god hath blessed Englande enen in this late time of the gospell. my names sake. And all these things shall they do forHow god hath blessed England enen in this late time of the gospel. my names sake. cc d d n2 vmb pns32 vdb np1 n1 vhz vvn np1 vvi p-acp d j n1 pp-f dt n1. po11 ng1 n1. (8) sermon (DIV2) 65 Page 65
995 And although wee be sure by Christes promyse, that the worlde shall thus vse vs: And although we be sure by Christ's promise, that the world shall thus use us: cc cs pns12 vbb j p-acp npg1 n1, cst dt n1 vmb av vvi pno12: (8) sermon (DIV2) 65 Page 65
996 Yet consider, how gratiously and mercifully, he hath in these dayes delt with his scattered flocke. Yet Consider, how graciously and mercifully, he hath in these days dealt with his scattered flock. av vvb, c-crq av-j cc av-j, pns31 vhz p-acp d n2 vvn p-acp po31 j-vvn n1. (8) sermon (DIV2) 65 Page 65
997 Though Antichrist grenne and gnashe his teeth at vs, Though the greatest powers of Europe, be bent against vs: Though Antichrist grenne and gnash his teeth At us, Though the greatest Powers of Europe, be bent against us: cs np1 n1 cc vvi po31 n2 p-acp pno12, cs dt js n2 pp-f np1, vbb vvn p-acp pno12: (8) sermon (DIV2) 65 Page 65
998 yet, as he promised by his Prophet Esay: He hath giuen Kings, to be nursing Fathers, yet, as he promised by his Prophet Isaiah: He hath given Kings, to be nursing Father's, av, c-acp pns31 vvd p-acp po31 n1 np1: pns31 vhz vvn n2, pc-acp vbi j-vvg n2, (8) sermon (DIV2) 65 Page 65
999 and Queens, to be nursing mothers. and Queen's, to be nursing mother's. cc n2, pc-acp vbi j-vvg n2. (8) sermon (DIV2) 65 Page 65
1000 He hath raised to vs, our most gratious soueraigne, vnder whose protection (praise be to his name for it) we doe safely, He hath raised to us, our most gracious sovereign, under whose protection (praise be to his name for it) we do safely, pns31 vhz vvn p-acp pno12, po12 av-ds j n-jn, p-acp rg-crq n1 (n1 vbi p-acp po31 n1 p-acp pn31) pns12 vdb av-j, (8) sermon (DIV2) 65 Page 65
1001 and quietly, enioye the preaching of y• Gospell: and quietly, enjoy the preaching of y• Gospel: cc av-jn, vvb dt vvg pp-f n1 n1: (8) sermon (DIV2) 65 Page 65
1002 yea notwtstanding ye threatnings, and indeuours of mighty aduersaries abrode, & some great enimies at home. yea notwithstanding the threatenings, and endeavours of mighty Adversaries abroad, & Some great enemies At home. uh p-acp dt n2-vvg, cc n2 pp-f j n2 av, cc d j n2 p-acp n1-an. (8) sermon (DIV2) 65 Page 65
1003 And yet still doth the say, as I pray God she may long, & euer from hir heart say, Non me pudet Euangelij. &c. I am not ashamed of the Gospell. And yet still does the say, as I pray God she may long, & ever from his heart say, Non me It is shameful Evangelist. etc. I am not ashamed of the Gospel. cc av av vdz dt vvi, c-acp pns11 vvb np1 pns31 vmb av-j, cc av p-acp png31 n1 vvi, fw-la pno11 fw-la np2. av pns11 vbm xx j pp-f dt n1. (8) sermon (DIV2) 65 Page 65
1004 If any be so affected, that they thinke, the kingdome of Christ, and his Gospell, is but weake, If any be so affected, that they think, the Kingdom of christ, and his Gospel, is but weak, cs d vbb av vvn, cst pns32 vvb, dt n1 pp-f np1, cc po31 n1, vbz cc-acp j, (8) sermon (DIV2) 65 Page 65
1005 and worthie contempte, because it is commonly tossed in daūger, and trouble of the world, and worthy contempt, Because it is commonly tossed in danger, and trouble of the world, cc j n1, c-acp pn31 vbz av-j vvn p-acp n1, cc n1 pp-f dt n1, (8) sermon (DIV2) 65 Page 65
1006 and hath Princes more commonly against it, then wyth it, they are in that point much deceaued. and hath Princes more commonly against it, then with it, they Are in that point much deceived. cc vhz n2 av-dc av-j p-acp pn31, av p-acp pn31, pns32 vbr p-acp d n1 av-d vvn. (8) sermon (DIV2) 65 Page 65
1007 For thereby, it may appeare, that it is preserued, & kept, by the mightie power of God, For thereby, it may appear, that it is preserved, & kept, by the mighty power of God, p-acp av, pn31 vmb vvi, cst pn31 vbz vvn, cc vvd, p-acp dt j n1 pp-f np1, (8) sermon (DIV2) 65 Page 68
1008 and not by the vncertaine, and brittle Fauour of Princes, and worldly puisance: which then commonly falleth most sodainly, when it seemeth to men, to florishe most gloriously, and not by the uncertain, and brittle Favour of Princes, and worldly puissance: which then commonly falls most suddenly, when it seems to men, to flourish most gloriously, cc xx p-acp dt j, cc j n1 pp-f n2, cc j n1: r-crq av av-j vvz ds av-j, c-crq pn31 vvz p-acp n2, pc-acp vvi ds av-j, (8) sermon (DIV2) 65 Page 68
1009 & to be in most high estate & dignitie. Looke in all the kingdomes of the earth, if it hath not bene so. & to be in most high estate & dignity. Look in all the kingdoms of the earth, if it hath not be so. cc pc-acp vbi p-acp av-ds j n1 cc n1. n1 p-acp d dt n2 pp-f dt n1, cs pn31 vhz xx vbn av. (8) sermon (DIV2) 65 Page 68
1010 But for the Church of God, and Professors of his truth, what a notable example is it of Diuine protection, that when the whole world perished with the Deluge, But for the Church of God, and Professors of his truth, what a notable Exampl is it of Divine protection, that when the Whole world perished with the Deluge, p-acp p-acp dt n1 pp-f np1, cc n2 pp-f po31 n1, r-crq dt j n1 vbz pn31 pp-f j-jn n1, cst c-crq dt j-jn n1 vvn p-acp dt n1, (8) sermon (DIV2) 65 Page 68
1011 yet God in y• middest of the waters, by the benefite of the Arke, preserued his chosen sorte of the house of Noah, from all daunger. yet God in y• midst of the waters, by the benefit of the Ark, preserved his chosen sort of the house of Noah, from all danger. av np1 p-acp n1 n1 pp-f dt n2, p-acp dt n1 pp-f dt n1, vvn po31 j-vvn n1 pp-f dt n1 pp-f np1, p-acp d n1. (8) sermon (DIV2) 65 Page 68
1012 Likewise afterward, Abraham and his posteritie, was safe euen in the middest of the Caananites their enimies. Likewise afterwards, Abraham and his posterity, was safe even in the midst of the Canaanites their enemies. av av, np1 cc po31 n1, vbds j av p-acp dt n1 pp-f dt np2 po32 n2. (8) sermon (DIV2) 65 Page 68
1013 In Aegypt, Gods people, although for the time oppressed, yet afterwarde myraculously were deliuered, to the terrour of all Princes, y• bend their power against God. In Egypt, God's people, although for the time oppressed, yet afterward miraculously were Delivered, to the terror of all Princes, y• bend their power against God. p-acp np1, npg1 n1, cs p-acp dt n1 vvn, av av av-j vbdr vvn, p-acp dt n1 pp-f d n2, n1 vvb po32 n1 p-acp np1. (8) sermon (DIV2) 65 Page 68
1014 The same people, were afterward fedde from heauen in the Desert, when they despaired of foode, The same people, were afterwards fed from heaven in the Desert, when they despaired of food, dt d n1, vbdr av vvn p-acp n1 p-acp dt n1, c-crq pns32 vvd pp-f n1, (8) sermon (DIV2) 65 Page 68
1015 and nourishment, were planted in the land of Promise, in despite of al their Enimyes, preserued from extreame Ruine in great Chaunges, Troubles, and nourishment, were planted in the land of Promise, in despite of all their Enemies, preserved from extreme Ruin in great Changes, Troubles, cc n1, vbdr vvn p-acp dt n1 pp-f n1, p-acp n1 pp-f d po32 n2, vvn p-acp j-jn n1 p-acp j n2, vvz, (8) sermon (DIV2) 65 Page 68
1016 and Banishments, that the Relictes myght remayne, whereof the Sauiour of the worlde Christ Jesu shoulde come. &c. (∵) and Banishments, that the Relictes might remain, whereof the Saviour of the world christ Jesu should come. etc. (∵) cc n2, cst dt n2 vmd vvi, c-crq dt n1 pp-f dt n1 np1 np1 vmd vvi. av (sy) (8) sermon (DIV2) 65 Page 68
1017 ¶ Certaine Sermons vppon this Texte of the Euangelist. Beware of false Prophetes, that come to you in sheepes clothing, ¶ Certain Sermons upon this Text of the Evangelist. Beware of false prophets, that come to you in Sheep clothing, ¶ j n2 p-acp d n1 pp-f dt np1. vvb pp-f j n2, cst vvb p-acp pn22 p-acp ng1 n1, (9) sermons (DIV1) 65 Page 67
1018 but inwardly be rauening Wolues, By their fruites you shall knovve them. Mat. 7. 15. but inwardly be ravening Wolves, By their fruits you shall know them. Mathew 7. 15. cc-acp av-j vbi j-vvg n2, p-acp po32 n2 pn22 vmb vvi pno32. np1 crd crd (9) sermons (DIV1) 65 Page 67
1019 AS wee haue nothing (deerelye beloued,) more precious in this worlde, then the blessed Word of God, AS we have nothing (dearly Beloved,) more precious in this world, then the blessed Word of God, p-acp pns12 vhb pix (av-jn j,) av-dc j p-acp d n1, cs dt j-vvn n1 pp-f np1, (10) sermon (DIV2) 66 Page 67
1020 and his heauenly Doctrine taken out of it: and his heavenly Doctrine taken out of it: cc po31 j n1 vvn av pp-f pn31: (10) sermon (DIV2) 66 Page 67
1021 so haue we not any kinde of persons, more worthy to bee loued and had in estimation, so have we not any kind of Persons, more worthy to be loved and had in estimation, av vhb pns12 xx d n1 pp-f n2, av-dc j pc-acp vbi vvn cc vhd p-acp n1, (10) sermon (DIV2) 66 Page 67
1022 than those whom God sendeth to impart the same vnto vs. Agayne on the other side, than those whom God sends to impart the same unto us Again on the other side, cs d r-crq np1 vvz pc-acp vvi dt d p-acp pno12 av p-acp dt j-jn n1, (10) sermon (DIV2) 66 Page 67
1023 as nothing is more perilous and pernitious to Gods people, than false and corrupt Doctrine, contrarie to Gods holy will reuealed in the scriptures: as nothing is more perilous and pernicious to God's people, than false and corrupt Doctrine, contrary to God's holy will revealed in the Scriptures: c-acp pix vbz av-dc j cc j p-acp ng1 n1, cs j cc j n1, j-jn p-acp ng1 j n1 vvn p-acp dt n2: (10) sermon (DIV2) 66 Page 67
1024 so is there no sort of men more to be shunned and taken heede of, so is there no sort of men more to be shunned and taken heed of, av vbz pc-acp dx n1 pp-f n2 av-dc pc-acp vbi vvn cc vvn n1 pp-f, (10) sermon (DIV2) 66 Page 67
1025 than false teachers, whom Sathan thrusteth into y• church of God, to corrupt that precious Treasure & meane of our saluation. than false Teachers, whom Sathan thrusts into y• Church of God, to corrupt that precious Treasure & mean of our salvation. cs j n2, ro-crq np1 vvz p-acp n1 n1 pp-f np1, pc-acp vvi d j n1 cc n1 pp-f po12 n1. (10) sermon (DIV2) 66 Page 67
1026 Wherefore our Lord and Sauiour Christ, after that he had made that notable Sermon in the Mount to his Disciples, Wherefore our Lord and Saviour christ, After that he had made that notable Sermon in the Mount to his Disciples, c-crq po12 n1 cc n1 np1, c-acp cst pns31 vhd vvn d j n1 p-acp dt n1 p-acp po31 n2, (10) sermon (DIV2) 66 Page 67
1027 and had set forth the true interpretation of the Lawe of God, giuen by Moyses, and discouered the false Doctrine and hypocrisie of the Scribes & Pharisies, and had Set forth the true Interpretation of the Law of God, given by Moses, and discovered the false Doctrine and hypocrisy of the Scribes & Pharisees, cc vhd vvn av dt j n1 pp-f dt n1 pp-f np1, vvn p-acp np1, cc vvd dt j n1 cc n1 pp-f dt n2 cc np2, (10) sermon (DIV2) 66 Page 67
1028 and had rightly instructed his hearers, in the true exercise of Almes, Prayer, Fasting, trust in God, and had rightly instructed his hearers, in the true exercise of Alms, Prayer, Fasting, trust in God, cc vhd av-jn vvd po31 n2, p-acp dt j n1 pp-f n2, n1, vvg, vvb p-acp np1, (10) sermon (DIV2) 66 Page 67
1029 and other workes of charitie, not contented herewith, but knowing the malice of the Diuell, that would leaue nothing vndone, wherby all hys Disciples myght be seduced, from the trueth of his doctrine: and other works of charity, not contented herewith, but knowing the malice of the devil, that would leave nothing undone, whereby all his Disciples might be seduced, from the truth of his Doctrine: cc j-jn n2 pp-f n1, xx vvn av, cc-acp vvg dt n1 pp-f dt n1, cst vmd vvi pix vvn, c-crq d po31 n2 vmd vbi vvn, p-acp dt n1 pp-f po31 n1: (10) sermon (DIV2) 66 Page 67
1030 In this place he carefully giueth them thys forewarning, that they shoulde take heede of false Prophetes, that should come to deceaue them, In this place he carefully gives them this forewarning, that they should take heed of false prophets, that should come to deceive them, p-acp d n1 pns31 av-j vvz pno32 d n-vvg, cst pns32 vmd vvi n1 pp-f j n2, cst vmd vvi pc-acp vvi pno32, (10) sermon (DIV2) 66 Page 67
1031 and as rauening Wolues to deuour their Soules. and as ravening Wolves to devour their Souls. cc p-acp j-vvg n2 pc-acp vvi po32 n2. (10) sermon (DIV2) 66 Page 67
1032 And first he describeth them, what they be, that they may the better take heede of them. And First he Describeth them, what they be, that they may the better take heed of them. cc ord pns31 vvz pno32, r-crq pns32 vbb, cst pns32 vmb dt av-jc vvi n1 pp-f pno32. (10) sermon (DIV2) 66 Page 68
1033 Secondly he giueth a note, rule or marke, whereby they may more easily be knowne. Secondly he gives a note, Rule or mark, whereby they may more Easily be known. ord pns31 vvz dt n1, n1 cc n1, c-crq pns32 vmb av-dc av-j vbi vvn. (10) sermon (DIV2) 66 Page 68
1034 There was neuer time in which, this warning was more necessarie, then in these our dayes, There was never time in which, this warning was more necessary, then in these our days, pc-acp vbds av-x n1 p-acp r-crq, d n-vvg vbds av-dc j, av p-acp d po12 n2, (10) sermon (DIV2) 66 Page 68
1035 when so many diuers doctrines are spred, & defended, and the one repugnant vnto the other. when so many diverse doctrines Are spread, & defended, and the one repugnant unto the other. c-crq av d j n2 vbr vvn, cc vvd, cc dt crd j p-acp dt n-jn. (10) sermon (DIV2) 66 Page 68
1036 The patrons of the Church of Rome say, that we be schismatikes, heretikes & false teachers, The Patrons of the Church of Room say, that we be Schismatics, Heretics & false Teachers, dt n2 pp-f dt n1 pp-f vvb vvi, cst pns12 vbb n2, n2 cc j n2, (10) sermon (DIV2) 66 Page 68
1037 and therefore, doe they will the people to beware of vs. Againe the professors of the Gospell charge them with the like, and Therefore, do they will the people to beware of us Again the professors of the Gospel charge them with the like, cc av, vdb pns32 vmb dt n1 pc-acp vvi pp-f pno12 av dt n2 pp-f dt n1 vvb pno32 p-acp dt j, (10) sermon (DIV2) 66 Page 68
1038 and say they are those false prophets, of whome Christ giueth warning. and say they Are those false Prophets, of whom christ gives warning. cc vvb pns32 vbr d j n2, pp-f ro-crq np1 vvz n1. (10) sermon (DIV2) 66 Page 68
1039 Let vs first therefore examine the description, and afterward come to the rule wherby they may bee knowne: Let us First Therefore examine the description, and afterwards come to the Rule whereby they may be known: vvb pno12 ord av vvi dt n1, cc av vvb p-acp dt n1 c-crq pns32 vmb vbi vvn: (10) sermon (DIV2) 66 Page 68
1040 that all men may vnderstande to whether partie, both those things can be more iustly, & aptly applyed. that all men may understand to whither party, both those things can be more justly, & aptly applied. cst d n2 vmb vvi p-acp cs n1, d d n2 vmb vbi av-dc av-j, cc av-j vvd. (10) sermon (DIV2) 66 Page 68
1041 They shall come to you (saieth Christ) inMat. 7. 15. sheepes clothing, but inwardly, they are rauening Wolues. They shall come to you (Saith christ) inMat. 7. 15. Sheep clothing, but inwardly, they Are ravening Wolves. pns32 vmb vvi p-acp pn22 (vvz np1) np1. crd crd n2 vvg, cc-acp av-j, pns32 vbr j-vvg n2. (10) sermon (DIV2) 66 Page 68
1042 This descriptiō, is more largly declared by S. Paul. Such false Apostles (saith he) are deceitfull workers, and2. This description, is more largely declared by S. Paul. Such false Apostles (Says he) Are deceitful workers, and2. d n1, vbz av-dc av-j vvn p-acp n1 np1. d j n2 (vvz pns31) vbr j n2, n1. (10) sermon (DIV2) 66 Page 68
1043 Cor. 11. •3. &c. transforme themselues into the Apostles of Christ, and no meruaile, for Sathan himselfe is transformed into an Angell of light: Cor. 11. •3. etc. transform themselves into the Apostles of christ, and no marvel, for Sathan himself is transformed into an Angel of Light: np1 crd n1. av vvb px32 p-acp dt n2 pp-f np1, cc dx n1, c-acp np1 px31 vbz vvn p-acp dt n1 pp-f n1: (10) sermon (DIV2) 66 Page 68
1044 and therfore it is no great thing, though his ministers transforme thēselues, as though, they were the ministers of righteousnesse. &c. And to the Thessa. The comming of Antichrist is by working of Sathan, with all power and signes, and Therefore it is no great thing, though his Ministers transform themselves, as though, they were the Ministers of righteousness. etc. And to the Thessa The coming of Antichrist is by working of Sathan, with all power and Signs, cc av pn31 vbz dx j n1, cs po31 n2 vvi px32, c-acp cs, pns32 vbdr dt n2 pp-f n1. av cc p-acp dt np1 dt n-vvg pp-f np1 vbz p-acp vvg pp-f np1, p-acp d n1 cc n2, (10) sermon (DIV2) 66 Page 68
1045 and lying wonders, and in all deceauablenes of righteousnesse. and lying wonders, and in all deceauablenes of righteousness. cc vvg n2, cc p-acp d n1 pp-f n1. (10) sermon (DIV2) 66 Page 68
1046 That which Christ vttereth by a figuratiue speache, (That they should come in sheepes clothing) that Saint Paule expoundeth, to be their transformyng of themselues, into the likenesse of Gods true ministers, in countenaunce of holinesse, That which christ uttereth by a figurative speech, (That they should come in Sheep clothing) that Saint Paul expoundeth, to be their transforming of themselves, into the likeness of God's true Ministers, in countenance of holiness, cst r-crq np1 vvz p-acp dt j n1, (cst pns32 vmd vvi p-acp ng1 n1) d n1 np1 vvz, pc-acp vbi po32 vvg pp-f px32, p-acp dt n1 pp-f npg1 j n2, p-acp n1 pp-f n1, (10) sermon (DIV2) 66 Page 68
1047 & miraculous working, and great shewe of godlinesse, and yet in deede be hypocrites and rauening Wolues. & miraculous working, and great show of godliness, and yet in deed be Hypocrites and ravening Wolves. cc j n-vvg, cc j n1 pp-f n1, cc av p-acp n1 vbb n2 cc j-vvg n2. (10) sermon (DIV2) 66 Page 68
1048 But at thys time it is necessarie, more particularly to laye downe what those sheepes skinnes are, wherwt these rauening Wolues do couer themselues, to deceaue the people of God. But At this time it is necessary, more particularly to say down what those Sheep skins Are, wherewith these ravening Wolves do cover themselves, to deceive the people of God. p-acp p-acp d n1 pn31 vbz j, av-dc av-j pc-acp vvi a-acp r-crq d n2 n2 vbr, c-crq d j-vvg n2 vdb vvi px32, pc-acp vvi dt n1 pp-f np1. (10) sermon (DIV2) 66 Page 68
1049 S. Aug. writing vpō this Sermō of Christ, doth diligētly and carefully giue warning, that men in any wise shoulde learne to distinguishe the sheepes cloathing, from those fruites that Christ heare speaketh of, Least, sayth he, the sheepes cloathing be taken for the fruites, and so men be deceaued: S. Aug. writing upon this Sermon of christ, does diligently and carefully give warning, that men in any wise should Learn to distinguish the Sheep clothing, from those fruits that christ hear speaks of, Least, say he, the Sheep clothing be taken for the fruits, and so men be deceived: np1 np1 vvg p-acp d n1 pp-f np1, vdz av-j cc av-j vvi n1, cst n2 p-acp d n1 vmd vvb pc-acp vvi dt ng1 n1, p-acp d n2 cst np1 av vvz pp-f, ds, vvz pns31, dt ng1 n1 vbi vvn p-acp dt n2, cc av n2 vbb vvn: (10) sermon (DIV2) 67 Page 69
1050 for many account as fruites those things that in deede doe appertayne to the sheepes clothing. for many account as fruits those things that in deed doe appertain to the Sheep clothing. c-acp d n1 c-acp n2 d n2 cst p-acp n1 n1 vvb p-acp dt ng1 n1. (10) sermon (DIV2) 67 Page 69
1051 And among sheepes cloathing, he there reckoneth fasting, praying, almes deedes, and outward holynesse of life. And among Sheep clothing, he there Reckoneth fasting, praying, alms Deeds, and outward holiness of life. cc p-acp ng1 n1, pns31 a-acp vvz vvg, vvg, n2 n2, cc j n1 pp-f n1. (10) sermon (DIV2) 67 Page 69
1052 For when such thinges are done sincerely by Gods true Ministers, then are they the right clothing of his sheepe: For when such things Are done sincerely by God's true Ministers, then Are they the right clothing of his sheep: p-acp c-crq d n2 vbr vdn av-j p-acp npg1 j n2, av vbr pns32 dt j-jn n1 pp-f po31 n1: (10) sermon (DIV2) 67 Page 69
1053 But when false teachers doe put on the same, they are counterfayte clokes to deceiue the Simple. But when false Teachers do put on the same, they Are counterfeit cloaks to deceive the Simple. cc-acp c-crq j n2 vdb vvi p-acp dt d, pns32 vbr j-jn n2 pc-acp vvi dt j. (10) sermon (DIV2) 67 Page 69
1054 Whreby you may perceiue, that outward holynesse of life, is no sure token of true teachers. Whreby you may perceive, that outward holiness of life, is no sure token of true Teachers. np1 pn22 vmb vvb, cst j n1 pp-f n1, vbz dx j n1 pp-f j n2. (10) sermon (DIV2) 67 Page 69
1055 For if false teachers might not vse the same to winne the estimation of the people, Christ a little before woulde neuer haue blamed the Pharisies, For if false Teachers might not use the same to win the estimation of the people, christ a little before would never have blamed the Pharisees, p-acp cs j n2 vmd xx vvi dt d pc-acp vvi dt n1 pp-f dt n1, np1 dt j c-acp vmd av-x vhi vvn dt np2, (10) sermon (DIV2) 67 Page 69
1056 for declaring their Fasting, theire Praying, theire Almes deedes, and other Righteousnesse beefore men, that they might be seene of them, for declaring their Fasting, their Praying, their Alms Deeds, and other Righteousness before men, that they might be seen of them, p-acp vvg po32 n-vvg, po32 vvg, po32 n2 n2, cc j-jn n1 a-acp n2, cst pns32 vmd vbb vvn pp-f pno32, (10) sermon (DIV2) 67 Page 69
1057 and therefore he sayth, they haue theire rewarde. and Therefore he say, they have their reward. cc av pns31 vvz, pns32 vhb po32 n1. (10) sermon (DIV2) 67 Page 69
1058 But what shall we say? Because false teachers and the wicked seruantes of Sathan doe vse this outward shewe of holinesse, But what shall we say? Because false Teachers and the wicked Servants of Sathan do use this outward show of holiness, p-acp q-crq vmb pns12 vvi? p-acp j n2 cc dt j n2 pp-f np1 vdb vvi d j n1 pp-f n1, (10) sermon (DIV2) 67 Page 69
1059 and godlye excercises, to induce men to their corrupt Doctrine, shall the true Ministers of Christ and preachers of his Gospell cast away the same? and shew in their life a dissolute and loose behauioure? God forbid. and godly exercises, to induce men to their corrupt Doctrine, shall the true Ministers of christ and Preachers of his Gospel cast away the same? and show in their life a dissolute and lose behaviour? God forbid. cc j n2, pc-acp vvi n2 p-acp po32 j n1, vmb dt j n2 pp-f np1 cc n2 pp-f po31 n1 vvd av dt d? cc vvb p-acp po32 n1 dt j cc j n1? np1 vvb. (10) sermon (DIV2) 67 Page 69
1060 Sheepe you know, doe not hate their skinnes, nor will cast them of, because Wolues and Lyons sometime are wrapped in the like: Sheep you know, do not hate their skins, nor will cast them of, Because Wolves and Lyons sometime Are wrapped in the like: n1 pn22 vvb, vdb xx vvi po32 n2, ccx vmb vvi pno32 pp-f, c-acp n2 cc n2 av vbr vvn p-acp dt j: (10) sermon (DIV2) 68 Page 69
1061 but they will for that cause bee more warye and take better heede, that by the shew and resemblaunce of their skinnes, they bee not deceaued, but they will for that cause be more wary and take better heed, that by the show and resemblance of their skins, they be not deceived, cc-acp pns32 vmb p-acp d n1 vbi av-dc j cc vvb jc n1, cst p-acp dt n1 cc n1 pp-f po32 n2, pns32 vbb xx vvn, (10) sermon (DIV2) 68 Page 69
1062 and offer themselues to be deuoured of the Wolues, that be couered with them. and offer themselves to be devoured of the Wolves, that be covered with them. cc vvi px32 pc-acp vbi vvn pp-f dt n2, cst vbb vvn p-acp pno32. (10) sermon (DIV2) 68 Page 69
1063 Euen so the true Ministers of Gods holy word, wil not therefore deteste or caste from them, honest conuersation of life, Even so the true Ministers of God's holy word, will not Therefore detest or cast from them, honest Conversation of life, av av dt j n2 pp-f npg1 j n1, vmb xx av vvi cc vvn p-acp pno32, j n1 pp-f n1, (10) sermon (DIV2) 69 Page 69
1064 and holy Christian excercises, because false Prophets abuse the same to deceaue men, and leade them into errour, but rather, they will take the more heede themselues, and holy Christian exercises, Because false prophets abuse the same to deceive men, and lead them into error, but rather, they will take the more heed themselves, cc j njp n2, c-acp j n2 vvi dt d pc-acp vvi n2, cc vvi pno32 p-acp n1, p-acp av-c, pns32 vmb vvi dt av-dc n1 px32, (10) sermon (DIV2) 69 Page 70
1065 and call vpon other to doe the like, that they bee not miscaryed to anye false Doctrine, with the fayre countenaunce of their seuere and holy life. and call upon other to do the like, that they be not miscarried to any false Doctrine, with the fair countenance of their severe and holy life. cc vvb p-acp n-jn pc-acp vdi dt av-j, cst pns32 vbb xx vvn p-acp d j n1, p-acp dt j n1 pp-f po32 j cc j n1. (10) sermon (DIV2) 69 Page 70
1066 Although the Ministers of Gods word, and Preachers of his Gospell, beeing the cheefe and principall sheepe of his folde, ought alwaye to haue on them the right cloathing of honest and Godlye conuersation: Although the Ministers of God's word, and Preachers of his Gospel, being the chief and principal sheep of his fold, ought alway to have on them the right clothing of honest and Godly Conversation: cs dt n2 pp-f npg1 n1, cc n2 pp-f po31 n1, vbg dt j-jn cc j-jn n1 pp-f po31 n1, vmd av pc-acp vhi p-acp pno32 dt j-jn n1 pp-f j cc j n1: (10) sermon (DIV2) 69 Page 70
1067 yet that is no certayne or sure Token to prooue eyther the Doctrine to be good, yet that is no certain or sure Token to prove either the Doctrine to be good, av cst vbz dx j cc j n1 pc-acp vvi d dt n1 pc-acp vbi j, (10) sermon (DIV2) 69 Page 70
1068 or the Preachers to be true messengers of Christ, seeing that the false Prophets and Teachers most commonly make greater shewe thereof in the face of the Worlde, then the true Preachers do. or the Preachers to be true messengers of christ, seeing that the false prophets and Teachers most commonly make greater show thereof in the face of the World, then the true Preachers do. cc dt n2 pc-acp vbi j n2 pp-f np1, vvg cst dt j n2 cc n2 av-ds av-j vvb jc n1 av p-acp dt n1 pp-f dt n1, cs dt j n2 vdb. (10) sermon (DIV2) 69 Page 70
1069 For Christ sayth of the Pharisies, (whiche were Wolues in sheepes Skinnes,) They doe all that theyMat. 6. 16. maye be seene and praysed of men. For christ say of the Pharisees, (which were Wolves in Sheep Skins,) They do all that theyMat. 6. 16. may be seen and praised of men. p-acp np1 vvz pp-f dt np2, (r-crq vbdr n2 p-acp ng1 n2,) pns32 vdb d cst n1. crd crd vmb vbi vvn cc vvn pp-f n2. (10) sermon (DIV2) 69 Page 70
1070 Albeit a Wolfe bee wrapped in a Lambes skinne, yet if a manne looke circumspectly vpon him, he shall easily perceiue him to bee a Counterfeyte. Albeit a Wolf be wrapped in a Lambs skin, yet if a man look circumspectly upon him, he shall Easily perceive him to be a Counterfeit. cs dt n1 vbi vvn p-acp dt ng1 n1, av cs dt n1 vvb av-j p-acp pno31, pns31 vmb av-j vvi pno31 pc-acp vbi dt n-jn. (10) sermon (DIV2) 69 Page 70
1071 There is a prouerbe in y• Latine tongue, y• maketh much to this purpose, Ex vnguibus Leonē. i. By the clawes, you shall espie a Lion, what garment soeuer he haue vpō him: There is a proverb in y• Latin tongue, y• makes much to this purpose, Ex vnguibus Leonē. i. By the claws, you shall espy a lion, what garment soever he have upon him: pc-acp vbz dt n1 p-acp n1 jp n1, n1 vvz d p-acp d n1, fw-la fw-la fw-la. sy. p-acp dt n2, pn22 vmb vvi dt n1, r-crq n1 av pns31 vhb p-acp pno31: (10) sermon (DIV2) 70 Page 70
1072 So these spirituall Wolues that Christ heare speaketh of though they be couered with the cloathing of Christs true shepe: So these spiritual Wolves that christ hear speaks of though they be covered with the clothing of Christ true sheep: av d j n2 cst np1 av vvz a-acp c-acp pns32 vbb vvn p-acp dt n1 pp-f npg1 j n1: (10) sermon (DIV2) 70 Page 70
1073 yet if you looke vpon their clawes, you shal quickly espye them what they are. yet if you look upon their claws, you shall quickly espy them what they Are. av cs pn22 vvb p-acp po32 n2, pn22 vmb av-j vvi pno32 r-crq pns32 vbr. (10) sermon (DIV2) 70 Page 70
1074 One of their clawes is Confidence, and Trust in the holynesse of their lyfe: so that they doe thereby not only aduance themselues, One of their claws is Confidence, and Trust in the holiness of their life: so that they do thereby not only advance themselves, crd pp-f po32 n2 vbz n1, cc vvb p-acp dt n1 pp-f po32 n1: av cst pns32 vdb av xx av-j vvi px32, (10) sermon (DIV2) 71 Page 70
1075 as iust before God and the worlde, but also in cōparison of themselues contemne all other. as just before God and the world, but also in comparison of themselves contemn all other. c-acp j c-acp np1 cc dt n1, cc-acp av p-acp n1 pp-f px32 vvi d n-jn. (10) sermon (DIV2) 71 Page 70
1076 Suche a claw had the Pharisie that Christe speaketh of, Luke. 18. Who in disdayne of the poore sinfull, Suche a claw had the Pharisee that Christ speaks of, Lycia. 18. Who in disdain of the poor sinful, np1 dt n1 vhd dt n1 cst np1 vvz pp-f, av. crd r-crq p-acp n1 pp-f dt j j, (10) sermon (DIV2) 71 Page 70
1077 but yet repentante Publicane, maketh his vaunte in this manner. but yet repentant Publican, makes his vaunt in this manner. cc-acp av j n1, vvz po31 n1 p-acp d n1. (10) sermon (DIV2) 71 Page 70
1078 I thanke thee O Lorde, that I am not as other men are, extorcioners, Luc. 18. 21. vniust, adulterers, I thank thee Oh Lord, that I am not as other men Are, extortioners, Luke 18. 21. unjust, Adulterers, pns11 vvb pno21 uh n1, cst pns11 vbm xx c-acp j-jn n2 vbr, n2, np1 crd crd j, n2, (10) sermon (DIV2) 71 Page 70
1079 nor as this Publicane is. &c. Such bee those holy religious men, which in these dayes make their vauntes, that they are not onelye able, nor as this Publican is. etc. Such be those holy religious men, which in these days make their vaunts, that they Are not only able, ccx p-acp d n1 vbz. av d vbi d j j n2, r-crq p-acp d n2 vvb po32 n2, cst pns32 vbr xx av-j j, (10) sermon (DIV2) 71 Page 70
1080 so farre to fulfill the Law of God, that they may be accounted righteous themselues: so Far to fulfil the Law of God, that they may be accounted righteous themselves: av av-j pc-acp vvi dt n1 pp-f np1, cst pns32 vmb vbi vvn j px32: (10) sermon (DIV2) 71 Page 71
1081 but also that they moreouer haue works of Supererogation, and merits, which may bee solde and applied to the benefite of other. but also that they moreover have works of Supererogation, and merits, which may be sold and applied to the benefit of other. cc-acp av cst pns32 av vhb n2 pp-f n1, cc n2, r-crq vmb vbi vvn cc vvn p-acp dt n1 pp-f n-jn. (10) sermon (DIV2) 71 Page 71
1082 This is knowne to bee the common Doctrine of the Church of Rome at this daye. This is known to be the Common Doctrine of the Church of Room At this day. d vbz vvn pc-acp vbi dt j n1 pp-f dt n1 pp-f vvb p-acp d n1. (10) sermon (DIV2) 71 Page 71
1083 But contrariwise the right Preacher that hath in deede the cloathing of the true sheepe of God, hath euer humblenesse before God and the world ioyned withal, But contrariwise the right Preacher that hath in deed the clothing of the true sheep of God, hath ever humbleness before God and the world joined withal, p-acp av dt j-jn n1 cst vhz p-acp n1 dt n1 pp-f dt j n1 pp-f np1, vhz av n1 p-acp np1 cc dt n1 vvd av, (10) sermon (DIV2) 71 Page 71
1084 and is so farre from disdaigne of other, that hee charitablye considereth theire weakenenesse and infirmitie. and is so Far from disdaigne of other, that he charitably Considereth their weakenenesse and infirmity. cc vbz av av-j p-acp n1 pp-f n-jn, cst pns31 av-j vvz po32 n1 cc n1. (10) sermon (DIV2) 71 Page 71
1085 Iohn the Baptist, a right and a true preacher, led a more Godly and seuere life, than any of the Pharisies: John the Baptist, a right and a true preacher, led a more Godly and severe life, than any of the Pharisees: np1 dt np1, dt n-jn cc dt j n1, vvd dt av-dc j cc j n1, cs d pp-f dt np2: (10) sermon (DIV2) 71 Page 71
1086 and yet was he so farre from their confident and proude Spirite, that he estemed himself not worthy, to vnloose the Latchet of Christes shoe, and yet was he so Far from their confident and proud Spirit, that he esteemed himself not worthy, to unloose the Latchet of Christ's shoe, cc av vbds pns31 av av-j p-acp po32 j cc j n1, cst pns31 vvn px31 xx j, pc-acp vvi dt n1 pp-f npg1 n1, (10) sermon (DIV2) 71 Page 71
1087 and wyth his Fynger poynted to the Lambe, that taketh awaye the sinne of the world. and with his Finger pointed to the Lamb, that Takes away the sin of the world. cc p-acp po31 n1 j-vvn p-acp dt n1, cst vvz av dt n1 pp-f dt n1. (10) sermon (DIV2) 71 Page 71
1088 Another Clawe of these counterfayted Woolues, is a certayne peculier Holynesse, consisting in the obseruation of mens Traditiōs, of which commonly they make greater accoumpte, another Claw of these counterfeited Wolves, is a certain peculiar Holiness, consisting in the observation of men's Traditions, of which commonly they make greater account, j-jn vvb pp-f d j-vvn n2, vbz dt j j n1, vvg p-acp dt n1 pp-f ng2 n2, pp-f r-crq av-j pns32 vvb jc n1, (10) sermon (DIV2) 71 Page 71
1089 then they doe of the Commaundments of God. Such they were whom Christ sharpely reproueth Mat. 15. saying: then they do of the commandments of God. Such they were whom christ sharply Reproveth Mathew 15. saying: cs pns32 vdb pp-f dt n2 pp-f np1. d pns32 vbdr r-crq np1 av-j vvz np1 crd vvg: (10) sermon (DIV2) 71 Page 71
1090 You cast asyde the commaundement of God, to establish your own ordinaunces, as he in the same place, largely proueth agaynst them. You cast aside the Commandment of God, to establish your own ordinances, as he in the same place, largely Proves against them. pn22 vvd av dt n1 pp-f np1, pc-acp vvi po22 d n2, c-acp pns31 p-acp dt d n1, av-j vvz p-acp pno32. (10) sermon (DIV2) 71 Page 71
1091 Such they are, which accoumpt themselues ••lier then other, and aboue all other take to themselues, the goodly cloake of Religious mē, Such they Are, which account themselves ••lier then other, and above all other take to themselves, the goodly cloak of Religious men, d pns32 vbr, r-crq n1 px32 av-jc cs j-jn, cc p-acp d n-jn vvb p-acp px32, dt j n1 pp-f j n2, (10) sermon (DIV2) 72 Page 71
1092 because they liue after the rule of Benedict, Francis, Dominick, Brigit, &c. or because they weare this or that fashion of Apparell, abstayne from this or that kinde of meates, obseruing the choyse of days, vow of single life, Because they live After the Rule of Benedict, Francis, Dominick, Brigit, etc. or Because they wear this or that fashion of Apparel, abstain from this or that kind of Meats, observing the choice of days, Voelli of single life, c-acp pns32 vvb p-acp dt n1 pp-f np1, np1, np1, np1, av cc c-acp pns32 vbdr d cc d n1 pp-f n1, vvi p-acp d cc d n1 pp-f n2, vvg dt n1 pp-f n2, n1 pp-f j n1, (10) sermon (DIV2) 72 Page 71
1093 & a thousand other like Traditions of men, in comparison whereof, Gods commaundments are finally amongest them esteemed. & a thousand other like Traditions of men, in comparison whereof, God's Commandments Are finally amongst them esteemed. cc dt crd j-jn j n2 pp-f n2, p-acp n1 c-crq, n2 n2 vbr av-j p-acp pno32 vvn. (10) sermon (DIV2) 72 Page 71
1094 The thyrd Claw, whereby these spiritual Wolues may be known, howsoeuer they be couered with goodly shew of holye life, is the Ende thereof, that is, that they doe not exercise the same to the glorye of God, The Third Claw, whereby these spiritual Wolves may be known, howsoever they be covered with goodly show of holy life, is the End thereof, that is, that they do not exercise the same to the glory of God, dt ord n1, c-crq d j n2 vmb vbi vvn, c-acp pns32 vbb vvn p-acp j n1 pp-f j n1, vbz dt vvb av, cst vbz, cst pns32 vdb xx vvi dt d p-acp dt n1 pp-f np1, (10) sermon (DIV2) 73 Page 72
1095 but to procure their owne benefite, to fill their owne bellies, & to deuoure the soules and goods of Gods people. but to procure their own benefit, to fill their own bellies, & to devour the Souls and goods of God's people. cc-acp pc-acp vvi po32 d n1, pc-acp vvi po32 d n2, cc pc-acp vvi dt n2 cc n2-j pp-f n2 n1. (10) sermon (DIV2) 73 Page 72
1096 And of this deuouring, are they by Christ iustly called, rauening Wolues. Of this doeth Christ speake: And of this devouring, Are they by christ justly called, ravening Wolves. Of this doth christ speak: cc pp-f d j-vvg, vbr pns32 p-acp np1 av-j vvn, j-vvg n2. pp-f d vdz np1 vvi: (10) sermon (DIV2) 74 Page 72
1097 WoeMat 23. 14. Luk. 20. 47. be to you scribes and Pharisies Hipocrites, that deuour widdowes howses, WoeMat 23. 14. Luk. 20. 47. be to you Scribes and Pharisees Hypocrites, that deuour widow's houses, np1 crd crd np1 crd crd vbb p-acp pn22 n2 cc np2 n2, cst zz ng1 n2, (10) sermon (DIV2) 74 Page 72
1098 and that vnder the pretence of long prayers. For this, shall you be the more greeuously punished. and that under the pretence of long Prayers. For this, shall you be the more grievously punished. cc cst p-acp dt n1 pp-f j n2. p-acp d, vmb pn22 vbi dt av-dc av-j vvn. (10) sermon (DIV2) 74 Page 72
1099 Such clawes of false Prophets are largelye described by the prophet Ezec. Of the same speaketh Saint Peter. There shall bee, sayth hee, false Teachers among you, which priuily shal bring in damnable heresies &c. and through couetousnes, shal they with fained words, make marchandise of your soules. &c. The same is noted also by S. Paule, in way of Prophecie, (as S. Peter doth,) that such should come in the latter dayes in greate number: Such claws of false prophets Are largely described by the Prophet Ezekiel Of the same speaks Saint Peter. There shall be, say he, false Teachers among you, which privily shall bring in damnable heresies etc. and through covetousness, shall they with feigned words, make merchandise of your Souls. etc. The same is noted also by S. Paul, in Way of Prophecy, (as S. Peter does,) that such should come in the latter days in great number: d n2 pp-f j n2 vbr av-j vvn p-acp dt n1 np1 pp-f dt d vvz n1 np1. pc-acp vmb vbi, vvz pns31, j n2 p-acp pn22, r-crq av-j vmb vvi p-acp j n2 av cc p-acp n1, vmb pns32 p-acp j-vvn n2, vvb n1 pp-f po22 n2. av dt d vbz vvn av p-acp n1 np1, p-acp n1 pp-f n1, (c-acp np1 np1 vdz,) cst d vmd vvi p-acp dt d n2 p-acp j n1: (10) sermon (DIV2) 74 Page 72
1100 For of this sort, sayth he, are they which crepe2. Tim. 3. 6 into mens houses, For of this sort, say he, Are they which crepe2. Tim. 3. 6 into men's houses, c-acp pp-f d n1, vvz pns31, vbr pns32 r-crq n1. np1 crd crd p-acp ng2 n2, (10) sermon (DIV2) 74 Page 72
1101 and leade captiue simple women laden with sinne, and lead with diuerse lustes. and lead captive simple women laden with sin, and led with diverse lusts. cc vvi j-jn j n2 vvn p-acp n1, cc vvi p-acp j n2. (10) sermon (DIV2) 74 Page 72
1102 Who seeth not in these Testimonies of the holy Scripture, those religious Wolues described, whiche in swarmes haue ouerwhelmed the face of the earth, Who sees not in these Testimonies of the holy Scripture, those religious Wolves described, which in swarms have overwhelmed the face of the earth, r-crq vvz xx p-acp d n2 pp-f dt j n1, d j n2 vvn, r-crq p-acp n2 vhb vvn dt n1 pp-f dt n1, (10) sermon (DIV2) 74 Page 72
1103 and with great shewe and pretence of holinesse, and long prayer, haue sought (not the glory of God,) but their owne inestimable wealth of the world? For by selling their Merits, their Prayers, their Masses ▪ their Pardons, by Pilgrimages, by Purgatory, by absolutions, by dispensations, and with great show and pretence of holiness, and long prayer, have sought (not the glory of God,) but their own inestimable wealth of the world? For by selling their Merits, their Prayers, their Masses ▪ their Pardons, by Pilgrimages, by Purgatory, by absolutions, by dispensations, cc p-acp j n1 cc n1 pp-f n1, cc j n1, vhb vvn (xx dt n1 pp-f np1,) p-acp po32 d j n1 pp-f dt n1? p-acp p-acp vvg po32 n2, po32 n2, po32 n2 ▪ po32 n2, p-acp n2, p-acp n1, p-acp n2, p-acp n2, (10) sermon (DIV2) 74 Page 72
1104 and a number of other deuises, they haue not onely deuoured an infinite number of Christian soules, and a number of other devises, they have not only devoured an infinite number of Christian Souls, cc dt n1 pp-f j-jn n2, pns32 vhb xx av-j vvn dt j n1 pp-f njp n2, (10) sermon (DIV2) 74 Page 72
1105 but crepte into mens Testamentes, and from wife and children, and kinsfolk, got into their clawes the Wealth and Riches of the world. but crept into men's Testaments, and from wife and children, and kinsfolk, god into their claws the Wealth and Riches of the world. cc-acp vvd p-acp ng2 n2, cc p-acp n1 cc n2, cc n1, vvn p-acp po32 n2 dt n1 cc n2 pp-f dt n1. (10) sermon (DIV2) 74 Page 72
1106 I would to God, this were not so notoriouslye knowne, that it needed no further declaration or proofe. I would to God, this were not so notoriously known, that it needed no further declaration or proof. pns11 vmd p-acp np1, d vbdr xx av av-j vvn, cst pn31 vvd dx jc n1 cc n1. (10) sermon (DIV2) 75 Page 72
1107 Wherefore when you see this Angelicall, or Seraphicall shew of heauenly life, in these inclosed Wolues, haue not by and by their Doctrine in admiracion, Wherefore when you see this Angelical, or Seraphical show of heavenly life, in these enclosed Wolves, have not by and by their Doctrine in admiration, c-crq c-crq pn22 vvb d j, cc j n1 pp-f j n1, p-acp d vvn n2, vhb xx p-acp cc p-acp po32 n1 p-acp n1, (10) sermon (DIV2) 75 Page 72
1108 but looke carefullye vnto their clawes, least they crepe within you, ere you be ware. but look carefully unto their claws, lest they creep within you, ere you be aware. cc-acp vvb av-j p-acp po32 n2, cs pns32 vvb p-acp pn22, c-acp pn22 vbb j. (10) sermon (DIV2) 75 Page 73
1109 The second shepes cloathing, vnder which false Prophets do hide themselues, is Ordinary power and authoritie, Long Succession, The second Sheep clothing, under which false prophets do hide themselves, is Ordinary power and Authority, Long Succession, dt ord n2 n1, p-acp r-crq j n2 vdb vvi px32, vbz j n1 cc n1, j n1, (10) sermon (DIV2) 75 Page 73
1110 and lawful calling to the Ministerie. and lawful calling to the Ministry. cc j n-vvg p-acp dt n1. (10) sermon (DIV2) 75 Page 73
1111 And as I said before, of honest conuersation and Goly life, so I must saye of this, that it is and ought to bee, one of the bewtifull Ornamentes of Christs true sheepe, whiche they oughte not to make light accoumpt of, And as I said before, of honest Conversation and Goli life, so I must say of this, that it is and ought to be, one of the beautiful Ornament of Christ true sheep, which they ought not to make Light account of, cc c-acp pns11 vvd a-acp, pp-f j n1 cc j n1, av pns11 vmb vvi pp-f d, cst pn31 vbz cc vmd pc-acp vbi, crd pp-f dt j n2 pp-f npg1 j n1, r-crq pns32 vmd xx pc-acp vvi j n1 pp-f, (10) sermon (DIV2) 75 Page 73
1112 nor wythout it, to thruste themselues into the Mynisterye of Gods true Doctrine, as the Anabaptistes, and other phanatical spirits do. nor without it, to thrust themselves into the Mynisterye of God's true Doctrine, as the Anabaptists, and other fanatical spirits do. ccx p-acp pn31, pc-acp vvi px32 p-acp dt n1 pp-f npg1 j n1, c-acp dt n2, cc j-jn j n2 vdb. (10) sermon (DIV2) 75 Page 73
1113 For S. Paule faith, How shal they preachRo. 10. 15. Heb. 5. 4. vnlesse they be sent. And agayne. For S. Paul faith, How shall they preachRo. 10. 15. Hebrew 5. 4. unless they be sent. And again. p-acp np1 np1 n1, q-crq vmb pns32 np1. crd crd np1 crd crd cs pns32 vbb vvn. cc av. (10) sermon (DIV2) 75 Page 73
1114 No man vsurpeth this honor, vnlesse he be called thervnto of God, as Aaron was. No man usurpeth this honour, unless he be called thereunto of God, as Aaron was. dx n1 vvz d n1, cs pns31 vbb vvn av pp-f np1, c-acp np1 vbds. (10) sermon (DIV2) 75 Page 73
1115 If it should be lawfull for euerye man, to come into the office of preaching or ministering without ordinary caling, there would be broughte into the Church, a marueilous confusion of all thinges, together with infinite Sects and Erroures. If it should be lawful for every man, to come into the office of preaching or ministering without ordinary calling, there would be brought into the Church, a marvelous confusion of all things, together with infinite Sects and Errors. cs pn31 vmd vbi j p-acp d n1, pc-acp vvi p-acp dt n1 pp-f vvg cc j-vvg p-acp j n-vvg, pc-acp vmd vbi vvn p-acp dt n1, dt j n1 pp-f d n2, av p-acp j n2 cc n2. (10) sermon (DIV2) 75 Page 73
1116 But vnder this fayre Title and bewtifull Garment, haue many Wolues and wicked Heretiks crept into the church, as after you shall perceiue. But under this fair Title and beautiful Garment, have many Wolves and wicked Heretics crept into the Church, as After you shall perceive. p-acp p-acp d j n1 cc j n1, vhb d n2 cc j n2 vvn p-acp dt n1, c-acp p-acp pn22 vmb vvi. (10) sermon (DIV2) 75 Page 73
1117 And Christes warning in this place, principallye toutheth suche: And Christ's warning in this place, principally toutheth such: cc npg1 n1 p-acp d n1, av-j vvz d: (10) sermon (DIV2) 76 Page 73
1118 for hee directeth his speeche agaynste the Scribes, Pharisies, and high Priestes, that then were in ordinary Succession, calling, and authoritie. for he directeth his speech against the Scribes, Pharisees, and high Priests, that then were in ordinary Succession, calling, and Authority. c-acp pns31 vvz po31 n1 p-acp dt n2, np2, cc j n2, cst av vbdr p-acp j n1, vvg, cc n1. (10) sermon (DIV2) 76 Page 73
1119 And lykewise doth the spirite of God, in al the course of the scriptures, both of the old and new Testamēt. And likewise does the Spirit of God, in all the course of the Scriptures, both of the old and new Testament. cc av vdz dt n1 pp-f np1, p-acp d dt n1 pp-f dt n2, d pp-f dt j cc j n1. (10) sermon (DIV2) 76 Page 73
1120 Moyses sayth, IfDeut. 13. 1. there shall rise among you a Prophet or a Dreamer: Moses say, IfDeut. 13. 1. there shall rise among you a Prophet or a Dreamer: np1 vvz, n1. crd crd zz vmb vvi p-acp pn22 dt n1 cc dt n1: (10) sermon (DIV2) 76 Page 73
1121 In medio tui, sayth he, euen among you, or in the middest of you, He sayth not a straunger or Forrener, comming frō some other place, but among you. In medio tui, say he, even among you, or in the midst of you, He say not a stranger or Foreigner, coming from Some other place, but among you. p-acp fw-la fw-la, vvz pns31, av-j p-acp pn22, cc p-acp dt n1 pp-f pn22, pns31 vvz xx dt n1 cc n1, vvg p-acp d j-jn n1, cc-acp p-acp pn22. (10) sermon (DIV2) 76 Page 73
1122 And Esay: His watchmenEsay. 56. 10. are blinde and know nothing. And a little after: And Isaiah: His watchmenEsay. 56. 10. Are blind and know nothing. And a little After: np1 np1: png31 n1. crd crd vbr j cc vvb pix. cc dt j p-acp: (10) sermon (DIV2) 76 Page 73
1123 Behold, their Sheapheards are voyd of vnderstanding, They are all gone, euery man after his owne way. Behold, their Shepherds Are void of understanding, They Are all gone, every man After his own Way. vvb, po32 n2 vbr j pp-f n1, pns32 vbr d vvn, d n1 p-acp po31 d n1. (10) sermon (DIV2) 76 Page 73
1124 And in Hieremie: In the Prophets of Hierusalem, I saw, abhominacion. And in Jeremiah: In the prophets of Jerusalem, I saw, abomination. cc p-acp np1: p-acp dt n2 pp-f np1, pns11 vvd, n1. (10) sermon (DIV2) 76 Page 73
1125 Jere. 23. 14. 15. &c. Filthinesse and vncleanes, is proceded from the Prophets of Hierusalem, ouer the whole earth. Jere. 23. 14. 15. etc. Filthiness and uncleans, is proceeded from the prophets of Jerusalem, over the Whole earth. np1 crd crd crd av n1 cc n1, vbz vvd p-acp dt n2 pp-f np1, p-acp dt j-jn n1. (10) sermon (DIV2) 76 Page 73
1126 And agayne, My people is become a lost flocke, theireJer. 50. 6. Sheapheards haue deceiued thē, And again, My people is become a lost flock, theireJer. 50. 6. Shepherds have deceived them, cc av, po11 n1 vbz vvn dt j-vvn n1, np1. crd crd ng1 vhb vvn pno32, (10) sermon (DIV2) 76 Page 74
1127 and made thē to wander in the mountains. and made them to wander in the Mountains. cc vvd pno32 pc-acp vvi p-acp dt n2. (10) sermon (DIV2) 76 Page 74
1128 And Ezec. Her Priestes haue peruertedEze. 22. 26. my law vnaduisedlye, and haue prophaned myMal. 2. 8. Sanctuarie. And Ezekiel Her Priests have peruertedEze. 22. 26. my law unadvisedly, and have Profaned myMal. 2. 8. Sanctuary. cc np1 po31 n2 vhb n1. crd crd po11 n1 av-j, cc vhb vvn j. crd crd n1. (10) sermon (DIV2) 76 Page 74
1129 You, sayth Malachi, to the Priests, haue gon out of the waye, and haue caused manye to fall by the lawe. You, say Malachi, to the Priests, have gone out of the Way, and have caused many to fallen by the law. pn22, vvz np1, p-acp dt n2, vhb vvn av pp-f dt n1, cc vhb vvn d pc-acp vvi p-acp dt n1. (10) sermon (DIV2) 76 Page 74
1130 Nothing can bee more playne, then that whiche Paule speaketh to the Ministers of Ephesus. &c. I knowe this, sayth he, That after my departure, shall greeuous Wolues enter in among you, not sparing the flock. Nothing can be more plain, then that which Paul speaks to the Ministers of Ephesus. etc. I know this, say he, That After my departure, shall grievous Wolves enter in among you, not sparing the flock. np1 vmb vbi av-dc j, av cst r-crq np1 vvz p-acp dt n2 pp-f np1. av pns11 vvb d, vvz pns31, cst p-acp po11 n1, vmb j n2 vvb p-acp p-acp pn22, xx vvg dt n1. (10) sermon (DIV2) 76 Page 74
1131 Of your own selues shal men arise, speaking peruers things, to draw disciples after them. Of your own selves shall men arise, speaking perverse things, to draw Disciples After them. pp-f po22 d n2 vmb n2 vvi, vvg vvi n2, pc-acp vvi n2 p-acp pno32. (10) sermon (DIV2) 76 Page 74
1132 And Saint John, From among vs they came, but they were not of vs. Yea, S. Paule sayeth, that Antechrist shoulde sitte, not among Heathen persons, And Saint John, From among us they Come, but they were not of us Yea, S. Paul Saith, that Antichrist should sit, not among Heathen Persons, cc n1 np1, p-acp p-acp pno12 pns32 vvd, cc-acp pns32 vbdr xx pp-f pno12 uh, n1 np1 vvz, cst np1 vmd vvi, xx p-acp j-jn n2, (10) sermon (DIV2) 76 Page 74
1133 or Infidels, but in Templo Dei, in the Church of God. or Infidels, but in Templo Dei, in the Church of God. cc n2, cc-acp p-acp fw-la fw-la, p-acp dt n1 pp-f np1. (10) sermon (DIV2) 76 Page 74
1134 Wherfore you may not maruell, though we say that false prophets, & greeuous wolues are his vnder this fayre shepes cloathing of ordinary Authority, succession, Wherefore you may not marvel, though we say that false Prophets, & grievous wolves Are his under this fair Sheep clothing of ordinary authority, succession, c-crq pn22 vmb xx vvi, cs pns12 vvb cst j n2, cc j n2 vbr po31 p-acp d j n2 n1 pp-f j n1, n1, (10) sermon (DIV2) 76 Page 74
1135 and calling, for the spirite of God hath told vs, that it hath so beene, and shoulde so bee to the worldes ende. and calling, for the Spirit of God hath told us, that it hath so been, and should so be to the world's end. cc vvg, p-acp dt n1 pp-f np1 vhz vvn pno12, cst pn31 vhz av vbn, cc vmd av vbi p-acp dt ng1 n1. (10) sermon (DIV2) 76 Page 74
1136 You may not therefore thinke that Ordinarie authoritie and calling, is a full and iust proofe of good Doctrine or of true preachers. You may not Therefore think that Ordinary Authority and calling, is a full and just proof of good Doctrine or of true Preachers. pn22 vmb xx av vvi d j n1 cc vvg, vbz dt j cc j n1 pp-f j n1 cc pp-f j n2. (10) sermon (DIV2) 76 Page 74
1137 Wolues haue deuoured the Flocke, vnder that clothing: Wolves have devoured the Flock, under that clothing: n2 vhb vvn dt n1, p-acp d n1: (10) sermon (DIV2) 76 Page 74
1138 yea, suche they haue beene that haue most cruellye persecuted Gods good prophers, and the doctrine that they haue taught. yea, such they have been that have most cruelly persecuted God's good prophers, and the Doctrine that they have taught. uh, d pns32 vhb vbn d vhb ds av-j vvn n2 j n2, cc dt n1 cst pns32 vhb vvn. (10) sermon (DIV2) 76 Page 74
1139 Who persecuted Hieremie, and the other Prophets? were they not those that sayde Templū domini, Templū domini. i. The Tēple of the Lorde, The Tēple of the Lord? And Nūquid veritas discedet á Sacerdotibus. i. Who persecuted Jeremiah, and the other prophets? were they not those that said Templū domini, Templū domini. i. The Temple of the Lord, The Temple of the Lord? And Nūquid veritas discedet á Sacerdotibus. i. q-crq vvn np1, cc dt j-jn n2? vbdr pns32 xx d cst vvd np1 fw-la, np1 fw-la. sy. dt n1 pp-f dt n1, dt n1 pp-f dt n1? cc fw-la fw-la fw-la dt fw-la. sy. (10) sermon (DIV2) 76 Page 74
1140 Shal the truth depart frō the Priests? Were it not they yt stroke Micheas, and caused Hieremie to bee cast into prison? Who were they that put Christ to death, Shall the truth depart from the Priests? Were it not they that stroke Micheas, and caused Jeremiah to be cast into prison? Who were they that put christ to death, vmb dt n1 vvb p-acp dt n2? vbdr pn31 xx pns32 pn31 vvd np1, cc vvd np1 pc-acp vbi vvd p-acp n1? q-crq vbdr pns32 cst vvd np1 p-acp n1, (10) sermon (DIV2) 76 Page 74
1141 and persecuted his Apostles? Doe not the Euangelistes, and Actes of the Apostles euidently declare it? Doth not Christe giue his Disciples warning, that it should bee so? These things (saith he) haue I spoken vnto you, that youJoh. 1•. 1. may not be offended, They shall excommunicate you out of their synagoges, and persecuted his Apostles? Do not the Evangelists, and Acts of the Apostles evidently declare it? Does not Christ give his Disciples warning, that it should be so? These things (Says he) have I spoken unto you, that youJoh. 1•. 1. may not be offended, They shall excommunicate you out of their Synagogues, cc vvn po31 n2? vdb xx dt n2, cc n2 pp-f dt n2 av-j vvi pn31? vdz xx np1 vvi po31 n2 vvg, cst pn31 vmd vbi av? d n2 (vvz pns31) vhb pns11 vvn p-acp pn22, cst np1. n1. crd vmb xx vbi vvn, pns32 vmb vvi pn22 av pp-f po32 n2, (10) sermon (DIV2) 76 Page 75
1142 & al for my names sake. & all for my names sake. cc d p-acp po11 ng1 n1. (10) sermon (DIV2) 76 Page 75
1143 Were it not they that had ordinary Calling & Succession that hadde Authoritye to excommunicate? Seing then by testimonie of the Scriptures we learne, yt it hath alway bene so among the people of god, Were it not they that had ordinary Calling & Succession that had authority to excommunicate? Sing then by testimony of the Scriptures we Learn, that it hath always be so among the people of god, vbdr pn31 xx pns32 d vhd j vvg cc n1 cst vhd n1 pc-acp vvi? vvb av p-acp n1 pp-f dt n2 pns12 vvb, pn31 pn31 vhz av vbn av p-acp dt n1 pp-f n1, (10) sermon (DIV2) 76 Page 75
1144 and the Scriptures witnes in way of Prophecie, that in the latter dayes it shoulde bee so: and the Scriptures witness in Way of Prophecy, that in the latter days it should be so: cc dt n2 vvi p-acp n1 pp-f n1, cst p-acp dt d n2 pn31 vmd vbi av: (10) sermon (DIV2) 76 Page 75
1145 Why may not the faythfull people of God greatelye feare, that nowe also in our age, the false Prophettes bee hid vnder the cloake of Ordinary calling, Why may not the faithful people of God greatly Fear, that now also in our age, the false prophets be hid under the cloak of Ordinary calling, q-crq vmb xx dt j n1 pp-f np1 av-j n1, cst av av p-acp po12 n1, dt j n2 vbb vvn p-acp dt n1 pp-f j n-vvg, (10) sermon (DIV2) 76 Page 75
1146 and Succession? For this Cause, did God extraordinarily rayse, and set vp his true Prophets, which might sharpely blame & reproue those false Maisters & Teachers, yt did abuse this countenāce of ordinary Successiō & Authority, to deceaue Gods people, and Succession? For this Cause, did God extraordinarily raise, and Set up his true prophets, which might sharply blame & reprove those false Masters & Teachers, that did abuse this countenance of ordinary Succession & authority, to deceive God's people, cc n1? p-acp d n1, vdd np1 av-j vvi, cc vvd a-acp po31 j n2, r-crq vmd av-j vvi cc vvi d j n2 cc n2, pn31 vdd vvi d n1 pp-f j n1 cc n1, pc-acp vvi npg1 n1, (10) sermon (DIV2) 76 Page 75
1147 & carry thē from the law of god to superstition & Idolatry. & carry them from the law of god to Superstition & Idolatry. cc vvi pno32 p-acp dt n1 pp-f n1 p-acp n1 cc n1. (10) sermon (DIV2) 76 Page 75
1148 Which prophets of god, not wtstanding yt ordinary calling & succession of the other, in many places do tearme them, Dumbe Dogs, Idle sheapheards, deceauers, Lions, Esay. 5•. 10. &c. Wolues, Foxes, Murderers. &c. And for so doing, they which were in ordinary authority, did esteeme thē as factious, seditious, stubborne, obstinate & deceauers of yt people. Which Prophets of god, not withstanding that ordinary calling & succession of the other, in many places do term them, Dumb Dogs, Idle shepherds, deceivers, Lions, Isaiah. 5•. 10. etc. Wolves, Foxes, Murderers. etc. And for so doing, they which were in ordinary Authority, did esteem them as factious, seditious, stubborn, obstinate & deceivers of that people. r-crq n2 pp-f n1, xx vvg pn31 j n-vvg cc n1 pp-f dt n-jn, p-acp d n2 vdb vvi pno32, j n2, j n2, n2, n2, np1. n1. crd av n2, n2, n2. av cc c-acp av vdg, pns32 r-crq vbdr p-acp j n1, vdd vvi pno32 p-acp j, j, j, j cc n2 pp-f pn31 n1. (10) sermon (DIV2) 76 Page 75
1149 It hath pleased the mercifull prouidēce of God, likewise in these latter days, extraordinarily to raise vp, It hath pleased the merciful providence of God, likewise in these latter days, extraordinarily to raise up, pn31 vhz vvn dt j n1 pp-f np1, av p-acp d d n2, av-j pc-acp vvi a-acp, (10) sermon (DIV2) 76 Page 75
1150 & mightily to defend ▪ certain learned men, and Godly preachers, whiche might reueale vnto ye world, & mightily to defend ▪ certain learned men, and Godly Preachers, which might reveal unto you world, cc av-j pc-acp vvi ▪ j j n2, cc j n2, r-crq vmd vvi p-acp pn22 n1, (10) sermon (DIV2) 76 Page 75
1151 & earnestly reproue & cōfound the great & horrible corruptiō, both of doctrine & māners, y• haue now these many yeares, ben brought into y• church, & earnestly reprove & confound the great & horrible corruption, both of Doctrine & manners, y• have now these many Years, ben brought into y• Church, cc av-j vvi cc vvi dt j cc j n1, d pp-f n1 cc n2, n1 vhb av d d n2, zz vvn p-acp n1 n1, (10) sermon (DIV2) 76 Page 75
1152 & wt fagot & fyre maintained by thē, yt chalenge to themselues ordinary power & authoritie, which preachers haue had the very same intertainmēt at their hands, y• the ancient Prophets had of y• false prophets, priests, & Princes of y• people. & with faggot & fire maintained by them, that challenge to themselves ordinary power & Authority, which Preachers have had the very same entertainment At their hands, y• the ancient prophets had of y• false Prophets, Priests, & Princes of y• people. cc p-acp n1 cc n1 vvn p-acp pno32, pn31 n1 p-acp px32 j n1 cc n1, r-crq n2 vhb vhn dt av d n1 p-acp po32 n2, n1 dt j n2 vhd pp-f n1 j n2, n2, cc n2 pp-f n1 n1. (10) sermon (DIV2) 76 Page 75
1153 We must not therfore beleue, yt he is a true minister of god & a deliuerer of sound Doctrine, yt is furnished wt ordinary authority, We must not Therefore believe, that he is a true minister of god & a deliverer of found Doctrine, that is furnished with ordinary Authority, pns12 vmb xx av vvi, pn31 pns31 vbz dt j n1 pp-f n1 cc dt n1 pp-f j n1, pn31 vbz vvn p-acp j n1, (10) sermon (DIV2) 76 Page 75
1154 & challengeth y• cōmendacion of successiō & lawful calling: for the wolues often times be couered, wt that clothing. & Challengeth y• commendation of succession & lawful calling: for the wolves often times be covered, with that clothing. cc vvz n1 n1 pp-f n1 cc j n-vvg: c-acp dt n2 av n2 vbb vvn, p-acp d n1. (10) sermon (DIV2) 76 Page 75
1155 And I wil note vnto you in this place, one claw, whereby you shall not lightly fayle, to Discearne the greedy and greeuous Wolfe, that is, Tyranny, crueltie, and blood: And I will note unto you in this place, one claw, whereby you shall not lightly fail, to Discearne the greedy and grievous Wolf, that is, Tyranny, cruelty, and blood: cc pns11 vmb vvi p-acp pn22 p-acp d n1, crd n1, c-crq pn22 vmb xx av-j vvi, pc-acp vvi dt j cc j n1, cst vbz, n1, n1, cc n1: (10) sermon (DIV2) 76 Page 76
1156 for the false Prophets are alwayes cruell and bloody. for the false prophets Are always cruel and bloody. c-acp dt j n2 vbr av j cc j. (10) sermon (DIV2) 76 Page 76
1157 Take Example of the olde false Prophets, in the time of Esay, Ieremie, Micheas, Zacharie and other, Take Exampl of the old false prophets, in the time of Isaiah, Ieremie, Micheas, Zacharias and other, vvb n1 pp-f dt j j n2, p-acp dt n1 pp-f np1, np1, np1, np1 cc n-jn, (10) sermon (DIV2) 76 Page 76
1158 and Christe himselfe doeth note that Marke in them, in sundrye places of the Gospell. and Christ himself doth note that Mark in them, in sundry places of the Gospel. cc np1 px31 vdz vvi d n1 p-acp pno32, p-acp j n2 pp-f dt n1. (10) sermon (DIV2) 76 Page 76
1159 Howe blooddye and cruell Eusebius, and the other Arians, and false Teachers were, toward Athanasius & other Godly, Howe bloody and cruel Eusebius, and the other Arians, and false Teachers were, towards Athanasius & other Godly, np1 j cc j np1, cc dt n-jn n2, cc j n2 vbdr, p-acp np1 cc j-jn j, (10) sermon (DIV2) 76 Page 76
1160 & catholike Bishops of that time, the ecclesiasticall Histories doe largely declare, & might be layde down in this place, if time would serue. & catholic Bishops of that time, the ecclesiastical Histories do largely declare, & might be laid down in this place, if time would serve. cc jp n2 pp-f d n1, dt j n2 vdb av-j vvi, cc vmd vbi vvn a-acp p-acp d n1, cs n1 vmd vvi. (10) sermon (DIV2) 76 Page 76
1161 But neuer was shewed more notable examples herof, thē in these oure dayes by the Popes & their Prelates, which, to extinguish y• Gospell, But never was showed more notable Examples hereof, them in these our days by the Popes & their Prelates, which, to extinguish y• Gospel, p-acp av-x vbds vvn av-dc j n2 av, pno32 p-acp d po12 n2 p-acp dt n2 cc po32 n2, r-crq, pc-acp vvi n1 n1, (10) sermon (DIV2) 76 Page 76
1162 & the true preachers, & professours therof, haue bene Trompets to mooue Princes to war & murder, & the true Preachers, & professors thereof, have be Trumpets to move Princes to war & murder, cc dt j n2, cc n2 av, vhb vbn n2 pc-acp vvi n2 p-acp n1 cc n1, (10) sermon (DIV2) 76 Page 76
1163 & by sword & fyre haue imbrued the whole earth, with the blood of Gods saintes and blessed martirs. & by sword & fire have imbrued the Whole earth, with the blood of God's Saints and blessed Martyrs. cc p-acp n1 cc n1 vhb vvn dt j-jn n1, p-acp dt n1 pp-f npg1 n2 cc j-vvn n2. (10) sermon (DIV2) 76 Page 76
1164 But cōtrariwise, the spirit of truth in the right preachers of God, is alway charitable, mild, & merciful: But contrariwise, the Spirit of truth in the right Preachers of God, is always charitable, mild, & merciful: p-acp av, dt n1 pp-f n1 p-acp dt j-jn n2 pp-f np1, vbz av j, j, cc j: (10) sermon (DIV2) 76 Page 76
1165 & so much as possible may be, with the safety of the church of Christ, detesting crueltie and blood. & so much as possible may be, with the safety of the Church of christ, detesting cruelty and blood. cc av av-d c-acp j vmb vbi, p-acp dt n1 pp-f dt n1 pp-f np1, j-vvg n1 cc n1. (10) sermon (DIV2) 76 Page 76
1166 Let example bee taken hereof by the practise of all the primatiue church, for the space of sixe hundred yeares, Let Exampl be taken hereof by the practice of all the primitive Church, for the Molle of sixe hundred Years, vvb n1 vbi vvn av p-acp dt n1 pp-f d dt j n1, p-acp dt n1 pp-f crd crd n2, (10) sermon (DIV2) 76 Page 76
1167 and of all the professoures of the gospell in these latter dayes, in comparison of the contrarye part. and of all the professors of the gospel in these latter days, in comparison of the contrary part. cc pp-f d dt n2 pp-f dt n1 p-acp d d n2, p-acp n1 pp-f dt j-jn n1. (10) sermon (DIV2) 76 Page 76
1168 The third Lambes cloathing, wherewith false prophets seeke to couer and hyde themselues, is the goodlye name & title of ye Holy, Apostolical, The third Lambs clothing, wherewith false Prophets seek to cover and hide themselves, is the goodly name & title of the Holy, Apostolical, dt ord ng1 n1, c-crq j n2 vvb pc-acp vvi cc vvi px32, vbz dt j n1 cc n1 pp-f dt j, j, (10) sermon (DIV2) 76 Page 76
1169 & Catholique church, wherewith they seeme gloriously to aduance & set forward themselues: & Catholic Church, wherewith they seem gloriously to advance & Set forward themselves: cc jp n1, c-crq pns32 vvb av-j pc-acp vvi cc vvi av-j px32: (10) sermon (DIV2) 76 Page 76
1170 as though that all their Doctrines, Traditions, & deuises of new worship, proceded not frō thēselues, as though that all their Doctrines, Traditions, & devises of new worship, proceeded not from themselves, c-acp cs cst d po32 n2, n2, cc n2 pp-f j n1, vvd xx p-acp px32, (10) sermon (DIV2) 76 Page 76
1171 but were established by the perpetual consent of y• church, and allowed by the sentence and interpretacion of the holy counsailes, but were established by the perpetual consent of y• Church, and allowed by the sentence and Interpretation of the holy Counsels, cc-acp vbdr vvn p-acp dt j n1 pp-f n1 n1, cc vvn p-acp dt n1 cc n1 pp-f dt j n2, (10) sermon (DIV2) 76 Page 76
1172 and ancient learned fathers, & Doctours, and yet whē it shalbe rightly & trulye examined, it is nothing so. and ancient learned Father's, & Doctors, and yet when it shall rightly & truly examined, it is nothing so. cc j j n2, cc n2, cc av c-crq pn31 vmb av-jn cc av-j vvn, pn31 vbz pix av. (10) sermon (DIV2) 76 Page 76
1173 In deede, cōsent of y• church to true & godly Preachers, is not onely a goodlye and bewtifull Garment, In deed, consent of y• Church to true & godly Preachers, is not only a goodly and beautiful Garment, p-acp n1, n1 pp-f n1 n1 p-acp j cc j n2, vbz xx av-j dt j cc j n1, (10) sermon (DIV2) 76 Page 76
1174 but a moste necessarie Ornament, that men may not faigne and deuise Doctrines, opinions and Phantasies of their owne heads: but a most necessary Ornament, that men may not feign and devise Doctrines, opinions and Fantasies of their own Heads: cc-acp dt ds j n1, cst n2 vmb xx vvi cc vvi n2, n2 cc n2 pp-f po32 d n2: (10) sermon (DIV2) 76 Page 77
1175 but professe, beleeue and teache, the consent of the true Catholike Churche in that doctrine, that was first planted in Paradice by God him selfe, but profess, believe and teach, the consent of the true Catholic Church in that Doctrine, that was First planted in Paradise by God him self, cc-acp vvb, vvb cc vvi, dt n1 pp-f dt j jp n1 p-acp d n1, cst vbds ord vvn p-acp n1 p-acp np1 pno31 n1, (10) sermon (DIV2) 76 Page 77
1176 and after renewed and continued by the Patriarches, and Prophetes, and so published into the whole world, by Christ himselfe and his Apostles. and After renewed and continued by the Patriarchs, and prophets, and so published into the Whole world, by christ himself and his Apostles. cc a-acp vvd cc vvn p-acp dt n2, cc n2, cc av vvn p-acp dt j-jn n1, p-acp np1 px31 cc po31 n2. (10) sermon (DIV2) 76 Page 77
1177 The summe whereof, is briefely contained in the articles of our faith, teaching vs the vnestimable goodnesse of Almightie God towarde vs, The sum whereof, is briefly contained in the Articles of our faith, teaching us the unestimable Goodness of Almighty God toward us, dt n1 c-crq, vbz av-j vvn p-acp dt n2 pp-f po12 n1, vvg pno12 dt j-u n1 pp-f j-jn np1 p-acp pno12, (10) sermon (DIV2) 76 Page 77
1178 as well in making of the world, as in redeeming mankinde by the Incarnation and deathe of hys Sonne. &c. This faith and beliefe ought to be established and conserued, by the consent of the Catholike Churche from the beginnyng. as well in making of the world, as in redeeming mankind by the Incarnation and death of his Son. etc. This faith and belief ought to be established and conserved, by the consent of the Catholic Church from the beginning. c-acp av p-acp vvg pp-f dt n1, c-acp p-acp vvg n1 p-acp dt n1 cc n1 pp-f po31 n1. av d n1 cc n1 vmd pc-acp vbi vvn cc vvn, p-acp dt n1 pp-f dt jp n1 p-acp dt n1. (10) sermon (DIV2) 76 Page 77
1179 But it is of all Christian heartes to bee lamented, that most wicked and rauening Wolues, vnder this cloake of the Churches Consent, do abuse the people of God, bring into the Churche, But it is of all Christian hearts to be lamented, that most wicked and ravening Wolves, under this cloak of the Churches Consent, do abuse the people of God, bring into the Church, p-acp pn31 vbz pp-f d njp n2 pc-acp vbi vvn, cst av-ds j cc j-vvg n2, p-acp d n1 pp-f dt n2 vvb, vdb vvi dt n1 pp-f np1, vvb p-acp dt n1, (10) sermon (DIV2) 76 Page 77
1180 and maintaine straunge worshipping of God, and what soeuer they haue newly deuised of themselues, without iust warrant of the holy Scriptures: and maintain strange worshipping of God, and what soever they have newly devised of themselves, without just warrant of the holy Scriptures: cc vvi j vvg pp-f np1, cc q-crq av pns32 vhb av-j vvn pp-f px32, p-acp j n1 pp-f dt j n2: (10) sermon (DIV2) 76 Page 77
1181 and contrarie to the manifest doctrine of the Prophetes, Apostles, and auncient Fathers of the Primitiue Church. and contrary to the manifest Doctrine of the prophets, Apostles, and ancient Father's of the Primitive Church. cc n-jn p-acp dt j n1 pp-f dt n2, n2, cc j-jn n2 pp-f dt j n1. (10) sermon (DIV2) 76 Page 77
1182 And by the authoritie of this Title of the Church, doe persecute and feare men, from embracing the reformation of the Gospell, And by the Authority of this Title of the Church, do persecute and Fear men, from embracing the Reformation of the Gospel, cc p-acp dt n1 pp-f d n1 pp-f dt n1, vdb vvi cc vvi n2, p-acp vvg dt n1 pp-f dt n1, (10) sermon (DIV2) 76 Page 77
1183 and striue still, by violence to keepe them in the blindnesse of ignoraunce, and errour. and strive still, by violence to keep them in the blindness of ignorance, and error. cc vvi av, p-acp n1 pc-acp vvi pno32 p-acp dt n1 pp-f n1, cc n1. (10) sermon (DIV2) 76 Page 77
1184 But for so much as I haue sufficiently, and at large in another place, spokē against this Lambes clothing, But for so much as I have sufficiently, and At large in Another place, spoken against this Lambs clothing, p-acp p-acp av av-d c-acp pns11 vhb av-j, cc p-acp j p-acp j-jn n1, vvn p-acp d ng1 n1, (10) sermon (DIV2) 76 Page 77
1185 and haue taught men how by certayne Tokens to espie the same, I will not stande longer vpon it at this time, and have taught men how by certain Tokens to espy the same, I will not stand longer upon it At this time, cc vhb vvn n2 c-crq p-acp j n2 pc-acp vvi dt d, pns11 vmb xx vvi av-jc p-acp pn31 p-acp d n1, (10) sermon (DIV2) 76 Page 77
1186 but will referre the reader hereof to the seconde Sermon, made vpon this Text, the briefe some whereof was recited in this place. but will refer the reader hereof to the seconde Sermon, made upon this Text, the brief Some whereof was recited in this place. cc-acp vmb vvi dt n1 av p-acp dt ord n1, vvn p-acp d n1, dt j d c-crq vbds vvn p-acp d n1. (10) sermon (DIV2) 76 Page 77
1187 The last Lambes clothing, that I meane to note vnto you at this time, is their Vaunting of myracles & wonderous workes, that haue bene done for the confirmation, of their doctrines & Ceremonies, which they haue brought into the Church. The last Lambs clothing, that I mean to note unto you At this time, is their Vaunting of Miracles & wondrous works, that have be done for the confirmation, of their doctrines & Ceremonies, which they have brought into the Church. dt ord ng1 n1, cst pns11 vvb pc-acp vvi p-acp pn22 p-acp d n1, vbz po32 vvg pp-f n2 cc j n2, cst vhb vbn vdn p-acp dt n1, pp-f po32 n2 cc n2, r-crq pns32 vhb vvn p-acp dt n1. (10) sermon (DIV2) 77 Page 77
1188 For as Christ by myracles did confirme the true doctrine of the Gospell: For as christ by Miracles did confirm the true Doctrine of the Gospel: p-acp c-acp np1 p-acp n2 vdd vvi dt j n1 pp-f dt n1: (10) sermon (DIV2) 77 Page 78
1189 so doe the Scriptures witnesse, that wicked teachers, & members of Antichristes schoole, shoulde vse the countenaunce of the same, to leade men into errour. so do the Scriptures witness, that wicked Teachers, & members of Antichristes school, should use the countenance of the same, to lead men into error. av vdb dt n2 n1, cst j n2, cc n2 pp-f npg1 n1, vmd vvi dt n1 pp-f dt d, pc-acp vvi n2 p-acp n1. (10) sermon (DIV2) 77 Page 78
1190 For the Diuel doth often, turne himselfe into an Angell of lyght, and wyll seeme to imitate the diuine power of God. For the devil does often, turn himself into an Angel of Light, and will seem to imitate the divine power of God. p-acp dt n1 vdz av, vvb px31 p-acp dt n1 pp-f vvi, cc vmb vvi pc-acp vvi dt j-jn n1 pp-f np1. (10) sermon (DIV2) 77 Page 78
1191 That false Prophetes doe sometimes vse this clothing, to commende themselues and their profession: it is euident in many places of the Scriptures. That false prophets do sometime use this clothing, to commend themselves and their profession: it is evident in many places of the Scriptures. cst j n2 vdb av vvi d n1, pc-acp vvi px32 cc po32 n1: pn31 vbz j p-acp d n2 pp-f dt n2. (10) sermon (DIV2) 77 Page 78
1192 Iannes and lambres by this meanes resisted Moyses, and did harden the heartes of Pharao and the Aegyptians, against the messengers, and people of God. Jannes and lambres by this means resisted Moses, and did harden the hearts of Pharaoh and the egyptians, against the messengers, and people of God. np1 cc n2 p-acp d n2 vvd np1, cc vdd vvi dt n2 pp-f np1 cc dt njp2, p-acp dt n2, cc n1 pp-f np1. (10) sermon (DIV2) 77 Page 78
1193 Simon Magus, & Elymas the Sorcerer, by such straunge working seduced many. Simon Magus, & Elymas the Sorcerer, by such strange working seduced many. np1 np1, cc np1 dt n1, p-acp d j n-vvg vvn d. (10) sermon (DIV2) 77 Page 78
1194 Moyses giueth warning of such, and wylleth the people of God to take heede of them, saying: Moses gives warning of such, and willeth the people of God to take heed of them, saying: np1 vvz n1 pp-f d, cc vvz dt n1 pp-f np1 pc-acp vvi n1 pp-f pno32, vvg: (10) sermon (DIV2) 77 Page 78
1195 If thereDeu. 13. 1. &c. arise among you a Prophete, or a dreamer of dreames and giueth thee a signe or wonder, If thereDeu. 13. 1. etc. arise among you a Prophet, or a dreamer of dreams and gives thee a Signen or wonder, cs np1. crd crd av vvb p-acp pn22 dt n1, cc dt n1 pp-f n2 cc vvz pno21 dt n1 cc n1, (10) sermon (DIV2) 77 Page 78
1196 and the signe or wonder that he hath tolde thee come to passe, saying, Let vs goe after other Gods. &c. Thou shalt not harken to the wordes of that Prophete, and the Signen or wonder that he hath told thee come to pass, saying, Let us go After other God's etc. Thou shalt not harken to the words of that Prophet, cc dt n1 cc n1 cst pns31 vhz vvn pno21 vvb pc-acp vvi, vvg, vvb pno12 vvi p-acp j-jn n2 av pns21 vm2 xx vvi p-acp dt n2 pp-f d n1, (10) sermon (DIV2) 77 Page 78
1197 for the Lord your God doth proue you, to knowe whether you loue him, with all your heart. &c. Christ himselfe sheweth, that they be not all by and by true Prophetes and ryght teachers, that haue power to worke Myracles: for the Lord your God does prove you, to know whither you love him, with all your heart. etc. christ himself shows, that they be not all by and by true prophets and right Teachers, that have power to work Miracles: p-acp dt n1 po22 n1 vdz vvi pn22, pc-acp vvi cs pn22 vvb pno31, p-acp d po22 n1. av np1 px31 vvz, cst pns32 vbb xx d p-acp cc p-acp j n2 cc j-jn n2, cst vhb n1 pc-acp vvi n2: (10) sermon (DIV2) 77 Page 78
1198 Many will say vnto meeMat. 7. 22. in that day, Lorde, Lorde, haue not we in thy name prophesied? haue we not cast out Diuells in thy name? and by thy name haue done many great workes? But it followeth. Many will say unto meeMat. 7. 22. in that day, Lord, Lord, have not we in thy name prophesied? have we not cast out Devils in thy name? and by thy name have done many great works? But it follows. d vmb vvi p-acp np1. crd crd p-acp d n1, n1, n1, vhb xx pns12 p-acp po21 n1 vvn? vhb pns12 xx vvi av n2 p-acp po21 n1? cc p-acp po21 n1 vhb vdn d j n2? p-acp pn31 vvz. (10) sermon (DIV2) 77 Page 78
1199 Then I will professe vnto them, I neuer knew you, departe from mee all yee that worke iniquitie. Then I will profess unto them, I never knew you, depart from me all ye that work iniquity. av pns11 vmb vvi p-acp pno32, pns11 av-x vvd pn22, vvb p-acp pno11 d pn22 cst vvb n1. (10) sermon (DIV2) 77 Page 78
1200 Here we see, that with wickednesse and corrupt doctrine, may be ioyned working of Myracles, and straūge doyngs. Here we see, that with wickedness and corrupt Doctrine, may be joined working of Miracles, and strange doings. av pns12 vvb, cst p-acp n1 cc j n1, vmb vbi vvn vvg pp-f n2, cc j n2-vdg. (10) sermon (DIV2) 77 Page 78
1201 And agayne, our Sauiour Prophesying of ye latter dayes, sayeth: And again, our Saviour Prophesying of you latter days, Saith: cc av, po12 n1 vvg pp-f pn22 d n2, vvz: (10) sermon (DIV2) 77 Page 78
1202 Then if one saye vnto you, beholde heere is Christ, or there is Christ, beleeue hym not: Then if one say unto you, behold Here is christ, or there is christ, believe him not: av cs pi vvb p-acp pn22, vvb av vbz np1, cc pc-acp vbz np1, vvb pno31 xx: (10) sermon (DIV2) 77 Page 78
1203 for there shall aryse false Christes and false Prophetes, and shall shewe great Signes and wonders, in so muche (that if it were possible) the verie elect of God shoulde bee seduced, Beholde I haue giuen you warning before. for there shall arise false Christ's and false prophets, and shall show great Signs and wonders, in so much (that if it were possible) the very elect of God should be seduced, Behold I have given you warning before. c-acp a-acp vmb vvi j npg1 cc j n2, cc vmb vvi j n2 cc n2, p-acp av av-d (d cs pn31 vbdr j) dt j j-vvn pp-f np1 vmd vbi vvn, vvb pns11 vhb vvn pn22 vvg a-acp. (10) sermon (DIV2) 77 Page 79
1204 And Saint Paule in lyke manner, giuyng vs warning of Antichrist and his false Prophets, sayth. And Saint Paul in like manner, giving us warning of Antichrist and his false prophets, say. cc n1 np1 p-acp av-j n1, vvg pno12 n1 pp-f np1 cc po31 j n2, vvz. (10) sermon (DIV2) 77 Page 79
1205 Whose comming2. Thess. 2. 9. &c. is after the working of Sathan, with all power & signes, Whose comming2. Thess 2. 9. etc. is After the working of Sathan, with all power & Signs, rg-crq n1. np1 crd crd av vbz p-acp dt n-vvg pp-f np1, p-acp d n1 cc n2, (10) sermon (DIV2) 77 Page 79
1206 and lying wonders, and in all deceaueablenesse of vnrighteousnesse, among them that perishe, because they receiued not the loue of the truth, that they might bee saued, and lying wonders, and in all deceaueablenesse of unrighteousness, among them that perish, Because they received not the love of the truth, that they might be saved, cc vvg n2, cc p-acp d n1 pp-f n1-u, p-acp pno32 d vvi, c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn, (10) sermon (DIV2) 77 Page 79
1207 And therefore God shall sende them strong delusions to beleeue lyes, &c. Thys warnyng principally toucheth vs, vppon whome the latter endes of the worlde hath lyghted, that wee shoulde carefullye take heede, that by Wonders and Myracles and Apparition of Spirites, wee bee not Seduced, eyther to beleeue errour, And Therefore God shall send them strong delusions to believe lies, etc. This warning principally touches us, upon whom the latter ends of the world hath lighted, that we should carefully take heed, that by Wonders and Miracles and Apparition of Spirits, we be not Seduced, either to believe error, cc av np1 vmb vvi pno32 j n2 pc-acp vvi n2, av d j-vvg av-j vvz pno12, p-acp ro-crq dt d n2 pp-f dt n1 vhz vvn, cst pns12 vmd av-j vvi n1, cst p-acp n2 cc n2 cc n1 pp-f n2, pns12 vbb xx vvd, av-d pc-acp vvi n1, (10) sermon (DIV2) 77 Page 79
1208 or to refuse the trueth of the Gospell offered vnto vs. Christ gyueth vs a speciall charge• Beware, saith he, I haue tolde you of it before hand. or to refuse the truth of the Gospel offered unto us christ gyveth us a special charge• Beware, Says he, I have told you of it before hand. cc pc-acp vvi dt n1 pp-f dt n1 vvd p-acp pno12 np1 vvz pno12 dt j n1 vvb, vvz pns31, pns11 vhb vvn pn22 pp-f pn31 p-acp n1. (10) sermon (DIV2) 77 Page 79
1209 Therefore if you doe not harken vnto him, but yeelde your selues by suche meanes to be caryed into Superstition, Errour and Idolatrie, the daunger shall bee the greater. Therefore if you do not harken unto him, but yield your selves by such means to be carried into Superstition, Error and Idolatry, the danger shall be the greater. av cs pn22 vdb xx vvi p-acp pno31, cc-acp vvb po22 n2 p-acp d n2 pc-acp vbi vvn p-acp n1, n1 cc n1, dt n1 vmb vbi dt jc. (10) sermon (DIV2) 77 Page 79
1210 And Saint Paule addeth a terrible threatning: Because they receyued not the loue of trueth, God shal2. And Saint Paul adds a terrible threatening: Because they received not the love of truth, God shal2. cc n1 np1 vvz dt j n-vvg: c-acp pns32 vvd xx dt n1 pp-f n1, np1 n1. (10) sermon (DIV2) 77 Page 79
1211 Thess. 2. 11. sende them stronge delusions, that they may beleeue lyes, that all they myghte bee damned whiche beleeued not the trueth, but had pleasure in vnrighteousnesse. Thess 2. 11. send them strong delusions, that they may believe lies, that all they might be damned which believed not the truth, but had pleasure in unrighteousness. np1 crd crd vvi pno32 j n2, cst pns32 vmb vvi n2, cst d pns32 vmd vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1-u. (10) sermon (DIV2) 77 Page 79
1212 Let them looke therefore carefully to themselues, which, by suche Myracles, are Induced or confyrmed to beleeue the corrupte errours, of Pilgrimages and worshypping of Images, of praying to Sainctes departed, of Purgatorie, of Masses and Trentalles, of praying and offering for the synnes of the Deade, Let them look Therefore carefully to themselves, which, by such Miracles, Are Induced or confirmed to believe the corrupt errors, of Pilgrimages and worshipping of Images, of praying to Saints departed, of Purgatory, of Masses and Trentalles, of praying and offering for the Sins of the Dead, vvb pno32 vvi av av-j p-acp px32, r-crq, p-acp d n2, vbr vvn cc vvn pc-acp vvi dt j n2, pp-f n2 cc vvg pp-f n2, pp-f vvg p-acp n2 vvd, pp-f n1, pp-f n2 cc n2, pp-f vvg cc vvg p-acp dt n2 pp-f dt j, (10) sermon (DIV2) 77 Page 79
1213 and suche other infinite errours, as hath beene brought into the Churche by Monkes, Fryers, and other false Teachers of the Churche of Rome. and such other infinite errors, as hath been brought into the Church by Monks, Friars, and other false Teachers of the Church of Rome. cc d j-jn j n2, c-acp vhz vbn vvn p-acp dt n1 p-acp n2, n2, cc j-jn j n2 pp-f dt n1 pp-f np1. (10) sermon (DIV2) 77 Page 79
1214 It is a wonder to see the Heapes of such Myracles as of late yeeres, haue beene put in writyng by Vincentius, and a number of other like authors, It is a wonder to see the Heaps of such Miracles as of late Years, have been put in writing by Vincentius, and a number of other like Authors, pn31 vbz dt n1 pc-acp vvi dt n2 pp-f d n2 c-acp pp-f j n2, vhb vbn vvn p-acp vvg p-acp np1, cc dt n1 pp-f j-jn j n2, (10) sermon (DIV2) 78 Page 80
1215 so that to such as feare God, there is scant any greater Token, that Antichrist is come, so that to such as Fear God, there is scant any greater Token, that Antichrist is come, av cst p-acp d c-acp n1 np1, pc-acp vbz av-j av-d jc n1, cst np1 vbz vvn, (10) sermon (DIV2) 78 Page 80
1216 and hath set a long time in the Church, then this is: and hath Set a long time in the Church, then this is: cc vhz vvn dt j n1 p-acp dt n1, cs d vbz: (10) sermon (DIV2) 78 Page 80
1217 That their doctrines are altogether confirmed, rather by such Myracles & Apparition of spirites, then by the scriptures and word of God. That their doctrines Are altogether confirmed, rather by such Miracles & Apparition of spirits, then by the Scriptures and word of God. cst po32 n2 vbr av vvn, av-c p-acp d n2 cc n1 pp-f n2, av p-acp dt n2 cc n1 pp-f np1. (10) sermon (DIV2) 78 Page 80
1218 When the riche glutton, (as it is mentioned in the Euangelist,) desired of Abraham, that one myght rise from death to life, When the rich glutton, (as it is mentioned in the Evangelist,) desired of Abraham, that one might rise from death to life, c-crq dt j n1, (c-acp pn31 vbz vvn p-acp dt np1,) vvd pp-f np1, d pi vmd vvi p-acp n1 p-acp n1, (10) sermon (DIV2) 78 Page 80
1219 and warne hys brethren, that they came not to that place of torment, where he was: and warn his brothers, that they Come not to that place of torment, where he was: cc vvi po31 n2, cst pns32 vvd xx p-acp d n1 pp-f n1, c-crq pns31 vbds: (10) sermon (DIV2) 78 Page 80
1220 Abraham aunswered, They haue Moyses and the Prophetes, Luc. 16. 29. if they will not beleeue them, they will not beleeue, Abraham answered, They have Moses and the prophets, Luke 16. 29. if they will not believe them, they will not believe, np1 vvd, pns32 vhb np1 cc dt n2, np1 crd crd cs pns32 vmb xx vvi pno32, pns32 vmb xx vvi, (10) sermon (DIV2) 78 Page 80
1221 though one rise from death to life. though one rise from death to life. cs pi vvb p-acp n1 p-acp n1. (10) sermon (DIV2) 78 Page 80
1222 Wherby the ••lye Ghost doth Signifie, that after the true doctrine of Christes Gospel first published, was throughly confirmed, Whereby the ••lye Ghost does Signify, that After the true Doctrine of Christ's Gospel First published, was thoroughly confirmed, c-crq dt j n1 vdz vvi, cst p-acp dt j n1 pp-f npg1 n1 ord vvn, vbds av-j vvn, (10) sermon (DIV2) 78 Page 80
1223 and b•yng generally receaued, was put in writing, and so remaineth as a perfect Testimonie of the worke of our redemption: and b•yng generally received, was put in writing, and so remains as a perfect Testimony of the work of our redemption: cc vvg av-j vvn, vbds vvn p-acp n1, cc av vvz p-acp dt j n1 pp-f dt n1 pp-f po12 n1: (10) sermon (DIV2) 78 Page 80
1224 that the prouidence of God, towarde the latter ende of the world woulde vse no moe Myracles, that the providence of God, toward the latter end of the world would use no more Miracles, cst dt n1 pp-f np1, p-acp dt d n1 pp-f dt n1 vmd vvi av-dx dc n2, (10) sermon (DIV2) 78 Page 80
1225 least hee should thereby seeme, rather to Discredite the truth of his written word, than by such meanes conserue them. lest he should thereby seem, rather to Discredit the truth of his written word, than by such means conserve them. cs pns31 vmd av vvi, av-c pc-acp vvb dt n1 pp-f po31 vvn n1, cs p-acp d n2 vvi pno32. (10) sermon (DIV2) 78 Page 80
1226 For whosoeuer wil not beleeue the doctrine of truth, confirmed by the expresse and euident worde of God, will not beleeue yt same, For whosoever will not believe the Doctrine of truth, confirmed by the express and evident word of God, will not believe that same, p-acp r-crq vmb xx vvi dt n1 pp-f n1, vvn p-acp dt j cc j n1 pp-f np1, vmb xx vvi pn31 d, (10) sermon (DIV2) 78 Page 80
1227 though they sawe a. 1000. myracles. though they saw a. 1000. Miracles. cs pns32 vvd n1 crd n2. (10) sermon (DIV2) 78 Page 80
1228 Take example hereof by y• Jewes, who continually called for Signes and Wonders, but when they had seene many, they neuer the sooner Beleeued, Take Exampl hereof by y• Jews, who continually called for Signs and Wonders, but when they had seen many, they never the sooner Believed, vvb n1 av p-acp n1 np2, r-crq av-j vvd p-acp n2 cc n2, cc-acp c-crq pns32 vhd vvn d, pns32 av-x dt av-c vvd, (10) sermon (DIV2) 78 Page 80
1229 but sclaunded the doinges of Christ, and sayd, that he and his Apostles wrought by the power of Beelzebub, &c. Christians therefore must learne some Rule, wherby they may iudge false and deceitefull Myracles, done by the power of the Diuell, from them that bee done directly by the Worde of God in his Saintes. but sclaunded the doings of christ, and said, that he and his Apostles wrought by the power of Beelzebub, etc. Christians Therefore must Learn Some Rule, whereby they may judge false and deceitful Miracles, done by the power of the devil, from them that be done directly by the Word of God in his Saints. cc-acp vvd dt n2-vdg pp-f np1, cc vvd, cst pns31 cc po31 n2 vvn p-acp dt n1 pp-f np1, av np1 av vmb vvi d n1, c-crq pns32 vmb vvi j cc j n2, vdn p-acp dt n1 pp-f dt n1, p-acp pno32 cst vbb vdn av-j p-acp dt n1 pp-f np1 p-acp po31 n2. (10) sermon (DIV2) 78 Page 80
1230 And this rule is the ende, wherevnto myracles doe tende. And this Rule is the end, whereunto Miracles do tend. cc d n1 vbz dt n1, c-crq n2 vdb vvi. (10) sermon (DIV2) 78 Page 80
1231 Godly myracles bee alwayes shewed by God, to confirme the Diuine nature and office of Christ, in the worke of our redemption, Godly Miracles be always showed by God, to confirm the Divine nature and office of christ, in the work of our redemption, j n2 vbb av vvn p-acp np1, pc-acp vvi dt j-jn n1 cc n1 pp-f np1, p-acp dt n1 pp-f po12 n1, (10) sermon (DIV2) 78 Page 80
1232 and that he is the true and onely Messias and Sauiour, or to iustifie and proue the doctrine of the Gospel to bee good. and that he is the true and only Messias and Saviour, or to justify and prove the Doctrine of the Gospel to be good. cc cst pns31 vbz dt j cc av-j np1 cc n1, cc pc-acp vvi cc vvi dt n1 pp-f dt n1 pc-acp vbi j. (10) sermon (DIV2) 78 Page 81
1233 According as Christ sayth, in the last of S. Marke: According as christ say, in the last of S. Mark: vvg p-acp np1 vvz, p-acp dt ord pp-f n1 n1: (10) sermon (DIV2) 78 Page 81
1234 Goe yee into the whole worlde, and preacheMar. 16. 15. &c. the Gospell to euerye creature, he that shall beleeue and bee Baptised shall bee saued, Go ye into the Whole world, and preacheMar. 16. 15. etc. the Gospel to every creature, he that shall believe and be Baptised shall be saved, vvb pn22 p-acp dt j-jn n1, cc np1. crd crd av dt n1 p-acp d n1, pns31 cst vmb vvi cc vbi j-vvn vmb vbi vvn, (10) sermon (DIV2) 78 Page 81
1235 but he that wyll not beleeue, shall bee damned: but he that will not believe, shall be damned: cc-acp pns31 cst vmb xx vvi, vmb vbi vvn: (10) sermon (DIV2) 78 Page 81
1236 and these tokens shall followe them that beleeue, In my name they shall cast out Diuells, and these tokens shall follow them that believe, In my name they shall cast out Devils, cc d n2 vmb vvi pno32 cst vvb, p-acp po11 n1 pns32 vmb vvi av n2, (10) sermon (DIV2) 78 Page 81
1237 and shall speake with newe tongues, and shall take away Serpentes, and if they drinke any euill thing, it shall neuer hurte them, they shall laye their hand vpon the sicke, and shall speak with new tongues, and shall take away Serpents, and if they drink any evil thing, it shall never hurt them, they shall say their hand upon the sick, cc vmb vvi p-acp j n2, cc vmb vvi av n2, cc cs pns32 vvb d j-jn n1, pn31 vmb av-x vvi pno32, pns32 vmb vvi po32 n1 p-acp dt j, (10) sermon (DIV2) 78 Page 81
1238 and they shall recouer. &c. Those Myracles then that bee done to this ende, to direct the people to acknowledge Christ to bee the only, ful, and they shall recover. etc. Those Miracles then that be done to this end, to Direct the people to acknowledge christ to be the only, full, cc pns32 vmb vvi. av d n2 av d vbb vdn p-acp d n1, pc-acp vvi dt n1 pc-acp vvi np1 pc-acp vbi dt j, j, (10) sermon (DIV2) 78 Page 81
1239 and perfect redeemer of mankynde, and to embrace the doctrine of the Gospell, by the holye Scriptures confirmyng the same, are good, and perfect redeemer of mankind, and to embrace the Doctrine of the Gospel, by the holy Scriptures confirming the same, Are good, cc j n1 pp-f n1, cc pc-acp vvi dt n1 pp-f dt n1, p-acp dt j n2 vvg dt d, vbr j, (10) sermon (DIV2) 78 Page 81
1240 and godly, and to bee esteemed true Myracles. and godly, and to be esteemed true Miracles. cc j, cc pc-acp vbi vvn j n2. (10) sermon (DIV2) 78 Page 81
1241 But contrariwyse if they leade men from Christ, and directe them to put their trust of Saluation, But contrariwise if they lead men from christ, and Direct them to put their trust of Salvation, p-acp av cs pns32 vvb n2 p-acp np1, cc vvi pno32 pc-acp vvi po32 n1 pp-f n1, (10) sermon (DIV2) 78 Page 81
1242 & remission of sinnes, in any other name vnder Heauen, then Christ Jesu, or to beleeue any other doctrine, & remission of Sins, in any other name under Heaven, then christ Jesu, or to believe any other Doctrine, cc n1 pp-f n2, p-acp d j-jn n1 p-acp n1, cs np1 np1, cc pc-acp vvi d j-jn n1, (10) sermon (DIV2) 78 Page 81
1243 than that which by Gods word is euidently confirmed, or to accept any other worshippe of God, than that which by God's word is evidently confirmed, or to accept any other worship of God, cs d r-crq p-acp ng1 n1 vbz av-j vvn, cc pc-acp vvi d j-jn n1 pp-f np1, (10) sermon (DIV2) 78 Page 81
1244 than by himselfe is appoynted, are false Myracles, and delusions of the Diuel, wrought to deceiue men. than by himself is appointed, Are false Miracles, and delusions of the devil, wrought to deceive men. cs p-acp px31 vbz vvn, vbr j n2, cc n2 pp-f dt n1, vvd pc-acp vvi n2. (10) sermon (DIV2) 78 Page 81
1245 Let vs therefore beware of these thinges, and looke into these myserable delusions, wherewith the Diuell and his Ministers haue bewitched the worlde, Let us Therefore beware of these things, and look into these miserable delusions, wherewith the devil and his Ministers have bewitched the world, vvb pno12 av vvi pp-f d n2, cc vvi p-acp d j n2, c-crq dt n1 cc po31 n2 vhb vvn dt n1, (10) sermon (DIV2) 78 Page 81
1246 nowe these manye yeeres, by Spirites, Ghostes, Goblines, and many vaine Apparitions and faygned Myracles. &c. (∵) now these many Years, by Spirits, Ghosts, Goblins, and many vain Apparitions and feigned Miracles. etc. (∵) av d d n2, p-acp n2, n2, n2, cc d j n2 cc vvd n2. av (sy) (10) sermon (DIV2) 78 Page 81
1247 ¶ The seconde Sermon vppon this part of the Texte. Exfructibus eorum cognoscetis eos. By their fruites shall ye knovv them. ¶ The seconde Sermon upon this part of the Text. Exfructibus Their You will know eos. By their fruits shall you know them. ¶ dt ord n1 p-acp d n1 pp-f dt n1. fw-la fw-la fw-la fw-la. p-acp po32 n2 vmb pn22 vvi pno32. (11) sermon (DIV2) 78 Page 82
1248 IN this place we haue diligentlye to obserue the great difference, yt Christ our Sauiour in this louing and Fatherly admonitiō, doth make betwene the clothing, IN this place we have diligently to observe the great difference, that christ our Saviour in this loving and Fatherly admonition, does make between the clothing, p-acp d n1 pns12 vhb av-j pc-acp vvi dt j n1, pn31 np1 po12 n1 p-acp d j-vvg cc j n1, vdz vvi p-acp dt n1, (11) sermon (DIV2) 79 Page 82
1249 & the fruits, By their fruites you shallMat. 7. 20. know them, he saith not by their garmēts, or outward clothing: & the fruits, By their fruits you shallMat. 7. 20. know them, he Says not by their garments, or outward clothing: cc dt n2, p-acp po32 n2 pn22 n1. crd crd vvb pno32, pns31 vvz xx p-acp po32 n2, cc j n1: (11) sermon (DIV2) 79 Page 82
1250 for wyth that y• false Prophets vse to colour & countenance, all their crafts & deceiptes of corrupt doctrine. for with that y• false prophets use to colour & countenance, all their crafts & Deceits of corrupt Doctrine. c-acp p-acp d n1 j n2 vvb p-acp n1 cc n1, d po32 n2 cc n2 pp-f j n1. (11) sermon (DIV2) 79 Page 82
1251 Now what these fruites be, whereby they are knowne, let vs consider by yt similitude, Now what these fruits be, whereby they Are known, let us Consider by that similitude, av q-crq d n2 vbb, c-crq pns32 vbr vvn, vvb pno12 vvi p-acp pn31 n1, (11) sermon (DIV2) 79 Page 82
1252 or parable, yt Christ here vseth, Do they, saith he, gather Grapes of Thornes, or figges of Thistles? Euery kinde of tree hath fruit, by which it is knowne to be good or bad. or parable, that christ Here uses, Do they, Says he, gather Grapes of Thorns, or figs of Thistles? Every kind of tree hath fruit, by which it is known to be good or bad. cc n1, pn31 np1 av vvz, vdb pns32, vvz pns31, vvb n2 pp-f n2, cc n2 pp-f n2? d n1 pp-f n1 vhz n1, p-acp r-crq pn31 vbz vvn pc-acp vbi j cc j. (11) sermon (DIV2) 79 Page 82
1253 The Apple tree by the Apple, the Plumtree by the Plumme, &c. so euerie trade, occupation, The Apple tree by the Apple, the Plumtree by the Plum, etc. so every trade, occupation, dt n1 n1 p-acp dt n1, dt np1 p-acp dt n1, av av d n1, n1, (11) sermon (DIV2) 79 Page 82
1254 or state of lyfe hath certaine proper and peculiar workes, by which it is discerned either to be good or bad in it selfe, or differing from other. or state of life hath certain proper and peculiar works, by which it is discerned either to be good or bad in it self, or differing from other. cc n1 pp-f n1 vhz j j cc j n2, p-acp r-crq pn31 vbz vvn av-d pc-acp vbi j cc j p-acp pn31 n1, cc vvg p-acp n-jn. (11) sermon (DIV2) 79 Page 82
1255 The Carpenter by right squaring & framing of his Tymber, the Mason by his buylding, &c. the Lawyer, by his Counsaile, the Phisition by his cure, is iudged skilfull or ignoraunt: The Carpenter by right squaring & framing of his Timber, the Mason by his building, etc. the Lawyer, by his Counsel, the physician by his cure, is judged skilful or ignorant: dt n1 p-acp n-jn n-vvg cc vvg pp-f po31 n1, dt n1 p-acp po31 n1, av dt n1, p-acp po31 n1, dt n1 p-acp po31 n1, vbz vvn j cc j: (11) sermon (DIV2) 79 Page 82
1256 euen so is the Preacher or Prophet knowē by his doctrine, that proceedeth from him, which is the peculiar worke and sruite of his trade and occupation. even so is the Preacher or Prophet known by his Doctrine, that Proceedeth from him, which is the peculiar work and sruite of his trade and occupation. av av vbz dt n1 cc n1 vvn p-acp po31 n1, cst vvz p-acp pno31, r-crq vbz dt j n1 cc n1 pp-f po31 n1 cc n1. (11) sermon (DIV2) 79 Page 82
1257 In all the olde Testament, God doth accuse the false Prophetes to bee euill, because they deliuered vnto his people false doctrine, In all the old Testament, God does accuse the false prophets to be evil, Because they Delivered unto his people false Doctrine, p-acp d dt j n1, np1 vdz vvi dt j n2 pc-acp vbi j-jn, c-acp pns32 vvd p-acp po31 n1 j n1, (11) sermon (DIV2) 79 Page 83
1258 & corrupt worship, contrarie to his holy will and worde. & corrupt worship, contrary to his holy will and word. cc j n1, j-jn p-acp po31 j n1 cc n1. (11) sermon (DIV2) 79 Page 83
1259 Heare not, saith God by Ieremie, the wordes of the Prophets that prophesie vnto you & teach you vanitie, They speake the vision of their owne heart, Hear not, Says God by Ieremie, the words of the prophets that prophesy unto you & teach you vanity, They speak the vision of their own heart, vvb xx, vvz np1 p-acp np1, dt n2 pp-f dt n2 cst vvb p-acp pn22 cc vvb pn22 n1, pns32 vvb dt n1 pp-f po32 d n1, (11) sermon (DIV2) 79 Page 83
1260 and not out of the mouth of the Lord. and not out of the Mouth of the Lord. cc xx av pp-f dt n1 pp-f dt n1. (11) sermon (DIV2) 79 Page 83
1261 And agayne, HoweVerse. 26. long doe the Prophetes delight to prophesie lyes, euen prophesying the deceipt of their owne hart. And immedately after: And again, HoweVerse. 26. long doe the prophets delight to prophesy lies, even prophesying the deceit of their own heart. And immediately After: cc av, vvb. crd j n1 dt ng1 n1 pc-acp vvi n2, av-j vvg dt n1 pp-f po32 d n1. cc av-j a-acp: (11) sermon (DIV2) 79 Page 83
1262 Therfore beholde, I will come against the prophets that steale my word priuily, euery one frō his neighbour: Therefore behold, I will come against the Prophets that steal my word privily, every one from his neighbour: av vvi, pns11 vmb vvi p-acp dt n2 cst vvi po11 n1 av-j, d pi p-acp po31 n1: (11) sermon (DIV2) 79 Page 83
1263 behold I will come against those Prophets, that haue sweete tongues, & say, The Lord hath said it: behold I will come against those prophets, that have sweet tongues, & say, The Lord hath said it: vvb pns11 vmb vvi p-acp d n2, cst vhb j n2, cc vvi, dt n1 vhz vvn pn31: (11) sermon (DIV2) 79 Page 83
1264 I will come against thē, that prophesie false dreames, and tell thē out, & cause my people to erre by their lyes, I will come against them, that prophesy false dreams, and tell them out, & cause my people to err by their lies, pns11 vmb vvi p-acp pno32, cst vvb j n2, cc vvi pno32 av, cc vvi po11 n1 pc-acp vvi p-acp po32 n2, (11) sermon (DIV2) 79 Page 83
1265 & by their flatteries, & I sent thē not, nor cōmaunded thē, like testimonies haue Ezech. Hoseas, Malachi, & other. & by their flatteries, & I sent them not, nor commanded them, like testimonies have Ezekiel Hoseas, Malachi, & other. cc p-acp po32 n2, cc pns11 vvd pno32 xx, ccx vvn pno32, av-j n2 vhb np1 np1, np1, cc n-jn. (11) sermon (DIV2) 79 Page 83
1266 But the places be manifold, wherein the spirit of God in yt scriptures teacheth vs yt lying, false doctrine & peruerting of yt word of God, are the fruites of false prophets, wherby they may be knowē. But the places be manifold, wherein the Spirit of God in that Scriptures Teaches us that lying, false Doctrine & perverting of that word of God, Are the fruits of false Prophets, whereby they may be known. p-acp dt n2 vbb j, c-crq dt n1 pp-f np1 p-acp pn31 n2 vvz pno12 pn31 vvg, j n1 cc vvg pp-f pn31 n1 pp-f np1, vbr dt n2 pp-f j n2, c-crq pns32 vmb vbi vvn. (11) sermon (DIV2) 79 Page 83
1267 Sathā himself the father & founder of all lying, & false teaching, vsed yt same course in Paradice. Sathā himself the father & founder of all lying, & false teaching, used that same course in Paradise. np1 px31 dt n1 cc n1 pp-f d vvg, cc j n-vvg, vvd pn31 d n1 p-acp n1. (11) sermon (DIV2) 79 Page 83
1268 For whē God had said vnto Adā our first father: For when God had said unto Adā our First father: p-acp c-crq np1 vhd vvn p-acp np1 po12 ord n1: (11) sermon (DIV2) 79 Page 83
1269 In whatGen. 2. 17. houre soeuer thou shalt eate of the fruite of this tree, thou shalt die the death, The old craftie Serpēt seeking to seduce man frō God, sayde: In whatGen. 2. 17. hour soever thou shalt eat of the fruit of this tree, thou shalt die the death, The old crafty Serpent seeking to seduce man from God, said: p-acp np1. crd crd n1 av pns21 vm2 vvi pp-f dt n1 pp-f d n1, pns21 vm2 vvi dt n1, dt j j n1 vvg pc-acp vvi n1 p-acp np1, vvd: (11) sermon (DIV2) 79 Page 83
1270 Nay, you shall not die theGen. 3. 4. death, but you shal be like vnto God. Nay, you shall not die theGen. 3. 4. death, but you shall be like unto God. uh, pn22 vmb xx vvi np1. crd crd n1, cc-acp pn22 vmb vbi j p-acp np1. (11) sermon (DIV2) 79 Page 83
1271 By which glofe & false interpretatiō of Gods word, he pulled them cleane frō the obedience of Gods holy will & commandement, to their owne vtter ouerthrow & heauy iudgemēt. By which glofe & false Interpretation of God's word, he pulled them clean from the Obedience of God's holy will & Commandment, to their own utter overthrow & heavy judgement. p-acp r-crq n1 cc j n1 pp-f npg1 n1, pns31 vvd pno32 av-j p-acp dt n1 pp-f npg1 j n1 cc n1, p-acp po32 d j n1 cc j n1. (11) sermon (DIV2) 79 Page 83
1272 By yt like falsehood he tēpted Christ, to make him conceiue ouer great cōfidence of yt prouidence of God toward him, Oh, said he, it isMat. 4. 6. Psal. 91. 11. 12. writtē, that he hath giuen his Angels charge ouer thee, that with their handes they maye saue thee, By that like falsehood he tempted christ, to make him conceive over great confidence of that providence of God towards him, O, said he, it isMat. 4. 6. Psalm 91. 11. 12. written, that he hath given his Angels charge over thee, that with their hands they may save thee, p-acp pn31 av-j n1 pns31 vvn np1, pc-acp vvi pno31 vvi p-acp j n1 pp-f pn31 n1 pp-f np1 p-acp pno31, uh, vvd pns31, pn31 n1. crd crd np1 crd crd crd vvn, cst pns31 vhz vvn po31 n2 vvb p-acp pno21, cst p-acp po32 n2 pns32 vmb vvi pno21, (11) sermon (DIV2) 79 Page 83
1273 least at any time, thou shouldest dash thy foote against a stone. lest At any time, thou Shouldst dash thy foot against a stone. cs p-acp d n1, pns21 vmd2 vvi po21 n1 p-acp dt n1. (11) sermon (DIV2) 79 Page 83
1274 By like craft of lying, and by false Sence peruerting yt words of God, he from time, to time instructeth his messengers & false Prophets, to abuse and deceiue the Simple people of God, that bee not well taught by his holy spirite, howe to withstand them. By like craft of lying, and by false Sense perverting that words of God, he from time, to time Instructeth his messengers & false prophets, to abuse and deceive the Simple people of God, that be not well taught by his holy Spirit, how to withstand them. p-acp j n1 pp-f vvg, cc p-acp j n1 vvg pn31 vvz pp-f np1, pns31 p-acp n1, p-acp n1 vvz po31 n2 cc j n2, pc-acp vvi cc vvi dt j n1 pp-f np1, cst vbb xx av vvn p-acp po31 j n1, c-crq pc-acp vvi pno32. (11) sermon (DIV2) 79 Page 48
1275 But I will come neere vnto my purpose, & by some perticular example shew, how the worlde in these latter dayes hath ben, But I will come near unto my purpose, & by Some particular Exampl show, how the world in these latter days hath been, p-acp pns11 vmb vvi av-j p-acp po11 n1, cc p-acp d j n1 vvi, c-crq dt n1 p-acp d d n2 vhz vbn, (11) sermon (DIV2) 79 Page 48
1276 & in a great part yet, is deceaued by false Prophets, & how the same may be knowne, examined, & shunned. & in a great part yet, is deceived by false prophets, & how the same may be known, examined, & shunned. cc p-acp dt j n1 av, vbz vvn p-acp j n2, cc c-crq dt d vmb vbi vvn, vvn, cc vvn. (11) sermon (DIV2) 79 Page 48
1277 S. Ioh. in his first Epistle, sheweth vs a certaine rule, how we may know these fruites of false Prophetes, S. John in his First Epistle, shows us a certain Rule, how we may know these fruits of false prophets, np1 np1 p-acp po31 ord n1, vvz pno12 dt j n1, c-crq pns12 vmb vvi d n2 pp-f j n2, (11) sermon (DIV2) 79 Page 48
1278 and in a manner distinctly telleth vs, what they are, and likewise the fruites of true Prophets: and in a manner distinctly Telleth us, what they Are, and likewise the fruits of true prophets: cc p-acp dt n1 av-j vvz pno12, r-crq pns32 vbr, cc av dt n2 pp-f j n2: (11) sermon (DIV2) 79 Page 48
1279 Who is a lier, sayth he, but he that denieth Iesus to bee Christ? he is Antichrist that denieth the father & the sonne. Who is a liar, say he, but he that Denieth Iesus to be christ? he is Antichrist that Denieth the father & the son. r-crq vbz dt n1, vvz pns31, p-acp pns31 cst vvz np1 pc-acp vbi np1? pns31 vbz np1 cst vvz dt n1 cc dt n1. (11) sermon (DIV2) 79 Page 48
1280 Whosoeuer denieth the Sonne, hath not the Father. Whosoever Denieth the Son, hath not the Father. r-crq vvz dt n1, vhz xx dt n1. (11) sermon (DIV2) 79 Page 48
1281 And agayne, Dearely beloued, beleeue not euerie spirit, but trie the spirites, whether they be of God or no. And again, Dearly Beloved, believe not every Spirit, but try the spirits, whither they be of God or no. cc av, av-jn vvn, vvb xx d n1, cc-acp vvb dt n2, cs pns32 vbb pp-f np1 cc uh-dx. (11) sermon (DIV2) 79 Page 48
1282 For many false Prophets are gone out into the world. By this you shall know the spirit of god. For many false prophets Are gone out into the world. By this you shall know the Spirit of god. p-acp d j n2 vbr vvn av p-acp dt n1. p-acp d pn22 vmb vvi dt n1 pp-f n1. (11) sermon (DIV2) 79 Page 48
1283 Euery spirit that cōfesseth Iesus Christ to haue come in the fleshe is of God. Every Spirit that Confesses Iesus christ to have come in the Flesh is of God. d n1 cst vvz np1 np1 pc-acp vhi vvn p-acp dt n1 vbz pp-f np1. (11) sermon (DIV2) 79 Page 48
1284 And enerie spirit, that denieth Iesus christ to haue cōe in the flesh, is not of God, And enerie Spirit, that Denieth Iesus Christ to have come in the Flesh, is not of God, cc n1 n1, cst vvz np1 np1 pc-acp vhi vvi p-acp dt n1, vbz xx pp-f np1, (11) sermon (DIV2) 79 Page 48
1285 & this is that (spirit) of Antichrist, of which you haue heard, that he should come, & this is that (Spirit) of Antichrist, of which you have herd, that he should come, cc d vbz d (n1) pp-f np1, pp-f r-crq pn22 vhb vvn, cst pns31 vmd vvi, (11) sermon (DIV2) 79 Page 48
1286 and now alreadie is he in the world, By these wordes & some other, that S. Three points of doctrine, by false teaching whereof, th• teachers of the church of Rome, are found to be false pro•h••es. and now already is he in the world, By these words & Some other, that S. Three points of Doctrine, by false teaching whereof, th• Teachers of the Church of Room, Are found to be false pro•h••es. cc av av vbz pns31 p-acp dt n1, p-acp d n2 cc d n-jn, cst n1. crd n2 pp-f n1, p-acp j n-vvg c-crq, n1 n2 pp-f dt n1 pp-f n1, vbr vvn pc-acp vbi j n2. (11) sermon (DIV2) 79 Page 48
1287 Iohn in the same Epistle vseth, I obserue three sundrye pointes of doctrine, touching the very ground of our saluation, by which he teacheth vs, to discerne true or false teachers. John in the same Epistle uses, I observe three sundry points of Doctrine, touching the very ground of our salvation, by which he Teaches us, to discern true or false Teachers. np1 p-acp dt d n1 vvz, pns11 vvb crd j n2 pp-f n1, vvg dt j n1 pp-f po12 n1, p-acp r-crq pns31 vvz pno12, pc-acp vvi j cc j n2. (11) sermon (DIV2) 79 Page 48
1288 The first is, what Christ is in Person & Office, and what it is truely to confesse or denie Christ. The First is, what christ is in Person & Office, and what it is truly to confess or deny christ. dt ord vbz, r-crq np1 vbz p-acp n1 cc n1, cc r-crq pn31 vbz av-j pc-acp vvi cc vvi np1. (11) sermon (DIV2) 79 Page 48
1289 The secōd why Christ came into the world, what benefites mankinde hath by it, and who it is that doth confesse the same, or denie it. The secōd why christ Come into the world, what benefits mankind hath by it, and who it is that does confess the same, or deny it. dt ord c-crq np1 vvd p-acp dt n1, r-crq n2 n1 vhz p-acp pn31, cc r-crq pn31 vbz cst vdz vvi dt d, cc vvi pn31. (11) sermon (DIV2) 79 Page 48
1290 The thirde howe, or by what meanes we are made partakers of those benefites, and how the fruite of the same is applyed to vs. These braunches are not deuised by mee, They are layde downe distinctly, by Saint Iohn in thys place, The Third how, or by what means we Are made partakers of those benefits, and how the fruit of the same is applied to us These branches Are not devised by me, They Are laid down distinctly, by Saint John in this place, dt ord c-crq, cc p-acp r-crq n2 pns12 vbr vvn n2 pp-f d n2, cc c-crq dt n1 pp-f dt d vbz vvd p-acp pno12 d n2 vbr xx vvn p-acp pno11, pns32 vbr vvn a-acp av-j, p-acp n1 np1 p-acp d n1, (11) sermon (DIV2) 79 Page 48
1291 and they containe, as I haue sayde, the whole mysterie of our redemption and saluation by Christ, that you may not thinke, I purpose to rest vpon trifles, and they contain, as I have said, the Whole mystery of our redemption and salvation by christ, that you may not think, I purpose to rest upon trifles, cc pns32 vvi, c-acp pns11 vhb vvn, dt j-jn n1 pp-f po12 n1 cc n1 p-acp np1, cst pn22 vmb xx vvi, pns11 vvb pc-acp vvi p-acp n2, (11) sermon (DIV2) 79 Page 85
1292 or matters of small moment, in triall of true Doctours and teachers. or matters of small moment, in trial of true Doctors and Teachers. cc n2 pp-f j n1, p-acp n1 pp-f j n2 cc n2. (11) sermon (DIV2) 79 Page 85
1293 As touching the fyrst, we may not thinke, that a sleighte knowledge & confession of Christ the sonne of God, As touching the fyrst, we may not think, that a sleight knowledge & Confessi of christ the son of God, c-acp vvg dt ord, pns12 vmb xx vvi, cst dt n1 n1 cc n1 pp-f np1 dt n1 pp-f np1, (11) sermon (DIV2) 79 Page 85
1294 and sauiour of the World, is sufficiente: and Saviour of the World, is sufficient: cc n1 pp-f dt n1, vbz j: (11) sermon (DIV2) 79 Page 85
1295 For the Diuels (sayeth S James ) doe beleeue, know, and tremble, yea Mahomet and the Turkes, For the Devils (Saith S James) do believe, know, and tremble, yea Mahomet and the Turkes, p-acp dt ng1 (vvz sy np1) vdb vvi, vvb, cc vvi, uh np1 cc dt np2, (11) sermon (DIV2) 79 Page 85
1296 after a sort, do acknowledge Christ. We must so know and confesse Christ, as S. Peter did, saying: After a sort, do acknowledge christ. We must so know and confess christ, as S. Peter did, saying: p-acp dt n1, vdb vvi np1. pns12 vmb av vvi cc vvi np1, c-acp n1 np1 vdd, vvg: (11) sermon (DIV2) 79 Page 85
1297 Thou art that christ, the sonne of the liuing GOD. Thou art that Christ, the son of the living GOD. pns21 vb2r d np1, dt n1 pp-f dt j-vvg np1. (11) sermon (DIV2) 79 Page 85
1298 We must deepely pearce, or enter into yt whole course of yt scripture, and earnestly consider by what titles Christe is called, We must deeply pierce, or enter into that Whole course of that scripture, and earnestly Consider by what titles Christ is called, pns12 vmb av-jn vvi, cc vvi p-acp pn31 j-jn n1 pp-f pn31 n1, cc av-j vvi p-acp r-crq n2 np1 vbz vvn, (11) sermon (DIV2) 79 Page 85
1299 and in dede what hee is, both in person and Office. and in deed what he is, both in person and Office. cc p-acp n1 r-crq pns31 vbz, av-d p-acp n1 cc n1. (11) sermon (DIV2) 79 Page 85
1300 To confesse that Jesus is Christ the sonne of God, is as much as if you should say, I knowe, confesse, To confess that jesus is christ the son of God, is as much as if you should say, I know, confess, p-acp vvi cst np1 vbz np1 dt n1 pp-f np1, vbz p-acp d c-acp cs pn22 vmd vvi, pns11 vvb, vvb, (11) sermon (DIV2) 79 Page 85
1301 and beleeue that Jesus borne of the blessed Virgine, is the blessed Sede, & the true Messias promised by God, by the mouth of all his Prophets, and believe that jesus born of the blessed Virgae, is the blessed Seed, & the true Messias promised by God, by the Mouth of all his prophets, cc vvb cst np1 vvn pp-f dt j-vvn n1, vbz dt j-vvn n1, cc dt j np1 vvd p-acp np1, p-acp dt n1 pp-f d po31 n2, (11) sermon (DIV2) 79 Page 85
1302 and the eternall and onelye begotten sonne of God, that is, according to his person, very God, and the Eternal and only begotten son of God, that is, according to his person, very God, cc dt j cc av-j vvn n1 pp-f np1, cst vbz, vvg p-acp po31 n1, j np1, (11) sermon (DIV2) 79 Page 85
1303 & very man, and by his office the true Christe, annoynted of the Holy Ghoste, King of Kinges, Lorde of Lordes, the Highe Bishoppe, & very man, and by his office the true Christ, anointed of the Holy Ghost, King of Kings, Lord of lords, the High Bishop, cc j n1, cc p-acp po31 n1 dt j np1, vvn pp-f dt j n1, n1 pp-f n2, n1 pp-f n2, dt j n1, (11) sermon (DIV2) 79 Page 85
1304 and principall Sheapheard of oure soules, our Sauiour, Redeemer, Mediatour, and Intercessour, the head Gouernour, Ruler, Patrone, & Defēdour of the Church. and principal Shepherd of our Souls, our Saviour, Redeemer, Mediator, and Intercessor, the head Governor, Ruler, Patron, & Defendor of the Church. cc j-jn n1 pp-f po12 n2, po12 n1, n1, n1, cc n1, dt n1 n1, n1, n1, cc n1 pp-f dt n1. (11) sermon (DIV2) 79 Page 85
1305 And we may not thinke yt the eternall prouidence & wisdome of God, wold prepare so precious, high, And we may not think that the Eternal providence & Wisdom of God, would prepare so precious, high, cc pns12 vmb xx vvi pn31 dt j n1 cc n1 pp-f np1, vmd vvi av j, j, (11) sermon (DIV2) 79 Page 85
1306 & vnestimable a Means, as to sēd down his son, to take the forme of a seruant vpō him, in this vale of misery, to work only some parte of our saluation, & unestimable a Means, as to send down his son, to take the Form of a servant upon him, in this vale of misery, to work only Some part of our salvation, cc j-u dt n2, c-acp pc-acp vvi a-acp po31 n1, pc-acp vvi dt n1 pp-f dt n1 p-acp pno31, p-acp d n1 pp-f n1, pc-acp vvi av-j d n1 pp-f po12 n1, (11) sermon (DIV2) 79 Page 85
1307 and so but in part, to execute the office of a sauiour. and so but in part, to execute the office of a Saviour. cc av cc-acp p-acp n1, pc-acp vvi dt n1 pp-f dt n1. (11) sermon (DIV2) 79 Page 85
1308 Wherfore we must assuredly know & confes, yt Christ is al yt is before spoken, wholly, Wherefore we must assuredly know & confess, that christ is all that is before spoken, wholly, c-crq pns12 vmb av-vvn vvb cc vvi, pn31 np1 vbz d pn31 vbz p-acp vvn, av-jn, (11) sermon (DIV2) 79 Page 85
1309 and only, without any part attributed to other. For as Peter sayth: and only, without any part attributed to other. For as Peter say: cc av-j, p-acp d n1 vvn p-acp j-jn. p-acp c-acp np1 vvz: (11) sermon (DIV2) 79 Page 85
1310 There is no other name giuen vnder heauen, wherby we shalbe saued, We must therfore beleeue, that Christ is our only Redeemer, Mediatour, There is no other name given under heaven, whereby we shall saved, We must Therefore believe, that christ is our only Redeemer, Mediator, pc-acp vbz dx j-jn n1 vvn p-acp n1, c-crq pns12 vmb|vbi vvn, pns12 vmb av vvi, cst np1 vbz po12 j n1, n1, (11) sermon (DIV2) 79 Page 85
1311 & Intercessour, y• only head, ruler, gouernor & defēder of his church, ye only high Bishop, chefe sheapherd, maister & techer of his flock. & Intercessor, y• only head, ruler, governor & defender of his Church, you only high Bishop, chief shepherd, master & teacher of his flock. cc n1, n1 av-j n1, n1, n1 cc n1 pp-f po31 n1, pn22 av-j j n1, j-jn n1, n1 cc n1 pp-f po31 n1. (11) sermon (DIV2) 79 Page 85
1312 They that beleue, confesse, & teach this, be true preachers, and are of God: They that believe, confess, & teach this, be true Preachers, and Are of God: pns32 d vvi, vvb, cc vvi d, vbb j n2, cc vbr pp-f np1: (11) sermon (DIV2) 79 Page 86
1313 they yt do not beleeue, confesse, & teach this howsoeuer they doe countenance and set forth themselues, are false Prophets, & of the Diuel. they that do not believe, confess, & teach this howsoever they do countenance and Set forth themselves, Are false prophets, & of the devil. pns32 pn31 vdb xx vvi, vvb, cc vvi d c-acp pns32 vdb vvi cc vvi av px32, vbr j n2, cc pp-f dt n1. (11) sermon (DIV2) 79 Page 86
1314 For so sayth S. Iohn, Who is a lyar, but he that denieth Iesus to be christ, he is•. For so say S. John, Who is a liar, but he that Denieth Iesus to be Christ, he is•. p-acp av vvz n1 np1, r-crq vbz dt n1, cc-acp pns31 cst vvz np1 pc-acp vbi np1, pns31 n1. (11) sermon (DIV2) 79 Page 86
1315 Ioh. 2. 22 that Antechrist &c. Now yt professors & teachers of yt gospell in these latter dayes, John 2. 22 that Antichrist etc. Now that professors & Teachers of that gospel in these latter days, np1 crd crd cst np1 av av pn31 n2 cc n2 pp-f pn31 n1 p-acp d d n2, (11) sermon (DIV2) 79 Page 86
1316 as wel in this church of England, as other parts of yt world, do confes, teach & preach in this manner: as well in this Church of England, as other parts of that world, do confess, teach & preach in this manner: c-acp av p-acp d n1 pp-f np1, p-acp j-jn n2 pp-f pn31 n1, vdb vvi, vvb cc vvi p-acp d n1: (11) sermon (DIV2) 79 Page 86
1317 therefore they are true Preachers, and of God. Therefore they Are true Preachers, and of God. av pns32 vbr j n2, cc pp-f np1. (11) sermon (DIV2) 79 Page 86
1318 Let all our doctrines be examined, & see whether they tend not to this end, yt Christ is our only, ful, Let all our doctrines be examined, & see whither they tend not to this end, that christ is our only, full, vvb d po12 n2 vbb vvn, cc vvb cs pns32 vvb xx p-acp d n1, pn31 np1 vbz po12 j, j, (11) sermon (DIV2) 79 Page 86
1319 & perfit Redemer, Mediatour, & Intercessour, yt he is the only Head, Guide, & generall gouernour of his church: & perfect Redeemer, Mediator, & Intercessor, that he is the only Head, Guide, & general governor of his Church: cc j n1, n1, cc n1, pn31 pns31 vbz dt j n1, vvb, cc j n1 pp-f po31 n1: (11) sermon (DIV2) 79 Page 86
1320 yt he is yt only high Bishop, maister, & teacher of his flock, & yt in these offices, none can without blasphemy be ioyned with him. that he is that only high Bishop, master, & teacher of his flock, & that in these Offices, none can without blasphemy be joined with him. pn31 pns31 vbz pn31 j j n1, n1, cc n1 pp-f po31 n1, cc pn31 p-acp d n2, pix vmb p-acp n1 vbi vvn p-acp pno31. (11) sermon (DIV2) 79 Page 86
1321 And I doubt not but our verye Aduersaries will say that this is true in vs, And I doubt not but our very Adversaries will say that this is true in us, cc pns11 vvb xx p-acp po12 j n2 vmb vvi cst d vbz j p-acp pno12, (11) sermon (DIV2) 79 Page 86
1322 or at the least, they haue no likely pretence in truth, to saye the contrarye. or At the least, they have no likely pretence in truth, to say the contrary. cc p-acp dt ds, pns32 vhb dx j n1 p-acp n1, pc-acp vvi dt n-jn. (11) sermon (DIV2) 79 Page 86
1323 On the contrarye parte, the Doctrines of the Churche of Roome, are either manifestlye repugnaunte to this confession, in sunderye thinges, On the contrary part, the Doctrines of the Church of Room, Are either manifestly repugnaunte to this Confessi, in sunderye things, p-acp dt j-jn n1, dt n2 pp-f dt n1 pp-f n1, vbr av-d av-j n1 p-acp d n1, p-acp j n2, (11) sermon (DIV2) 79 Page 86
1324 or greatly imparing or disgracing the same. or greatly impairing or disgracing the same. cc av-j vvg cc vvg dt d. (11) sermon (DIV2) 79 Page 86
1325 Therefore their Preachers are false Prophets, and not of God, for not only doth he denie Iesus to be Christe, that grosely, in flat wordes so sayth, Therefore their Preachers Are false prophets, and not of God, for not only does he deny Iesus to be Christ, that grossly, in flat words so say, av po32 n2 vbr j n2, cc xx pp-f np1, c-acp xx av-j vdz pns31 vvi np1 pc-acp vbi np1, cst av-j, p-acp j n2 av vvz, (11) sermon (DIV2) 80 Page 86
1326 or he that playnly denieth christ to be the sonne of God, as Cerinthius & other auncient heretikes did: or he that plainly Denieth Christ to be the son of God, as Cerinthus & other ancient Heretics did: cc pns31 cst av-j vvz np1 pc-acp vbi dt n1 pp-f np1, c-acp np1 cc j-jn j n2 vdd: (11) sermon (DIV2) 80 Page 86
1327 but he also that couertly, & vndirectly by false doctrines worketh the same, & by teaching other men to seke other Sauiors, Mediators, Intercessors, maisters, but he also that covertly, & undirectly by false doctrines works the same, & by teaching other men to seek other Saviors, Mediators, Intercessors, masters, cc-acp pns31 av cst av-j, cc av-j p-acp j n2 vvz dt d, cc p-acp vvg j-jn n2 pc-acp vvi j-jn n2, n2, n2, n2, (11) sermon (DIV2) 80 Page 86
1328 and directours to saluatiō, besyde him that sayth, I am the way, the truth & the life, or which by instructing them otherwise in Christs Sacramēts & other ordināces, thē he himself hath cōmāded & appointed. and directors to salvation, beside him that say, I am the Way, the truth & the life, or which by instructing them otherwise in Christ Sacraments & other ordinances, them he himself hath commanded & appointed. cc n2 p-acp n1, p-acp pno31 cst vvz, pns11 vbm dt n1, dt n1 cc dt n1, cc r-crq p-acp vvg pno32 av p-acp npg1 n2 cc j-jn n2, pno32 pns31 px31 vhz vvn cc vvn. (11) sermon (DIV2) 80 Page 86
1329 For profe yt the church of Roome doth this, first let this Doctrine bee examined, whereby they teach that the very Reall, For proof that the Church of Room does this, First let this Doctrine be examined, whereby they teach that the very Real, p-acp n1 pn31 dt n1 pp-f n1 vdz d, ord vvb d n1 vbi vvn, c-crq pns32 vvb cst dt j j, (11) sermon (DIV2) 80 Page 86
1330 and Naturall body of Christ, is in a thousand places at once, that is, in so many places as there are Ostes consecrated. and Natural body of christ, is in a thousand places At once, that is, in so many places as there Are Ostes consecrated. cc j n1 pp-f np1, vbz p-acp dt crd n2 p-acp a-acp, cst vbz, p-acp av d n2 c-acp a-acp vbr zz vvn. (11) sermon (DIV2) 80 Page 86
1331 This Doctrine impeacheth the principall Article of oure fayth, that christ of y• blessed Virgine tooke flesh, This Doctrine impeacheth the principal Article of our faith, that Christ of y• blessed Virgae took Flesh, d n1 vvz dt j-jn n1 pp-f po12 n1, cst np1 pp-f n1 vvn n1 vvd n1, (11) sermon (DIV2) 81 Page 87
1332 and had a very true and naturall body as we haue, Sinne onelye excepted. It is the property of God only, to be in manye places at once. and had a very true and natural body as we have, Sin only excepted. It is the property of God only, to be in many places At once. cc vhd dt j j cc j n1 c-acp pns12 vhb, n1 av-j vvn. pn31 vbz dt n1 pp-f np1 av-j, pc-acp vbi p-acp d n2 p-acp a-acp. (11) sermon (DIV2) 81 Page 87
1333 As Christes body is now after his assētion glorifyed, and is transformed to a greater bewty & brightnesse, As Christ's body is now After his Ascension glorified, and is transformed to a greater beauty & brightness, p-acp npg1 n1 vbz av p-acp po31 n1 vvn, cc vbz vvn p-acp dt jc n1 cc n1, (11) sermon (DIV2) 81 Page 87
1334 so yet it remaineth a very true & substantiall bodye. And to teach that the body of Christ is in manye places, or euery where, so yet it remains a very true & substantial body. And to teach that the body of christ is in many places, or every where, av av pn31 vvz dt j j cc j n1. cc pc-acp vvi cst dt n1 pp-f np1 vbz p-acp d n2, cc d c-crq, (11) sermon (DIV2) 81 Page 87
1335 as his Deitie is, doeth make an open gappe to the Heresie of Abbot Eutiches, which taught yt Christe his humanitie, was swallowed vp with yt Maiestie of hys Godhead, as his Deity is, doth make an open gap to the Heresy of Abbot Eutichius, which taught that Christ his humanity, was swallowed up with that Majesty of his Godhead, c-acp po31 n1 vbz, vdz vvi dt j n1 p-acp dt n1 pp-f n1 np1, r-crq vvd pn31 np1 png31 n1, vbds vvn a-acp p-acp pn31 n1 pp-f po31 n1, (11) sermon (DIV2) 81 Page 87
1336 and so became a diuine thing. and so became a divine thing. cc av vvd dt j-jn n1. (11) sermon (DIV2) 81 Page 87
1337 Furthermore for yt proofe of their errors in this Article, let their doctrine be examined of the Popes Su•remacie, wherby it is taught, that he is the vniuersall Bishop, Furthermore for that proof of their errors in this Article, let their Doctrine be examined of the Popes Su•remacie, whereby it is taught, that he is the universal Bishop, np1 p-acp pn31 n1 pp-f po32 n2 p-acp d n1, vvb po32 n1 vbb vvn pp-f dt ng1 n1, c-crq pn31 vbz vvn, cst pns31 vbz dt j n1, (11) sermon (DIV2) 81 Page 87
1338 & generall Lord, Maister, and Gouernour of the whole catholike church, that he hath authoritie to pardon sinnes, to deliuer Soules out of Purgatory, to destribute the merites of Christ & of his Saints, to dispence wt the ordinances of Christ, to alter yt instituciō and vse of his instruments, to coyne newe Articles of oure Faith, of necessitie to be beleeued, cleane without any Authoritie of Gods word, all which things are only in duetye and in truth to be attributed to Christe, & general Lord, Master, and Governor of the Whole catholic Church, that he hath Authority to pardon Sins, to deliver Souls out of Purgatory, to destribute the merits of christ & of his Saints, to dispense with the ordinances of christ, to altar that Institution and use of his Instruments, to coin new Articles of our Faith, of necessity to be believed, clean without any authority of God's word, all which things Are only in duty and in truth to be attributed to Christ, cc j n1, n1, cc n1 pp-f dt j-jn jp n1, cst pns31 vhz n1 pc-acp vvi n2, pc-acp vvi n2 av pp-f n1, pc-acp vvi dt n2 pp-f np1 cc pp-f po31 n2, pc-acp vvi p-acp dt n2 pp-f np1, pc-acp vvi pn31 n1 cc n1 pp-f po31 n2, pc-acp vvi j n2 pp-f po12 n1, pp-f n1 pc-acp vbi vvn, av-j p-acp d n1 pp-f npg1 n1, d r-crq n2 vbr av-j p-acp n1 cc p-acp n1 pc-acp vbi vvn p-acp np1, (11) sermon (DIV2) 81 Page 87
1339 and to none other, as before I haue declared. and to none other, as before I have declared. cc p-acp pix j-jn, c-acp c-acp pns11 vhb vvn. (11) sermon (DIV2) 81 Page 87
1340 The second Article of doctrine is why Christe came in fleshe, and what benefite mankinde hath by it. The second Article of Doctrine is why Christ Come in Flesh, and what benefit mankind hath by it. dt ord n1 pp-f n1 vbz c-crq np1 vvd p-acp n1, cc r-crq n1 n1 vhz p-acp pn31. (11) sermon (DIV2) 82 Page 87
1341 When as Gods iust wrath against sinne, committed by our fyrst parentes was so greeuous, that no Creature in Heauen or in earth, was able in anye parte to appease the same, by the vnestymable goodnesse of GOD, his onlye and dearely beloued sonne became a sacrifice to appease his wrath, When as God's just wrath against sin, committed by our fyrst Parents was so grievous, that no Creature in Heaven or in earth, was able in any part to appease the same, by the vnestymable Goodness of GOD, his only and dearly Beloved son became a sacrifice to appease his wrath, c-crq c-acp ng1 j n1 p-acp n1, vvn p-acp po12 ord n2 vbds av j, cst dx n1 p-acp n1 cc p-acp n1, vbds j p-acp d n1 pc-acp vvi dt d, p-acp dt j n1 pp-f np1, po31 av-j cc av-jn j-vvn n1 vvd dt n1 pc-acp vvi po31 n1, (11) sermon (DIV2) 82 Page 87
1342 and displeasure, and to reconcile vs to his Father, and by his death, passion, and resurrection procured for vs recōciliatiō with his father, remissiō of sinne, righteousnes before god, and eternall life in heauen. and displeasure, and to reconcile us to his Father, and by his death, passion, and resurrection procured for us reconciliation with his father, remission of sin, righteousness before god, and Eternal life in heaven. cc n1, cc pc-acp vvi pno12 p-acp po31 n1, cc p-acp po31 n1, n1, cc n1 vvn p-acp pno12 n1 p-acp po31 n1, n1 pp-f n1, n1 p-acp n1, cc j n1 p-acp n1. (11) sermon (DIV2) 82 Page 87
1343 These be the Fruites, and benefites that we haue by Christs cōming in fleshe. These be the Fruits, and benefits that we have by Christ coming in Flesh. np1 vbb dt n2, cc n2 cst pns12 vhb p-acp npg1 n-vvg p-acp n1. (11) sermon (DIV2) 82 Page 87
1344 Here agayne, we haue to call to our remembrance, the note that is before spoken of, touching the highnes and exellencie of the meane of our saluation. Here again, we have to call to our remembrance, the note that is before spoken of, touching the highness and excellency of the mean of our salvation. av av, pns12 vhb pc-acp vvi p-acp po12 n1, dt n1 cst vbz a-acp vvn pp-f, vvg dt n1 cc n1 pp-f dt j pp-f po12 n1. (11) sermon (DIV2) 83 Page 88
1345 For if the same, in part or in all, could haue bene wrought by any other creatures, in Heauen or earth, the wisedome of God, would neuer haue giuen his sonne to death, to procure the same benefites for vs. For if the same, in part or in all, could have be wrought by any other creatures, in Heaven or earth, the Wisdom of God, would never have given his son to death, to procure the same benefits for us p-acp cs dt d, p-acp n1 cc p-acp d, vmd vhi vbn vvn p-acp d j-jn n2, p-acp n1 cc n1, dt n1 pp-f np1, vmd av-x vhi vvn po31 n1 p-acp n1, pc-acp vvi dt d n2 p-acp pno12 (11) sermon (DIV2) 83 Page 88
1346 But that he might declare how odious, and displeasaunt Sinne was to God, he let vs by this meanes vnderstande, that the offence thereof could not be taken away, But that he might declare how odious, and displeasant Sin was to God, he let us by this means understand, that the offence thereof could not be taken away, cc-acp cst pns31 vmd vvi c-crq j, cc j n1 vbds p-acp np1, pns31 vvb pno12 p-acp d n2 vvi, cst dt n1 av vmd xx vbi vvn av, (11) sermon (DIV2) 84 Page 88
1347 nor mankinde to him bee reconciled, but onelye by the blood of the immaculate Lambe, Christ Jesus his son. nor mankind to him be reconciled, but only by the blood of the immaculate Lamb, christ jesus his son. ccx n1 p-acp pno31 vbi vvn, cc-acp av-j p-acp dt n1 pp-f dt j n1, np1 np1 po31 n1. (11) sermon (DIV2) 84 Page 88
1348 Good Christians must then assuredly perswade themselues, that they haue reconciliation with God, remission of sinne, iustification before God, sanctification of the holy Ghost, Good Christians must then assuredly persuade themselves, that they have reconciliation with God, remission of sin, justification before God, sanctification of the holy Ghost, j np1 vmb av av-vvn vvi px32, cst pns32 vhb n1 p-acp np1, n1 pp-f n1, n1 p-acp np1, n1 pp-f dt j n1, (11) sermon (DIV2) 84 Page 88
1349 and the heritage of eternall life, by the excellencye and fulnesse of Christ his death, and passyon only, only (I say,) and by nothing else. and the heritage of Eternal life, by the excellency and fullness of christ his death, and passion only, only (I say,) and by nothing Else. cc dt n1 pp-f j n1, p-acp dt n1 cc n1 pp-f np1 po31 n1, cc n1 av-j, av-j (pns11 vvb,) cc p-acp pix av. (11) sermon (DIV2) 84 Page 88
1350 For as I haue sayde, Christ is the only full, and perfect meane of our saluation, For as I have said, christ is the only full, and perfect mean of our salvation, p-acp c-acp pns11 vhb vvn, np1 vbz dt j j, cc j n1 pp-f po12 n1, (11) sermon (DIV2) 84 Page 88
1351 as the whole course of the Scripture teacheth vs. Esay the Prophet, many yeares before Christ came in fleshe, signified thus much, as the Whole course of the Scripture Teaches us Isaiah the Prophet, many Years before christ Come in Flesh, signified thus much, c-acp dt j-jn n1 pp-f dt n1 vvz pno12 np1 dt n1, d n2 p-acp np1 vvd p-acp n1, vvd av av-d, (11) sermon (DIV2) 84 Page 88
1352 and cryeth to all them that hunger and thyrst after saluation, that they should come and receaue it plentifully, and Cries to all them that hunger and thirst After salvation, that they should come and receive it plentifully, cc vvz p-acp d pno32 cst n1 cc n1 p-acp n1, cst pns32 vmd vvi cc vvi pn31 av-j, (11) sermon (DIV2) 84 Page 88
1353 and freelye of the mercy of God in Christe, and blameth them for seeking for saluation, and freely of the mercy of God in Christ, and blameth them for seeking for salvation, cc av-j pp-f dt n1 pp-f np1 p-acp np1, cc vvz pno32 p-acp vvg p-acp n1, (11) sermon (DIV2) 84 Page 88
1354 and the satisfying of their hungry and thirstie soules, by any other meanes, then y•, O (sayth he) all ye that thyrst, come to the waters, and the satisfying of their hungry and thirsty Souls, by any other means, then y•, Oh (say he) all you that thirst, come to the waters, cc dt n-vvg pp-f po32 j cc j n2, p-acp d j-jn n2, cs n1, uh (vvz pns31) d pn22 cst n1, vvb p-acp dt n2, (11) sermon (DIV2) 84 Page 88
1355 and ye that haue no siluer, Esa. 55. 1. come, buy and eate, come, I say, bie Wine & Milke, without money. and you that have no silver, Isaiah 55. 1. come, buy and eat, come, I say, bie Wine & Milk, without money. cc pn22 cst vhb dx n1, np1 crd crd vvn, vvb cc vvi, vvb, pns11 vvb, fw-mi n1 cc n1, p-acp n1. (11) sermon (DIV2) 84 Page 88
1356 Wherefore do you lay out your siluer, for that that is no bread, & bestow your labor for that which doth not satisfye you, hearken dilligently vnto me, Wherefore do you lay out your silver, for that that is no bred, & bestow your labour for that which does not satisfy you, harken diligently unto me, q-crq vdb pn22 vvi av po22 n1, p-acp d cst vbz dx n1, cc vvb po22 n1 p-acp d r-crq vdz xx vvi pn22, vvb av-j p-acp pno11, (11) sermon (DIV2) 84 Page 88
1357 and eate that which is good, and let your soules delight in fatnesse, incline your eares, and eat that which is good, and let your Souls delight in fatness, incline your ears, cc vvi d r-crq vbz j, cc vvb po22 ng1 n1 p-acp n1, vvb po22 n2, (11) sermon (DIV2) 84 Page 88
1358 and come vnto me, heare, and your soule shall liue. &c. By these wordes I haue sayde, the Prophet calleth vs, to receaue the comfortable water, and come unto me, hear, and your soul shall live. etc. By these words I have said, the Prophet calls us, to receive the comfortable water, cc vvb p-acp pno11, vvb, cc po22 n1 vmb vvi. av p-acp d n2 pns11 vhb vvn, dt n1 vvz pno12, pc-acp vvi dt j n1, (11) sermon (DIV2) 84 Page 88
1359 and sustenaunce of the Gospell, which offereth full saluation, and satisfying of our hungry soules, freelye by Christ, and sustenance of the Gospel, which Offereth full salvation, and satisfying of our hungry Souls, freely by christ, cc n1 pp-f dt n1, r-crq vvz j n1, cc vvg pp-f po12 j n2, av-j p-acp np1, (11) sermon (DIV2) 84 Page 89
1360 and sharpely rebuketh them, that leauing christ, seeke after other meanes, by which in deede their hungrie desyre of Remission, and sharply Rebuketh them, that leaving Christ, seek After other means, by which in deed their hungry desire of Remission, cc av-j vvz pno32, cst vvg np1, vvb p-acp j-jn n2, p-acp r-crq p-acp n1 po32 j n1 pp-f n1, (11) sermon (DIV2) 84 Page 89
1361 and Saluation, in anye parte cannot be satisfyed: and Salvation, in any part cannot be satisfied: cc n1, p-acp d n1 vmbx vbi vvn: (11) sermon (DIV2) 84 Page 89
1362 and for that cause hee sayeth, Theire Syluer is bestowed, and theire Laboure spente in vayne. and for that cause he Saith, Their Silver is bestowed, and their Labour spent in vain. cc p-acp d n1 pns31 vvz, po32 n1 vbz vvn, cc po32 n1 vvn p-acp j. (11) sermon (DIV2) 84 Page 89
1363 Christ himself, may seeme to expounde this prophecye, and apply vnto himselfe in playne wordes, that, whiche the prophet heare, speaketh in a figuratiue & borrowed speech, christ himself, may seem to expound this prophecy, and apply unto himself in plain words, that, which the Prophet hear, speaks in a figurative & borrowed speech, np1 px31, vmb vvi pc-acp vvi d n1, cc vvi p-acp px31 p-acp j n2, cst, r-crq dt n1 vvb, vvz p-acp dt j cc j-vvn n1, (11) sermon (DIV2) 85 Page 89
1364 for he sayth, Whosoeuer thirsteth, let him come to meeJoh. 7. 37. Mot. 11. 28 ▪ and drinke. for he say, Whosoever Thirsteth, let him come to meeJoh. 7. 37. Mot. 11. 28 ▪ and drink. c-acp pns31 vvz, r-crq vvz, vvb pno31 vvi p-acp np1. crd crd np1 crd crd ▪ cc vvi. (11) sermon (DIV2) 85 Page 89
1365 And agayne, Al ye that trauaile & be heauy loden, come vnto me, and I will refreshe you. And again, All you that travail & be heavy laden, come unto me, and I will refresh you. cc av, d pn22 cst n1 cc vbi j vvn, vvn p-acp pno11, cc pns11 vmb vvi pn22. (11) sermon (DIV2) 85 Page 89
1366 The Apostles do fully in their doctrine, iustifye y• same. The Apostles do Fully in their Doctrine, justify y• same. dt n2 vdb av-j p-acp po32 n1, vvb n1 d. (11) sermon (DIV2) 85 Page 89
1367 Peter sayth, There is no saluation in any other. &c. Neyther is there any other name giuē vnder heauē, wherbyCol. 1. 19. you shalbe saued. &c. And S. Paule. Peter say, There is no salvation in any other. etc. Neither is there any other name given under heaven, wherbyCol. 1. 19. you shall saved. etc. And S. Paul. np1 vvz, a-acp vbz dx n1 p-acp d n-jn. av av-dx vbz pc-acp d j-jn n1 vvn p-acp n1, np1. crd crd pn22 vmb|vbi vvn. av cc np1 np1. (11) sermon (DIV2) 85 Page 89
1368 It pleased the Father, that in him should all fulnesse dwel, and by him to reconcile all thinges to himselfe, It pleased the Father, that in him should all fullness dwell, and by him to reconcile all things to himself, pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi, cc p-acp pno31 pc-acp vvi d n2 p-acp px31, (11) sermon (DIV2) 85 Page 89
1369 and to set at peace through the blood of his Crosse, both the thinges in earth, and the thinges in Heauen. and to Set At peace through the blood of his Cross, both the things in earth, and the things in Heaven. cc pc-acp vvi p-acp n1 p-acp dt n1 pp-f po31 n1, d dt n2 p-acp n1, cc dt n2 p-acp n1. (11) sermon (DIV2) 85 Page 89
1370 And again, in the same Epist. In whome are hidde allCol. 2. 3. &c. the Treasures of wisedome & knowledge. &c. in him dwelleth all the fulnesse of the Godhead bodily, And again, in the same Epistle In whom Are hid allCol. 2. 3. etc. the Treasures of Wisdom & knowledge. etc. in him dwells all the fullness of the Godhead bodily, cc av, p-acp dt d np1 p-acp ro-crq vbr vvn np1. crd crd av dt n2 pp-f n1 cc n1. av p-acp pno31 vvz d dt n1 pp-f dt n1 j, (11) sermon (DIV2) 86 Page 89
1371 & you are complete in him, which is the head of all pricipalitie. & you Are complete in him, which is the head of all principality. cc pn22 vbr j p-acp pno31, r-crq vbz dt n1 pp-f d n1. (11) sermon (DIV2) 86 Page 89
1372 Marke that he sayth, We are complete in him, and therfore neede we no other meanes of saluation. Mark that he say, We Are complete in him, and Therefore need we no other means of salvation. vvb cst pns31 vvz, pns12 vbr j p-acp pno31, cc av vvb pns12 dx j-jn n2 pp-f n1. (11) sermon (DIV2) 86 Page 89
1373 And this our sweete Apostles S. John, who teacheth vs this triall of spirits sayth: The blood of Christe Iesus the sonne of1. And this our sweet Apostles S. John, who Teaches us this trial of spirits say: The blood of Christ Iesus the son of1. cc d po12 j n2 np1 np1, r-crq vvz pno12 d n1 pp-f n2 vvz: dt n1 pp-f np1 np1 dt n1 n1. (11) sermon (DIV2) 86 Page 89
1374 Joh. 1. 7. God, doth cleanse vs from all sinne. John 1. 7. God, does cleanse us from all sin. np1 crd crd np1, vdz vvi pno12 p-acp d n1. (11) sermon (DIV2) 86 Page 89
1375 The same Apostle maye seeme not onelye to haue written hys Epystle, but his whale Gospell also, to this ende only and principallye, that Christyans shoulde vnderstand that Christ only, The same Apostle may seem not only to have written his Epistle, but his whale Gospel also, to this end only and principally, that Christians should understand that christ only, dt d n1 vmb vvi xx av-j pc-acp vhi vvn po31 n1, cc-acp po31 n1 n1 av, p-acp d n1 av-j cc av-j, cst np1 vmd vvi cst np1 av-j, (11) sermon (DIV2) 87 Page 89
1376 and no other thing or person, is the meanes to bring to the people of God remissyon of sinne, Justification, Redemption, and no other thing or person, is the means to bring to the people of God remission of sin, Justification, Redemption, cc dx j-jn n1 cc n1, vbz dt n2 pc-acp vvi p-acp dt n1 pp-f np1 n1 pp-f n1, n1, n1, (11) sermon (DIV2) 87 Page 89
1377 and all the Benefites and parts of our saluation. and all the Benefits and parts of our salvation. cc d dt n2 cc n2 pp-f po12 n1. (11) sermon (DIV2) 87 Page 90
1378 For in that gospell Christ is declared to be, the Lambe of god that taketh awaye the sinJo. 1. 29. Col. 2. 9. Jo. 3. 14. Jo. 4. 14. of the world, The fulnes of Gods grace, of whose fulnesse all we take part, The brasen Serpent that only healeth the sting of the olde Serpent Sathan, The Fountaine of liuing water, of which he that drinketh shall neuer thyrste, The bred of life, which he that eateth, shal neuer die, TheJo. 6. 51. true foode and drink of our soules, of which hee y• eateth & drinketh, shall be sure to haue eternall life, The Lighte ofJo. 8. 12. the world, which only scattereth & disperceth the clowds of ignorance and errour, For in that gospel christ is declared to be, the Lamb of god that Takes away the sinJo. 1. 29. Col. 2. 9. John 3. 14. John 4. 14. of the world, The fullness of God's grace, of whose fullness all we take part, The brazen Serpent that only heals the sting of the old Serpent Sathan, The Fountain of living water, of which he that Drinketh shall never thirst, The bred of life, which he that Eateth, shall never die, TheJo. 6. 51. true food and drink of our Souls, of which he y• Eateth & Drinketh, shall be sure to have Eternal life, The Light ofJo. 8. 12. the world, which only Scattereth & disperceth the Clouds of ignorance and error, p-acp p-acp d n1 np1 vbz vvn pc-acp vbi, dt n1 pp-f n1 cst vvz av dt np1. crd crd np1 crd crd np1 crd crd np1 crd crd pp-f dt n1, dt n1 pp-f npg1 n1, pp-f r-crq n1 d pns12 vvb n1, dt j n1 cst av-j vvz dt n1 pp-f dt j n1 np1, dt n1 pp-f j-vvg n1, pp-f r-crq pns31 cst vvz vmb av-x vvi, dt n1 pp-f n1, r-crq pns31 cst vvz, vmb av-x vvi, np1. crd crd j n1 cc n1 pp-f po12 n2, pp-f r-crq pns31 n1 vvz cc vvz, vmb vbi j pc-acp vhi j n1, dt n1 np1. crd crd dt n1, r-crq av-j vvz cc vvz dt n2 pp-f n1 cc n1, (11) sermon (DIV2) 87 Page 90
1379 & maketh vs to see the truth of God, and right way of Saluation, The good Sheapheard, that giueth his lyfe, & makes us to see the truth of God, and right Way of Salvation, The good Shepherd, that gives his life, cc vv2 pno12 pc-acp vvi dt n1 pp-f np1, cc j-jn n1 pp-f n1, dt j n1, cst vvz po31 n1, (11) sermon (DIV2) 87 Page 90
1380 for the benefite of his Sheepe, The onlye Doare whereby we enter into the Church of GOD, for the benefit of his Sheep, The only Doare whereby we enter into the Church of GOD, p-acp dt n1 pp-f po31 n1, dt av-j n1 c-crq pns12 vvb p-acp dt n1 pp-f np1, (11) sermon (DIV2) 87 Page 90
1381 and so into eternall Lyfe, The very Waye, Truth, and Lyfe, without which Waye, there is no walking to Heauen, and so into Eternal Life, The very Way, Truth, and Life, without which Way, there is no walking to Heaven, cc av p-acp j n1, dt j n1, n1, cc n1, p-acp r-crq n1, pc-acp vbz dx vvg p-acp n1, (11) sermon (DIV2) 87 Page 90
1382 but wādring by wrong pathes vnto the Diuell, without which Truth, there is nothing but falshood and errour: but wandering by wrong paths unto the devil, without which Truth, there is nothing but falsehood and error: cc-acp vvg p-acp j-jn n2 p-acp dt n1, p-acp r-crq n1, pc-acp vbz pix p-acp n1 cc n1: (11) sermon (DIV2) 87 Page 90
1383 withoute which Life, there is nothing but death eternal, The true Vine, by which only as branches we sucke the sweete, without which Life, there is nothing but death Eternal, The true Vine, by which only as branches we suck the sweet, p-acp r-crq n1, pc-acp vbz pix p-acp n1 j, dt j n1, p-acp r-crq av-j c-acp n2 pns12 vvi dt j, (11) sermon (DIV2) 87 Page 90
1384 and liuing iuyce of Gods holy spirite, and without which, wee are hable to doe nothing, The onelye giuer of the blessedJo. 16. 7. comforter, that doth worke the peace of our Consciences, and living juice of God's holy Spirit, and without which, we Are able to do nothing, The only giver of the blessedJo. 16. 7. comforter, that does work the peace of our Consciences, cc vvg n1 pp-f npg1 j n1, cc p-acp r-crq, pns12 vbr j pc-acp vdi pix, dt j n1 pp-f dt np1. crd crd n1, cst vdz vvi dt n1 pp-f po12 n2, (11) sermon (DIV2) 87 Page 90
1385 and direct vs into all truth. &c. What good christian hart waying these things, doth not thereof conceaue vnestimable comfort, and Direct us into all truth. etc. What good christian heart weighing these things, does not thereof conceive unestimable Comfort, cc vvb pno12 p-acp d n1. av q-crq j njp n1 vvg d n2, vdz xx av vvi j-u n1, (11) sermon (DIV2) 87 Page 90
1386 and more quietnesse of conscience, then in all the heapes of mens deuises, which they haue imagined to purchase vs the fauour of GOD, and more quietness of conscience, then in all the heaps of men's devises, which they have imagined to purchase us the favour of GOD, cc dc n1 pp-f n1, av p-acp d dt n2 pp-f ng2 n2, r-crq pns32 vhb vvn pc-acp vvi pno12 dt n1 pp-f np1, (11) sermon (DIV2) 87 Page 90
1387 and remission of sinne? Yea what faithfull minde after the vnderstanding and imbracing of this sweete Doctrine, doeth not deteste, and remission of sin? Yea what faithful mind After the understanding and embracing of this sweet Doctrine, doth not detest, cc n1 pp-f n1? uh q-crq j n1 p-acp dt n1 cc vvg pp-f d j n1, vdz xx vvi, (11) sermon (DIV2) 87 Page 90
1388 as blasphemous and wicked, all suche as directe vs to any other meane of Saluation, as blasphemous and wicked, all such as Direct us to any other mean of Salvation, c-acp j cc j, d d c-acp vvb pno12 p-acp d j-jn n1 pp-f n1, (11) sermon (DIV2) 87 Page 90
1389 then the bloode of Christe, onlye? Wherefore the people of GOD muste bee well assured by this seconde rule of Saint Iohn, that not onely they are false Prophets, Wolues, then the blood of Christ, only? Wherefore the people of GOD must be well assured by this seconde Rule of Saint John, that not only they Are false prophets, Wolves, cs dt n1 pp-f np1, av-j? c-crq dt n1 pp-f np1 vmb vbi av vvn p-acp d ord n1 pp-f n1 np1, cst xx av-j pns32 vbr j n2, n2, (11) sermon (DIV2) 87 Page 90
1390 and of the spirit of Antechrist, that in grosse tearmes denie Christ to haue come in fleshe, and of the Spirit of Antichrist, that in gross terms deny christ to have come in Flesh, cc pp-f dt n1 pp-f np1, cst p-acp j n2 vvb np1 pc-acp vhi vvn p-acp n1, (11) sermon (DIV2) 87 Page 91
1391 but they also whiche will seeme constantlye to confesse this Article to bee moste true, and yet in verye deede colourably, and as it were, vnder sheepes cloathing denie, impugne, but they also which will seem constantly to confess this Article to be most true, and yet in very deed colorably, and as it were, under Sheep clothing deny, impugn, cc-acp pns32 av r-crq vmb vvi av-j pc-acp vvi d n1 pc-acp vbi av-ds j, cc av p-acp j n1 av-j, cc c-acp pn31 vbdr, p-acp ng1 n1 vvi, vvi, (11) sermon (DIV2) 87 Page 91
1392 and disgrace the causes, Fruite, Profite, and effectes thereof, by attributyng the same to other things, and disgrace the Causes, Fruit, Profit, and effects thereof, by attributing the same to other things, cc vvi dt n2, n1, n1, cc n2 av, p-acp vvg dt d p-acp j-jn n2, (11) sermon (DIV2) 87 Page 91
1393 than vnto the Death and merites of Christ only. than unto the Death and merits of christ only. cs p-acp dt n1 cc n2 pp-f np1 av-j. (11) sermon (DIV2) 87 Page 91
1394 Now whether the Teachers of the Church of Roome doe this or no, let such as haue the feare of god, Now whither the Teachers of the Church of Room do this or no, let such as have the Fear of god, av cs dt n2 pp-f dt n1 pp-f n1 vdb d cc uh-dx, vvb d c-acp vhb dt n1 pp-f n1, (11) sermon (DIV2) 88 Page 91
1395 and care of their saluation vnfaynedly consyder. and care of their salvation unfeignedly Consider. cc n1 pp-f po32 n1 av-j vvi. (11) sermon (DIV2) 88 Page 91
1396 They teach that Christe is not our onlye Mediatour and intercessoure vnto GOD, or (if they say so in wordes) in effecte they denye it, They teach that Christ is not our only Mediator and intercessoure unto GOD, or (if they say so in words) in Effect they deny it, pns32 vvb cst np1 vbz xx po12 av-j n1 cc n1 p-acp np1, cc (cs pns32 vvb av p-acp n2) p-acp n1 pns32 vvi pn31, (11) sermon (DIV2) 88 Page 91
1397 when they affyrme that wee haue infinite other, that is, all the Sayntes in heauen, that be our Mediatours and Intercessoures for vs to directe our praiers to thē, or by them. when they affirm that we have infinite other, that is, all the Saints in heaven, that be our Mediators and Intercessoures for us to Direct our Prayers to them, or by them. c-crq pns32 vvb cst pns12 vhb j n-jn, cst vbz, d dt n2 p-acp n1, cst vbb po12 n2 cc n2 p-acp pno12 pc-acp vvi po12 n2 p-acp pno32, cc p-acp pno32. (11) sermon (DIV2) 88 Page 91
1398 They teach that Christs death is not a full satisfaction for the whole sinnes of the World or if in wordes they will saye so, in Trueth they denye it, They teach that Christ death is not a full satisfaction for the Whole Sins of the World or if in words they will say so, in Truth they deny it, pns32 vvb cst npg1 n1 vbz xx dt j n1 p-acp dt j-jn n2 pp-f dt n1 cc cs p-acp n2 pns32 vmb vvi av, p-acp n1 pns32 vvi pn31, (11) sermon (DIV2) 88 Page 91
1399 when they affyrme that Christe his bodye was offered vppon the Crosse, for the debte of Originall Sinne only, when they affirm that Christ his body was offered upon the Cross, for the debt of Original Sin only, c-crq pns32 vvb cst np1 po31 n1 vbds vvn p-acp dt n1, p-acp dt n1 pp-f j-jn n1 av-j, (11) sermon (DIV2) 88 Page 91
1400 and that for oure other daylye Offences, it is offered in the Sacrifice of the Masse. and that for our other daily Offences, it is offered in the Sacrifice of the Mass. cc cst p-acp po12 n-jn av-j n2, pn31 vbz vvn p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 88 Page 91
1401 Or when they affyrme as Gabriell Biell doeth, That althoughe Christe his Passion be the principall Merite, Or when they affirm as Gabriel Biell doth, That although Christ his Passion be the principal Merit, cc c-crq pns32 vvb p-acp np1 np1 vdz, cst cs np1 po31 n1 vbb dt j-jn n1, (11) sermon (DIV2) 88 Page 91
1402 for which grace is gyuen, and the Kingdome of Heauen is opened, yet it is neuer the only and whole meritorious cause thereof, for which grace is given, and the Kingdom of Heaven is opened, yet it is never the only and Whole meritorious cause thereof, p-acp r-crq n1 vbz vvn, cc dt n1 pp-f n1 vbz vvn, av pn31 vbz av dt j cc j-jn j n1 av, (11) sermon (DIV2) 88 Page 91
1403 because there euer concurreth with the merite of Christe some worke or merite of him that receiueth the grace. Because there ever concurreth with the merit of Christ Some work or merit of him that receiveth the grace. c-acp a-acp av vvz p-acp dt n1 pp-f np1 d n1 cc n1 pp-f pno31 cst vvz dt n1. (11) sermon (DIV2) 88 Page 91
1404 They teach that we haue not remission of sins, & the fauor of god only by christ, They teach that we have not remission of Sins, & the favour of god only by Christ, pns32 vvb cst pns12 vhb xx n1 pp-f n2, cc dt n1 pp-f n1 av-j p-acp np1, (11) sermon (DIV2) 88 Page 91
1405 but partly by the merites of Saynts, partly by our fasting, Almes deeedes, and other good workes: but partly by the merits of Saints, partly by our fasting, Alms deeedes, and other good works: cc-acp av p-acp dt n2 pp-f n2, av p-acp po12 n-vvg, n2 av, cc j-jn j n2: (11) sermon (DIV2) 88 Page 91
1406 partly by pardons, by Pilgrimages, by Masses, by building of churches, erecting of chaunteries, by holy water, and such other thinges. partly by Pardons, by Pilgrimages, by Masses, by building of Churches, erecting of Chantries, by holy water, and such other things. av p-acp n2, p-acp n2, p-acp n2, p-acp vvg pp-f n2, vvg pp-f n2, p-acp j n1, cc d j-jn n2. (11) sermon (DIV2) 88 Page 91
1407 Wherefore I may conclude euen by this rule, by whiche S. Iohn. directeth vs to trie y• spirits of preachers, Wherefore I may conclude even by this Rule, by which S. John. directeth us to try y• spirits of Preachers, c-crq pns11 vmb vvi av-j p-acp d n1, p-acp r-crq n1 np1. vvz pno12 pc-acp vvi n1 n2 pp-f n2, (11) sermon (DIV2) 89 Page 91
1408 whether they be of God or no, yt the teachers & maintainers of the Doctrine of the Churche of Rome, are not suche as Christian men ought to beleeue, whither they be of God or no, that the Teachers & maintainers of the Doctrine of the Church of Room, Are not such as Christian men ought to believe, cs pns32 vbb pp-f np1 cc uh-dx, pn31 dt n2 cc n2 pp-f dt n1 pp-f dt n1 pp-f vvi, vbr xx d a-acp njp n2 vmd pc-acp vvi, (11) sermon (DIV2) 89 Page 92
1409 and giue credite vnto, but rather to beware of them, and take heede that they bee not seduced by them. and give credit unto, but rather to beware of them, and take heed that they be not seduced by them. cc vvi n1 p-acp, cc-acp av-c pc-acp vvi pp-f pno32, cc vvb n1 cst pns32 vbb xx vvn p-acp pno32. (11) sermon (DIV2) 89 Page 92
1410 The thyrde poynte of Doctrine is, how we may be partakers of Christe comming in fleshe, The Third point of Doctrine is, how we may be partakers of Christ coming in Flesh, dt ord n1 pp-f n1 vbz, c-crq pns12 vmb vbi n2 pp-f np1 vvg p-acp n1, (11) sermon (DIV2) 90 Page 92
1411 and how the benefites thereof, are truely and rightly applied vnto vs. A doctrine surely no lesse needeful then the two former, and how the benefits thereof, Are truly and rightly applied unto us A Doctrine surely no less needful then the two former, cc c-crq dt n2 av, vbr av-j cc av-jn vvn p-acp pno12 dt n1 av-j av-dx av-dc j cs dt crd j, (11) sermon (DIV2) 90 Page 92
1412 for in vayne & to no purpose in respect of vs doth Christ come in flesh, for in vain & to no purpose in respect of us does christ come in Flesh, c-acp p-acp j cc p-acp dx n1 p-acp n1 pp-f pno12 vdz np1 vvi p-acp n1, (11) sermon (DIV2) 90 Page 92
1413 and suffer death, if the benefits therof be not applied to vs, and we made partakers of the same. and suffer death, if the benefits thereof be not applied to us, and we made partakers of the same. cc vvi n1, cs dt n2 av vbb xx vvn p-acp pno12, cc pns12 vvd n2 pp-f dt d. (11) sermon (DIV2) 90 Page 92
1414 Now what this Mean is, S. Ioh. in the same Epist. doth euidently declare vnto vs, saying: Now what this Mean is, S. John in the same Epistle does evidently declare unto us, saying: av q-crq d j vbz, n1 np1 p-acp dt d np1 vdz av-j vvi p-acp pno12, vvg: (11) sermon (DIV2) 90 Page 92
1415 Let that remain in you, that you haue herd frō•. Ioh. 2. 24. the begining. Let that remain in you, that you have heard fron•. John 2. 24. the beginning. vvb cst vvb p-acp pn22, cst pn22 vhb vvn n1. np1 crd crd dt n1. (11) sermon (DIV2) 90 Page 92
1416 For if that remain in you, that you haue heard at the beginning, you also shall abide in the son, & in the father. For if that remain in you, that you have herd At the beginning, you also shall abide in the son, & in the father. p-acp cs d vvb p-acp pn22, cst pn22 vhb vvn p-acp dt n1, pn22 av vmb vvi p-acp dt n1, cc p-acp dt n1. (11) sermon (DIV2) 90 Page 92
1417 What it is to abide in that, which they heard in the beginning, he afterward playnely expoundeth, that is, constantly & with sure fayth, to beleeue y• premises of God in his Gospel, assuring vs of Saluation in Christes Sonne. For this he writeth: What it is to abide in that, which they herd in the beginning, he afterwards plainly expoundeth, that is, constantly & with sure faith, to believe y• premises of God in his Gospel, assuring us of Salvation in Christ's Son. For this he Writeth: r-crq pn31 vbz pc-acp vvi p-acp d, r-crq pns32 vvd p-acp dt n1, pns31 av av-j vvz, cst vbz, av-j cc p-acp j n1, pc-acp vvi n1 n2 pp-f np1 p-acp po31 n1, vvg pno12 pp-f n1 p-acp npg1 n1. p-acp d pns31 vvz: (11) sermon (DIV2) 90 Page 92
1418 Euery one that is1. Ioh. 5. 4. borne of God ouercōmeth the world, & this is the victory that ouercōmeth the world, euē our faith. Every one that is1. John 5. 4. born of God Overcometh the world, & this is the victory that Overcometh the world, even our faith. d pi cst n1. np1 crd crd vvn pp-f np1 vvz dt n1, cc d vbz dt n1 cst vvz dt n1, av po12 n1. (11) sermon (DIV2) 90 Page 92
1419 Who is he that ouercommeth the world, but he that beleueth, that Iesus Christ is the sonne of god. And after. Who is he that Overcometh the world, but he that Believeth, that Iesus christ is the son of god. And After. q-crq vbz pns31 cst vvz dt n1, cc-acp pns31 cst vvz, cst np1 np1 vbz dt n1 pp-f n1. cc a-acp. (11) sermon (DIV2) 90 Page 92
1420 He that beleueth in the son of god, hath the witnes in himself, he that beleueth not god hath made him a liar, He that Believeth in the son of god, hath the witness in himself, he that Believeth not god hath made him a liar, pns31 cst vvz p-acp dt n1 pp-f n1, vhz dt n1 p-acp px31, pns31 cst vvz xx n1 vhz vvn pno31 dt n1, (11) sermon (DIV2) 90 Page 92
1421 becaus he beleued not in the witnes of God, which he testified of his son. Because he believed not in the witness of God, which he testified of his son. c-acp pns31 vvd xx p-acp dt n1 pp-f np1, r-crq pns31 vvd pp-f po31 n1. (11) sermon (DIV2) 90 Page 92
1422 And this is the record, that God hath giuen vnto vs, eternal life, and this life is in his sonne. And this is the record, that God hath given unto us, Eternal life, and this life is in his son. cc d vbz dt n1, cst np1 vhz vvn p-acp pno12, j n1, cc d n1 vbz p-acp po31 n1. (11) sermon (DIV2) 90 Page 92
1423 In these words, we haue first that saluatiō & eternall life is ye gift of God, In these words, we have First that salvation & Eternal life is the gift of God, p-acp d n2, pns12 vhb ord cst n1 cc j n1 vbz dt n1 pp-f np1, (11) sermon (DIV2) 90 Page 92
1424 & not a thing of vs deserued. & not a thing of us deserved. cc xx dt n1 pp-f pno12 vvd. (11) sermon (DIV2) 90 Page 92
1425 Secōdly y• God the Father by his witnes & promise, doth assure vs, that we shall be partakers therof, Secōdly y• God the Father by his witness & promise, does assure us, that we shall be partakers thereof, ord n1 np1 dt n1 p-acp po31 n1 cc n1, vdz vvi pno12, cst pns12 vmb vbi n2 av, (11) sermon (DIV2) 90 Page 92
1426 for the merite of Christe his Sonne only. This life sayeth hee is in his Sonne. for the merit of Christ his Son only. This life Saith he is in his Son. p-acp dt n1 pp-f np1 po31 n1 av-j. d n1 vvz pns31 vbz p-acp po31 n1. (11) sermon (DIV2) 90 Page 92
1427 Lastlye, that the meanes to be made partakers hereof, is assuredlye to beleeue the truth of GOD, promissing this in his sonne: Lastly, that the means to be made partakers hereof, is assuredly to believe the truth of GOD, promising this in his son: ord, cst dt n2 pc-acp vbi vvn n2 av, vbz av-vvn pc-acp vvi dt n1 pp-f np1, j-vvg d p-acp po31 n1: (11) sermon (DIV2) 90 Page 92
1428 or else by infidelitie wee make God a lyer, and leese out partes of his promise. or Else by infidelity we make God a liar, and lose out parts of his promise. cc av p-acp n1 pns12 vvb np1 dt n1, cc vvi av n2 pp-f po31 n1. (11) sermon (DIV2) 90 Page 93
1429 Christ himselfe also beareth witnesse of the same Meanes to apprehend our saluation. SoIoh. 3. 16. God loued the world, that he gaue his onely begotten sonne: christ himself also bears witness of the same Means to apprehend our salvation. SoIoh. 3. 16. God loved the world, that he gave his only begotten son: np1 px31 av vvz n1 pp-f dt d n2 pc-acp vvi po12 n1. np1. crd crd np1 vvd dt n1, cst pns31 vvd po31 j vvn n1: (11) sermon (DIV2) 90 Page 93
1430 that whosoeuer doth beleeue in him should not perishe, but haue eternall life. &c. And agayne, He that beleeueth in him is not condemned, that whosoever does believe in him should not perish, but have Eternal life. etc. And again, He that Believeth in him is not condemned, cst r-crq vdz vvi p-acp pno31 vmd xx vvi, cc-acp vhb j n1. av cc av, pns31 cst vvz p-acp pno31 vbz xx vvn, (11) sermon (DIV2) 90 Page 93
1431 but he that beleeueth not, is condemned alreadie, because he dothe not beleeue in the name of the sonne of God. And in the 6. Chapter. but he that Believeth not, is condemned already, Because he doth not believe in the name of the son of God. And in the 6. Chapter. cc-acp pns31 cst vvz xx, vbz vvn av, c-acp pns31 vdz xx vvi p-acp dt n1 pp-f dt n1 pp-f np1. cc p-acp dt crd n1. (11) sermon (DIV2) 90 Page 93
1432 This is the will of my Father that sent mee, Ioh. 6. 40. that he that seeth the Sonne, This is the will of my Father that sent me, John 6. 40. that he that sees the Son, d vbz dt n1 pp-f po11 n1 cst vvd pno11, np1 crd crd cst pns31 cst vvz dt n1, (11) sermon (DIV2) 90 Page 93
1433 & beleeueth in him, should haue eternall life. The full consent of the Prophets doth iustifie this Meane of our saluatiō. & Believeth in him, should have Eternal life. The full consent of the prophets does justify this Mean of our salvation. cc vvz p-acp pno31, vmd vhi j n1. dt j n1 pp-f dt n2 vdz vvi d n1 pp-f po12 n1. (11) sermon (DIV2) 90 Page 93
1434 For as Peter sayth, ToAct. 10. 43 this all the Prophetes beare witnesse, that through his name, all they which beleeue in him, shal receaue remission of sinnes. For as Peter say, ToAct. 10. 43 this all the prophets bear witness, that through his name, all they which believe in him, shall receive remission of Sins. p-acp c-acp np1 vvz, n1. crd crd d d dt n2 vvb n1, cst p-acp po31 n1, d pns32 r-crq vvb p-acp pno31, vmb vvi n1 pp-f n2. (11) sermon (DIV2) 90 Page 93
1435 The whole Church of Christ beareth witnesse to this, which in all hir generall councells, doth teach euerie true Christian to say, I beleeue that Iesus Christ descended from heauen for vs, The Whole Church of christ bears witness to this, which in all his general Counsels, does teach every true Christian to say, I believe that Iesus christ descended from heaven for us, dt j-jn n1 pp-f np1 vvz n1 p-acp d, r-crq p-acp d po31 j n2, vdz vvi d j np1 pc-acp vvi, pns11 vvb cst np1 np1 vvn p-acp n1 p-acp pno12, (11) sermon (DIV2) 90 Page 93
1436 and for our saluation, that he was made man, borne, suffered, died, rose againe, and was receaued into Heauen, &c. And all to this end, that by this Sauiour we myght haue remission of sinne, Resurrection of the fleshe, and euerlasting lyfe. and for our salvation, that he was made man, born, suffered, died, rose again, and was received into Heaven, etc. And all to this end, that by this Saviour we might have remission of sin, Resurrection of the Flesh, and everlasting life. cc p-acp po12 n1, cst pns31 vbds vvn n1, vvn, vvn, vvd, vvd av, cc vbds vvn p-acp n1, av cc d p-acp d n1, cst p-acp d n1 pns12 vmd vhi n1 pp-f n1, n1 pp-f dt n1, cc j n1. (11) sermon (DIV2) 90 Page 93
1437 All these things doth yt Euāgelist, S. Iohn affirme in one little sentence: All these things does that Euāgelist, S. John affirm in one little sentence: av-d d n2 vdz pn31 np1, np1 np1 vvb p-acp crd j n1: (11) sermon (DIV2) 90 Page 93
1438 These thinges are written that you may beleeue, Ioh. 20. 31. that Iesus Christ is the sonne of God, These things Are written that you may believe, John 20. 31. that Iesus christ is the son of God, d n2 vbr vvn cst pn22 vmb vvi, np1 crd crd cst np1 np1 vbz dt n1 pp-f np1, (11) sermon (DIV2) 90 Page 93
1439 and that in beleeuing, ye might haue life through his name. and that in believing, you might have life through his name. cc cst p-acp vvg, pn22 vmd vhi n1 p-acp po31 n1. (11) sermon (DIV2) 90 Page 93
1440 By these wordes wee are taught, why the Gospell is written and preached to men, that is, that they should beleeue, By these words we Are taught, why the Gospel is written and preached to men, that is, that they should believe, p-acp d n2 pns12 vbr vvn, c-crq dt n1 vbz vvn cc vvn p-acp n2, cst vbz, cst pns32 vmd vvi, (11) sermon (DIV2) 90 Page 93
1441 and iustifie God in his promise to be true. Secondly that by beleeuing, they should haue the fruites of Christes comming in the flesh, and justify God in his promise to be true. Secondly that by believing, they should have the fruits of Christ's coming in the Flesh, cc vvi np1 p-acp po31 n1 pc-acp vbi j. ord cst p-acp vvg, pns32 vmd vhi dt n2 pp-f npg1 vvg p-acp dt n1, (11) sermon (DIV2) 90 Page 93
1442 and therefore faith and beleefe is the Meanes, to apply Christ and his benefites vnto vs. Thirdly, that wee haue life and saluation, onely by the meere mercie of God in Christ, and Therefore faith and belief is the Means, to apply christ and his benefits unto us Thirdly, that we have life and salvation, only by the mere mercy of God in christ, cc av n1 cc n1 vbz dt n2, pc-acp vvi np1 cc po31 n2 p-acp pno12 ord, cst pns12 vhb n1 cc n1, av-j p-acp dt j n1 pp-f np1 p-acp np1, (11) sermon (DIV2) 90 Page 93
1443 and not by any merite of ourselues, or other mē, or by the dignitie and worthinesse of our selues, and not by any merit of ourselves, or other men, or by the dignity and worthiness of our selves, cc xx p-acp d n1 pp-f px12, cc j-jn n2, cc p-acp dt n1 cc n1 pp-f po12 n2, (11) sermon (DIV2) 90 Page 93
1444 or our doinges whatsoeuer, going before or comming after. or our doings whatsoever, going before or coming After. cc po12 n2-vdg r-crq, vvg a-acp cc vvg a-acp. (11) sermon (DIV2) 90 Page 94
1445 This benefite therefore to applye Christes merites and fruites of hys Passion vnto vs, can not in any wyse bee imputed to any other workes or vertues, bee they neuer so excellent, but to fayth onely: This benefit Therefore to apply Christ's merits and fruits of his Passion unto us, can not in any wise be imputed to any other works or Virtues, be they never so excellent, but to faith only: d n1 av pc-acp vvi npg1 n2 cc n2 pp-f po31 n1 p-acp pno12, vmb xx p-acp d n1 vbi vvn p-acp d j-jn n2 cc n2, vbb pns32 av-x av j, cc-acp p-acp n1 av-j: (11) sermon (DIV2) 90 Page 94
1446 and that not for the dignitye of faythe neyther, but for this cause onely, for that faythe resperteth no other thyng, and that not for the dignity of faith neither, but for this cause only, for that faith resperteth no other thing, cc cst xx p-acp dt n1 pp-f n1 av-dx, cc-acp p-acp d n1 av-j, c-acp cst n1 vvz dx j-jn n1, (11) sermon (DIV2) 90 Page 94
1447 but doth rest and staye it selfe, vppon the sure and vnfallible promyse of God, grounded and founded on the grace and merite of Christ. but does rest and stay it self, upon the sure and unfallible promise of God, grounded and founded on the grace and merit of christ. cc-acp vdz vvi cc vvi pn31 n1, p-acp dt j cc j n1 pp-f np1, vvn cc vvn p-acp dt n1 cc n1 pp-f np1. (11) sermon (DIV2) 90 Page 94
1448 This promyse doth faythe apprehende, as I haue sayde, and doth assure hymselfe to bee partaker of it, This promise does faith apprehend, as I have said, and does assure himself to be partaker of it, d n1 vdz n1 vvi, c-acp pns11 vhb vvn, cc vdz vvi px31 pc-acp vbi n1 pp-f pn31, (11) sermon (DIV2) 90 Page 94
1449 because God is true, and can not deceaue. And thoughe our faythe sometyme bee weake, and not so strong as it shoulde bee, Because God is true, and can not deceive. And though our faith sometime be weak, and not so strong as it should be, c-acp np1 vbz j, cc vmb xx vvi. cc cs po12 n1 av vbi j, cc xx av j c-acp pn31 vmd vbi, (11) sermon (DIV2) 90 Page 94
1450 yet wee maye not dispayre for this our weakenesse and infirmitie, but wee must comforte our selues wyth thys sweete promyse, that he which paydr the price of our saluation, yet we may not despair for this our weakness and infirmity, but we must Comfort our selves with this sweet promise, that he which paydr the price of our salvation, av pns12 vmb xx vvi p-acp d po12 n1 cc n1, cc-acp pns12 vmb vvi po12 n2 p-acp d j n1, cst pns31 r-crq n2 dt n1 pp-f po12 n1, (11) sermon (DIV2) 90 Page 94
1451 as the Prophete witnesseth, Doth not breakeEsay. 42. 3. the brused reede, nor extinguishe smookyng Flaxe. as the Prophet Witnesseth, Does not breakeEsay. 42. 3. the Bruised reed, nor extinguish smookyng Flax. c-acp dt n1 vvz, vdz xx vvi. crd crd dt j-vvn n1, ccx vvb vvg n1. (11) sermon (DIV2) 90 Page 94
1452 Onely let vs saye wyth him in the Gospell, I beleeue, Mar. 9. 24 but O Lorde helpe myne vnbeliefe. And with the Apostles: O Lorde increase our Faith. Only let us say with him in the Gospel, I believe, Mar. 9. 24 but O Lord help mine unbelief. And with the Apostles: Oh Lord increase our Faith. av-j vvb pno12 vvi p-acp pno31 p-acp dt n1, pns11 vvb, np1 crd crd p-acp sy n1 vvb po11 n1. cc p-acp dt n2: uh n1 vvi po12 n1. (11) sermon (DIV2) 90 Page 94
1453 For as, Christ saith, If wee haue fayth, no more than a graine of mustardeMat. 17. 20 seede, we shall by it worke great things. For as, christ Says, If we have faith, no more than a grain of mustardeMat. 17. 20 seed, we shall by it work great things. c-acp a-acp, np1 vvz, cs pns12 vhb n1, av-dx dc cs dt n1 pp-f np1. crd crd n1, pns12 vmb p-acp pn31 vvi j n2. (11) sermon (DIV2) 90 Page 94
1454 This doctrine of apprehending the benefites of our saluation, and applying the fruites of Christes Incarnation, death & passion, by faith onely, The patrons and teachers of the Church of Rome, haue most impugued. This Doctrine of apprehending the benefits of our salvation, and applying the fruits of Christ's Incarnation, death & passion, by faith only, The Patrons and Teachers of the Church of Rome, have most impugued. d n1 pp-f vvg dt n2 pp-f po12 n1, cc vvg dt n2 pp-f npg1 n1, n1 cc n1, p-acp n1 av-j, dt n2 cc n2 pp-f dt n1 pp-f np1, vhb av-ds j. (11) sermon (DIV2) 90 Page 94
1455 Their voyces thereof ring in euery mans cares, their bookes and writings agaynst the same, lye open to all mens eyes, Their voices thereof ring in every men Cares, their books and writings against the same, lie open to all men's eyes, po32 n2 av vvb p-acp d ng1 n2, po32 n2 cc n2-vvg p-acp dt d, vvb j p-acp d ng2 n2, (11) sermon (DIV2) 90 Page 94
1456 so that no man can doubt of it, wherein, their obstinate blindnesse doth more than in all other things, too plainly appeare. so that no man can doubt of it, wherein, their obstinate blindness does more than in all other things, too plainly appear. av cst dx n1 vmb vvi pp-f pn31, c-crq, po32 j n1 vdz dc cs p-acp d j-jn n2, av av-j vvi. (11) sermon (DIV2) 90 Page 94
1457 For whereas they bee great braggers of the generall consent of the Vniuersall Church, and by countenance of it, will seeme to maintaine their other errours, For whereas they be great braggers of the general consent of the Universal Church, and by countenance of it, will seem to maintain their other errors, p-acp cs pns32 vbb j ng1 pp-f dt j n1 pp-f dt j n1, cc p-acp n1 pp-f pn31, vmb vvi pc-acp vvi po32 j-jn n2, (11) sermon (DIV2) 90 Page 94
1458 and corrupt doctrine, yet they reiect this doctrine, that is witnessed by God the Father, confirmed by the Sonne, established in the hartes of the faithful, by the holy Ghost, testified by all the Prophetes and Apostles, and corrupt Doctrine, yet they reject this Doctrine, that is witnessed by God the Father, confirmed by the Son, established in the hearts of the faithful, by the holy Ghost, testified by all the prophets and Apostles, cc j n1, av pns32 vvb d n1, cst vbz vvn p-acp np1 dt n1, vvn p-acp dt n1, vvn p-acp dt n2 pp-f dt j, p-acp dt j n1, vvn p-acp d dt n2 cc n2, (11) sermon (DIV2) 90 Page 95
1459 and acknowledged by the generall Consent of the whole Church in their beliefe, and ratified by the subscription of a great number of the auncient Fathers, and Catholike writers: and acknowledged by the general Consent of the Whole Church in their belief, and ratified by the subscription of a great number of the ancient Father's, and Catholic writers: cc vvn p-acp dt n1 vvb pp-f dt j-jn n1 p-acp po32 n1, cc vvn p-acp dt n1 pp-f dt j n1 pp-f dt j-jn n2, cc jp n2: (11) sermon (DIV2) 90 Page 95
1460 yet, I say, they of the Church of Rome doe impugne it, and speake altogether most reprochefully of faith, yet, I say, they of the Church of Room do impugn it, and speak altogether most reproachfully of faith, av, pns11 vvb, pns32 pp-f dt n1 pp-f vvb vdb vvi pn31, cc vvi av av-ds av-j pp-f n1, (11) sermon (DIV2) 90 Page 95
1461 and wrongfully challeng the Preachers of the Gospell, that by this doctrine of our Justification and saluatition, by faith onely in the merite of Christes Passion, they doe disproue good workes, and wrongfully challenge the Preachers of the Gospel, that by this Doctrine of our Justification and saluatition, by faith only in the merit of Christ's Passion, they do disprove good works, cc av-j vvi dt n2 pp-f dt n1, cst p-acp d n1 pp-f po12 n1 cc n1, p-acp n1 av-j p-acp dt n1 pp-f npg1 n1, pns32 vdb vvi j n2, (11) sermon (DIV2) 90 Page 95
1462 and leaue open a gappe to wickednesse and Loosenesse of lyfe. and leave open a gap to wickedness and Looseness of life. cc vvi av-j dt n1 p-acp n1 cc n1 pp-f n1. (11) sermon (DIV2) 90 Page 95
1463 Which commeth to passe because they will not vnderstand what true Christiā faith is, nor why faith is sayd to iustifie vs before God, that is, Which comes to pass Because they will not understand what true Christian faith is, nor why faith is said to justify us before God, that is, r-crq vvz pc-acp vvi c-acp pns32 vmb xx vvi r-crq j jp n1 vbz, ccx c-crq n1 vbz vvn pc-acp vvi pno12 p-acp np1, cst vbz, (11) sermon (DIV2) 90 Page 95
1464 because it apprehendeth the mercie of God in his promyse, assuring vs that we shall haue remission of sinne, saluation and eternall life, through the merite of Christes Passion onely. Because it apprehendeth the mercy of God in his promise, assuring us that we shall have remission of sin, salvation and Eternal life, through the merit of Christ's Passion only. c-acp pn31 vvz dt n1 pp-f np1 p-acp po31 n1, vvg pno12 cst pns12 vmb vhi n1 pp-f n1, n1 cc j n1, p-acp dt n1 pp-f npg1 n1 av-j. (11) sermon (DIV2) 90 Page 95
1465 I neede not therfore to put you in minde what conclusion maye bee inferred vppon the premises, against the teachers of the Church of Rome, that is, that not the Preachers and professors of the Gospell, which teach this Article to the full, I need not Therefore to put you in mind what conclusion may be inferred upon the premises, against the Teachers of the Church of Rome, that is, that not the Preachers and professors of the Gospel, which teach this Article to the full, pns11 vvb xx av pc-acp vvi pn22 p-acp n1 r-crq n1 vmb vbi vvn p-acp dt n2, p-acp dt n2 pp-f dt n1 pp-f np1, cst vbz, cst xx dt n2 cc n2 pp-f dt n1, r-crq vvb d n1 p-acp dt j, (11) sermon (DIV2) 90 Page 95
1466 but they rather of the Churche of Rome, are the false Prophets that are couered with sheepes clothing, but they rather of the Church of Room, Are the false prophets that Are covered with Sheep clothing, cc-acp pns32 av-c pp-f dt n1 pp-f vvi, vbr dt j n2 cst vbr vvn p-acp ng1 n1, (11) sermon (DIV2) 90 Page 95
1467 because the fruites of their doctrine do plainely proue them to be such. Because the fruits of their Doctrine do plainly prove them to be such. c-acp dt n2 pp-f po32 n1 vdb av-j vvi pno32 pc-acp vbi d. (11) sermon (DIV2) 90 Page 95
1468 By this that I haue hitherto spoken, you may perceiue that wee doe not striue with the Churche of Rome, nor separate our selues from it, By this that I have hitherto spoken, you may perceive that we do not strive with the Church of Room, nor separate our selves from it, p-acp d cst pns11 vhb av vvn, pn22 vmb vvb cst pns12 vdb xx vvi p-acp dt n1 pp-f vvi, ccx vvi po12 n2 p-acp pn31, (11) sermon (DIV2) 90 Page 95
1469 for trifles and toyes of no weyght and value, but for matters of great importaunce, touchyng the principall Articles of Christian faythe, for trifles and toys of no weight and valve, but for matters of great importance, touching the principal Articles of Christian faith, c-acp n2 cc n2 pp-f dx n1 cc n1, cc-acp p-acp n2 pp-f j n1, j-vvg dt j-jn n2 pp-f njp n1, (11) sermon (DIV2) 90 Page 95
1470 and the true meanes of our Saluation. and the true means of our Salvation. cc dt j n2 pp-f po12 n1. (11) sermon (DIV2) 90 Page 95
1471 For although Sathan in these dayes dothe not so commonlye rayse vp hys Instrumentes to impugne the Trinitie, the two natures of Christe, For although Sathan in these days doth not so commonly raise up his Instruments to impugn the Trinity, the two nature's of Christ, p-acp cs np1 p-acp d n2 vdz xx av av-j vvi a-acp po31 n2 pc-acp vvi dt np1, dt crd n2 pp-f np1, (11) sermon (DIV2) 90 Page 95
1472 or the Diuinitie of the holye Ghost, as he did in the Primitiue Churche: or the Divinity of the holy Ghost, as he did in the Primitive Church: cc dt n1 pp-f dt j n1, c-acp pns31 vdd p-acp dt j n1: (11) sermon (DIV2) 90 Page 95
1473 yet he is not Idle, but craftely turnyng himself into an Angel of light, by such as not onely professe themselues to be Christians, yet he is not Idle, but craftily turning himself into an Angel of Light, by such as not only profess themselves to be Christians, av pns31 vbz xx j, cc-acp av-j vvg px31 p-acp dt n1 pp-f n1, p-acp d c-acp xx av-j vvi px32 pc-acp vbi np1, (11) sermon (DIV2) 90 Page 95
1474 but take vppon them to bee the principall patrones and directors of Christian faith, he disgraceth, but take upon them to be the principal patroness and directors of Christian faith, he disgraceth, cc-acp vvb p-acp pno32 pc-acp vbi dt j-jn n1 cc n2 pp-f np1 n1, pns31 vvz, (11) sermon (DIV2) 90 Page 96
1475 and extenuateth the dignitie, and perfection of Christes merite and passion. and extenuateth the dignity, and perfection of Christ's merit and passion. cc vvz dt n1, cc n1 pp-f npg1 n1 cc n1. (11) sermon (DIV2) 90 Page 96
1476 he peruerteth the office of the holy Ghost, he abuseth the name & authoritie of the Catholike Church, he perverteth the office of the holy Ghost, he abuseth the name & Authority of the Catholic Church, pns31 vvz dt n1 pp-f dt j n1, pns31 vvz dt n1 cc n1 pp-f dt jp n1, (11) sermon (DIV2) 90 Page 96
1477 and setteth vp an other Church, he altereth the principall doctrine of our beliefe touching fayth in our Lord Jesus Christ, and sets up an other Church, he altereth the principal Doctrine of our belief touching faith in our Lord jesus christ, cc vvz a-acp dt j-jn n1, pns31 vvz dt j-jn n1 pp-f po12 n1 vvg n1 p-acp po12 n1 np1 np1, (11) sermon (DIV2) 90 Page 96
1478 and transferreth and almost bringeth to nothing, the trueth of our iustification, and the ende of our fayth. and transferreth and almost brings to nothing, the truth of our justification, and the end of our faith. cc vvz cc av vvz p-acp pix, dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1. (11) sermon (DIV2) 90 Page 96
1479 He chaungeth the Sacramentes, and bringing in a new sacrifycing worship, altereth the Institutions and ordinaunces of Christ, f•a•ly and plainely layde downe in his worde. He changeth the Sacraments, and bringing in a new sacrificing worship, altereth the Institutions and ordinances of christ, f•a•ly and plainly laid down in his word. pns31 vvz dt n2, cc vvg p-acp dt j vvg n1, vvz dt n2 cc n2 pp-f np1, av-j cc av-j vvn a-acp p-acp po31 n1. (11) sermon (DIV2) 90 Page 96
1480 Wherfore, (dearely beloued) I earnestly require all such, as haue care of their saluation, to remember Christes admonition that he gyueth in this place, when he saith: Wherefore, (dearly Beloved) I earnestly require all such, as have care of their salvation, to Remember Christ's admonition that he gyveth in this place, when he Says: q-crq, (av-jn j) pns11 av-j vvb d d, c-acp vhb n1 pp-f po32 n1, pc-acp vvi npg1 n1 cst pns31 vvz p-acp d n1, c-crq pns31 vvz: (11) sermon (DIV2) 90 Page 96
1481 Beware of false Prophetes, that come to you in sheepes clothing. &c. The first way to beware of them, is with earnest and hartie Prayer to call vppon God, that by his gracious benefit, and lyghtning of our heartes by his spirit, wee may know the false Prophetes, Beware of false prophets, that come to you in Sheep clothing. etc. The First Way to beware of them, is with earnest and hearty Prayer to call upon God, that by his gracious benefit, and lightning of our hearts by his Spirit, we may know the false prophets, vvb pp-f j n2, cst vvb p-acp pn22 p-acp ng1 n1. av dt ord n1 pc-acp vvi pp-f pno32, vbz p-acp n1 cc j n1 pc-acp vvi p-acp np1, cst p-acp po31 j n1, cc n1 pp-f po12 n2 p-acp po31 n1, pns12 vmb vvi dt j n2, (11) sermon (DIV2) 90 Page 96
1482 and by his prouidence he wil preserue vs from them, and sende out into his haruest faithfull and true labourers, and by his providence he will preserve us from them, and send out into his harvest faithful and true labourers, cc p-acp po31 n1 pns31 vmb vvi pno12 p-acp pno32, cc vvi av p-acp po31 n1 j cc j n2, (11) sermon (DIV2) 90 Page 96
1483 and that he will by his goodnesse defende, strengthen, and maintaine the same, against all assaultes, that they may to his glorie performe their worke, whereto he hath appoynted them. and that he will by his Goodness defend, strengthen, and maintain the same, against all assaults, that they may to his glory perform their work, whereto he hath appointed them. cc cst pns31 vmb p-acp po31 n1 vvi, vvb, cc vvi dt d, p-acp d n2, cst pns32 vmb p-acp po31 n1 vvi po32 n1, c-crq pns31 vhz vvn pno32. (11) sermon (DIV2) 90 Page 96
1484 For so our Sauiour Christ willeth vs, to cal vpon the Lord of the Haruest, that he would send forth plentiful store of labourers, to bring in his Haruest. For so our Saviour christ wills us, to call upon the Lord of the Harvest, that he would send forth plentiful store of labourers, to bring in his Harvest. p-acp av po12 n1 np1 vvz pno12, pc-acp vvi p-acp dt n1 pp-f dt n1, cst pns31 vmd vvb av j n1 pp-f n2, pc-acp vvi p-acp po31 n1. (11) sermon (DIV2) 90 Page 96
1485 The seconde way to beware of false Prophets, is a diligent, and continual reading of the Scriptures of God, which as I haue said before, is y• rule of true knowledge, and right doctrine. The seconde Way to beware of false prophets, is a diligent, and continual reading of the Scriptures of God, which as I have said before, is y• Rule of true knowledge, and right Doctrine. dt ord n1 pc-acp vvi pp-f j n2, vbz dt j, cc j n-vvg pp-f dt n2 pp-f np1, r-crq c-acp pns11 vhb vvn a-acp, vbz n1 n1 pp-f j n1, cc j-jn n1. (11) sermon (DIV2) 90 Page 96
1486 Herevnto Christ exhorteth, when he sayth: Search the Scriptures, for in them you thinke yeIoh. 5. 39. haue eternall lyfe. Hereunto christ exhorteth, when he say: Search the Scriptures, for in them you think yeIoh. 5. 39. have Eternal life. av np1 vvz, c-crq pns31 vvz: vvb dt n2, c-acp p-acp pno32 pn22 vvb uh. crd crd n1 j n1. (11) sermon (DIV2) 90 Page 96
1487 And they are they that testifie of me. And the Thessalonians, that did heare Paule at Berrhaea, daylyAct. 17. 11. searched the Scriptures: And they Are they that testify of me. And the Thessalonians, that did hear Paul At Berrhaea, daylyAct. 17. 11. searched thee Scriptures: cc pns32 vbr pns32 cst vvb pp-f pno11. cc dt njp2, cst vdd vvi np1 p-acp np1, n1. crd crd vvn pno32 n2: (11) sermon (DIV2) 90 Page 96
1488 whether things were so as Paule preached or no. S. Augustine also doth exhort vs to the same by a very apt similitude: whither things were so as Paul preached or no. S. Augustine also does exhort us to the same by a very apt similitude: cs n2 vbdr av p-acp np1 vvn cc uh-dx. np1 np1 av vdz vvi pno12 p-acp dt d p-acp dt j j n1: (11) sermon (DIV2) 90 Page 96
1489 Euen as a Prince or gouernour in time of peace, maketh prouision for armour, munition, Even as a Prince or governor in time of peace, makes provision for armour, munition, av p-acp dt n1 cc n1 p-acp n1 pp-f n1, vvz n1 p-acp n1, n1, (11) sermon (DIV2) 90 Page 97
1490 and all warlike furniture, that when he is assaulted by his enemies, he may not be foūd vnprouided: and all warlike furniture, that when he is assaulted by his enemies, he may not be found unprovided: cc d j n1, cst c-crq pns31 vbz vvn p-acp po31 n2, pns31 vmb xx vbi vvn j-vvn-u: (11) sermon (DIV2) 90 Page 97
1491 so, saith he, is it necessary that al good Christians should diligently reade, & carefully hearken to the teaching of the word of God, and out of that storehouse, to furnish thē felues with all spirituall furniture, against the assaultes of Sathan, so, Says he, is it necessary that all good Christians should diligently read, & carefully harken to the teaching of the word of God, and out of that storehouse, to furnish them selves with all spiritual furniture, against the assaults of Sathan, av, vvz pns31, vbz pn31 j cst d j np1 vmd av-j vvi, cc av-j vvi p-acp dt n-vvg pp-f dt n1 pp-f np1, cc av pp-f d n1, pc-acp vvi pno32 n2 p-acp d j n1, p-acp dt n2 pp-f np1, (11) sermon (DIV2) 90 Page 97
1492 & his instruments, whether it be in matter of faith and Religion, or behauiour of life. & his Instruments, whither it be in matter of faith and Religion, or behaviour of life. cc po31 n2, cs pn31 vbb p-acp n1 pp-f n1 cc n1, cc n1 pp-f n1. (11) sermon (DIV2) 90 Page 97
1493 For of all the spirituall armor yt S. Paul describeth, aboue all things he warneth to haue yt Target of faith, & the sword of gods holy word, By yt weapō only, you know yt christ our sauior droue back yt Deuil, For of all the spiritual armour that S. Paul Describeth, above all things he warneth to have that Target of faith, & the sword of God's holy word, By that weapon only, you know that Christ our Saviour drove back that devil, p-acp pp-f d dt j n1 pn31 n1 np1 vvz, p-acp d n2 pns31 vvz pc-acp vhi pn31 n1 pp-f n1, cc dt n1 pp-f n2 j n1, p-acp pn31 n1 av-j, pn22 vvb pn31 np1 po12 n1 vvd av pn31 n1, (11) sermon (DIV2) 90 Page 97
1494 whē he indeuoured to seduce him by peruerting yt scriptures of God. when he endeavoured to seduce him by perverting that Scriptures of God. c-crq pns31 vvd pc-acp vvi pno31 p-acp vvg pn31 n2 pp-f np1. (11) sermon (DIV2) 90 Page 97
1495 They therefore yt forbid the people to reade yt scriptures, & do hearken to gods word, are to be esteemed no better thā traitors, yt take frō the people of God their chief defence, They Therefore that forbid the people to read that Scriptures, & do harken to God's word, Are to be esteemed no better than Traitors, that take from the people of God their chief defence, pns32 av pn31 vvb dt n1 pc-acp vvi pn31 n2, cc vdb vvi p-acp ng1 n1, vbr pc-acp vbi vvn av-dx av-jc cs n2, pn31 vvb p-acp dt n1 pp-f np1 po32 j-jn n1, (11) sermon (DIV2) 90 Page 97
1496 & to leaue thē open to yt daunger of their enimies. & to leave them open to that danger of their enemies. cc pc-acp vvi pno32 j p-acp pn31 n1 pp-f po32 n2. (11) sermon (DIV2) 90 Page 97
1497 Or if men be not able to reade yt scriptures themselues, in any wise as they haue care of their soules, let thē learne to vnderstand yt generall principles of Christian Religion in their Catechisme, that is the.x. Commandemēts, the articles of their beliefe, yt right vse of the Sacraments, & the Lordes Prayer. Or if men be not able to read that Scriptures themselves, in any wise as they have care of their Souls, let them Learn to understand that general principles of Christian Religion in their Catechism, that is the x commandments, the Articles of their belief, that right use of the Sacraments, & the lords Prayer. cc cs n2 vbb xx j pc-acp vvi pn31 n2 px32, p-acp d n1 c-acp pns32 vhb n1 pp-f po32 n2, vvb pno32 vvi pc-acp vvi pn31 j n2 pp-f njp n1 p-acp po32 n1, cst vbz dt crd n2, dt n2 pp-f po32 n1, pn31 av-jn n1 pp-f dt n2, cc dt ng1 n1. (11) sermon (DIV2) 90 Page 97
1498 And this must they learne, not as Parrets, to sound the words, but to vnderstand the truth of the matter. And this must they Learn, not as Parrots, to found the words, but to understand the truth of the matter. cc d vmb pns32 vvi, xx p-acp n2, pc-acp vvi dt n2, cc-acp pc-acp vvi dt n1 pp-f dt n1. (11) sermon (DIV2) 90 Page 97
1499 And then surely wt gods assistance, may they be easily able to discerne the spirites of the Preacher, And then surely with God's assistance, may they be Easily able to discern the spirits of the Preacher, cc av av-j p-acp ng1 n1, vmb pns32 vbb av-j j pc-acp vvi dt n2 pp-f dt n1, (11) sermon (DIV2) 90 Page 97
1500 & tollerably to iudge of his doctrine: as I could by some particular examples declare vnto you, if the time would serue. & tolerably to judge of his Doctrine: as I could by Some particular Examples declare unto you, if the time would serve. cc av-j pc-acp vvi pp-f po31 n1: c-acp pns11 vmd p-acp d j n2 vvb p-acp pn22, cs dt n1 vmd vvi. (11) sermon (DIV2) 90 Page 97
1501 But if men will be take themselues to the Colliars faith, that beleeued generally as the Church beleeued, But if men will be take themselves to the Coal sellers faith, that believed generally as the Church believed, p-acp cs n2 vmb vbi vvn px32 p-acp dt ng1 n1, cst vvd av-j p-acp dt n1 vvd, (11) sermon (DIV2) 90 Page 97
1502 and knewe not one word what the church did beleeue, or ought to beleeue, they shall by such wilfull ignoraunce, lay themselues open to false teachers, that shall come vnto them in sheepes clothing, and knew not one word what the Church did believe, or ought to believe, they shall by such wilful ignorance, lay themselves open to false Teachers, that shall come unto them in Sheep clothing, cc vvd xx crd n1 r-crq dt n1 vdd vvi, cc pi pc-acp vvi, pns32 vmb p-acp d j n1, vvd px32 j p-acp j n2, cst vmb vvi p-acp pno32 p-acp ng1 n1, (11) sermon (DIV2) 90 Page 97
1503 and seeke nothing, but as rauening Wolues, to deuour their soules. &c. and seek nothing, but as ravening Wolves, to devour their Souls. etc. cc vvb pix, cc-acp p-acp j-vvg n2, pc-acp vvi po32 n2. av (11) sermon (DIV2) 90 Page 97
1504 ¶ The thirde Sermon vppon this part of the Texte. By their fruites shall ye knovv them. Mat. 7. 16. ¶ The Third Sermon upon this part of the Text. By their fruits shall you know them. Mathew 7. 16. ¶ dt ord n1 p-acp d n1 pp-f dt n1. p-acp po32 n2 vmb pn22 vvi pno32. np1 crd crd (12) sermon (DIV2) 90 Page 98
1505 THE Churche of Rome, and the writers thereof doe interprete these wordes, not of the fruites of doctrine, THE Church of Room, and the writers thereof do interpret these words, not of the fruits of Doctrine, dt n1 pp-f vvi, cc dt n2 av vdb vvi d n2, xx pp-f dt n2 pp-f n1, (12) sermon (DIV2) 91 Page 98
1506 as I haue done, but of the fruites of godly and honest lyfe, and withall challenge to themselues a singular holynesse aboue the Preachers of the Gospell in these dayes. as I have done, but of the fruits of godly and honest life, and withal challenge to themselves a singular holiness above the Preachers of the Gospel in these days. c-acp pns11 vhb vdn, cc-acp pp-f dt n2 pp-f j cc j n1, cc av vvb p-acp px32 dt j n1 p-acp dt n2 pp-f dt n1 p-acp d n2. (12) sermon (DIV2) 91 Page 98
1507 Who, as they saye, discourage men from vertuous exercises of godlye lyfe, and in their owne behauiour shew a dissolutenesse and loosenesse of life, fo that vice and wickednesse, euer since the rysing of thys newe Gospell (as they call it,) hath increased among men. Who, as they say, discourage men from virtuous exercises of godly life, and in their own behaviour show a dissoluteness and looseness of life, foe that vice and wickedness, ever since the rising of this new Gospel (as they call it,) hath increased among men. q-crq, c-acp pns32 vvb, vvi n2 p-acp j n2 pp-f j n1, cc p-acp po32 d n1 vvi dt n1 cc n1 pp-f n1, p-acp d n1 cc n1, av c-acp dt n-vvg pp-f d j n1 (c-acp pns32 vvb pn31,) vhz vvn p-acp n2. (12) sermon (DIV2) 91 Page 98
1508 And for this cause will they haue vs noted, to bee the false Prophetes, that Christ willeth men heere to take heede of, And for this cause will they have us noted, to be the false prophets, that christ wills men Here to take heed of, cc p-acp d n1 vmb pns32 vhb pno12 vvn, pc-acp vbi dt j n2, cst np1 vvz n2 av pc-acp vvi n1 pp-f, (12) sermon (DIV2) 91 Page 98
1509 and say that we are knowne by our euill fruits. and say that we Are known by our evil fruits. cc vvb cst pns12 vbr vvn p-acp po12 j-jn n2. (12) sermon (DIV2) 91 Page 98
1510 Wherefore I thinke it most necessarie at this tyme, to pull thys Lambes cloathing from them, that the worlde, Wherefore I think it most necessary At this time, to pull this Lambs clothing from them, that the world, c-crq pns11 vvb pn31 av-ds j p-acp d n1, pc-acp vvi d ng1 n1 p-acp pno32, cst dt n1, (12) sermon (DIV2) 91 Page 98
1511 or at least such as be not too muche affectionate to them, may see how lyttle helpe they haue by this colour, eyther for themselues, or against vs. Neither doe I thinke, that there is any fitter meanes to doe this, or At least such as be not too much affectionate to them, may see how little help they have by this colour, either for themselves, or against us Neither do I think, that there is any fitter means to do this, cc p-acp ds d c-acp vbb xx av av-d j p-acp pno32, vmb vvi c-crq j n1 pns32 vhb p-acp d n1, av-d p-acp px32, cc p-acp pno12 av-dx vdb pns11 vvb, cst pc-acp vbz d jc n2 pc-acp vdi d, (12) sermon (DIV2) 91 Page 98
1512 than to let men vnderstand by the course of their owne histories, and other credible writers, than to let men understand by the course of their own histories, and other credible writers, cs pc-acp vvi n2 vvi p-acp dt n1 pp-f po32 d n2, cc j-jn j n2, (12) sermon (DIV2) 91 Page 98
1513 how great corruption of lyfe, and how foule vices haue ben vsually practised, not among common persons of the meanest sorte, how great corruption of life, and how foul vices have been usually practised, not among Common Persons of the Meanest sort, c-crq j n1 pp-f n1, cc c-crq j n2 vhb vbn av-j vvn, xx p-acp j n2 pp-f dt js n1, (12) sermon (DIV2) 91 Page 98
1514 but among the most holy and reuerend fathers of the Churche of Rome, the Popes themselues, that thereby you may gheasse, what state of Religion hath most preuailed wyth them. but among the most holy and reverend Father's of the Church of Room, the Popes themselves, that thereby you may guess, what state of Religion hath most prevailed with them. cc-acp p-acp dt av-ds j cc j-jn n2 pp-f dt n1 pp-f vvi, dt n2 px32, cst av pn22 vmb vvi, r-crq n1 pp-f n1 vhz av-ds vvn p-acp pno32. (12) sermon (DIV2) 91 Page 98
1515 For it can not bee, that that place can bee the seate of true Religion and holynesse, whiche hath bene alway a sinke of most horrible and foule vices. For it can not be, that that place can be the seat of true Religion and holiness, which hath be always a sink of most horrible and foul vices. p-acp pn31 vmb xx vbi, cst d n1 vmb vbi dt n1 pp-f j n1 cc n1, r-crq vhz vbn av dt n1 pp-f ds j cc j n2. (12) sermon (DIV2) 91 Page 99
1516 And here I protest vnto you, that I will not speake or alleage anye thing of stomacke to aggrauate the matter, And Here I protest unto you, that I will not speak or allege any thing of stomach to aggravate the matter, cc av pns11 vvb p-acp pn22, cst pns11 vmb xx vvi cc vvi d n1 pp-f n1 pc-acp vvi dt n1, (12) sermon (DIV2) 91 Page 99
1517 but as I finde it in trueth layde downe, in verie credible histories. but as I find it in truth laid down, in very credible histories. cc-acp c-acp pns11 vvb pn31 p-acp n1 vvn a-acp, p-acp av j n2. (12) sermon (DIV2) 91 Page 99
1518 And first to begynne with the most notable roote of the corruption & Simoniacall ambition, in aspiring to that exceedyng power, whiche this manye yeeres they haue vsurped. And First to begin with the most notable root of the corruption & Simoniacal ambition, in aspiring to that exceeding power, which this many Years they have usurped. cc ord pc-acp vvi p-acp dt av-ds j n1 pp-f dt n1 cc j n1, p-acp vvg p-acp d j-vvg n1, r-crq d d n2 pns32 vhb vvn. (12) sermon (DIV2) 91 Page 99
1519 About the yeere of our Lord. 600. Iohn, Patriarke of Constantinople, because that Citie was the Royall seate of the East Empyre, obtayned of Mauritius the Emperour, with intollerable pride to bee vniuersall Byshoppe, the head, and ruler of al other. About the year of our Lord. 600. John, Patriarch of Constantinople, Because that city was the Royal seat of the East Empire, obtained of Mauritius the Emperor, with intolerable pride to be universal Bishop, the head, and ruler of all other. p-acp dt n1 pp-f po12 n1. crd np1, n1 pp-f np1, c-acp d n1 vbds dt j n1 pp-f dt n1 n1, vvn pp-f np1 dt n1, p-acp j n1 pc-acp vbi j n1, dt n1, cc n1 pp-f d n-jn. (12) sermon (DIV2) 91 Page 99
1520 Against whom Gregorie. 1. at yt time Bishop of Rome, did write very earnestly, & reproueth sharply his exceeding ambition, saying, yt whosoeuer doth so aspire, doth shew himself to be the forerunner of Antichrist. Against whom Gregory. 1. At that time Bishop of Rome, did write very earnestly, & Reproveth sharply his exceeding ambition, saying, that whosoever does so aspire, does show himself to be the forerunner of Antichrist. p-acp ro-crq np1. crd p-acp pn31 n1 n1 pp-f np1, vdd vvi av av-j, cc vvz av-j po31 j-vvg n1, vvg, pn31 c-crq vdz av vvi, vdz vvi px31 pc-acp vbi dt n1 pp-f np1. (12) sermon (DIV2) 91 Page 99
1521 And he calleth yt name of vniuersall Bishop, a new, a peruerse, a superstitious, a prophane, a foolishe, a proude, And he calls that name of universal Bishop, a new, a perverse, a superstitious, a profane, a foolish, a proud, cc pns31 vvz pn31 n1 pp-f j n1, dt j, dt j, dt j, dt j, dt j, dt j, (12) sermon (DIV2) 91 Page 99
1522 & a wicked name, a name of errour, a name of singularitie, a name of vanitie, a name of Hypocrisie, a name of blasphemie. & a wicked name, a name of error, a name of singularity, a name of vanity, a name of Hypocrisy, a name of blasphemy. cc dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1. (12) sermon (DIV2) 91 Page 99
1523 Notwithstanding Boniface. 3. y• next Pope of Rome, sauing one, wt great suite obtained of yt wicked & traiterous Emperour Phocas, yt he & his successors might haue that name & Title of vniuersall Byshop and heade of the whole Church. Notwithstanding Boniface. 3. y• next Pope of Rome, Saving one, with great suit obtained of that wicked & traitorous Emperor Phocas, that he & his Successors might have that name & Title of universal Bishop and head of the Whole Church. a-acp np1. crd n1 ord n1 pp-f np1, vvg pi, p-acp j n1 vvn pp-f pn31 j cc j n1 np1, pn31 pns31 cc po31 n2 vmd vhi d n1 cc n1 pp-f j n1 cc n1 pp-f dt j-jn n1. (12) sermon (DIV2) 91 Page 99
1524 This was the first open step of their monstrous & exceeding pride & ambition, which afterward by corruption & briberie, they continually followed, still heaping on wicked practizes euery day more & more, This was the First open step of their monstrous & exceeding pride & ambition, which afterwards by corruption & bribery, they continually followed, still heaping on wicked practises every day more & more, d vbds dt ord j n1 pp-f po32 j cc j-vvg n1 cc n1, r-crq av p-acp n1 cc n1, pns32 av-j vvd, av vvg p-acp j n2 d n1 av-dc cc av-dc, (12) sermon (DIV2) 91 Page 99
1525 as their owne histories do witnesse. as their own histories do witness. c-acp po32 d n2 vdb vvi. (12) sermon (DIV2) 91 Page 99
1526 What shall I say of Constantius yt. 2. who being a lay man, by exceeding ambition, What shall I say of Constantius that. 2. who being a lay man, by exceeding ambition, q-crq vmb pns11 vvi pp-f np1 pn31. crd q-crq vbg dt n1 n1, p-acp j-vvg n1, (12) sermon (DIV2) 91 Page 99
1527 & with great broile & stirre obtained y• Popedome, & was after depriued, cast in prison, & with great broil & stir obtained y• Popedom, & was After deprived, cast in prison, cc p-acp j n1 cc n1 vvd n1 n1, cc vbds a-acp vvn, vvn p-acp n1, (12) sermon (DIV2) 91 Page 99
1528 & had his eyes pulled out? What shal I say of Formosus yt. 1. which by manifest briberie came to the Bishoprick? I wil come to yt time, wherin their owne secretaries Platina and Stella Venetus openly cry out on them, yt is about the time of Benet the. 4. 900. yeeres after Christ. & had his eyes pulled out? What shall I say of Formosus that. 1. which by manifest bribery Come to the Bishopric? I will come to that time, wherein their own secretary's Platina and Stella Venetus openly cry out on them, that is about the time of Benet thee. 4. 900. Years After christ. cc vhd po31 n2 vvd av? q-crq vmb pns11 vvi pp-f fw-la pn31. crd q-crq p-acp j n1 vvd p-acp dt n1? pns11 vmb vvi p-acp pn31 n1, c-crq po32 d n2 fw-la cc np1 np1 av-j vvb av p-acp pno32, pn31 vbz p-acp dt n1 pp-f np1 pno32. crd crd n2 p-acp np1. (12) sermon (DIV2) 91 Page 99
1529 Of which time Stella Venetus sayth, Omnis virtus, tam in capite quam in membris, ex hominū ignauia consumpta est. i. All vertue as well in the heade as in the members, by mens slouthfulnesse was vtterly decayed. Of which time Stella Venetus say, Omnis virtus, tam in capite quam in membris, ex hominū ignauia consumpta est. i. All virtue as well in the head as in the members, by men's slothfulness was utterly decayed. pp-f r-crq n1 np1 np1 vvz, fw-la fw-la, fw-la p-acp fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. sy. av-d n1 c-acp av p-acp dt n1 c-acp p-acp dt n2, p-acp ng2 n1 vbds av-j vvn. (12) sermon (DIV2) 91 Page 100
1530 And Platina in the lyfe of the same Byshop sayth, Vbicum ipsis opibus lasciui•e caepit Ecclesia, nullo principe clericorū flagitia co•rcēte, peccandi mox licentia, nobis haec monstra ac portenta peperit, a quibus ambitione & largitione haec sedes occupata est. And Platina in the life of the same Bishop say, Vbicum Ipse opibus lasciui•e Capet Ecclesia, nullo principe clericorū Flagitia co•rcente, Peccandi mox licentia, nobis haec Monstra ac portenta Peperit, a quibus ambition & largitione haec sedes occupata est. cc fw-la p-acp dt n1 pp-f dt d n1 vvz, np1 n1 fw-la fw-la fw-la np1, n1 fw-la fw-la fw-la vvb, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, dt fw-la n1 cc fw-la fw-la fw-la fw-la fw-la. (12) sermon (DIV2) 91 Page 100
1531 After that the Church, in their great wealth, beganne to wax lasciuious and wanton, no Prince, no Magistrate repressing the enormities of the Clergie, straight way this libertie of sinning brought forth these prodigious, Monsters, who, through ambitiō and briberie, possessed this seate and dignitie. After that the Church, in their great wealth, began to wax lascivious and wanton, no Prince, no Magistrate repressing the enormities of the Clergy, straight Way this liberty of sinning brought forth these prodigious, Monsters, who, through ambition and bribery, possessed this seat and dignity. p-acp cst dt n1, p-acp po32 j n1, vvd pc-acp vvi j cc j-jn, dx n1, dx n1 vvg dt n2 pp-f dt n1, av n1 d n1 pp-f vvg vvn av d j, n2, r-crq, p-acp n1 cc n1, vvd d n1 cc n1. (12) sermon (DIV2) 91 Page 100
1532 What stirre was among them at that time for the Bishoprike, it may appeare by this, that within. 9. yeeres well neare, were. 9. Bishops. Boniface the. 6. 25. dayes. What stir was among them At that time for the Bishopric, it may appear by this, that within. 9. Years well near, were. 9. Bishops. Boniface thee. 6. 25. days. q-crq n1 vbds p-acp pno32 p-acp d n1 p-acp dt n1, pn31 vmb vvi p-acp d, cst a-acp. crd n2 av av-j, vbdr. crd ng1. np1 pno32. crd crd n2. (12) sermon (DIV2) 91 Page 100
1533 Stephan the. 6. one yeare, Romanus. 3. monethes, Theodorus 20. dayes, Iohn the 10. 2. yeeres, Benedict yt 4. 3. yeres, Leo the. 5. 40. dayes, Christopher. 7. moneths, Stephen thee. 6. one year, Romanus. 3. months, Theodorus 20. days, John the 10. 2. Years, Benedict that 4. 3. Years, Leo thee. 5. 40. days, Christopher. 7. months, np1 pno32. crd crd n1, jp. crd n2, np1 crd n2, np1 dt crd crd n2, np1 pn31 crd crd n2, fw-la pno32. crd crd n2, np1. crd n2, (12) sermon (DIV2) 91 Page 100
1534 and at the length Sergius. 7 yeeres. The charitie of these Byshops was as notable as their integritie. and At the length Sergius. 7 Years. The charity of these Bishops was as notable as their integrity. cc p-acp dt n1 np1. crd n2. dt n1 pp-f d n2 vbds a-acp j c-acp po32 n1. (12) sermon (DIV2) 91 Page 100
1535 Stephan the 6. so deadly hated his predecessor Formosus, that he abrogated all his actes, tooke vp his body, spoyled him of al Bishoplike ornaments, Stephen the 6. so deadly hated his predecessor Formosus, that he abrogated all his acts, took up his body, spoiled him of all Bishoplike Ornament, np1 dt crd av av-j vvd po31 n1 fw-la, cst pns31 vvn d po31 n2, vvd a-acp po31 n1, vvd pno31 pp-f d j n2, (12) sermon (DIV2) 91 Page 100
1536 & cutting off his two forefingers, caused him to be bur•e• in a lay mans buriall. & cutting off his two forefingers, caused him to be bur•e• in a lay men burial. cc vvg a-acp po31 crd n2, vvd pno31 pc-acp vbi n1 p-acp dt vvi ng1 n1. (12) sermon (DIV2) 91 Page 100
1537 Romanus that followed disanalled the doings of Stephan, and confirmed all the Actes of Formosus. Likewise did Iohn the 10. But Sergius that not lōg after folowed, caused the body of Formosus againe to be taken vp, Romanus that followed disanalled the doings of Stephen, and confirmed all the Acts of Formosus. Likewise did John the 10. But Sergius that not long After followed, caused the body of Formosus again to be taken up, jp cst vvd vvn dt n2-vdg pp-f np1, cc vvd d dt n2 pp-f fw-la. av vdd np1 dt crd p-acp np1 cst xx av-j a-acp vvd, vvd dt n1 pp-f fw-la av pc-acp vbi vvn a-acp, (12) sermon (DIV2) 91 Page 100
1538 after it had bene 8. yeres buried, and setting it in the Bishops Stall cut of his head, After it had be 8. Years buried, and setting it in the Bishops Stall Cut of his head, c-acp pn31 vhd vbn crd n2 vvn, cc vvg pn31 p-acp dt ng1 n1 vvn pp-f po31 n1, (12) sermon (DIV2) 91 Page 100
1539 & three fingers of his right hand, that Stephan had left, & cast his body into Tiber. This is witnessed by Platina in y• lyfe of Sergius. 3. & in Luitprande de gestis Imp. lib. 3. cap. 12. I omit Iohn. 11. Benedict the. 5. Iohn the. 14. and diuers other yt were about the same time. & three fingers of his right hand, that Stephen had left, & cast his body into Tiber. This is witnessed by Platina in y• life of Sergius. 3. & in Luitprande de gestis Imp. lib. 3. cap. 12. I omit John. 11. Benedict thee. 5. John thee. 14. and diverse other that were about the same time. cc crd n2 pp-f po31 j-jn n1, cst np1 vhd vvn, cc vvd po31 n1 p-acp np1 d vbz vvn p-acp fw-la p-acp n1 n1 pp-f np1. crd cc p-acp fw-fr fw-fr fw-la np1 n1. crd n1. crd pns11 vvb np1. crd np1 pno32. crd np1 pno32. crd cc j n-jn pn31 vbdr p-acp dt d n1. (12) sermon (DIV2) 91 Page 100
1540 But perhaps some will thinke that at other times there were all good Byshops: But perhaps Some will think that At other times there were all good Bishops: p-acp av d vmb vvi cst p-acp j-jn n2 a-acp vbdr d j n2: (12) sermon (DIV2) 91 Page 100
1541 I wil passe therfore, to y• time of Siluester the 2. & his successors, vnto Gregory the 7. after y• yere of our Lord 1000. The most of which number, I will pass Therefore, to y• time of Sylvester the 2. & his Successors, unto Gregory the 7. After y• year of our Lord 1000. The most of which number, pns11 vmb vvi av, p-acp n1 n1 pp-f np1 dt crd cc png31 n2, p-acp np1 dt crd p-acp n1 n1 pp-f po12 n1 crd dt ds pp-f r-crq n1, (12) sermon (DIV2) 91 Page 101
1542 for the space of 80 yeres, came vnto the Bishoprick, eyther by Nicromancie, or by poysoning their predecessoures, for the Molle of 80 Years, Come unto the Bishopric, either by Necromancy, or by poisoning their predecessors, p-acp dt n1 pp-f crd n2, vvd p-acp dt n1, av-d p-acp n1, cc p-acp vvg po32 n2, (12) sermon (DIV2) 91 Page 101
1543 as Benno a Cardinall, yt wrote Hildebrande, (called Gregorie the seuenth, his life, doth witnesse. as Benno a Cardinal, that wrote Hildebrand, (called Gregory the Seventh, his life, does witness. c-acp np1 dt n1, pn31 vvd np1, (vvd np1 dt ord, po31 n1, vdz vvi. (12) sermon (DIV2) 91 Page 101
1544 Which Creatise, he that will reade, shall finde such monstrous and wicked dealing, as is not read of Hethens or Pagans, in any prophane Histories. Which Creatise, he that will read, shall find such monstrous and wicked dealing, as is not read of heathens or Pagans, in any profane Histories. r-crq n1, pns31 cst vmb vvi, vmb vvi d j cc j n-vvg, c-acp vbz xx vvn pp-f n2-jn cc n2-jn, p-acp d j n2. (12) sermon (DIV2) 91 Page 101
1545 Of Gilbert called Syluester the seconde, and his Successours, this he sayth: Of Gilbert called Sylvester the seconde, and his Successors, this he say: pp-f np1 vvn np1 dt ord, cc po31 n2, d pns31 vvz: (12) sermon (DIV2) 91 Page 101
1546 Post infoelicē obitum Gilberti, certamen erat inter ipsius discipulos, dum quis { que } anhelaret, ad rapiendum Papatum sibi. Post infoelicē obitum Gilbert, certamen erat inter Himself discipulos, dum quis { que } anhelaret, ad rapiendum Pope-hood sibi. vvb fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } n1, fw-la fw-la fw-la fw-la. (12) sermon (DIV2) 91 Page 101
1547 Sedit post •um octauus decimus Iohannes, & quinto mense Ʋeneno suffocatus dicitur a suis. Sedit post •um Octavus Decimus Iohannes, & quinto mense Ʋeneno suffocatus dicitur a suis. n1 n1 fw-la fw-la fw-la np1, cc fw-la j fw-la fw-la fw-la dt fw-la. (12) sermon (DIV2) 91 Page 101
1548 Huic successit nonus decimus Iohannes, & vix annum peregit, cui successit Sergius & sedit tribus annis. i. Huic successit Ninth Decimus Iohannes, & vix annum peregit, cui successit Sergius & Sedit tribus Annis. i. fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la, fw-la fw-la np1 cc fw-la fw-la fw-la. sy. (12) sermon (DIV2) 91 Page 101
1549 After the vnfortunate death of Gilbert, there was strife among his scollers, so that euerye one of them greedilie laboured, to get the Popedome to himselfe. After the unfortunate death of Gilbert, there was strife among his Scholars, so that every one of them greedily laboured, to get the Popedom to himself. p-acp dt j-u n1 pp-f np1, pc-acp vbds n1 p-acp po31 n2, av cst d crd pp-f pno32 av-j vvd, pc-acp vvi dt n1 p-acp px31. (12) sermon (DIV2) 91 Page 101
1550 For after him sate Iohn the eighteene, and in the f••t moneth, it is reported, hee was poisoned by his own companions. For After him sat John the eighteene, and in the f••t Monn, it is reported, he was poisoned by his own Sodales. p-acp p-acp pno31 vvd np1 dt crd, cc p-acp dt j n1, pn31 vbz vvn, pns31 vbds vvn p-acp po31 d n2. (12) sermon (DIV2) 91 Page 101
1551 After him sate Iohn 19. and hee liued scarse a yeare, After Iohn, succeded Sergius, and sate three yeares. After him sat John 19. and he lived scarce a year, After John, succeeded Sergius, and sat three Years. p-acp pno31 vvd np1 crd cc pns31 vvd av-j dt n1, p-acp np1, vvd np1, cc vvd crd n2. (12) sermon (DIV2) 91 Page 101
1552 Of Gregory the 7. he sayth, that he by his meanes, had poysoned sire or eyght, to prepare the way for himselfe to be Bishop. Of Gregory the 7. he say, that he by his means, had poisoned sire or eyght, to prepare the Way for himself to be Bishop. pp-f np1 dt crd pns31 vvz, cst pns31 p-acp po31 n2, vhd vvn n1 cc crd, pc-acp vvi dt n1 p-acp px31 pc-acp vbi n1. (12) sermon (DIV2) 92 Page 101
1553 Of whose wicked dealing toward the Emperoure, you shall heare more anone: Of whose wicked dealing towards the Emperor, you shall hear more anon: pp-f rg-crq j n-vvg p-acp dt n1, pn22 vmb vvi av-dc av: (12) sermon (DIV2) 92 Page 101
1554 but this at this present, I cannot omitte, that he suborned one to stand in the roofe of the church, directly ouer the place where the Emperour vsed to say his Prayers, but this At this present, I cannot omit, that he suborned one to stand in the roof of the Church, directly over the place where the Emperor used to say his Prayers, cc-acp d p-acp d j, pns11 vmbx vvb, cst pns31 vvn pi pc-acp vvi p-acp dt n1 pp-f dt n1, av-j p-acp dt n1 c-crq dt n1 vvd pc-acp vvi po31 n2, (12) sermon (DIV2) 92 Page 101
1555 and from thence to caste downe a stone of great bignesse vpon the Emperour. But God preserued his Magistrate, and turned the plague vpon the worker of it: and from thence to cast down a stone of great bigness upon the Emperor. But God preserved his Magistrate, and turned the plague upon the worker of it: cc p-acp av pc-acp vvd a-acp dt n1 pp-f j n1 p-acp dt n1. p-acp np1 vvd po31 n1, cc vvd dt n1 p-acp dt n1 pp-f pn31: (12) sermon (DIV2) 92 Page 101
1556 for he that should haue cast downe the stone, was borne downe with the weight thereof, and brused to death. for he that should have cast down the stone, was born down with the weight thereof, and Bruised to death. c-acp pns31 cst vmd vhi vvn a-acp dt n1, vbds vvn a-acp p-acp dt n1 av, cc vvn p-acp n1. (12) sermon (DIV2) 92 Page 101
1557 By what ambition and bribery Iohn the 18. came to that Sea, it is euident in Platina, who, By what ambition and bribery John the 18. Come to that Sea, it is evident in Platina, who, p-acp r-crq n1 cc n1 np1 dt crd vvd p-acp cst n1, pn31 vbz j p-acp fw-la, r-crq, (12) sermon (DIV2) 93 Page 102
1558 for the same, & his other naughtie doinges, calleth him Furem & Latronem, Theese and Robber. for the same, & his other naughty doings, calls him Furem & Latronem, These and Robber. p-acp dt d, cc po31 j-jn j n2-vdg, vvz pno31 np1 cc fw-la, d cc n1. (12) sermon (DIV2) 93 Page 102
1559 Syluester the 3. by like meanes of bribery & sorcery, was made Bishop, in whose life Platina sayth this: Sylvester the 3. by like means of bribery & sorcery, was made Bishop, in whose life Platina say this: np1 dt crd p-acp j n2 pp-f n1 cc n1, vbds vvn n1, p-acp rg-crq n1 fw-la vvz d: (12) sermon (DIV2) 93 Page 102
1560 Eò tū pōtificatus deuenerat, vt qui plus largitione & ambitione, nō dico sanctitate vitae & doctrina valeret, is tātūmodo dignitat is gradū, bonis reiectis, obtineret, quē morē vtinā nostra tēpora non retinuissent, Sed hoc parum est, peiora, ni Deus auertat, visuri sumus. Eò tū pōtificatus devenerat, vt qui plus largitione & ambition, nō dico Sanctitude vitae & Doctrina valeret, is tātūmodo dignitat is Gradum, bonis reiectis, obtineret, quē morē vtinā nostra tēpora non retinuissent, Said hoc Parum est, peiora, ni Deus Avrtat, visuri sumus. fw-la fw-la fw-la j, fw-la fw-la fw-fr fw-la cc n1, fw-fr fw-la fw-la fw-la cc fw-la fw-la, vbz fw-la fw-la vbz n1, fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, j-vvn fw-la fw-la fw-la, fw-it, fw-fr fw-la fw-la, fw-la fw-la. (12) sermon (DIV2) 93 Page 102
1561 The Bishoprick then was at that point, that he only which cold do most by bribery & ambition, I do not say in holines of life & learning, (good men being cast of) attained to the degre of dignitie: The Bishopric then was At that point, that he only which could do most by bribery & ambition, I do not say in holiness of life & learning, (good men being cast of) attained to the degree of dignity: dt n1 av vbds p-acp d n1, cst pns31 av-j r-crq vmd vdi av-ds p-acp n1 cc n1, pns11 vdb xx vvi p-acp n1 pp-f n1 cc n1, (j n2 vbg vvn pp-f) vvd p-acp dt n1 pp-f n1: (12) sermon (DIV2) 93 Page 102
1562 whiche custome, I woulde to God were not to be seene in our time. which custom, I would to God were not to be seen in our time. r-crq n1, pns11 vmd p-acp np1 vbdr xx pc-acp vbi vvn p-acp po12 n1. (12) sermon (DIV2) 93 Page 102
1563 But this is a small thing, wee shall see worse dealings hereafter, vnlesse God turne it away. But this is a small thing, we shall see Worse dealings hereafter, unless God turn it away. p-acp d vbz dt j n1, pns12 vmb vvi av-jc n2-vvg av, cs np1 vvb pn31 av. (12) sermon (DIV2) 93 Page 102
1564 Otho Frisingensis & Godfridus viterbiensis, in this maner write, of the tragicall stirre and trouble of those days. Otho Freisingensis & Godfridus viterbiensis, in this manner write, of the tragical stir and trouble of those days. np1 np1 cc np1 fw-la, p-acp d n1 vvi, pp-f dt j n1 cc n1 pp-f d n2. (12) sermon (DIV2) 93 Page 102
1565 While Benedict, say they, the 9 was bishop, Syluester the 3The church of Rome, a monster haning 3. heads at once. While Benedict, say they, the 9 was bishop, Sylvester the 3The Church of Room, a monster haning 3. Heads At once. cs np1, vvb pns32, dt crd vbds n1, np1 dt j n1 pp-f n1, dt n1 vvg crd n2 p-acp a-acp. (12) sermon (DIV2) 93 Page 102
1566 & Gregory the 6. inuaded the same seate, & the 7 yeare of the reign of Henrie the 3, three Bishops occupied three seuerall seas in Rome, whereof ro•e an horrible scisme, & Gregory the 6. invaded the same seat, & the 7 year of the Reign of Henry the 3, three Bishops occupied three several Seas in Room, whereof ro•e an horrible Schism, cc np1 dt crd vvd dt d n1, cc dt crd n1 pp-f dt n1 pp-f np1 dt crd, crd n2 vvn crd j n2 p-acp n1, c-crq j dt j n1, (12) sermon (DIV2) 93 Page 102
1567 & ech of them indeuoured, that he might not bee inferior to other in sedition, mischeiefe & wickednes. & each of them endeavoured, that he might not be inferior to other in sedition, mischeiefe & wickedness. cc d pp-f pno32 vvd, cst pns31 vmd xx vbi j-jn p-acp j-jn p-acp n1, n1 cc n1. (12) sermon (DIV2) 93 Page 102
1568 Benedict had his sea in yt palaice of Laterane, the one of the other at S. Peters, the other at S. Maryes the greater. Benedict had his sea in that palace of Lateran, the one of the other At S. Peter's, the other At S. Maryes the greater. np1 vhd po31 n1 p-acp pn31 n1 pp-f np1, dt crd pp-f dt j-jn p-acp n1 npg1, dt j-jn p-acp n1 np1 dt jc. (12) sermon (DIV2) 93 Page 102
1569 I am cōpelled with multitude to let passe the notable stir betwene Cadolus & Alexander yt 2. which in a full battaile fought out yt matter, in a place by Rome called Prata Neronis, wt diuers other more notable broiles thē yt. I am compelled with multitude to let pass the notable stir between Cadolus & Alexander that 2. which in a full battle fought out that matter, in a place by Room called Prata Nero's, with diverse other more notable broils them that. pns11 vbm vvn p-acp n1 pc-acp vvi vvi dt j n1 p-acp np1 cc np1 pn31 crd r-crq p-acp dt j n1 vvn av pn31 n1, p-acp dt n1 p-acp vvb vvn fw-la np1, p-acp j n-jn av-dc j n2 pno32 pn31. (12) sermon (DIV2) 93 Page 102
1570 I wil passe to two notable scismes y• were caused by yt ambitiō of Popes, one about y• yeare of our Lord 1159, I will pass to two notable Sicms y• were caused by that ambition of Popes, one about y• year of our Lord 1159, pns11 vmb vvi p-acp crd j n2 n1 vbdr vvn p-acp pn31 n1 pp-f n2, pi p-acp n1 n1 pp-f po12 n1 crd, (12) sermon (DIV2) 93 Page 102
1571 & cōtinued well neare 20 yeares after, yt other about yt yeare of our Lord 1378. & cōtinued 39 yeares afterward. & continued well near 20 Years After, that other about that year of our Lord 1378. & continued 39 Years afterwards. cc vvn av av-j crd n2 a-acp, pn31 av-jn p-acp pn31 n1 pp-f po12 n1 crd cc vvn crd n2 av. (12) sermon (DIV2) 93 Page 102
1572 The former was betweene yt proude tyrant Alexander the 3, & Victor, Paschale, Clement, and Innocent, yt successiuely were set vp against him. The former was between that proud tyrant Alexander the 3, & Victor, Paschale, Clement, and Innocent, that successively were Set up against him. dt j vbds p-acp pn31 j n1 np1 dt crd, cc n1, np1, np1, cc j-jn, pn31 av-j vbdr vvn a-acp p-acp pno31. (12) sermon (DIV2) 93 Page 102
1573 The later betweene Ʋrbane the 6, & Clement the 7. & those that succeded each of them, The later between Ʋrbane the 6, & Clement the 7. & those that succeeded each of them, dt jc p-acp np1 dt crd, cc j dt crd cc d cst vvd d pp-f pno32, (12) sermon (DIV2) 93 Page 103
1574 as I haue sayd, by the space of 39. yeres, at which time the church of Rome mighte well bee called a monster with two heads. as I have said, by the Molle of 39. Years, At which time the Church of Room might well be called a monster with two Heads. c-acp pns11 vhb vvn, p-acp dt n1 pp-f crd n2, p-acp r-crq n1 dt n1 pp-f vvb vmd av vbi vvn dt n1 p-acp crd n2. (12) sermon (DIV2) 93 Page 103
1575 For the one of these Bishops had his Sea in Roome, the other at Auignion in Fraunce, and ech of these, of their Adherents were accounted heads of the church. For the one of these Bishops had his Sea in Room, the other At Avignon in France, and each of these, of their Adherents were accounted Heads of the Church. p-acp dt crd pp-f d n2 vhd po31 n1 p-acp n1, dt j-jn p-acp np1 p-acp np1, cc d pp-f d, pp-f po32 n2 vbdr vvn n2 pp-f dt n1. (12) sermon (DIV2) 93 Page 103
1576 Germany, Hungary, Englande, and Pannonia helde with Vrbane, and were called Vrbanists: Fraunce, Spaine, and Cacelome followed Clement, and were named Clemētines, the one of these blessed Bishops cursed & banned the other, calling him & his adherents Heretikes, schismatikes, & rebels. Germany, Hungary, England, and Pannonia held with Urban, and were called Vrbanists: France, Spain, and Cameleopard followed Clement, and were nam Clementine, the one of these blessed Bishops cursed & banned the other, calling him & his adherents Heretics, Schismatics, & rebels. np1, np1, np1, cc np1 vvd p-acp np1, cc vbdr vvn n2: np1, np1, cc j-jn vvd j, cc vbdr vvn n2, dt crd pp-f d j-vvn n2 vvn cc vvd dt n-jn, vvg pno31 cc po31 n2 n2, n2, cc n2. (12) sermon (DIV2) 93 Page 103
1577 This you see yt not only the ecclesiastical state, but also al the Realms of Christendom, besyde, by the ambition of these Bishops were brought to hatred, dissention, and horrible warres. This you see that not only the ecclesiastical state, but also all the Realms of Christendom, beside, by the ambition of these Bishops were brought to hatred, dissension, and horrible wars. np1 pn22 vvb pn31 xx av-j dt j n1, cc-acp av d dt n2 pp-f np1, a-acp, p-acp dt n1 pp-f d n2 vbdr vvn p-acp n1, n1, cc j n2. (12) sermon (DIV2) 93 Page 103
1578 Neuer was there like canuassing & stir, for yt attaining of any principallity, either one or other, Never was there like Canvassing & stir, for that attaining of any principality, either one or other, av-x vbds a-acp av-j vvg cc n1, c-acp pn31 vvg pp-f d n1, d crd cc n-jn, (12) sermon (DIV2) 94 Page 103
1579 as hath bene for the sea of Rome, as in part you nowe maye perceiue, as hath be for the sea of Room, as in part you now may perceive, c-acp vhz vbn p-acp dt n1 pp-f n1, c-acp p-acp n1 pn22 av vmb vvi, (12) sermon (DIV2) 94 Page 103
1580 and I could farre more amplie declare vnto you, but that I feare I should weary you with hearing (as I am now with rehearsing) examples to the profe of the same. and I could Far more amply declare unto you, but that I Fear I should weary you with hearing (as I am now with rehearsing) Examples to the proof of the same. cc pns11 vmd av-j av-dc av-j vvi p-acp pn22, cc-acp cst pns11 vvb pns11 vmd vvi pn22 p-acp vvg (c-acp pns11 vbm av p-acp vvg) n2 p-acp dt n1 pp-f dt d. (12) sermon (DIV2) 94 Page 103
1581 If any man thinke I speake of affection more then truth is, let him examine the Histories, If any man think I speak of affection more then truth is, let him examine the Histories, cs d n1 vvb pns11 vvb pp-f n1 av-dc cs n1 vbz, vvb pno31 vvi dt n2, (12) sermon (DIV2) 94 Page 103
1582 and hee shall find, I haue not sayde so muche by a great deale, as iustly I may affirme. and he shall find, I have not said so much by a great deal, as justly I may affirm. cc pns31 vmb vvi, pns11 vhb xx vvn av av-d p-acp dt j n1, c-acp av-j pns11 vmb vvi. (12) sermon (DIV2) 94 Page 103
1583 But what? was this onelye, the Vice that reigned in that holye Sea of Roome? no truelye, their Pryde Crueltie, Couetousnesse, But what? was this only, the Vice that reigned in that holy Sea of Room? not truly, their Pride Cruelty, Covetousness, cc-acp q-crq? vbds d j, dt n1 cst vvd p-acp d j n1 pp-f n1? xx av-j, po32 n1 n1, n1, (12) sermon (DIV2) 95 Page 103
1584 and vniust dealing, was muche more horrible. and unjust dealing, was much more horrible. cc j-u n-vvg, vbds av-d av-dc j. (12) sermon (DIV2) 95 Page 103
1585 I will not offende the chaste eares of many, with some other Vyces, onelye I will touche a fewe Examples of these thinges I haue named. I will not offend the chaste ears of many, with Some other Vices, only I will touch a few Examples of these things I have nam. pns11 vmb xx vvi dt j n2 pp-f d, p-acp d j-jn n2, av-j pns11 vmb vvi dt d n2 pp-f d n2 pns11 vhb vvn. (12) sermon (DIV2) 95 Page 103
1586 Was not this thinke you vncharitable, and cruell dealing amonge Prelates of the Church, not only by violence and armes, to depose their enemies, Was not this think you uncharitable, and cruel dealing among Prelates of the Church, not only by violence and arms, to depose their enemies, vbds xx d vvi pn22 j, cc j n-vvg p-acp n2 pp-f dt n1, xx av-j p-acp n1 cc n2, pc-acp vvi po32 n2, (12) sermon (DIV2) 95 Page 103
1587 but to cast them in prison, to putte out their eyes, to pul of their noses, to famish thē to death, & to cut of their heads and fingers? as they serued Constantinus the 2, Formosus the 1. Leo the 5. and diuers other. but to cast them in prison, to put out their eyes, to pull of their noses, to famish them to death, & to Cut of their Heads and fingers? as they served Constantinus the 2, Formosus the 1. Leo the 5. and diverse other. cc-acp pc-acp vvi pno32 p-acp n1, pc-acp vvi av po32 n2, pc-acp vvi pp-f po32 n2, pc-acp vvi pno32 p-acp n1, cc pc-acp vvi pp-f po32 n2 cc n2? c-acp pns32 vvd np1 dt crd, fw-la dt crd np1 dt crd cc j n-jn. (12) sermon (DIV2) 95 Page 103
1588 Such Tyrantes were Stephane ye 6. Iohn the 13. Sergius the 3. John the 14. Boniface the 7. and a number moe. Such Tyrants were Stephane you 6. John the 13. Sergius the 3. John the 14. Boniface the 7. and a number more. d n2 vbdr np1 pn22 crd np1 dt crd np1 dt crd np1 dt crd np1 dt crd cc dt n1 av-dc. (12) sermon (DIV2) 95 Page 104
1589 Of John the 14. Platina writeth, that when the Emperour had subdued an ennimie of the Bishops one Peter a notable man, Of John the 14. Platina Writeth, that when the Emperor had subdued an ennimie of the Bishops one Peter a notable man, pp-f np1 dt crd fw-la vvz, cst c-crq dt n1 vhd vvn dt n1 pp-f dt n2 crd np1 dt j n1, (12) sermon (DIV2) 96 Page 104
1590 and committed the same vnto his hande, to vse him as he thought good: and committed the same unto his hand, to use him as he Thought good: cc vvd dt d p-acp po31 n1, pc-acp vvi pno31 c-acp pns31 vvd j: (12) sermon (DIV2) 96 Page 104
1591 This charitable Bishoppe, stript him starke naked, and hung him vp a whole daye, by the heare of the head. This charitable Bishop, stripped him stark naked, and hung him up a Whole day, by the hear of the head. d j n1, vvn pno31 av-j j, cc vvd pno31 a-acp dt j-jn n1, p-acp dt n1 pp-f dt n1. (12) sermon (DIV2) 96 Page 104
1592 Afterward hee sette him on an Asse with his face backwarde, and the tayle of the Asse in hys hande, Afterwards he Set him on an Ass with his face backward, and the tail of the Ass in his hand, av pns31 vvd pno31 p-acp dt n1 p-acp po31 n1 av-j, cc dt n1 pp-f dt n1 p-acp po31 n1, (12) sermon (DIV2) 96 Page 104
1593 and so led him through the Citie, and they whipped him, and cast him into banishment. and so led him through the city, and they whipped him, and cast him into banishment. cc av vvd pno31 p-acp dt n1, cc pns32 vvd pno31, cc vvd pno31 p-acp n1. (12) sermon (DIV2) 96 Page 104
1594 Calixt the second, vsed like crueltie toward Gregorie, that was chosen Bishoppe agaynst him, and in like despight brought him into Rome on a Camels back, wt his face toward the tayle, Calixt the second, used like cruelty towards Gregory, that was chosen Bishop against him, and in like despite brought him into Room on a Camels back, with his face towards the tail, vvn dt ord, vvd av-j n1 p-acp np1, cst vbds vvn n1 p-acp pno31, cc p-acp j n1 vvd pno31 p-acp vvb p-acp dt n2 av, p-acp po31 n1 p-acp dt n1, (12) sermon (DIV2) 96 Page 104
1595 as Carsellanus, Platina, Stella, and Vincentius, do write. as Carsellanus, Platina, Stella, and Vincentius, do write. c-acp np1, fw-la, fw-la, cc np1, vdb vvi. (12) sermon (DIV2) 96 Page 104
1596 Mighte not these heades of the Church, haue learned charitie and mercie of the Pagā Licurgus, who as Plutarche writeth, was contented gently to remitte and pardon him, that in a seditious styrre, had put out his eye. Might not these Heads of the Church, have learned charity and mercy of the Pagan Licurgus, who as Plutarch Writeth, was contented gently to remit and pardon him, that in a seditious stir, had put out his eye. vmd xx d n2 pp-f dt n1, vhb vvn n1 cc n1 pp-f dt j-jn np1, r-crq p-acp np1 vvz, vbds vvn av-j pc-acp vvi cc vvi pno31, cst p-acp dt j vvi, vhd vvn av po31 n1. (12) sermon (DIV2) 96 Page 104
1597 Yea, might not Caligula, Nero, and Phalaris himselfe haue the commendation of gentlenes, seing the Prelates of Religion, the heads of the Church, Yea, might not Caligula, Nero, and Phalaris himself have the commendation of gentleness, sing the Prelates of Religion, the Heads of the Church, uh, vmd xx np1, np1, cc np1 px31 vhi dt n1 pp-f n1, vvg dt n2 pp-f n1, dt n2 pp-f dt n1, (12) sermon (DIV2) 96 Page 104
1598 and the Vicars of Christ, doe passe them in crueltie? But they vsed not this only among themselues, or towarde meane ennimies: and the Vicars of christ, do pass them in cruelty? But they used not this only among themselves, or toward mean enemies: cc dt ng1 pp-f np1, vdb vvi pno32 p-acp n1? p-acp pns32 vvd xx d av-j p-acp px32, cc p-acp j n2: (12) sermon (DIV2) 96 Page 104
1599 but towarde Kinges & Princes, toward the head rulers of the earth, & those to whome by Gods lawe, they ought most humble obedience, I mean the moste worthy and noble Emperoures. but toward Kings & Princes, towards the head Rulers of the earth, & those to whom by God's law, they ought most humble Obedience, I mean the most worthy and noble emperors. cc-acp p-acp n2 cc n2, p-acp dt n1 n2 pp-f dt n1, cc d p-acp ro-crq p-acp ng1 n1, pns32 vmd ds vvi n1, pns11 vvb dt av-ds j cc j n2. (12) sermon (DIV2) 96 Page 104
1600 After there had bene hatred a long time, betweene the Emperour Henrie the fourth, and Pope Gregorie the seuenth, After there had be hatred a long time, between the Emperor Henry the fourth, and Pope Gregory the Seventh, p-acp a-acp vhd vbn n1 dt j n1, p-acp dt n1 np1 dt ord, cc n1 np1 dt ord, (12) sermon (DIV2) 96 Page 104
1601 & that wicked Tyraunt (as Benno sayth) most vniustlye by sundrye meanes, had wrought him muche trouble: & that wicked Tyrant (as Benno say) most unjustly by sundry means, had wrought him much trouble: cc cst j n1 (c-acp np1 vvz) av-ds av-j p-acp j n2, vhd vvn pno31 d n1: (12) sermon (DIV2) 96 Page 104
1602 at the last, the good Emperoure, for sparing of Christian blood, willing to yeelde, and seeke meanes of Concorde, in a colde and sharpe winter, At the last, the good Emperor, for sparing of Christian blood, willing to yield, and seek means of Concord, in a cold and sharp winter, p-acp dt ord, dt j n1, p-acp vvg pp-f np1 n1, vvg pc-acp vvi, cc vvi n2 pp-f n1, p-acp dt j-jn cc j n1, (12) sermon (DIV2) 96 Page 104
1603 and moste daungerous passage, came with his wife and Children, to Carnusium, where the Bishop was, and most dangerous passage, Come with his wife and Children, to Carnusium, where the Bishop was, cc av-ds j n1, vvd p-acp po31 n1 cc n2, pc-acp np1, c-crq dt n1 vbds, (12) sermon (DIV2) 96 Page 104
1604 and there being wullwarde, and bare footed, came to the gates of the Cittie, & by the Bishops commaundment was kepte out three dayes, in moste sharpe cold weather, ere he coulde bee admitted, and there being wullwarde, and bore footed, Come to the gates of the city, & by the Bishops Commandment was kept out three days, in most sharp cold weather, ere he could be admitted, cc a-acp vbg j, cc vvd j, vvd p-acp dt n2 pp-f dt n1, cc p-acp dt ng1 n1 vbds vvd av crd n2, p-acp ds j j-jn n1, c-acp pns31 vmd vbi vvn, (12) sermon (DIV2) 96 Page 105
1605 and then, at the intreatie of a Lady called Mathildis, the fourth day after was let into the Cittie, and then, At the intreaty of a Lady called Matilda, the fourth day After was let into the city, cc av, p-acp dt n1 pp-f dt n1 vvd npg1, dt ord n1 a-acp vbds vvn p-acp dt n1, (12) sermon (DIV2) 96 Page 105
1606 and had his Pardon, but not before hee had sworne Obedience to the Sea of Rome, and maynteynance of the same, as Platina wryteth. and had his Pardon, but not before he had sworn obedience to the Sea of Rome, and maintenance of the same, as Platina writes. cc vhd po31 n1, cc-acp xx c-acp pns31 vhd vvn n1 p-acp dt n1 pp-f np1, cc n1 pp-f dt d, c-acp fw-la vvz. (12) sermon (DIV2) 96 Page 105
1607 And yet all would not serue in the ende, for the wicked Bishop did sette vp 3. Rebels agaynst him, Rodulphe, Harman, & Egberte, all which by the iust iudgement of god, came to foule end. And yet all would not serve in the end, for the wicked Bishop did Set up 3. Rebels against him, Rudolf, Harman, & Egberte, all which by the just judgement of god, Come to foul end. cc av d vmd xx vvi p-acp dt n1, p-acp dt j n1 vdd vvi a-acp crd ng1 p-acp pno31, n1, np1, cc n1, d r-crq p-acp dt j n1 pp-f n1, vvd p-acp j n1. (12) sermon (DIV2) 96 Page 105
1608 Rodulphe in battayle had his right arme cut of, and thereof died, crying out vpon the Bishoppes, that had incited him. Rudolf in battle had his right arm Cut of, and thereof died, crying out upon the Bishops, that had incited him. n1 p-acp n1 vhd po31 j-jn n1 vvn pp-f, cc av vvd, vvg av p-acp dt n2, cst vhd vvn pno31. (12) sermon (DIV2) 96 Page 105
1609 Herman was slayne by a woman, casting downe a greate stone, from a Castle that he besteged. Herman was slain by a woman, casting down a great stone, from a Castle that he besteged. np1 vbds vvn p-acp dt n1, vvg a-acp dt j n1, p-acp dt n1 cst pns31 vvd. (12) sermon (DIV2) 96 Page 105
1610 Egberte flying into a Mille, was taken and slayne. Thus God preserued the good Emperour, maugre the malitious hart of the cruell Bishop. Egberte flying into a Mille, was taken and slain. Thus God preserved the good Emperor, maugre the malicious heart of the cruel Bishop. fw-fr vvg p-acp dt fw-la, vbds vvn cc vvn. av np1 vvd dt j n1, p-acp dt j n1 pp-f dt j n1. (12) sermon (DIV2) 96 Page 105
1611 Of this Gregory the 7. Abbas Vrspergens in his Chronicle writeth thus, Constat. Hildebrandum non à Deo electum, Of this Gregory the 7. Abbas Vrspergens in his Chronicle Writeth thus, Constat. Hildebrand non à God electum, pp-f d np1 dt crd np1 n2 p-acp po31 n1 vvz av, fw-la. np1 fw-fr fw-fr fw-la fw-la, (12) sermon (DIV2) 97 Page 105
1612 sed à se ipso fraude & pecunia intrusum, qui ecclesiasticum subuert it ordinē, Christiani imperij turbauit regnum, pacifico regi intendit mortē, periuros defendit, lites seuit, discordias seminauit, sed à se ipso fraud & Pecunia intrusum, qui Ecclesiasticum subvert it ordinem, Christians imperij turbauit Kingdom, pacifico King intendit mortē, periuros defendit, lights Sevit, Discord seminauit, fw-la fw-fr fw-la fw-la n1 cc fw-la fw-la, fw-la fw-la vvi pn31 n1, np1 fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la, vvz n1, fw-la fw-la, (12) sermon (DIV2) 97 Page 105
1613 & quicquid inter piè viuentes rectè stare videbatur, concussit. i. It is manifeste that Hildebrād was not chosen of God, but by himself intruded, through deceit and money. & quicquid inter piè viventes rectè stare Videbatur, concussit. i. It is manifest that Hildebrād was not chosen of God, but by himself intruded, through deceit and money. cc fw-la fw-la fw-fr n2 fw-la n1 fw-la, fw-la. sy. pn31 vbz j cst np1 vbds xx vvn pp-f np1, cc-acp p-acp px31 vvn, p-acp n1 cc n1. (12) sermon (DIV2) 97 Page 105
1614 Who did ouerthrow ecclesiasticall order, troubled the kingdome of the Christian Empire, practised the death of the peaceable king, defended periured persons, planted strife, sowed discord, Who did overthrow ecclesiastical order, troubled the Kingdom of the Christian Empire, practised the death of the peaceable King, defended perjured Persons, planted strife, sowed discord, q-crq vdd vvi j n1, vvd dt n1 pp-f dt njp n1, vvd dt n1 pp-f dt j n1, vvd j-vvn n2, vvn n1, j-vvn n1, (12) sermon (DIV2) 97 Page 105
1615 and ouerthrew all, whatsoeuer semed to be well established, among those that led a godly life. and overthrew all, whatsoever seemed to be well established, among those that led a godly life. cc vvd d, r-crq vvd pc-acp vbi av vvn, p-acp d cst vvd dt j n1. (12) sermon (DIV2) 97 Page 105
1616 How cruelly & vniustly Alexāder the 3. vsed the Noble Emperour Friderike, it is wonderful to read in Nauclerus, & Funcius. By misfortune being takē prisoner of the Venetians, this Emperoure for safetie of his Lyfe, was fayn to yeeld, How cruelly & unjustly Alexāder the 3. used the Noble Emperor Frederick, it is wondered to read in Nauclerus, & Funcius. By misfortune being taken prisoner of the Venetians, this Emperor for safety of his Life, was fain to yield, q-crq av-j cc av-j np1 dt crd vvd dt j n1 j, pn31 vbz j pc-acp vvi p-acp np1, cc np1. p-acp n1 vbg vvn n1 pp-f dt njp2, d n1 p-acp n1 pp-f po31 n1, vbds av pc-acp vvi, (12) sermon (DIV2) 98 Page 105
1617 and came to Venice, where the Bishop was, but could not obtain pardon, before he came to S. Markes church, and Come to Venice, where the Bishop was, but could not obtain pardon, before he Come to S. Marks Church, cc vvd p-acp np1, c-crq dt n1 vbds, cc-acp vmd xx vvi n1, c-acp pns31 vvd p-acp n1 vvz n1, (12) sermon (DIV2) 98 Page 106
1618 and did prostrate himself on the ground before the Bishop, at which time with exceding pride, he set his foote on the Emperours necke, and did prostrate himself on the ground before the Bishop, At which time with exceeding pride, he Set his foot on the emperors neck, cc vdd vvi px31 p-acp dt n1 p-acp dt n1, p-acp r-crq n1 p-acp j-vvg n1, pns31 vvd po31 n1 p-acp dt ng1 n1, (12) sermon (DIV2) 98 Page 106
1619 & caused this Verse of the Psalter to be song, Super aspidem & Basiliscum ambulabis. &c. Thou shalt walke vpon the Lion & the Adder, the yong Lion and the Dragon, shalt thou tread vnder thy feete. & caused this Verse of the Psalter to be song, Super aspidem & Basiliscum ambulabis. etc. Thou shalt walk upon the lion & the Adder, the young lion and the Dragon, shalt thou tread under thy feet. cc vvd d n1 pp-f dt n1 pc-acp vbi vvn, fw-la fw-la cc fw-la fw-la. av pns21 vm2 vvi p-acp dt n1 cc dt n1, dt j n1 cc dt n1, vm2 pns21 vvi p-acp po21 n2. (12) sermon (DIV2) 98 Page 106
1620 That verse yt the spirit of god, ment of our Sauiour christ, this proud Antechrist turned, to the aduancing of his own glory, That verse that the Spirit of god, meant of our Saviour Christ, this proud Antichrist turned, to the advancing of his own glory, cst n1 pn31 dt n1 pp-f n1, vvd pp-f po12 n1 np1, d j np1 vvn, p-acp dt vvg pp-f po31 d n1, (12) sermon (DIV2) 98 Page 106
1621 and repressing of Gods cheefe minister, to whom he had giuē by lawful means, y• thefe gouernmēnt of y• earth. and repressing of God's chief minister, to whom he had given by lawful means, y• thief gouernmennt of y• earth. cc vvg pp-f n2 j-jn n1, p-acp ro-crq pns31 vhd vvn p-acp j n2, n1 n1 n1 pp-f n1 n1. (12) sermon (DIV2) 98 Page 106
1622 I neede not put you in mind, that they admittted Kinges & Emperours, to go at their styrrapes as footemen. I need not put you in mind, that they admitted Kings & emperors, to go At their styrrapes as footmen. pns11 vvb xx vvi pn22 p-acp n1, cst pns32 vvd n2 cc n2, pc-acp vvi p-acp po32 n2 c-acp n2. (12) sermon (DIV2) 98 Page 106
1623 So did Charles the great, King Lewes of Fraunce, and King Henrie of Englande, both at one time. So did Charles the great, King Lewes of France, and King Henry of England, both At one time. av vdd np1 dt j, n1 zz pp-f np1, cc n1 np1 pp-f np1, d p-acp crd n1. (12) sermon (DIV2) 98 Page 106
1624 Yea, Adrian the fowerth, blamed Friderike the Emperoure, that comming on foote to meete him, he did stay the styrrop on the wrong syde, Yea, Adrian the fowerth, blamed Frederick the Emperor, that coming on foot to meet him, he did stay the styrrop on the wrong side, uh, np1 dt ord, vvd j dt n1, cst vvg p-acp n1 pc-acp vvi pno31, pns31 vdd vvi dt n1 p-acp dt j-jn n1, (12) sermon (DIV2) 98 Page 106
1625 when hee lighted from his Horse. when he lighted from his Horse. c-crq pns31 vvd p-acp po31 n1. (12) sermon (DIV2) 98 Page 106
1626 And at another time impudentlye blamed the s••ne Emperoure, because in the Tytle of his Letters that hee did sende, hee didde sette his owne name before the Popes. And At Another time impudently blamed the s••ne Emperor, Because in the Title of his Letters that he did send, he did Set his own name before the Popes. cc p-acp j-jn n1 av-j vvn dt j n1, c-acp p-acp dt n1 pp-f po31 n2 cst pns31 vdd vvi, pns31 vdd vvi po31 d n1 p-acp dt n2. (12) sermon (DIV2) 98 Page 106
1627 The time wil not suffer me, to declare vnto you the intollerable pride and crueltie of Gregorie the 9. & Clemēt the 6. The one of yt which after most despightful & cruel iniuries, wold not be recōciled to Friderike the 2. before he had paide in way of penance one hundred and twenty thousand ownces of Gold, The time will not suffer me, to declare unto you the intolerable pride and cruelty of Gregory the 9. & Clement the 6. The one of that which After most Spiteful & cruel injuries, would not be reconciled to Frederick the 2. before he had paid in Way of penance one hundred and twenty thousand ownces of Gold, dt n1 vmb xx vvi pno11, pc-acp vvi p-acp pn22 dt j n1 cc n1 pp-f np1 dt crd cc j dt crd dt crd pp-f pn31 r-crq j-acp av-ds j cc j n2, vmd xx vbi vvn p-acp j dt crd c-acp pns31 vhd vvn p-acp n1 pp-f n1 crd crd cc crd crd n2 pp-f n1, (12) sermon (DIV2) 99 Page 106
1628 so deare is the friendship of these holy fathers. so deer is the friendship of these holy Father's. av j-jn vbz dt n1 pp-f d j n2. (12) sermon (DIV2) 99 Page 106
1629 The other proposed to Lewes the Emperor such cōditions, as no bondslaue-would haue bene contented to admit, that is, yt he should come vnto him within three dayes, forsake the title of yt Empyre, yeeld into his hands himself, his wife, his children, The other proposed to Lewes the Emperor such conditions, as no bondslaue-would have be contented to admit, that is, that he should come unto him within three days, forsake the title of that Empire, yield into his hands himself, his wife, his children, dt n-jn vvn p-acp zz dt n1 d n2, c-acp dx j vhb vbn vvn pc-acp vvi, cst vbz, pn31 pns31 vmd vvi p-acp pno31 p-acp crd n2, vvb dt n1 pp-f pn31 n1, vvb p-acp po31 n2 px31, po31 n1, po31 n2, (12) sermon (DIV2) 99 Page 106
1630 and al his goods, neuer to receiue any of them again, but at his pleasure. Looke Abbas Vrspergēs. & Hiero, Marius, & you shall see those things so set forth, and all his goods, never to receive any of them again, but At his pleasure. Look Abbas Vrspergēs. & Hiero, Marius, & you shall see those things so Set forth, cc d po31 n2-j, av pc-acp vvi d pp-f pno32 av, cc-acp p-acp po31 n1. n1 np1 np1. cc np1, np1, cc pn22 vmb vvi d n2 av vvn av, (12) sermon (DIV2) 99 Page 106
1631 as it would cause any reasonable hart to abhorr thē. as it would cause any reasonable heart to abhor them. c-acp pn31 vmd vvi d j n1 pc-acp vvi pno32. (12) sermon (DIV2) 99 Page 106
1632 I should hold you to long, if I shoulde at large sette forth, theire vuiust dealing, in altering and trausposing Kingdoms, and continuall indeuour to make all princes subiect to them. I should hold you to long, if I should At large Set forth, their vuiust dealing, in altering and trausposing Kingdoms, and continual endeavour to make all Princes Subject to them. pns11 vmd vvi pn22 p-acp j, cs pns11 vmd p-acp av-j vvn av, po32 j n-vvg, p-acp vvg cc vvg n2, cc j n1 pc-acp vvi d n2 j-jn p-acp pno32. (12) sermon (DIV2) 99 Page 107
1633 First, as touching the Empire, where the Emperour of Constantinople, had alway his Deputie in Italie, for the rule of the West part, the Bishops of Roome, by the ayde of the Frenche Kinges, wreasted oute the Emperoures Deputies, First, as touching the Empire, where the Emperor of Constantinople, had always his Deputy in Italy, for the Rule of the West part, the Bishops of Room, by the aid of the French Kings, wrested out the emperors Deputies, ord, c-acp vvg dt n1, c-crq dt n1 pp-f np1, vhd av po31 n1 p-acp np1, p-acp dt n1 pp-f dt n1 n1, dt n2 pp-f n1, p-acp dt n1 pp-f dt jp n2, vvn av dt n2 n2, (12) sermon (DIV2) 99 Page 107
1634 and tourned that whole power to themselues. and turned that Whole power to themselves. cc vvd d j-jn n1 p-acp px32. (12) sermon (DIV2) 99 Page 107
1635 Afterward about the yeare of our Lorde 800. contrarye to all right, Leo made Charles the greate, his great Benefactour, Emperoure of the weast: Afterwards about the year of our Lord 800. contrary to all right, Leo made Charles the great, his great Benefactor, Emperor of the west: av p-acp dt n1 pp-f po12 n1 crd n-jn p-acp d n-jn, np1 vvd np1 dt j, po31 j n1, n1 pp-f dt n1: (12) sermon (DIV2) 99 Page 107
1636 and gaue occasyon of most deadly warres, betweene the Emperoures of the East and of the Weast. and gave occasion of most deadly wars, between the emperors of the East and of the West. cc vvd n1 pp-f ds j n2, p-acp dt n2 pp-f dt n1 cc pp-f dt n1. (12) sermon (DIV2) 99 Page 107
1637 About y• yeare of our Lord 920 they again transferred the Empyre of the Weast from the French Kinges, among whome it had a good time remayned, About y• year of our Lord 920 they again transferred the Empire of the West from the French Kings, among whom it had a good time remained, p-acp n1 n1 pp-f po12 n1 crd pns32 av vvd dt n1 pp-f dt n1 p-acp dt jp n2, p-acp ro-crq pn31 vhd dt j n1 vvd, (12) sermon (DIV2) 100 Page 107
1638 vnto the Germaines, where, at this daye it yet continueth. unto the Germans, where, At this day it yet Continueth. p-acp dt njp2, c-crq, p-acp d n1 pn31 av vvz. (12) sermon (DIV2) 100 Page 107
1639 But they vsed not this onely in the Empyre, but well neare in all the Principallities of Christendome. But they used not this only in the Empire, but well near in all the Principalities of Christendom. p-acp pns32 vvd xx d av-j p-acp dt n1, cc-acp av av-j p-acp d dt n2 pp-f np1. (12) sermon (DIV2) 100 Page 107
1640 Did not Zacharie most iniuriously without any reasonable pretence, transferre the Kingdome of Fraunce from Childerike and the stocke of Clodouei, wherein it had from the beginning continued, Did not Zacharias most injuriously without any reasonable pretence, transfer the Kingdom of France from Childlike and the stock of Clodouei, wherein it had from the beginning continued, vdd xx np1 ds av-j p-acp d j n1, vvi dt n1 pp-f np1 p-acp j cc dt n1 pp-f np1, c-crq pn31 vhd p-acp dt n1 vvd, (12) sermon (DIV2) 100 Page 107
1641 vnto Pipine that had no right vnto it, and without anye quarrel, discharged the Frenche men of their othe of allegiance, sworn to their King Childrike being then alyue? Did not Adrian the first, vnmercifully deliuer Bercha the widdow of Charlemaine, & her two sonnes, heires of the Kingdome, in captiuitie to Charles, the yonger brother, yt had no right vnto it, only because hee woulde not displease Charles, but winne him to be his friende, unto Pipe that had no right unto it, and without any quarrel, discharged the French men of their other of allegiance, sworn to their King Childrike being then alive? Did not Adrian the First, unmercifully deliver Bercha the widow of Charlemagne, & her two Sons, Heirs of the Kingdom, in captivity to Charles, the younger brother, that had no right unto it, only Because he would not displease Charles, but win him to be his friend, p-acp np1 cst vhd dx j-jn p-acp pn31, cc p-acp d n1, vvn dt jp n2 pp-f po32 n1 pp-f n1, vvn p-acp po32 n1 vvb vbg av j? vdd xx np1 dt ord, av-j vvi np1 dt n1 pp-f np1, cc po31 crd n2, n2 pp-f dt n1, p-acp n1 p-acp np1, dt jc n1, pn31 vhd dx j-jn p-acp pn31, av-j c-acp pns31 vmd xx vvi np1, p-acp vvi pno31 pc-acp vbi po31 n1, (12) sermon (DIV2) 100 Page 107
1642 as his Father Pipine had bene? Howe they sette vp, and pulled downe Emperoures at their pleasure, as his Father Pipe had be? How they Set up, and pulled down emperors At their pleasure, c-acp po31 n1 np1 vhd vbn? c-crq pns32 vvd a-acp, cc vvd a-acp n2 p-acp po32 n1, (12) sermon (DIV2) 100 Page 107
1643 howe they altered the Tytle and righte of the Kingdome of Arragon, of Naples, of Sicilie, of Englande, Hystories doe largely declare. how they altered the Title and right of the Kingdom of Aragon, of Naples, of Sicily, of England, Histories do largely declare. c-crq pns32 vvd dt n1 cc j-jn pp-f dt n1 pp-f np1, pp-f np1, pp-f np1, pp-f np1, n2 vdb av-j vvi. (12) sermon (DIV2) 100 Page 107
1644 Whensoeuer they did for any quarrell excommunicate a realme, their penaunce in absolution was euer, to paye a great summe of money to the Sea of Rome, & to make the kingdome feodable vnto the Bishop, wherein they sought to make all Realmes and Princes Vassals and slaues vnto them. Whensoever they did for any quarrel excommunicate a realm, their penance in absolution was ever, to pay a great sum of money to the Sea of Rome, & to make the Kingdom feodable unto the Bishop, wherein they sought to make all Realms and Princes Vassals and slaves unto them. c-crq pns32 vdd p-acp d n1 vvi dt n1, po32 n1 p-acp n1 vbds av, pc-acp vvi dt j n1 pp-f n1 p-acp dt n1 pp-f np1, cc pc-acp vvi dt n1 j p-acp dt n1, c-crq pns32 vvd pc-acp vvi d n2 cc ng1 n2 cc n2 p-acp pno32. (12) sermon (DIV2) 101 Page 108
1645 Which was so fully brought to passe, in the time of Boniface the eyght, that he openly vaunted, that he had the full power of both Swordes, Which was so Fully brought to pass, in the time of Boniface the eyght, that he openly vaunted, that he had the full power of both Swords, r-crq vbds av av-j vvn pc-acp vvi, p-acp dt n1 pp-f np1 dt crd, cst pns31 av-j vvd, cst pns31 vhd dt j n1 pp-f d n2, (12) sermon (DIV2) 101 Page 108
1646 and all Kinges to haue their principallitie at his handes, and hee immediatelye of God, and this doctrine hath bene taught euer since by the mainteiners of y• sea. and all Kings to have their principality At his hands, and he immediately of God, and this Doctrine hath be taught ever since by the maintainers of y• sea. cc d n2 pc-acp vhi po32 n1 p-acp po31 n2, cc pns31 av-j pp-f np1, cc d n1 vhz vbn vvn av c-acp p-acp dt n2 pp-f n1 n1. (12) sermon (DIV2) 101 Page 108
1647 The time cutteth me of frō matter, y• I haue to say in this point, I will gather therefore to a cōclusion of this part. The time cutteth me of from matter, y• I have to say in this point, I will gather Therefore to a conclusion of this part. dt n1 vvz pno11 pp-f p-acp n1, n1 pns11 vhb pc-acp vvi p-acp d n1, pns11 vmb vvi av p-acp dt n1 pp-f d n1. (12) sermon (DIV2) 101 Page 108
1648 Seing the Popes thēselues whom they count y• pillers of their religion, y• heads of y• church, y• Vicars of Christ, that are lead (as they saye) by the Holye Ghost, that cannot erre, that haue knowledge of truth, Sing the Popes themselves whom they count y• pillars of their Religion, y• Heads of y• Church, y• Vicars of christ, that Are led (as they say) by the Holy Ghost, that cannot err, that have knowledge of truth, vvb dt n2 px32 qo-crq pns32 vvb n1 n2 pp-f po32 n1, n1 n2 pp-f n1 n1, n1 np1 pp-f np1, cst vbr vvn (c-acp pns32 vvb) p-acp dt j n1, cst vmbx vvi, cst vhb n1 pp-f n1, (12) sermon (DIV2) 101 Page 108
1649 and interpretation of scripture in their harts, seing I say, they are found & proued by their own histories, to be in ambitiō so outragious, in vniust and wicked dealing so horible, in pride and crueltie so detestable (I leaue their couetousnes, and Interpretation of scripture in their hearts, sing I say, they Are found & proved by their own histories, to be in ambition so outrageous, in unjust and wicked dealing so horrible, in pride and cruelty so detestable (I leave their covetousness, cc n1 pp-f n1 p-acp po32 n2, vvg pns11 vvb, pns32 vbr vvn cc vvn p-acp po32 d n2, pc-acp vbi p-acp n1 av j, p-acp j cc j n-vvg av j, p-acp n1 cc n1 av j (pns11 vvb po32 n1, (12) sermon (DIV2) 101 Page 108
1650 for that time doth exclude me) what shall we thinke of the inferiour sorte? shall we thinke that they did their duety, for that time does exclude me) what shall we think of the inferior sort? shall we think that they did their duty, c-acp cst n1 vdz vvi pno11) r-crq vmb pns12 vvi pp-f dt j-jn n1? vmb pns12 vvi cst pns32 vdd po32 n1, (12) sermon (DIV2) 101 Page 108
1651 when the other nothing mynded it? Such as the spring and Fountayne is, suche is the Water of the Streame, Such as the roote is, such is the Tree & branches, Such as the maister is, such are his Schollers, Suche as the head is, such are the members. when the other nothing minded it? Such as the spring and Fountain is, such is the Water of the Stream, Such as the root is, such is the Tree & branches, Such as the master is, such Are his Scholars, Such as the head is, such Are the members. c-crq dt j-jn pix vvn pn31? d c-acp dt n1 cc n1 vbz, d vbz dt n1 pp-f dt n1, d c-acp dt n1 vbz, d vbz dt n1 cc n2, d c-acp dt n1 vbz, d vbr po31 n2, d c-acp dt n1 vbz, d vbr dt n2. (12) sermon (DIV2) 101 Page 108
1652 If the Spring be corrupt, the Roote putrifyed, the Mayster wicked, the head greeuously diseased: If the Spring be corrupt, the Root Putrified, the Master wicked, the head grievously diseased: cs dt n1 vbb j, dt n1 vvd, dt n1 j, dt n1 av-j vvn: (12) sermon (DIV2) 101 Page 108
1653 we must needes haue naughtye streames, putrifyed Braunches, miching Schollers, and sicke members of the body. we must needs have naughty streams, Putrified Branches, miching Scholars, and sick members of the body. pns12 vmb av vhi j n2, j-vvn n2, j n2, cc j n2 pp-f dt n1. (12) sermon (DIV2) 101 Page 108
1654 The holyest of that sorte, were men that were couered vnder the Lambe skinnes of Fasting, praying, The Holiest of that sort, were men that were covered under the Lamb skins of Fasting, praying, dt js pp-f d n1, vbdr n2 cst vbdr vvn p-acp dt n1 n2 pp-f vvg, vvg, (12) sermon (DIV2) 102 Page 108
1655 and forsaking of the world, and yet Vnder these Titles had they gotte them the riches of the world, and forsaking of the world, and yet Under these Titles had they got them the riches of the world, cc vvg pp-f dt n1, cc av p-acp d n2 vhd pns32 vvd pno32 dt n2 pp-f dt n1, (12) sermon (DIV2) 102 Page 108
1656 and their liues were so notable, that in the common voyce of men, there was no ill tale, and their lives were so notable, that in the Common voice of men, there was no ill tale, cc po32 n2 vbdr av j, cst p-acp dt j n1 pp-f n2, pc-acp vbds dx j-jn n1, (12) sermon (DIV2) 102 Page 108
1657 but a Freere, or a Religious manne, was at the one end of it. Now as touching that the aduersaries, obiect against vs loosenesse of manners and dissolute life, but a Freer, or a Religious man, was At the one end of it. Now as touching that the Adversaries, Object against us looseness of manners and dissolute life, cc-acp dt n1, cc dt j n1, vbds p-acp dt crd n1 pp-f pn31. av p-acp vvg cst dt n2, n1 p-acp pno12 n1 pp-f n2 cc j n1, (12) sermon (DIV2) 102 Page 108
1658 and with eger spirites erie, that since our doctrine hath begun in the worlde, nothing hath increased but falshood, craft, deceipt, periurie, hatred, malice, strife, contention, sedition, warre, and murder: and with eager spirits erie, that since our Doctrine hath begun in the world, nothing hath increased but falsehood, craft, deceit, perjury, hatred, malice, strife, contention, sedition, war, and murder: cc p-acp j n2 zz, cst c-acp po12 n1 vhz vvn p-acp dt n1, pix vhz vvn p-acp n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, cc n1: (12) sermon (DIV2) 103 Page 109
1659 lecherie, wantonnesse, vncleanenesse,, sectes, diuisions, and all mischiefe, and trouble. lechery, wantonness, uncleanness,, Sects, divisions, and all mischief, and trouble. n1, n1, n1,, n2, n2, cc d n1, cc vvi. (12) sermon (DIV2) 103 Page 109
1660 Oh, (dearely beloued) this is a greeuous and heauy accusation, that whereas by Gods singular benefite, the doctrine of repentance, remission of sinnes, O, (dearly Beloved) this is a grievous and heavy accusation, that whereas by God's singular benefit, the Doctrine of Repentance, remission of Sins, uh, (av-jn j) d vbz dt j cc j n1, cst cs p-acp ng1 j n1, dt n1 pp-f n1, n1 pp-f n2, (12) sermon (DIV2) 103 Page 109
1661 and newnesse of life is taught among vs, more distinctly, more truely and sincerely, than euer it was before, and newness of life is taught among us, more distinctly, more truly and sincerely, than ever it was before, cc n1 pp-f n1 vbz vvn p-acp pno12, dc av-j, av-dc av-j cc av-j, cs av pn31 vbds a-acp, (12) sermon (DIV2) 103 Page 109
1662 yet that godlynesse of lyfe, and honest conuersation should not followe. This surely should be an heauie corsie to our hartes, if we be true Christians, yet that godliness of life, and honest Conversation should not follow. This surely should be an heavy corsie to our hearts, if we be true Christians, av d n1 pp-f n1, cc j n1 vmd xx vvi. np1 av-j vmd vbi dt j n1 p-acp po12 n2, cs pns12 vbb j np1, (12) sermon (DIV2) 103 Page 109
1663 and in deede fauour the Gospel. For although this sclaūderous accusation hath euer followed the Gospell, euen in Christes owne tyme, and in deed favour the Gospel. For although this slanderous accusation hath ever followed the Gospel, even in Christ's own time, cc p-acp n1 n1 dt n1. p-acp cs d j n1 vhz av vvn dt n1, av p-acp npg1 d n1, (12) sermon (DIV2) 103 Page 109
1664 and at this daye (God be praised) is not so iust and true, as our aduersaries would haue it seeme to be: and At this day (God be praised) is not so just and true, as our Adversaries would have it seem to be: cc p-acp d n1 (np1 vbb vvn) vbz xx av j cc j, c-acp po12 n2 vmd vhi pn31 vvi pc-acp vbi: (12) sermon (DIV2) 103 Page 109
1665 Yet wee must confesse before the face of God and his Angels, and before all the Saintes and Creatures of God, both in heauē and earth, that the doctrine of the Gospell, hath not brought forthe suche fruites of godlye conuersation as it shoulde haue done, Yet we must confess before the face of God and his Angels, and before all the Saints and Creatures of God, both in heaven and earth, that the Doctrine of the Gospel, hath not brought forth such fruits of godly Conversation as it should have done, av pns12 vmb vvi p-acp dt n1 pp-f np1 cc po31 n2, cc p-acp d dt n2 cc n2 pp-f np1, av-d p-acp n1 cc n1, cst dt n1 pp-f dt n1, vhz xx vvn av d n2 pp-f j n1 c-acp pn31 vmd vhi vdn, (12) sermon (DIV2) 103 Page 109
1666 and that the blessed seede of his heauenly worde, through the barraine grounde of our corrupt heartes, hath not so prospered, and that the blessed seed of his heavenly word, through the barren ground of our corrupt hearts, hath not so prospered, cc cst dt j-vvn n1 pp-f po31 j n1, p-acp dt j n1 pp-f po12 j n2, vhz xx av vvn, (12) sermon (DIV2) 103 Page 109
1667 as our dueties require, that it should haue done. as our duties require, that it should have done. c-acp po12 n2 vvi, cst pn31 vmd vhi vdn. (12) sermon (DIV2) 103 Page 109
1668 For in deede the most part (we confesse) remayne in deepe securitie, ouer whelmed with the corruption of thys lyfe and pleasures of the world. For in deed the most part (we confess) remain in deep security, over whelmed with the corruption of this life and pleasures of the world. p-acp p-acp n1 dt av-ds n1 (pns12 vvb) vvb p-acp j-jn n1, a-acp vvd p-acp dt n1 pp-f d n1 cc n2 pp-f dt n1. (12) sermon (DIV2) 103 Page 109
1669 Neither can we denie, that with manye, this wholesome doctrine hath not onely, not brought forth conuenient fruites: Neither can we deny, that with many, this wholesome Doctrine hath not only, not brought forth convenient fruits: av-d vmb pns12 vvi, cst p-acp d, d j n1 vhz xx av-j, xx vvn av j n2: (12) sermon (DIV2) 103 Page 109
1670 but is vsed as a cloake of licentiousnesse and dissolute libertie, and as a meanes to Spoyle the goods & patrimonie of the Church, which they seeke wholly to imploy, to the pampering of their owne pleasures, but is used as a cloak of licentiousness and dissolute liberty, and as a means to Spoil the goods & patrimony of the Church, which they seek wholly to employ, to the pampering of their own pleasures, cc-acp vbz vvn p-acp dt n1 pp-f n1 cc j n1, cc p-acp dt n2 p-acp n1 dt n2-j cc n1 pp-f dt n1, r-crq pns32 vvb av-jn pc-acp vvi, p-acp dt n-vvg pp-f po32 d n2, (12) sermon (DIV2) 103 Page 109
1671 & not to the furtherance of Gods seruice. & not to the furtherance of God's service. cc xx p-acp dt n1 pp-f npg1 n1. (12) sermon (DIV2) 103 Page 109
1672 Wherfore in the feare of God I exhorte you, that you will continually, and earnestly call vpon him in your hartie prayers, that by the grace of his holy spirit, he will mollifie mens hartes, Wherefore in the Fear of God I exhort you, that you will continually, and earnestly call upon him in your hearty Prayers, that by the grace of his holy Spirit, he will mollify men's hearts, c-crq p-acp dt n1 pp-f np1 pns11 vvi pn22, cst pn22 vmb av-j, cc av-j vvi p-acp pno31 p-acp po22 j n2, cst p-acp dt n1 pp-f po31 j n1, pns31 vmb vvi ng2 n2, (12) sermon (DIV2) 103 Page 110
1673 and make them good grounde, and beate into their remembraunce, that whatsoeuer colour they cast vpon them selues, by profession of the Gospell, and make them good ground, and beat into their remembrance, that whatsoever colour they cast upon them selves, by profession of the Gospel, cc vvi pno32 j n1, cc vvi p-acp po32 n1, cst r-crq n1 pns32 vvd p-acp pno32 n2, p-acp n1 pp-f dt n1, (12) sermon (DIV2) 103 Page 110
1674 yet by the testimonie of their owne consciences, they are conuinced within them selues, and by their fruites declare vnto the worlde openlye, that they are not good trees, yet by the testimony of their own Consciences, they Are convinced within them selves, and by their fruits declare unto the world openly, that they Are not good trees, av p-acp dt n1 pp-f po32 d n2, pns32 vbr j-vvn p-acp pno32 n2, cc p-acp po32 n2 vvi p-acp dt n1 av-j, cst pns32 vbr xx j n2, (12) sermon (DIV2) 103 Page 110
1675 but such as shall bee cut downe and cast into the fire: but such as shall be Cut down and cast into the fire: cc-acp d c-acp vmb vbi vvn a-acp cc vvn p-acp dt n1: (12) sermon (DIV2) 103 Page 110
1676 That by the iust iudgement of GOD, if they repent not, they heape vnto themselues, the iust wrath and displeasure of GOD, not onely by plagues and punishmentes in thys lyfe, That by the just judgement of GOD, if they Repent not, they heap unto themselves, the just wrath and displeasure of GOD, not only by plagues and punishments in this life, cst p-acp dt j n1 pp-f np1, cs pns32 vvb xx, pns32 vvb p-acp px32, dt j n1 cc n1 pp-f np1, xx av-j p-acp n2 cc n2 p-acp d n1, (12) sermon (DIV2) 103 Page 110
1677 but also eternally in hell, wyth the Diuell and his Angells: but also eternally in hell, with the devil and his Angels: cc-acp av av-j p-acp n1, p-acp dt n1 cc po31 n2: (12) sermon (DIV2) 103 Page 110
1678 That by theyr wicked example they offende other, and eyther lead them into lyke euyll doyng, That by their wicked Exampl they offend other, and either led them into like evil doing, cst p-acp po32 j n1 pns32 vvi j-jn, cc av-d vvi pno32 p-acp av-j n-jn vdg, (12) sermon (DIV2) 103 Page 110
1679 or so cause them to bee greened in conscience wyth the sight of their euyll lyfe, that for the fame they mislyke the Gospell, or so cause them to be greened in conscience with the sighed of their evil life, that for the fame they mislike the Gospel, cc av vvi pno32 pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f po32 n-jn n1, cst p-acp dt n1 pns32 vvb dt n1, (12) sermon (DIV2) 103 Page 110
1680 & reuolte from it, and therefore that God will require the bloud of suche at their handes, & revolt from it, and Therefore that God will require the blood of such At their hands, cc vvi p-acp pn31, cc av cst np1 vmb vvi dt n1 pp-f d p-acp po32 n2, (12) sermon (DIV2) 103 Page 110
1681 and in the daye of iudgement wyll make it more tollerable for Sodome and Gomorrha then for them. and in the day of judgement will make it more tolerable for Sodom and Gomorrha then for them. cc p-acp dt n1 pp-f n1 vmb vvi pn31 av-dc j p-acp np1 cc np1 av p-acp pno32. (12) sermon (DIV2) 103 Page 110
1682 Finallye that by this meanes they open the mouthes of the enimyes to blaspheme the Gospell, Finally that by this means they open the mouths of the enemies to Blaspheme the Gospel, av-j cst p-acp d n2 pns32 vvb dt n2 pp-f dt n2 pc-acp vvi dt n1, (12) sermon (DIV2) 103 Page 110
1683 so that the worde of gods trueth is by them yll spoken of amonge the Gentiles. so that the word of God's truth is by them ill spoken of among the Gentiles. av cst dt n1 pp-f ng1 n1 vbz p-acp pno32 av-jn vvn pp-f p-acp dt n2-j. (12) sermon (DIV2) 103 Page 110
1684 As this admonition toucheth all states of men, so principally and most nyghly it toucheth Noble men and Gentlemen, As this admonition touches all states of men, so principally and most nyghly it touches Noble men and Gentlemen, p-acp d n1 vvz d n2 pp-f n2, av av-j cc av-ds av-j pn31 vvz j n2 cc n2, (12) sermon (DIV2) 103 Page 110
1685 and suche as be in high estate, because their doynges are most seene, and of most men followed. and such as be in high estate, Because their doings Are most seen, and of most men followed. cc d c-acp vbb p-acp j n1, c-acp po32 n2-vdg vbr av-ds vvn, cc pp-f ds n2 vvd. (12) sermon (DIV2) 103 Page 110
1686 Yea Sathan wyll bee more diligent, and hath more meanes to assault them, than any other, Yea Sathan will be more diligent, and hath more means to assault them, than any other, uh np1 vmb vbi av-dc j, cc vhz dc n2 pc-acp vvi pno32, cs d n-jn, (12) sermon (DIV2) 103 Page 110
1687 because hee knoweth the fall and ouer throwe of one suche by example and imitation, dothe drawe downe a great number of other. Because he Knoweth the fallen and over throw of one such by Exampl and imitation, doth draw down a great number of other. c-acp pns31 vvz dt n1 cc p-acp vvi pp-f pi d p-acp n1 cc n1, vdz vvi a-acp dt j n1 pp-f n-jn. (12) sermon (DIV2) 103 Page 110
1688 For the inferiours thinke that lawfull and well done, that they see practised of theyr superiours and betters. For the inferiors think that lawful and well done, that they see practised of their superiors and betters. p-acp dt n2-jn vvb cst j cc av vdn, cst pns32 vvb vvn pp-f po32 n2-jn cc n2-j. (12) sermon (DIV2) 103 Page 110
1689 The great personages therefore offende dubble, first in the yll it selfe, and secondlye in the yll example, wherewith they corrupt other. The great Personages Therefore offend double, First in the ill it self, and Secondly in the ill Exampl, wherewith they corrupt other. dt j n2 av vvi j-jn, ord p-acp dt j-jn pn31 n1, cc ord p-acp dt j-jn n1, c-crq pns32 vvb j-jn. (12) sermon (DIV2) 103 Page 110
1690 Wherefore (dearely beloued) let both them and vs, carefully consider these things followyng, that GOD hath performed the othe of our deliuerance, Wherefore (dearly Beloved) let both them and us, carefully Consider these things following, that GOD hath performed the other of our deliverance, q-crq (av-jn j) vvb d pno32 cc pno12, av-j vvb d n2 vvg, cst np1 vhz vvn dt n1 pp-f po12 n1, (12) sermon (DIV2) 103 Page 110
1691 and by the bloud of his sonne raunsomed vs from our sinnes, not that wee should continue in the same, and by the blood of his son ransomed us from our Sins, not that we should continue in the same, cc p-acp dt n1 pp-f po31 n1 vvn pno12 p-acp po12 n2, xx cst pns12 vmd vvi p-acp dt d, (12) sermon (DIV2) 103 Page 111
1692 but that we should serue him, in holinesse & righte ousnesse all the dayes of our life. but that we should serve him, in holiness & right ousnesse all the days of our life. cc-acp cst pns12 vmd vvi pno31, p-acp n1 cc j-jn n1 d dt n2 pp-f po12 n1. (12) sermon (DIV2) 103 Page 111
1693 That in our Baptisme we bound our selues, and conenaunted with God to forsake the Diuell, and all his workes: That in our Baptism we bound our selves, and conenaunted with God to forsake the devil, and all his works: cst p-acp po12 n1 pns12 vvd po12 n2, cc vvd p-acp np1 pc-acp vvi dt n1, cc d po31 n2: (12) sermon (DIV2) 103 Page 111
1694 That wee be the worke of God, framed in Christ Jesu to these good workes, that he hath prepared for vs to walke in• That wee are by Christ made the children of God, That we be the work of God, framed in christ Jesu to these good works, that he hath prepared for us to walk in• That we Are by christ made the children of God, cst pns12 vbb dt n1 pp-f np1, vvn p-acp np1 np1 p-acp d j n2, cst pns31 vhz vvn p-acp pno12 pc-acp vvi n1 cst pns12 vbr p-acp np1 vvd dt n2 pp-f np1, (12) sermon (DIV2) 103 Page 111
1695 and therefore that we should bee perfect in al goodnesse, as our father in heauen is perfect, and Therefore that we should be perfect in all Goodness, as our father in heaven is perfect, cc av cst pns12 vmd vbi j p-acp d n1, c-acp po12 n1 p-acp n1 vbz j, (12) sermon (DIV2) 103 Page 111
1696 & holye as he is holy, that hath called vs: That wee bee the children of light, and therefore should detest the workes of darkenesse: & holy as he is holy, that hath called us: That we be the children of Light, and Therefore should detest the works of darkness: cc j c-acp pns31 vbz j, cst vhz vvn pno12: cst pns12 vbb dt n2 pp-f n1, cc av vmd vvi dt n2 pp-f n1: (12) sermon (DIV2) 103 Page 111
1697 That we are of the houshold of God, and Citizens together with his Saintes, and therfore that our conuersation should be heauenly, That we Are of the household of God, and Citizens together with his Saints, and Therefore that our Conversation should be heavenly, cst pns12 vbr pp-f dt n1 pp-f np1, cc n2 av p-acp po31 n2, cc av cst po12 n1 vmd vbi j, (12) sermon (DIV2) 103 Page 111
1698 and in heauen, as S. Paule saith, Conuersatio nostra in caelis est. i. Our conuersation is in heauen. That wee be now the light of the worlde, and therefore our vertues and good workes, shoulde shyne before men, that they seeyng the same maye glorifye GOD our Father that is in Heauen: and in heaven, as S. Paul Says, Conversation nostra in Caelis est. i. Our Conversation is in heaven. That we be now the Light of the world, and Therefore our Virtues and good works, should shine before men, that they seeing the same may Glorify GOD our Father that is in Heaven: cc p-acp n1, c-acp n1 np1 vvz, fw-la fw-la p-acp fw-la fw-la. sy. po12 n1 vbz p-acp n1. cst pns12 vbb av dt n1 pp-f dt n1, cc av po12 n2 cc j n2, vmd vvi p-acp n2, cst pns32 vvg dt d vmb vvi np1 po12 n1 cst vbz p-acp n1: (12) sermon (DIV2) 103 Page 111
1699 That wee are the Souldiours of Christ, and therefore ought to stande valiauntlye against all the assaultes of the Diuell, the worlde, That we Are the Soldiers of christ, and Therefore ought to stand valiantly against all the assaults of the devil, the world, cst pns12 vbr dt n2 pp-f np1, cc av vmd p-acp vvi av-j p-acp d dt n2 pp-f dt n1, dt n1, (12) sermon (DIV2) 103 Page 111
1700 and the fleshe, to the ende that when wee haue manfully ended our lyfe, wee maye receaue that immortall crowne of glory, which he hath layde vp, not for vs onely, and the Flesh, to the end that when we have manfully ended our life, we may receive that immortal crown of glory, which he hath laid up, not for us only, cc dt n1, p-acp dt n1 cst c-crq pns12 vhb av-j vvn po12 n1, pns12 vmb vvi d j n1 pp-f n1, r-crq pns31 vhz vvn a-acp, xx p-acp pno12 av-j, (12) sermon (DIV2) 103 Page 111
1701 but for all them that loue his comming. but for all them that love his coming. cc-acp p-acp d pno32 cst n1 po31 n-vvg. (12) sermon (DIV2) 103 Page 111
1702 These thinges (deerely beloued) should sufficiently moue vs y• professe the Gospel, to remēber our dueties toward God in honest conuersation, These things (dearly Beloved) should sufficiently move us y• profess the Gospel, to Remember our duties towards God in honest Conversation, np1 n2 (av-jn j) vmd av-j vvi pno12 n1 vvi dt n1, pc-acp vvi po12 n2 p-acp np1 p-acp j n1, (12) sermon (DIV2) 103 Page 111
1703 & be as sharpe spurres vnto vs, to prick vs forward to repentance: & be as sharp spurs unto us, to prick us forward to Repentance: cc vbi a-acp j n2 p-acp pno12, pc-acp vvi pno12 av-j p-acp n1: (12) sermon (DIV2) 103 Page 111
1704 especially such, as hither to by wanting of their dutie, haue bene stumblyng blockes to other. especially such, as hither to by wanting of their duty, have be stumbling blocks to other. av-j d, c-acp av p-acp p-acp vvg pp-f po32 n1, vhb vbn vvg n2 p-acp j-jn. (12) sermon (DIV2) 103 Page 111
1705 But although the blessed doctrine of the Gospell be despised of many, which, making shewe thereof haue brought forth, either very small fruits or none at al, But although the blessed Doctrine of the Gospel be despised of many, which, making show thereof have brought forth, either very small fruits or none At all, p-acp cs dt j-vvn n1 pp-f dt n1 vbb vvn pp-f d, r-crq, vvg n1 av vhb vvn av, av-d av j n2 cc pix p-acp d, (12) sermon (DIV2) 103 Page 111
1706 but haue to their owne condēnatiō, and heauy iudgment wared worse thē before: but have to their own condemnation, and heavy judgement wared Worse them before: cc-acp vhb p-acp po32 d n1, cc j n1 vvn av-jc pno32 a-acp: (12) sermon (DIV2) 103 Page 111
1707 yet y• same heauē & earth, before whō we confesse & acknowledge our faultes, can testifie, that there bee many godly hartes, in whom it hath wrought very good and plentifull fruites, yet y• same heaven & earth, before whom we confess & acknowledge our Faults, can testify, that there be many godly hearts, in whom it hath wrought very good and plentiful fruits, av n1 d n1 cc n1, p-acp ro-crq pns12 vvb cc vvi po12 n2, vmb vvi, cst pc-acp vbi d j n2, p-acp ro-crq pn31 vhz vvn av j cc j n2, (12) sermon (DIV2) 103 Page 112
1708 and of drimkardes made verie sober persons, of dissolute Lecherers, chaste and godly spouses, of couetous cormorantes, liberall distributers to the poore, of blasphemous swearers, reuerent rememberers of the name of God, of ruffinlye worldlings, diligent seruauntes in the house of God. and of drimkardes made very Sobrium Persons, of dissolute Lecherers, chaste and godly Spouses, of covetous cormorants, liberal distributers to the poor, of blasphemous swearers, reverent rememberers of the name of God, of ruffinlye worldlings, diligent Servants in the house of God. cc pp-f av vvd av j n2, pp-f j np1, j cc j n2, pp-f j n2, j n2 p-acp dt j, pp-f j n2, j n2 pp-f dt n1 pp-f np1, pp-f j n2, j n2 p-acp dt n1 pp-f np1. (12) sermon (DIV2) 103 Page 112
1709 Finally of such as haue bene giuen ouer, to the lust of the worlde and the fleshe, it hath made persons so vtterly mortified, Finally of such as have be given over, to the lust of the world and the Flesh, it hath made Persons so utterly mortified, av-j pp-f d c-acp vhb vbn vvn a-acp, p-acp dt n1 pp-f dt n1 cc dt n1, pn31 vhz vvn n2 av av-j vvn, (12) sermon (DIV2) 103 Page 112
1710 as for Christ and his Gospell, they contemne friendship, goods, landes, lyfe, and all that this world giueth, as for christ and his Gospel, they contemn friendship, goods, Lands, life, and all that this world gives, c-acp p-acp np1 cc po31 n1, pns32 vvb n1, n2-j, n2, n1, cc d cst d n1 vvz, (12) sermon (DIV2) 103 Page 112
1711 though it seeme to the iudgement of men neuer so precious. though it seem to the judgement of men never so precious. cs pn31 vvb p-acp dt n1 pp-f n2 av-x av j. (12) sermon (DIV2) 103 Page 112
1712 Therefore the worde of God, among vs hath not wanted his fruites, although not so plentifull as good heartes hath wished, Therefore the word of God, among us hath not wanted his fruits, although not so plentiful as good hearts hath wished, av dt n1 pp-f np1, p-acp pno12 vhz xx vvn po31 n2, cs xx av j c-acp j n2 vhz vvn, (12) sermon (DIV2) 103 Page 112
1713 and yet I doubt not, but that there bee many, that the worlde hath not commonly seene, and yet I doubt not, but that there be many, that the world hath not commonly seen, cc av pns11 vvb xx, cc-acp cst pc-acp vbi d, cst dt n1 vhz xx av-j vvn, (12) sermon (DIV2) 103 Page 112
1714 nor is able to iudge of. nor is able to judge of. ccx vbz j pc-acp vvi pp-f. (12) sermon (DIV2) 103 Page 112
1715 For he that in the corrupt state of the Israelites, was able to reserue vnto himselfe, 7000. that neuer bowed their knee to the Image of Baal: For he that in the corrupt state of the Israelites, was able to reserve unto himself, 7000. that never bowed their knee to the Image of Baal: p-acp pns31 cst p-acp dt j n1 pp-f dt np2, vbds j pc-acp vvi p-acp px31, crd d av vvd po32 n1 p-acp dt n1 pp-f np1: (12) sermon (DIV2) 103 Page 112
1716 hath in these dayes giuen iust fruites to the preaching of the Gospell, though the multitude of the wicked do ouer shadow them, that in the iudgement of men they be not seene. hath in these days given just fruits to the preaching of the Gospel, though the multitude of the wicked doe over shadow them, that in the judgement of men they be not seen. vhz p-acp d n2 vvn j n2 p-acp dt vvg pp-f dt n1, cs dt n1 pp-f dt j n1 p-acp vvi pno32, cst p-acp dt n1 pp-f n2 pns32 vbb xx vvn. (12) sermon (DIV2) 103 Page 112
1717 As the Raine commeth downe, sayth God in Esay, and the Snowe from heauen, and returneth not againe, As the Rain comes down, say God in Isaiah, and the Snow from heaven, and returns not again, p-acp dt n1 vvz a-acp, vvz np1 p-acp np1, cc dt n1 p-acp n1, cc vvz xx av, (12) sermon (DIV2) 103 Page 112
1718 but watereth the earth, and maketh it to bring forth and budde, that it maye giue seede to the sower, but Waters the earth, and makes it to bring forth and bud, that it may give seed to the sour, cc-acp vvz dt n1, cc vv2 pn31 pc-acp vvi av cc vvi, cst pn31 vmb vvi n1 p-acp dt j, (12) sermon (DIV2) 103 Page 112
1719 and bread to him that eateth, so shall my worde be, that goeth out of my mouth: and bred to him that Eateth, so shall my word be, that Goes out of my Mouth: cc n1 p-acp pno31 cst vvz, av vmb po11 n1 vbi, cst vvz av pp-f po11 n1: (12) sermon (DIV2) 103 Page 112
1720 it shall not returne vnto mee voide, but shall accomplish that which is my wil, and it shall prosper in the thing whereto I haue sent it. it shall not return unto me void, but shall accomplish that which is my will, and it shall prosper in the thing whereto I have sent it. pn31 vmb xx vvi p-acp pno11 j, cc-acp vmb vvi d r-crq vbz po11 n1, cc pn31 vmb vvi p-acp dt n1 c-crq pns11 vhb vvn pn31. (12) sermon (DIV2) 103 Page 112
1721 Though y• aduersaries of the truth, bitterly and virulently accuse our doctrine and lyfe, yet (in the feare of God I speake it, Though y• Adversaries of the truth, bitterly and virulently accuse our Doctrine and life, yet (in the Fear of God I speak it, cs n1 n2 pp-f dt n1, av-j cc av-j vvb po12 n1 cc n1, av (p-acp dt n1 pp-f np1 pns11 vvb pn31, (12) sermon (DIV2) 103 Page 112
1722 and to his name bee praise for it) all the aduersaries that we haue, beside their owne sclaunderous and infamous libels, will neuer be able, by any iust testimonie to proue, the fourtieth part of those wicked vices to be found, among the chiefe Preachers, and to his name be praise for it) all the Adversaries that we have, beside their own slanderous and infamous libels, will never be able, by any just testimony to prove, the Fortieth part of those wicked vices to be found, among the chief Preachers, cc p-acp po31 n1 vbi n1 p-acp pn31) d dt n2 cst pns12 vhb, p-acp po32 d j cc j n2, vmb av-x vbi j, p-acp d j n1 pc-acp vvi, dt ord n1 pp-f d j n2 pc-acp vbi vvn, p-acp dt j-jn n2, (12) sermon (DIV2) 103 Page 112
1723 and professors of the Gospell, that the whole worlde seeth, and witnesseth to bee in themselues. and professors of the Gospel, that the Whole world sees, and Witnesseth to be in themselves. cc n2 pp-f dt n1, cst dt j-jn n1 vvz, cc vvz pc-acp vbi p-acp px32. (12) sermon (DIV2) 103 Page 112
1724 These fruites I dare iustifie, hath followed the Gospell, since the first preachyng thereof, in these latter dayes: These fruits I Dare justify, hath followed the Gospel, since the First preaching thereof, in these latter days: d n2 pns11 vvb vvi, vhz vvn dt n1, c-acp dt ord vvg av, p-acp d d n2: (12) sermon (DIV2) 103 Page 113
1725 That the Scriptures and holy word of GOD, hath beene made knowne to the people, in their mother tongue, whereby they myght the better vnderstand, theyr duetie towarde God and their neighbour, whiche before wickedlye, That the Scriptures and holy word of GOD, hath been made known to the people, in their mother tongue, whereby they might the better understand, their duty toward God and their neighbour, which before wickedly, cst dt n2 cc j n1 pp-f np1, vhz vbn vvn vvn p-acp dt n1, p-acp po32 n1 n1, c-crq pns32 vmd dt av-jc vvi, po32 n1 p-acp np1 cc po32 n1, r-crq p-acp av-j, (12) sermon (DIV2) 103 Page 113
1726 and vngodlye, and to the great daunger of infinite Soules, with feare and tyrannie was kepte from them. and ungodly, and to the great danger of infinite Souls, with Fear and tyranny was kept from them. cc j, cc p-acp dt j n1 pp-f j n2, p-acp n1 cc n1 vbds vvd p-acp pno32. (12) sermon (DIV2) 103 Page 113
1727 That the principles of Christian fayth, are farre more diligentlye taught then before tyme they were, That the principles of Christian faith, Are Far more diligently taught then before time they were, cst dt n2 pp-f njp n1, vbr av-j av-dc av-j vvn av p-acp n1 pns32 vbdr, (12) sermon (DIV2) 103 Page 113
1728 so that verie Babes haue some sence of GOD, and are able tollerablye in most places, to yeelde an accompt of their faythe, whiche before hearde of nothing, so that very Babes have Some sense of GOD, and Are able tollerablye in most places, to yield an account of their faith, which before heard of nothing, av cst j n2 vhb d n1 pp-f np1, cc vbr j av-j p-acp ds n2, pc-acp vvi dt n1 pp-f po32 n1, r-crq a-acp vvd pp-f pix, (12) sermon (DIV2) 103 Page 113
1729 but of Guy of Warwicke, Beuis of Hampton, and suche other vayne fables. but of Guy of Warwick, Bevis of Hampton, and such other vain fables. cc-acp pp-f zz pp-f np1, np1 pp-f np1, cc d j-jn j n2. (12) sermon (DIV2) 103 Page 113
1730 That Schooles are better looked vnto, then they haue bene, and y• thereby the knowledge of the tongues, That Schools Are better looked unto, then they have be, and y• thereby the knowledge of the tongues, d n2 vbr av-jc vvn p-acp, cs pns32 vhb vbn, cc n1 av dt n1 pp-f dt n2, (12) sermon (DIV2) 103 Page 113
1731 and all other good literature, hath more florished, than euer they dyd these manye hundred yeeres, and all other good literature, hath more flourished, than ever they did these many hundred Years, cc d j-jn j n1, vhz av-dc vvd, cs av pns32 vdd d d crd n2, (12) sermon (DIV2) 103 Page 113
1732 and by that meanes it is come to passe, that the Texte of the Scriptures is nowe better vnderstanded, and by that means it is come to pass, that the Text of the Scriptures is now better understanded, cc p-acp d n2 pn31 vbz vvn pc-acp vvi, cst dt n1 pp-f dt n2 vbz av j vvn, (12) sermon (DIV2) 103 Page 113
1733 than euer it was in anye age. than ever it was in any age. cs av pn31 vbds p-acp d n1. (12) sermon (DIV2) 103 Page 113
1734 That sundrie poyntes of doctrine bee refourmed, without which, men can not possiblye haue anye true sense of Christianitie: That sundry points of Doctrine be reformed, without which, men can not possibly have any true sense of Christianity: cst j n2 pp-f n1 vbi vvn, p-acp r-crq, n2 vmb xx av-j vhi d j n1 pp-f np1: (12) sermon (DIV2) 103 Page 113
1735 as the doctrine of Originall Sinne, of the Lavve and the Gospell, of Repentaunce, of Faythe, of Hope and Charitie, whiche before were maruaylouslye corrupted, as the Doctrine of Original Sin, of the Law and the Gospel, of Repentance, of Faith, of Hope and Charity, which before were marvelously corrupted, c-acp dt n1 pp-f j-jn n1, pp-f dt n1 cc dt n1, pp-f n1, pp-f n1, pp-f vvb cc n1, r-crq a-acp vbdr av-j vvn, (12) sermon (DIV2) 103 Page 113
1736 and wrapped in darkenesse and errour, Principally, the wholesome doctrine of the grace and merite of Christ, of Remission of Sinnes, of eternall lyfe, receyued by fayth in Christ, and wrapped in darkness and error, Principally, the wholesome Doctrine of the grace and merit of christ, of Remission of Sins, of Eternal life, received by faith in christ, cc vvn p-acp n1 cc n1, av-j, dt j n1 pp-f dt n1 cc n1 pp-f np1, pp-f n1 pp-f n2, pp-f j n1, vvn p-acp n1 p-acp np1, (12) sermon (DIV2) 103 Page 113
1737 and Sealed and confirmed by his Sacramentes, doth in these dayes bryng vnestimable comforte to troubled consciences, and Sealed and confirmed by his Sacraments, does in these days bring unestimable Comfort to troubled Consciences, cc vvd cc vvn p-acp po31 n2, vdz p-acp d n2 vvb j-u n1 p-acp j-vvn n2, (12) sermon (DIV2) 103 Page 113
1738 as well at all other tymes, as chiefely at the houre of death, when Sathan most seeketh to shake mennes consciences wyth desperation. as well At all other times, as chiefly At the hour of death, when Sathan most seeks to shake men's Consciences with desperation. c-acp av p-acp d j-jn n2, c-acp av-jn p-acp dt n1 pp-f n1, c-crq np1 av-ds vvz pc-acp vvi ng2 n2 p-acp n1. (12) sermon (DIV2) 103 Page 113
1739 The sence hereof the godlesse Epicures and secure Hypocrites haue not, but suche as feare God, and haue any touche of conscience, conceiue exceeding comforte thereby. The sense hereof the godless Epicureans and secure Hypocrites have not, but such as Fear God, and have any touch of conscience, conceive exceeding Comfort thereby. dt n1 av dt j n2 cc j n2 vhb xx, cc-acp d c-acp n1 np1, cc vhb d n1 pp-f n1, vvb j-vvg n1 av. (12) sermon (DIV2) 103 Page 114
1740 Men in these dayes also are better instructed to praye, and call vppon the name of God, Men in these days also Are better instructed to pray, and call upon the name of God, np1 p-acp d n2 av vbr jc vvn pc-acp vvi, cc vvb p-acp dt n1 pp-f np1, (12) sermon (DIV2) 103 Page 114
1741 and indeede doe the same more sincerely, because they vnderstande what they speake, whereas before, and indeed do the same more sincerely, Because they understand what they speak, whereas before, cc av vdb dt d av-dc av-j, c-acp pns32 vvb r-crq pns32 vvb, cs a-acp, (12) sermon (DIV2) 103 Page 114
1742 when they were taught to praye in a straunge tongue, it coulde not possibly bee, that their heartes and lyppes coulde goe together, which of al other, was a most myserable seducing of the people, when they were taught to pray in a strange tongue, it could not possibly be, that their hearts and lips could go together, which of all other, was a most miserable seducing of the people, c-crq pns32 vbdr vvn pc-acp vvi p-acp dt j n1, pn31 vmd xx av-j vbi, cst po32 n2 cc n2 vmd vvi av, r-crq pp-f d n-jn, vbds dt av-ds j j-vvg pp-f dt n1, (12) sermon (DIV2) 103 Page 114
1743 and as it were a mocking of God and his seruice, and a singular instrument of the Diuell, to keepe the people in errour and blindnesse. and as it were a mocking of God and his service, and a singular Instrument of the devil, to keep the people in error and blindness. cc c-acp pn31 vbdr dt vvg pp-f np1 cc po31 n1, cc dt j n1 pp-f dt n1, pc-acp vvi dt n1 p-acp n1 cc n1. (12) sermon (DIV2) 103 Page 114
1744 Lastlye (as I haue fayde) reformation of manners and lyfe, in verye many ▪ hath beene wrought, Lastly (as I have said) Reformation of manners and life, in very many ▪ hath been wrought, ord (c-acp pns11 vhb vvn) n1 pp-f n2 cc n1, p-acp av d ▪ vhz vbn vvn, (12) sermon (DIV2) 104 Page 114
1745 and I doubt not but a great deale of euyll, in these myserable and corrupte latter dayes, restrayned by the sincere Preachyng of the Gospell, and I doubt not but a great deal of evil, in these miserable and corrupt latter days, restrained by the sincere Preaching of the Gospel, cc pns11 vvb xx p-acp dt j n1 pp-f n-jn, p-acp d j cc vvi d n2, vvn p-acp dt j vvg pp-f dt n1, (12) sermon (DIV2) 104 Page 114
1746 and earnest callyng of men to repentance, whiche otherwyse surelye, according to the infection of this tyme, woulde haue broken out to greates corruption of mannes lyfe. and earnest calling of men to Repentance, which otherwise surely, according to the infection of this time, would have broken out to greats corruption of Man's life. cc j n-vvg pp-f n2 p-acp n1, r-crq av av-j, vvg p-acp dt n1 pp-f d n1, vmd vhi vvn av pc-acp vvz n1 pp-f ng1 n1. (12) sermon (DIV2) 104 Page 114
1747 These fruites, and a number suche lyke, althoughe the aduersary•• wyll not acknowledge, I trust suche as feare GOD, These fruits, and a number such like, although the aduersary•• will not acknowledge, I trust such as Fear GOD, np1 n2, cc dt n1 d av-j, cs dt n1 vmb xx vvi, pns11 vvb d c-acp n1 np1, (12) sermon (DIV2) 104 Page 114
1748 and wyll but indifferently iudge of thinges, can not choose but perceaue, and wyth comforte confesse to bee true. and will but indifferently judge of things, can not choose but perceive, and with Comfort confess to be true. cc vmb p-acp av-j vvi pp-f n2, vmb xx vvi cc-acp vvb, cc p-acp n1 vvi pc-acp vbi j. (12) sermon (DIV2) 104 Page 114
1749 Thus haue you hearde, that externall shewe of honest lyfe, ordinarie callyng and succession, the Tytle and Name of the Catholike Churche, the vse and workyng of Myracles, bee in deede the clothing of Christes true sheepe, Thus have you heard, that external show of honest life, ordinary calling and succession, the Title and Name of the Catholic Church, the use and working of Miracles, be in deed the clothing of Christ's true sheep, av vhb pn22 vvn, cst j n1 pp-f j n1, j n-vvg cc n1, dt n1 cc n1 pp-f dt jp n1, dt n1 cc n-vvg pp-f n2, vbb p-acp n1 dt n1 pp-f npg1 j n1, (12) sermon (DIV2) 104 Page 114
1750 but yet, that rauening Wolues oftentymes hyde themselues vnder them, to deceaue Gods people. but yet, that ravening Wolves oftentimes hide themselves under them, to deceive God's people. cc-acp av, cst j-vvg n2 av vvi px32 p-acp pno32, pc-acp vvi npg1 n1. (12) sermon (DIV2) 104 Page 114
1751 You haue hearde that the fruites, whereby false Prophetes are discerned and knowen, is corruption of doctrine, You have heard that the fruits, whereby false prophets Are discerned and known, is corruption of Doctrine, pn22 vhb vvn d dt n2, c-crq j n2 vbr vvn cc vvn, vbz n1 pp-f n1, (12) sermon (DIV2) 104 Page 114
1752 and teaching of errours and lyes. and teaching of errors and lies. cc vvg pp-f n2 cc n2. (12) sermon (DIV2) 104 Page 114
1753 And you haue hearde it euidentlye proued, as well by the testimonie of Saint Iohn, as other partes of the Scripture, that those fruites haue beene in the Churche of Rome, and not among vs, whiche submit all our doctrines to the touchstone of Gods holye worde. And you have heard it evidently proved, as well by the testimony of Saint John, as other parts of the Scripture, that those fruits have been in the Church of Room, and not among us, which submit all our doctrines to the touchstone of God's holy word. cc pn22 vhb vvn pn31 av-j vvn, c-acp av p-acp dt n1 pp-f n1 np1, p-acp j-jn n2 pp-f dt n1, cst d n2 vhb vbn p-acp dt n1 pp-f vvi, cc xx p-acp pno12, r-crq vvb d po12 n2 p-acp dt n1 pp-f npg1 j n1. (12) sermon (DIV2) 104 Page 115
1754 Lastly, you haue hearde by comparison, that the good fruites of godly life and detesting of sinne, hath more prospered among the professors of the Gospell, Lastly, you have heard by comparison, that the good fruits of godly life and detesting of sin, hath more prospered among the professors of the Gospel, ord, pn22 vhb vvn p-acp n1, cst dt j n2 pp-f j n1 cc j-vvg pp-f n1, vhz av-dc vvd p-acp dt n2 pp-f dt n1, (12) sermon (DIV2) 104 Page 115
1755 than among the patrones of the Churche of Rome. The Lorde graunt vs the grace of his holye spirite, that to his glorie, vice and wickednesse may dayly bee more repressed, than among the patroness of the Church of Room. The Lord grant us the grace of his holy Spirit, that to his glory, vice and wickedness may daily be more repressed, cs p-acp dt n1 pp-f dt n1 pp-f vvi. dt n1 vvb pno12 dt n1 pp-f po31 j n1, cst p-acp po31 n1, n1 cc n1 vmb av-j vbi av-dc vvn, (12) sermon (DIV2) 104 Page 115
1756 and vertue and honestie more aduaunced. (∵) Amen. and virtue and honesty more advanced. (∵) Amen. cc n1 cc n1 av-dc vvn. (sy) uh-n. (12) sermon (DIV2) 104 Page 115
1757 ¶ Certaine Sermons made vppon this Text. 1. Cor. 10. 1. &c. Moreouer brethren I would not, that you should be ignorant, that al our fathers were vnder the cloude, ¶ Certain Sermons made upon this Text. 1. Cor. 10. 1. etc. Moreover brothers I would not, that you should be ignorant, that all our Father's were under the cloud, ¶ j n2 vvn p-acp d np1 crd np1 crd crd av av n2 pns11 vmd xx, cst pn22 vmd vbi j, cst d po12 n2 vbdr p-acp dt n1, (13) sermons (DIV1) 104 Page 116
1758 and all passed through the Sea, and were all Baptized vnto Moses in the cloude, and all passed through the Sea, and were all Baptised unto Moses in the cloud, cc d vvn p-acp dt n1, cc vbdr d j-vvn p-acp np1 p-acp dt n1, (13) sermons (DIV1) 104 Page 116
1759 and in the Sea, and did all eate of the same spirituall meate, and all drunke of the same spirituall drinke, and in the Sea, and did all eat of the same spiritual meat, and all drunk of the same spiritual drink, cc p-acp dt n1, cc vdd d vvi pp-f dt d j n1, cc d vvn pp-f dt d j n1, (13) sermons (DIV1) 104 Page 116
1760 for they dranke of the spirituall Rocke, that followed them, and the Rocke was Christ. But with manye of them God was not pleased, &c. for they drank of the spiritual Rock, that followed them, and the Rock was christ. But with many of them God was not pleased, etc. c-acp pns32 vvd pp-f dt j n1, cst vvd pno32, cc dt n1 vbds np1. p-acp p-acp d pp-f pno32 np1 vbds xx vvn, av (13) sermons (DIV1) 104 Page 116
1761 SAint Paul (dearely beloued) from the beginnyng of this Epistle, blamed the Corinthians, for sundry faultes, and corruptions among them: SAint Paul (dearly Beloved) from the beginning of this Epistle, blamed the Corinthians, for sundry Faults, and corruptions among them: n1 np1 (av-jn j) p-acp dt n-vvg pp-f d n1, vvd dt np1, p-acp j n2, cc n2 p-acp pno32: (14) sermon (DIV2) 105 Page 116
1762 As that they had factions and dissentions, one parte against another, that they more esteemed in their Preachers, eloquence of speeche, As that they had factions and dissensions, one part against Another, that they more esteemed in their Preachers, eloquence of speech, c-acp cst pns32 vhd n2 cc n2, crd n1 p-acp j-jn, cst pns32 av-dc vvn p-acp po32 n2, n1 pp-f n1, (14) sermon (DIV2) 105 Page 116
1763 then the simplicitie of Christ crucified, that they made small accompt of him, in cōparison of some other corrupt teachers, that they suffered incest among them vnpunished: then the simplicity of christ Crucified, that they made small account of him, in comparison of Some other corrupt Teachers, that they suffered Incest among them unpunished: cs dt n1 pp-f np1 vvd, cst pns32 vvd j n1 pp-f pno31, p-acp n1 pp-f d j-jn j n2, cst pns32 vvd n1 p-acp pno32 j: (14) sermon (DIV2) 105 Page 116
1764 that they resorted to Idolatrous feasts with the heathen, and did eate of those things that were offered to Diuels, contrary to the sinceritie of true Christians. that they resorted to Idolatrous feasts with the heathen, and did eat of those things that were offered to Devils, contrary to the sincerity of true Christians. cst pns32 vvd p-acp j n2 p-acp dt j-jn, cc vdd vvi pp-f d n2 cst vbdr vvn p-acp n2, j-jn p-acp dt n1 pp-f j np1. (14) sermon (DIV2) 105 Page 116
1765 Now because men are very prone, to flatter their owne mindes by vaine pretences, and to feede themselues in euill doing, he preuenteth an obiection or excuse, y• happily they might make for themselues. For they might haue said: Now Because men Are very prove, to flatter their own minds by vain pretences, and to feed themselves in evil doing, he preventeth an objection or excuse, y• happily they might make for themselves. For they might have said: av c-acp n2 vbr av j, pc-acp vvi po32 d n2 p-acp j n2, cc pc-acp vvi px32 p-acp n-jn vdg, pns31 vvz dt n1 cc n1, n1 av-j pns32 vmd vvi p-acp px32. p-acp pns32 vmd vhi vvn: (14) sermon (DIV2) 105 Page 116
1766 Sir, we beare y• name of Christ, and bee Christians, wee haue his Gospell among vs, Sir, we bear y• name of christ, and be Christians, we have his Gospel among us, n1, pns12 vvb n1 n1 pp-f np1, cc vbi np1, pns12 vhb po31 n1 p-acp pno12, (14) sermon (DIV2) 105 Page 116
1767 and vse hys Sacramentes, whereby his merite is sealed in vs. Therefore wee are sure, that wee are in the fauour of God, and use his Sacraments, whereby his merit is sealed in us Therefore we Are sure, that we Are in the favour of God, cc vvi po31 n2, c-crq po31 n1 vbz vvn p-acp pno12 av pns12 vbr j, cst pns12 vbr p-acp dt n1 pp-f np1, (14) sermon (DIV2) 105 Page 116
1768 and that his displeasure and plague, shal not lyght vpon vs. &c. To this S. Paule aunswereth, that this trust and secure confidence in the profession of Christianitie, and that his displeasure and plague, shall not Light upon us etc. To this S. Paul Answers, that this trust and secure confidence in the profession of Christianity, cc cst po31 n1 cc n1, vmb xx vvi p-acp pno12 av p-acp d n1 np1 vvz, cst d n1 cc j n1 p-acp dt n1 pp-f np1, (14) sermon (DIV2) 105 Page 117
1769 and vse of the Sacramentes, is but vayne, vnlesse they approue & make good their fayth, and use of the Sacraments, is but vain, unless they approve & make good their faith, cc n1 pp-f dt n2, vbz cc-acp j, cs pns32 vvb cc vvi j po32 n1, (14) sermon (DIV2) 105 Page 117
1770 and outward profession of Christ, wyth the exercise of honest lyfe, and Godly conuersation. and outward profession of christ, with the exercise of honest life, and Godly Conversation. cc j n1 pp-f np1, p-acp dt n1 pp-f j n1, cc j n1. (14) sermon (DIV2) 105 Page 117
1771 This he confyrmeth by comparison of the Israelites. The people of Israell, (sayth S. Paule, ) were the chosen people of God, they had his law and Ceremonies among them: This he confirmeth by comparison of the Israelites. The people of Israel, (say S. Paul,) were the chosen people of God, they had his law and Ceremonies among them: d pns31 vvz p-acp n1 pp-f dt np2. dt n1 pp-f np1, (vvz np1 np1,) vbdr dt j-vvn n1 pp-f np1, pns32 vhd po31 n1 cc n2 p-acp pno32: (14) sermon (DIV2) 105 Page 117
1772 yea, they had promise of saluation, by the same blessed sede that we haue, they did vse in effect the same Sacramentes that we doe, they were baptised in the Cloude, yea, they had promise of salvation, by the same blessed seed that we have, they did use in Effect the same Sacraments that we do, they were baptised in the Cloud, uh, pns32 vhd n1 pp-f n1, p-acp dt d j-vvn n1 cst pns12 vhb, pns32 vdd vvi p-acp n1 dt d n2 cst pns12 vdb, pns32 vbdr j-vvn p-acp dt n1, (14) sermon (DIV2) 105 Page 117
1773 and in the Sea, they did eate of the same spirituall meate that we doe, they did drinke of the same spirituall drinke, that we drinke of, and in the Sea, they did eat of the same spiritual meat that we do, they did drink of the same spiritual drink, that we drink of, cc p-acp dt n1, pns32 vdd vvi pp-f dt d j n1 cst pns12 vdb, pns32 vdd vvi pp-f dt d j n1, cst pns12 vvb pp-f, (14) sermon (DIV2) 105 Page 117
1774 for the Rock that they dranke of, was Christe. And yet many of them, by Gods heauy hand, perished in the Wildernesse. for the Rock that they drank of, was Christ. And yet many of them, by God's heavy hand, perished in the Wilderness. p-acp dt n1 cst pns32 vvd pp-f, vbds np1. cc av d pp-f pno32, p-acp npg1 j n1, vvn p-acp dt n1. (14) sermon (DIV2) 105 Page 117
1775 And if you looke into the cause, you shall fynde it to be nothing else, And if you look into the cause, you shall find it to be nothing Else, cc cs pn22 vvb p-acp dt n1, pn22 vmb vvi pn31 pc-acp vbi pix av, (14) sermon (DIV2) 105 Page 117
1776 but for y• they were inclinable & proane to the corruption of Idolatrie, that they were giuen to fornication and vncleannesse, that they tempted Christe, but for y• they were inclinable & proane to the corruption of Idolatry, that they were given to fornication and uncleanness, that they tempted Christ, cc-acp p-acp n1 pns32 vbdr j cc n1 p-acp dt n1 pp-f n1, cst pns32 vbdr vvn p-acp n1 cc n1, cst pns32 vvd np1, (14) sermon (DIV2) 105 Page 117
1777 and munnured against God, and committed other like naughtinesse against the will of God &c. and munnured against God, and committed other like naughtiness against the will of God etc. cc vvn p-acp np1, cc vvn j-jn j n1 p-acp dt n1 pp-f np1 av (14) sermon (DIV2) 105 Page 117
1778 Seing it is so, you may be sure that God is no changeling, but will deale in the same manner with you nowe, Sing it is so, you may be sure that God is no changeling, but will deal in the same manner with you now, vvb pn31 vbz av, pn22 vmb vbi j cst np1 vbz dx n1, cc-acp vmb vvi p-acp dt d n1 p-acp pn22 av, (14) sermon (DIV2) 106 Page 117
1779 as he did with his people before time. as he did with his people before time. c-acp pns31 vdd p-acp po31 n1 p-acp n1. (14) sermon (DIV2) 106 Page 117
1780 Now for so much as S. Paules reason doth principallie stand vpon the vse of the Sacramentes, Now for so much as S. Paul's reason does principally stand upon the use of the Sacraments, av c-acp av av-d c-acp n1 npg1 n1 vdz av-j vvi p-acp dt n1 pp-f dt n2, (14) sermon (DIV2) 106 Page 117
1781 and that the people in those dayes, were more skilfull and better taughte the effecte, nature, and that the people in those days, were more skilful and better taught the Effect, nature, cc cst dt n1 p-acp d n2, vbdr av-dc j cc av-jc vvn dt n1, n1, (14) sermon (DIV2) 106 Page 117
1782 and strength of a Sacrament, thē in this time they be (through slacknesse of teaching, and strength of a Sacrament, them in this time they be (through slackness of teaching, cc n1 pp-f dt n1, pno32 p-acp d n1 pns32 vbi (p-acp n1 pp-f vvg, (14) sermon (DIV2) 106 Page 117
1783 and way wardnesse in learning) before I come to that, which S. Paule principallye respecteth in this place, I thinke it necessary for your better instruction, fyrst to speake generally of Sacraments, and Way wardnesse in learning) before I come to that, which S. Paul principally respecteth in this place, I think it necessary for your better instruction, fyrst to speak generally of Sacraments, cc n1 n1 p-acp n1) c-acp pns11 vvb p-acp d, r-crq n1 np1 av-jn vvz p-acp d n1, pns11 vvb pn31 j p-acp po22 jc n1, ord pc-acp vvi av-j pp-f n2, (14) sermon (DIV2) 106 Page 117
1784 and to shew what a Sacrament is, of what partes it standeth, for what causes they are ordayned, and to show what a Sacrament is, of what parts it Stands, for what Causes they Are ordained, cc pc-acp vvi r-crq dt n1 vbz, pp-f r-crq n2 pn31 vvz, p-acp r-crq n2 pns32 vbr vvn, (14) sermon (DIV2) 106 Page 117
1785 and what fruite maye be taken of them. Secondly because he sayth. and what fruit may be taken of them. Secondly Because he say. cc r-crq n1 vmb vbi vvn pp-f pno32. ord c-acp pns31 vvz. (14) sermon (DIV2) 106 Page 117
1786 The Rocke was Christ, and that they did eate and drinke of the same Christ, I will declare what manner of speethe this is, The Rock was christ, and that they did eat and drink of the same christ, I will declare what manner of speethe this is, dt n1 vbds np1, cc cst pns32 vdd vvi cc n1 pp-f dt d np1, pns11 vmb vvi r-crq n1 pp-f n2 d vbz, (14) sermon (DIV2) 106 Page 118
1787 and shew why Chist and his blood is called meate and drinke, and how he is to be eaten and drunken in the sacramente truely, and in deede. and show why Christ and his blood is called meat and drink, and how he is to be eaten and drunken in the sacrament truly, and in deed. cc vvb c-crq n1 cc po31 n1 vbz vvn n1 cc vvi, cc c-crq pns31 vbz pc-acp vbi vvn cc j p-acp dt n1 av-j, cc p-acp n1. (14) sermon (DIV2) 106 Page 118
1788 And lastly I will let you vnderstand, that the bare professyon of Christianitie, the externall vse of the sacramentes, And lastly I will let you understand, that the bore profession of Christianity, the external use of the Sacraments, cc ord pns11 vmb vvi pn22 vvb, cst dt j n1 pp-f np1, dt j n1 pp-f dt n2, (14) sermon (DIV2) 106 Page 118
1789 and outward exercise of praying, and other •the thinges, are not sufficient, without the inwarde worshipping in spirite and truth, and outward exercise of praying, and other •the things, Are not sufficient, without the inward worshipping in Spirit and truth, cc j n1 pp-f vvg, cc j-jn j n2, vbr xx j, p-acp dt j vvg p-acp n1 cc n1, (14) sermon (DIV2) 106 Page 118
1790 and christian obedience to the will and lawe of God. and christian Obedience to the will and law of God. cc njp n1 p-acp dt n1 cc n1 pp-f np1. (14) sermon (DIV2) 106 Page 118
1791 A sacrament is a reuerend and holy misterie ordayned of God, wherin he by his holy word and promise, doth both stirre vp and practise the faith of his people, A sacrament is a reverend and holy mystery ordained of God, wherein he by his holy word and promise, does both stir up and practise the faith of his people, dt n1 vbz dt j-jn cc j n1 vvn pp-f np1, c-crq pns31 p-acp po31 j n1 cc n1, vdz d vvi a-acp cc vvi dt n1 pp-f po31 n1, (14) sermon (DIV2) 107 Page 118
1792 and by y• operation of the holy ghost increase his grace in them, & besto• his benefites and blessinges vpon them, and by y• operation of the holy ghost increase his grace in them, & besto• his benefits and blessings upon them, cc p-acp n1 n1 pp-f dt j n1 vvi po31 n1 p-acp pno32, cc n1 po31 n2 cc n2 p-acp pno32, (14) sermon (DIV2) 107 Page 118
1793 & wee on the other part, testifye our obedience toward him, & vnity of faith among our selues. & we on the other part, testify our Obedience towards him, & unity of faith among our selves. cc pns12 p-acp dt j-jn n1, vvi po12 n1 p-acp pno31, cc n1 pp-f n1 p-acp po12 n2. (14) sermon (DIV2) 107 Page 118
1794 The authour and ordainer of sacramēts is none but God himself. The author and ordainer of Sacraments is none but God himself. dt n1 cc n1 pp-f n2 vbz pix p-acp np1 px31. (14) sermon (DIV2) 107 Page 118
1795 No Patriarche, nor prophet, nor Apostle, nor Father, nor the whole church hath autho•••• to ordayne a sacrament. No Patriarch, nor Prophet, nor Apostle, nor Father, nor the Whole Church hath autho•••• to ordain a sacrament. dx n1, ccx n1, ccx n1, ccx n1, ccx dt j-jn n1 vhz n1 pc-acp vvi dt n1. (14) sermon (DIV2) 107 Page 118
1796 Who is authour of Sacraments (sayth Ambrose,) but the Lord Iesus. These Sacramēts came from Heauen. &c. Who is author of Sacraments (say Ambrose,) but the Lord Iesus. These Sacraments Come from Heaven. etc. r-crq vbz n1 pp-f n2 (vvz np1,) p-acp dt n1 np1. np1 n2 vvd p-acp n1. av (14) sermon (DIV2) 107 Page 118
1797 A sacrament is a part of Gods worship, but no creature can ordayne any part of Gods worship, A sacrament is a part of God's worship, but no creature can ordain any part of God's worship, dt n1 vbz dt n1 pp-f npg1 n1, cc-acp dx n1 vmb vvi d n1 pp-f npg1 n1, (14) sermon (DIV2) 108 Page 118
1798 but himself, according to that saying of the Prophet: In vaine they worshipEsay. 29. 13 me, teaching the traditions of men. but himself, according to that saying of the Prophet: In vain they worshipEsay. 29. 13 me, teaching the traditions of men. cc-acp px31, vvg p-acp d n-vvg pp-f dt n1: p-acp j pns32 np1. crd crd pno11, vvg dt n2 pp-f n2. (14) sermon (DIV2) 108 Page 118
1799 In the old Testament, if a man had offered any sacrifice not appointed by God, it was esteemed little better then Idolatrie. In the old Testament, if a man had offered any sacrifice not appointed by God, it was esteemed little better then Idolatry. p-acp dt j n1, cs dt n1 vhd vvn d n1 xx vvn p-acp np1, pn31 vbds vvn av-j av-jc cs n1. (14) sermon (DIV2) 108 Page 118
1800 It is knowne what happened to the sonnes of Aaron, for that they brought strange syre to the Alter of God: It is known what happened to the Sons of Aaron, for that they brought strange sire to the Altar of God: pn31 vbz vvn r-crq vvd p-acp dt n2 pp-f np1, p-acp cst pns32 vvd j n1 p-acp dt vvb pp-f np1: (14) sermon (DIV2) 108 Page 118
1801 much lesse may any appoint straunge sacramentes, not ordayned by the expresse word of God in his scriptures. much less may any appoint strange Sacraments, not ordained by the express word of God in his Scriptures. av-d dc vmb d vvi j n2, xx vvn p-acp dt j n1 pp-f np1 p-acp po31 n2. (14) sermon (DIV2) 108 Page 118
1802 Sacramentes be seales that confyrme Gods promises, and looke what a counterfeyted seale is to a mannes writing or deede, that is a sacramente in the Churche, not ordayned by GOD. Sacraments be Seals that confirm God's promises, and look what a counterfeited seal is to a Man's writing or deed, that is a sacrament in the Church, not ordained by GOD. n2 vbi n2 cst vvi npg1 n2, cc vvb r-crq dt j-vvn n1 vbz p-acp dt ng1 n1 cc n1, cst vbz dt n1 p-acp dt n1, xx vvn p-acp np1. (14) sermon (DIV2) 109 Page 118
1803 If this be true, as in deede it is moste true, what shall we saye of the Church of Roome, which hath presumed not, only to alter those Sacraments that Christ appoynted, If this be true, as in deed it is most true, what shall we say of the Church of Room, which hath presumed not, only to altar those Sacraments that christ appointed, cs d vbb j, c-acp p-acp n1 pn31 vbz av-ds j, q-crq vmb pns12 vvi pp-f dt n1 pp-f n1, r-crq vhz vvn xx, av-j pc-acp vvi d n2 cst np1 vvd, (14) sermon (DIV2) 109 Page 119
1804 but also to ordayn sundry other sacramentes, without any iust warrant of gods word, onlye vpō forced interpretaciōs, deuised of thēselues? Penance, Orders, & Matrimony (corrupt Doctrine being taken frō thē) be good things, but also to ordain sundry other Sacraments, without any just warrant of God's word, only upon forced interpretations, devised of themselves? Penance, Order, & Matrimony (corrupt Doctrine being taken from them) be good things, cc-acp av pc-acp vvi j j-jn n2, p-acp d j n1 pp-f ng1 n1, av-j p-acp j-vvn n2, vvn pp-f px32? n1, n1, cc n1 (j n1 vbg vvn p-acp pno32) vbi j n2, (14) sermon (DIV2) 109 Page 119
1805 & to be exercised in y• church, & so likewise are prayer, fasting, and almes deedes, & yet I see n• cause, & to be exercised in y• Church, & so likewise Are prayer, fasting, and alms Deeds, & yet I see n• cause, cc pc-acp vbi vvn p-acp n1 n1, cc av av vbr n1, vvg, cc n2 n2, cc av pns11 vvb n1 n1, (14) sermon (DIV2) 109 Page 119
1806 why they shold be called sacramēts. why they should be called Sacraments. c-crq pns32 vmd vbi vvn n2. (14) sermon (DIV2) 109 Page 119
1807 Ther is a great differēce betwene a sacramēt, & an other godly exercise cōmanded in y• church, There is a great difference between a sacrament, & an other godly exercise commanded in y• Church, pc-acp vbz dt j n1 p-acp dt n1, cc dt j-jn j n1 vvn p-acp n1 n1, (14) sermon (DIV2) 109 Page 119
1808 as herafter you shal better vnderstād. as hereafter you shall better understand. c-acp av pn22 vmb vvi vvb. (14) sermon (DIV2) 109 Page 119
1809 Seing therfore christ is author of sacramēts, & none other, you may not think thē to be trifles, vaine Ceremonies, Sing Therefore Christ is author of Sacraments, & none other, you may not think them to be trifles, vain Ceremonies, vvb av np1 vbz n1 pp-f n2, cc pi n-jn, pn22 vmb xx vvi pno32 pc-acp vbi n2, j n2, (14) sermon (DIV2) 109 Page 119
1810 and mens deuises, y• you may vse or not vse at your pleasures, as you list, and men's devises, y• you may use or not use At your pleasures, as you list, cc ng2 n2, n1 pn22 vmb vvi cc xx vvi p-acp po22 n2, c-acp pn22 vvb, (14) sermon (DIV2) 109 Page 119
1811 but you ought to reuere••• thē, as y• ordinance of God, & to receiue thē, euen as at Christs own hand. but you ought to reuere••• them, as y• Ordinance of God, & to receive them, even as At Christ own hand. cc-acp pn22 vmd p-acp n1 pno32, c-acp n1 n1 pp-f np1, cc pc-acp vvi pno32, av c-acp p-acp npg1 d n1. (14) sermon (DIV2) 109 Page 119
1812 For as whē gods word is taught you, by the ministery of men, you must not receiue it as mans word, but as the word of1 Thes. 2. 13 Esay. 1. 20. 40. 5. 59. 14. God, For as when God's word is taught you, by the Ministry of men, you must not receive it as men word, but as the word of1 Thebes 2. 13 Isaiah. 1. 20. 40. 5. 59. 14. God, p-acp p-acp c-crq n2 n1 vbz vvn pn22, p-acp dt n1 pp-f n2, pn22 vmb xx vvi pn31 p-acp ng1 n1, p-acp p-acp dt n1 n1 np1 crd crd np1. crd crd crd crd crd crd np1, (14) sermon (DIV2) 109 Page 119
1813 as it is in deede, and therefore the Prophet sayd, the mouth of the Lord hath spoken it: as it is in deed, and Therefore the Prophet said, the Mouth of the Lord hath spoken it: c-acp pn31 vbz p-acp n1, cc av dt n1 vvd, dt n1 pp-f dt n1 vhz vvn pn31: (14) sermon (DIV2) 109 Page 119
1814 euen so the Sacraments, when you receiue them at the hands of a fraile and mortall, even so the Sacraments, when you receive them At the hands of a frail and Mortal, av av dt n2, c-crq pn22 vvb pno32 p-acp dt n2 pp-f dt j cc j-jn, (14) sermon (DIV2) 109 Page 119
1815 yea and sometime a sinfull man, you must looke to the Authour, and in your faith see the hande of God offering the same vnto you. yea and sometime a sinful man, you must look to the Author, and in your faith see the hand of God offering the same unto you. uh cc av dt j n1, pn22 vmb vvi p-acp dt n1, cc p-acp po22 n1 vvi dt n1 pp-f np1 vvg dt d p-acp pn22. (14) sermon (DIV2) 109 Page 119
1816 The sacramentes take not their excellencye and worthinesse of him that Ministreth them, though he be neuer so holy, neyther. The Sacraments take not their excellency and worthiness of him that Ministereth them, though he be never so holy, neither. dt n2 vvb xx po32 n1 cc n1 pp-f pno31 cst vvz pno32, cs pns31 vbb av-x av j, av-dx. (14) sermon (DIV2) 109 Page 119
1817 be they disgraced, or weakened, though the Minister be wicked and euill. be they disgraced, or weakened, though the Minister be wicked and evil. vbb pns32 vvn, cc vvn, cs dt n1 vbb j cc j-jn. (14) sermon (DIV2) 109 Page 119
1818 And therfore the errour of y• Donatistes, Anabaptists, and some other is sharpelye to bee reprooued, that thinke the sacramentes of Christ to bee of leesse value, And Therefore the error of y• Donatists, Anabaptists, and Some other is sharply to be reproved, that think the Sacraments of christ to be of leesse valve, cc av dt n1 pp-f n1 n2, np1, cc d n-jn vbz av-j pc-acp vbi vvn, cst vvb dt n2 pp-f np1 pc-acp vbi pp-f n1 n1, (14) sermon (DIV2) 110 Page 119
1819 if they be ministred by an euill or sinfull man. if they be ministered by an evil or sinful man. cs pns32 vbb vvn p-acp dt j-jn cc j n1. (14) sermon (DIV2) 110 Page 119
1820 In deede the haud of the receiuer, being withoute Fayth, maketh the sacramentes, that of themselues bee good, to bee vnto him of no Force, because of his vnbeleefe: In deed the haud of the receiver, being without Faith, makes the Sacraments, that of themselves be good, to be unto him of no Force, Because of his unbelief: p-acp n1 dt fw-la pp-f dt n1, vbg p-acp n1, vv2 dt n2, cst pp-f px32 vbi j, pc-acp vbi p-acp pno31 pp-f dx n1, c-acp pp-f po31 n1: (14) sermon (DIV2) 110 Page 119
1821 But a wicked Minister cannot in anye wyse make frustrate, or deceiue the Fayth of the Godlye Receauer. But a wicked Minister cannot in any wise make frustrate, or deceive the Faith of the Godly Receiver. cc-acp dt j n1 vmbx p-acp d n1 vvi vvi, cc vvi dt n1 pp-f dt j n1. (14) sermon (DIV2) 110 Page 119
1822 Iudas was a wicked and false Traytoure, and a Couetous naughtys person, al the time that he followed Christ, Iudas was a wicked and false Traitor, and a Covetous naughtys person, all the time that he followed christ, np1 vbds dt j cc j n1, cc dt j n2 n1, d dt n1 cst pns31 vvd np1, (14) sermon (DIV2) 110 Page 120
1823 & yet I doubte not but that the baptisme, that he ministred, was as auailable to the faithful receiuer, & yet I doubt not but that the Baptism, that he ministered, was as available to the faithful receiver, cc av pns11 n1 xx p-acp d dt n1, cst pns31 vvd, vbds a-acp j p-acp dt j n1, (14) sermon (DIV2) 110 Page 120
1824 as the baptisme of Peter was, or of any other of the Apostles. S. August. vseth the same example. as the Baptism of Peter was, or of any other of the Apostles. S. August. uses the same Exampl. c-acp dt n1 pp-f np1 vbds, cc pp-f d n-jn pp-f dt n2. np1 np1. vvz dt d n1. (14) sermon (DIV2) 110 Page 120
1825 Whereas (fayth he) there was great difference betweene Peter and Iudas, yet was there no difference, betweene the baptisme ministred by Peter, Whereas (faith he) there was great difference between Peter and Iudas, yet was there no difference, between the Baptism ministered by Peter, cs (n1 pns31) pc-acp vbds j n1 p-acp np1 cc np1, av vbds a-acp dx n1, p-acp dt n1 vvn p-acp np1, (14) sermon (DIV2) 110 Page 120
1826 & that was ministred by Iudas, that was all one, but of the partyes, one was a member of Christ, another a member of the Deuill. & that was ministered by Iudas, that was all one, but of the parties, one was a member of christ, Another a member of the devil. cc cst vbds vvn p-acp np1, cst vbds d pi, cc-acp pp-f dt n2, pi vbds dt n1 pp-f np1, j-jn dt n1 pp-f dt n1. (14) sermon (DIV2) 110 Page 120
1827 And agayne he sayth, Such are the Sacramentes, Lib. 2 con Lit. Petil. The fayth of the receauer, not the life of the ministrer doth helpe or •••der, in the effecte of the Sacrament. And again he say, Such Are the Sacraments, Lib. 2 con Lit. Petil The faith of the receiver, not the life of the ministrer does help or •••der, in the Effect of the Sacrament. cc av pns31 vvz, d vbr dt n2, np1 crd vvi np1 np1 dt n1 pp-f dt n1, xx dt n1 pp-f dt fw-fr vdz vvi cc vvi, p-acp dt n1 pp-f dt n1. (14) sermon (DIV2) 110 Page 120
1828 as they are, that come vnto them. as they Are, that come unto them. c-acp pns32 vbr, cst vvb p-acp pno32. (14) sermon (DIV2) 110 Page 120
1829 Whereby one maye profitablely receiue the Sacrament of an ill minister, so he himselfe be good. Whereby one may profitably receive the Sacrament of an ill minister, so he himself be good. c-crq pi vmb av-j vvi dt n1 pp-f dt j-jn n1, av pns31 px31 vbi j. (14) sermon (DIV2) 110 Page 120
1830 This is a great comfort to the godly, that in receiuing the Sacramēt, they neede not to loke into the life of the Minister, This is a great Comfort to the godly, that in receiving the Sacrament, they need not to look into the life of the Minister, d vbz dt j n1 p-acp dt j, cst p-acp vvg dt n1, pns32 vvb xx pc-acp vvi p-acp dt n1 pp-f dt n1, (14) sermon (DIV2) 110 Page 120
1831 but to examine theire owne hartes. but to examine their own hearts. cc-acp pc-acp vvi po32 d n2. (14) sermon (DIV2) 110 Page 120
1832 Now as touching the partes of a Sacrament, you shall vnderstande it consisteth of three partes. Now as touching the parts of a Sacrament, you shall understand it Consisteth of three parts. av p-acp vvg dt n2 pp-f dt n1, pn22 vmb vvi pn31 vvz pp-f crd n2. (14) sermon (DIV2) 111 Page 120
1833 The fyrste is the externall signe, as the Lambe in the Passouer, the cutting of the fore skinne in Circumcision, water in Baptisme, bread and wyne in the Lordes supper. The First is the external Signen, as the Lamb in the Passover, the cutting of the before skin in Circumcision, water in Baptism, bred and wine in the lords supper. dt ord vbz dt j n1, c-acp dt n1 p-acp dt np1, dt n-vvg pp-f dt a-acp n1 p-acp n1, n1 p-acp n1, n1 cc n1 p-acp dt ng1 n1. (14) sermon (DIV2) 111 Page 120
1834 Because of these outwarde •ignes, a Sacrament is called a signe, a Seale, a Visible word, Because of these outward •ignes, a Sacrament is called a Signen, a Seal, a Visible word, p-acp pp-f d j n2, dt n1 vbz vvn dt n1, dt n1, dt j n1, (14) sermon (DIV2) 111 Page 120
1835 so that it were a Monster, to haue a sacrament without an externall signe or elemente, to the outewarde substaunce of it. so that it were a Monster, to have a sacrament without an external Signen or element, to the outward substance of it. av cst pn31 vbdr dt n1, pc-acp vhi dt n1 p-acp dt j n1 cc n1, p-acp dt j n1 pp-f pn31. (14) sermon (DIV2) 111 Page 120
1836 Water in Baptisme signifieth, that as water naturally hath a propertie, to wash and clense the filth frō the body: Water in Baptism signifies, that as water naturally hath a property, to wash and cleanse the filth from the body: n1 p-acp n1 vvz, cst p-acp n1 av-j vhz dt n1, pc-acp vvi cc vvi dt n1 p-acp dt n1: (14) sermon (DIV2) 112 Page 120
1837 so doth the grace of God through Christ his blood, wash away the gilt and filthinesse of our soules. so does the grace of God through christ his blood, wash away the gilded and filthiness of our Souls. av vdz dt n1 pp-f np1 p-acp np1 po31 n1, vvb av dt n1 cc n1 pp-f po12 n2. (14) sermon (DIV2) 112 Page 120
1838 As breade and wine by naturall effect nourisheth our bodyes, & strengthneth and comforteth oure spirites: As bread and wine by natural Effect Nourishes our bodies, & strengtheneth and comforts our spirits: p-acp n1 cc n1 p-acp j n1 vvz po12 n2, cc vvz cc vvz po12 n2: (14) sermon (DIV2) 112 Page 120
1839 so doeth the heauenlye foode of Christes body and blood, broken and shead for vs vpon the Crosse, nourish our soules, so doth the heavenly food of Christ's body and blood, broken and shed for us upon the Cross, nourish our Souls, av vdz dt j n1 pp-f npg1 n1 cc n1, vvn cc vvn p-acp pno12 p-acp dt n1, vvb po12 n2, (14) sermon (DIV2) 112 Page 120
1840 and quicken our Spirites to eternall life with God. and quicken our Spirits to Eternal life with God. cc vvb po12 n2 p-acp j n1 p-acp np1. (14) sermon (DIV2) 112 Page 120
1841 As the breade is made of many graynes kneaded into one loafe, and the Wine pressed out of many Grapes into one cuppe: As the bread is made of many grains kneaded into one loaf, and the Wine pressed out of many Grapes into one cup: p-acp dt n1 vbz vvn pp-f d n2 vvn p-acp crd n1, cc dt n1 vvd av pp-f d n2 p-acp crd n1: (14) sermon (DIV2) 112 Page 120
1842 so the multitude of Christians communicating at the Lordes Table, thoughe many in number are ingrafted into Christ, so the multitude of Christians communicating At the lords Table, though many in number Are ingrafted into christ, av dt n1 pp-f np1 vvg p-acp dt ng1 n1, cs d p-acp n1 vbr vvn p-acp np1, (14) sermon (DIV2) 112 Page 121
1843 & made mēbers of his misticall body, and ioyned in mutuall loue one with the other, & made members of his mystical body, and joined in mutual love one with the other, cc vvd n2 pp-f po31 j n1, cc vvn p-acp j n1 pi p-acp dt n-jn, (14) sermon (DIV2) 112 Page 121
1844 so that nowe they liue by the spirite of Christe, as the members of a naturall bodye lyue, so that now they live by the Spirit of Christ, as the members of a natural body live, av cst av pns32 vvb p-acp dt n1 pp-f np1, c-acp dt n2 pp-f dt j n1 vvi, (14) sermon (DIV2) 112 Page 121
1845 and haue sence by that Spirite that commeth from the harte, and from the heade. and have sense by that Spirit that comes from the heart, and from the head. cc vhb n1 p-acp d n1 cst vvz p-acp dt n1, cc p-acp dt n1. (14) sermon (DIV2) 112 Page 121
1846 This proportion and similitude betweene the signes and the spirituall effectes of the sacrament, S. Cyprian acknowledgeth. This proportion and similitude between the Signs and the spiritual effects of the sacrament, S. Cyprian acknowledgeth. d n1 cc n1 p-acp dt n2 cc dt j n2 pp-f dt n1, n1 jp vvz. (14) sermon (DIV2) 112 Page 121
1847 As this cōmon b•ead saith he being chaunged into fleshe and blood breedeth life to to our bodies: As this Common b•ead Says he being changed into Flesh and blood breeds life to to our bodies: p-acp d j j vvz pns31 vbg vvn p-acp n1 cc n1 vvz n1 p-acp p-acp po12 n2: (14) sermon (DIV2) 112 Page 121
1848 so by the accustomed nature of thinges, the weakenesse of our fayth being holpen, is taughte in sensible argument, that in visible Sacramentes are the effect of eternal life. so by the accustomed nature of things, the weakness of our faith being helped, is taught in sensible argument, that in visible Sacraments Are the Effect of Eternal life. av p-acp dt j-vvn n1 pp-f n2, dt n1 pp-f po12 n1 vbg vvn, vbz vvn p-acp j n1, cst p-acp j n2 vbr dt n1 pp-f j n1. (14) sermon (DIV2) 112 Page 121
1849 These godly instructions and •we•e comfortes, the Church of Roome weakeneth and •aketh away, by their monstrous doctrine of Transubstāciation ▪ Wherein they teache that the substaunce of Breade and wyne, is cleane vanished and consumed awaye, These godly instructions and •we•e comforts, the Church of Room weakeneth and •aketh away, by their monstrous Doctrine of Transubstantiation ▪ Wherein they teach that the substance of Bread and wine, is clean vanished and consumed away, d j n2 cc j n2, dt n1 pp-f n1 vvz cc vvz av, p-acp po32 j n1 pp-f n1 ▪ c-crq pns32 vvb cst dt n1 pp-f n1 cc n1, vbz av-j vvn cc vvn av, (14) sermon (DIV2) 112 Page 121
1850 so that there remayneth no Bread, nor Wyne in the Sacrament, and that is in effecte to make it no sacrament. so that there remaineth no Bred, nor Wine in the Sacrament, and that is in Effect to make it no sacrament. av cst a-acp vvz dx n1, ccx n1 p-acp dt n1, cc d vbz p-acp n1 pc-acp vvi pn31 dx n1. (14) sermon (DIV2) 112 Page 121
1851 For as I haue tolde you before, there canne bee no Sacramente, without an externall Elemente, to bee the outewarde signe thereof. For as I have told you before, there can be no Sacrament, without an external Element, to be the outward Signen thereof. p-acp c-acp pns11 vhb vvn pn22 a-acp, pc-acp vmb vbi dx n1, p-acp dt j n1, pc-acp vbi dt j n1 av. (14) sermon (DIV2) 112 Page 121
1852 But what externall signe canne there bee, when •••y withoute substaunce, and accidents, and qualities, nourishe the substaunce of oure bodyes? But what external Signen can there be, when •••y without substance, and accidents, and qualities, nourish the substance of our bodies? p-acp r-crq j n1 vmb a-acp vbi, c-crq av-j p-acp n1, cc n2, cc n2, vvi dt n1 pp-f po12 n2? (14) sermon (DIV2) 112 Page 121
1853 Or if they cannot, howe maye they represente vnto vs, that as they nourishe oure bodyes, Or if they cannot, how may they represent unto us, that as they nourish our bodies, cc cs pns32 vmbx, q-crq vmb pns32 vvi p-acp pno12, cst c-acp pns32 vvi po12 n2, (14) sermon (DIV2) 113 Page 121
1854 so Christe his blood nourisheth our soules? yea rather they teach the contrary, that as qualities do• not nourishe the substaunce of our• body, so Christ his blood Nourishes our Souls? yea rather they teach the contrary, that as qualities do• not nourish the substance of our• body, av np1 po31 n1 vvz po12 n2? uh av-c pns32 vvi dt n-jn, cst p-acp n2 n1 xx vvi dt n1 pp-f n1 n1, (14) sermon (DIV2) 113 Page 121
1855 so doth not Christs body nourish our soules. so does not Christ body nourish our Souls. av vdz xx npg1 n1 vvb po12 n2. (14) sermon (DIV2) 113 Page 121
1856 Wherfore al good Christians, haue to deteste that blasphemous Doctrine, broughte in by the Church of Rome, which, Wherefore all good Christians, have to detest that blasphemous Doctrine, brought in by the Church of Rome, which, c-crq d j np1, vhb pc-acp vvi d j n1, vvn p-acp p-acp dt n1 pp-f np1, r-crq, (14) sermon (DIV2) 113 Page 121
1857 as I haue sayde, taketh awaye the right nature and proportion of a sacrament. as I have said, Takes away the right nature and proportion of a sacrament. c-acp pns11 vhb vvn, vvz av dt j-jn n1 cc n1 pp-f dt n1. (14) sermon (DIV2) 113 Page 121
1858 By this that I haue sayd already, you maye perceiue that there is some further ende, By this that I have said already, you may perceive that there is Some further end, p-acp d cst pns11 vhb vvn av, pn22 vmb vvi cst pc-acp vbz d jc n1, (14) sermon (DIV2) 114 Page 121
1859 then the vse of the signes in the Sacramentes, and that the Externall Elementes are not orday•ed for themselues, but for some •ther purpose. then the use of the Signs in the Sacraments, and that the External Elements Are not orday•ed for themselves, but for Some •ther purpose. cs dt n1 pp-f dt n2 p-acp dt n2, cc cst dt j n2 vbr xx vvn p-acp px32, cc-acp p-acp d j-jn n1. (14) sermon (DIV2) 114 Page 122
1860 In the olde time the sacramentes and Ceremonies were profytable for the bodilye nourishmente, as the water gushing ou•e of the Rocke, Manna, and the Paschall Lambe: In the old time the Sacraments and Ceremonies were profitable for the bodily nourishment, as the water gushing ou•e of the Rock, Manna, and the Paschal Lamb: p-acp dt j n1 dt n2 cc n2 vbdr j p-acp dt j n1, c-acp dt n1 vvg n1 pp-f dt n1, n1, cc dt np1 n1: (14) sermon (DIV2) 114 Page 122
1861 but in oure sacramentes God smallye consydereth our bodies, but principallye and whollye the •eleefe, ease, and comforte of our soules. but in our Sacraments God smally Considereth our bodies, but principally and wholly the •eleefe, ease, and Comfort of our Souls. cc-acp p-acp po12 n2 np1 av-j vvz po12 n2, cc-acp av-jn cc av-jn dt n1, n1, cc n1 pp-f po12 n2. (14) sermon (DIV2) 114 Page 122
1862 Therefore as in the olde Testament, so now much more in the sacraments, is to be consydered some spirituall & internall thing, to the vnderstanding wherof, the lykenesse of the external signes doe leade vs: Therefore as in the old Testament, so now much more in the Sacraments, is to be considered Some spiritual & internal thing, to the understanding whereof, the likeness of the external Signs do lead us: av c-acp p-acp dt j n1, av av av-d av-dc p-acp dt n2, vbz pc-acp vbi vvn d j cc j n1, p-acp dt n1 c-crq, dt n1 pp-f dt j n2 vdb vvi pno12: (14) sermon (DIV2) 114 Page 122
1863 as in baptisme, our regeneration and new byrth, and the washing away of our sinnes, by the death & p•ssion of Christ, In the Lords supper the heauenly foode of our soules, with the bodye that was broken, as in Baptism, our regeneration and new birth, and the washing away of our Sins, by the death & p•ssion of christ, In the lords supper the heavenly food of our Souls, with the body that was broken, c-acp p-acp n1, po12 n1 cc j n1, cc dt n-vvg av pp-f po12 n2, p-acp dt n1 cc n1 pp-f np1, p-acp dt n2 n1 dt j n1 pp-f po12 n2, p-acp dt n1 cst vbds vvn, (14) sermon (DIV2) 114 Page 122
1864 & his blood that was shead vpon the Crosse. & his blood that was shed upon the Cross. cc po31 n1 cst vbds vvn p-acp dt n1. (14) sermon (DIV2) 114 Page 122
1865 Wherfore good christiās in receiuing y• sacrament, must not haue so much regard to the signe, Wherefore good Christians in receiving y• sacrament, must not have so much regard to the Signen, c-crq j njpg2 p-acp vvg n1 n1, vmb xx vhi av av-d vvi p-acp dt n1, (14) sermon (DIV2) 114 Page 122
1866 as to the spirituall thing it selfe, for which y• outward token was o•dayned. So doeth the Councell of Nice exhorte vs: as to the spiritual thing it self, for which y• outward token was o•dayned. So doth the Council of Nicaenae exhort us: c-acp p-acp dt j n1 pn31 n1, p-acp r-crq n1 j n1 vbds vvn. np1 vdz dt n1 pp-f j vvi pno12: (14) sermon (DIV2) 114 Page 122
1867 Lette vs not bende oure cogitation ba•ely to Bread and Wine layde before vs, but lifting vp our mind through faith, let vs behold the Lambe of god taking away the sins of the world, to be on that table. &c. And Chrisost. hom. 7. 1. ad Cor. The heathen person when he hea•eth of baptisme perswadeth himselfe that it is water only, Let us not bend our cogitation ba•ely to Bred and Wine laid before us, but lifting up our mind through faith, let us behold the Lamb of god taking away the Sins of the world, to be on that table. etc. And Chrysostom hom. 7. 1. and Cor. The heathen person when he hea•eth of Baptism Persuadeth himself that it is water only, vvb pno12 xx vvi po12 n1 av-j p-acp n1 cc n1 vvn p-acp pno12, cc-acp vvg a-acp po12 n1 p-acp n1, vvb pno12 vvi dt n1 pp-f n1 vvg av dt n2 pp-f dt n1, pc-acp vbi p-acp d n1. av cc np1 av-an. crd crd cc np1 dt j-jn n1 c-crq pns31 vvz pp-f n1 vvz px31 cst pn31 vbz n1 av-j, (14) sermon (DIV2) 114 Page 122
1868 but I do not simply see that I doe see, but also the cleansing of my soule, by the spirite of God. but I do not simply see that I do see, but also the cleansing of my soul, by the Spirit of God. cc-acp pns11 vdb xx av-j vvi cst pns11 vdb vvi, cc-acp av dt vvg pp-f po11 n1, p-acp dt n1 pp-f np1. (14) sermon (DIV2) 114 Page 122
1869 He thinketh my body onelye to be washed, but I beleeue that my soule is cleansed and made holy. He Thinketh my body only to be washed, but I believe that my soul is cleansed and made holy. pns31 vvz po11 n1 av-j pc-acp vbi vvn, cc-acp pns11 vvb cst po11 n1 vbz vvn cc vvd j. (14) sermon (DIV2) 114 Page 122
1870 And Aug. That which you see is bread, and the cuppe, as your eyes declare vnto you, And Aug. That which you see is bred, and the cup, as your eyes declare unto you, cc np1 d r-crq pn22 vvb vbz n1, cc dt n1, c-acp po22 n2 vvi p-acp pn22, (14) sermon (DIV2) 114 Page 122
1871 but as touching that wherwith your faith is to be instructed, the bread is to you the body of Christ, & the wine his blood. but as touching that wherewith your faith is to be instructed, the bred is to you the body of christ, & the wine his blood. cc-acp c-acp vvg cst c-crq po22 n1 vbz pc-acp vbi vvn, dt n1 vbz p-acp pn22 dt n1 pp-f np1, cc dt n1 po31 n1. (14) sermon (DIV2) 114 Page 122
1872 Wherfore the especiall & principall part of the sacrament is the spiritual and internall thing, Wherefore the especial & principal part of the sacrament is the spiritual and internal thing, c-crq dt j cc j-jn n1 pp-f dt n1 vbz dt j cc j n1, (14) sermon (DIV2) 114 Page 122
1873 as in baptisme (as I haue sayd) regeneration and sanctification, and in the Lords supper y• body and blood of Christ. as in Baptism (as I have said) regeneration and sanctification, and in the lords supper y• body and blood of christ. c-acp p-acp n1 (c-acp pns11 vhb vvn) n1 cc n1, cc p-acp dt n2 n1 n1 n1 cc n1 pp-f np1. (14) sermon (DIV2) 114 Page 123
1874 And here (dear•lye beloued) I muste put you in mind, that they which teache this, doe not saye that the sacramentes are bare signs and tokens, And Here (dear•lye Beloved) I must put you in mind, that they which teach this, do not say that the Sacraments Are bore Signs and tokens, cc av (av-j vvn) pns11 vmb vvi pn22 p-acp n1, cst pns32 r-crq vvb d, vdb xx vvi cst dt n2 vbr j n2 cc n2, (14) sermon (DIV2) 114 Page 123
1875 as the aduersaries of the Gospell doe slaunder vs. Our doctrine of the Sacraments, is farre more fruitfull and comfortable then theirs is. as the Adversaries of the Gospel do slander us Our Doctrine of the Sacraments, is Far more fruitful and comfortable then theirs is. c-acp dt n2 pp-f dt n1 vdb vvi pno12 po12 n1 pp-f dt n2, vbz av-j av-dc j cc j cs png32 vbz. (14) sermon (DIV2) 114 Page 123
1876 For we teach and beleeue that, these spirituall effectes are as certainely wrought, by the holy ghost in the sacramentes, For we teach and believe that, these spiritual effects Are as Certainly wrought, by the holy ghost in the Sacraments, c-acp pns12 vvb cc vvi d, d j n2 vbr a-acp av-j vvn, p-acp dt j n1 p-acp dt n2, (14) sermon (DIV2) 114 Page 123
1877 as we see that the externall elementes haue their operation in the course of nature. as we see that the external elements have their operation in the course of nature. c-acp pns12 vvb cst dt j n2 vhb po32 n1 p-acp dt n1 pp-f n1. (14) sermon (DIV2) 114 Page 123
1878 For the sacramentes are as the deedes and Seales of almighty god, whereby he doth in deede and verily, not only by signification, For the Sacraments Are as the Deeds and Seals of almighty god, whereby he does in deed and verily, not only by signification, p-acp dt n2 vbr p-acp dt n2 cc n2 pp-f j-jn n1, c-crq pns31 vdz p-acp n1 cc av-j, xx av-j p-acp n1, (14) sermon (DIV2) 114 Page 123
1879 but effectually conueighe vnto vs, the possession of his spirituall blessinges, and yet do• wee not maynetayne the carnall and Reall presence of Christe his body and blood, within the compasse of the Sacramente, but effectually convey unto us, the possession of his spiritual blessings, and yet do• we not maintain the carnal and Real presence of Christ his body and blood, within the compass of the Sacrament, cc-acp av-j vvi p-acp pno12, dt n1 pp-f po31 j n2, cc av n1 pns12 xx vvi dt j cc j n1 pp-f np1 po31 n1 cc n1, p-acp dt n1 pp-f dt n1, (14) sermon (DIV2) 114 Page 123
1880 so that it shoulde enter into the •oundnesse of the mouth, and descende into the naturall partes of our body. so that it should enter into the •oundnesse of the Mouth, and descend into the natural parts of our body. av cst pn31 vmd vvi p-acp dt n1 pp-f dt n1, cc vvi p-acp dt j n2 pp-f po12 n1. (14) sermon (DIV2) 114 Page 123
1881 That grosse opinyon I leaue to the schole of Roome, 〈 ◊ 〉 〈 ◊ 〉 I f••d it not in Christes institution, That gross opinion I leave to the school of Room, 〈 ◊ 〉 〈 ◊ 〉 I f••d it not in Christ's Institution, cst j n1 pns11 vvb p-acp dt n1 pp-f n1, 〈 sy 〉 〈 sy 〉 pns11 vmd pn31 xx p-acp npg1 n1, (14) sermon (DIV2) 115 Page 123
1882 nor in the s•hole of the holy Ghoste, that is, the Scripture of God. nor in the s•hole of the holy Ghost, that is, the Scripture of God. ccx p-acp dt j-jn pp-f dt j n1, cst vbz, dt n1 pp-f np1. (14) sermon (DIV2) 115 Page 123
1883 As a prince in his letters patentes vnder his greate Seale, giueth to a man happily a thousand pou•de Lande by the yeare, As a Prince in his letters patenes under his great Seal, gives to a man happily a thousand pou•de Land by the year, p-acp dt n1 p-acp po31 n2 n2 p-acp po31 j n1, vvz p-acp dt n1 av-j dt crd j n1 p-acp dt n1, (14) sermon (DIV2) 115 Page 123
1884 so that the partye hauing that deede, may assure himselfe that he hath full right and possessyon thereof, so that the party having that deed, may assure himself that he hath full right and possession thereof, av cst dt n1 vhg d n1, vmb vvi px31 cst pns31 vhz j j-jn cc n1 av, (14) sermon (DIV2) 115 Page 123
1885 and as surely as it were possible, he haue the L••de i• s••f in his •••de: and as surely as it were possible, he have the L••de i• s••f in his •••de: cc c-acp av-j c-acp pn31 vbdr j, pns31 vhb dt j n1 n1 p-acp po31 n1: (14) sermon (DIV2) 115 Page 123
1886 yet can he not be so sencelesse and foolishe, to thinke that he hath the very substaunce of the Lande in the Bo•e wherein the deede is. yet can he not be so senseless and foolish, to think that he hath the very substance of the Land in the Bo•e wherein the deed is. av vmb pns31 xx vbi av j cc j, pc-acp vvi cst pns31 vhz dt j n1 pp-f dt n1 p-acp dt n1 c-crq dt n1 vbz. (14) sermon (DIV2) 115 Page 123
1887 So doeth Christe in the Sacrament louingly 〈 ◊ 〉 to the faythfull hart, the possession of his body and blood with all the benefits by the same procured to mankinde, that he may iu••lye say•, that the• be his, So doth Christ in the Sacrament lovingly 〈 ◊ 〉 to the faithful heart, the possession of his body and blood with all the benefits by the same procured to mankind, that he may iu••lye say•, that the• be his, np1 vdz np1 p-acp dt n1 av-vvg 〈 sy 〉 pc-acp dt j n1, dt n1 pp-f po31 n1 cc n1 p-acp d dt n2 p-acp dt d vvn p-acp n1, cst pns31 vmb vvi n1, cst n1 vbb png31, (14) sermon (DIV2) 115 Page 123
1888 and by the ••liueth, and is nourished to eternall life, yet he may not be so foolish, to thinke that he hath not the fruit of it, and by the ••liueth, and is nourished to Eternal life, yet he may not be so foolish, to think that he hath not the fruit of it, cc p-acp dt vvz, cc vbz vvn p-acp j n1, av pns31 vmb xx vbi av j, pc-acp vvi cst pns31 vhz xx dt n1 pp-f pn31, (14) sermon (DIV2) 115 Page 123
1889 vnlesse it goe reallye and Carnallye into his body. unless it go really and Carnally into his body. cs pn31 vvb av-j cc av-j p-acp po31 n1. (14) sermon (DIV2) 115 Page 123
1890 For Christes body & blood are meat & drink for our soule, & not for our body, to be nourished by, For Christ's body & blood Are meat & drink for our soul, & not for our body, to be nourished by, p-acp npg1 n1 cc n1 vbr n1 cc vvi p-acp po12 n1, cc xx p-acp po12 n1, pc-acp vbi vvn p-acp, (14) sermon (DIV2) 116 Page 124
1891 as it is by breade and Wyne. 〈 … 〉. as it is by bread and Wine. 〈 … 〉. c-acp pn31 vbz p-acp n1 cc n1. 〈 … 〉. (14) sermon (DIV2) 116 Page 124
1892 The thirde part of the sacramente, is that which giueth strength and effecte to the residue, that is to say, the word of Christes institution & promise, which is as it were the soule and life of the sacramente. The Third part of the sacrament, is that which gives strength and Effect to the residue, that is to say, the word of Christ's Institution & promise, which is as it were the soul and life of the sacrament. dt ord n1 pp-f dt n1, vbz d r-crq vvz n1 cc n1 p-acp dt n1, cst vbz pc-acp vvi, dt n1 pp-f npg1 n1 cc n1, r-crq vbz p-acp pn31 vbdr dt n1 cc n1 pp-f dt n1. (14) sermon (DIV2) 116 Page 124
1893 For whereto serueth a seale to a blanke, wherein nothing is written, by whiche wee maye clayme anye Benefyte? whereto serueth an externall signe, For whereto serveth a seal to a blank, wherein nothing is written, by which we may claim any Benefit? whereto serveth an external Signen, p-acp q-crq vvz dt n1 p-acp dt j, c-crq pix vbz vvn, p-acp r-crq pns12 vmb vvi d n1? q-crq vvz dt j n1, (14) sermon (DIV2) 116 Page 124
1894 if we haue not a promise to attayne a spirituall thing? And no mans hande or writing will serue to make perfecte this deede: It muste bee Gods onlye. if we have not a promise to attain a spiritual thing? And no men hand or writing will serve to make perfect this deed: It must be God's only. cs pns12 vhb xx dt n1 pc-acp vvi dt j n1? cc dx ng1 n1 cc n1 vmb vvi pc-acp vvi vvi d n1: pn31 vmb vbi n2 av-j. (14) sermon (DIV2) 116 Page 124
1895 For he hath only the giuing of such things, wherefore it must be Gods word, that must assure vs hereof. For he hath only the giving of such things, Wherefore it must be God's word, that must assure us hereof. p-acp pns31 vhz av-j dt vvg pp-f d n2, c-crq pn31 vmb vbi npg1 n1, cst vmb vvi pno12 av. (14) sermon (DIV2) 116 Page 124
1896 Well (sayd Aug.) Let the word come to the element, August. and it maketh the Sacrament ▪ And agayne: Well (said Aug.) Let the word come to the element, August. and it makes the Sacrament ▪ And again: av (vvd np1) vvb dt n1 vvb p-acp dt n1, np1. cc pn31 vvz dt n1 ▪ cc av: (14) sermon (DIV2) 116 Page 124
1897 How commeth it to passe, that water toucheth the body, & clenfeth the hart 〈 … 〉t by the power of the word, How comes it to pass, that water touches the body, & clenfeth the heart 〈 … 〉t by the power of the word, q-crq vvz pn31 pc-acp vvi, cst n1 vvz dt n1, cc vvz dt n1 〈 … vb2r p-acp dt n1 pp-f dt n1, (14) sermon (DIV2) 116 Page 124
1898 and that not because it is spoken, but because it is beleued? And how can a man beleeue that which he •ea•etl• not, nor vnderstandeth. and that not Because it is spoken, but Because it is believed? And how can a man believe that which he •ea•etl• not, nor understandeth. cc cst xx p-acp pn31 vbz vvn, cc-acp c-acp pn31 vbz vvn? cc q-crq vmb dt n1 vvb d r-crq pns31 n1 xx, ccx vvz. (14) sermon (DIV2) 116 Page 124
1899 •ereby ••• may consider •how 〈 ◊ 〉 yo• haue bene deceaued by them, which haue 〈 … 〉ed the sacramentes vnto you in a straunge and vnknowne tongue that you vnderstoode not. •ereby ••• may Consider •how 〈 ◊ 〉 yo• have be deceived by them, which have 〈 … 〉ed the Sacraments unto you in a strange and unknown tongue that you understood not. av ••• vmb vvb vvi 〈 sy 〉 n1 vhb vbn vvn p-acp pno32, r-crq vhb 〈 … n-vvn dt n2 p-acp pn22 p-acp dt j cc j n1 cst pn22 vvd xx. (14) sermon (DIV2) 116 Page 124
1900 These comfortable wordes 〈 … 〉 Lordes cuppe, This is my blood which is shead for you, Mat. 26. 28. Mar. 14. 24. Luc. 22. 20. and for ma•y for ••••ssion of •••nes, with playn• Sa••••ege haue they kept from you, and 〈 ◊ 〉 you not only of the pro••se contayned in the words, These comfortable words 〈 … 〉 lords cup, This is my blood which is shed for you, Mathew 26. 28. Mar. 14. 24. Luke 22. 20. and for ma•y for ••••ssion of •••nes, with playn• Sa••••ege have they kept from you, and 〈 ◊ 〉 you not only of the pro••se contained in the words, np1 j n2 〈 … 〉 ng1 n1, d vbz po11 n1 r-crq vbz vvn p-acp pn22, np1 crd crd np1 crd crd np1 crd crd cc p-acp j c-acp n1 pp-f n2, p-acp n1 n1 vhb pns32 vvn p-acp pn22, cc 〈 sy 〉 pn22 xx j pp-f dt n1 vvn p-acp dt n2, (14) sermon (DIV2) 116 Page 124
1901 but also of one part of the sacrament, for they inims•red it vnto you of the lay•ie, alway vnder one kyn•e, y• •• ▪ as they say ▪ vnder y• forme of bread onelye, whiche greate 〈 ◊ 〉 to after both the wordes ••• partes of the Sacramentes ▪ is 〈 ◊ 〉 entelye to bee noted in them, but also of one part of the sacrament, for they inims•red it unto you of the lay•ie, always under one kyn•e, y• •• ▪ as they say ▪ under y• Form of bred only, which great 〈 ◊ 〉 to After both the words ••• parts of the Sacraments ▪ is 〈 ◊ 〉 entelye to be noted in them, cc-acp av pp-f crd n1 pp-f dt n1, c-acp pns32 vvd pn31 p-acp pn22 pp-f dt n1, av p-acp crd n1, n1 •• ▪ c-acp pns32 vvb ▪ p-acp n1 n1 pp-f n1 av-j, r-crq j 〈 sy 〉 pc-acp c-acp d dt n2 ••• n2 pp-f dt n2 ▪ vbz 〈 sy 〉 av-j pc-acp vbi vvn p-acp pno32, (14) sermon (DIV2) 116 Page 124
1902 and greatly to be 〈 … 〉. and greatly to be 〈 … 〉. cc av-j pc-acp vbi 〈 … 〉. (14) sermon (DIV2) 116 Page 124
1903 When we speake therefore of the sacrament, we must speake as it is in it selfe, by the force of Gods worde, consisting of all three partes, When we speak Therefore of the sacrament, we must speak as it is in it self, by the force of God's word, consisting of all three parts, c-crq pns12 vvb av pp-f dt n1, pns12 vmb vvi c-acp pn31 vbz p-acp pn31 n1, p-acp dt n1 pp-f npg1 n1, vvg pp-f d crd n2, (14) sermon (DIV2) 116 Page 124
1904 and not as the baldnesse of men, or the weakenesse and imperfection of oure fayth maye make it ••w vs. and not as the baldness of men, or the weakness and imperfection of our faith may make it ••w us cc xx p-acp dt n1 pp-f n2, cc dt n1 cc n1 pp-f po12 n1 vmb vvi pn31 vvd pno12 (14) sermon (DIV2) 116 Page 124
1905 Nowe let vs consider the causes and endes, for which Christes pleasure was, to ordaine Sacramentes in hys Church, that we may thereby also in part learne what fruit and benefite wee take by them. Now let us Consider the Causes and ends, for which Christ's pleasure was, to ordain Sacraments in his Church, that we may thereby also in part Learn what fruit and benefit we take by them. av vvb pno12 vvi dt n2 cc n2, p-acp r-crq npg1 n1 vbds, pc-acp vvi n2 p-acp po31 n1, cst pns12 vmb av av p-acp n1 vvi r-crq n1 cc n1 pns12 vvb p-acp pno32. (14) sermon (DIV2) 117 Page 125
1906 The first cause is, partly our owne infirmitie and weakenesse, beyng dull and slowe in the vnderstanding of heauenly things: The First cause is, partly our own infirmity and weakness, being dull and slow in the understanding of heavenly things: dt ord n1 vbz, av po12 d n1 cc n1, vbg j cc j p-acp dt n1 pp-f j n2: (14) sermon (DIV2) 117 Page 125
1907 partly the great goodnesse and loue of God, that woulde vouchsafe to attemper himselfe to our simple capacitie, partly the great Goodness and love of God, that would vouchsafe to attemper himself to our simple capacity, av dt j n1 cc n1 pp-f np1, cst vmd vvi pc-acp vvi px31 p-acp po12 j n1, (14) sermon (DIV2) 117 Page 125
1908 and seeke meanes by outward things to ease and helpe the same. and seek means by outward things to ease and help the same. cc vvi n2 p-acp j n2 pc-acp vvi cc vvi dt d. (14) sermon (DIV2) 117 Page 125
1909 For this cause, in the Scripture doth he so often vse parables and similitudes of those things, that are within the compasse of our vnderstāding, by those the sooner to induce vs to the knowledge of his heauenly doctrines. For this cause, in the Scripture does he so often use parables and Similitudes of those things, that Are within the compass of our understanding, by those the sooner to induce us to the knowledge of his heavenly doctrines. p-acp d n1, p-acp dt n1 vdz pns31 av av vvi n2 cc n2 pp-f d n2, cst vbr p-acp dt n1 pp-f po12 n1, p-acp d dt av-c pc-acp vvi pno12 p-acp dt n1 pp-f po31 j n2. (14) sermon (DIV2) 117 Page 125
1910 This cause the auncient and learned Fathers did acknowledge in their writinges. This cause the ancient and learned Father's did acknowledge in their writings. d n1 dt j-jn cc j n2 vdd vvi p-acp po32 n2-vvg. (14) sermon (DIV2) 117 Page 125
1911 The Lord (saith Chrisostome) geueth vs not any thing, that is sensible, but insensible things ▪ The outward things are sensible, The Lord (Says Chrysostom) Giveth us not any thing, that is sensible, but insensible things ▪ The outward things Are sensible, dt n1 (vvz np1) vvz pno12 xx d n1, cst vbz j, cc-acp j n2 ▪ dt j n2 vbr j, (14) sermon (DIV2) 117 Page 125
1912 but all thinges are to bee vnderstanded in the minde. In Baptisme, water is sensible, but our regeneration and renewing, is perceiued in the minde. but all things Are to be understanded in the mind. In Baptism, water is sensible, but our regeneration and renewing, is perceived in the mind. cc-acp d n2 vbr pc-acp vbi vvn p-acp dt n1. p-acp n1, n1 vbz j, cc-acp po12 n1 cc vvg, vbz vvn p-acp dt n1. (14) sermon (DIV2) 117 Page 125
1913 For if thou wert spirituall and without a body, he would haue giuen all these things to thee naked & bare, For if thou Wertenberg spiritual and without a body, he would have given all these things to thee naked & bore, p-acp cs pns21 vbd2r j cc p-acp dt n1, pns31 vmd vhi vvn d d n2 p-acp pno21 j cc j, (14) sermon (DIV2) 117 Page 125
1914 but because with thy minde there is ioyned a grosse body, in things sensible he declareth vnto thee things, by thy minde to be vnderstanded. but Because with thy mind there is joined a gross body, in things sensible he Declareth unto thee things, by thy mind to be understanded. cc-acp c-acp p-acp po21 n1 a-acp vbz vvn dt j n1, p-acp n2 j pns31 vvz p-acp pno21 n2, p-acp po21 n1 pc-acp vbi vvn. (14) sermon (DIV2) 117 Page 125
1915 Like wordes almost hath Dionysius in Caelost. Hier. Because of carnall persons (saith Augustine ) visible Sacramentes were instituted, to the end that by things, that be seene with your eyes, your minde may be transformed, to those things that be vnderstanded. Like words almost hath Dionysius in Caelost. Hier. Because of carnal Persons (Says Augustine) visible Sacraments were instituted, to the end that by things, that be seen with your eyes, your mind may be transformed, to those things that be understanded. av-j n2 av vhz np1 p-acp j. np1 c-acp a-acp j n2 (vvz np1) j n2 vbdr vvn, p-acp dt n1 cst p-acp n2, cst vbb vvn p-acp po22 n2, po22 n1 vmb vbi vvn, p-acp d n2 cst vbb vvn. (14) sermon (DIV2) 117 Page 125
1916 Our vnderstanding is weake and dull, our memorie is fraile and fickle, and soone forgetteth the benefite of God. Our understanding is weak and dull, our memory is frail and fickle, and soon forgetteth the benefit of God. po12 n1 vbz j cc j, po12 n1 vbz j cc j, cc av vvz dt n1 pp-f np1. (14) sermon (DIV2) 117 Page 125
1917 Both these our unperfections, God by his Sacramentes helpeth, our vnderstanding is •ed by the similitude, Both these our unperfections, God by his Sacraments Helpeth, our understanding is •ed by the similitude, av-d d po12 n2, np1 p-acp po31 n2 vvz, po12 n1 vbz vvn p-acp dt n1, (14) sermon (DIV2) 117 Page 125
1918 and lykenesse of the external signes, as before I haue noted. and likeness of the external Signs, as before I have noted. cc n1 pp-f dt j n2, c-acp c-acp pns11 vhb vvn. (14) sermon (DIV2) 117 Page 125
1919 Our Seuces also are by the erercise of the Sacramentes stirred vp, to be instrumentes to helpe one mynde and weake faith. Our Seuces also Are by the erercise of the Sacraments stirred up, to be Instruments to help one mind and weak faith. po12 n2 av vbr p-acp dt n1 pp-f dt n2 vvd a-acp, pc-acp vbi n2 pc-acp vvi crd n1 cc j n1. (14) sermon (DIV2) 117 Page 125
1920 Our remembraunce also, by the same 〈 ◊ 〉 is marueilously• strengthened. Our remembrance also, by the same 〈 ◊ 〉 is marueilously• strengthened. po12 n1 av, p-acp dt d 〈 sy 〉 vbz n1 vvn. (14) sermon (DIV2) 117 Page 126
1921 And therefore a seconde cause or ende of a Sacrament is, that it maye bee to vs a blessed exercise, whereby wee call to remembraunce, the benefite of our redemption in Christ, And Therefore a seconde cause or end of a Sacrament is, that it may be to us a blessed exercise, whereby we call to remembrance, the benefit of our redemption in christ, cc av dt ord n1 cc n1 pp-f dt n1 vbz, cst pn31 vmb vbi p-acp pno12 dt j-vvn n1, c-crq pns12 vvb p-acp n1, dt n1 pp-f po12 n1 p-acp np1, (14) sermon (DIV2) 117 Page 126
1922 and yeelde to him most hartie thankes, and praise for the same, according as Christ teacheth vs, in the institution of his laste Supper: and yield to him most hearty thanks, and praise for the same, according as christ Teaches us, in the Institution of his laste Supper: cc vvi p-acp pno31 av-ds j n2, cc vvi p-acp dt d, vvg p-acp np1 vvz pno12, p-acp dt n1 pp-f po31 ord n1: (14) sermon (DIV2) 117 Page 126
1923 Doe this in remembraunce of mee. Do this in remembrance of me. vdb d p-acp n1 pp-f pno11. (14) sermon (DIV2) 117 Page 126
1924 And Saint Paule, so often as you eate of this bread, and drinke of this cuppe, you shall set forthe the death of the Lorde, And Saint Paul, so often as you eat of this bred, and drink of this cup, you shall Set forth the death of the Lord, cc n1 np1, av av c-acp pn22 vvb pp-f d n1, cc n1 pp-f d n1, pn22 vmb vvi av dt n1 pp-f dt n1, (14) sermon (DIV2) 117 Page 126
1925 vntill his comming, &c. They therefore which come to receaue the Sacrament, and neuer thinke of this, until his coming, etc. They Therefore which come to receive the Sacrament, and never think of this, c-acp po31 n-vvg, av pns32 av r-crq vvb pc-acp vvi dt n1, cc av-x vvb pp-f d, (14) sermon (DIV2) 117 Page 126
1926 nor call to theyr remembraunce to prayse God for this vnestimable benefite, but thinke that the outwarde vse of the Sacrament is sufficient, are among the number of them that receyue vnworthily, nor call to their remembrance to praise God for this unestimable benefit, but think that the outward use of the Sacrament is sufficient, Are among the number of them that receive unworthily, ccx vvi p-acp po32 n1 pc-acp vvi np1 p-acp d j-u n1, cc-acp vvb cst dt j n1 pp-f dt n1 vbz j, vbr p-acp dt n1 pp-f pno32 cst vvb av-j, (14) sermon (DIV2) 117 Page 126
1927 and make lyttle accompt of Christes benefite procured for vs. A thyrde cause and ende of a Sacrament is, that wee by the practice and vse thereof, myght bee traded to the obedieuce of Gods holye wyll and commaundementes, and make little account of Christ's benefit procured for us A Third cause and end of a Sacrament is, that we by the practice and use thereof, might be traded to the obedieuce of God's holy will and Commandments, cc vvi j n1 pp-f npg1 n1 vvn p-acp pno12 dt ord n1 cc n1 pp-f dt n1 vbz, cst pns12 p-acp dt n1 cc vvi av, vmd vbi vvn p-acp dt n1 pp-f npg1 j n1 cc n2, (14) sermon (DIV2) 117 Page 126
1928 thoughe the thinges seeme to our selues neuer so simple and mean•: though the things seem to our selves never so simple and mean•: cs dt n2 vvb p-acp po12 n2 av av j cc n1: (14) sermon (DIV2) 117 Page 126
1929 and also that thereby wee myght openly before God and the worlde, protest and acknowledge that we are his people, and also that thereby we might openly before God and the world, protest and acknowledge that we Are his people, cc av cst av pns12 vmd av-j p-acp np1 cc dt n1, vvb cc vvi cst pns12 vbr po31 n1, (14) sermon (DIV2) 117 Page 126
1930 and of the number of them ▪ that looke to be saued, preserued & defended by the benefite of Christ onely. and of the number of them ▪ that look to be saved, preserved & defended by the benefit of christ only. cc pp-f dt n1 pp-f pno32 ▪ d n1 pc-acp vbi vvn, vvn cc vvn p-acp dt n1 pp-f np1 av-j. (14) sermon (DIV2) 117 Page 126
1931 So that the open vse of the sacramentes is a parte of that confession, wherevnto S. Paule attributeth saluation, So that the open use of the Sacraments is a part of that Confessi, whereunto S. Paul attributeth salvation, av cst dt j n1 pp-f dt n2 vbz dt n1 pp-f d n1, c-crq n1 np1 vvz n1, (14) sermon (DIV2) 117 Page 126
1932 when he sayeth, If thou confesse with thy mouth the Lord Iesus, and beleeue in thy•o•. 10. 9. hart that God raised him from the dead, thou shalt bee saued, when he Saith, If thou confess with thy Mouth the Lord Iesus, and believe in thy•o•. 10. 9. heart that God raised him from the dead, thou shalt be saved, c-crq pns31 vvz, cs pns21 vvb p-acp po21 n1 dt n1 np1, cc vvi p-acp n1. crd crd n1 cst np1 vvd pno31 p-acp dt j, pns21 vm2 vbi vvn, (14) sermon (DIV2) 117 Page 126
1933 for by the heart wee beleeue to righteousnesse, and by the mouth confession is made to saluation. for by the heart we believe to righteousness, and by the Mouth Confessi is made to salvation. c-acp p-acp dt n1 pns12 vvb p-acp n1, cc p-acp dt n1 n1 vbz vvn p-acp n1. (14) sermon (DIV2) 117 Page 126
1934 In the vse of the sacramentes, wee confesse both by mouthe an• testimonie of all the partes of our bodye, that Christ Iesus is our Lorde and sauiour. In the use of the Sacraments, we confess both by Mouth an• testimony of all the parts of our body, that christ Iesus is our Lord and Saviour. p-acp dt n1 pp-f dt n2, pns12 vvb d p-acp n1 n1 n1 pp-f d dt n2 pp-f po12 n1, cst np1 np1 vbz po12 n1 cc n1. (14) sermon (DIV2) 117 Page 126
1935 A fourthe cause and ende of the Sacramentes is, that they myght bee as bandes and linkes of loue, vnitie, and concorde among our selues. A Fourth cause and end of the Sacraments is, that they might be as bands and links of love, unity, and concord among our selves. dt ord n1 cc n1 pp-f dt n2 vbz, cst pns32 vmd vbi c-acp n2 cc n2 pp-f n1, n1, cc n1 p-acp po12 n2. (14) sermon (DIV2) 117 Page 126
1936 Therefore Saint Paule when hee exhorted to vnitie and loue, among other thinges a〈 … 〉th. Therefore Saint Paul when he exhorted to unity and love, among other things a〈 … 〉th. av n1 np1 c-crq pns31 vvd p-acp n1 cc n1, p-acp j-jn n2 n1 … av-u. (14) sermon (DIV2) 117 Page 126
1937 Wee haue one faith, Eph. 4. 5. one Baptisme. And agayne in another place: Wee are1. Cor. 10. 17. one bodye as manye as bee partakers of one lofe. we have one faith, Ephesians 4. 5. one Baptism. And again in Another place: we are1. Cor. 10. 17. one body as many as be partakers of one lofe. pns12 vhb crd n1, np1 crd crd crd n1. cc av p-acp j-jn n1: pns12 n1. np1 crd crd crd n1 p-acp d c-acp vbb n2 pp-f crd zz. (14) sermon (DIV2) 117 Page 127
1938 For this cause, doth Saint Augustine call the Sacrament of the Supper, Sacramentum vnitatis. i. A Sacrament of vnitie, and teacheth vs (as before I haue saide,) that as a loafe of breade is made of manye graynes, For this cause, does Saint Augustine call the Sacrament of the Supper, Sacramentum vnitatis. i. A Sacrament of unity, and Teaches us (as before I have said,) that as a loaf of bread is made of many grains, p-acp d n1, vdz n1 np1 vvb dt n1 pp-f dt n1, fw-la fw-la. sy. dt n1 pp-f n1, cc vvz pno12 (c-acp a-acp pns11 vhb vvd,) cst p-acp dt n1 pp-f n1 vbz vvn pp-f d n2, (14) sermon (DIV2) 117 Page 127
1939 and a Cuppe of Wyne of many Grapes: and a Cup of Wine of many Grapes: cc dt n1 pp-f n1 pp-f d n2: (14) sermon (DIV2) 117 Page 127
1940 so wee, thoughe manye in number, are made members of one mysticall bodye of Christ Iesu. A foule thing it is to see the seruauntes of one Maister, that weare one cognizaunce or liuerie, to fall out among themselues, it can not bee without some reproche of their Maister. so we, though many in number, Are made members of one mystical body of christ Iesu. A foul thing it is to see the Servants of one Master, that wear one cognizance or livery, to fallen out among themselves, it can not be without Some reproach of their Master. av pns12, cs d p-acp n1, vbr vvn n2 pp-f crd j n1 pp-f np1 np1 dt j n1 pn31 vbz pc-acp vvi dt n2 pp-f crd n1, cst vvb crd n1 cc n1, pc-acp vvi av p-acp px32, pn31 vmb xx vbi p-acp d n1 pp-f po32 n1. (14) sermon (DIV2) 117 Page 127
1941 All Christian men weare one cognizaunce and badge: for the Sacraments are the marks of Christes sheepe. All Christian men wear one cognizance and badge: for the Sacraments Are the marks of Christ's sheep. av-d njp n2 vvb crd n1 cc n1: c-acp dt n2 vbr dt n2 pp-f npg1 n1. (14) sermon (DIV2) 117 Page 127
1942 Therfore not to loue & agree together, is a reproch wrought to our Lord and Maister. Therefore not to love & agree together, is a reproach wrought to our Lord and Master. av xx pc-acp vvi cc vvi av, vbz dt n1 vvn p-acp po12 n1 cc n1. (14) sermon (DIV2) 117 Page 127
1943 Wherby in a maner we protest to the world, that we be not seruaunts of his familie, For in this (sayeth he) shall men knowe you to be myIoh. 13. 35. Disciples, Whereby in a manner we protest to the world, that we be not Servants of his family, For in this (Saith he) shall men know you to be myIoh. 13. 35. Disciples, c-crq p-acp dt n1 pns12 vvb p-acp dt n1, cst pns12 vbb xx n2 pp-f po31 n1, p-acp p-acp d (vvz pns31) vmb n2 vvi pn22 pc-acp vbi np1. crd crd n2, (14) sermon (DIV2) 117 Page 127
1944 if you loue one another, as I haue loued you. if you love one Another, as I have loved you. cs pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22. (14) sermon (DIV2) 117 Page 127
1945 Hereof doth the right vse and vnderstanding of the Sacrameutes, very notably put vs in remembraunce. Hereof does the right use and understanding of the Sacrameutes, very notably put us in remembrance. av vdz dt j-jn n1 cc n1 pp-f dt fw-gr, av av-j vvn pno12 p-acp n1. (14) sermon (DIV2) 117 Page 127
1946 For it teacheth vs, that in Baptune wee are all newe borne, children of God, For it Teaches us, that in Baptune we Are all new born, children of God, p-acp pn31 vvz pno12, cst p-acp n1 pns12 vbr d j vvn, n2 pp-f np1, (14) sermon (DIV2) 117 Page 127
1947 and graffed into one bodie, and in the Lordes supper fedde and nourished, with one heauenly foode of the body and blood of Christ, and graffed into one body, and in the lords supper fed and nourished, with one heavenly food of the body and blood of christ, cc vvd p-acp crd n1, cc p-acp dt ng1 n1 vvn cc vvn, p-acp crd j n1 pp-f dt n1 cc n1 pp-f np1, (14) sermon (DIV2) 117 Page 127
1948 and therefore that we should with faithfull and vnfained loue hartelie embrace one the other, and Therefore that we should with faithful and unfeigned love heartily embrace one the other, cc av cst pns12 vmd p-acp j cc j n1 av-j vvi pi dt n-jn, (14) sermon (DIV2) 117 Page 127
1949 as the children of one father, the members of one body, and the seruauntes of one Maister, fed at one table, as the children of one father, the members of one body, and the Servants of one Master, fed At one table, c-acp dt n2 pp-f crd n1, dt n2 pp-f crd n1, cc dt n2 pp-f crd n1, vvn p-acp crd n1, (14) sermon (DIV2) 117 Page 127
1950 and nourished with one foode to eternal life. and nourished with one food to Eternal life. cc vvn p-acp crd n1 p-acp j n1. (14) sermon (DIV2) 117 Page 127
1951 Let them therfore looke, with what consciences they come vnto the Sacramentes, y• reserue bytter rancour & malice in their hartes, let them consider what heauy testimony, they giue against thēselues before God & his Angels. Let them Therefore look, with what Consciences they come unto the Sacraments, y• reserve bitter rancour & malice in their hearts, let them Consider what heavy testimony, they give against themselves before God & his Angels. vvb pno32 av vvi, p-acp r-crq n2 pns32 vvb p-acp dt n2, n1 vvi j n1 cc n1 p-acp po32 n2, vvb pno32 vvi r-crq j n1, pns32 vvb p-acp px32 p-acp np1 cc po31 n2. (14) sermon (DIV2) 117 Page 127
1952 The last cause & end of a sacrament y• I meane nowe to speake of, is that by those, The last cause & end of a sacrament y• I mean now to speak of, is that by those, dt ord n1 cc n1 pp-f dt n1 n1 pns11 vvb av pc-acp vvi pp-f, vbz d p-acp d, (14) sermon (DIV2) 117 Page 127
1953 as by blessed instrumentes of the holye Ghostes working, hee myght imparte vnto vs, and bestowe vppon vs hys vnestimable Graces, as by blessed Instruments of the holy Ghosts working, he might impart unto us, and bestow upon us his unestimable Graces, c-acp p-acp j-vvn n2 pp-f dt j n2 vvg, pns31 vmd vvi p-acp pno12, cc vvi p-acp pno12 po31 j-u n2, (14) sermon (DIV2) 117 Page 127
1954 and benefytes together wyth all the fruites of our redemption in Christ Jesu. and benefits together with all the fruits of our redemption in christ Jesu. cc n2 av p-acp d dt n2 pp-f po12 n1 p-acp np1 np1. (14) sermon (DIV2) 117 Page 128
1955 For as his worde is, so are his Sacraments, instrumentes and Meanes by the working of his holy spirite, to bring vnto vs the whole benefite of our saluation. For as his word is, so Are his Sacraments, Instruments and Means by the working of his holy Spirit, to bring unto us the Whole benefit of our salvation. p-acp p-acp po31 n1 vbz, av vbr po31 n2, n2 cc n2 p-acp dt n-vvg pp-f po31 j n1, pc-acp vvi p-acp pno12 dt j-jn n1 pp-f po12 n1. (14) sermon (DIV2) 117 Page 128
1956 And here againe because of our sclaūderous aduersaries, I must put you in remēbraunce, that we which teache thus, teache not as it is fathered vpon vs, that the Sacramentes are but bare signes. And Here again Because of our slanderous Adversaries, I must put you in remembrance, that we which teach thus, teach not as it is fathered upon us, that the Sacraments Are but bore Signs. cc av av c-acp pp-f po12 j n2, pns11 vmb vvi pn22 p-acp n1, cst pns12 r-crq vvb av, vvb xx c-acp pn31 vbz vvn p-acp pno12, cst dt n2 vbr p-acp j n2. (14) sermon (DIV2) 117 Page 128
1957 For you heare vs teach, and as you loue the saluatiē of your soules, require you to beleeue, that they be signes and figures in deede, For you hear us teach, and as you love the saluatien of your Souls, require you to believe, that they be Signs and figures in deed, p-acp pn22 vvb pno12 vvi, cc c-acp pn22 vvb dt n2 pp-f po22 n2, vvb pn22 pc-acp vvi, cst pns32 vbb n2 cc n2 p-acp n1, (14) sermon (DIV2) 117 Page 128
1958 but such, as most assuredly bring vnto the faithfull harte, verily and in truth the selfe same things, that they signifie: but such, as most assuredly bring unto the faithful heart, verily and in truth the self same things, that they signify: cc-acp d, c-acp ds av-vvn vvi p-acp dt j n1, av-j cc p-acp n1 dt n1 d n2, cst pns32 vvb: (14) sermon (DIV2) 117 Page 128
1959 so that the faithfull Christian receauer, maye assure himselfe, that as truely as God is God, so that the faithful Christian receiver, may assure himself, that as truly as God is God, av cst dt j njp n1, vmb vvi px31, cst c-acp av-j c-acp np1 vbz np1, (14) sermon (DIV2) 117 Page 128
1960 so truely he receaueth those things, which the outward Sacrament doth signifie. so truly he receiveth those things, which the outward Sacrament does signify. av av-j pns31 vvz d n2, r-crq dt j n1 vdz vvi. (14) sermon (DIV2) 117 Page 128
1961 We ought therefore (deerely beloued,) with humble hartes to giue immortall thankes to the eternall God, in our Sauiour Christ Jesus, that he hath vouchedsafe so graciously, We ought Therefore (dearly Beloved,) with humble hearts to give immortal thanks to the Eternal God, in our Saviour christ jesus, that he hath vouchedsafe so graciously, pns12 vmd av (av-jn j,) p-acp j n2 pc-acp vvi j n2 p-acp dt j np1, p-acp po12 n1 np1 np1, cst pns31 vhz j av av-j, (14) sermon (DIV2) 117 Page 128
1962 and so mercifully, to haue consideration of our infirmitie, to helpe our frailtie, and as it were to leade vs like children by the hand, and so mercifully, to have consideration of our infirmity, to help our frailty, and as it were to lead us like children by the hand, cc av av-j, pc-acp vhi n1 pp-f po12 n1, pc-acp vvi po12 n1, cc c-acp pn31 vbdr pc-acp vvi pno12 av-j n2 p-acp dt n1, (14) sermon (DIV2) 117 Page 128
1963 and appoint vs whether to goe, and what to doe: and to giue vs those exercises to trade vs to the obedience of his will, and appoint us whither to go, and what to do: and to give us those exercises to trade us to the Obedience of his will, cc vvb pno12 c-crq pc-acp vvi, cc r-crq pc-acp vdi: cc pc-acp vvi pno12 d n2 pc-acp vvi pno12 p-acp dt n1 pp-f po31 n1, (14) sermon (DIV2) 117 Page 128
1964 and confession of his name, to marke vs with his badges and cognizances, that wee may be knowen to be his, to fasten vs together with these linkes of vnitie and Christian concorde, and Confessi of his name, to mark us with his badges and cognizances, that we may be known to be his, to fasten us together with these links of unity and Christian concord, cc n1 pp-f po31 n1, pc-acp vvi pno12 p-acp po31 n2 cc n2, cst pns12 vmb vbi vvn pc-acp vbi png31, pc-acp vvi pno12 av p-acp d n2 pp-f n1 cc np1 n1, (14) sermon (DIV2) 117 Page 128
1965 and finally to prepare for vs such and so blessed instrumentes, to bring vnto vs hys heauenly blessings. and finally to prepare for us such and so blessed Instruments, to bring unto us his heavenly blessings. cc av-j pc-acp vvi p-acp pno12 d cc av j-vvn n2, pc-acp vvi p-acp pno12 po31 j n2. (14) sermon (DIV2) 117 Page 128
1966 Herein also we may behold his great wisedome, that he would not lay forth vnto vs his spiritual mysteries and promises in wordes onely, Herein also we may behold his great Wisdom, that he would not lay forth unto us his spiritual Mysteres and promises in words only, av av pns12 vmb vvi po31 j n1, cst pns31 vmd xx vvi av p-acp pno12 po31 j n2 cc n2 p-acp n2 av-j, (14) sermon (DIV2) 117 Page 128
1967 least they myght slip away and be forgotten, but confirmeth and establisheth the same by his deede and seale also, lest they might slip away and be forgotten, but confirmeth and Establisheth the same by his deed and seal also, cs pns32 vmd vvi av cc vbb vvn, cc-acp vvz cc vvz dt d p-acp po31 n1 cc n1 av, (14) sermon (DIV2) 117 Page 128
1968 as I haue declared, that we might the more assuredly embrace them. as I have declared, that we might the more assuredly embrace them. c-acp pns11 vhb vvn, cst pns12 vmd dt av-dc av-vvn vvi pno32. (14) sermon (DIV2) 117 Page 128
1969 We reade in Histories, and see by experience, that when men make any Couenaunt or bargayne, they either shake handes, We read in Histories, and see by experience, that when men make any Covenant or bargain, they either shake hands, pns12 vvb p-acp n2, cc vvi p-acp n1, cst c-crq n2 vvb d n1 cc n1, pns32 d vvb n2, (14) sermon (DIV2) 117 Page 128
1970 or vse some other like ceremonie or solemnitie to confirme it. or use Some other like ceremony or solemnity to confirm it. cc vvi d j-jn j n1 cc n1 pc-acp vvi pn31. (14) sermon (DIV2) 117 Page 128
1971 In olde time among the heathen, they vsed to kill a hogg• or a pigge, &c. and to vse at the same certaine protestatious and curses, In old time among the heathen, they used to kill a hogg• or a pig, etc. and to use At the same certain protestatious and curses, p-acp j n1 p-acp dt j-jn, pns32 vvd pc-acp vvi dt n1 cc dt n1, av cc pc-acp vvi p-acp dt d j ng1 cc n2, (14) sermon (DIV2) 117 Page 129
1972 if they stoode not to their couenaunt and league. And euerie matter of conueighance we see passeth by deede and seale. if they stood not to their Covenant and league. And every matter of conueighance we see passes by deed and seal. cs pns32 vvd xx p-acp po32 n1 cc n1. cc d n1 pp-f n1 pns12 vvb vvz p-acp n1 cc n1. (14) sermon (DIV2) 117 Page 129
1973 The Lorde when he made his promise to Abraham, willed a Bullocke, a Goate, and a Weather to bee kylled, The Lord when he made his promise to Abraham, willed a Bullock, a Goat, and a Weather to be killed, dt n1 c-crq pns31 vvd po31 n1 p-acp np1, vvd dt n1, dt n1, cc dt n1 pc-acp vbi vvn, (14) sermon (DIV2) 117 Page 129
1974 and the Lorde in forme of a burning lyght passed betweene them, by that solemnitie assuring him, that whatsoeuer he had promysed, should in truth be performed. and the Lord in Form of a burning Light passed between them, by that solemnity assuring him, that whatsoever he had promised, should in truth be performed. cc dt n1 p-acp n1 pp-f dt j-vvg vvi vvn p-acp pno32, p-acp d n1 vvg pno31, cst r-crq pns31 vhd vvn, vmd p-acp n1 vbi vvn. (14) sermon (DIV2) 117 Page 129
1975 The outwarde Circumcision, the Paschall Lambe, and all the multitude of Sacrifices of the olde lawe, were nothing but seales to confirme the trueth of Gods promise of saluation, in the true sacrifice that shoulde come. The outward Circumcision, the Paschal Lamb, and all the multitude of Sacrifices of the old law, were nothing but Seals to confirm the truth of God's promise of salvation, in the true sacrifice that should come. dt j n1, dt np1 n1, cc d dt n1 pp-f n2 pp-f dt j n1, vbdr pix cc-acp n2 pc-acp vvi dt n1 pp-f npg1 n1 pp-f n1, p-acp dt j n1 cst vmd vvi. (14) sermon (DIV2) 117 Page 129
1976 Euen so dealeth Christ with vs in his Sacramentes, Those he hath ordayned as his deedes, Eve so deals christ with us in his Sacraments, Those he hath ordained as his Deeds, np1 av vvz np1 p-acp pno12 p-acp po31 n2, d pns31 vhz vvn p-acp po31 n2, (14) sermon (DIV2) 117 Page 129
1977 and instrumentes, as before I haue mentioned, to assure vs of his promyses. And so much are his deedes more sure, and his promyses more certaine and infallible, than any mans can bee: and Instruments, as before I have mentioned, to assure us of his promises. And so much Are his Deeds more sure, and his promises more certain and infallible, than any men can be: cc n2, c-acp c-acp pns11 vhb vvn, pc-acp vvi pno12 pp-f po31 n2. cc av d vbr po31 n2 av-dc j, cc po31 n2 av-dc j cc j, cs d ng1 vmb vbi: (14) sermon (DIV2) 117 Page 129
1978 as his wyll is more iust, to stande to that he hath sayde, and his habilitie to performe it greater. as his will is more just, to stand to that he hath said, and his hability to perform it greater. c-acp po31 n1 vbz av-dc j, pc-acp vvi p-acp cst pns31 vhz vvn, cc po31 n1 pc-acp vvi pn31 jc. (14) sermon (DIV2) 117 Page 129
1979 Nowe for so much as S. Paule in this place maketh comparison betweene the Sacramentes of the olde Lawe, Now for so much as S. Paul in this place makes comparison between the Sacraments of the old Law, av p-acp av av-d c-acp n1 np1 p-acp d n1 vvz n1 p-acp dt n2 pp-f dt j n1, (14) sermon (DIV2) 118 Page 129
1980 and of the Gospell, and saith that the Israelites were Baptized in the cloude, and in the sea, and of the Gospel, and Says that the Israelites were Baptised in the cloud, and in the sea, cc pp-f dt n1, cc vvz cst dt np1 vbdr j-vvn p-acp dt n1, cc p-acp dt n1, (14) sermon (DIV2) 118 Page 129
1981 and in Manna dyd eate the same spirituall meate, and in the Rocke drinke of the same spirituall drinke that wee doe: and in Manna did eat the same spiritual meat, and in the Rock drink of the same spiritual drink that we do: cc p-acp n1 vdd vvi dt d j n1, cc p-acp dt n1 n1 pp-f dt d j n1 cst pns12 vdb: (14) sermon (DIV2) 118 Page 129
1982 I thinke it necessarie somewhat to note, what difference is betweene theyr Churche and ours, and their sacramentes and ours. I think it necessary somewhat to note, what difference is between their Church and ours, and their Sacraments and ours. pns11 vvb pn31 j av p-acp n1, r-crq n1 vbz p-acp po32 n1 cc png12, cc po32 n2 cc png12. (14) sermon (DIV2) 118 Page 129
1983 And principally I do this, because many through ignoraunce are of that opinion, that the saluation of mankinde by Christ was neuer hearde of in the worlde, And principally I do this, Because many through ignorance Are of that opinion, that the salvation of mankind by christ was never heard of in the world, cc av-j pns11 vdb d, c-acp d p-acp n1 vbr pp-f d n1, cst dt n1 pp-f n1 p-acp np1 vbds av-x vvn pp-f p-acp dt n1, (14) sermon (DIV2) 118 Page 129
1984 before Christ came in fleshe, and that the Iewes had some other meane of saluation than by him, before christ Come in Flesh, and that the Iewes had Some other mean of salvation than by him, c-acp np1 vvd p-acp n1, cc cst dt np2 vhd d j-jn n1 pp-f n1 cs p-acp pno31, (14) sermon (DIV2) 118 Page 129
1985 and therefore that their sacramentes and ours are nothing like. and Therefore that their Sacraments and ours Are nothing like. cc av cst po32 n2 cc png12 vbr pix j. (14) sermon (DIV2) 118 Page 129
1986 But this errour taketh away from all Christians a passing great comforte, that is, that Christian Religion, But this error Takes away from all Christians a passing great Comfort, that is, that Christian Religion, p-acp d n1 vvz av p-acp d np1 dt av-vvg j n1, cst vbz, cst np1 n1, (14) sermon (DIV2) 118 Page 129
1987 and that Meanes of saluatiō, is no new thing, but hath continued euer since the beginning of the world, according as it is said of Christ, Agnus qui dccifus est ab origine mundi. i. That he is the Lambe which was slaine, from the beginning of the world. and that Means of salvation, is no new thing, but hath continued ever since the beginning of the world, according as it is said of christ, Agnus qui dccifus est ab origine mundi. i. That he is the Lamb which was slain, from the beginning of the world. cc d n2 pp-f n1, vbz dx j n1, cc-acp vhz vvn av p-acp dt n-vvg pp-f dt n1, vvg c-acp pn31 vbz vvn pp-f np1, np1 fw-la fw-la fw-la fw-la fw-la fw-la. sy. cst pns31 vbz dt n1 r-crq vbds vvn, p-acp dt n-vvg pp-f dt n1. (14) sermon (DIV2) 118 Page 130
1988 First therefore you must vnderstande, and the whole course of the Scriptures teacheth vs, that there is but one eternall and immutable GOD of both those Churches, I meane of the Iewes before Christ, First Therefore you must understand, and the Whole course of the Scriptures Teaches us, that there is but one Eternal and immutable GOD of both those Churches, I mean of the Iewes before christ, ord av pn22 vmb vvi, cc dt j-jn n1 pp-f dt n2 vvz pno12, cst pc-acp vbz cc-acp pi j cc j np1 pp-f d d n2, pns11 vvb pp-f dt np2 p-acp np1, (14) sermon (DIV2) 119 Page 130
1989 and of christians nowe, whome they both, dyd worshyppe in spirite and in trueth. and of Christians now, whom they both, did worship in Spirit and in truth. cc pp-f njpg2 av, ro-crq pns32 d, vdd vvi p-acp n1 cc p-acp n1. (14) sermon (DIV2) 119 Page 130
1990 For Christians must bee farre from that dinelish, and wicked heresie of Marcion, Valentinian, and other, whiche taught, that there were two Gods, one of the Iewes, another of the Christians, a good God, For Christians must be Far from that dinelish, and wicked heresy of Marcion, Valentinian, and other, which taught, that there were two God's, one of the Iewes, Another of the Christians, a good God, p-acp np1 vmb vbi av-j p-acp d n1, cc j n1 pp-f np1, np1, cc n-jn, r-crq vvd, cst a-acp vbdr crd n2, crd pp-f dt np2, j-jn pp-f dt njpg2, dt j np1, (14) sermon (DIV2) 119 Page 130
1991 and a badde, a GOD that created the worlde, and a good God that was Father of Christ Iesu. But this detestable heresie hath beene iustly condemned, and a bad, a GOD that created the world, and a good God that was Father of christ Iesu. But this detestable heresy hath been justly condemned, cc dt vvd, dt np1 cst vvd dt n1, cc dt j np1 cst vbds n1 pp-f np1 np1 p-acp d j n1 vhz vbn av-j vvn, (14) sermon (DIV2) 119 Page 130
1992 and cast out of the Churche manye hundred yeeres since. and cast out of the Church many hundred Years since. cc vvd av pp-f dt n1 d crd n2 a-acp. (14) sermon (DIV2) 119 Page 130
1993 Secondlye, both those Churches haue but one manner of saluation proposed to them in the promyses of GOD, that is, by the death of Christ, the Messias and sonne of God. Secondly, both those Churches have but one manner of salvation proposed to them in the promises of GOD, that is, by the death of christ, the Messias and son of God. ord, d d n2 vhb p-acp crd n1 pp-f n1 vvn p-acp pno32 p-acp dt n2 pp-f np1, cst vbz, p-acp dt n1 pp-f np1, dt np1 cc n1 pp-f np1. (14) sermon (DIV2) 119 Page 130
1994 Thys maner of saluation was first deuised by the wysedome of God, and layde vp in the secrete closet of his diuine prouidence, before the worlde was made. This manner of salvation was First devised by the Wisdom of God, and laid up in the secret closet of his divine providence, before the world was made. d n1 pp-f n1 vbds ord vvn p-acp dt n1 pp-f np1, cc vvd a-acp p-acp dt j-jn n1 pp-f po31 j-jn n1, p-acp dt n1 vbds vvn. (14) sermon (DIV2) 119 Page 130
1995 So saith Saint Paule, Blessed bee God the Father of our Lord Iesus Christ, which hath blessed vs with all spiritual blessing in heauenly things in Christ, So Says Saint Paul, Blessed be God the Father of our Lord Iesus christ, which hath blessed us with all spiritual blessing in heavenly things in christ, np1 vvz n1 np1, j-vvn vbb np1 dt n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n1 p-acp j n2 p-acp np1, (14) sermon (DIV2) 119 Page 130
1996 as he hath chosen vs in him before the foundation of the worlde. as he hath chosen us in him before the Foundation of the world. c-acp pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1. (14) sermon (DIV2) 119 Page 130
1997 Thys manner of saluation God himselfe first vttered and publyshed in Paradice, saying to the Serpent after sinne committed, I will sette enmitie betweene thee and the woman, Gen. 3. 15. and betweene thy seede and hir seede, This manner of salvation God himself First uttered and published in Paradise, saying to the Serpent After sin committed, I will Set enmity between thee and the woman, Gen. 3. 15. and between thy seed and his seed, d n1 pp-f n1 np1 px31 ord vvd cc vvn p-acp n1, vvg p-acp dt n1 p-acp n1 vvn, pns11 vmb vvi n1 p-acp pno21 cc dt n1, np1 crd crd cc p-acp po21 n1 cc png31 n1, (14) sermon (DIV2) 119 Page 130
1998 and thy seede shall breake his heade, &c. Here is promysed that one should come of the seede of the womā that should breake the serpentes heade, that is, vtterly destroye the power of the Diuell, and thy seed shall break his head, etc. Here is promised that one should come of the seed of the woman that should break the Serpents head, that is, utterly destroy the power of the devil, cc po21 n1 vmb vvi po31 n1, av av vbz vvn cst pi vmd vvi pp-f dt n1 pp-f dt n1 cst vmd vvi dt ng1 n1, cst vbz, av-j vvi dt n1 pp-f dt n1, (14) sermon (DIV2) 119 Page 130
1999 and deliuer mankinde from his tyrannie. and deliver mankind from his tyranny. cc vvi n1 p-acp po31 n1. (14) sermon (DIV2) 119 Page 130
2000 The same promyse was confirmed to Abraham, and ratified to all the Patriarches in these wordes: The same promise was confirmed to Abraham, and ratified to all the Patriarchs in these words: dt d n1 vbds vvn p-acp np1, cc vvn p-acp d dt n2 p-acp d n2: (14) sermon (DIV2) 119 Page 130
2001 In thy seede all theGen. 26. 4. nations of the earth shal be blessed. In thy seed all theGen. 26. 4. Nations of the earth shall be blessed. p-acp po21 n1 d np1. crd crd n2 pp-f dt n1 vmb vbi vvn. (14) sermon (DIV2) 119 Page 130
2002 This promyse so much moued faithfull Abraham, that, as Christ saith, he greatly longed in spirite, to see the day of Christ, This promise so much moved faithful Abraham, that, as christ Says, he greatly longed in Spirit, to see the day of christ, d n1 av av-d vvd j np1, cst, c-acp np1 vvz, pns31 av-j vvd p-acp n1, pc-acp vvi dt n1 pp-f np1, (14) sermon (DIV2) 119 Page 131
2003 and he sawe it, and exceedingly reioyced: and vndoubtedly so did the other Patriarches and Prophetes as S. Peter beareth witnesse hereof. and he saw it, and exceedingly rejoiced: and undoubtedly so did the other Patriarchs and prophets as S. Peter bears witness hereof. cc pns31 vvd pn31, cc av-vvg vvd: cc av-j av vdd dt j-jn n2 cc n2 c-acp n1 np1 vvz n1 av. (14) sermon (DIV2) 119 Page 131
2004 All the Prophetes from Samuel, and thenceforth, asAct. 3. 24. many as haue spoken, haue borne witnes of these dayes. All the prophets from Samuel, and thenceforth, asAct. 3. 24. many as have spoken, have born witness of these days. d dt n2 p-acp np1, cc av, n1. crd crd d c-acp vhb vvn, vhb vvn n1 pp-f d n2. (14) sermon (DIV2) 119 Page 131
2005 What shall I saye of the whole manner of the law, ceremonies and Sacramentes? but that they were Preachings of that redemption, that should be in Christ Iesu? It were infinite to giue you examples in al, I will note vnto you onely two or three. What shall I say of the Whole manner of the law, ceremonies and Sacraments? but that they were Preachings of that redemption, that should be in christ Iesu? It were infinite to give you Examples in all, I will note unto you only two or three. q-crq vmb pns11 vvi pp-f dt j-jn n1 pp-f dt n1, n2 cc n2? cc-acp cst pns32 vbdr n2-vvg pp-f d n1, cst vmd vbi p-acp np1 np1? pn31 vbdr j pc-acp vvi pn22 n2 p-acp d, pns11 vmb vvi p-acp pn22 j crd cc crd. (14) sermon (DIV2) 119 Page 131
2006 What can bee more euident than the Sacrament of the Passouer? That as a Lambe without spot was killed: What can be more evident than the Sacrament of the Passover? That as a Lamb without spot was killed: q-crq vmb vbi av-dc j cs dt n1 pp-f dt np1? cst p-acp dt n1 p-acp n1 vbds vvn: (14) sermon (DIV2) 119 Page 131
2007 so the immaculate Lambe Christ Iesu, should be sacrificed for our deliuerance, out of the spiritual Aegypt of the Diuels kingdome: so the immaculate Lamb christ Iesu, should be sacrificed for our deliverance, out of the spiritual Egypt of the Devils Kingdom: av dt j n1 np1 np1, vmd vbi vvn p-acp po12 n1, av pp-f dt j np1 pp-f dt ng1 n1: (14) sermon (DIV2) 119 Page 131
2008 where vnder the heauie burdens of sinfull workes, wee were holden thrall and in bondage. where under the heavy burdens of sinful works, we were held thrall and in bondage. c-crq p-acp dt j n2 pp-f j n2, pns12 vbdr vvn n1 cc p-acp n1. (14) sermon (DIV2) 119 Page 131
2009 And as the blood of the Lambe sprinkled vppon the poste, was a token for the Angell of Gods wrathe to passe that house: And as the blood of the Lamb sprinkled upon the post, was a token for the Angel of God's wrath to pass that house: cc c-acp dt n1 pp-f dt n1 vvn p-acp dt n1, vbds dt n1 p-acp dt n1 pp-f npg1 n1 pc-acp vvi d n1: (14) sermon (DIV2) 119 Page 131
2010 so as many as by fayth haue the doore postes of their heartes sprinkled with the bloud of Christ, the true Lamb, that taketh away the sinnes of the worlde, shall bee sure to be saued from that wrath of God, wherein the wicked and vnbeleeuers shall bee wrapped. so as many as by faith have the door posts of their hearts sprinkled with the blood of christ, the true Lamb, that Takes away the Sins of the world, shall be sure to be saved from that wrath of God, wherein the wicked and unbelievers shall be wrapped. av c-acp d c-acp p-acp n1 vhb dt n1 n2 pp-f po32 n2 vvn p-acp dt n1 pp-f np1, dt j n1, cst vvz av dt n2 pp-f dt n1, vmb vbi j pc-acp vbi vvn p-acp d n1 pp-f np1, c-crq dt j cc n2 vmb vbi vvn. (14) sermon (DIV2) 119 Page 131
2011 And because S. Paule speaketh here of Manna, doe you not see it a marueilous Image of Christ? Manna came from heauen, And Because S. Paul speaks Here of Manna, do you not see it a marvelous Image of christ? Manna Come from heaven, cc c-acp n1 np1 vvz av pp-f n1, vdb pn22 xx vvi pn31 dt j n1 pp-f np1? n1 vvd p-acp n1, (14) sermon (DIV2) 119 Page 131
2012 so did Christ, Manna was deliuered to all in lyke measure: so is Christ an indifferent and full saluation to all men. so did christ, Manna was Delivered to all in like measure: so is christ an indifferent and full salvation to all men. av vdd np1, n1 vbds vvn p-acp d p-acp av-j n1: av vbz np1 dt j cc j n1 p-acp d n2. (14) sermon (DIV2) 119 Page 131
2013 Manna, was white of colour, and pure of substaunce: so is Christ pure and vnspotted of sinne and infirmities. Manna, was white of colour, and pure of substance: so is christ pure and unspotted of sin and infirmities. n1, vbds j-jn pp-f n1, cc j pp-f n1: av vbz np1 j cc j pp-f n1 cc n2. (14) sermon (DIV2) 119 Page 131
2014 Manna, that it myght bee nourishment, was beaten and bruised in a morter: Manna, that it might be nourishment, was beaten and Bruised in a mortar: n1, cst pn31 vmd vbi n1, vbds vvn cc vvn p-acp dt n1: (14) sermon (DIV2) 119 Page 131
2015 so Christ that he myght bee the foode of lyfe was broken and brused on the crosse. so christ that he might be the food of life was broken and Bruised on the cross. av np1 cst pns31 vmd vbi dt n1 pp-f n1 vbds vvn cc vvn p-acp dt n1. (14) sermon (DIV2) 119 Page 131
2016 Manna was the onely substaunce whereby the Israelites lyued in the wyldernesse: Manna was the only substance whereby the Israelites lived in the Wilderness: n1 vbds dt j n1 c-crq dt np2 vvd p-acp dt n1: (14) sermon (DIV2) 119 Page 131
2017 so is, Christ the onely foode whereby the true Israelites and children of Abraham lyue in the desert and wildernesse of this wicked worlde. so is, christ the only food whereby the true Israelites and children of Abraham live in the desert and Wilderness of this wicked world. av vbz, np1 dt j n1 c-crq dt j np2 cc n2 pp-f np1 vvi p-acp dt n1 cc n1 pp-f d j n1. (14) sermon (DIV2) 119 Page 131
2018 This similitude vndoubtedly, and many suche other in the residue of their sacramentes, the faithfull Jewes before the comming of Christ did see, This similitude undoubtedly, and many such other in the residue of their Sacraments, the faithful Jews before the coming of christ did see, d n1 av-j, cc d d n-jn p-acp dt n1 pp-f po32 n2, dt j np2 p-acp dt n-vvg pp-f np1 vdd vvi, (14) sermon (DIV2) 120 Page 132
2019 although not so plainely as wee doe nowe in the time of the Gospell. And so S. Paule signifieth in this place, when he sayth: That they did eate the1. although not so plainly as we do now in the time of the Gospel. And so S. Paul signifies in this place, when he say: That they did eat the1. cs xx av av-j c-acp pns12 vdb av p-acp dt n1 pp-f dt n1. cc av np1 np1 vvz p-acp d n1, c-crq pns31 vvz: cst pns32 vdd vvi n1. (14) sermon (DIV2) 120 Page 132
2020 Cor. 10. 3 same spirituall meate, and drinke the same spirituall drinke, which they could not possibly haue done, Cor. 10. 3 same spiritual meat, and drink the same spiritual drink, which they could not possibly have done, np1 crd crd d j n1, cc vvi dt d j n1, r-crq pns32 vmd xx av-j vhi vdn, (14) sermon (DIV2) 120 Page 132
2021 if in Manna, & in the Rocke, they had not vnderstanded Christ, for Christ was Manna, and Christ was the Rocke. For wee maye not thinke that they iudged Manna or the Rocke, or any of their Sacramentes to bee of that price and worthynesse, that for the vse of them they shoulde bee saued, if in Manna, & in the Rock, they had not understanded christ, for christ was Manna, and christ was the Rock. For we may not think that they judged Manna or the Rock, or any of their Sacraments to be of that price and worthiness, that for the use of them they should be saved, cs p-acp n1, cc p-acp dt n1, pns32 vhd xx vvn np1, p-acp np1 vbds n1, cc np1 vbds dt n1. c-acp pns12 vmb xx vvi cst pns32 vvd n1 cc dt n1, cc d pp-f po32 n2 pc-acp vbi pp-f d n1 cc n1, cst p-acp dt n1 pp-f pno32 pns32 vmd vbi vvn, (14) sermon (DIV2) 120 Page 132
2022 and in the fauour of God. For God by his Prophetes sundrye times telleth them the contrarie. and in the favour of God. For God by his prophets sundry times Telleth them the contrary. cc p-acp dt n1 pp-f np1. p-acp np1 p-acp po31 ng1 j n2 vvz pno32 dt n-jn. (14) sermon (DIV2) 120 Page 132
2023 Therefore it is not to bee doubted, that in their sacrifices and sacramentes they sawe the true Messias and Sauiour, Therefore it is not to be doubted, that in their Sacrifices and Sacraments they saw the true Messias and Saviour, av pn31 vbz xx pc-acp vbi vvn, cst p-acp po32 n2 cc n2 pns32 vvd dt j np1 cc n1, (14) sermon (DIV2) 120 Page 132
2024 and vnderstoode that those things were but Sermons and Preachings to direct them to the beliefe thereof. and understood that those things were but Sermons and Preachings to Direct them to the belief thereof. cc vvd cst d n2 vbdr cc-acp n2 cc n2-vvg pc-acp vvi pno32 p-acp dt n1 av. (14) sermon (DIV2) 120 Page 132
2025 Thirdly, we must consider that both the people of the Jewes before Christ, and wee nowe since Christ, haue but one meanes to apprehende this way of saluation, Thirdly, we must Consider that both the people of the Jews before christ, and we now since christ, have but one means to apprehend this Way of salvation, ord, pns12 vmb vvi cst d dt n1 pp-f dt np2 p-acp np1, cc pns12 av p-acp np1, vhb p-acp crd n2 pc-acp vvi d n1 pp-f n1, (14) sermon (DIV2) 120 Page 132
2026 and to apply the same vnto them, that is by fayth in the promyses of God. and to apply the same unto them, that is by faith in the promises of God. cc pc-acp vvi dt d p-acp pno32, cst vbz p-acp n1 p-acp dt n2 pp-f np1. (14) sermon (DIV2) 120 Page 132
2027 For as we beleeue to be saued nowe by Christ that is come, so they beleeued to bee saued by Messias that should come. For as we believe to be saved now by christ that is come, so they believed to be saved by Messias that should come. p-acp c-acp pns12 vvb pc-acp vbi vvn av p-acp np1 cst vbz vvn, av pns32 vvd pc-acp vbi vvn p-acp np1 cst vmd vvi. (14) sermon (DIV2) 120 Page 132
2028 As we bee sure of saluation by faith in Christ, that hath redeemed vs, so they were sure of saluation by the same Messias that shoulde worke their redemption. As we be sure of salvation by faith in christ, that hath redeemed us, so they were sure of salvation by the same Messias that should work their redemption. c-acp pns12 vbb j pp-f n1 p-acp n1 p-acp np1, cst vhz vvn pno12, av pns32 vbdr j pp-f n1 p-acp dt d np1 cst vmd vvi po32 n1. (14) sermon (DIV2) 120 Page 132
2029 For it is not our owne dignitie in any respect, but the assured trust of Gods mercie through Christ, that saueth vs. Wherefore as the faythfull nowe after their departure out of this lyfe, passe to most assured ioy and comfort, For it is not our own dignity in any respect, but the assured trust of God's mercy through christ, that Saveth us Wherefore as the faithful now After their departure out of this life, pass to most assured joy and Comfort, p-acp pn31 vbz xx po12 d n1 p-acp d n1, cc-acp dt j-vvn n1 pp-f npg1 n1 p-acp np1, cst vvz pno12 c-crq c-acp dt j av p-acp po32 n1 av pp-f d n1, vvb p-acp ds j-vvn n1 cc n1, (14) sermon (DIV2) 120 Page 132
2030 so the faithfull departing then in lyke manner passed to ioye and felicitie. so the faithful departing then in like manner passed to joy and felicity. av dt j n-vvg av p-acp av-j n1 vvn p-acp n1 cc n1. (14) sermon (DIV2) 120 Page 132
2031 Therefore the Papisticall doctrine is false and wicked, that teacheth eyther Lymbum Patrum, or else that Christ deliuered the Fathers out of hell at hys descendyng thither. Therefore the Papistical Doctrine is false and wicked, that Teaches either Lymbum Patrum, or Else that christ Delivered the Father's out of hell At his descending thither. av dt j n1 vbz j cc j, cst vvz d fw-la fw-la, cc av cst np1 vvd dt n2 av pp-f n1 p-acp po31 vvg av. (14) sermon (DIV2) 120 Page 132
2032 Seeyng they had the same meanes of saluation, that wee haue, seeyng then there is but out God of both these people truely to be worshipped, one maner of saluation in Christ proposed to them both, one meanes to apprehende and applye that saluation vnto them, one Churche, one spirituall baptisme, one spirituall meate and drinke, as Saint Paule here witnesseth: Seeing they had the same means of salvation, that we have, seeing then there is but out God of both these people truly to be worshipped, one manner of salvation in christ proposed to them both, one means to apprehend and apply that salvation unto them, one Church, one spiritual Baptism, one spiritual meat and drink, as Saint Paul Here Witnesseth: vvg pns32 vhd dt d n2 pp-f n1, cst pns12 vhb, vvg av pc-acp vbz p-acp av np1 pp-f d d n1 av-j pc-acp vbi vvn, crd n1 pp-f n1 p-acp np1 vvd p-acp pno32 d, crd n2 pc-acp vvi cc vvi d n1 p-acp pno32, crd n1, crd j n1, crd j n1 cc vvi, c-acp n1 np1 av vvz: (14) sermon (DIV2) 120 Page 133
2033 I see not by what authoritie of Gods worde, our Sacramentes canne haue any other difference from theirs, I see not by what Authority of God's word, our Sacraments can have any other difference from theirs, pns11 vvb xx p-acp r-crq n1 pp-f npg1 n1, po12 n2 vmb vhi d j-jn n1 p-acp png32, (14) sermon (DIV2) 120 Page 133
2034 then in the external signes and respecte of tyme: then in the external Signs and respect of time: av p-acp dt j n2 cc n1 pp-f n1: (14) sermon (DIV2) 120 Page 133
2035 as that theire Sacraments ledde them to beleeue that a Messyas and Sauyour should come, by whome they shoulde bee delyuered from the bondage of sinne: as that their Sacraments led them to believe that a Messias and Sauyour should come, by whom they should be Delivered from the bondage of sin: c-acp cst po32 n2 vvd pno32 pc-acp vvi cst dt np1 cc np1 vmd vvi, p-acp ro-crq pns32 vmd vbi vvn p-acp dt n1 pp-f n1: (14) sermon (DIV2) 120 Page 133
2036 and oures leade vs to vnderstande, that this Sauioure is come, and hath ransommed and deliuered vs, and ours lead us to understand, that this Saviour is come, and hath ransomed and Delivered us, cc png12 vvb pno12 pc-acp vvi, cst d n1 vbz vvn, cc vhz vvn cc vvn pno12, (14) sermon (DIV2) 120 Page 133
2037 and maketh vs partakers of the benefite thereof. and makes us partakers of the benefit thereof. cc vv2 pno12 n2 pp-f dt n1 av. (14) sermon (DIV2) 120 Page 133
2038 I knowe what difference the Churche of Roome putteth betweene the Jewes Sacramentes and ours, that is, that the Sacraments of the old law, do but signifie and promise grace and saluation: I know what difference the Church of Room putteth between the Jews Sacraments and ours, that is, that the Sacraments of the old law, do but signify and promise grace and salvation: pns11 vvb r-crq n1 dt n1 pp-f n1 vvz p-acp dt np2 n2 cc png12, d vbz, cst dt n2 pp-f dt j n1, vdb p-acp vvi cc vvi n1 cc n1: (14) sermon (DIV2) 120 Page 133
2039 and ours giue, & exhibite the same: and ours give, & exhibit the same: cc png12 vvb, cc vvi dt d: (14) sermon (DIV2) 120 Page 133
2040 Which I thinke they gathered of some sentences of S. Aug. and other Fathers not rightlye vnderstanded. Which I think they gathered of Some sentences of S. Aug. and other Father's not rightly understanded. r-crq pns11 vvb pns32 vvd pp-f d n2 pp-f n1 np1 cc j-jn ng1 xx av-jn vvn. (14) sermon (DIV2) 120 Page 133
2041 The Sacraments (sayth Aug.) of the new law, be more wholesom & happie, then those that were in the olde lawe: The Sacraments (say Aug.) of the new law, be more wholesome & happy, then those that were in the old law: dt n2 (vvz np1) pp-f dt j n1, vbb av-dc j cc j, cs d cst vbdr p-acp dt j n1: (14) sermon (DIV2) 120 Page 133
2042 for they promise, and these giue. for they promise, and these give. c-acp pns32 vvb, cc d vvb. (14) sermon (DIV2) 120 Page 133
2043 But the same father, in other places expoundeth himselfe, as when he sayth, The Sacramentes of the olde law, signifie before hand: But the same father, in other places expoundeth himself, as when he say, The Sacraments of the old law, signify before hand: p-acp dt d n1, p-acp j-jn n2 vvz px31, c-acp c-crq pns31 vvz, dt n2 pp-f dt j n1, vvb p-acp n1: (14) sermon (DIV2) 120 Page 133
2044 and our sacramēts declare that is done. and our Sacraments declare that is done. cc po12 n2 vvi cst vbz vdn. (14) sermon (DIV2) 120 Page 133
2045 And agayne, The sacramentes of the olde law, were promises of thinges that shoulde be fulfilled: And again, The Sacraments of the old law, were promises of things that should be fulfilled: cc av, dt n2 pp-f dt j n1, vbdr n2 pp-f n2 cst vmd vbi vvn: (14) sermon (DIV2) 120 Page 133
2046 and ours are notes of things that are fulfilled. and ours Are notes of things that Are fulfilled. cc png12 vbr n2 pp-f n2 cst vbr vvn. (14) sermon (DIV2) 120 Page 133
2047 I graunt, Aug. and other fathers haue said our sacraments are more happy, and of more excellente grace and vertue, meaning therby only, that they were more ful and perfect, more euident and playne. I grant, Aug. and other Father's have said our Sacraments Are more happy, and of more excellent grace and virtue, meaning thereby only, that they were more full and perfect, more evident and plain. pns11 vvb, np1 cc j-jn n2 vhb vvn po12 n2 vbr av-dc j, cc pp-f dc j n1 cc n1, vvg av av-j, cst pns32 vbdr av-dc j cc j, av-dc j cc j. (14) sermon (DIV2) 120 Page 133
2048 In many places Augustine noteth this difference, that our sacraments are fewer, easyer, more bewtifull, more playne and euident, and so truelye they are. The same August. In many places Augustine notes this difference, that our Sacraments Are fewer, Easier, more beautiful, more plain and evident, and so truly they Are. The same August. p-acp d n2 np1 vvz d n1, cst po12 n2 vbr d, jc, dc j, av-dc j cc j, cc av av-j pns32 vbr. dt d np1. (14) sermon (DIV2) 120 Page 133
2049 expounding this very place of Paule, sayth in this manner: All doe eate the same spirituall meate, It might seeme sufficient to haue sayde: expounding this very place of Paul, say in this manner: All do eat the same spiritual meat, It might seem sufficient to have said: vvg d j n1 pp-f np1, vvz p-acp d n1: d vdb vvi dt d j n1, pn31 vmd vvi j pc-acp vhi vvn: (14) sermon (DIV2) 120 Page 133
2050 All did eate spirituall meate, but he addeth (the same) I find not how to vnderstande it, All did eat spiritual meat, but he adds (the same) I find not how to understand it, d vdd vvi j n1, cc-acp pns31 vvz (dt d) pns11 vvb xx c-crq pc-acp vvi pn31, (14) sermon (DIV2) 120 Page 134
2051 but the same that wee also doe eate. but the same that we also do eat. cc-acp dt d cst pns12 av vdb vvi. (14) sermon (DIV2) 120 Page 134
2052 But some will say vnto me, Is Manna the same thing that I doe now eate, But Some will say unto me, Is Manna the same thing that I do now eat, p-acp d vmb vvi p-acp pno11, vbz n1 dt d n1 cst pns11 vdb av vvi, (14) sermon (DIV2) 120 Page 134
2053 than nothing is now come, if the same were before, and Christ his passion is voyde? how then, saith he the same, but that he addeth ( spirituall ) for they that did eate it as meate only to feede theire Bodies, did not eate the same meate that wee doe. &c. Breefely therefore I say, whosoeuer in Manna did vnderstande Christ, did eate the same spirituall meat that we doe. &c. so likewise the same spirituall drinke that we doe, for the Rock was Christ: than nothing is now come, if the same were before, and christ his passion is void? how then, Says he the same, but that he adds (spiritual) for they that did eat it as meat only to feed their Bodies, did not eat the same meat that we do. etc. Briefly Therefore I say, whosoever in Manna did understand christ, did eat the same spiritual meat that we do. etc. so likewise the same spiritual drink that we do, for the Rock was christ: cs pix vbz av vvn, cs dt d vbdr a-acp, cc np1 po31 n1 vbz j? uh-crq av, vvz pns31 dt d, p-acp cst pns31 vvz (j) c-acp pns32 cst vdd vvi pn31 p-acp n1 av-j pc-acp vvi po32 n2, vdd xx vvi dt d n1 cst pns12 vdb. av av-j av pns11 vvb, r-crq p-acp n1 vdd vvi np1, vdd vvi dt d j n1 cst pns12 vdb. av av av dt d j n1 cst pns12 vdb, p-acp dt n1 vbds np1: (14) sermon (DIV2) 120 Page 134
2054 for there was not one Christ then, & another now, for thē christ was to come, Now he is come. for there was not one christ then, & Another now, for them Christ was to come, Now he is come. c-acp a-acp vbds xx pi np1 av, cc j-jn av, p-acp pno32 np1 vbds pc-acp vvi, av pns31 vbz vvn. (14) sermon (DIV2) 120 Page 134
2055 To come & is come, are diuers words, but one Christ. To come & is come, Are diverse words, but one christ. p-acp vvb cc vbz vvn, vbr j n2, cc-acp crd np1. (14) sermon (DIV2) 120 Page 134
2056 In the 26 Tract. vpon Iohn, he hath a like discourse to the very same purpose, touching y• same place of Paule. In the 26 Tract. upon John, he hath a like discourse to the very same purpose, touching y• same place of Paul. p-acp dt crd n1. p-acp np1, pns31 vhz dt j n1 p-acp dt av d n1, vvg n1 d n1 pp-f np1. (14) sermon (DIV2) 120 Page 134
2057 Where he sheweth, that as many did eate Manna, ( & mortui sunt. i.) and are dead: Where he shows, that as many did eat Manna, (& Deads sunt. i.) and Are dead: c-crq pns31 vvz, cst p-acp d vdd vvi n1, (cc fw-la fw-la. sy.) cc vbr j: (14) sermon (DIV2) 120 Page 134
2058 so diuers did eate it, ( & mortui non sunt. i.) and are not dead. so diverse did eat it, (& Deads non sunt. i.) and Are not dead. av av-j vdd vvi pn31, (cc fw-la fw-la fw-la. sy.) cc vbr xx j. (14) sermon (DIV2) 120 Page 134
2059 Moises, Aaron, Phinees did eat it, and died not, because they did vnderstande the visible meate spirituallye, to the ende they might spiritually be satisfyed with it. &c. And it followeth, This bred Manna did signifie this bread the Table of the Lord doth now signifie. Moses, Aaron, Phinehas did eat it, and died not, Because they did understand the visible meat spiritually, to the end they might spiritually be satisfied with it. etc. And it follows, This bred Manna did signify this bred the Table of the Lord does now signify. np1, np1, np1 vdd vvi pn31, cc vvd xx, c-acp pns32 vdd vvi dt j n1 av-j, p-acp dt n1 pns32 vmd av-j vbi vvn p-acp pn31. av cc pn31 vvz, d vvn n1 vdd vvi d n1 dt n1 pp-f dt n1 vdz av vvi. (14) sermon (DIV2) 120 Page 134
2060 They were Sacramēts in signs diuers, in the thīgs that are signified, the self same. They were Sacraments in Signs diverse, in the things that Are signified, the self same. pns32 vbdr n2 p-acp n2 j, p-acp dt n2 cst vbr vvn, dt n1 d. (14) sermon (DIV2) 120 Page 134
2061 Heare what the Apostle sayth, I would not haue you ignorante my bretheren, that they did eate the same spirituall meate, Hear what the Apostle say, I would not have you ignorant my brethren, that they did eat the same spiritual meat, vvb r-crq dt n1 vvz, pns11 vmd xx vhi pn22 j po11 n2, cst pns32 vdd vvi dt d j n1, (14) sermon (DIV2) 120 Page 134
2062 for their bodily meate was not the same, they did eat Manna, we eat another thing, for their bodily meat was not the same, they did eat Manna, we eat Another thing, p-acp po32 j n1 vbds xx dt d, pns32 vdd vvi n1, pns12 vvb j-jn n1, (14) sermon (DIV2) 120 Page 134
2063 but they did eate the same spiritual meat. &c. And so they did drink the same spirituall drinke. but they did eat the same spiritual meat. etc. And so they did drink the same spiritual drink. cc-acp pns32 vdd vvi dt d j n1. av cc av pns32 vdd vvi dt d j n1. (14) sermon (DIV2) 120 Page 134
2064 They one thing, and we another, as touching the visible kinde, which yet in spirituall vertue signified the selfe same thing. They one thing, and we Another, as touching the visible kind, which yet in spiritual virtue signified the self same thing. pns32 crd n1, cc po12 j-jn, c-acp vvg dt j n1, r-crq av p-acp j n1 vvd dt n1 d n1. (14) sermon (DIV2) 120 Page 134
2065 By these words of S. Aug. that I haue heare layde downe, and by many other like, that I might alleage, I truste all suche as feare God, By these words of S. Aug. that I have hear laid down, and by many other like, that I might allege, I trust all such as Fear God, p-acp d n2 pp-f n1 np1 cst pns11 vhb av vvn a-acp, cc p-acp d j-jn j, cst pns11 vmd vvi, pns11 vvi d d c-acp n1 np1, (14) sermon (DIV2) 120 Page 134
2066 and will iudge indifferently, may perceiue, that this is no new doctrine, which at this time I taught, touching the likenesse of the Jewes religion and Sacramentes to ours now in time of the Gospell, Herevnto I must add this note by the way. and will judge indifferently, may perceive, that this is no new Doctrine, which At this time I taught, touching the likeness of the Jews Religion and Sacraments to ours now in time of the Gospel, Hereunto I must add this note by the Way. cc vmb vvi av-j, vmb vvi, cst d vbz dx j n1, r-crq p-acp d n1 pns11 vvd, vvg dt n1 pp-f dt np2 n1 cc n2 pc-acp png12 av p-acp n1 pp-f dt n1, av pns11 vmb vvi d n1 p-acp dt n1. (14) sermon (DIV2) 120 Page 135
2067 If the Israelites vnder the old law, did in their sacramēts eat y• same spirituall meat, If the Israelites under the old law, did in their Sacraments eat y• same spiritual meat, cs dt np2 p-acp dt j n1, vdd p-acp po32 n2 vvi n1 d j n1, (14) sermon (DIV2) 120 Page 135
2068 & drink y• same spiritual drink y• we do in ours, that is Christ, & that effecally and to saluation, & drink y• same spiritual drink y• we do in ours, that is christ, & that effecally and to salvation, cc vvi n1 d j n1 n1 pns12 vdb p-acp png12, d vbz np1, cc cst av-j cc p-acp n1, (14) sermon (DIV2) 120 Page 135
2069 before Christes natural body & blood were borne, and come really into the worlde: before Christ's natural body & blood were born, and come really into the world: p-acp npg1 j n1 cc n1 vbdr vvn, cc vvb av-j p-acp dt n1: (14) sermon (DIV2) 120 Page 135
2070 it maye euydently leade vs also to vnderstande, what manner of eating and drinking it is, that we also should vse in our sacramēts to saluation, that is, a spirituall eating and drinking of Christ, it may evidently lead us also to understand, what manner of eating and drinking it is, that we also should use in our Sacraments to salvation, that is, a spiritual eating and drinking of christ, pn31 vmb av-j vvi pno12 av pc-acp vvi, r-crq n1 pp-f vvg cc vvg pn31 vbz, cst pns12 av vmd vvi p-acp po12 n2 p-acp n1, cst vbz, dt j n-vvg cc vvg pp-f np1, (14) sermon (DIV2) 120 Page 135
2071 and not such a grosse, carnall, and reall eating as the Church of Rome now striueth for. and not such a gross, carnal, and real eating as the Church of Room now strives for. cc xx d dt j, j, cc j n-vvg p-acp dt n1 pp-f vvb av vvz p-acp. (14) sermon (DIV2) 120 Page 135
2072 But of this I haue to speake in the nexte part. Therefore here I will make an ende. &c. But of this I have to speak in the Next part. Therefore Here I will make an end. etc. p-acp pp-f d pns11 vhb pc-acp vvi p-acp dt ord n1. av av pns11 vmb vvi dt n1. av (14) sermon (DIV2) 120 Page 135
2073 ¶ The seconde Sermon vpon this part of the Text. 1. Cor. 10. 3. &c. All did eate of the same spirituall meate, ¶ The seconde Sermon upon this part of the Text. 1. Cor. 10. 3. etc. All did eat of the same spiritual meat, ¶ dt ord n1 p-acp d n1 pp-f dt np1 crd np1 crd crd av d vdd vvi pp-f dt d j n1, (15) sermon (DIV2) 120 Page 136
2074 and all did drinke of the same spirituall drinke, (For they dranke of the spirituall Rocke) and the Rocke was Christe. and all did drink of the same spiritual drink, (For they drank of the spiritual Rock) and the Rock was Christ. cc d vdd vvi pp-f dt d j n1, (c-acp pns32 vvd pp-f dt j n1) cc dt n1 vbds np1. (15) sermon (DIV2) 120 Page 136
2075 NOt only S. Paule in this place, but the spirite of God in sunderye other Places of the Scriptures teacheth vs, that Christe only is the blessed and Heauenlye foode of oure soules, wherewith we are fed and nourished, to eternall life. NOt only S. Paul in this place, but the Spirit of God in sunderye other Places of the Scriptures Teaches us, that Christ only is the blessed and Heavenly food of our Souls, wherewith we Are fed and nourished, to Eternal life. xx av-j n1 np1 p-acp d n1, p-acp dt n1 pp-f np1 p-acp n1 j-jn n2 pp-f dt n2 vvz pno12, cst np1 av-j vbz dt j-vvn cc j n1 pp-f po12 n2, c-crq pns12 vbr vvn cc vvn, p-acp j n1. (15) sermon (DIV2) 121 Page 136
2076 Of this meate and drinke Esay prophecied many yeares before Christ came in fleshe, Oh (sayd he) comeEsay. 55. 1. all ye that be thirstie, come to the waters, Of this meat and drink Isaiah prophesied many Years before christ Come in Flesh, O (said he) comeEsay. 55. 1. all you that be thirsty, come to the waters, pp-f d n1 cc vvi np1 vvd d n2 p-acp np1 vvd p-acp n1, uh (vvd pns31) np1. crd crd d pn22 cst vbb j, vvb p-acp dt n2, (15) sermon (DIV2) 121 Page 136
2077 and yee that haue no siluer, come buy and eate, come I say, bye wine and milke without money, and ye that have no silver, come buy and eat, come I say, buy wine and milk without money, cc pn22 cst vhb dx n1, vvb vvi cc vvi, vvb pns11 vvb, uh n1 cc n1 p-acp n1, (15) sermon (DIV2) 121 Page 136
2078 wherfore do you lay out siluer, for that which is no fode, & bestow your labor for that which cannot satisfye you, harken dilligently vnto me, Wherefore do you lay out silver, for that which is no food, & bestow your labour for that which cannot satisfy you, harken diligently unto me, q-crq vdb pn22 vvi av n1, p-acp d r-crq vbz dx n1, cc vvb po22 n1 p-acp d r-crq vmbx vvi pn22, vvb av-j p-acp pno11, (15) sermon (DIV2) 121 Page 136
2079 & eat that which is good. &c. In which words he caled the hungry & thirstie consciences of gods people, to that heauenly foode of Christ, which in his gospel is laid before the faithfull, by it to be fedde to eternall life, & eat that which is good. etc. In which words he called the hungry & thirsty Consciences of God's people, to that heavenly food of christ, which in his gospel is laid before the faithful, by it to be fed to Eternal life, cc vvi d r-crq vbz j. av p-acp r-crq n2 pns31 vvn dt j cc j n2 pp-f n2 n1, p-acp cst j n1 pp-f np1, r-crq p-acp po31 n1 vbz vvn p-acp dt j, p-acp pn31 pc-acp vbi vvn p-acp j n1, (15) sermon (DIV2) 121 Page 136
2080 and reproueth them for seeking other foode besyde Christ, because indeed there is none that can satisfie them, but onelye hee. and Reproveth them for seeking other food beside christ, Because indeed there is none that can satisfy them, but only he. cc vvz pno32 p-acp vvg j-jn n1 p-acp np1, c-acp av pc-acp vbz pix cst vmb vvi pno32, cc-acp av-j pns31. (15) sermon (DIV2) 121 Page 136
2081 This doth Christ himself seeme to expound, in this maner in the gospel, when he sayth, If any man thirst, let him come toJoh. 7. 37. me and drinke. This does christ himself seem to expound, in this manner in the gospel, when he say, If any man thirst, let him come toJoh. 7. 37. me and drink. d vdz np1 px31 vvi pc-acp vvi, p-acp d n1 p-acp dt n1, c-crq pns31 vvz, cs d n1 n1, vvb pno31 vvi uh. crd crd pno11 cc vvi. (15) sermon (DIV2) 121 Page 136
2082 But most euident in John the sixte, hee declareth himselfe to be the onely foode of oure soules, of which we must feede vnto saluation. But most evident in John the sixte, he Declareth himself to be the only food of our Souls, of which we must feed unto salvation. p-acp ds j p-acp np1 dt ord, pns31 vvz px31 pc-acp vbi dt j n1 pp-f po12 n2, pp-f r-crq pns12 vmb vvi p-acp n1. (15) sermon (DIV2) 121 Page 136
2083 For vppon the occasyon of the Jewes following him with a carnall affection to haue their bodyes fedde by myracle, For upon the occasion of the Jews following him with a carnal affection to have their bodies fed by miracle, p-acp p-acp dt n1 pp-f dt np2 vvg pno31 p-acp dt j n1 pc-acp vhi po32 n2 vvn p-acp n1, (15) sermon (DIV2) 121 Page 136
2084 as before he had done, he sharply reproueth that affection in them, & willeth thē to labour and trauatle, not for the meat that perisheth, as before he had done, he sharply Reproveth that affection in them, & wills them to labour and trauatle, not for the meat that Perishes, c-acp c-acp pns31 vhd vdn, pns31 av-j vvz d n1 p-acp pno32, cc vvz pno32 pc-acp vvi cc n1, xx p-acp dt n1 cst vvz, (15) sermon (DIV2) 121 Page 137
2085 but for the meate yt shold endure to euerlasting life, which the sonne of man should giue vnto them. but for the meat that should endure to everlasting life, which the son of man should give unto them. cc-acp p-acp dt n1 pn31 vmd vvi p-acp j n1, r-crq dt n1 pp-f n1 vmd vvi p-acp pno32. (15) sermon (DIV2) 121 Page 137
2086 And after, MoisesIoh. 6. 32. &c. gaue you not bread from heauen, but my father giueth you the true bread from heauen. And After, MoisesIoh. 6. 32. etc. gave you not bred from heaven, but my father gives you the true bred from heaven. cc a-acp, uh. crd crd av vvd pn22 xx n1 p-acp n1, cc-acp po11 n1 vvz pn22 dt j n1 p-acp n1. (15) sermon (DIV2) 121 Page 137
2087 For the bread of God is he who cōmeth down from heauen, to giue life vnto the world. For the bred of God is he who comes down from heaven, to give life unto the world. p-acp dt n1 pp-f np1 vbz pns31 r-crq vvz a-acp p-acp n1, pc-acp vvi n1 p-acp dt n1. (15) sermon (DIV2) 121 Page 137
2088 And after a few words, he sayth plainely, I amIoh. 6. 35. the bread of life, he that commeth to me shal not hunger, And After a few words, he say plainly, I amIoh. 6. 35. the bred of life, he that comes to me shall not hunger, cc p-acp dt d n2, pns31 vvz av-j, pns11 uh. crd crd dt n1 pp-f n1, pns31 cst vvz p-acp pno11 vmb xx n1, (15) sermon (DIV2) 121 Page 137
2089 and he that beleueth in me shall neuer thirst. and he that Believeth in me shall never thirst. cc pns31 cst vvz p-acp pno11 vmb av-x vvi. (15) sermon (DIV2) 121 Page 137
2090 And againe, I am the bread of life, your fathers did eat MannaIoh. 6. 48. &c. in the wildernesse and are dead. And again, I am the bred of life, your Father's did eat MannaIoh. 6. 48. etc. in the Wilderness and Are dead. cc av, pns11 vbm dt n1 pp-f n1, po22 n2 vdd vvi uh. crd crd av p-acp dt n1 cc vbr j. (15) sermon (DIV2) 121 Page 137
2091 This is the bread of life, which commeth downe from heauen, of which he that eateth should not die, I am the liuing bread, that came downe from heauen, This is the bred of life, which comes down from heaven, of which he that Eateth should not die, I am the living bred, that Come down from heaven, d vbz dt n1 pp-f n1, r-crq vvz a-acp p-acp n1, pp-f r-crq pns31 cst vvz vmd xx vvi, pns11 vbm dt j-vvg n1, cst vvd a-acp p-acp n1, (15) sermon (DIV2) 121 Page 137
2092 if any man eate of this bread, hee shall liue for euer, and the bread which I wil giue, is my fleshe, which I will giue for the life of the worlde. &c. Except ye eate of the fleshe of the son of man, if any man eat of this bred, he shall live for ever, and the bred which I will give, is my Flesh, which I will give for the life of the world. etc. Except you eat of the Flesh of the son of man, cs d n1 vvi pp-f d n1, pns31 vmb vvi p-acp av, cc dt n1 r-crq pns11 vmb vvi, vbz po11 n1, r-crq pns11 vmb vvi p-acp dt n1 pp-f dt n1. av c-acp pn22 vvb pp-f dt n1 pp-f dt n1 pp-f n1, (15) sermon (DIV2) 121 Page 137
2093 & drinkIo. 6. 53. & • his, blood, you haue no life in you. & drinkIo. 6. 53. & • his, blood, you have no life in you. cc np1. crd crd cc • po31, n1, pn22 vhb dx n1 p-acp pn22. (15) sermon (DIV2) 121 Page 137
2094 Whosoeuer eateth my fleshe, and drinketh my blood, hath eternall life, &c I will raise him vp at the last day. Whosoever Eateth my Flesh, and Drinketh my blood, hath Eternal life, etc. I will raise him up At the last day. r-crq vvz po11 n1, cc vvz po11 n1, vhz j n1, av pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (15) sermon (DIV2) 121 Page 137
2095 For my flesh is meate in deede, and my blood is drinke in deede. &c. Seing then it is very euident that Christ is the meate and drinke of all true Christians, it behoueth vs next to learne, For my Flesh is meat in deed, and my blood is drink in deed. etc. Sing then it is very evident that christ is the meat and drink of all true Christians, it behooves us next to Learn, p-acp po11 n1 vbz n1 p-acp n1, cc po11 n1 vbz n1 p-acp n1. av vvb av pn31 vbz av j cst np1 vbz dt n1 cc n1 pp-f d j np1, pn31 vvz pno12 ord pc-acp vvi, (15) sermon (DIV2) 121 Page 137
2096 why Christ is called meate and drinke, for we may not groselye vnderstand it as y• Capernaites did, that it is a Meat wherwith our bodies are to be nourished, why christ is called meat and drink, for we may not grossly understand it as y• Capernaum did, that it is a Meat wherewith our bodies Are to be nourished, c-crq np1 vbz vvn n1 cc vvi, c-acp pns12 vmb xx av-j vvi pn31 p-acp n1 vvz vdd, cst pn31 vbz dt n1 c-crq po12 n2 vbr pc-acp vbi vvn, (15) sermon (DIV2) 121 Page 137
2097 as with other natural foode, God forbid. For Christ himselfe a little after sayth. The words that I haue spoken are spirite and life: as with other natural food, God forbid. For christ himself a little After say. The words that I have spoken Are Spirit and life: c-acp p-acp j-jn j n1, np1 vvb. p-acp np1 px31 dt j c-acp vvz. dt n2 cst pns11 vhb vvn vbr n1 cc n1: (15) sermon (DIV2) 121 Page 137
2098 Gyuing vs thereby to vuderstande, that hee is oure spiritual meate, and his wordes spiritually to be vnderstanded. Gyving us thereby to vuderstande, that he is our spiritual meat, and his words spiritually to be understanded. vvg pno12 av pc-acp vvi, cst pns31 vbz po12 j n1, cc po31 n2 av-j pc-acp vbi vvn. (15) sermon (DIV2) 121 Page 137
2099 This speech then that Christ is meate an drinke vnto Christians, is not a naturall and proper kinde of speaking, This speech then that christ is meat an drink unto Christians, is not a natural and proper kind of speaking, d n1 av cst np1 vbz n1 dt n1 p-acp np1, vbz xx dt j cc j n1 pp-f vvg, (15) sermon (DIV2) 122 Page 137
2100 but metaphoricall and figuratiue, transferred from the bodye to the soule, from a worldlye meaning, to a spirituall Seuce. but metaphorical and figurative, transferred from the body to the soul, from a worldly meaning, to a spiritual Seuce. cc-acp j cc j, vvd p-acp dt n1 p-acp dt n1, p-acp dt j n1, p-acp dt j n1. (15) sermon (DIV2) 122 Page 137
2101 Which the better to perceaue, you must remēber that man consisteth not of body only, but of soule also. Which the better to perceive, you must Remember that man Consisteth not of body only, but of soul also. r-crq dt jc pc-acp vvi, pn22 vmb vvi d n1 vvz xx pp-f n1 av-j, cc-acp pp-f n1 av. (15) sermon (DIV2) 123 Page 138
2102 And as yt body, hath his life and death, so the soule hath her life and death. And as that body, hath his life and death, so the soul hath her life and death. cc c-acp pn31 n1, vhz po31 n1 cc n1, av dt n1 vhz po31 n1 cc n1. (15) sermon (DIV2) 123 Page 138
2103 And as the body hath certayn means to keepe of death, and for the time to mayntayne lyfe, And as the body hath certain means to keep of death, and for the time to maintain life, cc c-acp dt n1 vhz j n2 pc-acp vvi pp-f n1, cc p-acp dt n1 pc-acp vvi n1, (15) sermon (DIV2) 123 Page 138
2104 so hath the soule meanes to preserue the life thereof, and to put awaye death. The lif of the body is the ioyning of the soule and the bodye togither, so hath the soul means to preserve the life thereof, and to put away death. The life of the body is the joining of the soul and the body together, av vhz dt n1 vvz pc-acp vvi dt n1 av, cc pc-acp vvi av n1. dt n1 pp-f dt n1 vbz dt vvg pp-f dt n1 cc dt n1 av, (15) sermon (DIV2) 123 Page 138
2105 and the death thereof is the separation of the soule from the bodye. and the death thereof is the separation of the soul from the body. cc dt n1 av vbz dt n1 pp-f dt n1 p-acp dt n1. (15) sermon (DIV2) 123 Page 138
2106 The meanes to preserue the life of the bodye, that is, to continue the bodye and soule togeather, is foode and sustenaunce, meate and drinke, The means to preserve the life of the body, that is, to continue the body and soul together, is food and sustenance, meat and drink, dt n2 pc-acp vvi dt n1 pp-f dt n1, cst vbz, pc-acp vvi dt n1 cc n1 av, vbz n1 cc n1, n1 cc vvi, (15) sermon (DIV2) 123 Page 138
2107 for we daylye and howerly doe consume, and the substance of our bodies wasteth by the pores of oure skinne, for we daily and hourly do consume, and the substance of our bodies wastes by the pores of our skin, c-acp pns12 av-j cc av-j vdb vvi, cc dt n1 pp-f po12 n2 vvz p-acp dt n2 pp-f po12 n1, (15) sermon (DIV2) 123 Page 138
2108 so that when Nature feeleth wante of Substaunce to supplye the wasting of the body, so that when Nature feeleth want of Substance to supply the wasting of the body, av cst c-crq n1 vvz n1 pp-f n1 pc-acp vvi dt n-vvg pp-f dt n1, (15) sermon (DIV2) 123 Page 138
2109 then it is sayde in proper speeche to hunger, or to thirst, that is, to desyre and couette that thing whereby the waute of naturall Substaunce and moysture maye be supplyed, then it is said in proper speech to hunger, or to thirst, that is, to desire and covet that thing whereby the waute of natural Substance and moisture may be supplied, cs pn31 vbz vvn p-acp j n1 p-acp n1, cc pc-acp vvi, cst vbz, pc-acp vvi cc vvi d n1 c-crq dt n1 pp-f j n1 cc n1 vmb vbi vvd, (15) sermon (DIV2) 123 Page 138
2110 least the Instrumentes of the soule shoulde bee made feeble, and so the soule departe, and the body dye. lest the Instruments of the soul should be made feeble, and so the soul depart, and the body die. cs dt n2 pp-f dt n1 vmd vbi vvn j, cc av dt n1 vvi, cc dt n1 vvi. (15) sermon (DIV2) 123 Page 138
2111 Nowe looke what the soule is to the hedye, that is GOD vnto the soule. Now look what the soul is to the hedye, that is GOD unto the soul. av vvb r-crq dt n1 vbz p-acp dt n1, cst vbz np1 p-acp dt n1. (15) sermon (DIV2) 123 Page 138
2112 As the lyfe of the bodye is the ioyning of the soule to the bodye (for wythout the Soule there is no life) so the life of the Soule, is the ioyning of GOD and the Soule togeather, As the life of the body is the joining of the soul to the body (for without the Soul there is no life) so the life of the Soul, is the joining of GOD and the Soul together, p-acp dt n1 pp-f dt n1 vbz dt vvg pp-f dt n1 p-acp dt n1 (c-acp p-acp dt n1 pc-acp vbz dx n1) av dt n1 pp-f dt n1, vbz dt vvg pp-f np1 cc dt n1 av, (15) sermon (DIV2) 123 Page 138
2113 and the death of the Soule is the separation of GOD from the soule, for without GOD, the soule hath no lyfe. and the death of the Soul is the separation of GOD from the soul, for without GOD, the soul hath no life. cc dt n1 pp-f dt n1 vbz dt n1 pp-f np1 p-acp dt n1, c-acp p-acp np1, dt n1 vhz dx n1. (15) sermon (DIV2) 123 Page 138
2114 And yet you maye not thinke that the Soule dyeth, after that sorte that the bodye doeth, by ceassyng to haue a beeing, And yet you may not think that the Soul Dies, After that sort that the body doth, by ceasing to have a being, cc av pn22 vmb xx vvi cst dt n1 vvz, c-acp cst n1 cst dt n1 vdz, p-acp vvg pc-acp vhi dt vbg, (15) sermon (DIV2) 124 Page 138
2115 or a continuaunce, but it dreth a spirituall death by separation of God from it, or a Continuance, but it dreth a spiritual death by separation of God from it, cc dt n1, cc-acp pn31 vvz dt j n1 p-acp n1 pp-f np1 p-acp pn31, (15) sermon (DIV2) 124 Page 138
2116 so that the tyme that it is, and hath a beeing withoute God, is nothing but a moste horrible tormente, so that the time that it is, and hath a being without God, is nothing but a most horrible tormente, av cst dt n1 cst pn31 vbz, cc vhz dt vbg p-acp np1, vbz pix p-acp dt av-ds j fw-mi, (15) sermon (DIV2) 124 Page 138
2117 and more greeuous then a thousande bodilye deathes. and more grievous then a thousande bodily deaths. cc av-dc j cs dt crd j n2. (15) sermon (DIV2) 124 Page 138
2118 Nowe further as the body hath a certayne meanes by foode and Sustenaunce to preserue life, that is the soule and body togeather: Now further as the body hath a certain means by food and Sustenance to preserve life, that is the soul and body together: av av-jc p-acp dt n1 vhz dt j n2 p-acp n1 cc n1 pc-acp vvi n1, cst vbz dt n1 cc n1 av: (15) sermon (DIV2) 124 Page 138
2119 so hath the soule a meanes by foode and sustenaunce, to continue GOD and the soule togeather, so hath the soul a means by food and sustenance, to continue GOD and the soul together, av vhz dt n1 dt n2 p-acp n1 cc n1, pc-acp vvi np1 cc dt n1 av, (15) sermon (DIV2) 124 Page 139
2120 and so to preserue lyfe, and putte away the death thereof. and so to preserve life, and put away the death thereof. cc av pc-acp vvi n1, cc vvd av dt n1 av. (15) sermon (DIV2) 124 Page 139
2121 The bodye when it wanteth this sustenaunce is sayde to hunger and to thirst, so the Soule when it feeleth lacke of that Heauenlye and Spirituall foode, whereby the lyfe therof is continued, it is not in proper speeche but Figuratiuelye sayde to hunger and to thyrste, that is, earnestly to long and desyre to bee made partaker of that Foode, by the Vertue whereof onely, God and it is ioyned and preserued togeather. The body when it Wants this sustenance is said to hunger and to thirst, so the Soul when it feeleth lack of that Heavenly and Spiritual food, whereby the life thereof is continued, it is not in proper speech but Figuratively said to hunger and to thirst, that is, earnestly to long and desire to be made partaker of that Food, by the Virtue whereof only, God and it is joined and preserved together. dt n1 c-crq pn31 vvz d n1 vbz vvn p-acp n1 cc p-acp n1, av dt n1 c-crq pn31 vvz n1 pp-f cst j cc j n1, c-crq dt n1 av vbz vvn, pn31 vbz xx p-acp j n1 cc-acp av-j vvd p-acp n1 cc p-acp n1, cst vbz, av-j p-acp j cc vvi pc-acp vbi vvn n1 pp-f d n1, p-acp dt n1 c-crq av-j, np1 cc pn31 vbz vvn cc vvn av. (15) sermon (DIV2) 124 Page 139
2122 This blessed foode is Christe himselfe and none other, eyther thing or person, for by him onelye are wee reconciled vnto GOD, This blessed food is Christ himself and none other, either thing or person, for by him only Are we reconciled unto GOD, d j-vvn n1 vbz np1 px31 cc pi n-jn, d n1 cc n1, c-acp p-acp pno31 av-j vbr pns12 vvn p-acp np1, (15) sermon (DIV2) 124 Page 139
2123 and kepte in vnitie wyth him vnto eternall lyfe: and withoute him, wee by sinne remayne separated from GOD, and so in Death eternal, and kept in unity with him unto Eternal life: and without him, we by sin remain separated from GOD, and so in Death Eternal, cc vvd p-acp n1 p-acp pno31 p-acp j n1: cc p-acp pno31, pns12 p-acp n1 vvi vvn p-acp np1, cc av p-acp n1 j, (15) sermon (DIV2) 124 Page 139
2124 vnlesse Christe doe ioyne vs vnto him. unless Christ do join us unto him. cs np1 vdb vvi pno12 p-acp pno31. (15) sermon (DIV2) 124 Page 139
2125 He that hath the Sonne of GOD, (sayth Iohn) hath life, he that hath1. He that hath the Son of GOD, (say John) hath life, he that hath1. pns31 cst vhz dt n1 pp-f np1, (vvz np1) vhz n1, pns31 cst n1. (15) sermon (DIV2) 124 Page 139
2126 Io. 5. 12. not the sonne of GOD hath not life. Io. 5. 12. not the son of GOD hath not life. np1 crd crd xx dt n1 pp-f np1 vhz xx n1. (15) sermon (DIV2) 124 Page 139
2127 By this comparison, I trust you maye see why Christe is called the meate and drinke of Christians, that is, of the likenesse that hee hath with bodily foode and sustenaunce, that keepeth in life, By this comparison, I trust you may see why Christ is called the meat and drink of Christians, that is, of the likeness that he hath with bodily food and sustenance, that Keepeth in life, p-acp d n1, pns11 vvb pn22 vmb vvi c-crq np1 vbz vvn dt n1 cc n1 pp-f np1, cst vbz, pp-f dt n1 cst pns31 vhz p-acp j n1 cc n1, cst vvz p-acp n1, (15) sermon (DIV2) 124 Page 139
2128 and preserueth the Soule and the bodye togeather. and Preserveth the Soul and the body together. cc vvz dt n1 cc dt n1 av. (15) sermon (DIV2) 124 Page 139
2129 Wee haue nowe further to consyder, not onelye that Christe is the foode of oure Soules, we have now further to Consider, not only that Christ is the food of our Souls, pns12 vhb av av-jc pc-acp vvi, xx av-j cst np1 vbz dt n1 pp-f po12 n2, (15) sermon (DIV2) 124 Page 139
2130 and why hee is so called: but also howe hee is made the Foode of oure soule. and why he is so called: but also how he is made the Food of our soul. cc c-crq pns31 vbz av vvn: cc-acp av c-crq pns31 vbz vvn dt n1 pp-f po12 n1. (15) sermon (DIV2) 124 Page 139
2131 I am (sayth Christe) that bread of Lyfe that came from Heauen, that is, hadde hee not beene GOD as well as Manne, hee coulde not haue beene the Meate of our Soules. I am (say Christ) that bred of Life that Come from Heaven, that is, had he not been GOD as well as Man, he could not have been the Meat of our Souls. pns11 vbm (vvz np1) d n1 pp-f n1 cst vvd p-acp n1, cst vbz, vhd pns31 xx vbi np1 p-acp av c-acp n1, pns31 vmd xx vhi vbn dt n1 pp-f po12 n2. (15) sermon (DIV2) 124 Page 139
2132 We must ascende higher therefore, then to the humanitie of Christe, or to his Naturall bodye and blood, We must ascend higher Therefore, then to the humanity of Christ, or to his Natural body and blood, pns12 vmb vvi av-jc av, av p-acp dt n1 pp-f np1, cc p-acp po31 j n1 cc n1, (15) sermon (DIV2) 124 Page 139
2133 and conceaue that it is the bodye and blood of the Sonne of God, and hee too God eternall with the Father, and conceive that it is the body and blood of the Son of God, and he too God Eternal with the Father, cc vvi cst pn31 vbz dt n1 cc n1 pp-f dt n1 pp-f np1, cc pns31 av np1 j p-acp dt n1, (15) sermon (DIV2) 124 Page 139
2134 or else he coulde not haue wrought the Mysterye of our Redemption. or Else he could not have wrought the Mystery of our Redemption. cc av pns31 vmd xx vhi vvn dt n1 pp-f po12 n1. (15) sermon (DIV2) 124 Page 139
2135 There be certayne necessary causes very profytable and cōfortable to remēber, why Christ must be both god & man. There be certain necessary Causes very profitable and comfortable to Remember, why christ must be both god & man. pc-acp vbi j j n2 av j cc j pc-acp vvi, c-crq np1 vmb vbi d n1 cc n1. (15) sermon (DIV2) 125 Page 139
2136 First, it was necessary he should bee GOD, that hee might know the will of God, First, it was necessary he should be GOD, that he might know the will of God, np1, pn31 vbds j pns31 vmd vbi np1, cst pns31 vmd vvi dt n1 pp-f np1, (15) sermon (DIV2) 126 Page 140
2137 and reueale the same vnto vs For we of our selues cannot see God and his will, and reveal the same unto us For we of our selves cannot see God and his will, cc vvi dt d p-acp pno12 c-acp pns12 pp-f po12 n2 vmbx vvi np1 cc po31 n1, (15) sermon (DIV2) 126 Page 140
2138 but wee knowe, as S. Iohn sayth, That the sonne of God came, to giue vs a mynde to know him that is true. but we know, as S. John say, That the son of God Come, to give us a mind to know him that is true. cc-acp pns12 vvb, c-acp np1 np1 vvz, cst dt n1 pp-f np1 vvd, pc-acp vvi pno12 dt n1 pc-acp vvi pno31 cst vbz j. (15) sermon (DIV2) 126 Page 140
2139 Another cause is, that the price of our redemption mighte be equiualent and of like worthinesse, another cause is, that the price of our redemption might be equivalent and of like worthiness, j-jn n1 vbz, cst dt n1 pp-f po12 n1 vmd vbi j cc pp-f j n1, (15) sermon (DIV2) 126 Page 140
2140 as the offence was in the sighte of GOD, which could not haue bene, vnlesse that person that was the sonne of God, had dyed for vs. For neyther Golde nor Siluer, as the offence was in the sight of GOD, which could not have be, unless that person that was the son of God, had died for us For neither Gold nor Silver, c-acp dt n1 vbds p-acp dt n1 pp-f np1, r-crq vmd xx vhi vbn, cs d n1 cst vbds dt n1 pp-f np1, vhd vvn p-acp pno12 p-acp dx n1 ccx n1, (15) sermon (DIV2) 126 Page 140
2141 nor anye other pretious thing could redeeme vs, but the blood of the immaculate and vndefyled Lambe, Christ Jesus. nor any other precious thing could Redeem us, but the blood of the immaculate and undefiled Lamb, christ jesus. ccx d j-jn j n1 vmd vvi pno12, cc-acp dt n1 pp-f dt j cc j n1, np1 np1. (15) sermon (DIV2) 126 Page 140
2142 Furthermore if hee had not bene God, he coulde not haue ouercome Death, and y• Deuill, vnder whose captiuitie we were holden, Furthermore if he had not be God, he could not have overcome Death, and y• devil, under whose captivity we were held, np1 cs pns31 vhd xx vbn n1, pns31 vmd xx vhi vvn n1, cc n1 n1, p-acp rg-crq n1 pns12 vbdr vvn, (15) sermon (DIV2) 126 Page 140
2143 and there fore, The Sonne of GOD appeared, that he might dissolue1. Jo. 3. 5. the Workes of the Deuill. and there before, The Son of GOD appeared, that he might dissolue1. John 3. 5. the Works of the devil. cc a-acp a-acp, dt n1 pp-f np1 vvd, cst pns31 vmd n1. np1 crd crd dt vvz pp-f dt n1. (15) sermon (DIV2) 126 Page 140
2144 Vnlesse hee hadde bene verye God, hee coulde not haue giuen vs power to beeJoh. 1. 12. Heb. 7. Ro. 8. 34. made the Sonnes of God, and Heires of eternall lyfe. Unless he had be very God, he could not have given us power to beeJoh. 1. 12. Hebrew 7. Ro. 8. 34. made thee Sons of God, and Heirs of Eternal life. cs pns31 vhd vbn av np1, pns31 vmd xx vhb vvn pno12 n1 p-acp np1. crd crd np1 crd np1 crd crd vvn pno32 n2 pp-f np1, cc n2 pp-f j n1. (15) sermon (DIV2) 126 Page 140
2145 He could not haue bene Our eternall Bishop, and perpetually sitte on the right hande of God, to be intercessoure for vs. He could not haue bene present at all times, He could not have be Our Eternal Bishop, and perpetually sit on the right hand of God, to be intercessoure for us He could not have be present At all times, pns31 vmd xx vhi vbn po12 j n1, cc av-j vvi p-acp dt j-jn n1 pp-f np1, pc-acp vbi n1 p-acp pno12 pns31 vmd xx vhi vbn j p-acp d n2, (15) sermon (DIV2) 126 Page 140
2146 and in all places, to gather his church, to direct the harts of the faithfull, to heare their prayers, and to remitte their sinne. and in all places, to gather his Church, to Direct the hearts of the faithful, to hear their Prayers, and to remit their sin. cc p-acp d n2, pc-acp vvi po31 n1, pc-acp vvi dt n2 pp-f dt j, pc-acp vvi po32 n2, cc pc-acp vvi po32 n1. (15) sermon (DIV2) 126 Page 140
2147 He could not haue rayned the dead to life, abolishe Death, exercise iudgement, and giue eternall life vnto the Faythfull that loue his comming. He could not have rained the dead to life, Abolah Death, exercise judgement, and give Eternal life unto the Faithful that love his coming. pns31 vmd xx vhi vvn dt j p-acp n1, vvi n1, n1 n1, cc vvi j n1 p-acp dt j cst n1 po31 n-vvg. (15) sermon (DIV2) 126 Page 140
2148 There be reasons also why Christe must be very manne, and as hee came from Heauen as GOD, There be Reasons also why Christ must be very man, and as he Come from Heaven as GOD, pc-acp vbi n2 av c-crq np1 vmb vbi j n1, cc c-acp pns31 vvd p-acp n1 p-acp np1, (15) sermon (DIV2) 126 Page 140
2149 so in Earth to take fleshe of the Blessed Virgine, like vnto oures, Sinne onely excepted. so in Earth to take Flesh of the Blessed Virgae, like unto ours, Sin only excepted. av p-acp n1 pc-acp vvi n1 pp-f dt j-vvn n1, av-j p-acp png12, n1 av-j vvn. (15) sermon (DIV2) 126 Page 140
2150 First that the Justice of GOD requyred, that as Manne offended, and brake his Lawe and Commaundemente, First that the justice of GOD required, that as Man offended, and brake his Law and Commandment, ord d dt n1 pp-f np1 vvd, cst p-acp n1 vvn, cc vvd po31 n1 cc n1, (15) sermon (DIV2) 126 Page 140
2151 so manne also shoulde satisfye fullye for the same, that his righteousnesse mighte iustlye bee imputed to other. so man also should satisfy Fully for the same, that his righteousness might justly be imputed to other. av n1 av vmd vvi av-j p-acp dt d, cst po31 n1 vmd av-j vbi vvn p-acp j-jn. (15) sermon (DIV2) 126 Page 140
2152 Secoulye, that the appoynted Messias, and Sauiour mighte fustaine that punishment, which by gods sentence was due for sinne, that is death, Secoulye, that the appointed Messias, and Saviour might fustian that punishment, which by God's sentence was due for sin, that is death, av-j, cst dt vvn np1, cc n1 vmd n1 cst n1, r-crq p-acp ng1 n1 vbds j-jn p-acp n1, cst vbz n1, (15) sermon (DIV2) 126 Page 140
2153 but god alone could not haue dyed. but god alone could not have died. cc-acp n1 av-j vmd xx vhi vvn. (15) sermon (DIV2) 126 Page 140
2154 Thirdly, that we myght haue the surer comfort and confidence in our necessitie, to appeale to the throne of his Maiestie, seeing he being our hygh Byshop was verie man as wee are, and partaker of our infirmities. Thirdly, that we might have the Surer Comfort and confidence in our necessity, to appeal to the throne of his Majesty, seeing he being our high Bishop was very man as we Are, and partaker of our infirmities. ord, cst pns12 vmd vhi dt jc n1 cc n1 p-acp po12 n1, pc-acp vvi p-acp dt n1 pp-f po31 n1, vvg pns31 vbg po12 j n1 vbds av n1 c-acp pns12 vbr, cc n1 pp-f po12 n2. (15) sermon (DIV2) 127 Page 141
2155 Fourthlye, that we myght more certainly be assured of our Resurrection, as also that we both in soule and body, should enioy eternal life in heauen, seeyng Christ our sauiour hauing the same fleshe that we haue, hath raised it from death, Fourthly, that we might more Certainly be assured of our Resurrection, as also that we both in soul and body, should enjoy Eternal life in heaven, seeing christ our Saviour having the same Flesh that we have, hath raised it from death, ord, cst pns12 vmd av-dc av-j vbi vvn pp-f po12 n1, c-acp av cst pns12 av-d p-acp n1 cc n1, vmd vvi j n1 p-acp n1, vvg np1 po12 n1 vhg dt d n1 cst pns12 vhb, vhz vvn pn31 p-acp n1, (15) sermon (DIV2) 127 Page 141
2156 and caried it wt him into heauen, there as our head keeping possession for vs, and carried it with him into heaven, there as our head keeping possession for us, cc vvd pn31 p-acp pno31 p-acp n1, a-acp p-acp po12 n1 vvg n1 p-acp pno12, (15) sermon (DIV2) 127 Page 141
2157 vntill the time that wee as members of hys mysticall body, shall be ioyned to hym. until the time that we as members of his mystical body, shall be joined to him. c-acp dt n1 cst pns12 p-acp n2 pp-f po31 j n1, vmb vbi vvn p-acp pno31. (15) sermon (DIV2) 127 Page 141
2158 For where the head is, there the members must be, as Christ himselfe sayeth, Where IJoh. 12. 26. am, there my Ministers shall be. For where the head is, there the members must be, as christ himself Saith, Where IJoh. 12. 26. am, there my Ministers shall be. p-acp c-crq dt n1 vbz, a-acp dt n2 vmb vbi, c-acp np1 px31 vvz, c-crq np1. crd crd vbr, a-acp po11 n2 vmb vbi. (15) sermon (DIV2) 127 Page 141
2159 Furthermore it was necessarie that Christ should be man, that we myght haue the more confidence by him in our necessitie, to appeale to the throne of Gods mercy, knowing, that we haue such an high Byshop, Furthermore it was necessary that christ should be man, that we might have the more confidence by him in our necessity, to appeal to the throne of God's mercy, knowing, that we have such an high Bishop, av pn31 vbds j cst np1 vmd vbi n1, cst pns12 vmd vhi dt av-dc n1 p-acp pno31 p-acp po12 n1, pc-acp vvi p-acp dt n1 pp-f npg1 n1, vvg, cst pns12 vhb d dt j n1, (15) sermon (DIV2) 127 Page 141
2160 as being in manhood like vnto vs, hath sense of our infirmitie, and hath beene tempted, euen as we are. as being in manhood like unto us, hath sense of our infirmity, and hath been tempted, even as we Are. c-acp vbg p-acp n1 av-j p-acp pno12, vhz n1 pp-f po12 n1, cc vhz vbn vvn, av c-acp pns12 vbr. (15) sermon (DIV2) 127 Page 141
2161 For the humanitie of Christ is, as it were, the Conduite pipe, by which onely the liuing waters of Gods mercie, floweth vnto vs. Lastly, Christ was man that we myght be the more assured of our Resurrection from the dead, For the humanity of christ is, as it were, the Conduit pipe, by which only the living waters of God's mercy, flows unto us Lastly, christ was man that we might be the more assured of our Resurrection from the dead, p-acp dt n1 pp-f np1 vbz, c-acp pn31 vbdr, dt n1 n1, p-acp r-crq av-j dt j-vvg n2 pp-f npg1 n1, vvz p-acp pno12 ord, np1 vbds n1 cst pns12 vmd vbi dt av-dc vvn pp-f po12 n1 p-acp dt j, (15) sermon (DIV2) 127 Page 141
2162 and possession of eternall lyfe, not in soule onely but in body also, seeing this our sauiour hauing the lyke fleshe vnto ours in all thinges, Sinne onely excepted, hath raised vp the same fleshe from death, and possession of Eternal life, not in soul only but in body also, seeing this our Saviour having the like Flesh unto ours in all things, Sin only excepted, hath raised up the same Flesh from death, cc n1 pp-f j n1, xx p-acp n1 av-j cc-acp p-acp n1 av, vvg d po12 n1 vhg av av-j n1 p-acp png12 p-acp d n2, n1 av-j vvn, vhz vvn a-acp dt d n1 p-acp n1, (15) sermon (DIV2) 127 Page 141
2163 and caried it with him to heauen, there to keepe possession of that eternall kingdome for vs. Especially considering that he by the price of his blood, hath taken away the guilt of sinne, from our mortall bodyes. and carried it with him to heaven, there to keep possession of that Eternal Kingdom for us Especially considering that he by the price of his blood, hath taken away the guilt of sin, from our Mortal bodies. cc vvd pn31 p-acp pno31 p-acp n1, a-acp pc-acp vvi n1 pp-f cst j n1 p-acp pno12 av-j vvg cst pns31 p-acp dt n1 pp-f po31 n1, vhz vvn av dt n1 pp-f n1, p-acp po12 j-jn n2. (15) sermon (DIV2) 127 Page 141
2164 Thus in part you vnderstand howe Christ became the true & liuely foode of Christian people, that is, Thus in part you understand how christ became the true & lively food of Christian people, that is, av p-acp n1 pn22 vvb c-crq np1 vvd dt j cc j n1 pp-f njp n1, cst vbz, (15) sermon (DIV2) 127 Page 141
2165 because by the vnestimable wisedome and mercy of God, he was prepared to bee in person God and man. Because by the unestimable Wisdom and mercy of God, he was prepared to be in person God and man. c-acp p-acp dt j-u n1 cc n1 pp-f np1, pns31 vbds vvn pc-acp vbi p-acp n1 np1 cc n1. (15) sermon (DIV2) 127 Page 141
2166 All kinde of nourishment hath some proportion of lykenesse with that bodye, which it nourisheth, All kind of nourishment hath Some proportion of likeness with that body, which it Nourishes, av-d n1 pp-f n1 vhz d n1 pp-f n1 p-acp d n1, r-crq pn31 vvz, (15) sermon (DIV2) 127 Page 141
2167 and so Christ the naturall sonne of God became man also, that by that likenesse he might be apt and fitte nourishmēt, to preferre vs to eternall lyfe. and so christ the natural son of God became man also, that by that likeness he might be apt and fit nourishment, to prefer us to Eternal life. cc av np1 dt j n1 pp-f np1 vvd n1 av, cst p-acp d n1 pns31 vmd vbi j cc vvi n1, pc-acp vvi pno12 p-acp j n1. (15) sermon (DIV2) 127 Page 142
2168 But this meate, must be yet further prepared, or else it woulde not serue our turne in feeding of vs. Christ therefore was prepared and made apte meat for vs to eate, vpon the Aulter of the Crosse, where his body was broken, But this meat, must be yet further prepared, or Else it would not serve our turn in feeding of us christ Therefore was prepared and made apt meat for us to eat, upon the Alter of the Cross, where his body was broken, p-acp d n1, vmb vbi av av-jc vvn, cc av pn31 vmd xx vvi po12 n1 p-acp vvg pp-f pno12 np1 av vbds vvn cc vvd j n1 p-acp pno12 pc-acp vvi, p-acp dt vvb pp-f dt n1, c-crq po31 n1 vbds vvn, (15) sermon (DIV2) 127 Page 142
2169 and his blood shedde, and he offered himselfe to God the father, a ful & perfect sacrifice for our sinne, and his blood shed, and he offered himself to God the father, a full & perfect sacrifice for our sin, cc po31 n1 vvi, cc pns31 vvd px31 p-acp np1 dt n1, dt j cc j n1 p-acp po12 n1, (15) sermon (DIV2) 127 Page 142
2170 and afterward raised the same his body from death to life, y• it might be very true sustenaunce to euerlasting life, aptly, and afterwards raised the same his body from death to life, y• it might be very true sustenance to everlasting life, aptly, cc av vvd dt d po31 n1 p-acp n1 p-acp n1, n1 pn31 vmd vbi av j n1 p-acp j n1, av-j, (15) sermon (DIV2) 127 Page 142
2171 and truely in all respectes prepared to that end. and truly in all respects prepared to that end. cc av-j p-acp d n2 vvn p-acp d n1. (15) sermon (DIV2) 127 Page 142
2172 Forsomuch as you haue now heard yt Christ is the onely foode of life, why he is so called, Forsomuch as you have now herd that christ is the only food of life, why he is so called, av c-acp pn22 vhb av vvn pn31 np1 vbz dt j n1 pp-f n1, c-crq pns31 vbz av vvn, (15) sermon (DIV2) 128 Page 142
2173 & howe he was prepared so to be, we must next consider how this blessed meat is truely & rightly eaten, both in the sacraments, & how he was prepared so to be, we must next Consider how this blessed meat is truly & rightly eaten, both in the Sacraments, cc c-crq pns31 vbds vvn av pc-acp vbi, pns12 vmb ord vvi c-crq d j-vvn n1 vbz av-j cc av-jn vvn, av-d p-acp dt n2, (15) sermon (DIV2) 128 Page 142
2174 & without the vse of of Sacramentes. & without the use of of Sacraments. cc p-acp dt n1 pp-f pp-f n2. (15) sermon (DIV2) 128 Page 142
2175 This question hath vexed all Christendom, nowe for the space of certaine yeres, & hath exercised the pennes and tongues almost of all learned men of this age, with great vehemencie on eche side. This question hath vexed all Christendom, now for the Molle of certain Years, & hath exercised the pens and tongues almost of all learned men of this age, with great vehemency on eke side. d n1 vhz vvn d np1, av p-acp dt n1 pp-f j n2, cc vhz vvn dt n2 cc n2 av pp-f d j n2 pp-f d n1, p-acp j n1 p-acp d n1. (15) sermon (DIV2) 128 Page 142
2176 But surely if they would with single mindes, without heat of contention truely consider, howe the fruite and benefite of this heauenly foode is receaued, this controuersie might bee easily ended, But surely if they would with single minds, without heat of contention truly Consider, how the fruit and benefit of this heavenly food is received, this controversy might be Easily ended, p-acp av-j cs pns32 vmd p-acp j n2, p-acp n1 pp-f n1 av-j vvi, c-crq dt n1 cc n1 pp-f d j n1 vbz vvn, d n1 vmd vbi av-j vvn, (15) sermon (DIV2) 128 Page 142
2177 and many a troubled conscience quieted, which now almost only are by this meanes stayed, from embracing the trueth of the Gospell. and many a troubled conscience quieted, which now almost only Are by this means stayed, from embracing the truth of the Gospel. cc d dt j-vvn n1 vvd, r-crq av av av-j vbr p-acp d n2 vvd, p-acp vvg dt n1 pp-f dt n1. (15) sermon (DIV2) 128 Page 142
2178 They doe not so greatly mislike the other parts of our doctrine, but this sticketh in their consciences, that wee denie the body and blood of Christ, really and carnally eaten and drunken in the Sacrament. They do not so greatly mislike the other parts of our Doctrine, but this sticketh in their Consciences, that we deny the body and blood of christ, really and carnally eaten and drunken in the Sacrament. pns32 vdb xx av av-j vvi dt j-jn n2 pp-f po12 n1, cc-acp d vvz p-acp po32 n2, cst pns12 vvb dt n1 cc n1 pp-f np1, av-j cc av-j vvn cc j p-acp dt n1. (15) sermon (DIV2) 128 Page 142
2179 Wherefore I hartely desire al such, for the time to laye aside that settled perswasion, wherewith their mindes hitherto hath beene so holden, that they could not abide to heare any thing of the contrarie, Wherefore I heartily desire all such, for the time to say aside that settled persuasion, wherewith their minds hitherto hath been so held, that they could not abide to hear any thing of the contrary, c-crq pns11 av-j vvb d d, p-acp dt n1 pc-acp vvi av d j-vvn n1, c-crq po32 n2 av vhz vbn av vvn, cst pns32 vmd xx vvi pc-acp vvi d n1 pp-f dt n-jn, (15) sermon (DIV2) 128 Page 142
2180 and with indifferent and charitable mindes carefully to consider, that which in parte I haue, and now hereafter shall speake touchyng this matter. and with indifferent and charitable minds carefully to Consider, that which in part I have, and now hereafter shall speak touching this matter. cc p-acp j cc j n2 av-j pc-acp vvi, cst r-crq p-acp n1 pns11 vhb, cc av av vmb vvi j-vvg d n1. (15) sermon (DIV2) 128 Page 142
2181 First, therefore you must call to your remembraunce, that Christes bodye, is not carnall meate and drinke for our bodyes, First, Therefore you must call to your remembrance, that Christ's body, is not carnal meat and drink for our bodies, ord, av pn22 vmb vvi p-acp po22 n1, cst npg1 n1, vbz xx j n1 cc vvi p-acp po12 n2, (15) sermon (DIV2) 128 Page 142
2182 but spirituall meat and drinke for our soules, and for that cause S. Paul in this place so calleth it, saying, That the olde Fathers did eate of the same spirituall meate, but spiritual meat and drink for our Souls, and for that cause S. Paul in this place so calls it, saying, That the old Father's did eat of the same spiritual meat, cc-acp j n1 cc vvi p-acp po12 n2, cc p-acp d n1 n1 np1 p-acp d n1 av vvz pn31, vvg, cst dt j ng1 vdd vvi pp-f dt d j n1, (15) sermon (DIV2) 128 Page 143
2183 and drinke of the same spiritual drinke. and drink of the same spiritual drink. cc n1 pp-f dt d j n1. (15) sermon (DIV2) 128 Page 143
2184 And yet I must needes confesse that this spirituall meate is profitable, not to the soule onely, but to the body also. And yet I must needs confess that this spiritual meat is profitable, not to the soul only, but to the body also. cc av pns11 vmb av vvi cst d j n1 vbz j, xx p-acp dt n1 av-j, cc-acp p-acp dt n1 av. (15) sermon (DIV2) 128 Page 143
2185 For Christ dyed for preseruation both of soule and bodye. For christ died for preservation both of soul and body. p-acp np1 vvd p-acp n1 av-d pp-f n1 cc n1. (15) sermon (DIV2) 128 Page 143
2186 But this benefite of nourishment, is not first receaued of the bodye, and throughe it passeth to the soule, But this benefit of nourishment, is not First received of the body, and through it passes to the soul, p-acp d n1 pp-f n1, vbz xx ord vvn pp-f dt n1, cc p-acp pn31 vvz p-acp dt n1, (15) sermon (DIV2) 128 Page 143
2187 for that were monstrous, but beeyng first receaued of the soule, it profiteth the bodye. for that were monstrous, but being First received of the soul, it profiteth the body. p-acp d vbdr j, cc-acp vbg ord vvd pp-f dt n1, pn31 vvz dt n1. (15) sermon (DIV2) 128 Page 143
2188 For as Christ sayth, That which entreth into the bodily mouth defylethMat. 15. 11 not the man, For as christ say, That which entereth into the bodily Mouth defylethMat. 15. 11 not the man, p-acp c-acp np1 vvz, cst r-crq vvz p-acp dt j n1 np1. crd d xx dt n1, (15) sermon (DIV2) 128 Page 143
2189 but that commeth out of the mouth from the corrupte hearte and mynde. So contrariwyse not that good thing, that entreth by the bodye dothe profyte the soule, but that comes out of the Mouth from the corrupt heart and mind. So contrariwise not that good thing, that entereth by the body doth profit the soul, cc-acp cst vvz av pp-f dt n1 p-acp dt j n1 cc n1. av av xx d j n1, cst vvz p-acp dt n1 vdz n1 dt n1, (15) sermon (DIV2) 128 Page 143
2190 but that which entered first by the soule, and is receaued by it, profyteth also the bodye. but that which entered First by the soul, and is received by it, profiteth also the body. cc-acp cst r-crq vvd ord p-acp dt n1, cc vbz vvn p-acp pn31, vvz av dt n1. (15) sermon (DIV2) 128 Page 143
2191 For the body and bloud of Christ, beeyng in deede the true foode of lyfe, For the body and blood of christ, being in deed the true food of life, p-acp dt n1 cc n1 pp-f np1, vbg p-acp n1 dt j n1 pp-f n1, (15) sermon (DIV2) 128 Page 143
2192 when it is spiritually eaten by the soule, through the operation of the holye Ghost, maketh vs apte to Resurrection, when it is spiritually eaten by the soul, through the operation of the holy Ghost, makes us apt to Resurrection, c-crq pn31 vbz av-j vvn p-acp dt n1, p-acp dt n1 pp-f dt j n1, vv2 pno12 j p-acp n1, (15) sermon (DIV2) 128 Page 143
2193 and in due tyme transformeth our mortall bodyes, to the lykenesse of his glorious bodye. and in due time Transformeth our Mortal bodies, to the likeness of his glorious body. cc p-acp j-jn n1 vvz po12 j-jn n2, p-acp dt n1 pp-f po31 j n1. (15) sermon (DIV2) 128 Page 143
2194 If the spirite ofRom. 8. 11. him that raised Christ from death dwell in vs, he that raised Christ from the dead, shall also quicken our mortall bodies, If the Spirit ofRom. 8. 11. him that raised christ from death dwell in us, he that raised christ from the dead, shall also quicken our Mortal bodies, cs dt n1 av. crd crd pno31 cst vvd np1 p-acp n1 vvi p-acp pno12, pns31 cst vvd np1 p-acp dt j, vmb av vvi po12 j-jn n2, (15) sermon (DIV2) 128 Page 143
2195 because that his spirit, through Christ, dwelleth in vs. The better to vnderstand what it is to eate this spirituall foode, Because that his Spirit, through christ, dwells in us The better to understand what it is to eat this spiritual food, c-acp cst po31 n1, p-acp np1, vvz p-acp pno12 dt jc pc-acp vvi r-crq pn31 vbz pc-acp vvi d j n1, (15) sermon (DIV2) 128 Page 143
2196 and how it is truely & effectually receaued to eternall lyfe: and how it is truly & effectually received to Eternal life: cc c-crq pn31 vbz av-j cc av-j vvn p-acp j n1: (15) sermon (DIV2) 128 Page 143
2197 I must put you in minde of the comparison that before I vsed betweene the body and the soule. I must put you in mind of the comparison that before I used between the body and the soul. pns11 vmb vvi pn22 p-acp n1 pp-f dt n1 cst c-acp pns11 vvd p-acp dt n1 cc dt n1. (15) sermon (DIV2) 128 Page 143
2198 As the bodye is sayde to eate when it receaueth that sustenaunce, wherewith the hunger thereof is stayed and satisfied, As the body is said to eat when it receiveth that sustenance, wherewith the hunger thereof is stayed and satisfied, p-acp dt n1 vbz vvn pc-acp vvi c-crq pn31 vvz d n1, c-crq dt n1 av vbz vvn cc vvn, (15) sermon (DIV2) 128 Page 143
2199 and as it is sayde to drinke, when it receaueth that liquour, wherewith the thirst is quenched: and as it is said to drink, when it receiveth that liquour, wherewith the thirst is quenched: cc c-acp pn31 vbz vvn pc-acp vvi, c-crq pn31 vvz d n1, c-crq dt n1 vbz vvn: (15) sermon (DIV2) 128 Page 143
2200 euen so our soule is sayde to eate and to drinke, when it receaueth that heauenly and blessed foode of Christ Jesus crncifyed, wherewith the hungry, even so our soul is said to eat and to drink, when it receiveth that heavenly and blessed food of christ jesus crncifyed, wherewith the hungry, av-j av po12 n1 vbz vvn pc-acp vvi cc pc-acp vvi, c-crq pn31 vvz d j cc j-vvn n1 pp-f np1 np1 vvn, c-crq dt j, (15) sermon (DIV2) 128 Page 143
2201 and thirstie appetite thereof, that is, the vehement desire of the fauour of God and saluation, is fully satisfyed, and appeased. and thirsty appetite thereof, that is, the vehement desire of the favour of God and salvation, is Fully satisfied, and appeased. cc j n1 av, cst vbz, dt j n1 pp-f dt n1 pp-f np1 cc n1, vbz av-j vvn, cc vvn. (15) sermon (DIV2) 128 Page 143
2202 As there commeth no benefit to the body, of meat & drinke, vnlesse it bee eaten and drunken: As there comes no benefit to the body, of meat & drink, unless it be eaten and drunken: p-acp pc-acp vvz dx n1 p-acp dt n1, pp-f n1 cc vvi, cs pn31 vbb vvn cc j: (15) sermon (DIV2) 129 Page 144
2203 so the bodye and blood of Christ crucified, doth not helpe vs anye thing, if it bee not worthily and truely receaued. so the body and blood of christ Crucified, does not help us any thing, if it be not worthily and truly received. av dt n1 cc n1 pp-f np1 vvd, vdz xx vvi pno12 d n1, cs pn31 vbb xx av-j cc av-j vvn. (15) sermon (DIV2) 129 Page 144
2204 The body receaueth hys foode, by the mouth of the body, the soule receaueth hirs, by the mouth of the soule. The body receiveth his food, by the Mouth of the body, the soul receiveth hers, by the Mouth of the soul. dt n1 vvz po31 n1, p-acp dt n1 pp-f dt n1, dt n1 vvz png31, p-acp dt n1 pp-f dt n1. (15) sermon (DIV2) 129 Page 144
2205 As it is not sufficient to hunger and thirst, nor to receaue sustenaunce, vnlesse there be a naturall strength in our bodyes to receaue, concoct, and digest the same: As it is not sufficient to hunger and thirst, nor to receive sustenance, unless there be a natural strength in our bodies to receive, concoct, and digest the same: p-acp pn31 vbz xx j p-acp n1 cc n1, ccx pc-acp vvi n1, cs pc-acp vbi dt j n1 p-acp po12 n2 pc-acp vvi, vvi, cc vvi dt d: (15) sermon (DIV2) 129 Page 144
2206 so there must be in our soules that strength, that may surely receaue Christ, and wrappe him or embrace him in the bowels of our heart, that he may thereby, so there must be in our Souls that strength, that may surely receive christ, and wrap him or embrace him in the bowels of our heart, that he may thereby, av pc-acp vmb vbi p-acp po12 n2 cst n1, cst vmb av-j vvi np1, cc vvi pno31 cc vvi pno31 p-acp dt n2 pp-f po12 n1, cst pns31 vmb av, (15) sermon (DIV2) 129 Page 144
2207 as it were, be turned into vs, and wee into him, but that strength is not in our selues, but is giuen of God. as it were, be turned into us, and we into him, but that strength is not in our selves, but is given of God. c-acp pn31 vbdr, vbb vvn p-acp pno12, cc pns12 p-acp pno31, cc-acp cst n1 vbz xx p-acp po12 n2, cc-acp vbz vvn pp-f np1. (15) sermon (DIV2) 129 Page 144
2208 We must therefore haue it from him, from whom all good giftes proceede, that is, From the father of lyghtes. We must Therefore have it from him, from whom all good Gifts proceed, that is, From the father of lights. pns12 vmb av vhi pn31 p-acp pno31, p-acp ro-crq d j n2 vvi, cst vbz, p-acp dt n1 pp-f n2. (15) sermon (DIV2) 129 Page 144
2209 And this gift wherewith Christ is truely and effectually receaued, is nothing but faith. And this gift wherewith christ is truly and effectually received, is nothing but faith. cc d n1 c-crq np1 vbz av-j cc av-j vvn, vbz pix p-acp n1. (15) sermon (DIV2) 129 Page 144
2210 For by fayth we receaue Christ, and assure our selues in our hartes, that wee are partakers of that redemption, which by his death he hath procured for vs, For by faith we receive christ, and assure our selves in our hearts, that we Are partakers of that redemption, which by his death he hath procured for us, p-acp p-acp n1 pns12 vvb np1, cc vvb po12 n2 p-acp po12 n2, cst pns12 vbr n2 pp-f d n1, r-crq p-acp po31 n1 pns31 vhz vvn p-acp pno12, (15) sermon (DIV2) 129 Page 144
2211 and with that firme perswasion, lay him vp in the bowels of our heartes, that in all our temptations and troubles, we may feede vpon him, and with that firm persuasion, lay him up in the bowels of our hearts, that in all our temptations and Troubles, we may feed upon him, cc p-acp d j n1, vvb pno31 a-acp p-acp dt n2 pp-f po12 n2, cst p-acp d po12 n2 cc n2, pns12 vmb vvi p-acp pno31, (15) sermon (DIV2) 129 Page 144
2212 and gather strength and comfort, in the assuraunee of Gods fauour purchazed by him: and gather strength and Comfort, in the assuraunee of God's favour purchazed by him: cc vvi n1 cc n1, p-acp dt n1 pp-f npg1 n1 vvn p-acp pno31: (15) sermon (DIV2) 129 Page 144
2213 so that so often as our heartes bee shaken with mistrust and feare, this faith doth comforte and releeue vs agayne. so that so often as our hearts be shaken with mistrust and Fear, this faith does Comfort and relieve us again. av cst av av c-acp po12 n2 vbb vvn p-acp n1 cc n1, d n1 vdz vvi cc vvi pno12 av. (15) sermon (DIV2) 129 Page 144
2214 Nowe that faith is the mouth and meanes, whereby onely, wee receaue and eate Christ to saluation: Now that faith is the Mouth and means, whereby only, we receive and eat christ to salvation: av d n1 vbz dt n1 cc n2, c-crq av-j, pns12 vvb cc vvi np1 p-acp n1: (15) sermon (DIV2) 129 Page 144
2215 I will let you vnderstand it both by Christes owne wordes in S. Iohn, and by the iudgement of diuers learned, and auncient Fathers. I will let you understand it both by Christ's own words in S. John, and by the judgement of diverse learned, and ancient Father's. pns11 vmb vvi pn22 vvb pn31 d p-acp npg1 d n2 p-acp fw-la np1, cc p-acp dt n1 pp-f j j, cc j-jn n2. (15) sermon (DIV2) 129 Page 144
2216 For Christ vseth these wordes indifferently, and as of one force and signification, To beleeue in him, To eate him, To drinke him, ToIoh. 6. 29. 33. 35. come vnto him, and doth attribute to eche of these, y• same effectes. For christ uses these words indifferently, and as of one force and signification, To believe in him, To eat him, To drink him, ToIoh. 6. 29. 33. 35. come unto him, and does attribute to eke of these, y• same effects. p-acp np1 vvz d n2 av-j, cc c-acp pp-f crd n1 cc n1, pc-acp vvi p-acp pno31, pc-acp vvi pno31, pc-acp vvi pno31, uh. crd crd crd crd vvn p-acp pno31, cc vdz vvi p-acp d pp-f d, n1 d n2. (15) sermon (DIV2) 129 Page 144
2217 To beleeue in Christ is the proper worde, to eate Christ or to come vnto him are Metaphores and figuratiue speeches, but all of one force. To believe in christ is the proper word, to eat christ or to come unto him Are Metaphors and figurative Speeches, but all of one force. p-acp vvi p-acp np1 vbz dt j n1, pc-acp vvi np1 cc pc-acp vvi p-acp pno31 vbr n2 cc j n2, cc-acp d pp-f crd n1. (15) sermon (DIV2) 129 Page 144
2218 I am the bread of life (saith Christ) he that commeth to me shall not hunger, I am the bred of life (Says christ) he that comes to me shall not hunger, pns11 vbm dt n1 pp-f n1 (vvz np1) pns31 cst vvz p-acp pno11 vmb xx n1, (15) sermon (DIV2) 129 Page 144
2219 and he that beleeueth in me, shall neuer thirst. and he that Believeth in me, shall never thirst. cc pns31 cst vvz p-acp pno11, vmb av-x vvi. (15) sermon (DIV2) 129 Page 144
2220 Marke diligently (deerely beloued) what Christ sayth, He that commeth to me shall not hunger, therfore to come vnto Christ, is to eat Christ. And againe he saith: Mark diligently (dearly Beloved) what christ say, He that comes to me shall not hunger, Therefore to come unto christ, is to eat christ. And again he Says: vvb av-j (av-jn j) q-crq np1 vvz, pns31 cst vvz p-acp pno11 vmb xx n1, av pc-acp vvi p-acp np1, vbz pc-acp vvi np1. cc av pns31 vvz: (15) sermon (DIV2) 129 Page 145
2221 He that beleeueth in mee, shall neuer thirst, therfore to beleeue in Christ, is to drinke Christ. He that Believeth in me, shall never thirst, Therefore to believe in christ, is to drink christ. pns31 cst vvz p-acp pno11, vmb av-x vvi, av pc-acp vvi p-acp np1, vbz pc-acp vvi np1. (15) sermon (DIV2) 129 Page 145
2222 To eat and to drinke are meanes to take away hunger and thirst, but to come vnto Christ, To eat and to drink Are means to take away hunger and thirst, but to come unto christ, p-acp vvi cc pc-acp vvi vbr n2 pc-acp vvi av n1 cc n1, cc-acp pc-acp vvi p-acp np1, (15) sermon (DIV2) 129 Page 145
2223 & to beleeue in him, as Christ himselfe saith, doth take away hunger and thirst: & to believe in him, as christ himself Says, does take away hunger and thirst: cc pc-acp vvi p-acp pno31, c-acp np1 px31 vvz, vdz vvi av n1 cc n1: (15) sermon (DIV2) 129 Page 145
2224 therefore to come vnto him, and to beleeue in him, is to eate him, and to drinke him. Therefore to come unto him, and to believe in him, is to eat him, and to drink him. av pc-acp vvi p-acp pno31, cc pc-acp vvi p-acp pno31, vbz pc-acp vvi pno31, cc pc-acp vvi pno31. (15) sermon (DIV2) 129 Page 145
2225 An other out of the same place is this, Christ attributeth the same effectes and fruits to them which beleeue in him, that he doth to them that eate his bodie and drinke his blood: an other out of the same place is this, christ attributeth the same effects and fruits to them which believe in him, that he does to them that eat his body and drink his blood: dt n-jn av pp-f dt d n1 vbz d, np1 vvz dt d n2 cc n2 p-acp pno32 r-crq vvb p-acp pno31, cst pns31 vdz p-acp pno32 cst vvd po31 n1 cc vvi po31 n1: (15) sermon (DIV2) 129 Page 145
2226 therefore by eating and drinking, he meaneth nothing but beleeuing. Therefore by eating and drinking, he means nothing but believing. av p-acp vvg cc vvg, pns31 vvz pix cc-acp vvg. (15) sermon (DIV2) 129 Page 145
2227 His wordes bee these Iohn. 6. verse. 54. He that eateth my fleshe and drinketh my blood hath eternall life, His words be these John. 6. verse. 54. He that Eateth my Flesh and Drinketh my blood hath Eternal life, po31 n2 vbb d np1. crd n1. crd pns31 cst vvz po11 n1 cc vvz po11 n1 vhz j n1, (15) sermon (DIV2) 129 Page 145
2228 and I will raise him vp at the last daye. and I will raise him up At the last day. cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (15) sermon (DIV2) 129 Page 145
2229 Note the effectes that he gyueth to eatyng his fleshe and drinking his blood, that is, to haue euerlasting lyfe, and bee raysed at the last daye. Note the effects that he gyveth to eating his Flesh and drinking his blood, that is, to have everlasting life, and be raised At the last day. vvb dt n2 cst pns31 vvz p-acp vvg po31 n1 cc vvg po31 n1, cst vbz, pc-acp vhi j n1, cc vbi vvn p-acp dt ord n1. (15) sermon (DIV2) 129 Page 145
2230 In the. 40. verse of the same Chapter hee sayeth: In thee. 40. verse of the same Chapter he Saith: p-acp pno32. crd n1 pp-f dt d n1 pns31 vvz: (15) sermon (DIV2) 129 Page 145
2231 This is the wyll of my father that sent mee, that euerie one that seeth the sonne, This is the will of my father that sent me, that every one that sees the son, d vbz dt n1 pp-f po11 n1 cst vvd pno11, cst d pi cst vvz dt n1, (15) sermon (DIV2) 129 Page 145
2232 and beleeueth on him, should haue eternall life, & I will raise him vp at the last daye. and Believeth on him, should have Eternal life, & I will raise him up At the last day. cc vvz p-acp pno31, vmd vhi j n1, cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (15) sermon (DIV2) 129 Page 145
2233 Who seeth not heere that Christ attributeth the same force to beleeuing, that in the other verse he did to eating and drinking, Who sees not Here that christ attributeth the same force to believing, that in the other verse he did to eating and drinking, r-crq vvz xx av cst np1 vvz dt d n1 p-acp vvg, cst p-acp dt j-jn n1 pns31 vdd p-acp vvg cc vvg, (15) sermon (DIV2) 129 Page 145
2234 and therfore vseth y• wordes indifferently, as beyng of one meaning. and Therefore uses y• words indifferently, as being of one meaning. cc av vvz n1 n2 av-j, c-acp vbg pp-f crd n1. (15) sermon (DIV2) 129 Page 145
2235 I myght stay vpon many other places, wherein the holy Ghost wytnesseth that we haue eternall life by beleeuing in Christ, I might stay upon many other places, wherein the holy Ghost Witnesseth that we have Eternal life by believing in christ, pns11 vmd vvi p-acp d j-jn n2, c-crq dt j n1 vvz cst pns12 vhb j n1 p-acp vvg p-acp np1, (15) sermon (DIV2) 129 Page 145
2236 as in the same place, He that trusteth in me hath eternal life, but the matter is needelesse, as in the same place, He that Trusteth in me hath Eternal life, but the matter is needless, c-acp p-acp dt d n1, pns31 cst vvz p-acp pno11 vhz j n1, p-acp dt n1 vbz j, (15) sermon (DIV2) 129 Page 145
2237 and the time will not suffer me. Therefore by Christes owne wordes to beleeue in Christ is to eat Christ. and the time will not suffer me. Therefore by Christ's own words to believe in christ is to eat christ. cc dt n1 vmb xx vvi pno11. av p-acp npg1 d n2 pc-acp vvi p-acp np1 vbz pc-acp vvi np1. (15) sermon (DIV2) 129 Page 145
2238 That you may not thinke this is a new deuise proceeding from my selfe, or from the Preachers of thys tyme, hearken you what S. Augustine sayeth: That you may not think this is a new devise proceeding from my self, or from the Preachers of this time, harken you what S. Augustine Saith: cst pn22 vmb xx vvi d vbz dt j n1 vvg p-acp po11 n1, cc p-acp dt n2 pp-f d n1, vvb pn22 r-crq np1 np1 vvz: (15) sermon (DIV2) 129 Page 145
2239 This is theTract. in Ioh. 26. bread, that came from heauen, that if any doe eate of it he shoulde not die, This is theTract. in John 26. bred, that Come from heaven, that if any do eat of it he should not die, d vbz vvi. p-acp np1 crd n1, cst vvd p-acp n1, cst cs d vdb vvi pp-f pn31 pns31 vmd xx vvi, (15) sermon (DIV2) 129 Page 145
2240 but that stretcheth to the Vertue of the Sacrament, & not to the visible Sacrament. He that eateth within, not he that eateth without, he that eateth with the hart, but that Stretcheth to the Virtue of the Sacrament, & not to the visible Sacrament. He that Eateth within, not he that Eateth without, he that Eateth with the heart, cc-acp cst vvz p-acp dt n1 pp-f dt n1, cc xx p-acp dt j n1. pns31 cst vvz a-acp, xx pns31 cst vvz p-acp, pns31 cst vvz p-acp dt n1, (15) sermon (DIV2) 129 Page 145
2241 and not he that presseth it with his teeth. and not he that Presseth it with his teeth. cc xx pns31 cst vvz pn31 p-acp po31 n2. (15) sermon (DIV2) 129 Page 146
2242 Marke I pray you, y• he attributeth the true & effectuall eating, not to the pressing with the teeth and bodyly mouthe, Mark I pray you, y• he attributeth the true & effectual eating, not to the pressing with the teeth and bodily Mouth, vvb pns11 vvb pn22, n1 pns31 vvz dt j cc j n-vvg, xx p-acp dt n-vvg p-acp dt n2 cc j n1, (15) sermon (DIV2) 129 Page 146
2243 but to the inward eating with the hart, and what is that but by faith and beleeuing, spiritually to eate him, but to the inward eating with the heart, and what is that but by faith and believing, spiritually to eat him, cc-acp p-acp dt j n-vvg p-acp dt n1, cc r-crq vbz d p-acp p-acp n1 cc vvg, av-j pc-acp vvi pno31, (15) sermon (DIV2) 129 Page 146
2244 and so he expoundeth himselfe in an other place. and so he expoundeth himself in an other place. cc av pns31 vvz px31 p-acp dt j-jn n1. (15) sermon (DIV2) 129 Page 146
2245 This it is therefore, fayeth he, to eate that foode that perisheth not, but remaineth to eternall lyfe. This it is Therefore, Faith he, to eat that food that Perishes not, but remains to Eternal life. d pn31 vbz av, vvz pns31, pc-acp vvi d n1 cst vvz xx, cc-acp vvz p-acp j n1. (15) sermon (DIV2) 129 Page 146
2246 What preparest thou thy tooth and thy belly, beleeue and thou hast eaten. And againe, To beleeue in hym, that is it, to eate the bread of lyfe. What preparest thou thy tooth and thy belly, believe and thou hast eaten. And again, To believe in him, that is it, to eat the bred of life. q-crq vv2 pns21 po21 n1 cc po21 n1, vvb cc pns21 vh2 vvn. cc av, pc-acp vvi p-acp pno31, cst vbz pn31, pc-acp vvi dt n1 pp-f n1. (15) sermon (DIV2) 129 Page 146
2247 Cyprian also to the same purpose writeth, These things soDe coenae Domini. Cyprian also to the same purpose Writeth, These things soDe Coenae Domini. np1 av p-acp dt d n1 vvz, d n2 np1 fw-la fw-la. (15) sermon (DIV2) 129 Page 146
2248 often as wee doe, wee sharpen not our teeth to byte, but with sincere fayth, wee breake and diuide that holye breade. often as we do, we sharpen not our teeth to bite, but with sincere faith, we break and divide that holy bread. av c-acp pns12 vdb, pns12 vvb xx po12 n2 pc-acp vvi, cc-acp p-acp j n1, pns12 vvb cc vvi d j n1. (15) sermon (DIV2) 129 Page 146
2249 Some happily thinke that this spirituall eating by faith, is but a •leight matter, and of no great weyght, some happily think that this spiritual eating by faith, is but a •leight matter, and of no great weight, d av-j vvi cst d j n-vvg p-acp n1, vbz p-acp dt n1 n1, cc pp-f dx j n1, (15) sermon (DIV2) 129 Page 146
2250 and so the teachers of the Churche of Rome woulde perswade men, but they consider not the great vertue, power and strength of Faith. and so the Teachers of the Church of Rome would persuade men, but they Consider not the great virtue, power and strength of Faith. cc av dt n2 pp-f dt n1 pp-f np1 vmd vvi n2, cc-acp pns32 vvb xx dt j n1, n1 cc n1 pp-f n1. (15) sermon (DIV2) 129 Page 146
2251 By Fayth wee knowe Christ, and the true meane of our saluation by hym. By Faith we know christ, and the true mean of our salvation by him. p-acp n1 pns12 vvb np1, cc dt j j pp-f po12 n1 p-acp pno31. (15) sermon (DIV2) 129 Page 146
2252 By Faith wee bee graffed into Christ, as braunches into the roote and stocke, so that wee lyue now by him and by his spirit, By Faith we be graffed into christ, as branches into the root and stock, so that we live now by him and by his Spirit, p-acp n1 pns12 vbb vvn p-acp np1, c-acp n2 p-acp dt n1 cc n1, av cst pns12 vvi av p-acp pno31 cc p-acp po31 n1, (15) sermon (DIV2) 129 Page 146
2253 as the braunches doe by the Iuice, that commeth from the bodye of the tree. as the branches do by the Juice, that comes from the body of the tree. c-acp dt n2 vdb p-acp dt n1, cst vvz p-acp dt n1 pp-f dt n1. (15) sermon (DIV2) 129 Page 146
2254 By Fayth wee bee so vnited vnto Christ, that we may iustly saye whatsoeuer is hys, is ours also: By Faith we be so united unto christ, that we may justly say whatsoever is his, is ours also: p-acp n1 pns12 vbi av vvn p-acp np1, cst pns12 vmb av-j vvi r-crq vbz png31, vbz png12 av: (15) sermon (DIV2) 129 Page 146
2255 by fayth we are made the chyldren of God, and heyres of eternall lyfe. by faith we Are made the children of God, and Heirs of Eternal life. p-acp n1 pns12 vbr vvn dt n2 pp-f np1, cc n2 pp-f j n1. (15) sermon (DIV2) 129 Page 146
2256 By fayth wee haue peace wyth God, and are assured of hys fauour in the myddest of all our troubles: By faith we have peace with God, and Are assured of his favour in the midst of all our Troubles: p-acp n1 pns12 vhb n1 p-acp np1, cc vbr vvn pp-f po31 n1 p-acp dt n1 pp-f d po12 n2: (15) sermon (DIV2) 129 Page 146
2257 by fayth wee dare boldly approche to the throne of Gods mercie. by faith we Dare boldly approach to the throne of God's mercy. p-acp n1 pns12 vvb av-j vvi p-acp dt n1 pp-f npg1 n1. (15) sermon (DIV2) 129 Page 146
2258 This might and strength of fayth they feele not, that thinke it so simple a matter to eate Christ by fayth. This might and strength of faith they feel not, that think it so simple a matter to eat christ by faith. d n1 cc n1 pp-f n1 pns32 vvb xx, cst vvb pn31 av j dt n1 pc-acp vvi np1 p-acp n1. (15) sermon (DIV2) 129 Page 146
2259 Christ witnesseth, ThatIoh. 6. 54. by eating him by faith and beliefe, we haue saluation and eternall lyfe, christ Witnesseth, ThatIoh. 6. 54. by eating him by faith and belief, we have salvation and Eternal life, np1 vvz, uh. crd crd p-acp vvg pno31 p-acp n1 cc n1, pns12 vhb n1 cc j n1, (15) sermon (DIV2) 129 Page 146
2260 and that hee will raise vs at the last daye. and that he will raise us At the last day. cc cst pns31 vmb vvi pno12 p-acp dt ord n1. (15) sermon (DIV2) 129 Page 146
2261 Wherefore I woulde knowe of them what other eating there is beside thys, whereby wee maye assure our selues of Saluation. Truely the Scriptures mention none. Wherefore I would know of them what other eating there is beside this, whereby we may assure our selves of Salvation. Truly the Scriptures mention none. c-crq pns11 vmd vvi pp-f pno32 r-crq n-jn vvg a-acp vbz p-acp d, c-crq pns12 vmb vvi po12 n2 pp-f n1. av-j dt n2 vvb pix. (15) sermon (DIV2) 129 Page 146
2262 And that carnall eating, for which the Churche of Rome striueth, is suche as they themselues confesse, that Iudas and all wicked persons may vse, and bee damned. And that carnal eating, for which the Church of Rome strives, is such as they themselves confess, that Iudas and all wicked Persons may use, and be damned. cc d j n-vvg, p-acp r-crq dt n1 pp-f np1 vvz, vbz d c-acp pns32 px32 vvb, cst np1 cc d j n2 vmb vvi, cc vbi vvn. (15) sermon (DIV2) 129 Page 148
2263 Nowe I appeale to the consciences of them that feare GOD, and will not willyngly runne into errour, Now I appeal to the Consciences of them that Fear GOD, and will not willingly run into error, av pns11 vvb p-acp dt n2 pp-f pno32 cst vvb np1, cc vmb xx av-j vvi p-acp n1, (15) sermon (DIV2) 129 Page 148
2264 whether wee or they deale with the people of God more sincerely. whither we or they deal with the people of God more sincerely. cs pns12 cc pns32 vvb p-acp dt n1 pp-f np1 av-dc av-j. (15) sermon (DIV2) 129 Page 148
2265 They without any euident proofe of the Scriptures contende, as I haue sayde, for that reall and bodily eating with which damnation maye bee ioyned: They without any evident proof of the Scriptures contend, as I have said, for that real and bodily eating with which damnation may be joined: pns32 p-acp d j n1 pp-f dt n2 vvi, c-acp pns11 vhb vvn, c-acp cst j cc j n-vvg p-acp r-crq n1 vmb vbi vvn: (15) sermon (DIV2) 129 Page 148
2266 wee endeuour to perswade men that manner of spirituall eatyng by faythe, throughe which, by the testimonie of the whole Scriptures, wee shall be assured of eternall lyfe, we endeavour to persuade men that manner of spiritual eating by faith, through which, by the testimony of the Whole Scriptures, we shall be assured of Eternal life, pns12 n1 pc-acp vvi n2 cst n1 pp-f j n-vvg p-acp n1, p-acp r-crq, p-acp dt n1 pp-f dt j-jn n2, pns12 vmb vbi vvn pp-f j n1, (15) sermon (DIV2) 129 Page 148
2267 and with which, damnation can not bee ioyned. Some perchaunce wyll saye vnto mee, or wyll thinke with themselues in their mynde: and with which, damnation can not be joined. some perchance will say unto me, or will think with themselves in their mind: cc p-acp r-crq, n1 vmb xx vbi vvn. d av vmb vvi p-acp pno11, cc vmb vvi p-acp px32 p-acp po32 n1: (15) sermon (DIV2) 129 Page 148
2268 If this doctrine bee true, then are Sacramentes needelesse. If this Doctrine be true, then Are Sacraments needless. cs d n1 vbi j, av vbr n2 j. (15) sermon (DIV2) 129 Page 148
2269 For wee may eate Christ by fayth, spiritually, in such sort as you haue sayd, without any vse of the Lordes supper, For we may eat christ by faith, spiritually, in such sort as you have said, without any use of the lords supper, c-acp pns12 vmb vvi np1 p-acp n1, av-j, p-acp d n1 c-acp pn22 vhb vvn, p-acp d n1 pp-f dt ng1 n1, (15) sermon (DIV2) 129 Page 148
2270 and therefore it maye seeme superfluous. and Therefore it may seem superfluous. cc av pn31 vmb vvi j. (15) sermon (DIV2) 129 Page 148
2271 God forbydde that the most perfect Christians and of strongest fayth, should once thinke Sacramentes to bee superfluous and needelesse. God forbid that the most perfect Christians and of Strongest faith, should once think Sacraments to be superfluous and needless. np1 vvb cst dt av-ds j np1 cc pp-f js n1, vmd a-acp vvi n2 pc-acp vbi j cc j. (15) sermon (DIV2) 129 Page 148
2272 They bee the blessed and holy ordinaunces of Christ, by his mercy and goodnesse appoynted for our great helpe and benefite, They be the blessed and holy ordinances of christ, by his mercy and Goodness appointed for our great help and benefit, pns32 vbb dt j-vvn cc j n2 pp-f np1, p-acp po31 n1 cc n1 vvn p-acp po12 j n1 cc n1, (15) sermon (DIV2) 129 Page 148
2273 as I haue in the former Sermon declared. as I have in the former Sermon declared. c-acp pns11 vhb p-acp dt j n1 vvn. (15) sermon (DIV2) 129 Page 148
2274 And yet I must confesse to the great comforte of many godlye persons, that the faythfull Christian maye, And yet I must confess to the great Comfort of many godly Persons, that the faithful Christian may, cc av pns11 vmb vvi p-acp dt j n1 pp-f d j n2, cst dt j njp vmb, (15) sermon (DIV2) 129 Page 148
2275 and doth often feede vpon Christ to saluation, beside the vse of the Sacrament. and does often feed upon christ to salvation, beside the use of the Sacrament. cc vdz av vvi p-acp np1 p-acp n1, p-acp dt n1 pp-f dt n1. (15) sermon (DIV2) 129 Page 148
2276 For the spirituall grace and benefites, which as I haue sayd before is the principall parte of a Sacrament, is not of necessitie alwaye so tyed to the outwarde signes, that without them God can not, For the spiritual grace and benefits, which as I have said before is the principal part of a Sacrament, is not of necessity alway so tied to the outward Signs, that without them God can not, p-acp dt j n1 cc n2, r-crq c-acp pns11 vhb vvn a-acp vbz dt j-jn n1 pp-f dt n1, vbz xx pp-f n1 av av vvn p-acp dt j n2, cst p-acp pno32 np1 vmb xx, (15) sermon (DIV2) 129 Page 148
2277 or doth not sometime bestowe the same. or does not sometime bestow the same. cc vdz xx av vvi dt d. (15) sermon (DIV2) 129 Page 148
2278 I doubte not but the Theefe vppon the Crosse without vse of the Sacrament, dyd eate the bodye and blood of Christ in such sort, that he was the same day wt him in Paradise. I doubt not but the Thief upon the Cross without use of the Sacrament, did eat the body and blood of christ in such sort, that he was the same day with him in Paradise. pns11 n1 xx p-acp dt n1 p-acp dt vvi p-acp n1 pp-f dt n1, vdd vvi dt n1 cc n1 pp-f np1 p-acp d n1, cst pns31 vbds dt d n1 p-acp pno31 p-acp n1. (15) sermon (DIV2) 129 Page 148
2279 We see in the Actes of the Apostles, that Cornelius and hys company was sealed with the spirite of GOD, We see in the Acts of the Apostles, that Cornelius and his company was sealed with the Spirit of GOD, pns12 vvb p-acp dt n2 pp-f dt n2, cst np1 cc po31 n1 vbds vvn p-acp dt n1 pp-f np1, (15) sermon (DIV2) 129 Page 148
2280 before the receauing of the outward Sacrament, in such sort, that if he had then immediatly departed out of this life, he should haue gone to heauen, which coulde not bee, before the receiving of the outward Sacrament, in such sort, that if he had then immediately departed out of this life, he should have gone to heaven, which could not be, p-acp dt n-vvg pp-f dt j n1, p-acp d n1, cst cs pns31 vhd av av-j vvn av pp-f d n1, pns31 vmd vhi vvn p-acp n1, r-crq vmd xx vbi, (15) sermon (DIV2) 129 Page 148
2281 vnlesse he had spiritually by fayth eaten the true foode of euerlasting life, that is Christ Jesus crucifyed, which he fed vppon most assuredly, unless he had spiritually by faith eaten the true food of everlasting life, that is christ jesus Crucified, which he fed upon most assuredly, cs pns31 vhd av-j p-acp n1 vvn dt j n1 pp-f j n1, cst vbz np1 np1 vvd, r-crq pns31 vvd p-acp ds av-vvn, (15) sermon (DIV2) 129 Page 148
2282 whyle he heard Saint Peter preach Christ. while he herd Saint Peter preach christ. cs pns31 vvd n1 np1 vvb np1. (15) sermon (DIV2) 129 Page 148
2283 There were in tyme of the Primitiue Churche, great numbers of godly Martyrs saued, which neuer outwardly receaued the Sacrament of the Lordes supper, There were in time of the Primitive Church, great numbers of godly Martyrs saved, which never outwardly received the Sacrament of the lords supper, pc-acp vbdr p-acp n1 pp-f dt j n1, j n2 pp-f j n2 vvn, r-crq av av-j vvn dt n1 pp-f dt ng1 n1, (15) sermon (DIV2) 129 Page 148
2284 and yet fruitfully and effectually did eat Christ by faith: and yet fruitfully and effectually did eat christ by faith: cc av av-j cc av-j vdd vvi np1 p-acp n1: (15) sermon (DIV2) 129 Page 148
2285 And so doe many at this daye, which either by sicknesse, or by imprisonment, or by any other lyke cause of necessitie, are tyed from the outwarde vse of the Sacraments. And so do many At this day, which either by sickness, or by imprisonment, or by any other like cause of necessity, Are tied from the outward use of the Sacraments. cc av vdb d p-acp d n1, r-crq av-d p-acp n1, cc p-acp n1, cc p-acp d n-jn av-j n1 pp-f n1, vbr vvn p-acp dt j n1 pp-f dt n2. (15) sermon (DIV2) 129 Page 148
2286 Yet, as I haue fayde, God forbyd that we shoulde thinke the Sacrament of the Lordes supper superfluous, but rather exceeding profitable. Yet, as I have said, God forbid that we should think the Sacrament of the lords supper superfluous, but rather exceeding profitable. av, c-acp pns11 vhb vvn, np1 vvi cst pns12 vmd vvi dt n1 pp-f dt ng1 n1 j, cc-acp av-c vvg j. (15) sermon (DIV2) 129 Page 148
2287 In the vse of yt Sacrament there is a double eating, of which one helpeth the other. In the use of that Sacrament there is a double eating, of which one Helpeth the other. p-acp dt n1 pp-f pn31 n1 pc-acp vbz dt j-jn n-vvg, pp-f r-crq crd vvz dt j-jn. (15) sermon (DIV2) 129 Page 148
2288 † As manne consisteth of two partes, bodie and soule: † As man Consisteth of two parts, body and soul: † c-acp n1 vvz pp-f crd n2, n1 cc n1: (15) sermon (DIV2) 129 Page 148
2289 so the bodye feedeth vppon the outwarde elementes of bread and wyfe, but the soule feedeth in deede and truely vpon Jesus Christ crucified. so the body feeds upon the outward elements of bred and wife, but the soul feeds in deed and truly upon jesus christ Crucified. av dt n1 vvz p-acp dt j n2 pp-f n1 cc n1, cc-acp dt n1 vvz p-acp n1 cc av-j p-acp np1 np1 vvn. (15) sermon (DIV2) 129 Page 148
2290 The outward eating by y• instrumēts of our body, causeth al our senses, our hearing, our seeing, our feeling, our tasting to helpe our inwarde eating by faith, The outward eating by y• Instruments of our body, Causes all our Senses, our hearing, our seeing, our feeling, our tasting to help our inward eating by faith, dt j vvg p-acp n1 n2 pp-f po12 n1, vvz d po12 n2, po12 n-vvg, po12 vvg, po12 n1, po12 n-vvg pc-acp vvi po12 j n-vvg p-acp n1, (15) sermon (DIV2) 129 Page 148
2291 & by the same quickeneth, stirreth, strengtheneth, & increaseth our faith, yt we may eate yt body and blood of Christ more effectually & fruitfully. & by the same Quickeneth, stirs, strengtheneth, & increases our faith, that we may eat that body and blood of christ more effectually & fruitfully. cc p-acp dt d vvz, vvz, vvz, cc vvz po12 n1, pn31 pns12 vmb vvi pn31 n1 cc n1 pp-f np1 av-dc av-j cc av-j. (15) sermon (DIV2) 129 Page 148
2292 For when the faithful christian, heareth the wordes of Christes institution sounde in his eares, This is my body that is giuen for you, For when the faithful christian, hears the words of Christ's Institution sound in his ears, This is my body that is given for you, p-acp c-crq dt j njp, vvz dt n2 pp-f npg1 n1 av-j p-acp po31 n2, d vbz po11 n1 cst vbz vvn p-acp pn22, (15) sermon (DIV2) 129 Page 148
2293 & this is my blood that is shed for the remission of your sinnes, it stirreth vppe his faith (for faith is by hearing) to lay strong howfast vppon this promise, & this is my blood that is shed for the remission of your Sins, it stirs up his faith (for faith is by hearing) to lay strong howfast upon this promise, cc d vbz po11 n1 cst vbz vvn p-acp dt n1 pp-f po22 n2, pn31 vvz a-acp po31 n1 (p-acp n1 vbz p-acp vvg) pc-acp vvi j n1 p-acp d n1, (15) sermon (DIV2) 129 Page 148
2294 & in his hart doth assure himselfe that Christ dyed and shed his blood, not onely for the redemption of the whole worlde generally, & in his heart does assure himself that christ died and shed his blood, not only for the redemption of the Whole world generally, cc p-acp po31 n1 vdz vvi px31 d np1 vvd cc vvd po31 n1, xx av-j p-acp dt n1 pp-f dt j-jn n1 av-j, (15) sermon (DIV2) 129 Page 148
2295 but for hys also particularly, and that he vndoubtedly is partaker of that blessed worke of our redemption. but for his also particularly, and that he undoubtedly is partaker of that blessed work of our redemption. cc-acp p-acp po31 av av-jn, cc cst pns31 av-j vbz n1 pp-f cst j-vvn n1 pp-f po12 n1. (15) sermon (DIV2) 129 Page 148
2296 When wee heare these woordes, Doe this in remembranceLuc. 22. 19. of me, our faith is assured, yt it is Christs commaundement, that wee shoulde vse this Sacrament, to call to our remembraunce the benefite of our faluation by the death of Christ, When we hear these words, Do this in remembranceLuc. 22. 19. of me, our faith is assured, that it is Christ Commandment, that we should use this Sacrament, to call to our remembrance the benefit of our faluation by the death of christ, c-crq pns12 vvb d n2, vdb d p-acp np1. crd crd pp-f pno11, po12 n1 vbz vvn, pn31 pn31 vbz npg1 n1, cst pns12 vmd vvi d n1, pc-acp vvi p-acp po12 n1 dt n1 pp-f po12 n1 p-acp dt n1 pp-f np1, (15) sermon (DIV2) 129 Page 149
2297 and in hart and minde at al times, but then especially, to shew our selues truely thankefull to him for the same. and in heart and mind At all times, but then especially, to show our selves truly thankful to him for the same. cc p-acp n1 cc n1 p-acp d n2, cc-acp av av-j, pc-acp vvi po12 n2 av-j j p-acp pno31 p-acp dt d. (15) sermon (DIV2) 129 Page 149
2298 When our sight beholdeth vpon the Table, the bread and wyne by Christes ordinaunce broken and powred out for vs to vse, the Fayth is moued this to thinke: When our sighed beholdeth upon the Table, the bred and wine by Christ's Ordinance broken and poured out for us to use, the Faith is moved this to think: c-crq po12 n1 vvz p-acp dt n1, dt n1 cc n1 p-acp npg1 n1 vvn cc vvn av p-acp pno12 pc-acp vvi, dt n1 vbz vvn d pc-acp vvi: (15) sermon (DIV2) 129 Page 149
2299 As surely and truely as my bodily eyes behould vpon the table of the Lord the Creatures of bread and wine, As surely and truly as my bodily eyes behold upon the table of the Lord the Creatures of bred and wine, c-acp av-j cc av-j c-acp po11 j n2 vvi p-acp dt n1 pp-f dt n1 dt n2 pp-f n1 cc n1, (15) sermon (DIV2) 129 Page 149
2300 as the outward parte of his sacramente, and see the same broken, and poured out for mee: as the outward part of his sacrament, and see the same broken, and poured out for me: c-acp dt j n1 pp-f po31 n1, cc vvi dt d vvn, cc vvd av p-acp pno11: (15) sermon (DIV2) 129 Page 149
2301 so assuredly doe I with the eye of my faith, beholde the body and blood of Christ, broken and shead for me, vpon the Alter of the Crosse, so assuredly do I with the eye of my faith, behold the body and blood of christ, broken and shed for me, upon the Altar of the Cross, av av-vvn vdi pns11 p-acp dt n1 pp-f po11 n1, vvb dt n1 cc n1 pp-f np1, vvn cc vvn p-acp pno11, p-acp dt vvb pp-f dt n1, (15) sermon (DIV2) 129 Page 149
2302 and the same my Sauiour sitting now on the right hand of god the father, with the same body and blood now gloryfyed, wherewith vpon the Crosse, he payd the price of my redemption. and the same my Saviour sitting now on the right hand of god the father, with the same body and blood now glorified, wherewith upon the Cross, he paid the price of my redemption. cc dt d po11 n1 vvg av p-acp dt j-jn n1 pp-f n1 dt n1, p-acp dt d n1 cc n1 av vvn, c-crq p-acp dt n1, pns31 vvd dt n1 pp-f po11 n1. (15) sermon (DIV2) 129 Page 149
2303 Whē we see the Minister offering to vs the bread and the cup, and wee receaue the same in our hande, When we see the Minister offering to us the bred and the cup, and we receive the same in our hand, c-crq pns12 vvb dt n1 vvg p-acp pno12 dt n1 cc dt n1, cc pns12 vvb dt d p-acp po12 n1, (15) sermon (DIV2) 129 Page 149
2304 and by our sence feele them: inwardly in our hartes our fayth is mooned to haue this cogitacion: and by our sense feel them: inwardly in our hearts our faith is mooned to have this cogitation: cc p-acp po12 n1 vvb pno32: av-j p-acp po12 n2 po12 n1 vbz zz pc-acp vhi d n1: (15) sermon (DIV2) 129 Page 149
2305 As truely as our Sauioure Christe vpon the Crosse by his body broken, and his blood sheade wrought our redemption, As truly as our Saviour Christ upon the Cross by his body broken, and his blood sheade wrought our redemption, c-acp av-j c-acp po12 n1 np1 p-acp dt n1 p-acp po31 n1 vvn, cc po31 n1 n1 vvd po12 n1, (15) sermon (DIV2) 129 Page 149
2306 and offered the benefite thereof, to all that would beleeue generally: and offered the benefit thereof, to all that would believe generally: cc vvd dt n1 av, p-acp d cst vmd vvi av-j: (15) sermon (DIV2) 129 Page 149
2307 so truelye am I assured that now in the vse of this holy Sacrament, by his minister he offereth the same to me, particularly to be applied to my selfe. so truly am I assured that now in the use of this holy Sacrament, by his minister he Offereth the same to me, particularly to be applied to my self. av av-j vbm pns11 vvn cst av p-acp dt n1 pp-f d j n1, p-acp po31 n1 pns31 vvz dt d p-acp pno11, av-j pc-acp vbi vvn p-acp po11 n1. (15) sermon (DIV2) 129 Page 149
2308 And as surely as my hande receaueth the outwarde creatures, so surelye by my fayth, doe I receyue Christ himselfe, And as surely as my hand receiveth the outward creatures, so surely by my faith, do I receive christ himself, cc c-acp av-j c-acp po11 n1 vvz dt j n2, av av-j p-acp po11 n1, vdb pns11 vvi np1 px31, (15) sermon (DIV2) 129 Page 149
2309 and in my hart feele him, and with my spirituall armes imbrace him, as the onely price and meanes of my saluation. and in my heart feel him, and with my spiritual arms embrace him, as the only price and means of my salvation. cc p-acp po11 n1 vvb pno31, cc p-acp po11 j n2 vvi pno31, c-acp dt j n1 cc n2 pp-f po11 n1. (15) sermon (DIV2) 129 Page 149
2310 When we eate of the holy breade, and drinke of the reuerend cuppe, and by our cast haue sence of the sweetenesse of them, When we eat of the holy bread, and drink of the reverend cup, and by our cast have sense of the sweetness of them, c-crq pns12 vvb pp-f dt j n1, cc n1 pp-f dt j-jn n1, cc p-acp po12 n1 vhb n1 pp-f dt n1 pp-f pno32, (15) sermon (DIV2) 130 Page 149
2311 and fele them passe downe into our stomache there to rest, that they may be according to their nature, meanes to nourishe and strengthen our bodie to continue it in lyfe, the fayth is stirred vp by these sences thus to thinke: and feel them pass down into our stomach there to rest, that they may be according to their nature, means to nourish and strengthen our body to continue it in life, the faith is stirred up by these Senses thus to think: cc vvb pno32 vvi a-acp p-acp po12 n1 a-acp p-acp n1, cst pns32 vmb vbi vvg p-acp po32 n1, vvz pc-acp vvi cc vvi po12 n1 pc-acp vvi pn31 p-acp n1, dt n1 vbz vvn a-acp p-acp d n2 av pc-acp vvi: (15) sermon (DIV2) 130 Page 149
2312 Euen as certainly as my taste feeleth the sweetenesse of Breade and wyne, and thereby perceiue in deede, that their operacion is to nourish and strengthen my body, Even as Certainly as my taste feeleth the sweetness of Bread and wine, and thereby perceive in deed, that their operation is to nourish and strengthen my body, av c-acp av-j c-acp po11 n1 vvz dt n1 pp-f n1 cc n1, cc av vvb p-acp n1, cst po32 n1 vbz pc-acp vvi cc vvi po11 n1, (15) sermon (DIV2) 130 Page 150
2313 and to quicken my naturall spirites, which without suche nourishmente would perishe: and to quicken my natural spirits, which without such nourishment would perish: cc pc-acp vvi po11 j n2, r-crq p-acp d n1 vmd vvi: (15) sermon (DIV2) 130 Page 150
2314 euen so the taste of my faith, and sence of my hart doth feele the sweetenesse of Christe his body and blood, broken and shead for mee and all mankinde vppon the Crosse, even so the taste of my faith, and sense of my heart does feel the sweetness of Christ his body and blood, broken and shed for me and all mankind upon the Cross, av av dt n1 pp-f po11 n1, cc n1 pp-f po11 n1 vdz vvi dt n1 pp-f np1 po31 n1 cc n1, vvn cc vvn p-acp pno11 cc d n1 p-acp dt n1, (15) sermon (DIV2) 130 Page 150
2315 and perceiue it thereby to be the onely foode of my soule, without which I shoulde perishe both soule and bodye Eternallye. and perceive it thereby to be the only food of my soul, without which I should perish both soul and body Eternally. cc vvb pn31 av pc-acp vbi dt j n1 pp-f po11 n1, p-acp r-crq pns11 vmd vvi d n1 cc n1 av-j. (15) sermon (DIV2) 130 Page 150
2316 And as certainlye as I feele with bodilye sence, that the Breade and Wyne passeth into my Stomache, And as Certainly as I feel with bodily sense, that the Bread and Wine passes into my Stomach, cc c-acp av-j c-acp pns11 vvb p-acp j n1, cst dt n1 cc n1 vvz p-acp po11 n1, (15) sermon (DIV2) 130 Page 150
2317 and there according to their proportion, feede, strengthen, and quicken my Naturall bodye and Spirites: and there according to their proportion, feed, strengthen, and quicken my Natural body and Spirits: cc a-acp vvg p-acp po32 n1, vvb, vvb, cc vvb po11 j n1 cc n2: (15) sermon (DIV2) 130 Page 150
2318 so assuredlye doe I, with my inwarde and Spirituall sence, perceiue the bodye and blood of Christe, so assuredly do I, with my inward and Spiritual sense, perceive the body and blood of Christ, av av-vvn vdi pns11, p-acp po11 j cc j n1, vvb dt n1 cc n1 pp-f np1, (15) sermon (DIV2) 130 Page 150
2319 and the whole benefite of his death and passiō, to passe into the stomache of my soule, and the Whole benefit of his death and passion, to pass into the stomach of my soul, cc dt j-jn n1 pp-f po31 n1 cc n1, pc-acp vvi p-acp dt n1 pp-f po11 n1, (15) sermon (DIV2) 130 Page 150
2320 and bosome of my hart, there, through the strength of a true Christiā faith to be laid vp, wrought and digested, and bosom of my heart, there, through the strength of a true Christian faith to be laid up, wrought and digested, cc n1 pp-f po11 n1, a-acp, p-acp dt n1 pp-f dt j jp n1 pc-acp vbi vvn a-acp, vvn cc vvn, (15) sermon (DIV2) 130 Page 150
2321 as that onelye nourishmente that keepeth the life of the soule, and preserueth mee both soule and bodye to eternall life. as that only nourishment that Keepeth the life of the soul, and Preserveth me both soul and body to Eternal life. c-acp cst j n1 cst vvz dt n1 pp-f dt n1, cc vvz pno11 d n1 cc n1 p-acp j n1. (15) sermon (DIV2) 130 Page 150
2322 They that will Christianlye and charitablely, and in the feare of GOD weighe and consyder these thinges, I truste will not thinke eyther that wee make lighte accoumpte of the Externall Sacramente, They that will Christianly and charitably, and in the Fear of GOD weigh and Consider these things, I trust will not think either that we make Light account of the External Sacrament, pns32 cst vmb av-jp cc av-j, cc p-acp dt n1 pp-f np1 vvi cc vvi d n2, pns11 vvi vmb xx vvi d cst pns12 vvb j n1 pp-f dt j n1, (15) sermon (DIV2) 130 Page 150
2323 or in oure Doctrine teache a syngle and sleighte manner of eating of Christ by fayth, or in our Doctrine teach a single and sleight manner of eating of christ by faith, cc p-acp po12 n1 vvi dt j cc j n1 pp-f vvg pp-f np1 p-acp n1, (15) sermon (DIV2) 130 Page 150
2324 as the fauourers of the church of Rome doe charge vs. as the favourers of the Church of Room do charge us c-acp dt n2 pp-f dt n1 pp-f vvb vdb vvi pno12 (15) sermon (DIV2) 130 Page 150
2325 And I appeale to the Consciences of all them that followe theire Doctrine, whether euer they were taughte to take suche sweete instruction and comfort, in the vse of that blessed Sacrament, or no. And I appeal to the Consciences of all them that follow their Doctrine, whither ever they were taught to take such sweet instruction and Comfort, in the use of that blessed Sacrament, or no. cc pns11 vvb p-acp dt n2 pp-f d pno32 cst vvb po32 n1, cs av pns32 vbdr vvn pc-acp vvi d j n1 cc n1, p-acp dt n1 pp-f cst j-vvn n1, cc uh-dx. (15) sermon (DIV2) 131 Page 150
2326 These good Fruites of that Sacramente are muche furthered and increased by sunderye other Godlye cogitations, which the Scriptures teache true Christians to vse in the administration of it. These good Fruits of that Sacrament Are much furthered and increased by sunderye other Godly cogitations, which the Scriptures teach true Christians to use in the administration of it. d j n2 pp-f d n1 vbr av-d vvn cc vvn p-acp j n-jn j n2, r-crq dt n2 vvb j np1 pc-acp vvi p-acp dt n1 pp-f pn31. (15) sermon (DIV2) 132 Page 150
2327 The worde of GOD teacheth that the vse of the externall Sacramentes, is a manner of confession, whereby men acknowledge themselues before GOD and the World, that they are Christians. The word of GOD Teaches that the use of the external Sacraments, is a manner of Confessi, whereby men acknowledge themselves before GOD and the World, that they Are Christians. dt n1 pp-f np1 vvz cst dt n1 pp-f dt j n2, vbz dt n1 pp-f n1, c-crq n2 vvb px32 p-acp np1 cc dt n1, cst pns32 vbr np1. (15) sermon (DIV2) 132 Page 151
2328 Therefore the faythfull receauer, when hee commeth to the Sacrament, thinketh this with himselfe: Therefore the faithful receiver, when he comes to the Sacrament, Thinketh this with himself: av dt j n1, c-crq pns31 vvz p-acp dt n1, vvz d p-acp px31: (15) sermon (DIV2) 132 Page 151
2329 I by comming to this place proteste before GOD, and his Angels, and before all the Creatures of Heauen and earth, that in my harte I deteste the Religion of Jewes, Turkes, Infidels, Heretiques, I by coming to this place protest before GOD, and his Angels, and before all the Creatures of Heaven and earth, that in my heart I detest the Religion of Jews, Turkes, Infidels, Heretics, pns11 p-acp vvg p-acp d n1 vvb p-acp np1, cc po31 n2, cc p-acp d dt n2 pp-f n1 cc n1, cst p-acp po11 n1 pns11 vvb dt n1 pp-f np2, np2, n2, n2, (15) sermon (DIV2) 132 Page 151
2330 and all other that denye saluation to come by the death of Christe: and all other that deny salvation to come by the death of Christ: cc d j-jn d vvi n1 pc-acp vvi p-acp dt n1 pp-f np1: (15) sermon (DIV2) 132 Page 151
2331 and I acknowledge my selfe vnfaygnedlye, to bee of the number of them, that hope to haue the fauoure of GOD, and I acknowledge my self vnfaygnedlye, to be of the number of them, that hope to have the favour of GOD, cc pns11 vvb po11 n1 av-j, pc-acp vbi pp-f dt n1 pp-f pno32, cst vvb pc-acp vhi dt n1 pp-f np1, (15) sermon (DIV2) 132 Page 151
2332 and to bee saued by the merite and passion of Christe onelye. and to be saved by the merit and passion of Christ only. cc pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1 av-j. (15) sermon (DIV2) 132 Page 151
2333 The worde of GOD teacheth that Sacramentes are, as it were Seales to confyrme the truth of Gods promises, and to strength our fayth. The word of GOD Teaches that Sacraments Are, as it were Seals to confirm the truth of God's promises, and to strength our faith. dt n1 pp-f np1 vvz d n2 vbr, c-acp pn31 vbdr n2 pc-acp vvi dt n1 pp-f npg1 n2, cc p-acp n1 po12 n1. (15) sermon (DIV2) 132 Page 151
2334 Therefore by this seale of the Lords Supper, wee assure oure selues that wee are partakers of all that Legacie, which Christ our Sauyour in his last will bequeathed to vs, that is, that his bodye was broken vpon the Crosse for our redemption, Therefore by this seal of the lords Supper, we assure our selves that we Are partakers of all that Legacy, which christ our Saviour in his last will bequeathed to us, that is, that his body was broken upon the Cross for our redemption, av p-acp d n1 pp-f dt n2 n1, pns12 vvb po12 n2 cst pns12 vbr n2 pp-f d cst n1, r-crq np1 po12 n1 p-acp po31 ord n1 vvd p-acp pno12, cst vbz, cst po31 n1 vbds vvn p-acp dt n1 p-acp po12 n1, (15) sermon (DIV2) 132 Page 151
2335 and his blood sheadde for the remission of oure Sinnes. and his blood shed for the remission of our Sins. cc po31 n1 vvn p-acp dt n1 pp-f po12 n2. (15) sermon (DIV2) 132 Page 151
2336 The Scriptures teache that in the vse of the sacramentes through Fayth, wee bee vnited vnto Christ, The Scriptures teach that in the use of the Sacraments through Faith, we be united unto christ, dt n2 vvb cst p-acp dt n1 pp-f dt n2 p-acp n1, pns12 vbb vvn p-acp np1, (15) sermon (DIV2) 132 Page 151
2337 and ingraffed into his Mysticall body, so that wee liue nowe onelye by him, and whatsoeuer is his, by the truth of his promise, is oures also. and Ingrafted into his Mystical body, so that we live now only by him, and whatsoever is his, by the truth of his promise, is ours also. cc vvn p-acp po31 j n1, av cst pns12 vvb av av-j p-acp pno31, cc r-crq vbz png31, p-acp dt n1 pp-f po31 n1, vbz png12 av. (15) sermon (DIV2) 132 Page 151
2338 The worde of God teacheth, that the Sacrament of the Lordes supper is a linke of vnitye, that knitteth vs together as members of one Mysticall bodye, The word of God Teaches, that the Sacrament of the lords supper is a link of unity, that knits us together as members of one Mystical body, dt n1 pp-f np1 vvz, cst dt n1 pp-f dt n2 n1 vbz dt n1 pp-f n1, cst vvz pno12 av p-acp n2 pp-f crd j n1, (15) sermon (DIV2) 133 Page 151
2339 and therefore that wee oughte to bee ioyned in mutuall loue and charitie among our selues, and Therefore that we ought to be joined in mutual love and charity among our selves, cc av cst pns12 vmd pc-acp vbi vvn p-acp j n1 cc n1 p-acp po12 n2, (15) sermon (DIV2) 133 Page 151
2340 and that it is a foule reproch both to Christe oure head, and to the whole body, and that it is a foul reproach both to Christ our head, and to the Whole body, cc cst pn31 vbz dt j n1 av-d p-acp np1 po12 n1, cc p-acp dt j-jn n1, (15) sermon (DIV2) 133 Page 151
2341 if we hate, hurte or hinder one another. if we hate, hurt or hinder one Another. cs pns12 vvb, n1 cc vvi pi j-jn. (15) sermon (DIV2) 133 Page 151
2342 For by the vse therof, we confesse y• we are all members of one bodye, all Seruantes of one Mayster, all Children of one Father, all Subiectes vnder one Lorde and King, all Partakers of one redemption, all Heires of one Heritage, and Gifte of Eternall Lyfe. For by the use thereof, we confess y• we Are all members of one body, all Servants of one Master, all Children of one Father, all Subjects under one Lord and King, all Partakers of one redemption, all Heirs of one Heritage, and Gift of Eternal Life. p-acp p-acp dt n1 av, pns12 vvb n1 pns12 vbr d n2 pp-f crd n1, d n2 pp-f crd n1, d n2 pp-f crd n1, d n2-jn p-acp crd n1 cc n1, d n2 pp-f crd n1, d n2 pp-f crd n1, cc n1 pp-f j n1. (15) sermon (DIV2) 133 Page 151
2343 And in so manye L•••es of Vnitye to be at discorde among ourselues, is in Gods iudgemente an heauy testimouie agaynst vs in the day of his wrath. And in so many L•••es of Unity to be At discord among ourselves, is in God's judgement an heavy testimouie against us in the day of his wrath. cc p-acp av d n2 pp-f n1 pc-acp vbi p-acp n1 p-acp px12, vbz p-acp ng1 n1 dt j n1 p-acp pno12 p-acp dt n1 pp-f po31 n1. (15) sermon (DIV2) 133 Page 152
2344 Finally the word of God teacheth vs that the Sacrament of the Lordes supper, is our heauenlye Feaste, in whiche the Lambe of God that taketh away the sinnes of the worlde, is offered vnto vs, spiritually to feede vppon in our fayth, that by him, Finally the word of God Teaches us that the Sacrament of the lords supper, is our heavenly Feast, in which the Lamb of God that Takes away the Sins of the world, is offered unto us, spiritually to feed upon in our faith, that by him, av-j dt n1 pp-f np1 vvz pno12 d dt n1 pp-f dt ng1 n1, vbz po12 j n1, p-acp r-crq dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1, vbz vvn p-acp pno12, av-j pc-acp vvi p-acp p-acp po12 n1, cst p-acp pno31, (15) sermon (DIV2) 133 Page 152
2345 as I haue before declared, we maye be nourished, strengthened, and preserued to eternall life, and therfore that we ought to bee verye carefull so coprepare oureselues; as I have before declared, we may be nourished, strengthened, and preserved to Eternal life, and Therefore that we ought to be very careful so coprepare oureselues; c-acp pns11 vhb a-acp vvn, pns12 vmb vbi vvn, vvn, cc vvn p-acp j n1, cc av cst pns12 vmd pc-acp vbi av j av vvi px12; (15) sermon (DIV2) 133 Page 152
2346 that we may be worthy Guestes for that blessed table. that we may be worthy Guests for that blessed table. d pns12 vmb vbi j n2 p-acp d j-vvn n1. (15) sermon (DIV2) 133 Page 152
2347 Wherefore I thinke it necessary in a worde or two to teach you how Christians should prepare themselues, Wherefore I think it necessary in a word or two to teach you how Christians should prepare themselves, c-crq pns11 vvb pn31 j p-acp dt n1 cc crd pc-acp vvi pn22 c-crq np1 vmd vvi px32, (15) sermon (DIV2) 133 Page 152
2348 as worthy guestes, to come to this holy Table. as worthy guests, to come to this holy Table. c-acp j n2, pc-acp vvi p-acp d j n1. (15) sermon (DIV2) 133 Page 152
2349 But before I come to that, I will fyrste aunswere an euell and peruerse Doctrine broughte into the Church, by the Sea of Roome, and the Preachers and teachers thereof, directlye both agaynste Christes owne wordes, But before I come to that, I will First answer an evil and perverse Doctrine brought into the Church, by the Sea of Room, and the Preachers and Teachers thereof, directly both against Christ's own words, cc-acp c-acp pns11 vvb p-acp d, pns11 vmb ord vvi dt j-jn cc j n1 vvn p-acp dt n1, p-acp dt n1 pp-f n1, cc dt n2 cc n2 av, av-j av-d p-acp npg1 d n2, (15) sermon (DIV2) 133 Page 152
2350 and agaynst the doctrine of the auncient fathers, that is, that very wicked mē, and horrible sinners, and against the Doctrine of the ancient Father's, that is, that very wicked men, and horrible Sinners, cc p-acp dt n1 pp-f dt j-jn n2, cst vbz, cst av j n2, cc j n2, (15) sermon (DIV2) 133 Page 152
2351 as Iudas and other, doe eate in the sacrament, the very Reall and naturall body of Christe, as Iudas and other, do eat in the sacrament, the very Real and natural body of Christ, c-acp np1 cc n-jn, vdb vvi p-acp dt n1, dt j j cc j n1 pp-f np1, (15) sermon (DIV2) 133 Page 152
2352 as fully as Peter, or any other Saint of God, or other faythfull Christian hath done, or doth. as Fully as Peter, or any other Saint of God, or other faithful Christian hath done, or does. c-acp av-j c-acp np1, cc d j-jn n1 pp-f np1, cc j-jn j np1 vhz vdn, cc vdz. (15) sermon (DIV2) 133 Page 152
2353 This Doctrine, as it is reprochefull to the body and blood of Christ, so it is plainly against yt which Christ himself teacheth in Iohn. For there Christ sayth thus: This Doctrine, as it is reproachful to the body and blood of christ, so it is plainly against that which christ himself Teaches in John. For there christ say thus: d n1, c-acp pn31 vbz j p-acp dt n1 cc n1 pp-f np1, av pn31 vbz av-j p-acp pn31 r-crq np1 px31 vvz p-acp np1. c-acp a-acp np1 vvz av: (15) sermon (DIV2) 133 Page 152
2354 He that eateth my flesh, & drinketh my blood, abideth in me, and I in him. He that Eateth my Flesh, & Drinketh my blood, Abideth in me, and I in him. pns31 cst vvz po11 n1, cc vvz po11 n1, vvz p-acp pno11, cc pns11 p-acp pno31. (15) sermon (DIV2) 133 Page 152
2355 As the liuing Father sent me, and I liue by the Father, so hee that eateth me, shall liue by me. As the living Father sent me, and I live by the Father, so he that Eateth me, shall live by me. p-acp dt j-vvg n1 vvd pno11, cc pns11 vvb p-acp dt n1, av pns31 cst vvz pno11, vmb vvi p-acp pno11. (15) sermon (DIV2) 133 Page 152
2356 I adde, But the wicked & naugty persons abide not in christ, nor liue by him, I add, But the wicked & naugty Persons abide not in Christ, nor live by him, pns11 vvb, cc-acp dt j cc j n2 vvi xx p-acp np1, ccx vvi p-acp pno31, (15) sermon (DIV2) 133 Page 152
2357 therfore sinfull, and wicked faythlesse persons doe not eate Christ, nor drinke his blod. In the same place Christ sayeth further. Therefore sinful, and wicked faithless Persons do not eat christ, nor drink his blood. In the same place christ Saith further. av j, cc j j n2 vdb xx vvi np1, ccx vvi po31 n1. p-acp dt d n1 np1 vvz av-jc. (15) sermon (DIV2) 133 Page 152
2358 Whosoeuer eateth my fleshe, and drinketh my blood, Joh. 6. 54. hath eternall life. &c. I adde here likewise. Whosoever Eateth my Flesh, and Drinketh my blood, John 6. 54. hath Eternal life. etc. I add Here likewise. r-crq vvz po11 n1, cc vvz po11 n1, np1 crd crd vhz j n1. av pns11 vvb av av. (15) sermon (DIV2) 133 Page 152
2359 But the wicked haue not eternall life by christ, nor shall bee raysed to life, but to eternall damnation: But the wicked have not Eternal life by Christ, nor shall be raised to life, but to Eternal damnation: p-acp dt j vhb xx j n1 p-acp np1, ccx vmb vbi vvn p-acp n1, cc-acp p-acp j n1: (15) sermon (DIV2) 133 Page 152
2360 therefore it is a false and a wicked Doctrine, that Iudas and such other naughtie persons doe eate the very true, reall, Therefore it is a false and a wicked Doctrine, that Iudas and such other naughty Persons do eat the very true, real, av pn31 vbz dt j cc dt j n1, cst np1 cc d j-jn j n2 vdb vvi dt j j, j, (15) sermon (DIV2) 133 Page 153
2361 and Naturall bodye of christ, for if they did, they shold thē be partakers of those benefits, which christ (truth it self) promiseth to thē yt eat him. and Natural body of Christ, for if they did, they should them be partakers of those benefits, which Christ (truth it self) promises to them that eat him. cc j n1 pp-f np1, c-acp cs pns32 vdd, pns32 vmd pno32 vbi n2 pp-f d n2, r-crq np1 (n1 pn31 n1) vvz p-acp pno32 pn31 vvd pno31. (15) sermon (DIV2) 133 Page 153
2362 Though this their doctrine, to any godly man may seeme absurde in it selfe, and Christ his wordes against it be plain ynough, Though this their Doctrine, to any godly man may seem absurd in it self, and christ his words against it be plain enough, cs d po32 n1, p-acp d j n1 vmb vvi j p-acp pn31 n1, cc np1 po31 n2 p-acp pn31 vbb j av-d, (15) sermon (DIV2) 133 Page 153
2363 and will not easylye admitte any glose, yet if the aunciente Fathers also teache not herein, and will not Easily admit any gloze, yet if the ancient Father's also teach not herein, cc vmb xx av-j vvi d n1, av cs dt j n2 av vvb xx av, (15) sermon (DIV2) 133 Page 153
2364 as wee doe, let vs be thought to deuise it of oure selues. Origin sayeth this: as we do, let us be Thought to devise it of our selves. Origin Saith this: c-acp pns12 vdb, vvb pno12 vbi vvn pc-acp vvi pn31 pp-f po12 n2. n1 vvz d: (15) sermon (DIV2) 133 Page 153
2365 These thinges haue I spoken of the typicall and fyguratiue body. These things have I spoken of the typical and fyguratiue body. d n2 vhb pns11 vvn pp-f dt j cc j n1. (15) sermon (DIV2) 133 Page 153
2366 Much also may be spokē of the word himselfe, which became fleshe, whome, whosoeuer shall eate, shall surely liue for euer, (and he addeth) Whome no euill man can eate. Much also may be spoken of the word himself, which became Flesh, whom, whosoever shall eat, shall surely live for ever, (and he adds) Whom no evil man can eat. av-d av vmb vbi vvn pp-f dt n1 px31, r-crq vvd n1, ro-crq, r-crq vmb vvi, vmb av-j vvi p-acp av, (cc pns31 vvz) ro-crq dx j-jn n1 vmb vvi. (15) sermon (DIV2) 133 Page 153
2367 For if it could be that he which cōtinueth euill, did eate the word that became flesh, seing that he is the word & bread of life: For if it could be that he which Continueth evil, did eat the word that became Flesh, sing that he is the word & bred of life: p-acp cs pn31 vmd vbi cst pns31 r-crq vvz j-jn, vdd vvi dt n1 cst vvd n1, vvg cst pns31 vbz dt n1 cc n1 pp-f n1: (15) sermon (DIV2) 133 Page 153
2368 it would neuer haue ben writtē, whosoeuer eateth the bread shall liue for euer. Hitherto Orig. And S. Aug. He that discordeth frōIn Mat. 15. De Trini. it would never have been written, whosoever Eateth the bred shall live for ever. Hitherto Origin And S. Aug. He that discordeth frōIn Mathew 15. De Trinity. pn31 vmd av-x vhi vbn vvn, r-crq vvz dt n1 vmb vvi p-acp av. av np1 cc n1 np1 pns31 cst vvz n1 np1 crd fw-fr np1. (15) sermon (DIV2) 133 Page 153
2369 lib. 4. Tract. 59. Panē dn̄• Panē. dn̄i. lib. 4. Tract. 59. Bread dn• Panē. dn̄i. n1. crd n1. crd n1 n1 fw-la. fw-la. (15) sermon (DIV2) 133 Page 153
2370 Tract. 26. Christ, eateth not his flesh, nor drinketh his blood, but he receaueth the Sacrament of so holy a thing, to the iudgement of damnation against himselfe. Tract. 26. christ, Eateth not his Flesh, nor Drinketh his blood, but he receiveth the Sacrament of so holy a thing, to the judgement of damnation against himself. n1. crd np1, vvz xx po31 n1, ccx vvz po31 n1, cc-acp pns31 vvz dt n1 pp-f av j dt n1, p-acp dt n1 pp-f n1 p-acp px31. (15) sermon (DIV2) 133 Page 153
2371 And y• same father vpō S. Joh. The Apostles, sayth he, did eat the bred that was the Lord, And y• same father upon S. John The Apostles, say he, did eat the bred that was the Lord, cc n1 d n1 p-acp n1 np1 dt n2, vvz pns31, vdd vvi dt n1 cst vbds dt n1, (15) sermon (DIV2) 133 Page 153
2372 but Iudas did eate the breade of the Lord, against the Lord. but Iudas did eat the bread of the Lord, against the Lord. cc-acp np1 vdd vvi dt n1 pp-f dt n1, p-acp dt n1. (15) sermon (DIV2) 133 Page 153
2373 But most plainly he sayth in an other place, The sacramēt of the vnity of the body & blod of Christ, is receiued at the Lords table, of some to life, of some to destruction. But most plainly he say in an other place, The sacrament of the unity of the body & blood of christ, is received At the lords table, of Some to life, of Some to destruction. p-acp ds av-j pns31 vvz p-acp dt j-jn n1, dt n1 pp-f dt n1 pp-f dt n1 cc n1 pp-f np1, vbz vvn p-acp dt n2 n1, pp-f d p-acp n1, pp-f d p-acp n1. (15) sermon (DIV2) 133 Page 153
2374 But the thing it selfe whereof it is a sacrament, is life to euery man and death to none, whosoeuer shall be partaker of it. And in the same place. But the thing it self whereof it is a sacrament, is life to every man and death to none, whosoever shall be partaker of it. And in the same place. p-acp dt n1 pn31 n1 c-crq pn31 vbz dt n1, vbz n1 p-acp d n1 cc n1 p-acp pix, r-crq vmb vbi n1 pp-f pn31. cc p-acp dt d n1. (15) sermon (DIV2) 133 Page 153
2375 To eate that meate, and to drink that drinke is to dwel in Christ, & to haue christ dwelling in him. To eat that meat, and to drink that drink is to dwell in christ, & to have Christ Dwelling in him. pc-acp vvi d n1, cc pc-acp vvi d n1 vbz pc-acp vvi p-acp np1, cc pc-acp vhi np1 n1 p-acp pno31. (15) sermon (DIV2) 133 Page 153
2376 And by that it followeth, that he which dwelleth not in Christ, nor hath christ dwelling in him, vndoubtedly doth not spiritually eat his flesh, And by that it follows, that he which dwells not in christ, nor hath Christ Dwelling in him, undoubtedly does not spiritually eat his Flesh, cc p-acp cst pn31 vvz, cst pns31 r-crq vvz xx p-acp np1, ccx vhz np1 n1 p-acp pno31, av-j vdz xx av-j vvi po31 n1, (15) sermon (DIV2) 133 Page 153
2377 nor drink his blood, although carnally & visibly he presse with his teeth, the sacrament of the body & blood of Christ, &c. Although I might alleage a nūber of other places to yt same purpose, nor drink his blood, although carnally & visibly he press with his teeth, the sacrament of the body & blood of christ, etc. Although I might allege a number of other places to that same purpose, ccx vvi po31 n1, cs av-j cc av-j pns31 vvb p-acp po31 n2, dt n1 pp-f dt n1 cc n1 pp-f np1, av cs pns11 vmd vvi dt n1 pp-f j-jn n2 p-acp pn31 d n1, (15) sermon (DIV2) 133 Page 153
2378 yet because these fathers vndoubtedly did know the fayth & Doctrine of the church in their time, this may be sufficient to such, yet Because these Father's undoubtedly did know the faith & Doctrine of the Church in their time, this may be sufficient to such, av c-acp d n2 av-j vdd vvi dt n1 cc n1 pp-f dt n1 p-acp po32 n1, d vmb vbi j p-acp d, (15) sermon (DIV2) 133 Page 154
2379 as haue not a minde willingly to abyde in errour. as have not a mind willingly to abide in error. c-acp vhb xx dt n1 av-j pc-acp vvi p-acp n1. (15) sermon (DIV2) 133 Page 154
2380 Seing none be partakers of that heauenly foode, laid forth at that holy table, but such as worthily come to receaue the same, it behoueth all good Christians, Sing none be partakers of that heavenly food, laid forth At that holy table, but such as worthily come to receive the same, it behooves all good Christians, vvb pix vbi n2 pp-f d j n1, vvd av p-acp cst j n1, cc-acp d c-acp av-j vvn pc-acp vvi dt d, pn31 vvz d j np1, (15) sermon (DIV2) 133 Page 154
2381 as before I haue sayde, to learne how to prepare themselues to the worthy receiuing thereof. as before I have said, to Learn how to prepare themselves to the worthy receiving thereof. c-acp c-acp pns11 vhb vvn, pc-acp vvi c-crq pc-acp vvi px32 p-acp dt j vvg av. (15) sermon (DIV2) 133 Page 154
2382 And how that may be done. S. Paule in generall words brecfely sheweth. And how that may be done. S. Paul in general words brecfely shows. cc c-crq d vmb vbi vdn. np1 np1 p-acp n1 vvz av-j vvz. (15) sermon (DIV2) 133 Page 154
2383 Let a man (sayeth hee) prooue himselfe, and so let him eate of this bread, and drink of this Cuppe. Let a man (Saith he) prove himself, and so let him eat of this bred, and drink of this Cup. vvb dt n1 (vvz pns31) vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1. (15) sermon (DIV2) 133 Page 154
2384 The meanes therefore to come worthilye, is to proue and trie our selues, whether those thinges bee in vs, which the worthy Guestes of that Table should haue. The means Therefore to come worthily, is to prove and try our selves, whither those things be in us, which the worthy Guests of that Table should have. dt n2 av pc-acp vvi av-j, vbz pc-acp vvi cc vvi po12 n2, cs d n2 vbb p-acp pno12, r-crq dt j n2 pp-f d n1 vmd vhi. (15) sermon (DIV2) 133 Page 154
2385 First therefore we must looke vnfainedlye into our selues whether we haue an appetite or desyre to eate of yt blessed foode. First Therefore we must look unfeignedly into our selves whither we have an appetite or desire to eat of that blessed food. np1 av pns12 vmb vvi av-j p-acp po12 n2 cs pns12 vhb dt n1 cc vvi pc-acp vvi pp-f pn31 vvd n1. (15) sermon (DIV2) 133 Page 154
2386 For a loathing stomache neuer perfectly digesteth any meat, yt it receaueth, but turneth it to the hurt of the body. For a loathing stomach never perfectly digesteth any meat, that it receiveth, but turns it to the hurt of the body. p-acp dt n-vvg n1 av av-j vvz d n1, pn31 pn31 vvz, cc-acp vvz pn31 p-acp dt n1 pp-f dt n1. (15) sermon (DIV2) 133 Page 154
2387 This Appetite or desire cannot be in vs, vnlesse it be wrought by the sharpe sauce of seuere repentance for our sinnes, which we shall the better prepare, This Appetite or desire cannot be in us, unless it be wrought by the sharp sauce of severe Repentance for our Sins, which we shall the better prepare, d n1 cc n1 vmbx vbi p-acp pno12, cs pn31 vbb vvn p-acp dt j n1 pp-f j n1 p-acp po12 n2, r-crq pns12 vmb dt av-jc vvi, (15) sermon (DIV2) 133 Page 154
2388 if wee examine our selues, by the perfect rule of Gods iustice in his law, if we examine our selves, by the perfect Rule of God's Justice in his law, cs pns12 vvb po12 n2, p-acp dt j n1 pp-f npg1 n1 p-acp po31 n1, (15) sermon (DIV2) 133 Page 154
2389 & consider how farre we are from the same, and what danger hangeth ouer our heads for the wante thereof. God sayth in his law. & Consider how Far we Are from the same, and what danger hangs over our Heads for the want thereof. God say in his law. cc vvb c-crq av-j pns12 vbr p-acp dt d, cc r-crq n1 vvz p-acp po12 n2 p-acp dt n1 av. np1 vvz p-acp po31 n1. (15) sermon (DIV2) 133 Page 154
2390 Thou shalt loue the Lord thy god with al thy hart, with all thy foule, with all thy minde, with all thy strength, Thou shalt love the Lord thy god with all thy heart, with all thy foul, with all thy mind, with all thy strength, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 j, p-acp d po21 n1, p-acp d po21 n1, (15) sermon (DIV2) 133 Page 154
2391 and thy Neighbour as thy selfe. and thy Neighbour as thy self. cc po21 n1 p-acp po21 n1. (15) sermon (DIV2) 133 Page 154
2392 That is, wee should loue, we should hate, we should feare, we shold hope for nothing but in God, and to his glory: That is, we should love, we should hate, we should Fear, we should hope for nothing but in God, and to his glory: cst vbz, pns12 vmd vvi, pns12 vmd vvi, pns12 vmd vvi, pns12 vmd vvi p-acp pix cc-acp p-acp np1, cc p-acp po31 n1: (15) sermon (DIV2) 133 Page 154
2393 we should thinke or muse vpon nothing in our minde and vnderstanding, but that may make to the honour and glory of god. we should think or muse upon nothing in our mind and understanding, but that may make to the honour and glory of god. pns12 vmd vvi cc vvi p-acp pix p-acp po12 n1 cc n1, cc-acp d vmb vvi p-acp dt n1 cc n1 pp-f n1. (15) sermon (DIV2) 133 Page 154
2394 We should imploye all the powers of our bodye, and of our worldelye giftes to the same ende: We should employ all the Powers of our body, and of our worldly Gifts to the same end: pns12 vmd vvi d dt n2 pp-f po12 n1, cc pp-f po12 j n2 p-acp dt d n1: (15) sermon (DIV2) 133 Page 154
2395 wee shoulde doe nothing to anye other man, which we woulde not willinglye bee contented should be tone vnto vs. If wee examine our selues by this rule, we shal see we be so farre from that we should be, that ••nos• we haue not one branche thereof in vs, whiche will more euidently appeare, we should do nothing to any other man, which we would not willingly be contented should be tone unto us If we examine our selves by this Rule, we shall see we be so Far from that we should be, that ••nos• we have not one branch thereof in us, which will more evidently appear, pns12 vmd vdi pix p-acp d j-jn n1, r-crq pns12 vmd xx av-j vbi vvn vmd vbi n1 p-acp pno12 cs pns12 vvb po12 n2 p-acp d n1, pns12 vmb vvi pns12 vbb av av-j p-acp cst pns12 vmd vbi, cst n1 pns12 vhb xx crd n1 av p-acp pno12, r-crq vmb av-dc av-j vvi, (15) sermon (DIV2) 133 Page 155
2396 if wee will trie our selues by euery particular commaundemente rightely and truely vnderstanded. if we will try our selves by every particular Commandment rightly and truly understanded. cs pns12 vmb vvi po12 n2 p-acp d j n1 av-jn cc av-j vvn. (15) sermon (DIV2) 133 Page 155
2397 Seing then we be so farre from the iustice of Gods lawe, the curse thereof must needes be due vnto vs, Sing then we be so Far from the Justice of God's law, the curse thereof must needs be due unto us, vvb av pns12 vbb av av-j p-acp dt n1 pp-f npg1 n1, dt n1 av vmb av vbi j-jn p-acp pno12, (15) sermon (DIV2) 133 Page 155
2398 for God sayth, Cursed is he, whosoeuer keepeth not allDeu. 27. 26 thinges written in the booke of his lawe. for God say, Cursed is he, whosoever Keepeth not allDeu. 27. 26 things written in the book of his law. c-acp np1 vvz, vvn vbz pns31, r-crq vvz xx np1. crd crd n2 vvn p-acp dt n1 pp-f po31 n1. (15) sermon (DIV2) 133 Page 155
2399 In this manner if wee examine our selues sincerely, we shall throughly know what wee are in the sight of God, In this manner if we examine our selves sincerely, we shall thoroughly know what we Are in the sighed of God, p-acp d n1 cs pns12 vvb po12 n2 av-j, pns12 vmb av-j vvi r-crq pns12 vbr p-acp dt n1 pp-f np1, (15) sermon (DIV2) 133 Page 155
2400 as well by the corruption of oure nature, as by the course of our euill and naughtie lyfe, wee shall haue sence of our own sinne, wee shall hate and detest it, wee shall from the bottome of oure hartes be sory for it, with trembling mindes we shal feare the heauie iudgement of God against vs, as well by the corruption of our nature, as by the course of our evil and naughty life, we shall have sense of our own sin, we shall hate and detest it, we shall from the bottom of our hearts be sorry for it, with trembling minds we shall Fear the heavy judgement of God against us, c-acp av p-acp dt n1 pp-f po12 n1, c-acp p-acp dt n1 pp-f po12 n-jn cc j n1, pns12 vmb vhi n1 pp-f po12 d n1, pns12 vmb vvi cc vvi pn31, pns12 vmb p-acp dt n1 pp-f po12 n2 vbb j p-acp pn31, p-acp j-vvg n2 pns12 vmb vvi dt j n1 pp-f np1 p-acp pno12, (15) sermon (DIV2) 133 Page 155
2401 and so will there be stirred vp in vs that Godly appetite, and greedye desyre to eate of that spirituall meate, whiche onelye can satisfye our troubled conscience, and so will there be stirred up in us that Godly appetite, and greedy desire to eat of that spiritual meat, which only can satisfy our troubled conscience, cc av vmb a-acp vbi vvn a-acp p-acp pno12 d j n1, cc j n1 pc-acp vvi pp-f cst j n1, r-crq av-j vmb vvi po12 j-vvn n1, (15) sermon (DIV2) 133 Page 155
2402 and cure our repentaunt and broken hattes. &c. But though the appetite and desyre bee neuer so great, in vayne he commeth to any table, that hath no mouth to eate, and cure our repentant and broken hats. etc. But though the appetite and desire be never so great, in vain he comes to any table, that hath no Mouth to eat, cc vvi po12 j cc j-vvn n2. av p-acp c-acp dt n1 cc n1 vbb av-x av j, p-acp j pns31 vvz p-acp d n1, cst vhz dx n1 pc-acp vvi, (15) sermon (DIV2) 133 Page 155
2403 nor strength of stomache to digeste. nor strength of stomach to digest. ccx n1 pp-f n1 pc-acp vvi. (15) sermon (DIV2) 133 Page 155
2404 A true and strong Christian fayth, is the mouth of the soule, and the power wherewith wee doe receiue and digeste Christ Jesus crucified, A true and strong Christian faith, is the Mouth of the soul, and the power wherewith we do receive and digest christ jesus Crucified, dt j cc j njp n1, vbz dt n1 pp-f dt n1, cc dt n1 c-crq pns12 vdb vvi cc vvi np1 np1 vvd, (15) sermon (DIV2) 133 Page 155
2405 as the foode of our saluation. as the food of our salvation. c-acp dt n1 pp-f po12 n1. (15) sermon (DIV2) 133 Page 155
2406 We must looke therefore to our selues, first whether we knowe and vnderstande the mistery of our redemptiō, that is, that the vnspeakeable mercy of God sent downe the second person in Trinitie, to take flesh of the blessed Virgine, to lyne in the shape of a most contemptible man in this worlde, We must look Therefore to our selves, First whither we know and understand the mystery of our redemption, that is, that the unspeakable mercy of God sent down the second person in Trinity, to take Flesh of the blessed Virgae, to line in the shape of a most contemptible man in this world, pns12 vmb vvi av p-acp po12 n2, ord q-crq pns12 vvb cc vvi dt n1 pp-f po12 n1, cst vbz, cst dt j n1 pp-f np1 vvd a-acp dt ord n1 p-acp np1, pc-acp vvi n1 pp-f dt j-vvn n1, p-acp n1 p-acp dt n1 pp-f dt av-ds j n1 p-acp d n1, (15) sermon (DIV2) 133 Page 155
2407 and in the ende to haue suffered cruell death for the redemption of mankinde. and in the end to have suffered cruel death for the redemption of mankind. cc p-acp dt n1 pc-acp vhi vvn j n1 p-acp dt n1 pp-f n1. (15) sermon (DIV2) 133 Page 155
2408 Secondlye whether we feele in our harts a strong perswasiō, that we also through the merciful promises of god, are partakers of the same worke of our redemption. Secondly whither we feel in our hearts a strong persuasion, that we also through the merciful promises of god, Are partakers of the same work of our redemption. ord cs pns12 vvb p-acp po12 n2 dt j n1, cst pns12 av p-acp dt j n2 pp-f n1, vbr n2 pp-f dt d n1 pp-f po12 n1. (15) sermon (DIV2) 134 Page 155
2409 For a true Christian must not only haue a generall knowledge, but also by a fyrme faith, hee must haue • particular application of the same to himselfe. For a true Christian must not only have a general knowledge, but also by a firm faith, he must have • particular application of the same to himself. p-acp dt j njp vmb xx av-j vhi dt j n1, cc-acp av p-acp dt j n1, pns31 vmb vhi • j n1 pp-f dt d p-acp px31. (15) sermon (DIV2) 134 Page 155
2410 Furthermore, as it is necessarye to haue both a desyre to eate, styrred by a sence and feeling of true repentaunce, Furthermore, as it is necessary to have both a desire to eat, stirred by a sense and feeling of true Repentance, np1, c-acp pn31 vbz j pc-acp vhi d dt n1 pc-acp vvi, vvd p-acp dt n1 cc n-vvg pp-f j n1, (15) sermon (DIV2) 134 Page 156
2411 and also an assured fayth to receiue and digest this wholesom and comfortable medicine of oure soule: and also an assured faith to receive and digest this wholesome and comfortable medicine of our soul: cc av dt j-vvn n1 pc-acp vvi cc vvi d j cc j n1 pp-f po12 n1: (15) sermon (DIV2) 134 Page 156
2412 so because God bestoweth not his mercy by his sonne Christ in vayne, or to the end we should still continue in sinne, we must further try our selues, so Because God bestoweth not his mercy by his son christ in vain, or to the end we should still continue in sin, we must further try our selves, av c-acp np1 vvz xx po31 n1 p-acp po31 n1 np1 p-acp j, cc p-acp dt n1 pns12 vmd av vvi p-acp n1, pns12 vmb av-jc vvi po12 n2, (15) sermon (DIV2) 134 Page 156
2413 whether we feele an vnfained desire to rise to a newnesse of life, and an earnest study hereafter to amēd our former faults, whither we feel an unfeigned desire to rise to a newness of life, and an earnest study hereafter to amend our former Faults, cs pns12 vvb dt j n1 pc-acp vvi p-acp dt n1 pp-f n1, cc dt j n1 av pc-acp vvi po12 j n2, (15) sermon (DIV2) 134 Page 156
2414 and to strayn our selues to a Godly and honest conuersation, that God in vs maye bee glorified, and to strain our selves to a Godly and honest Conversation, that God in us may be glorified, cc pc-acp vvi po12 n2 p-acp dt j cc j n1, cst np1 p-acp pno12 vmb vbi vvn, (15) sermon (DIV2) 134 Page 156
2415 and the mouthes of his Ennemies stopped. and the mouths of his Enemies stopped. cc dt n2 pp-f po31 n2 vvn. (15) sermon (DIV2) 134 Page 156
2416 Lastly, wee muste examine oure consciences, whether we haue a feruente and great desyre, to call to oure remembraunce, the vnestimable Benefyte of oure Redemption, made by the price of his bodye and blood, Lastly, we must examine our Consciences, whither we have a fervent and great desire, to call to our remembrance, the unestimable Benefit of our Redemption, made by the price of his body and blood, ord, pns12 vmb vvi po12 n2, cs pns12 vhb dt j cc j n1, pc-acp vvi p-acp po12 n1, dt j-u n1 pp-f po12 n1, vvn p-acp dt n1 pp-f po31 n1 cc n1, (15) sermon (DIV2) 134 Page 156
2417 and to acknowledge and confesse the same vnfaignedlye before GOD, and the Worlde, and to yeeld vnto him moste hartye thankes for the same, and to acknowledge and confess the same unfeignedly before GOD, and the World, and to yield unto him most hearty thanks for the same, cc pc-acp vvi cc vvi dt d av-j p-acp np1, cc dt n1, cc pc-acp vvi p-acp pno31 av-ds j n2 p-acp dt d, (15) sermon (DIV2) 134 Page 156
2418 and the residue of his benefytes, not at this present tyme onelye, but euer hereafter, vntill the time of his comming. and the residue of his benefits, not At this present time only, but ever hereafter, until the time of his coming. cc dt n1 pp-f po31 n2, xx p-acp d j n1 av-j, cc-acp av av, c-acp dt n1 pp-f po31 n-vvg. (15) sermon (DIV2) 134 Page 156
2419 This is the Godly and Christian tryall of oure selues, which if we vse, by the grace of Gods Spirite working in vs, wee shall becomme eyther worthye Guestes, This is the Godly and Christian trial of our selves, which if we use, by the grace of God's Spirit working in us, we shall become either worthy Guests, d vbz dt j cc np1 n1 pp-f po12 n2, r-crq cs pns12 vvb, p-acp dt n1 pp-f npg1 n1 vvg p-acp pno12, pns12 vmb vvb d j n2, (15) sermon (DIV2) 135 Page 156
2420 or muche more fytte then other wayes wee shoulde bee. &c. Happylye some will thinke that this Admonition is a Terroure and tormente to theire consciences, to feare men from comming to this blessed Sacramente, rather than an Exhortation or Incouragemente vnto it. or much more fit then other ways we should be. etc. Happily Some will think that this Admonition is a Terror and tormente to their Consciences, to Fear men from coming to this blessed Sacrament, rather than an Exhortation or Encouragement unto it. cc av-d av-dc j cs j-jn n2 pns12 vmd vbi. av av-j d vmb vvi cst d n1 vbz dt n1 cc fw-mi p-acp po32 n2, pc-acp vvi n2 p-acp vvg p-acp d j-vvn n1, av-c cs dt n1 cc n1 p-acp pn31. (15) sermon (DIV2) 135 Page 156
2421 For if the Daunger bee in it selfe so great, as the vnworthye Receauer eateth Damnation to himselfe, For if the Danger be in it self so great, as the unworthy Receiver Eateth Damnation to himself, p-acp cs dt n1 vbb p-acp pn31 n1 av j, c-acp dt j n1 vvz n1 p-acp px31, (15) sermon (DIV2) 136 Page 156
2422 and the preparation and triall so streighte as you haue made it, it were better neuer to come to it. and the preparation and trial so straight as you have made it, it were better never to come to it. cc dt n1 cc n1 av av-j c-acp pn22 vhb vvn pn31, pn31 vbdr jc av pc-acp vvi p-acp pn31. (15) sermon (DIV2) 136 Page 156
2423 For what one is there among a thousande, that doth in this manner trye his conscience? or if he doe, hee must needes feele so great want and imperfection, either in sorrow for his sinnes, For what one is there among a thousande, that does in this manner try his conscience? or if he do, he must needs feel so great want and imperfection, either in sorrow for his Sins, p-acp r-crq pi vbz a-acp p-acp dt crd, cst vdz p-acp d n1 vvi po31 n1? cc cs pns31 vdb, pns31 vmb av vvi av j n1 cc n1, av-d p-acp n1 p-acp po31 n2, (15) sermon (DIV2) 136 Page 156
2424 or in sence of Gods wrath, or in weakenesse of his Fayth, or in the studie of newe lyfe, or in sense of God's wrath, or in weakness of his Faith, or in the study of new life, cc p-acp n1 pp-f npg1 n1, cc p-acp n1 pp-f po31 n1, cc p-acp dt n1 pp-f j n1, (15) sermon (DIV2) 136 Page 156
2425 or in the Coldenesse of his charitie, or in the feeblenesse to giue thinkes and set forth the glory of God, or in the Coldness of his charity, or in the feebleness to give thinks and Set forth the glory of God, cc p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pc-acp vvi vvz cc vvi av dt n1 pp-f np1, (15) sermon (DIV2) 136 Page 157
2426 or in all these things, that he must needes be ouerwhelmed in conscience, and feared to make hymselfe partaker of these holy mysteries. or in all these things, that he must needs be overwhelmed in conscience, and feared to make himself partaker of these holy Mysteres. cc p-acp d d n2, cst pns31 vmb av vbi vvn p-acp n1, cc vvd pc-acp vvi px31 n1 pp-f d j n2. (15) sermon (DIV2) 136 Page 157
2427 But (deerely beloued) let not this feare, shake your consciences, nor driue you backe from this blessed table. But (dearly Beloved) let not this Fear, shake your Consciences, nor driven you back from this blessed table. cc-acp (av-jn j) vvb xx d n1, vvb po22 n2, ccx vvi pn22 av p-acp d j-vvn n1. (15) sermon (DIV2) 136 Page 157
2428 This e•amination and tryall must be within the boundes of humaine frailtie, and God in this, This e•amination and trial must be within the bounds of human frailty, and God in this, d n1 cc n1 vmb vbi p-acp dt n2 pp-f j n1, cc np1 p-acp d, (15) sermon (DIV2) 136 Page 157
2429 as in all other doynges, for Christes sake will vse hys mercie and clemencie. For he knoweth our corruptions & imperfections, and will haue regarde of our infirmities. as in all other doings, for Christ's sake will use his mercy and clemency. For he Knoweth our corruptions & imperfections, and will have regard of our infirmities. c-acp p-acp d j-jn n2-vdg, p-acp npg1 n1 vmb vvi po31 n1 cc n1. p-acp pns31 vvz po12 n2 cc n2, cc vmb vhi n1 pp-f po12 n2. (15) sermon (DIV2) 136 Page 157
2430 Onely let vs not be secure, slacke and negligent, but feeling by this triall great want in our selues, with lowelye, humble, Only let us not be secure, slack and negligent, but feeling by this trial great want in our selves, with lowly, humble, j vvb pno12 xx vbi j, j cc j, cc-acp vvg p-acp d n1 j n1 p-acp po12 n2, p-acp j, j, (15) sermon (DIV2) 136 Page 157
2431 and confessing hartes, let vs acknowledge the same and say vnto God: and confessing hearts, let us acknowledge the same and say unto God: cc vvg n2, vvb pno12 vvi dt d cc vvi p-acp np1: (15) sermon (DIV2) 136 Page 157
2432 I am sorie O Lorde for my sinnes, but not as the greeuousnesse of them requireth, Augment O Lord, by thy spirit the sense of thy wrath in me. I am sorry Oh Lord for my Sins, but not as the greeuousnesse of them requires, Augment Oh Lord, by thy Spirit the sense of thy wrath in me. pns11 vbm j uh n1 p-acp po11 n2, cc-acp xx c-acp dt n1 pp-f pno32 vvz, vvb uh n1, p-acp po21 n1 dt n1 pp-f po21 n1 p-acp pno11. (15) sermon (DIV2) 136 Page 157
2433 I beleeue and know with other christians that thy sonne hath shed his blood for mee, I believe and know with other Christians that thy son hath shed his blood for me, pns11 vvb cc vvi p-acp j-jn njpg2 cst po21 n1 vhz vvn po31 n1 p-acp pno11, (15) sermon (DIV2) 136 Page 157
2434 but increase my faith, O God, and helpe my vnbeliefe, I desire to liue according to the calling of a christian, but increase my faith, Oh God, and help my unbelief, I desire to live according to the calling of a christian, cc-acp vvb po11 n1, uh np1, cc vvb po11 n1, pns11 vvb pc-acp vvi vvg p-acp dt n-vvg pp-f dt njp, (15) sermon (DIV2) 136 Page 157
2435 but the fleshe and the world maketh this studie cold in me: therefore doe thou strengthen me with thy blessed spirit. but the Flesh and the world makes this study cold in me: Therefore do thou strengthen me with thy blessed Spirit. cc-acp dt n1 cc dt n1 vvz d n1 j-jn p-acp pno11: av vdb pns21 vvi pno11 p-acp po21 j-vvn n1. (15) sermon (DIV2) 136 Page 157
2436 I know it is my bounden duetie to yeelde vnto thee immortall thankes, as well for all other thy benefites, I know it is my bounden duty to yield unto thee immortal thanks, as well for all other thy benefits, pns11 vvb pn31 vbz po11 vvn n1 pc-acp vvi p-acp pno21 j n2, c-acp av c-acp d j-jn po21 n2, (15) sermon (DIV2) 136 Page 157
2437 as principally for the whole worke of our redemption by the death of thy deerely beloued sonne: as principally for the Whole work of our redemption by the death of thy dearly Beloved son: c-acp av-j c-acp dt j-jn n1 pp-f po12 n1 p-acp dt n1 pp-f po21 av-jn j-vvn n1: (15) sermon (DIV2) 136 Page 157
2438 but I feele this zeale to be so faint and feeble, that it is nothing according to my duetie, but I feel this zeal to be so faint and feeble, that it is nothing according to my duty, cc-acp pns11 vvb d n1 pc-acp vbi av j cc j, cst pn31 vbz pix vvg p-acp po11 n1, (15) sermon (DIV2) 136 Page 157
2439 and for that cause I lyft vp myne eyes to the throne of thy mercy, and humbly desire thee to pardon all my imperfections and to heale all my infirmities. and for that cause I lift up mine eyes to the throne of thy mercy, and humbly desire thee to pardon all my imperfections and to heal all my infirmities. cc p-acp d n1 pns11 vvd a-acp po11 n2 p-acp dt n1 pp-f po21 n1, cc av-j vvi pno21 pc-acp vvi d po11 n2 cc pc-acp vvi d po11 n2. (15) sermon (DIV2) 136 Page 157
2440 The sense and knowledge of my weakenesse may not feare me from this holy cable. The sense and knowledge of my weakness may not Fear me from this holy cable. dt n1 cc n1 pp-f po11 n1 vmb xx vvi pno11 p-acp d j n1. (15) sermon (DIV2) 136 Page 157
2441 For this heauenly feast is a medicine for them that bee sicke, a comfort to them that be penitent sinners, a free and liberall gift to such as bee poore and haue nothing of themselues. For this heavenly feast is a medicine for them that be sick, a Comfort to them that be penitent Sinners, a free and liberal gift to such as be poor and have nothing of themselves. p-acp d j n1 vbz dt n1 p-acp pno32 cst vbb j, dt n1 p-acp pno32 cst vbb j-jn n2, dt j cc j n1 p-acp d c-acp vbb j cc vhb pix pp-f px32. (15) sermon (DIV2) 136 Page 157
2442 Christ in this feast is giuen as meate, without which we know we must of necessitie perish. christ in this feast is given as meat, without which we know we must of necessity perish. np1 p-acp d n1 vbz vvn p-acp n1, p-acp r-crq pns12 vvb pns12 vmb pp-f n1 vvi. (15) sermon (DIV2) 136 Page 157
2443 And he is giuē as lyfe vnto vs, and therfore without him we can haue nothing but death. And he is given as life unto us, and Therefore without him we can have nothing but death. cc pns31 vbz vvn p-acp n1 p-acp pno12, cc av p-acp pno31 pns12 vmb vhi pix p-acp n1. (15) sermon (DIV2) 136 Page 158
2444 The best worthinesse that wee can bring to these reuerend and holy mysteries, is, that we confesse our owne vnworthinesse, to the end thy mercy may make vs worthy: The best worthiness that we can bring to these reverend and holy Mysteres, is, that we confess our own unworthiness, to the end thy mercy may make us worthy: dt js n1 cst pns12 vmb vvi p-acp d j-jn cc j n2, vbz, cst pns12 vvb po12 d n1, p-acp dt n1 po21 n1 vmb vvi pno12 j: (15) sermon (DIV2) 136 Page 158
2445 that we despaire in ou• selues, to the end thy grace may comforte vs, that we humble our selues, to the end thy goodnesse may raise vs vp: that we despair in ou• selves, to the end thy grace may Comfort us, that we humble our selves, to the end thy Goodness may raise us up: cst pns12 vvb p-acp n1 n2, p-acp dt n1 po21 n1 vmb vvi pno12, cst pns12 vvb po12 n2, p-acp dt n1 po21 n1 vmb vvi pno12 a-acp: (15) sermon (DIV2) 136 Page 158
2446 that wee ac•use our selues, to the end thy sonne by his merite may iustifie vs. For though of our selues wee are able to doe nothing, that we ac•use our selves, to the end thy son by his merit may justify us For though of our selves we Are able to do nothing, cst pns12 vvb po12 n2, p-acp dt n1 po21 n1 p-acp po31 n1 vmb vvi pno12 c-acp cs pp-f po12 n2 pns12 vbr j pc-acp vdi pix, (15) sermon (DIV2) 136 Page 158
2447 yet by hym wee shall be able to doe all things ▪ &c. These or lyke cogitations if wee haue, in preparing our selues to that blessed nourishment of our •oules, he that breaketh no• a brused •eede, yet by him we shall be able to do all things ▪ etc. These or like cogitations if we have, in preparing our selves to that blessed nourishment of our •oules, he that breaks no• a Bruised •eede, av p-acp pno31 pns12 vmb vbi j pc-acp vdi d n2 ▪ av np1 cc av-j n2 cs pns12 vhb, p-acp vvg po12 n2 p-acp d j-vvn n1 pp-f po12 n2, pns31 cst vvz n1 dt j-vvn n1, (15) sermon (DIV2) 136 Page 158
2448 nor putteth out smoking flaxe, will no• cast aside our infirmitie, but mercifully receaue vs. The sorrowfull Father which with care for hys sonne •ryed vnto Christ, I beleeue Lorde, but helpe thouMar. 9. 24 myne vnbeliefe, thoughe his faith, nor putteth out smoking flax, will no• cast aside our infirmity, but mercifully receive us The sorrowful Father which with care for his son •ryed unto christ, I believe Lord, but help thouMar. 9. 24 mine unbelief, though his faith, ccx vvz av vvg n1, vmb n1 vvi av po12 n1, cc-acp av-j vvi pno12 dt j n1 r-crq p-acp n1 p-acp po31 n1 vvn p-acp np1, pns11 vvb n1, cc-acp vvb np1. crd crd po11 n1, cs po31 n1, (15) sermon (DIV2) 136 Page 158
2449 as it myght appeare, was very weake, yet obtained hys purpose at Christes han• to haue his sonne by myracle healed. as it might appear, was very weak, yet obtained his purpose At Christ's han• to have his son by miracle healed. c-acp pn31 vmd vvi, vbds av j, av vvd po31 n1 p-acp npg1 n1 pc-acp vhi po31 n1 p-acp n1 vvn. (15) sermon (DIV2) 136 Page 158
2450 If our fayth hee but as a grayne of Mustarde seede, yet it wyll muche preuayle with Gods mercy. If our faith he but as a grain of Mustard seed, yet it will much prevail with God's mercy. cs po12 n1 pns31 p-acp p-acp dt n1 pp-f n1 n1, av pn31 vmb d vvi p-acp ng1 n1. (15) sermon (DIV2) 136 Page 158
2451 The Apostles of Christ which were admitted to his last Supper were notwithstanding weake, and touched wyth many infirmites, The Apostles of christ which were admitted to his last Supper were notwithstanding weak, and touched with many infirmities, dt n2 pp-f np1 r-crq vbdr vvn p-acp po31 ord n1 vbdr a-acp j, cc vvd p-acp d n2, (15) sermon (DIV2) 137 Page 158
2452 althoughe they were not altogether wicked and faythlesse, as Iudas was. although they were not altogether wicked and faithless, as Iudas was. cs pns32 vbdr xx av j cc j, c-acp np1 vbds. (15) sermon (DIV2) 137 Page 158
2453 They beleued in Christ, they loued Christ, and they loued one an other, and yet at the verye table of the Lorde they shewed theyr weakenes. They believed in christ, they loved christ, and they loved one an other, and yet At the very table of the Lord they showed their weakness. pns32 vvd p-acp np1, pns32 vvd np1, cc pns32 vvd pi dt n-jn, cc av p-acp dt j n1 pp-f dt n1 pns32 vvd po32 n1. (15) sermon (DIV2) 137 Page 158
2454 Peter not without some reproche of the residue, preferred himselfe before them all, Though all other, (sayth he) bee offendedMa. 26. 33. by thee, Peter not without Some reproach of the residue, preferred himself before them all, Though all other, (say he) bee offendedMa. 26. 33. by thee, np1 xx p-acp d n1 pp-f dt n1, vvd px31 p-acp pno32 d, cs d n-jn, (vvz pns31) n1 np1. crd crd p-acp pno21, (15) sermon (DIV2) 137 Page 158
2455 yet will not I bee offended by thee. They ambitiously contended amōg themselues, which of them should bee the greater. yet will not I be offended by thee. They ambitiously contended among themselves, which of them should be the greater. av vmb xx pns11 vbi vvn p-acp pno21. pns32 av-j vvd p-acp px32, r-crq pp-f pno32 vmd vbb dt jc. (15) sermon (DIV2) 137 Page 158
2456 I wyll not mention, that immediately after Supper they through timorous•esse fledde from Christ, and for the tyme forsooke hym, whiche was an euident token of the weakenesse of their fayth, I will not mention, that immediately After Supper they through timorous•esse fled from christ, and for the time forsook him, which was an evident token of the weakness of their faith, pns11 vmb xx vvi, cst av-j p-acp n1 pns32 p-acp n1 vvn p-acp np1, cc p-acp dt n1 vvd pno31, r-crq vbds dt j n1 pp-f dt n1 pp-f po32 n1, (15) sermon (DIV2) 137 Page 158
2457 after the knowledge of his doctrine and experience of many and wonderfull Myracles. After the knowledge of his Doctrine and experience of many and wonderful Miracles. p-acp dt n1 pp-f po31 n1 cc n1 pp-f d cc j n2. (15) sermon (DIV2) 137 Page 158
2458 Yet it pleased the great mercye of our Sauiour fauourably to accept them, and to admitte them as singular instrumentes of his grace. Yet it pleased the great mercy of our Saviour favourably to accept them, and to admit them as singular Instruments of his grace. av pn31 vvd dt j n1 pp-f po12 n1 av-j pc-acp vvi pno32, cc pc-acp vvi pno32 p-acp j n2 pp-f po31 n1. (15) sermon (DIV2) 137 Page 159
2459 Wee may not therefore for our weakenesse and imperfection despaire, and refuse the comfort of that heauenly Table. &c. we may not Therefore for our weakness and imperfection despair, and refuse the Comfort of that heavenly Table. etc. pns12 vmb xx av p-acp po12 n1 cc n1 n1, cc vvi dt n1 pp-f cst j n1. av (15) sermon (DIV2) 137 Page 159
2460 ¶ The thirde Sermon vppon this part of the Text. 1. Cor. 10. 5. &c. But with many of them God was not pleased. ¶ The Third Sermon upon this part of the Text. 1. Cor. 10. 5. etc. But with many of them God was not pleased. ¶ dt ord n1 p-acp d n1 pp-f dt np1 crd np1 crd crd av cc-acp p-acp d pp-f pno32 np1 vbds xx vvn. (16) sermon (DIV2) 137 Page 159
2461 For he ouerthrew them in the wildernesse. Now these are examples to vs. &c. For he overthrew them in the Wilderness. Now these Are Examples to us etc. p-acp pns31 vvd pno32 p-acp dt n1. av d vbr n2 p-acp pno12 av (16) sermon (DIV2) 137 Page 159
2462 NOw Saint Paule in these wordes vttereth the seconde proposition of hys reason agaynst the Corinthians. Which was this, Our forefathers the people Israell were the chosen people of God, and bare hys name. NOw Saint Paul in these words uttereth the seconde proposition of his reason against the Corinthians. Which was this, Our Forefathers the people Israel were the chosen people of God, and bore his name. av n1 np1 p-acp d n2 vvz dt ord n1 pp-f po31 n1 p-acp dt np1. r-crq vbds d, po12 n2 dt n1 np1 vbdr dt j-vvn n1 pp-f np1, cc vvd po31 n1. (16) sermon (DIV2) 138 Page 159
2463 They had the Lawe of God among them, they vsed in effect the same Sacramentes that we do•. They had the Law of God among them, they used in Effect the same Sacraments that we do•. pns32 vhd dt n1 pp-f np1 p-acp pno32, pns32 vvd p-acp vvi dt d n2 cst pns12 n1. (16) sermon (DIV2) 138 Page 159
2464 And yet, sayth he now, God had no lyking in many of them, because they shewed not themselues in theyr conuersation, And yet, say he now, God had no liking in many of them, Because they showed not themselves in their Conversation, cc av, vvz pns31 av, np1 vhd dx n-vvg p-acp d pp-f pno32, c-acp pns32 vvd xx px32 p-acp po32 n1, (16) sermon (DIV2) 138 Page 159
2465 as the people of GOD shoulde haue done. as the people of GOD should have done. c-acp dt n1 pp-f np1 vmd vhi vdn. (16) sermon (DIV2) 138 Page 159
2466 Where vppon followeth Saint Paules conclusion, that it was not sufficient for the Corinthians, nor any other Christians to professe Christ, Where upon follows Saint Paul's conclusion, that it was not sufficient for the Corinthians, nor any other Christians to profess christ, c-crq p-acp vvz n1 npg1 n1, cst pn31 vbds xx j p-acp dt np1, ccx d j-jn np1 pc-acp vvi np1, (16) sermon (DIV2) 138 Page 159
2467 & to vse his Sacraments and seruice, vnlesse by the fruites of true fayth, that is, godly conuersation of lyfe, they ratifye and confirme their callyng, & to use his Sacraments and service, unless by the fruits of true faith, that is, godly Conversation of life, they ratify and confirm their calling, cc pc-acp vvi po31 n2 cc n1, cs p-acp dt n2 pp-f j n1, cst vbz, j n1 pp-f n1, pns32 vvb cc vvi po32 n-vvg, (16) sermon (DIV2) 138 Page 159
2468 and outwarde profession of Christ and his Religion, For Christians may not ly•e as Heathens doe, they are called to an holye callyng, to bee the sonnes of GOD, the chyldren of lyght, Citizens and subiectes of the kyngdome of Christ, and outward profession of christ and his Religion, For Christians may not ly•e as heathens do, they Are called to an holy calling, to be the Sons of GOD, the children of Light, Citizens and Subjects of the Kingdom of christ, cc j n1 pp-f np1 cc po31 n1, c-acp np1 vmb xx vvi p-acp n2-jn vdb, pns32 vbr vvn p-acp dt j n-vvg, pc-acp vbi dt n2 pp-f np1, dt n2 pp-f vvi, n2 cc n2-jn pp-f dt n1 pp-f np1, (16) sermon (DIV2) 138 Page 159
2469 and housholde seruauntes of the familie of God ▪ Our lyfe therefore should expresse the holynesse of our heauenlye Father, the obedience to the Lawes of Christes kyngdome, the orders and statutes of the housholde of God. and household Servants of the family of God ▪ Our life Therefore should express the holiness of our heavenly Father, the Obedience to the Laws of Christ's Kingdom, the order and statutes of the household of God. cc n1 n2 pp-f dt n1 pp-f np1 ▪ po12 n1 av vmd vvi dt n1 pp-f po12 j n1, dt n1 p-acp dt n2 pp-f npg1 n1, dt n2 cc n2 pp-f dt n1 pp-f np1. (16) sermon (DIV2) 138 Page 159
2470 Christians therefore should be such, as they are, to whose s•cretie by their calling they are ioyned. Christians Therefore should be such, as they Are, to whose s•cretie by their calling they Are joined. np1 av vmd vbi d, c-acp pns32 vbr, p-acp rg-crq j p-acp po32 n-vvg pns32 vbr vvn. (16) sermon (DIV2) 138 Page 160
2471 They are come. (saith the Apostle,) to the Citie of the liuing God, the celestiall Hierusalem, to the company of innumerable Angells, to the congregation of the first borne, which are written in heauen, to God the iudge of all, They Are come. (Says the Apostle,) to the city of the living God, the celestial Jerusalem, to the company of innumerable Angels, to the congregation of the First born, which Are written in heaven, to God the judge of all, pns32 vbr vvn. (vvz dt n1,) p-acp dt n1 pp-f dt j-vvg np1, dt j np1, p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1, p-acp np1 dt n1 pp-f d, (16) sermon (DIV2) 138 Page 160
2472 and the spirites of the iust and perfect men, and Iesus himselfe the mediatour of the new Testament &c. This so blessed and high state of calling should be of Christians duely considered, that they may s•••i• with a• godly i•deuour, to frame themselues proportionably therevnto, and the spirits of the just and perfect men, and Iesus himself the Mediator of the new Testament etc. This so blessed and high state of calling should be of Christians duly considered, that they may s•••i• with a• godly i•deuour, to frame themselves proportionably thereunto, cc dt n2 pp-f dt j cc j n2, cc np1 px31 dt n1 pp-f dt j n1 av d av vvn cc j n1 pp-f vvg vmd vbi pp-f np1 av-jn vvn, cst pns32 vmb n1 p-acp n1 j n1, pc-acp vvi px32 av-j av, (16) sermon (DIV2) 138 Page 160
2473 and to shunne al those things, whereby the honourable state of Christianitie maye be blemished. In these wordes of S. Paule here recited ▪ I note these two things: and to shun all those things, whereby the honourable state of Christianity may be blemished. In these words of S. Paul Here recited ▪ I note these two things: cc pc-acp vvi d d n2, c-crq dt j n1 pp-f np1 vmb vbi vvn. p-acp d n2 pp-f n1 np1 av vvd ▪ pns11 vvb d crd n2: (16) sermon (DIV2) 138 Page 160
2474 first that outwarde profession of Christianitie and v•e of Sacramentes, and externa• seruice is not sufficient. First that outward profession of Christianity and v•e of Sacraments, and externa• service is not sufficient. ord cst j n1 pp-f np1 cc n1 pp-f n2, cc n1 n1 vbz xx j. (16) sermon (DIV2) 139 Page 160
2475 And secondly when God punisheth and plagueth euill Christians for their wickednesse, that it is not only done for them, whom God specially toucheth, And secondly when God Punisheth and plagueth evil Christians for their wickedness, that it is not only done for them, whom God specially touches, cc ord r-crq np1 vvz cc vvz j-jn np1 p-acp po32 n1, cst pn31 vbz xx av-j vdn p-acp pno32, ro-crq np1 av-j vvz, (16) sermon (DIV2) 139 Page 160
2476 but for example and instruction of all other that doe the lyke. but for Exampl and instruction of all other that do the like. cc-acp p-acp n1 cc n1 pp-f d j-jn d vdb dt av-j. (16) sermon (DIV2) 139 Page 160
2477 As touching the first our Sauiour Christ saith, Not euery one that sayth vnto me Lorde, Lorde, shall enter into the kingdome of heauen, As touching the First our Saviour christ Says, Not every one that say unto me Lord, Lord, shall enter into the Kingdom of heaven, p-acp vvg dt ord po12 n1 np1 vvz, xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1, (16) sermon (DIV2) 139 Page 160
2478 but he that doth the will of my Father that is in Heauen: but he that does the will of my Father that is in Heaven: cc-acp pns31 cst vdz dt n1 pp-f po11 n1 cst vbz p-acp n1: (16) sermon (DIV2) 139 Page 160
2479 Many shall say vnto mee in those dayes, Lorde, Lord, haue we not prophesied in thy name? and haue we not •ast out Diuels by thy name? and by thy name done great Myracles? Then will I protest vnto them: Many shall say unto me in those days, Lord, Lord, have we not prophesied in thy name? and have we not •ast out Devils by thy name? and by thy name done great Miracles? Then will I protest unto them: d vmb vvi p-acp pno11 p-acp d n2, n1, n1, vhb pns12 xx vvn p-acp po21 n1? cc vhb pns12 xx vvi av n2 p-acp po21 n1? cc p-acp po21 n1 vdn j n2? av vmb pns11 vvb p-acp pno32: (16) sermon (DIV2) 139 Page 160
2480 I neuer knewe you, depart from me all you that worke wickednesse. I never knew you, depart from me all you that work wickedness. pns11 av-x vvd pn22, vvb p-acp pno11 d pn22 cst vvb n1. (16) sermon (DIV2) 139 Page 160
2481 Marke these wordes I pray you, and consider that Christes meaning can be no other but this, that outwarde profession of his name, Mark these words I pray you, and Consider that Christ's meaning can be no other but this, that outward profession of his name, vvb d n2 pns11 vvb pn22, cc vvb cst npg1 n1 vmb vbi dx n-jn p-acp d, cst j n1 pp-f po31 n1, (16) sermon (DIV2) 139 Page 160
2482 and the vse of e•ternall thinges, can not be sufficient to keepe the plague of Gods iust punishm•t from vs: and the use of e•ternall things, can not be sufficient to keep the plague of God's just punishm•t from us: cc dt n1 pp-f j n2, vmb xx vbi j pc-acp vvi dt n1 pp-f npg1 j n1 p-acp pno12: (16) sermon (DIV2) 139 Page 160
2483 but that wee must als• in lyfe and beede followe Christ and his holy wi•, and the prescript rule of gods word. but that we must als• in life and beede follow christ and his holy wi•, and the prescript Rule of God's word. cc-acp cst pns12 vmb n1 p-acp n1 cc n1 vvi np1 cc po31 j n1, cc dt n1 n1 pp-f ng1 n1. (16) sermon (DIV2) 139 Page 160
2484 Where are then the voyces and cogitations of them, that among Christians and professors of the Gospel, flatter themselues in this manner, Where Are then the voices and cogitations of them, that among Christians and professors of the Gospel, flatter themselves in this manner, q-crq vbr av dt n2 cc n2 pp-f pno32, cst p-acp np1 cc n2 pp-f dt n1, vvb px32 p-acp d n1, (16) sermon (DIV2) 139 Page 161
2485 when the Preachers threaten that Gods iust plagues, wil come vpon them for their unthankfulnesse, in slaundering the Gospel with their wicked life? Oh, say they, we are Baptized in y• name of Christ, we eat & drinke at his holy table in the Communion: when the Preachers threaten that God's just plagues, will come upon them for their unthankfulness, in slandering the Gospel with their wicked life? O, say they, we Are Baptised in y• name of christ, we eat & drink At his holy table in the Communion: c-crq dt n2 vvb cst ng1 j n2, vmb vvi p-acp pno32 p-acp po32 n1, p-acp vvg dt n1 p-acp po32 j n1? uh, vvb pns32, pns12 vbr j-vvn p-acp n1 n1 pp-f np1, pns12 vvb cc vvi p-acp po31 j n1 p-acp dt n1: (16) sermon (DIV2) 139 Page 161
2486 we beare the name of the true Church of God. We receaue the Gospell, it is preached in our Churches: we bear the name of the true Church of God. We receive the Gospel, it is preached in our Churches: pns12 vvb dt n1 pp-f dt j n1 pp-f np1. pns12 vvb dt n1, pn31 vbz vvn p-acp po12 n2: (16) sermon (DIV2) 139 Page 161
2487 it is read in our priuate houses, it ringeth in euerie mans eares, it is confirmed wt publique authoritie. it is read in our private houses, it ring in every men ears, it is confirmed with public Authority. pn31 vbz vvn p-acp po12 j n2, pn31 n1 p-acp d ng1 n2, pn31 vbz vvn p-acp j n1. (16) sermon (DIV2) 139 Page 161
2488 Will not Christ therefore knowe vs, who mercifully receaueth all? wyll he cast vs of, Will not christ Therefore know us, who mercifully receiveth all? will he cast us of, n1 xx np1 av vvb pno12, r-crq av-j vvz d? vmb pns31 vvi pno12 pp-f, (16) sermon (DIV2) 139 Page 161
2489 & make place againe for Antichrist, or for the Turke? &c. Against this hypocrisie & vaine ostentation of Christianitie, nothing can be more plain thē y• S. Iames saith: & make place again for Antichrist, or for the Turk? etc. Against this hypocrisy & vain ostentation of Christianity, nothing can be more plain them y• S. James Says: cc vvi n1 av p-acp np1, cc p-acp dt np1? av p-acp d n1 cc j n1 pp-f np1, pix vmb vbi av-dc j pno32 n1 np1 np1 vvz: (16) sermon (DIV2) 139 Page 161
2490 Be doers ofIam. 1. 22. &c. the word, sayth he, & not hearers only deceauing your selues. Be doers ofIam. 1. 22. etc. the word, say he, & not hearers only deceiving your selves. vbb n2 np1. crd crd av dt n1, vvz pns31, cc xx n2 av-j vvg po22 n2. (16) sermon (DIV2) 139 Page 161
2491 They deceaue them selues sayth S. Iames, y• flatter their owne phantasies wyth such outward shewes, They deceive them selves say S. James, y• flatter their own fantasies with such outward shows, pns32 vvi pno32 n2 vvz n1 np1, n1 vvi po32 d n2 p-acp d j n2, (16) sermon (DIV2) 139 Page 161
2492 & haue not the substaunce therof in their hartes, nor declare it wt the proofe of their doings, & have not the substance thereof in their hearts, nor declare it with the proof of their doings, cc vhb xx dt n1 av p-acp po32 n2, ccx vvi pn31 p-acp dt n1 pp-f po32 n2-vdg, (16) sermon (DIV2) 139 Page 161
2493 & this he declareth by a •erie fit s•nilitude. & this he Declareth by a •erie fit s•nilitude. cc d pns31 vvz p-acp dt n1 j n1. (16) sermon (DIV2) 139 Page 161
2494 He that heareth the worde, & doth it not, is like vnto one that beholdeth his natural face in a glas, He that hears the word, & does it not, is like unto one that beholdeth his natural face in a glass, pns31 cst vvz dt n1, cc vdz pn31 xx, vbz av-j p-acp pi cst vvz po31 j n1 p-acp dt n1, (16) sermon (DIV2) 139 Page 161
2495 & forgetteth immediatly what manner of man he was. & forgetteth immediately what manner of man he was. cc vvz av-j r-crq n1 pp-f n1 pns31 vbds. (16) sermon (DIV2) 139 Page 161
2496 But who so looketh into the perfect law of libertie, and continueth therin, being not a forgetfull hearer, But who so looks into the perfect law of liberty, and Continueth therein, being not a forgetful hearer, p-acp r-crq av vvz p-acp dt j n1 pp-f n1, cc vvz av, vbg xx dt j n1, (16) sermon (DIV2) 139 Page 161
2497 but a doer of the worke, shal be blessed in his deed. but a doer of the work, shall be blessed in his deed. cc-acp dt n1 pp-f dt n1, vmb vbi vvn p-acp po31 n1. (16) sermon (DIV2) 139 Page 161
2498 Christians must not learne to know onely, or to speake, but they must learne to doe yt, which they know. Christians must not Learn to know only, or to speak, but they must Learn to do that, which they know. np1 vmb xx vvi pc-acp vvi av-j, cc pc-acp vvi, cc-acp pns32 vmb vvi pc-acp vdi pn31, r-crq pns32 vvb. (16) sermon (DIV2) 139 Page 161
2499 For Christianitie consisteth not in speculation only, but in practize & doyng, & in constant abiding therein. For Christianity Consisteth not in speculation only, but in practice & doing, & in constant abiding therein. p-acp np1 vvz xx p-acp n1 av-j, cc-acp p-acp n1 cc vdg, cc p-acp j n-vvg av. (16) sermon (DIV2) 139 Page 161
2500 And therefore saith Christ, Blessed is he that heareth the word of God, & keepethLuc. 11. 28. it. And Therefore Says christ, Blessed is he that hears the word of God, & keepethLuc. 11. 28. it. cc av vvz np1, vvn vbz pns31 cst vvz dt n1 pp-f np1, cc np1. crd crd fw-la. (16) sermon (DIV2) 139 Page 161
2501 This doctrine Christ confirmeth by sundry parables, & chiefly by this, Mat. 7. Whosoeuer heareth these words, & doth the same, I wil likē him to a wise mā, that buildeth his house on a rocke, This Doctrine christ confirmeth by sundry parables, & chiefly by this, Mathew 7. Whosoever hears these words, & does the same, I will liken him to a wise man, that builds his house on a rock, d n1 np1 vvz p-acp j n2, cc av-jn p-acp d, np1 crd r-crq vvz d n2, cc vdz dt d, pns11 vmb vvi pno31 p-acp dt j n1, cst vvz po31 n1 p-acp dt n1, (16) sermon (DIV2) 139 Page 161
2502 & the raine fell, & the flouds came, & the wind blew, & beat vpon the house, & the rain fell, & the floods Come, & the wind blew, & beatrice upon the house, cc dt n1 vvd, cc dt n2 vvd, cc dt n1 vvd, cc vvi p-acp dt n1, (16) sermon (DIV2) 139 Page 161
2503 & it fell not, because it was builded vpon a rock. & it fell not, Because it was built upon a rock. cc pn31 vvd xx, c-acp pn31 vbds vvn p-acp dt n1. (16) sermon (DIV2) 139 Page 161
2504 But whosoeuer heareth my wordes & doth them not, shall bee likened to a foolish man, that hath builded his house vpon the sandes. But whosoever hears my words & does them not, shall be likened to a foolish man, that hath built his house upon the sands. p-acp r-crq vvz po11 n2 cc vdz dt xx, vmb vbi vvn p-acp dt j n1, cst vhz vvn po31 n1 p-acp dt n2. (16) sermon (DIV2) 139 Page 162
2505 &c By which parable we are taught, y• true christians sho•ld lay the foundation of their professiō vpon the rock Christ Jesus, not sleightly heard, etc. By which parable we Are taught, y• true Christians sho•ld lay the Foundation of their profession upon the rock christ jesus, not slightly herd, av p-acp r-crq n1 pns12 vbr vvn, n1 j njpg2 n1 vvd dt n1 pp-f po32 n1 p-acp dt n1 np1 np1, xx av-j vvn, (16) sermon (DIV2) 139 Page 162
2506 & coldly conceaued, but deepely placed, & settled in the bottome of their hartes, & then shall stand co•stantly against all tempe•ts & stormes of temptation, that y• Diuel or the world can worke agains• them: & coldly conceived, but deeply placed, & settled in the bottom of their hearts, & then shall stand co•stantly against all tempe•ts & storms of temptation, that y• devil or the world can work agains• them: cc av-jn vvn, cc-acp av-jn vvn, cc vvn p-acp dt n1 pp-f po32 n2, cc av vmb vvi av-jn p-acp d n2 cc n2 pp-f n1, cst n1 n1 cc dt n1 vmb vvi n1 pno32: (16) sermon (DIV2) 139 Page 162
2507 because they haue the testimonie of a good cōscience, bearing them witnesse, yt they follow Christ, not in wordes onely, Because they have the testimony of a good conscience, bearing them witness, that they follow christ, not in words only, c-acp pns32 vhb dt n1 pp-f dt j n1, vvg pno32 vvi, pn31 pns32 vvb np1, xx p-acp n2 av-j, (16) sermon (DIV2) 139 Page 162
2508 but in i••tation of lyfe also. but in i••tation of life also. cc-acp p-acp n1 pp-f n1 av. (16) sermon (DIV2) 139 Page 162
2509 And co•trariwise doth it fall out to them that be idle professors, & no godly doers, And co•trariwise does it fallen out to them that be idle professors, & no godly doers, cc av vdz pn31 vvi av p-acp pno32 cst vbb j n2, cc dx j n2, (16) sermon (DIV2) 139 Page 162
2510 & most of all to them that beside idle and vaine shew of professions, scl•under Gods word by their naugh•ie and wicked lyfe, & most of all to them that beside idle and vain show of professions, scl•under God's word by their naugh•ie and wicked life, cc ds pp-f d p-acp pno32 cst a-acp j cc j n1 pp-f n2, av npg1 n1 p-acp po32 n1 cc j n1, (16) sermon (DIV2) 139 Page 162
2511 and cause it among the aduersaries, to be euil spoken of. and cause it among the Adversaries, to be evil spoken of. cc vvi pn31 p-acp dt n2, pc-acp vbi j-jn vvn pp-f. (16) sermon (DIV2) 139 Page 162
2512 We must therfore carefully looke & diligently studie, that wee bee not, in the Vineyard of God, vnfruitefull ••ggetrees, making shewe of Christianitie, with the faire greene leaues of hearing Gods worde, commyng to the Church, vsing of the Sacramentes, talking oftentimes of the Scriptures, &c. But the sound and true fruites of godly conuersation we shew not. We must Therefore carefully look & diligently study, that we be not, in the Vineyard of God, unfruitful ••ggetrees, making show of Christianity, with the fair green leaves of hearing God's word, coming to the Church, using of the Sacraments, talking oftentimes of the Scriptures, etc. But the found and true fruits of godly Conversation we show not. pns12 vmb av av-j vvi cc av-j vvi, cst pns12 vbb xx, p-acp dt n1 pp-f np1, j n2, vvg n1 pp-f np1, p-acp dt j j-jn n2 pp-f vvg npg1 n1, vvg p-acp dt n1, vvg pp-f dt n2, vvg av pp-f dt n2, av p-acp dt n1 cc j n2 pp-f j n1 pns12 vvb xx. (16) sermon (DIV2) 139 Page 162
2513 For if we remaine such vnprofitable trees, we shall be cut downe, cast into the fire, For if we remain such unprofitable trees, we shall be Cut down, cast into the fire, p-acp cs pns12 vvb d j n2, pns12 vmb vbi vvn a-acp, vvn p-acp dt n1, (16) sermon (DIV2) 139 Page 162
2514 and haue our partes with hypocrites, where shall bee weeping and gnashing of teeth, &c. and have our parts with Hypocrites, where shall be weeping and gnashing of teeth, etc. cc vhb po12 n2 p-acp n2, c-crq vmb vbi vvg cc vvg pp-f n2, av (16) sermon (DIV2) 139 Page 162
2515 The next note of this text is, that when God punisheth and plagueth wicked & naughtie men, The next note of this text is, that when God Punisheth and plagueth wicked & naughty men, dt ord n1 pp-f d n1 vbz, cst c-crq np1 vvz cc vvz j cc j n2, (16) sermon (DIV2) 140 Page 162
2516 for doing contrarie to his will, it is not done onely for them vppon whom the particular punishments light, for doing contrary to his will, it is not done only for them upon whom the particular punishments Light, p-acp vdg n-jn p-acp po31 n1, pn31 vbz xx vdn av-j p-acp pno32 p-acp ro-crq dt j n2 j, (16) sermon (DIV2) 140 Page 162
2517 but for the example of other also, in al ages & times. but for the Exampl of other also, in all ages & times. cc-acp p-acp dt n1 pp-f j-jn av, p-acp d n2 cc n2. (16) sermon (DIV2) 140 Page 162
2518 These things, saith S. Paul, are examples for vs, &c. And afterward, All these things came to them as ensamples, These things, Says S. Paul, Are Examples for us, etc. And afterwards, All these things Come to them as ensamples, d n2, vvz n1 np1, vbr n2 p-acp pno12, av cc av, d d n2 vvd p-acp pno32 c-acp n2, (16) sermon (DIV2) 140 Page 162
2519 & were written to admonishe v•, vpon whom the endes of the world are come. & were written to admonish v•, upon whom the ends of the world Are come. cc vbdr vvn pc-acp vvi n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (16) sermon (DIV2) 140 Page 162
2520 The better to vnderstande this, I will first declare vnto you two pointes, the one, that all things that come to man, co•e not by fortune, by chaunce, The better to understand this, I will First declare unto you two points, the one, that all things that come to man, co•e not by fortune, by chance, dt jc pc-acp vvi d, pns11 vmb ord vvi p-acp pn22 crd n2, dt pi, cst d n2 cst vvb p-acp n1, vbb xx p-acp n1, p-acp n1, (16) sermon (DIV2) 140 Page 162
2521 or by natural course onely, but by y• certaine prouidence & appointment of God, & secondly for what causes, God most commōly sendeth such plagues vpō men. or by natural course only, but by y• certain providence & appointment of God, & secondly for what Causes, God most commonly sends such plagues upon men. cc p-acp j n1 av-j, cc-acp p-acp n1 j n1 cc n1 pp-f np1, cc ord p-acp r-crq n2, n1 ds av-j vvz d n2 p-acp n2. (16) sermon (DIV2) 140 Page 163
2522 And then will I adde y• conclusion, y• Christians must make applicatiō of such examples to themselues, And then will I add y• conclusion, y• Christians must make application of such Examples to themselves, cc av vmb pns11 vvi n1 n1, n1 np1 vmb vvi n1 pp-f d n2 p-acp px32, (16) sermon (DIV2) 140 Page 163
2523 and how y• is to be done. and how y• is to be done. cc c-crq n1 vbz pc-acp vbi vdn. (16) sermon (DIV2) 140 Page 163
2524 As God of his vnestimable goodnes made the world & all that therein is, for the benefite & commoditie of mā, that he might vse all the inferiour creatures to Gods glory: As God of his unestimable Goodness made the world & all that therein is, for the benefit & commodity of man, that he might use all the inferior creatures to God's glory: p-acp np1 pp-f po31 j-u n1 vvn dt n1 cc d cst av vbz, p-acp dt n1 cc n1 pp-f n1, cst pns31 vmd vvi d dt j-jn n2 p-acp npg1 n1: (16) sermon (DIV2) 140 Page 163
2525 so doth the same Lord & maker, by his almightie power & infinite wisedome, continue & preserue y• same. so does thee same Lord & maker, by his almighty power & infinite Wisdom, continue & preserve y• same. av vdz pno32 d n1 cc n1, p-acp po31 j-jn n1 cc j n1, vvb cc vvi n1 d. (16) sermon (DIV2) 140 Page 163
2526 My father yet still worketh (faieth Christ) and I worke. Joh. 5. 17. Act. 17. 28. Psal. 104. 29. By him onely we moue, liue, My father yet still works (faith christ) and I work. John 5. 17. Act. 17. 28. Psalm 104. 29. By him only we move, live, po11 n1 av av vvz (n1 np1) cc pns11 vvb. np1 crd crd n1 crd crd np1 crd crd p-acp pno31 j pns12 vvi, vvb, (16) sermon (DIV2) 140 Page 163
2527 & haue our being, as Saint Paul saith, & as Dauid in sundry Psalmes wit•esseth, whē thou hidest thy face they are troubled, & have our being, as Saint Paul Says, & as David in sundry Psalms wit•esseth, when thou hidest thy face they Are troubled, cc vhb po12 n1, p-acp n1 np1 vvz, cc c-acp np1 p-acp j n2 vvz, c-crq pns21 vv2 po21 n1 pns32 vbr vvn, (16) sermon (DIV2) 140 Page 163
2528 whē thou takest away their breth they die, & are turned into their dust. when thou Takest away their breath they die, & Are turned into their dust. c-crq pns21 vv2 av po32 n1 pns32 vvb, cc vbr vvn p-acp po32 n1. (16) sermon (DIV2) 140 Page 163
2529 whē thou lettest thy breath go fo•th they shal be made, & thou shalt renew the face of the earth. when thou Lettest thy breath go fo•th they shall be made, & thou shalt renew the face of the earth. c-crq pns21 vv2 po21 n1 vvi n1 pns32 vmb vbi vvn, cc pns21 vm2 vvi dt n1 pp-f dt n1. (16) sermon (DIV2) 140 Page 163
2530 That wee call and esteeme nature, is nothing but the very •inger of God working in his creatures, much more the alteration of natural courses & things done extraordinarily. That we call and esteem nature, is nothing but the very •inger of God working in his creatures, much more the alteration of natural courses & things done extraordinarily. cst pns12 vvb cc vvi n1, vbz pix p-acp dt j n1 pp-f np1 vvg p-acp po31 n2, av-d av-dc dt n1 pp-f j n2 cc n2 vdn av-j. (16) sermon (DIV2) 140 Page 163
2531 As god made clouds at y• beginning to water y• earth, so doth he preserue them, As god made Clouds At y• beginning to water y• earth, so does he preserve them, p-acp n1 vvd n2 p-acp n1 vvg p-acp n1 n1 n1, av vdz pns31 vvi pno32, (16) sermon (DIV2) 140 Page 163
2532 & by his mightie power holdeth them houering in y• aire, y• they fal not downe immoderatly to drowne y• earth, & by his mighty power holds them hovering in y• air, y• they fall not down immoderately to drown y• earth, cc p-acp po31 j n1 vvz pno32 vvg p-acp n1 n1, n1 pns32 vvi xx a-acp av-j pc-acp vvi n1 n1, (16) sermon (DIV2) 140 Page 163
2533 but shedde thēselues temperatly by drops, & sweet showers to season y• same. but shed themselves temperately by drops, & sweet showers to season y• same. cc-acp vvi px32 av-j p-acp n2, cc j n2 p-acp n1 n1 d. (16) sermon (DIV2) 140 Page 163
2534 Wherefore whē raine falleth excessiuely to hurt y• earth, or hinder mankinde, as it did in the time of Noah, or whē the clouds be cleane dried vp that there is no raine at al, Wherefore when rain falls excessively to hurt y• earth, or hinder mankind, as it did in the time of Noah, or when the Clouds be clean dried up that there is no rain At all, c-crq c-crq n1 vvz av-j pc-acp vvi n1 n1, cc vvi n1, c-acp pn31 vdd p-acp dt n1 pp-f np1, cc c-crq dt n2 vbb av-j vvn a-acp d pc-acp vbz dx vvb p-acp d, (16) sermon (DIV2) 140 Page 163
2535 as it fell out in y• time of Achab, it is most euident to be y• worke of God, according to his iustice punishing y• breaking of his law, & vnthankfulnesse of his people. as it fell out in y• time of Ahab, it is most evident to be y• work of God, according to his Justice punishing y• breaking of his law, & unthankfulness of his people. c-acp pn31 vvd av p-acp n1 n1 pp-f np1, pn31 vbz av-ds j pc-acp vbi n1 n1 pp-f np1, vvg p-acp po31 n1 vvg n1 vvg pp-f po31 n1, cc n1 pp-f po31 n1. (16) sermon (DIV2) 140 Page 163
2536 So likewise as God made y• aire, so it is he y• for lyke causes keepeth it in seasonable maner, somtime moist, somtime dry, somtime weate, sometime colde, somtime wholesome, somtime infectious & daūgerous, whervpō followeth sicknes & death of men, So likewise as God made y• air, so it is he y• for like Causes Keepeth it in seasonable manner, sometime moist, sometime dry, sometime weate, sometime cold, sometime wholesome, sometime infectious & dangerous, whereupon follows sickness & death of men, av av c-acp np1 vvd n1 n1, av pn31 vbz pns31 n1 c-acp av-j n2 vvz pn31 p-acp j n1, av j, av j, av zz, av j-jn, av j, av j cc j, c-crq vvz n1 cc n1 pp-f n2, (16) sermon (DIV2) 140 Page 163
2537 & murrens of cattle, &c. In like maner I might speake of y• earth, y• water, y• Sonne, y• Moone, & murrens of cattle, etc. In like manner I might speak of y• earth, y• water, y• Son, y• Moon, cc n2 pp-f n2, av p-acp j n1 pns11 vmd vvi pp-f n1 n1, n1 n1, n1 n1, n1 n1, (16) sermon (DIV2) 140 Page 163
2538 & residue of the starres & planets. & residue of the Stars & planets. cc n1 pp-f dt n2 cc n2. (16) sermon (DIV2) 140 Page 163
2539 In all & euerie of which, as it is the finger of God, that keepeth thē in their natural order, In all & every of which, as it is the finger of God, that Keepeth them in their natural order, p-acp d cc d pp-f r-crq, c-acp pn31 vbz dt n1 pp-f np1, cst vvz pno32 p-acp po32 j n1, (16) sermon (DIV2) 140 Page 164
2540 so it is his power y• doth alter & chaunge the same, & for causes to his wisdome knowē, bringeth out such effects as be hurtfull rather then beneficiall vnto man. so it is his power y• does altar & change the same, & for Causes to his Wisdom known, brings out such effects as be hurtful rather then beneficial unto man. av pn31 vbz po31 n1 n1 vdz vvi cc vvi dt d, cc p-acp n2 p-acp po31 n1 vvn, vvz av d n2 c-acp vbb j av-c cs j p-acp n1. (16) sermon (DIV2) 140 Page 164
2541 Therfore whē we see infections, sicknesses, disseases, deathes, murraines, losse of corn or hay, destructiō of cattle, great fluds, burnings, blastings, Therefore when we see infections, Sicknesses, diseases, deaths, murrains, loss of corn or hay, destruction of cattle, great floods, burnings, blastings, av c-crq pns12 vvb n2, n2, n2, n2, n2, n1 pp-f n1 cc n1, n1 pp-f n2, j n2, n2, n2-vvg, (16) sermon (DIV2) 140 Page 164
2542 & a nōber of such like, we must looke further then into y• course of nature, & a number of such like, we must look further then into y• course of nature, cc dt n1 pp-f d j, pns12 vmb vvi av-jc cs p-acp n1 n1 pp-f n1, (16) sermon (DIV2) 140 Page 164
2543 & vnderstand y• there is a God, & an ouerruler of nature, y• doth those things. & understand y• there is a God, & an overruler of nature, y• does those things. cc vvi n1 a-acp vbz dt n1, cc dt n1 pp-f n1, n1 vdz d n2. (16) sermon (DIV2) 140 Page 164
2544 This is not true only in these things y• appertaine to nature, but in those also y• be done by the will of man, This is not true only in these things y• appertain to nature, but in those also y• be done by the will of man, d vbz xx j av-j p-acp d n2 n1 vvi p-acp n1, cc-acp p-acp d av n1 vbb vdn p-acp dt n1 pp-f n1, (16) sermon (DIV2) 140 Page 164
2545 or as we say prophanely, by chaunce or fortune. For in deede there is no chāce or fortune. or as we say profanely, by chance or fortune. For in deed there is no chance or fortune. cc c-acp pns12 vvb av-j, p-acp n1 cc n1. p-acp p-acp n1 a-acp vbz dx n1 cc n1. (16) sermon (DIV2) 140 Page 164
2546 And therfore y• good father Aug. doth renoūce those heathenish names, & repe•ted that euer he vsed thē. And Therefore y• good father Aug. does renounce those Heathenish names, & repe•ted that ever he used them. cc av n1 j n1 np1 vdz vvi d j n2, cc vvd cst av pns31 vvd pno32. (16) sermon (DIV2) 140 Page 164
2547 That which we call fortune, is nothing but y• hand of God, working by causes, & for causes, that we knowe not. That which we call fortune, is nothing but y• hand of God, working by Causes, & for Causes, that we know not. d r-crq pns12 vvb n1, vbz pix p-acp n1 n1 pp-f np1, vvg p-acp n2, cc p-acp n2, cst pns12 vvb xx. (16) sermon (DIV2) 140 Page 164
2548 Chaūce or fortune are gods deuised by man, & made by our ignorance of y• true, almighty, & euerlasting God. Chance or fortune Are God's devised by man, & made by our ignorance of y• true, almighty, & everlasting God. n1 cc n1 vbr n2 vvn p-acp n1, cc vvd p-acp po12 n1 pp-f n1 j, j-jn, cc j np1. (16) sermon (DIV2) 140 Page 164
2549 Are notMat. 10. 29 two sparrowes solde for a farthing, & one of them falleth not to the ground without your father, are notMat. 10. 29 two sparrows sold for a farthing, & one of them falls not to the ground without your father, vbr j. crd crd crd n2 vvn p-acp dt n1, cc crd pp-f pno32 vvz xx p-acp dt n1 p-acp po22 n1, (16) sermon (DIV2) 140 Page 164
2550 yea all the heires of your head are nūbred, feare you not therefore, you are more worth then many sparrowes, The sense of these words is, y• the prouidence of God ertēdeth it selfe to al creatures, yea all the Heirs of your head Are numbered, Fear you not Therefore, you Are more worth then many sparrows, The sense of these words is, y• the providence of God ertendeth it self to all creatures, uh d dt n2 pp-f po22 n1 vbr vvn, vvb pn22 xx av, pn22 vbr av-dc j cs d n2, dt n1 pp-f d n2 vbz, n1 dt n1 pp-f np1 vvz pn31 n1 p-acp d n2, (16) sermon (DIV2) 140 Page 164
2551 so y• there is nothing so base or simple, eyther wtout man or wtin him, which he neglecteth or is ignorant of. so y• there is nothing so base or simple, either without man or within him, which he neglecteth or is ignorant of. av n1 a-acp vbz pix av j cc j, av-d p-acp n1 cc p-acp pno31, r-crq pns31 vvz cc vbz j pp-f. (16) sermon (DIV2) 140 Page 164
2552 Of those things that be without man, nothing almost is of lesse value, or lesse esteemed, Of those things that be without man, nothing almost is of less valve, or less esteemed, pp-f d n2 cst vbb p-acp n1, pix av vbz pp-f dc n1, cc av-dc vvn, (16) sermon (DIV2) 140 Page 164
2553 than a poore sillie sparrow, & yet one of them falleth not to the grounde, without our heauenly Father. than a poor silly sparrow, & yet one of them falls not to the ground, without our heavenly Father. cs dt j j n1, cc av crd pp-f pno32 vvz xx p-acp dt n1, p-acp po12 j n1. (16) sermon (DIV2) 140 Page 164
2554 Of such things as appertaine to mā, nothing is of lesse price than a heare, & yet one of thē perisheth not, but by Gods prouidence. Of such things as appertain to man, nothing is of less price than a hear, & yet one of them Perishes not, but by God's providence. pp-f d n2 p-acp vvi p-acp n1, pix vbz pp-f dc n1 cs dt n1, cc av crd pp-f pno32 vvz xx, cc-acp p-acp ng1 n1. (16) sermon (DIV2) 140 Page 164
2555 This doctrine maketh greatly to the aduauncement of the true knowledge of God. This Doctrine makes greatly to the advancement of the true knowledge of God. d n1 vvz av-j p-acp dt n1 pp-f dt j n1 pp-f np1. (16) sermon (DIV2) 140 Page 164
2556 For it teacheth vs, as I haue sayd before, not onely that he is y• maker of heauen & earth, For it Teaches us, as I have said before, not only that he is y• maker of heaven & earth, p-acp pn31 vvz pno12, c-acp pns11 vhb vvn a-acp, xx av-j cst pns31 vbz n1 n1 pp-f n1 cc n1, (16) sermon (DIV2) 140 Page 164
2557 & of all y• creatures in them contained, but also that he doth gouerne and dispose them all, & of all y• creatures in them contained, but also that he does govern and dispose them all, cc pp-f d n1 n2 p-acp pno32 vvd, cc-acp av cst pns31 vdz vvi cc vvi pno32 d, (16) sermon (DIV2) 140 Page 164
2558 & preserue them that they may continue so long, as to his blessed will shall seeme conuenient. & preserve them that they may continue so long, as to his blessed will shall seem convenient. cc vvi pno32 cst pns32 vmb vvi av av-j, c-acp p-acp po31 j-vvn n1 vmb vvi j. (16) sermon (DIV2) 140 Page 164
2559 The scriptures in sundry places witnesse the same, both in the course of his doing in sundrye Histories of Ioseph, of Iob, of Saule, of Dauid, and in particuler testimonles of sundrye Godly men, The Scriptures in sundry places witness the same, both in the course of his doing in sundry Histories of Ioseph, of Job, of Saule, of David, and in particular testimonles of sundry Godly men, dt n2 p-acp j n2 vvi dt d, av-d p-acp dt n1 pp-f po31 vdg p-acp j n2 pp-f np1, pp-f np1, pp-f np1, pp-f np1, cc p-acp j j pp-f j j n2, (16) sermon (DIV2) 141 Page 165
2560 and holy Prophets, but noue more euidently and zealously, than Dauid in many Psalmes, but principally in the 104. 107. Vnto which places I referre the Godly hearer, and holy prophets, but Novel more evidently and zealously, than David in many Psalms, but principally in the 104. 107. Unto which places I refer the Godly hearer, cc j n2, cc-acp vvb av-dc av-j cc av-j, cs np1 p-acp d n2, cc-acp av-j p-acp dt crd crd p-acp r-crq n2 pns11 vvb dt j n1, (16) sermon (DIV2) 141 Page 165
2561 for this time would not serue, if I sholh but meanely declare vnto you the wholesome instructions, for this time would not serve, if I sholh but meanly declare unto you the wholesome instructions, p-acp d n1 vmd xx vvi, cs pns11 n1 cc-acp av-j vvi p-acp pn22 dt j n2, (16) sermon (DIV2) 141 Page 165
2562 and assured comfortes that are to be gathered, both by the examples and particular testimonies. and assured comforts that Are to be gathered, both by the Examples and particular testimonies. cc j-vvn n2 cst vbr pc-acp vbi vvn, av-d p-acp dt n2 cc j n2. (16) sermon (DIV2) 141 Page 165
2563 Christ in the words before recited, extendeth the carefull prouidence of God to Sparrowes, and to the heares of oure heades, to the end no man should thinke or imagine, that it is onelye a generall prouidence, christ in the words before recited, extendeth the careful providence of God to Sparrows, and to the hears of our Heads, to the end no man should think or imagine, that it is only a general providence, np1 p-acp dt n2 a-acp vvn, vvz dt j n1 pp-f np1 p-acp n2, cc p-acp dt n2 pp-f po12 n2, p-acp dt n1 dx n1 vmd vvi cc vvi, cst pn31 vbz av-j dt j n1, (16) sermon (DIV2) 141 Page 165
2564 as many doe in these days, which as they dare not deny, that the world is gouerned by the wisedome and power of God, as many do in these days, which as they Dare not deny, that the world is governed by the Wisdom and power of God, c-acp d vdb p-acp d n2, r-crq c-acp pns32 vvb xx vvi, cst dt n1 vbz vvn p-acp dt n1 cc n1 pp-f np1, (16) sermon (DIV2) 141 Page 165
2565 so they thinke it an absurde thing to teach, that God is occupied about all particular Creatures, so they think it an absurd thing to teach, that God is occupied about all particular Creatures, av pns32 vvb pn31 dt j n1 pc-acp vvi, cst np1 vbz vvn p-acp d j n2, (16) sermon (DIV2) 141 Page 165
2566 and specially them that be of the meanest sort. and specially them that be of the Meanest sort. cc av-j pno32 cst vbb pp-f dt js n1. (16) sermon (DIV2) 141 Page 165
2567 Therefore they expound chose wordes that Christe vseth here, or the scripture in other places, to be spoken by Hiperbole, that is, a manner of fyguratiue speeche, passing all truth, thereby to signifie a meane truth. Therefore they expound chosen words that Christ uses Here, or the scripture in other places, to be spoken by Hiperbole, that is, a manner of fyguratiue speech, passing all truth, thereby to signify a mean truth. av pns32 vvb vvn n2 cst np1 vvz av, cc dt n1 p-acp j-jn n2, pc-acp vbi vvn p-acp n1, cst vbz, dt n1 pp-f j n1, vvg d n1, av pc-acp vvi dt j n1. (16) sermon (DIV2) 141 Page 165
2568 But I would learne of these mē, what it is, that sauing the nature of his Godhead, maye in this kind of thing be spoken of him more then truth, seeing he is Omnipotent, of infinite knowledge, But I would Learn of these men, what it is, that Saving the nature of his Godhead, may in this kind of thing be spoken of him more then truth, seeing he is Omnipotent, of infinite knowledge, p-acp pns11 vmd vvi pp-f d n2, r-crq pn31 vbz, cst vvg dt n1 pp-f po31 n1, vmb p-acp d n1 pp-f n1 vbb vvn pp-f pno31 dc cs n1, vvg pns31 vbz j, pp-f j n1, (16) sermon (DIV2) 141 Page 165
2569 and is present in al places. and is present in all places. cc vbz j p-acp d n2. (16) sermon (DIV2) 141 Page 165
2570 So much as they shal exempt from Gods disposition in his Creatures, so much shall they with dishonour of God, pul from his Almightie power and infinit wisdome. So much as they shall exempt from God's disposition in his Creatures, so much shall they with dishonour of God, pull from his Almighty power and infinite Wisdom. av av-d c-acp pns32 vmb vvi p-acp ng1 n1 p-acp po31 n2, av d vmb pns32 p-acp n1 pp-f np1, vvi p-acp po31 j-jn n1 cc j n1. (16) sermon (DIV2) 141 Page 165
2571 We may not think it is any disgracing of y• maiesly of god, to drawe the same his prouydence to the preseruation and direction euen of his meanest creatures. We may not think it is any disgracing of y• maiesly of god, to draw the same his providence to the preservation and direction even of his Meanest creatures. pns12 vmb xx vvi pn31 vbz d n-vvg pp-f n1 n1 pp-f n1, pc-acp vvi dt d po31 n1 p-acp dt n1 cc n1 av pp-f po31 js n2. (16) sermon (DIV2) 141 Page 165
2572 For he worketh not as men do with labour and greefe, or torment of mind. For he works not as men do with labour and grief, or torment of mind. p-acp pns31 vvz xx p-acp n2 vdb p-acp n1 cc n1, cc n1 pp-f n1. (16) sermon (DIV2) 141 Page 165
2573 His very beck, will, and countenaunce is ynough to doe, or alter all thinges, euen to shake Heauen and earth, His very beck, will, and countenance is enough to do, or altar all things, even to shake Heaven and earth, po31 j n1, n1, cc n1 vbz av-d pc-acp vdi, cc vvi d n2, av-j pc-acp vvi n1 cc n1, (16) sermon (DIV2) 141 Page 165
2574 as the blinde Heathen Poet Homere could saye. as the blind Heathen Poet Homer could say. c-acp dt j j-jn n1 np1 vmd vvi. (16) sermon (DIV2) 141 Page 165
2575 Yea this is the greatest profe that can be of his exceeding maieftie, that he seeth all thinges, that he dispofeth and worketh al things, that he directeth all his Creatures to that ende, Yea this is the greatest proof that can be of his exceeding maieftie, that he sees all things, that he dispofeth and works all things, that he directeth all his Creatures to that end, uh d vbz dt js n1 cst vmb vbi pp-f po31 j-vvg n1, cst pns31 vvz d n2, cst pns31 vvz cc vvz d n2, cst pns31 vvz d po31 n2 p-acp d n1, (16) sermon (DIV2) 141 Page 166
2576 for which in the beginning he made them. for which in the beginning he made them. p-acp r-crq p-acp dt n1 pns31 vvd pno32. (16) sermon (DIV2) 141 Page 166
2577 If this be so, some wil say vnto mee, why then, as God is to be praysed and thanked, If this be so, Some will say unto me, why then, as God is to be praised and thanked, cs d vbb av, d vmb vvi p-acp pno11, q-crq av, c-acp np1 vbz pc-acp vbi vvn cc vvn, (16) sermon (DIV2) 141 Page 166
2578 for all that is good, so whatsoeuer is euill also, is to bee imputed vnto him, for all that is good, so whatsoever is evil also, is to be imputed unto him, p-acp d cst vbz j, av r-crq vbz j-jn av, vbz pc-acp vbi vvn p-acp pno31, (16) sermon (DIV2) 141 Page 166
2579 and no man or other creature, no nor the Deuil himselfe to be blamed for any hurt that is done, and no man or other creature, no nor the devil himself to be blamed for any hurt that is done, cc dx n1 cc j-jn n1, uh-dx ccx dt n1 px31 pc-acp vbi vvn p-acp d n1 cst vbz vdn, (16) sermon (DIV2) 141 Page 166
2580 because it is Gods will and disposition it shoulde bee, and agaynst that, who is able to stande? And so GOD shall be accounted the Authoure of sinne, whiche is a wicked, and horrible assertion. Because it is God's will and disposition it should be, and against that, who is able to stand? And so GOD shall be accounted the Author of sin, which is a wicked, and horrible assertion. c-acp pn31 vbz ng1 vmb cc n1 pn31 vmd vbi, cc p-acp d, r-crq vbz j pc-acp vvi? cc av np1 vmb vbb vvn dt n1 pp-f n1, r-crq vbz dt j, cc j n1. (16) sermon (DIV2) 141 Page 166
2581 These daungerous cogitations are by Sathan thrust into the mindes of Christians, purposely to make them to murmure against God and his prouidēce. These dangerous cogitations Are by Sathan thrust into the minds of Christians, purposely to make them to murmur against God and his providence. np1 j n2 vbr p-acp np1 vvd p-acp dt n2 pp-f np1, av pc-acp vvi pno32 pc-acp vvi p-acp np1 cc po31 n1. (16) sermon (DIV2) 141 Page 166
2582 And as I am very loth in this Auditory, to enter into the searche of Gods secrete Judgementes, And as I am very loath in this Auditory, to enter into the search of God's secret Judgments, cc c-acp pns11 vbm av j p-acp d j, pc-acp vvi p-acp dt n1 pp-f n2 j-jn n2, (16) sermon (DIV2) 141 Page 166
2583 so may I not cleane omit to take away the offence of this vngodlye cogitation. And yet meane I not to doe that deepelye, and with intricate and harde reasons, so may I not clean omit to take away the offence of this ungodly cogitation. And yet mean I not to do that deeply, and with intricate and harden Reasons, av vmb pns11 xx av-j vvi pc-acp vvi av dt n1 pp-f d j n1. cc av vvb pns11 xx pc-acp vdi cst av-jn, cc p-acp j cc j n2, (16) sermon (DIV2) 141 Page 166
2584 but such, as the meanest person not voyde of naturall vnderstanding, may sufficientlye conceaue. but such, as the Meanest person not void of natural understanding, may sufficiently conceive. cc-acp d, c-acp dt js n1 xx j pp-f j n1, vmb av-j vvi. (16) sermon (DIV2) 141 Page 166
2585 Who knoweth not that the end wherevnto anye thing is done, maketh one and the same thing eyther good or badde, iust or vnuiste? A Magistrate putteth a man to death, not for hatred of the person, not for particular reueugement, Who Knoweth not that the end whereunto any thing is done, makes one and the same thing either good or bad, just or vnuiste? A Magistrate putteth a man to death, not for hatred of the person, not for particular reueugement, q-crq vvz xx d dt n1 c-crq d n1 vbz vdn, vvz crd cc dt d n1 d j cc vvd, j cc n1? dt n1 vvz dt n1 p-acp n1, xx p-acp n1 pp-f dt n1, xx p-acp j n1, (16) sermon (DIV2) 141 Page 166
2586 nor to haue benefite by his goods, and in this he doth well, being the Minister of God, by him appoynted so to die. nor to have benefit by his goods, and in this he does well, being the Minister of God, by him appointed so to die. ccx pc-acp vhi n1 p-acp po31 n2-j, cc p-acp d pns31 vdz av, vbg dt n1 pp-f np1, p-acp pno31 vvd av pc-acp vvi. (16) sermon (DIV2) 141 Page 166
2587 A Ruffyan or a Theefe, killeth a man to be reuenged on him, to haue his goods, A Ruffyan or a Thief, kills a man to be revenged on him, to have his goods, dt jp cc dt n1, vvz dt n1 pc-acp vbi vvn p-acp pno31, pc-acp vhi po31 n2-j, (16) sermon (DIV2) 141 Page 166
2588 or to th'end he may auoyde some daunger thereby, and in this he sinneth greeuously. or to The end he may avoid Some danger thereby, and in this he Sinneth grievously. cc p-acp n1 pns31 vmb vvi d n1 av, cc p-acp d pns31 vvz av-j. (16) sermon (DIV2) 141 Page 166
2589 And yet to kill a man, or to put him to death is all one act, iust and good in the one, wicked and naughty in the other. And yet to kill a man, or to put him to death is all one act, just and good in the one, wicked and naughty in the other. cc av pc-acp vvi dt n1, cc pc-acp vvi pno31 p-acp n1 vbz d crd n1, j cc j p-acp dt pi, j cc j p-acp dt n-jn. (16) sermon (DIV2) 141 Page 166
2590 So GOD by his prouidence, maye dispose those thinges to bee done which wicked persons, So GOD by his providence, may dispose those things to be done which wicked Persons, av np1 p-acp po31 n1, vmb vvi d n2 pc-acp vbi vdn q-crq j n2, (16) sermon (DIV2) 141 Page 166
2591 as his Instrumentes doe perfourme, & the same iust in God, in them sinfull and naught. as his Instruments do perform, & the same just in God, in them sinful and nought. c-acp po31 n2 vdb vvi, cc dt d j p-acp np1, p-acp pno32 j cc pix. (16) sermon (DIV2) 141 Page 166
2592 For God in those thinges respecteth his owne glorye, or the punishmente of vice and wickednesse, without any corrupt affection at all. For God in those things respecteth his own glory, or the punishment of vice and wickedness, without any corrupt affection At all. p-acp np1 p-acp d n2 vvz po31 d n1, cc dt n1 pp-f n1 cc n1, p-acp d j n1 p-acp d. (16) sermon (DIV2) 141 Page 166
2593 The naughtie men whome the wisedome of God vseth as instruments herein, haue not the sayd ends, The naughty men whom the Wisdom of God uses as Instruments herein, have not the said ends, dt j n2 r-crq dt n1 pp-f np1 vvz p-acp n2 av, vhb xx dt j-vvn n2, (16) sermon (DIV2) 142 Page 167
2594 but with al indeuour seeke to satisfye their own ambition, cruelty, couetousnesse, pride, or other sinfull passion of the mind, but with all endeavour seek to satisfy their own ambition, cruelty, covetousness, pride, or other sinful passion of the mind, cc-acp p-acp d n1 vvi pc-acp vvi po32 d n1, n1, n1, n1, cc j-jn j n1 pp-f dt n1, (16) sermon (DIV2) 142 Page 167
2595 and haue no regarde to the iustice of God, and fulfilling of hys holy will, I will vse but one example, notwithstanding the scriptures minister to me a great number. and have no regard to the Justice of God, and fulfilling of his holy will, I will use but one Exampl, notwithstanding the Scriptures minister to me a great number. cc vhb dx n1 p-acp dt n1 pp-f np1, cc vvg pp-f po31 j n1, pns11 vmb vvi p-acp crd n1, c-acp dt n2 vvb p-acp pno11 dt j n1. (16) sermon (DIV2) 142 Page 167
2596 God had often times by his Prophets, called his people the Jewes to leaue their Superstition and Idolatrie, to leaue their wickednesse and naughtie life, God had often times by his prophets, called his people the Jews to leave their Superstition and Idolatry, to leave their wickedness and naughty life, np1 vhd av n2 p-acp po31 n2, vvd po31 n1 dt np2 pc-acp vvi po32 n1 cc n1, pc-acp vvi po32 n1 cc j n1, (16) sermon (DIV2) 143 Page 167
2597 and to returne to him by repentaunce, and yet they would not: and to return to him by Repentance, and yet they would not: cc pc-acp vvi p-acp pno31 p-acp n1, cc av pns32 vmd xx: (16) sermon (DIV2) 143 Page 167
2598 I rose vpJer. 7. 13. earely, sayth God by the mouth of Ieremy) and sent vnto you all my Prophets, I rose vpJer. 7. 13. early, say God by the Mouth of Ieremy) and sent unto you all my prophets, pns11 vvd np1. crd crd av-j, vvz np1 p-acp dt n1 pp-f np1) cc vvd p-acp pn22 d po11 n2, (16) sermon (DIV2) 143 Page 167
2599 and you haue not heard me, nor haue not in cliued your eare vnto mee, and you have not herd me, nor have not in cliued your ear unto me, cc pn22 vhb xx vvn pno11, ccx vhb xx p-acp vvd po22 n1 p-acp pno11, (16) sermon (DIV2) 143 Page 167
2600 but haue done worse then your forefathers. &c. Therefore he was resolued according to their deseruing iustely to punish them. but have done Worse then your Forefathers. etc. Therefore he was resolved according to their deserving justly to Punish them. cc-acp vhb vdn av-jc cs po22 n2. av av pns31 vbds vvn vvg p-acp po32 j-vvg av-j pc-acp vvi pno32. (16) sermon (DIV2) 143 Page 167
2601 And who can denye, but this resolution in God was moste iuste. And who can deny, but this resolution in God was most just. cc q-crq vmb vvi, cc-acp d n1 p-acp np1 vbds av-ds j. (16) sermon (DIV2) 143 Page 167
2602 For his Instrumente he vsed the Kinge of Assiria, a prowde, a cruell, and a wicked Prince, who came vppon the Jewes and shewed toward them all crueltie, For his Instrument he used the King of Assyria, a proved, a cruel, and a wicked Prince, who Come upon the Jews and showed towards them all cruelty, p-acp po31 n1 pns31 vvd dt n1 pp-f np1, dt j, dt j, cc dt j n1, r-crq vvd p-acp dt np2 cc vvd p-acp pno32 d n1, (16) sermon (DIV2) 143 Page 167
2603 and extremitie, in no part respecting the satisfying of Gods Justice, or the punishing of his naughtie people, and extremity, in no part respecting the satisfying of God's justice, or the punishing of his naughty people, cc n1, p-acp dx n1 vvg dt n-vvg pp-f npg1 n1, cc dt n-vvg pp-f po31 j n1, (16) sermon (DIV2) 143 Page 167
2604 but the fulfilling of his owne ambitions and eruell affection, wherwith he thought to inlarge his Empyre, but the fulfilling of his own ambitions and eruell affection, wherewith he Thought to enlarge his Empire, cc-acp dt j-vvg pp-f po31 d n2 cc vvb n1, c-crq pns31 vvd pc-acp vvi po31 n1, (16) sermon (DIV2) 143 Page 167
2605 and so sette foorth hys owne glory. And who can denie but that this doonig was in the King stafull and naughte, and so Set forth his own glory. And who can deny but that this doonig was in the King stafull and naught, cc av vvd av po31 d n1. cc q-crq vmb vvi cc-acp cst d n-jn vbds p-acp dt n1 j cc pix, (16) sermon (DIV2) 143 Page 167
2606 and therefore was this enill mind in him, not long after punished by GOD himselfe. and Therefore was this enill mind in him, not long After punished by GOD himself. cc av vbds d n1 n1 p-acp pno31, xx av-j a-acp vvn p-acp np1 px31. (16) sermon (DIV2) 143 Page 167
2607 And this maketh verye greatlye to the setting foorth of Gods wisedome, that hee canne vse naughtie Instrumentes, to punishe naughtye men, And this makes very greatly to the setting forth of God's Wisdom, that he can use naughty Instruments, to Punish naughty men, cc d vvz av av-j p-acp dt n-vvg av pp-f npg1 n1, cst pns31 vmb vvi j n2, pc-acp vvi j n2, (16) sermon (DIV2) 143 Page 167
2608 and turne the minds and indeuoures of wicked persons to his glorye, and to the satisfying of his iustice, and turn the minds and endeavours of wicked Persons to his glory, and to the satisfying of his Justice, cc vvi dt n2 cc n2 pp-f j n2 p-acp po31 n1, cc p-acp dt n-vvg pp-f po31 n1, (16) sermon (DIV2) 143 Page 167
2609 though they in no parte regard the same. though they in no part regard the same. cs pns32 p-acp dx n1 vvi dt d. (16) sermon (DIV2) 143 Page 167
2610 But I see a desyre to aunswere the peruerse cogications of euill mindes, hath drawne mee somewhat from my purpose. But I see a desire to answer the perverse cogications of evil minds, hath drawn me somewhat from my purpose. p-acp pns11 vvb dt n1 pc-acp vvi dt j n2 pp-f j-jn n2, vhz vvn pno11 av p-acp po11 n1. (16) sermon (DIV2) 143 Page 167
2611 Let vs nowe therefore come to the seconde note, that is, with what causes God is vsually mooued, to worke such plagues and euils to men, & those generally are two. Let us now Therefore come to the seconde note, that is, with what Causes God is usually moved, to work such plagues and evils to men, & those generally Are two. vvb pno12 av av vvn p-acp dt ord n1, cst vbz, p-acp r-crq vvz np1 vbz av-j vvn, pc-acp vvi d n2 cc n2-jn p-acp n2, cc d av-j vbr crd. (16) sermon (DIV2) 144 Page 168
2612 The first is, the punishment of sinne, and the transgression of his commaundementes, as infinite Examples, The First is, the punishment of sin, and the Transgression of his Commandments, as infinite Examples, dt ord vbz, dt n1 pp-f n1, cc dt n1 pp-f po31 n2, c-acp j n2, (16) sermon (DIV2) 144 Page 168
2613 and almoste the whole course of the scriptures teache vs. For their owne sinnes, sayth Moyses, and for the sinnes of their fathers, shall they be plagued to confesse theire iniquities. &c. And agayne, If you shall leaue the Lorde your God, andJos. 24. 20. shall serue strange Gods, he will turn himself and punish you. and almost the Whole course of the Scriptures teach us For their own Sins, say Moses, and for the Sins of their Father's, shall they be plagued to confess their iniquities. etc. And again, If you shall leave the Lord your God, andJos. 24. 20. shall serve strange God's, he will turn himself and Punish you. cc av dt j-jn n1 pp-f dt n2 vvb pno12 p-acp po32 d n2, vvz np1, cc p-acp dt n2 pp-f po32 n2, vmb pns32 vbi vvn pc-acp vvi po32 n2. av cc av, cs pn22 vmb vvi dt n1 po22 n1, np1. crd crd vmb vvi j n2, pns31 vmb vvi px31 cc vvi pn22. (16) sermon (DIV2) 144 Page 168
2614 But of al other places most plainly, Deut. 21. Leuit. Deutro. 21. 26. ver. 14. Where after god hath signifyed what worldly blessings should come vnto them, But of all other places most plainly, Deuteronomy 21. Levites Deutro. 21. 26. ver. 14. Where After god hath signified what worldly blessings should come unto them, cc-acp pp-f d j-jn n2 av-ds av-j, np1 crd np1 np1. crd crd fw-la. crd c-crq p-acp n1 vhz vvn r-crq j n2 vmd vvi p-acp pno32, (16) sermon (DIV2) 144 Page 168
2615 if they did obserue and keepe his lawes, he addeth: if they did observe and keep his laws, he adds: cs pns32 vdd vvi cc vvi po31 n2, pns31 vvz: (16) sermon (DIV2) 144 Page 168
2616 But if thou wilte not obeyeLeu. 26. 14. &c. me, nor doe all these commaundementes. &c. then will I also doe this vnto you, I will bring vppon you fearefulnesse, a consumption, a burning, But if thou wilt not obeyeLeu. 26. 14. etc. me, nor doe all these Commandments. etc. then will I also do this unto you, I will bring upon you fearfulness, a consumption, a burning, cc-acp cs pns21 vm2 xx np1. crd crd av pno11, ccx n1 d d n2. av av vmb pns11 av vdb d p-acp pn22, pns11 vmb vvi p-acp pn22 n1, dt n1, dt j-vvg, (16) sermon (DIV2) 144 Page 168
2617 and the burning ▪ ague to consume the eyes, and make the heart heauie, & you shall sowe your seede in vaine, and the burning ▪ ague to consume the eyes, and make the heart heavy, & you shall sow your seed in vain, cc dt j-vvg ▪ n1 pc-acp vvi dt n2, cc vvi dt n1 j, cc pn22 vmb vvi po22 n1 p-acp j, (16) sermon (DIV2) 144 Page 168
2618 for your enimies shal eate it, and I wil set my face against you, and you shall fal before your enimies, for your enemies shall eat it, and I will Set my face against you, and you shall fall before your enemies, p-acp po22 n2 vmb vvi pn31, cc pns11 vmb vvi po11 n1 p-acp pn22, cc pn22 vmb vvi p-acp po22 n2, (16) sermon (DIV2) 144 Page 168
2619 and they that hate you shal raigne ouer you. and they that hate you shall Reign over you. cc pns32 cst vvb pn22 vmb vvi p-acp pn22. (16) sermon (DIV2) 144 Page 168
2620 I will breake the pride of your power, and make your Heauen as yron, and youre Earth as Brasse, your strength shall be spent in vaine, I will break the pride of your power, and make your Heaven as iron, and your Earth as Brass, your strength shall be spent in vain, pns11 vmb vvi dt n1 pp-f po22 n1, cc vvb po22 n1 p-acp n1, cc po22 n1 p-acp n1, po22 n1 vmb vbi vvn p-acp j, (16) sermon (DIV2) 144 Page 168
2621 neither shall thee Trees of the Lande giue their fruites, I will sende wylde beastes vpon you, which shall spoile you & destroy your Cattell, neither shall thee Trees of the Land give their fruits, I will send wild beasts upon you, which shall spoil you & destroy your Cattle, dx vmb pno21 n2 pp-f dt n1 vvb po32 n2, pns11 vmb vvi j n2 p-acp pn22, r-crq vmb vvi pn22 cc vvb po22 n2, (16) sermon (DIV2) 144 Page 168
2622 and make you few in number, for youre highe wayes shal be desolate: and make you few in number, for your high ways shall be desolate: cc vvb pn22 d p-acp n1, p-acp po22 j n2 vmb vbi j: (16) sermon (DIV2) 144 Page 168
2623 I will send a sworde among you and when you be gathered in your Citties, I will sende the pestilence vpon you, I will send a sword among you and when you be gathered in your Cities, I will send the pestilence upon you, pns11 vmb vvi dt n1 p-acp pn22 cc c-crq pn22 vbb vvn p-acp po22 n2, pns11 vmb vvi dt n1 p-acp pn22, (16) sermon (DIV2) 144 Page 168
2624 and ye shall be deliuered into the hand of the ennemie. and you shall be Delivered into the hand of the enemy. cc pn22 vmb vbi vvn p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 144 Page 168
2625 And so continueth God to recken vp all these miseries and calamities that anye wayes may come to man, And so Continueth God to reckon up all these misery's and calamities that any ways may come to man, cc av vvz np1 pc-acp vvi a-acp d d n2 cc n2 cst d n2 vmb vvi p-acp n1, (16) sermon (DIV2) 144 Page 168
2626 and that he will send them. and that he will send them. cc cst pns31 vmb vvi pno32. (16) sermon (DIV2) 144 Page 168
2627 Whereby we are by the mouth of God instructed, as well that suche plagues and miseries come (as before I haue sayde) by the prouidence and appointment of God, Whereby we Are by the Mouth of God instructed, as well that such plagues and misery's come (as before I have said) by the providence and appointment of God, c-crq pns12 vbr p-acp dt n1 pp-f np1 vvd, c-acp av cst d n2 cc n2 vvn (c-acp a-acp pns11 vhb vvn) p-acp dt n1 cc n1 pp-f np1, (16) sermon (DIV2) 144 Page 168
2628 as also that they are vsually cast vpon men for sinne and wickednesse, and for reuolting from his holy will and true worship vnto superstition & Idolatrie. as also that they Are usually cast upon men for sin and wickedness, and for revolting from his holy will and true worship unto Superstition & Idolatry. c-acp av cst pns32 vbr av-j vvd p-acp n2 p-acp n1 cc n1, cc p-acp j-vvg p-acp po31 j n1 cc j n1 p-acp n1 cc n1. (16) sermon (DIV2) 144 Page 169
2629 But here we must haue in mind yt which S. Paule meaneth in this place, that God sheweth not his particular punishmentes only because of them whose persons they touch, But Here we must have in mind that which S. Paul means in this place, that God shows not his particular punishments only Because of them whose Persons they touch, p-acp av pns12 vmb vhi p-acp n1 pn31 r-crq np1 np1 vvz p-acp d n1, cst np1 vvz xx po31 j n2 av-j c-acp pp-f pno32 rg-crq n2 pns32 vvb, (16) sermon (DIV2) 144 Page 169
2630 but by their example call other home also, that be gone astray. but by their Exampl call other home also, that be gone astray. cc-acp p-acp po32 n1 vvi j-jn av-an av, cst vbb vvn av. (16) sermon (DIV2) 144 Page 169
2631 And in deede happye is he, that came learne to take heede by other mens perill, And in deed happy is he, that Come Learn to take heed by other men's peril, cc p-acp n1 j vbz pns31, cst vvd vvb pc-acp vvi n1 p-acp j-jn ng2 n1, (16) sermon (DIV2) 144 Page 169
2632 before y• scourge light vpon himselfe. before y• scourge Light upon himself. p-acp n1 vvi n1 p-acp px31. (16) sermon (DIV2) 144 Page 169
2633 Our corrupt nature vnderstanding that God is a iust God, and will punish sinne, when wee see any notable plague or misery sent to a man, by and by with great rigour we condemne him as a uery euil man, Our corrupt nature understanding that God is a just God, and will Punish sin, when we see any notable plague or misery sent to a man, by and by with great rigour we condemn him as a very evil man, po12 j n1 vvg cst np1 vbz dt j np1, cc vmb vvi n1, c-crq pns12 vvb d j n1 cc n1 vvn p-acp dt n1, p-acp cc a-acp p-acp j n1 pns12 vvb pno31 p-acp dt j j-jn n1, (16) sermon (DIV2) 144 Page 169
2634 though in dede, we neuer knew euill by him. though in deed, we never knew evil by him. cs p-acp n1, pns12 av-x vvd j-jn p-acp pno31. (16) sermon (DIV2) 144 Page 169
2635 And because God doth not in like manner touch vs, we flatter our selues, and perswade our owne mindes that God fauoureth vs, And Because God does not in like manner touch us, we flatter our selves, and persuade our own minds that God favours us, cc c-acp np1 vdz xx p-acp j n1 vvi pno12, pns12 vvb po12 n2, cc vvi po12 d n2 cst np1 vvz pno12, (16) sermon (DIV2) 144 Page 169
2636 and is delighted in our manner of life, though it be happily farre worse thā the other, and is delighted in our manner of life, though it be happily Far Worse than the other, cc vbz vvn p-acp po12 n1 pp-f n1, cs pn31 vbb av-j j jc cs dt n-jn, (16) sermon (DIV2) 144 Page 169
2637 and so do we fede our selues in vanity, and continew in wickednesse. and so do we fede our selves in vanity, and continue in wickedness. cc av vdb pns12 vvb po12 n2 p-acp n1, cc vvi p-acp n1. (16) sermon (DIV2) 144 Page 169
2638 But S. Paule in this place, and Christ •〈 … 〉 Lake teacheth vs another manner of Lesson. But S. Paul in this place, and christ •〈 … 〉 Lake Teaches us Another manner of lesson. p-acp n1 np1 p-acp d n1, cc np1 •〈 … 〉 n1 vvz pno12 n-jn n1 pp-f n1. (16) sermon (DIV2) 144 Page 169
2639 Whēn certaine tolde Christ of them, whose blood Pilate had mixed with their sacrifice: Whenn certain told christ of them, whose blood Pilate had mixed with their sacrifice: n2 j vvd np1 pp-f pno32, rg-crq n1 np1 vhd vvn p-acp po32 n1: (16) sermon (DIV2) 144 Page 169
2640 Why (sayth Christe) thinke you that these Galileans, aboue all other were greatest sinners, Why (say Christ) think you that these Galileans, above all other were greatest Sinners, q-crq (vvz np1) vvb pn22 cst d np1, p-acp d n-jn vbdr js n2, (16) sermon (DIV2) 144 Page 169
2641 because they suffered such punishment? Nay, I saye vnto you, vnlesse you all repent, you shall in like manner perishe. Because they suffered such punishment? Nay, I say unto you, unless you all Repent, you shall in like manner perish. c-acp pns32 vvd d n1? uh-x, pns11 vvb p-acp pn22, cs pn22 d vvb, pn22 vmb p-acp j n1 vvi. (16) sermon (DIV2) 144 Page 169
2642 Or thinke you that those 18. that perished by fall of the Tower of Siloah, were of all other in Hierusalem, the greatest sinners? Nay, I say vnto you, Or think you that those 18. that perished by fallen of the Tower of Siloam, were of all other in Jerusalem, the greatest Sinners? Nay, I say unto you, cc vvb pn22 cst d crd cst vvd p-acp n1 pp-f dt n1 pp-f np1, vbdr pp-f d n-jn p-acp np1, dt js n2? uh-x, pns11 vvb p-acp pn22, (16) sermon (DIV2) 144 Page 169
2643 vnlesse ye repent, ye shall al in like manner perish. unless you Repent, you shall all in like manner perish. cs pn22 vvb, pn22 vmb d p-acp j n1 vvi. (16) sermon (DIV2) 144 Page 169
2644 Here first we are taught that not only they, vpō whom the externall punishment lighteth are sinners, Here First we Are taught that not only they, upon whom the external punishment lights Are Sinners, av ord pns12 vbr vvn d xx av-j pns32, p-acp ro-crq dt j n1 vvz vbr n2, (16) sermon (DIV2) 144 Page 169
2645 but all other, euen y• very child that is this day borne, if Gods iustice consider him in himselfe: but all other, even y• very child that is this day born, if God's Justice Consider him in himself: cc-acp d n-jn, av n1 j n1 cst vbz d n1 vvn, cs npg1 n1 vvb pno31 p-acp px31: (16) sermon (DIV2) 144 Page 169
2646 much more suche, as in continuaunce of their life, haue heaped on sinne daily, by wicked thoughts, naughtie wordes, much more such, as in Continuance of their life, have heaped on sin daily, by wicked thoughts, naughty words, av-d dc d, c-acp p-acp n1 pp-f po32 n1, vhb vvn p-acp n1 av-j, p-acp j n2, j n2, (16) sermon (DIV2) 144 Page 169
2647 and e•ill doinges, and therefore if God should deale with all according to his iustice, it shoulde fall to all other, as well as to them. and e•ill doings, and Therefore if God should deal with all according to his Justice, it should fallen to all other, as well as to them. cc vmb n2-vdg, cc av cs np1 vmd vvi p-acp d vvg p-acp po31 n1, pn31 vmd vvi p-acp d n-jn, c-acp av c-acp p-acp pno32. (16) sermon (DIV2) 144 Page 169
2648 This did good and godly men vnderstande, as Dauid whē he sayd. This did good and godly men understand, as David when he said. d vdd j cc j n2 vvi, c-acp np1 c-crq pns31 vvd. (16) sermon (DIV2) 145 Page 170
2649 Enter not into iudgemente with thy seruant OPsal. 543. 2. Lord, for if thou obserue our iniquities, who shalbe able to abide it? And therefore Christ our sauiour teacheth vs dayly to say, Forgiue vs our trespasses, &c. There is no mā but he trespasseth, Enter not into judgement with thy servant OPsal. 543. 2. Lord, for if thou observe our iniquities, who shall able to abide it? And Therefore christ our Saviour Teaches us daily to say, Forgive us our Trespasses, etc. There is no man but he trespasseth, vvb xx p-acp n1 p-acp po21 n1 np1. crd crd n1, c-acp cs pns21 vvb po12 n2, r-crq vmb|vbi j pc-acp vvi pn31? cc av np1 po12 n1 vvz pno12 av-j pc-acp vvi, vvb pno12 po12 n2, av pc-acp vbz dx n1 cc-acp pns31 vvz, (16) sermon (DIV2) 145 Page 170
2650 & deserueth Gods punishmēt, whiche thing, if christians would according to duety consider, vndoubtedly they should be moued both more fauourablye to ••ge of other mē, & deserves God's punishment, which thing, if Christians would according to duty Consider, undoubtedly they should be moved both more favourably to ••ge of other men, cc vvz npg1 n1, r-crq n1, cs njpg2 vmd vvg p-acp n1 vvb, av-j pns32 vmd vbi vvn av-d av-dc av-j p-acp n1 pp-f j-jn n2, (16) sermon (DIV2) 145 Page 170
2651 & when they see their punishments, to be afrayd also of thēselues. For this they should certaynly in godly meditation thinke wt themselues: & when they see their punishments, to be afraid also of themselves. For this they should Certainly in godly meditation think with themselves: cc c-crq pns32 vvb po32 n2, pc-acp vbi j av pp-f px32. p-acp d pns32 vmd av-j p-acp j n1 vvb p-acp px32: (16) sermon (DIV2) 145 Page 170
2652 Seing that al mē are sinners, if God did not mean by example of such punishments to stirr vp other, he would secretly punish thē, Sing that all men Are Sinners, if God did not mean by Exampl of such punishments to stir up other, he would secretly Punish them, vvb cst d n2 vbr n2, cs np1 vdd xx vvi p-acp n1 pp-f d n2 pc-acp vvi a-acp n-jn, pns31 vmd av-jn vvb pno32, (16) sermon (DIV2) 145 Page 170
2653 & nat to openly shew his wrath. Therfore by sight of such examples, we must not only be moued to praise God, & nat to openly show his wrath. Therefore by sighed of such Examples, we must not only be moved to praise God, cc xx p-acp av-j vvi po31 n1. av p-acp n1 pp-f d n2, pns12 vmb xx av-j vbi vvn p-acp n1 np1, (16) sermon (DIV2) 145 Page 170
2654 & to extolle his iustice for punishing iniquity, but euter depely into our selues also, & searche our own consciences, liues, & doings; & to extol his Justice for punishing iniquity, but euter deeply into our selves also, & search our own Consciences, lives, & doings; cc pc-acp vvi po31 n1 p-acp vvg n1, cc-acp n1 av-jn p-acp po12 n2 av, cc vvi po12 d n2, n2, cc n2-vdg; (16) sermon (DIV2) 145 Page 170
2655 whether there be not as great, or greate• cause in vs to pul the iust wrath & plague of god vpō our 〈 … 〉, whither there be not as great, or greate• cause in us to pull the just wrath & plague of god upon our 〈 … 〉, cs pc-acp vbb xx p-acp j, cc n1 n1 p-acp pno12 pc-acp vvi dt j n1 cc n1 pp-f n1 p-acp po12 〈 … 〉, (16) sermon (DIV2) 145 Page 170
2656 if we in time repent not, and turne to him for mercie. if we in time Repent not, and turn to him for mercy. cs pns12 p-acp n1 vvb xx, cc vvi p-acp pno31 p-acp n1. (16) sermon (DIV2) 145 Page 170
2657 •lms must we learne to applie to our instruction, not onely such exam•ples of Gods iustice, •lms must we Learn to apply to our instruction, not only such exam•ples of God's Justice, ng1 vmb pns12 vvi pc-acp vvi p-acp po12 n1, xx av-j d n2 pp-f npg1 n1, (16) sermon (DIV2) 145 Page 170
2658 as in oure life time wee see agaynste wicked & notorious sinners, but other also yt are recorded in y• holy scriptures. as in our life time we see against wicked & notorious Sinners, but other also that Are recorded in y• holy Scriptures. c-acp p-acp po12 n1 n1 pns12 vvb p-acp j cc j n2, cc-acp j-jn av pn31 vbr vvn p-acp n1 j n2. (16) sermon (DIV2) 145 Page 170
2659 For whatsoeuer things are written they are writtē for our instructiō, y• they may be exāples for vs, vpon wh•• y• lattes ends of the world are fallen. It is written. For whatsoever things Are written they Are written for our instruction, y• they may be Examples for us, upon wh•• y• lattes ends of the world Are fallen. It is written. p-acp r-crq n2 vbr vvn pns32 vbr vvn p-acp po12 n1, n1 pns32 vmb vbi n2 p-acp pno12, p-acp n1 n1 n2 n2 pp-f dt n1 vbr vvn. pn31 vbz vvn. (16) sermon (DIV2) 145 Page 170
2660 Num. 11. That the childrē of Israell whom god by Moises deliuered out of Egipt, lusted wickedly against GOD, saying: Num. 11. That the children of Israel whom god by Moses Delivered out of Egypt, lusted wickedly against GOD, saying: np1 crd cst dt n2 pp-f np1 r-crq n1 p-acp np1 vvd av pp-f np1, vvd av-j p-acp np1, vvg: (16) sermon (DIV2) 145 Page 170
2661 Who shall giue vs flesh to eate, we remember•um. 11. 4. the fishe that we did eate in Aegipt, the Cucūbers & Popons, the Leekes, the Oynons, Who shall give us Flesh to eat, we remember•um. 11. 4. the Fish that we did eat in Egypt, the Cucumbers & Popons, the Leeks, the Oynons, r-crq vmb vvi pno12 n1 pc-acp vvi, pns12 vvb. crd crd dt n1 cst pns12 vdd vvi p-acp np1, dt n2 cc n2, dt n2, dt n2, (16) sermon (DIV2) 145 Page 170
2662 & the Garlike, but now our soule is dried away, we can see nothing, but this Māua, They did not only luthe gods good blessing towarde them, & the Garlic, but now our soul is dried away, we can see nothing, but this Māua, They did not only Luther God's good blessing toward them, cc dt n1, cc-acp av po12 n1 vbz vvn av, pns12 vmb vvi pix, cc-acp d np1, pns32 vdd xx av-j n1 n2 j n1 p-acp pno32, (16) sermon (DIV2) 145 Page 170
2663 but also longed and lusted, after theire owne grosse feeding in Aegipt. Therefore God satisfyed their desyre, but also longed and lusted, After their own gross feeding in Egypt. Therefore God satisfied their desire, cc-acp av vvn cc vvn, p-acp po32 d j n-vvg p-acp np1. av np1 vvn po32 n1, (16) sermon (DIV2) 145 Page 170
2664 and fed them with Duailes, a whole Moneth together, but their own lust was their destruction, and fed them with Duailes, a Whole Monn together, but their own lust was their destruction, cc vvd pno32 p-acp n2, dt j-jn n1 av, p-acp po32 d n1 vbds po32 n1, (16) sermon (DIV2) 145 Page 171
2665 and white the meate was yet in their mouthes, the wrathe of God came vpon them, and white the meat was yet in their mouths, the wrath of God Come upon them, cc j-jn dt n1 vbds av p-acp po32 n2, dt n1 pp-f np1 vvd p-acp pno32, (16) sermon (DIV2) 145 Page 171
2666 and destroyed a greate number of them. and destroyed a great number of them. cc vvd dt j n1 pp-f pno32. (16) sermon (DIV2) 145 Page 171
2667 This shoulde be one Example for vs, that wee doe not in like manner loathe the sweete and dayntye Foode of the Gospell and Doctrine of our Saluation by Christ, which God myraculouslye hath restored vnto vs, that with murmuring hartes, luste lewdoly after Oyni••s, garlike, This should be one Exampl for us, that we do not in like manner loathe the sweet and dainty Food of the Gospel and Doctrine of our Salvation by christ, which God miraculously hath restored unto us, that with murmuring hearts, lust lewdoly After Oyni••s, garlic, d vmd vbi crd n1 p-acp pno12, cst pns12 vdb xx p-acp j n1 vvi dt j cc j n1 pp-f dt n1 cc n1 pp-f po12 n1 p-acp np1, r-crq np1 av-j vhz vvn p-acp pno12, cst p-acp j-vvg n2, n1 j p-acp n2, n1, (16) sermon (DIV2) 146 Page 171
2668 and other stuicking and grosse feéding, wherewith wee were fedd in Aegipt vnder Antechrist: I meane Masses, Pardōs; Purgatory, Pilgrimages, and such like corrupt foode of our soules, that may make vs to sauour ill in the fighte of the Lord. and other stuicking and gross feéding, wherewith we were fed in Egypt under Antichrist: I mean Masses, Pardons; Purgatory, Pilgrimages, and such like corrupt food of our Souls, that may make us to savour ill in the fight of the Lord. cc j-jn j-vvg cc j n-vvg, c-crq pns12 vbdr vvn p-acp np1 p-acp np1: pns11 vvb n2, n2; n1, n2, cc d av-j j n1 pp-f po12 n2, cst vmb vvi pno12 p-acp n1 j-jn p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 146 Page 171
2669 For if we do, God wil deale with vs, as he did with them: For if we do, God will deal with us, as he did with them: p-acp cs pns12 vdb, np1 vmb vvi p-acp pno12, c-acp pns31 vdd p-acp pno32: (16) sermon (DIV2) 146 Page 171
2670 hee win make our ownt ••st to he our confusion, & the meanes to pull his iust wrath vppon vs. It maye be, that heé will satisfye our vnthankefull desyre, he win make our ownt ••st to he our confusion, & the means to pull his just wrath upon us It may be, that heé will satisfy our unthankful desire, pns31 vvb vvi po12 n1 vvn p-acp pno31 po12 n1, cc dt n2 pc-acp vvi po31 j n1 p-acp pno12 pn31 vmb vbi, cst fw-fr vmb vvi po12 j n1, (16) sermon (DIV2) 146 Page 171
2671 but it will be in such sort, that they which long most greedily for it, wil soonest, be weary of it, but it will be in such sort, that they which long most greedily for it, will soonest, be weary of it, cc-acp pn31 vmb vbi p-acp d n1, cst pns32 r-crq vvb av-ds av-j p-acp pn31, vmb av-s, vbb j pp-f pn31, (16) sermon (DIV2) 146 Page 171
2672 & feele the punishment thereof most bitterlye. & feel the punishment thereof most bitterly. cc vvb dt n1 av av-ds av-j. (16) sermon (DIV2) 146 Page 171
2673 It is written Num. 25. That the people defyles themselues with wkoredom, with the daughters of Moab. and y• for the same wicked offence, 24000. were slayne, It is written Num. 25. That the people defyles themselves with wkoredom, with the daughters of Moab. and y• for the same wicked offence, 24000. were slain, pn31 vbz vvn np1 crd cst dt n1 vvz px32 p-acp n1, p-acp dt n2 pp-f np1. cc n1 p-acp dt d j n1, crd vbdr vvn, (16) sermon (DIV2) 146 Page 171
2674 and because the cheefe Ringleaders of that lewdenesse, y• gaue example to the other, were Nohle persons, and Because the chief Ringleaders of that Lewdness, y• gave Exampl to the other, were Nohle Persons, cc c-acp dt j-jn n2 pp-f d n1, n1 vvd n1 p-acp dt n-jn, vbdr j n2, (16) sermon (DIV2) 146 Page 171
2675 and the héades and Peeres of the people: and the héades and Peers of the people: cc dt n2 cc n2 pp-f dt n1: (16) sermon (DIV2) 146 Page 171
2676 god commaunded Moises for the more terroure of other, to hang them vp agaynst the S••. god commanded Moses for the more terror of other, to hang them up against the S••. n1 vvd np1 p-acp dt av-dc n1 pp-f n-jn, pc-acp vvi pno32 a-acp p-acp dt np1. (16) sermon (DIV2) 146 Page 171
2677 And shall wee thinke in these dayes, when Adulterye and whoredome ouerwhelnieth the ea•th, and is of all sorts almost esteemed a small offence, And shall we think in these days, when Adultery and whoredom ouerwhelnieth the ea•th, and is of all sorts almost esteemed a small offence, cc vmb pns12 vvi p-acp d n2, c-crq n1 cc n1 vvz dt n1, cc vbz pp-f d n2 av vvn dt j n1, (16) sermon (DIV2) 146 Page 171
2678 or none at all, that god will suffer the same vnpunished? No surely, thoughe hys long sufferaunte to allure vs to repenta••ce, beareth of for the time the execution of his present wrath, or none At all, that god will suffer the same unpunished? No surely, though his long sufferaunte to allure us to repenta••ce, bears of for the time the execution of his present wrath, cc pix p-acp d, cst n1 vmb vvi dt d j? uh-dx av-j, cs po31 j n1 pc-acp vvi pno12 p-acp n1, vvz pp-f p-acp dt n1 dt n1 pp-f po31 j n1, (16) sermon (DIV2) 146 Page 171
2679 when it commeth it will be the greater. when it comes it will be the greater. c-crq pn31 vvz pn31 vmb vbi dt jc. (16) sermon (DIV2) 146 Page 171
2680 It is written Nume. 16. That Corah, Dathan, Abyram, with their confederates murmured against Moses & Aaron the Magistrate & Minister, by gods speciall prouidence appointed to deliuer his people, It is written Nume. 16. That Corah, Dathan, Abiram, with their confederates murmured against Moses & Aaron the Magistrate & Minister, by God's special providence appointed to deliver his people, pn31 vbz vvn vvi. crd cst np1, np1, np1, p-acp po32 n2 vvd p-acp np1 cc np1 dt n1 cc n1, p-acp n2 j n1 vvn pc-acp vvi po31 n1, (16) sermon (DIV2) 146 Page 171
2681 & to guide thē through the wildernesse, & they sayd: & to guide them through the Wilderness, & they said: cc pc-acp vvi pno32 p-acp dt n1, cc pns32 vvd: (16) sermon (DIV2) 146 Page 171
2682 Ye take to much vpon you, why do you lift your seluesNum. 16. 3. aboue the congregation? is it a small thing, that thou hast brought vs out of a Land, flowing with Milke and Hony, to kill vs in the Wildernesse? excepte thou make thy selfe Lord and Gouernoure ouer vs also? &c. But God declared how greeuous and vnpleasaunte a thing it is in his sight, You take to much upon you, why do you lift your seluesNum. 16. 3. above the congregation? is it a small thing, that thou hast brought us out of a Land, flowing with Milk and Honey, to kill us in the Wilderness? except thou make thy self Lord and Governor over us also? etc. But God declared how grievous and unpleasant a thing it is in his sighed, pn22 vvb p-acp d p-acp pn22, q-crq vdb pn22 vvi po22 np1. crd crd p-acp dt n1? vbz pn31 dt j n1, cst pns21 vh2 vvn pno12 av pp-f dt n1, vvg p-acp n1 cc n1, pc-acp vvi pno12 p-acp dt n1? c-acp pns21 vvb po21 n1 n1 cc n1 p-acp pno12 av? av p-acp np1 vvd c-crq j cc j dt n1 pn31 vbz p-acp po31 n1, (16) sermon (DIV2) 146 Page 172
2683 for people to rebel or murmure against their samfull Magistrate, and tooke the reproche thereof vnto himselfe. for people to rebel or murmur against their samfull Magistrate, and took the reproach thereof unto himself. p-acp n1 pc-acp vvi cc vvi p-acp po32 j n1, cc vvd dt n1 av p-acp px31. (16) sermon (DIV2) 146 Page 172
2684 And therefore caused the earth to swallow vp, the cheefe ring leaders of that mischeefe, and destroyed of the residue 14700. Hereby they maye learne what is due vnto them, And Therefore caused the earth to swallow up, the chief ring leaders of that mischief, and destroyed of the residue 14700. Hereby they may Learn what is due unto them, cc av vvd dt n1 pc-acp vvi a-acp, dt j-jn n1 n2 pp-f d n1, cc vvn pp-f dt n1 crd av pns32 vmb vvi r-crq vbz j-jn p-acp pno32, (16) sermon (DIV2) 146 Page 172
2685 and what wil come vpon them, which not onlye in their harts secretly, but openly in their assemblies, and what will come upon them, which not only in their hearts secretly, but openly in their assemblies, cc q-crq vmb vvi p-acp pno32, r-crq xx av-j p-acp po32 n2 av-jn, cc-acp av-j p-acp po32 n2, (16) sermon (DIV2) 146 Page 172
2686 whē they dare murmure at our gracious Gouernour, whome God hath appointed to deliuer vs out of Aegipt, and by the Gospell of his sonne Christe, to bring vs into the Lande of promise, when they Dare murmur At our gracious Governor, whom God hath appointed to deliver us out of Egypt, and by the Gospel of his son Christ, to bring us into the Land of promise, c-crq pns32 vvb n1 p-acp po12 j n1, ro-crq np1 vhz vvn pc-acp vvi pno12 av pp-f np1, cc p-acp dt n1 pp-f po31 n1 np1, pc-acp vvi pno12 p-acp dt n1 pp-f n1, (16) sermon (DIV2) 146 Page 172
2687 and cause their patrones and defenders in their flaunderous Libels and bookes openly published, like traitoures to disgrace her magestie with titles of an Vsurper, a scismatike, a feducer of the people from the Churche of God, and cause their patroness and defenders in their slanderous Libels and books openly published, like traitoures to disgrace her Majesty with titles of an Usurper, a Schismatic, a feducer of the people from the Church of God, cc vvi po32 n1 cc n2 p-acp po32 j n2 cc n2 av-j vvn, av-j n2 pc-acp vvi po31 n1 p-acp n2 pp-f dt n1, dt n-jn, dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, (16) sermon (DIV2) 146 Page 172
2688 and they that be at home giue oute the same thinges, in their secrete speeches. and they that be At home give out the same things, in their secret Speeches. cc pns32 cst vbb p-acp n1-an vvb av dt d n2, p-acp po32 j-jn n2. (16) sermon (DIV2) 146 Page 172
2689 And all as truely and iustly, as Dathan and Abyram charged Moyses with vsurping authoritie ouer them, And all as truly and justly, as Dathan and Abiram charged Moses with usurping Authority over them, cc d c-acp av-j cc av-j, c-acp np1 cc np1 vvd np1 p-acp j-vvg n1 p-acp pno32, (16) sermon (DIV2) 146 Page 172
2690 and with leading of the people purposely to destroy them in the Wildernesse. and with leading of the people purposely to destroy them in the Wilderness. cc p-acp vvg pp-f dt n1 av pc-acp vvi pno32 p-acp dt n1. (16) sermon (DIV2) 146 Page 172
2691 But I doubt not, the God of truth wist (as hither to be hath done) take vpon him the defence, But I doubt not, the God of truth wist (as hither to be hath done) take upon him the defence, p-acp pns11 vvb xx, dt n1 pp-f n1 vvd (c-acp av pc-acp vbi vhz vdn) vvb p-acp pno31 dt n1, (16) sermon (DIV2) 146 Page 172
2692 and preseruatiō of his lawfull Magistrate and Gouernour, agaynst these traiterous murmurers, and mutterers, and in the end, and preservation of his lawful Magistrate and Governor, against these traitorous murmurers, and mutterers, and in the end, cc n1 pp-f po31 j n1 cc n1, p-acp d j n2, cc n2, cc p-acp dt n1, (16) sermon (DIV2) 146 Page 172
2693 vnlesse they repente, will sende them their iust reward. unless they Repent, will send them their just reward. cs pns32 vvi, vmb vvi pno32 po32 j n1. (16) sermon (DIV2) 146 Page 172
2694 In the meane time we oughte in our prayers earnestly to call vpon God, that hee will holde his mercifull hande ouer vs, In the mean time we ought in our Prayers earnestly to call upon God, that he will hold his merciful hand over us, p-acp dt j n1 pns12 vmd p-acp po12 n2 av-j pc-acp vvi p-acp np1, cst pns31 vmb vvi po31 j n1 p-acp pno12, (16) sermon (DIV2) 146 Page 172
2695 and that hee will mooue the mindes of oure Prince and Counsaile, to haue a more careful eye to these murmurers, which openly shewe themselues by forbearing oure communion in Prayers & Sacramentes, and that he will move the minds of our Prince and Counsel, to have a more careful eye to these murmurers, which openly show themselves by forbearing our communion in Prayers & Sacraments, cc cst pns31 vmb vvi dt n2 pp-f po12 n1 cc n1, pc-acp vhi dt av-dc j n1 p-acp d n2, r-crq av-j vvi px32 p-acp vvg po12 n1 p-acp n2 cc n2, (16) sermon (DIV2) 146 Page 172
2696 and in the meane time with greedy mynds lust & long for that •ay, in which they may poure out their traiterous malice toward God & their Prince. and in the mean time with greedy minds lust & long for that •ay, in which they may pour out their traitorous malice towards God & their Prince. cc p-acp dt j n1 p-acp j n2 n1 cc vvb p-acp d n1, p-acp r-crq pns32 vmb vvi av po32 j n1 p-acp np1 cc po32 n1. (16) sermon (DIV2) 146 Page 173
2697 Moreouer, it is written in Esay: That euen in the time of that good king Ezechias, who had cast out superstition and idolatrie, Moreover, it is written in Isaiah: That even in the time of that good King Hezekiah, who had cast out Superstition and idolatry, av, pn31 vbz vvn p-acp np1: cst av p-acp dt n1 pp-f cst j n1 np1, r-crq vhd vvn av n1 cc n1, (16) sermon (DIV2) 146 Page 173
2698 and very exactly reformed Gods true Religion, accordyng to his: and very exactly reformed God's true Religion, according to his: cc av av-j vvn n2 j n1, vvg p-acp po31: (16) sermon (DIV2) 146 Page 173
2699 law, yet that the ••uell Tyran•• Sennacherib & the Assyrians entred Jewrie spoyled the countrey, destroyed all their great Cities, law, yet that the ••uell Tyran•• Sennacherib & the Assyrians entered Jewry spoiled the country, destroyed all their great Cities, n1, av cst dt j np1 np1 cc dt njp2 vvd np1 vvn dt n1, vvd d po32 j n2, (16) sermon (DIV2) 146 Page 173
2700 & beseeged the Citie H•••••alem; & the king himself in it, then which calamitie, the people of God had scantly at any time felt a greater or more greeuous. & besieged the city H•••••alem; & the King himself in it, then which calamity, the people of God had scantly At any time felt a greater or more grievous. cc vvd dt n1 np1; cc dt n1 px31 p-acp pn31, cs r-crq n1, dt n1 pp-f np1 vhd av-j p-acp d n1 vvd dt jc cc av-dc j. (16) sermon (DIV2) 146 Page 173
2701 And what I pray you might be the cause hereof? vndoubtedly because the people did vnthankefully receaue y• godly & happie reformation of Religiō. And what I pray you might be the cause hereof? undoubtedly Because the people did unthankfully receive y• godly & happy Reformation of Religion. cc q-crq pns11 vvb pn22 vmd vbi dt n1 av? av-j c-acp dt n1 vdd av-j vvi n1 j cc j n1 pp-f n1. (16) sermon (DIV2) 146 Page 173
2702 Some murmured at it, & kept their monuments of idolatrie for a day, some receaued it holowly & coldly: some murmured At it, & kept their monuments of idolatry for a day, Some received it holowly & coldly: d vvd p-acp pn31, cc vvd po32 n2 pp-f n1 p-acp dt n1, d vvd pn31 av-j cc av-jn: (16) sermon (DIV2) 146 Page 173
2703 either to please the Prince, & to haue some benefite or countenaunce by it, or else to keepe themselues from the penaltie & daunger of the Lawe. either to please the Prince, & to have Some benefit or countenance by it, or Else to keep themselves from the penalty & danger of the Law. d pc-acp vvi dt n1, cc pc-acp vhi d n1 cc n1 p-acp pn31, cc av pc-acp vvi px32 p-acp dt n1 cc n1 pp-f dt n1. (16) sermon (DIV2) 146 Page 173
2704 The most that did soundlye embrace it, did not conforme themselues in life accordingly, but wt little or no amendmēt, continued their old corruption. The most that did soundly embrace it, did not conform themselves in life accordingly, but with little or no amendment, continued their old corruption. dt av-ds d vdd av-j vvi pn31, vdd xx vvi px32 p-acp n1 av-vvg, cc-acp p-acp j cc dx n1, vvd po32 j n1. (16) sermon (DIV2) 146 Page 173
2705 Some notable faultes were also in yt king himselfe, though otherwise a blessed Prince. some notable Faults were also in that King himself, though otherwise a blessed Prince. d j n2 vbdr av p-acp pn31 n1 px31, cs av dt j-vvn n1. (16) sermon (DIV2) 146 Page 173
2706 Therefore God vsed that sharpe scourge, as well instly to punishe the obstinate, as also to bring the repentaunt home to hys mercy & reformation of life. Therefore God used that sharp scourge, as well instly to Punish the obstinate, as also to bring the repentant home to his mercy & Reformation of life. av np1 vvd cst j n1, c-acp av av-j pc-acp vvi dt j, c-acp av pc-acp vvi dt j av-an p-acp po31 n1 cc n1 pp-f n1. (16) sermon (DIV2) 146 Page 173
2707 By this we are taught, that •lb•it it hath pleased God by our Prince, to cast out superstition and idolatrie, to driue awaye the vsurped power of the Bishop of Rome, to restore true religion, By this we Are taught, that •lb•it it hath pleased God by our Prince, to cast out Superstition and idolatry, to driven away the usurped power of the Bishop of Rome, to restore true Religion, p-acp d pns12 vbr vvn, cst vvb pn31 vhz vvn np1 p-acp po12 n1, pc-acp vvi av n1 cc n1, pc-acp vvi av dt j-vvn n1 pp-f dt n1 pp-f np1, pc-acp vvi j n1, (16) sermon (DIV2) 146 Page 173
2708 & the right vse of the Sacraments, & by lawe and authoritie to confirme y• same: & the right use of the Sacraments, & by law and Authority to confirm y• same: cc dt j-jn n1 pp-f dt n2, cc p-acp n1 cc n1 pc-acp vvi n1 d: (16) sermon (DIV2) 146 Page 173
2709 yet we may not herein flatter our selues, as though we were safe from Gods displeasure, or greatly in his fauour. yet we may not herein flatter our selves, as though we were safe from God's displeasure, or greatly in his favour. av pns12 vmb xx av vvi po12 n2, c-acp cs pns12 vbdr j p-acp npg1 n1, cc av-j p-acp po31 n1. (16) sermon (DIV2) 146 Page 173
2710 For if we doe not thankefully receaue this his vnestimable benefit, & in lyfe and godly conuersation conforme our selues vnto it, that his name may be glorified in vs: For if we do not thankfully receive this his unestimable benefit, & in life and godly Conversation conform our selves unto it, that his name may be glorified in us: p-acp cs pns12 vdb xx av-j vvi d po31 j-u n1, cc p-acp n1 cc j n1 vvi po12 n2 p-acp pn31, cst po31 n1 vmb vbi vvn p-acp pno12: (16) sermon (DIV2) 146 Page 173
2711 we must assure our selues, that this wil fal to our great iudgement, & that in the time of our Ezechia, he wil plague vs, we must assure our selves, that this will fall to our great judgement, & that in the time of our Hezekiah, he will plague us, pns12 vmb vvi po12 n2, cst d vmb vvi p-acp po12 j n1, cc cst p-acp dt n1 pp-f po12 np1, pns31 vmb vvi pno12, (16) sermon (DIV2) 146 Page 173
2712 as he did the Jewes by Sennacherib, in time of their good king. as he did the Jews by Sennacherib, in time of their good King. c-acp pns31 vdd dt np2 p-acp np1, p-acp n1 pp-f po32 j n1. (16) sermon (DIV2) 146 Page 174
2713 Thus haue I noted vnto you, three or foure examples, that by them you may know how to apply the res•ue. Thus have I noted unto you, three or foure Examples, that by them you may know how to apply the res•ue. av vhb pns11 vvn p-acp pn22, crd cc crd n2, cst p-acp pno32 pn22 vmb vvi c-crq pc-acp vvi dt n1. (16) sermon (DIV2) 146 Page 174
2714 Now least by rashnesse and ignoraunce, men vncharitably condemne the 〈 … 〉 and good man, Now lest by rashness and ignorance, men uncharitably condemn the 〈 … 〉 and good man, av cs p-acp n1 cc n1, n2 av-j vvi dt 〈 … 〉 cc j n1, (16) sermon (DIV2) 146 Page 174
2715 because hee seeth him touched with affliction and trouble: Because he sees him touched with affliction and trouble: c-acp pns31 vvz pno31 vvn p-acp n1 cc n1: (16) sermon (DIV2) 146 Page 174
2716 I must let you vnderstand that beside the iust punishment of the open and notorious 〈 … 〉 whereof hitherto I haue spoken, there is also an other cause wherewith God is moued, to se••• among men myselfe, trouble, affliction, I must let you understand that beside the just punishment of the open and notorious 〈 … 〉 whereof hitherto I have spoken, there is also an other cause wherewith God is moved, to se••• among men myself, trouble, affliction, pns11 vmb vvi pn22 vvb cst p-acp dt j n1 pp-f dt j cc j 〈 … 〉 c-crq av pns11 vhb vvn, pc-acp vbz av dt j-jn n1 c-crq np1 vbz vvn, p-acp n1 p-acp n2 px11, n1, n1, (16) sermon (DIV2) 146 Page 174
2717 and griefes of this worlde, that is to trie and proue suche as bee good and godlye; and griefs of this world, that is to try and prove such as be good and godly; cc n2 pp-f d n1, cst vbz pc-acp vvi cc vvi d a-acp vbi j cc j; (16) sermon (DIV2) 146 Page 174
2718 that theyr vertues maye more shyne among men, to the honour and glorye of God. that their Virtues may more shine among men, to the honour and glory of God. cst po32 n2 vmb av-dc vvi p-acp n2, p-acp dt n1 cc n1 pp-f np1. (16) sermon (DIV2) 146 Page 174
2719 The fornace (sayth Jesus Syrache) tryeth the Potters vessell, and affliction tryeth the iust and godly. The furnace (say jesus Syrach) trieth the Potters vessel, and affliction trieth the just and godly. dt n1 (vvz np1 n1) vvz dt ng1 n1, cc n1 vvz dt j cc j. (16) sermon (DIV2) 146 Page 174
2720 And Salomon, As •iluer andProu. 17. 3. Golde is tryed by fire, so doth God proue and trie the heartes of men. And Solomon, As •iluer andProu. 17. 3. Gold is tried by fire, so does God prove and try the hearts of men. cc np1, c-acp n1 np1. crd crd n1 vbz vvn p-acp n1, av vdz np1 vvi cc vvi dt n2 pp-f n2. (16) sermon (DIV2) 146 Page 174
2721 Your Fathers (sayeth Judith) were tempted that they myght bee tryed and prooued, whether they truely from their hearte worshipped God. Your Father's (Saith Judith) were tempted that they might be tried and proved, whither they truly from their heart worshipped God. po22 ng1 (vvz np1) vbdr vvn cst pns32 vmd vbi vvn cc vvn, cs pns32 av-j p-acp po32 n1 vvn np1. (16) sermon (DIV2) 146 Page 174
2722 In this ma•••r GOD tempted and prooued his faythfull seruantes, Abraham, Ioseph, and Iob, that by the tryall of their constancie, theyr fayth myght hee the more notable and famous, In this ma•••r GOD tempted and proved his faithful Servants, Abraham, Ioseph, and Job, that by the trial of their constancy, their faith might he the more notable and famous, p-acp d n1 np1 vvd cc vvd po31 j n2, np1, np1, cc np1, cst p-acp dt n1 pp-f po32 n1, po32 n1 vmd pns31 dt av-dc j cc j, (16) sermon (DIV2) 146 Page 174
2723 and both themselues more in faythe confyrmed, and GOD, as I haue sayde, by them more glorifyed. and both themselves more in faith confirmed, and GOD, as I have said, by them more glorified. cc av-d px32 av-dc p-acp n1 vvn, cc np1, c-acp pns11 vhb vvn, p-acp pno32 dc vvn. (16) sermon (DIV2) 146 Page 174
2724 When God cast vppon Iob all those myseries, which the Scriptures mention, hys vnnaturall wyfe and vnkynde friendes, with rashe and vncharitable iudgement, woulde needes perswade hym that it was the anger of GOD, When God cast upon Job all those miseries, which the Scriptures mention, his unnatural wife and kind Friends, with rash and uncharitable judgement, would needs persuade him that it was the anger of GOD, c-crq np1 vvd p-acp np1 d d n2, r-crq dt n2 vvb, po31 j n1 cc j n2, p-acp j cc j n1, vmd av vvi pno31 cst pn31 vbds dt n1 pp-f np1, (16) sermon (DIV2) 146 Page 174
2725 and iust punishment for hys sinnes, that brought all those thinges vppon hym. and just punishment for his Sins, that brought all those things upon him. cc j n1 p-acp po31 n2, cst vvd d d n2 p-acp pno31. (16) sermon (DIV2) 146 Page 174
2726 But he stayed vppon the testimonie of a good conscience, and the constancie of hys fayth, assured hymselfe of the good wyll and fauour of GOD, But he stayed upon the testimony of a good conscience, and the constancy of his faith, assured himself of the good will and favour of GOD, p-acp pns31 vvd p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f po31 n1, vvd px31 pp-f dt j n1 cc n1 pp-f np1, (16) sermon (DIV2) 146 Page 174
2727 and therefore hee tooke all patiently, saying. and Therefore he took all patiently, saying. cc av pns31 vvd d av-j, vvg. (16) sermon (DIV2) 146 Page 174
2728 The Lorde gaue it, and the Lorde hathJob. 1. 21. taken it awaye, euen as the Lord will, so be it. The Lord gave it, and the Lord hathJob. 1. 21. taken it away, even as the Lord will, so be it. dt n1 vvd pn31, cc dt n1 np1. crd crd vvn pn31 av, av c-acp dt n1 vmb, av vbb pn31. (16) sermon (DIV2) 146 Page 174
2729 In which wordes wee haue to learne the exceedyng comforte, which the godly take in the myddest of their troubles, by the doctrine of the prouidence of God: whereof I spake before. In which words we have to Learn the exceeding Comfort, which the godly take in the midst of their Troubles, by the Doctrine of the providence of God: whereof I spoke before. p-acp r-crq n2 pns12 vhb pc-acp vvi dt j-vvg n1, r-crq dt j vvi p-acp dt n1 pp-f po32 n2, p-acp dt n1 pp-f dt n1 pp-f np1: c-crq pns11 vvd a-acp. (16) sermon (DIV2) 146 Page 175
2730 For because nothyng is done wythout hym, by hys onely sufferaunce Tyrauntes persetute, they spoyle men of theyr goods, they cast them into banishment, into prison & bondes, they kyll them, For Because nothing is done without him, by his only sufferance Tyrants persetute, they spoil men of their goods, they cast them into banishment, into prison & bonds, they kill them, p-acp p-acp pix vbz vdn p-acp pno31, p-acp po31 j n1 n2 vvb, pns32 vvb n2 pp-f po32 n2-j, pns32 vvd pno32 p-acp n1, p-acp n1 cc n2, pns32 vvi pno32, (16) sermon (DIV2) 146 Page 175
2731 and exercyse all kynde of crueltie agaynst them. and exercise all kind of cruelty against them. cc vvb d n1 pp-f n1 p-acp pno32. (16) sermon (DIV2) 146 Page 175
2732 It is his wyll also that men bee afflicted wyth sickenesse, wyth pouertie, wyth hunger, wyth colde, with sclaunder and reproche, wyth losse of children and goodes, It is his will also that men be afflicted with sickness, with poverty, with hunger, with cold, with slander and reproach, with loss of children and goods, pn31 vbz po31 n1 av d n2 vbb vvn p-acp n1, p-acp n1, p-acp n1, p-acp j-jn, p-acp n1 cc n1, p-acp n1 pp-f n2 cc n2-j, (16) sermon (DIV2) 146 Page 175
2733 and with all myseries that may fall in the lyfe of man. and with all miseries that may fallen in the life of man. cc p-acp d n2 cst vmb vvi p-acp dt n1 pp-f n1. (16) sermon (DIV2) 146 Page 175
2734 But because the same Lorde and God, which as a iust iudge sendeth all these thinges, is also a most mercyfull, tender, and kynde father: But Because the same Lord and God, which as a just judge sends all these things, is also a most merciful, tender, and kind father: cc-acp c-acp dt d n1 cc n1, r-crq c-acp dt j n1 vvz d d n2, vbz av dt av-ds j, j, cc j n1: (16) sermon (DIV2) 146 Page 175
2735 vndoubtedly hee wyll not suffer any thing to happen to vs, but that shall bee profitable, undoubtedly he will not suffer any thing to happen to us, but that shall be profitable, av-j pns31 vmb xx vvi d n1 pc-acp vvi p-acp pno12, cc-acp d vmb vbi j, (16) sermon (DIV2) 146 Page 175
2736 and a furtheraunce to our saluation. and a furtherance to our salvation. cc dt n1 p-acp po12 n1. (16) sermon (DIV2) 146 Page 175
2737 Wherefore in all troubles, and myseries, seeme they at the beginning neuer so greenous and vntollerable), the godlye receaue them, Wherefore in all Troubles, and miseries, seem they At the beginning never so grievous and untolerable), the godly receive them, c-crq p-acp d n2, cc n2, vvb pns32 p-acp dt n1 av-x av j cc j), dt j vvi pno32, (16) sermon (DIV2) 146 Page 175
2738 and adyde in them, not onely wyth patience, but wyth ioye and gladnesse ▪ They are perswaded, and adyde in them, not only with patience, but with joy and gladness ▪ They Are persuaded, cc vvn p-acp pno32, xx av-j p-acp n1, cc-acp p-acp n1 cc n1 ▪ pns32 vbr vvn, (16) sermon (DIV2) 146 Page 175
2739 as the truth is, That God chas•ise•h euerie sonne that heHeb. 12. 6. receaueth, and therefore with cheerefull heartes, They glorye in their afflictions knowing that tribulation bringeth patience, patience experience, experience hope, as the truth is, That God chas•ise•h every son that heHeb. 12. 6. receiveth, and Therefore with cheerful hearts, They glory in their afflictions knowing that tribulation brings patience, patience experience, experience hope, c-acp dt n1 vbz, cst np1 vhz d n1 cst n1. crd crd vvz, cc av p-acp j n2, pns32 n1 p-acp po32 n2 vvg d n1 vvz n1, n1 n1, n1 n1, (16) sermon (DIV2) 146 Page 175
2740 and hope confoundeth not, nor maketh ashamed. and hope confoundeth not, nor makes ashamed. cc n1 vvz xx, ccx vvz j. (16) sermon (DIV2) 146 Page 175
2741 This comforte it was that made Iob so patiently to abyde losse of goodes, the spoyle of hys landes and houses, This Comfort it was that made Job so patiently to abide loss of goods, the spoil of his Lands and houses, d n1 pn31 vbds cst vvd np1 av av-j pc-acp vvi n1 pp-f n2-j, dt n1 pp-f po31 n2 cc n2, (16) sermon (DIV2) 146 Page 175
2742 and the myserable destruction of hys chyldren. and the miserable destruction of his children. cc dt j n1 pp-f po31 n2. (16) sermon (DIV2) 146 Page 175
2743 The same comfort caused Ioseph, wyth lyke patience to endure bondage, imprisonment, sclaunder, reproch, and daunger of his lyfe. The same Comfort caused Ioseph, with like patience to endure bondage, imprisonment, slander, reproach, and danger of his life. dt d n1 vvd np1, p-acp av-j n1 pc-acp vvi n1, n1, n1, n1, cc n1 pp-f po31 n1. (16) sermon (DIV2) 146 Page 175
2744 For he was assuredly perswaded that nothyng was done, without the certayne prouidence of hys louyng and mercifull Lorde and God, For he was assuredly persuaded that nothing was done, without the certain providence of his loving and merciful Lord and God, p-acp pns31 vbds av-vvn vvn cst pix vbds vdn, p-acp dt j n1 pp-f po31 j-vvg cc j n1 cc n1, (16) sermon (DIV2) 146 Page 175
2745 and therefore was assured, that it woulde fall out to the best in the end. and Therefore was assured, that it would fallen out to the best in the end. cc av vbds vvn, cst pn31 vmd vvi av p-acp dt js p-acp dt n1. (16) sermon (DIV2) 146 Page 175
2746 This if wee soundly and truely consider, wee shall neither rashely condemne other, whose sinnes bee not notoriouslye knowne, This if we soundly and truly Consider, we shall neither rashly condemn other, whose Sins be not notoriously known, d cs pns12 av-j cc av-j vvi, pns12 vmb av-dx av-j vvi j-jn, rg-crq n2 vbb xx av-j vvn, (16) sermon (DIV2) 146 Page 175
2747 and when any euill happeneth to our selues, by this comfort, we shall sustayne it patiently. and when any evil Happeneth to our selves, by this Comfort, we shall sustain it patiently. cc c-crq d n-jn vvz p-acp po12 n2, p-acp d n1, pns12 vmb vvi pn31 av-j. (16) sermon (DIV2) 146 Page 175
2748 Nowe haue I briefely declared vnto you, as you haue heard, first that outwarde profession and externall seruice, and vse of Sacramentes, is not sufficient for Christians, Now have I briefly declared unto you, as you have herd, First that outward profession and external service, and use of Sacraments, is not sufficient for Christians, av vhb pns11 av-j vvn p-acp pn22, c-acp pn22 vhb vvn, ord cst j n1 cc j n1, cc n1 pp-f n2, vbz xx j p-acp np1, (16) sermon (DIV2) 147 Page 176
2749 but that to the glorie of God, they must confirme their calling, with the practise of a vertuous & godly life. but that to the glory of God, they must confirm their calling, with the practice of a virtuous & godly life. cc-acp cst p-acp dt n1 pp-f np1, pns32 vmb vvi po32 n-vvg, p-acp dt n1 pp-f dt j cc j n1. (16) sermon (DIV2) 147 Page 176
2750 Secondly whensoeuer misery or plague happeneth to mā, it commeth not by chaunce or fortune, Secondly whensoever misery or plague Happeneth to man, it comes not by chance or fortune, ord c-crq n1 cc n1 vvz p-acp n1, pn31 vvz xx p-acp n1 cc n1, (16) sermon (DIV2) 147 Page 176
2751 or by a course of nature, as vaine worldly men imagine, but by the assured prouidence of God, that seeth, knoweth, & worketh all things. or by a course of nature, as vain worldly men imagine, but by the assured providence of God, that sees, Knoweth, & works all things. cc p-acp dt n1 pp-f n1, c-acp j j n2 vvb, cc-acp p-acp dt j-vvn n1 pp-f np1, cst vvz, vvz, cc vvz d n2. (16) sermon (DIV2) 147 Page 176
2752 Thirdly, that God is moued with two causes, to cast such miseries and afflictions vpon men, somtime by iust punishment of sinne, Thirdly, that God is moved with two Causes, to cast such misery's and afflictions upon men, sometime by just punishment of sin, ord, cst np1 vbz vvn p-acp crd n2, pc-acp vvi d n2 cc n2 p-acp n2, av p-acp j n1 pp-f n1, (16) sermon (DIV2) 147 Page 176
2753 for transgression of his holy lawe, and secondly to trie the faithfull and godly. for Transgression of his holy law, and secondly to try the faithful and godly. p-acp n1 pp-f po31 j n1, cc ord pc-acp vvi dt j cc j. (16) sermon (DIV2) 147 Page 176
2754 And lastly, I haue tolde you, what good instructions are to be taken of true Christians, in both those wayes. And lastly, I have told you, what good instructions Are to be taken of true Christians, in both those ways. cc ord, pns11 vhb vvn pn22, q-crq j n2 vbr pc-acp vbi vvn pp-f j np1, p-acp d d n2. (16) sermon (DIV2) 147 Page 176
2755 It remaineth that we pray vnto God most hartely, that this doctrine may be so imprinted in our harte•, It remains that we pray unto God most heartily, that this Doctrine may be so imprinted in our harte•, pn31 vvz cst pns12 vvb p-acp np1 av-ds av-j, cst d n1 vmb vbi av vvn p-acp po12 n1, (16) sermon (DIV2) 147 Page 176
2756 as it may bring forth due fruites to hys glorie: to whom bee honour and glory foreuer and euer. So •• it. ∵ as it may bring forth due fruits to his glory: to whom be honour and glory forever and ever. So •• it. ∵ c-acp pn31 vmb vvi av j-jn n2 p-acp po31 n1: p-acp ro-crq vbb n1 cc n1 av cc av. np1 •• pn31. sy (16) sermon (DIV2) 147 Page 176
2757 ¶ Certayne Sermons vppon this Text. Mat. 13. 3. The seede sower went out to sowe his seede, ¶ Certain Sermons upon this Text. Mathew 13. 3. The seed sour went out to sow his seed, ¶ j n2 p-acp d np1 np1 crd crd dt n1 j vvd av pc-acp vvi po31 n1, (17) sermons (DIV1) 147 Page 177
2758 and some fell by the high wayes side, and the foules of the aire came and deuoured it vp, some fell on stonie ground, where it had not much earth, and Some fell by the high ways side, and the fowls of the air Come and devoured it up, Some fell on stony ground, where it had not much earth, cc d vvd p-acp dt j ng1 n1, cc dt n2 pp-f dt n1 vvd cc vvn pn31 a-acp, d vvd p-acp j n1, c-crq pn31 vhd xx d n1, (17) sermons (DIV1) 147 Page 177
2759 and anone it sprong vp because it had no deepenesse of earth: and anon it sprung up Because it had no deepness of earth: cc av pn31 vvd a-acp c-acp pn31 vhd dx n1 pp-f n1: (17) sermons (DIV1) 147 Page 177
2760 but when the Sunne rose, it was burned, and because it had no roote it withered, &c. but when the Sun rose, it was burned, and Because it had no root it withered, etc. cc-acp c-crq dt n1 vvd, pn31 vbds vvn, cc c-acp pn31 vhd dx n1 pn31 vvd, av (17) sermons (DIV1) 147 Page 177
2761 THe holy ghost in the scriptures, sundry times resembleth God, to a husbandman. THe holy ghost in the Scriptures, sundry times resembles God, to a husbandman. dt j n1 p-acp dt n2, j n2 vvz np1, p-acp dt n1. (18) sermon (DIV2) 148 Page 177
2762 And as there be sundry kindes of husbandry, so doth he, in diuers respectes, compare the Churche & people of God, to the partes thereof. And as there be sundry Kinds of Husbandry, so does he, in diverse respects, compare the Church & people of God, to the parts thereof. cc c-acp pc-acp vbi j n2 pp-f n1, av vdz pns31, p-acp j n2, vvi dt n1 cc n1 pp-f np1, p-acp dt n2 av. (18) sermon (DIV2) 148 Page 177
2763 Auncient writers, make three parts of husbandry, Pasturing, Vintage, & Tillage. To al these do the scriptures compare the Church of God. Ancient writers, make three parts of Husbandry, Pasturing, Vintage, & Tillage. To all these do the Scriptures compare the Church of God. j n2, vvb crd n2 pp-f n1, vvg, n1, cc n1. p-acp d d vdb dt n2 vvb dt n1 pp-f np1. (18) sermon (DIV2) 148 Page 177
2764 The Lorde is my sheepard (saith Dauid) therfore cā I lack nothing, He shall lead me forth in a greene Pasture. &c. And againe, We are the people of his pasture and the sheepePsal. 95. • Joh. 10. 11 of his handes. The Lord is my sheepard (Says David) Therefore can I lack nothing, He shall led me forth in a green Pasture. etc. And again, We Are the people of his pasture and the sheepePsal. 95. • John 10. 11 of his hands. dt n1 vbz po11 j (vvz np1) av vmb pns11 vvi pix, pns31 vmb vvi pno11 av p-acp dt j-jn n1. av cc av, pns12 vbr dt n1 pp-f po31 n1 cc dt np1. crd • np1 crd crd pp-f po31 n2. (18) sermon (DIV2) 148 Page 177
2765 And Christ himselfe saith, I am the good Sheepard, &c, and my sheepe heare my voice. And christ himself Says, I am the good Sheepard, etc., and my sheep hear my voice. cc np1 px31 vvz, pns11 vbm dt j vvn, av, cc po11 n1 vvi po11 n1. (18) sermon (DIV2) 148 Page 177
2766 As touching Vintage, Christ saith, I am the true Vine, & my fatherJoh. 15. 1. Esa. 5. 1. &c. is the Husbandman. As touching Vintage, christ Says, I am the true Vine, & my fatherJoh. 15. 1. Isaiah 5. 1. etc. is the Husbandman. p-acp vvg n1, np1 vvz, pns11 vbm dt j n1, cc po11 np1. crd crd np1 crd crd av vbz dt n1. (18) sermon (DIV2) 148 Page 177
2767 In Esay God maketh a long discourse, declaring his Churche & people to be his chosen Vineyard, planted in a very fertile groūd. In Isaiah God makes a long discourse, declaring his Church & people to be his chosen Vineyard, planted in a very fertile ground. p-acp np1 np1 vvz dt j n1, vvg po31 n1 cc n1 pc-acp vbi po31 j-vvn n1, vvn p-acp dt j j n1. (18) sermon (DIV2) 148 Page 177
2768 To which parable Christ also alludeth in S. Matth. To Tillage he compareth his Church, in S. Joh. Doe not you say, there are foure monethes and then Haruest commeth? Behold, I say vnto you, lift vp your eyes, To which parable christ also alludeth in S. Matthew To Tillage he compareth his Church, in S. John Do not you say, there Are foure months and then Harvest comes? Behold, I say unto you, lift up your eyes, p-acp r-crq n1 np1 av vvz p-acp fw-la np1 p-acp n1 pns31 vvz po31 n1, p-acp fw-la np1 vdb xx pn22 vvi, pc-acp vbr crd n2 cc av n1 vvz? vvb, pns11 vvb p-acp pn22, vvb a-acp po22 n2, (18) sermon (DIV2) 148 Page 177
2769 & looke vpon the countries round about you, because they are white & readie to Haruest, & look upon the countries round about you, Because they Are white & ready to Harvest, cc vvi p-acp dt n2 av-j p-acp pn22, c-acp pns32 vbr j-jn cc j p-acp n1, (18) sermon (DIV2) 148 Page 177
2770 and he that reapeth shall haue his rewarde, that he may gather in fruites to euerlasting life. and he that reapeth shall have his reward, that he may gather in fruits to everlasting life. cc pns31 cst vvz vmb vhi po31 n1, cst pns31 vmb vvi p-acp n2 p-acp j n1. (18) sermon (DIV2) 148 Page 178
2771 And in S. Mat. There is a large haruest, & few workmen: desire the Lord of the haruest, that he will thrust forth labourers into his haruest. And in S. Mathew There is a large harvest, & few workmen: desire the Lord of the harvest, that he will thrust forth labourers into his harvest. cc p-acp np1 np1 pc-acp vbz dt j n1, cc d n2: vvb dt n1 pp-f dt n1, cst pns31 vmb vvi av n2 p-acp po31 n1. (18) sermon (DIV2) 148 Page 178
2772 But in no place more plainely, than in this parable of the seede sower, which now I haue recited vnto you. But in no place more plainly, than in this parable of the seed sour, which now I have recited unto you. cc-acp p-acp dx n1 av-dc av-j, cs p-acp d n1 pp-f dt n1 j, r-crq av pns11 vhb vvn p-acp pn22. (18) sermon (DIV2) 148 Page 178
2773 This ye spirit of God doth of purpose, by these familiar similitudes to set before our eyes, This the Spirit of God does of purpose, by these familiar Similitudes to Set before our eyes, np1 dt n1 pp-f np1 vdz pp-f n1, p-acp d j-jn n2 pc-acp vvi p-acp po12 n2, (18) sermon (DIV2) 148 Page 178
2774 and to impresse more deepely in our min••s, partly the great goodnes and singular care of god toward vs, partly to teach vs our duetie toward him. and to Impress more deeply in our min••s, partly the great Goodness and singular care of god towards us, partly to teach us our duty towards him. cc pc-acp vvi av-dc av-jn p-acp po12 n2, av dt j n1 cc j n1 pp-f n1 p-acp pno12, av pc-acp vvi pno12 po12 n1 p-acp pno31. (18) sermon (DIV2) 148 Page 178
2775 As the husbandman trauaileth, and hath great care of his pasture, his Vineyarde, and Tillage, As the husbandman Travaileth, and hath great care of his pasture, his Vineyard, and Tillage, p-acp dt n1 vvz, cc vhz j n1 pp-f po31 n1, po31 n1, cc n1, (18) sermon (DIV2) 148 Page 178
2776 and leaueth nothing vndone, whereby he may further them, so ought they to aunswere his expectation & to yeelde fruit accordingly. and Leaveth nothing undone, whereby he may further them, so ought they to answer his expectation & to yield fruit accordingly. cc vvz pix vvn, c-crq pns31 vmb av-j pno32, av vmd pns32 pc-acp vvi po31 n1 cc pc-acp vvi n1 av-vvg. (18) sermon (DIV2) 148 Page 178
2777 But as touching this parable of the seede sower, ye haue to note these partes. But as touching this parable of the seed sour, you have to note these parts. cc-acp c-acp vvg d n1 pp-f dt n1 j, pn22 vhb pc-acp vvi d n2. (18) sermon (DIV2) 148 Page 178
2778 God is the husbandman, the Preachers of the word are the seede sowers, the seede is the worde of God, the grounde is the heartes of men, the duiersitie of the groūnde, noteth the diuersitie of mens dispositions in hearing the worde of God. God is the husbandman, the Preachers of the word Are the seed sower's, the seed is the word of God, the ground is the hearts of men, the duiersitie of the grounnde, notes the diversity of men's dispositions in hearing the word of God. np1 vbz dt n1, dt n2 pp-f dt n1 vbr dt n1 n2, dt n1 vbz dt n1 pp-f np1, dt n1 vbz dt n2 pp-f n2, dt n1 pp-f dt n1, vvz dt n1 pp-f ng2 n2 p-acp vvg dt n1 pp-f np1. (18) sermon (DIV2) 148 Page 178
2779 If preachers bee the seede sowers, then haue they authoritie frō God, as doyng his seruice, If Preachers be the seed sower's, then have they Authority from God, as doing his service, cs n2 vbb dt n1 n2, av vhb pns32 n1 p-acp np1, c-acp vdg png31 n1, (18) sermon (DIV2) 148 Page 178
2780 and as comming in hys message: and as coming in his message: cc c-acp vvg p-acp po31 n1: (18) sermon (DIV2) 148 Page 178
2781 and therefore sayth Paule, Let man so esteeme vs as the seruaunts of Christ, and bestowers of the secretes of God. and Therefore say Paul, Let man so esteem us as the Servants of christ, and bestowers of the secrets of God. cc av vvz np1, vvb n1 av vvb pno12 p-acp dt n2 pp-f np1, cc n2 pp-f dt n2-jn pp-f np1. (18) sermon (DIV2) 148 Page 178
2782 They must bee heard therefore as the messengers of GOD, they must be esteemed as hys seruauntes that come to sowe the seede of saluation in the heartes of men. They must be herd Therefore as the messengers of GOD, they must be esteemed as his Servants that come to sow the seed of salvation in the hearts of men. pns32 vmb vbi vvn av p-acp dt n2 pp-f np1, pns32 vmb vbi vvn p-acp po31 n2 cst vvb pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f n2. (18) sermon (DIV2) 148 Page 178
2783 It is the worde of God that they vtter, and ought to haue the Maiestie of hys person, It is the word of God that they utter, and ought to have the Majesty of his person, pn31 vbz dt n1 pp-f np1 cst pns32 vvb, cc pi pc-acp vhi dt n1 pp-f po31 n1, (18) sermon (DIV2) 148 Page 178
2784 though it bee vttered by the mouthe of a mortall and fraile man. The Prophets say thus: though it be uttered by the Mouth of a Mortal and frail man. The prophets say thus: cs pn31 vbb vvn p-acp dt n1 pp-f dt j-jn cc j n1. dt n2 vvb av: (18) sermon (DIV2) 148 Page 178
2785 Thus saith the Lorde. The mouth of the Lord hath spoken, and yet were they men that deliuered the message. Thus Says the Lord. The Mouth of the Lord hath spoken, and yet were they men that Delivered the message. av vvz dt n1. dt n1 pp-f dt n1 vhz vvn, cc av vbdr pns32 n2 cst vvd dt n1. (18) sermon (DIV2) 148 Page 178
2786 So God honoureth his messenger, that though he bee couered wyth fraile fleshe, & sometime also stayned with sinne: So God Honoureth his Messenger, that though he be covered with frail Flesh, & sometime also stained with sin: av np1 vvz po31 n1, cst cs pns31 vbb vvn p-acp j n1, cc av av vvn p-acp n1: (18) sermon (DIV2) 148 Page 178
2787 yet he maketh hym, his mouth, to open his will vnto his people. When you receaued the worde of me,1. yet he makes him, his Mouth, to open his will unto his people. When you received the word of me,1. av pns31 vvz pno31, po31 n1, pc-acp vvi po31 n1 p-acp po31 n1. c-crq pn22 vvd dt n1 pp-f n1. (18) sermon (DIV2) 148 Page 178
2788 The. 2. 13. you receaued it not, as the worde of man, but as it was in deede, the worde of God. The. 2. 13. you received it not, as the word of man, but as it was in deed, the word of God. np1. crd crd pn22 vvd pn31 xx, c-acp dt n1 pp-f n1, cc-acp c-acp pn31 vbds p-acp n1, dt n1 pp-f np1. (18) sermon (DIV2) 148 Page 179
2789 And to the Galathians, You refused not my infirmitie in fleshe, but you receaued mee, as the Angell of God, yea euen as Christ Iesus. And to the Galatians, You refused not my infirmity in Flesh, but you received me, as the Angel of God, yea even as christ Iesus. cc p-acp dt np2, pn22 vvd xx po11 n1 p-acp n1, cc-acp pn22 vvd pno11, c-acp dt n1 pp-f np1, uh av c-acp np1 np1. (18) sermon (DIV2) 148 Page 179
2790 And agayne to the Thessalonians, Hee that reiecteth2. And again to the Thessalonians, He that reiecteth2. cc av p-acp dt njp2, pns31 cst n1. (18) sermon (DIV2) 148 Page 179
2791 The. 4. 8 vs, reiecteth not vs, but God, who hath giuen his holye spirite vnto vs. And for that cause sayeth Christ, He that heareth you, heareth me, The. 4. 8 us, rejects not us, but God, who hath given his holy Spirit unto us And for that cause Saith christ, He that hears you, hears me, np1. crd crd pno12, vvz xx pno12, cc-acp np1, r-crq vhz vvn po31 j n1 p-acp pno12 cc p-acp d n1 vvz np1, pns31 cst vvz pn22, vvz pno11, (18) sermon (DIV2) 148 Page 179
2792 and he that reiectethLuc. 10. 16. you, reiecteth me. and he that reiectethLuc. 10. 16. you, rejects me. cc pns31 cst np1. crd crd pn22, vvz pno11. (18) sermon (DIV2) 148 Page 179
2793 And God in his Prophetes, alwayes taketh as to himselfe, that contempt, or that reproche, that was shewen to his Ministers, whom he sent vnto hys people, And God in his prophets, always Takes as to himself, that contempt, or that reproach, that was shown to his Ministers, whom he sent unto his people, cc np1 p-acp po31 n2, av vvz a-acp p-acp px31, cst n1, cc d n1, cst vbds vvn p-acp po31 n2, ro-crq pns31 vvd p-acp po31 n1, (18) sermon (DIV2) 148 Page 179
2794 & threatneth for the same, most greeuous punishments. & threatens for the same, most grievous punishments. cc vvz p-acp dt d, av-ds j n2. (18) sermon (DIV2) 148 Page 179
2795 This should they consider, which in these dayes make so small accompt of Preachers, and Preaching of gods word, that they esteeme neither any thing of lesse price, This should they Consider, which in these days make so small account of Preachers, and Preaching of God's word, that they esteem neither any thing of less price, d vmd pns32 vvi, r-crq p-acp d n2 vvb av j n1 pp-f n2, cc vvg pp-f n2 n1, cst pns32 vvb dx d n1 pp-f dc n1, (18) sermon (DIV2) 148 Page 179
2796 nor any persons of lesse credite. nor any Persons of less credit. ccx av-d n2 pp-f dc n1. (18) sermon (DIV2) 148 Page 179
2797 But therein they shew, both howe little regard they haue of their owne saluation, and howe lyghtly they esteeme the glorie and Maiestie of God, who offereth that benefite vnto them by his Preachers. But therein they show, both how little regard they have of their own salvation, and how lightly they esteem the glory and Majesty of God, who Offereth that benefit unto them by his Preachers. p-acp av pns32 vvb, av-d c-crq j n1 pns32 vhb pp-f po32 d n1, cc c-crq av-j pns32 vvb dt n1 cc n1 pp-f np1, r-crq vvz d n1 p-acp pno32 p-acp po31 n2. (18) sermon (DIV2) 148 Page 179
2798 The worde of God by Christes owne exposition, is the seede: The word of God by Christ's own exposition, is the seed: dt n1 pp-f np1 p-acp npg1 d n1, vbz dt n1: (18) sermon (DIV2) 149 Page 179
2799 and so saith S. Peter also, You are new borne, not of mortall but of immortall seede, through the worde of God, that liueth and abideth foreuer. and so Says S. Peter also, You Are new born, not of Mortal but of immortal seed, through the word of God, that lives and Abideth forever. cc av vvz n1 np1 av, pn22 vbr j vvn, xx pp-f j-jn p-acp pp-f j n1, p-acp dt n1 pp-f np1, cst vvz cc vvz av. (18) sermon (DIV2) 149 Page 179
2800 All fleshe is grasse and all the glory thereof as the floure of grasse, grasse withereth, All Flesh is grass and all the glory thereof as the flower of grass, grass withereth, av-d n1 vbz n1 cc d dt n1 av p-acp dt n1 pp-f n1, n1 vvz, (18) sermon (DIV2) 149 Page 179
2801 and the floure falleth, but the worde of God abydeth for euer, and this is the vvorde which by the Gospell is brought vnto you. and the flower falls, but the word of God Abideth for ever, and this is the word which by the Gospel is brought unto you. cc dt n1 vvz, cc-acp dt n1 pp-f np1 vvz p-acp av, cc d vbz dt n1 r-crq p-acp dt n1 vbz vvn p-acp pn22. (18) sermon (DIV2) 149 Page 179
2802 Verie fitly and ap•lye is the worde of God resembled to seede, aswell of diuers other properties, Very fitly and ap•lye is the word of God resembled to seed, aswell of diverse other properties, av av-j cc av-j vbz dt n1 pp-f np1 vvd p-acp n1, av pp-f j j-jn n2, (18) sermon (DIV2) 149 Page 179
2803 as principally, that seede, is in appearaunce, a small and contemptible thing, but very profitable, as principally, that seed, is in appearance, a small and contemptible thing, but very profitable, c-acp av-j, cst n1, vbz p-acp n1, dt j cc j n1, cc-acp av j, (18) sermon (DIV2) 149 Page 179
2804 and of great strength and vertue, so as without it, all kindes of thinges woulde perishe. and of great strength and virtue, so as without it, all Kinds of things would perish. cc pp-f j n1 cc n1, av c-acp p-acp pn31, d n2 pp-f n2 vmd vvi. (18) sermon (DIV2) 149 Page 179
2805 Of a little seede, you see a verie faire and beautifull floure ▪ of a small kar•ell, a large and a fruitful tree, of a meane Acorne, a huge and mayne Oke. Of a little seed, you see a very fair and beautiful flower ▪ of a small kar•ell, a large and a fruitful tree, of a mean Acorn, a huge and main Oak. pp-f dt j n1, pn22 vvb dt j j cc j n1 ▪ pp-f dt j n1, dt j cc dt j n1, pp-f dt j n1, dt j cc n1 n1. (18) sermon (DIV2) 149 Page 179
2806 If you make a seede of most precious and riche mettall, it can not haue this strength, and grace with it. If you make a seed of most precious and rich mettle, it can not have this strength, and grace with it. cs pn22 vvb dt n1 pp-f ds j cc j n1, pn31 vmb xx vhi d n1, cc n1 p-acp pn31. (18) sermon (DIV2) 149 Page 179
2807 Euen so the word of God, in estimation of the world is simple, base, & contemptible, Even so the word of God, in estimation of the world is simple, base, & contemptible, av av dt n1 pp-f np1, p-acp n1 pp-f dt n1 vbz j, j, cc j, (18) sermon (DIV2) 150 Page 180
2808 but in vertue, power & strength, exceeding great & maruailous. but in virtue, power & strength, exceeding great & marvelous. cc-acp p-acp n1, n1 cc n1, vvg j cc j. (18) sermon (DIV2) 150 Page 180
2809 I am not ashamed of the Gospell (saith Paul) for it is the mightie power of God to saluation, of all them that beleeue. I am not ashamed of the Gospel (Says Paul) for it is the mighty power of God to salvation, of all them that believe. pns11 vbm xx j pp-f dt n1 (vvz np1) c-acp pn31 vbz dt j n1 pp-f np1 p-acp n1, pp-f d pno32 cst vvb. (18) sermon (DIV2) 150 Page 180
2810 By secret power y• the spirit of God giueth it, it altereth the mindes of men, it lyghteneth their heartes, it engendreth a newe wyll, it bringeth forth godly & holy doings as due fruites thereof, it changeth not only particular men but whole Empires, kingdomes & countries, it worketh y• which in no wise can bee wrought by the counsailes, wit, wisedome, cunning, pollicie, or strength of man. By secret power y• the Spirit of God gives it, it altereth the minds of men, it lyghteneth their hearts, it engendereth a new will, it brings forth godly & holy doings as due fruits thereof, it changes not only particular men but Whole Empires, kingdoms & countries, it works y• which in no wise can be wrought by the Counsels, wit, Wisdom, cunning, policy, or strength of man. p-acp j-jn n1 n1 dt n1 pp-f np1 vvz pn31, pn31 vvz dt n2 pp-f n2, pn31 vvz po32 n2, pn31 vvz dt j n1, pn31 vvz av j cc j n2-vdg p-acp j-jn n2 av, pn31 vvz xx av-j j n2 p-acp j-jn n2, n2 cc n2, pn31 vvz n1 r-crq p-acp dx j vmb vbi vvn p-acp dt n2, n1, n1, j-jn, n1, cc n1 pp-f n1. (18) sermon (DIV2) 150 Page 180
2811 This strength and power of Gods word doth S. Paul speake of. This strength and power of God's word does S. Paul speak of. d n1 cc n1 pp-f npg1 n1 vdz np1 np1 vvb pp-f. (18) sermon (DIV2) 150 Page 180
2812 We preach Christ crucified,1. Cor. 1. 23. to the Iewes a stumbling stocke, to the Grecians foolishnesse, We preach christ crucified,1. Cor. 1. 23. to the Iewes a stumbling stock, to the Greeks foolishness, pns12 vvb np1 n1. np1 crd crd p-acp dt np2 dt j-vvg n1, p-acp dt njp2 n1, (18) sermon (DIV2) 150 Page 180
2813 but to them both being called, we preache Christ the power and wisedome of God, &c. God hathVerse. 27. chosē those things, which are foolish in the world to cōfoūd the wise, God hath chosen the weake things of the world to cōfoūd the mighty. but to them both being called, we preach christ the power and Wisdom of God, etc. God hathVerse. 27. chosen those things, which Are foolish in the world to confound the wise, God hath chosen the weak things of the world to confound the mighty. cc-acp p-acp pno32 d vbg vvn, pns12 vvi np1 dt n1 cc n1 pp-f np1, av np1 j. crd vvn d n2, r-crq vbr j p-acp dt n1 pc-acp vvi dt j, np1 vhz vvn dt j n2 pp-f dt n1 pc-acp vvi dt j. (18) sermon (DIV2) 150 Page 180
2814 The effect of this, appeared immediately after the Apostles in themselues contemptible, & yet vnblemished, who with the despised and loathed doctrine of Christ crucified preuailed, The Effect of this, appeared immediately After the Apostles in themselves contemptible, & yet unblemished, who with the despised and loathed Doctrine of christ Crucified prevailed, dt n1 pp-f d, vvd av-j p-acp dt n2 p-acp px32 j, cc av j, r-crq p-acp dt j-vvn cc j-vvn n1 pp-f np1 vvd vvn, (18) sermon (DIV2) 150 Page 180
2815 & prospered through out y• world, notwtstanding the wisedome, ye learning, ye policie, the power of the world did set it selfe against it: & prospered through out y• world, notwithstanding the Wisdom, you learning, you policy, the power of the world did Set it self against it: cc vvd p-acp av n1 n1, c-acp dt n1, pn22 n1, pn22 n1, dt n1 pp-f dt n1 vdd vvi pn31 n1 p-acp pn31: (18) sermon (DIV2) 150 Page 180
2816 and as a little Muster seede, the Churche of God by the power of the Gospell prospered, and as a little Muster seed, the Church of God by the power of the Gospel prospered, cc c-acp dt j n1 n1, dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 vvd, (18) sermon (DIV2) 150 Page 180
2817 and grewe to great largenesse, so that the poore foules of the ayre, that were chased out of the woodes, by tyrannie and persecution, dyd rest in it, and grew to great largeness, so that the poor fowls of the air, that were chased out of the woods, by tyranny and persecution, did rest in it, cc vvd p-acp j n1, av cst dt j n2 pp-f dt n1, cst vbdr vvn av pp-f dt n2, p-acp n1 cc n1, vdd vvi p-acp pn31, (18) sermon (DIV2) 150 Page 180
2818 and with quietnesse of conscience, though with trouble of the worlde, settled themselues, and builded their neastes therein, The lyke hath beene, and with quietness of conscience, though with trouble of the world, settled themselves, and built their nests therein, The like hath been, cc p-acp n1 pp-f n1, cs p-acp n1 pp-f dt n1, vvd px32, cc vvd po32 n2 av, dt av-j vhz vbn, (18) sermon (DIV2) 150 Page 180
2819 euen of late yeeres, wherin, it hath pleased our mercifull God, to renewe his Gospell, and to sende it into the worlde, even of late Years, wherein, it hath pleased our merciful God, to renew his Gospel, and to send it into the world, av pp-f j n2, c-crq, pn31 vhz vvn po12 j np1, pc-acp vvi po31 n1, cc pc-acp vvi pn31 p-acp dt n1, (18) sermon (DIV2) 150 Page 180
2820 so that the godlye with great comfort see, and the whole world may perceiue ye myghtie power of God, in prospering his Gospel. so that the godly with great Comfort see, and the Whole world may perceive you mighty power of God, in prospering his Gospel. av cst dt j p-acp j n1 vvi, cc dt j-jn n1 vmb vvi pn22 j n1 pp-f np1, p-acp vvg po31 n1. (18) sermon (DIV2) 150 Page 180
2821 What conspiracies, what edicts, what cruel Massakers and murders, haue bene to suppresse the Gospel; all men do knowe, and those that feare God, with pi•ief••• hartes lament it. What conspiracies, what edicts, what cruel Massacres and murders, have be to suppress the Gospel; all men do know, and those that Fear God, with pi•ief••• hearts lament it. q-crq n2, r-crq n2, r-crq j n2 cc n2, vhb vbn pc-acp vvi dt n1; d n2 vdb vvi, cc d cst n1 np1, p-acp n1 n2 vvb pn31. (18) sermon (DIV2) 150 Page 181
2822 Euē now are wrought those things, of which Dauid prophecied many hundred yeres before, Euē now the nations fret & fume, Even now Are wrought those things, of which David prophesied many hundred Years before, Even now the Nations fret & fume, av av vbr vvn d n2, pp-f r-crq np1 vvd d crd n2 a-acp, av av dt n2 vvb cc n1, (18) sermon (DIV2) 150 Page 181
2823 euen now the enimies of God, haue their vain wicked and Diuilish deuises: euen nowe the Princes of Antechristes band, conspyre and laye their heades togeather agaynste Christe, and agaynsts his worde. even now the enemies of God, have their vain wicked and Devilish devises: even now the Princes of Antechristes band, conspire and say their Heads together against Christ, and agaynsts his word. av av dt n2 pp-f np1, vhb po32 j j cc j n2: av av dt n2 pp-f np2 vvi, vvb cc vvi po32 n2 av p-acp np1, cc vvz po31 n1. (18) sermon (DIV2) 150 Page 181
2824 Lette vs breake their bandes asunder, say they, let vs caste of their yoke, let vs by all meanes we can, seeke the confusyon of those Princes, countreys, Noble men, Let us break their bands asunder, say they, let us cast of their yoke, let us by all means we can, seek the confusion of those Princes, Countries', Noble men, vvb pno12 vvb po32 n2 av, vvb pns32, vvb pno12 vvn a-acp po32 n1, vvb pno12 p-acp d n2 pns12 vmb, vvb dt n1 pp-f d n2, ng2, j n2, (18) sermon (DIV2) 150 Page 181
2825 and other, which in any place mayntayne this new preached Gospell. and other, which in any place maintain this new preached Gospel. cc j-jn, r-crq p-acp d n1 vvi d j vvd n1. (18) sermon (DIV2) 150 Page 181
2826 Lette it be wrought by policie, by periurie, by craft and dissimulation, by violence, by crueltie, by mischeefe, by murder, by any meanes that may be. Let it be wrought by policy, by perjury, by craft and dissimulation, by violence, by cruelty, by mischief, by murder, by any means that may be. vvb pn31 vbi vvn p-acp n1, p-acp n1, p-acp n1 cc n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp d n2 cst vmb vbi. (18) sermon (DIV2) 150 Page 181
2827 Let vs roote from the face of the earth these Protestantes, these Hugonotes, these Hererikes, which at this day trouble the whole world. Let us root from the face of the earth these Protestants, these Huguenots, these Heresies, which At this day trouble the Whole world. vvb pno12 vvi p-acp dt n1 pp-f dt n1 d n2, d n2, d n2, r-crq p-acp d n1 vvi dt j-jn n1. (18) sermon (DIV2) 150 Page 181
2828 If wee cannot worke it by force, lette vs by policie, and vnder colour and pretence of great friendship, bring them into oure snare, If we cannot work it by force, let us by policy, and under colour and pretence of great friendship, bring them into our snare, cs pns12 vmbx vvi pn31 p-acp n1, vvb pno12 p-acp n1, cc p-acp n1 cc n1 pp-f j n1, vvb pno32 p-acp po12 n1, (18) sermon (DIV2) 150 Page 181
2829 or at the least, with making fayre offers, let vs dally with thē, vntil we may worke that, y• we would do. or At the least, with making fair offers, let us dally with them, until we may work that, y• we would do. cc p-acp dt ds, p-acp vvg j n2, vvb pno12 vvi p-acp pno32, c-acp pns12 vmb vvi d, n1 pns12 vmd vdi. (18) sermon (DIV2) 150 Page 181
2830 Sed qui habitat in Coelis deridebit eos, & dominus subsānabit eos ▪ i. He sitteth in Heauen that shall deride and frustrate all their counsailes, with a Rodde of yron, hee shall breake & seatter their purposes: said qui habitat in Coelis deridebit eos, & dominus subsānabit eos ▪ i. He Sitteth in Heaven that shall deride and frustrate all their Counsels, with a Rod of iron, he shall break & seatter their Purposes: vvd fw-la fw-la p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la ▪ uh. pns31 vvz p-acp n1 cst vmb vvi cc vvi d po32 n2, p-acp dt n1 pp-f n1, pns31 vmb vvi cc jc po32 n2: (18) sermon (DIV2) 150 Page 181
2831 vnto Godly Princes and Magistrates which hee hath rapsed, as Nourses and Fosterers of his Gospell, he shall (I doubt not) as often times he hath done, bewray their dissimulation, display their policies, sparcle their conspiracies, unto Godly Princes and Magistrates which he hath rapsed, as Nurse's and Fosterers of his Gospel, he shall (I doubt not) as often times he hath done, bewray their dissimulation, display their policies, sparkle their conspiracies, p-acp j n2 cc n2 r-crq pns31 vhz vvn, c-acp ng1 cc n2 pp-f po31 n1, pns31 vmb (pns11 vvb xx) c-acp av n2 pns31 vhz vdn, vvb po32 n1, vvb po32 n2, vvb po32 n2, (18) sermon (DIV2) 150 Page 181
2832 and confound their denises, in such sorte as his holy word and Gospell, shall remayne to the comfort of his Children. and confound their denises, in such sort as his holy word and Gospel, shall remain to the Comfort of his Children. cc vvi po32 n2, p-acp d n1 p-acp po31 j n1 cc n1, vmb vvi p-acp dt n1 pp-f po31 n2. (18) sermon (DIV2) 150 Page 181
2833 Though by all crueltie, to their further condemnation, and to the heaping of greater wrath in the day of Gods wrath, they sley & kill great numbers of his people ▪ yet of the very ashes of the same, Though by all cruelty, to their further condemnation, and to the heaping of greater wrath in the day of God's wrath, they slay & kill great numbers of his people ▪ yet of the very Ashes of the same, cs p-acp d n1, p-acp po32 jc n1, cc p-acp dt vvg pp-f jc n1 p-acp dt n1 pp-f npg1 n1, pns32 vvb cc vvi j n2 pp-f po31 n1 ▪ av pp-f dt j n2 pp-f dt d, (18) sermon (DIV2) 150 Page 181
2834 and of their blood, he will rayse vp other to his glory, whiche maugre theire malice, shall freely teache and preach his word. and of their blood, he will raise up other to his glory, which maugre their malice, shall freely teach and preach his word. cc pp-f po32 n1, pns31 vmb vvi a-acp j-jn p-acp po31 n1, r-crq p-acp po32 n1, vmb av-j vvi cc vvi po31 n1. (18) sermon (DIV2) 150 Page 181
2835 A Tempest of 〈 ◊ 〉, maye blowe down a 〈 ◊ 〉 of 〈 ◊ 〉, but in blowing do•ne one ▪ Stalke, it shall •ast oute •n hundered Seedes, whiche after shall growe and prosper. A Tempest of 〈 ◊ 〉, may blow down a 〈 ◊ 〉 of 〈 ◊ 〉, but in blowing do•ne one ▪ Stalk, it shall •ast out •n hundered Seeds, which After shall grow and prosper. dt n1 pp-f 〈 sy 〉, vmb vvi a-acp dt 〈 sy 〉 pp-f 〈 sy 〉, cc-acp p-acp vvg av crd ▪ vvb, pn31 vmb vvi av vbn crd n2, r-crq a-acp vmb vvi cc vvi. (18) sermon (DIV2) 150 Page 182
2836 Euen so by extremitie of tempestuous persecution, some Preachers and professoures may be murdered, but of their blood other will spring. Eve so by extremity of tempestuous persecution, Some Preachers and professors may be murdered, but of their blood other will spring. np1 av p-acp n1 pp-f j n1, d n2 cc n2 vmb vbi vvn, cc-acp pp-f po32 n1 j-jn vmb vvi. (18) sermon (DIV2) 150 Page 182
2837 Num Sanguis Martyrum se•••• Euangelij. i. Num Sanguis Martyrs se•••• Evangelist. i. fw-la fw-la np1 n1 np2. sy. (18) sermon (DIV2) 150 Page 182
2838 For the Blood of Martyrs, is the Seede of the Gospell. Yet am I not of that minde, that the Gospell ▪ in the Worlde shall •• prosper, that it shall haue a setteledde quyetnesse. For the Blood of Martyrs, is the Seed of the Gospel. Yet am I not of that mind, that the Gospel ▪ in the World shall •• prosper, that it shall have a setteledde quietness. p-acp dt n1 pp-f n2, vbz dt n1 pp-f dt n1. av vbm pns11 xx pp-f d n1, cst dt n1 ▪ p-acp dt n1 vmb •• vvi, cst pn31 vmb vhi dt vvn n1. (18) sermon (DIV2) 150 Page 182
2839 For vndoubtedlye, Antichriste shall not bee vtterlye ouerthrowne before the laste daye, but continually, betweene this tyme and that, shall make warre agaynst the Sayntes of God ▪ and trauayle to suppresse this happy •eede of Christe his Gospell, wherewith he his so greeuously wounded, and his Kingdome shaken. For undoubtedly, Antichrist shall not be utterly overthrown before the laste day, but continually, between this time and that, shall make war against the Saints of God ▪ and travail to suppress this happy •eede of Christ his Gospel, wherewith he his so grievously wounded, and his Kingdom shaken. p-acp av-j, np1 vmb xx vbi av-j vvn p-acp dt ord n1, cc-acp av-j, p-acp d n1 cc d, vmb vvi n1 p-acp dt n2 pp-f np1 ▪ cc n1 pc-acp vvi d j n1 pp-f np1 po31 n1, c-crq pns31 po31 av av-j vvn, cc po31 n1 vvn. (18) sermon (DIV2) 150 Page 182
2840 But he shal neuer be able vtterly in extinguish it. But he shall never be able utterly in extinguish it. p-acp pns31 vmb av-x vbi j av-j p-acp vvi pn31. (18) sermon (DIV2) 150 Page 182
2841 S. Paule sayth that he shall be deadly wounded with the Spirite of Gods mouth, that is, his holy worde: S. Paul say that he shall be deadly wounded with the Spirit of God's Mouth, that is, his holy word: np1 np1 vvz d pns31 vmb vbi av-j vvn p-acp dt n1 pp-f npg1 n1, cst vbz, po31 j n1: (18) sermon (DIV2) 150 Page 182
2842 but he shall bee taken away by the brightnesse of his comming. but he shall be taken away by the brightness of his coming. cc-acp pns31 vmb vbi vvn av p-acp dt n1 pp-f po31 n-vvg. (18) sermon (DIV2) 150 Page 182
2843 The Justice of God, for the vnthankfulnesse of people, may suffer his Gospell to be oppressed in some one Countrey, The justice of God, for the unthankfulness of people, may suffer his Gospel to be oppressed in Some one Country, dt n1 pp-f np1, p-acp dt n1 pp-f n1, vmb vvi po31 n1 pc-acp vbi vvn p-acp d crd n1, (18) sermon (DIV2) 150 Page 182
2844 as Englande, or some other place, but in other yet, it shall prosper and increase, norwithstanding all the indeuours of Antichrist to the contrary. as England, or Some other place, but in other yet, it shall prosper and increase, notwithstanding all the endeavours of Antichrist to the contrary. c-acp np1, cc d j-jn n1, cc-acp p-acp n-jn av, pn31 vmb vvi cc vvi, c-acp d dt n2 pp-f np1 p-acp dt n-jn. (18) sermon (DIV2) 150 Page 182
2845 Nexte is, that wee haue to speake of the grounde and the diuersitye thereof. Next is, that we have to speak of the ground and the diversity thereof. ord vbz, cst pns12 vhb pc-acp vvi pp-f dt n1 cc dt n1 av. (18) sermon (DIV2) 151 Page 182
2846 And here I maye not lette pass• a very profitable instruction, to be taken out of this parable, agaynst ye malicious interpretatiō of many in these days, And Here I may not let pass• a very profitable instruction, to be taken out of this parable, against the malicious Interpretation of many in these days, cc av pns11 vmb xx vvi n1 dt j j n1, pc-acp vbi vvn av pp-f d n1, p-acp dt j n1 pp-f d p-acp d n2, (18) sermon (DIV2) 151 Page 182
2847 & I doubt not but there was the like in Christs time, & ministred to him the occasyon to ••ter this Parable. & I doubt not but there was the like in Christ time, & ministered to him the occasion to ••ter this Parable. cc pns11 vvb xx cc-acp pc-acp vbds dt j p-acp npg1 n1, cc vvn p-acp pno31 dt n1 pc-acp vvi d n1. (18) sermon (DIV2) 151 Page 182
2848 Whē many see the Doctrine of the Gospel so much preached, & beaten into mens ••res; When many see the Doctrine of the Gospel so much preached, & beaten into men's ••res; c-crq d vvi dt n1 pp-f dt n1 av av-d vvn, cc vvn p-acp ng2 n2; (18) sermon (DIV2) 151 Page 182
2849 and consyder howe small frui•e commeth of it, being so many that reiect and contemne it, and Consider how small frui•e comes of it, being so many that reject and contemn it, cc vvb c-crq j n1 vvz pp-f pn31, vbg av d cst vvb cc vvi pn31, (18) sermon (DIV2) 151 Page 182
2850 and so few that frame themselues according vnto it, but y• •ice & wickednesse rather dayly increaseth: and so few that frame themselves according unto it, but y• •ice & wickedness rather daily increases: cc av d cst vvb px32 vvg p-acp pn31, cc-acp n1 n1 cc n1 av-c av-j vvz: (18) sermon (DIV2) 151 Page 182
2851 by and by with verye corrupt iudgement, they eyther 〈 … 〉 the Doctrine it self, by and by with very corrupt judgement, they either 〈 … 〉 the Doctrine it self, p-acp cc a-acp p-acp av j n1, pns32 d 〈 … 〉 dt n1 pn31 n1, (18) sermon (DIV2) 151 Page 183
2852 or the perf••s that be the Minister• & teach••s therof. or the perf••s that be the Minister• & teach••s thereof. cc dt n2 cst vbb dt np1 cc vbz av. (18) sermon (DIV2) 151 Page 183
2853 Oh, say they, if this were Gous •ra• word ▪ & his right doctrine of the Gospel, as it is pretended: O, say they, if this were Gous •ra• word ▪ & his right Doctrine of the Gospel, as it is pretended: uh, vvb pns32, cs d vbdr j n1 n1 ▪ cc po31 j-jn n1 pp-f dt n1, c-acp pn31 vbz vvn: (18) sermon (DIV2) 151 Page 183
2854 vndoubtedly, it wold worke in mens ha•tes, alter their minds, and bring foorthe fruit accordingly ▪ ••r as the Propher sayth: undoubtedly, it would work in men's ha•tes, altar their minds, and bring forth fruit accordingly ▪ ••r as the Propher say: av-j, pn31 vmd vvi p-acp ng2 n2, vvb po32 n2, cc vvi av n1 av-vvg ▪ av c-acp dt n1 vvz: (18) sermon (DIV2) 151 Page 183
2855 As the sweetEsa. 55. 10. d•• and •hower ••raine returneth not ba•ke in vayne, ••• ••y••eneth and seasoneth• the earth: As the sweetEsa. 55. 10. d•• and •hower ••raine returns not ba•ke in vain, ••• ••y••eneth and seasoneth• the earth: p-acp dt fw-mi. crd crd n1 cc n1 n1 vvz xx vvi p-acp j, ••• vvz cc n1 dt n1: (18) sermon (DIV2) 151 Page 183
2856 so gods true worde returneth not in vay•e• but effectually doth that for which it was sent. so God's true word returns not in vay•e• but effectually does that for which it was sent. av n2 j n1 vvz xx p-acp n1 cc-acp av-j vdz d p-acp r-crq pn31 vbds vvn. (18) sermon (DIV2) 151 Page 183
2857 Or, if this bee the true gospell, and right word of God, surelye the faulte is in the Ministers, that bee not such persons, Or, if this be the true gospel, and right word of God, surely the fault is in the Ministers, that be not such Persons, cc, cs d vbb dt j n1, cc j-jn n1 pp-f np1, av-j dt n1 vbz p-acp dt n2, cst vbb xx d n2, (18) sermon (DIV2) 151 Page 183
2858 nor doe not deliuer it so zealously & so sincerely as they should do ▪ & therfore their preaching preuayleth not in the harts of men. nor do not deliver it so zealously & so sincerely as they should do ▪ & Therefore their preaching prevaileth not in the hearts of men. ccx vdb xx vvi pn31 av av-j cc av av-j c-acp pns32 vmd vdi ▪ cc av po32 vvg vvz xx p-acp dt n2 pp-f n2. (18) sermon (DIV2) 151 Page 183
2859 And thorow this perswasion, their groweth in them, an odyous and vnchristyan contempte, and despising of Ministers and Preachers, And thorough this persuasion, their grows in them, an odious and unchristian contempt, and despising of Ministers and Preachers, cc p-acp d n1, po32 vvz p-acp pno32, dt j cc j n1, cc vvg pp-f n2 cc n2, (18) sermon (DIV2) 151 Page 183
2860 so that forgetting themselues, they caste faulte of all euill in these Dayes, vpon the Ministers and Preachers. so that forgetting themselves, they cast fault of all evil in these Days, upon the Ministers and Preachers. av cst vvg px32, pns32 vvd n1 pp-f d n-jn p-acp d n2, p-acp dt n2 cc n2. (18) sermon (DIV2) 151 Page 183
2861 But with as good right might they condemn, and contemne the Prophets, Christ himself, and his Apostles. But with as good right might they condemn, and contemn the prophets, christ himself, and his Apostles. p-acp p-acp p-acp j n-jn vmd pns32 vvi, cc vvi dt n2, np1 px31, cc po31 n2. (18) sermon (DIV2) 151 Page 183
2862 Esay preached among the people of God aboue 60 yeares, or 〈 … 〉 some accoumpte 80. Ieremy taught 41 yeres, Isaiah preached among the people of God above 60 Years, or 〈 … 〉 Some account 80. Ieremy taught 41 Years, np1 vvd p-acp dt n1 pp-f np1 p-acp crd n2, cc 〈 … 〉 d n1 crd np1 vvd crd n2, (18) sermon (DIV2) 151 Page 183
2863 and other Prophets proportionabl•ly, and I trust they will not say, that either their doctrine was not right or good, and other prophets proportionabl•ly, and I trust they will not say, that either their Doctrine was not right or good, cc j-jn n2 av-j, cc pns11 vvb pns32 vmb xx vvi, cst d po32 n1 vbds xx j-jn cc j, (18) sermon (DIV2) 151 Page 183
2864 or else that they were euill men. or Else that they were evil men. cc av cst pns32 vbdr j-jn n2. (18) sermon (DIV2) 151 Page 183
2865 Yet with how final fruite they preached, in comparison of the multitud• of euill, the whole course of their writings, Yet with how final fruit they preached, in comparison of the multitud• of evil, the Whole course of their writings, av p-acp c-crq j n1 pns32 vvd, p-acp n1 pp-f dt n1 pp-f n-jn, dt j-jn n1 pp-f po32 n2, (18) sermon (DIV2) 151 Page 183
2866 & their lame•table complaints declareth, and y• euent of Gods iust iudgemēt in punishing the Jewes, euidently proueth. & their lame•table complaints Declareth, and y• event of God's just judgement in punishing the Jews, evidently Proves. cc po32 j n2 vvz, cc n1 n1 pp-f npg1 j n1 p-acp vvg dt np2, av-j vvz. (18) sermon (DIV2) 151 Page 183
2867 For that only cause that they contemned his worde, and retourned not to him by repentaunce, hee brought vpon them the King of Babilon, who in the ninth yeare of Zedechia, King of Juda, came and all his Hoste agaynste Hierusalem, and Beseeged it, For that only cause that they contemned his word, and returned not to him by Repentance, he brought upon them the King of Babylon, who in the ninth year of Zedechia, King of Juda, Come and all his Host against Jerusalem, and Besieged it, p-acp cst j n1 cst pns32 vvd po31 n1, cc vvd xx p-acp pno31 p-acp n1, pns31 vvd p-acp pno32 dt n1 pp-f np1, r-crq p-acp dt ord n1 pp-f np1, n1 pp-f np1, vvd cc d po31 n1 p-acp np1, cc j-vvn pn31, (18) sermon (DIV2) 151 Page 183
2868 And in the leuenth yeare of Zedechiah, in the 4 moneth toke it, and ransacked the Citie. And in the leuenth year of Zedekiah, in the 4 Monn took it, and ransacked the city. cc p-acp dt n1 n1 pp-f np1, p-acp dt crd n1 vvd pn31, cc vvd dt n1. (18) sermon (DIV2) 151 Page 183
2869 And al y• Princes of the King of Babilō came in, & sate in the middle gate, the cheefe gate of the Citie, And all y• Princes of the King of Babilō Come in, & sat in the middle gate, the chief gate of the city, cc d n1 n2 pp-f dt n1 pp-f np1 vvd p-acp, cc vvd p-acp dt j-jn n1, dt j-jn n1 pp-f dt n1, (18) sermon (DIV2) 151 Page 183
2870 euen N••egall, Sar•ser, •amga•n•••, Sars••him, Rabsari•, Rab••ag, with all the resi••• of the Princes of the King of 〈 … 〉 God thus plaguing the prophane contempte of his worde, even N••egall, Sar•ser, •amga•n•••, Sars••him, Rabsari•, Rab••ag, with all the resi••• of the Princes of the King of 〈 … 〉 God thus plaguing the profane contempt of his word, av np1, np1, n1, np1, np1, n1, p-acp d dt n1 pp-f dt n2 pp-f dt n1 pp-f 〈 … 〉 uh-np av vvg dt j n1 pp-f po31 n1, (18) sermon (DIV2) 151 Page 184
2871 when after so long Preaching no fruite woulde followe. when After so long Preaching no fruit would follow. c-crq p-acp av av-j vvg dx n1 vmd vvi. (18) sermon (DIV2) 151 Page 184
2872 And yet was not leremie in fault, nor the true Prophets of God for the iu••sion of those straungers, And yet was not leremie in fault, nor the true prophets of God for the iu••sion of those Strangers, cc av vbds xx n1 p-acp n1, ccx dt j n2 pp-f np1 p-acp dt n1 pp-f d n2, (18) sermon (DIV2) 151 Page 184
2873 for the ouerthrow of this noble Ci•e, or for the greeuous captiuitie of this wofull people ▪ Nay, the loosenesse of their owne liues, the secure contempt of Gods holy word brought all those plagues iustly vpon them, that they like flocks of shepe were, for the overthrow of this noble Ci•e, or for the grievous captivity of this woeful people ▪ Nay, the looseness of their own lives, the secure contempt of God's holy word brought all those plagues justly upon them, that they like flocks of sheep were, p-acp dt n1 pp-f d j n1, cc p-acp dt j n1 pp-f d j n1 ▪ uh-x, dt n1 pp-f po32 d n2, dt j n1 pp-f npg1 j n1 vvd d d n2 av-j p-acp pno32, cst pns32 av-j n2 pp-f n1 vbdr, (18) sermon (DIV2) 151 Page 184
2874 after great burly burly in their owne countrey, caryed away captiues into theire enimies Laude. After great burly burly in their own country, carried away captives into their enemies Laude. p-acp j n1 n1 p-acp po32 d n1, vvd av n2-jn p-acp po32 n2 zz. (18) sermon (DIV2) 151 Page 184
2875 And this successe (through their owne ingratitude and other intollerable vices) had the preaching of the Prophets, among the people of the Iewes in those ••yes. And this success (through their own ingratitude and other intolerable vices) had the preaching of the prophets, among the people of the Iewes in those ••yes. cc d n1 (p-acp po32 d n1 cc j-jn j n2) vhd dt vvg pp-f dt n2, p-acp dt n1 pp-f dt np2 p-acp d n2. (18) sermon (DIV2) 151 Page 184
2876 In like manner I might say of Christ, and his Apostles and Disciples, whiche preached among the Iewes a good time, In like manner I might say of christ, and his Apostles and Disciples, which preached among the Iewes a good time, p-acp j n1 pns11 vmd vvi pp-f np1, cc po31 n2 cc n2, r-crq vvd p-acp dt np2 dt j n1, (18) sermon (DIV2) 152 Page 184
2877 and in deede with small fruites, in consideration of the puritye of the Doctrine, the excellencie of the Teachers, and in deed with small fruits, in consideration of the purity of the Doctrine, the excellency of the Teachers, cc p-acp n1 p-acp j n2, p-acp n1 pp-f dt n1 pp-f dt n1, dt n1 pp-f dt n2, (18) sermon (DIV2) 152 Page 184
2878 and the wonderfull workes and myracles, that were by Gods power wrought for the confyrmation of the Gospell. and the wonderful works and Miracles, that were by God's power wrought for the confirmation of the Gospel. cc dt j n2 cc n2, cst vbdr p-acp npg1 n1 vvn p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 152 Page 184
2879 But in this answere I compare not the Persons, which I cannot do withoute intollerable pryde and blasphemie, But in this answer I compare not the Persons, which I cannot do without intolerable pride and blasphemy, cc-acp p-acp d n1 pns11 vvb xx dt n2, r-crq pns11 vmbx vdi p-acp j n1 cc n1, (18) sermon (DIV2) 153 Page 184
2880 but I compare the causes, which are al one with them and with vs. The Gospell and Doctrine that we preach, is the same y• Christ, the Prophets. but I compare the Causes, which Are all one with them and with us The Gospel and Doctrine that we preach, is the same y• christ, the prophets. cc-acp pns11 vvb dt n2, r-crq vbr d pi p-acp pno32 cc p-acp pno12 dt n1 cc n1 cst pns12 vvb, vbz dt d n1 np1, dt n2. (18) sermon (DIV2) 153 Page 184
2881 & the Apostles taughte before vs, and haue lefte vnto vs, although wee, in comparison of their worthinesse, are sillie and sinful wormes of the earth. & the Apostles taught before us, and have left unto us, although we, in comparison of their worthiness, Are silly and sinful worms of the earth. cc dt n2 vvn p-acp pno12, cc vhb vvn p-acp pno12, cs pns12, p-acp n1 pp-f po32 n1, vbr j cc j n2 pp-f dt n1. (18) sermon (DIV2) 153 Page 184
2882 And yet (in the feare of God and himblenesse of harte, I speake it) I doubt not, And yet (in the Fear of God and himblenesse of heart, I speak it) I doubt not, cc av (p-acp dt n1 pp-f np1 cc n1 pp-f n1, pns11 vvb pn31) pns11 vvb xx, (18) sermon (DIV2) 153 Page 184
2883 but we are farte from that wickednesse, and foule blemishes, that partlye open aduersaries, partly politique and worldly professoures, woulde haue to be noted in many preachers of these dayes. but we Are fart from that wickedness, and foul blemishes, that partly open Adversaries, partly politic and worldly professors, would have to be noted in many Preachers of these days. cc-acp pns12 vbr av-j p-acp d n1, cc j n2, cst av j n2, av j cc j n2, vmd vhi pc-acp vbi vvn p-acp d n2 pp-f d n2. (18) sermon (DIV2) 153 Page 184
2884 They are not able to speake or deuise worse of vs, then the Iewes didde thinke and speake of Christe himselfe, of his blessed Apostles, They Are not able to speak or devise Worse of us, then the Iewes did think and speak of Christ himself, of his blessed Apostles, pns32 vbr xx j pc-acp vvi cc n1 av-jc pp-f pno12, cs dt np2 vdd vvi cc vvi pp-f np1 px31, pp-f po31 j-vvn n2, (18) sermon (DIV2) 153 Page 184
2885 and of the holy Prophets of God. and of the holy prophets of God. cc pp-f dt j n2 pp-f np1. (18) sermon (DIV2) 153 Page 184
2886 Happylyeby oure infyrmities, they may haue greater likelihoode, but that in those dayes was and now is, nothing but a coloure, Happylyeby our infirmities, they may have greater likelihood, but that in those days was and now is, nothing but a colour, np1 po12 n2, pns32 vmb vhi jc n1, cc-acp cst p-acp d n2 vbds cc av vbz, pix cc-acp dt n1, (18) sermon (DIV2) 153 Page 185
2887 and pretence of reprobate mindes, to feede themselues in the wicked contempte of Gods worde, or to excuse and flatter themselues, in not cōforming their liues accordinglye. and pretence of Reprobate minds, to feed themselves in the wicked contempt of God's word, or to excuse and flatter themselves, in not conforming their lives accordingly. cc n1 pp-f j-jn n2, pc-acp vvi px32 p-acp dt j n1 pp-f npg1 n1, cc pc-acp vvi cc vvi px32, p-acp xx vvg po32 n2 av-vvg. (18) sermon (DIV2) 153 Page 185
2888 I defende not the wickednesse of ministers, God forbidde. I defend not the wickedness of Ministers, God forbid. sy vvb xx dt n1 pp-f n2, np1 vvb. (18) sermon (DIV2) 153 Page 185
2889 It were better a milstone were hanged about our neckes, and we cast into the sea, rather then our lyfe or euill dealinge, should bee an offence to any, It were better a millstone were hanged about our necks, and we cast into the sea, rather then our life or evil dealing, should be an offence to any, pn31 vbdr j dt n1 vbdr vvn p-acp po12 n2, cc pns12 vvd p-acp dt n1, av-c cs po12 n1 cc n-jn vvg, vmd vbi dt n1 p-acp d, (18) sermon (DIV2) 153 Page 185
2890 or hinder but one man, from the true imbracing of the Gospell. But my meaning is to take from obstinate and vngodly myndes, such excuses and pretences, or hinder but one man, from the true embracing of the Gospel. But my meaning is to take from obstinate and ungodly minds, such excuses and pretences, cc vvi p-acp crd n1, p-acp dt j vvg pp-f dt n1. p-acp po11 n1 vbz pc-acp vvi p-acp j cc j n2, d n2 cc n2, (18) sermon (DIV2) 153 Page 185
2891 as they make to noosell themselues in wickednesse. as they make to noosell themselves in wickedness. c-acp pns32 vvb p-acp n1 px32 p-acp n1. (18) sermon (DIV2) 153 Page 185
2892 Christe by this parable, teacheth them to iudge otherwise, and to looke into their owne bosoomes, Christ by this parable, Teaches them to judge otherwise, and to look into their own bosoomes, np1 p-acp d n1, vvz pno32 pc-acp vvi av, cc pc-acp vvi p-acp po32 d n2, (18) sermon (DIV2) 153 Page 185
2893 and to examine themselues of the cause, why his word taketh not place in them. and to examine themselves of the cause, why his word Takes not place in them. cc pc-acp vvi px32 pp-f dt n1, c-crq po31 n1 vvz xx n1 p-acp pno32. (18) sermon (DIV2) 153 Page 185
2894 Though the seede sower be neuer so honest a man, neuer so skilfull and cunning in his trade, Though the seed sour be never so honest a man, never so skilful and cunning in his trade, cs dt n1 j vbi av-x av j dt n1, av-x av j cc j-jn p-acp po31 n1, (18) sermon (DIV2) 153 Page 185
2895 though hee haue made good choyse of his seede, and purged it neuer so cleane: though he have made good choice of his seed, and purged it never so clean: cs pns31 vhb vvn j n1 pp-f po31 n1, cc vvd pn31 av av av-j: (18) sermon (DIV2) 153 Page 185
2896 yet if the ground be barrayne and noughte, his laboure is loste, and the seede prospereth not. yet if the ground be barren and nought, his labour is lost, and the seed prospereth not. av cs dt n1 vbi j cc pix, po31 n1 vbz vvn, cc dt n1 vvz xx. (18) sermon (DIV2) 153 Page 185
2897 And on the contrary part, if the sower bee an euill man, and vnskilfull in sowing, And on the contrary part, if the sour be an evil man, and unskilful in sowing, cc p-acp dt j-jn n1, cs dt n1 vbb dt j-jn n1, cc j p-acp vvg, (18) sermon (DIV2) 153 Page 185
2898 and that he doth it negligentlye, and haue small desyre it should prosper: yet if thee seede be cleane, and the ground good, the good Seede will prosper, and that he does it negligently, and have small desire it should prosper: yet if thee seed be clean, and the ground good, the good Seed will prosper, cc cst pns31 vdz pn31 av-j, cc vhb j n1 pn31 vmd vvi: av cs pno21 n1 vbi j, cc dt n1 j, dt j n1 vmb vvi, (18) sermon (DIV2) 153 Page 185
2899 and come to some good fruite. and come to Some good fruit. cc vvb p-acp d j n1. (18) sermon (DIV2) 153 Page 185
2900 Yea, we see seede salling by chaunce, into good and batteling grounde, to spring vp & grow. Yea, we see seed salling by chance, into good and batteling ground, to spring up & grow. uh, pns12 vvb n1 vvg p-acp n1, p-acp j cc j-vvg n1, pc-acp vvi a-acp cc vvi. (18) sermon (DIV2) 153 Page 185
2901 As the worde of God is the seede, so is the grounde the hartes of them that heare it. As the word of God is the seed, so is the ground the hearts of them that hear it. p-acp dt n1 pp-f np1 vbz dt n1, av vbz dt n1 dt n2 pp-f pno32 cst vvb pn31. (18) sermon (DIV2) 153 Page 185
2902 Wherefore lette not men flatter themselues, and with the cloke of other mens faultes & blemishes, hide their own euil nature & dispositiōs. Wherefore let not men flatter themselves, and with the cloak of other men's Faults & blemishes, hide their own evil nature & dispositions. q-crq vvb xx n2 vvi px32, cc p-acp dt n1 pp-f j-jn ng2 n2 cc n2, vvb po32 d j-jn n1 cc n2. (18) sermon (DIV2) 153 Page 185
2903 The good mind, though by chance onlye it heare the word of God, or though he heare it red but of a child, The good mind, though by chance only it hear the word of God, or though he hear it read but of a child, dt j n1, cs p-acp n1 av-j pn31 vvi dt n1 pp-f np1, cc cs pns31 vvb pn31 vvd p-acp pp-f dt n1, (18) sermon (DIV2) 153 Page 185
2904 or any other person, it doth him good, it sinketh into his harte, & worketh to good effect. or any other person, it does him good, it sinks into his heart, & works to good Effect. cc d j-jn n1, pn31 vdz pno31 av-j, pn31 vvz p-acp po31 n1, cc vvz p-acp j n1. (18) sermon (DIV2) 153 Page 185
2905 The godlesse hart, though he heare neuer so good a man preach, though an Angell from Heauen do speake vnto him, The godless heart, though he hear never so good a man preach, though an Angel from Heaven do speak unto him, dt j n1, cs pns31 vvb av-x av j dt n1 vvi, cs dt n1 p-acp n1 vdb vvi p-acp pno31, (18) sermon (DIV2) 153 Page 185
2906 though Christ himselfe should teach him, he woulde be neuer y• better, or at y• least, the sede wold not vnto good fruite, prosper in him. though christ himself should teach him, he would be never y• better, or At y• least, the seed would not unto good fruit, prosper in him. cs np1 px31 vmd vvi pno31, pns31 vmd vbi av n1 jc, cc p-acp n1 ds, dt n1 vmd xx p-acp j n1, vvb p-acp pno31. (18) sermon (DIV2) 153 Page 186
2907 But this, christ most euidētly declareth, by y• harietie of ye ground, which next followeth to be spoken of: But this, Christ most evidently Declareth, by y• harietie of the ground, which next follows to be spoken of: p-acp d, np1 av-ds av-j vvz, p-acp n1 n1 pp-f dt n1, r-crq ord vvz pc-acp vbi vvn pp-f: (18) sermon (DIV2) 153 Page 186
2908 Some (sayth Christ) fel vpō the high way. some (say christ) fell upon the high Way. d (vvz np1) vvd p-acp dt j n1. (18) sermon (DIV2) 153 Page 186
2909 The high way resembleth the mindes of such as be continually occupied, with the trāpling of wicked cogitations, The high Way resembles the minds of such as be continually occupied, with the trampling of wicked cogitations, dt j n1 vvz dt n2 pp-f d c-acp vbb av-j vvn, p-acp dt n-vvg pp-f j n2, (18) sermon (DIV2) 153 Page 186
2910 & perpetual vse of euil doing, so yt they war hard & haue no sence of repētance, & perpetual use of evil doing, so that they war hard & have no sense of Repentance, cc j n1 pp-f j-jn vdg, av pn31 pns32 vvb av-j cc vhb dx n1 pp-f n1, (18) sermon (DIV2) 153 Page 186
2911 nor remorse of cōscience, whatsoeuer they heare or whatsoeuer is spoken vnto thē. nor remorse of conscience, whatsoever they hear or whatsoever is spoken unto them. ccx n1 pp-f n1, r-crq pns32 vvb cc r-crq vbz vvn p-acp pno32. (18) sermon (DIV2) 153 Page 186
2912 Therfore y• sede of gods holy word whē it is preached vnto thē, it lieth in ye top, Therefore y• seed of God's holy word when it is preached unto them, it lies in you top, av n1 n1 pp-f n2 j n1 c-crq pn31 vbz vvn p-acp pno32, pn31 vvz p-acp pn22 n1, (18) sermon (DIV2) 153 Page 186
2913 & as it were, swimmeth in ye eare, but it sincketh not into ye hart, nor can take any roote of godly perswasion: & as it were, swimmeth in you ear, but it sinketh not into you heart, nor can take any root of godly persuasion: cc c-acp pn31 vbdr, vvz p-acp pn22 n1, cc-acp pn31 vvz xx p-acp pn22 n1, ccx vmb vvi d n1 pp-f j n1: (18) sermon (DIV2) 153 Page 186
2914 and therefore it lieth open to foules of the ayre to take it away, and to deuoure it. and Therefore it lies open to fowls of the air to take it away, and to devour it. cc av pn31 vvz j p-acp n2 pp-f dt n1 pc-acp vvi pn31 av, cc pc-acp vvi pn31. (18) sermon (DIV2) 153 Page 186
2915 The foules that eate vp the seede of gods word in the high way, are the Deuill & his Impes, The fowls that eat up the seed of God's word in the high Way, Are the devil & his Imps, dt n2 cst vvb a-acp dt n1 pp-f ng1 n1 p-acp dt j n1, vbr dt n1 cc po31 n2, (18) sermon (DIV2) 153 Page 186
2916 & Ministers of his own begetting & breding, which be in number infinite, but I will speake only of two or three, which I may iustly compare to the rauenous & filthie Harpies, which y• Poets speake of: & Ministers of his own begetting & breeding, which be in number infinite, but I will speak only of two or three, which I may justly compare to the ravenous & filthy Harpies, which y• Poets speak of: cc n2 pp-f po31 d n-vvg cc vvg, r-crq vbb p-acp n1 j, cc-acp pns11 vmb vvi av-j pp-f crd cc crd, r-crq pns11 vmb av-j vvi p-acp dt j cc j n2, r-crq n1 n2 vvb pp-f: (18) sermon (DIV2) 153 Page 186
2917 The first is, Worldly Securitie, the secōd, godlesse Gentilitie, the third; Obstinate Papistrie. Worldly Securitie, lulleth men asleepe in the delights and cogitatiōs of worldly pleasure, The First is, Worldly Security, the secōd, godless Gentility, the third; Obstinate Papistry. Worldly Security, lulleth men asleep in the delights and cogitations of worldly pleasure, dt ord vbz, j n1, dt ord, j n1, dt ord; j n1. j n1, vvz n2 j p-acp dt n2 cc n2 pp-f j n1, (18) sermon (DIV2) 153 Page 186
2918 so yt they cānot fruitfully heare either yt sweete songes of Gods mercifull prouidence, alluring thē to repentance, so that they cannot fruitfully hear either that sweet songs of God's merciful providence, alluring them to Repentance, av pn31 pns32 vmbx av-j vvi d pn31 j n2 pp-f n2 j n1, vvg pno32 p-acp n1, (18) sermon (DIV2) 153 Page 186
2919 or the dreadfull threatninges of his iudgements fearing them from euill doing. or the dreadful threatenings of his Judgments fearing them from evil doing. cc dt j n2-vvg pp-f po31 n2 vvg pno32 p-acp n-jn vdg. (18) sermon (DIV2) 153 Page 186
2920 But still they lye, as it were be〈 … 〉ed and senceles, in a dull & heauye slumber, much like vnto thē yt be taken with ye drousie sicknesse called Lethargus: Speake & crie vnto them as loud as you wil, they heare nothing, But still they lie, as it were be〈 … 〉ed and senseless, in a dull & heavy slumber, much like unto them that be taken with you drowsy sickness called Lethargus: Speak & cry unto them as loud as you will, they hear nothing, p-acp av pns32 vvb, c-acp pn31 vbdr n1 … n-vvn cc j, p-acp dt j cc j n1, av-d av-j p-acp pno32 pn31 vbi vvn p-acp pn22 j n1 vvn np1: vvb cc vvi p-acp pno32 c-acp av-j c-acp pn22 vmb, pns32 vvb pix, (18) sermon (DIV2) 153 Page 186
2921 nor will shew any tokē that they are aliue, if you prick them with a pinne, they will open their eyes, nor will show any token that they Are alive, if you prick them with a pin, they will open their eyes, ccx vmb vvi d n1 cst pns32 vbr j, cs pn22 vvb pno32 p-acp dt n1, pns32 vmb vvi po32 n2, (18) sermon (DIV2) 153 Page 186
2922 and looke sternely a little while, but by and by they are aslecpe agayne, and lye as they weredead. and look sternly a little while, but by and by they Are aslecpe again, and lie as they weredead. cc vvb av-j dt j n1, cc-acp p-acp cc a-acp pns32 vbr j av, cc vvi c-acp pns32 av. (18) sermon (DIV2) 153 Page 186
2923 Euen so they, whose hartes be ouer whelmed with Securitie, if a man preach Gods word vnto them, be it neuer so godly or earnestly done, it nothing moueth them, Eve so they, whose hearts be over whelmed with Security, if a man preach God's word unto them, be it never so godly or earnestly done, it nothing moves them, np1 av pns32, rg-crq n2 vbb a-acp vvn p-acp n1, cs dt n1 vvb npg1 n1 p-acp pno32, vbb pn31 av-x av j cc av-j vdn, pn31 pix vvz pno32, (18) sermon (DIV2) 153 Page 186
2924 but if you prick them a little, or pearse them to the quicke in any matter, perticularly touching themselues, they will looke vp somwhat stearnelye for the time, but if you prick them a little, or pierce them to the quick in any matter, particularly touching themselves, they will look up somewhat stearnelye for the time, cc-acp cs pn22 vvb pno32 dt j, cc vvi pno32 p-acp dt j p-acp d n1, av-j vvg px32, pns32 vmb vvi a-acp av av-j p-acp dt n1, (18) sermon (DIV2) 153 Page 187
2925 as though they were angrie with you, but by and by, they are asleepe agayne, and shew no sence of any good counsayle that you haue giuen them. as though they were angry with you, but by and by, they Are asleep again, and show no sense of any good counsel that you have given them. c-acp cs pns32 vbdr j p-acp pn22, cc-acp p-acp cc a-acp, pns32 vbr j av, cc vvb dx n1 pp-f d j n1 cst pn22 vhb vvn pno32. (18) sermon (DIV2) 153 Page 187
2926 If we cry generally, to all that professe Christianitie, and principally to this Realme of Englande, that God of his exceeding goodnesse, in these latter perilous dayes, hath beyonde all our expectations almost myraculouslye restored to vs, the truth of his Gospell, not that we should continue in sinne and wickednes, to the defacing of his glory: If we cry generally, to all that profess Christianity, and principally to this Realm of England, that God of his exceeding Goodness, in these latter perilous days, hath beyond all our Expectations almost miraculously restored to us, the truth of his Gospel, not that we should continue in sin and wickedness, to the defacing of his glory: cs pns12 vvb av-j, p-acp d cst vvb np1, cc av-j p-acp d n1 pp-f np1, cst np1 pp-f po31 j-vvg n1, p-acp d d j n2, vhz p-acp d po12 n2 av av-j vvn p-acp pno12, dt n1 pp-f po31 n1, xx cst pns12 vmd vvi p-acp n1 cc n1, p-acp dt j-vvg pp-f po31 n1: (18) sermon (DIV2) 153 Page 187
2927 but that wee being lightned with the brightnesse thereof, should learne that Christ Jesus our sauiour, hath payd the price of our redemption, but that we being lightened with the brightness thereof, should Learn that christ jesus our Saviour, hath paid the price of our redemption, cc-acp cst pns12 vbg vvn p-acp dt n1 av, vmd vvi cst np1 np1 po12 n1, vhz vvn dt n1 pp-f po12 n1, (18) sermon (DIV2) 153 Page 187
2928 & deliuered vs frō the captiuitie of sinne, sathan, death, and hel, that We might walke beforeLuc. 1. 74. 75. him in holinesse and righteousnesse all the dayes of our life: & Delivered us from the captivity of sin, sathan, death, and hell, that We might walk beforeLuc. 1. 74. 75. him in holiness and righteousness all the days of our life: cc vvd pno12 p-acp dt n1 pp-f n1, fw-ge, n1, cc n1, cst pns12 vmd vvi np1. crd crd crd pno31 p-acp n1 cc n1 d dt n2 pp-f po12 n1: (18) sermon (DIV2) 153 Page 187
2929 If we tell them, yt by their baptisme they couenanted with God to forsake the Deuil & al his workes, If we tell them, that by their Baptism they covenanted with God to forsake the devil & all his works, cs pns12 vvb pno32, pn31 p-acp po32 n1 pns32 vvn p-acp np1 pc-acp vvi dt n1 cc d po31 n2, (18) sermon (DIV2) 153 Page 187
2930 & that theyRom. 6. 3. are baptized into the death of Christ, yt as they bee partakers of his death, & that theyRom. 6. 3. Are baptised into the death of christ, that as they be partakers of his death, cc d av. crd crd vbr vvn p-acp dt n1 pp-f np1, pn31 c-acp pns32 vbb n2 pp-f po31 n1, (18) sermon (DIV2) 153 Page 187
2931 so also should they bee partakers of his cosurrectiō, to the end that as Christ is risen from death, so also should they be partakers of his cosurrection, to the end that as christ is risen from death, av av vmd pns32 vbi n2 pp-f po31 n1, p-acp dt n1 cst p-acp np1 vbz vvn p-acp n1, (18) sermon (DIV2) 153 Page 187
2932 so also we shold rise from y• death of siun, to newnes of life: so also we should rise from y• death of siun, to newness of life: av av pns12 vmd vvi p-acp n1 n1 pp-f zz, p-acp n1 pp-f n1: (18) sermon (DIV2) 153 Page 187
2933 If we preach vnto thē neuer so oftē, yt by the benefite of Christ his Passion, we are made the heires of God wt him, If we preach unto them never so often, that by the benefit of christ his Passion, we Are made the Heirs of God with him, cs pns12 vvb p-acp pno32 av av av, pn31 p-acp dt n1 pp-f np1 po31 n1, pns12 vbr vvn dt n2 pp-f np1 p-acp pno31, (18) sermon (DIV2) 153 Page 187
2934 and the children of light, & therfore yt we should walk, as is worthy our vocation, and the children of Light, & Therefore that we should walk, as is worthy our vocation, cc dt n2 pp-f n1, cc av pn31 pns12 vmd vvi, c-acp vbz j po12 n1, (18) sermon (DIV2) 153 Page 187
2935 & not to be partakers of y• workes of darknes, and passe our time in surfeting, in banqueting, in dronkennes, in chābring & wantonnesse, in •ōtention, strife, & not to be partakers of y• works of darkness, and pass our time in surfeiting, in banqueting, in Drunkenness, in chambering & wantonness, in •ontention, strife, cc xx pc-acp vbi n2 pp-f n1 n2 pp-f n1, cc vvi po12 n1 p-acp vvg, p-acp vvg, p-acp n1, p-acp vvg cc n1, p-acp n1, n1, (18) sermon (DIV2) 153 Page 187
2936 & Emulation, but yt we should put on Christ Jesus, & not satisfye y• lusts of the flesh, to the lyking thereof: & Emulation, but that we should put on christ jesus, & not satisfy y• Lustiest of the Flesh, to the liking thereof: cc n1, cc-acp pn31 pns12 vmd vvi p-acp np1 np1, cc xx vvi n1 n2 pp-f dt n1, p-acp dt n-vvg av: (18) sermon (DIV2) 153 Page 187
2937 If we say, yt we are by our profession, Citizens of heauen, & of the housholde of God, If we say, that we Are by our profession, Citizens of heaven, & of the household of God, cs pns12 vvb, pn31 pns12 vbr p-acp po12 n1, n2 pp-f n1, cc pp-f dt n1 pp-f np1, (18) sermon (DIV2) 153 Page 187
2938 & for that cause that our conuersation should be Heauenly, wt manifest declaratiō of y• contēpt of this miserable world, & for that cause that our Conversation should be Heavenly, with manifest declaration of y• contempt of this miserable world, cc p-acp d n1 cst po12 n1 vmd vbi j, p-acp j n1 pp-f n1 n1 pp-f d j n1, (18) sermon (DIV2) 153 Page 187
2939 & the transitory vanities therof, yet I saye, though we preach this often, though we still cal vpon thē, Security so lulleth thē on sleepe, that they cannot heare these sweete and Godly exhorta•••s. & the transitory vanities thereof, yet I say, though we preach this often, though we still call upon them, Security so lulleth them on sleep, that they cannot hear these sweet and Godly exhorta•••s. cc dt j n2 av, av pns11 vvb, cs pns12 vvb d av, cs pns12 av vvb p-acp pno32, n1 av vvz pno32 p-acp n1, cst pns32 vmbx vvi d j cc j n2. (18) sermon (DIV2) 153 Page 187
2940 Ye• though we change out copye, and ringe in their eares the terrible threatninges of God, Ye• though we change out copy, and ring in their ears the terrible threatenings of God, np1 c-acp pns12 vvb av n1, cc n1 p-acp po32 n2 dt j n2-vvg pp-f np1, (18) sermon (DIV2) 153 Page 188
2941 and declare, that this lamentable vnthankefulnesse, in receauing the Doctrine, and light of his truth, muste needes prouoke Gods iustice most greeuously to plague vs: and declare, that this lamentable unthankfulness, in receiving the Doctrine, and Light of his truth, must needs provoke God's Justice most grievously to plague us: cc vvi, cst d j n1, p-acp vvg dt n1, cc n1 pp-f po31 n1, vmb av vvi npg1 n1 av-ds av-j pc-acp vvi pno12: (18) sermon (DIV2) 153 Page 188
2942 when we in this manner crie out vnto them, it will not waken them. when we in this manner cry out unto them, it will not waken them. c-crq pns12 p-acp d n1 vvi av p-acp pno32, pn31 vmb xx vvi pno32. (18) sermon (DIV2) 153 Page 188
2943 We tel them often, that God must be the same God toward vs, as he was toward his people of the Iewes, that he must shew the same Justice to England, that he didde to Hierusalem. Vnto Hierusalem Christ with lamētable mind sayd: We tell them often, that God must be the same God towards us, as he was towards his people of the Iewes, that he must show the same justice to England, that he did to Jerusalem. Unto Jerusalem christ with lamentable mind said: pns12 vvb pno32 av, cst np1 vmb vbi dt d np1 p-acp pno12, c-acp pns31 vbds p-acp po31 n1 pp-f dt np2, cst pns31 vmb vvi dt d n1 p-acp np1, cst pns31 vdd p-acp np1. p-acp np1 np1 p-acp j n1 vvd: (18) sermon (DIV2) 153 Page 188
2944 Oh Hierusalem, Hierusalem, which killest the Prophets, Mat. 23. 37 and stonest thē to death, which are sent to thee, O Jerusalem, Jerusalem, which Killest the prophets, Mathew 23. 37 and Stonest them to death, which Are sent to thee, uh np1, np1, r-crq vv2 dt n2, np1 crd crd cc js-jn pno32 p-acp n1, r-crq vbr vvn p-acp pno21, (18) sermon (DIV2) 153 Page 188
2945 how often woulde I haue gathered thy Children vnder my winges, as the Henne gathereth her Chickens, & yee would not. how often would I have gathered thy Children under my wings, as the Hen gathereth her Chickens, & ye would not. c-crq av vmd pns11 vhi vvn po21 n2 p-acp po11 n2, c-acp dt n1 vvz po31 n2, cc pn22 vmd xx. (18) sermon (DIV2) 153 Page 188
2946 Beholde, your habitation shall be lefte vnto you desolate, And to England he now sayeth: Behold, your habitation shall be left unto you desolate, And to England he now Saith: vvb, po22 n1 vmb vbi vvn p-acp pn22 j, cc p-acp np1 pns31 av vvz: (18) sermon (DIV2) 153 Page 188
2947 O Englande, How god calleth Engto repentance and without repentance what is like to befall it. Oh England, How god calls Engto Repentance and without Repentance what is like to befall it. uh np1, c-crq n1 vvz av n1 cc p-acp n1 r-crq vbz av-j pc-acp vvi pn31. (18) sermon (DIV2) 153 Page 188
2948 Englande, how often times haue I called thee? how sundrie wayes haue I prouoked thee? howe aboundantlye haue I powred out my benefites and blessinges vppon thee? howe earnestlye haue I by the mouth of my Preachers, clocked and cried to thee, England, how often times have I called thee? how sundry ways have I provoked thee? how abundantly have I poured out my benefits and blessings upon thee? how earnestly have I by the Mouth of my Preachers, clocked and cried to thee, np1, c-crq av n2 vhb pns11 vvn pno21? q-crq j n2 vhb pns11 vvn pno21? q-crq av-j vhb pns11 vvn av po11 n2 cc n2 p-acp pno21? q-crq av-j vhb pns11 p-acp dt n1 pp-f po11 n2, vvd cc vvd p-acp pno21, (18) sermon (DIV2) 153 Page 188
2949 as an Henne doeth to her Chickens, that thou mightest awake out of thy securitie, as an Hen doth to her Chickens, that thou Mightest awake out of thy security, c-acp dt n1 vdz p-acp po31 n2, cst pns21 vmd2 vvi av pp-f po21 n1, (18) sermon (DIV2) 153 Page 188
2950 and by repentaunce, returne vnder the shadowe of my wings, there to be safe from al the gredy Kites & Eagles, that houer ready to pray vpon thee, & yet thou wilt not: and by Repentance, return under the shadow of my wings, there to be safe from all the greedy Kites & Eagles, that hover ready to pray upon thee, & yet thou wilt not: cc p-acp n1, vvb p-acp dt n1 pp-f po11 n2, a-acp pc-acp vbi j p-acp d dt j n2 cc n2, cst vvi j pc-acp vvi p-acp pno21, cc av pns21 vm2 xx: (18) sermon (DIV2) 153 Page 188
2951 therefore thy house shal come to confusion ▪ I will take the light of my Gospell from thee, Therefore thy house shall come to confusion ▪ I will take the Light of my Gospel from thee, av po21 n1 vmb vvi p-acp n1 ▪ pns11 vmb vvi dt n1 pp-f po11 n1 p-acp pno21, (18) sermon (DIV2) 153 Page 188
2952 and giue it to a people, that shall shew the fruites thereof. Thy eninimies, yea thy auncient enimies, shall raigne ouer thee, and kepe thee in subiection: and give it to a people, that shall show the fruits thereof. Thy eninimies, yea thy ancient enemies, shall Reign over thee, and keep thee in subjection: cc vvb pn31 p-acp dt n1, cst vmb vvi dt n2 av. po21 n2, uh po21 j n2, vmb vvi p-acp pno21, cc vvi pno21 p-acp n1: (18) sermon (DIV2) 153 Page 188
2953 The glory and renown of thy kingdome ▪ shall fall and decay, and thy people shall come to desolation, The glory and renown of thy Kingdom ▪ shall fallen and decay, and thy people shall come to desolation, dt n1 cc n1 pp-f po21 n1 ▪ vmb vvi cc n1, cc po21 n1 vmb vvi p-acp n1, (18) sermon (DIV2) 153 Page 188
2954 and al because thou wilt not know the mercifull day of thy visitation, so often and so sundery times offered vnto thee. and all Because thou wilt not know the merciful day of thy Visitation, so often and so sundry times offered unto thee. cc d c-acp pns21 vm2 xx vvi dt j n1 pp-f po21 n1, av av cc av j n2 vvn p-acp pno21. (18) sermon (DIV2) 153 Page 188
2955 These wordes mighte shake stonie Rockes, and cause them to tremble, and yet they wil not moue English harts, These words might shake stony Rocks, and cause them to tremble, and yet they will not move English hearts, d n2 vmd vvi j n2, cc vvi pno32 pc-acp vvi, cc av pns32 vmb xx vvi jp n2, (18) sermon (DIV2) 154 Page 188
2956 nor wake them out of their Securitie, •o, although GOD let them see with their eyes, yt the worldly hope of their Securitie, hangeth by a twine thread, I meane y• fraile life of a tender Ladie, nor wake them out of their Security, •o, although GOD let them see with their eyes, that the worldly hope of their Security, hangs by a twine thread, I mean y• frail life of a tender Lady, ccx vvi pno32 av pp-f po32 n1, uh-dx, cs np1 vvb pno32 vvi p-acp po32 n2, pn31 dt j n1 pp-f po32 n1, vvz p-acp dt n1 n1, pns11 vvb n1 j n1 pp-f dt j n1, (18) sermon (DIV2) 154 Page 189
2957 after which, they thēselues, cā looke for nothing, but heapes of mischiefe and miserie: After which, they themselves, can look for nothing, but heaps of mischief and misery: p-acp r-crq, pns32 px32, vmb vvi p-acp pix, cc-acp n2 pp-f n1 cc n1: (18) sermon (DIV2) 154 Page 189
2958 and so much the sooner, for that by Gods iust iudgement, they nourishe in their owne boosoms the instrument of their confusion. and so much the sooner, for that by God's just judgement, they nourish in their own boosoms the Instrument of their confusion. cc av av-d dt av-c, c-acp cst p-acp ng1 j n1, pns32 vvi p-acp po32 d n2 dt n1 pp-f po32 n1. (18) sermon (DIV2) 154 Page 189
2959 The Lord open our eyes, & mollifie our hartes, yt wee may in time see, The Lord open our eyes, & mollify our hearts, that we may in time see, dt n1 vvb po12 n2, cc vvi po12 n2, pn31 pns12 vmb p-acp n1 vvi, (18) sermon (DIV2) 154 Page 189
2960 and feele his mercie affected towarde vs, and chase out of our mindes this foule Harpie, Securitie, that deuoureth the seede of Gods blessed word, and feel his mercy affected toward us, and chase out of our minds this foul Harpy, Security, that devoureth the seed of God's blessed word, cc vvi po31 n1 vvn p-acp pno12, cc vvi av pp-f po12 n2 d j n1, n1, cst vvz dt n1 pp-f npg1 j-vvn n1, (18) sermon (DIV2) 154 Page 189
2961 and will not suffer it to bring forth fruite among vs. and will not suffer it to bring forth fruit among us cc vmb xx vvi pn31 pc-acp vvi av n1 p-acp pno12 (18) sermon (DIV2) 154 Page 189
2962 Another birde, is as ougly and lothsome as this, & doth as much harme, which is Heathenish Gentilitie, which raigneth in the hartes of godlesse persons, Atheistes, another bird, is as ugly and loathsome as this, & does as much harm, which is Heathenish Gentility, which Reigneth in the hearts of godless Persons, Atheists, j-jn n1, vbz a-acp j cc j c-acp d, cc vdz p-acp d n1, r-crq vbz j n1, r-crq vvz p-acp dt n2 pp-f j n2, n2, (18) sermon (DIV2) 155 Page 189
2963 and Epicures, which passe neither for heauen, nor hell, nor for God nor the Diuell, and Epicureans, which pass neither for heaven, nor hell, nor for God nor the devil, cc n2, r-crq vvb av-dx p-acp n1, ccx n1, ccx p-acp np1 ccx dt n1, (18) sermon (DIV2) 155 Page 189
2964 but thinke those things to bee no better, than Poeticall fables, or (at the least) Bugges, by policie deuised to feare Babes. but think those things to be no better, than Poetical fables, or (At the least) Bugs, by policy devised to Fear Babes. cc-acp vvb d n2 pc-acp vbi av-dx av-jc, cs j n2, cc (p-acp dt ds) n2, p-acp n1 vvd pc-acp vvi n2. (18) sermon (DIV2) 155 Page 189
2965 Therefore they iest & scoffe at all Religion, and make themselues merie, with talke of Preachers. Therefore they jest & scoff At all Religion, and make themselves merry, with talk of Preachers. av pns32 vvb cc n1 p-acp d n1, cc vvi px32 j, p-acp n1 pp-f n2. (18) sermon (DIV2) 155 Page 189
2966 For they passe not which end goe forwarde, or whether Christ or Antichrist preuaile, so that they maye singe with the Pigges of Epicures stie: Edamus bibamus. &c. •. For they pass not which end go forward, or whither christ or Antichrist prevail, so that they may sing with the Pigs of Epicureans sty: Edamus bibamus. etc. •. p-acp pns32 vvb xx r-crq n1 vvb av-j, cc cs np1 cc np1 vvi, av cst pns32 vmb vvi p-acp dt n2 pp-f n2 n1: np1 fw-la. av •. (18) sermon (DIV2) 155 Page 189
2967 Let vs eate, let vs drinke and be merie, for to morow we shall die, and after death is no pleasure nor paine. Let us eat, let us drink and be merry, for to morrow we shall die, and After death is no pleasure nor pain. vvb pno12 vvi, vvb pno12 vvi cc vbi j, c-acp p-acp n1 pns12 vmb vvi, cc p-acp n1 vbz dx n1 ccx n1. (18) sermon (DIV2) 155 Page 189
2968 Marke I pray you howe wisedome vttereth their cogitations, and maketh them to speake in this wise: Mark I pray you how Wisdom uttereth their cogitations, and makes them to speak in this wise: vvb pns11 vvb pn22 c-crq n1 vvz po32 n2, cc vv2 pno32 pc-acp vvi p-acp d n1: (18) sermon (DIV2) 155 Page 189
2969 OurSap. 2. 5. &c. time is as a shadow that passeth away, & after our end there is no returning, come therefore and let vs enioye the pleasures that are present, OurSap. 2. 5. etc. time is as a shadow that passes away, & After our end there is no returning, come Therefore and let us enjoy the pleasures that Are present, np1. crd crd av n1 vbz p-acp dt n1 cst vvz av, cc p-acp po12 n1 pc-acp vbz dx vvg, vvb av cc vvb pno12 vvi dt n2 cst vbr j, (18) sermon (DIV2) 155 Page 189
2970 and let vs fill our selues with costly vvine, and ointments, and let vs cheerefully vse the d•eatures as in youthe, and let us fill our selves with costly wine, and ointments, and let us cheerfully use the d•eatures as in youth, cc vvb pno12 vvi po12 n2 p-acp j n1, cc n2, cc vvb pno12 av-j vvi dt n2 a-acp p-acp n1, (18) sermon (DIV2) 155 Page 189
2971 and let not the flower of life passe by vs. Let vs all be partakers of our wantonnesse, let vs leane some token of our pleasure in euerie place. and let not the flower of life pass by us Let us all be partakers of our wantonness, let us lean Some token of our pleasure in every place. cc vvb xx dt n1 pp-f n1 vvi p-acp pno12 vvb pno12 d vbi n2 pp-f po12 n1, vvb pno12 vvi d n1 pp-f po12 n1 p-acp d n1. (18) sermon (DIV2) 155 Page 189
2972 For that is our portion, and this is our lot. Let us oppresse the poore that is righteous, oh let vs not spare the widowe, For that is our portion, and this is our lot. Let us oppress the poor that is righteous, o let us not spare the widow, p-acp d vbz po12 n1, cc d vbz po12 n1. vvb pno12 vvi dt j cst vbz j, uh vvb pno12 xx vvi dt n1, (18) sermon (DIV2) 155 Page 189
2973 nor reuerence the white heares of the aged. Let our strēgth be the law of vnrighteousnes. nor Reverence the white hears of the aged. Let our strength be the law of unrighteousness. ccx vvi dt j-jn n2 pp-f dt j-vvn. vvb po12 n1 vbi dt n1 pp-f n1. (18) sermon (DIV2) 155 Page 190
2974 Let vs defraude the righteous and godly, for he is not for our profit, he is contrary to our doings, he checketh vs for offending against the law, Let us defraud the righteous and godly, for he is not for our profit, he is contrary to our doings, he checketh us for offending against the law, vvb pno12 n1 dt j cc j, c-acp pns31 vbz xx p-acp po12 n1, pns31 vbz j-jn p-acp po12 n2-vdg, pns31 vvz pno12 p-acp vvg p-acp dt n1, (18) sermon (DIV2) 155 Page 190
2975 & blameth vs as transgressors of discipline. Out of this schoole they came that iest at Preachers, & be angrie with them, & blameth us as transgressors of discipline. Out of this school they Come that jest At Preachers, & be angry with them, cc vvz pno12 p-acp n2 pp-f n1. av pp-f d n1 pns32 vvd cst n1 p-acp n2, cc vbi j p-acp pno32, (18) sermon (DIV2) 155 Page 190
2976 for inueighing against the vanities of this life, & putting them in minde of God, and of heauen: for inveighing against the vanities of this life, & putting them in mind of God, and of heaven: p-acp vvg p-acp dt n2 pp-f d n1, cc vvg pno32 p-acp n1 pp-f np1, cc pp-f n1: (18) sermon (DIV2) 155 Page 190
2977 for they thinke, that to bee a bitter saying to their pleasant life. for they think, that to be a bitter saying to their pleasant life. c-acp pns32 vvb, cst pc-acp vbi dt j n-vvg p-acp po32 j n1. (18) sermon (DIV2) 155 Page 190
2978 For there is none so heathenish, but God sometime sendeth to his minde, a gnawing corsie, For there is none so Heathenish, but God sometime sends to his mind, a gnawing corsie, p-acp pc-acp vbz pix av j, cc-acp np1 av vvz p-acp po31 n1, dt j-vvg n1, (18) sermon (DIV2) 155 Page 190
2979 & remorse of conscience to trouble him. & remorse of conscience to trouble him. cc n1 pp-f n1 pc-acp vvi pno31. (18) sermon (DIV2) 155 Page 190
2980 Out of this schole came those scorners, which S. Peter prophesied shuld rise in the latter dayes, Out of this school Come those Scorner's, which S. Peter prophesied should rise in the latter days, av pp-f d n1 vvd d n2, r-crq np1 np1 vvn vmd vvb p-acp dt d n2, (18) sermon (DIV2) 155 Page 190
2981 & liue after their owne lust, & when they should be taught by Preachers, that y• worlde shoulde haue an ende, & live After their own lust, & when they should be taught by Preachers, that y• world should have an end, cc vvi p-acp po32 d n1, cc c-crq pns32 vmd vbi vvn p-acp n2, cst n1 n1 vmd vhi dt n1, (18) sermon (DIV2) 155 Page 190
2982 & they be brought before the iudgement seat of God, to aunswere for their wickednes, would with derision and mocking, say, Oh where is the promise of the Lordes comming to iudgement, & they be brought before the judgement seat of God, to answer for their wickedness, would with derision and mocking, say, O where is the promise of the lords coming to judgement, cc pns32 vbb vvn p-acp dt n1 n1 pp-f np1, pc-acp vvi p-acp po32 n1, vmd p-acp n1 cc vvg, vvb, uh q-crq vbz dt n1 pp-f dt n2 vvg p-acp n1, (18) sermon (DIV2) 155 Page 190
2983 and of the end of the world? for since the fathers died, all things continue a like, frō the beginning of the creation. and of the end of the world? for since the Father's died, all things continue a like, from the beginning of the creation. cc pp-f dt n1 pp-f dt n1? p-acp p-acp dt n2 vvd, d n2 vvi dt j, p-acp dt n-vvg pp-f dt n1. (18) sermon (DIV2) 155 Page 190
2984 Of the same sort are they, that Esay speaketh of: Of the same sort Are they, that Isaiah speaks of: pp-f dt d n1 vbr pns32, cst np1 vvz pp-f: (18) sermon (DIV2) 155 Page 190
2985 When they be tolde that God will punishe & plague them, not in the world to come but in this world also, with some notable examples of hys iustice, When they be told that God will Punish & plague them, not in the world to come but in this world also, with Some notable Examples of his Justice, c-crq pns32 vbb vvn cst np1 vmb vvi cc vvi pno32, xx p-acp dt n1 pc-acp vvi cc-acp p-acp d n1 av, p-acp d j n2 pp-f po31 n1, (18) sermon (DIV2) 155 Page 190
2986 as he did to Sodom and Gomorra and others. as he did to Sodom and Gomorra and Others. c-acp pns31 vdd p-acp np1 cc np1 cc n2-jn. (18) sermon (DIV2) 155 Page 190
2987 &c, Oh, say they in derision, Let God make speede, let him hastēMoc•es against god & his iudgmentes. etc., O, say they in derision, Let God make speed, let him hastemmoc•es against god & his Judgments. av, uh, vvb pns32 p-acp n1, vvb np1 vvi n1, vvb pno31 vvz p-acp n1 cc po31 n2. (18) sermon (DIV2) 155 Page 190
2988 his worke, that we may see it, and let the counsell of the holy one of Israel drawe neare and come, that wee may knowe it. his work, that we may see it, and let the counsel of the holy one of Israel draw near and come, that we may know it. po31 n1, cst pns12 vmb vvi pn31, cc vvb dt n1 pp-f dt j pi pp-f np1 vvi av-j cc vvn, cst pns12 vmb vvi pn31. (18) sermon (DIV2) 155 Page 190
2989 Or at least they speake, as they doe in Ieremie, that denie the Lorde God, and say, Tushe it is not hee, Ier. 5. 1•. those plagues of sworde and famine, shall not come vppon vs: Or At least they speak, as they do in Ieremie, that deny the Lord God, and say, Tush it is not he, Jeremiah 5. 1•. those plagues of sword and famine, shall not come upon us: cc p-acp av-ds pns32 vvb, c-acp pns32 vdb p-acp np1, cst vvb dt n1 np1, cc vvi, uh pn31 vbz xx pns31, np1 crd n1. d n2 pp-f n1 cc n1, vmb xx vvi p-acp pno12: (18) sermon (DIV2) 155 Page 190
2990 It is vaine that the Preachers teache, these myseries and plagues shal fall vpon themselues. It is vain that the Preachers teach, these miseries and plagues shall fallen upon themselves. pn31 vbz j cst dt n2 vvi, d n2 cc n2 vmb vvi p-acp px32. (18) sermon (DIV2) 155 Page 190
2991 I would to God there were not too many of this sorte in Englande. whose like contempteous voyce, did ring in many mennes eares, beside the great number of them, that secretely saye in their heart, There is no God, and openly shew the same in the whole course of their life. I would to God there were not too many of this sort in England. whose like contempteous voice, did ring in many men's ears, beside the great number of them, that secretly say in their heart, There is no God, and openly show the same in the Whole course of their life. pns11 vmd p-acp np1 a-acp vbdr xx av d pp-f d n1 p-acp np1. rg-crq j j n1, vdd vvi p-acp d ng2 n2, p-acp dt j n1 pp-f pno32, cst av-jn vvb p-acp po32 n1, a-acp vbz dx n1, cc av-j vvi dt d p-acp dt j-jn n1 pp-f po32 n1. (18) sermon (DIV2) 155 Page 191
2992 For if they beleeued there were a God, they would neuer so reprochfully, and so obstinately, reiect & cast aside, the word of the eternall and euer liuing God. For if they believed there were a God, they would never so reproachfully, and so obstinately, reject & cast aside, the word of the Eternal and ever living God. p-acp cs pns32 vvd a-acp vbdr dt n1, pns32 vmd av-x av av-j, cc av av-j, vvb cc vvi av, dt n1 pp-f dt j cc av vvg np1. (18) sermon (DIV2) 155 Page 191
2993 I aske these godlesse Epicures, whether they thinke, there is a God or no? If they will saye. I ask these godless Epicureans, whither they think, there is a God or no? If they will say. pns11 vvb d j n2, cs pns32 vvb, pc-acp vbz dt n1 cc dx? cs pns32 vmb vvi. (18) sermon (DIV2) 155 Page 191
2994 Yea, why then, the same must be a iust God, for without iustice, there can be no Godhead, Yea, why then, the same must be a just God, for without Justice, there can be no Godhead, uh, q-crq av, dt d vmb vbi dt j np1, c-acp p-acp n1, pc-acp vmb vbi dx n1, (18) sermon (DIV2) 155 Page 191
2995 and if he be a iust god then he must detest, & hate sinne, and accordingly punishe it. and if he be a just god then he must detest, & hate sin, and accordingly Punish it. cc cs pns31 vbb dt j n1 cs pns31 vmb vvi, cc vvb n1, cc av-vvg vvi pn31. (18) sermon (DIV2) 155 Page 191
2996 For it is the part of iustice to giue to euery one that he deserueth, reward to the good, & punishment to the wicked: For it is the part of Justice to give to every one that he deserves, reward to the good, & punishment to the wicked: p-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp d pi cst pns31 vvz, vvb p-acp dt j, cc n1 p-acp dt j: (18) sermon (DIV2) 155 Page 191
2997 and by this can they not in iustice, escape his punishment due to their lewdnesse. and by this can they not in Justice, escape his punishment due to their Lewdness. cc p-acp d vmb pns32 xx p-acp n1, vvb po31 n1 j-jn p-acp po32 n1. (18) sermon (DIV2) 155 Page 191
2998 If they will say with their Maister Epicure, that there is a God, but he regardeth not the affaires of the world, & the doings of mē: If they will say with their Master Epicure, that there is a God, but he Regardeth not the affairs of the world, & the doings of men: cs pns32 vmb vvi p-acp po32 n1 n1, d a-acp vbz dt n1, cc-acp pns31 vvz xx dt n2 pp-f dt n1, cc dt n2-vdg pp-f n2: (18) sermon (DIV2) 155 Page 191
2999 that, must then be, either because he cannot, or because he will not. that, must then be, either Because he cannot, or Because he will not. cst, vmb av vbi, av-d c-acp pns31 vmbx, cc c-acp pns31 vmb xx. (18) sermon (DIV2) 155 Page 191
3000 By the one he sheweth himselfe an impotent God, and therefore no God, by the other a negligent or a malicious God, By the one he shows himself an impotent God, and Therefore no God, by the other a negligent or a malicious God, p-acp dt pi pns31 vvz px31 dt j np1, cc av dx n1, p-acp dt j-jn dt j cc dt j np1, (18) sermon (DIV2) 155 Page 191
3001 and for that also no God. and for that also no God. cc p-acp cst av dx n1. (18) sermon (DIV2) 155 Page 191
3002 For such passions and imperfections, can not lyght into the nature of a Deitie, or Godhead. For such passion and imperfections, can not Light into the nature of a Deity, or Godhead. p-acp d n2 cc n2, vmb xx vvi p-acp dt n1 pp-f dt n1, cc n1. (18) sermon (DIV2) 155 Page 191
3003 If they will flatly thinke or saye: There is no God, I must speake vnto them as. If they will flatly think or say: There is no God, I must speak unto them as. cs pns32 vmb av-j vvb cc vvi: pc-acp vbz dx n1, pns11 vmb vvi p-acp pno32 p-acp. (18) sermon (DIV2) 155 Page 191
3004 S. Paule doth to lyke heathenish harts & mindes, and I must will them ▪ to open their blinde eyes and behold the goodly, beautifull, S. Paul does to like Heathenish hearts & minds, and I must will them ▪ to open their blind eyes and behold the goodly, beautiful, np1 np1 vdz p-acp av-j j n2 cc n2, cc pns11 vmb vvi pno32 ▪ p-acp j po32 j n2 cc vvi dt j, j, (18) sermon (DIV2) 155 Page 191
3005 and maruailous frame, and workemanship of the world, the Su••e, the Moone, the Starres the Planets, the goodly order, the constant course, y• wonderfull effectes, the notable varietie of times, and marvelous frame, and workmanship of the world, the Su••e, the Moon, the Stars the Planets, the goodly order, the constant course, y• wonderful effects, the notable variety of times, cc j n1, cc n1 pp-f dt n1, dt n1, dt n1, dt n2 dt n2, dt j n1, dt j n1, n1 j n2, dt j n1 pp-f n2, (18) sermon (DIV2) 155 Page 191
3006 and seasons, to the benefite of mans life. and seasons, to the benefit of men life. cc n2, p-acp dt n1 pp-f ng1 n1. (18) sermon (DIV2) 155 Page 191
3007 I must byd them looke into the ayre, and consider what it is, that holdeth vp that huge heape of Cloudes houering without any proppe or staye, I must bid them look into the air, and Consider what it is, that holds up that huge heap of Clouds hovering without any prop or stay, pns11 vmb vvi pno32 vvi p-acp dt n1, cc vvb r-crq pn31 vbz, cst vvz a-acp d j n1 pp-f n2 vvg p-acp d n1 cc vvi, (18) sermon (DIV2) 155 Page 191
3008 and in conuenient time, so sweetely sheeding downe themselues, to moist & season the earth, which if they should fall downe at once, woulde ouerwhelme and drowne the whole earth ▪ and in convenient time, so sweetly sheeding down themselves, to moist & season the earth, which if they should fallen down At once, would overwhelm and drown the Whole earth ▪ cc p-acp j n1, av av-j vvg a-acp px32, p-acp j cc vvi dt n1, r-crq cs pns32 vmd vvi a-acp p-acp a-acp, vmd vvi cc vvi dt j-jn n1 ▪ (18) sermon (DIV2) 155 Page 191
3009 I must further wyst thē to consider, yt since the naturall place of water, is to be aboue the earth, I must further wist them to Consider, that since the natural place of water, is to be above the earth, pns11 vmb av-j vvd pno32 pc-acp vvi, pn31 p-acp dt j n1 pp-f n1, vbz pc-acp vbi p-acp dt n1, (18) sermon (DIV2) 156 Page 191
3010 as verye reason and their owne heathenish Philosophers teache: as very reason and their own Heathenish Philosophers teach: c-acp j n1 cc po32 d j n2 vvi: (18) sermon (DIV2) 156 Page 192
3011 who or what it is, that holdeth the Sea within a banke of sande, that it doth not breake ouer, to surrounde the earth and occupie his owne place? Or what it is, that causeh the dead and dirtie earth, to bring for the so beautifull flowers, who or what it is, that holds the Sea within a bank of sand, that it does not break over, to surround the earth and occupy his own place? Or what it is, that causeh the dead and dirty earth, to bring for the so beautiful flowers, r-crq cc q-crq pn31 vbz, cst vvz dt n1 p-acp dt n1 pp-f n1, cst pn31 vdz xx vvi a-acp, pc-acp vvi dt n1 cc vvi po31 d n1? cc q-crq pn31 vbz, cst vvb dt j cc j n1, pc-acp vvi p-acp dt av j n2, (18) sermon (DIV2) 156 Page 192
3012 so faire greene grasse, so ▪ exceedyng varietie of Beastes, Hearbes, Trees, Fruites, Metalls, and all other things, either breeding in the bowells of the earth, so fair green grass, so ▪ exceeding variety of Beasts, Herbs, Trees, Fruits, Metals, and all other things, either breeding in the bowels of the earth, av j j-jn n1, av ▪ vvg n1 pp-f n2, n2, n2, n2, n2, cc d j-jn n2, av-d vvg p-acp dt n2 pp-f dt n1, (18) sermon (DIV2) 156 Page 192
3013 or shewing themselues vppon the vtter face thereof? Who it is that created them, or showing themselves upon the utter face thereof? Who it is that created them, cc vvg px32 p-acp dt j n1 av? r-crq pn31 vbz d vvn pno32, (18) sermon (DIV2) 156 Page 192
3014 or gaue them a beginning, that preserueth and continueth them in their kindes, that maketh them at some seasons of the yeere to die, at another to spring and growe againe? Thou wilt say happily, all these things be by a certaine course of nature, and the ordinarie effectes thereof. or gave them a beginning, that Preserveth and Continueth them in their Kinds, that makes them At Some seasons of the year to die, At Another to spring and grow again? Thou wilt say happily, all these things be by a certain course of nature, and the ordinary effects thereof. cc vvd pno32 dt n1, cst vvz cc vvz pno32 p-acp po32 n2, cst vvz pno32 p-acp d n2 pp-f dt n1 pc-acp vvi, p-acp j-jn p-acp n1 cc vvi av? pns21 vm2 vvi av-j, d d n2 vbb p-acp dt j n1 pp-f n1, cc dt j n2 av. (18) sermon (DIV2) 156 Page 192
3015 Why? and what is that which thou callest nature? Is she a goddesse, Why? and what is that which thou Callest nature? Is she a goddess, q-crq? cc q-crq vbz d r-crq pns21 vv2 n1? vbz pns31 dt n1, (18) sermon (DIV2) 156 Page 192
3016 or is she a Creature? Hath she a beginning of hir selfe, or hath she hir beginning of an other? Seneca an Heathen Philosopher could say, Nature is nothing but God, working in these thinges that wee call naturall. or is she a Creature? Hath she a beginning of his self, or hath she his beginning of an other? Senecca an Heathen Philosopher could say, Nature is nothing but God, working in these things that we call natural. cc vbz pns31 dt n1? vhz pns31 dt n1 pp-f png31 n1, cc vhz pns31 png31 n1 pp-f dt n-jn? np1 dt j-jn n1 vmd vvi, n1 vbz pix p-acp np1, vvg p-acp d n2 cst pns12 vvb j. (18) sermon (DIV2) 156 Page 192
3017 But if thou be worthy the name of a man, looke into thine owne body, which is called Microcosmos, A little world, because of marueilous workemanship thereof, weigh how it commeth to passe, that in thy mothers womb two or three droppes of licour, shoulde frame it selfe to skinne, to fleshe, to bones, to sinewes, •o veines, to arteties, to the principall partes of thy liuing body, the braine, the harte, the stomacke, the lyuer, the splene, the guttes, and others: But if thou be worthy the name of a man, look into thine own body, which is called Microcosm, A little world, Because of marvelous workmanship thereof, weigh how it comes to pass, that in thy mother's womb two or three drops of liquour, should frame it self to skin, to Flesh, to bones, to sinews, •o Veins, to arteties, to the principal parts of thy living body, the brain, the heart, the stomach, the liver, the spleen, the guts, and Others: cc-acp cs pns21 vbb j dt n1 pp-f dt n1, vvb p-acp po21 d n1, r-crq vbz vvn np1, dt j n1, c-acp pp-f j n1 av, vvb c-crq pn31 vvz pc-acp vvi, cst p-acp po21 ng1 n1 crd cc crd n2 pp-f n1, vmd vvi pn31 n1 p-acp n1, p-acp n1, p-acp n2, p-acp n2, av n2, p-acp n2, p-acp dt j-jn n2 pp-f po21 j-vvg n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n2, cc n2-jn: (18) sermon (DIV2) 156 Page 192
3018 howe the spirites bee ingendred in the braine, the hart, the lyuer, which bee the instrumentes whereby thy soule worketh life, how the spirits be engendered in the brain, the heart, the liver, which be the Instruments whereby thy soul works life, c-crq dt n2 vbb vvn p-acp dt n1, dt n1, dt n1, r-crq vbb dt n2 c-crq po21 n1 vvz n1, (18) sermon (DIV2) 156 Page 192
3019 and mouing, ••rishing & increasing and growing, sense, will, and vnderstanding. and moving, ••rishing & increasing and growing, sense, will, and understanding. cc vvg, j-vvg cc vvg cc vvg, n1, n1, cc vvg. (18) sermon (DIV2) 156 Page 192
3020 Consider the other outward partes of thy body, and the proper necessarie vse of them all, the fleakes of flesh, called muscles, the bones, Consider the other outward parts of thy body, and the proper necessary use of them all, the fleaks of Flesh, called muscles, the bones, vvb dt j-jn j n2 pp-f po21 n1, cc dt j j n1 pp-f pno32 d, dt n2 pp-f n1, vvd n2, dt n2, (18) sermon (DIV2) 157 Page 192
3021 and the great varietie, and the marueilous fashion and ioyning of them together, the wonderfull course of the Veines, the Arteries, the sinewes disperkling themselues to notable vses into all partes of the body, both inwarde and outwarde. and the great variety, and the marvelous fashion and joining of them together, the wonderful course of the veins, the Arteries, the sinews disperkling themselves to notable uses into all parts of the body, both inward and outward. cc dt j n1, cc dt j n1 cc vvg pp-f pno32 av, dt j n1 pp-f dt n2, dt n2, dt n2 vvg px32 p-acp j n2 p-acp d n2 pp-f dt n1, d j cc j. (18) sermon (DIV2) 157 Page 193
3022 I will not put thee in minde of the substance, the nature, the power and strength of thy soule, which in deede farre passeth all the other. I will not put thee in mind of the substance, the nature, the power and strength of thy soul, which in deed Far passes all the other. pns11 vmb xx vvi pno21 p-acp n1 pp-f dt n1, dt n1, dt n1 cc n1 pp-f po21 n1, r-crq p-acp n1 av-j vvz d dt j-jn. (18) sermon (DIV2) 157 Page 193
3023 For if by consideration of thy body, thou canst not learne, that there is a God, which in such wonderfull sorte, did frame it: For if by consideration of thy body, thou Canst not Learn, that there is a God, which in such wonderful sort, did frame it: p-acp cs p-acp n1 pp-f po21 n1, pns21 vm2 xx vvi, cst pc-acp vbz dt n1, r-crq p-acp d j n1, vdd vvi pn31: (18) sermon (DIV2) 157 Page 193
3024 thou shewest thy selfe not to haue the common vnderstanding of a mannes soule, but art more dull than a brute beast. thou shewest thy self not to have the Common understanding of a Man's soul, but art more dull than a brutus beast. pns21 vv2 po21 n1 xx pc-acp vhi dt j n1 pp-f dt ng1 n1, cc-acp n1 av-dc j cs dt n1 n1. (18) sermon (DIV2) 157 Page 193
3025 By these things which I haue hitherto spoken, a naturall man may vnderstand, that there is a certaine deuine and spirituall power, that gaue beginning to all these things, By these things which I have hitherto spoken, a natural man may understand, that there is a certain divine and spiritual power, that gave beginning to all these things, p-acp d n2 r-crq pns11 vhb av vvn, dt j n1 vmb vvi, cst pc-acp vbz dt j n-jn cc j n1, cst vvd n1 p-acp d d n2, (18) sermon (DIV2) 157 Page 193
3026 and therfore, is of himselfe Eternall. And because he wrought them of nothing, that he is also Omnipotent and Almightie: and because they are framed in so goodly order, and Therefore, is of himself Eternal. And Because he wrought them of nothing, that he is also Omnipotent and Almighty: and Because they Are framed in so goodly order, cc av, vbz pp-f px31 j. cc c-acp pns31 vvd pno32 pp-f pix, cst pns31 vbz av j cc j-jn: cc c-acp pns32 vbr vvn p-acp av j n1, (18) sermon (DIV2) 157 Page 193
3027 and exceeding varietie, that he is of Infinite Wisdome. And for so much as he made them in the beginning, and exceeding variety, that he is of Infinite Wisdom. And for so much as he made them in the beginning, cc j-vvg n1, cst pns31 vbz pp-f j n1. cc p-acp av av-d c-acp pns31 vvd pno32 p-acp dt n1, (18) sermon (DIV2) 157 Page 193
3028 and to this day preserueth them to the benefite of mankind, that he is ExceedingGood exceedingly and liberall and louing. and to this day Preserveth them to the benefit of mankind, that he is ExceedingGood exceedingly and liberal and loving. cc p-acp d n1 vvz pno32 p-acp dt n1 pp-f n1, cst pns31 vbz np1 av-vvg cc j cc j-vvg. (18) sermon (DIV2) 157 Page 193
3029 good and bountifull and a louer of man. good and bountiful and a lover of man. j cc j cc dt n1 pp-f n1. (18) sermon (DIV2) 157 Page 193
3030 And because he suffereth, euen vnworthy persons, to enioy the benefite of his creatures, that he is with all very Mercifull. And because with want of these his creatures, he punisheth and plagueth the wicked, hee sheweth himselfe Iust also. And Because he suffers, even unworthy Persons, to enjoy the benefit of his creatures, that he is with all very Merciful. And Because with want of these his creatures, he Punisheth and plagueth the wicked, he shows himself Just also. cc c-acp pns31 vvz, av j n2, pc-acp vvi dt n1 pp-f po31 n2, cst pns31 vbz p-acp d j j. cc c-acp p-acp n1 pp-f d po31 n2, pns31 vvz cc vvz dt j, pns31 vvz px31 av-j av. (18) sermon (DIV2) 157 Page 193
3031 Now this diuine and spirituall power, that is eternall, almightie, wyse, good, mercifull and iust, is that God which we speake of, whom these Godlesse persons should learne, Now this divine and spiritual power, that is Eternal, almighty, wise, good, merciful and just, is that God which we speak of, whom these Godless Persons should Learn, av d j-jn cc j n1, cst vbz j, j-jn, n1, j, j cc j, vbz d np1 r-crq pns12 vvb pp-f, ro-crq d j n2 vmd vvi, (18) sermon (DIV2) 157 Page 193
3032 thoughe they had no other booke but this, of the frame of the world. though they had no other book but this, of the frame of the world. cs pns32 vhd dx j-jn n1 p-acp d, pp-f dt n1 pp-f dt n1. (18) sermon (DIV2) 157 Page 193
3033 But seeyng they haue Gods booke of hys holy Scriptures besides this, they shall be vnexcusable, But seeing they have God's book of his holy Scriptures beside this, they shall be unexcusable, p-acp vvg pns32 vhb n2 n1 pp-f po31 j n2 p-acp d, pns32 vmb vbi j, (18) sermon (DIV2) 157 Page 193
3034 & heape vnto themselues wrath, in the day of wrath, if they repent not, and shake those wicked cogitations out of their harts, that the seede of Gods worde may prosper with them. & heap unto themselves wrath, in the day of wrath, if they Repent not, and shake those wicked cogitations out of their hearts, that the seed of God's word may prosper with them. cc vvi p-acp px32 j, p-acp dt n1 pp-f n1, cs pns32 vvb xx, cc vvi d j n2 av pp-f po32 n2, cst dt n1 pp-f npg1 n1 vmb vvi p-acp pno32. (18) sermon (DIV2) 157 Page 193
3035 The thirde euill birde, and cruell Harpie, that deuoureth the seede of Gods worde, is Obstinate Papistrie. And of this birde, are three kindes, The open Papist which dwelleth among vs, The Third evil bird, and cruel Harpy, that devoureth the seed of God's word, is Obstinate Papistry. And of this bird, Are three Kinds, The open Papist which dwells among us, dt ord j-jn n1, cc j n1, cst vvz dt n1 pp-f npg1 n1, vbz j n1. cc pp-f d n1, vbr crd n2, dt j njp q-crq vvz p-acp pno12, (18) sermon (DIV2) 157 Page 193
3036 and forsaketh our Communion in prayer, & vse of the Sacramentes, manifestly protesting that wee be departed from the Catholike Church, and Forsaketh our Communion in prayer, & use of the Sacraments, manifestly protesting that we be departed from the Catholic Church, cc vvz po12 n1 p-acp n1, cc n1 pp-f dt n2, av-j vvg cst pns12 vbb vvn p-acp dt jp n1, (18) sermon (DIV2) 157 Page 192
3037 and therefore that they may not in conscience ioyne with vs. The second sort are fleeing Papistes, which fling ouer the sea and returne againe, secretly bringing with them pardons, reconciliations, sclaunderous and seditious bookes and libels, wt other like things, wherewith they indeuour, not onely to feede other Papists in their obstinacie, and Therefore that they may not in conscience join with us The second sort Are fleeing Papists, which fling over the sea and return again, secretly bringing with them Pardons, reconciliations, slanderous and seditious books and libels, with other like things, wherewith they endeavour, not only to feed other Papists in their obstinacy, cc av cst pns32 vmb xx p-acp n1 vvi p-acp pno12 dt ord n1 vbr vvg njp2, r-crq vvb p-acp dt n1 cc n1 av, av-jn vvg p-acp pno32 n2, n2, j cc j n2 cc n2, p-acp j-jn j n2, c-crq pns32 vvi, xx av-j pc-acp vvi n-jn njp2 p-acp po32 n1, (18) sermon (DIV2) 157 Page 192
3038 but with traiterous meanyng, as much as they can, to steale away the heartes of the subiectes from the Prince and Magistrate, but with traitorous meaning, as much as they can, to steal away the hearts of the Subjects from the Prince and Magistrate, cc-acp p-acp j n1, c-acp d c-acp pns32 vmb, pc-acp vvi av dt n2 pp-f dt n2-jn p-acp dt n1 cc n1, (18) sermon (DIV2) 157 Page 192
3039 & prepare the way to rebellion, and alteration of the state: & prepare the Way to rebellion, and alteration of the state: cc vvb dt n1 p-acp n1, cc n1 pp-f dt n1: (18) sermon (DIV2) 157 Page 192
3040 so that thys Realme hath not in the world, so deadly and perilous enimyes, as these are to y• vttermost of their power. so that this Realm hath not in the world, so deadly and perilous enemies, as these Are to y• uttermost of their power. av cst d n1 vhz xx p-acp dt n1, av j cc j n2, c-acp d vbr p-acp n1 j pp-f po32 n1. (18) sermon (DIV2) 157 Page 192
3041 Their continuall trauaile is to beate into the heartes of English men, that our doctrine, our Church, our Prince, our lawe, our whole state is schismaticall, Their continual travail is to beat into the hearts of English men, that our Doctrine, our Church, our Prince, our law, our Whole state is Schismatical, po32 j n1 vbz pc-acp vvi p-acp dt n2 pp-f jp n2, cst po12 n1, po12 n1, po12 n1, po12 n1, po12 j-jn n1 vbz j, (18) sermon (DIV2) 157 Page 192
3042 and hereticall, & that they ought not to obey, either the Churche in doctrine, or the Prince and state in gouernment, and heretical, & that they ought not to obey, either the Church in Doctrine, or the Prince and state in government, cc j, cc cst pns32 vmd xx pc-acp vvi, d dt n1 p-acp n1, cc dt n1 cc n1 p-acp n1, (18) sermon (DIV2) 157 Page 192
3043 but if they rebell, ••they doe God good seruice. but if they rebel, ••they doe God good service. cc-acp cs pns32 vvb, vvg n1 np1 j n1. (18) sermon (DIV2) 157 Page 192
3044 To represse or chase awaye those two kindes of Romish Harpyes, for so much as they wyll neither reade writing, To repress or chase away those two Kinds of Romish Harpies, for so much as they will neither read writing, p-acp vvi cc vvi av d crd n2 pp-f jp n2, p-acp av av-d c-acp pns32 vmb av-dx vvi n1, (18) sermon (DIV2) 157 Page 192
3045 nor heare Preaching, there is none other way, but to claime ayde of the Magistrate, that they wyll vse more seuere & sharpe execution of the lawes, nor hear Preaching, there is none other Way, but to claim aid of the Magistrate, that they will use more severe & sharp execution of the laws, ccx vvb vvg, pc-acp vbz pix j-jn n1, cc-acp pc-acp vvi n1 pp-f dt n1, cst pns32 vmb vvi av-dc j cc j n1 pp-f dt n2, (18) sermon (DIV2) 157 Page 192
3046 & deuise some streighter meanes, than hitherto hath bene. & devise Some straighter means, than hitherto hath be. cc vvi d jc n2, cs av vhz vbn. (18) sermon (DIV2) 157 Page 192
3047 For the lenitie of these daies hath caused the multitude of these byrdes, exceedyngly to increase, with the perill bothe of Prince and state, which if in tyme they take not heede of, I feare it will be too late. For the lenity of these days hath caused the multitude of these Birds, exceedingly to increase, with the peril both of Prince and state, which if in time they take not heed of, I Fear it will be too late. p-acp dt n1 pp-f d n2 vhz vvn dt n1 pp-f d n2, av-vvg p-acp n1, p-acp dt n1 av-d pp-f n1 cc n1, r-crq cs p-acp n1 pns32 vvb xx n1 pp-f, pns11 vvb pn31 vmb vbi av j. (18) sermon (DIV2) 157 Page 192
3048 The thirde kinde of these sort of Harpyes, is the Cunning Papist, which can hyde hymselfe vnder the colour of loyaltie, The Third kind of these sort of Harpies, is the Cunning Papist, which can hide himself under the colour of loyalty, dt ord n1 pp-f d n1 pp-f n2, vbz dt j-jn njp, r-crq vmb vvi px31 p-acp dt n1 pp-f n1, (18) sermon (DIV2) 157 Page 192
3049 and obedience to y• lawes, and wyll needes be accompted a faithfull, true, and good subiect, and Obedience to y• laws, and will needs be accounted a faithful, true, and good Subject, cc n1 p-acp n1 n2, cc vmb av vbi vvn dt j, j, cc j n-jn, (18) sermon (DIV2) 157 Page 192
3050 & yet carieth in his boosome in effect, the same perswasion that the other doe, & yet Carrieth in his bosom in Effect, the same persuasion that the other doe, cc av vvz p-acp po31 n1 p-acp n1, dt d n1 cst dt j-jn n1, (18) sermon (DIV2) 157 Page 192
3051 and for feare of daunger, or discredite, they are contented to obey the law, & in y• meane tyme, are perilous instrumentes, to let the other vnderstand the secretes of all thyngs that be done or purposed, and for Fear of danger, or discredit, they Are contented to obey the law, & in y• mean time, Are perilous Instruments, to let the other understand the secrets of all things that be done or purposed, cc p-acp n1 pp-f n1, cc n1, pns32 vbr vvn pc-acp vvi dt n1, cc p-acp n1 j n1, vbr j n2, pc-acp vvi dt n-jn vvi dt n2-jn pp-f d n2 cst vbb vdn cc vvn, (18) sermon (DIV2) 157 Page 192
3052 & wyth friendship and money, to helpe them, when any kinde of daunger is at hand. & with friendship and money, to help them, when any kind of danger is At hand. cc p-acp n1 cc n1, pc-acp vvi pno32, c-crq d n1 pp-f n1 vbz p-acp n1. (18) sermon (DIV2) 157 Page 193
3053 These men, as they can not by lawe be corrected, so surely haue the gouernours, verye great cause to haue a carefull eye vnto them, These men, as they can not by law be corrected, so surely have the Governors, very great cause to have a careful eye unto them, np1 n2, c-acp pns32 vmb xx p-acp n1 vbb vvn, av av-j vhb dt n2, av j n1 pc-acp vhi dt j n1 p-acp pno32, (18) sermon (DIV2) 157 Page 193
3054 and to take heede that they bee not brought into place of credite. and to take heed that they be not brought into place of credit. cc pc-acp vvi n1 cst pns32 vbb xx vvn p-acp n1 pp-f n1. (18) sermon (DIV2) 157 Page 193
3055 But for so much as all these three sortes of Romish Harpyes, not onely deuour the seede of Gods worde, But for so much as all these three sorts of Romish Harpies, not only devour the seed of God's word, p-acp p-acp av av-d c-acp d d crd n2 pp-f jp n2, xx av-j vvi dt n1 pp-f npg1 n1, (18) sermon (DIV2) 157 Page 193
3056 and pull it out of those mindes that heare it, but also by distainyng the same, with their foule dung of sclaunderous reportes, make it to sauour yll, in the senses of many: and pull it out of those minds that hear it, but also by distainyng the same, with their foul dung of slanderous reports, make it to savour ill, in the Senses of many: cc vvb pn31 av pp-f d n2 cst vvb pn31, cc-acp av p-acp vvg dt d, p-acp po32 j n1 pp-f j n2, vvb pn31 p-acp n1 j-jn, p-acp dt n2 pp-f d: (18) sermon (DIV2) 157 Page 193
3057 it behoueth such as feare God, to be well armed, with sufficient aunswere to y• same. it behooves such as Fear God, to be well armed, with sufficient answer to y• same. pn31 vvz d p-acp n1 np1, pc-acp vbi av vvn, p-acp j n1 p-acp n1 d. (18) sermon (DIV2) 157 Page 193
3058 Namely when they say, that the doctrine that we preach, is a new doctrine, and that they wyll beleeue, Namely when they say, that the Doctrine that we preach, is a new Doctrine, and that they will believe, av c-crq pns32 vvb, cst dt n1 cst pns12 vvb, vbz dt j n1, cc cst pns32 vmb vvi, (18) sermon (DIV2) 157 Page 193
3059 as their fathers haue done before them: as their Father's have done before them: c-acp po32 n2 vhb vdn p-acp pno32: (18) sermon (DIV2) 157 Page 193
3060 that they are the true Catholique Church, and we are schismatikes and heretikes, that we disagree among our selues, that they Are the true Catholic Church, and we Are Schismatics and Heretics, that we disagree among our selves, cst pns32 vbr dt j jp n1, cc pns12 vbr n2 cc n2, cst pns12 vvb p-acp po12 n2, (18) sermon (DIV2) 157 Page 193
3061 and they consent in vnitie, all which their pretences with diuerse other lyke you shall finde sufficiently aunswered, in the Sermons vpon this Text, Non me pudet Euangelij, I am not ashamed of the Gospell, &c. Thus haue you heard me declare vnto you, what those three principall birdes are, which Sathan in these dayes, hath bred in England, to hinder and deuour the seede of Gods word, which falleth on the high waye. and they consent in unity, all which their pretences with diverse other like you shall find sufficiently answered, in the Sermons upon this Text, Non me It is shameful Evangelist, I am not ashamed of the Gospel, etc. Thus have you herd me declare unto you, what those three principal Birds Are, which Sathan in these days, hath bred in England, to hinder and devour the seed of God's word, which falls on the high Way. cc pns32 vvb p-acp n1, d r-crq po32 n2 p-acp j n-jn vvb pn22 vmb vvi av-j vvd, p-acp dt n2 p-acp d n1, fw-la pno11 fw-la np2, pns11 vbm xx j pp-f dt n1, av av vhb pn22 vvn pno11 vvi p-acp pn22, r-crq d crd j-jn n2 vbr, r-crq np1 p-acp d n2, vhz vvn p-acp np1, pc-acp vvi cc vvi dt n1 pp-f npg1 n1, r-crq vvz p-acp dt j n1. (18) sermon (DIV2) 157 Page 193
3062 Nowe it remaineth to speake of the other diuersities of ground. &c. Now it remains to speak of the other diversities of ground. etc. av pn31 vvz pc-acp vvi pp-f dt j-jn n2 pp-f n1. av (18) sermon (DIV2) 157 Page 193
3063 ¶ The seconde Sermon vppon this part of the Text. Mat. 13. 5. Some fell vpon stonie ground, where it had not muche earth, ¶ The seconde Sermon upon this part of the Text. Mathew 13. 5. some fell upon stony ground, where it had not much earth, ¶ dt ord n1 p-acp d n1 pp-f dt np1 np1 crd crd d vvd p-acp j n1, c-crq pn31 vhd xx d n1, (19) sermon (DIV2) 157 Page 196
3064 and by and by it sprang vp, because it lacked deepenesse of earth, but when the Sunne rose, it was burned away. and by and by it sprang up, Because it lacked deepness of earth, but when the Sun rose, it was burned away. cc p-acp cc p-acp pn31 vvd a-acp, c-acp pn31 vvd n1 pp-f n1, cc-acp c-crq dt n1 vvd, pn31 vbds vvn av. (19) sermon (DIV2) 157 Page 196
3065 BEforé, whrist did speake of them, which all, 〈 … 〉 heare and receaue y• •ede of Gods holye worde, BEforé, whrist did speak of them, which all, 〈 … 〉 hear and receive y• •ede of God's holy word, np1, n1 vdd vvi pp-f pno32, r-crq d, 〈 … 〉 vvi cc vvi n1 av pp-f npg1 j n1, (19) sermon (DIV2) 158 Page 196
3066 yet their heartes bee so hardned, that it sinketh not into their mindes, & therefore ye Diuell doth quickly, by his birdes, deuoure it, that it neither cōmeth to good effect, yet their hearts be so hardened, that it sinks not into their minds, & Therefore you devil does quickly, by his Birds, devour it, that it neither comes to good Effect, av po32 n2 vbb av vvn, cst pn31 vvz xx p-acp po32 n2, cc av pn22 n1 vdz av-j, p-acp po31 n2, vvb pn31, cst pn31 av-dx vvz p-acp j n1, (19) sermon (DIV2) 158 Page 196
3067 nor giueth any shew, or token of likelihood, to prooue well. nor gives any show, or token of likelihood, to prove well. ccx vvz d n1, cc n1 pp-f n1, pc-acp vvi av. (19) sermon (DIV2) 158 Page 196
3068 Nowe in these that followe, he describeth them that receaue, and admitte the word of God in such sorte, Now in these that follow, he Describeth them that receive, and admit the word of God in such sort, av p-acp d cst vvb, pns31 vvz pno32 cst vvb, cc vvi dt n1 pp-f np1 p-acp d n1, (19) sermon (DIV2) 158 Page 196
3069 as they giue great token at the beginning, that it will prosper and doe good in their heartes, as they give great token At the beginning, that it will prosper and do good in their hearts, c-acp pns32 vvb j n1 p-acp dt n1, cst pn31 vmb vvi cc vdb j p-acp po32 n2, (19) sermon (DIV2) 158 Page 196
3070 but shortlye after, some impediment growing, the seede fayleth, and bringeth forthe no fruite at all. but shortly After, Some impediment growing, the seed Faileth, and brings forth no fruit At all. cc-acp av-j a-acp, d n1 vvg, dt n1 vvz, cc vvz av dx n1 p-acp d. (19) sermon (DIV2) 158 Page 196
3071 And first he speaketh of them, whom he resembleth vnto stonie grounde, that is, such hartes & mindes of men, which because they be of disposition vehement and hoate, they by and by receaue the worde, And First he speaks of them, whom he resembles unto stony ground, that is, such hearts & minds of men, which Because they be of disposition vehement and hot, they by and by receive the word, cc ord pns31 vvz pp-f pno32, ro-crq pns31 vvz p-acp j n1, cst vbz, d n2 cc n2 pp-f n2, r-crq c-acp pns32 vbb pp-f n1 j cc j, pns32 p-acp cc p-acp vvi dt n1, (19) sermon (DIV2) 158 Page 196
3072 and shewe themselues to be delighted therewith, and breake out to earnest praises thereof, and shewe them selues with such cheerefulnesse to embrace the doctrine of Gods trueth, and show themselves to be delighted therewith, and break out to earnest praises thereof, and show them selves with such cheerfulness to embrace the Doctrine of God's truth, cc vvi px32 pc-acp vbi vvn av, cc vvi av p-acp n1 vvz av, cc vvi pno32 n2 p-acp d n1 pc-acp vvi dt n1 pp-f npg1 n1, (19) sermon (DIV2) 158 Page 196
3073 as they moue great hope to all men, that it wyll take successe to great benefite. as they move great hope to all men, that it will take success to great benefit. c-acp pns32 vvb j n1 p-acp d n2, cst pn31 vmb vvi n1 p-acp j n1. (19) sermon (DIV2) 158 Page 196
3074 But in the ende, if any vehement temptatiō, either of worldly trouble, or otherwise happē to them, they waxe faynte and begin to chaunge, But in the end, if any vehement temptation, either of worldly trouble, or otherwise happen to them, they wax faint and begin to change, p-acp p-acp dt n1, cs d j n1, d pp-f j n1, cc av vvb p-acp pno32, pns32 vvb j cc vvb pc-acp vvi, (19) sermon (DIV2) 158 Page 197
3075 and lastlye cleane reuolte and vtterlye forsake that truth, whiche with great hope in the beginning, they had receaued. and Lastly clean revolt and utterly forsake that truth, which with great hope in the beginning, they had received. cc ord j n1 cc av-j vvi d n1, r-crq p-acp j n1 p-acp dt n1, pns32 vhd vvn. (19) sermon (DIV2) 158 Page 197
3076 And of these many afterward become enimies, and persecutoures of the Gospell. And what, I pray you, may be the cause hereof? Surelye this: And of these many afterwards become enemies, and persecutoures of the Gospel. And what, I pray you, may be the cause hereof? Surely this: cc pp-f d d av vvn n2, cc n2 pp-f dt n1. cc q-crq, pns11 vvb pn22, vmb vbi dt n1 av? np1 d: (19) sermon (DIV2) 159 Page 197
3077 They lacked Earth and moysture, to feede the seede, that is, they had not the true knowledge of Christ, They lacked Earth and moisture, to feed the seed, that is, they had not the true knowledge of christ, pns32 vvd n1 cc n1, pc-acp vvi dt n1, cst vbz, pns32 vhd xx dt j n1 pp-f np1, (19) sermon (DIV2) 159 Page 197
3078 nor of his Kingdome, nor a right and Christian fayth •reo in them, by the spirite of God, nor of his Kingdom, nor a right and Christian faith •reo in them, by the Spirit of God, ccx pp-f po31 n1, ccx dt n-jn cc njp n1 fw-la p-acp pno32, p-acp dt n1 pp-f np1, (19) sermon (DIV2) 159 Page 197
3079 but on〈 … 〉e opinyon conceaued in their own mindes, whiche 〈 … 〉e were possessed with a carnall delighte of worldelye pompes and pleasures, but on〈 … 〉e opinion conceived in their own minds, which 〈 … 〉e were possessed with a carnal delight of worldly pomps and pleasures, cc-acp n1 … vbb n1 vvn p-acp po32 d n2, r-crq 〈 … vbb vbdr vvn p-acp dt j n1 pp-f j n2 cc n2, (19) sermon (DIV2) 159 Page 197
3080 and therefore when the Doctrine of the free mercy of God by faith in Christ only, pardoning and forgiuing our sinnes, is preached, and Therefore when the Doctrine of the free mercy of God by faith in christ only, pardoning and forgiving our Sins, is preached, cc av c-crq dt n1 pp-f dt j n1 pp-f np1 p-acp n1 p-acp np1 av-j, vvg cc j-vvg po12 n2, vbz vvn, (19) sermon (DIV2) 159 Page 197
3081 and when they heare superstition in fasting, praying, & other such things, sharply reproued, and men exhorted to Christian libertie, they imbrace this Doctrine very greedily, and when they hear Superstition in fasting, praying, & other such things, sharply reproved, and men exhorted to Christian liberty, they embrace this Doctrine very greedily, cc c-crq pns32 vvb n1 p-acp vvg, vvg, cc j-jn d n2, av-j vvn, cc n2 vvn p-acp njp n1, pns32 vvi d n1 av av-j, (19) sermon (DIV2) 159 Page 197
3082 and all because they thinke vnder pretence of Christian libertie, to shake of the yoke of Discipline, and all Because they think under pretence of Christian liberty, to shake of the yoke of Discipline, cc d c-acp pns32 vvb p-acp n1 pp-f njp n1, pc-acp vvi pp-f dt n1 pp-f n1, (19) sermon (DIV2) 159 Page 197
3083 and obedience in Christian exercises, and to vse the cloake of Gods mercy to couer a loose and licencious life, in the meane time, studying nothing but how they may vse the countenaunce of the Gospell, to get Riches, honour, friendship, and worldly peace and quietnesse. and Obedience in Christian exercises, and to use the cloak of God's mercy to cover a lose and licentious life, in the mean time, studying nothing but how they may use the countenance of the Gospel, to get Riches, honour, friendship, and worldly peace and quietness. cc n1 p-acp njp n2, cc pc-acp vvi dt n1 pp-f npg1 n1 pc-acp vvi dt j cc j n1, p-acp dt j n1, vvg pix cc-acp c-crq pns32 vmb vvi dt n1 pp-f dt n1, pc-acp vvi n2, n1, n1, cc j n1 cc n1. (19) sermon (DIV2) 159 Page 197
3084 But as I haue before sayd, when the stormes of aduersity and heate of persecution riseth, whereof they must be partakers, But as I have before said, when the storms of adversity and heat of persecution Riseth, whereof they must be partakers, cc-acp c-acp pns11 vhb a-acp vvn, c-crq dt n2 pp-f n1 cc n1 pp-f n1 vvz, c-crq pns32 vmb vbi n2, (19) sermon (DIV2) 159 Page 197
3085 if they will bee constante in the Gospell: if they will be constant in the Gospel: cs pns32 vmb vbi j p-acp dt n1: (19) sermon (DIV2) 159 Page 197
3086 and when they heare their wicked and vngodlye doinges, by Preachers sharpely reproued, and begin to vnderstand that neyther christian libertie can be any warrant of licentiousnes, and when they hear their wicked and ungodly doings, by Preachers sharply reproved, and begin to understand that neither christian liberty can be any warrant of licentiousness, cc c-crq pns32 vvb po32 j cc j n2-vdg, p-acp n2 av-j vvn, cc vvb pc-acp vvi cst dx njp n1 vmb vbi d n1 pp-f n1, (19) sermon (DIV2) 159 Page 197
3087 nor Goddes mercye a Cloake to continue in wickednesse, they flye from the word of GOD, nor Goddess mercy a Cloak to continue in wickedness, they fly from the word of GOD, ccx npg1 n1 dt n1 pc-acp vvi p-acp n1, pns32 vvb p-acp dt n1 pp-f np1, (19) sermon (DIV2) 159 Page 197
3088 and betake themselues wholy to the world. and betake themselves wholly to the world. cc vvi px32 av-jn p-acp dt n1. (19) sermon (DIV2) 159 Page 197
3089 Such receauers of ye word, were many of the Jewes, which dreamed that Christe came as an earthly Prince, Such Receivers of the word, were many of the Jews, which dreamed that Christ Come as an earthly Prince, d n2 pp-f dt n1, vbdr d pp-f dt np2, r-crq vvd cst np1 vvd p-acp dt j n1, (19) sermon (DIV2) 159 Page 197
3090 or Conquerour, that shoulde deliuer them from the tyram•y of the Romaines, and make them Lords of the world. or Conqueror, that should deliver them from the tyram•y of the Romans, and make them lords of the world. cc n1, cst vmd vvi pno32 p-acp dt n1 pp-f dt njp2, cc vvi pno32 n2 pp-f dt n1. (19) sermon (DIV2) 159 Page 186
3091 And therefore at the beginning, they flocked to him in great number, and shewed such liking of him & his doctrine, that the Pharisies and high Priestes, were afrayd to deale with him, And Therefore At the beginning, they flocked to him in great number, and showed such liking of him & his Doctrine, that the Pharisees and high Priests, were afraid to deal with him, cc av p-acp dt n1, pns32 vvd p-acp pno31 p-acp j n1, cc vvd d n-vvg pp-f pno31 cc po31 n1, cst dt np2 cc j n2, vbdr j pc-acp vvi p-acp pno31, (19) sermon (DIV2) 159 Page 186
3092 as otherwise they wold haue done. as otherwise they would have done. c-acp av pns32 vmd vhi vdn. (19) sermon (DIV2) 159 Page 186
3093 But when they saw him once taken, and in the hands of his enimies, they reuolted, But when they saw him once taken, and in the hands of his enemies, they revolted, p-acp c-crq pns32 vvd pno31 a-acp vvn, cc p-acp dt n2 pp-f po31 n2, pns32 vvd, (19) sermon (DIV2) 159 Page 186
3094 & shewed themselues to mislike wt him, & in the end cried Crucifige as frankely as y• residue, & showed themselves to mislike with him, & in the end cried Crucifige as frankly as y• residue, cc vvd px32 pc-acp vvi p-acp pno31, cc p-acp dt n1 vvd fw-la a-acp av-j c-acp n1 n1, (19) sermon (DIV2) 159 Page 186
3095 & were cōtēted to haue Barrabas let go, & christ to be put to vniust & cruell death. & were contented to have Barabbas let go, & Christ to be put to unjust & cruel death. cc vbdr vvn pc-acp vhi np1 vvb vvi, cc np1 pc-acp vbi vvn p-acp j cc j n1. (19) sermon (DIV2) 159 Page 186
3096 I would to God there were not to many of this sort in England at this day, which now shew thēselues, to be hoat and eger gospellers, either because they hope to haue some part of y• spoile of Bishops lands, I would to God there were not to many of this sort in England At this day, which now show themselves, to be hot and eager Evangelists, either Because they hope to have Some part of y• spoil of Bishops Lands, pns11 vmd p-acp np1 a-acp vbdr xx p-acp d pp-f d n1 p-acp np1 p-acp d n1, r-crq av vvb px32, pc-acp vbi j cc j n2, av-d c-acp pns32 vvb pc-acp vhi d n1 pp-f n1 n1 pp-f ng1 n2, (19) sermon (DIV2) 159 Page 186
3097 or ecclesiastical liuings, or for some such other worldly respect, but whē the heate of affliction shal come (for our vnthankfulnesse continually crieth for it, or ecclesiastical livings, or for Some such other worldly respect, but when the heat of affliction shall come (for our unthankfulness continually cries for it, cc j n2-vvg, cc p-acp d d j-jn j n1, cc-acp c-crq dt n1 pp-f n1 vmb vvi (p-acp po12 n1 av-j vvz p-acp pn31, (19) sermon (DIV2) 159 Page 186
3098 before the seate of Gods iustice) then, I say, I pray god they shew but halfe that constancie, before the seat of God's Justice) then, I say, I pray god they show but half that constancy, p-acp dt n1 pp-f npg1 n1) av, pns11 vvb, pns11 vvb n1 pns32 vvb p-acp j-jn d n1, (19) sermon (DIV2) 159 Page 186
3099 & good liking of the gospell, y• becommeth a true Christian. & good liking of the gospel, y• becomes a true Christian. cc j n-vvg pp-f dt n1, n1 vvz dt j njp. (19) sermon (DIV2) 159 Page 186
3100 And yt which maketh me, & other to feare thē is, that wt this earnest pretended zeale, I see little amendment of life, or none at all ioyned. And that which makes me, & other to Fear them is, that with this earnest pretended zeal, I see little amendment of life, or none At all joined. cc pn31 r-crq vvz pno11, cc j-jn pc-acp vvi pno32 vbz, cst p-acp d j j-vvn n1, pns11 vvb j n1 pp-f n1, cc pix p-acp av-d vvn. (19) sermon (DIV2) 159 Page 186
3101 The remedy against this mischiefe, and the means to amend this stony ground, & to breede more melow earth in their harts, is truely & sincerely to learn, what the kingdome of Christ is, The remedy against this mischief, and the means to amend this stony ground, & to breed more melow earth in their hearts, is truly & sincerely to Learn, what the Kingdom of christ is, dt n1 p-acp d n1, cc dt vvz pc-acp vvi d j n1, cc pc-acp vvi dc n1 n1 p-acp po32 n2, vbz av-j cc av-j pc-acp vvi, r-crq dt n1 pp-f np1 vbz, (19) sermon (DIV2) 159 Page 186
3102 & what they must looke for, by ye professiō therof in the world. & what they must look for, by the profession thereof in the world. cc r-crq pns32 vmb vvi p-acp, p-acp dt n1 av p-acp dt n1. (19) sermon (DIV2) 159 Page 186
3103 For so shal they easily put away, that worldly perswasion yt maketh them to reuolt from the Gospell. For so shall they Easily put away, that worldly persuasion that makes them to revolt from the Gospel. p-acp av vmb pns32 av-j vvd av, cst j n1 pn31 vvz pno32 pc-acp vvi p-acp dt n1. (19) sermon (DIV2) 159 Page 186
3104 Christ himselfe confesseth y• his kingdome is not of this world, yea, ye world & Christ, are cleane cōtrary, christ himself Confesses y• his Kingdom is not of this world, yea, you world & christ, Are clean contrary, np1 px31 vvz n1 po31 n1 vbz xx pp-f d n1, uh, pn22 n1 cc np1, vbr av-j j-jn, (19) sermon (DIV2) 159 Page 186
3105 for ye prince of this world is enimy to Christ. The enmity was proclaimed by god himself in Paradise: for you Prince of this world is enemy to christ. The enmity was proclaimed by god himself in Paradise: c-acp pn22 n1 pp-f d n1 vbz n1 p-acp np1. dt n1 vbds vvn p-acp n1 px31 p-acp n1: (19) sermon (DIV2) 159 Page 186
3106 I will set enmitie betweene thee & the woman, & betweene thy seede and hers, and her seede shall breake thy head, and thou shalt bruise his heele. I will Set enmity between thee & the woman, & between thy seed and hers, and her seed shall break thy head, and thou shalt bruise his heel. pns11 vmb vvi n1 p-acp pno21 cc dt n1, cc p-acp po21 n1 cc png31, cc po31 n1 vmb vvi po21 n1, cc pns21 vm2 vvi po31 n1. (19) sermon (DIV2) 159 Page 186
3107 Therfore so soone as Christ the seede of y• womā, had once put his head into y• world, Therefore so soon as christ the seed of y• woman, had once put his head into y• world, av av av c-acp np1 dt n1 pp-f n1 n1, vhd a-acp vvn po31 n1 p-acp n1 n1, (19) sermon (DIV2) 159 Page 186
3108 & was born of y• blessed virgine at Nazareth, the Deuill raised his seede, y• wicked tyrant Herode, to persecute christ, and to seeke his death: & was born of y• blessed Virgae At Nazareth, the devil raised his seed, y• wicked tyrant Herod, to persecute Christ, and to seek his death: cc vbds vvn pp-f n1 vvn n1 p-acp np1, dt n1 vvd po31 n1, n1 j n1 np1, pc-acp vvi np1, cc pc-acp vvi po31 n1: (19) sermon (DIV2) 159 Page 186
3109 And so hath he cōtinued euer since, in al times & seasons, to persecute Christ in his mēbers. And so hath he continued ever since, in all times & seasons, to persecute christ in his members. cc av vhz pns31 vvn av a-acp, p-acp d n2 cc n2, pc-acp vvi np1 p-acp po31 n2. (19) sermon (DIV2) 159 Page 199
3110 This, Christ did not hide from his Disciples & true followers but sundrye times told thē therof before hād, yt whē it came to pas they might not be offēded. This, christ did not hide from his Disciples & true followers but sundry times told them thereof before hand, that when it Come to pass they might not be offended. np1, np1 vdd xx vvi p-acp po31 n2 cc j n2 p-acp j n2 vvd pno32 av p-acp n1, pn31 c-crq pn31 vvd pc-acp vvi pns32 vmd xx vbi vvn. (19) sermon (DIV2) 159 Page 199
3111 Behold, saith he, I send you as shepeMat. 10. 16. amōg the midst of Wolues: Behold, Says he, I send you as shepeMat. 10. 16. among the midst of Wolves: vvb, vvz pns31, pns11 vvb pn22 p-acp np1. crd crd p-acp dt n1 pp-f n2: (19) sermon (DIV2) 159 Page 199
3112 be wise therfore as serpents & simple as Doues. &c. And a little after, You shalbe hated of al men for my names sake. be wise Therefore as Serpents & simple as Dove. etc. And a little After, You shall hated of all men for my names sake. vbb j av c-acp n2 cc j c-acp n2. av cc dt j a-acp, pn22 vmb|vbi vvn pp-f d n2 p-acp po11 ng1 n1. (19) sermon (DIV2) 159 Page 199
3113 Here you may vnderstād, what intertainment true Christians must looke for, in this world, that is, hatred, disdaine, cruelty, Here you may understand, what entertainment true Christians must look for, in this world, that is, hatred, disdain, cruelty, av pn22 vmb vvb, r-crq n1 j np1 vmb vvi p-acp, p-acp d n1, cst vbz, n1, n1, n1, (19) sermon (DIV2) 159 Page 199
3114 & such curtesy as sheepe find among Wolues. & such courtesy as sheep find among Wolves. cc d n1 p-acp n1 vvi p-acp n2. (19) sermon (DIV2) 159 Page 199
3115 The cause hereof he setteth forth more largely in S. Ioh. If the world, saith christ, hate you, you knowe it hated me, before you: The cause hereof he sets forth more largely in S. John If the world, Says Christ, hate you, you know it hated me, before you: dt n1 av pns31 vvz av av-dc av-j p-acp fw-la np1 cs dt n1, vvz np1, vvb pn22, pn22 vvb pn31 vvd pno11, c-acp pn22: (19) sermon (DIV2) 159 Page 199
3116 If you were of the world, the world wold loue that is his own, but because you are not of the world, If you were of the world, the world would love that is his own, but Because you Are not of the world, cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi cst vbz po31 d, cc-acp c-acp pn22 vbr xx pp-f dt n1, (19) sermon (DIV2) 159 Page 199
3117 but I haue chosen you out of the world, therfore the world hateth you. but I have chosen you out of the world, Therefore the world hates you. cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22. (19) sermon (DIV2) 159 Page 199
3118 Remēber the word that I said vnto you, the seruāt is not greater thē his maister, remember the word that I said unto you, the seruamt is not greater them his master, vvb dt n1 cst pns11 vvd p-acp pn22, dt n1 vbz xx jc pno32 po31 n1, (19) sermon (DIV2) 159 Page 199
3119 if they haue persecuted me, they will persecute you also. if they have persecuted me, they will persecute you also. cs pns32 vhb vvn pno11, pns32 vmb vvi pn22 av. (19) sermon (DIV2) 159 Page 199
3120 Christ in another place, resēbleth his people to a House builded vpō a Rock, & the raine fell, christ in Another place, resembles his people to a House built upon a Rock, & the rain fell, np1 p-acp j-jn n1, vvz po31 n1 p-acp dt n1 vvn p-acp dt n1, cc dt n1 vvd, (19) sermon (DIV2) 159 Page 199
3121 & the flouds came, & the winds blew, & beat vpō that house, and it fel not because it was builded vpō a Rock. & the floods Come, & the winds blew, & beatrice upon that house, and it fell not Because it was built upon a Rock. cc dt n2 vvd, cc dt n2 vvd, cc vvi p-acp d n1, cc pn31 vvd xx c-acp pn31 vbds vvn p-acp dt n1. (19) sermon (DIV2) 159 Page 199
3122 By ye rain, y• flouds, & y• winds beating vpō y• house, is ment ye storms of afflictiō, trouble, By the rain, y• floods, & y• winds beating upon y• house, is meant you storms of affliction, trouble, p-acp dt n1, n1 n2, cc n1 n2 vvg p-acp n1 n1, vbz vvn pn22 n2 pp-f n1, n1, (19) sermon (DIV2) 159 Page 199
3123 & persecutiō, & other vehemēt •ētaciōs, y• ye deuill, & ye world, raiseth to assaulte y• cōsciēces of christiās. & persecution, & other vehement •entacions, y• you Devil, & you world, Raiseth to assault y• Consciences of Christians. cc n1, cc j-jn j n2, n1 pn22 n1, cc pn22 n1, vvz pc-acp vvi n1 n2 pp-f njpg2. (19) sermon (DIV2) 159 Page 199
3124 But their harts are not shakē ther wt, but stād cōstantly in y• truth, because yt foūdatiō of their consciēce, is sincerely groūded vpō y• Rock christ Jesus. But their hearts Are not shaken there with, but stand constantly in y• truth, Because that Foundation of their conscience, is sincerely grounded upon y• Rock Christ jesus. p-acp po32 n2 vbr xx vvn a-acp p-acp, cc-acp vvb av-j p-acp n1 n1, c-acp pn31 n1 pp-f po32 n1, vbz av-j vvn p-acp n1 n1 np1 np1. (19) sermon (DIV2) 159 Page 199
3125 By this it may appeare yt y• kingdome of christ, is not earthly, but a spiritual kingdome, by y• power of y• holy ghost raigning & flourishing in y• harts of mē, By this it may appear that y• Kingdom of Christ, is not earthly, but a spiritual Kingdom, by y• power of y• holy ghost reigning & flourishing in y• hearts of men, p-acp d pn31 vmb vvi pn31 n1 n1 pp-f np1, vbz xx j, cc-acp dt j n1, p-acp n1 n1 pp-f n1 j n1 vvg cc vvg p-acp n1 n2 pp-f n2, (19) sermon (DIV2) 159 Page 199
3126 & setting it self against y• works of y• deuil, & of y• world, & for yt cause loketh for none other thing at y• worlds hand, thē misery & trouble. & setting it self against y• works of y• Devil, & of y• world, & for that cause looketh for none other thing At y• world's hand, them misery & trouble. cc vvg pn31 n1 p-acp n1 n2 pp-f n1 n1, cc pp-f n1 n1, cc c-acp pn31 n1 vvz p-acp pix j-jn n1 p-acp n1 ng1 n1, pno32 n1 cc n1. (19) sermon (DIV2) 159 Page 199
3127 Wherfore the first poynt of a true professour of Christ & his gospel is, so far as mās frailty cā suffer, to renoūce ye world, Wherefore the First point of a true professor of christ & his gospel is, so Far as men frailty can suffer, to renounce you world, c-crq dt ord n1 pp-f dt j n1 pp-f np1 cc po31 n1 vbz, av av-j c-acp ng1 n1 vmb vvi, pc-acp vvi pn22 n1, (19) sermon (DIV2) 159 Page 199
3128 & all y• affectiōs & pleasures therof, & with y• comfort of Gods mercy in christ Jesu, to arme himself wt paciēce, against al mischeifes yt the Deuill, & all y• affections & pleasures thereof, & with y• Comfort of God's mercy in Christ Jesu, to arm himself with patience, against all mischiefs that the devil, cc d n1 n2 cc n2 av, cc p-acp n1 n1 pp-f npg1 n1 p-acp np1 np1, pc-acp vvi px31 p-acp n1, p-acp d n2 pn31 dt n1, (19) sermon (DIV2) 159 Page 200
3129 or the world canne rayse agaynste him. A good Christian according to the counsayle of our Sauioure, maketh this account before hand, or the world can raise against him. A good Christian according to the counsel of our Saviour, makes this account before hand, cc dt n1 vmb vvi p-acp pno31. dt j njp vvg p-acp dt n1 pp-f po12 n1, vv2 d n1 p-acp n1, (19) sermon (DIV2) 159 Page 200
3130 and looketh for none other, and because he knoweth the life of a Christian, is a warfare vpon the earth, he vnderstandeth also, that Christes Souldyers, which will professe to fight vnder his Banner, maye not in this life looke for wealth, prosperitie and quietnesse, especially when he seeth y• Deuill, the world, and looks for none other, and Because he Knoweth the life of a Christian, is a warfare upon the earth, he understandeth also, that Christ's Soldiers, which will profess to fight under his Banner, may not in this life look for wealth, Prosperity and quietness, especially when he sees y• devil, the world, cc vvz p-acp pix j-jn, cc c-acp pns31 vvz dt n1 pp-f dt njp, vbz dt n1 p-acp dt n1, pns31 vvz av, cst npg1 n2, r-crq vmb vvi pc-acp vvi p-acp po31 n1, vmb xx p-acp d n1 vvi p-acp n1, n1 cc n1, av-j c-crq pns31 vvz n1 n1, dt n1, (19) sermon (DIV2) 159 Page 200
3131 & the flesh, in armes agaynst him, and continuallye ready to ouerthrowe him, and bring him to confusion. & the Flesh, in arms against him, and continually ready to overthrown him, and bring him to confusion. cc dt n1, p-acp n2 p-acp pno31, cc av-j j pc-acp vvi pno31, cc vvi pno31 p-acp n1. (19) sermon (DIV2) 159 Page 200
3132 Whosoeuer therefore dallieth with the world, sheweth himselfe more then half a Traitour agaynste Christe, muche more they that for the world reuolt from Christ. Whosoever Therefore dallieth with the world, shows himself more then half a Traitor against Christ, much more they that for the world revolt from christ. r-crq av vvz p-acp dt n1, vvz px31 dc cs j-jn dt n1 p-acp np1, av-d av-dc pns32 d p-acp dt n1 vvb p-acp np1. (19) sermon (DIV2) 159 Page 200
3133 The Godlye when the heate of persecution riseth, that they maye not forsake their Lorde and Captayne, vse to sheilter themselues vnder these shadowes following. The Godly when the heat of persecution Riseth, that they may not forsake their Lord and Captain, use to sheilter themselves under these shadows following. dt j c-crq dt n1 pp-f n1 vvz, cst pns32 vmb xx vvi po32 n1 cc n1, vvb p-acp n1 px32 p-acp d n2 vvg. (19) sermon (DIV2) 159 Page 200
3134 Firste, they perswade themselues, as truth is in deede, that affliction commeth not to them, by chaunce or fortune, First, they persuade themselves, as truth is in deed, that affliction comes not to them, by chance or fortune, ord, pns32 vvb px32, c-acp n1 vbz p-acp n1, cst n1 vvz xx p-acp pno32, p-acp n1 cc n1, (19) sermon (DIV2) 160 Page 200
3135 or by the mallice of men, but by the certayne knowledge and prouidence of that God, which is by Christ, their Heauenly and mercifull father, who neyther can do it for anye euill vnto them, uor suffer them to be further tempted, or by the malice of men, but by the certain knowledge and providence of that God, which is by christ, their Heavenly and merciful father, who neither can do it for any evil unto them, uor suffer them to be further tempted, cc p-acp dt n1 pp-f n2, cc-acp p-acp dt j n1 cc n1 pp-f cst np1, r-crq vbz p-acp np1, po32 j cc j n1, r-crq dx vmb vdi pn31 p-acp d n-jn p-acp pno32, vvb vvi pno32 pc-acp vbi av-jc vvn, (19) sermon (DIV2) 160 Page 200
3136 thā by his grace they shalbe able to beare. than by his grace they shall able to bear. cs p-acp po31 n1 pns32 vmb|vbi j pc-acp vvi. (19) sermon (DIV2) 160 Page 200
3137 If a poore silly sparow, as Christ assureth them, falleth not to grounde, without their Father that is in Heauen, they are perswaded that they are farre more precious in the sight of God, If a poor silly sparrow, as christ assureth them, falls not to ground, without their Father that is in Heaven, they Are persuaded that they Are Far more precious in the sighed of God, cs dt j j n1, c-acp np1 vvz pno32, vvz xx p-acp n1, p-acp po32 n1 cst vbz p-acp n1, pns32 vbr vvn cst pns32 vbr av-j av-dc j p-acp dt n1 pp-f np1, (19) sermon (DIV2) 160 Page 200
3138 than all the Sparowes in the world, and therefore that an heare shall not fall from their head, than all the Sparrows in the world, and Therefore that an hear shall not fallen from their head, cs d dt n2 p-acp dt n1, cc av cst dt n1 vmb xx vvi p-acp po32 n1, (19) sermon (DIV2) 160 Page 200
3139 but by his will and pleasure, Nihil Satan• in seruos dei viui licebit, (sayth Tertullian) nif•Tertul. permiserit dominus. but by his will and pleasure, Nihil Satan• in seruos dei Vivit licebit, (say Tertullian) nif•Tertul. permiserit dominus. cc-acp p-acp po31 n1 cc n1, fw-la np1 p-acp fw-la fw-la fw-la fw-la, (vvz np1) np1. fw-la fw-la. (19) sermon (DIV2) 160 Page 200
3140 The Deuil can do nothing against the seruantes of the liuing God, vnlesse the Lord shall suffer it. The devil can do nothing against the Servants of the living God, unless the Lord shall suffer it. dt n1 vmb vdi pix p-acp dt n2 pp-f dt j-vvg np1, cs dt n1 vmb vvi pn31. (19) sermon (DIV2) 160 Page 200
3141 The example hereof euidently appeareth in Iob, & in the Apostles of Christ. The Deuill could not vexe Iob, vntil it was graunted him by God. The Exampl hereof evidently appears in Job, & in the Apostles of christ. The devil could not vex Job, until it was granted him by God. dt n1 av av-j vvz p-acp np1, cc p-acp dt n2 pp-f np1. dt n1 vmd xx vvi np1, c-acp pn31 vbds vvn pno31 p-acp np1. (19) sermon (DIV2) 160 Page 200
3142 Sathan desyred to •ifte the Apostles, as men vse to •ifte Corne, but Christe prayed for them, that their fayth might not fayle. Sathan desired to •ifte the Apostles, as men use to •ifte Corn, but Christ prayed for them, that their faith might not fail. np1 vvn pc-acp vvi dt n2, c-acp n2 vvb pc-acp vvi n1, cc-acp np1 vvd p-acp pno32, cst po32 n1 vmd xx vvi. (19) sermon (DIV2) 160 Page 200
3143 Yea a Legion of Deuils were not able to hurte a heard of Hogges, but by the permission of Christ. Yea a Legion of Devils were not able to hurt a herd of Hogs, but by the permission of christ. uh dt n1 pp-f n2 vbdr xx j pc-acp vvi dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f np1. (19) sermon (DIV2) 160 Page 201
3144 Therfore very pretily sayth Tertul. Possum dicere p•rcorum setas apud deum numeratas, non tantum sanctorum capillos. &c. I may say, that not only the heares of Sayntes, Therefore very prettily say Tertulian Possum dicere p•rcorum setas apud God numeratas, non Tantum sanctorum capillos. etc. I may say, that not only the hears of Saints, av av av-j vvz np1 fw-la fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la n1. av pns11 vmb vvi, cst xx av-j dt n2 pp-f n2, (19) sermon (DIV2) 160 Page 201
3145 but the bristles of Hogges, are in a certain accoumpt before God. but the bristles of Hogs, Are in a certain account before God. cc-acp dt n2 pp-f n2, vbr p-acp dt j n1 p-acp np1. (19) sermon (DIV2) 160 Page 201
3146 This comfort neuer fayleth, and whē the godly betake themselues to this sheilter, they may be truely sayde, to rest vnder the shadowe of the wings of y• most highest. This Comfort never Faileth, and when the godly betake themselves to this sheilter, they may be truly said, to rest under the shadow of the wings of y• most highest. d n1 av-x vvz, cc c-crq dt j vvi px32 p-acp d n1, pns32 vmb vbi av-j vvn, pc-acp vvi p-acp dt n1 pp-f dt n2 pp-f n1 av-ds js. (19) sermon (DIV2) 160 Page 201
3147 Origen vpon Iob, in zealous maner, breaketh out to the admiration of this cōfort. Origen upon Job, in zealous manner, breaks out to the admiration of this Comfort. np1 p-acp np1, p-acp j n1, vvz av p-acp dt n1 pp-f d n1. (19) sermon (DIV2) 160 Page 201
3148 O bonitas tua Rex. &c. Oh thy exceeding goodnesse, thou mighty King, oh thy power & magnificence, thou eternal god, O bonitas tua Rex. etc. O thy exceeding Goodness, thou mighty King, o thy power & magnificence, thou Eternal god, fw-la fw-la fw-la fw-la. av uh av j-vvg n1, pns21 j n1, uh po21 n1 cc n1, pns21 j n1, (19) sermon (DIV2) 160 Page 201
3149 how great comfort giuest thou to them, that flye vnto thee? & hope for assured constācy at thy hand, that is, that our Aduersary hath no power either ouer man, how great Comfort givest thou to them, that fly unto thee? & hope for assured constancy At thy hand, that is, that our Adversary hath no power either over man, c-crq j n1 vv2 pns21 p-acp pno32, cst vvb p-acp pno21? cc vvb p-acp j-vvn n1 p-acp po21 n1, cst vbz, cst po12 n1 vhz dx n1 av-d p-acp n1, (19) sermon (DIV2) 160 Page 201
3150 or beast, or Creature without life, but by thy permission. or beast, or Creature without life, but by thy permission. cc n1, cc n1 p-acp n1, cc-acp p-acp po21 n1. (19) sermon (DIV2) 160 Page 201
3151 The second sheilter, and shadow of comfort, is the ample rewarde that Christ promiseth, to them that constantly suffer persecution for his names sake. The second sheilter, and shadow of Comfort, is the ample reward that christ promises, to them that constantly suffer persecution for his names sake. dt ord n1, cc n1 pp-f n1, vbz dt j n1 cst np1 vvz, p-acp pno32 cst av-j vvi n1 p-acp po31 ng1 n1. (19) sermon (DIV2) 161 Page 201
3152 Blessed are they, whoMat. 5. 10. suffer persecution for righteousnesse sake, for theires is the Kingdome of Heauen: Blessed Are they, whoMat. 5. 10. suffer persecution for righteousness sake, for theirs is the Kingdom of Heaven: vvn vbr pns32, np1. crd crd vvi n1 p-acp n1 n1, c-acp png32 vbz dt n1 pp-f n1: (19) sermon (DIV2) 161 Page 201
3153 Blessed are ye, when men reuile you, & persecute you, & speake al euill against you, Blessed Are you, when men revile you, & persecute you, & speak all evil against you, vvn vbr pn22, c-crq n2 vvb pn22, cc vvi pn22, cc vvi d n-jn p-acp pn22, (19) sermon (DIV2) 161 Page 201
3154 for my sake, reioyce and be glad, for greate is your rewarde in Heauen, And agayn he sayth. for my sake, rejoice and be glad, for great is your reward in Heaven, And again he say. p-acp po11 n1, vvb cc vbi j, c-acp j vbz po22 n1 p-acp n1, cc av pns31 vvz. (19) sermon (DIV2) 161 Page 201
3155 Whosoeuer shallMat. 19. 29. forsake houses or bretheren, or Systers, or Father, or mother, or wyfe or Children, Whosoever shallMat. 19. 29. forsake houses or brethren, or Sisters, or Father, or mother, or wife or Children, r-crq np1. crd crd vvi n2 cc n2, cc n2, cc n1, cc n1, cc n1 cc n2, (19) sermon (DIV2) 161 Page 201
3156 or Landes for my sake, he shall receaue an hundred folde more, and shall inherite euerlasting life. or Lands for my sake, he shall receive an hundred fold more, and shall inherit everlasting life. cc n2 p-acp po11 n1, pns31 vmb vvi dt crd n1 av-dc, cc vmb vvi j n1. (19) sermon (DIV2) 161 Page 201
3157 Blessed are you that weepe nowe, forLuc. 6. 21. &c. ye shall laugh, and your heauinesse shall bee turned into ioy. Blessed Are you that weep now, forLuc. 6. 21. etc. you shall laugh, and your heaviness shall be turned into joy. j-vvn vbr pn22 cst vvb av, np1. crd crd av pn22 vmb vvi, cc po22 n1 vmb vbi vvn p-acp n1. (19) sermon (DIV2) 161 Page 201
3158 They which refuse persecution offered for Christ his sake, cannot be his true Disciples, but shewe themselues to haue bene Hipocrites and Dissemblers. They which refuse persecution offered for christ his sake, cannot be his true Disciples, but show themselves to have be Hypocrites and Dissemblers. pns32 r-crq vvb n1 vvn p-acp np1 po31 n1, vmbx vbi po31 j n2, cc-acp vvb px32 pc-acp vhi vbn n2 cc n2. (19) sermon (DIV2) 161 Page 201
3159 Hee that loueth his Father or Mother more than mee, (sayeth Christ) is not worthye of mee, He that loves his Father or Mother more than me, (Saith christ) is not worthy of me, pns31 cst vvz po31 n1 cc n1 av-dc cs pno11, (vvz np1) vbz xx j pp-f pno11, (19) sermon (DIV2) 161 Page 201
3160 and he that taketh not his Crosse and followeth me, is not fitte for mee. and he that Takes not his Cross and follows me, is not fit for me. cc pns31 cst vvz xx po31 n1 cc vvz pno11, vbz xx n1 p-acp pno11. (19) sermon (DIV2) 161 Page 201
3161 For whoso denyeth Christe before men, shall be denyed of him, before our Father which is in heauen. For whoso denyeth Christ before men, shall be denied of him, before our Father which is in heaven. p-acp r-crq vvz np1 p-acp n2, vmb vbi vvn pp-f pno31, c-acp po12 n1 r-crq vbz p-acp n1. (19) sermon (DIV2) 161 Page 197
3162 He that hath soundly learned Christ, & his kingdome in this maner wil not easily forsake him, He that hath soundly learned christ, & his Kingdom in this manner will not Easily forsake him, pns31 cst vhz av-j vvn np1, cc po31 n1 p-acp d n1 vmb xx av-j vvi pno31, (19) sermon (DIV2) 161 Page 197
3163 & reuolt frō him in the heate of persecution, whensoeuer it shal arise &c. & revolt from him in the heat of persecution, whensoever it shall arise etc. cc vvi p-acp pno31 p-acp dt n1 pp-f n1, c-crq pn31 vmb vvi av (19) sermon (DIV2) 161 Page 197
3164 The thirde kinde of euill ground is the bushie, and thornye ground, that is, the hartes of them whose affections, are ouercome with yt greedy desyre of Riches, and worldly pleasures. The Third kind of evil ground is the bushy, and thorny ground, that is, the hearts of them whose affections, Are overcome with that greedy desire of Riches, and worldly pleasures. dt ord n1 pp-f j-jn n1 vbz dt j, cc j n1, cst vbz, dt n2 pp-f pno32 rg-crq n2, vbr vvn p-acp pn31 av-j vvi pp-f n2, cc j n2. (19) sermon (DIV2) 162 Page 197
3165 And very aptly are riches and worldlye pleasures resembled to Thornes, for as Thornes haue fayre greene leaues, And very aptly Are riches and worldly pleasures resembled to Thorns, for as Thorns have fair green leaves, cc av av-j vbr n2 cc j n2 vvd p-acp n2, c-acp c-acp n2 vhb j j-jn n2, (19) sermon (DIV2) 162 Page 197
3166 and bewtifull blossomes and flowers, that maye allure a man to reache at them, so if hee take holde of them hastilye, he shall be sure to be pricked, & shrewdlye hurte. and beautiful blossoms and flowers, that may allure a man to reach At them, so if he take hold of them hastily, he shall be sure to be pricked, & shrewdly hurt. cc j n2 cc n2, cst vmb vvi dt n1 pc-acp vvi p-acp pno32, av cs pns31 vvb vvi pp-f pno32 av-j, pns31 vmb vbi j pc-acp vbi vvn, cc av-j vvn. (19) sermon (DIV2) 162 Page 197
3167 So there seemeth a certayne bewtie and sweetenesse to be in riches, thereby to purchase worldelye pompe and pleasures, So there seems a certain beauty and sweetness to be in riches, thereby to purchase worldly pomp and pleasures, av a-acp vvz dt j n1 cc n1 pc-acp vbi p-acp n2, av pc-acp vvi j n1 cc n2, (19) sermon (DIV2) 162 Page 197
3168 but if a man with greedye desire, reache at them, they will wounde him, and pearse him to the hearte. but if a man with greedy desire, reach At them, they will wound him, and pierce him to the heart. cc-acp cs dt n1 p-acp j n1, vvb p-acp pno32, pns32 vmb n1 pno31, cc vvi pno31 p-acp dt n1. (19) sermon (DIV2) 162 Page 197
3169 For riches and worldlye pleasures pricke in getting, they pricke in keeping, and they pricke in departing. For riches and worldly pleasures prick in getting, they prick in keeping, and they prick in departing. p-acp n2 cc j n2 vvi p-acp vvg, pns32 vvb p-acp vvg, cc pns32 vvb p-acp vvg. (19) sermon (DIV2) 162 Page 197
3170 And commonlye they wounde a man so greeuouslye, that without repentaunce, they kill him for euer. And commonly they wound a man so grievously, that without Repentance, they kill him for ever. cc av-j pns32 n1 dt n1 av av-j, cst p-acp n1, pns32 vvb pno31 p-acp av. (19) sermon (DIV2) 162 Page 197
3171 In getting, they prick a mā with lying, with periury, with crafte & subtel•ie, with stealing, with pic•ing, wt extorcion, In getting, they prick a man with lying, with perjury, with craft & subtel•ie, with stealing, with pic•ing, with extortion, p-acp vvg, pns32 vvb dt n1 p-acp vvg, p-acp n1, p-acp n1 cc n1, p-acp vvg, p-acp vvg, p-acp n1, (19) sermon (DIV2) 162 Page 197
3172 and oppressions, and many other like wayes. and oppressions, and many other like ways. cc n2, cc d j-jn j n2. (19) sermon (DIV2) 162 Page 197
3173 In keeping, possessing and vsing, beside the feare of care to see•e them, they prick with confidēce and trust in them, with pride, arrogancye and contempt of other, with oppression of right, In keeping, possessing and using, beside the Fear of care to see•e them, they prick with confidence and trust in them, with pride, arrogance and contempt of other, with oppression of right, p-acp vvg, vvg cc vvg, p-acp dt n1 pp-f n1 pc-acp vvi pno32, pns32 vvb p-acp n1 cc n1 p-acp pno32, p-acp n1, n1 cc n1 pp-f n-jn, p-acp n1 pp-f n-jn, (19) sermon (DIV2) 162 Page 197
3174 and equitie, and with loosenesse of life procured by thē. For wealth, feedeth riot and wantonnesse. and equity, and with looseness of life procured by them. For wealth, feeds riot and wantonness. cc n1, cc p-acp n1 pp-f n1 vvn p-acp pno32. p-acp n1, vvz n1 cc n1. (19) sermon (DIV2) 162 Page 197
3175 In loosing, they pricke with anguish and sorrow, with weping & lamenting, with cursing & ba••ing, wt murmuring ▪ against God, with fury & desperacion, In losing, they prick with anguish and sorrow, with weeping & lamenting, with cursing & ba••ing, with murmuring ▪ against God, with fury & desperation, p-acp vvg, pns32 vvb p-acp n1 cc n1, p-acp vvg cc vvg, p-acp vvg cc vvg, p-acp j-vvg ▪ p-acp np1, p-acp n1 cc n1, (19) sermon (DIV2) 162 Page 197
3176 so yt many thereby, fal mad, manye dispatch themselues out of life. &c. Rightly therfore are they resembled to pricking and dangerous thorns, so that many thereby, fall mad, many dispatch themselves out of life. etc. Rightly Therefore Are they resembled to pricking and dangerous thorns, av pn31 av-d av, vvi j, d vvb px32 av pp-f n1. av av-jn av vbr pns32 vvd p-acp vvg cc j n2, (19) sermon (DIV2) 162 Page 197
3177 yea, there is nothing that doth so fully possesse the minde of man, nor so mightily pull it from God, yea, there is nothing that does so Fully possess the mind of man, nor so mightily pull it from God, uh, pc-acp vbz pix cst vdz av av-j vvi dt n1 pp-f n1, ccx av av-j vvi pn31 p-acp np1, (19) sermon (DIV2) 162 Page 197
3178 and the care of saluation, as the studye of riches, and worldly pleasures doe. and the care of salvation, as the study of riches, and worldly pleasures do. cc dt n1 pp-f n1, c-acp dt n1 pp-f n2, cc j n2 vdb. (19) sermon (DIV2) 162 Page 197
3179 Wherfore Christ sayth, That it was as easie for a Came•Mat. 19. 24. to pa•se through the eye of a needle, as for one, whose hart was possessed wt desire of riches, to enter into y• kingdome of God. Wherefore christ say, That it was as easy for a Came•Mat. 19. 24. to pa•se through the eye of a needle, as for one, whose heart was possessed with desire of riches, to enter into y• Kingdom of God. c-crq np1 vvz, cst pn31 vbds p-acp j c-acp dt n1. crd crd p-acp n1 p-acp dt n1 pp-f dt n1, a-acp p-acp crd, rg-crq n1 vbds vvn p-acp n1 pp-f n2, pc-acp vvi p-acp n1 n1 pp-f np1. (19) sermon (DIV2) 163 Page 203
3180 The same thing in effect, Christ teacheth in the parable of y• rich mā, y• made a feast for the Mariage of his sonne, The same thing in Effect, christ Teaches in the parable of y• rich man, y• made a feast for the Marriage of his son, dt d n1 p-acp n1, np1 vvz p-acp dt n1 pp-f n1 j n1, n1 vvd dt n1 p-acp dt n1 pp-f po31 n1, (19) sermon (DIV2) 163 Page 203
3181 and sent his messengers, to bide the guesse, & they refused to come, pretending sundry excuses: and sent his messengers, to bide the guess, & they refused to come, pretending sundry excuses: cc vvd po31 n2, pc-acp vvi dt n1, cc pns32 vvd pc-acp vvi, vvg j n2: (19) sermon (DIV2) 163 Page 203
3182 One sayde, IMat. 22. •. &c. Luc. 14. 16. haue bought fiue yoke of Oxen, and must needes goe to trie thē, I pray thee haue me excused: Another sayd: One said, IMat. 22. •. etc. Luke 14. 16. have bought fiue yoke of Oxen, and must needs go to try them, I pray thee have me excused: another said: pi vvd, j. crd •. av np1 crd crd vhb vvn crd n1 pp-f n2, cc vmb av vvi pc-acp vvi pno32, pns11 vvb pno21 vhi pno11 vvn: j-jn vvn: (19) sermon (DIV2) 163 Page 203
3183 I haue bought a farm, & must go se it, I praie thee haue me excused, The third sayd: I have bought a farm, & must go see it, I pray thee have me excused, The third said: pns11 vhb vvn dt n1, cc vmb vvi vvi pn31, pns11 vvb pno21 vhi pno11 vvn, dt ord vvd: (19) sermon (DIV2) 163 Page 203
3184 I haue maried a wife, I cannot come. I have married a wife, I cannot come. pns11 vhb vvn dt n1, pns11 vmbx vvi. (19) sermon (DIV2) 163 Page 203
3185 By this feast is ment the Cōmunion of the gospel, & benefit of our saluatiō purchaced by Christ. By this feast is meant the Communion of the gospel, & benefit of our salvation purchased by christ. p-acp d n1 vbz vvn dt n1 pp-f dt n1, cc n1 pp-f po12 n1 vvn p-acp np1. (19) sermon (DIV2) 163 Page 203
3186 To this feast, men are called by Gods messengers, yt is, his Preachers & ministers of his worde. To this feast, men Are called by God's messengers, that is, his Preachers & Ministers of his word. p-acp d n1, n2 vbr vvn p-acp npg1 n2, pn31 vbz, po31 n2 cc n2 pp-f po31 n1. (19) sermon (DIV2) 163 Page 203
3187 The excuses made, shewe what causes cōmonly they are, yt wthold mens minds from obeying the word of God, The excuses made, show what Causes commonly they Are, that wthold men's minds from obeying the word of God, dt n2 vvd, vvb r-crq vvz av-j pns32 vbr, pn31 vvi ng2 n2 p-acp vvg dt n1 pp-f np1, (19) sermon (DIV2) 163 Page 203
3188 & cōming to the gospell, y• is, the cares of the world, the study of riches and the pleasure and pompe of this life, noted by these iii. kind of things whereof Christ there speaketh. & coming to the gospel, y• is, the Cares of the world, the study of riches and the pleasure and pomp of this life, noted by these iii. kind of things whereof christ there speaks. cc vvg p-acp dt n1, n1 vbz, dt vvz pp-f dt n1, dt n1 pp-f n2 cc dt n1 cc n1 pp-f d n1, vvn p-acp d crd. n1 pp-f n2 c-crq np1 pc-acp vvz. (19) sermon (DIV2) 163 Page 203
3189 I wold to God these impedimēts had choked the worde of God, and hindered the hearing of the Gospel in Christes time only, I would to God these impediments had choked the word of God, and hindered the hearing of the Gospel in Christ's time only, pns11 vmd p-acp np1 d n2 vhd vvn dt n1 pp-f np1, cc vvd dt n-vvg pp-f dt n1 p-acp npg1 n1 av-j, (19) sermon (DIV2) 163 Page 203
3190 and were not of greater force in the hartes of men, at this daye in Englande. If a Preacher come into a Towne vppon a workingdaye ▪ it is a rare place, wherein hee shall haue a tollerable Auditorye. and were not of greater force in the hearts of men, At this day in England. If a Preacher come into a Town upon a workingdaye ▪ it is a rare place, wherein he shall have a tolerable Auditory. cc vbdr xx pp-f jc n1 p-acp dt n2 pp-f n2, p-acp d n1 p-acp np1. cs dt n1 vvn p-acp dt n1 p-acp dt av-an ▪ pn31 vbz dt j n1, c-crq pns31 vmb vhi dt j j. (19) sermon (DIV2) 163 Page 203
3191 But if there be a fayre or a marke•, though there be 5000 in the streates, ye shal scarcely finde 50 in the church. But if there be a fair or a marke•, though there be 5000 in the streets, you shall scarcely find 50 in the Church. p-acp cs pc-acp vbi dt j cc dt n1, cs pc-acp vbb crd p-acp dt n2, pn22 vmb av-j vvi crd p-acp dt n1. (19) sermon (DIV2) 163 Page 203
3192 Yea they will murmure, that the Preacher hath chosen such a time to trouble them, Yea they will murmur, that the Preacher hath chosen such a time to trouble them, uh pns32 vmb vvi, cst dt n1 vhz vvn d dt n1 pc-acp vvi pno32, (19) sermon (DIV2) 163 Page 203
3193 and to hinder their market, though it be of a Sabaoth daye, or other vsuall daye appoynted for prayer. and to hinder their market, though it be of a Sabaoth day, or other usual day appointed for prayer. cc pc-acp vvi po32 n1, cs pn31 vbb pp-f dt n1 n1, cc j-jn j n1 vvn p-acp n1. (19) sermon (DIV2) 163 Page 203
3194 And what can be the cause hereof? but the care of the world, & loue of riches, which maketh them to haue no regard of the word of God, nor of their own saluation. And what can be the cause hereof? but the care of the world, & love of riches, which makes them to have no regard of the word of God, nor of their own salvation. cc q-crq vmb vbi dt n1 av? p-acp dt n1 pp-f dt n1, cc n1 pp-f n2, r-crq vvz pno32 pc-acp vhi dx n1 pp-f dt n1 pp-f np1, ccx pp-f po32 d n1. (19) sermon (DIV2) 164 Page 203
3195 Justly therefore say•h Saint Paule. They that wil be rich fal1. Justly Therefore say•h Saint Paul. They that will be rich fal1. av-j av av-d n1 np1. pns32 cst vmb vbi j n1. (19) sermon (DIV2) 164 Page 203
3196 Tim. 6. • into tentations & snares, & into many folish & noisome lustes which drowne men vtterly, in perdition and destruction. Tim. 6. • into tentations & snares, & into many foolish & noisome lusts which drown men utterly, in perdition and destruction. np1 crd • p-acp n2 cc n2, cc p-acp d j cc j n2 r-crq vvb n2 av-j, p-acp n1 cc n1. (19) sermon (DIV2) 164 Page 204
3197 For the desyre of money, is the roote of all euill, which while men lusted after, they haue erred frō the fayth, For the desire of money, is the root of all evil, which while men lusted After, they have erred from the faith, p-acp dt n1 pp-f n1, vbz dt n1 pp-f d n-jn, r-crq n1 n2 vvd a-acp, pns32 vhb vvn p-acp dt n1, (19) sermon (DIV2) 164 Page 204
3198 and perced themselues through with manye sorrowes. and pierced themselves through with many sorrows. cc vvd px32 p-acp p-acp d n2. (19) sermon (DIV2) 164 Page 204
3199 Seing therefore these bushes and thornes are so dangerous, that they vtterly choke vp the Seede of Gods holye worde cast into the grounde of mens hartes: Sing Therefore these Bushes and thorns Are so dangerous, that they utterly choke up the Seed of God's holy word cast into the ground of men's hearts: vvb av d n2 cc n2 vbr av j, cst pns32 av-j vvi a-acp dt n1 pp-f npg1 j n1 vvn p-acp dt n1 pp-f ng2 n2: (19) sermon (DIV2) 164 Page 204
3200 it is necessarye that there bee prepared some Tooles and Instrumentes, so much as possiblie maye bee, to grubbe them out, that the ground may be made more commendable, and fruitfull. it is necessary that there be prepared Some Tools and Instruments, so much as possibly may be, to grub them out, that the ground may be made more commendable, and fruitful. pn31 vbz j cst pc-acp vbi vvn d n2 cc n2, av av-d c-acp av-j vmb vbi, p-acp n1 pno32 av, cst dt n1 vmb vbi vvn av-dc j, cc j. (19) sermon (DIV2) 164 Page 204
3201 Such Instrumentes Christe himselfe hath prepared in S. Mathewes Gospell. Such Instruments Christ himself hath prepared in S. Matthew Gospel. d n2 np1 px31 vhz vvn p-acp np1 np1 n1. (19) sermon (DIV2) 164 Page 204
3202 The fyrste is, the earnest consideration of the vanitie and vncertaintie of riches, and worldly wealth and pleasure, which passe from vs sodainly by many occasions. The First is, the earnest consideration of the vanity and uncertainty of riches, and worldly wealth and pleasure, which pass from us suddenly by many occasions. dt ord vbz, dt j n1 pp-f dt n1 cc n1 pp-f n2, cc j n1 cc n1, r-crq vvb p-acp pno12 av-j p-acp d n2. (19) sermon (DIV2) 164 Page 204
3203 It is vttered in these wordes: It is uttered in these words: pn31 vbz vvn p-acp d n2: (19) sermon (DIV2) 164 Page 204
3204 Lay not vp for your selues treasures vppon the earth, where the mothe & canker corrupt, Lay not up for your selves treasures upon the earth, where the moth & canker corrupt, vvb xx a-acp p-acp po22 n2 n2 p-acp dt n1, c-crq dt n1 cc n1 j, (19) sermon (DIV2) 164 Page 204
3205 & where Theues dig through and steale: but lay vp treasure for your selues in Heauē, where neither mothe nor canker corrupte, & where Thieves dig through and steal: but lay up treasure for your selves in Heaven, where neither moth nor canker corrupt, cc q-crq n2 vvb p-acp cc vvi: cc-acp vvb a-acp n1 p-acp po22 n2 p-acp n1, c-crq dx n1 ccx n1 vvi, (19) sermon (DIV2) 164 Page 204
3206 nor Theefe breaketh through to steale. &c. By the corrupting of •anker and moath, and by the stealing of Theeues, Christe noteth all those meanes, whereby the brickle and frayle wealth and pompe of this world, vpon the sodayne passeth from vs, nor Thief breaks through to steal. etc. By the corrupting of •anker and moath, and by the stealing of Thieves, Christ notes all those means, whereby the brickle and frail wealth and pomp of this world, upon the sudden passes from us, ccx n1 vvz p-acp pc-acp vvi. av p-acp dt j-vvg pp-f n1 cc j, cc p-acp dt n-vvg pp-f n2, np1 vvz d d n2, c-crq dt j cc j n1 cc n1 pp-f d n1, p-acp dt j vvz p-acp pno12, (19) sermon (DIV2) 164 Page 204
3207 so that we can haue no assuraunce of them. so that we can have no assurance of them. av cst pns12 vmb vhi dx n1 pp-f pno32. (19) sermon (DIV2) 164 Page 204
3208 Therfore Christ iustly in those words admonisheth vs, that wee should not set our minds vpon so vayn thinges, Therefore christ justly in those words Admonisheth us, that we should not Set our minds upon so vain things, av np1 av-j p-acp d n2 vvz pno12, cst pns12 vmd xx vvi po12 n2 p-acp av j n2, (19) sermon (DIV2) 164 Page 204
3209 & for them to forsake the eternal riches in heauē, yt neuer shal faile vs. Salomō, who aboue all other had good trial of these things euidently declareth what vanitie is in them: & for them to forsake the Eternal riches in heaven, that never shall fail us Salomō, who above all other had good trial of these things evidently Declareth what vanity is in them: cc p-acp pno32 pc-acp vvi dt j n2 p-acp n1, pn31 av-x vmb vvi pno12 np1, r-crq p-acp d n-jn vhd j n1 pp-f d n2 av-j vvz q-crq n1 vbz p-acp pno32: (19) sermon (DIV2) 164 Page 204
3210 I haue (sayth he) builded me houses, I haue planted vyneyards, I haue gotten seruants, I have (say he) built me houses, I have planted vyneyards, I have got Servants, pns11 vhb (vvz pns31) vvd pno11 n2, pns11 vhb vvn n2, pns11 vhb vvn n2, (19) sermon (DIV2) 164 Page 204
3211 & maydes, & haue had children borne in the house, also I had great possessions of Beeues, & maids, & have had children born in the house, also I had great possessions of Beeves, cc n2, cc vhb vhn n2 vvn p-acp dt n1, av pns11 vhd j n2 pp-f n2, (19) sermon (DIV2) 164 Page 204
3212 and sheepe, aboue all that were before mee in Hierusalem, I haue gathered vnto me siluer and Gold, and sheep, above all that were before me in Jerusalem, I have gathered unto me silver and Gold, cc n1, p-acp d cst vbdr p-acp pno11 p-acp np1, pns11 vhb vvn p-acp pno11 n1 cc n1, (19) sermon (DIV2) 164 Page 204
3213 and the cheefe treasure of Kings & Prouinces. &c. And after it foloweth Then I loked on all my works that my hands had made, and on the trauaile that I had laboured in, and the chief treasure of Kings & Provinces. etc. And After it Followeth Then I looked on all my works that my hands had made, and on the travail that I had laboured in, cc dt j-jn n1 pp-f n2 cc n2. av cc c-acp pn31 vvz av pns11 vvn p-acp d po11 n2 cst po11 n2 vhd vvn, cc p-acp dt n1 cst pns11 vhd vvn p-acp, (19) sermon (DIV2) 164 Page 205
3214 and beholde all is extreme vanitie, and vexation of spirit, neither is there any profite vnder the Sunne. and behold all is extreme vanity, and vexation of Spirit, neither is there any profit under the Sun. cc vvi d vbz j-jn n1, cc n1 pp-f n1, av-dx vbz pc-acp d n1 p-acp dt n1. (19) sermon (DIV2) 164 Page 205
3215 Loe this is Salomons iudgement, that vnder the Sunne, all thinges are vaine & vnprofitable. Loe this is Solomon's judgement, that under the Sun, all things Are vain & unprofitable. np1 d vbz np1 n1, cst p-acp dt n1, d n2 vbr j cc j-u. (19) sermon (DIV2) 164 Page 205
3216 All fleshe (saith the Prophete) is as grasse, and all the glorie thereof like the floure of grasse, the grasse is cut downe and withereth, All Flesh (Says the Prophet) is as grass, and all the glory thereof like the flower of grass, the grass is Cut down and withereth, d n1 (vvz dt n1) vbz p-acp n1, cc d dt n1 av av-j dt n1 pp-f n1, dt n1 vbz vvn a-acp cc vvz, (19) sermon (DIV2) 164 Page 205
3217 and the Houre falleth aud fadeth away. and the Hour falls and fades away. cc dt n1 vvz cc vvz av. (19) sermon (DIV2) 164 Page 205
3218 Whereby wee are taught, that as mans life it selfe is fraile and transitorie, so are all those thinges wherin it glorieth, and taketh delyght: Whereby we Are taught, that as men life it self is frail and transitory, so Are all those things wherein it Glorieth, and Takes delight: c-crq pns12 vbr vvn, cst p-acp ng1 n1 pn31 n1 vbz j cc j, av vbr d d n2 c-crq pn31 vvz, cc vvz n1: (19) sermon (DIV2) 164 Page 205
3219 Honour, Dignitie, Friendship, Riches, Health, Stength, Beautie and such like, which all may bee had, and lost in an houre. Honour, Dignity, Friendship, Riches, Health, Strength, Beauty and such like, which all may be had, and lost in an hour. n1, n1, n1, n2, n1, n1, n1 cc d av-j, r-crq d vmb vbi vhn, cc vvn p-acp dt n1. (19) sermon (DIV2) 164 Page 205
3220 And therefore a great vanitie it were, for these so vayne, fraile, and brickle things, to sorsake the doctrine of eternall saluation, And Therefore a great vanity it were, for these so vain, frail, and brickle things, to sorsake the Doctrine of Eternal salvation, cc av dt j n1 pn31 vbdr, p-acp d av j, j, cc j n2, pc-acp vvi dt n1 pp-f j n1, (19) sermon (DIV2) 164 Page 205
3221 and the vnestimable treasures of the kingdome of God. and the unestimable treasures of the Kingdom of God. cc dt j-u n2 pp-f dt n1 pp-f np1. (19) sermon (DIV2) 164 Page 205
3222 An other instrument that Christ in the same place, hath framed to grubb vp the cares of the world is, confidence and trust in the prouidence of God, wherevppon onely, we ought to depend, an other Instrument that christ in the same place, hath framed to grub up the Cares of the world is, confidence and trust in the providence of God, whereupon only, we ought to depend, dt j-jn n1 cst np1 p-acp dt d n1, vhz vvn p-acp n1 p-acp dt n2 pp-f dt n1 vbz, n1 cc n1 p-acp dt n1 pp-f np1, c-crq av-j, pns12 vmd pc-acp vvi, (19) sermon (DIV2) 164 Page 205
3223 for all things pertaining to this lyfe, and therfore to bend al our care and studie to seeke the kingdome of God, and the glory thereof. for all things pertaining to this life, and Therefore to bend all our care and study to seek the Kingdom of God, and the glory thereof. p-acp d n2 vvg p-acp d n1, cc av pc-acp vvi d po12 n1 cc vvi pc-acp vvi dt n1 pp-f np1, cc dt n1 av. (19) sermon (DIV2) 164 Page 205
3224 Be not carefull, (saith he) for your life, what ye shall eat or what ye shall drinke, Be not careful, (Says he) for your life, what you shall eat or what you shall drink, vbb xx j, (vvz pns31) p-acp po22 n1, r-crq pn22 vmb vvi cc r-crq pn22 vmb vvi, (19) sermon (DIV2) 164 Page 205
3225 or for your bodies what apparell ye shal vse, &c. But first of all seeke the kingdome of God, or for your bodies what apparel you shall use, etc. But First of all seek the Kingdom of God, cc p-acp po22 n2 r-crq n1 pn22 vmb vvi, av p-acp ord pp-f d vvb dt n1 pp-f np1, (19) sermon (DIV2) 164 Page 205
3226 & all things shall be aboundantly giuen vnto you. & all things shall be abundantly given unto you. cc d n2 vmb vbi av-j vvn p-acp pn22. (19) sermon (DIV2) 164 Page 205
3227 This instrument is strengthened, with sundry reasons as it were bondes to fasten the same in our heartes. This Instrument is strengthened, with sundry Reasons as it were bonds to fasten the same in our hearts. d n1 vbz vvn, p-acp j n2 c-acp pn31 vbdr n2 pc-acp vvi dt d p-acp po12 n2. (19) sermon (DIV2) 164 Page 205
3228 The first is, that he which giueth vs the greater things, and of more price, will prouide for vs, The First is, that he which gives us the greater things, and of more price, will provide for us, dt ord vbz, cst pns31 r-crq vvz pno12 dt jc n2, cc pp-f dc n1, vmb vvi p-acp pno12, (19) sermon (DIV2) 164 Page 205
3229 and bestowe vppon vs those things that bee of lesse value. and bestow upon us those things that be of less valve. cc vvi p-acp pno12 d n2 cst vbb pp-f dc n1. (19) sermon (DIV2) 164 Page 205
3230 God hath giuen a lyfe, and a bodye, which in deede are precious giftes, therefore he will not fayle, to prouide meate, drinke and cloth, sufficient to maintayne the same, God hath given a life, and a body, which in deed Are precious Gifts, Therefore he will not fail, to provide meat, drink and cloth, sufficient to maintain the same, np1 vhz vvn dt n1, cc dt n1, r-crq p-acp n1 vbr j n2, av pns31 vmb xx vvi, pc-acp vvi n1, n1 cc n1, j pc-acp vvi dt d, (19) sermon (DIV2) 164 Page 205
3231 if wee call vpon him, and repose our trust in hym for the same. if we call upon him, and repose our trust in him for the same. cs pns12 vvb p-acp pno31, cc vvb po12 n1 p-acp pno31 p-acp dt d. (19) sermon (DIV2) 164 Page 205
3232 The second reason, is the example of most contemptible creatures, if they bee compared, to the worthynesse of mankinde, fouies of the aire, Rauens, The second reason, is the Exampl of most contemptible creatures, if they be compared, to the worthiness of mankind, fouies of the air, Ravens, dt ord n1, vbz dt n1 pp-f ds j n2, cs pns32 vbb vvn, p-acp dt n1 pp-f n1, n2 pp-f dt n1, n2, (19) sermon (DIV2) 164 Page 205
3233 & Spar•••es, & flowers of the fielde, which God feedeth, maintaineth, and preserueth without any carke, care, or labour of theirs: & Spar•••es, & flowers of the field, which God feeds, maintaineth, and Preserveth without any cark, care, or labour of theirs: cc n2, cc n2 pp-f dt n1, r-crq np1 vvz, vvz, cc vvz p-acp d n1, n1, cc n1 pp-f png32: (19) sermon (DIV2) 164 Page 206
3234 for they neyther sowe nor reape, nor spinne, nor carde. for they neither sow nor reap, nor spin, nor card. c-acp pns32 dx n1 ccx vvi, ccx vvi, ccx n1. (19) sermon (DIV2) 164 Page 206
3235 And shall not the same good, and mercifull Lorde, prouide for his most excellent creatures, his owne people, that depend vpon him, And shall not the same good, and merciful Lord, provide for his most excellent creatures, his own people, that depend upon him, cc vmb xx dt d j, cc j n1, vvb p-acp po31 av-ds j n2, po31 d n1, cst vvb p-acp pno31, (19) sermon (DIV2) 164 Page 206
3236 & put their trust in him? The third reason, is, the vnsufficiencie of our labour, carke, & put their trust in him? The third reason, is, the unsufficiency of our labour, cark, cc vvd po32 n1 p-acp pno31? dt ord n1, vbz, dt n1 pp-f po12 n1, n1, (19) sermon (DIV2) 164 Page 206
3237 and care in these things, if God giue not good successe therevnto. and care in these things, if God give not good success thereunto. cc vvb p-acp d n2, cs np1 vvb xx j n1 av. (19) sermon (DIV2) 164 Page 206
3238 For what man with al his care and diligence can adde one cubite vnto his heigh? &c. The husbandman wyth great trouble, For what man with all his care and diligence can add one cubit unto his heigh? etc. The husbandman with great trouble, p-acp r-crq n1 p-acp d po31 n1 cc n1 vmb vvi crd n1 p-acp po31 uh? av dt n1 p-acp j n1, (19) sermon (DIV2) 164 Page 206
3239 and toyle, may till the earth, and sowe his seede, but he is not able to make faire weather, and toil, may till the earth, and sow his seed, but he is not able to make fair weather, cc n1, vmb p-acp dt n1, cc vvi po31 n1, cc-acp pns31 vbz xx j pc-acp vvi j n1, (19) sermon (DIV2) 164 Page 206
3240 & to giue seasonable showres, to temper the grounde, without which his labour is nothing worthe: & to give seasonable showers, to temper the ground, without which his labour is nothing worth: cc pc-acp vvi j n2, pc-acp vvi dt n1, p-acp r-crq po31 n1 vbz pix j: (19) sermon (DIV2) 164 Page 206
3241 much lesse is he able, to giue that strength, and power, to the seede to growe in the earth, much less is he able, to give that strength, and power, to the seed to grow in the earth, av-d dc vbz pns31 j, pc-acp vvi d n1, cc n1, p-acp dt n1 pc-acp vvi p-acp dt n1, (19) sermon (DIV2) 164 Page 206
3242 for that is the onely finger, and mightie power of God, yt worketh in his creatures. for that is the only finger, and mighty power of God, that works in his creatures. p-acp d vbz dt j n1, cc j n1 pp-f np1, pn31 vvz p-acp po31 n2. (19) sermon (DIV2) 164 Page 206
3243 Those things that we esteeme to be ordinarie workes of nature, are in deede wonderfull and myraculous workes of Gods almightie power, dayly shewed among vs, Those things that we esteem to be ordinary works of nature, Are in deed wonderful and miraculous works of God's almighty power, daily showed among us, d n2 cst pns12 vvb pc-acp vbi j n2 pp-f n1, vbr p-acp n1 j cc j n2 pp-f n2 j-jn n1, av-j vvn p-acp pno12, (19) sermon (DIV2) 164 Page 206
3244 and because they be dayly done, wee make smalle accompt of them. and Because they be daily done, we make small account of them. cc c-acp pns32 vbb av-j vdn, pns12 vvb j n1 pp-f pno32. (19) sermon (DIV2) 164 Page 206
3245 The last reason, is, that God our heauenly father, knoweth that wee haue neede of those things, The last reason, is, that God our heavenly father, Knoweth that we have need of those things, dt ord n1, vbz, cst np1 po12 j n1, vvz cst pns12 vhb n1 pp-f d n2, (19) sermon (DIV2) 164 Page 206
3246 and therefore, for the tender and fatherly care that he hath ouer vs his children, he will not suffer vs to want so much as shall be necessarie, and Therefore, for the tender and fatherly care that he hath over us his children, he will not suffer us to want so much as shall be necessary, cc av, p-acp dt j cc j n1 cst pns31 vhz p-acp pno12 po31 n2, pns31 vmb xx vvi pno12 pc-acp vvi av av-d c-acp vmb vbi j, (19) sermon (DIV2) 164 Page 206
3247 & conuenient for vs. Wherefore we ought to bend our whole studie, to seeke the kingdome of God, & convenient for us Wherefore we ought to bend our Whole study, to seek the Kingdom of God, cc j p-acp pno12 c-crq pns12 vmd pc-acp vvi po12 j-jn n1, pc-acp vvi dt n1 pp-f np1, (19) sermon (DIV2) 164 Page 206
3248 and the glory thereof, and leaue the cares of this world, and the immoderate desire of earthly ryches, and the glory thereof, and leave the Cares of this world, and the immoderate desire of earthly riches, cc dt n1 av, cc vvi dt n2 pp-f d n1, cc dt j n1 pp-f j n2, (19) sermon (DIV2) 164 Page 206
3249 least the same pull from vs and extinguish in vs, the happie desire of hearing the worde, lest the same pull from us and extinguish in us, the happy desire of hearing the word, cs dt d vvi p-acp pno12 cc vvb p-acp pno12, dt j n1 pp-f vvg dt n1, (19) sermon (DIV2) 164 Page 206
3250 and so through the deceiptfulnesse of Riches, the word of God bee vtterly choked in vs, and so through the deceiptfulnesse of Riches, the word of God be utterly choked in us, cc av p-acp dt n1 pp-f n2, dt n1 pp-f np1 vbi av-j vvn p-acp pno12, (19) sermon (DIV2) 164 Page 206
3251 and we of faire blossomes become vnfruitefull hearers, and vnfit members for the kingdome of heauen, &c. and we of fair blossoms become unfruitful hearers, and unfit members for the Kingdom of heaven, etc. cc pns12 pp-f j n2 vvb j n2, cc j n2 p-acp dt n1 pp-f n1, av (19) sermon (DIV2) 164 Page 206
3252 ¶ A Sermon made vpon this text, John. 8. 46. Quis ex vobis arguit me de peccato, Si veritatem dico vobis quare non creditis mihi? Which of you can rebuke me of sinne, ¶ A Sermon made upon this text, John. 8. 46. Quis ex vobis arguit me de Peccato, Si veritatem dico vobis quare non creditis mihi? Which of you can rebuke me of sin, ¶ dt n1 vvd p-acp d n1, np1 crd crd fw-la fw-la fw-la fw-la pno11 fw-la n1, fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la? r-crq pp-f pn22 vmb vvi pno11 pp-f n1, (20) sermon (DIV1) 164 Page 207
3253 and if I say the truth why doe yee not beleeue mee? and if I say the truth why do ye not believe me? cc cs pns11 vvb dt n1 q-crq vdb pn22 xx vvi pno11? (20) sermon (DIV1) 164 Page 207
3254 WHen I was assigned to this place, and pervsed the Text of the Gospell for this day, seeing the first verse thereof to bee these wordes which nowe I haue recited vnto you, I could not but thinke it, to bee some part of Gods gracious prouidence, there-by, to put mee in minde, WHen I was assigned to this place, and perused the Text of the Gospel for this day, seeing the First verse thereof to be these words which now I have recited unto you, I could not but think it, to be Some part of God's gracious providence, thereby, to put me in mind, c-crq pns11 vbds vvn p-acp d n1, cc vvd dt n1 pp-f dt n1 p-acp d n1, vvg dt ord n1 av pc-acp vbi d n2 r-crq av pns11 vhb vvn p-acp pn22, pns11 vmd xx cc-acp vvi pn31, pc-acp vbi d n1 pp-f npg1 j n1, j, pc-acp vvi pno11 p-acp n1, (20) sermon (DIV1) 165 Page 207
3255 & giue mee full occasion, to speake of those things, which in conscience, I thinke most necessarie at this time, & give me full occasion, to speak of those things, which in conscience, I think most necessary At this time, cc vvb pno11 j n1, pc-acp vvi pp-f d n2, r-crq p-acp n1, pns11 vvb av-ds j p-acp d n1, (20) sermon (DIV1) 165 Page 207
3256 and in this place, to bee vttered. and in this place, to be uttered. cc p-acp d n1, pc-acp vbi vvn. (20) sermon (DIV1) 165 Page 207
3257 These wordes (deerely beloued) are a parte of that notable conference, which was betweene our Sauiour Christ, These words (dearly Beloved) Are a part of that notable conference, which was between our Saviour christ, np1 n2 (av-jn j) vbr dt n1 pp-f cst j n1, r-crq vbds p-acp po12 n1 np1, (20) sermon (DIV1) 165 Page 207
3258 and the Jewes Ioh 8. Wherein both of them, are so earnest in defence of their part, and the Jews John 8. Wherein both of them, Are so earnest in defence of their part, cc dt np2 np1 crd c-crq d pp-f pno32, vbr av j p-acp n1 pp-f po32 n1, (20) sermon (DIV1) 165 Page 207
3259 as hardly the lyke is to be found, in the whole historie of the Euangelistes. as hardly the like is to be found, in the Whole history of the Evangelists. c-acp av dt av-j vbz pc-acp vbi vvn, p-acp dt j-jn n1 pp-f dt n2. (20) sermon (DIV1) 165 Page 207
3260 The Jewes in defence of their Synagogue, denie Christ to bee the light of the world, that shoulde open the true way of saluation to men, The Jews in defence of their Synagogue, deny christ to be the Light of the world, that should open the true Way of salvation to men, dt np2 p-acp n1 pp-f po32 n1, vvb np1 pc-acp vbi dt n1 pp-f dt n1, cst vmd vvi dt j n1 pp-f n1 p-acp n2, (20) sermon (DIV1) 165 Page 207
3261 but affirme, that he was an a•bitious, and vaine glorious man, bearing witnesse of himselfe, for his owne credites sake: but affirm, that he was an a•bitious, and vain glorious man, bearing witness of himself, for his own credits sake: cc-acp vvb, cst pns31 vbds dt j, cc j j n1, vvg n1 pp-f px31, c-acp po31 d n2 n1: (20) sermon (DIV1) 165 Page 207
3262 yea they say, he is a Samaritane, a worker with diuells, a blasphemer of God, yea they say, he is a Samaritan, a worker with Devils, a blasphemer of God, uh pns32 vvb, pns31 vbz dt np1, dt n1 p-acp n2, dt n1 pp-f np1, (20) sermon (DIV1) 165 Page 207
3263 and therefore (lastly) take vp stones, and draue him by violence out of the place: and Therefore (lastly) take up stones, and drove him by violence out of the place: cc av (ord) vvi a-acp n2, cc vvd pno31 p-acp n1 av pp-f dt n1: (20) sermon (DIV1) 165 Page 207
3264 A verye ryght paterne of the enemyes of Christ and hys Church. On the other part, Christ in deede mooued wyth the true zeale of Gods house, A very right pattern of the enemies of christ and his Church. On the other part, christ in deed moved with the true zeal of God's house, dt j j-jn n1 pp-f dt n2 pp-f np1 cc po31 n1. p-acp dt j-jn n1, np1 p-acp n1 vvn p-acp dt j n1 pp-f npg1 n1, (20) sermon (DIV1) 165 Page 207
3265 after hee had declared, that hee was the lyght of the worlde, which, hee that followed, should not walke in darkenesse, After he had declared, that he was the Light of the world, which, he that followed, should not walk in darkness, c-acp pns31 vhd vvn, cst pns31 vbds dt vvi pp-f dt n1, r-crq, pns31 cst vvd, vmd xx vvi p-acp n1, (20) sermon (DIV1) 165 Page 207
3266 but see the truth of euerla ▪ sting life, he euidently proueth, that the Jewes were not, but see the truth of euerla ▪ sting life, he evidently Proves, that the Jews were not, cc-acp vvb dt n1 pp-f fw-fr ▪ vvb n1, pns31 av-j vvz, cst dt np2 vbdr xx, (20) sermon (DIV1) 165 Page 207
3267 as they pretended to bee, the right seede of Abraham, for ▪ then they would doe the workes of Abraham, nor the children of God, as they pretended to be, the right seed of Abraham, for ▪ then they would do the works of Abraham, nor the children of God, c-acp pns32 vvd pc-acp vbi, dt j-jn n1 pp-f np1, p-acp ▪ av pns32 vmd vdi dt n2 pp-f np1, ccx dt n2 pp-f np1, (20) sermon (DIV1) 165 Page 208
3268 for then, they would haue receaued him, who was sent vnto them from God, but earnestly affirmeth, that they are of the seede, for then, they would have received him, who was sent unto them from God, but earnestly Affirmeth, that they Are of the seed, c-acp av, pns32 vmd vhi vvn pno31, r-crq vbds vvn p-acp pno32 p-acp np1, cc-acp av-j vvz, cst pns32 vbr pp-f dt n1, (20) sermon (DIV1) 165 Page 208
3269 and ofspring of Sathan, the father of lying, and vntrothe, and therefore euen by very corruption of nature, they could not abyde the truth. and offspring of Sathan, the father of lying, and untroth, and Therefore even by very corruption of nature, they could not abide the truth. cc n1 pp-f np1, dt n1 pp-f vvg, cc n1, cc av av-j p-acp j n1 pp-f n1, pns32 vmd xx vvi dt n1. (20) sermon (DIV1) 165 Page 208
3270 Then Christes knowing, that they woulde obiect against him, that they denied not his doctrine, Then Christ's knowing, that they would Object against him, that they denied not his Doctrine, av npg1 vvg, cst pns32 vmd vvi p-acp pno31, cst pns32 vvd xx po31 n1, (20) sermon (DIV1) 165 Page 208
3271 because it was the truth, as he charged them, but because he was an euill man, Because it was the truth, as he charged them, but Because he was an evil man, c-acp pn31 vbds dt n1, c-acp pns31 vvd pno32, cc-acp c-acp pns31 vbds dt j-jn n1, (20) sermon (DIV1) 165 Page 208
3272 and a seducer of the people, and not like a person that should deliuer the truth vnto the people of God. and a seducer of the people, and not like a person that should deliver the truth unto the people of God. cc dt n1 pp-f dt n1, cc xx av-j dt n1 cst vmd vvi dt n1 p-acp dt n1 pp-f np1. (20) sermon (DIV1) 165 Page 208
3273 Therefore Christ to preuent this obiection, wherewith they went about to deface, and discredite his doctrine, speaketh in such sorte as ye haue heard. Therefore christ to prevent this objection, wherewith they went about to deface, and discredit his Doctrine, speaks in such sort as you have herd. av np1 pc-acp vvi d n1, c-crq pns32 vvd a-acp pc-acp vvi, cc vvi po31 n1, vvz p-acp d n1 c-acp pn22 vhb vvn. (20) sermon (DIV1) 165 Page 208
3274 Quis ex vobis, &c. Which of you can rebuke me of sinne, &c. In which wordes you see Christ doth two things. Quis ex vobis, etc. Which of you can rebuke me of sin, etc. In which words you see christ does two things. fw-la fw-la fw-la, av r-crq pp-f pn22 vmb vvi pno11 pp-f n1, av p-acp r-crq n2 pn22 vvb np1 vdz crd n2. (20) sermon (DIV1) 165 Page 208
3275 First, he standeth to the integritie of his cause, euen as well in the vpright dealing in his office, as in Innocencie of lyfe. First, he Stands to the integrity of his cause, even as well in the upright dealing in his office, as in Innocence of life. ord, pns31 vvz p-acp dt n1 pp-f po31 n1, av c-acp av p-acp dt av-j vvg p-acp po31 n1, c-acp p-acp n1 pp-f n1. (20) sermon (DIV1) 165 Page 208
3276 Secondly, he iustifieth the truth of his doctrine, and therefore requireth them, to beleeue it, if they will shewe themselues to be of God in deede. Secondly, he Justifieth the truth of his Doctrine, and Therefore requires them, to believe it, if they will show themselves to be of God in deed. ord, pns31 vvz dt n1 pp-f po31 n1, cc av vvz pno32, pc-acp vvi pn31, cs pns32 vmb vvi px32 pc-acp vbi pp-f np1 p-acp n1. (20) sermon (DIV1) 165 Page 208
3277 This dealing of Christ, all Christians generally, but especially, Byshops, Preachers, and all such as are called to the ministerie of the word, ought to set before their eyes, This dealing of christ, all Christians generally, but especially, Bishops, Preachers, and all such as Are called to the Ministry of the word, ought to Set before their eyes, np1 vvg pp-f np1, d np1 av-j, cc-acp av-j, n2, n2, cc d d c-acp vbr vvn p-acp dt n1 pp-f dt n1, pi pc-acp vvi p-acp po32 n2, (20) sermon (DIV1) 165 Page 208
3278 as a right paterne of their doyngs, if they will be the true Ministers of Jesus Christ. as a right pattern of their doings, if they will be the true Ministers of jesus christ. c-acp dt j-jn n1 pp-f po32 n2-vdg, cs pns32 vmb vbi dt j n2 pp-f np1 np1. (20) sermon (DIV1) 165 Page 208
3279 And these two things, I meane wt Gods assistaunce to speake of at this time, and in this order. And these two things, I mean with God's assistance to speak of At this time, and in this order. cc d crd n2, pns11 vvb p-acp npg1 n1 pc-acp vvi pp-f p-acp d n1, cc p-acp d n1. (20) sermon (DIV1) 165 Page 208
3280 First, I will declare what the office of a Preacher, or Minister is, by his calling, First, I will declare what the office of a Preacher, or Minister is, by his calling, ord, pns11 vmb vvi r-crq dt n1 pp-f dt n1, cc n1 vbz, p-acp po31 n-vvg, (20) sermon (DIV1) 165 Page 208
3281 and what daunger hangeth ouer them, if they doe it not. Secondly, because men may deale wyth good consciences, and yet be subiect to great infamie, and what danger hangs over them, if they do it not. Secondly, Because men may deal with good Consciences, and yet be Subject to great infamy, cc r-crq n1 vvz p-acp pno32, cs pns32 vdb pn31 xx. ord, c-acp n2 vmb vvi p-acp j n2, cc av vbi j-jn p-acp j n1, (20) sermon (DIV1) 165 Page 208
3282 and sclaunders, for euen Christ in this place, notwithstanding his integritie, heard of hys aduersaryes, Nonne bene dicimus quod Samaritanus es, and slanders, for even christ in this place, notwithstanding his integrity, herd of his Adversaries, Nonne bene dicimus quod Samaritan es, cc n2, c-acp av np1 p-acp d n1, c-acp po31 n1, vvn pp-f po31 ng1, n1 fw-la fw-la fw-la np1 fw-la, (20) sermon (DIV1) 165 Page 208
3283 & daemonium habes? &c. i. & Demon habes? etc. i. cc fw-la fw-la? av uh. (20) sermon (DIV1) 165 Page 208
3284 Say we not well that thou arte a Samaritaine and hast the Diuell? Therefore I will let you vnderstande, what blame they deserue, Say we not well that thou art a Samaritan and hast the devil? Therefore I will let you understand, what blame they deserve, n1 pns12 xx av cst pns21 vb2r dt n1 cc vvb dt n1? av pns11 vmb vvi pn22 vvb, q-crq n1 pns32 vvb, (20) sermon (DIV1) 165 Page 208
3285 and what daunger they are in, that falsely & vncharitably, defame the Ministers, & Preachers of Gods worde, and what danger they Are in, that falsely & uncharitably, defame the Ministers, & Preachers of God's word, cc r-crq n1 pns32 vbr p-acp, cst av-j cc av-j, vvb dt n2, cc n2 pp-f npg1 n1, (20) sermon (DIV1) 165 Page 209
3286 and truth, of purpose to discredite their doctrine. and truth, of purpose to discredit their Doctrine. cc n1, pp-f n1 pc-acp vvi po32 n1. (20) sermon (DIV1) 165 Page 209
3287 Thirdly, I will prooue that the doctrine of the Gospell, which we haue preached in this land, these. 20. yeeres and more, Thirdly, I will prove that the Doctrine of the Gospel, which we have preached in this land, these. 20. Years and more, ord, pns11 vmb vvi d dt n1 pp-f dt n1, r-crq pns12 vhb vvn p-acp d n1, d. crd n2 cc av-dc, (20) sermon (DIV1) 165 Page 209
3288 & which vnder hir Maiesties gracious protection, & authoritie of hir lawes, hath bene established, is the truth, & which under his Majesties gracious protection, & Authority of his laws, hath be established, is the truth, cc r-crq p-acp png31 ng1 j n1, cc n1 pp-f png31 n2, vhz vbn vvn, vbz dt n1, (20) sermon (DIV1) 165 Page 209
3289 and no truth of doctrine but that, and therefore yt it ought to be beleeued, receaued, and no truth of Doctrine but that, and Therefore that it ought to be believed, received, cc dx n1 pp-f n1 p-acp d, cc av pn31 zz vmd pc-acp vbi vvn, vvn, (20) sermon (DIV1) 165 Page 209
3290 and without exception, to bee confirmed, of all them that be of God. and without exception, to be confirmed, of all them that be of God. cc p-acp n1, pc-acp vbi vvn, pp-f d pno32 cst vbb pp-f np1. (20) sermon (DIV1) 165 Page 209
3291 As touching the first, S. Paul saith, Sic nos aestimet homo. &c. Let a man so esteeme vs, As touching the First, S. Paul Says, Sic nos aestimet homo. etc. Let a man so esteem us, p-acp vvg dt ord, n1 np1 vvz, fw-la fw-la fw-la fw-la. av vvb dt n1 av vvb pno12, (20) sermon (DIV1) 166 Page 209
3292 as the Ministers of Christ, & the bestowers of his mysteries. as the Ministers of christ, & the bestowers of his Mysteres. c-acp dt n2 pp-f np1, cc dt n2 pp-f po31 n2. (20) sermon (DIV1) 166 Page 209
3293 The mysteries of God are the true doctrine of saluation in Christ Jesu, and al the other benefites, The Mysteres of God Are the true Doctrine of salvation in christ Jesu, and all the other benefits, dt n2 pp-f np1 vbr dt j n1 pp-f n1 p-acp np1 np1, cc d dt j-jn n2, (20) sermon (DIV1) 166 Page 209
3294 and commodities of his holy word, mentioned by S. Paule to Timothie. A good Bishop therefore, and a right Preacher, must out of y• holy scriptures, teach true doctrine sincerely, he must confute error, superstition & idolatrie zealously, he must exhort to vertue earnestly, he must without respect of persons, reproue vice and wickednesse boldly and freely, he must comfort the afflicted conscience sweetely, and gratiously. and commodities of his holy word, mentioned by S. Paul to Timothy. A good Bishop Therefore, and a right Preacher, must out of y• holy Scriptures, teach true Doctrine sincerely, he must confute error, Superstition & idolatry zealously, he must exhort to virtue earnestly, he must without respect of Persons, reprove vice and wickedness boldly and freely, he must Comfort the afflicted conscience sweetly, and graciously. cc n2 pp-f po31 j n1, vvn p-acp n1 np1 p-acp np1. dt j n1 av, cc dt j-jn n1, vmb av pp-f n1 j n2, vvb j n1 av-j, pns31 vmb vvi n1, n1 cc n1 av-j, pns31 vmb vvi p-acp n1 av-j, pns31 vmb p-acp n1 pp-f n2, vvb n1 cc n1 av-j cc av-j, pns31 vmb vvi dt j-vvn n1 av-j, cc av-j. (20) sermon (DIV1) 166 Page 209
3295 This is the charge, that God layeth vpon vs in his word, very earnestly, with greeuous daunger, if we doe it not. This is the charge, that God Layeth upon us in his word, very earnestly, with grievous danger, if we do it not. d vbz dt n1, cst np1 vvz p-acp pno12 p-acp po31 n1, av av-j, p-acp j n1, cs pns12 vdb pn31 xx. (20) sermon (DIV1) 166 Page 209
3296 In Esay ▪ God speaketh in thys wyse, Get thee vp into the high mountaine, thou that teachest in Syon, thou that preachest the Gospell in Hierusalem, lyfte vp thy voyce with strength, lyfte vp thy voyce, I saye, In Isaiah ▪ God speaks in this wise, Get thee up into the high mountain, thou that Teachest in Syon, thou that Preachest the Gospel in Jerusalem, lift up thy voice with strength, lift up thy voice, I say, p-acp np1 ▪ np1 vvz p-acp d n1, vvb pno21 a-acp p-acp dt j n1, pns21 cst vv2 p-acp np1, pns21 cst vv2 dt n1 p-acp np1, vvb a-acp po21 n1 p-acp n1, vvb a-acp po21 n1, pns11 vvb, (20) sermon (DIV1) 166 Page 209
3297 and feare not, tell the Cities, that the Lorde their God commeth. and Fear not, tell the Cities, that the Lord their God comes. cc vvb xx, vvb dt n2, cst dt n1 po32 n1 vvz. (20) sermon (DIV1) 166 Page 209
3298 You heare that wee are commaunded, to tell the Cities, that is, the particular Churches of Christ, that the Lord their God commeth to visite them eyther in mercy, offering them his worde, and callyng them to repentaunce: You hear that we Are commanded, to tell the Cities, that is, the particular Churches of christ, that the Lord their God comes to visit them either in mercy, offering them his word, and calling them to Repentance: pn22 vvb cst pns12 vbr vvn, pc-acp vvi dt n2, cst vbz, dt j n2 pp-f np1, cst dt n1 po32 n1 vvz pc-acp vvi pno32 d p-acp n1, vvg pno32 po31 n1, cc vvg pno32 p-acp n1: (20) sermon (DIV1) 166 Page 209
3299 or in iustice, to punish them, for the contempt of his worde, and want of repentaunce. or in Justice, to Punish them, for the contempt of his word, and want of Repentance. cc p-acp n1, pc-acp vvi pno32, p-acp dt n1 pp-f po31 n1, cc n1 pp-f n1. (20) sermon (DIV1) 166 Page 209
3300 And this wee must doe, not in secrete corners, but in the face of the worlde, And this we must do, not in secret corners, but in the face of the world, cc d pns12 vmb vdi, xx p-acp j-jn n2, cc-acp p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 166 Page 209
3301 for wee must stande vppon the toppe of the Mountaine, that we may bee seene, and shewe our selues not ashamed of the Gospell. for we must stand upon the top of the Mountain, that we may be seen, and show our selves not ashamed of the Gospel. c-acp pns12 vmb vvi p-acp dt n1 pp-f dt n1, cst pns12 vmb vbi vvn, cc vvi po12 n2 xx j pp-f dt n1. (20) sermon (DIV1) 166 Page 210
3302 We must not doe it slackly, but zealously, lyfting vp our voyce with strength, wee must not doe it coldly, We must not do it slackly, but zealously, lifting up our voice with strength, we must not do it coldly, pns12 vmb xx vdi pn31 av-j, cc-acp av-j, vvg a-acp po12 n1 p-acp n1, pns12 vmb xx vdi pn31 av-jn, (20) sermon (DIV1) 166 Page 210
3303 but boldly, fearing no authoritie of man, to Preache Jesus Christ crucified. but boldly, fearing no Authority of man, to Preach jesus christ Crucified. cc-acp av-j, vvg dx n1 pp-f n1, pc-acp vvb np1 np1 vvn. (20) sermon (DIV1) 166 Page 210
3304 Againe, in the same Prophet, Crie and cease not, lift vp thy voyce, asEsay. 58. 1. a Trumpet, tell my people their iniquitie, Again, in the same Prophet, Cry and cease not, lift up thy voice, asEsay. 58. 1. a Trumpet, tell my people their iniquity, av, p-acp dt d n1, vvb cc vvb xx, vvb a-acp po21 n1, np1. crd crd dt n1, vvb po11 n1 po32 n1, (20) sermon (DIV1) 166 Page 210
3305 and the house of Iacob their sinnes. and the house of Iacob their Sins. cc dt n1 pp-f np1 po32 n2. (20) sermon (DIV1) 166 Page 210
3306 So that with like earnest boldnesse, are wee in this place, willed to crie out agaynst sinne, So that with like earnest boldness, Are we in this place, willed to cry out against sin, av cst p-acp j j n1, vbr pns12 p-acp d n1, vvd pc-acp vvi av p-acp n1, (20) sermon (DIV1) 166 Page 210
3307 and wickednesse, and to tell men plainely, of their iniquitie. and wickedness, and to tell men plainly, of their iniquity. cc n1, cc pc-acp vvi n2 av-j, pp-f po32 n1. (20) sermon (DIV1) 166 Page 210
3308 In Ezechiell we are compared vnto watchmen, that should alway stand in the watch tower of the Churche of God, In Ezekiel we Are compared unto watchmen, that should always stand in the watch tower of the Church of God, p-acp np1 pns12 vbr vvn p-acp n2, cst vmd av vvi p-acp dt n1 n1 pp-f dt n1 pp-f np1, (20) sermon (DIV1) 166 Page 210
3309 & if wee espie either corrupt doctrine, or false worshipping of God, or wickednesse of life by any meanes, eyther openly, & if we espy either corrupt Doctrine, or false worshipping of God, or wickedness of life by any means, either openly, cc cs pns12 vvb d j n1, cc j vvg pp-f np1, cc n1 pp-f n1 p-acp d n2, av-d av-j, (20) sermon (DIV1) 166 Page 210
3310 or colourably to thrust themselues into the Church of God, that wee presently, ring out the alarme, & sound the Trumpet, to giue warning to the inhabitants of the Citie of God, the celestiall Hierusalem, that they take heede, or colorably to thrust themselves into the Church of God, that we presently, ring out the alarm, & found the Trumpet, to give warning to the inhabitants of the city of God, the celestial Jerusalem, that they take heed, cc av-j pc-acp vvi px32 p-acp dt n1 pp-f np1, cst pns12 av-j, vvb av dt n1, cc vvi dt n1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1 pp-f np1, dt j np1, cst pns32 vvb n1, (20) sermon (DIV1) 166 Page 210
3311 and beware of themselues, otherwise, the blood of other that perish without warning, will be required at our handes. and beware of themselves, otherwise, the blood of other that perish without warning, will be required At our hands. cc vvb pp-f px32, av, dt n1 pp-f n-jn cst vvb p-acp n1, vmb vbi vvn p-acp po12 n2. (20) sermon (DIV1) 166 Page 210
3312 And that men may not thinke, that this charge belongeth to the Prophetes alone, S. Paule to Timothie, and by hym, of all other requireth the same. And that men may not think, that this charge belongeth to the prophets alone, S. Paul to Timothy, and by him, of all other requires the same. cc d n2 vmb xx vvi, cst d n1 vvz p-acp dt n2 av-j, n1 np1 p-acp np1, cc p-acp pno31, pp-f d n-jn vvz dt d. (20) sermon (DIV1) 166 Page 210
3313 Preache the2. Tim. 4. 2. worde. But howe? Bee earnest in season, & out of season: Preach the2. Tim. 4. 2. word. But how? be earnest in season, & out of season: vvb n1. np1 crd crd n1. cc-acp q-crq? vbb j p-acp n1, cc av pp-f n1: (20) sermon (DIV1) 166 Page 210
3314 for no time is vnconuenient to Preach true doctrine. for no time is unconvenient to Preach true Doctrine. p-acp dx n1 vbz j pc-acp vvi j n1. (20) sermon (DIV1) 166 Page 210
3315 And he addeth, Reproue, intreate, rebuke with all patience and doctrine, so that if mens obstinacie bee such that they wyll not amend, wee must leaue it to God, and take it patiently. And he adds, Reprove, entreat, rebuke with all patience and Doctrine, so that if men's obstinacy be such that they will not amend, we must leave it to God, and take it patiently. cc pns31 vvz, vvb, vvb, vvb p-acp d n1 cc n1, av cst cs ng2 n1 vbb d cst pns32 vmb xx vvi, pns12 vmb vvi pn31 p-acp np1, cc vvb pn31 av-j. (20) sermon (DIV1) 166 Page 210
3316 For wee are but planters and waterers, God must gyue the successe and increase. For we Are but planters and waterers, God must gyve the success and increase. c-acp pns12 vbr p-acp n2 cc n2, np1 vmb vvi dt n1 cc n1. (20) sermon (DIV1) 166 Page 210
3317 Nowe if our charge bee thus earnestlye required of vs, as wee are greatly to blame if we doe it not, Now if our charge be thus earnestly required of us, as we Are greatly to blame if we do it not, av cs po12 n1 vbi av av-j vvn pp-f pno12, c-acp pns12 vbr av-j pc-acp vvi cs pns12 vdb pn31 xx, (20) sermon (DIV1) 166 Page 210
3318 so they that be of God can not mislike with vs, when wee doe it, though (happily) their owne persons be touched therewith. so they that be of God can not mislike with us, when we do it, though (happily) their own Persons be touched therewith. av pns32 cst vbb pp-f np1 vmb xx vvi p-acp pno12, c-crq pns12 vdb pn31, cs (av-j) po32 d n2 vbb vvn av. (20) sermon (DIV1) 166 Page 210
3319 But we must not teach onely: but we must liue also accordingly. But we must not teach only: but we must live also accordingly. cc-acp pns12 vmb xx vvi av-j: cc-acp pns12 vmb vvi av av-vvg. (20) sermon (DIV1) 166 Page 210
3320 We must be Exemplaria gregis. Be thou, saith Paule to Timothie, an example to the faithful in word, in conuersation, in charitie, in faith. We must be Exemplaria Gregis. Be thou, Says Paul to Timothy, an Exampl to the faithful in word, in Conversation, in charity, in faith. pns12 vmb vbi np1 fw-la. vbb pns21, vvz np1 p-acp np1, dt n1 p-acp dt j p-acp n1, p-acp n1, p-acp n1, p-acp n1. (20) sermon (DIV1) 166 Page 211
3321 And to Titus, Aboue all things bee thou an example of good workes, with vncorrupt doctrine, with grauitie, with integritie. And to Titus, Above all things be thou an Exampl of good works, with uncorrupt Doctrine, with gravity, with integrity. cc p-acp np1, p-acp d n2 vbb pns21 dt n1 pp-f j n2, p-acp j-u n1, p-acp n1, p-acp n1. (20) sermon (DIV1) 166 Page 211
3322 And Chrisost. God (sayeth he) will not haue a Christian to be contented with himself, And Chrysostom God (Saith he) will not have a Christian to be contented with himself, cc np1 np1 (vvz pns31) vmb xx vhi dt njp pc-acp vbi vvn p-acp px31, (20) sermon (DIV1) 166 Page 211
3323 but to edifie other also, and that not in doctrine onely, but in life also. For men looke not onely what is spokē, but what is done. but to edify other also, and that not in Doctrine only, but in life also. For men look not only what is spoken, but what is done. cc-acp pc-acp vvi j-jn av, cc cst xx p-acp n1 av-j, cc-acp p-acp n1 av. p-acp n2 vvb xx av-j r-crq vbz vvn, cc-acp q-crq vbz vdn. (20) sermon (DIV1) 166 Page 211
3324 As there was neuer time more captious, perilous, and daūgerous, then these dayes are, so was circumspect walking, neuer more necessarie, yt our enimies take not a pretence, by our blemishes, to quarrell agaynst our doctrine. As there was never time more captious, perilous, and dangerous, then these days Are, so was circumspect walking, never more necessary, that our enemies take not a pretence, by our blemishes, to quarrel against our Doctrine. c-acp a-acp vbds av-x n1 av-dc j, j, cc j, cs d n2 vbr, av vbds j vvg, av-x av-dc j, pn31 po12 n2 vvb xx dt n1, p-acp po12 n2, pc-acp vvi p-acp po12 n1. (20) sermon (DIV1) 166 Page 211
3325 This if we doe, we shal be good Ministers of Christ, we shal walke in the house of God, wt good conscience, we shal be able for any iust cause, to stoppe y• enimyes mouthes, This if we do, we shall be good Ministers of christ, we shall walk in the house of God, with good conscience, we shall be able for any just cause, to stop y• enemies mouths, d cs pns12 vdb, pns12 vmb vbi j n2 pp-f np1, pns12 vmb vvi p-acp dt n1 pp-f np1, p-acp j n1, pns12 vmb vbi j p-acp d j n1, pc-acp vvi n1 n2 n2, (20) sermon (DIV1) 166 Page 211
3326 & force them to praise God in the day of visitation: & force them to praise God in the day of Visitation: cc vvi pno32 pc-acp vvi np1 p-acp dt n1 pp-f n1: (20) sermon (DIV1) 166 Page 211
3327 we shall be able for mans iudgement, to say wt Christ, Quis ex vobis, &c. Which of you cā rebuke me of sinne? But if we doe not this, our conscience must needes be heauily burthened, Gods iudgementes (as he threatneth by his Prophetes) will bee greeuous against vs, he will rase vs out of the booke of Israell, he will set himselfe agaynst vs, he wyll feede vs with worme wood, we shall be able for men judgement, to say with christ, Quis ex vobis, etc. Which of you can rebuke me of sin? But if we do not this, our conscience must needs be heavily burdened, God's Judgments (as he threatens by his prophets) will be grievous against us, he will raze us out of the book of Israel, he will Set himself against us, he will feed us with worm wood, pns12 vmb vbi j p-acp ng1 n1, pc-acp vvi p-acp np1, fw-la fw-la fw-la, av r-crq pp-f pn22 vmb vvi pno11 pp-f n1? cc-acp cs pns12 vdb xx d, po12 n1 vmb av vbi av-j j-vvn, ng1 n2 (c-acp pns31 vvz p-acp po31 n2) vmb vbi j p-acp pno12, pns31 vmb vvi pno12 av pp-f dt n1 pp-f np1, pns31 vmb vvi px31 p-acp pno12, pns31 vmb vvi pno12 p-acp n1 n1, (20) sermon (DIV1) 166 Page 211
3328 and giue vs water with gaule to drinke: and give us water with gaul to drink: cc vvb pno12 vvi p-acp n1 pc-acp vvi: (20) sermon (DIV1) 166 Page 211
3329 yea he wyl cry out, Woe and curse against vs, as he doth in Jeremie & Ezechiel. Woe (saith he) to these pastors that hurt and destroye my flocke. yea he will cry out, Woe and curse against us, as he does in Jeremiah & Ezechiel. Woe (Says he) to these Pastors that hurt and destroy my flock. uh pns31 vmb vvi av, n1 cc n1 p-acp pno12, c-acp pns31 vdz p-acp np1 cc np1. n1 (vvz pns31) p-acp d n2 cst vvd cc vvi po11 n1. (20) sermon (DIV1) 166 Page 211
3330 And in Jeremie. 25. Howle ye sheepards and crie, and wallow your selues in the ashes, yee principall of the flocke, And in Jeremiah. 25. Howle you sheepards and cry, and wallow your selves in the Ashes, ye principal of the flock, cc p-acp np1. crd np1 pn22 n2 cc n1, cc vvb po22 n2 p-acp dt n2, pn22 j-jn pp-f dt n1, (20) sermon (DIV1) 166 Page 211
3331 for your dayes of slaughter are accomplished, the flyght shall fayle from the sheepardes, the principall of the flocke shall not escape, &c. In which words, for your days of slaughter Are accomplished, the flight shall fail from the sheepardes, the principal of the flock shall not escape, etc. In which words, p-acp po22 n2 pp-f n1 vbr vvn, dt n1 vmb vvi p-acp dt n2, dt n-jn pp-f dt n1 vmb xx vvi, av p-acp r-crq n2, (20) sermon (DIV1) 166 Page 211
3332 althoughe the Prophet chiefely doth speake of Princes, Magistrates, and gouernous of the people of GOD, yet hee comprehendeth also those. although the Prophet chiefly does speak of Princes, Magistrates, and Governors of the people of GOD, yet he comprehendeth also those. cs dt n1 av-jn vdz vvi pp-f n2, n2, cc n2 pp-f dt n1 pp-f np1, av pns31 vvz av d. (20) sermon (DIV1) 166 Page 211
3333 that hee hath appoynted to direct them, in doctrine and teaching. that he hath appointed to Direct them, in Doctrine and teaching. cst pns31 vhz vvn pc-acp vvi pno32, p-acp n1 cc n-vvg. (20) sermon (DIV1) 166 Page 211
3334 What the Byshops & Preachers, and y• Ecclesiasticall state of this Realme, haue deserued, I knowe not, What the Bishops & Preachers, and y• Ecclesiastical state of this Realm, have deserved, I know not, q-crq dt n2 cc n2, cc n1 j n1 pp-f d n1, vhb vvn, pns11 vvb xx, (20) sermon (DIV1) 167 Page 212
3335 but what the world speaketh of them, and howe men open their mouthes against them, I knowe, but what the world speaks of them, and how men open their mouths against them, I know, cc-acp r-crq dt n1 vvz pp-f pno32, cc q-crq n2 vvb po32 n2 p-acp pno32, pns11 vvb, (20) sermon (DIV1) 167 Page 212
3336 and with griefe of my harte, I knowe it, and heare it. and with grief of my heart, I know it, and hear it. cc p-acp n1 pp-f po11 n1, pns11 vvb pn31, cc vvi pn31. (20) sermon (DIV1) 167 Page 212
3337 If wee bee such horrible offences to the Churches of God, as the common voyce of men doth make vs (as before I haue sayde in this place) Better it were that Milstones were tyed about our neckes, If we be such horrible offences to the Churches of God, as the Common voice of men does make us (as before I have said in this place) Better it were that Millstones were tied about our necks, cs pns12 vbb d j n2 p-acp dt n2 pp-f np1, c-acp dt j n1 pp-f n2 vdz vvi pno12 (c-acp a-acp pns11 vhb vvn p-acp d n1) j pn31 vbdr d n2 vbdr vvn p-acp po12 n2, (20) sermon (DIV1) 167 Page 212
3338 & we cast headlong into the Sea, as Christ speaketh of them, that giue offence to yt meanest of his churche. & we cast headlong into the Sea, as christ speaks of them, that give offence to that Meanest of his Church. cc pns12 vvd av-j p-acp dt n1, p-acp np1 vvz pp-f pno32, cst vvb n1 p-acp pn31 j pp-f po31 n1. (20) sermon (DIV1) 167 Page 212
3339 If wee bee so retchlesse, and negligent, that when wee bee made Byshops, and haue gotten the Rochet on our backe, wee forget howe to Preache, If we be so retchless, and negligent, that when we be made Bishops, and have got the Rochet on our back, we forget how to Preach, cs pns12 vbb av j, cc j, cst c-crq pns12 vbb vvn n2, cc vhb vvn dt n1 p-acp po12 n1, pns12 vvb c-crq pc-acp vvb, (20) sermon (DIV1) 167 Page 212
3340 if we be so giuen ouer to the worlde, as wee haue eyther lyttle, or no care at all of our duetie and calling, (as men saye to our faces) our faulte must needes bee great, if we be so given over to the world, as we have either little, or no care At all of our duty and calling, (as men say to our faces) our fault must needs be great, cs pns12 vbb av vvn a-acp p-acp dt n1, c-acp pns12 vhb d j, cc dx n1 p-acp d pp-f po12 n1 cc n1, (c-acp n2 vvb p-acp po12 n2) po12 n1 vmb av vbi j, (20) sermon (DIV1) 167 Page 212
3341 neyther can any excuse bee made. neither can any excuse be made. dx vmb d vvi vbi vvn. (20) sermon (DIV1) 167 Page 212
3342 But if wee bee so, wee lyue vnder a Prince and lawes, vnder Magistrates and gouernours, But if we be so, we live under a Prince and laws, under Magistrates and Governors, p-acp cs pns12 vbb av, pns12 vvi p-acp dt n1 cc n2, p-acp n2 cc n2, (20) sermon (DIV1) 167 Page 212
3343 neyther doe wee challenge any exemption, as the annoynted of Rome did, but let our causes and crymes bee tryed, wyth suche indifferencie, neither do we challenge any exemption, as the anointed of Rome did, but let our Causes and crimes be tried, with such indifferency, av-dx vdb pns12 vvb d n1, c-acp dt vvn pp-f np1 vdd, cc-acp vvb po12 n2 cc n2 vbb vvn, p-acp d n1, (20) sermon (DIV1) 167 Page 212
3344 as other States woulde bee contented to bee iudged by, and then let euerye man carye his owne burthen, according to the weight of hys desertes. as other States would be contented to be judged by, and then let every man carry his own burden, according to the weight of his deserts. c-acp j-jn n2 vmd vbi vvn pc-acp vbi vvn p-acp, cc av vvb d n1 vvi po31 d n1, vvg p-acp dt n1 pp-f po31 n2. (20) sermon (DIV1) 167 Page 212
3345 I desire na fauour, eyther for other, or for my selfe, although I knowe more faultes by my selfe, then I doe by other. I desire na favour, either for other, or for my self, although I know more Faults by my self, then I do by other. pns11 vvb fw-fr n1, av-d p-acp n-jn, cc p-acp po11 n1, cs pns11 vvb dc n2 p-acp po11 n1, cs pns11 vdb p-acp n-jn. (20) sermon (DIV1) 167 Page 212
3346 Onely this I require, that gnats, bee not turned into Elephantes, and moulehilles be made Mountaynes, that is, small blemishes, no faultes in other, horrible and great crymes in vs, onely of affection to deface our calling, and to discredite the Gospell which wee Preache. Only this I require, that gnats, be not turned into Elephants, and moulehilles be made Mountains, that is, small blemishes, no Faults in other, horrible and great crimes in us, only of affection to deface our calling, and to discredit the Gospel which we Preach. j d pns11 vvb, cst n2, vbb xx vvn p-acp n2, cc n2 vbb vvn n2, cst vbz, j n2, dx n2 p-acp j-jn, j cc j n2 p-acp pno12, j pp-f n1 pc-acp vvi po12 n1, cc pc-acp vvi dt n1 r-crq pns12 vvb. (20) sermon (DIV1) 167 Page 212
3347 Sathan knoweth ryght well (and I feare his cunnyng bee too well learned) that there is no waye so fitte, to deface any kynde of doctrine, Sathan Knoweth right well (and I Fear his cunning bee too well learned) that there is no Way so fit, to deface any kind of Doctrine, np1 vvz j-jn av (cc pns11 vvb po31 j-jn n1 av av vvn) cst pc-acp vbz dx n1 av n1, pc-acp vvi d n1 pp-f n1, (20) sermon (DIV1) 167 Page 212
3348 as by all meanes that maye be, to bryng the Ministers and Preachers thereof in discredite, hatred, and contempt. as by all means that may be, to bring the Ministers and Preachers thereof in discredit, hatred, and contempt. c-acp p-acp d n2 cst vmb vbi, pc-acp vvi dt n2 cc n2 av p-acp n1, n1, cc n1. (20) sermon (DIV1) 167 Page 212
3349 There is in the Ecclesiasticall historye, a notable example of that noble Emperour Constantine the greate, who after that he had assembled the great Councell of Nice, for the suppressing of the Heresie of Arrius, and there were assembled to the number of 318 Bishops, whereof the greatest number, were men of notable fame, There is in the Ecclesiastical history, a notable Exampl of that noble Emperor Constantine the great, who After that he had assembled the great Council of Nicaenae, for the suppressing of the Heresy of Arius, and there were assembled to the number of 318 Bishops, whereof the greatest number, were men of notable fame, pc-acp vbz p-acp dt j n1, dt j n1 pp-f d j n1 np1 dt j, r-crq p-acp cst pns31 vhd vvn dt j n1 pp-f j, p-acp dt vvg pp-f dt n1 pp-f np1, cc a-acp vbdr vvn p-acp dt n1 pp-f crd n2, c-crq dt js n1, vbdr n2 pp-f j n1, (20) sermon (DIV1) 168 Page 213
3350 as well for life as learning, yet by humayne frayltie, forgetting themselues, and the principall cause that they came for, they began to offer to the Emperour, Libels, as well for life as learning, yet by human frailty, forgetting themselves, and the principal cause that they Come for, they began to offer to the Emperor, Libels, c-acp av c-acp n1 p-acp n1, av p-acp j n1, vvg px32, cc dt j-jn n1 cst pns32 vvd p-acp, pns32 vvd pc-acp vvi p-acp dt n1, n2, (20) sermon (DIV1) 168 Page 213
3351 and Bils of complaynt, one agaynst another, blazing euery man the others infirmities, which thing the Emperour greatly misliking, and Bills of complaint, one against Another, blazing every man the Others infirmities, which thing the Emperor greatly misliking, cc n2 pp-f n1, pi p-acp n-jn, vvg d n1 dt n2-jn n2, r-crq n1 dt n1 av-j vvg, (20) sermon (DIV1) 168 Page 213
3352 and foreseing the great inconuenience that might come thereby, to the Christian fayth, whiche lately before, hee had excepted into his Empire, he would not so muche as once looke into the Bils of complayntes, and Foreseeing the great inconvenience that might come thereby, to the Christian faith, which lately before, he had excepted into his Empire, he would not so much as once look into the Bills of complaints, cc vvg dt j n1 cst vmd vvi av, p-acp dt njp n1, r-crq av-j a-acp, pns31 vhd vvn p-acp po31 n1, pns31 vmd xx av av-d c-acp a-acp vvb p-acp dt n2 pp-f n2, (20) sermon (DIV1) 168 Page 213
3353 but wrapped them vp togeather and in theire sighte cast them into the fyre, with reuerente wordes exhorting them to forget those quarrels, but wrapped them up together and in their sight cast them into the fire, with reverent words exhorting them to forget those quarrels, cc-acp vvd pno32 a-acp av cc p-acp po32 n1 vvd pno32 p-acp dt n1, p-acp j n2 vvg pno32 pc-acp vvi d n2, (20) sermon (DIV1) 168 Page 213
3354 & to bende themselues wholye to that matter, for whiche principallye they came. & to bend themselves wholly to that matter, for which principally they Come. cc pc-acp vvi px32 av-jn p-acp cst n1, p-acp r-crq av-j pns32 vvd. (20) sermon (DIV1) 168 Page 213
3355 So that the Godlye Emperoure did rather indeuour with Sem and Iaphet, to couer the nakednesse of those reuerend men, So that the Godly Emperor did rather endeavour with Sem and Japhet, to cover the nakedness of those reverend men, av cst dt j n1 vdd av vvi p-acp np1 cc np1, pc-acp vvi dt n1 pp-f d j-jn n2, (20) sermon (DIV1) 168 Page 213
3356 then with Cham to blaze their infyrmities, to the discredit of that religion, which they taught and professed. then with Cham to blaze their infirmities, to the discredit of that Religion, which they taught and professed. av p-acp n1 pc-acp vvi po32 n2, p-acp dt n1 pp-f d n1, r-crq pns32 vvd cc vvn. (20) sermon (DIV1) 168 Page 213
3357 And yet is it a wonderfull thing to see, how that same wise, noble, and Godly Emperour, was shortlye after abused by certayne pernicious flatterers, And yet is it a wonderful thing to see, how that same wise, noble, and Godly Emperor, was shortly After abused by certain pernicious Flatterers, cc av vbz pn31 dt j n1 pc-acp vvi, c-crq cst d j, j, cc j n1, vbds av-j a-acp vvn p-acp j j n2, (20) sermon (DIV1) 168 Page 213
3358 and conning workers about him, in his Court, (which were infected with y• heresie of Arrius ) For they made such suggestion agaynst that reuerend and great learned Father Athanasius, that he sent for him, and cunning workers about him, in his Court, (which were infected with y• heresy of Arius) For they made such suggestion against that reverend and great learned Father Athanasius, that he sent for him, cc vvg n2 p-acp pno31, p-acp po31 n1, (r-crq vbdr vvn p-acp n1 n1 pp-f np1) c-acp pns32 vvd d n1 p-acp d j-jn cc j j n1 np1, cst pns31 vvd p-acp pno31, (20) sermon (DIV1) 168 Page 213
3359 and not only condemned him, as an obstinate and stiffenecked man, that woulde yeelde to no conformitie, and not only condemned him, as an obstinate and Stiffnecked man, that would yield to no conformity, cc xx av-j vvn pno31, c-acp dt j cc j n1, cst vmd vvi p-acp dx n1, (20) sermon (DIV1) 168 Page 213
3360 for quietnesse of the Church, but also cast him into banishment into Fraunce, where he remayned all the time of his Empyre afterward, for quietness of the Church, but also cast him into banishment into France, where he remained all the time of his Empire afterwards, p-acp n1 pp-f dt n1, cc-acp av vvd pno31 p-acp n1 p-acp np1, c-crq pns31 vvd d dt n1 pp-f po31 n1 av, (20) sermon (DIV1) 168 Page 213
3361 vnto the very great hinderaunce of true Christian fayth, and to the aduauncing and spreading abroade, of that wicked and detestable Heresie of Arrius. unto the very great hindrance of true Christian faith, and to the advancing and spreading abroad, of that wicked and detestable Heresy of Arius. p-acp dt j j n1 pp-f j np1 n1, cc p-acp dt vvg cc vvg av, pp-f cst j cc j n1 pp-f np1. (20) sermon (DIV1) 168 Page 213
3362 A verye not able Example for all Princes to take hede, howe by secrete Suggestions, they bee caryed to thinke euill, of the Ministers and Preachers of Goddes truth. A very not able Exampl for all Princes to take heed, how by secret Suggestions, they be carried to think evil, of the Ministers and Preachers of Goddess truth. dt j xx j n1 p-acp d n2 pc-acp vvi n1, c-crq p-acp j-jn n2, pns32 vbb vvn pc-acp vvi j-jn, pp-f dt n2 cc n2 pp-f npg1 n1. (20) sermon (DIV1) 169 Page 214
3363 Surelye I muste confesse, that the State of the Ministerye of the Churche of Englande, is not so perfecte, by muche, Surely I must confess, that the State of the Ministry of the Church of England, is not so perfect, by much, np1 pns11 vmb vvi, cst dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, vbz xx av vvi, p-acp d, (20) sermon (DIV1) 169 Page 214
3364 as it oughte to bee, and yet I muste needes saye this, and in the feare of GOD, tell it you playnelye, that since Englande did beare the name of a Christyan Churche, there were neuer so manye in it, as it ought to be, and yet I must needs say this, and in the Fear of GOD, tell it you plainly, that since England did bear the name of a Christian Church, there were never so many in it, c-acp pn31 vmd pc-acp vbi, cc av pns11 vmb av vvi d, cc p-acp dt n1 pp-f np1, vvb pn31 pn22 av-j, cst c-acp np1 vdd vvi dt n1 pp-f dt njp n1, pc-acp vbdr av-x av d p-acp pn31, (20) sermon (DIV1) 169 Page 214
3365 so well furnished with Gods Giftes, nor so well able oute of the holye Scriptures to deliuer the true waye of Saluation vnto his people, so well furnished with God's Gifts, nor so well able out of the holy Scriptures to deliver the true Way of Salvation unto his people, av av vvn p-acp npg1 n2, ccx av av j av pp-f dt j n2 pc-acp vvi dt j n1 pp-f n1 p-acp po31 n1, (20) sermon (DIV1) 169 Page 214
3366 as there are at this daye, and I praye GOD make this Lande thankfull for it, otherwise, it will fall out to their heauy iudgemente. as there Are At this day, and I pray GOD make this Land thankful for it, otherwise, it will fallen out to their heavy judgement. c-acp pc-acp vbr p-acp d n1, cc pns11 vvb np1 vvi d n1 j p-acp pn31, av, pn31 vmb vvi av p-acp po32 j n1. (20) sermon (DIV1) 169 Page 214
3367 Neuerthelesse, I confesse that there be some that are to bee lamented, some that are to bee prayde for, Nevertheless, I confess that there be Some that Are to be lamented, Some that Are to be prayed for, av, pns11 vvb cst pc-acp vbi d cst vbr pc-acp vbi vvn, d cst vbr pc-acp vbi vvn p-acp, (20) sermon (DIV1) 169 Page 214
3368 and some for whom, men are bounde in Conscience to giue GOD ▪ greate thankes for. and Some for whom, men Are bound in Conscience to give GOD ▪ great thanks for. cc d p-acp ro-crq, n2 vbr vvn p-acp n1 pc-acp vvi np1 ▪ j n2 p-acp. (20) sermon (DIV1) 169 Page 214
3369 And therefore great vncharitablenesse is it, to wrappe them all in one Sentence of Condemnation, and contempte. And Therefore great uncharitableness is it, to wrap them all in one Sentence of Condemnation, and contempt. cc av j n1 vbz pn31, pc-acp vvi pno32 d p-acp crd n1 pp-f n1, cc n1. (20) sermon (DIV1) 169 Page 214
3370 But the best canne looke for no better intertaynemente, in these miserable latter dayes, then beefore them the Prophets, the Apostles, But the best can look for no better intertaynemente, in these miserable latter days, then before them the prophets, the Apostles, p-acp dt js vmb vvi p-acp dx jc n1, p-acp d j d n2, av a-acp pno32 dt n2, dt n2, (20) sermon (DIV1) 169 Page 214
3371 and the Reuerende Fathers of the Primatiue Churche, hadde in theyre tyme, whiche doing their duetyes faythfullye, and the Reverend Father's of the Primitive Church, had in their time, which doing their duties faithfully, cc dt n-jn n2 pp-f dt j n1, vhd p-acp po32 n1, r-crq vdg po32 n2 av-j, (20) sermon (DIV1) 169 Page 214
3372 and Godlye, were notwithstanding, burthened with most haynous, and cruel crimes: and Godly, were notwithstanding, burdened with most heinous, and cruel crimes: cc j, vbdr a-acp, j-vvn p-acp av-ds j, cc j n2: (20) sermon (DIV1) 169 Page 214
3373 Yea that immaculate lambe of GOD Christe our Sauyour, who in this place did and mighte iustlye saye. Yea that immaculate lamb of GOD Christ our Saviour, who in this place did and might justly say. uh cst j n1 pp-f np1 np1 po12 n1, r-crq p-acp d n1 vdd cc vmd av-j vvi. (20) sermon (DIV1) 169 Page 214
3374 Quis ex vobis arguit me de peccato? &c. Which of you canne rebuke mee of Sinne? yet scaped not, Quis ex vobis arguit me de Peccato? etc. Which of you can rebuke me of Sin? yet escaped not, fw-la fw-la fw-la fw-la pno11 fw-la n1? av r-crq pp-f pn22 vmb vvi pno11 pp-f n1? av vvd xx, (20) sermon (DIV1) 169 Page 214
3375 and was amonge men contemned as a Drunkarde, as a Glutton, as a Friend and fauourer of Publicanes, and was among men contemned as a Drunkard, as a Glutton, as a Friend and favourer of Publicans, cc vbds p-acp n2 vvn p-acp dt n1, c-acp dt n1, c-acp dt n1 cc n1 pp-f n2, (20) sermon (DIV1) 169 Page 214
3376 and Sinners, as a Coniuror, and worker with Deuils, as a seducer of the people, and Sinners, as a Conjuror, and worker with Devils, as a seducer of the people, cc n2, c-acp dt n1, cc n1 p-acp n2, c-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 169 Page 214
3377 as a Samaritane and Enimye to his Countrey, as a Traytor and Aduersary to the Prince, as a Samaritan and Enemy to his Country, as a Traitor and Adversary to the Prince, c-acp dt np1 cc n1 p-acp po31 n1, c-acp dt n1 cc n1 p-acp dt n1, (20) sermon (DIV1) 169 Page 214
3378 for, Si hunc dimittis ▪ non esamicus Caesaris: If you let this man go, you are not Cesars friende. for, Si hunc Dimittis ▪ non esamicus Caesaris: If you let this man go, you Are not Caesars friend. c-acp, fw-mi fw-la ng1 ▪ fw-la fw-la fw-la: cs pn22 vvb d n1 vvi, pn22 vbr xx npg1 n1. (20) sermon (DIV1) 169 Page 214
3379 Therefore if they did this to the Maister of the housholde, the poore sillie seruauntes of the Familie, maye not disdayne, Therefore if they did this to the Master of the household, the poor silly Servants of the Family, may not disdain, av cs pns32 vdd d p-acp dt n1 pp-f dt n1, dt j j n2 pp-f dt n1, vmb xx vvi, (20) sermon (DIV1) 170 Page 215
3380 if they haue no better curtesye. if they have no better courtesy. cs pns32 vhb dx jc n1. (20) sermon (DIV1) 170 Page 215
3381 And yet the fault of them, that so abuse them, must needes bee verye greate, whereof I haue nowe nexte to speake. And yet the fault of them, that so abuse them, must needs be very great, whereof I have now Next to speak. cc av dt n1 pp-f pno32, cst av vvi pno32, vmb av vbi av j, c-crq pns11 vhb av ord p-acp vvi. (20) sermon (DIV1) 170 Page 215
3382 That is, what blame they deserue, whiche eyther maliciouslye, or vntruelye, or vppon anye other si•ister affection, by false reportes, seeke to discredite the Preachers of Gods worde. That is, what blame they deserve, which either maliciously, or untruly, or upon any other si•ister affection, by false reports, seek to discredit the Preachers of God's word. cst vbz, q-crq n1 pns32 vvb, r-crq av-d av-j, cc av-j-u, cc p-acp d j-jn n1 n1, p-acp j n2, vvb pc-acp vvi dt n2 pp-f npg1 n1. (20) sermon (DIV1) 170 Page 215
3383 And herein I will onelye note vnto you two or three poyntes, wherewith they vniustly and maliciously burthen Bishoppes, And herein I will only note unto you two or three points, wherewith they unjustly and maliciously burden Bishops, cc av pns11 vmb av-j vvi p-acp pn22 crd cc crd n2, c-crq pns32 av-j cc av-j n1 n2, (20) sermon (DIV1) 171 Page 215
3384 and other Preachers in these dayes, to the discredite of the Gospell. As for priuate & euery seueral mens faults, I will not medle withall. and other Preachers in these days, to the discredit of the Gospel. As for private & every several men's Faults, I will not meddle withal. cc j-jn n2 p-acp d n2, p-acp dt n1 pp-f dt n1. p-acp p-acp j cc d j ng2 n2, pns11 vmb xx vvi av. (20) sermon (DIV1) 171 Page 215
3385 If they be true, they must needes bee greate burthens to oure Consciences: If they be true, they must needs be great burdens to our Consciences: cs pns32 vbb j, pns32 vmb av vbi j n2 p-acp po12 n2: (20) sermon (DIV1) 171 Page 215
3386 if they bee false, for my parte, I smallye esteeme them, and so woulde I wishe the other to doe. if they be false, for my part, I smally esteem them, and so would I wish the other to do. cs pns32 vbb j, p-acp po11 n1, pns11 av-j vvb pno32, cc av vmd pns11 vvi dt j-jn pc-acp vdi. (20) sermon (DIV1) 171 Page 215
3387 Onelye I will touche those things, wherewith the Doctrine is more blemished, then we our selues discredited. Only I will touch those things, wherewith the Doctrine is more blemished, then we our selves discredited. j pns11 vmb vvi d n2, c-crq dt n1 vbz av-dc vvn, cs pns12 po12 n2 vvn. (20) sermon (DIV1) 171 Page 215
3388 The firste thing is, that they blame vs for that, whiche oughte to bee our greatest commendation. The First thing is, that they blame us for that, which ought to be our greatest commendation. dt ord n1 vbz, cst pns32 vvb pno12 p-acp d, r-crq vmd pc-acp vbi po12 js n1. (20) sermon (DIV1) 171 Page 215
3389 For if in our Sermons we deliuer the truth of Doctrine vnto the people of God, For if in our Sermons we deliver the truth of Doctrine unto the people of God, p-acp cs p-acp po12 n2 pns12 vvb dt n1 pp-f n1 p-acp dt n1 pp-f np1, (20) sermon (DIV1) 171 Page 215
3390 and entring into anye controuersie of Religion, somewhat zealouslye reprooue the erroures, superstition and Idolatrye, of late vsed in the Churche: and entering into any controversy of Religion, somewhat zealously reprove the errors, Superstition and Idolatry, of late used in the Church: cc vvg p-acp d n1 pp-f n1, av av-j vvi dt n2, n1 cc n1, pp-f av-j vvn p-acp dt n1: (20) sermon (DIV1) 171 Page 215
3391 Oh, saye some, in some places, (and happilye in this place too) What neede this vehemency, in these matters? these thinges bee banished by Lawe, O, say Some, in Some places, (and happily in this place too) What need this vehemency, in these matters? these things be banished by Law, uh, vvb d, p-acp d n2, (cc av-j p-acp d n1 av) q-crq vvb d n1, p-acp d n2? d n2 vbb vvn p-acp n1, (20) sermon (DIV1) 171 Page 215
3392 and by Authoritie of the Prince. and by authority of the Prince. cc p-acp n1 pp-f dt n1. (20) sermon (DIV1) 171 Page 215
3393 No manne dare auowe them, no man thinketh nowe, of the Supremacye of Roome, of praying to Sayntes, of praying for the deade, of Pardones, of Purgatorye, of Images, they are cleane out of mennes myndes: No man Dare avow them, no man Thinketh now, of the Supremacy of Room, of praying to Saints, of praying for the dead, of Pardons, of Purgatory, of Images, they Are clean out of men's minds: dx n1 vvb vvi pno32, dx n1 vvz av, pp-f dt n1 pp-f n1, pp-f vvg p-acp n2, pp-f vvg p-acp dt j, pp-f n2, pp-f n1, pp-f n2, pns32 vbr j av pp-f ng2 n2: (20) sermon (DIV1) 171 Page 215
3394 I praye you Sy• exhorte to Vertue, and deterre from Vyce, so Preache that you maye make vs the better lyuers ▪ Nowe GOD for his mercye sake, giue vs that grace, I pray you Sy• exhort to Virtue, and deter from Vice, so Preach that you may make us the better livers ▪ Now GOD for his mercy sake, give us that grace, pns11 vvb pn22 np1 vvi p-acp n1, cc vvi p-acp n1, av vvb cst pn22 vmb vvi pno12 dt jc n2 ▪ av np1 p-acp po31 n1 n1, vvb pno12 d n1, (20) sermon (DIV1) 171 Page 215
3395 and poure into our hartes that mighte of his Spirite, that nowe yet at the length after so many yeares, oure wordes maye worke in theire hartes, to that effect. and pour into our hearts that might of his Spirit, that now yet At the length After so many Years, our words may work in their hearts, to that Effect. cc vvi p-acp po12 n2 cst vmd pp-f po31 n1, cst av av p-acp dt n1 p-acp av d n2, po12 n2 vmb vvi p-acp po32 n2, p-acp d n1. (20) sermon (DIV1) 171 Page 216
3396 I pray God also, that such speeches, as they vse in this case, proceede not rather of a loathing to heare true Doctrine caught, I pray God also, that such Speeches, as they use in this case, proceed not rather of a loathing to hear true Doctrine caught, pns11 vvb np1 av, cst d n2, c-acp pns32 vvb p-acp d n1, vvb xx av pp-f dt n-vvg pc-acp vvi j n1 vvn, (20) sermon (DIV1) 171 Page 216
3397 then of a longing to learne better life. For sure I am there were neuer Preachers in any age, that either more directly, then of a longing to Learn better life. For sure I am there were never Preachers in any age, that either more directly, av pp-f dt n1 pc-acp vvi jc n1. p-acp av-j pns11 vbm pc-acp vbdr av-x n2 p-acp d n1, cst d dc av-j, (20) sermon (DIV1) 171 Page 216
3398 or soundly according to the rules of Gods worde, haue exhorted to vertue, neuer more terribly and boldly thundred agaynste vyce and wickednesse, or soundly according to the rules of God's word, have exhorted to virtue, never more terribly and boldly thundered against vice and wickedness, cc av-j vvg p-acp dt n2 pp-f npg1 n1, vhb vvn p-acp n1, av-x av-dc av-j cc av-j vvd p-acp n1 cc n1, (20) sermon (DIV1) 171 Page 216
3399 then (God be thanked) a number haue done in this Church, for the space of this 20 yeares. then (God be thanked) a number have done in this Church, for the Molle of this 20 Years. av (np1 vbb vvn) dt n1 vhb vdn p-acp d n1, p-acp dt n1 pp-f d crd n2. (20) sermon (DIV1) 171 Page 216
3400 And yet I muste tell you playnely, I see as little fruite of that, as I doe of Doctrine, and lesse too. And yet I must tell you plainly, I see as little fruit of that, as I do of Doctrine, and less too. cc av pns11 vmb vvi pn22 av-j, pns11 vvb c-acp j n1 pp-f d, c-acp pns11 vdb pp-f n1, cc av-dc av. (20) sermon (DIV1) 171 Page 216
3401 For in Doctrine they make some pretence, in amendment of life, none at all. For in Doctrine they make Some pretence, in amendment of life, none At all. p-acp p-acp n1 pns32 vvb d n1, p-acp n1 pp-f n1, pix p-acp av-d. (20) sermon (DIV1) 171 Page 216
3402 And therefore seing both zeale of true doctrine decayeth, & study of Godly life nothing increaseth, no maruayle though God, eare it be long, shew his heauy iudgementes agaynste vs. And this I must say farther to them, that desyre vertue onely to be preached of, And Therefore sing both zeal of true Doctrine decayeth, & study of Godly life nothing increases, no marvel though God, ear it be long, show his heavy Judgments against us And this I must say farther to them, that desire virtue only to be preached of, cc av vvg d n1 pp-f j n1 vvz, cc n1 pp-f j n1 pix vvz, dx n1 cs np1, c-acp pn31 vbb j, vvb po31 j n2 p-acp pno12 cc d pns11 vmb vvi av-jc p-acp pno32, cst vvi n1 av-j p-acp vbb vvn pp-f, (20) sermon (DIV1) 171 Page 216
3403 and no doctrine, that they shall neuer haue that vertuous and honest life, that shal be acceptable in the sight of God, and no Doctrine, that they shall never have that virtuous and honest life, that shall be acceptable in the sighed of God, cc dx n1, cst pns32 vmb av-x vhi d j cc j n1, cst vmb vbi j p-acp dt n1 pp-f np1, (20) sermon (DIV1) 171 Page 216
3404 vntill the perswasion of true fayth, and righte religion be placed in their hartes. until the persuasion of true faith, and right Religion be placed in their hearts. c-acp dt n1 pp-f j n1, cc j-jn n1 vbb vvn p-acp po32 n2. (20) sermon (DIV1) 171 Page 216
3405 For, Without fayth, it is impossible to please GOD, and whatsoeuer is notRom. 14. 23 of Fayth, is sinne, thoughe it seeme neuer so goodly, in the sight of men. For, Without faith, it is impossible to please GOD, and whatsoever is notRom. 14. 23 of Faith, is sin, though it seem never so goodly, in the sighed of men. p-acp, p-acp n1, pn31 vbz j pc-acp vvi np1, cc r-crq vbz np1. crd crd pp-f n1, vbz n1, cs pn31 vvb av av j, p-acp dt n1 pp-f n2. (20) sermon (DIV1) 171 Page 216
3406 Neither is there any other true fayth, then that which is grounded vpon true doctrine, out of the word of God. Neither is there any other true faith, then that which is grounded upon true Doctrine, out of the word of God. av-d vbz pc-acp d j-jn j n1, av cst r-crq vbz vvn p-acp j n1, av pp-f dt n1 pp-f np1. (20) sermon (DIV1) 171 Page 216
3407 For, Fides ex auditu, auditus per verbum Dei, Faith is by hearing, and hearing by the word of God, But happily these loathers of Doctrine, For, Fides ex auditu, auditus per verbum Dei, Faith is by hearing, and hearing by the word of God, But happily these loathers of Doctrine, p-acp, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 vbz p-acp vvg, cc vvg p-acp dt n1 pp-f np1, cc-acp av-j d n2 pp-f n1, (20) sermon (DIV1) 171 Page 216
3408 and louers of vertue, be of this opinyon, that if a man liue well, hee shall bee saued, and lovers of virtue, be of this opinion, that if a man live well, he shall be saved, cc n2 pp-f n1, vbb pp-f d n1, cst cs dt n1 vvb av, pns31 vmb vbb vvn, (20) sermon (DIV1) 171 Page 216
3409 howe soeuer hee beleeue, whether hee bee Jewe, Turke, Sarasin, or Papiste (for some there bee that thinke so) Quorum damnatio iusta est, Whose damnation is iust. how soever he believe, whither he be Jew, Turk, Sarasin, or Papist (for Some there be that think so) Quorum damnatio Justa est, Whose damnation is just. c-crq av pns31 vvb, cs pns31 vbb np1, np1, njp, cc njp (c-acp d pc-acp vbi cst vvb av) fw-la fw-la fw-la fw-la, rg-crq n1 vbz j. (20) sermon (DIV1) 171 Page 216
3410 For if that should be so, the wisdome of God hath greatly ouer reached it selfe, the sonne of God tooke fleshe and dyed in vayn, the scriptures are false, our religion is voyde, and our fayth is frustrate. For if that should be so, the Wisdom of God hath greatly over reached it self, the son of God took Flesh and died in vain, the Scriptures Are false, our Religion is void, and our faith is frustrate. c-acp cs d vmd vbi av, dt n1 pp-f np1 vhz av-j a-acp vvd pn31 n1, dt n1 pp-f np1 vvd n1 cc vvd p-acp j, dt n2 vbr j, po12 n1 vbz j, cc po12 n1 vbz vvi. (20) sermon (DIV1) 171 Page 216
3411 But surelye these be those dayes, that S. Paule prophecied of. The2. Tim. 4. 3 Contemners of doctrine were foretolde of to come. But surely these be those days, that S. Paul prophesied of. The2. Tim. 4. 3 Contemners of Doctrine were foretold of to come. p-acp av-j d vbb d n2, cst n1 np1 vvn pp-f. n1. np1 crd crd ng1 pp-f n1 vbdr vvd pp-f pc-acp vvi. (20) sermon (DIV1) 171 Page 217
3412 time shall come, fayth he, whē men shall not abide sound doctrine, but hauing itching eares, shall frame vnto thē selues preachers according to theire owne phantasyes, time shall come, faith he, when men shall not abide found Doctrine, but having itching ears, shall frame unto them selves Preachers according to their own phantasies, n1 vmb vvi, n1 pns31, c-crq n2 vmb xx vvi j n1, cc-acp vhg j-vvg n2, vmb vvi p-acp pno32 n2 n2 vvg p-acp po32 d n2, (20) sermon (DIV1) 171 Page 217
3413 and shall turne their eares from the truth, For if we doe, as these men would haue vs to doe, leaue doctrine, and shall turn their ears from the truth, For if we do, as these men would have us to do, leave Doctrine, cc vmb vvi po32 n2 p-acp dt n1, c-acp cs pns12 vdb, c-acp d n2 vmd vhi pno12 pc-acp vdi, vvb n1, (20) sermon (DIV1) 171 Page 217
3414 & preach of manners, so that it bee done in generalitie, with some shew of eloquence, & preach of manners, so that it be done in generality, with Some show of eloquence, cc vvi pp-f n2, av cst pn31 vbb vdn p-acp n1, p-acp d n1 pp-f n1, (20) sermon (DIV1) 171 Page 217
3415 and enterlacing of fyne short senteuces, it is tollerablye thoughte of, and vsed somewhat lyke, and interlacing of fine short senteuces, it is tollerablye Thought of, and used somewhat like, cc vvg pp-f j j n2, pn31 vbz av-j vvn pp-f, cc vvd av av-j, (20) sermon (DIV1) 171 Page 217
3416 as GOD speaketh of to Ezechiell, As a iest and song of aEze. 33. 32. How little their owne methode would profite them of teachinge manners without doctrine. as GOD speaks of to Ezekiel, As a jest and song of aEze. 33. 32. How little their own method would profit them of teaching manners without Doctrine. c-acp np1 vvz pp-f p-acp np1, c-acp dt n1 cc n1 pp-f np1. crd crd c-crq av-j po32 d n1 vmd vvi pno32 pp-f vvg n2 p-acp n1. (20) sermon (DIV1) 171 Page 217
3417 How the enemies of truth dislike particuler reprehension. pleasaunt Musitian. How the enemies of truth dislike particular reprehension. pleasant Musician. c-crq dt n2 pp-f n1 vvb j n1. j n1. (20) sermon (DIV1) 171 Page 217
3418 But so soone as the sweete tune, and note of the eloquence, is out of their eares, the Dittie and matter is cleane forgotten, But so soon as the sweet tune, and note of the eloquence, is out of their ears, the Ditty and matter is clean forgotten, p-acp av av c-acp dt j n1, cc n1 pp-f dt n1, vbz av pp-f po32 n2, dt n1 cc n1 vbz av-j vvn, (20) sermon (DIV1) 171 Page 217
3419 and they remayne the same persons, that they were before, bee the thinge neuer so good that was spoken. and they remain the same Persons, that they were before, be the thing never so good that was spoken. cc pns32 vvb dt d n2, cst pns32 vbdr a-acp, vbb dt n1 av-x av j cst vbds vvn. (20) sermon (DIV1) 171 Page 217
3420 But if wee speake of anye matter particularlye, and come so nigh them that they feele their consciences nipped and touched, But if we speak of any matter particularly, and come so High them that they feel their Consciences nipped and touched, p-acp cs pns12 vvb pp-f d n1 av-j, cc vvb av av-j pno32 cst pns32 vvb po32 n2 vvn cc vvn, (20) sermon (DIV1) 171 Page 217
3421 then are they greued with this disease, Noli me tangere, Touche mee not. then Are they grieved with this disease, Noli me tangere, Touch me not. av vbr pns32 vvn p-acp d n1, fw-la pno11 fw-la, vvb pno11 xx. (20) sermon (DIV1) 171 Page 217
3422 Then the Preacher rayleth, hee wanteth wisedome, hee hath neede to go to a Schoole of Discretion: Then the Preacher raileth, he Wants Wisdom, he hath need to go to a School of Discretion: av dt n1 vvz, pns31 vvz n1, pns31 vhz n1 pc-acp vvi p-acp dt n1 pp-f n1: (20) sermon (DIV1) 171 Page 217
3423 hee medleth with those matters that he should not. he meddleth with those matters that he should not. pns31 vvz p-acp d n2 cst pns31 vmd xx. (20) sermon (DIV1) 171 Page 217
3424 In deede I woulde not wishe, eyther Preachers, or any other Subiectes to enter into Councell Chambers, In deed I would not wish, either Preachers, or any other Subjects to enter into Council Chambers, p-acp n1 pns11 vmd xx vvi, d n2, cc d j-jn n2-jn pc-acp vvi p-acp n1 n2, (20) sermon (DIV1) 172 Page 217
3425 and openly to deale in the consultation of Princes, or controuersyes of the State, so long as they bee consultations, and openly to deal in the consultation of Princes, or controversies of the State, so long as they be Consultations, cc av-j pc-acp vvi p-acp dt n1 pp-f n2, cc n2 pp-f dt n1, av av-j c-acp pns32 vbb n2, (20) sermon (DIV1) 172 Page 217
3426 but if any matter breake oute in facte, contrarye to the Lawe of God, eyther in the fyrste or seconde Table, which toucheth eyther religion, but if any matter break out in fact, contrary to the Law of God, either in the First or seconde Table, which touches either Religion, cc-acp cs d n1 vvi av p-acp n1, j-jn p-acp dt n1 pp-f np1, av-d p-acp dt ord cc ord n1, r-crq vvz d n1, (20) sermon (DIV1) 172 Page 217
3427 and the true worshipping of god, or the order of iustice and charitie among Christians, I see not, and the true worshipping of god, or the order of Justice and charity among Christians, I see not, cc dt j vvg pp-f n1, cc dt n1 pp-f n1 cc n1 p-acp np1, pns11 vvb xx, (20) sermon (DIV1) 172 Page 217
3428 but that euery good Preacher maye, and in duetye ought to speake agaynst them, and to denounce the perill thereof, but that every good Preacher may, and in duty ought to speak against them, and to denounce the peril thereof, cc-acp cst d j n1 vmb, cc p-acp n1 vmd pc-acp vvi p-acp pno32, cc pc-acp vvi dt n1 av, (20) sermon (DIV1) 172 Page 217
3429 euen to the face of the offendoures, vnlesse wee will bee contented, that the blood of them that perish without warning, should be required at our hands, which is too heauy for any mortall creature to beare. even to the face of the offenders, unless we will be contented, that the blood of them that perish without warning, should be required At our hands, which is too heavy for any Mortal creature to bear. av p-acp dt n1 pp-f dt n2, cs pns12 vmb vbi vvn, cst dt n1 pp-f pno32 cst vvb p-acp n1, vmd vbi vvn p-acp po12 n2, r-crq vbz av j c-acp d j-jn n1 pc-acp vvi. (20) sermon (DIV1) 172 Page 217
3430 Therefore seeing the mynde of men in these dayes bee so ouerthwarte, and waywarde, wee whome GOD hath placed for the Ministerye of his worde, haue great cause to praye vnto him, that hee will assiste vs, not onely with that spirite of integritie, Therefore seeing the mind of men in these days be so overthwart, and waywarde, we whom GOD hath placed for the Ministry of his word, have great cause to pray unto him, that he will assist us, not only with that Spirit of integrity, av vvg dt n1 pp-f n2 p-acp d n2 vbb av a-acp, cc j, pns12 r-crq np1 vhz vvn p-acp dt n1 pp-f po31 n1, vhb j n1 pc-acp vvi p-acp pno31, cst pns31 vmb vvi pno12, xx av-j p-acp d n1 pp-f n1, (20) sermon (DIV1) 173 Page 218
3431 as well in office as life, whereof Christ here speaketh, that with confidence of conscience, wee maye bee able to saye (for the iudgementes of men) Quis ex vobis. &c. Which of you can rebuke me of sinne? But also that he will indue vs with that spirituall strength, which in like case, he promiseth to his Prophets Ieremy. and Ezechiell, that is, that he will make vs strong cities, yron pillers, as well in office as life, whereof christ Here speaks, that with confidence of conscience, we may be able to say (for the Judgments of men) Quis ex vobis. etc. Which of you can rebuke me of sin? But also that he will endue us with that spiritual strength, which in like case, he promises to his prophets Ieremy. and Ezekiel, that is, that he will make us strong cities, iron pillars, c-acp av p-acp n1 p-acp n1, c-crq np1 av vvz, cst p-acp n1 pp-f n1, pns12 vmb vbi j pc-acp vvi (c-acp dt n2 pp-f n2) fw-la fw-la fw-la. av r-crq pp-f pn22 vmb vvi pno11 pp-f n1? p-acp av cst pns31 vmb vvi pno12 p-acp d j n1, r-crq p-acp j n1, pns31 vvz p-acp po31 ng1 np1. cc np1, cst vbz, cst pns31 vmb vvi pno12 j n2, n1 n2, (20) sermon (DIV1) 173 Page 218
3432 and brasen walles, agaynst them that oppugne in vs God and his truth: and brazen walls, against them that oppugn in us God and his truth: cc j n2, p-acp pno32 d vvi p-acp pno12 np1 cc po31 n1: (20) sermon (DIV1) 173 Page 218
3433 and if they do make stiffe their neckes, and harden their faces as stones agaynst the Lord, and if they do make stiff their necks, and harden their faces as stones against the Lord, cc cs pns32 vdb vvi av-j po32 n2, cc vvi po32 n2 c-acp n2 p-acp dt n1, (20) sermon (DIV1) 173 Page 218
3434 & his preaching to repentaunce, that he wil make vs also, to haue faces of flinte or Adamante, that maye not blush or be abashed, to let them vnderstande it. & his preaching to Repentance, that he will make us also, to have faces of flint or Adamant, that may not blush or be abashed, to let them understand it. cc po31 vvg p-acp n1, cst pns31 vmb vvi pno12 av, pc-acp vhi n2 pp-f n1 cc n1, cst vmb xx vvi cc vbi vvn, pc-acp vvi pno32 vvi pn31. (20) sermon (DIV1) 173 Page 218
3435 For •urteous talking and shame fast speaking will not serue. For •urteous talking and shame fast speaking will not serve. p-acp j n-vvg cc n1 av-j vvg vmb xx vvi. (20) sermon (DIV1) 173 Page 218
3436 Another crime, that they lay agaynst vs, and that with great daunger is, that wee are seditious and contentious men in common weales, daungerous to States and Principalities, neuer contented, another crime, that they lay against us, and that with great danger is, that we Are seditious and contentious men in Common weals, dangerous to States and Principalities, never contented, j-jn n1, cst pns32 vvd p-acp pno12, cc cst p-acp j n1 vbz, cst pns12 vbr j cc j n2 p-acp j n2, j p-acp n2 cc n2, av-x vvn, (20) sermon (DIV1) 174 Page 218
3437 but still seeking alterations, and studying to bring al states to y• Swizers cōmon weale, but still seeking alterations, and studying to bring all states to y• Swiss Common weal, cc-acp av vvg n2, cc vvg pc-acp vvi d n2 p-acp n1 np2 j n1, (20) sermon (DIV1) 174 Page 218
3438 & here with charge they not only vs that be Preachers, but also all those y• be true & sincere professors of the Gaspell. & Here with charge they not only us that be Preachers, but also all those y• be true & sincere professors of the Gospel. cc av p-acp n1 pns32 xx av-j pno12 d vbi n2, cc-acp av d d n1 vbi j cc j n2 pp-f dt n1. (20) sermon (DIV1) 174 Page 218
3439 What the Swizers common weale is, I partly vnderstand, but I neuer yet hearde, nor reade, of any man that was of this opinion, that all principalities ought to bee broughte either to the forme therof, or any one other. What the Swiss Common weal is, I partly understand, but I never yet heard, nor read, of any man that was of this opinion, that all principalities ought to be brought either to the Form thereof, or any one other. q-crq dt np2 j n1 vbz, pns11 av vvi, cc-acp pns11 av-x av vvn, ccx vvi, pp-f d n1 cst vbds pp-f d n1, cst d n2 vmd pc-acp vbi vvn av-d p-acp dt n1 av, cc d crd j-jn. (20) sermon (DIV1) 174 Page 218
3440 Or if there be anye such, out of my knowledge I muste saye vnto him Anathema, if hee were an Aungell in Heauen. Or if there be any such, out of my knowledge I must say unto him Anathema, if he were an Angel in Heaven. cc cs pc-acp vbb d d, av pp-f po11 n1 pns11 vmb vvi p-acp pno31 n1, cs pns31 vbdr dt n1 p-acp n1. (20) sermon (DIV1) 174 Page 218
3441 For the Doctrine of GOD teacheth no such thing, but that all Christian Subiectes should content themselues with that forme of gouernemēt, vnder which God hath placed them, For the Doctrine of GOD Teaches no such thing, but that all Christian Subjects should content themselves with that Form of government, under which God hath placed them, p-acp dt n1 pp-f np1 vvz dx d n1, cc-acp cst d njp n2-jn vmd vvi px32 p-acp d n1 pp-f n1, p-acp r-crq np1 vhz vvn pno32, (20) sermon (DIV1) 174 Page 218
3442 and by prayer, and all other honest, and Godlye meanes of obedience, studie to preserue and maintain the same. and by prayer, and all other honest, and Godly means of Obedience, study to preserve and maintain the same. cc p-acp n1, cc d j-jn j, cc j n2 pp-f n1, n1 pc-acp vvi cc vvi dt d. (20) sermon (DIV1) 174 Page 218
3443 Therfore they that laye this to oure charge, doe desyre maliciously, to deface the word of God, and his truth. Therefore they that say this to our charge, do desire maliciously, to deface the word of God, and his truth. av pns32 cst vvd d p-acp po12 n1, vdb vvi av-j, pc-acp vvi dt n1 pp-f np1, cc po31 n1. (20) sermon (DIV1) 174 Page 219
3444 But this is the olde meanes where with the Serpent Sathan, by his politique Instrumentes, hath alwayes indeuoured, to make odious to Princes and Magistrates, the Prophets, preachers, and Ministers of Gods word. But this is the old means where with the Serpent Sathan, by his politic Instruments, hath always endeavoured, to make odious to Princes and Magistrates, the prophets, Preachers, and Ministers of God's word. p-acp d vbz dt j n2 c-crq p-acp dt n1 np1, p-acp po31 j n2, vhz av vvd, pc-acp vvi j p-acp n2 cc n2, dt n2, n2, cc n2 pp-f npg1 n1. (20) sermon (DIV1) 174 Page 219
3445 So was it sayde of Helias, and Micheas, That they troubled Israell, that they were enimies to the King, So was it said of Elias, and Micheas, That they troubled Israel, that they were enemies to the King, np1 vbds pn31 vvn pp-f np1, cc np1, cst pns32 vvd np1, cst pns32 vbdr n2 p-acp dt n1, (20) sermon (DIV1) 174 Page 219
3446 & neuer spake any thīg that was pleasaunt to him. & never spoke any thing that was pleasant to him. cc av-x vvd d n1 cst vbds j p-acp pno31. (20) sermon (DIV1) 174 Page 219
3447 So was it sayde of Hieremias, That he was a Traytor to his Countrey, that he had conspired with the Babilonians, So was it said of Jeremiah, That he was a Traitor to his Country, that he had conspired with the Babylonians, av vbds pn31 vvn pp-f np1, cst pns31 vbds dt n1 p-acp po31 n1, cst pns31 vhd vvn p-acp dt njp2, (20) sermon (DIV1) 174 Page 219
3448 and bare no good harte to the Prince. and bore no good heart to the Prince. cc vvd dx j n1 p-acp dt n1. (20) sermon (DIV1) 174 Page 219
3449 So was it sayd of Amos, That the earthAmos. 7. 10 might not abide the words, that he had spoken to King Jeroboam. So was it said of Amos, That the earthAmos. 7. 10 might not abide the words, that he had spoken to King Jeroboam. av vbds pn31 vvn pp-f np1, cst dt np1. crd crd vmd xx vvi dt n2, cst pns31 vhd vvn p-acp n1 np1. (20) sermon (DIV1) 174 Page 219
3450 So was it sayde of the Apostles and Fathers of the Primatiue Churche, in so muche, that the name of a Christyan in those dayes, was in that state, So was it said of the Apostles and Father's of the Primitive Church, in so much, that the name of a Christian in those days, was in that state, av vbds pn31 vvn pp-f dt n2 cc n2 pp-f dt j n1, p-acp av av-d, cst dt n1 pp-f dt njp p-acp d n2, vbds p-acp d n1, (20) sermon (DIV1) 174 Page 219
3451 as nowe in some Countreyes, the name of a Protestante or Gospeller is. as now in Some Countries, the name of a Protestant or Gospeler is. c-acp av p-acp d n2, dt n1 pp-f dt n1 cc n1 vbz. (20) sermon (DIV1) 174 Page 219
3452 That, is a sufficiente cause, to drawe men in daunger of goodes, Landes, lyfe, and al that hee hath, That, is a sufficient cause, to draw men in danger of goods, Lands, life, and all that he hath, cst, vbz dt j n1, pc-acp vvi n2 p-acp n1 pp-f n2-j, n2, n1, cc d cst pns31 vhz, (20) sermon (DIV1) 174 Page 219
3453 though there bee no other matter in the worlde to charge them. though there be no other matter in the world to charge them. c-acp pc-acp vbi dx j-jn n1 p-acp dt n1 pc-acp vvi pno32. (20) sermon (DIV1) 174 Page 219
3454 And these men studye to make their accusation probable, by those sturres, that of late yeares haue fallen out in Germany, Flaunders, Fraunce, Scotland, and (as they saye) here in Englande too. And these men study to make their accusation probable, by those stirs, that of late Years have fallen out in Germany, Flanders, France, Scotland, and (as they say) Here in England too. cc d n2 n1 pc-acp vvi po32 n1 j, p-acp d n2, cst pp-f j n2 vhb vvn av p-acp np1, np1, np1, np1, cc (c-acp pns32 vvb) av p-acp np1 av. (20) sermon (DIV1) 174 Page 219
3455 But it is a wonderfull thing to see, how affection blindeth men, that either they cannot, But it is a wonderful thing to see, how affection blinds men, that either they cannot, p-acp pn31 vbz dt j n1 pc-acp vvi, c-crq n1 vvz n2, cst d pns32 vmbx, (20) sermon (DIV1) 174 Page 219
3456 or will not see the truth. or will not see the truth. cc vmb xx vvi dt n1. (20) sermon (DIV1) 174 Page 219
3457 Were there neuer sturres, rebellions, or vndutifull dealinges towarde Princes, in Flaunders, Fraunce, and Scotlande, before these late yeares of the re••ing of the Gospell? If they thinke so, they knowe nothing, Were there never stirs, rebellions, or undutiful dealings toward Princes, in Flanders, France, and Scotland, before these late Years of the re••ing of the Gospel? If they think so, they know nothing, vbdr a-acp av n2, n2, cc j n2-vvg p-acp n2, p-acp np1, np1, cc np1, p-acp d j n2 pp-f dt n1 pp-f dt n1? cs pns32 vvb av, pns32 vvb pix, (20) sermon (DIV1) 174 Page 219
3458 and erre of ignoraunce, and by ignoraunce seeke to misleade other: and err of ignorance, and by ignorance seek to mislead other: cc vvi pp-f n1, cc p-acp n1 vvi pc-acp vvi j-jn: (20) sermon (DIV1) 174 Page 219
3459 but if they know it to be otherwise (as needes they muste, if they haue reade anye thing) then erre they of malice, but if they know it to be otherwise (as needs they must, if they have read any thing) then err they of malice, cc-acp cs pns32 vvb pn31 pc-acp vbi av (c-acp av pns32 vmb, cs pns32 vhb vvd d n1) av vvb pns32 pp-f n1, (20) sermon (DIV1) 174 Page 219
3460 and purposely seeke to deface God his Ministers, and his truth. and purposely seek to deface God his Ministers, and his truth. cc av vvb pc-acp vvi np1 po31 n2, cc po31 n1. (20) sermon (DIV1) 174 Page 219
3461 As for the Realme of Englande all men knowe, that for the spare of these fyftie yeares, As for the Realm of England all men know, that for the spare of these fyftie Years, p-acp p-acp dt n1 pp-f np1 d n2 vvb, cst p-acp dt j pp-f d crd n2, (20) sermon (DIV1) 174 Page 219
3462 or more, there hath scante bene two Princes so happy, as to scape wt one Rebellion in theyre tyme. or more, there hath scant be two Princes so happy, as to escape with one Rebellion in their time. cc av-dc, pc-acp vhz j vbn crd n2 av j, c-acp pc-acp vvi p-acp crd n1 p-acp po32 n1. (20) sermon (DIV1) 174 Page 219
3463 To lette passe other, and to speake of those thinges, that are in oure rememberaunce. To let pass other, and to speak of those things, that Are in our remembrance. p-acp n1 vvi j-jn, cc p-acp vvi pp-f d n2, cst vbr p-acp po12 n1. (20) sermon (DIV1) 174 Page 220
3464 Were they Protestantes that rebelled in the tyme of king Henrie? Were they all Protestantes that rebelled in the time of that blessed Babe, King Edwarde the sixte? Were they Protestantes that rebelled in the Queenes Maiesties time, that nowe is? They cannot, Were they Protestants that rebelled in the time of King Henry? Were they all Protestants that rebelled in the time of that blessed Babe, King Edward the sixte? Were they Protestants that rebelled in the Queens Majesties time, that now is? They cannot, vbdr pns32 n2 cst vvd p-acp dt n1 pp-f n1 np1? vbdr pns32 d n2 cst vvd p-acp dt n1 pp-f cst j-vvn n1, n1 np1 dt ord? vbdr pns32 n2 cst vvd p-acp dt ng1 ng1 n1, cst av vbz? pns32 vmbx, (20) sermon (DIV1) 174 Page 220
3465 nor (I thinke) they will not, say it for shame. nor (I think) they will not, say it for shame. ccx (pns11 vvb) pns32 vmb xx, vvb pn31 p-acp n1. (20) sermon (DIV1) 174 Page 220
3466 The Messengers and seditious Fyrebrandes, that inflamed that styrre, are well knowne to be Englishe Romanistes, and Louanistes, as euen nowe they doe indeuour the like. The Messengers and seditious Fyrebrandes, that inflamed that stir, Are well known to be English Romanists, and Loanists, as even now they do endeavour the like. dt n2 cc j n2, cst vvd d vvi, vbr av vvn pc-acp vbi jp np1, cc n2, c-acp av-j av pns32 vdb vvi dt j. (20) sermon (DIV1) 174 Page 220
3467 Is it vnknowne to any man, that it is a principle of their Doctrine, that if a Prince be not a friend to the Sea of Roome, be his Title otherwise neuer so good, Is it unknown to any man, that it is a principle of their Doctrine, that if a Prince be not a friend to the Sea of Room, be his Title otherwise never so good, vbz pn31 j p-acp d n1, cst pn31 vbz dt n1 pp-f po32 n1, cst cs dt n1 vbb xx dt n1 p-acp dt n1 pp-f n1, vbb po31 n1 av av av j, (20) sermon (DIV1) 174 Page 220
3468 yet he is an vsurper, or if any mā be ignoraunt thereof, lette him looke into Saunders Monarchie, and there beside shamefull, yet he is an usurper, or if any man be ignorant thereof, let him look into Saunders Monarchy, and there beside shameful, av pns31 vbz dt n1, cc cs d n1 vbi j av, vvb pno31 vvi p-acp np1 n1, cc a-acp p-acp j, (20) sermon (DIV1) 174 Page 220
3469 and detestable treason towarde her Maiesties person and state, he shall finde good ground of that opinyon layde, and detestable treason toward her Majesties person and state, he shall find good ground of that opinion laid, cc j n1 p-acp po31 ng1 n1 cc n1, pns31 vmb vvi j n1 pp-f d n1 vvn, (20) sermon (DIV1) 174 Page 220
3470 and yet forsooth Protestants must be the daungerousts Subiects vnto Princes. and yet forsooth Protestants must be the daungerousts Subjects unto Princes. cc av uh n2 vmb vbi dt n2 n2-jn p-acp n2. (20) sermon (DIV1) 174 Page 220
3471 I pray you of what professiō are they, that haue altered the title of al the principalities almoste in Europe? of Arragon? of Na•are? of Italy? of Naples? of Sicyly? of Fraunce? of Germany? of the Empyre both of the Weaste and of the Easte? And what the Pope challengeth at this day for the principalitie of England, & Ireland euer since King Iohn his time, euery man that hath read the English Chronicles knoweth. I pray you of what profession Are they, that have altered the title of all the principalities almost in Europe? of Aragon? of Na•are? of Italy? of Naples? of Sicyly? of France? of Germany? of the Empire both of the Waste and of the East? And what the Pope Challengeth At this day for the principality of England, & Ireland ever since King John his time, every man that hath read the English Chronicles Knoweth. pns11 vvb pn22 pp-f r-crq n1 vbr pns32, cst vhb vvn dt n1 pp-f d dt n2 av p-acp np1? pp-f np1? pp-f vvb? pp-f np1? pp-f np1? pp-f j? pp-f np1? pp-f np1? pp-f dt n1 av-d pp-f dt n1 cc pp-f dt n1? cc q-crq dt n1 vvz p-acp d n1 p-acp dt n1 pp-f np1, cc np1 av p-acp n1 np1 po31 n1, d n1 cst vhz vvn dt jp n2 vvz. (20) sermon (DIV1) 174 Page 220
3472 Of what professyon are they that say they haue all temporall power immediatelye of God, Of what profession Are they that say they have all temporal power immediately of God, pp-f r-crq n1 vbr pns32 cst vvb pns32 vhb d j n1 av-j pp-f np1, (20) sermon (DIV1) 174 Page 220
3473 and all Princes to holde the same as feodaryes vnto them? And therefore haue they exempted their annoynted Clergye, from all secular power and authoritie, and all Princes to hold the same as feodaries unto them? And Therefore have they exempted their anointed Clergy, from all secular power and Authority, cc d n2 pc-acp vvi dt d p-acp n2 p-acp pno32? cc av vhb pns32 vvn po32 vvn n1, p-acp d j n1 cc n1, (20) sermon (DIV1) 174 Page 220
3474 and haue so tyed Christian Princes, that they maye not drawe theire owne Sworde of Justice, nor doe anye thing in theire owne Dominions, and have so tied Christian Princes, that they may not draw their own Sword of justice, nor doe any thing in their own Dominions, cc vhb av vvn njp n2, cst pns32 vmb xx vvi po32 d n1 pp-f n1, ccx n1 d n1 p-acp po32 d n2, (20) sermon (DIV1) 174 Page 220
3475 but at the becke and appoyntment of the Sea of Roome, and then mighte the Father drawe the Sworde againste the sonne, but At the beck and appointment of the Sea of Room, and then might the Father draw the Sword against the son, cc-acp p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, cc av vmd dt n1 vvb dt n1 p-acp dt n1, (20) sermon (DIV1) 174 Page 220
3476 and the sonne agaynste the Father, and Brother against brother, & finally, all subiects against their Prince. and the son against the Father, and Brother against brother, & finally, all Subjects against their Prince. cc dt n1 p-acp dt n1, cc n1 p-acp n1, cc av-j, d n2-jn p-acp po32 n1. (20) sermon (DIV1) 174 Page 220
3477 Yea in all Countries they did set shackles and fetters vpon Princes to bridle them, that they might do nothing, Yea in all Countries they did Set shackles and fetters upon Princes to bridle them, that they might do nothing, uh p-acp d n2 pns32 vdd vvi n2 cc n2 p-acp n2 pc-acp vvi pno32, cst pns32 vmd vdi pix, (20) sermon (DIV1) 174 Page 221
3478 but that was liking to them, I meane, they sette some of theire owne Court, in euery region, (as it were) to keepe vnder the Prince, but that was liking to them, I mean, they Set Some of their own Court, in every region, (as it were) to keep under the Prince, cc-acp cst vbds vvg p-acp pno32, pns11 vvb, pns32 vvd d pp-f po32 d n1, p-acp d n1, (c-acp pn31 vbdr) pc-acp vvi p-acp dt n1, (20) sermon (DIV1) 174 Page 221
3479 and to see euen into his secrete dealings, such as Thomas Becket and Stephen Lancton, were in this lande. and to see even into his secret dealings, such as Thomas Becket and Stephen Lancton, were in this land. cc pc-acp vvi av p-acp po31 j-jn n2-vvg, d c-acp np1 np1 cc np1 np1, vbdr p-acp d n1. (20) sermon (DIV1) 174 Page 221
3480 Which I doubt not but godly and wyse Princes, and counsellers will consider, and specially, call to remembrance, that the honorable state, dignitie, Which I doubt not but godly and wise Princes, and Counsellers will Consider, and specially, call to remembrance, that the honourable state, dignity, r-crq pns11 vvb xx p-acp j cc j n2, cc n2 vmb vvi, cc av-j, vvb p-acp n1, cst dt j n1, n1, (20) sermon (DIV1) 174 Page 221
3481 and Maiestie of Princes, was continually troden vnder foote, vntill it was within this 40. or 50. yeeres, that it pleased God, to restore into the world, the light of his Gospel, and Majesty of Princes, was continually trodden under foot, until it was within this 40. or 50. Years, that it pleased God, to restore into the world, the Light of his Gospel, cc n1 pp-f n2, vbds av-j vvn p-acp n1, c-acp pn31 vbds p-acp d crd cc crd n2, cst pn31 vvd np1, pc-acp vvi p-acp dt n1, dt n1 pp-f po31 n1, (20) sermon (DIV1) 174 Page 221
3482 and by the Preachers therof, out of his holy word, did let the Princes vnderstand, the right, and by the Preachers thereof, out of his holy word, did let the Princes understand, the right, cc p-acp dt n2 av, av pp-f po31 j n1, vdd vvi dt n2 vvb, dt n-jn, (20) sermon (DIV1) 174 Page 221
3483 & authoritie of their dignitie, which before was kept from them. & Authority of their dignity, which before was kept from them. cc n1 pp-f po32 n1, r-crq a-acp vbds vvn p-acp pno32. (20) sermon (DIV1) 174 Page 221
3484 Therefore great iniurie doe they in these dayes whosoeuer they bee, that seeke to perswade Princes, that the Preachers & professors of the Gospell, be the most daungerous subiects, Therefore great injury do they in these days whosoever they be, that seek to persuade Princes, that the Preachers & professors of the Gospel, be the most dangerous Subjects, av j n1 vdb pns32 p-acp d n2 r-crq pns32 vbb, cst vvb pc-acp vvi n2, cst dt n2 cc n2 pp-f dt n1, vbb dt av-ds j n2-jn, (20) sermon (DIV1) 174 Page 221
3485 and the Papistes (or at least the good indifferent men, which passe not which way religion goeth, and the Papists (or At least the good indifferent men, which pass not which Way Religion Goes, cc dt njp2 (cc p-acp ds dt j j n2, r-crq vvb xx r-crq n1 n1 vvz, (20) sermon (DIV1) 174 Page 221
3486 but keepe themselues safe for all chaūges,) to be the best, most quiet, and assured faithfull subiectes. but keep themselves safe for all changes,) to be the best, most quiet, and assured faithful Subjects. cc-acp vvb px32 j p-acp d n2,) pc-acp vbi dt js, ds j-jn, cc vvd j n2-jn. (20) sermon (DIV1) 174 Page 221
3487 But the euent wyll teach godly Princes, and wyse counsellers, the contrarie. But the event will teach godly Princes, and wise Counsellers, the contrary. p-acp dt n1 vmb vvi j n2, cc j n2, dt n-jn. (20) sermon (DIV1) 174 Page 221
3488 But whatsoeuer others shall doe, I doubt not but that mightie, and mercifull God, that raised our gratious Soueraigne out of the dust of death, But whatsoever Others shall do, I doubt not but that mighty, and merciful God, that raised our gracious Sovereign out of the dust of death, p-acp q-crq n2-jn vmb vdb, pns11 vvb xx p-acp d j, cc j np1, cst vvd po12 j n-jn av pp-f dt n1 pp-f n1, (20) sermon (DIV1) 174 Page 221
3489 and pulled hir out of the Lyons deune, and out of y• iawes of hir greedie enimies, gaping for hir destruction, and pulled his out of the Lyons deune, and out of y• Jaws of his greedy enemies, gaping for his destruction, cc vvd png31 av pp-f dt ng1 n1, cc av pp-f n1 n2 pp-f png31 j n2, vvg p-acp png31 n1, (20) sermon (DIV1) 174 Page 221
3490 & to our vnestimable comforte, and benefite, set hir in the Royall throne of this lande, to the ende that she might bee a noursing mother, vnto the church of God; & to our unestimable Comfort, and benefit, Set his in the Royal throne of this land, to the end that she might be a nursing mother, unto the Church of God; cc p-acp po12 j-u n1, cc n1, vvd png31 p-acp dt j n1 pp-f d n1, p-acp dt n1 cst pns31 vmd vbi dt j-vvg n1, p-acp dt n1 pp-f np1; (20) sermon (DIV1) 174 Page 221
3491 and this land a noursery, for the Gospell of Christ, and a place of refuge, and this land a nursery, for the Gospel of christ, and a place of refuge, cc d n1 dt n1, p-acp dt n1 pp-f np1, cc dt n1 pp-f n1, (20) sermon (DIV1) 174 Page 221
3492 for the afflicted saintes of God in these miserable dayes, and for that ende, and purpose, hath myraculously defended, preserued, for the afflicted Saints of God in these miserable days, and for that end, and purpose, hath miraculously defended, preserved, p-acp dt j-vvn n2 pp-f np1 p-acp d j n2, cc p-acp d n1, cc n1, vhz av-j vvn, vvn, (20) sermon (DIV1) 174 Page 221
3493 and maintained hir, against all the deuises, and pollicies of our enimyes, and not onely s•, and maintained his, against all the devises, and policies of our enemies, and not only s•, cc vvd png31, p-acp d dt n2, cc n2 pp-f po12 n2, cc xx av-j n1, (20) sermon (DIV1) 174 Page 221
3494 but hath made hir, being but a woman, dreadfull to hir mightiest enimies, and the especiall worldlye comforte, that the Saintes of God, but hath made his, being but a woman, dreadful to his Mightiest enemies, and the especial worldly Comfort, that the Saints of God, cc-acp vhz vvn png31, vbg p-acp dt n1, j p-acp po31 js n2, cc dt j j n1, cst dt n2 pp-f np1, (20) sermon (DIV1) 174 Page 206
3495 and the true professors of his Gospell, haue in these dayes, against all the daungerous enimyes (then which things, greater honour could neuer be done vnto Prince.) And therefore I saye, I doubte not, and the true professors of his Gospel, have in these days, against all the dangerous enemies (then which things, greater honour could never be done unto Prince.) And Therefore I say, I doubt not, cc dt j n2 pp-f po31 n1, vhb p-acp d n2, p-acp d dt j n2 (cs r-crq n2, jc n1 vmd av-x vbi vdn p-acp n1.) cc av pns11 vvb, pns11 n1 xx, (20) sermon (DIV1) 174 Page 206
3496 but that the same God wyll also at thys time, lighten hir mynde, and direct, but that the same God will also At this time, lighten his mind, and Direct, cc-acp cst dt d np1 vmb av p-acp d n1, vvb png31 n1, cc vvi, (20) sermon (DIV1) 174 Page 206
3497 and strengthen hir heart, that by no colour of cunning, or flattering counsell, shee shall be caried away, eyther to forsake hir gratious Lorde God, and strengthen his heart, that by no colour of cunning, or flattering counsel, she shall be carried away, either to forsake his gracious Lord God, cc vvi png31 n1, cst p-acp dx n1 pp-f n-jn, cc j-vvg n1, pns31 vmb vbi vvn av, av-d pc-acp vvi png31 j n1 np1, (20) sermon (DIV1) 174 Page 206
3498 as Salomon dyd, or conceaue heauie displeasure against the Ministers of Gods trueth, as vnkinde Joas dyd. as Solomon did, or conceive heavy displeasure against the Ministers of God's truth, as unkind Joash did. c-acp np1 vdd, cc vvi j n1 p-acp dt n2 pp-f npg1 n1, c-acp j np1 vdd. (20) sermon (DIV1) 174 Page 206
3499 And that this may bee so, wee haue all great cause, most earnestly to desire it of God, in our continuall prayers. And that this may be so, we have all great cause, most earnestly to desire it of God, in our continual Prayers. cc cst d vmb vbi av, pns12 vhb d j n1, av-ds av-j pc-acp vvi pn31 pp-f np1, p-acp po12 j n2. (20) sermon (DIV1) 174 Page 206
3500 A third matter wherwith Preachers be vniustly burdened in these daies, is, y• they ar charged, not only with their owne sinnes, A third matter wherewith Preachers be unjustly burdened in these days, is, y• they Are charged, not only with their own Sins, dt ord n1 c-crq n2 vbb av-j vvn p-acp d n2, vbz, n1 pns32 vbr vvn, xx av-j p-acp po32 d n2, (20) sermon (DIV1) 175 Page 206
3501 and offences (which god knoweth are too many) but with the slacknesse & wickednesse of al other. and offences (which god Knoweth Are too many) but with the slackness & wickedness of all other. cc n2 (r-crq n1 vvz vbr av d) p-acp p-acp dt n1 cc n1 pp-f d n-jn. (20) sermon (DIV1) 175 Page 206
3502 For vpon vs only they lay al the whole fault, of the smal fruite y• the doctrine of the Gospell, hath taken here in this land, For upon us only they lay all the Whole fault, of the small fruit y• the Doctrine of the Gospel, hath taken Here in this land, p-acp p-acp pno12 av-j pns32 vvd d dt j-jn n1, pp-f dt j n1 n1 dt n1 pp-f dt n1, vhz vvn av p-acp d n1, (20) sermon (DIV1) 175 Page 206
3503 now for the space of this twentie yeares. now for the Molle of this twentie Years. av p-acp dt n1 pp-f d crd n2. (20) sermon (DIV1) 175 Page 206
3504 Oh, saye they, if we had good and zealous Bishops, and godlye Preachers, such as the Apostles were, vndoubtly, this doctrine of the Gospel, would haue had better successe, O, say they, if we had good and zealous Bishops, and godly Preachers, such as the Apostles were, Undoubtedly, this Doctrine of the Gospel, would have had better success, uh, vvb pns32, cs pns12 vhd j cc j n2, cc j n2, d c-acp dt n2 vbdr, av-j, d n1 pp-f dt n1, vmd vhi vhn jc n1, (20) sermon (DIV1) 175 Page 206
3505 and more woulde haue preuayled in mens hartes: and more would have prevailed in men's hearts: cc dc vmd vhi vvd p-acp ng2 n2: (20) sermon (DIV1) 175 Page 206
3506 For they are not zealous, nor seeme themselues to be moued with the spirit of God, For they Are not zealous, nor seem themselves to be moved with the Spirit of God, c-acp pns32 vbr xx j, ccx vvb px32 pc-acp vbi vvn p-acp dt n1 pp-f np1, (20) sermon (DIV1) 175 Page 206
3507 therefore it cannot be, that they shoulde moue other. Therefore it cannot be, that they should move other. av pn31 vmbx vbi, cst pns32 vmd vvi j-jn. (20) sermon (DIV1) 175 Page 206
3508 O (dearely beloued) though this reason seemeth plausible to some, yet I aduertice all them, that haue anye sparke of Gods feare in their hartes, that they take heede of it, O (dearly Beloved) though this reason seems plausible to Some, yet I aduertice all them, that have any spark of God's Fear in their hearts, that they take heed of it, sy (av-jn j) cs d n1 vvz j p-acp d, av pns11 fw-la d pno32, cst vhb d n1 pp-f npg1 n1 p-acp po32 n2, cst pns32 vvb n1 pp-f pn31, (20) sermon (DIV1) 175 Page 206
3509 & beware that they be not caryed awaye with it. & beware that they be not carried away with it. cc vvb cst pns32 vbb xx vvn av p-acp pn31. (20) sermon (DIV1) 175 Page 206
3510 For I neuer read, that the people of God among whome true doctrine hath •in preached (as the Lord be thanked it hath bin with vs) did euer vse such allegation, For I never read, that the people of God among whom true Doctrine hath •in preached (as the Lord be thanked it hath been with us) did ever use such allegation, p-acp pns11 av-x vvd, cst dt n1 pp-f np1 p-acp ro-crq j n1 vhz vbn vvn (c-acp dt n1 vbb vvn pn31 vhz vbn p-acp pno12) vdd av vvi d n1, (20) sermon (DIV1) 175 Page 206
3511 for their owne defence, It hath bene alwayes the pretence of the reprobate, and wicked, to excuse, for their own defence, It hath be always the pretence of the Reprobate, and wicked, to excuse, p-acp po32 d n1, pn31 vhz vbn av dt n1 pp-f dt n-jn, cc j, pc-acp vvi, (20) sermon (DIV1) 175 Page 206
3512 and colour their owne obstinacie, and contempt of Gods word, when they were offered the light of the Gospell, and called to repentance. and colour their own obstinacy, and contempt of God's word, when they were offered the Light of the Gospel, and called to Repentance. cc vvi po32 d n1, cc n1 pp-f npg1 n1, c-crq pns32 vbdr vvn dt n1 pp-f dt n1, cc vvn p-acp n1. (20) sermon (DIV1) 175 Page 224
3513 But that these men may not flatter, nor deceaue themselues, I let them vnderstand, that the Scriptures doe in no place teach them, that the offences, But that these men may not flatter, nor deceive themselves, I let them understand, that the Scriptures do in no place teach them, that the offences, p-acp cst d n2 vmb xx vvi, ccx vvi px32, pns11 vvb pno32 vvi, cst dt n2 vdb p-acp dx n1 vvi pno32, cst dt n2, (20) sermon (DIV1) 175 Page 224
3514 and faultes of the Ministers, and Preachers, are alwayes, the onely cause, why the worde of God, doth not take place in mens heartes. and Faults of the Ministers, and Preachers, Are always, the only cause, why the word of God, does not take place in men's hearts. cc n2 pp-f dt n2, cc n2, vbr av, dt j n1, q-crq dt n1 pp-f np1, vdz xx vvi n1 p-acp ng2 n2. (20) sermon (DIV1) 175 Page 224
3515 It is more commonly, and almost alwayes imputed vnto the waywardnes, vnthankfulnesse, and obstinacie of the people that heare it. It is more commonly, and almost always imputed unto the waywardnes, unthankfulness, and obstinacy of the people that hear it. pn31 vbz av-dc av-j, cc av av vvn p-acp dt n1, n1, cc n1 pp-f dt n1 cst vvb pn31. (20) sermon (DIV1) 175 Page 224
3516 Therefore it were good for all sortes of men, of what calling soeuer, to looke into their owne •oosomes, Therefore it were good for all sorts of men, of what calling soever, to look into their own •oosomes, av pn31 vbdr j p-acp d n2 pp-f n2, pp-f r-crq vvg av, pc-acp vvi p-acp po32 d n2, (20) sermon (DIV1) 175 Page 224
3517 and carefully to consider, whether the fault thereof, bee not in themselues, for they knowe, the Maister may be learned and diligent, and yet the scholler, not thriue, by reason of his owne dulnesse. and carefully to Consider, whither the fault thereof, be not in themselves, for they know, the Master may be learned and diligent, and yet the scholar, not thrive, by reason of his own dulness. cc av-j pc-acp vvi, cs dt n1 av, vbb xx p-acp px32, c-acp pns32 vvb, dt n1 vmb vbi j cc j, cc av dt n1, xx vvi, p-acp n1 pp-f po31 d n1. (20) sermon (DIV1) 175 Page 224
3518 The Phisition, may be honest, & skilfull, & the obstinate patient, make light of hys wholsome Counsell. The physician, may be honest, & skilful, & the obstinate patient, make Light of his wholesome Counsel. dt n1, vmb vbi j, cc j, cc dt j n1, vvb n1 pp-f po31 j n1. (20) sermon (DIV1) 175 Page 224
3519 The seede may bee good, and the seede sower a painful & honest person, & yet the fruite not to bee aunswerable, to hys trauaile, The seed may be good, and the seed sour a painful & honest person, & yet the fruit not to be answerable, to his travail, dt n1 vmb vbi j, cc dt n1 j dt j cc j n1, cc av dt n1 xx pc-acp vbi j, p-acp po31 n1, (20) sermon (DIV1) 175 Page 224
3520 because of the naughtines, & barrennes of yt ground. Because of the naughtiness, & Barrenness of that ground. c-acp pp-f dt n1, cc n1 pp-f pn31 n1. (20) sermon (DIV1) 175 Page 224
3521 This our sauiour Christ teacheth vs in the parable of the seedesower Matth. 13. The sower (saith he) went out toVerse. 3. sowe the seede, This our Saviour christ Teaches us in the parable of the seedesower Matthew 13. The sour (Says he) went out toVerse. 3. sow the seed, d po12 n1 np1 vvz pno12 p-acp dt n1 pp-f dt n1 np1 crd dt j (vvz pns31) vvd av n1. crd n1 dt n1, (20) sermon (DIV1) 175 Page 224
3522 and some fell in the high way, that is, into the harts of them, that were continually trampled with wicked and naughtie cogitations, and Some fell in the high Way, that is, into the hearts of them, that were continually trampled with wicked and naughty cogitations, cc d vvd p-acp dt j n1, cst vbz, p-acp dt n2 pp-f pno32, cst vbdr av-j vvn p-acp j cc j n2, (20) sermon (DIV1) 175 Page 224
3523 so yt the seede, could not sinke into their harts, but by those birdes of ye Diuell, was caried away wtout fruit. so that the seed, could not sink into their hearts, but by those Birds of the devil, was carried away without fruit. av pn31 dt n1, vmd xx vvi p-acp po32 n2, cc-acp p-acp d n2 pp-f dt n1, vbds vvn av p-acp n1. (20) sermon (DIV1) 175 Page 224
3524 Some fell in stonie ground, that is, into such hartes as wanted the good iuice, some fell in stony ground, that is, into such hearts as wanted the good juice, d vvd p-acp j n1, cst vbz, p-acp d n2 c-acp vvd dt j n1, (20) sermon (DIV1) 175 Page 224
3525 & moisture of gods holy spirit, & therfore when the heate of persecution ariseth, their zeale is withered, & moisture of God's holy Spirit, & Therefore when the heat of persecution arises, their zeal is withered, cc n1 pp-f n2 j n1, cc av c-crq dt n1 pp-f n1 vvz, po32 n1 vbz vvn, (20) sermon (DIV1) 175 Page 224
3526 & they reuolt frō the truth. & they revolt from the truth. cc pns32 vvb p-acp dt n1. (20) sermon (DIV1) 175 Page 224
3527 Some fell into bushie ground, that is, into the mindes of them, yt were troubled wt the eares of this worlde, with the loue of riches, some fell into bushy ground, that is, into the minds of them, that were troubled with the ears of this world, with the love of riches, d vvd p-acp j n1, cst vbz, p-acp dt n2 pp-f pno32, pn31 vbdr vvn p-acp dt n2 pp-f d n1, p-acp dt n1 pp-f n2, (20) sermon (DIV1) 175 Page 224
3528 & with ye pleasures of this life, which wholly chaked vp ye good seede of ye Gospel of Christ, & with the pleasures of this life, which wholly chaked up the good seed of you Gospel of christ, cc p-acp dt n2 pp-f d n1, r-crq av-jn vvd a-acp dt j n1 pp-f pn22 n1 pp-f np1, (20) sermon (DIV1) 175 Page 224
3529 so yt it coulde not in any wise prosper, & bring forth fruite. so that it could not in any wise prosper, & bring forth fruit. av pn31 zz vmd xx p-acp d n1 vvi, cc vvi av n1. (20) sermon (DIV1) 175 Page 224
3530 Here you may perceaue, that for one fourth parte of good grounde, that yeldeth fruit of y• doctrine of God, there are three greater partes of euil ground, wherin, it nothing at al prospereth ▪ I would to God there were lesse store of these euil grounds in this land, Here you may perceive, that for one fourth part of good ground, that yieldeth fruit of y• Doctrine of God, there Are three greater parts of evil ground, wherein, it nothing At all prospereth ▪ I would to God there were less store of these evil grounds in this land, av pn22 vmb vvb, cst p-acp crd ord n1 pp-f j n1, cst vvz n1 pp-f n1 n1 pp-f np1, pc-acp vbr crd jc n2 pp-f j-jn n1, c-crq, pn31 pix p-acp d vvz ▪ pns11 vmd p-acp np1 a-acp vbdr dc n1 pp-f d j-jn n2 p-acp d n1, (20) sermon (DIV1) 175 Page 224
3531 & then vndoubtedly should we see greater successe of the Gospell, & more ample fruit of our Preaching. & then undoubtedly should we see greater success of the Gospel, & more ample fruit of our Preaching. cc av av-j vmd pns12 vvi jc n1 pp-f dt n1, cc av-dc j n1 pp-f po12 vvg. (20) sermon (DIV1) 175 Page 224
3532 It were good for men, to looke that these quarrellings at other mens liues, be not one of those cords of vanitie that Esay speaketh of in the. 5. Chap. Woe bee to them, sayth God by Esay, that drawe on iniquitie with cordes of vanitie, and sinne, as it were with a Cartrope. That is: It were good for men, to look that these quarrelings At other men's lives, be not one of those cords of vanity that Isaiah speaks of in thee. 5. Chap. Woe be to them, say God by Isaiah, that draw on iniquity with cords of vanity, and sin, as it were with a Cartrope. That is: pn31 vbdr j p-acp n2, pc-acp vvi cst d n2-vvg p-acp j-jn ng2 n2, vbb xx pi pp-f d n2 pp-f n1 cst np1 vvz pp-f p-acp pno32. crd np1 n1 vbb p-acp pno32, vvz np1 p-acp np1, cst vvb p-acp n1 p-acp n2 pp-f n1, cc n1, c-acp pn31 vbdr p-acp dt n1. cst vbz: (20) sermon (DIV1) 175 Page 224
3533 Wo bee to them that imagine excuses and coloures to nousle, & maintaine themselnes, in contempt of Gods worde, and want of repentaunce. Woe be to them that imagine excuses and colours to nuzzle, & maintain themselnes, in contempt of God's word, and want of Repentance. n1 vbi p-acp pno32 cst vvb n2 cc n2 pc-acp vvi, cc vvi px32, p-acp n1 pp-f npg1 n1, cc n1 pp-f n1. (20) sermon (DIV1) 175 Page 224
3534 Let men take heede of such dealing, that such cordes of vanitie, pull not on iniquitie, Let men take heed of such dealing, that such cords of vanity, pull not on iniquity, vvb n2 vvi n1 pp-f d n-vvg, cst d n2 pp-f n1, vvb xx p-acp n1, (20) sermon (DIV1) 176 Page 224
3535 so fast, that it drawe men to vtter contempt, and derision of god, and his truth. so fast, that it draw men to utter contempt, and derision of god, and his truth. av av-j, cst pn31 vvi n2 pc-acp vvi n1, cc n1 pp-f n1, cc po31 n1. (20) sermon (DIV1) 176 Page 224
3536 For so it followeth, euen in the same place immediately, which saye in this manner in derison of the Preaching of ye Prophets, Let God make speede, let him hasten his worke, that wee may see it, For so it follows, even in the same place immediately, which say in this manner in derison of the Preaching of the prophets, Let God make speed, let him hasten his work, that we may see it, p-acp av pn31 vvz, av p-acp dt d n1 av-j, r-crq vvb p-acp d n1 p-acp n1 pp-f dt vvg pp-f dt n2, vvb np1 vvi n1, vvb pno31 vvi po31 n1, cst pns12 vmb vvi pn31, (20) sermon (DIV1) 176 Page 224
3537 and let the counsell of the holy one of Israel drawe neere, and come, that wee may knowe it. and let the counsel of the holy one of Israel draw near, and come, that we may know it. cc vvb dt n1 pp-f dt j pi pp-f np1 vvi av-j, cc vvb, cst pns12 vmb vvi pn31. (20) sermon (DIV1) 176 Page 224
3538 And in lyke manner say the wicked, and vnrepentant people of the Iewes Iere. 5. They haue denied the Lord, And in like manner say the wicked, and unrepentant people of the Iewes Jeremiah 5. They have denied the Lord, cc p-acp av-j n1 vvi dt j, cc j n1 pp-f dt np2 np1 crd pns32 vhb vvn dt n1, (20) sermon (DIV1) 176 Page 224
3539 and said, it is not he, tushe, the sworde, and the plague, shall not come vpon vs, neither shall wee see it. and said, it is not he, tush, the sword, and the plague, shall not come upon us, neither shall we see it. cc vvd, pn31 vbz xx pns31, uh, dt n1, cc dt n1, vmb xx vvi p-acp pno12, dx vmb pns12 vvi pn31. (20) sermon (DIV1) 176 Page 224
3540 The threatnings of the Prophetes, are but winde, and the true worde of God, is not in them, they vtter their owne phantasies, The threatenings of the prophets, Are but wind, and the true word of God, is not in them, they utter their own fantasies, dt n2-vvg pp-f dt n2, vbr p-acp n1, cc dt j n1 pp-f np1, vbz xx p-acp pno32, pns32 vvb po32 d n2, (20) sermon (DIV1) 176 Page 224
3541 & these things shall come to themselues, and we shall liue here liuely, brauely, and gallantly, as wee haue before time. & these things shall come to themselves, and we shall live Here lively, bravely, and gallantly, as we have before time. cc d n2 vmb vvi p-acp px32, cc pns12 vmb vvi av j, av-j, cc av-jn, c-acp pns12 vhb p-acp n1. (20) sermon (DIV1) 176 Page 224
3542 Euen with like contempt and derision many at these dayes abuse y• Preachers of Gods word. Even with like contempt and derision many At these days abuse y• Preachers of God's word. av p-acp j n1 cc n1 av-d p-acp d n2 vvb n1 n2 pp-f npg1 n1. (20) sermon (DIV1) 176 Page 224
3543 If we exhort Princes, Magistrates, and Rulers to frame their purposes and deuises according to the worde of God, If we exhort Princes, Magistrates, and Rulers to frame their Purposes and devises according to the word of God, cs pns12 vvb n2, n2, cc n2 pc-acp vvi po32 n2 cc n2 vvg p-acp dt n1 pp-f np1, (20) sermon (DIV1) 176 Page 224
3544 and in Gods causes to lay aside humaine pollicie, (because vnlesse God builde the house, in vaine he laboureth that buildeth it, and in God's Causes to lay aside human policy, (Because unless God build the house, in vain he Laboureth that builds it, cc p-acp npg1 n2 pc-acp vvi av j n1, (c-acp cs np1 vvi dt n1, p-acp j pns31 vvz d vvz pn31, (20) sermon (DIV1) 176 Page 224
3545 and if the Lorde keepe not the Citie, the watchman waketh but in vaine.) Oh, saye some of them, these Preachers lacke experience and discretion, they are fooles, they are vnskilfull, they knowe not what pertaineth to the pollicie of gouernment. and if the Lord keep not the city, the watchman waketh but in vain.) O, say Some of them, these Preachers lack experience and discretion, they Are Fools, they Are unskilful, they know not what pertaineth to the policy of government. cc cs dt n1 vvb xx dt n1, dt n1 vvz p-acp p-acp j.) uh, vvb d pp-f pno32, d n2 vvb n1 cc n1, pns32 vbr n2, pns32 vbr j, pns32 vvb xx r-crq vvz p-acp dt n1 pp-f n1. (20) sermon (DIV1) 176 Page 225
3546 It is sufficient for Princes and rulers to shewe themselues Religious, although in deede they bee not. It is sufficient for Princes and Rulers to show themselves Religious, although in deed they be not. pn31 vbz j p-acp n2 cc n2 pc-acp vvi px32 j, cs p-acp n1 pns32 vbb xx. (20) sermon (DIV1) 176 Page 225
3547 For so howled that Monster Machiuell, the poyson of Princes Courtes, and noble houses. For so howled that Monster Machiuell, the poison of Princes Courts, and noble houses. p-acp av vvd d n1 np1, dt n1 pp-f ng1 n2, cc j n2. (20) sermon (DIV1) 176 Page 225
3548 If to confirme mē in the defence of Gods truth, we lay before them the assured promises of Gods assistaunce, that he wyll not suffer a heare of their heades to perishe, that for their safetie, he will cause his Angels to campe aboute them, If to confirm men in the defence of God's truth, we lay before them the assured promises of God's assistance, that he will not suffer a hear of their Heads to perish, that for their safety, he will cause his Angels to camp about them, cs pc-acp vvi n2 p-acp dt n1 pp-f npg1 n1, pns12 vvb p-acp pno32 dt j-vvn n2 pp-f npg1 n1, cst pns31 vmb xx vvi dt n1 pp-f po32 n2 pc-acp vvi, cst p-acp po32 n1, pns31 vmb vvi po31 n2 p-acp n1 p-acp pno32, (20) sermon (DIV1) 176 Page 225
3549 yea thoughe they were in the valley of the shadowe of death, yet they shoulde not neede to feare, yea though they were in the valley of the shadow of death, yet they should not need to Fear, uh cs pns32 vbdr p-acp dt n1 pp-f dt n1 pp-f n1, av pns32 vmd xx vvi pc-acp vvi, (20) sermon (DIV1) 176 Page 225
3550 because the Lorde is wyth them, thoughe people frette and fume, though Princes of great power consulte and laye their heades together agaynst the Lorde, Because the Lord is with them, though people fret and fume, though Princes of great power consult and say their Heads together against the Lord, c-acp dt n1 vbz p-acp pno32, cs n1 vvb cc vvi, cs n2 pp-f j n1 vvi cc vvi po32 n2 av p-acp dt n1, (20) sermon (DIV1) 176 Page 225
3551 and agaynst his annoynted, yet he that sitteth in heauen wyll defeate their purposes, and laughe them to scorne (for ther is no power, there is no wysedome, there is no Counsell agaynst the Lorde:) these saye they bee the sweete dreames of doting Preachers, wherewyth they nusle Princes in idlenesse and securitie, and against his anointed, yet he that Sitteth in heaven will defeat their Purposes, and laugh them to scorn (for there is no power, there is no Wisdom, there is no Counsel against the Lord:) these say they be the sweet dreams of doting Preachers, wherewith they nusle Princes in idleness and security, cc p-acp po31 vvn, av pns31 cst vvz p-acp n1 vmb vvi po32 n2, cc vvi pno32 pc-acp vvi (c-acp pc-acp vbz dx n1, pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp dt n1:) d vvb pns32 vbb dt j n2 pp-f j-vvg n2, c-crq pns32 vvi n2 p-acp n1 cc n1, (20) sermon (DIV1) 176 Page 225
3552 and by vayne confidence in the prouidence of God, cause them to lay themselues open to the daunger of their enymyes, and by vain confidence in the providence of God, cause them to lay themselves open to the danger of their enemies, cc p-acp j n1 p-acp dt n1 pp-f np1, vvb pno32 pc-acp vvi px32 j p-acp dt n1 pp-f po32 n2, (20) sermon (DIV1) 176 Page 225
3553 as thoughe euen in these dayes wee dyd not see the defenders of thys their Religion to haue sustayned greate ouerthrowes and slaughters, at their aduersaryes handes. as though even in these days we did not see the defenders of this their Religion to have sustained great overthrows and slaughters, At their Adversaries hands. c-acp cs av-j p-acp d n2 pns12 vdd xx vvi dt n2 pp-f d po32 n1 pc-acp vhi vvd j n2 cc n2, p-acp po32 ng1 n2. (20) sermon (DIV1) 176 Page 225
3554 When wee laye before men terrible threatnings of Gods wrathe and indignation, if they reuolte from the trueth of the Gospell, When we say before men terrible threatenings of God's wrath and Indignation, if they revolt from the truth of the Gospel, c-crq pns12 vvd a-acp n2 j n2-vvg pp-f ng1 n1 cc n1, cs pns32 vvi p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 176 Page 225
3555 or suffer the same to bee betrayed into the handes of the enimye, saying, that GOD wyll forsake them, that hee wyll take hys defence from them, that hee wyll sette hys face agaynst them, that hee wyll bryng straungers vppon them to destroye theyr Countrey, or suffer the same to be betrayed into the hands of the enemy, saying, that GOD will forsake them, that he will take his defence from them, that he will Set his face against them, that he will bring Strangers upon them to destroy their Country, cc vvi dt d pc-acp vbi vvn p-acp dt n2 pp-f dt n1, vvg, cst np1 vmb vvi pno32, cst pns31 vmb vvi po31 n1 p-acp pno32, cst pns31 vmb vvi po31 n1 p-acp pno32, cst pns31 vmb vvi n2 p-acp pno32 pc-acp vvi po32 n1, (20) sermon (DIV1) 176 Page 225
3556 and possesse their great landes and goodlye buyldynges: and possess their great Lands and goodly buildings: cc vvi po32 j n2 cc j n2: (20) sermon (DIV1) 176 Page 225
3557 Manye crye, that the Preachers bee peeuishe, and for feare of theyr owne state raue in follye. Many cry, that the Preachers be peevish, and for Fear of their own state rave in folly. d n1, cst dt n2 vbb j, cc p-acp n1 pp-f po32 d n1 vvi p-acp n1. (20) sermon (DIV1) 176 Page 225
3558 For they thinke if Religion bee altered, that they shall first goe to wracke, but they haue small care and prospect, For they think if Religion be altered, that they shall First go to wrack, but they have small care and prospect, p-acp pns32 vvb cs n1 vbi vvn, cst pns32 vmb ord vvi p-acp n1, cc-acp pns32 vhb j n1 cc n1, (20) sermon (DIV1) 176 Page 226
3559 howe to mayntayne the state of their Countrey in safetie. how to maintain the state of their Country in safety. c-crq pc-acp vvi dt n1 pp-f po32 n1 p-acp n1. (20) sermon (DIV1) 176 Page 226
3560 Thus doe they continuallye knitte Cordes of vanitie, to drawe them selues into iniquitie and contempte of GOD, Thus do they continually knit Cords of vanity, to draw them selves into iniquity and contempt of GOD, av vdb pns32 av-j vvn n2 pp-f n1, pc-acp vvi pno32 n2 p-acp n1 cc n1 pp-f np1, (20) sermon (DIV1) 176 Page 226
3561 and all this commeth to passe (as I sayde before) because they looke so muche vppon other mennes doinges, that they cleane forget their owne. and all this comes to pass (as I said before) Because they look so much upon other men's doings, that they clean forget their own. cc d d vvz pc-acp vvi (c-acp pns11 vvd a-acp) c-acp pns32 vvb av av-d p-acp j-jn ng2 n2-vdg, cst pns32 av-j vvi po32 d. (20) sermon (DIV1) 176 Page 226
3562 They shall doe well to followe Christes Councell, that they fyrst Take the beame out of their owne eyes, They shall do well to follow Christ's Council, that they fyrst Take the beam out of their own eyes, pns32 vmb vdi av pc-acp vvi npg1 n1, cst pns32 ord vvb dt n1 av pp-f po32 d n2, (20) sermon (DIV1) 176 Page 226
3563 and then shallMath. 7. 3. they better see to take the moate out of their brothers. and then shallMath. 7. 3. they better see to take the moat out of their Brother's. cc av np1. crd crd pns32 av-jc vvi pc-acp vvi dt n1 av pp-f po32 n2. (20) sermon (DIV1) 176 Page 226
3564 They maye not thinke that God is the God of the Ecclesiasticall state onely, or that the Scriptures of GOD, doe prescribe onelye their dueties, with greeuous threatning if they perfourme it not: They may not think that God is the God of the Ecclesiastical state only, or that the Scriptures of GOD, do prescribe only their duties, with grievous threatening if they perform it not: pns32 vmb xx vvi cst np1 vbz dt n1 pp-f dt j n1 av-j, cc cst dt n2 pp-f np1, vdb vvi av-j po32 n2, p-acp j n-vvg cs pns32 vvi pn31 xx: (20) sermon (DIV1) 177 Page 226
3565 Nay, he is the God of the whole people, and of all the states, and conditions thereof. Nay, he is the God of the Whole people, and of all the states, and conditions thereof. uh-x, pns31 vbz dt n1 pp-f dt j-jn n1, cc pp-f d dt n2, cc n2 av. (20) sermon (DIV1) 177 Page 226
3566 Of Parentes and Children, of Maisters and Seruantes, of Husbandes and Wiues, of Lawyers & Counsellers, of Marchants & all other Occupiers, Of Parents and Children, of Masters and Servants, of Husbands and Wives, of Lawyers & Counsellers, of Merchants & all other Occupiers, pp-f n2 cc n2, pp-f n2 cc n2, pp-f n2 cc n2, pp-f n2 cc n2, pp-f n2 cc d j-jn n2, (20) sermon (DIV1) 177 Page 226
3567 yea he is the GOD of Gentlemen and Gentlewomen, of Lordes and Ladyes, of Princes, Magistrates, Rulers, yea he is the GOD of Gentlemen and Gentlewomen, of lords and Ladies, of Princes, Magistrates, Rulers, uh pns31 vbz dt np1 pp-f n2 cc n2, pp-f n2 cc n2, pp-f n2, n2, n2, (20) sermon (DIV1) 177 Page 226
3568 & Gouernours, & all their dueties in his holy worde hee prescribeth, and against all them he speaketh, & Governors, & all their duties in his holy word he prescribeth, and against all them he speaks, cc n2, cc d po32 n2 p-acp po31 j n1 pns31 vvz, cc p-acp d pno32 pns31 vvz, (20) sermon (DIV1) 177 Page 226
3569 and with terrible threates in hys Prophetes, he thundreth, as much or more, then he doth against euill Ministers, and Preachers. and with terrible Treats in his prophets, he Thundereth, as much or more, then he does against evil Ministers, and Preachers. cc p-acp j n2 p-acp po31 n2, pns31 vvz, c-acp d cc av-dc, cs pns31 vdz p-acp n-jn n2, cc n2. (20) sermon (DIV1) 177 Page 226
3570 And more oftentimes, he noteth their vices, & faultes, to bee the cause of those great plagues, And more oftentimes, he notes their vices, & Faults, to be the cause of those great plagues, cc av-dc av, pns31 vvz po32 n2, cc n2, pc-acp vbi dt n1 pp-f d j n2, (20) sermon (DIV1) 177 Page 226
3571 & vtter desolations which he threatneth to bring vppon his people. & utter desolations which he threatens to bring upon his people. cc j n2 r-crq pns31 vvz pc-acp vvi p-acp po31 n1. (20) sermon (DIV1) 177 Page 226
3572 Reade the. 1. 3. 5. 30. Chapters of Esay. Reade the, 5. 8. 21. 22. 25. of leremie, Reade the. 1. 3. 5. 30. Chapters of Isaiah. Read thee, 5. 8. 21. 22. 25. of leremie, np1 av. crd crd crd crd n2 pp-f np1. vvd pno32, crd crd crd crd crd pp-f n1, (20) sermon (DIV1) 177 Page 226
3573 & almost all the parts of the Prophets, and you shal perceaue this to be most true. & almost all the parts of the prophets, and you shall perceive this to be most true. cc av d dt n2 pp-f dt n2, cc pn22 vmb vvi d pc-acp vbi av-ds j. (20) sermon (DIV1) 177 Page 226
3574 I woulde staye vpon some examples, but that I myght be thought, to touche some things too nyghly. I would stay upon Some Examples, but that I might be Thought, to touch Some things too nyghly. pns11 vmd vvi p-acp d n2, cc-acp cst pns11 vmd vbi vvn, pc-acp vvi d n2 av av-j. (20) sermon (DIV1) 177 Page 226
3575 Therefore all these sortes of people ▪, as well as the Ministers of Gods worde for their vocations, ought to bee able to saye, wyth Christ in this place, Quis ex vobis arguit me de peccato? Which of you can rebuke mee of Sinne? Which of you is able to accuse vs, that we liue loosely, in chambering & wantonnesse, Therefore all these sorts of people ▪, as well as the Ministers of God's word for their vocations, ought to be able to say, with christ in this place, Quis ex vobis arguit me de Peccato? Which of you can rebuke me of Sin? Which of you is able to accuse us, that we live loosely, in chambering & wantonness, av d d n2 pp-f n1 ▪, c-acp av c-acp dt n2 pp-f npg1 n1 p-acp po32 n2, pi pc-acp vbi j pc-acp vvi, p-acp np1 p-acp d n1, fw-la fw-la fw-la fw-la pno11 fw-la n1? r-crq pp-f pn22 vmb vvi pno11 pp-f n1? r-crq pp-f pn22 vbz j pc-acp vvi pno12, cst pns12 vvb av-j, p-acp vvg cc n1, (20) sermon (DIV1) 177 Page 227
3576 or riotouslye, in banqueting & drunkennesse, or contentiously, in striefe and enuie, or maliciously, seeking to supplant one an other? Which of you is able to accuse vs, that wee pull downe Townes, or riotously, in banqueting & Drunkenness, or contentiously, in striefe and envy, or maliciously, seeking to supplant one an other? Which of you is able to accuse us, that we pull down Towns, cc av-j, p-acp vvg cc n1, cc av-j, p-acp n1 cc n1, cc av-j, vvg pc-acp vvi pi dt n-jn? r-crq pp-f pn22 vbz j pc-acp vvi pno12, cst pns12 vvb a-acp n2, (20) sermon (DIV1) 177 Page 227
3577 and inclose whole fieldes, to feede wylde beastes, & famish a number of Christian people? or that we ioyne house to house, lande to land, with oppression of the poore, and enclose Whole fields, to feed wild beasts, & famish a number of Christian people? or that we join house to house, land to land, with oppression of the poor, cc vvi j-jn n2, pc-acp vvi j n2, cc vvi dt n1 pp-f njp n1? cc cst pns12 vvb n1 p-acp n1, n1 p-acp n1, p-acp n1 pp-f dt j, (20) sermon (DIV1) 177 Page 227
3578 as thoughe wee woulde lyue alone vppon the face of the earth. as though we would live alone upon the face of the earth. c-acp cs pns12 vmd vvi av-j p-acp dt n1 pp-f dt n1. (20) sermon (DIV1) 177 Page 227
3579 Which of you is able to saye, that wee wast the treasure of the lande, in feedyng three Cankers, riotously to consume the same, I meane, Monstrous Vanitie in Apparell, Needelesse pompe in Sumptuous building, and Excessiue charge in daintie feeding? Which of you, is able to say, that in all our doings, we set not the feare of God before our faces, Which of you is able to say, that we wast the treasure of the land, in feeding three Cankers, riotously to consume the same, I mean, Monstrous Vanity in Apparel, Needless pomp in Sumptuous building, and Excessive charge in dainty feeding? Which of you, is able to say, that in all our doings, we Set not the Fear of God before our faces, r-crq pp-f pn22 vbz j p-acp vvb, cst pns12 vvb dt n1 pp-f dt n1, p-acp vvg crd n2, av-j pc-acp vvi dt d, pns11 vvb, j n1 p-acp n1, j n1 p-acp j n1, cc j n1 p-acp j n-vvg? r-crq pp-f pn22, vbz j pc-acp vvi, cst p-acp d po12 n2-vdg, pns12 vvb xx dt n1 pp-f np1 p-acp po12 n2, (20) sermon (DIV1) 177 Page 227
3580 & make not his holy word the directiō of all our deuises? Which of you, I say, is able to accuse vs, in any of all these things? If all men, in all states and conditions, bee able with good conscience thus to say: Surely this lande is blessed. & make not his holy word the direction of all our devises? Which of you, I say, is able to accuse us, in any of all these things? If all men, in all states and conditions, be able with good conscience thus to say: Surely this land is blessed. cc vvb xx po31 j n1 dt n1 pp-f d po12 n2? r-crq pp-f pn22, pns11 vvb, vbz j pc-acp vvi pno12, p-acp d pp-f d d n2? cs d n2, p-acp d n2 cc n2, vbb j p-acp j n1 av pc-acp vvi: av-j d n1 vbz vvn. (20) sermon (DIV1) 177 Page 227
3581 But Heauen and earth seeth, and the Lorde knoweth, that it is not so in a number, But Heaven and earth sees, and the Lord Knoweth, that it is not so in a number, p-acp n1 cc n1 vvz, cc dt n1 vvz, cst pn31 vbz xx av p-acp dt n1, (20) sermon (DIV1) 177 Page 227
3582 yet God forbyd, for that number, that we should condemne all. God hath his, in euery state and condition of man. yet God forbid, for that number, that we should condemn all. God hath his, in every state and condition of man. av np1 vvi, c-acp cst n1, cst pns12 vmd vvi d. np1 vhz po31, p-acp d n1 cc n1 pp-f n1. (20) sermon (DIV1) 177 Page 227
3583 Nowe come I to the thirde parte, contayned in the second sentence of my Theame. Now come I to the Third part, contained in the second sentence of my Theme. av vvb pns11 p-acp dt ord n1, vvn p-acp dt ord n1 pp-f po11 n1. (20) sermon (DIV1) 178 Page 227
3584 Si veritatem dico vobis, quare non creditis mihi? If I say the truth why doe you not beleeue mee? Wherein I promised, to let you vnderstande, that the doctrine of the Gospell, which we haue Preached in this lande by the space of this. 20. yeeres, Si veritatem dico vobis, quare non creditis mihi? If I say the truth why do you not believe me? Wherein I promised, to let you understand, that the Doctrine of the Gospel, which we have Preached in this land by the Molle of this. 20. Years, fw-mi fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la? cs pns11 vvb dt n1 q-crq vdb pn22 xx vvi pno11? c-crq pns11 vvd, pc-acp vvi pn22 vvb, cst dt n1 pp-f dt n1, r-crq pns12 vhb vvn p-acp d n1 p-acp dt n1 pp-f d. crd n2, (20) sermon (DIV1) 178 Page 227
3585 and that hath beene confirmed, and established, by the authoritie of the Prince, & lawes of this Realme, is the onely truth, and that hath been confirmed, and established, by the Authority of the Prince, & laws of this Realm, is the only truth, cc cst vhz vbn vvn, cc vvn, p-acp dt n1 pp-f dt n1, cc n2 pp-f d n1, vbz dt j n1, (20) sermon (DIV1) 178 Page 227
3586 & that there is no truth of doctrine but it, & therfore, yt you ought both faythfully without exception to embrace it, & that there is no truth of Doctrine but it, & Therefore, that you ought both faithfully without exception to embrace it, cc cst pc-acp vbz dx n1 pp-f n1 p-acp pn31, cc av, pn31 pn22 vmd d av-j p-acp n1 pc-acp vvi pn31, (20) sermon (DIV1) 178 Page 227
3587 and constantly, wythout reuolting to abyde in it. But mee thinketh I heare some say: and constantly, without revolting to abide in it. But me Thinketh I hear Some say: cc av-j, p-acp j-vvg pc-acp vvi p-acp pn31. p-acp pno11 vvz pns11 vvb d vvb: (20) sermon (DIV1) 178 Page 227
3588 Sir, if you coulde resolue vs, that it is the trueth whiche you Preache, wee would easilye receaue it, Sir, if you could resolve us, that it is the truth which you Preach, we would Easily receive it, n1, cs pn22 vmd vvi pno12, cst pn31 vbz dt n1 r-crq pn22 vvb, pns12 vmd av-j vvi pn31, (20) sermon (DIV1) 178 Page 228
3589 but wee may iustly doubt of it. but we may justly doubt of it. cc-acp pns12 vmb av-j vvi pp-f pn31. (20) sermon (DIV1) 178 Page 228
3590 For ye are but men, and such men, as carie their blemishes openly in the sight of the world, ye may be deceaued, and deceaue others. For you Are but men, and such men, as carry their blemishes openly in the sighed of the world, you may be deceived, and deceive Others. p-acp pn22 vbr p-acp n2, cc d n2, c-acp vvb po32 n2 av-j p-acp dt n1 pp-f dt n1, pn22 vmb vbi vvn, cc vvi n2-jn. (20) sermon (DIV1) 178 Page 228
3591 As good Clarkes as you, and as honest men, for any thing wee see, teache vs the contrarie, As good Clerks as you, and as honest men, for any thing we see, teach us the contrary, p-acp j n2 c-acp pn22, cc p-acp j n2, p-acp d n1 pns12 vvb, vvb pno12 dt n-jn, (20) sermon (DIV1) 178 Page 228
3592 and say their doctrine is the truth, or at the leastwyse, wee may iustly thinke, that those great contentions, that you make against yt Churche of Rome, are but for trifling ceremonies, and say their Doctrine is the truth, or At the leastwise, we may justly think, that those great contentions, that you make against that Church of Room, Are but for trifling ceremonies, cc vvi po32 n1 vbz dt n1, cc p-acp dt av, pns12 vmb av-j vvi, cst d j n2, cst pn22 vvb p-acp pn31 n1 pp-f vvi, vbr p-acp p-acp j-vvg n2, (20) sermon (DIV1) 178 Page 228
3593 and matters of small weight and importance, and therefore, that Christian Princes, might do ver•e well, to see some order for those matters, and matters of small weight and importance, and Therefore, that Christian Princes, might do ver•e well, to see Some order for those matters, cc n2 pp-f j n1 cc n1, cc av, d njp n2, vmd vdi av av, pc-acp vvi d n1 p-acp d n2, (20) sermon (DIV1) 178 Page 228
3594 and to force you to agree, for the residue, whether you will or no, that you may no longer trouble the worlde, and to force you to agree, for the residue, whither you will or no, that you may no longer trouble the world, cc pc-acp vvi pn22 pc-acp vvi, p-acp dt n1, cs pn22 vmb cc uh-dx, cst pn22 vmb av-dx av-jc vvi dt n1, (20) sermon (DIV1) 178 Page 228
3595 as you haue done, these many yeeres, with these needelesse controuersies. Surely, that they wyll not receaue our doctrine with triall, I can not mislike it, as you have done, these many Years, with these needless controversies. Surely, that they will not receive our Doctrine with trial, I can not mislike it, c-acp pn22 vhb vdn, d d n2, p-acp d j n2. np1, cst pns32 vmb xx vvi po12 n1 p-acp n1, pns11 vmb xx vvi pn31, (20) sermon (DIV1) 178 Page 228
3596 for S. Iohn in his 1. Epist. 4. cap. giueth them the same Counsell, DeerelyVerse. 1. Doctrine is to be receaued vpon triall. for S. John in his 1. Epistle 4. cap. gives them the same Counsel, DeerelyVerse. 1. Doctrine is to be received upon trial. c-acp n1 np1 p-acp po31 crd np1 crd n1. vvz pno32 dt d n1, j. crd n1 vbz pc-acp vbi vvn p-acp n1. (20) sermon (DIV1) 178 Page 228
3597 beloued (saith he) beleeue not euery spirit that speaketh to you, but trie the spirites whether they be of God or not, Beloved (Says he) believe not every Spirit that speaks to you, but try the spirits whither they be of God or not, j-vvn (vvz pns31) vvb xx d n1 cst vvz p-acp pn22, cc-acp vvb dt n2 cs pns32 vbb pp-f np1 cc xx, (20) sermon (DIV1) 178 Page 228
3598 for many false Prophetes are come into the world. for many false prophets Are come into the world. c-acp d j n2 vbr vvn p-acp dt n1. (20) sermon (DIV1) 178 Page 228
3599 Therefore I would to God all sortes of men, but chiefely, Princes, Counsellers, and Magistrates, would trie our doctrine, by the true touchstone of Gods word, Therefore I would to God all sorts of men, but chiefly, Princes, Counsellers, and Magistrates, would try our Doctrine, by the true touchstone of God's word, av pns11 vmd p-acp np1 d n2 pp-f n2, cc-acp av-jn, n2, n2, cc n2, vmd vvi po12 n1, p-acp dt j n1 pp-f npg1 n1, (20) sermon (DIV1) 178 Page 228
3600 as those noble Conuerts of Berrhaea did, mētioned in y• Act. 17 ▪ which came to heare Paules Sermons, not of custome, as those noble Converts of Berrhaea did, mentioned in y• Act. 17 ▪ which Come to hear Paul's Sermons, not of custom, c-acp d j vvz pp-f np1 vdd, vvn p-acp n1 n1 crd ▪ r-crq vvd pc-acp vvi npg1 n2, xx pp-f n1, (20) sermon (DIV1) 178 Page 228
3601 and fashion onely, But dayly searched the Scriptures, whether those things were true, that Paule spake, or no. and fashion only, But daily searched the Scriptures, whither those things were true, that Paul spoke, or no. cc n1 av-j, p-acp av-j vvd dt n2, cs d n2 vbdr j, cst np1 vvd, cc uh-dx. (20) sermon (DIV1) 178 Page 228
3602 If God would moue them, so to doe, they should easily vnderstand, not onely, that our doctrine were the truth, If God would move them, so to do, they should Easily understand, not only, that our Doctrine were the truth, cs np1 vmd vvi pno32, av pc-acp vdi, pns32 vmd av-j vvi, xx av-j, cst po12 n1 vbdr dt n1, (20) sermon (DIV1) 178 Page 228
3603 but also that the controuersie betweene vs, and the Church of Rome, is not for trifling Ceremonies (as they saye) or matters of small weight, but also that the controversy between us, and the Church of Rome, is not for trifling Ceremonies (as they say) or matters of small weight, cc-acp av cst dt n1 p-acp pno12, cc dt n1 pp-f np1, vbz xx p-acp j-vvg n2 (c-acp pns32 vvb) cc n2 pp-f j n1, (20) sermon (DIV1) 178 Page 228
3604 but for the very substaunce of our fayth, and ground of all Christian Religion, and that there can bee made no more agreement betwene our doctrine and theirs, but for the very substance of our faith, and ground of all Christian Religion, and that there can be made no more agreement between our Doctrine and theirs, cc-acp p-acp dt j n1 pp-f po12 n1, cc n1 pp-f d njp n1, cc cst a-acp vmb vbi vvn av-dx dc n1 p-acp po12 n1 cc png32, (20) sermon (DIV1) 178 Page 228
3605 then betweene light and darkenesse, truth and error, God and Beliall, Christ & Antichrist, which thing, it behoueth all Christians, then between Light and darkness, truth and error, God and Belial, christ & Antichrist, which thing, it behooves all Christians, av p-acp n1 cc n1, n1 cc n1, np1 cc np1, np1 cc np1, r-crq n1, pn31 vvz d np1, (20) sermon (DIV1) 178 Page 228
3606 and professors of the Gospell, deepely to consyder. and professors of the Gospel, deeply to Consider. cc n2 pp-f dt n1, av-jn p-acp vvb. (20) sermon (DIV1) 178 Page 229
3607 For as before time often, I haue sayde in this place, so now thinke I, the time draweth nigh, that Godds iustice, For as before time often, I have said in this place, so now think I, the time draws High, that God's Justice, p-acp a-acp p-acp n1 av, pns11 vhb vvn p-acp d n1, av av vvb pns11, dt n1 vvz av-j, cst n2 n1, (20) sermon (DIV1) 178 Page 229
3608 for our vnthankefulnesse, will pull vs to the tryall of our fayth, and therefore it behooueth vs to vnderstande, that we contend not for trifles, for our unthankfulness, will pull us to the trial of our faith, and Therefore it behooveth us to understand, that we contend not for trifles, p-acp po12 n1, vmb vvi pno12 p-acp dt n1 pp-f po12 n1, cc av pn31 vvz pno12 pc-acp vvi, cst pns12 vvb xx p-acp n2, (20) sermon (DIV1) 178 Page 229
3609 but for matters of principall importance, as I mean now to declare vnto you. but for matters of principal importance, as I mean now to declare unto you. cc-acp p-acp n2 pp-f j-jn n1, c-acp pns11 vvb av pc-acp vvi p-acp pn22. (20) sermon (DIV1) 178 Page 229
3610 And if som persons shall thinke these poyntes needelesse to be spoken of in this place, I humbly craue leaue, that for the confyrmation of mine own fayth, I may declare vnto you y• grounds of my conscience, that if euer I liue to be tempted, to forsake my Lorde God, And if Some Persons shall think these points needless to be spoken of in this place, I humbly crave leave, that for the confirmation of mine own faith, I may declare unto you y• grounds of my conscience, that if ever I live to be tempted, to forsake my Lord God, cc cs d n2 vmb vvi d n2 j pc-acp vbi vvn pp-f p-acp d n1, pns11 av-j vvb n1, cst p-acp dt n1 pp-f po11 d n1, pns11 vmb vvi p-acp pn22 n1 n2 pp-f po11 n1, cst cs av pns11 vvb pc-acp vbi vvn, pc-acp vvi po11 n1 np1, (20) sermon (DIV1) 178 Page 229
3611 and his truth, that this my protestation made in this place, may bee a bonde vnto my conscience. and his truth, that this my protestation made in this place, may be a bond unto my conscience. cc po31 n1, cst d po11 n1 vvn p-acp d n1, vmb vbi dt n1 p-acp po11 n1. (20) sermon (DIV1) 178 Page 229
3612 The rule that I will vse to prooue, that our Doctrine is the truth, and not that which commeth from Rome, shal be the same, that the Scripture of God layeth downe by S. Iohn, in the place before mentioned, where after he hath, The Rule that I will use to prove, that our Doctrine is the truth, and not that which comes from Room, shall be the same, that the Scripture of God Layeth down by S. John, in the place before mentioned, where After he hath, dt n1 cst pns11 vmb vvi pc-acp vvi, cst po12 n1 vbz dt n1, cc xx d r-crq vvz p-acp vvi, vmb vbi dt d, cst dt n1 pp-f np1 vvz a-acp p-acp n1 np1, p-acp dt n1 a-acp vvn, c-crq c-acp pns31 vhz, (20) sermon (DIV1) 179 Page 229
3613 as you haue heard, admonished men to trye the Spirites, whether they be of God or no, hee addeth these meanes of triall. as you have herd, admonished men to try the Spirits, whither they be of God or no, he adds these means of trial. c-acp pn22 vhb vvn, vvn n2 pc-acp vvi dt n2, cs pns32 vbb pp-f np1 cc uh-dx, pns31 vvz d n2 pp-f n1. (20) sermon (DIV1) 179 Page 229
3614 Euery Spirite that confesseth Christ to haue come1. Every Spirit that Confesses christ to have come1. d n1 cst vvz np1 pc-acp vhi n1. (20) sermon (DIV1) 179 Page 229
3615 Ioh. 4. 2. &c. in flesh, is of God, and euery spirite, that denieth Christ to haue come in flesh, is not of God, John 4. 2. etc. in Flesh, is of God, and every Spirit, that Denieth christ to have come in Flesh, is not of God, np1 crd crd av p-acp n1, vbz pp-f np1, cc d n1, cst vvz np1 pc-acp vhi vvn p-acp n1, vbz xx pp-f np1, (20) sermon (DIV1) 179 Page 229
3616 but is the Spirit of Antichrist, of whome you haue heard howe hee shoulde come, and now already is he in the worlde. but is the Spirit of Antichrist, of whom you have herd how he should come, and now already is he in the world. cc-acp vbz dt n1 pp-f np1, pp-f ro-crq pn22 vhb vvn c-crq pns31 vmd vvi, cc av av vbz pns31 p-acp dt n1. (20) sermon (DIV1) 179 Page 229
3617 Nowe that you may vnderstande, I go not about to deceaue you with shewe of eloquence, Now that you may understand, I go not about to deceive you with show of eloquence, av cst pn22 vmb vvi, pns11 vvb xx p-acp pc-acp vvi pn22 p-acp n1 pp-f n1, (20) sermon (DIV1) 179 Page 229
3618 and Rhethoricall amplifications, and with motions of affections, to leade you into erroure, ear• you be ware, I will laye open myne argumente vnto you, nakedly, and Rhetorical amplifications, and with motions of affections, to lead you into error, ear• you be aware, I will say open mine argument unto you, nakedly, cc j n2, cc p-acp n2 pp-f n2, pc-acp vvi pn22 p-acp n1, n1 pn22 vbb j, pns11 vmb vvi j po11 n1 p-acp pn22, av-j, (20) sermon (DIV1) 179 Page 229
3619 and barely that you may see euery ioynt thereof, and with your selues consyder of what force it ought to bee in any christian cōscience. and barely that you may see every joint thereof, and with your selves Consider of what force it ought to be in any christian conscience. cc av-j cst pn22 vmb vvi d n1 av, cc p-acp po22 n2 vvb pp-f r-crq n1 pn31 vmd pc-acp vbi p-acp d njp n1. (20) sermon (DIV1) 179 Page 229
3620 And this I say euery spirit that confesseth Christ to haue come in fleshe, is of God, and teacheth you the truth. And this I say every Spirit that Confesses christ to have come in Flesh, is of God, and Teaches you the truth. cc d pns11 vvb d n1 cst vvz np1 pc-acp vhi vvn p-acp n1, vbz pp-f np1, cc vvz pn22 dt n1. (20) sermon (DIV1) 179 Page 229
3621 And euery spirite that denyeth Jesus to haue come in fleshe, is not of God, but leadeth you into errour, and is that spirite of Antichrist: And every Spirit that denyeth jesus to have come in Flesh, is not of God, but leads you into error, and is that Spirit of Antichrist: cc d n1 cst vvz np1 pc-acp vhi vvn p-acp n1, vbz xx pp-f np1, cc-acp vvz pn22 p-acp n1, cc vbz d n1 pp-f np1: (20) sermon (DIV1) 179 Page 229
3622 But wee, and the Preachers of the Gospell, in all Godly sence cōfesse Christ to haue come in fleshe, But we, and the Preachers of the Gospel, in all Godly sense confess christ to have come in Flesh, cc-acp pns12, cc dt n2 pp-f dt n1, p-acp d j n1 vvb np1 pc-acp vhi vvn p-acp n1, (20) sermon (DIV1) 179 Page 229
3623 and our Aduersaries of Roome doe not, therefore we, and not they, haue brought the truth vnto you. The 2. proposition. and our Adversaries of Room do not, Therefore we, and not they, have brought the truth unto you. The 2. proposition. cc po12 n2 pp-f n1 vdb xx, av pns12, cc xx pns32, vhb vvn dt n1 p-acp pn22. dt crd n1. (20) sermon (DIV1) 179 Page 230
3624 I know wil be denied, for both yt parts therof, which I wil proue vnto you, by this meanes. I know will be denied, for both that parts thereof, which I will prove unto you, by this means. pns11 vvb vmb vbi vvn, p-acp d pn31 vvz av, r-crq pns11 vmb vvi p-acp pn22, p-acp d n2. (20) sermon (DIV1) 179 Page 230
3625 First I will let you vnderstand the causes why christ came in fleshe, and what benefites he procured to mankynde by the same. First I will let you understand the Causes why Christ Come in Flesh, and what benefits he procured to mankind by the same. ord pns11 vmb vvi pn22 vvb dt n2 c-crq np1 vvd p-acp n1, cc r-crq n2 pns31 vvd p-acp n1 p-acp dt d. (20) sermon (DIV1) 179 Page 230
3626 Secondly I will shew vnto you what it is to denye Christe to haue come in fleshe. Secondly I will show unto you what it is to deny Christ to have come in Flesh. ord pns11 vmb vvi p-acp pn22 r-crq pn31 vbz pc-acp vvi np1 pc-acp vhi vvn p-acp n1. (20) sermon (DIV1) 179 Page 230
3627 The firste of these two shall confirme our truth: The seconde shall confound their error. As touching the cause why christ came in flesh. The First of these two shall confirm our truth: The seconde shall confound their error. As touching the cause why Christ Come in Flesh. dt ord pp-f d crd vmb vvi po12 n1: dt ord vmb vvi po32 n1. p-acp vvg dt n1 c-crq np1 vvd p-acp n1. (20) sermon (DIV1) 179 Page 230
3628 When sinne had made separation betweene God and man, and the exceding great mercy of God, was not willing vtterly to cast away man, When sin had made separation between God and man, and the exceeding great mercy of God, was not willing utterly to cast away man, c-crq n1 vhd vvn n1 p-acp np1 cc n1, cc dt j-vvg j n1 pp-f np1, vbds xx j av-j pc-acp vvi av n1, (20) sermon (DIV1) 180 Page 230
3629 and to ras• him from the face of the earth, of his infinite goodnesse, and wisedome, he deuised the sonne of God, the seconde person in Trinitie should descend from Heauen, and to ras• him from the face of the earth, of his infinite Goodness, and Wisdom, he devised the son of God, the seconde person in Trinity should descend from Heaven, cc p-acp n1 pno31 p-acp dt n1 pp-f dt n1, pp-f po31 j n1, cc n1, pns31 vvd dt n1 pp-f np1, dt ord n1 p-acp np1 vmd vvi p-acp n1, (20) sermon (DIV1) 180 Page 230
3630 and take flesh of the blessed virgine, that so being in one person, both very God, and take Flesh of the blessed Virgae, that so being in one person, both very God, cc vvb n1 pp-f dt j-vvn n1, cst av vbg p-acp crd n1, d j np1, (20) sermon (DIV1) 180 Page 230
3631 & very man, he might be a most fit Mediator to work recōciliatiō betwene God and man. & very man, he might be a most fit Mediator to work reconciliation between God and man. cc j n1, pns31 vmd vbi dt av-ds j n1 pc-acp vvi n1 p-acp np1 cc n1. (20) sermon (DIV1) 180 Page 230
3632 The cause therefore why Christe came in flesh, was to worke the saluation of mankinde. The cause Therefore why Christ Come in Flesh, was to work the salvation of mankind. dt n1 av c-crq np1 vvd p-acp n1, vbds pc-acp vvi dt n1 pp-f n1. (20) sermon (DIV1) 180 Page 230
3633 For so saith S. Paule, It is a sure saying & worthie of all men to be beleeued, that Christ came into the world to saue sinners, And Christ himselfe sayth: For so Says S. Paul, It is a sure saying & worthy of all men to be believed, that christ Come into the world to save Sinners, And christ himself say: p-acp av vvz np1 np1, pn31 vbz dt j n-vvg cc j pp-f d n2 pc-acp vbi vvn, cst np1 vvd p-acp dt n1 pc-acp vvi n2, cc np1 px31 vvz: (20) sermon (DIV1) 180 Page 230
3634 that he came to saue thatLuc. 19. 10 which was lost. that he Come to save thatLuc. 19. 10 which was lost. d pns31 vvd pc-acp vvi np1. crd crd r-crq vbds vvn. (20) sermon (DIV1) 180 Page 230
3635 The generall worke of our redemption, hath certayne principall branches, whiche are cheefe Articles of oure Fayth and groundes of all Christian religion. The general work of our redemption, hath certain principal branches, which Are chief Articles of our Faith and grounds of all Christian Religion. dt j n1 pp-f po12 n1, vhz j j-jn n2, r-crq vbr j-jn n2 pp-f po12 n1 cc n2 pp-f d njp n1. (20) sermon (DIV1) 181 Page 230
3636 Firste, that he might be the reconciler, and attonement maker betweene God and vs, as S. Paule witnesseth, 2. Cor. 5. All things are of God which reconciled vs vnto himself in Christ Iesus. First, that he might be the reconciler, and atonement maker between God and us, as S. Paul Witnesseth, 2. Cor. 5. All things Are of God which reconciled us unto himself in christ Iesus. ord, cst pns31 vmd vbi dt n1, cc n1 n1 p-acp np1 cc pno12, c-acp n1 np1 vvz, crd np1 crd av-d n2 vbr pp-f np1 r-crq vvd pno12 p-acp px31 p-acp np1 np1. (20) sermon (DIV1) 181 Page 230
3637 And immediately, God was in Christ recōcilingVerse. 1•. Col. 1. 20. the world to himselfe. And immediately, God was in christ reconcilingverse. 1•. Col. 1. 20. the world to himself. cc av-j, np1 vbds p-acp np1 vvi. n1. np1 crd crd dt n1 p-acp px31. (20) sermon (DIV1) 181 Page 230
3638 And to the Colos•. It pleased him to reconcile all things, vnto himselfe by Christ, appeasing by the blood of his Crosse, all thinges whiche are either in heauen or in earth. And to the Colos•. It pleased him to reconcile all things, unto himself by christ, appeasing by the blood of his Cross, all things which Are either in heaven or in earth. cc p-acp dt np1. pn31 vvd pno31 pc-acp vvi d n2, p-acp px31 p-acp np1, vvg p-acp dt n1 pp-f po31 n1, d n2 r-crq vbr d p-acp n1 cc p-acp n1. (20) sermon (DIV1) 181 Page 230
3639 God therefore appoynted him for euer to be our high Bishop, our Mediator, our Aduocate, our Intercessor which should cōtinualy appeare before the face of God for vs, God Therefore appointed him for ever to be our high Bishop, our Mediator, our Advocate, our Intercessor which should continually appear before the face of God for us, np1 av vvd pno31 p-acp av pc-acp vbi po12 j n1, po12 n1, po12 n1, po12 n1 r-crq vmd av-j vvi p-acp dt n1 pp-f np1 p-acp pno12, (20) sermon (DIV1) 181 Page 231
3640 and make him fauourable to sinners, that we might haue accesse to God by him, and make him favourable to Sinners, that we might have access to God by him, cc vvi pno31 j p-acp n2, cst pns12 vmd vhi n1 p-acp np1 p-acp pno31, (20) sermon (DIV1) 181 Page 231
3641 & by his intercession and merite, obtayne mercy and grace in oure necessities, these be the wordes of the scripture. & by his Intercession and merit, obtain mercy and grace in our necessities, these be the words of the scripture. cc p-acp po31 n1 cc n1, vvi n1 cc n1 p-acp po12 n2, d vbb dt n2 pp-f dt n1. (20) sermon (DIV1) 181 Page 231
3642 And hee is not onely our Mediatour and Aduocate, but Our onelye Mediatour and Aduocate, One God, And he is not only our Mediator and Advocate, but Our only Mediator and Advocate, One God, cc pns31 vbz xx av-j po12 n1 cc n1, cc-acp po12 j n1 cc n1, crd np1, (20) sermon (DIV1) 181 Page 231
3643 and one Mediatour of God and man, the man Christ Iesus. and one Mediator of God and man, the man christ Iesus. cc crd n1 pp-f np1 cc n1, dt n1 np1 np1. (20) sermon (DIV1) 181 Page 231
3644 We haue an Aduocate with the father, Iesus Christ the righteous, and he is the propitiation for our sinnes. We have an Advocate with the father, Iesus christ the righteous, and he is the propitiation for our Sins. pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j, cc pns31 vbz dt n1 p-acp po12 n2. (20) sermon (DIV1) 181 Page 231
3645 It is hee that ascended vp to heauen, and sitteth at the right hand of God the Father, Ʋt interpellat pro nobis, That he may bee an Intercessour for vs. The 2. cause of Christs comming into flesh, is, that he might be our redeemer from the tyrannye of the Deuill, It is he that ascended up to heaven, and Sitteth At the right hand of God the Father, Ʋt interpellate Pro nobis, That he may be an Intercessor for us The 2. cause of Christ coming into Flesh, is, that he might be our redeemer from the tyranny of the devil, pn31 vbz pns31 cst vvd a-acp p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1 dt n1, j n1 fw-la fw-la, cst pns31 vmb vbi dt n1 p-acp pno12 dt crd n1 pp-f npg1 vvg p-acp n1, vbz, cst pns31 vmd vbi po12 n1 p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 181 Page 231
3646 and the purchazer of remission of sinnes. and the purchazer of remission of Sins. cc dt n1 pp-f n1 pp-f n2. (20) sermon (DIV1) 181 Page 231
3647 The1. Ioh. •. 8. Sonne of god appeared to this ende, to dissolue the workes of the Deuill. And agayne: The1. John •. 8. Son of god appeared to this end, to dissolve the works of the devil. And again: n1. np1 •. crd n1 pp-f n1 vvd p-acp d n1, pc-acp vvi dt n2 pp-f dt n1. cc av: (20) sermon (DIV1) 181 Page 231
3648 Yee are redeemed,1. Pet. 1. 18. not with golde and siluer, but with the blood of the immaculate Lambe Christ Iesus. And agayne: Ye Are redeemed,1. Pet. 1. 18. not with gold and silver, but with the blood of the immaculate Lamb christ Iesus. And again: pn22 vbr n1. np1 crd crd xx p-acp n1 cc n1, cc-acp p-acp dt n1 pp-f dt j n1 np1 np1. cc av: (20) sermon (DIV1) 181 Page 231
3649 Beholde theIoh. 1. 29. Lābe of god, that taketh away the sinnes of the world, And S. Paule: In whome wee haue redemption, Behold theIoh. 1. 29. Lamb of god, that Takes away the Sins of the world, And S. Paul: In whom we have redemption, vvb uh. crd crd n1 pp-f n1, cst vvz av dt n2 pp-f dt n1, cc n1 np1: p-acp ro-crq pns12 vhb n1, (20) sermon (DIV1) 181 Page 231
3650 and byEph. 1. 7. his blood remission of our sinnes. and byEph. 1. 7. his blood remission of our Sins. cc np1. crd crd po31 n1 n1 pp-f po12 n2. (20) sermon (DIV1) 181 Page 231
3651 We must not onlye beleeue that he is our Redeemer, but our Only Redeemer, and the Only Purchazer of the full remission of our sinnes. We must not only believe that he is our Redeemer, but our Only Redeemer, and the Only Purchazer of the full remission of our Sins. pns12 vmb xx av-j vvi cst pns31 vbz po12 n1, cc-acp po12 j n1, cc dt av-j j pp-f dt j n1 pp-f po12 n2. (20) sermon (DIV1) 181 Page 231
3652 For, Non est aliud nomen. &c. That is, There is no other name vnder Heaué, wherin we shold be saued, For, Non est Aliud Nome. etc. That is, There is no other name under Heaué, wherein we should be saved, p-acp, fw-fr fw-la vvn fw-la. av cst vbz, pc-acp vbz dx j-jn n1 p-acp np1, c-crq pns12 vmd vbi vvn, (20) sermon (DIV1) 181 Page 231
3653 but only by the name of Christ Iesus, And S. Iohn. The blood of1. Ioh. 1. verse. 7. christ hath washed vs frō al sinne. but only by the name of christ Iesus, And S. John. The blood of1. John 1. verse. 7. Christ hath washed us from all sin. cc-acp av-j p-acp dt n1 pp-f np1 np1, cc n1 np1. dt n1 n1. np1 crd n1. crd np1 vhz vvn pno12 p-acp d n1. (20) sermon (DIV1) 181 Page 231
3654 And S. Paule. He gaue himself for vs. that he might redeme vs frō all iniquitie. And S. Paul. He gave himself for us that he might Redeem us from all iniquity. cc n1 np1. pns31 vvd px31 p-acp pno12 cst pns31 vmd vvi pno12 p-acp d n1. (20) sermon (DIV1) 181 Page 231
3655 The 3. cause of Christes incarnatiō, & y• 2. office of his eternal Priesthood, is, to offer a ful & perfit sacrifice to appease y• wrath of God, The 3. cause of Christ's incarnation, & y• 2. office of his Eternal Priesthood, is, to offer a full & perfect sacrifice to appease y• wrath of God, dt crd n1 pp-f npg1 n1, cc n1 crd n1 pp-f po31 j n1, vbz, pc-acp vvi dt j cc j n1 pc-acp vvi n1 n1 pp-f np1, (20) sermon (DIV1) 181 Page 231
3656 & to satisfie his iustice, & yt not according to y• order of Aaron, which by imperfectiō did nede a Succession, & to satisfy his Justice, & that not according to y• order of Aaron, which by imperfection did need a Succession, cc pc-acp vvi po31 n1, cc pn31 xx vvg p-acp n1 n1 pp-f np1, r-crq p-acp n1 vdd vvi dt n1, (20) sermon (DIV1) 181 Page 231
3657 but according to y• order of Melchizedek, & y• for euer. but according to y• order of Melchizedek, & y• for ever. cc-acp vvg p-acp n1 n1 pp-f np1, cc n1 c-acp av. (20) sermon (DIV1) 181 Page 231
3658 Thou art a Priest, sayth God, for euer, according to theHeb. 6. 20. order of Melchizedek. Thou art a Priest, say God, for ever, according to theHeb. 6. 20. order of Melchizedek. pns21 vb2r dt n1, vvz np1, p-acp av, vvg p-acp n1. crd crd n1 pp-f np1. (20) sermon (DIV1) 181 Page 231
3659 Therefore it cannot bee borne •• christian religion, that Christ should haue any succession in Priesthood, to sacrifyce after him. Therefore it cannot be born •• christian Religion, that christ should have any succession in Priesthood, to sacrifice After him. av pn31 vmbx vbi vvn •• njp n1, cst np1 vmd vhi d n1 p-acp n1, p-acp n1 p-acp pno31. (20) sermon (DIV1) 181 Page 232
3660 For by one oblationChrist only is our priest to sacrifice for vs which he hath done once for all. For by one oblationChrist only is our priest to sacrifice for us which he hath done once for all. c-acp p-acp crd np1 j vbz po12 n1 pc-acp vvi p-acp pno12 r-crq pns31 vhz vdn a-acp p-acp d. (20) sermon (DIV1) 181 Page 232
3661 Heb. 10. 14. Heb. 9. 28. Heb. 10. 12. he made perfect all that be sanctified. And agayne: Hebrew 10. 14. Hebrew 9. 28. Hebrew 10. 12. he made perfect all that be sanctified. And again: np1 crd crd np1 crd crd np1 crd crd pns31 vvd j d cst vbb vvn. cc av: (20) sermon (DIV1) 181 Page 232
3662 Christ was once offered for the extinguishing of the sinnes of many, And agayne: Hauing offered one Sacrifice for sinne, he sitteth perpetually at the right hand of God. christ was once offered for the extinguishing of the Sins of many, And again: Having offered one Sacrifice for sin, he Sitteth perpetually At the right hand of God. np1 vbds a-acp vvn p-acp dt vvg pp-f dt n2 pp-f d, cc av: vhg vvn crd n1 p-acp n1, pns31 vvz av-j p-acp dt j-jn n1 pp-f np1. (20) sermon (DIV1) 181 Page 232
3663 And sundry times else where, the Epistle to the Hebrues affirmeth, Christ Semel, That is to say, once, to haue sacrificed himselfe. And sundry times Else where, the Epistle to the Hebrews Affirmeth, christ Semel, That is to say, once, to have sacrificed himself. cc j n2 av c-crq, dt n1 p-acp dt njp2 vvz, np1 fw-la, cst vbz pc-acp vvi, a-acp, pc-acp vhi vvn px31. (20) sermon (DIV1) 181 Page 232
3664 The fourth cause of his Incarnation, and the thyrde office of his eternall Priesthood is, that he might be the only Prophet, Maister, Teacher, The fourth cause of his Incarnation, and the Third office of his Eternal Priesthood is, that he might be the only Prophet, Master, Teacher, dt ord n1 pp-f po31 n1, cc dt ord n1 pp-f po31 j n1 vbz, cst pns31 vmd vbi dt j n1, n1, n1, (20) sermon (DIV1) 182 Page 232
3665 and instructer of his people, fully to open to them the knowledge of God, and the true way of Saluation: and instructer of his people, Fully to open to them the knowledge of God, and the true Way of Salvation: cc n1 pp-f po31 n1, av-j pc-acp vvi p-acp pno32 dt n1 pp-f np1, cc dt j n1 pp-f n1: (20) sermon (DIV1) 182 Page 232
3666 God, sayth Moyses, shall raise fromDeu. 18. 15. among you, a Prophet like vnto me, him do you heare, according to all thinges that he shall say vnto you. God, say Moses, shall raise fromDeu. 18. 15. among you, a Prophet like unto me, him do you hear, according to all things that he shall say unto you. np1, vvz np1, vmb vvi np1. crd crd p-acp pn22, dt n1 av-j p-acp pno11, pno31 vdi pn22 vvi, vvg p-acp d n2 cst pns31 vmb vvi p-acp pn22. (20) sermon (DIV1) 182 Page 232
3667 And God the father himself, at the baptizing of Christ, did with the visible presence of the holy Ghost, consecrate him Maister and teacher of his church, which only was to be heard. And God the father himself, At the baptizing of christ, did with the visible presence of the holy Ghost, consecrate him Master and teacher of his Church, which only was to be herd. cc np1 dt n1 px31, p-acp dt vvg pp-f np1, vdd p-acp dt j n1 pp-f dt j n1, vvb pno31 n1 cc n1 pp-f po31 n1, r-crq av-j vbds pc-acp vbi vvn. (20) sermon (DIV1) 182 Page 232
3668 This is my dearely beloued Sonne, in whome I am wellMat. 3. 17. Mat. 17. 5. pleased, him doe you heare. This is my dearly Beloved Son, in whom I am wellMat. 3. 17. Mathew 17. 5. pleased, him do you hear. d vbz po11 av-jn j-vvn n1, p-acp ro-crq pns11 vbm np1. crd crd np1 crd crd vvn, pno31 vdi pn22 vvi. (20) sermon (DIV1) 182 Page 232
3669 The same Consecration was confyrmed in the Mounte, at the transfiguration of Christ. And Esay the Prophet in the 55. chapter, or rather God by Esay sayth: The same Consecration was confirmed in the Mount, At the transfiguration of christ. And Isaiah the Prophet in the 55. chapter, or rather God by Isaiah say: dt d n1 vbds vvn p-acp dt n1, p-acp dt n1 pp-f np1. np1 np1 dt n1 p-acp dt crd n1, cc av-c np1 p-acp np1 vvz: (20) sermon (DIV1) 182 Page 232
3670 I haue giuen him as a witnesse vnto people: & preceptorem Gentibus, And a Maister and instructourChrist is our only Instructour. of all nations. I have given him as a witness unto people: & preceptorem Gentibus, And a Master and instructourChrist is our only Instructor. of all Nations. pns11 vhb vvn pno31 p-acp dt n1 p-acp n1: cc fw-la fw-la, cc dt n1 cc np1 vbz po12 j n1. pp-f d n2. (20) sermon (DIV1) 182 Page 232
3671 And therefore Christ himselfe forbiddeth his Apostles to be called Maisters, for sayth hee: Ye haue but one Maister which is Christ. And Therefore christ himself forbiddeth his Apostles to be called Masters, for say he: You have but one Master which is christ. cc av np1 px31 vvz po31 n2 pc-acp vbi vvn n2, c-acp vvz pns31: pn22 vhb p-acp crd n1 r-crq vbz np1. (20) sermon (DIV1) 182 Page 232
3672 The fyfte cause of Christ his comming in flesh, is that he might be the Lorde of Lordes, The Fifth cause of christ his coming in Flesh, is that he might be the Lord of lords, dt ord n1 pp-f np1 po31 n-vvg p-acp n1, vbz cst pns31 vmd vbi dt n1 pp-f n2, (20) sermon (DIV1) 183 Page 232
3673 and King of Kinges, the onlye head, ruler, gouernour, and defender of his vniuersall Church, ouer al the partes of the worlde according to the Prophecie of Dauid Psal. 2. Yet haue I annoynted myVerse. 6. &c. King, vpon my holy hill of Syon, to whome for his inheritance, he gaue all the Nations of y• world, and King of Kings, the only head, ruler, governor, and defender of his universal Church, over all the parts of the world according to the Prophecy of David Psalm 2. Yet have I anointed myVerse. 6. etc. King, upon my holy hill of Syon, to whom for his inheritance, he gave all the nations of y• world, cc n1 pp-f n2, dt av-j n1, n1, n1, cc n1 pp-f po31 j n1, p-acp d dt n2 pp-f dt n1 vvg p-acp dt n1 pp-f np1 np1 crd av vhb pns11 vvn j. crd av n1, p-acp po11 j n1 pp-f np1, p-acp ro-crq p-acp po31 n1, pns31 vvd d dt n2 pp-f n1 n1, (20) sermon (DIV1) 183 Page 232
3674 and for his possession, the vttermost bounds of the earth. And the Angell at his Conception, sayde: and for his possession, the uttermost bounds of the earth. And the Angel At his Conception, said: cc p-acp po31 n1, dt j n2 pp-f dt n1. cc dt n1 p-acp po31 n1, vvd: (20) sermon (DIV1) 183 Page 232
3675 He shall raigne in the house ofLuc. 1. 33. Iacob for euer, and there shall be none ende of his kingdome. He shall Reign in the house ofLuc. 1. 33. Iacob for ever, and there shall be none end of his Kingdom. pns31 vmb vvi p-acp dt n1 np1. crd crd np1 p-acp av, cc pc-acp vmb vbi pi n1 pp-f po31 n1. (20) sermon (DIV1) 183 Page 233
3676 And Ephesians 1. He hath put all thinges vnderVerse. 22. his feete, and hath appointed him aboue al things head of his Church. And Ephesians 1. He hath put all things vnderVerse. 22. his feet, and hath appointed him above all things head of his Church. cc np1 crd pns31 vhz vvn d n2 j. crd po31 n2, cc vhz vvn pno31 p-acp d n2 n1 pp-f po31 n1. (20) sermon (DIV1) 183 Page 233
3677 And Coloss. 1. He is the head of his bodyVerse. 18. the Church, which is the beginning, the first of them that rise from death, Vt sit in omnibus primas tenens. i. That in all thinges hee might haue the preheminence. And Coloss. 1. He is the head of his bodyVerse. 18. the Church, which is the beginning, the First of them that rise from death, Vt sit in omnibus primas tenens. i. That in all things he might have the pre-eminence. cc np1 crd pns31 vbz dt n1 pp-f po31 n1. crd dt n1, r-crq vbz dt n1, dt ord pp-f pno32 cst vvb p-acp n1, fw-la fw-la p-acp fw-la fw-la fw-la. sy. cst p-acp d n2 pns31 vmd vhi dt n1. (20) sermon (DIV1) 183 Page 233
3678 And Ephe. 5. The Husband is the head of the wife, asVerse. 23. Christ is head of the Church: And Ephes 5. The Husband is the head of the wife, asVerse. 23. christ is head of the Church: cc np1 crd dt n1 vbz dt n1 pp-f dt n1, j. crd np1 vbz n1 pp-f dt n1: (20) sermon (DIV1) 183 Page 233
3679 But the wife may haue no more heades but her husband, vnlesse she will be a wedlock breake•, But the wife may have no more Heads but her husband, unless she will be a wedlock breake•, p-acp dt n1 vmb vhi dx n1 n2 p-acp po31 n1, cs pns31 vmb vbi dt n1 n1, (20) sermon (DIV1) 183 Page 233
3680 and so the Church can haue no other heade But Christ, vnlesse she doe in the face of the whole world forsake hir owne Spouse, who hath betrothed her to him alone. and so the Church can have no other head But christ, unless she do in the face of the Whole world forsake his own Spouse, who hath betrothed her to him alone. cc av dt n1 vmb vhi dx j-jn n1 p-acp np1, cs pns31 vdb p-acp dt n1 pp-f dt j-jn n1 vvb png31 d n1, r-crq vhz vvn pno31 p-acp pno31 av-j. (20) sermon (DIV1) 183 Page 233
3681 He is the only Sonne, whiche alone gouerneth the house of GOD his father, In all these Branches, I adde this worde (Onely) because Christ onelye, is alone that that he is: He is the only Son, which alone Governs the house of GOD his father, In all these Branches, I add this word (Only) Because christ only, is alone that that he is: pns31 vbz dt j n1, r-crq av-j vvz dt n1 pp-f np1 po31 n1, p-acp d d n2, pns11 vvb d n1 (av-j) p-acp np1 av-j, vbz av-j d cst pns31 vbz: (20) sermon (DIV1) 183 Page 233
3682 oure onely Mediatour, our onely redeemer, and purchazer of remission of Sinnes, our onelye high Prieste, to sacrifice for vs, oure onlye Maister and Teacher that instrueteth vs, our onely head and gouernour that guideth and defendeth vs. And herevnto I am mooued, not onelye with expresse wordes of the scriptures, our only Mediator, our only redeemer, and purchazer of remission of Sins, our only high Priest, to sacrifice for us, our only Master and Teacher that instrueteth us, our only head and governor that guideth and defendeth us And hereunto I am moved, not only with express words of the Scriptures, po12 j n1, po12 j n1, cc n1 pp-f n1 pp-f n2, po12 j j n1, pc-acp vvi p-acp pno12, po12 av-j n1 cc n1 cst vvz pno12, po12 j n1 cc n1 cst vvz cc vvz pno12 cc av pns11 vbm vvn, xx av-j p-acp j n2 pp-f dt n2, (20) sermon (DIV1) 183 Page 233
3683 but also with consideration of the high and most excellent meanes of oure saluation, deuised by the wisedome, and vnspeakeable mercye of God. but also with consideration of the high and most excellent means of our salvation, devised by the Wisdom, and unspeakable mercy of God. cc-acp av p-acp n1 pp-f dt j cc av-ds j n2 pp-f po12 n1, vvn p-acp dt n1, cc j-u n1 pp-f np1. (20) sermon (DIV1) 183 Page 233
3684 For it should greatlye impeache the wisedome of God, if he should send downe his sonne, the seconde person in Trinitie, into the vale of miserye, here to take Fleshe, For it should greatly impeach the Wisdom of God, if he should send down his son, the seconde person in Trinity, into the vale of misery, Here to take Flesh, p-acp pn31 vmd av-j vvi dt n1 pp-f np1, cs pns31 vmd vvi a-acp po31 n1, dt ord n1 p-acp np1, p-acp dt n1 pp-f n1, av pc-acp vvi n1, (20) sermon (DIV1) 183 Page 233
3685 and in the forme of a Seruaunt, and abiecte man, to suffer most vile and reprochfull Death, to bee a partye redeemer, and in the Form of a Servant, and abject man, to suffer most vile and reproachful Death, to be a party redeemer, cc p-acp dt n1 pp-f dt n1, cc j n1, pc-acp vvi ds j cc j n1, pc-acp vbi dt n1 n1, (20) sermon (DIV1) 183 Page 233
3686 or a partie Sauiour, and to yeelde a great parte of the honoure and glory thereof to other. or a party Saviour, and to yield a great part of the honour and glory thereof to other. cc dt n1 n1, cc pc-acp vvi dt j n1 pp-f dt n1 cc n1 av p-acp j-jn. (20) sermon (DIV1) 183 Page 233
3687 No, no, he is GOD he giueth not his glory to other: No, no, he is GOD he gives not his glory to other: uh-dx, uh-dx, pns31 vbz np1 pns31 vvz xx po31 n1 p-acp j-jn: (20) sermon (DIV1) 183 Page 233
3688 He onely (onelye I saye hee) is our full and perfecte reconciler, and Redemer, He only (only I say he) is our full and perfect reconciler, and Redeemer, pns31 av-j (j pns11 vvb pns31) vbz po12 j cc vvi n1, cc n1, (20) sermon (DIV1) 183 Page 233
3689 and all the residue that I haue spoken of before. and all the residue that I have spoken of before. cc d dt n1 cst pns11 vhb vvn pp-f p-acp. (20) sermon (DIV1) 183 Page 233
3690 This is the Doctrine which we teache, this is the Gospell whiche we preache, and this is no new Doctrine, This is the Doctrine which we teach, this is the Gospel which we preach, and this is no new Doctrine, d vbz dt n1 r-crq pns12 vvb, d vbz dt n1 r-crq pns12 vvi, cc d vbz dx j n1, (20) sermon (DIV1) 183 Page 233
3691 but that whiche was conceaued in the bosome of the wisedome of GOD before the beginning of the Worlde. but that which was conceived in the bosom of the Wisdom of GOD before the beginning of the World. cc-acp cst r-crq vbds vvn p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n-vvg pp-f dt n1. (20) sermon (DIV1) 183 Page 234
3692 For wee were chosen (sayeth Sayncte Paule) in Christe, Antequám iacerentur Fundamenta Mundi. i. For we were chosen (Saith Saint Paul) in Christ, Antequám iacerentur Fundamenta Mundi. i. c-acp pns12 vbdr vvn (vvz j np1) p-acp np1, fw-la fw-la np1 fw-la. sy. (20) sermon (DIV1) 183 Page 234
3693 Before the Foundations of the Worlde were layde. Before the Foundations of the World were laid. p-acp dt n2 pp-f dt n1 vbdr vvn. (20) sermon (DIV1) 183 Page 234
3694 This is that Gospell, that GOD himselfe opened in Paradise, to our fyrst Fathers, I will set enmitie, sayeth he, to the Woman, betweeneGen. 15. 3. thy seede and his seede: This is that Gospel, that GOD himself opened in Paradise, to our fyrst Father's, I will Set enmity, Saith he, to the Woman, betweeneGen. 15. 3. thy seed and his seed: d vbz d n1, cst np1 px31 vvd p-acp n1, p-acp po12 ord n2, pns11 vmb vvi n1, vvz pns31, p-acp dt n1, np1. crd crd po21 n1 cc po31 n1: (20) sermon (DIV1) 183 Page 234
3695 and thy seede, That is, one that shall come of a woman, shall breake the Serpents head, That is: and thy seed, That is, one that shall come of a woman, shall break the Serpents head, That is: cc po21 n1, cst vbz, pi cst vmb vvi pp-f dt n1, vmb vvi dt ng1 n1, cst vbz: (20) sermon (DIV1) 183 Page 234
3696 ouerthrow the whole power of the Deuil, and delyuer mankynde from sime. This is that Gospell that was renued to Abraham, and all the Patriarches: overthrow the Whole power of the devil, and deliver mankind from sime. This is that Gospel that was renewed to Abraham, and all the Patriarchs: n1 dt j-jn n1 pp-f dt n1, cc vvi n1 p-acp fw-la. d vbz d n1 cst vbds j-vvn p-acp np1, cc d dt n2: (20) sermon (DIV1) 183 Page 234
3697 In thy Seede, shall all the Nations of theGen. 22. 18. earth be blessed. In thy Seed, shall all the nations of theGen. 22. 18. earth be blessed. p-acp po21 n1, vmb d dt n2 pp-f np1. crd crd n1 vbb vvn. (20) sermon (DIV1) 183 Page 234
3698 This is that Gospell, that was fygured to the Jewes, by the Paschall Lambe, by Manna, by the Rocke, by all the Sacrifices, This is that Gospel, that was figured to the Jews, by the Paschal Lamb, by Manna, by the Rock, by all the Sacrifices, d vbz d n1, cst vbds vvn p-acp dt np2, p-acp dt np1 n1, p-acp n1, p-acp dt n1, p-acp d dt n2, (20) sermon (DIV1) 183 Page 234
3699 and Ceremoniall seruices of the Lawe. and Ceremonial services of the Law. cc j n2 pp-f dt n1. (20) sermon (DIV1) 183 Page 234
3700 This is that Gospell, Where vnto all the Prophets beare witnesse, As Saynt Peter sayeth, in the Actes: That all they that beleeue in him, shall haue remission of sinnes by his name. This is that Gospel, Where unto all the prophets bear witness, As Saint Peter Saith, in the Acts: That all they that believe in him, shall have remission of Sins by his name. d vbz d n1, c-crq p-acp d dt n2 vvb n1, p-acp n1 np1 vvz, p-acp dt n2: cst d pns32 cst vvb p-acp pno31, vmb vhi n1 pp-f n2 p-acp po31 n1. (20) sermon (DIV1) 183 Page 234
3701 This is that Gospell, that Saynt Iohn the Forerunner poynted vnto, Beholde the Lambe of God. &c. This is the Gospell that Christe himselfe preached and deliuered to his Apostles, This is that Gospel, that Saint John the Forerunner pointed unto, Behold the Lamb of God. etc. This is the Gospel that Christ himself preached and Delivered to his Apostles, d vbz d n1, cst n1 np1 dt n1 j-vvn p-acp, vvb dt n1 pp-f np1. av d vbz dt n1 cst np1 px31 vvd cc vvn p-acp po31 n2, (20) sermon (DIV1) 183 Page 234
3702 and they to the whole Worlde. and they to the Whole World. cc pns32 p-acp dt j-jn n1. (20) sermon (DIV1) 183 Page 234
3703 So GOD loued the Worlde, that hee gaue his onlyeIoh. 3. 16. begotten Sonne, that whosoeuer beleeued in him, should be saued. Therefore as I haue sayde: So GOD loved the World, that he gave his onlyeIoh. 3. 16. begotten Son, that whosoever believed in him, should be saved. Therefore as I have said: av np1 vvd dt n1, cst pns31 vvd po31 np1. crd crd vvn n1, cst r-crq vvd p-acp pno31, vmd vbi vvn. av c-acp pns11 vhb vvn: (20) sermon (DIV1) 183 Page 234
3704 Our doctrine is no newe Doctrine, but the moste aunciente Doctryne, that euer was vpon the face of the Earth, Our Doctrine is no new Doctrine, but the most ancient Doctrine, that ever was upon the face of the Earth, po12 n1 vbz dx j n1, cc-acp dt av-ds j n1, cst av vbds p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 183 Page 234
3705 neyther doe wee teache anye other Doctrine then this, and those that doe of necessitie depende vppon this, or bee grounded vppon this. neither do we teach any other Doctrine then this, and those that do of necessity depend upon this, or be grounded upon this. av-dx vdb pns12 vvi d j-jn n1 cs d, cc d cst vdb pp-f n1 vvb p-acp d, cc vbi vvn p-acp d. (20) sermon (DIV1) 183 Page 234
3706 Neither doe wee impugne anye Doctrines in other, but suche as are repugnaunte to this Fayth, Neither do we impugn any Doctrines in other, but such as Are repugnaunte to this Faith, av-dx vdb pns12 vvi d n2 p-acp j-jn, cc-acp d c-acp vbr n1 p-acp d n1, (20) sermon (DIV1) 183 Page 234
3707 and eyther directlye or indirectlye impeache the same. and either directly or indirectly impeach the same. cc d av-j cc av-j vvi dt d. (20) sermon (DIV1) 183 Page 234
3708 For I protest before GOD and his Aungels and in the presence of this honourable Audience, For I protest before GOD and his Angels and in the presence of this honourable Audience, p-acp pns11 vvb p-acp np1 cc po31 n2 cc p-acp dt n1 pp-f d j n1, (20) sermon (DIV1) 183 Page 234
3709 for my selfe and as many professoures of the Gospell as I know, that whatsoeuer Doctrine is agreeable to this, wee doe gladly receiue it, for my self and as many professors of the Gospel as I know, that whatsoever Doctrine is agreeable to this, we do gladly receive it, p-acp po11 n1 cc p-acp d n2 pp-f dt n1 c-acp pns11 vvb, cst r-crq n1 vbz j p-acp d, pns12 vdb av-j vvi pn31, (20) sermon (DIV1) 183 Page 235
3710 and with both armes imbrace it, though it come from the Churche of Roome. And whatsoeuer Doctrine is repugnant to this, and with both arms embrace it, though it come from the Church of Room. And whatsoever Doctrine is repugnant to this, cc p-acp d n2 vvi pn31, cs pn31 vvb p-acp dt n1 pp-f n1. cc r-crq n1 vbz j p-acp d, (20) sermon (DIV1) 183 Page 235
3711 and will not stande with it, wee doe reiecte it, though it come from an Aungell in Heauen. and will not stand with it, we do reject it, though it come from an Angel in Heaven. cc vmb xx vvi p-acp pn31, pns12 vdb vvi pn31, cs pn31 vvb p-acp dt n1 p-acp n1. (20) sermon (DIV1) 183 Page 235
3712 Seeing then wee haue nowe this 20. yeares taught you this vnfallible trueth, Why doe you not beleeue vs? &c. Seeing then we have now this 20. Years taught you this unfallible truth, Why do you not believe us? etc. vvg av pns12 vhb av d crd n2 vvd pn22 d j n1, q-crq vdb pn22 xx vvi pno12? av (20) sermon (DIV1) 183 Page 235
3713 Now as touching the second branche, what it is to denye Christe to haue come in Fleshe, Now as touching the second branch, what it is to deny Christ to have come in Flesh, av p-acp vvg dt ord n1, r-crq pn31 vbz p-acp vvi np1 pc-acp vhi vvn p-acp n1, (20) sermon (DIV1) 184 Page 235
3714 and who they are that denye it, you shall vnderstande that there bee two wayes to denye Christe to haue come in fleshe. and who they Are that deny it, you shall understand that there be two ways to deny Christ to have come in Flesh. cc r-crq pns32 vbr cst vvi pn31, pn22 vmb vvi cst pc-acp vbi crd n2 pc-acp vvi np1 pc-acp vhi vvn p-acp n1. (20) sermon (DIV1) 184 Page 235
3715 The one flatlye and groselye, and in playne wordes, as Ebion, Erinthus, Marcion, Valentinian, Arrius, and a number suche other, in the Primatiue Churche, whiche denyed eyther the Deitie, or Humanitie of Christe. The one flatly and grossly, and in plain words, as Ebion, Erinthus, Marcion, Valentinian, Arius, and a number such other, in the Primitive Church, which denied either the Deity, or Humanity of Christ. dt pi av-j cc av-j, cc p-acp j n2, c-acp np1, np1, np1, np1, np1, cc dt n1 d n-jn, p-acp dt j n1, r-crq vvd d dt n1, cc n1 pp-f np1. (20) sermon (DIV1) 184 Page 235
3716 But in them Sathan shewed himselfe in his owne Coloures, like a blacke Deuill, and therefore the Heresyes beeing so grosse, were soone confuted, But in them Sathan showed himself in his own Colours, like a black devil, and Therefore the Heresies being so gross, were soon confuted, p-acp p-acp pno32 np1 vvd px31 p-acp po31 d n2, av-j dt j-jn n1, cc av dt n2 vbg av j, vbdr av vvn, (20) sermon (DIV1) 184 Page 235
3717 and confounded in the Churche of GOD. and confounded in the Church of GOD. cc vvn p-acp dt n1 pp-f np1. (20) sermon (DIV1) 184 Page 235
3718 There is another waye more subtle, and perilous, vndirectly to denye Christ to haue come in fleshe, in whiche Sathan tourneth himselfe into an Aungell of lighte, There is Another Way more subtle, and perilous, undirectly to deny christ to have come in Flesh, in which Sathan turneth himself into an Angel of Light, pc-acp vbz j-jn n1 av-dc j, cc j, av-j pc-acp vvi np1 pc-acp vhi vvn p-acp n1, p-acp r-crq np1 vvz px31 p-acp dt n1 pp-f n1, (20) sermon (DIV1) 184 Page 235
3719 and as Cyprian sayeth, Vnder the name of Christe, confounding the Religion of christe. and as Cyprian Saith, Under the name of Christ, confounding the Religion of Christ. cc c-acp jp vvz, p-acp dt n1 pp-f np1, vvg dt n1 pp-f np1. (20) sermon (DIV1) 184 Page 235
3720 That is, While in wordes they confesse the Incarnation of Christ, by peruerse Doctrynes in effecte they deny it, by denying those causes, That is, While in words they confess the Incarnation of christ, by perverse Doctrines in Effect they deny it, by denying those Causes, cst vbz, cs p-acp n2 pns32 vvb dt n1 pp-f np1, p-acp j n2 p-acp n1 pns32 vvb pn31, p-acp vvg d n2, (20) sermon (DIV1) 184 Page 235
3721 for which the Sonne of GOD was Incarnate, attributing the effect of oure Saluation, to other thinges. for which the Son of GOD was Incarnate, attributing the Effect of our Salvation, to other things. p-acp r-crq dt n1 pp-f np1 vbds j, vvg dt n1 pp-f po12 n1, p-acp j-jn n2. (20) sermon (DIV1) 184 Page 235
3722 And after this sorte, the Teachers of the Churche of Roome, very plainlye and perilouslye denye Christe to haue come in fleshe, And After this sort, the Teachers of the Church of Room, very plainly and perilously deny Christ to have come in Flesh, cc p-acp d n1, dt n2 pp-f dt n1 pp-f n1, av av-j cc av-j vvi np1 pc-acp vhi vvn p-acp n1, (20) sermon (DIV1) 184 Page 235
3723 as I wil particularly lette you vnderstande by the Branches of our saluation before recyted. as I will particularly let you understand by the Branches of our salvation before recited. c-acp pns11 vmb av-j vvi pn22 vvi p-acp dt n2 pp-f po12 n1 a-acp vvn. (20) sermon (DIV1) 184 Page 235
3724 As touching the fyrst cause of Christe his Incarnation, that Christe is the onelye reconciler, mediatoure and attonement maker, betweene God and vs, As touching the fyrst cause of Christ his Incarnation, that Christ is the only reconciler, Mediator and atonement maker, between God and us, p-acp vvg dt ord n1 pp-f np1 po31 n1, cst np1 vbz dt j n1, n1 cc n1 n1, p-acp np1 cc pno12, (20) sermon (DIV1) 184 Page 236
3725 and for that cause sitteth at the right hande of God, perpetualy to appeare before his face for vs: and for that cause Sitteth At the right hand of God, perpetually to appear before his face for us: cc p-acp d n1 vvz p-acp dt j-jn n1 pp-f np1, av-j pc-acp vvi p-acp po31 n1 p-acp pno12: (20) sermon (DIV1) 184 Page 236
3726 Against this Article they teach blasphemous Doctrine of Inuocation of Saintes, that they are our mediatours and reconcilers, that by their merites and prayers, we haue accesse vnto God, Against this Article they teach blasphemous Doctrine of Invocation of Saints, that they Are our mediators and reconcilers, that by their merits and Prayers, we have access unto God, p-acp d n1 pns32 vvb j n1 pp-f n1 pp-f np1, cst pns32 vbr po12 n2 cc n2, cst p-acp po32 n2 cc n2, pns12 vhb n1 p-acp np1, (20) sermon (DIV1) 184 Page 236
3727 and are for their sakes, heard, receiued and accepted into the fauour of God agayn, euidently displacing the son of God, frō the cheefe office of his eternall priesthood, and Are for their sakes, herd, received and accepted into the favour of God again, evidently displacing the son of God, from the chief office of his Eternal priesthood, cc vbr p-acp po32 n2, vvn, vvn cc vvn p-acp dt n1 pp-f np1 av, av-j vvg dt n1 pp-f np1, p-acp dt j-jn n1 pp-f po31 j n1, (20) sermon (DIV1) 184 Page 236
3728 & setting his creatures in his place and dignitie, and yt with out any warrant of scripture, eyther by word, or by exāple. & setting his creatures in his place and dignity, and that with out any warrant of scripture, either by word, or by Exampl. cc vvg po31 n2 p-acp po31 n1 cc n1, cc pn31 p-acp av d n1 pp-f n1, av-d p-acp n1, cc p-acp n1. (20) sermon (DIV1) 184 Page 236
3729 This Doctrine is ioyned with two other foule erroures: This Doctrine is joined with two other foul errors: d n1 vbz vvn p-acp crd j-jn j n2: (20) sermon (DIV1) 184 Page 236
3730 Firste, that they conceaue of Christ, as of a dreadfull God, and terrible iudge, and not as of a mercifull Mediatour, First, that they conceive of christ, as of a dreadful God, and terrible judge, and not as of a merciful Mediator, ord, cst pns32 vvi pp-f np1, c-acp pp-f dt j np1, cc j n1, cc xx p-acp pp-f dt j n1, (20) sermon (DIV1) 184 Page 236
3731 & therefore that wee haue needs of other spokesmen, to make the way to him for vs, & Therefore that we have needs of other spokesmen, to make the Way to him for us, cc av cst pns12 vhb av pp-f j-jn n2, pc-acp vvi dt n1 p-acp pno31 p-acp pno12, (20) sermon (DIV1) 184 Page 236
3732 though he himselfe most gratiously, and mercifully cryeth vnto vs, Come all ye that trauayle, Mat. 11. 28. and be heauy loden, and I will refresh you. though he himself most graciously, and mercifully Cries unto us, Come all you that travail, Mathew 11. 28. and be heavy laden, and I will refresh you. cs pns31 px31 av-ds av-j, cc av-j vvz p-acp pno12, vvb d pn22 d n1, np1 crd crd cc vbi j vvn, cc pns11 vmb vvi pn22. (20) sermon (DIV1) 184 Page 236
3733 And in sundry places commaundeth vs to pray vnto God the father in his name, assuring vs, that whatsoeuer wee desire, it shallIoh. 16. 23. be graunted vs. And therefore doe they shew them selues to mistrust, the Credite of Christ. And in sundry places commandeth us to pray unto God the father in his name, assuring us, that whatsoever we desire, it shallIoh. 16. 23. be granted us And Therefore do they show them selves to mistrust, the Credit of christ. cc p-acp j n2 vvz pno12 pc-acp vvi p-acp np1 dt n1 p-acp po31 n1, vvg pno12, cst r-crq pns12 vvb, pn31 np1. crd crd vbb vvn pno12 cc av vdb pns32 vvi pno32 n2 pc-acp vvi, dt n1 pp-f np1. (20) sermon (DIV1) 184 Page 236
3734 Secondly in this praying to the Saintes, not without great daunger of Idolatrie, they attribute vnto them diuine power. Secondly in this praying to the Saints, not without great danger of Idolatry, they attribute unto them divine power. ord p-acp d vvg p-acp dt n2, xx p-acp j n1 pp-f n1, pns32 vvb p-acp pno32 j-jn n1. (20) sermon (DIV1) 185 Page 236
3735 For in their praying to them, they imagine of them, that they bee of Vniuersall knowledge, and vnderstanding, not onelye what men speake, For in their praying to them, they imagine of them, that they be of Universal knowledge, and understanding, not only what men speak, p-acp p-acp po32 vvg p-acp pno32, pns32 vvb pp-f pno32, cst pns32 vbb pp-f j n1, cc n1, xx av-j r-crq n2 vvb, (20) sermon (DIV1) 185 Page 236
3736 but also what they thinke in theire hartes. but also what they think in their hearts. cc-acp av r-crq pns32 vvb p-acp po32 n2. (20) sermon (DIV1) 185 Page 236
3737 Agayne they attribute vnto them Almightie power, as being able to worke and bring to passe whatsoeuer is desyred of them. Again they attribute unto them Almighty power, as being able to work and bring to pass whatsoever is desired of them. av pns32 vvb p-acp pno32 j-jn n1, p-acp vbg j pc-acp vvi cc vvi pc-acp vvi r-crq vbz vvn pp-f pno32. (20) sermon (DIV1) 185 Page 236
3738 And lastlye, they shewe themselues to beleeue, that they are More merciful, and readye to heare sinners, And Lastly, they show themselves to believe, that they Are More merciful, and ready to hear Sinners, cc ord, pns32 vvb px32 pc-acp vvi, cst pns32 vbr av-dc j, cc av-j pc-acp vvi n2, (20) sermon (DIV1) 185 Page 236
3739 then Christ himself, which is flat Blasphemy. then christ himself, which is flat Blasphemy. cs np1 px31, r-crq vbz j n1. (20) sermon (DIV1) 185 Page 236
3740 As touching the second cause of christ his Incarnation, that he is our onlye redeemer and purchazer of remission of our sinnes: As touching the second cause of Christ his Incarnation, that he is our only redeemer and purchazer of remission of our Sins: p-acp vvg dt ord n1 pp-f np1 po31 n1, cst pns31 vbz po12 av-j n1 cc n1 pp-f n1 pp-f po12 n2: (20) sermon (DIV1) 185 Page 236
3741 This ground of our faith they weaken, by a number of corrupt Doctrines. This ground of our faith they weaken, by a number of corrupt Doctrines. d n1 pp-f po12 n1 pns32 vvi, p-acp dt n1 pp-f j n2. (20) sermon (DIV1) 185 Page 236
3742 As first, that in parte wee haue saluation and remission of sinnes, by the Merites of Saintes, for thus they praye: As First, that in part we have salvation and remission of Sins, by the Merits of Saints, for thus they pray: p-acp ord, cst p-acp n1 pns12 vhb n1 cc n1 pp-f n2, p-acp dt n2 pp-f np1, c-acp av pns32 vvb: (20) sermon (DIV1) 186 Page 237
3743 Tuper Thomae sanguinē quem pro te impendit, Fac nos Christe scandere quò Thomas ascendit. Tuper Thomae sanguinē Whom Pro te impendit, Fac nos Christ scandere quò Thomas ascendit. np1 np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la np1 fw-la. (20) sermon (DIV1) 186 Page 237
3744 Graunt vs O Christ by the blood of Thomas which he shed for thee, thether to goe whether he is ascended. Grant us O christ by the blood of Thomas which he shed for thee, thither to go whither he is ascended. vvb pno12 sy np1 p-acp dt n1 pp-f np1 r-crq pns31 vvd p-acp pno21, av pc-acp vvi cs pns31 vbz vvn. (20) sermon (DIV1) 187 Page 237
3745 And to Saint George they pray thus, Hie nos saluet à peccatis, vt in coelo cum beatis possimus q•iescere. And to Saint George they pray thus, High nos saluet à peccatis, vt in coelo cum beatis possimus q•iescere. cc p-acp n1 np1 pns32 vvb av, vvb fw-la fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la n2 fw-la fw-la. (20) sermon (DIV1) 187 Page 237
3746 Let him saue vs from our sinnes, that we may rest with the blessed in heauen. Let him save us from our Sins, that we may rest with the blessed in heaven. vvb pno31 vvi pno12 p-acp po12 n2, cst pns12 vmb vvi p-acp dt j-vvn p-acp n1. (20) sermon (DIV1) 187 Page 237
3747 And touching Saint Anne, they say thus, Deus qui beatam Annam, matrem tuae genetricis fieri voluisti, praesta quaesumus, vt meritis vtrius { que } matris & filiae, regna caelestia consequamur. And touching Saint Anne, they say thus, Deus qui Beatific Annam, matrem tuae genetricis fieri voluisti, praesta quaesumus, vt Meritis vtrius { que } matris & Filial, regna caelestia consequamur. cc vvg n1 np1, pns32 vvb av, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n2 fw-la { fw-fr } fw-la cc fw-la, fw-la fw-la fw-la. (20) sermon (DIV1) 187 Page 237
3748 O God, thou which wouldest Saint Anne to become the mother of thy mother, graunt we beseeche thee, that by the merites of the mother and the daughter, we may obtaine thy heauenly kingdome. O God, thou which Wouldst Saint Anne to become the mother of thy mother, grant we beseech thee, that by the merits of the mother and the daughter, we may obtain thy heavenly Kingdom. sy np1, pns21 r-crq vmd2 n1 zz pc-acp vvi dt n1 pp-f po21 n1, vvb pns12 vvb pno21, cst p-acp dt n2 pp-f dt n1 cc dt n1, pns12 vmb vvi po21 j n1. (20) sermon (DIV1) 187 Page 237
3749 In thys you heare three Sauiours beside Christ, and in like maner doe they acknowledge a thousande moe. In this you hear three Saviour's beside christ, and in like manner do they acknowledge a thousande more. p-acp d pn22 vvb crd ng1 p-acp np1, cc p-acp j n1 vdb pns32 vvi dt crd dc. (20) sermon (DIV1) 187 Page 237
3750 Secondly, they say, we haue remission of sinnes and saluation, in parte by our owne Merites and good doynges. Secondly, they say, we have remission of Sins and salvation, in part by our own Merits and good doings. ord, pns32 vvb, pns12 vhb n1 pp-f n2 cc n1, p-acp n1 p-acp po12 d n2 cc av-j n2-vdg. (20) sermon (DIV1) 187 Page 237
3751 For this writeth Gabriel Biel: That the Passion of Christ may be the first and principall cause, of attaining grace and opening the way to heauen, Sed nunquam est totalis causa, For this Writeth Gabriel Biel: That the Passion of christ may be the First and principal cause, of attaining grace and opening the Way to heaven, said Never est totalis causa, p-acp d vvz np1 np1: cst dt n1 pp-f np1 vmb vbi dt ord cc j-jn n1, pp-f vvg n1 cc vvg dt n1 p-acp n1, vvd fw-la fw-la fw-la fw-la, (20) sermon (DIV1) 187 Page 237
3752 quia semper cum merito Christi, concurrit aliquod meritum recipientis gratiam, that is to say, But it is neuer the whole cause, quia semper cum merito Christ, concurrit aliquod Merit recipientis gratiam, that is to say, But it is never the Whole cause, fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, cst vbz pc-acp vvi, p-acp pn31 vbz av dt j-jn n1, (20) sermon (DIV1) 187 Page 237
3753 for that euer there goeth with the merite of Christ, some merite of him that receaueth grace. for that ever there Goes with the merit of christ, Some merit of him that receiveth grace. c-acp cst av a-acp vvz p-acp dt n1 pp-f np1, d n1 pp-f pno31 cst vvz n1. (20) sermon (DIV1) 187 Page 237
3754 What shall I say of Pardons, of Pilgrimages, of Purgatorie, of holy Water, and a number of other like Superstitions & false errours? by which not without blasphemie, they matche transitorie things and vaine deuises of men, with the most excellent price of our redemption, the blood of Christ Iesu, ye sonne of God our Sauiour, exprefly contrarie to the holy ghost, What shall I say of Pardons, of Pilgrimages, of Purgatory, of holy Water, and a number of other like Superstitions & false errors? by which not without blasphemy, they match transitory things and vain devises of men, with the most excellent price of our redemption, the blood of christ Iesu, you son of God our Saviour, expressly contrary to the holy ghost, q-crq vmb pns11 vvi pp-f n2, pp-f n2, pp-f n1, pp-f j n1, cc dt n1 pp-f j-jn j n2 cc j n2? p-acp r-crq xx p-acp n1, pns32 vvi j n2 cc j n2 pp-f n2, p-acp dt av-ds j n1 pp-f po12 n1, dt n1 pp-f np1 np1, pn22 n1 pp-f np1 po12 n1, av-j j-jn p-acp dt j n1, (20) sermon (DIV1) 187 Page 237
3755 thus writing by Saint Peter: Ye are not redeemed with1. thus writing by Saint Peter: You Are not redeemed with1. av vvg p-acp n1 np1: pn22 vbr xx vvn n1. (20) sermon (DIV1) 187 Page 237
3756 Pet. 1. 18. transitorie things, as with Golde or Siluer, but with the blood of the immaculate Lambe Christ Iesus. Pet. 1. 18. transitory things, as with Gold or Silver, but with the blood of the immaculate Lamb christ Iesus. np1 crd crd j n2, c-acp p-acp n1 cc n1, cc-acp p-acp dt n1 pp-f dt j n1 np1 np1. (20) sermon (DIV1) 187 Page 237
3757 As touching the third cause of Christes Incarnatiō, that he being our only high Priest according to the order of Melchizodech, hath once for euer offered himself vpon the Crosse, As touching the third cause of Christ's Incarnation, that he being our only high Priest according to the order of Melchizodech, hath once for ever offered himself upon the Cross, p-acp vvg dt ord n1 pp-f npg1 n1, cst pns31 vbg po12 av-j j n1 vvg p-acp dt n1 pp-f np1, vhz a-acp c-acp av vvd px31 p-acp dt n1, (20) sermon (DIV1) 187 Page 238
3758 & purchased for vs eternall redēption, they impugne it wyth y• most horrible doctrine of the propiciatorie sacrifice, daily offered in the Masse, wherin they teach, that mortall & sinfull men in a state of Priesthood succeede Christ, & purchased for us Eternal redemption, they impugn it with y• most horrible Doctrine of the propitiatory sacrifice, daily offered in the Mass, wherein they teach, that Mortal & sinful men in a state of Priesthood succeed christ, cc vvd p-acp pno12 j n1, pns32 vvi pn31 p-acp n1 av-ds j n1 pp-f dt j n1, av-j vvn p-acp dt n1, c-crq pns32 vvb, cst j-jn cc j n2 p-acp dt n1 pp-f n1 vvi np1, (20) sermon (DIV1) 187 Page 238
3759 & continually offer the very reall & naturall body of Christ to God the father, & continually offer the very real & natural body of christ to God the father, cc av-j vvi dt j j cc j n1 pp-f np1 p-acp np1 dt n1, (20) sermon (DIV1) 187 Page 238
3760 for the remission of dayly sinnes, not only of thē that Cōmunicate, but of them that looke on, for the remission of daily Sins, not only of them that Communicate, but of them that look on, p-acp dt n1 pp-f j n2, xx av-j pp-f pno32 cst vvb, cc-acp pp-f pno32 cst vvb a-acp, (20) sermon (DIV1) 187 Page 238
3761 & receaue not, yea, and of them that be absent, and procure the same to be made eyther for money or otherwise, aswell for themselues as other, which is directly contrarie to the doctrine of the holy Ghost, in the Epistle to the Hebrewes. Where at large he prooueth, that neither the Priesthood of Christ can haue any successiō, & receive not, yea, and of them that be absent, and procure the same to be made either for money or otherwise, aswell for themselves as other, which is directly contrary to the Doctrine of the holy Ghost, in the Epistle to the Hebrews. Where At large he proveth, that neither the Priesthood of christ can have any succession, cc vvb xx, uh, cc pp-f pno32 cst vbb j, cc vvi dt d pc-acp vbi vvn av-d p-acp n1 cc av, av p-acp px32 p-acp j-jn, r-crq vbz av-j j-jn p-acp dt n1 pp-f dt j n1, p-acp dt n1 p-acp dt njpg2. c-crq p-acp j pns31 vvz, cst dx dt n1 pp-f np1 vmb vhi d n1, (20) sermon (DIV1) 187 Page 238
3762 nor his sacrifice any repetitiō, without euident note of imperfection. nor his sacrifice any repetition, without evident note of imperfection. ccx po31 n1 d n1, p-acp j n1 pp-f n1. (20) sermon (DIV1) 187 Page 238
3763 As concerning the fourth cause of Christes Incarnation, that he is the only Maister and teacher of his Church, As Concerning the fourth cause of Christ's Incarnation, that he is the only Master and teacher of his Church, p-acp vvg dt ord n1 pp-f npg1 n1, cst pns31 vbz dt j n1 cc n1 pp-f po31 n1, (20) sermon (DIV1) 188 Page 238
3764 and hath reuealed vnto vs the perfecte wyll of God, and true waye of Saluation, and hath revealed unto us the perfect will of God, and true Way of Salvation, cc vhz vvn p-acp pno12 dt vvi n1 pp-f np1, cc j n1 pp-f n1, (20) sermon (DIV1) 188 Page 238
3765 so that nowe after hym, wee shoulde receaue no doctrine, but that is vttered by the voyce of our hygh Sheeparde in his holye worde. so that now After him, we should receive no Doctrine, but that is uttered by the voice of our high Sheeparde in his holy word. av cst av p-acp pno31, pns12 vmd vvi dx n1, cc-acp cst vbz vvn p-acp dt n1 pp-f po12 j vvn p-acp po31 j n1. (20) sermon (DIV1) 188 Page 238
3766 Yes, sayeth the Churche of Rome, there bee many weyghtie matters, of necessitie of saluation to bee beleeued, which Christ in hys written worde hath not deliuered vnto vs, Yes, Saith the Church of Room, there be many weighty matters, of necessity of salvation to be believed, which christ in his written word hath not Delivered unto us, uh, vvz dt n1 pp-f vvi, pc-acp vbi d j n2, pp-f n1 pp-f n1 pc-acp vbi vvn, r-crq np1 p-acp po31 j-vvn n1 vhz xx vvn p-acp pno12, (20) sermon (DIV1) 188 Page 238
3767 and the same to bee receaued wyth lyke reuerence, that the written worde of God is. and the same to be received with like Reverence, that the written word of God is. cc dt d pc-acp vbi vvn p-acp av-j n1, cst dt j-vvn n1 pp-f np1 vbz. (20) sermon (DIV1) 188 Page 238
3768 Last of all, the fifte cause of Christes Incarnation, that he came to be the onely Head, Ruler, Gouernour, Last of all, the Fifth cause of Christ's Incarnation, that he Come to be the only Head, Ruler, Governor, ord pp-f d, dt ord n1 pp-f npg1 n1, cst pns31 vvd pc-acp vbi dt j n1, n1, n1, (20) sermon (DIV1) 189 Page 238
3769 and Directour of his Churche, the Patrones of the Churche of Rome manifestly denye, saying: and Director of his Church, the Patroness of the Church of Room manifestly deny, saying: cc n1 pp-f po31 n1, dt n1 pp-f dt n1 pp-f vvb av-j vvi, vvg: (20) sermon (DIV1) 189 Page 238
3770 that Christ is in deede the onely heade for saluation, but not for gouernment, because the Pope is the Ministeriall heade and gouernour, that christ is in deed the only head for salvation, but not for government, Because the Pope is the Ministerial head and governor, cst np1 vbz p-acp n1 dt j n1 p-acp n1, cc-acp xx p-acp n1, c-acp dt n1 vbz dt j-jn n1 cc n1, (20) sermon (DIV1) 189 Page 238
3771 and directour of the vniuersall Churche, wherein they manifestly alter the nature of Christes kingdome. and director of the universal Church, wherein they manifestly altar the nature of Christ's Kingdom. cc n1 pp-f dt j n1, c-crq pns32 av-j vvi dt n1 pp-f npg1 n1. (20) sermon (DIV1) 189 Page 239
3772 For whereas the kingdome of Christ is not of this worlde, but a spirituall kingdome, wherein by the word of God, For whereas the Kingdom of christ is not of this world, but a spiritual Kingdom, wherein by the word of God, p-acp cs dt n1 pp-f np1 vbz xx pp-f d n1, cc-acp dt j n1, c-crq p-acp dt n1 pp-f np1, (20) sermon (DIV1) 189 Page 239
3773 and the power of his holy spirite, hee ruleth and raygneth in the heartes of true Christians, the Pope hath transferred it to an earthly kingdome and Empyre, by which, and the power of his holy Spirit, he Ruleth and Reigneth in the hearts of true Christians, the Pope hath transferred it to an earthly Kingdom and Empire, by which, cc dt n1 pp-f po31 j n1, pns31 vvz cc vvz p-acp dt n2 pp-f j np1, dt n1 vhz vvn pn31 p-acp dt j n1 cc n1, p-acp r-crq, (20) sermon (DIV1) 189 Page 239
3774 as the Vicar of Christ he challengeth a vniuersall gouernment, not onely ouer the Ecclesiasticall state, as the Vicar of christ he Challengeth a universal government, not only over the Ecclesiastical state, c-acp dt n1 pp-f np1 pns31 vvz dt j n1, xx av-j p-acp dt j n1, (20) sermon (DIV1) 189 Page 239
3775 but also ouer all Princes and gouernours of the earth. but also over all Princes and Governors of the earth. cc-acp av p-acp d n2 cc n2 pp-f dt n1. (20) sermon (DIV1) 189 Page 239
3776 This opposition and contrarietie of the doctrines of the Churche of Rome, to the doctrine of y• Gospell, This opposition and contrariety of the doctrines of the Church of Room, to the Doctrine of y• Gospel, d n1 cc n1 pp-f dt n2 pp-f dt n1 pp-f vvi, p-acp dt n1 pp-f n1 n1, (20) sermon (DIV1) 189 Page 239
3777 if you diligently marke and obserue, you shall euidently see in them the spirite of Antichrist, if you diligently mark and observe, you shall evidently see in them the Spirit of Antichrist, cs pn22 av-j vvb cc vvi, pn22 vmb av-j vvi p-acp pno32 dt n1 pp-f np1, (20) sermon (DIV1) 189 Page 239
3778 althoughe not grossely and playnely, yet vndirectly and colourablye denying Christ, to haue come in fleshe. although not grossly and plainly, yet undirectly and colourablye denying christ, to have come in Flesh. cs xx av-j cc av-j, av av-j cc av-j vvg np1, pc-acp vhi vvn p-acp n1. (20) sermon (DIV1) 189 Page 239
3779 What shall I saye, that the doctrine of that Churche dothe not onely disgrace the office of Chryst, in the worke of our redemption, What shall I say, that the Doctrine of that Church doth not only disgrace the office of Christ, in the work of our redemption, q-crq vmb pns11 vvi, cst dt n1 pp-f d n1 vdz xx av-j vvi dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1, (20) sermon (DIV1) 189 Page 239
3780 but hys person also, by brynging hys humanitie and the trueth of hys bodye in doubte, but his person also, by bringing his humanity and the truth of his body in doubt, cc-acp po31 n1 av, p-acp vvg po31 n1 cc dt n1 pp-f po31 n1 p-acp n1, (20) sermon (DIV1) 189 Page 239
3781 whyle they teache, that the verye naturall bodie of Christ is really in all places, while they teach, that the very natural body of christ is really in all places, cs pns32 vvb, cst dt j j n1 pp-f np1 vbz av-j p-acp d n2, (20) sermon (DIV1) 189 Page 239
3782 or in tenne thousand places at once, that is, in euerye host consecrated through out the whole worlde? And what Christian knoweth not, that it is the propertie of of God alone, or in tenne thousand places At once, that is, in every host consecrated through out the Whole world? And what Christian Knoweth not, that it is the property of of God alone, cc p-acp crd crd n2 p-acp a-acp, cst vbz, p-acp d n1 vvn p-acp av dt j-jn n1? cc q-crq np1 vvz xx, cst pn31 vbz dt n1 pp-f pp-f np1 av-j, (20) sermon (DIV1) 189 Page 239
3783 and of no creature, bee it neuer so holye, to bee in manye places at once? Finallye I adde, that the Churche of Rome teacheth corruptlye, and of no creature, be it never so holy, to be in many places At once? Finally I add, that the Church of Room Teaches corruptly, cc pp-f dx n1, vbb pn31 av-x av j, pc-acp vbi p-acp d n2 p-acp a-acp? av-j pns11 vvb, cst dt n1 pp-f vvb vvz av-j, (20) sermon (DIV1) 189 Page 239
3784 as touching Originall Sinne, freewill, and the grace of GOD, Faith and Justification, good workes and the merites of them, the vse of the Sacramentes, as touching Original Sin, freewill, and the grace of GOD, Faith and Justification, good works and the merits of them, the use of the Sacraments, c-acp vvg j-jn n1, n1, cc dt n1 pp-f np1, n1 cc n1, j n2 cc dt n2 pp-f pno32, dt n1 pp-f dt n2, (20) sermon (DIV1) 189 Page 239
3785 and almost of all doctrines touching Christian Religion. and almost of all doctrines touching Christian Religion. cc av pp-f d n2 vvg np1 n1. (20) sermon (DIV1) 189 Page 239
3786 Therefore, I trust you nowe perceyue both the partes of my second proposition euidently proued, that is, that we sincerely confesse and teache in all true sense, that Christ is come in fleshe, Therefore, I trust you now perceive both the parts of my second proposition evidently proved, that is, that we sincerely confess and teach in all true sense, that christ is come in Flesh, av, pns11 vvb pn22 av vvi d dt n2 pp-f po11 ord n1 av-j vvn, cst vbz, cst pns12 av-j vvi cc vvi p-acp d j n1, cst np1 vbz vvn p-acp n1, (20) sermon (DIV1) 189 Page 239
3787 and they doe not, therefore accordyng to the wordes of my Theame, I say vnto you, If we teach you the truth, and they do not, Therefore according to the words of my Theme, I say unto you, If we teach you the truth, cc pns32 vdb xx, av vvg p-acp dt n2 pp-f po11 n1, pns11 vvb p-acp pn22, cs pns12 vvb pn22 dt n1, (20) sermon (DIV1) 189 Page 239
3788 why doe you not beleeue vs? If it be the onely right way of saluation, why do you not believe us? If it be the only right Way of salvation, q-crq vdb pn22 xx vvi pno12? cs pn31 vbb dt j j-jn n1 pp-f n1, (20) sermon (DIV1) 189 Page 240
3789 why is it not fauourably receaued and embraced? If it be the glad tidings of the Gospell sent by God vnto you, why is it not favourably received and embraced? If it be the glad tidings of the Gospel sent by God unto you, q-crq vbz pn31 xx av-j vvn cc vvn? cs pn31 vbb dt j n2 pp-f dt n1 vvd p-acp np1 p-acp pn22, (20) sermon (DIV1) 189 Page 240
3790 why are the Messengers thereof disdayned and contemned? People that doe feare God, heare the worde of God with reuerence, why Are the Messengers thereof disdained and contemned? People that do Fear God, hear the word of God with Reverence, q-crq vbr dt n2 av vvd cc vvn? n1 cst vdb vvi np1, vvb dt n1 pp-f np1 p-acp n1, (20) sermon (DIV1) 189 Page 240
3791 and not onely heare it with the eares, but faithfully beleeue it in the hart, and not only hear it with the ears, but faithfully believe it in the heart, cc xx av-j vvi pn31 p-acp dt n2, cc-acp av-j vvi pn31 p-acp dt n1, (20) sermon (DIV1) 189 Page 240
3792 and not onely beleeue it, but constantly abyde in it, & not onely themselues to abyde in it, and not only believe it, but constantly abide in it, & not only themselves to abide in it, cc xx av-j vvi pn31, cc-acp av-j vvi p-acp pn31, cc xx av-j px32 p-acp vvi p-acp pn31, (20) sermon (DIV1) 189 Page 240
3793 but by all meanes they can to labour to drawe other to it, and to represse all such as eyther reuolte from it themselues, but by all means they can to labour to draw other to it, and to repress all such as either revolt from it themselves, cc-acp p-acp d n2 pns32 vmb p-acp n1 pc-acp vvi j-jn p-acp pn31, cc pc-acp vvi d d c-acp d n1 p-acp pn31 px32, (20) sermon (DIV1) 189 Page 240
3794 or seeke to disgrace or discredite it in others. or seek to disgrace or discredit it in Others. cc vvb pc-acp vvi cc vvi pn31 p-acp n2-jn. (20) sermon (DIV1) 189 Page 240
3795 God is not more displeased with any thing, than with the contempt of his word and Ministers. God is not more displeased with any thing, than with the contempt of his word and Ministers. np1 vbz xx av-dc vvn p-acp d n1, cs p-acp dt n1 pp-f po31 n1 cc n2. (20) sermon (DIV1) 189 Page 240
3796 Thus sayth the Lord by Ieremie in yt 6. chap. reprouing the obstinacie of his people, Stand in the wayesJer. 6. 16. and behold, Thus say the Lord by Ieremie in that 6. chap. reproving the obstinacy of his people, Stand in the wayesJer. 6. 16. and behold, av vvz dt n1 p-acp np1 p-acp pn31 crd n1 vvg dt n1 pp-f po31 n1, vvb p-acp dt n1. crd crd cc vvi, (20) sermon (DIV1) 189 Page 240
3797 & aske for the olde way, which is the good way, and walke therin, and there you shall finde rest for your soules, & ask for the old Way, which is the good Way, and walk therein, and there you shall find rest for your Souls, cc vvi p-acp dt j n1, r-crq vbz dt j n1, cc vvi av, cc a-acp pn22 vmb vvi n1 p-acp po22 n2, (20) sermon (DIV1) 189 Page 240
3798 but they said, we wil not walk therin. but they said, we will not walk therein. cc-acp pns32 vvd, pns12 vmb xx vvi av. (20) sermon (DIV1) 189 Page 240
3799 Also, I set watchmen ouer you, which said take heede to the sounde of the Trumpet, Also, I Set watchmen over you, which said take heed to the sound of the Trumpet, av, pns11 vvd n2 p-acp pn22, r-crq vvd vvi n1 p-acp dt n1 pp-f dt n1, (20) sermon (DIV1) 189 Page 240
3800 but they said, we will not take heede. but they said, we will not take heed. cc-acp pns32 vvd, pns12 vmb xx vvi n1. (20) sermon (DIV1) 189 Page 240
3801 But consider what God addeth immediatly, Heare O earth (saith he) beholde I will cause a plague to comeVerse. 19. vpon this people, But Consider what God adds immediately, Hear Oh earth (Says he) behold I will cause a plague to comeVerse. 19. upon this people, p-acp vvi r-crq np1 vvz av-j, vvb uh n1 (vvz pns31) vvb pns11 vmb vvi dt n1 pc-acp vvi. crd p-acp d n1, (20) sermon (DIV1) 189 Page 240
3802 euen the fruite of their owne imaginations, because they haue not taken heede vnto my wordes, even the fruit of their own Imaginations, Because they have not taken heed unto my words, av-j dt n1 pp-f po32 d n2, c-acp pns32 vhb xx vvn n1 p-acp po11 n2, (20) sermon (DIV1) 189 Page 240
3803 nor vnto my law, but haue cast it of. nor unto my law, but have cast it of. ccx p-acp po11 n1, cc-acp vhb vvn pn31 pp-f. (20) sermon (DIV1) 189 Page 240
3804 And in the last Chap. of the. 7. of the Chronicles, it is thus written, The Lord God of their fathers hath sent vnto them by2. And in the last Chap. of thee. 7. of the Chronicles, it is thus written, The Lord God of their Father's hath sent unto them by2. cc p-acp dt ord np1 pp-f pno32. crd pp-f dt n2, pn31 vbz av vvn, dt n1 np1 pp-f po32 n2 vhz vvn p-acp pno32 n1. (20) sermon (DIV1) 189 Page 240
3805 Chro. 36. 15. his Messengers, rising vp earely, and sending, for he had compassion on his people, Chro 36. 15. his Messengers, rising up early, and sending, for he had compassion on his people, np1 crd crd po31 n2, vvg a-acp av-j, cc vvg, c-acp pns31 vhd n1 p-acp po31 n1, (20) sermon (DIV1) 189 Page 240
3806 and of his habitation, but they mocked the Messengers of God, and misused his Prophetes, and of his habitation, but they mocked the Messengers of God, and misused his prophets, cc pp-f po31 n1, cc-acp pns32 vvd dt n2 pp-f np1, cc vvd po31 n2, (20) sermon (DIV1) 189 Page 240
3807 vntill the wrath of the Lord rose against his people, and till there was no remedie, until the wrath of the Lord rose against his people, and till there was no remedy, c-acp dt n1 pp-f dt n1 vvd p-acp po31 n1, cc c-acp a-acp vbds dx n1, (20) sermon (DIV1) 189 Page 240
3808 for he brought vpon them the King of the Chaldees, who slewe their yong men with the sworde. &c. God of his great goodnes, hath sundry times sent into this land, his Messengers and Preachers of his Gospell, for he brought upon them the King of the Chaldees, who slew their young men with the sword. etc. God of his great Goodness, hath sundry times sent into this land, his Messengers and Preachers of his Gospel, c-acp pns31 vvd p-acp pno32 dt n1 pp-f dt np2, r-crq vvd po32 j n2 p-acp dt n1. av np1 pp-f po31 j n1, vhz j n2 vvn p-acp d n1, po31 n2 cc n2 pp-f po31 n1, (20) sermon (DIV1) 189 Page 240
3809 and principally these twentie yeeres last past, in which time, the sounde of Gods holy worde hath continually roong in the eares of men, and principally these twentie Years last passed, in which time, the sound of God's holy word hath continually roong in the ears of men, cc av-j d crd n2 ord vvn, p-acp r-crq n1, dt n1 pp-f npg1 j n1 vhz av-j vvd p-acp dt n2 pp-f n2, (20) sermon (DIV1) 189 Page 240
3810 yet was the loue of the Gospell neuer so colde, as euen at this day, nor the hartes of English men, so ready to reuolt from it. yet was the love of the Gospel never so cold, as even At this day, nor the hearts of English men, so ready to revolt from it. av vbds dt n1 pp-f dt n1 av-x av j-jn, c-acp av p-acp d n1, ccx dt n2 pp-f jp n2, av j pc-acp vvi p-acp pn31. (20) sermon (DIV1) 189 Page 240
3811 It is lamentable to vnderstande howe in all partes of the Realme, those Papistes, whiche before time appeared to be somewhat afrayde, It is lamentable to understand how in all parts of the Realm, those Papists, which before time appeared to be somewhat afraid, pn31 vbz j pc-acp vvi c-crq p-acp d n2 pp-f dt n1, d njp2, r-crq p-acp n1 vvd pc-acp vbi av j, (20) sermon (DIV1) 189 Page 240
3812 and sought by all meanes to hyde themselues, doe now openly shew themselues, and desire to be knowne to be as they are. and sought by all means to hide themselves, do now openly show themselves, and desire to be known to be as they Are. cc vvd p-acp d n2 pc-acp vvi px32, vdb av av-j vvi px32, cc vvb pc-acp vbi vvn pc-acp vbi c-acp pns32 vbr. (20) sermon (DIV1) 189 Page 240
3813 What their hope or expectation is, the Lord knoweth, but surely it is full time, that hir Maiestie, What their hope or expectation is, the Lord Knoweth, but surely it is full time, that his Majesty, q-crq po32 n1 cc n1 vbz, dt n1 vvz, cc-acp av-j pn31 vbz j n1, cst po31 n1, (20) sermon (DIV1) 189 Page 240
3814 and hir most Honourable Counsell, as they feare God, and loue his truth, doe speedily looke vnto it, otherwise vndoubtedly, the inconuenience will be greater, and his most Honourable Counsel, as they Fear God, and love his truth, do speedily look unto it, otherwise undoubtedly, the inconvenience will be greater, cc po31 av-ds j n1, c-acp pns32 vvb np1, cc vvi po31 n1, vdb av-j vvi p-acp pn31, av av-j, dt n1 vmb vbi jc, (20) sermon (DIV1) 189 Page 240
3815 than by authoritie will be easily stayde. than by Authority will be Easily stayed. cs p-acp n1 vmb vbi av-j vvn. (20) sermon (DIV1) 189 Page 240
3816 The care hereof, I leaue to them, whome God hath sette in place of Gouernement, only I thought it my duetye, being appoynted a watchman in the Church of God, to sounde the Trumpet in this place, The care hereof, I leave to them, whom God hath Set in place of Government, only I Thought it my duty, being appointed a watchman in the Church of God, to sound the Trumpet in this place, dt n1 av, pns11 vvb p-acp pno32, ro-crq np1 vhz vvn p-acp n1 pp-f n1, av-j pns11 vvd pn31 po11 n1, vbg vvn dt n1 p-acp dt n1 pp-f np1, pc-acp vvi dt n1 p-acp d n1, (20) sermon (DIV1) 189 Page 240
3817 and to giue warning, that the bloud of them that perish, be not required at my hande, and to give warning, that the blood of them that perish, be not required At my hand, cc pc-acp vvi n1, cst dt n1 pp-f pno32 cst vvb, vbb xx vvn p-acp po11 n1, (20) sermon (DIV1) 189 Page 240
3818 and withall, moste humbly and hartilye praye vnto almighty God, that with the grace of his holy spirite, he will so direct & strengthen the minds of them, whose principall charge this is, that that may be done, which moste tendeth to the glory of God, and withal, most humbly and heartily pray unto almighty God, that with the grace of his holy Spirit, he will so Direct & strengthen the minds of them, whose principal charge this is, that that may be done, which most tendeth to the glory of God, cc av, av-ds av-j cc av-j vvb p-acp j-jn np1, cst p-acp dt n1 pp-f po31 j n1, pns31 vmb av vvi cc vvi dt n2 pp-f pno32, rg-crq j-jn n1 d vbz, cst d vmb vbi vdn, r-crq av-ds vvz p-acp dt n1 pp-f np1, (20) sermon (DIV1) 189 Page 240
3819 and maintenance of his truth, and to the good state and preseruation of this our naturall Countrey. Amen. and maintenance of his truth, and to the good state and preservation of this our natural Country. Amen. cc n1 pp-f po31 n1, cc p-acp dt j n1 cc n1 pp-f d po12 j n1. uh-n. (20) sermon (DIV1) 189 Page 240

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
266 0 Luc. 19. 8. Luke 19. 8. np1 crd crd
268 0 Mat. 19. 22. Mathew 19. 22. np1 crd crd
10 0 1. Cor. 1. 23. 1. Cor. 1. 23. crd np1 crd crd
10 1 Hovv contemptible Christ and his Gospell vvere vnto the vvorld, in the begynning. How contemptible christ and his Gospel were unto the world, in the beginning. c-crq j np1 cc po31 n1 vbdr p-acp dt n1, p-acp dt n1.
15 0 Vayne opinion of gentilitie may be occasion of the eternall distruction of those which regarde it. Vain opinion of gentility may be occasion of the Eternal destruction of those which regard it. j n1 pp-f n1 vmb vbi n1 pp-f dt j n1 pp-f d r-crq n1 pn31.
18 0 Considerations concerninge Christ which maketh mans carnal reason to contemne him. Considerations Concerning christ which makes men carnal reason to contemn him. n2 vvg np1 r-crq vv2 n2 j n1 pc-acp vvi pno31.
26 0 The more excellent men are in carnall reason only, the more they contemne Christe. The more excellent men Are in carnal reason only, the more they contemn Christ. dt av-dc j n2 vbr p-acp j n1 av-j, dt av-dc pns32 vvb np1.
38 0 VVhat povver is in the Gospell of Christ and hovv it appeareth tvvo vvayes. What power is in the Gospel of christ and how it appears tvvo ways. q-crq n1 vbz p-acp dt n1 pp-f np1 cc c-crq pn31 vvz crd n2.
46 0 Rom. 6. 23. Rom. 6. 23. np1 crd crd
49 0 Luk. 1. 73. 74. Luk. 1. 73. 74. np1 crd crd crd
51 0 Ephe. 4. 8. Psa. 68. 18 Ephes 4. 8. Psa. 68. 18 np1 crd crd np1 crd crd
52 0 1. Cor. 15. 55. 1. Cor. 15. 55. crd np1 crd crd
60 0 2 The power of Christ appeareth both in himselfe, and also in his word. 2 The power of christ appears both in himself, and also in his word. crd dt n1 pp-f np1 vvz d p-acp px31, cc av p-acp po31 n1.
66 0 Man in his eccellency of carnal wit, is not able to giue any perpe•ui•ie to his diuice. Man in his eccellency of carnal wit, is not able to give any perpe•ui•ie to his diuice. n1 p-acp po31 n1 pp-f j n1, vbz xx j pc-acp vvi d n1 p-acp po31 n1.
72 0 The gouernment and direction by Gods word, preuaileth more than any deuise of man. The government and direction by God's word, prevaileth more than any devise of man. dt n1 cc n1 p-acp npg1 n1, vvz av-dc cs d n1 pp-f n1.
73 0 Example in the Apostles Exampl in the Apostles n1 p-acp dt n2
78 0 Tertul cōtra Jud•os. Tertulian cōtra Jud•os. np1 fw-la fw-la.
82 0 Aug. de agone Christi. Aug. de ago Christ. np1 fw-mi av fw-la.
98 0 Example of late and present tones. Exampl of late and present tones. n1 pp-f j cc j n2.
103 0 2. The. 2. 4 ▪ 2. The. 2. 4 ▪ crd np1. crd crd ▪
107 0 The power of the gospel doth most manifestly appeare in these latter dayes. The power of the gospel does most manifestly appear in these latter days. dt n1 pp-f dt n1 vdz ds av-j vvi p-acp d d n2.
110 0 The mightye povver of the Gospell is no vvhyt to be discredyted by afflictions vvhych may follovv it. The mighty power of the Gospel is no vvhyt to be discredyted by afflictions which may follow it. dt j n1 pp-f dt n1 vbz dx n1 pc-acp vbi vvn p-acp n2 r-crq vmb vvi pn31.
113 0 VV••• kinde of grounde mans policie is to common weales. VV••• kind of ground men policy is to Common weals. np1 n1 pp-f n1 ng1 n1 vbz p-acp j n2.
120 0 Hovv GOD c•• shevve himself vvh•n all mens deuyse fayleth, yea, and agaynst man (also) in his cheefest povver. How GOD c•• show himself vvh•n all men's devise Faileth, yea, and against man (also) in his chiefest power. c-crq np1 n1 vvb px31 av d ng2 vvi vvz, uh, cc p-acp n1 (av) p-acp po31 js-jn n1.
126 0 The seconde parte. The seconde part. dt ord n1.
127 0 Diuerse sortes of ennim•es to the Gospell. Diverse sorts of ennim•es to the Gospel. j n2 pp-f n2 p-acp dt n1.
129 0 Epicures. Epicureans. n2.
135 0 2 Politikes. 2 Politics. crd n2-j.
144 0 3 Hypocrites. 3 Hypocrites. crd n2.
149 0 Sixe Obiections made agaynst the Gospell, to bryng it into dyscr•d it, and the ansvvers to them. Sixe Objections made against the Gospel, to bring it into dyscr•d it, and the answers to them. crd n2 vvn p-acp dt n1, pc-acp vvi pn31 p-acp n1 pn31, cc dt n2 p-acp pno32.
157 0 2. Obiection against the Gospel: that it doth not further, but hinder good co〈 … 〉on 2. Objection against the Gospel: that it does not further, but hinder good co〈 … 〉on crd n1 p-acp dt n1: cst pn31 vdz xx av-j, cc-acp vvb j n1 … fw-gr
163 0 Answere. Answer. vvb.
166 0 Rom. 6. •. Rom. 6. •. np1 crd •.
173 0 Rom. 3. 23. 24. Rom. 3. 23. 24. np1 crd crd crd
178 0 Rom. 5. 12. 14. Rom. 5. 12. 14. np1 crd crd crd
183 0 Cor. 15. 22. Cor. 15. 22. np1 crd crd
185 0 Eph. 2. 3. Ephesians 2. 3. np1 crd crd
189 0 Iob. 14. 4. Job 14. 4. zz crd crd
194 0 Gen. 6. 5. Gen. 6. 5. np1 crd crd
199 0 August. August. np1.
202 0 Opinion of freewill is vnthankfullnes. Opinion of freewill is vnthankfullnes. n1 pp-f n1 vbz n1.
204 0 August. August. np1.
209 0 How profitable the doctrine is which is againste freewill. How profitable the Doctrine is which is against freewill. c-crq j dt n1 vbz q-crq vbz p-acp n1.
215 0 The doctrine of iustification by faythe only, doth procure good workes and no• hinder them. The Doctrine of justification by faith only, does procure good works and no• hinder them. dt n1 pp-f n1 p-acp n1 av-j, vdz vvi j n2 cc n1 vvi pno32.
222 0 Ioh. 14. 2• John 14. 2• np1 crd n1
231 0 •it. 2. 11. 12 •it. 2. 11. 12 n1. crd crd crd
235 0 Lu•. 1. 73. 74. 75. Lu•. 1. 73. 74. 75. np1. crd crd crd crd
237 0 Rom. 6. 4. Rom. 6. 4. np1 crd crd
239 0 Eph. 6. 5. &c. Rom. 13. 12. Ephesians 6. 5. etc. Rom. 13. 12. np1 crd crd av np1 crd crd
241 0 •an nedeth not by the G•spell thinke himselfe so debased that he should thereby be any whit disco••aged from good works for he is also therby maruellously exalted by gods goodnes toward him. 1. Pet. 3. •. Ioh. 15. 4. 5. •an needeth not by the G•spell think himself so debased that he should thereby be any whit disco••aged from good works for he is also thereby marvellously exalted by God's Goodness towards him. 1. Pet. 3. •. John 15. 4. 5. n1 vvz xx p-acp dt n1 vvb px31 av vvn cst pns31 vmd av vbi d n1 vvn p-acp j n2 c-acp pns31 vbz av av av-j vvn p-acp ng1 n1 p-acp pno31. crd np1 crd •. np1 crd crd crd
248 0 Rom. 3. •5. Rom. 3. •5. np1 crd n1.
251 0 The second obiection against the Gospell that it doth make this lyfe lesse pleasant to vs, then it should be. The second objection against the Gospel that it does make this life less pleasant to us, then it should be. dt ord n1 p-acp dt n1 cst pn31 vdz vvi d n1 av-dc j p-acp pno12, cs pn31 vmd vbi.
257 0 The answere is anne•ed to euerie perticular part of the obiection The answer is anne•ed to every particular part of the objection dt n1 vbz vvn p-acp d j n1 pp-f dt n1
260 0 Esay. 3. 16. •c. Isaiah. 3. 16. •c. np1. crd crd j.
264 0 Mat. 6. 19. 20. Mathew 6. 19. 20. np1 crd crd crd
265 0 1. Tim. 6. 7 1. Tim. 6. 7 crd np1 crd crd
270 0 Rom. 13. 13 Rom. 13. 13 np1 crd crd
272 0 Joh. 15. 19. John 15. 19. np1 crd crd
278 0 〈 ◊ 〉 of the answere. 〈 ◊ 〉 of the answer. 〈 sy 〉 pp-f dt n1.
284 0 The thirde obiection against the Gospell. ••. The Third objection against the Gospel. ••. dt ord n1 p-acp dt n1. ••.
287 0 That we the pretended professors of it, are not of the catholike Churche. That we the pretended professors of it, Are not of the catholic Church. cst pns12 dt j-vvn n2 pp-f pn31, vbr xx pp-f dt jp n1.
295 0 Answere. Answer. n1.
297 0 The inuisible church consisting of the electe. Col. 1. 24. The invisible Church consisting of the elect. Col. 1. 24. dt j n1 vvg pp-f dt vvi. np1 crd crd
300 0 Rom. 11. 4. 1. Cor. 2. 11. Rom. 11. 4. 1. Cor. 2. 11. np1 crd crd crd np1 crd crd
305 0 The visible church The visible Church dt j n1
306 0 The description of the church. The description of the Church. dt n1 pp-f dt n1.
309 0 Mat. 28. 19. Mar. 16. 15. Mathew 28. 19. Mar. 16. 15. np1 crd crd np1 crd crd
311 0 The church of Christ is tied to no one place. The Church of christ is tied to no one place. dt n1 pp-f np1 vbz vvn p-acp dx crd n1.
313 0 The number of the church may be smale. Luc. 12. 32. Mat ▪ 18. 20. The number of the Church may be small. Luke 12. 32. Mathew ▪ 18. 20. dt n1 pp-f dt n1 vmb vbi j. np1 crd crd np1 ▪ crd crd
318 0 None are openly of the Church but such as are called theris by the worde of God. Io. 10. 17. 15. None Are openly of the Church but such as Are called There is by the word of God. Io. 10. 17. 15. np1 vbr av-j pp-f dt n1 p-acp d c-acp vbr vvn zz p-acp dt n1 pp-f np1. np1 crd crd crd
321 0 Faith doth in graffe vs into the Church. Act. 37. Faith does in graft us into the Church. Act. 37. n1 vdz p-acp vvi pno12 p-acp dt n1. n1 crd
326 0 The markes of the church ▪ The marks of the Church ▪ dt n2 pp-f dt n1 ▪
328 0 Esa. 59. •1. Isaiah 59. •1. np1 crd n1.
334 0 Io. 10. 27. The firste marke is Gods word. Io. 10. 27. The First mark is God's word. np1 crd crd dt ord n1 vbz npg1 n1.
336 0 August. contra litteras petil. August. contra litteras Petil. np1. fw-la n2-av av.
343 0 The second marke is the sacraments. The second mark is the Sacraments. dt ord n1 vbz dt n2.
347 0 1. Cor. 12. •• 1. Cor. 10. 17. 1. Cor. 12. •• 1. Cor. 10. 17. crd np1 crd •• crd np1 crd crd
350 0 The Church of Roome hath not in it the tokens of the true Church. The written Scriptures only, are and ought to bee sufficient to trie all truth. Psal. 119. 105. Ioh. 5. 39. The Church of Room hath not in it the tokens of the true Church. The written Scriptures only, Are and ought to be sufficient to try all truth. Psalm 119. 105. John 5. 39. dt n1 pp-f n1 vhz xx p-acp pn31 dt n2 pp-f dt j n1. dt j-vvn n2 av-j, vbr cc vmd pc-acp vbi j pc-acp vvi d n1. np1 crd crd np1 crd crd
355 0 Act. 17. 11. Act. 17. 11. n1 crd crd
362 0 Deut. 4. 2. 31. Deuteronomy 4. 2. 31. np1 crd crd crd
368 0 Papistes refuse triall by the Scriptures. Three points shevving that Papistes vse not, neyther esteeme the scriptures as they ought, if they vvere the true churche, The firste point. Papists refuse trial by the Scriptures. Three points showing that Papists use not, neither esteem the Scriptures as they ought, if they were the true Church, The First point. njp2 vvb n1 p-acp dt n2. crd n2 vvg cst njp2 vvb xx, av-dx vvi dt n2 c-acp pns32 vmd, cs pns32 vbdr dt j n1, dt ord n1.
376 0 The seconde poynte. The seconde point. dt ord n1.
382 0 Matters of fayth maye better be preserued by meanes of writing, then when they are only left to the bare memorie of man. Matters of faith may better be preserved by means of writing, then when they Are only left to the bore memory of man. n2 pp-f n1 vmb av-jc vbi vvn p-acp n2 pp-f n1, av c-crq pns32 vbr av-j vvn p-acp dt j n1 pp-f n1.
384 0 The learned Aduersarye refuseth to be tried by the Scriptures, because they do manifestlye confound all such. The learned Adversary Refuseth to be tried by the Scriptures, Because they do manifestly confound all such. dt j n1 vvz pc-acp vbi vvn p-acp dt n2, c-acp pns32 vdb av-j vvi d d.
390 0 Why Papistes do refuse triall by the Scriptures. Why Papists do refuse trial by the Scriptures. uh-crq njp2 vdb vvi n1 p-acp dt n2.
397 0 The thirde poynt. The Third point. dt ord n1.
398 0 The authoritie of the word of God is from it selfe, and not from the Church principally. The Authority of the word of God is from it self, and not from the Church principally. dt n1 pp-f dt n1 pp-f np1 vbz p-acp pn31 n1, cc xx p-acp dt n1 av-j.
406 0 Howe the Churche maye iudge or vse the Scriptures concerning their truth. How the Church may judge or use the Scriptures Concerning their truth. c-crq dt n1 vmb vvi cc vvi dt n2 vvg po32 n1.
411 0 Howe the Churche of Christ muste preserue Gods worde and deluer the meaning of it. How the Church of christ must preserve God's word and delver the meaning of it. c-crq dt n1 pp-f np1 vmb vvi npg1 n1 cc n1 dt n1 pp-f pn31.
419 0 Greeuous Faultes in the Churche of Kome, which haue come by their taking of authority ouer the Scriptures. Grievous Faults in the Church of Come, which have come by their taking of Authority over the Scriptures. j n2 p-acp dt n1 pp-f vvb, r-crq vhb vvn p-acp po32 vvg pp-f n1 p-acp dt n2.
421 0 Manifest false interpretations of papistes. Manifest false interpretations of Papists. j j n2 pp-f njp2.
422 0 1 Mat. 26. 26. 1 Mathew 26. 26. vvn np1 crd crd
431 0 1. Cor. 11. 26. 1. Cor. 11. 26. crd np1 crd crd
433 0 Doctrines of papistes against the scriptures i•••• •a••i •ule••. Doctrines of Papists against the Scriptures i•••• •a••i •ule••. n2 pp-f njp2 p-acp dt n2 n1 fw-la n1.
436 0 verse. 8. 9. verse. 8. 9. n1. crd crd
437 0 1 Papisticall iustification by vvorkes. 1 Papistical justification by works. crd j n1 p-acp n2.
438 0 Heb. 10. 14 Hebrew 10. 14 np1 crd crd
443 0 4 Papisticall keeping avvay of the cuppe of the Lorde. Mat. 26. 27. 4 Papistical keeping away of the cup of the Lord. Mathew 26. 27. crd j vvg av pp-f dt n1 pp-f dt n1. np1 crd crd
456 0 Papistes cannot be knowne to be of the true church by their sacramentes. Papists cannot be known to be of the true Church by their Sacraments. njp2 vmbx vbi vvn pc-acp vbi pp-f dt j n1 p-acp po32 n2.
460 0 Papisticall number of sacraments. Papistical number of Sacraments. j n1 pp-f n2.
462 0 Fruitfull doctrines of the protestantes concerninge Baptisme. v•. 5. Fruitful doctrines of the protestants Concerning Baptism. v•. 5. j n2 pp-f dt n2 vvg n1. n1. crd
467 0 Act. 2. 38. Act. 2. 38. n1 crd crd
468 0 Act. 22. 16. Act. 22. 16. n1 crd crd
472 0 August. August. np1.
484 0 Papisticall vntruthes and abuses concerning Baptisme. v•. 3. Papistical untruths and Abuses Concerning Baptism. v•. 3. j n2 cc n2 vvg n1. n1. crd
492 0 Papisticall sacramentes of their own deuise. Papistical Sacraments of their own devise. j n2 pp-f po32 d n1.
508 0 Fruitfull actions and doctrines of the protestantes, concerning the Lordes supper. vz. 5. 1. Cor. 11. 23. Fruitful actions and doctrines of the protestants, Concerning the lords supper. Vz. 5. 1. Cor. 11. 23. j n2 cc n2 pp-f dt n2, vvg dt ng1 n1. n1. crd crd np1 crd crd
518 0 1. Cor. 11. 25. 1. Cor. 11. 25. crd np1 crd crd
527 0 Christ his body and not signe only of his body is receaned. 1. Cor. 10. 16. christ his body and not Signen only of his body is receaned. 1. Cor. 10. 16. np1 po31 n1 cc xx n1 av-j pp-f po31 n1 vbz vvn. crd np1 crd crd
533 0 The receuing of Christ in the sacraments is not carnallye to be vnderstod. Jo. 6. 53. The receiving of christ in the Sacraments is not carnally to be understood. John 6. 53. dt n-vvg pp-f np1 p-acp dt n2 vbz xx av-j pc-acp vbi vvn. np1 crd crd
540 0 Papisticall vntruthes and abuses concerning the Lords Supper. vz. 5. Papistical untruths and Abuses Concerning the lords Supper. Vz. 5. j n2 cc n2 vvg dt n2 n1. uh. crd
552 0 Note. Note. n1.
559 0 Papistes obiecte Succession as a note whereby to proue themselues the true church Papists Object Succession as a note whereby to prove themselves the true Church njp2 n1 n1 p-acp dt n1 c-crq pc-acp vvi px32 dt j n1
569 0 De prescrip. Heret. De prescript. Heresy. fw-fr n1. np1.
572 0 How the argument of Succession hath bene vsed by the fathers. How the argument of Succession hath be used by the Father's. c-crq dt n1 pp-f n1 vhz vbn vvn p-acp dt n2.
577 0 Lib. 4. ca. 43. Lib. 4. circa 43. np1 crd n1 crd
590 0 Aug. ca. 4 Aug. circa 4 np1 n1 crd
592 0 The true Church better proued by Doctrine then Succession and neuer without doctrine. The true Church better proved by Doctrine then Succession and never without Doctrine. dt j n1 av-jc vvn p-acp n1 cs n1 cc av-x p-acp n1.
608 0 Phil. 2. 7. Heb. 2. 17. Act. 1. 11. Philip 2. 7. Hebrew 2. 17. Act. 1. 11. np1 crd crd np1 crd crd n1 crd crd
612 0 Rom. 3. 25. •. Joh. 2. 1. Col. 1. 20. Rom. 3. 25. •. John 2. 1. Col. 1. 20. np1 crd crd •. np1 crd crd np1 crd crd
616 0 Act. 10. 43. Jer. 31. 34. Rom. 3. 25. Eph. 1. 7. Col. 1. 14. Act. 10. 43. Jer. 31. 34. Rom. 3. 25. Ephesians 1. 7. Col. 1. 14. n1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
621 0 Heb..10. 1. 10 Hebrew.10. 1. 10 np1 crd. crd crd
624 0 Joh. 3. 2. Joh. 14. 26 Joh. 16. 13. John 3. 2. John 14. 26 John 16. 13. np1 crd crd np1 crd crd np1 crd crd
628 0 1. Cor. 11. 3. Eph. 5. 23. 1. Cor. 11. 3. Ephesians 5. 23. crd np1 crd crd np1 crd crd
641 0 Personall Succession is no sure profe for the Romishe church that it is the true church. Personal Succession is no sure proof for the Romish Church that it is the true Church. j n1 vbz dx j n1 p-acp dt jp n1 cst pn31 vbz dt j n1.
651 0 Papists obiecte the visible state of their churche to proue it to be the true churche. Papists Object the visible state of their Church to prove it to be the true Church. njp2 n1 dt j n1 pp-f po32 n1 pc-acp vvi pn31 pc-acp vbi dt j n1.
655 0 Gods true churche may be, and yet not appears generally visible. God's true Church may be, and yet not appears generally visible. n2 j n1 vmb vbi, cc av xx n2 av-j j.
660 0 That may seame to be the true Churche whiche is not. That may seam to be the true Church which is not. d vmb n1 pc-acp vbi dt j n1 r-crq vbz xx.
670 0 Examples prouing a Church and yet not visible as the papistes require it. In the time of the prophets. Noe. Examples proving a Church and yet not visible as the Papists require it. In the time of the Prophets. Noah n2 vvg dt n1 cc av xx j c-acp dt njp2 vvb pn31. p-acp dt n1 pp-f dt n2. uh-dx
673 0 Achas. Achas. np1.
674 0 2. Chro. 28. 24. 2. Chro 28. 24. crd np1 crd crd
677 0 Esay. Manasses. 2. Chro. 33. 1. &c. 2. Chro. 34. 1. &c. Ieroboam. 3. Reg. 12. 31. Isaiah. Manasses. 2. Chro 33. 1. etc. 2. Chro 34. 1. etc. Jeroboam. 3. Reg. 12. 31. np1. np1. crd np1 crd crd av crd np1 crd crd av np1. crd np1 crd crd
684 0 Achab. 2. Reg. 16. 33. Ahab 2. Reg. 16. 33. np1 crd np1 crd crd
698 0 Also in the time of Christ and his Apostls. Also in the time of christ and his Apostls. av p-acp dt n1 pp-f np1 cc po31 n2.
701 0 The iu•isible state of the Church since the Apostles doth not proue the Church to be no true Church. The iu•isible state of the Church since the Apostles does not prove the Church to be no true Church. dt j n1 pp-f dt n1 p-acp dt n2 vdz xx vvi dt n1 pc-acp vbi dx j n1.
705 0 Rom. 1. 16. Rom. 1. 16. np1 crd crd
705 1 The. 4. obicetion against the Gospell. The. 4. obicetion against the Gospel. av. crd n1 p-acp dt n1.
707 0 Answere. Dissolutsnesse of protestantes lyues doth not make their doctrine errour, or to be hated. Answer. Dissolutsnesse of protestants lives does not make their Doctrine error, or to be hated. n1. n1 pp-f n2 n2 vdz xx vvi po32 n1 n1, cc pc-acp vbi vvn.
718 0 Mat. 11. 19. Jo. 8. 48. Act. 21. 28. Act. 24. 5. Mathew 11. 19. John 8. 48. Act. 21. 28. Act. 24. 5. np1 crd crd np1 crd crd n1 crd crd n1 crd crd
724 0 Dissolutnesse and wickednesse of life hath beene more in the church of Rome then amongest the protestantes. Dissolutnesse and wickedness of life hath been more in the Church of Room then amongst the protestants. n1 cc n1 pp-f n1 vhz vbn av-dc p-acp dt n1 pp-f n1 av p-acp dt n2.
733 0 That the popedome was to begotten by ambition and briberie. That the popedom was to begotten by ambition and bribery. cst dt n1 vbds p-acp vvn p-acp n1 cc n1.
741 0 Of horrible cruelties in popes. Of horrible cruelties in Popes. pp-f j n2 p-acp n2.
743 0 A cruell tormentor. A cruel tormentor. dt j n1.
744 0 Time when in state of the popishe clergie, vertue seemed to be vtterlye decayed. Time when in state of the popish Clergy, virtue seemed to be utterly decayed. n1 c-crq p-acp n1 pp-f dt j n1, n1 vvd pc-acp vbi av-j vvn.
745 0 Popes Sorcerers, Nicromancers, Coniurers, Poisoners. Popes Sorcerers, Nicromancers, Conjurers, Poisoners. ng1 n2, n2, n2, n2.
748 0 Popes did greate iniuries even to Emperours. Popes did great injuries even to emperors. n2 vdd j n2 av p-acp n2.
750 0 Of couetousnesse, and extortions in Popes. Of covetousness, and extortions in Popes. pp-f n1, cc n2 p-acp n2.
762 0 Protestants not to be hated of papistes as seditious persons, which is parte of the answere to the 4. obiection. Protestants not to be hated of Papists as seditious Persons, which is part of the answer to the 4. objection. n2 xx pc-acp vbi vvn pp-f njp2 p-acp j n2, r-crq vbz n1 pp-f dt n1 p-acp dt crd n1.
766 0 Wars were in time of papistrie more then fr••ce. Wars were in time of papistry more then fr••ce. n2 vbdr p-acp n1 pp-f n1 av-dc cs n1.
771 0 Spensers. Spensers. n2.
778 0 Popes raisers of war. Popes raisers of war. ng1 n2 pp-f n1.
783 0 Popes by their strife & cur•ing one the other set all christendome by the eates. Popes by their strife & cur•ing one the other Set all Christendom by the eats. n2 p-acp po32 n1 cc vvg pi dt n-jn vvd d np1 p-acp dt vvz.
788 0 Meanes for Magistrates to iudge what cebellious subtectes Papists are. Means for Magistrates to judge what cebellious subtectes Papists Are. vvz p-acp n2 pc-acp vvi r-crq j n2-jn njp2 vbr.
791 0 The Religion of protestantes maintaineth no ••••ultes. &c Rom. 13. 1. The Religion of protestants maintaineth no ••••ultes. etc. Rom. 13. 1. dt n1 pp-f n2 vvz dx n2. av np1 crd crd
798 0 The stirre following the Gospell, is not to bee imputed to the Gospell. The stir following the Gospel, is not to be imputed to the Gospel. dt n1 vvg dt n1, vbz xx pc-acp vbi vvn p-acp dt n1.
800 0 Rom. 3. 8. How stirres doe come in the time of the Gospell. Rom. 3. 8. How stirs do come in the time of the Gospel. np1 crd crd c-crq n2 vdb vvi p-acp dt n1 pp-f dt n1.
802 0 Act. 19. 24. Act. 19. 24. n1 crd crd
807 0 Papisticall slaunder of Protestants to be sedicious &c. is no new thing. Papistical slander of Protestants to be seditious etc. is no new thing. j n1 pp-f n2 pc-acp vbi j av vbz dx j n1.
815 0 The. 5. obiection against the gospell. vs. The. 5. objection against the gospel. us av. crd n1 p-acp dt n1. pno12
818 0 That the professors of it agree not in opinion. That the professors of it agree not in opinion. cst dt n2 pp-f pn31 vvb xx p-acp n1.
821 0 Obiection of dissention is no new thing. Objection of dissension is no new thing. n1 pp-f n1 vbz dx j n1.
830 0 Protestants at not to be blamed for the sectes that happen in the time of the gospell. Protestants At not to be blamed for the Sects that happen in the time of the gospel. n2 p-acp xx pc-acp vbi vvn p-acp dt n2 cst vvb p-acp dt n1 pp-f dt n1.
833 0 1. Jo. 2. 19. 1. John 2. 19. crd np1 crd crd
834 0 Sectaries. Sectaries. n2.
837 0 Sectes do more agree to papistes then protestantes. Obiection: • conuince protestantes for dissention in opinions. Sects do more agree to Papists then protestants. Objection: • convince protestants for dissension in opinions. n2 vdb dc vvi p-acp njp2 av n2. n1: • vvi n2 p-acp n1 p-acp n2.
851 0 The dissencion of the protestantes for the sacrament, is no such greate matter as papistes make it. The dissension of the protestants for the sacrament, is no such great matter as Papists make it. dt n1 pp-f dt n2 p-acp dt n1, vbz dx d j n1 p-acp njp2 vvb pn31.
864 0 The dissention among Protestants for apparell, is no suche great matter as Papistes make it. The dissension among Protestants for apparel, is no such great matter as Papists make it. dt n1 p-acp n2 p-acp n1, vbz dx d j n1 p-acp njp2 vvb pn31.
872 0 God suffereth diuersitie of opinions euen in his true Church. God suffers diversity of opinions even in his true Church. np1 vvz n1 pp-f n2 av-j p-acp po31 j n1.
875 0 Gal. 2. 11. Gal. 2. 11. np1 crd crd
877 0 Act. 15. 39. Act. 15. 39. n1 crd crd
878 0 1. Cor. 11. 18. ••. 1. Cor. 11. 18. ••. crd np1 crd crd ••.
880 0 Act. 17. 5. Act. 21. 27. Act. 15. 6. Act. 17. 5. Act. 21. 27. Act. 15. 6. n1 crd crd n1 crd crd n1 crd crd
881 0 Diuersitie of opinion, which was in the Easte and Weste Church for Easter. Diversity of opinion, which was in the East and West Church for Easter. n1 pp-f n1, r-crq vbds p-acp dt n1 cc n1 n1 p-acp np1.
887 0 Chrisost. Chrysostom np1
894 0 Other Scismes of others. Other Sicms of Others. j-jn n2 pp-f n2-jn.
898 0 Papistes com••e without their owne shame obiect scismes to protestants. Of multitude of dissentions amongst papistes. Papists com••e without their own shame Object Sicms to protestants. Of multitude of dissensions among Papists. njp2 j p-acp po32 d n1 vvi n2 p-acp n2. pp-f n1 pp-f n2 p-acp njp2.
903 0 Of their diuersitie of helpers. Of their diversity of helpers. pp-f po32 n1 pp-f n2.
908 0 Of their diuersitie of orders & professions whereby to goe to heauen. Of their diversity of order & professions whereby to go to heaven. pp-f po32 n1 pp-f n2 cc n2 c-crq pc-acp vvi p-acp n1.
910 0 Mar. 13. 21. Mar. 13. 21. np1 crd crd
915 0 Repugnancie euen in the decres of popes. Repugnancy even in the decrees of Popes. n1 av p-acp dt n2 pp-f n2.
918 0 The Scholemen are full of diuersitie of opinions. The Schoolmen Are full of diversity of opinions. dt n2 vbr j pp-f n1 pp-f n2.
921 0 Lib. 2. di. 25. For originall Sinne. Lib. 2. Die. 25. For original Sin. np1 crd zz. crd p-acp j-jn n1.
924 0 Li. 4. di. 4. Li. 4. Die. 4. crd. crd zz. crd
926 0 For the vertue of the Sacramentes. For the virtue of the Sacraments. p-acp dt n1 pp-f dt n2.
929 0 Diuersitie of titles chalenged of Papisticall Scholemen. Diversity of titles challenged of Papistical Schoolmen. n1 pp-f n2 vvd pp-f j n2.
1201 0 Mat. 24. 2•. Mathew 24. 2•. np1 crd n1.
1208 0 Mat. 24. 25. Mathew 24. 25. np1 crd crd
1627 0 •20000. The popes couetousnes noted. •20000. The Popes covetousness noted. j. dt ng1 n1 vvn.
935 0 Papisticall Scholemen which deuided themselues to sectes and how hurtfull that is to christianitie. The bitternesse of the coutention amongest the Scholemen papistes. Papistical Schoolmen which divided themselves to Sects and how hurtful that is to christianity. The bitterness of the coutention amongst the Schoolmen Papists. j n2 r-crq vvd px32 p-acp n2 cc c-crq j d vbz p-acp n1. dt n1 pp-f dt n1 p-acp dt n2 njp2.
942 0 Counselles to disagree & differ in opinion. Counsels to disagree & differ in opinion. n2 pc-acp vvi cc vvi p-acp n1.
945 0 Diuersitie of opinion betw••t the vniuersitie & the Friers. Diversity of opinion betw••t the University & the Friars. n1 pp-f n1 vvd dt n1 cc dt n2.
954 0 Of late dissentions in opinion amonge papistes. Of late dissensions in opinion among Papists. pp-f j n2 p-acp n1 p-acp njp2.
955 0 1 1 vvd
957 0 2 2 crd
961 0 3 3 crd
963 0 4 4 crd
974 0 Rom. 1. 16. Rom. 1. 16. np1 crd crd
975 0 The. •. obicetion againste the gospell. vz. Thee. •. obicetion against the gospel. Vz. pno32. •. n1 p-acp dt n1. uh.
976 0 That igno•• and persecution doth followe it. That igno•• and persecution does follow it. cst n1 cc n1 vdz vvi pn31.
982 0 The cause of few diuines in vniuersities of the best sorte of witts. The cause of few Divines in universities of the best sort of wits. dt n1 pp-f d n2-jn p-acp n2 pp-f dt js n1 pp-f n2.
986 0 Answere to the • obiection. Answer to the • objection. vvb p-acp dt • n1.
1004 0 That princes do resist the gospel, that is no cause of discredite vnto it. That Princes do resist the gospel, that is no cause of discredit unto it. d n2 vdb vvi dt n1, cst vbz dx n1 pp-f n1 p-acp pn31.
1008 0 The gospell often florisheth, when it is most resrifted. The gospel often flourisheth, when it is most resrifted. dt n1 av vvz, c-crq pn31 vbz av-ds vvn.
1010 0 God his good prouidence is such to his, that they may hope wel, against any force whatsoeuer. God his good providence is such to his, that they may hope well, against any force whatsoever. np1 po31 j n1 vbz d p-acp po31, cst pns32 vmb vvi av, p-acp d n1 r-crq.
1025 0 Mat. 5. 1. &c. Mathew 5. 1. etc. np1 crd crd av
1039 0 Discription of false Prophets examined. Description of false prophets examined. n1 pp-f j n2 vvn.
1044 0 2. Thess. 2. 9. &c. 2. Thess 2. 9. etc. crd np1 crd crd av
1049 0 Distinction to be made, betwixt the Cloathinge & the fruites of false prophets. Distinction to be made, betwixt the Clothing & the fruits of false Prophets. n1 pc-acp vbi vvn, p-acp dt vvg cc dt n2 pp-f j n2.
1051 0 The fyrste Sheepes cloathing where with Wolues are cladde. The First Sheep clothing where with Wolves Are clad. dt ord n2 n1 c-crq p-acp n2 vbr vvn.
1054 0 Outward holinesse, no sure token of true teachers. Outward holiness, no sure token of true Teachers. j n1, dx j n1 pp-f j n2.
1056 0 Mat. 6. 2. Mathew 6. 2. np1 crd crd
1071 0 • Wolfe in a sheepes skinne is discried by his clawes. • Wolf in a Sheep skin is descried by his claws. • n1 p-acp dt ng1 n1 vbz vvn p-acp po31 n2.
1074 0 The first claw where by a Wolfe is knowne, is trust in holinesse of life. The First claw where by a Wolf is known, is trust in holiness of life. dt ord n1 c-crq p-acp dt n1 vbz vvn, vbz n1 p-acp n1 pp-f n1.
1085 0 Mat. 3. 4. Mathew 3. 4. np1 crd crd
1088 0 The seconde Claw to know the Wolfe by, is the holinesse consisting in obseruation of mens traditions. Mat. 15. 3. The seconde Claw to know the Wolf by, is the holiness consisting in observation of men's traditions. Mathew 15. 3. dt ord n1 pc-acp vvi dt n1 p-acp, vbz dt n1 vvg p-acp n1 pp-f ng2 n2. np1 crd crd
1093 0 The thirde claw is, the respect that the wolues haue more to their owne bellyes then to the glory of god. The Third claw is, the respect that the wolves have more to their own bellies then to the glory of god. dt ord n1 vbz, dt n1 cst dt n2 vhb dc p-acp po32 d n2 av p-acp dt n1 pp-f n1.
1099 0 Ezec. 13. 2. Ezec. 34. 2. 2. Pet. 2. 3. 1. Ezekiel 13. 2. Ezekiel 34. 2. 2. Pet. 2. 3. 1. np1 crd crd np1 crd crd crd np1 crd crd crd
1109 0 The second Sheepes clothing where with Wolues do• vse to couer themselues. The second Sheep clothing where with Wolves do• use to cover themselves. dt ord n2 vvg c-crq p-acp n2 n1 vvb pc-acp vvi px32.
1130 0 Act. 20. 29. Act. 20. 29. n1 crd crd
1132 0 1. Jo. 2. 19. 1. John 2. 19. crd np1 crd crd
1132 1 2. Thess. 2. 4. 2. Thess 2. 4. crd np1 crd crd
1136 0 Ordinary authoritie is no iust proof• of true doctrin•. Ordinary Authority is no just proof• of true doctrin•. j n1 vbz dx j n1 pp-f j n1.
1139 0 Jer. 7. 4. Jer. 7. 4. np1 crd crd
1140 0 Jer. 18. 18. Jer. 18. 18. np1 crd crd
1140 1 3. Reg. 22. 24. Jer. 32. 3. 3. Reg. 22. 24. Jer. 32. 3. crd np1 crd crd np1 crd crd
1146 0 True prophers extraordinarily set vp by God, to reproue the abusers of their ordinarie calling. True prophers extraordinarily Set up by God, to reprove the Abusers of their ordinary calling. j n2 av-j vvn a-acp p-acp np1, pc-acp vvi dt n2 pp-f po32 j n-vvg.
1155 0 Vnder the cloathing of ordinarie caling, the Wolfe is descried by his Claw of crueltie and sucking of blood. Under the clothing of ordinary calling, the Wolf is descried by his Claw of cruelty and sucking of blood. p-acp dt n1 pp-f j n-vvg, dt n1 vbz vvn p-acp po31 n1 pp-f n1 cc vvg pp-f n1.
1166 0 The mercie of the Prefessoures of the Gospell, Compared with the cruelty of the Churche of Roome. The thyrde Sheepes Skinne, wherein the Wolfe is wrapped. The mercy of the Prefessoures of the Gospel, Compared with the cruelty of the Church of Room. The Third Sheep Skin, wherein the Wolf is wrapped. dt n1 pp-f dt n2 pp-f dt n1, vvn p-acp dt n1 pp-f dt n1 pp-f n1. dt ord n2 n1, c-crq dt n1 vbz vvn.
1180 0 The name of the church abused by the wolues. The name of the Church abused by the wolves. dt n1 pp-f dt n1 vvn p-acp dt n2.
1187 0 The last cloathing wherin the wolues doe lurke. The last clothing wherein the wolves do lurk. dt ord n1 c-crq dt n2 vdb vvi.
1189 0 False Miracles wrought by false prophets to deceaue gods people withall. False Miracles wrought by false Prophets to deceive God's people withal. j n2 vvn p-acp j n2 pc-acp vvi n2 n1 av.
1192 0 Exod. 7. 8. 9. Exod 7. 8. 9. np1 crd crd crd
1193 0 Act. 13. 8. Act. 13. 8. n1 crd crd
1224 0 ••y god •••• not now shewe such ••acles as of •ld he di•, but •latly •e••raineth vs to the written word. ••y god •••• not now show such ••acles as of •ld he di•, but •latly •e••raineth us to the written word. j n1 •••• xx av vvi d n2 c-acp pp-f n1 pns31 n1, cc-acp av-j vvz pno12 p-acp dt j-vvn n1.
1229 0 Mat. 12. 14. Mathew 12. 14. np1 crd crd
1231 0 The end whereunto godly miracles do tend. The end whereunto godly Miracles do tend. dt n1 c-crq j n2 vdb vvi.
1242 0 Act. 4. ••. Act. 4. ••. n1 crd ••.
1252 0 Verse. 16. Verse. 16. n1. crd
1259 0 Ier. 23. 16. Jeremiah 23. 16. np1 crd crd
1277 0 How false prophets are discerned by their fruits, & chefly by their doctrin. 1. Ioh. 2. 22. How false Prophets Are discerned by their fruits, & chiefly by their Doctrine. 1. John 2. 22. c-crq j n2 vbr vvn p-acp po32 n2, cc av-jn p-acp po32 n1. crd np1 crd crd
1281 0 1. Ioh. 4. 1. &c. 1. John 4. 1. etc. crd np1 crd crd av
1293 0 The firste pointe conteining what knowledge of Christ we ought to haue, & how we must confesse him. Iac. 2. 19. Mat. 16. 16. The First point containing what knowledge of christ we ought to have, & how we must confess him. Iac. 2. 19. Mathew 16. 16. dt ord n1 vvg r-crq n1 pp-f np1 pns12 vmd pc-acp vhi, cc c-crq pns12 vmb vvi pno31. np1 crd crd np1 crd crd
1308 0 Christ onely is all in all vnto saluation. Act. 4. 12. christ only is all in all unto salvation. Act. 4. 12. np1 av-j vbz d p-acp d p-acp n1. n1 crd crd
1325 0 False prophets are they, that eyther •• flatt woords deny Iesus to be Christ, or by indirect means, do go about to teach it; such are the teachers of the church of Rome. Ioh. 14, 6. False Prophets Are they, that either •• flat words deny Iesus to be christ, or by indirect means, do go about to teach it; such Are the Teachers of the Church of Rome. John 14, 6. j n2 vbr pns32, cst av-d •• av-j n2 vvb np1 pc-acp vbi np1, cc p-acp j n2, vdb vvi a-acp pc-acp vvi pn31; d vbr dt n2 pp-f dt n1 pp-f np1. np1 crd, crd
1340 0 The second poynt of doctrine by which fal•• prophets are discearned from true teachers. The second point of Doctrine by which fal•• Prophets Are discerned from true Teachers. dt ord n1 pp-f n1 p-acp r-crq n1 n2 vbr vvn p-acp j n2.
1367 0 Act. 4. 12. Act. 4. 12. n1 crd crd
1372 0 Note. Note. n1.
1379 0 Jo. 10. 11. Jo. 10. 9. John 10. 11. John 10. 9. np1 crd crd np1 crd crd
1381 0 Jo. 14. 6. John 14. 6. np1 crd crd
1384 0 Jo. 15. 1. John 15. 1. np1 crd crd
1394 0 The doctrine of the church of Rome concerning the office & comming of christ in the fleash, is contrarye to the doctrin of S. John, & therefore the teachers thereof are found to be false prophetes. Blasphemus derogation to the merits of Christe. Tho. de Venerab. Sac. altar. The Doctrine of the Church of Rome Concerning the office & coming of Christ in the Flesh, is contrary to the Doctrine of S. John, & Therefore the Teachers thereof Are found to be false Prophets. Blasphemous derogation to the merits of Christ. Tho. de Venerable. Sac. altar. dt n1 pp-f dt n1 pp-f np1 vvg dt n1 cc n-vvg pp-f np1 p-acp dt n1, vbz j-jn p-acp dt n1 pp-f n1 np1, cc av dt n2 av vbr vvn pc-acp vbi j n2. np1 n1 p-acp dt n2 pp-f np1. np1 fw-fr n1. np1 n1.
1410 0 The third point o• doctrine, to trye the teachers whether they be true or false prophets. The third point o• Doctrine, to try the Teachers whither they be true or false Prophets. dt ord n1 n1 n1, pc-acp vvi dt n2 cs pns32 vbb j cc j n2.
1423 0 How we are to apply the benefits of Christs comming in flesh euery man vnto him selfe. How we Are to apply the benefits of Christ coming in Flesh every man unto him self. c-crq pns12 vbr pc-acp vvi dt n2 pp-f npg1 vvg p-acp n1 d n1 p-acp pno31 n1.
1453 0 Luc. 17. 5. Luke 17. 5. np1 crd crd
1454 0 The Church of Rome impugueth the doctrine of apprehending & applying the benefite of Christ his merits by fayth: and therefore is seene to harbour false teachers. The Church of Rome impugueth the Doctrine of apprehending & applying the benefit of christ his merits by faith: and Therefore is seen to harbour false Teachers. dt n1 pp-f np1 vvz dt n1 pp-f vvg cc vvg dt n1 pp-f np1 po31 n2 p-acp n1: cc av vbz vvn pc-acp vvi j n2.
1468 0 Conclusion. Conclusion. n1.
1481 0 Mat. 7. 15. Mathew 7. 15. np1 crd crd
1481 1 1 1 vvd
1484 0 Mat. 9. 38. Luc. 10. 2. Mathew 9. 38. Luke 10. 2. np1 crd crd np1 crd crd
1485 0 2 2 crd
1488 0 Aug. Aug. np1
1493 0 Eph. 6. 16 Ephesians 6. 16 np1 crd crd
1493 1 Mat. 4. 6. &c. Mathew 4. 6. etc. np1 crd crd av
1511 0 The corrupt lyues & foule vices of the fathers of the church of Rome de•e•ted, in way of answeare to those that obiect the preaching of the gospell to breede corrupt mannets in the hea•••s of the same. The corrupt lives & foul vices of the Father's of the Church of Rome de•e•ted, in Way of answer to those that Object the preaching of the gospel to breed corrupt mannets in the hea•••s of the same. dt j n2 cc j n2 pp-f dt n2 pp-f dt n1 pp-f np1 vvd, p-acp n1 pp-f n1 p-acp d cst n1 dt vvg pp-f dt n1 pc-acp vvi j n2 p-acp dt n2 pp-f dt d.
1519 0 Gregorie. i. pope condemneth the name of vniuersal Bishop. Gregory. i. pope Condemneth the name of universal Bishop. np1. sy. n1 vvz dt n1 pp-f j-u n1.
1523 0 Ambition in pope Boniface succeeding Gregorie nexte saue one. Ambition in pope Boniface succeeding Gregory Next save one. n1 p-acp n1 np1 vvg np1 ord p-acp crd.
1534 0 The popes charitie shewed to his predecessor. The Popes charity showed to his predecessor. dt ng1 n1 vvd p-acp po31 n1.
1542 0 Nicromancy & poyson, stepps to tha popedome. Nicromancy & poison, steps to tha popedom. n1 cc n1, n2 p-acp zz n1.
1554 0 The popes treason against the Emperour. The Popes treason against the Emperor. dt ng1 n1 p-acp dt n1.
1569 0 The popes trie it by the eates, who shalbe heade. The Popes try it by the eats, who shall head. dt n2 vvb pn31 p-acp dt vvz, r-crq vmb n1.
1576 0 Christendome torne by popish S••lines. Christendom torn by popish S••lines. np1 vvn p-acp j n1.
1585 0 The popes whordome passed ouer. The Popes whoredom passed over. dt ng1 n1 vvn a-acp.
1587 0 The c•ue••ie of popes taxed. The c•ue••ie of Popes taxed. dt n1 pp-f n2 vvn.
1602 0 The popes pride touched. Carnusium. The Popes pride touched. Carnusium. dt ng1 n1 vvn. np1.
1648 0 Conclusion vpon al these histories of the popes proceedings. Conclusion upon all these histories of the Popes proceedings. n1 p-acp d d n2 pp-f dt ng1 n2-vvg.
1663 0 Not the gospell, but out corrupte nature is the cause, why our fruites at these dais are no better. Not the gospel, but out corrupt nature is the cause, why our fruits At these dais Are no better. xx dt n1, cc-acp av j n1 vbz dt n1, c-crq po12 n2 p-acp d n2 vbr av-dx av-jc.
1670 0 The gospell euill spoken of, because of such as ••lely professe and doe not li•• after it. The gospel evil spoken of, Because of such as ••lely profess and do not li•• After it. dt n1 av-jn vvn pp-f, c-acp pp-f d c-acp av-j vvi cc vdb xx n1 p-acp pn31.
1690 0 Luc. 1. 73. Luke 1. 73. np1 crd crd
1691 0 The preachers of the gospel exhort to holy lyfe & godlinesse, as well in workes as profession. Eph. 2. 10. The Preachers of the gospel exhort to holy life & godliness, as well in works as profession. Ephesians 2. 10. dt n2 pp-f dt n1 vvb p-acp j n1 cc n1, c-acp av p-acp n2 p-acp n1. np1 crd crd
1695 0 Ma. 5. 48. 1. Pet. 1. 16. Luc. 1. 75. Leu. 11. 44. Eph. 5. 8. Eph. 2. 19. Ma. 5. 48. 1. Pet. 1. 16. Luke 1. 75. Leu. 11. 44. Ephesians 5. 8. Ephesians 2. 19. n1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
1698 0 Phi. 3. 20. Mat. 5. 14. 1. Thes. 5. 5. 1. Joh. 2. 9. &c. Mat. 5. 16. Phi. 3. 20. Mathew 5. 14. 1. Thebes 5. 5. 1. John 2. 9. etc. Mathew 5. 16. np1 crd crd np1 crd crd crd np1 crd crd crd np1 crd crd av np1 crd crd
1701 0 2. Tim. 4. 8. 2. Tim. 4. 8. crd np1 crd crd
1706 0 The preaching of the gospell not altogeather fruitlesse. The preaching of the gospel not altogether fruitless. dt vvg pp-f dt n1 xx av j.
1715 0 3. Reg. 19. 18. 3. Reg. 19. 18. crd np1 crd crd
1717 0 Esai. 55. 10 Isaiah. 55. 10 np1. crd crd
1721 0 The godlinesse of the preachers of the gospel, compared with that of the prelates of Rome. The godliness of the Preachers of the gospel, compared with that of the Prelates of Room. dt n1 pp-f dt n2 pp-f dt n1, vvn p-acp d pp-f dt n2 pp-f n1.
1724 0 What fruits haue folowed the preaching of the gospel. What fruits have followed the preaching of the gospel. q-crq n2 vhb vvn dt vvg pp-f dt n1.
1765 0 Obiection that the Co•••thes might vse •••ented. Objection that the Co•••thes might use •••ented. n1 cst dt n2 vmd vvi vvn.
1791 0 What a Sacrament is. What a Sacrament is. r-crq dt n1 vbz.
1794 0 God the only author of Sacraments. God the only author of Sacraments. np1 dt j n1 pp-f n2.
1796 0 Li. 4. de Sacramen. Li. 4. the Sacrament. crd. crd dt n1.
1800 0 Leuit. 10. 1. Levites 10. 1. np1 crd crd
1815 0 The wickednesse of the minister doth not derogate any thing from the effect of the Sacrament, to the faythfull receauer. The wickedness of the minister does not derogate any thing from the Effect of the Sacrament, to the faithful receiver. dt n1 pp-f dt n1 vdz xx vvi d n1 p-acp dt n1 pp-f dt n1, p-acp dt j n1.
1824 0 Cōtra Petilianū. Cōtra Petilianū. np1 np1.
1833 0 Sacraments consist of three partes. Sacraments consist of three parts. n2 vvi pp-f crd n2.
1833 1 • The outward signes and what they signifie. • The outward Signs and what they signify. • dt j n2 cc r-crq pns32 vvb.
1847 0 De coena Domini. De Coena Domini. fw-fr fw-la fw-la.
1849 0 The abs••••tie of transubstancia•ion. The abs••••tie of transubstancia•ion. dt n1 pp-f n1.
1859 0 The second parte wherof Sacraments doe consist, is the spirituall or inward thing. The second part whereof Sacraments do consist, is the spiritual or inward thing. dt ord n1 c-crq n2 vdb vvi, vbz dt j cc j n1.
1862 0 Wh•• the internall part of Sacramentes is. Wh•• the internal part of Sacraments is. np1 dt j n1 pp-f n2 vbz.
1867 0 Chrys. hō. 7 •. ad Cor. Chrys. hon. 7 •. ad Cor. np1 n1. crd •. fw-la np1
1870 0 Serm. ad Infant. Sermon ad Infant. np1 fw-la n1.
1877 0 Sacramen•• are seales, whereby the letters patentes of ou• Saluation •• Christ, are confir••• vnto vs. Sacramen•• Are Seals, whereby the letters patenes of ou• Salvation •• christ, Are confir••• unto us np1 vbr n2, c-crq dt n2 n2 pp-f n1 n1 •• np1, vbr n1 p-acp pno12
1892 0 The third parte wherin Sacraments consist, is the worde of Christes institution and promise. The third part wherein Sacraments consist, is the word of Christ's Institution and promise. dt ord n1 c-crq n2 vvb, vbz dt n1 pp-f npg1 n1 cc n1.
1905 0 Why Sacramentes were ordained. Why Sacraments were ordained. q-crq n2 vbdr vvn.
1906 0 Our infirmitie, the first cause why Sacramentes were ordained. Our infirmity, the First cause why Sacraments were ordained. po12 n1, dt ord n1 c-crq n2 vbdr vvn.
1911 0 Homil. in Math. 830. Homily in Math. 830. np1 p-acp np1 crd
1915 0 Lib. 3. quest. Vet. & noui. Lib. 3. quest. Vet. & noui. np1 crd n1. np1 cc fw-la.
1921 0 The second cause why Sacraments were instituted, is our •• •rcise in the rememberance of Christs benefites. Luc. 22. 19. 1. Cor. 11. 26. The second cause why Sacraments were instituted, is our •• •rcise in the remembrance of Christ benefits. Luke 22. 19. 1. Cor. 11. 26. dt ord n1 q-crq n2 vbdr vvn, vbz po12 •• vvi p-acp dt n1 pp-f npg1 n2. np1 crd crd crd np1 crd crd
1927 0 The thirde •nd whereunto Sacraments were appointed. The Third •nd whereunto Sacraments were appointed. dt ord n1 c-crq n2 vbdr vvn.
1935 0 The. 4. cause why Sacraments were ordained. The. 4. cause why Sacraments were ordained. av. crd n1 c-crq n2 vbdr vvn.
1938 0 August. August. np1.
1952 0 The last ca•• why Sacramentes were appointed. The last ca•• why Sacraments were appointed. dt ord n1 q-crq n2 vbdr vvn.
1957 0 The faythful togeather with the outward signe receiue the inwarde thing. The faithful together with the outward Signen receive the inward thing. dt j av p-acp dt j n1 vvi dt j n1.
1973 0 Gen. 15. 9. Gen. 15. 9. np1 crd crd
2382 0 How we ought to prepare our selues to the worthy receauing of the lords supper. 1. Co. 11. 18. How we ought to prepare our selves to the worthy receiving of the Lords supper. 1. Co. 11. 18. c-crq pns12 vmd pc-acp vvi po12 n2 p-acp dt j n-vvg pp-f dt n2 n1. crd np1 crd crd
2822 0 P•••. •. •. P•••. •. •. np1. •. •.
1982 0 What difference is to be obserued betwixt the Sacraments of the old Iews and the Sacraments of Christians. The old Iewes vndes the lawe had the same hope of Saluation by Christ, that we now haue. What difference is to be observed betwixt the Sacraments of the old Iews and the Sacraments of Christians. The old Iewes vndes the law had the same hope of Salvation by christ, that we now have. q-crq n1 vbz pc-acp vbi vvn p-acp dt n2 pp-f dt j np2 cc dt n2 pp-f np1. dt j npg1 n2 dt n1 vhd dt d n1 pp-f n1 p-acp np1, cst pns12 av vhi.
1987 0 Apoc. 13. 8 Apocalypse 13. 8 np1 crd crd
1995 0 Eph. 1. 3. Ephesians 1. 3. np1 crd crd
2003 0 Ioh. 8. 56. John 8. 56. np1 crd crd
2031 0 A place imagined where the dead did •est before the coming of Christe. A place imagined where the dead did •est before the coming of Christ. dt n1 vvd c-crq dt j vdd vvi p-acp dt n-vvg pp-f np1.
2035 0 The difference that is betwixt the Jewes Sacraments & oures, consisteth in the externall signes, & respect of time. The difference that is betwixt the Jews Sacraments & ours, Consisteth in the external Signs, & respect of time. dt n1 cst vbz p-acp dt np2 n2 cc png12, vvz p-acp dt j n2, cc n1 pp-f n1.
2041 0 In Ps. 73. In Ps. 73. p-acp np1 crd
2043 0 Cō. Faust. lib. 19. cap 14. Con. Faust. lib. 19. cap 14. vvi. np1. n1. crd n1 crd
2048 0 De doct. Christ. in Jo. in. psal. De doct. christ. in John in. Psalm. fw-fr n1. np1. p-acp np1 p-acp. n1.
2053 0 Note. Note. n1.
2056 0 August. Tract. in Joh. 26. August. Tract. in John 26. np1. n1. p-acp np1 crd
2066 0 The faythfull Jewes did eate and drinke spiritually the body & blood of Christ, before his reall comming in the flesh: and soe doe we, that ar borne & beleeue, since his incarnation, & the conclsion thereupon. The faithful Jews did eat and drink spiritually the body & blood of christ, before his real coming in the Flesh: and so do we, that Are born & believe, since his incarnation, & the Conclusion thereupon. dt j np2 vdd vvi cc vvi av-j dt n1 cc n1 pp-f np1, p-acp po31 j n-vvg p-acp dt n1: cc av vdb pns12, cst vbr vvn cc vvi, c-acp po31 n1, cc dt n1 av.
2075 0 Christ the food of our soules. christ the food of our Souls. np1 dt n1 pp-f po12 n2.
2083 0 Io. 6. 26. &c. Io. 6. 26. etc. np1 crd crd av
2098 0 Ioh. 6. 63. John 6. 63. np1 crd crd
2099 0 How the body and blood of Christ are said to hes meate and drinke. How the body and blood of christ Are said to hes meat and drink. c-crq dt n1 cc n1 pp-f np1 vbr vvn p-acp po31 n1 cc vvi.
2102 0 Acomparison betwixte the body and the soule. Acomparison betwixt the body and the soul. n1 p-acp dt n1 cc dt n1.
2111 0 What the soule is to the body, that is God to the soule. What the soul is to the body, that is God to the soul. q-crq dt n1 vbz p-acp dt n1, cst vbz np1 p-acp dt n1.
2129 0 How Christ was prepared to be the food of our ▪ soules. Io. 6. 35. How christ was prepared to be the food of our ▪ Souls. Io. 6. 35. c-crq np1 vbds vvn pc-acp vbi dt n1 pp-f po12 ▪ ng1. np1 crd crd
2136 0 Why Christ of necessitie was to be both god and man, & firste why he shold be god. 1. Jo. 5. 20. Why christ of necessity was to be both god and man, & First why he should be god. 1. John 5. 20. q-crq np1 pp-f n1 vbds pc-acp vbi d n1 cc n1, cc ord c-crq pns31 vmd vbi n1. crd np1 crd crd
2147 0 Why Christ world necessarily be man. Why christ world necessarily be man. c-crq np1 n1 av-j vbi n1.
2159 0 Heb. 4. 15. Hebrew 4. 15. np1 crd crd
2172 0 Now Christ his body and blood is truly & rightlye to be eaten & drunken as well in the Sacraments as without them. Now christ his body and blood is truly & rightly to be eaten & drunken as well in the Sacraments as without them. av np1 po31 n1 cc n1 vbz av-j cc av-jn pc-acp vbi vvn cc j c-acp av p-acp dt n2 a-acp p-acp pno32.
2181 0 Against the carnal eating & drinking of Christs body and blood. Against the carnal eating & drinking of Christ body and blood. p-acp dt j n-vvg cc vvg pp-f npg1 n1 cc n1.
2209 0 Iac. 1. 17. Iac. 1. 17. np1 crd crd
2214 0 Fayth, the mouth of the soule, whereby Christe is eaten. Faith, the Mouth of the soul, whereby Christ is eaten. n1, dt n1 pp-f dt n1, c-crq np1 vbz vvn.
2217 0 What to eate Christ is, & what to drinke his blood is. What to eat christ is, & what to drink his blood is. q-crq pc-acp vvi np1 vbz, cc r-crq pc-acp vvi po31 n1 vbz.
2236 0 Ver. 4•. Ver. 4•. np1 n1.
2245 0 Trast. 25 Traced. 25 vvd. crd
2251 0 The force of fayth. The force of faith. dt n1 pp-f n1.
2267 0 The eating of Christ by fayth, is no derogation to the dignity of the Sacramente, and profite the• of. The eating of christ by faith, is no derogation to the dignity of the Sacrament, and profit the• of. dt n-vvg pp-f np1 p-acp n1, vbz dx n1 p-acp dt n1 pp-f dt n1, cc vvb n1 pp-f.
2278 0 Luc. 23. 4• Luke 23. 4• np1 crd n1
2279 0 Acts. 10. Acts. 10. n2 crd
2289 0 In the vse of the Sacrament, is a double eating to be noted. Our senses in the vse of the Sacrament are helpers to our better receauing of the same. Hearinge. Ma. 26. 26 Ro. 10. 17. In the use of the Sacrament, is a double eating to be noted. Our Senses in the use of the Sacrament Are helpers to our better receiving of the same. Hearing. Ma. 26. 26 Ro. 10. 17. p-acp dt n1 pp-f dt n1, vbz dt j-jn vvg pc-acp vbi vvn. po12 n2 p-acp dt n1 pp-f dt n1 vbr n2 p-acp po12 jc vvg pp-f dt d. vvg. n1 crd crd np1 crd crd
2298 0 Seeing. Seeing. vvg.
2303 0 Feeling. Feeling. vvg.
2310 0 Tasting. Tasting. vvg.
2326 0 Sacraments are badges by which we Christians are knowne from idolaters. Sacraments Are badges by which we Christians Are known from Idolaters. n2 vbr n2 p-acp r-crq pns12 njpg2 vbr vvn p-acp n2.
2333 0 Sacraments are the seales wherby gods promises are confirmed vnto vs. Sacraments Are the Seals whereby God's promises Are confirmed unto us n2 vbr dt n2 c-crq n2 n2 vbr vvn p-acp pno12
2336 0 Sacraments vnite vs to Christe. Sacraments unite us to Christ. n2 vvi pno12 p-acp np1.
2338 0 Sacraments are to linke vs togeather in brotherly vnitie. Sacraments Are to link us together in brotherly unity. n2 vbr pc-acp vvi pno12 av p-acp j n1.
2353 0 Blasphemus doctriue, of wicked mens eating of the body of christ •efelled. Joh. 6. 56. Blasphemous Doctrine, of wicked men's eating of the body of Christ •efelled. John 6. 56. np1 vvi, pp-f j ng2 n-vvg pp-f dt n1 pp-f np1 vvd. np1 crd crd
2388 0 How we are to make trial of our selues before we come to the lords table. Deut. 6. 5. How we Are to make trial of our selves before we come to the Lords table. Deuteronomy 6. 5. c-crq pns12 vbr pc-acp vvi n1 pp-f po12 n2 c-acp pns12 vvb p-acp dt n2 n1. np1 crd crd
2406 0 1 1 crd
2408 0 2 2 crd
2410 0 3 3 crd
2420 0 Obiection. Objection. n1.
2427 0 Answeare. Answer. n1.
2429 0 Psal. 103. 14. Psalm 103. 14. np1 crd crd
2432 0 A breife praier for communicants. A brief prayer for communicants. dt j n1 p-acp n2.
2455 0 Mar. 9. 33. Mar. 9. 33. np1 crd crd
2471 0 Heb. 1•. 22. Hebrew 1•. 22. np1 n1. crd
2477 0 Mat. 7. 21. It is not sufficient to saluation, to be idle professors of god, but also doers of godly deedes. Mathew 7. 21. It is not sufficient to salvation, to be idle professors of god, but also doers of godly Deeds. np1 crd crd pn31 vbz xx j p-acp n1, pc-acp vbi j n2 pp-f n1, cc-acp av n2 pp-f j n2.
2501 0 Mat. 7. 24. Mathew 7. 24. np1 crd crd
2512 0 Ma•. 11. 13. Ma•. 11. 13. np1. crd crd
2515 0 Wicked m•n are plagued of god, for their owne sinnes to our •••ngle. Wicked m•n Are plagued of god, for their own Sins to our •••ngle. j n2 vbr vvn pp-f n1, p-acp po32 d n2 p-acp po12 n1.
2524 0 Nothing be• •ideth man by fortune, but al thing• by gods direction. Nothing be• •ideth man by fortune, but all thing• by God's direction. np1 n1 vvz n1 p-acp n1, cc-acp d n1 p-acp ng1 n1.
2530 0 Nature what it is. Nature what it is. n1 r-crq pn31 vbz.
2534 0 Gen. 7. 3. Reg. 17. Gen. 7. 3. Reg. 17. np1 crd crd np1 crd
2546 0 Retract. Retract. vvi.
2547 0 Fortune what it is. Fortune what it is. n1 r-crq pn31 vbz.
2556 0 God the Creatour, disposer, and preserner of all. God the Creator, disposer, and preserner of all. np1 dt n1, n1, cc n1 pp-f d.
2562 0 The absurd opinion of thē confuted that imagined god to gouerne great thinges and matters only without prouiding any whitt for things of leue value. The absurd opinion of them confuted that imagined god to govern great things and matters only without providing any whit for things of leave valve. dt j n1 pp-f pno32 vvn d j-vvn n1 pc-acp vvi j n2 cc n2 av-j p-acp vvg d n1 p-acp n2 pp-f vvi n1.
2580 0 God is not the author of sinne. God is not the author of sin. np1 vbz xx dt n1 pp-f n1.
2585 0 Euerie act is to be measured good or bad, by the intent of the actor. Every act is to be measured good or bad, by the intent of the actor. d n1 vbz pc-acp vbi vvn j cc j, p-acp dt n1 pp-f dt n1.
2602 0 Esai. 10. 5. Isaiah. 10. 5. np1. crd crd
2607 0 God vseth naughtie instruments to the working of good. God uses naughty Instruments to the working of good. np1 vvz j n2 p-acp dt n-vvg pp-f j.
2611 0 What the causes ate, that moue god to plague men. What the Causes ate, that move god to plague men. q-crq dt n2 vvd, cst vvb n1 pc-acp vvi n2.
2612 0 The punishment of sin. Leu. 26. 40 The punishment of since. Leu. 26. 40 dt n1 pp-f n1. np1 crd crd
2631 0 punishmenes sent from god for exam•ples sake. punishmenes sent from god for exam•ples sake. n1 vvn p-acp n1 p-acp ng1 n1.
2640 0 Luc. 13. 2. Luke 13. 2. np1 crd crd
2673 0 Num. 25. •• Num. 25. •• np1 crd ••
2697 0 Esai. 36. & 37. Isaiah. 36. & 37. np1. crd cc crd
2716 0 Afflictions are laid vpon the righteous to trie them withal. Afflictions Are laid upon the righteous to try them withal. n2 vbr vvn p-acp dt j pc-acp vvi pno32 av.
2719 0 Eccl. 27. 5. Ecclesiastes 27. 5. np1 crd crd
2721 0 Judi. 8. 21. Jude. 8. 21. np1. crd crd
2739 0 Rom. 5. 3. Rom. 5. 3. np1 crd crd
2748 0 1 1 vvd
2750 0 2 2 crd
2752 0 3 3 crd
2754 0 4 4 crd
2762 0 Christ compareth the church to husbandry especially in pasturing, vintage, and tillage. Psal. 23. 1• christ compareth the Church to Husbandry especially in pasturing, vintage, and tillage. Psalm 23. 1• np1 vvz dt n1 p-acp n1 av-j p-acp vvg, n1, cc n1. np1 crd n1
2768 0 Mat. 21. 33 Joh. 4. 35. Mathew 21. 33 John 4. 35. np1 crd crd np1 crd crd
2771 0 Mat. 9. 37 Mathew 9. 37 np1 crd crd
2773 0 Why the Spirit of god doth compare the church to husbandrie as beforesaide. Why the Spirit of god does compare the Church to Husbandry as beforesaide. c-crq dt n1 pp-f n1 vdz vvi dt n1 p-acp n1 c-acp j.
2777 0 Interpretation of this parable of the seede sower. Interpretation of this parable of the seed sour. n1 pp-f d n1 pp-f dt n1 j.
2779 0 Preachers are authori•ed by god in their calling. 1. Cor. 4. 1. Preachers Are authori•ed by god in their calling. 1. Cor. 4. 1. n2 vbr vvn p-acp n1 p-acp po32 n-vvg. crd np1 crd crd
2782 0 What •••mat••• ought to be had of prechers. What •••mat••• ought to be had of Preachers. q-crq n1 vmd pc-acp vbi vhn pp-f n2.
2789 0 Gal. 4. 14. Gal. 4. 14. np1 crd crd
2796 0 How those are to be thought of who lightlie regard-either preachinge or preachers. How those Are to be Thought of who lightly regard-either preaching or Preachers. c-crq d vbr pc-acp vbi vvn pp-f r-crq av-j j vvg cc n2.
2798 0 1. Pet. 1. 23. That the worde of god is resembled to seede, and why. Esa. 40. 6. 1. Pet. 1. 23. That the word of god is resembled to seed, and why. Isaiah 40. 6. crd np1 crd crd cst dt n1 pp-f n1 vbz vvn p-acp n1, cc q-crq. np1 crd crd
2807 0 The power of the words of god in it selfe, and in the estimation of the worlde. Rom. 1. 16. What gods worde woorketh in the hear••s. The power of the words of god in it self, and in the estimation of the world. Rom. 1. 16. What God's word worketh in the hear••s. dt n1 pp-f dt n2 pp-f n1 p-acp pn31 n1, cc p-acp dt n1 pp-f dt n1. np1 crd crd q-crq n2 n1 vvz p-acp dt n2.
2815 0 How gods worde preuaileth euen against mans wisdome and cunning. How God's word prevaileth even against men Wisdom and cunning. c-crq n2 n1 vvz av-j p-acp ng1 n1 cc n-jn.
2817 0 Example of the Apostles time. Exampl of the Apostles time. n1 pp-f dt n2 n1.
2819 0 Example of later, and of these present times. Exampl of later, and of these present times. n1 pp-f jc, cc pp-f d j n2.
2824 0 The imaginations, pra•tises, & meanes of the wicked to withstand gods worde. The Imaginations, pra•tises, & means of the wicked to withstand God's word. dt n2, n2, cc n2 pp-f dt j pc-acp vvi n2 n1.
2830 0 Psal. 2. 4. Psalm 2. 4. np1 crd crd
2835 0 The increase of the church by Mart•rdom 〈 … 〉d in a similitude. The increase of the Church by Mart•rdom 〈 … 〉d in a similitude. dt n1 pp-f dt n1 p-acp n1 〈 … vdd p-acp dt n1.
2838 0 What increase, only co••••eth by Mar•••dom. What increase, only co••••eth by Mar•••dom. q-crq n1, av-j vvz p-acp n1.
2840 0 2. The. 2. 8. 2. The. 2. 8. crd np1. crd crd
2848 0 An obiection made against the credit of the gospell and the preachers of it because it is likened to seede an objection made against the credit of the gospel and the Preachers of it Because it is likened to seed dt n1 vvd p-acp dt n1 pp-f dt n1 cc dt n2 pp-f pn31 c-acp pn31 vbz vvn p-acp n1
2861 0 Answere. Answer. n1.
2863 0 Some preachers had but barren successe and yet was theire doctrine ••••he. some Preachers had but barren success and yet was their Doctrine ••••he. d n2 vhd p-acp j n1 cc av vbds po32 n1 vvi.
2876 0 The like to be saide of Christ and his Apostles. The like to be said of christ and his Apostles. dt j pc-acp vbi vvn pp-f np1 cc po31 n2.
2880 0 The cause of barren successe, is all one to the present preachers, as was to the prophets, & Christ and ▪ his apostles and yet is not their successe the lesse. The cause of barren success, is all one to the present Preachers, as was to the Prophets, & christ and ▪ his Apostles and yet is not their success the less. dt n1 pp-f j n1, vbz d pi p-acp dt j n2, c-acp vbds p-acp dt n2, cc np1 cc ▪ po31 n2 cc av vbz xx po32 n1 dt av-dc.
2888 0 How greeuous it is for preachers to offende. How grievous it is for Preachers to offend. q-crq j pn31 vbz p-acp n2 pc-acp vvi.
2890 0 Why preachers offences are not to be made more greeuous then they are. Why Preachers offences Are not to be made more grievous then they Are. q-crq n2 n2 vbr xx pc-acp vbi vvn av-dc j cs pns32 vbr.
2894 0 The true cause why the worde preached doth not allway bringe forth fruite. The true cause why the word preached does not alway bring forth fruit. dt j n1 c-crq dt n1 vvn vdz xx av vvi av n1.
2902 0 The godly do alway take pro〈 … 〉 of the preaching of the worde. The godly do always take pro〈 … 〉 of the preaching of the word. dt j vdb av vvi n1 … 〉 pp-f dt vvg pp-f dt n1.
2911 0 The first kinde of grounde. The First kind of ground. dt ord n1 pp-f n1.
2915 0 Three sorts of foules vvhich doe eate vp the seede of gods vvorde in the heigh •vaies. Three sorts of fowls which do eat up the seed of God's word in the heigh •vaies. crd n2 pp-f n2 r-crq vdb vvi a-acp dt n1 pp-f ng1 n1 p-acp dt uh av.
2917 0 Of worldly securitie. Of worldly security. pp-f j n1.
2926 0 The inconuenience of pre achingi• generalitie. The inconvenience of pre achingi• generality. dt n1 pp-f fw-la n1 n1.
2933 0 1. Pet. 3. 7. Rom. 8. 17. 1. Pet. 3. 7. Rom. 8. 17. crd np1 crd crd np1 crd crd
2937 0 Eph. 2. 19. Ephesians 2. 19. np1 crd crd
2962 0 Of heathenish Gentilitie and the mischiffe by it. Of Heathenish Gentility and the mischiffe by it. pp-f j n1 cc dt n1 p-acp pn31.
2975 0 How they are to be accounted of that deride preachers. How they Are to be accounted of that deride Preachers. c-crq pns32 vbr pc-acp vbi vvn pp-f d vvi n2.
2980 0 2. Pet. 3. 1. &c. 2. Pet. 3. 1. etc. crd np1 crd crd av
2991 0 How to trie crulye who do beleau• there is a god, and who not. Contempt of godlinesse of life, can nor stand with the acknowledging of a god. How to try crulye who doe beleau• there is a god, and who not. Contempt of godliness of life, can nor stand with the acknowledging of a god. c-crq pc-acp vvi av-j r-crq n1 n1 a-acp vbz dt n1, cc q-crq xx. n1 pp-f n1 pp-f n1, vmb ccx vvi p-acp dt vvg pp-f dt n1.
2998 0 We cannot acknowledg a god, but that with all he must punish• sinne. We cannot acknowledge a god, but that with all he must punish• sin. pns12 vmbx vvi dt n1, cc-acp cst p-acp d pns31 vmb n1 n1.
3003 0 Against those that denie god altogeather. Rom. 1. 20. Against those that deny god altogether. Rom. 1. 20. p-acp d cst vvb n1 av. np1 crd crd
3005 0 Meanes to make those acknowledge a god which •• altogethe• deny him. Means to make those acknowledge a god which •• altogethe• deny him. vvz pc-acp vvi d vvi dt n1 r-crq •• n1 vvi pno31.
3014 0 The saying of the Heathens that al things stand according to the course of Nature is to be vnderstod of god, and how it is so. Seneca. The saying of the heathens that all things stand according to the course of Nature is to be understood of god, and how it is so. Senecca. dt n-vvg pp-f dt n2-jn cst d n2 vvb vvg p-acp dt n1 pp-f n1 vbz pc-acp vbi vvn pp-f n1, cc c-crq pn31 vbz av. np1.
3017 0 The way to acknowledge god in man. The Way to acknowledge god in man. dt n1 pc-acp vvi n1 p-acp n1.
3022 0 Who so can not acknowledge god in him self, can not be saide to be a man. Properties which can not but be knowen in god if we do• acknowledge him but only in his creatures. Who so can not acknowledge god in him self, can not be said to be a man. Properties which can not but be known in god if we do• acknowledge him but only in his creatures. r-crq av vmb xx vvi n1 p-acp pno31 n1, vmb xx vbi vvn pc-acp vbi dt n1. n2 r-crq vmb xx p-acp vbi vvn p-acp n1 cs pns12 n1 vvi pno31 p-acp av-j p-acp po31 n2.
3026 0 Eternall. Eternal. j.
3027 0 Omnipotent. Omnipotent. j.
3027 1 vvise infinitly. wise infinitely. j av-j.
3030 0 Mercifull. Merciful. j.
3031 0 Iuste. Just. j.
3031 1 Who or what that God is which is taught to be beleeued. Who or what that God is which is taught to be believed. r-crq cc q-crq d np1 vbz q-crq vbz vvn pc-acp vbi vvn.
3035 0 Of obstinate PaPistrie in three sortes Of obstinate PaPistrie in three sorts pp-f j n1 p-acp crd n2
3039 0 England in most daungerous perils by papistes. England in most dangerous perils by Papists. np1 p-acp av-ds j n2 p-acp njp2.
3044 0 The meanes to remedie some kinds of papistes. The means to remedy Some Kinds of Papists. dt n2 pc-acp vvi d n2 pp-f njp2.
3053 0 C•use of care in what places of credite papistes are put. C•use of care in what places of credit Papists Are put. n1 pp-f n1 p-acp r-crq n2 pp-f n1 njp2 vbr vvn.
3071 0 Who those be which are the stonie ground. Who those be which Are the stony ground. q-crq d vbb r-crq vbr dt j n1.
3072 0 which is the 2. kind of ill ground. which is the 2. kind of ill ground. r-crq vbz dt crd n1 pp-f j-jn n1.
3076 0 How it commeth to passe that many seame first to be glad of the gospell and yet afterward hate it and helpe to punish the professors of it. How it comes to pass that many seam First to be glad of the gospel and yet afterwards hate it and help to Punish the professors of it. c-crq pn31 vvz pc-acp vvi cst d n1 ord pc-acp vbi j pp-f dt n1 cc av av vvi pn31 cc vvb pc-acp vvi dt n2 pp-f pn31.
3086 0 The cause why many of the Jewes which semed to like of christ well, did afterward crie crucifie him crucifie him. The cause why many of the Jews which seemed to like of Christ well, did afterwards cry crucify him crucify him. dt n1 c-crq d pp-f dt np2 r-crq vvd pc-acp vvi pp-f np1 av, vdd av vvi vvi pno31 vvi pno31.
3096 0 Of some which now professe the gospell, which peraduenture may dislike it hereafter, & those also that do preache it. Of Some which now profess the gospel, which Peradventure may dislike it hereafter, & those also that do preach it. pp-f d r-crq av vvb dt n1, r-crq av vmb vvi pn31 av, cc d av d vdb vvi pn31.
3101 0 Meanes to remedie the professors last spoken of. Means to remedy the professors last spoken of. vvz pc-acp vvi dt n2 ord vvn pp-f.
3104 0 Of the kingdom of christ, and what is by it to be loked for. Gen. 3. 15. Of the Kingdom of Christ, and what is by it to be looked for. Gen. 3. 15. pp-f dt n1 pp-f np1, cc r-crq vbz p-acp pn31 pc-acp vbi vvn p-acp. np1 crd crd
3113 0 Of worldly inconueniences which commonly follow the professors of the gospell and why. Joh. 15. 18. Of worldly inconveniences which commonly follow the professors of the gospel and why. John 15. 18. pp-f j n2 r-crq av-j vvb dt n2 pp-f dt n1 cc q-crq. np1 crd crd
3120 0 Mat. 7. 24. Mathew 7. 24. np1 crd crd
3124 0 Why true professors of the gospell cannot by any afflictions be driuen from i•. What the kingdome of god is. In what forte true professors of christ, must cleaue to christ. and for him renounce al things els. Why true professors of the gospel cannot by any afflictions be driven from i•. What the Kingdom of god is. In what fort true professors of Christ, must cleave to Christ. and for him renounce all things Else. q-crq j n2 pp-f dt n1 vmbx p-acp d n2 vbb vvn p-acp n1. q-crq dt n1 pp-f n1 vbz. p-acp r-crq n1 j n2 pp-f np1, vmb vvi p-acp np1. cc p-acp pno31 vvi d n2 av.
3131 0 Such as doe but a little close with the world are and s•and in da•ger of treason to Christ. Such as do but a little close with the world Are and s•and in da•ger of treason to christ. d a-acp vdb cc-acp dt j j p-acp dt n1 vbr cc vvi p-acp n1 pp-f n1 p-acp np1.
3134 0 How the godly do stay themselues in afflictions so that they may not fall from Christ by 2. considerations. The first cause of stay. Met. 10. 29. How the godly do stay themselves in afflictions so that they may not fallen from christ by 2. considerations. The First cause of stay. Met. 10. 29. c-crq dt j vdb vvi px32 p-acp n2 av cst pns32 vmb xx vvi p-acp np1 p-acp crd n2. dt ord n1 pp-f n1. np1 crd crd
3141 0 Iob. 1. 10. & e. Luc. 22. 32. Job 1. 10. & e. Luke 22. 32. zz crd crd cc fw-la. np1 crd crd
3148 0 Of gods speciall prouidence for euery thing. Of God's special providence for every thing. pp-f n2 j n1 p-acp d n1.
3151 0 The second cause of stay. The second cause of stay. dt ord n1 pp-f n1.
3158 0 Ioh. 16. John 16. np1 crd
3158 1 Mat. 10. 37. Mathew 10. 37. np1 crd crd
3164 0 The third kind of ground. The third kind of ground. dt ord n1 pp-f n1.
3165 0 Why riches & pleasures a•e resembled to thorns. Why riches & pleasures a•e resembled to thorns. c-crq n2 cc n2 vbr vvn p-acp n2.
3169 0 How riches •o hurte. ••. How riches •o hurt. ••. c-crq n2 vdb vvi. ••.
3171 0 In getting. In getting. p-acp vvg.
3173 0 In keping. In keeping. p-acp vvg.
3175 0 In loosing. In losing. p-acp vvg.
3176 0 •hy it is so h••d for a riche man to •• saued. •hy it is so h••d for a rich man to •• saved. n1 pn31 vbz av vvn p-acp dt j n1 pc-acp •• vvd.
3185 0 Interpre••••on of the parable of the guestes bidden vnto a feaste which came not. Interpre••••on of the parable of the guests bidden unto a feast which Come not. n1 pp-f dt n1 pp-f dt n2 vvn p-acp dt n1 r-crq vvd xx.
3188 0 The causes that with holde men from obedience to gods worde. The Causes that with hold men from Obedience to God's word. dt n2 cst p-acp n1 n2 p-acp n1 p-acp ng1 n1.
3190 0 The negligence of ••• daies in hea•inge the worde. The negligence of ••• days in hea•inge the word. dt n1 pp-f ••• ng2 p-acp vvg dt n1.
3201 0 Tvvo meanes to vvithstand the mischifes of Riches and vvorldlye cares. Mat. 6. 19. There is no assurance to be had of worldly Riches. Tvvo means to withstand the mischiefs of Riches and worldly Cares. Mathew 6. 19. There is no assurance to be had of worldly Riches. crd n2 pc-acp vvi dt n2 pp-f n2 cc j n2. np1 crd crd pc-acp vbz dx n1 pc-acp vbi vhn pp-f j n2.
3209 0 Eciesiastes 2. 4. &c. Eciesiastes 2. 4. etc. n2 crd crd av
3215 0 The estimation that is to be had of all earthly things. Esay. 40. 6. The estimation that is to be had of all earthly things. Isaiah. 40. 6. dt n1 cst vbz pc-acp vbi vhn pp-f d j n2. np1. crd crd
3220 0 Why we ought rather to estee me the gospel then al earth: ly things. Why we ought rather to estee me the gospel then all earth: lie things. q-crq pns12 vmd av-c p-acp n1 pno11 dt n1 av d n1: vvb n2.
3222 0 That we must rest vpon gods prouidence in our desiring thinges of this life. Mat. 6. 25. That we must rest upon God's providence in our desiring things of this life. Mathew 6. 25. cst pns12 vmb vvi p-acp ng1 n1 p-acp po12 j-vvg n2 pp-f d n1. np1 crd crd
3227 0 Fovver reasons Vvhy for things of this life, vve shold euer content our selues in and vvith Gods prouidence. Fovver Reasons Why for things of this life, we should ever content our selves in and with God's providence. crd n2 c-crq p-acp n2 pp-f d n1, pns12 vmd av vvi po12 n2 p-acp cc p-acp npg1 n1.
3242 0 Ordinarie course of things, maketh vs not to regarde Gods wonderfull work in them. Ordinary course of things, makes us not to regard God's wonderful work in them. j n1 pp-f n2, vvz pno12 xx pc-acp vvi npg1 j n1 p-acp pno32.
3255 0 The occasion and circumstances of this texte preached vpon. The occasion and Circumstances of this text preached upon. dt n1 cc n2 pp-f d n1 vvd p-acp.
3275 0 The speciall purpose of Christ in this text here preached vpon. The special purpose of christ in this text Here preached upon. dt j n1 pp-f np1 p-acp d n1 av vvn p-acp.
3277 0 What Ministers shold be able to do when their doctrine is discredited by their liues. What Ministers should be able to do when their Doctrine is discredited by their lives. q-crq n2 vmd vbi j pc-acp vdi c-crq po32 n1 vbz vvn p-acp po32 n2.
3280 0 The diuision of this Sermon. The division of this Sermon. dt n1 pp-f d n1.
3291 0 1. Cor. 4. 1. 1. Cor. 4. 1. crd np1 crd crd
3294 0 2. Tim. 3. 16. 17. The specialties of a preachers duetie. 2. Tim. 3. 16. 17. The specialties of a Preachers duty. crd np1 crd crd crd dt n2 pp-f dt n2 n1.
3296 0 Esay. 40. 9 Isaiah. 40. 9 np1. crd crd
3299 0 Preachers in deliuering gods will, must do it openly, without feare or negligence. Preachers in delivering God's will, must do it openly, without Fear or negligence. n2 p-acp vvg n2 vmb, vmb vdi pn31 av-j, p-acp n1 cc n1.
3308 0 Ezec. 3. 17. Ezekiel 3. 17. np1 crd crd
3310 0 Ezec. 33. 6• Ezekiel 33. 6• np1 crd n1
3320 0 • Pet. 5. 3. • Pet. 5. 3. • np1 crd crd
3320 1 1. Tim. 4. 12 Tit. 2. 7. Preachers must giue good example of life answerable to their doctrine. 1. Tim. 4. 12 Tit. 2. 7. Preachers must give good Exampl of life answerable to their Doctrine. crd np1 crd crd np1 crd crd n2 vmb vvi j n1 pp-f n1 j p-acp po32 n1.
3329 0 Jer. 23. 1. Ezec. 34. 2. Jer. 25. 34. Jer. 23. 1. Ezekiel 34. 2. Jer. 25. 34. np1 crd crd np1 crd crd np1 crd crd
3336 0 What is to be thoughe of Ministers if they liue offensiuely and how they are to be spoken of, and delt with. Mat. 18. 6. What is to be though of Ministers if they live offensively and how they Are to be spoken of, and dealt with. Mathew 18. 6. q-crq vbz pc-acp vbi cs pp-f n2 cs pns32 vvb av-j cc c-crq pns32 vbr pc-acp vbi vvn pp-f, cc vvd p-acp. np1 crd crd
3342 0 There is more means amongest protestantes to reforme the ministery then amonge papistes. There is more means amongst protestants to reform the Ministry then among Papists. pc-acp vbz av-dc n2 p-acp n2 pc-acp vvi dt n1 av p-acp njp2.
3346 0 It is an ordinarie way of Sathan to discredit true doctrine by the life of the ••eachers. It is an ordinary Way of Sathan to discredit true Doctrine by the life of the ••eachers. pn31 vbz dt j n1 pp-f np1 pc-acp vvi j n1 p-acp dt n1 pp-f dt n2.
3349 0 A very commendable example of concealing Ministers falts. A very commendable Exampl of concealing Ministers Faults. dt j j n1 pp-f vvg n2 n2.
3355 0 Gen. 9. 23. Gen. 9. 23. np1 crd crd
3357 0 A good example admonishing princes to beware of secreat dealers against Ministers. A good Exampl admonishing Princes to beware of secret dealers against Ministers. dt j n1 vvg n2 pc-acp vvi pp-f j-jn n2 p-acp n2.
3369 0 All Ministers a• not to be ill spoken of, bicause some deserue it, and yet though they shall be so ill delt with, they haue to be patient. All Ministers a• not to be ill spoken of, Because Some deserve it, and yet though they shall be so ill dealt with, they have to be patient. d n2 n1 xx pc-acp vbi av-jn vvn pp-f, c-acp d vvb pn31, cc av cs pns32 vmb vbi av av-jn vvn p-acp, pns32 vhb pc-acp vbi j.
3373 0 1. Pet. 1. 19. 1. Pet. 1. 19. crd np1 crd crd
3378 0 Joh. 1•. 12. John 1•. 12. np1 n1. crd
3388 0 The first faul• obiected against preachers and the ansvvere. The First faul• objected against Preachers and the answer. dt ord n1 vvn p-acp n2 cc dt vvi.
3396 0 Godlinesse may bee by some preten ded who loth true doctrin. Godliness may be by Some preten dead who loath true Doctrine. n1 vmb vbi p-acp d vvb j r-crq j j n1.
3402 0 None can haue good conuersation which at not sound in doctrine. Heb. 11. 6. None can have good Conversation which At not found in Doctrine. Hebrew 11. 6. pi vmb vhi j n1 r-crq p-acp xx j p-acp n1. np1 crd crd
3406 0 Faith foloweth doctrine. Faith Followeth Doctrine. n1 vvz n1.
3407 0 Ro. 10. 17. Ro. 10. 17. np1 crd crd
3408 0 No man can be saued for any good life when he hath not true faithe. No man can be saved for any good life when he hath not true faith. dx n1 vmb vbi vvn p-acp d j n1 c-crq pns31 vhz xx j n1.
3410 0 Rom. 3. 8. Rom. 3. 8. np1 crd crd
3430 0 The meanes now left to the ministers to redresse the curiositie and obiection, of hearers, for preaching either of doctrine or manners. The means now left to the Ministers to redress the curiosity and objection, of hearers, for preaching either of Doctrine or manners. dt n2 av vvn p-acp dt n2 pc-acp vvi dt n1 cc n1, pp-f n2, p-acp vvg d pp-f n1 cc n2.
3431 0 Ier. 1. 18. Jeremiah 1. 18. np1 crd crd
3433 0 Eze. 3. 8. Ezekiel 3. 8. np1 crd crd
3436 0 The second crime obiected against preachers to discredit their doctrine and the ansvvere to it. The second crime objected against Preachers to discredit their Doctrine and the answer to it. dt ord n1 vvn p-acp n2 pc-acp vvi po32 n1 cc dt vvi p-acp pn31.
3441 0 All common weales are not to be tied to one forme of gouernement. All Common weals Are not to be tied to one Form of government. d j n2 vbr xx pc-acp vbi vvn p-acp crd n1 pp-f n1.
3444 0 To be dis••• bers of common weales &c. is no new slaunder no• now first obiected against gods true ministers. 1. Reg. 18. 1. Reg. 22. 8. Jer. 38. 4. To be dis••• bers of Common weals etc. is no new slander no• now First objected against God's true Ministers. 1. Reg. 18. 1. Reg. 22. 8. Jer. 38. 4. pc-acp vbi n1 zz pp-f j n2 av vbz dx j n1 n1 av ord vvd p-acp n2 j n2. crd np1 crd crd np1 crd crd np1 crd crd
3456 0 Contention and warres haue been in other nations before the renewing of the gospel. Contention and wars have been in other Nations before the renewing of the gospel. n1 cc n2 vhb vbn p-acp j-jn n2 p-acp dt vvg pp-f dt n1.
3460 0 England hath euer bene so farre from contentions and warres, as since it hath ••••ased the late renuing of the gospel and the wars that haue bene, haue not bene by protestants. England hath ever be so Far from contentions and wars, as since it hath ••••ased the late renewing of the gospel and the wars that have be, have not be by protestants. np1 vhz av vbn av av-j p-acp n2 cc n2, c-acp c-acp pn31 vhz vvn dt j vvg pp-f dt n1 cc dt n2 cst vhb vbn, vhb xx vbn p-acp n2.
3467 0 A principle of papistrie against principalities, and which can not but occasion wars. A principle of papistry against principalities, and which can not but occasion wars. dt n1 pp-f n1 p-acp n2, cc r-crq vmb xx p-acp n1 n2.
3470 0 Papists and not protestantes alter titles of principalities. Papists and not protestants altar titles of principalities. njp2 cc xx n2 vvi n2 pp-f n2.
3472 0 Papists and not protestants challenge all temporall power due to princes. Papists and not protestants challenge all temporal power due to Princes. njp2 cc xx n2 vvi d j n1 j-jn p-acp n2.
3474 0 Most vnnatural and vndutifull warres lawfull by papists doctrine. Most unnatural and undutiful wars lawful by Papists Doctrine. np1 j-u cc j n2 j p-acp ng1 n1.
3477 0 How papists do vnlawfully ouerrule and abuse princes. How Papists do unlawfully overrule and abuse Princes. c-crq n2 vdb av-j vvi cc vvi n2.
3479 0 The full right of authoritie is only by protestants graunted to princes ▪ and by them also (only) restored, being taken away by papistes. The full right of Authority is only by protestants granted to Princes ▪ and by them also (only) restored, being taken away by Papists. dt j n-jn pp-f n1 vbz av-j p-acp n2 vvn p-acp n2 ▪ cc p-acp pno32 av (av-j) vvd, vbg vvn av p-acp njp2.
3497 0 3. Reg. 11. 3. Reg. 11. crd np1 crd
3498 0 2. Chro. 24. Good subiects haue to pray in this sorte for hir Maiestie. 2. Chro 24. Good Subjects have to prey in this sort for his Majesty. crd np1 crd j n2-jn vhb p-acp n1 p-acp d n1 c-acp png31 n1.
3500 0 The third matter obiected against Preachers, and the ansvvere therof. The third matter objected against Preachers, and the answer thereof. dt ord n1 vvn p-acp n2, cc dt vvi av.
3508 0 Gods people do neuer make the want of godlinesse in the preacher, to be the cause that good doctrine shold not fructifie in the heaters. God's people do never make the want of godliness in the preacher, to be the cause that good Doctrine should not fructify in the heaters. npg1 n1 vdb av-x vvi dt n1 pp-f n1 p-acp dt n1, pc-acp vbi dt n1 cst j n1 vmd xx vvi p-acp dt n2.
3515 0 What the Scriptures sh•w to be the cause most commonly, why true doctrine doth not fru•tifie. What the Scriptures sh•w to be the cause most commonly, why true Doctrine does not fru•tifie. r-crq dt n2 vvb pc-acp vbi dt n1 av-ds av-j, c-crq j n1 vdz xx vvi.
3517 0 The same shewed by similitudes. The same showed by Similitudes. dt d vvd p-acp n2.
3530 0 Truth may be preached, and yet three to one, take no fruit by it. Truth may be preached, and yet three to one, take no fruit by it. n1 vmb vbi vvn, cc av crd p-acp crd, vvb dx n1 p-acp pn31.
3532 0 Verse. 18. Verse. 18. n1. crd
3532 1 Of colouring wickednesse with other mens faltes. Of colouring wickedness with other men's faltes. pp-f vvg n1 p-acp j-jn ng2 vvz.
3534 0 What a mans flattering of him selfe in wickednesse may come vnto. Esay. 5. 19. What a men flattering of him self in wickedness may come unto. Isaiah. 5. 19. r-crq dt ng1 vvg pp-f pno31 n1 p-acp n1 vmb vvi p-acp. np1. crd crd
3539 0 Verse. 12 Verse. 12 n1. crd
3544 0 Psal. 127. Psalm 127. np1 crd
3564 0 Others must liue well, howsoeuer Ministers do liue. Others must live well, howsoever Ministers do live. n2-jn vmb vvi av, c-acp n2 vdb vvi.
3575 0 What perfection sholde be in the life of euery one. and of the application of the text therein. What perfection should be in the life of every one. and of the application of the text therein. q-crq n1 vmd vbi p-acp dt n1 pp-f d crd. cc pp-f dt n1 pp-f dt n1 av.
3579 0 The meanes wherby the wealth of England is wasted. The means whereby the wealth of England is wasted. dt n2 c-crq dt n1 pp-f np1 vbz vvn.
3600 0 Verse. 17. Verse. 17. n1. crd
3602 0 How to perceaue protestants to haue truth, and of what weight the matters are wherein they differ from papists. How to perceive protestants to have truth, and of what weight the matters Are wherein they differ from Papists. c-crq pc-acp vvi n2 pc-acp vhi n1, cc pp-f r-crq n1 dt n2 vbr c-crq pns32 vvb p-acp n2.
3612 0 1. Ioh. 4. 1. 1. John 4. 1. crd np1 crd crd
3628 0 The causes why Christ came in the fleshe. The Causes why christ Come in the Flesh. dt n2 c-crq np1 vvd p-acp dt n1.
3633 0 The general cause. 1. Tim. 1. •• The general cause. 1. Tim. 1. •• dt j n1. crd np1 crd ••
3636 0 The particuler causes. Verse. 18. The particular Causes. Verse. 18. dt j n2. n1. crd
3640 0 Heb. 2. 4. 7. 9. cap. 1. Rom. 8. 37. Hebrew 2. 4. 7. 9. cap. 1. Rom. 8. 37. np1 crd crd crd crd n1. crd np1 crd crd
3642 0 Christ only •• our aduocate and mediatoure. 1. Tim. 2. 5. 1. Ioh. 2. 1. &. 2. christ only •• our advocate and Mediator. 1. Tim. 2. 5. 1. John 2. 1. &. 2. np1 av-j •• po12 n1 cc n1. crd np1 crd crd crd np1 crd crd cc. crd
3645 0 Rom. 8. 34 Rom. 8. 34 np1 crd crd
3651 0 Christ only is our redeemer. Act. 4. 1•. christ only is our redeemer. Act. 4. 1•. np1 av-j vbz po12 n1. n1 crd n1.
3669 0 Verse. 4. Verse. 4. n1. crd
3679 0 Christ is the only head of the church. christ is the only head of the Church. np1 vbz dt j n1 pp-f dt n1.
3686 0 Christ hath no partakers in any of his offices. christ hath no partakers in any of his Offices. np1 vhz dx n2 p-acp d pp-f po31 n2.
3691 0 Protestants doctrine of Saluation is the doctrine of the Scripture. Eph. 1. 4. Protestants Doctrine of Salvation is the Doctrine of the Scripture. Ephesians 1. 4. n2 n1 pp-f n1 vbz dt n1 pp-f dt n1. np1 crd crd
3700 0 Acte. 3. 21. Acte. 4. 12. Act. 3. 21. Act. 4. 12. n1. crd crd n1. crd crd
3701 0 Ioh. 1. 29. John 1. 29. np1 crd crd
3704 0 The generall end of the protestants doctrine, and what doctrine only they mislike. The general end of the protestants Doctrine, and what Doctrine only they mislike. dt j n1 pp-f dt n2 n1, cc r-crq n1 av-j pns32 vvb.
3713 0 What it is to deny christ to haue come in fleshe ▪ and that in two. sortes. What it is to deny Christ to have come in Flesh ▪ and that in two. sorts. r-crq pn31 vbz pc-acp vvi np1 pc-acp vhi vvn p-acp n1 ▪ cc cst p-acp crd. n2.
3722 0 Popistes and not protestants do deny Christ to haue come in the flesh and how. Popistes and not protestants do deny christ to have come in the Flesh and how. njp2 cc xx n2 vdb vvi np1 pc-acp vhi vvn p-acp dt n1 cc q-crq.
3725 0 Praier to Saintes is against christ his mediatourship and aduocatship. Prayer to Saints is against Christ his mediatorship and aduocatship. n1 p-acp np1 vbz p-acp np1 po31 n1 cc n1.
3729 0 Praier to Saints containeth besides it selfe, two other wicked thinges. Prayer to Saints Containeth beside it self, two other wicked things. n1 p-acp n2 vvz p-acp pn31 n1, crd j-jn j n2.
3750 0 The papistes will haue Christ to be a de•nie Sauiour. The Papists will have christ to be a de•nie Saviour. dt njp2 vmb vhi np1 pc-acp vbi dt n1 n1.